TERMS STARTING WITH
beylic ::: n. --> The territory ruled by a bey.
bey ::: n. --> A governor of a province or district in the Turkish dominions; also, in some places, a prince or nobleman; a beg; as, the bey of Tunis.
beyond ::: prep. --> On the further side of; in the same direction as, and further on or away than.
At a place or time not yet reached; before.
Past, out of the reach or sphere of; further than; greater than; as, the patient was beyond medical aid; beyond one&
beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *
beyond the witnessing of mankind; God's vision.
beyul. See SBAS YUL
Beyond Aanroo, in Amenti, are seven halls with guardians, associated with kama-loka by Blavatsky: “Those only of the dead, who know the names of the janitors of the ‘seven halls,’ will be admitted into Amenti for ever; i.e., those who have passed through the seven races of each round — otherwise they will rest in the lower fields; and it represents also the seven successive Devachans, or lokas” (SD 1:674n). See also AMENTI
Beyond all these is the Absolute.
Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads
TERMS ANYWHERE
1. Confident belief in the truth, value, or trustworthiness of a person, idea, or thing. 2. The spiritual apprehension of divine truths, or of realities beyond the reach of sensible experience or logical proof.
abbatial ::: a. --> Belonging to an abbey; as, abbatial rights.
abbey ::: n. --> A monastery or society of persons of either sex, secluded from the world and devoted to religion and celibacy; also, the monastic building or buildings.
The church of a monastery.
abbeys ::: pl. --> of Abbey
abbe ::: n. --> The French word answering to the English abbot, the head of an abbey; but commonly a title of respect given in France to every one vested with the ecclesiastical habit or dress.
abbess ::: n. --> A female superior or governess of a nunnery, or convent of nuns, having the same authority over the nuns which the abbots have over the monks. See Abbey.
abeyance ::: n. --> Expectancy; condition of being undetermined.
Suspension; temporary suppression.
abeyancy ::: n. --> Abeyance.
abeyant ::: a. --> Being in a state of abeyance.
abbot ::: n. --> The superior or head of an abbey.
One of a class of bishops whose sees were formerly abbeys.
above ::: prep. --> In or to a higher place; higher than; on or over the upper surface; over; -- opposed to below or beneath.
Figuratively, higher than; superior to in any respect; surpassing; beyond; higher in measure or degree than; as, things above comprehension; above mean actions; conduct above reproach.
Surpassing in number or quantity; more than; as, above a hundred. (Passing into the adverbial sense. See Above, adv., 4.)
abroad ::: adv. --> At large; widely; broadly; over a wide space; as, a tree spreads its branches abroad.
Without a certain confine; outside the house; away from one&
ABSOLUTE. ::: The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a quality less void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe.
Absolute Divine ::: personal, supreme and omnipresent Godhead, transcendent as well as universal, an infinite master of all relations and determinations upholding a million universes and pervading each with a single ray of his self-light.
ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.
ADESA. ::: Impulsion; inner command. The Divine speaks to us in many ways and it is not always the imperative ādeśa that comes. When it does, it is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence. But more often what is said is an intuition or even less, a mere indication, which the mind may not follow because it is not impressed with its imperative necessity. It is something offered but not imposed, perhaps something not even offered but only suggested from the Truth above.
adulation ::: n. --> Servile flattery; praise in excess, or beyond what is merited.
aged ::: imp. & p. p. --> of Age ::: a. --> Old; having lived long; having lived almost to or beyond the usual time allotted to that species of being; as, an aged man; an aged oak.
Belonging to old age.
all ::: a. --> The whole quantity, extent, duration, amount, quality, or degree of; the whole; the whole number of; any whatever; every; as, all the wheat; all the land; all the year; all the strength; all happiness; all abundance; loss of all power; beyond all doubt; you will see us all (or all of us).
Any.
Only; alone; nothing but.
allegory ::: n. --> A figurative sentence or discourse, in which the principal subject is described by another subject resembling it in its properties and circumstances. The real subject is thus kept out of view, and we are left to collect the intentions of the writer or speaker by the resemblance of the secondary to the primary subject.
Anything which represents by suggestive resemblance; an emblem.
A figure representation which has a meaning beyond notion
::: ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine
“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine
Amal: “It’s a reference to a supra-terrestrial region. As far as I remember, Sri Aurobindo added another similar line when I wrote to him some Latin lines from Virgil about a region where everything was ‘purple’. The adjective ‘purple’ in Latin means a region beyond the earth, which has either this colour or is simply ‘shining’. Sri Aurobindo’s new line: ‘And griefless countries under purple suns’.”
Amal: “The phrase ‘the Book of Bliss’ is a reference to the plane of Ananda which is beyond-behind the plane of the Supermind. I have equated ‘beyond’ to ‘behind’ because there is nothing higher than the Supermind. Through Supermind comes the disclosure of the supreme Ananda which may be called its inmost self.”
Amal: “There appears to be an allusion to the Greek concept or semi-vision of a heaven beyond death where the unfading flower called asphodel bloomed.”
Amal: “The reference here seems to be to satchitananda in its ultimate reality. There it is one single reality with a threefold aspect on the one hand and on the other an exclusive character of its own. This character is beyond everything—and is a mystery which cannot be expressed.”
Amal: “This is a general term for the inner being which will make itself heard and obeyed when the human mind allows itself to be in touch with the inner being and to hear what guidance it can give and wants always to give.”
ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.
"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga
“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga
apodictical ::: a. --> Self-evident; intuitively true; evident beyond contradiction.
apodictically ::: adv. --> So as to be evident beyond contradiction.
"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine
“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine
::: ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
AUM. ::: Same as Om (showing the three syllables separately ::: a - the spirit of the gross and external, Virāt; u - the spirit of the subtle and internal, Taijasa; m - the spirit of the secret superconscient Omnipotence, Prājna ; am - the Absolute, Turīya).
The three letters represent the Brahman or Supreme Self in its three degrees of status, the Waking Soul, the Dream Soul and the Sleep Soul and the whole potent sound rises towards that which is beyond status as beyond activity.
“Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development—Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” Letters on Yoga
awning ::: n. --> A rooflike cover, usually of canvas, extended over or before any place as a shelter from the sun, rain, or wind.
That part of the poop deck which is continued forward beyond the bulkhead of the cabin.
ayond ::: prep. & adv. --> Beyond.
ayont ::: prep. & adv. --> Beyond.
backwoodsman ::: n. --> A man living in the forest in or beyond the new settlements, especially on the western frontiers of the older portions of the United States.
bargecourse ::: n. --> A part of the tiling which projects beyond the principal rafters, in buildings where there is a gable.
beylic ::: n. --> The territory ruled by a bey.
bey ::: n. --> A governor of a province or district in the Turkish dominions; also, in some places, a prince or nobleman; a beg; as, the bey of Tunis.
beyond ::: prep. --> On the further side of; in the same direction as, and further on or away than.
At a place or time not yet reached; before.
Past, out of the reach or sphere of; further than; greater than; as, the patient was beyond medical aid; beyond one&
beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *
"Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry
“Beauty is Ananda taking form—but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry
beg ::: n. --> A title of honor in Turkey and in some other parts of the East; a bey. ::: v. t. --> To ask earnestly for; to entreat or supplicate for; to beseech.
To ask for as a charity, esp. to ask for habitually or from
"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*
“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga
belated ::: imp. & p. p. --> of Belate ::: a. --> Delayed beyond the usual time; too late; overtaken by night; benighted.
(be mental being realised in the fully developed man and thence into the perfect consciousness which is beyond the mental, into the Supramental consciousness and the Suprameotal being, the
Besides these transcriptions or impresses the psychical vision receives thought Images and other forms created by constant activity of consciousaess in ourselves or in other human beings, and these may be according to the character of the activity, images of truth or falsehood or else mixed things, partly true, partly false, and may be too either mere shells and representa- tions or images inspired wth a temporary life and consciousness and, it may be, canjing in them in one way or another some kind of beneficent or maleficent action or some willed or unwilled effectiveness on our minds or vital being or through them e^'cn on the body. These transcriptions, impresses, thought images, life images, projections of the consciousness may also be representa- tions or creations not of the physical wxtrJd, but of vital, psychic or mental worlds beyond us, seen in our own minds or projected from other than human beings. And as there is this psychical vision of which some of the more cxremaf ana’ ordinary marrr- festaUons arc well enough known by the name of clairvoyance, so there is a psychical hearing and psychical touch, taste, smell
Beyond all these is the Absolute.
“Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human
Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads
bifid ::: a. --> Cleft to the middle or slightly beyond the middle; opening with a cleft; divided by a linear sinus, with straight margins.
bilection ::: n. --> That portion of a group of moldings which projects beyond the general surface of a panel; a bolection.
bloated ::: imp. & p. p. --> of Bloat ::: p. a. --> Distended beyond the natural or usual size, as by the presence of water, serum, etc.; turgid; swollen; as, a bloated face. Also, puffed up with pride; pompous.
bossage ::: n. --> A stone in a building, left rough and projecting, to be afterward carved into shape.
Rustic work, consisting of stones which seem to advance beyond the level of the building, by reason of indentures or channels left in the joinings.
brink ::: 1. The upper edge of a steep or vertical slope, esp. the margin of land bordering a body of water. 2. Any extreme edge; verge. 3. A crucial or critical point, esp. of a situation or state beyond which success or catastrophe occurs.
But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the
"But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine*
“But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine
buxom ::: a. --> Yielding; pliable or compliant; ready to obey; obedient; tractable; docile; meek; humble.
Having the characteristics of health, vigor, and comeliness, combined with a gay, lively manner; stout and rosy; jolly; frolicsome.
"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine
“By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine
::: "By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads
“By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads
caecum ::: n. --> A cavity open at one end, as the blind end of a canal or duct.
The blind part of the large intestine beyond the entrance of the small intestine; -- called also the blind gut.
cape ::: n. --> A piece or point of land, extending beyond the adjacent coast into the sea or a lake; a promontory; a headland.
A sleeveless garment or part of a garment, hanging from the neck over the back, arms, and shoulders, but not reaching below the hips. See Cloak. ::: v. i.
cavo-rilievo ::: n. --> Hollow relief; sculpture in relief within a sinking made for the purpose, so no part of it projects beyond the plain surface around.
chancel ::: v. t. --> That part of a church, reserved for the use of the clergy, where the altar, or communion table, is placed.
All that part of a cruciform church which is beyond the line of the transept farthest from the main front.
\cil of sleep — very largely indeed these two elements get mixed up together. For in fact a large part of our consciousness in sleep docs not sink into this subconscious slate ; it passes beyond the veil into other planes of being which arc connected with our own inner planes, planes of supraphj'sical existence, w'orlds of a larger life, mind or psychic which arc there behind and whose influences come to us without our knowledge. Occasionally we get a dream from these planes, something more than a dream, — a dream experience which is a record direct or symbolic of what happens to us or around us there. As the inner consciousness grows by sadhana, these dream experiences increase In number, dearness, coherence, accuracy and after some growth of experi- ence and consciousness, we can, if we observe, come to under- stand them and their significance to our loner life. Even we can by training become so coosetous as to follow our own passage, usually veiled to our arvarencss and memory, through many realms and the process of the return to the waking state. At a certain pitch of this inner wakefulness this kind of sleep, a sleep experience, can replace the ordinary subconscious slumber.
cittakasa. These may be transcriptions there or impresses of physical things, persons, scenes, happenings, whatever is, was or will be or may be in the ph^ical universe. These images are very variously seen and under all kinds of conditions ; in samadhi or in the waking stale, and in the latter with the bodily eyes closed or open, projected on or into a physical object or medium or seen as if materialised in the physical atmosphere or only in a psychical ether revealing itself through this grosser physical atmosphere ; seen through the physical eyes themselves as a secondary instrument and as if under the conditions of the physical vision or by the psychical vision alone and indepen- dently of the relations of our ordinary sight to space. The real agent is always the psychical sight and the power indicates that the consciousness is more or less awake, intermittently or nor- mally and more or less perfectly, in the psj’chical body. It is possible to see In this way the transcriptions or impressions of things at any distance beyond the range of the physical vision or the images of the past or the future.
civillty ::: n. --> The state of society in which the relations and duties of a citizen are recognized and obeyed; a state of civilization.
A civil office, or a civil process
Courtesy; politeness; kind attention; good breeding; a polite act or expression.
clairaudience ::: the power to hear sounds said to exist beyond the reach of ordinary experiences or capacity.
coccyx ::: n. --> The end of the vertebral column beyond the sacrum in man and tailless monkeys. It is composed of several vertebrae more or less consolidated.
coda ::: n. --> A few measures added beyond the natural termination of a composition.
colony ::: n. --> A company of people transplanted from their mother country to a remote province or country, and remaining subject to the jurisdiction of the parent state; as, the British colonies in America.
The district or country colonized; a settlement.
A company of persons from the same country sojourning in a foreign city or land; as, the American colony in Paris.
A number of animals or plants living or growing together, beyond their usual range.
combe ::: n. --> That unwatered portion of a valley which forms its continuation beyond and above the most elevated spring that issues into it.
See Comb.
complier ::: n. --> One who complies, yields, or obeys; one of an easy, yielding temper.
CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.
A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.
Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.
Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.
Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.
At the top of the head or above it is the right place for yogic concentration in reading or thinking.
In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.
Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.
If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.
There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.
Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.
Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.
vide Dhyāna.
cordon ::: n. --> A cord or ribbon bestowed or borne as a badge of honor; a broad ribbon, usually worn after the manner of a baldric, constituting a mark of a very high grade in an honorary order. Cf. Grand cordon.
The cord worn by a Franciscan friar.
The coping of the scarp wall, which projects beyong the face of the wall a few inches.
A line or series of sentinels, or of military posts, inclosing or guarding any place or thing.
corody ::: n. --> An allowance of meat, drink, or clothing due from an abbey or other religious house for the sustenance of such of the king&
corollary ::: n. --> That which is given beyond what is actually due, as a garland of flowers in addition to wages; surplus; something added or superfluous.
Something which follows from the demonstration of a proposition; an additional inference or deduction from a demonstrated proposition; a consequence.
cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine
"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga
"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga
"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*
counterscarf ::: n. --> The exterior slope or wall of the ditch; -- sometimes, the whole covered way, beyond the ditch, with its parapet and glacis; as, the enemy have lodged themselves on the counterscarp.
danite ::: n. --> A descendant of Dan; an Israelite of the tribe of Dan.
One of a secret association of Mormons, bound by an oath to obey the heads of the church in all things.
demilune ::: n. --> A work constructed beyond the main ditch of a fortress, and in front of the curtain between two bastions, intended to defend the curtain; a ravelin. See Ravelin.
A crescentic mass of granular protoplasm present in the salivary glands.
demonstrable ::: a. --> Capable of being demonstrated; that can be proved beyond doubt or question.
Proved; apparent.
demonstration ::: n. --> The act of demonstrating; an exhibition; proof; especially, proof beyond the possibility of doubt; indubitable evidence, to the senses or reason.
An expression, as of the feelings, by outward signs; a manifestation; a show.
The exhibition and explanation of a dissection or other anatomical preparation.
(Mil.) a decisive exhibition of force, or a movement
demurrage ::: n. --> The detention of a vessel by the freighter beyond the time allowed in her charter party for loading, unloading, or sailing.
The allowance made to the master or owner of the ship for such delay or detention.
depth ::: 1. The quality of a state of consciousness. 2. Beyond one"s knowledge or capability. 3. Emotional intensity, profundity. 4. The quality of being deep; deepness. 5. Complexity or profundity. 6. The extent, measurement, or distance downwards, backwards, or inwards. depths, depths", spirit-depths, wave-depths.
Descent into the most physical ::: It brings light, consciousness, force, Ananda into the cells and all the physical movements. The body becomes conscious and vi^ant and performs the right movements, obeying the higher will or else automatically by the force of the consciousness that has come into iL It becomes more possible to control the functions of the body and set right any> thing that is mong, to deal with illness and pain etc. A greater control comes over the actions of the body and even ov'er bap> penings to it from outside, e.g. minimising of aeddents and small happenings. The body becomes a more effective instrument for work. It becomes possible to mimmise fatigue. Peace, happiness, strength, lightness come in the whole system. There is also the unity with the earth-consdousness, the constant sense of the
despair ::: v. i. --> To be hopeless; to have no hope; to give up all hope or expectation; -- often with of. ::: v. t. --> To give up as beyond hope or expectation; to despair of.
To cause to despair.
desperate ::: a. --> Without hope; given to despair; hopeless.
Beyond hope; causing despair; extremely perilous; irretrievable; past cure, or, at least, extremely dangerous; as, a desperate disease; desperate fortune.
Proceeding from, or suggested by, despair; without regard to danger or safety; reckless; furious; as, a desperate effort.
Extreme, in a bad sense; outrageous; -- used to mark the extreme predominance of a bad quality.
destiny ::: “Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One’s spiritual destiny is then the divine election which ensures the future.” Letters on Yoga
destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.
deuteroscopy ::: n. --> Second sight.
That which is seen at a second view; a meaning beyond the literal sense; the second intention; a hidden signification.
disciples ::: “In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge from the narrow path and was taken up by the elephant’s trunk and removed out of the way; ‘You are no doubt the Brahman,’ said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?’” The Life Divine
disobeyed ::: imp. & p. p. --> of Disobey
disobeyer ::: n. --> One who disobeys.
disobeying ::: p. pr. & vb. n. --> of Disobey
disobey ::: v. t. --> Not to obey; to neglect or refuse to obey (a superior or his commands, the laws, etc.); to transgress the commands of (one in authority); to violate, as an order; as, refractory children disobey their parents; men disobey their Maker and the laws. ::: v. i. --> To refuse or neglect to obey; to violate commands; to
disobedience ::: n. --> Neglect or refusal to obey; violation of a command or prohibition.
disobedient ::: a. --> Neglecting or refusing to obey; omitting to do what is commanded, or doing what is prohibited; refractory; not observant of duty or rules prescribed by authority; -- applied to persons and acts.
Not yielding.
Divine and led by Utc common habits of the mind, life and body which are the laws of the Ignorance. Tltc religious life is a movement of the same Ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond.
Divine in his spiritual and supraihentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation.
DIVINE LIFE. ::: A divine Ufe must be first and foremost an inner life. The divine life will reject nothing that is capable of divinbation ; all is to be seized, exalted, made utterly perfect.
There are always two methods of living in the Supreme. One b to draw away the participation of the consciousness from things altogether and go so much inwards as to be separated from existence and live in contact with that which is beyond it. The other is to gel to that which is the true Essence of all things, not allowing oneself to be absorbed and entangled by the external forms.
division ::: “God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga
dormancy ::: n. --> The state of being dormant; quiescence; abeyance.
dormant ::: a. --> Sleeping; as, a dormant animal; hence, not in action or exercise; quiescent; at rest; in abeyance; not disclosed, asserted, or insisted on; as, dormant passions; dormant claims or titles.
In a sleeping posture; as, a lion dormant; -- distinguished from couchant.
A large beam in the roof of a house upon which portions of the other timbers rest or " sleep."
double ::: a. --> Twofold; multiplied by two; increased by its equivalent; made twice as large or as much, etc.
Being in pairs; presenting two of a kind, or two in a set together; coupled.
Divided into two; acting two parts, one openly and the other secretly; equivocal; deceitful; insincere.
Having the petals in a flower considerably increased beyond the natural number, usually as the result of cultivation and the
DOUBLE SYSTEM IN THE BEING. ::: There are two sys- tems simultaneously active in the organisation of the being and its pans ::: one is concentric, a series of tings or sheaths with the psychic at the centre ; another is vertical, an ascension and descent, like a flight of steps, a series of superimposed planes with the Supermind-Overmind as the crucial nodus of the transi- tion beyond the human into the Divine.
draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.
"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*
“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga
ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.
ecstatic ::: n. --> Pertaining to, or caused by, ecstasy or excessive emotion; of the nature, or in a state, of ecstasy; as, ecstatic gaze; ecstatic trance.
Delightful beyond measure; rapturous; ravishing; as, ecstatic bliss or joy.
An enthusiast.
elderly ::: a. --> Somewhat old; advanced beyond middle age; bordering on old age; as, elderly people.
eloign ::: v. t. --> To remove afar off; to withdraw.
To convey to a distance, or beyond the jurisdiction, or to conceal, as goods liable to distress.
empyreal ::: a. --> Formed of pure fire or light; refined beyond aerial substance; pertaining to the highest and purest region of heaven. ::: n. --> Empyrean.
end ::: n. --> The extreme or last point or part of any material thing considered lengthwise (the extremity of breadth being side); hence, extremity, in general; the concluding part; termination; close; limit; as, the end of a field, line, pole, road; the end of a year, of a discourse; put an end to pain; -- opposed to beginning, when used of anything having a first part.
Point beyond which no procession can be made; conclusion; issue; result, whether successful or otherwise; conclusive event;
enrapture ::: v. t. --> To transport with pleasure; to delight beyond measure; to enravish.
". . . equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga*
“… equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga
ether ::: 1. The regions of space beyond the earth"s atmosphere; the heavens. 2. The element believed in ancient and medieval civilizations to fill all space above the sphere of the moon and to compose the stars and planets. 3. A hypothetical medium formerly believed to permeate all space, and through which light and other electromagnetic radiation were thought to move. ether"s.
ethereal ::: a. --> Pertaining to the hypothetical upper, purer air, or to the higher regions beyond the earth or beyond the atmosphere; celestial; as, ethereal space; ethereal regions.
Consisting of ether; hence, exceedingly light or airy; tenuous; spiritlike; characterized by extreme delicacy, as form, manner, thought, etc.
Pertaining to, derived from, or resembling, ether; as, ethereal salts.
evince ::: v. t. --> To conquer; to subdue.
To show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence.
exaggerated ::: imp. & p. p. --> of Exaggerate ::: a. --> Enlarged beyond bounds or the truth.
exaggerate ::: v. t. --> To heap up; to accumulate.
To amplify; to magnify; to enlarge beyond bounds or the truth ; to delineate extravagantly ; to overstate the truth concerning.
exaggerating ::: p. pr. & vb. n. --> of Exaggerate ::: a. --> That exaggerates; enlarging beyond bounds.
exaggeration ::: n. --> The act of heaping or piling up.
The act of exaggerating; the act of doing or representing in an excessive manner; a going beyond the bounds of truth reason, or justice; a hyperbolical representation; hyperbole; overstatement.
A representation of things beyond natural life, in expression, beauty, power, vigor.
ex- ::: --> A prefix from the latin preposition, ex, akin to Gr. &
exceed ::: 1. To go beyond or be greater in quantity, degree, rate, etc. 2. To go beyond the bounds or limits of. 3. To surpass; be superior to; excel. exceeds, exceeded, exceeding.
exceedingly ::: adv. --> To a very great degree; beyond what is usual; surpassingly. It signifies more than very.
exceed ::: v. t. --> To go beyond; to proceed beyond the given or supposed limit or measure of; to outgo; to surpass; -- used both in a good and a bad sense; as, one man exceeds another in bulk, stature, weight, power, skill, etc.; one offender exceeds another in villainy; his rank exceeds yours. ::: v. i.
excel ::: v. t. --> To go beyond or surpass in good qualities or laudable deeds; to outdo or outgo, in a good sense.
To exceed or go beyond; to surpass. ::: v. i. --> To surpass others in good qualities, laudable actions, or acquirements; to be distinguished by superiority; as, to excel in
excess ::: n. --> The state of surpassing or going beyond limits; the being of a measure beyond sufficiency, necessity, or duty; that which exceeds what is usual or prover; immoderateness; superfluity; superabundance; extravagance; as, an excess of provisions or of light.
An undue indulgence of the appetite; transgression of proper moderation in natural gratifications; intemperance; dissipation.
The degree or amount by which one thing or number exceeds another; remainder; as, the difference between two numbers is the
excurrent ::: a. --> Running or flowing out
Running or extending out; as, an excurrent midrib, one which projects beyond the apex of a leaf; an excurrent steam or trunk, one which continues to the top.
Characterized by a current which flows outward; as, an excurrent orifice or tube.
exorbitancy ::: n. --> A going out of or beyond the usual or due limit; hence, enormity; extravagance; gross deviation from rule, right, or propriety; as, the exorbitances of the tongue or of deportment; exorbitance of demands.
exorbitant ::: a. --> Departing from an orbit or usual track; hence, deviating from the usual or due course; going beyond the appointed rules or established limits of right or propriety; excessive; extravagant; enormous; inordinate; as, exorbitant appetites and passions; exorbitant charges, demands, or claims.
Not comprehended in a settled rule or method; anomalous.
exserted ::: a. --> Standing out; projecting beyond some other part; as, exsert stamens.
extending back beyond memory, record, or knowledge; timeless; ancient.
exterritorial ::: a. --> Beyond the territorial limits; foreign to, or exempt from, the territorial jurisdiction.
exterritoriality ::: n. --> The state of being beyond the limits of a country.
The state of being free from the jurisdiction of a country when within its territorial limits.
extra ::: a. --> Beyond what is due, usual, expected, or necessary; additional; supernumerary; also, extraordinarily good; superior; as, extra work; extra pay. ::: n. --> Something in addition to what is due, expected, or customary; something in addition to the regular charge or compensation,
extra- ::: --> A Latin preposition, denoting beyond, outside of; -- often used in composition as a prefix signifying outside of, beyond, besides, or in addition to what is denoted by the word to which it is prefixed.
extrajudicial ::: a. --> Out of or beyond the proper authority of a court or judge; beyond jurisdiction; not legally required.
extralimitary ::: a. --> Being beyond the limit or bounds; as, extraliminary land.
extramundane ::: a. --> Beyond the material world.
extraneity ::: n. --> State of being without or beyond a thing; foreignness.
extraneous ::: a. --> Not belonging to, or dependent upon, a thing; without or beyond a thing; not essential or intrinsic; foreign; as, to separate gold from extraneous matter.
extraordinary ::: a. --> Beyond or out of the common order or method; not usual, customary, regular, or ordinary; as, extraordinary evils; extraordinary remedies.
Exceeding the common degree, measure. or condition; hence, remarkable; uncommon; rare; wonderful; as, extraordinary talents or grandeur.
Employed or sent upon an unusual or special service; as, an ambassador extraordinary.
extraparochial ::: a. --> Beyond the limits of a parish.
extrastapedial ::: a. --> Pertaining to a part of the columella of the ear, which, in many animals, projects beyond the connection with the stapes. ::: n. --> The extrastapedial part of columella.
extraterritorial ::: a. --> Beyond the limits of a territory or particular jurisdiction; exterritorial.
extraterritoriality ::: n. --> The state of being beyond the limits of a particular territory
A fiction by which a public minister, though actually in a foreign country, is supposed still to remain within the territory of his own sovereign or nation.
extratropical ::: a. --> Beyond or outside of the tropics.
extravagance ::: n. --> A wandering beyond proper limits; an excursion or sally from the usual way, course, or limit.
The state of being extravagant, wild, or prodigal beyond bounds of propriety or duty; want of moderation; excess; especially, undue expenditure of money; vaid and superfluous expense; prodigality; as, extravagance of anger, love, expression, imagination, demands.
extravagant ::: a. --> Wandering beyond one&
extravagation ::: n. --> A wandering beyond limits; excess.
farstretched ::: a. --> Streatched beyond ordinary limits.
farther ::: superl. --> More remote; more distant than something else.
Tending to a greater distance; beyond a certain point; additional; further. ::: adv. --> At or to a greater distance; more remotely; beyond; as, let us rest with what we have, without looking farther.
finally ::: adv. --> At the end or conclusion; ultimately; lastly; as, the contest was long, but the Romans finally conquered.
Completely; beyond recovery.
fissirostral ::: a. --> Having the bill cleft beyond the horny part, as in the case of swallows and goatsuckers.
flare ::: v. i. --> To burn with an unsteady or waving flame; as, the candle flares.
To shine out with a sudden and unsteady light; to emit a dazzling or painfully bright light.
To shine out with gaudy colors; to flaunt; to be offensively bright or showy.
To be exposed to too much light.
To open or spread outwards; to project beyond the
flight ::: 1. The act or process of flying through the air with or without wings. 2. Fig. A passing above and beyond ordinary bounds. 3. A swift movement, transition, or progression. 4. A series of steps, terraces, etc., ascending without change of direction. flights.
follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.
follow ::: v. t. --> To go or come after; to move behind in the same path or direction; hence, to go with (a leader, guide, etc.); to accompany; to attend.
To endeavor to overtake; to go in pursuit of; to chase; to pursue; to prosecute.
To accept as authority; to adopt the opinions of; to obey; to yield to; to take as a rule of action; as, to follow good advice.
::: Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga
Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga
FOREHEAD CENTRE. ::: In the forehead between the eyes but a little above is the afha cakra, the centre of the inner will, also of the inner vision, the dynamic mind etc. (This is not the ordinary outer mental will and sight, but something more power- ful, belonging to the inner being). When this centre opens and the Force there is active, then there is the opening of a greater will, power of decision, formation, effectiveness, beyond what the ordinary mind can achieve.
"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine
“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine
forth ::: adv. --> Forward; onward in time, place, or order; in advance from a given point; on to end; as, from that day forth; one, two, three, and so forth.
Out, as from a state of concealment, retirement, confinement, nondevelopment, or the like; out into notice or view; as, the plants in spring put forth leaves.
Beyond a (certain) boundary; away; abroad; out.
Throughly; from beginning to end.
For the powers of our mind, life and body are bound to their own limitations and, however high they may rise or however widely expand, they cannot rise above their natural ultimate limits or expand beyond them. But still, mental man can open to what is beyond him and calf down a supramental Light, Truth and
"For these are achievements of the spiritual mind in man; they are movements of that mind passing beyond itself, but on its own plane, into the splendours of the Spirit. The Life Divine
“For these are achievements of the spiritual mind in man; they are movements of that mind passing beyond itself, but on its own plane, into the splendours of the Spirit. The Life Divine
fringe ::: n. --> An ornamental appendage to the border of a piece of stuff, originally consisting of the ends of the warp, projecting beyond the woven fabric; but more commonly made separate and sewed on, consisting sometimes of projecting ends, twisted or plaited together, and sometimes of loose threads of wool, silk, or linen, or narrow strips of leather, or the like.
Something resembling in any respect a fringe; a line of objects along a border or edge; a border; an edging; a margin; a
“From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” The Life Divine
galilee ::: n. --> A porch or waiting room, usually at the west end of an abbey church, where the monks collected on returning from processions, where bodies were laid previous to interment, and where women were allowed to see the monks to whom they were related, or to hear divine service. Also, frequently applied to the porch of a church, as at Ely and Durham cathedrals.
gators or creators often of vast and formidable inner upheavals or of action that overpass the normal human measure. There may also be an awareness of influences, presences, beings that do not seem to belong to other worlds beyond us but are here as a hidden element behind the veil in terrestrial nature. As contact wth the supraphysical is possible, a contact can also take place subjective or objective — or at_ least objectivised — between our own consciousness and the consciousness of other once embodied beings who have passed into a supraphysicaj status in these other regions of existence. It is possible also to pass beyond a subjective contact or a sahiie-scnse perception and, in certain subliminal states of consciousness, to enter actually into other worlds and know something of their secrets, ft is the wore objective order of other-worldly experience that seized most the imagination of mankind in the past, but it was put by popular belief into a gross objective statement which unduly assimilated these phenomena to those of the physical world with which we are familiar for it is the normal tendency of our mind to turn everything into forms or symbols proper to its own kind and terms of expericoce.
"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads
“God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads
grasshopper ::: n. --> Any jumping, orthopterous insect, of the families Acrididae and Locustidae. The species and genera are very numerous. The former family includes the Western grasshopper or locust (Caloptenus spretus), noted for the great extent of its ravages in the region beyond the Mississippi. In the Eastern United States the red-legged (Caloptenus femurrubrum and C. atlanis) are closely related species, but their ravages are less important. They are closely related to the migratory locusts of the Old World. See Locust.
gravitate ::: v. i. --> To obey the law of gravitation; to exert a force Or pressure, or tend to move, under the influence of gravitation; to tend in any direction or toward any object.
greencloth ::: n. --> A board or court of justice formerly held in the counting house of the British sovereign&
hearken ::: v. i. --> To listen; to lend the ear; to attend to what is uttered; to give heed; to hear, in order to obey or comply.
To inquire; to seek information. ::: v. t. --> To hear by listening.
To give heed to; to hear attentively.
hear ::: v. t. --> To perceive by the ear; to apprehend or take cognizance of by the ear; as, to hear sounds; to hear a voice; to hear one call.
To give audience or attention to; to listen to; to heed; to accept the doctrines or advice of; to obey; to examine; to try in a judicial court; as, to hear a recitation; to hear a class; the case will be heard to-morrow.
To attend, or be present at, as hearer or worshiper; as, to hear a concert; to hear Mass.
heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.
helpless ::: a. --> Destitute of help or strength; unable to help or defend one&
He must live in his o^v^ soul beyond the written Truth. For he is not the sadhaka of a book or of many books ; he is a sadhaka of the Infinite.
"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond
“Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight’.” The Upanishads
hermitary ::: n. --> A cell annexed to an abbey, for the use of a hermit.
"High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being, — that is the extreme ultimate, that the supreme goal.” — Katha Upanishad. (4) (Sri Aurobindo"s translation) The Life Divine
“High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being,—that is the extreme ultimate, that the supreme goal.”—Katha Upanishad. (4) (Sri Aurobindo’s translation) The Life Divine
homophonous ::: a. --> Originally, sounding alike; of the same pitch; unisonous; monodic.
Now used for plain harmony, note against note, as opposed to polyphonic harmony, in which the several parts move independently, each with its own melody.
Expressing the same sound by a different combination of letters; as, bay and bey.
hyperbolical ::: a. --> Belonging to the hyperbola; having the nature of the hyperbola.
Relating to, containing, or of the nature of, hyperbole; exaggerating or diminishing beyond the fact; exceeding the truth; as, an hyperbolical expression.
hyperborean ::: a. --> Of or pertaining to the region beyond the North wind, or to its inhabitants.
Northern; belonging to, or inhabiting, a region in very far north; most northern; hence, very cold; fright, as, a hyperborean coast or atmosphere. ::: n.
hypercatalectic ::: a. --> Having a syllable or two beyond measure; as, a hypercatalectic verse.
hypercritic ::: n. --> One who is critical beyond measure or reason; a carping critic; a captious censor. ::: a. --> Hypercritical.
hyperorganic ::: a. --> Higher than, or beyond the sphere of, the organic.
“I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita
“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …
immemorial ::: a. --> Extending beyond the reach of memory, record, or tradition; indefinitely ancient; as, existing from time immemorial.
immemorially ::: adv. --> Beyond memory.
::: ". . . immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit"s timeless existence is the true immortality.” *The Life Divine
“… immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit’s timeless existence is the true immortality.” The Life Divine
impose ::: 1. To establish or apply as compulsory; as something to be obeyed or complied with; levy; enforce. 2. To apply or make prevail by or as if by authority. imposes, imposed, imposing.
incalculable ::: a. --> Not capable of being calculated; beyond calculation; very great.
incomprehensibility ::: n. --> The quality of being incomprehensible, or beyond the reach of human intellect; incomprehensibleness; inconceivability; inexplicability.
incomprehensible ::: a. --> Not capable of being contained within limits.
Not capable of being comprehended or understood; beyond the reach of the human intellect; inconceivable.
inconsolable ::: a. --> Not consolable; incapable of being consoled; grieved beyond susceptibility of comfort; disconsolate.
incorrigible ::: a. --> Not corrigible; incapable of being corrected or amended; bad beyond correction; irreclaimable; as, incorrigible error. ::: n. --> One who is corrigible; especially, a hardened criminal; as, the perpetual imprisonment of incorrigibles.
incredible ::: something so extraordinary as to seem impossible; inconceivable, beyond belief.
incurable ::: a. --> Not capable of being cured; beyond the power of skill or medicine to remedy; as, an incurable disease.
Not admitting or capable of remedy or correction; irremediable; remediless; as, incurable evils. ::: n. --> A person diseased beyond cure.
indo-chinese ::: a. --> Of or pertaining to Indo-China (i. e., Farther India, or India beyond the Ganges).
inexcusably ::: adv. --> With a degree of guilt or folly beyond excuse or justification.
infinitely ::: adv. --> Without bounds or limits; beyond or below assignable limits; as, an infinitely large or infinitely small quantity.
Very; exceedingly; vastly; highly; extremely.
infinite ::: n. 1. That which has no limit. infinite"s. adj. 2. Immeasurably great or large; boundless; without limit. 3. Existing beyond or being greater than any arbitrarily large value or measurement.
infinity ::: “We see at once that if such an Existence is, it must be, like the Energy, infinite. Neither reason nor experience nor intuition nor imagination bears witness to us of the possibility of a final terminus. All end and beginning presuppose something beyond the end or beginning. An absolute end, an absolute beginning is not only a contradiction in terms, but a contradiction of the essence of things, a violence, a fiction. Infinity imposes itself upon the appearances of the finite by its ineffugable self-existence.” The Life Divine
inflict ::: 1. To lay on or set as something to be borne, endured, obeyed, fulfilled, paid, etc. 2. To deal or mete out (something punishing or burdensome); impose. inflicted, inflicting.
infringe ::: v. t. --> To break; to violate; to transgress; to neglect to fulfill or obey; as, to infringe a law or contract.
To hinder; to destroy; as, to infringe efficacy; to infringe delight or power. ::: v. i. --> To break, violate, or transgress some contract, rule,
inimitable ::: a. --> Not capable of being imitated, copied, or counterfeited; beyond imitation; surpassingly excellent; matchless; unrivaled; exceptional; unique; as, an inimitable style; inimitable eloquence.
insufferable ::: a. --> Incapable of being suffered, borne, or endured; insupportable; unendurable; intolerable; as, insufferable heat, cold, or pain; insufferable wrongs.
Offensive beyond endurance; detestable.
insufferably ::: adv. --> In a manner or to a degree beyond endurance; intolerably; as, a blaze insufferably bright; a person insufferably proud.
INTEGRAL WAY TO THE TRUTH ::: To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the height till it passes in its ascent beyond Mind, to bring down a descent of the supramental Divine through self-giving and surrender with a consequent transformation of mind, life and body.
INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.
Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.
Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.
Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.
Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.
There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.
Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.
Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.
The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.
Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.
Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.
Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.
Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.
Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.
Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.
The yoga does not proceed by upadeśa but by inner influence.
Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.
Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.
Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.
The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.
This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.
Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.
Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.
The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.
Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.
It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.
If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.
(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.
(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.
Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.
It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.
Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.
into ::: prep. --> To the inside of; within. It is used in a variety of applications.
Expressing entrance, or a passing from the outside of a thing to its interior parts; -- following verbs expressing motion; as, come into the house; go into the church; one stream falls or runs into another; water enters into the fine vessels of plants.
Expressing penetration beyond the outside or surface, or access to the inside, or contents; as, to look into a letter or book;
invaluable ::: a. --> Valuable beyond estimation; inestimable; priceless; precious.
is the vastness beyond the ordinaiy firmament of our conscious- ness, vast all-comprehension, — the true, the right, the vast.
“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” *The Life Divine
It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” The Life Divine
jetty ::: a. --> Made of jet, or like jet in color. ::: n. --> A part of a building that jets or projects beyond the rest, and overhangs the wall below.
A wharf or pier extending from the shore.
A structure of wood or stone extended into the sea to html{color:
Jhumur: “ I think Amal and many others have talked about it. Sri Aurobindo is talking about the mind. Two powers and yet it is the same bird. At a certain level of our mental approach we perceive by opposites, we only see half the truth and only understand this half in relation only to the other. If this is white, this has to be black. And yet, it is one bird. It is fundamentally one truth, that is the mystic truth. Beyond the opposition there is the wholeness which sometimes we don’t perceive. We are so busy looking at the black head or the white tail and finding opposites.”
Jhumur: “She (Savitri) has gone into this world of light not having really left her body. It is not an experience that is beyond the body. It is in the physical life that she has attained this plane, so topaz, a yellow colour, is the colour of the mind, stone is the consciousness in matter, so physical life, body, life, mind. Mother had told us I remember that a precious stone symbolises consciousness that is lodged in matter. It shows how blazing light is present even in the hardest matter. So you have the image of the physical light, like a kind of a wall, a barrier.”
Jhumur: “They are the powers of the guardians of the world of light and it is not easy to enter that world. Here they have given way and let Savitri in. It is revelation, intuition. She has gone beyond the world of mind, therefore topaz, and forced the doors of this world open by the force of revelation, direct experience. This however is all conjecture because it is beyond the range of our experience.”
jutted ::: extended outward or upward beyond the limits of the main body; projected; protruded.
jutty ::: n. --> A projection in a building; also, a pier or mole; a jetty. ::: v. t. & i. --> To project beyond.
jut ::: v. i. --> To shoot out or forward; to project beyond the main body; as, the jutting part of a building.
To butt. ::: n. --> That which projects or juts; a projection.
A shove; a push.
kerned ::: imp. & p. p. --> of Kern ::: a. --> Having part of the face projecting beyond the body or shank; -- said of type.
kern ::: n. --> A light-armed foot soldier of the ancient militia of Ireland and Scotland; -- distinguished from gallowglass, and often used as a term of contempt.
Any kind of boor or low-lived person.
An idler; a vagabond.
A part of the face of a type which projects beyond the body, or shank.
A churn.
law ::: “… all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine
lawbreaker ::: n. --> One who disobeys the law; a criminal.
limit ::: n. 1. A boundary or frontier, as of a country, area, etc. 2. The final, utmost, or furthest boundary or point as to extent, amount, continuance, procedure, etc.; the point, edge, or line beyond which something cannot or may not proceed. limits. v. 2. To restrict or confine, as to area, extent, time, etc. limits, limited.
listen ::: v. i. --> To give close attention with the purpose of hearing; to give ear; to hearken; to attend.
To give heed; to yield to advice; to follow admonition; to obey. ::: v. t. --> To attend to.
Madhav: “Pen means to constrict. Do not limit thy force to earthly boundaries. There are regions beyond the earth. So extend that.” The Book of the Divine Mother
Madhav: “The wheel of determinism in material Nature turns mechanically without any saving sensation, it moves under the pressure of a gathered momentum without questioning; it is immaterial in its operations without the slightest breath of the warmth of life. All circumstances are cogs in this wheel of Fate that revolves relentlessly. It is only a force of will from an existence beyond the domain of this mechanism that can hold the movement, change its direction and displace the instrumental condition.” Readings in Savitri, Vol. I.
mamgabey ::: n. --> Any one of several African monkeys of the genus Cercocebus, as the sooty mangabey (C. fuliginosus), which is sooty black.
"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita
“Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita
mars ::: n. --> The god of war and husbandry.
One of the planets of the solar system, the fourth in order from the sun, or the next beyond the earth, having a diameter of about 4,200 miles, a period of 687 days, and a mean distance of 141,000,000 miles. It is conspicuous for the redness of its light.
The metallic element iron, the symbol of which / was the same as that of the planet Mars.
master of Existence ::: Sri Aurobindo: "I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita
Material consciousness ::: It is mostly subconscienl, but part of it that is conscious is mechanical, inertly moved by habits or by the forces of the lower nature- Always repeating the same unintelligent and unenlightened movements, it is attached to the routine and established rule of what already exists, unwilling to change, unwilling to receive the Light or obey the higher Force.
metalogical ::: a. --> Beyond the scope or province of logic.
metempirics ::: n. --> The concepts and relations which are conceived as beyond, and yet as related to, the knowledge gained by experience.
Mind and the Divine Sakti ::: Be on your guard and do not try to understand and judge the Divine Mother by your little earthly mind that loves to subject even the things that arc beyond it to its own norms and standards, its narrow reasonings and erring impressions, its bottomless aggressive ignorance and its petty self-confident knowledge. The human mind shut in the prison of its half-lit obscurity cannot follow the many-sided freedom of the steps of the Divine Shakti. The rapidity and com- plexity of her vision and action outrun its stumbling comprehen- sion ; the measures of her movement are not its measures. Open rather your soul to her and be content to feel her with the psychic nature and see her with the psychic vision that alone make a straight response to the Truth.
Mind in the physical or mental physical is limited by the physical view and experience of things, it mentalises the experi- ences brought by the contacts of outward life and things, and docs not go beyond that (though it can do that much very cleverly), unlike the externalising mmd which deals with them more from the reason and its higher intelligence. But in practice these two usually get mixed together. The niec/innicai mind is a much lower action of the mental physical which, left to itself, woutd only repeat customary ideas and record the natural reflexes of the physical consciousness to the contacts of outward life and things.
monition ::: n. --> Instruction or advice given by way of caution; an admonition; a warning; a caution.
Information; indication; notice; advice.
A process in the nature of a summons to appear and answer.
An order monishing a party complained against to obey under pain of the law.
MORALITY. ::: A part of the ordinary life t it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind ; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
moreover ::: adv. --> Beyond what has been said; further; besides; in addition; furthermore; also; likewise.
mystery ::: a. --> A profound secret; something wholly unknown, or something kept cautiously concealed, and therefore exciting curiosity or wonder; something which has not been or can not be explained; hence, specifically, that which is beyond human comprehension.
A kind of secret religious celebration, to which none were admitted except those who had been initiated by certain preparatory ceremonies; -- usually plural; as, the Eleusinian mysteries.
The consecrated elements in the eucharist.
mystical ::: a. --> Remote from or beyond human comprehension; baffling human understanding; unknowable; obscure; mysterious.
Importing or implying mysticism; involving some secret meaning; allegorical; emblematical; as, a mystic dance; mystic Babylon.
mystic ::: n. **1. One who believes in the existence of realities beyond human comprehension and who has had spiritual experiences. mystic"s. adj. 2. Of occult character, power, or significance. 3. Of the nature of or pertaining to mysteries known only to the initiated; esoteric. 4.** Having an import not apparent to the senses nor obvious to the intelligence; beyond ordinary understanding.
nebula ::: n. --> A faint, cloudlike, self-luminous mass of matter situated beyond the solar system among the stars. True nebulae are gaseous; but very distant star clusters often appear like them in the telescope.
A white spot or a slight opacity of the cornea.
A cloudy appearance in the urine.
no more happy condition than this union and dependence ; for this step carries you back beyond the borderline from the life of stress and suffering in the ignorance into the truth of your spiritual being, info its deep peace and its intense
“Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine
non-Being ::: Sri Aurobindo: "Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine ::: Non-Being"s, Non-being"s, non-being, non-being"s,
nonnal present mind, a succession of miracles. An evolution on the supramental levels could wcO 6e of that nature ; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still Supramental from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and
nonobedience ::: n. --> Neglect of obedience; failure to obey.
not conceived by the mind; beyond thought.
obeyed ::: imp. & p. p. --> of Obey
obeyer ::: n. --> One who yields obedience.
obeyingly ::: adv. --> Obediently; submissively.
obeying ::: p. pr. & vb. n. --> of Obey
obey ::: v. t. --> To give ear to; to execute the commands of; to yield submission to; to comply with the orders of.
To submit to the authority of; to be ruled by.
To yield to the impulse, power, or operation of; as, a ship obeys her helm. ::: v. i.
obedience ::: n. --> The act of obeying, or the state of being obedient; compliance with that which is required by authority; subjection to rightful restraint or control.
Words or actions denoting submission to authority; dutifulness.
A following; a body of adherents; as, the Roman Catholic obedience, or the whole body of persons who submit to the authority of the pope.
obedience ::: the act or an instance of obeying; dutiful or submissive behaviour.
obedient ::: a. --> Subject in will or act to authority; willing to obey; submissive to restraint, control, or command.
obeisant ::: a. --> Ready to obey; reverent; differential; also, servilely submissive.
observe ::: 1. To see, watch, perceive, or notice. 2. To obey, comply with, or conform to. observes, observing.
observe ::: v. t. --> To take notice of by appropriate conduct; to conform one&
obtemperate ::: v. t. --> To obey.
obtemper ::: v. t. & i. --> To obey (a judgment or decree).
occult ::: 1. Hidden from view; concealed. 2. Beyond the realm of human comprehension; inscrutable. 3. Available only to the initiate; secret.
one goes beyond, there arc no vim.^ t • things do not belong to the Divine Nature
on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.
order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.
“Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self,—on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine
outact ::: v. t. --> To do or beyond; to exceed in acting.
out ::: a. --> In its original and strict sense, out means from the interior of something; beyond the limits or boundary of somethings; in a position or relation which is exterior to something; -- opposed to in or into. The something may be expressed after of, from, etc. (see Out of, below); or, if not expressed, it is implied; as, he is out; or, he is out of the house, office, business, etc.; he came out; or, he came out from the ship, meeting, sect, party, etc.
Away; abroad; off; from home, or from a certain, or a usual,
outboard ::: a. & adv. --> Beyond or outside of the lines of a vessel&
outdo ::: v. t. --> To go beyond in performance; to excel; to surpass.
outdwell ::: v. t. --> To dwell or stay beyond.
outer ::: a. --> Being on the outside; external; farthest or farther from the interior, from a given station, or from any space or position regarded as a center or starting place; -- opposed to inner; as, the outer wall; the outer court or gate; the outer stump in cricket; the outer world. ::: n. --> The part of a target which is beyond the circles surrounding
outfield ::: n. --> Arable land which has been or is being exhausted. See Infield, 1.
A field beyond, or separated from, the inclosed land about the homestead; an uninclosed or unexplored tract. Also used figuratively.
The part of the field beyond the diamond, or infield. It is occupied by the fielders.
The part of the field farthest from the batsman.
outflank ::: v. t. --> To go beyond, or be superior to, on the flank; to pass around or turn the flank or flanks of.
outfly ::: v. t. --> To surpass in flying; to fly beyond or faster than.
outgaze ::: v. t. --> To gaze beyond; to exceed in sharpness or persistence of seeing or of looking; hence, to stare out of countenance.
outgo ::: v. t. --> To go beyond; to exceed in swiftness; to surpass; to outdo.
To circumvent; to overreach. ::: n. --> That which goes out, or is paid out; outlay; expenditure; -- the opposite of income.
outlier ::: n. --> One who does not live where his office, or business, or estate, is.
That which lies, or is, away from the main body.
A part of a rock or stratum lying without, or beyond, the main body, from which it has been separated by denudation.
outlive ::: v. t. --> To live beyond, or longer than; to survive.
outlying ::: a. --> Lying or being at a distance from the central part, or the main body; being on, or beyond, the frontier; exterior; remote; detached.
outness ::: n. --> The state of being out or beyond; separateness.
The state or quality of being distanguishable from the perceiving mind, by being in space, and possessing marerial quality; externality; objectivity.
outpass ::: v. t. --> To pass beyond; to exceed in progress.
outprize ::: v. t. --> To prize beyong value, or in excess; to exceed in value.
outreach ::: v. t. --> To reach beyond.
outreign ::: v. t. --> To go beyond in reigning; to reign through the whole of, or longer than.
outride ::: v. t. --> To surpass in speed of riding; to ride beyond or faster than. ::: n. --> A riding out; an excursion.
A place for riding out.
outrun ::: p. p. --> of Outrun ::: v. t. --> To exceed, or leave behind, in running; to run faster than; to outstrip; to go beyond.
outsee ::: v. t. --> To see beyond; to excel in cer/ainty of seeing; to surpass in foresight.
outshoot ::: v. t. --> To exceed or excel in shooting; to shoot beyond.
outsit ::: v. t. --> To remain sitting, or in session, longer than, or beyond the time of; to outstay.
outsoar ::: v. t. --> To soar beyond or above.
outstand ::: v. i. --> To stand out, or project, from a surface or mass; hence, to remain standing out. ::: v. t. --> To resist effectually; to withstand; to sustain without yielding.
To stay beyond.
outstay ::: v. t. --> To stay beyond or longer than.
outstrip ::: v. t. --> To go faster than; to outrun; to advance beyond; to leave behing.
outswell ::: v. t. --> To exceed in swelling.
To swell beyond; to overflow.
outwards ::: adv. --> From the interior part; in a direction from the interior toward the exterior; out; to the outside; beyond; off; away; as, a ship bound outward.
See Outward, adv.
outwork ::: v. t. --> To exceed in working; to work more or faster than. ::: n. --> A minor defense constructed beyond the main body of a work, as a ravelin, lunette, hornwork, etc.
overagitate ::: v. t. --> To agitate or discuss beyond what is expedient.
overbid ::: v. t. --> To bid or offer beyond, or in excess of.
overbuild ::: v. t. --> To build over.
To build too much; to build beyond the demand.
overcarry ::: v. t. & i. --> To carry too far; to carry beyond the proper point.
overcharge ::: v. t. --> To charge or load too heavily; to burden; to oppress; to cloy.
To fill too full; to crowd.
To charge excessively; to charge beyond a fair rate or price.
To exaggerate; as, to overcharge a description. ::: v. i.
overcloy ::: v. t. --> To fill beyond satiety.
overdelighted ::: a. --> Delighted beyond measure.
overdtive ::: v. t. & i. --> To drive too hard, or far, or beyond strength.
overdue ::: a. --> Due and more than due; delayed beyond the proper time of arrival or payment, etc.; as, an overdue vessel; an overdue note.
overflew ::: flew beyond, outsoared.
overget ::: v. t. --> To reach; to overtake; to pass.
To get beyond; to get over or recover from.
overgrace ::: v. t. --> To grace or honor exceedingly or beyond desert.
overgrow ::: v. t. --> To grow over; to cover with growth or herbage, esp. that which is rank.
To grow beyond; to rise above; hence, to overcome; to oppress. ::: v. i. --> To grow beyond the fit or natural size; as, a huge,
overlap ::: v. t. & i. --> To lap over; to lap. ::: n. --> The lapping of one thing over another; as, an overlap of six inches; an overlap of a slate on a roof.
An extension of geological beds above and beyond others, as in a conformable series of beds, when the upper beds extend over a
overload ::: v. t. --> To load or fill to excess; to load too heavily. ::: n. --> An excessive load; the excess beyond a proper load.
overmeasure ::: v. t. --> To measure or estimate too largely. ::: n. --> Excessive measure; the excess beyond true or proper measure; surplus.
OVERMIND. ::: Plane of consciousness beyond individual mind, beyond even universal mind in ignorance ; it carries in
overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga
"The overmind is the highest of the planes below the supramental.” *Letters on Yoga
"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine
"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine
"The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga
"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri
"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga
*Overmind"s.
overmore ::: adv. --> Beyond; moreover.
overpass ::: 1. To pass over or traverse (a region, space, etc.). 2. To go beyond; surpass; transcend. 3. To get over (obstacles, difficulties, etc.); surmount. overpassed, overpassing.
overpass ::: v. t. --> To go over or beyond; to cross; as, to overpass a river; to overpass limits.
To pass over; to omit; to overlook; to disregard.
To surpass; to excel. ::: v. i. --> To pass over, away, or off.
overplus ::: n. --> That which remains after a supply, or beyond a quantity proposed; surplus.
overproduction ::: n. --> Excessive production; supply beyond the demand.
overreach ::: v. t. --> To reach above or beyond in any direction.
To deceive, or get the better of, by artifice or cunning; to outwit; to cheat. ::: v. i. --> To reach too far
To strike the toe of the hind foot against the heel
override ::: v. t. --> To ride over or across; to ride upon; to trample down.
To suppress; to destroy; to supersede; to annul; as, one low overrides another; to override a veto.
To ride beyond; to pass; to outride.
To ride too much; to ride, as a horse, beyond its strength.
overrun ::: p. p. --> of Overrun ::: v. t. --> To run over; to grow or spread over in excess; to invade and occupy; to take possession of; as, the vine overran its trellis; the farm is overrun with witch grass.
To exceed in distance or speed of running; to go beyond
oversea ::: a. --> Beyond the sea; foreign. ::: adv. --> Alt. of Overseas
oversell ::: v. t. --> To sell for a higher price than; to exceed in selling price.
To sell beyond means of delivery.
overshoot ::: v. t. --> To shoot over or beyond.
To pass swiftly over; to fly beyond.
To exceed; as, to overshoot the truth. ::: v. i. --> To fly beyond the mark.
oversleep ::: v. t. --> To sleep beyond; as, to oversleep one&
overslip ::: v. t. --> To slip or slide over; to pass easily or carelessly beyond; to omit; to neglect; as, to overslip time or opportunity.
Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.
overstay ::: v. t. --> To stay beyond the time or the limits of; as, to overstay the appointed time.
overstep ::: v. t. --> To step over or beyond; to transgress.
overstride ::: v. t. --> To stride over or beyond.
overstrike ::: v. t. --> To strike beyond.
Partial realisation ::: At a certain stage of the sadhana, in the beginning (or near it) of the more intense experiences, it some- times happens that there is the intense realisation of some aspect of the Divine, a sort of communion with it, and that is seen everj'whcre and all as that. It is a transitory phase and after- wards one gets the larger experience of the Divine in all its aspects and beyond all aspects. Throughout the experience there should be one part of the being that observes and understands — for, sometimes ignorant sadbakas are carried away by their experience and stop short there or fall into extravagance. It must be taken as an experience through which you are passing.
pass ::: v. 1. To move on or ahead; proceed. 2. To move by. 3. To go or get through (something), lit. and fig. **4. To go across or over (a stream, threshold, etc.); cross. 5. To cross, traverse, in reference to times, stages, states, conditions, processes, actions, experiences, etc. 6. To be transferred from one to another; circulate. 7. To come to or toward, then go beyond. 8. To come to an end. 9. To cease to exist. 10. To convey, transfer, or transmit; deliver (often followed by on). 11. To be accepted as or believed to be. 12. To sanction or approve. passes, passed, passing. n. 13. A way, such as a narrow gap between mountains, that affords passage around, over, or through a barrier. passes. ::: pass by. To let go without notice, action, remark, etc.; leave unconsidered; disregard; overlook.
physical and its energies, — all that Nature has not put into visi- ble operation on the surface ; It pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain, which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplift- ing, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiri- tual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in Its own way an occultism ; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supra- physical knowledge Is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.
Por immortality in its fundamental sense does not mean merely some'kind of penonal survival of the bodily death ; we are im- mortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds ; the spirit’s timeless existence is the true immortality.
::: "Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga
“Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga
power and many difficulties disappear ; but even if they do not, they will get what they seek after in the Divine and through it they will come to realise something, even to pass beyond the limit of the original desire.
Power to work in him and do what the mind cannot do. If mind cannot by elTort become what is beyond mind, supermind can descend and transform mind into its own substance.
presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.
Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human
"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine
"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine
"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine
"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine
"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga
"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga
"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga
"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga
"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human
The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.
PSYCHOLOGY. ::: The science of consciousness and its states and operations in Nature and, if that be glimpsed or experi- enced, its states and operations beyond what we know as Nature.
purple ::: Amal: “It’s [violet valleys of the Blest] a reference to a supra-terrestrial region. As far as I remember, Sri Aurobindo added another similar line when I wrote to him some Latin lines from Virgil about a region where everything was ‘purple’. The adjective ‘purple’ in Latin means a region beyond the earth, which has either this colour or is simply ‘shining’. Sri Aurobindo’s new line: ‘And griefless countries under purple suns’.”
realm ::: “Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos—there are even many universes. Ours is only one of many.” Letters on Yoga
real, the ::: Sri Aurobindo: " From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” *The Life Divine
"Reason is only a messenger, a representative or a shadow of a greater consciousness beyond itself which does not need to reason because it is all and knows all that it is.” The Life Divine
“Reason is only a messenger, a representative or a shadow of a greater consciousness beyond itself which does not need to reason because it is all and knows all that it is.” The Life Divine
"Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite.” The Synthesis of Yoga*
“Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite.” The Synthesis of Yoga
"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga
“Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga
Samadbi or Yogic trance retires to increasing depths accord* lag as it dran^ farther and farther away from the nonnal or waking state and enters into degrees of consciousness less and less communicable to the waking mind, less and less ready to receive a summons from the waking world. Beyond a certain point the trance becomes complete and it is then almost or quite impossible to awaken or calf back the soul that has receded into them ; it can only come back by its own will or at most by a violent shock of physical appeal dangerous to the sj'stem owing to the abrupt upheaval of return. There are said to be supreme states of trance in which the soul persisting for too long a lime cannot return ; for it loses its hold on the cord which binds it to the consciousness of life, and the body is left, maintained indeed in its set position, not dead by dissolution, but incapable of recovering the ensouled life which had rnhahifed it. finally, the Yogin acquires at a certain stage of development the power of abandoning his body definitively without the ordinary pheno- mena of death, by an act of will, or by a process of withdrawing the pranic life-force through the gate of the upward life-current
secret ::: n. 1. Something unknown or kept hidden from others or is beyond understanding or explanation; a mystery. 2. A reason or explanation not immediately or generally apparent. secrets. adj. **3. Kept from knowledge or observation; hidden, concealed. 4. Kept from the knowledge of any but the initiated and privileged. 5. Beyond ordinary human understanding; esoteric. 6.** Secluded, remote, sheltered, or withdrawn.
Spirit, the absolute impersonal Divine. Those who go through the heart (love, bhakd) do not accept taya. they believe in a state beyond of eternal companionship with the Divine or dwell- ing in the Divine without fayo.
Spiritual conversion ::: begins when the soul begins to insist on a deeper life and is complete when the psychic being becomes the basis or the leader of Ae consciousness, and mind and vital and body are led by it and obey it.
Spiritual evolution ::: It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the menial being realised in the fully deve- loped man and thence into the perfect consciousness which is beyond the mental, into the supramental consciousness and the supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally an ignorance seeking for knowledge ; it is only the supramental Truth-Cons- ciousness that can bring us the true and whole Self-Knowledge and world-KnowIedge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution.
SPIRITUALITY. ::: Spirituality is In Its essence an awakening to the Inner reality of our being, to a spirit, self, soul which is other than our mind, life and body, an inner aspiration to know, to feel, to be that, to enter into contact with the greater Rea- lity beyond and pervading the universe which inhabits also our own being, to be in communion with It and union with It, and a turning, a conversion, a transfonnation of our whole being, as a result of the aspiration, the contact, the union, a growth or waking into a new becoming or new being, a new self, a new nature.
Sri Aurobindo: ". . . all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine
Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga
Sri Aurobindo: "By attaining to the Unborn beyond all becoming we are liberated from this lower birth and death; by accepting the Becoming freely as the Divine, we invade mortality with the immortal beatitude and become luminous centres of its conscious self-expression in humanity.” *The Life Divine
Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga
Sri Aurobindo: "God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” *Essays in Philosophy and Yoga
Sri Aurobindo: "In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge ::: from the narrow path and was taken up by the elephant"s trunk and removed out of the way; ‘You are no doubt the Brahman," said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?"” *The Life Divine
*Sri Aurobindo: "Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos — there are even many universes. Ours is only one of many.” Letters on Yoga
Sri Aurobindo: "Surrender is giving oneself to the Divine — to give everything one is or has to the Divine and regard nothing as one"s own, to obey only the Divine will and no other, to live for the Divine and not for the ego.” *Letters on Yoga
Sri Aurobindo: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” *Essays on the Gita
Sri Aurobindo: “The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” Essays on the Gita
*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga
Sri Aurobindo: "[There is] a Supernature behind all that is apparent, a supreme power of the Spirit in Time and beyond Time, in Space and beyond Space, a conscious Power of the Self who by her becomes all becomings, of the Absolute who by her manifests all relativities.” The Life Divine
Sri Aurobindo: "We see at once that if such an Existence is, it must be, like the Energy, infinite. Neither reason nor experience nor intuition nor imagination bears witness to us of the possibility of a final terminus. All end and beginning presuppose something beyond the end or beginning. An absolute end, an absolute beginning is not only a contradiction in terms, but a contradiction of the essence of things, a violence, a fiction. Infinity imposes itself upon the appearances of the finite by its ineffugable self-existence.” *The Life Divine
Sri Aurobindo: "Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.
"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine
“Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine
Stales (four) of consciousness ; ■ The waking state is the cons- ciousness of the material universe which we normally possess in this embodied existence dominated by the physical mind. The dream state is a consciousness corresponding to the subtler life- plane and mind-plane behind, which to us, even when we get intimations of them, have not the same concrete reality as the things of the physical existence. The sleep state Is a conscious- ness corresponding to the supraraenta! plane proper to the gnosis, which is teyond our experience because our causal body or envelope of gnosis is not developed in us, its faculties not active, and therefore we are in relation to that plane in a condition of dreamless sleep. The turiya (fourth) beyond is the conscious-
straying ::: 1. Deviating from the direct course; leaving the proper place, or going beyond the proper limits, esp. without a fixed course or purpose. 2. Wandering; roaming.
subconscious ::: not wholly conscious; partially or imperfectly conscious; existing or operating in the mind beneath or beyond consciousness.
Sri Aurobindo: "The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness. . . .” The Life Divine
superhuman ::: 1. Exceeding normal human ability or experience. 2. Above or beyond the human; preternatural or supernatural. superhuman"s.
superlife ::: A word coined by Sri Aurobindo. super. A prefix occurring originally in loanwords from Latin with the basic meaning”above, beyond.” An individual, thing, or property that exceeds customary norms or levels.
superlife ::: a word coined by Sri Aurobindo. super. A prefix occurring originally in loanwords from Latin with the basic meaning "above, beyond.” An individual, thing, or property that exceeds customary norms or levels.
"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga
“Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga
Supermind is the grade of existence beyond mind, life and
supernatural ::: attributed to a power that is beyond natural forces; unexplainable by natural law or phenomenon.
supernature ::: something above or beyond Nature.
supernature ::: “[There is] a Supernature behind all that is apparent, a supreme power of the Spirit in Time and beyond Time, in Space and beyond Space, a conscious Power of the Self who by her becomes all becomings, of the Absolute who by her manifests all relativities.” The Life Divine
surpass ::: 1. To go beyond in excellence or achievement; be superior to; excel. 2. To go beyond in amount, extent, or degree; be greater than; exceed. 3. To be beyond the limit, powers, or capacity of; transcend. surpasses, surpassed.
surrender ::: “Surrender is giving oneself to the Divine—to give everything one is or has to the Divine and regard nothing as one’s own, to obey only the Divine will and no other, to live for the Divine and not for the ego.” Letters on Yoga
SURRENDER. ::: To give oneself to the Divine, to give every* thing one is or has to the Divine and regard nothing as one’s own, to obey only the Divine wlU and no other, to live for the Divine and not for the ego.
that cannot be reached; beyond reach.
"The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes.” The Synthesis of Yoga
“The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes.” The Synthesis of Yoga
". . . the Absolute is not a void or negation. It is all that is here in Time and beyond Time.” The Upanishads*
“… the Absolute is not a void or negation. It is all that is here in Time and beyond Time.” The Upanishads
“The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” Essays on the Gita
The greatest mUan is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — • but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone.
The higher ranges of spiritual mind have to open upon our being and consciousness and also that which is beyond even spiritual mind must appear in us if we are to fulfil the divine possibility of our birth into cosmic existence. …The Life Divine
the higher ranges of spiritual mind have to open upon our being and consciousness and also that which is beyond even spiritual mind must appear in us if we are to fulfil the divine possibility of our birth into cosmic existence. …The Life Divine
The impulse towards Itiya Is a creation of the mind, it is not the sole possible destiny of the soul. When the mind tries to abolish its own Ignorance, it finds no escape from it except by laya, because it supposes that there is no higher principle of cosmic experience beyond itself — beyond itself is only the pure
"The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga
“The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga
The Mother: "For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.
The Mother: “For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.
"The Non-Manifestation is not a Non-Existence. Non-Existence is a term created by the mind and has no absolute significance; there is no such thing as an absolute Nihil or Zero. It is agreed even by the philosophies of the Nihil, Tao or Zero (Sunya) that the Non-Existence of which they speak is a Nought in which all is and from which all comes. Tao, Nihil or Zero is not different from the Absolute or the Supreme Brahman of Vedanta; it is only another way of describing or naming it. The Supreme is an Existence beyond what we know of our existence and therefore only it can seem to our mind as a Zero, a Nihil, a Non-Existence.” Essays Divine and Human*
“The Non-Manifestation is not a Non-Existence. Non-Existence is a term created by the mind and has no absolute significance; there is no such thing as an absolute Nihil or Zero. It is agreed even by the philosophies of the Nihil, Tao or Zero (Sunya) that the Non-Existence of which they speak is a Nought in which all is and from which all comes. Tao, Nihil or Zero is not different from the Absolute or the Supreme Brahman of Vedanta; it is only another way of describing or naming it. The Supreme is an Existence beyond what we know of our existence and therefore only it can seem to our mind as a Zero, a Nihil, a Non-Existence.” Essays Divine and Human
“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri
"The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga
“The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person—the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” Letters on Yoga
". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine
“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine
“There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly—that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world—but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone—….” Letters on Yoga
There is after death a period In which one passes through the vital world and lives there for a time, it is only the first part of this transit that can be dangerous or painful ; in the rest one vsorks out, under certain surroundings, the remnant of the vital desires which one had in the body. As soon as one is tired of these and able to go beyond, the vital sheath is dropped and the soul, after a time needed to get rid of some mental survivals, passes into a state of rest in the psychic world and remains there till the next life on earth.
"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita
“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita
"The Unknowable, — not absolutely unknowable, but beyond mental knowledge, — can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine
“The Unknowable,—not absolutely unknowable, but beyond mental knowledge,—can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine
"The unknown is that which is beyond the known and though unknown is not unknowable if we can enlarge our faculties or attain to others that we do not yet possess.” The Upanishads*
“The unknown is that which is beyond the known and though unknown is not unknowable if we can enlarge our faculties or attain to others that we do not yet possess.” The Upanishads
The Unmanifested Supreme is beyond all definition and description by mind or speech; no definition the mind can make, affirmative or negative, can be at all expressive of it or adequate.
"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine
“The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine
"The world expresses a foreseen Truth, obeys a predetermining Will, realises an original formative self-vision, — it is the growing image of a divine creation.” The Life Divine
“The world expresses a foreseen Truth, obeys a predetermining Will, realises an original formative self-vision,—it is the growing image of a divine creation.” The Life Divine
The Zero is not a negative Void. It exceeds the farthest conception of the mind and strikes it as a blank though it is full in a way that is beyond human comprehension.” Readings in Savitri, Vol. I.
thirst ::: Madhav: “… all the power, all the knowledge that the world can give us are products of time, products of the movements of time. Truly they cannot satisfy the sacred thirst of the spirit. Mark the words ‘sacred thirst’ (III. 1. 305.). Mother uses the word ‘thirst’ so often; it is an intense aspiration that cannot be satisfied, cannot be fulfilled by the gifts of time; it can be fulfilled only by the gifts of what is beyond time, of what is eternal. The hunger of the soul in us can be satisfied only by a response from the Eternal.” The Book of the Divine Mother
::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine
“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine
This may be called the dhyana of liberation, as it frees the mind from slavery to the mechanical process of thinking and allows it to think or not to think, as it pleases and when it pleases, or to choose Its own thoughts or else to go beyond thought to
"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga
“Time and Space are not limited, they are infinite—they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there—the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives,—one has to go beyond and to realise it.” Letters on Yoga
to an immeasurable degree; beyond measurement.
"To live and act under control or according to a standard of what is right — not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga
“To live and act under control or according to a standard of what is right—not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga
topaz ::: “How hast thou seen beyond the topaz walls”
trained ::: v. 1. Developed or formed the habits, thoughts, behaviour or powers of (a child or other person) by discipline and instruction. adj. 2. Shaped or conditioned or disciplined by training. 3. Taught, as an animal, to perform, obey, etc. ill-trained.
transcend ::: 1. To pass beyond the limits of; exceed. 2. To go above or beyond (a limit, expectation, etc.), as in degree or excellence. transcends, transcended.
transcendence ::: 1. Lying beyond the ordinary range of perception; preeminent or supreme. 2. Being above and independent of the material universe. Used of the Deity. Transcendence, Transcendence", transcendences.
transcendental ::: being beyond ordinary or common experience, thought, or belief; supernatural; super-rational; superhuman.
Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga
transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga
"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga
"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine
The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**
transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga
"‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga
"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”
"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.
transgressing ::: going beyond or over (a limit or boundary); exceeding or overstepping.
trespass ::: n. 1. A passing beyond (limits or boundaries). v. 2. To enter wrongfully, infringe upon a domain, right, etc.
triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
Truth-consciousness, but this truth is something beyond mind and tliis consciousness is far above the highest mind-conscious- ness. For truth of mind is always relative, uncertain "and partial, but this greater Truth is peremptory and whole. Truth of mind is a representation, always an inadequate, most often a misleading representation, and even when roost accurate, only a reflection,
ultimate ::: 1. Lying beyond all others; forming the final aim or object. 2. Coming at the end of a process, course of action, etc., or as the last in a succession or series; arrived at as a final result or in the last resort. 3. Not to be improved upon or surpassed; greatest; highest. 4. Putting an end to further continuance, development, or action; final, decisive.
unable of being given a name; beyond naming.
unborn ::: “By attaining to the Unborn beyond all becoming we are liberated from this lower birth and death; by accepting the Becoming freely as the Divine, we invade mortality with the immortal beatitude and become luminous centres of its conscious self-expression in humanity.” The Life Divine
unconceived ::: 1. Not conceived; unimagined; beyond thought. 2. Not brought into being; not properly formed or developed. Unconceived. (Sri Aurobindo also employs the word as a n.)
unmanifest ::: “Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.
"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda
“Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind’s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda
verge ::: 1. The extreme edge or margin; a border. 2. An enclosing limit, line, belt, or strip. 3. The edge of something as the horizon, mainly poetic. 4. The limit beyond which something happens or changes. verge"s, verges.
Very often in the beynning the wakings are brief, the sleeps long ; afterwards it becomes more equal and later on the sleep periods are shorter and shorter.
“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
Vital — weak and strong ::: A weak vital has not the strength to turn spirituaUy — and being weak, more easily falls under a wrong inSuence and even when it wants, finds it difficult to accept anything beyond its own habitual nature.
—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….
"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine
“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine
Will, there are many tangfed knots that have to be loosened and cannot be cut abruptly asunder. The Asura and Rakshasa hold this evolving earthly nature and have to be met and conquered on their own terms in their own long-conquered fief and pro- vince ; the human in us has to be led and prepared to transcend its limits and is too weak and obscure to be lifted up suddenly to a form far beyond it. The Divine Consciousness and Force are there and do at each moment the thing that is needed in the conditions of the labour, take always the step that fs decreed and shape In the midst of imperfection the perfection that is to come. But only when the supermiod has descended in you can she deal directly as the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the hiother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances ; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature.
wisecraft ::: Jhumur: “– Instead of saying witchcraft he says wisecraft. It is an interesting thing because witch, the word comes from ‘wit’ and that I think originally is the same root as wisdom. It has associations of evil and so here he uses the idea of magic but it is something that is magic beyond our comprehension which it is why it is some kind of wisecraft. It is wisdom beyond our understanding which is what we call ‘magic’.”
world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine
"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads
“World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads
worldless ::: beyond the world.
KEYS (10k)
NEW FULL DB (2.4M)
18 Edward Abbey
3 Anonymous
2 Walt Whitman
2 Victoria Aveyard
2 Hakim Bey
2 F Scott Fitzgerald
2 D J MacHale
2 Beyonce Knowles
2 Betsy Beyer
*** WISDOM TROVE ***
*** NEWFULLDB 2.4M ***
1:Nature has no Laws — only habits. ~ Hakim Bey, #NFDB
2:Art tells gorgeous lies that come true. ~ Hakim Bey, #NFDB
3:The Turks loved him, and called him Daoud Bey. ~ A N Wilson, #NFDB
4:Run far, run fast, keep the wind in your hair ~ Osman Bey ~ Intisar Khanani, #NFDB
5:Mummies are dehydrated & they long for the blood of living words. ~ Hakim Bey, #NFDB
6:...only drugs make you feel as good as people in TV ads appear to be. ~ Hakim Bey, #NFDB
7:Those who understand history are condemned to watch other idiots repeat it. ~ Hakim Bey, #NFDB
8:Words belong to those who use them only till someone else steals them back. ~ Hakim Bey, #NFDB
9:Don't just survive while waiting for someone's revolution to clear your head. ~ Hakim Bey, #NFDB
10:Thrayen beyn Peverlas soona ahnd thrih heera toal thissoom Dath bey yewoonen. ~ Anonymous, #NFDB
11:Run far, run fast, keep the wind in your hair ~ Intisar Khanani Osman Bey ~ Intisar Khanani, #NFDB
12:Hayata inanmak lazım Hayri Bey. Siz hayata değil Acemaşiran'a inanıyordunuz. ~ Ahmet Hamdi Tanp nar, #NFDB
13:In short, it occurred to me that perhaps the only possible avant garde is the avant garden. ~ Hakim Bey, #NFDB
14:the dullard sees no eros in fine champagne; the sorcerer can fall intoxicated on a glass of water ~ Hakim Bey, #NFDB
15:The dullard finds even wine tasteless, while the sorcerer is intoxicated by the mere sight of water. ~ Hakim Bey, #NFDB
16:Rol yapmak hepimizin hoşuna gider küçük bey, hiç kimse kendisi değildir, başkalarının yaratılarıdır. ~ Miguel de Unamuno, #NFDB
17:Bakın memur bey, biz hiçbir şekilde-”
“Ben barışı sağlamaya gelmiş bir memur değilim. Ben bir avcıyım. ~ Philip K Dick,#NFDB
18:Moloch merely shovels babies into the fire of productive capitalism. Mammon hooks them on the dead heroin of envy. ~ Hakim Bey, #NFDB
19:I always wanted my photographs to challenge the status quo, to contest the kinds of images that existed in popular culture. ~ Dawoud Bey, #NFDB
20:The media of sameness and separation represent the world in its most religious form - the structuring of the social in images. ~ Hakim Bey, #NFDB
21:The sorcerer is a Simple Realist: the world is real--but then so must consciousness be real since its effects are so tangible. ~ Hakim Bey, #NFDB
22:Turn to yourselves rather than to your Gods or to your idols. Find what hides in yourselves; bring it to the light; show yourselves! ~ Hakim Bey, #NFDB
23:Gariptir ki Nuri Bey hiç kitap hediye etmezdi. Belki de, fikrin mesuliyetini üzerine almaktan çekinecek kadar derin düşünceliydi. ~ Ahmet Hamdi Tanp nar, #NFDB
24:Black people have been killed for directing their gaze at the wrong person. I want my subjects to reclaim their right to look, to see, to be seen. ~ Dawoud Bey, #NFDB
25:Ten minutes in a video store should convince any impartial observer that we live in a police state of consciousness, far more pervasive than the Nazis. ~ Hakim Bey, #NFDB
26:The last possible deed is that which defines perception itself, an invisible golden chord that connects us: illegal dancing in the courthouse corridors. ~ Hakim Bey, #NFDB
27:If rulers refuse to consider poems as crimes, then someone must commit crimes that serve the function of poetry, or texts that possess the resonance of terrorism. ~ Hakim Bey, #NFDB
28:A Tong can perhaps be defined as a mutual benefit society for people with a common interest which is illegal or dangerously marginal - hence, the necessary secrecy. ~ Hakim Bey, #NFDB
29:People say don't stare. Through the photos, not only do I stare, but I allow viewers to stare at the subject, to see things that they cannot see with a casual glance. ~ Dawoud Bey, #NFDB
30:Sorcery: the systematic cultivation of enhanced consciousness or non-ordinary awareness & its deployment in the world of deeds & objects to bring about desired results. ~ Hakim Bey, #NFDB
31:Cemal Bey, bana düpedüz,“Aptalsın! Tedavi edilmez şekilde aptalsın!” demiyordu. Sadece bu hikâyeyi on defa anlatarak beni, aptallığıma kendi içimden inandırıyordu. ~ Ahmet Hamdi Tanp nar, #NFDB
32:Improvisational things about picture-making... learned from working with the small camera early on have served me well in being able to think quickly when making [portraits]. ~ Dawoud Bey, #NFDB
33:Tareekh k Hassas Insano Ne Apni Zindgi Ka
Zyadha Hissa Udaas Reh Kar Guzara Hai..
Zindgi Mei Khush Rehney k Liye Buhat Zyadha
Himmat Bal-K Buhat Zyadha Bey-Hissi Chahye...!! ~ Jaun Elia,#NFDB
34:The autonomy of the individual appears to be complemented & enhanced by the movement of the group; while the effectiveness of the group seems to depend on the freedom of the individual. ~ Hakim Bey, #NFDB
35:To say that 'I will not be free till all humans (or all sentient creatures) are free' is simply to cave in to a kind of nirvana-stupor, to abdicate our humanity, to define ourselves as losers. ~ Hakim Bey, #NFDB
36:Melih Cevdet Bey Zaman yoktur buyurmuş
Belki haklı, ama bakıyorum da şimdi
Karaada'yla benim aramda resmen
Zamana benzeyen bir mekân var
Derya diye bir camgöbeği
Fiy tarihlerine gebe gibi ~ Can Y cel,#NFDB
37:If done well, I believe the photographic representation of the human subject has the potential to be more revealing than what is revealed by the eye alone, since the human glance is usually a momentary one. ~ Dawoud Bey, #NFDB
38:While I have devised various formal strategies for articulating [my] concerns, I think fundamentally the work is driven by a basic curiosity. I seek to find out things about people by making photographs of them. ~ Dawoud Bey, #NFDB
39:I maintain that (as usual) many sides exist to this issue rather than only two. Two-sided issues (creationism vs darwinism, "choice" vs "pro-life," etc.) are all without exception delusions, spectacular lies. ~ Hakim Bey, #NFDB
40:Salim-bey sanoi kerran: "Sinä luet paljon. Hullu." Minä vastasin, että lukeminen on minulle halpaa huumetta. Ei siitä muuta hyötyä ole kuin se että menee tiedottomaksi. Ennen vanhaan - kuvittele - väki luki siksi että tulisi tiedostavaksi! ~, #NFDB
41:… Hayata inanmak lâzım Hayri Bey. Siz hayata değil. Acemaşirana inanıyordunuz… Gördünüz mü nasıl beğenildi? Bu canlı insanın insanla karşılaşmasıdır. Sizin klasik makamlarınız böyle bir muvaffakiyeti dünyada elde edemezdi. ~ Ahmet Hamdi Tanp nar, #NFDB
42:i am awake only in what i love & desire to the point of terror -- everything else is just shrouded furniture, quotidian anaesthesia, shit-for-brains, sub-reptilian ennui of totalitarian regimes, banal censorship & useless pain ... ~ Hakim Bey, #NFDB
43:There is no becoming, no revolution, no struggle, no path; already you're the monarch of your own skin - your inviolable freedom waits to be completed only by the love of other monarchs: a politics of dream, urgent as the blueness of sky. ~ Hakim Bey, #NFDB
44:Kâmil Bey, gazeteyi gönülsüz gönülsüz alıp yatağın önüne oturdu. Ne zaman bu pis gazeteyi okumak zorunda kalsa, ellerinin kirlendiği duygusuna kapılıyordu. Sanki kâğıdı pisliktendi. Bu pislik, Türkçeye işleyerek insanın beyninin içini bile kirletiyordu. ~ Kemal Tahir, #NFDB
45:and if i if i ever let love go because the hatred and the whisperings become a phantom dictate i o- bey in lieu of impulse and realities (the blossoming flamingos of my wild mimosa trees) then let love freeze me out. (from i must become a menace to my enemies) ~ June Jordan, #NFDB
46:Chaos comes before all principles of order & entropy, it's neither a god nor a maggot, its idiotic desires encompass & define every possible choreography, all meaningless aethers & phlogistons: its masks are crystallizations of its own facelessness, like clouds. ~ Hakim Bey, #NFDB
47:İnsanı hep hafiflettiği söylenir ama bence sevinmek ve neşelenmek de yorucu bir şey Ziya Bey; bir nebze hafiflik hissediliyorsa bu ilk ağızda hissediliyor sadece. Üstelik, biliyorsunuz, neşe gelip insanın içine yerleşince onun saçtığı parıltılar aklın gözünü kör ediyor. ~ Hasan Ali Topta, #NFDB
48:Only the dead are truly smart, truly cool. Nothing touches them. While I live, however, I side with bumbling suffering crooked life, with anger rather than boredom, with sweet lust, hunger & carelessness...against the icy avant-guard & its fashionable premonitions of the sepulcher. ~ Hakim Bey, #NFDB
49:and if i
if i ever let love go
because the hatred and the whisperings
become a phantom dictate i o-
bey in lieu of impulse and realities
(the blossoming flamingos of my
wild mimosa trees)
then let love freeze me
out.
(from i must become a menace to my enemies) ~ June Jordan,#NFDB
50:One may always attempt as much insight, love, freedom of thought and expression, justice and tolerance as possible for oneself and the very few people who share one's truest life. To be a 'free lord' in secret is better than being a public slave, a willing accomplice of repression and injustice. ~ Hakim Bey, #NFDB
51:Moskova, Gaspıralı İsmail Bey’in mezarını tamamen ortadan kaldırmış ve oraya kocaman bir domuz ahırı kondurmuştur. Peki niçin? Gaspralı İsmail Bey, bütün Türk Dünyası’nda ‘’Dilde, fikirde, işte birlik’’ sağlamaya çalıştığı için! İstanbul Türkçesi’ni Türk Dünyası’nda ortak bir dil haline getirmek istediği için. ~ Yavuz B lent Bakiler, #NFDB
52:Where our knowledge of beauty harmonizes with the ludus naturae, sorcery begins.
No, not spoon-bending or horoscopy, not the Golden Dawn or make-believe shamanism, astral projection or the Satanic Mass--if it's mumbo jumbo you want go for the real stuff, banking, politics, social science--not that weak blavatskian crap. ~ Hakim Bey,#NFDB
53:The sage does not become trapped in semantics, does not mistake map for territory, but rather "opens things up to the light of Heaven" by flowing with the words, by playing with the words. Once attuned to this flow, the sage need make no special effort to "illumine," for language does it by itself, spontaneously. Language spills over. ~ Hakim Bey, #NFDB
54:The Law waits for you to stumble on a mode of being, a soul different from the FDA-approved purple-stamped standard dead meat - & as soon as you begin to act in harmony with nature the Law garottes & strangles you - so don't play the blessed liberal middleclass martyr - accept the fact that you're a criminal & be prepared to act like one. ~ Hakim Bey, #NFDB
55:Provided we can escape from the museums we carry around inside us, provided we can stop selling ourselves tickets to the galleries in our own skulls, we can begin to contemplate an art which re-creates the goal of the sorcerer: changing the structure of reality by the manipulation of living symbols ... Art tells gorgeous lies that come true. ~ Hakim Bey, #NFDB
56:Sorcery breaks no law of nature because there is no Natural Law, only the spontaneity of natura naturans, the tao. Sorcery violates laws which seek to chain this flow– priests, kings, hierophants, mystics, scientists & shopkeepers all brand the sorcerer enemy for threatening the power of their charade, the tensile strength of their illusory web. ~ Hakim Bey, #NFDB
57:İki karınca, Cevdet Bey’in ayaklarının az ötesinde durmuş aralarında birşeyler konuşuyorlardı. Bir üçüncüsü yanlarından geçerken onlara takıldı. Acele acele birşeyler söyledi, sonra ayaklarıyla dostlarına bir dokunup yuvasına koştu. Cevdet Bey bütün bahçenin, güneş batmadan önce, koşan, konuşan, birşeyler taşıyan karıncalarla kaynadığını düşündü ~ Orhan Pamuk, #NFDB
58:The cake sitting on the dining room buffet table was wide and three layers tall. There was a fondant topper shaped like a branch, and from that branch draped candy strings of Spanish moss, flowing down the side of the cake like a veil. Bey kept looking over it. Why did Lisette make it so large? They were going to be eating cake for weeks. ~ Sarah Addison Allen, #NFDB
59:The Law waits for you to stumble on a mode of being, a soul different from the FDA-approved purple-stamped standard dead meat — & as soon as you begin to act in harmony with nature the Law garottes & strangles you — so don’t play the blessed liberal middleclass martyr — accept the fact that you’re a criminal & be prepared to act like one. ~ Hakim Bey, #NFDB
60:When [Allen] Ginsberg and I founded the Jack Kerouac School of Disembodied Poetics - that was 1974 - we referred to it by a term used by Sufi thinker Hakim Bey, as "temporary autonomous zones." That for me sums up some of Whitman's sense of a community of likeminded people with a certain kind of adhesiveness and connection and sharing of this ethos. ~ Anne Waldman, #NFDB
61:The Universe wants to play. Those who refuse out of dry spiritual greed & choose pure contemplation forfeit their humanity - those who refuse out of dull anguish, those who hesitate, lose their chance at divinity - those who mold themselves blind masks of Ideas & thrash around seeking some proof of their own solidity end by seeing out of dead men's eyes. ~ Hakim Bey, #NFDB
62:A freedom or pleasure that rests on someone else's slavery or misery cannot finally satisfy the self because it is a limitation or narrowing of the self, an admission of impotence, an offense against generosity and justice. Our freedom depends on other people's freedom, for our fates are inextricably interwoven with others', especially with those we love. ~ Hakim Bey, #NFDB
63:Sara Blair's Harlem Crossroads is an important addition to the body of literature that currently exists about Harlem. It brilliantly illuminates the complex relationship between photographic representation and race, and adds new insight into the ways in which this one black community has figured in both the critical and public imaginations. Harlem Crossroads is a tour de force. ~ Dawoud Bey, #NFDB
64:Welcome to our border city, sir. But what are you here for?” Ka explained that he had come to cover the municipal elections and also perhaps to write about the suicide girls. “As in Batman, the stories about the suicide girls have been exaggerated,” the journalist replied. “Let’s go over to meet Kasιm Bey, the assistant chief of police. They should know you’ve arrived—just in case. ~ Orhan Pamuk, #NFDB
65:Hayri Dura Bey o gider gitmez Selim’e yaklaştı. Altın sigara tabakasını uzattı: «İsterseniz bunlardan alın. Yani severseniz... Fransız sigarası.»
Selim: «Amerikan sigaralarından fazla sevdiğim muhakkak... Fakat siz Suat’a verin onları. Bana son gelişinde Fransız sigarasının kokusuyle Fransız şarkısı arasındaki münasebeti iki saat anlattı.» Ve kendi paketinden bir sigara yaktı. ~ Ahmet Hamdi Tanp nar,#NFDB
66:İşte ben bunun hayalini kurdum Kemik Bey. Dünyayı daha iyi bir yer haline getirmenin hayalini. Ruhun kasvetli, karanlık kuytularına biraz olsun güzellik katmak istedim. Bunu bir ekmek kızartıcısıyla yapabilirsin, bir şiirle yapabilirsin, elini bir yabancıya uzatarak yapabilirsin. Nasıl yaptığın hiç önemli değil. Dünyayı bulduğundan daha iyi bir durumda bırakmak. İnsanın elinden gelecek en iyi şey budur ~ Paul Auster, #NFDB
67:Sen kötü bakıyorsun dünyaya," dedi. "Hayır, sana kötü bakıyorsun demeyim. Kötü bakıyorsun demek yanlış. Tek yönlü bakıyorsun. Baksana, ölümden daha güçlü olan yaşamadır. Yaşam yoksa, hiçbir şey olmayacak. Yaşam olduğu için ölüm de vardır. Her şeyin, tekmil evrenin başı yaşamdır. Sürüp giden ölüm değil, yaşamdır. Ters bakıyorsun Bey, tam tersinden bakıyorsun dünyaya. Ben aldanıyorsam da, böyle aldanmam. ~ Ya ar Kemal, #NFDB
68:Hamza Bey, elçilere gülerek şu cevabı vermiştir: “Hiç bir yerde askeriniz yok. Olsa benim bilmem lazım. Bir casusum 6 yıldır Viyana’da oturur, orada karısı, çocuğu var. Bu adam isterse kilisede âyin idare eder, isterse kâtiptir, isterse Alman, isterse Macar olur. İsterse bahçıvan veya askerdir, isterse topallar veya sizin gibi sağlam bacakla gezer. Her dili konuşur. Kralınıza lazımsa, Viyana’da bulsun onu”. ~ Anonymous, #NFDB
69:Kadehlerimizi tokuşturup rakılarımızı yudumladık. "Fezai Bey sevgilimin uzaylı olduğunu iddia ediyor," dedim.
"Bütün kadınlar öyledir," dedi Kız Tevfik.
"Seninki hariç," dedi Tahtakafa. "Seninki, bildiğin orospu."
"Uzaylı orospu olmaz diye bir kanun mu var?" şeklinde beklemediğim derecede sakin bir karşılık verdi Kız Tevfik, Bafra'nın dumanını efkârla üflerken. "Ne yapsın? Kader kurbanı işte. ~ Alper Can g z,#NFDB
70:Doktor,kalp-damar hastaliginin genetik olup olmadigini anlamak icin babaanneme basit bir soru sordu."Annenizle,babaniz hangi hastaliktan öldü?".Oda da bır sure sessızlık oldu sadece babaannemın sessız cıglıkları duyuluyordu."Hıcbır hastalıktan ölmediler!" sesınde sıtem vardı,acılıydı."Annemle babam öldürüldüler doktor bey.Hastalıktan ölecek kadar yaslanamadılar. ille de bır hastalık arıyorsanız, onları öldüren insanoğlunun zalimliğiydi!". ~ O Z Livaneli, #NFDB
71:Physical separateness can never be overcome by electronics, but only by 'conviviality,' by 'living together' in the most literal physical sense. The physically divided are also the conquered and the controlled. 'True desires' - erotic, gustatory, olfactory, musical, aesthetic, psychic, & spiritual - are best attained in a context of freedom of self and other in physical proximity & mutual aid. Everything else is at best a sort of representation. ~ Hakim Bey, #NFDB
72:Let us admit that we have attended parties where for one brief night a republic of gratified desires was attained. Shall we not confess that the politics of that night have more reality and force for us than those of, say, the entire U.S. Government? Some of the "parties" we've mentioned lasted for two or three years. Is this something worth imagining, worth fighting for? Let us study invisibility, webworking, psychic nomadism--and who knows what we might attain? ~ Hakim Bey, #NFDB
73:At such moments I would stand up and go to the bay window, where Lemon the canary was slowly aging in his cage, and I would peek through the curtains over the middle or right-hand panes at Çukurcuma Hill. On wet days you could see the light of the streetlamps reflected on the cobblestones. Without taking their eyes off the screen, Aunt Nesibe and Tarık Bey would be prompted to say: “Has he eaten his food?” “Shall we change his water?” “He’s not very happy today. ~ Orhan Pamuk, #NFDB
74:IN PERSIA I SAW that poetry is meant to be set to music & chanted or sung--for one reason alone--because it works.
A right combination of image & tune plunges the audience into a hal (something between emotional/aesthetic mood & trance of hyperawareness), outbursts of weeping, fits of dancing--measurable physical response to art. For us the link between poetry & body died with the bardic era--we read under the influence of a cartesian anaesthetic gas. ~ Hakim Bey,#NFDB
75:Birbirleri için en ağza alınmaz yazılar yazdıkları, kalplerini en tamir edilmez yerinden, sanatkâr gururlarından kırdıkları oluyordu. Okuyanlar: “Bunlar artık imkânı yok yüz yüze gelemezler" kararına henüz varmadan, hangisi erken sarhoş olursa hemen ötekine koşuyor, boynuna sarılarak af diliyordu. Kâmil Bey bu cins yazarları, huysuz, şımarık, hastalıklı çocuklara benzetti. İlk zamanlar, bunların arasında, kendisini ruhça ve bedence sıhhatli bulduğu için bir acayip utanma duydu ~ Kemal Tahir, #NFDB
76:In Physics Aristotle makes a distinction between time and the single moments he describes as the ‘present.ingle moments are—like Aristotle’s atoms—indivisible, unbreakable things. But Time is the line that links these indivisible moments. Though Tarık Bey asked us to forget Time—that line connecting one present moment to the next—no one except for idiots and amnesiacs can succeed in forgetting it altogether. A person can only try to be happy and forget Time, and this we all do. ~ Orhan Pamuk, #NFDB
77:In 'Physics' Aristotle makes a distinction between time and the single moments he describes as the ‘present'. Single moments are—like Aristotle’s atoms — indivisible, unbreakable things. But Time is the line that links these indivisible moments. Though Tarık Bey asked us to forget Time — that line connecting one present moment to the next — no one except for idiots and amnesiacs can succeed in forgetting it altogether. A person can only try to be happy and forget Time, and this we all do. ~ Orhan Pamuk, #NFDB
78:Merhaba, polis bey. Bana yardım edebilir misiniz? Babam bir zombiye dönüştü de. Şey, bilirsiniz, ülkede dolaşıp gerçek olmayan şeyleri ortadan kaldırıyorduk ama bu sefer onlar babamı alt etti. Kalacak bir yere ihtiyacım var ve orası her neresiyse, kutsak su da bulundurulmasını sağlayabilir misiniz? Ve gümüş kaplamalı kurşunlar? Bu çok iyi olur. Evet, hiç sorun değil. Teşekkürler. Ve hazır buradayken, ellerinde deli gömleği tutan şu adamlara aklımın başımda olduğunu da söyler misiniz? Çok yardımı olur.
(syf. 55) ~ Lili St Crow,#NFDB
79:What is Bülent doing in that outlandish costume?” “Bülent is filling in for the princess, just for now.” “In women’s clothing, like a zenne at a wedding? Take that off at once! That’s right, I’m talking to you,” Reşat Bey roared. Bülent’s eyes filled with tears. Why was Granddad shouting at him? “Sabahat, it is outrageous to dress boys as girls. Don’t ever let me see you do that again!” “But at school we always—” “Not in this house, you don’t,” Ahmet Reşat snapped as he closed the door and headed back down to his study. ~ Ay e Kulin, #NFDB
80:He said that he was sorry but Robert Bey had called and told him i was no longer in the party. I was burnt. I got the Bronx Ministry to put him on the phone and proceeded to call him the unprincipled, arrogant idiot he was... i hate arrogance whether it's white or purple or Black. Some people let power get to their heads... the only great people i have met have been modest and humble. You can't claim that you love people when you don't respect them, and you can't call for political unity unless you practice it in your relationships. ~ Assata Shakur, #NFDB
81:I was beginning to feel that there would never be another American uprising, that the energy was gone, and I have some reasons to think that might be true. I like to point out that the crime rate in America has been declining for a long time, and in my opinion it’s because Americans don’t even have enough gumption to commit crimes anymore: the creative aspect of crime has fallen into decay. As for the uprising that takes a principled stand against violence, hats off to them, I admire the idealism, but I don’t think it’s going to accomplish much. ~ Hakim Bey, #NFDB
82:Anyone who can read history with both hemispheres of the brain knows that a world comes to an end every instant--the waves of time leave washed up behind themselves only dry memories of a closed & petrified past--imperfect memory, itself already dying & autumnal. And every instant also gives birth to a world--despite the cavillings of philosophers & scientists whose bodies have grown numb--a present in which all impossibilities are renewed, where regret & premonition fade to nothing in one presential hologrammatical psychomantric gesture. ~ Hakim Bey, #NFDB
83:Eşref Bey kavramlarla düşünmek yerine, ayıp, suç, günah gibi dinî-ahlaki bir terminolojinin esareti altında düşünüyordu. Oysa Batı’nın kavramları vardı çünkü yaşayanların kavramları olurdu, yaşamayanların yasakları, suçları, günahları... Kavramlar bir bakıma özgürlüktü. “Düşünsene Salih!” diyordu Reşit Bey, “Ne çok kadın ve erkek yaşadığıyla yetiniyor. Karı koca olmakla yetiniyor. Oysa kafalarında bir aşk kavramı olsaydı, yaşadıklarıyla yetinmez, kurulu düzenlerini yerle bir etmek pahasına aşkın peşinden giderlerdi. Kavramlar hayatı en üst imkânlarına genişletmenin araçlarıdır. ~ Bar B ak, #NFDB
84:Bırakıp gitti beni," dedim dokunsan ağlayacak gibi. İçki bugün her zamankinden hızlı etki ediyordu. "Âşıktım ben ona."
"Üzülme delikanlı," diye omzumu sıvazladı Amca Bey. "Aşk her zaman yaşanmış bir şeydir."
Bir süre sessiz kaldık. Sonunda Tahtakafa hepimizin merak ettiği soruyu sordu. "O da ne demek yahu?"
"Aşk hiç yaşanmakta olan bir şey değildir," diye açıkladı Amcabey. "Ancak bir hatıra olabilir. Aşk acısı zannettiğin şey, aşkın kendisidir."
"Hayatta aşk diye bir şey yok mudur yani?" diye sordum gözlerim yaşlarla dolu.
"Yoktur," dedi Amcabey. Rakısından bir yudum aldı. "Ölümde aşk diye bir şey vardır. ~ Alper Can g z,#NFDB
85:undertaking however he could. But when approached by Yale in the late spring of 1916 for his help with the next round of concession-buying, Ismail Bey balked. In the Arab way of doing business, one’s word was inviolate. Ismail Bey had now seen enough of the American way to know that Yale’s assurances of compensation were quite meaningless; what he needed was a written contract. Confronted by this request, Yale explained that as a mere purchasing agent for Socony, he hadn’t the authority to pen such a guarantee, but that if Ismail Bey “wished to know my personal opinion, it was that he had better have confidence in the Company.” That wasn’t good enough for Ismail Bey; ~ Scott Anderson, #NFDB
86:He said he was - this is exactly what he said - he said he was sitting at the table in the kitchen, all by himself, drinking a glass of ginger ale and eating saltines and reading 'Dombey and Son', and all of a sudden Jesus sat down in the other chair and asked if he could have a small glass of ginger ale. A small glass, mind you - that's exactly what he said. I mean he says things like that, and yet he thinks he's perfectly qualified to give me a lot of advice and stuff! I could just spit! I could! It's like being in a lunatic asylum and having another patient all dressed up as a doctor come over to you and start taking your pulse or something… ~ J D Salinger, #NFDB
87:Now the End of the World is an abstraction because it has never happened. It has no existence in the real world. It will cease to be an abstraction only when it happens--if it happens. (I do not claim to know "God's mind" on the subject- -nor to possess any scientific knowledge about a still non- existent future). I see only a mental image & its emotional ramifications; as such I identify it as a kind of ghostly virus, a spook-sickness in myself which ought to be expunged rather than hypochondriacally coddled & indulged. I have come to despise the "End of the World" as an ideological icon held over my head by religion, state, & cultural milieu alike, as a reason for doing nothing. ~ Hakim Bey, #NFDB
88:İnsan korkunçtur.
Babası Cemil Gezmiş'e göre Deniz, bunu doğduğu gün anlamıştı; o yüzden de, bütün bebekler gibi dünyaya gelir gelmez ağlamıştı.
Cemil Bey, 18 Ocak 1971 tarihinde oğluna yazdığı açık mektupta şöyle diyor:
Karlı bir şubat sabahı Ayaş'ta gözlerini açtığın zaman ilk işin ağlamak olmuştu.
Şimdi anlıyorum; çünkü karşında yaratık olarak ilk defa bizi görmüştün:
İnsanları...
Yani bütün istikbalini onların mutlu olmaları uğrunda feda edeceğin insanları...
Canavarların en korkuncu olan bizleri...
Tanrı'nın bahşettiği zeka ve yetenekleri, zehirli birer hançer gibi hemcinslerinin azap çekmesinde kullanan uygar yaratıkları...
Onları gördün ve içinden, "Ben bütün ömrümü bu nankör yaratıklar arasında mı geçireceğim" diye düşündün.
Onun için ağladın. ~ Can D ndar,#NFDB
89:But I still state unhesitatingly, that for pure, vacillating stupidity, for superb incompetence to command, for ignorance combined with bad judgment --in short, for the true talent for catastrophe -- Elphy Bey stood alone. Others abide our question, but Elphy outshines them all as the greatest military idiot of our own or any other day.
Only he could have permitted the First Afghan War and let it develop to such ruinous defeat. It was not easy: he started with a good army, a secure position, some excellent officers, a disorganized enemy, and repeated opportunities to save the situation. But Elphy, with the touch of true genius, swept aside these obstacles with unerring precision, and out of order wrought complete chaos. We shall not, with luck, look upon his like again. ~ George MacDonald Fraser,#NFDB
90:Abdüsselâm bey, içinde hiçbir çocuğun doğmadığı, büyümediği bu odaya "çocukların odası" adını vermiş ve garibi şu ki bu ad tutmuştu da. Belki de bu adın sihri yüzünden bu odaya garip bir hava sinmişti. Yavaş yavaş herkes evin kaybolmuş hayatının orada toplandığına inanmıştı. Orası birikmiş ayrılıkların, üst üste yığılmış ölümlerin, hatıra ve unutulmaların odasıydı. Yaşayanlar bile orada kendi çocuklarının, ilk gençliklerinin ölümünü seyrediyorlardı. Büyük odanın ortasında daha ziyade karaya vurmuş gemi bir yığın eşya hep onları hatırlatırdı. Hülasa bu oda Abdüsselâm Bey'in kalbi gibi bir şeydi. Bu iyi ruhlu adamın yanında bizi o kadar huzursuz kılan şeyin ne olduğunu ancak bu odaya bir kere olsun girenler anlayabilirdi. Çünkü bu üst üstelik, yarattığı zamandışlıkta, eşyanın kayıtsızlığını yok etmişti. Onun içindir ki anahtarı daima kapının üzerinde durduğu halde hiç kimse içeriye girmezdi. ~ Ahmet Hamdi Tanp nar, #NFDB
91:Bir fare çatı katında kocaman bir erkek kedi ile karşılaşır. Farenin kaçabileceği hiç bir yer kalmamıştır, köşeye sıkışmıştır. Fare titreyerek kediye şöyle der: Kedi Bey, lütfen beni yeme. Ailemin yanına dönmem lazım. Çocuklarım karnı aç beni bekler, lütfen beni görmemiş ol. Kedi yanıt verir: Endişelenme, seni yiyecek değilim. İşin doğrusu, yüksek sesle söyleyemem ama ben vejetaryenim. Asla et yemem. Bu yüzden benimle karşılaşmış olman, senin için bir şans. Fare yanıtlar: Oh ne kadar mükemmel bir gün, ne kadar şanslı bir fareyim ben. Vejetaryen bir kediyle karşılaştım. Fakat hemen sonrasında kedi fareye saldırır, patisiyle yere bastırır. Keskin dişlerini boğazına geçirir. Fare acı içerisinde son nefesinde kediye sorar: İyi de, hani sen vejetaryendin? Asla et yemediğini söylemedin mi? Yalan mı söyledin? Kedi yalanarak yanıtlar: Ha, ben, et yemem. Bu yalan değil. Bu yüzden seni götürüp marulla takas edeceğim. ~ Haruki Murakami, #NFDB
92:If you can’t find good in your own country, you won’t find it anywhere
else.”
The words slipped out from Zaki Bey, but he felt that they were ungracious
so he smiled to lessen their impact on Busayna, who had
stood up and was saying bitterly, “You don’t understand because
you’re well-off. When you’ve stood for two hours at the bus stop or
taken three different buses and had to go through hell every day just to
get home, when your house has collapsed and the government has left
you sitting with your children in a tent on the street, when the police
officer has insulted you and beaten you just because you’re on a
minibus at night, when you’ve spent the whole day going around the
shops looking for work and there isn’t any, when you’re a fine sturdy
young man with an education and all you have in your pockets is a
pound, or sometimes nothing at all, then you’ll know why we hate
Egypt. ~ Alaa Al Aswany,#NFDB
93:Water splashes and runs in a film across the glass floor suspended above the mosaics. The Hacı Kadın hamam is a typical post-Union fusion of architectures; Ottoman domes and niches built over some forgotten Byzantine palace, years and decades of trash blinding, gagging, burying the angel-eyed Greek faces in the mosaic floor; century upon century. That haunted face was only exposed to the light again when the builders tore down the cheap apartment blocks and discovered a wonder. But Istanbul is wonder upon wonder, sedimented wonder, metamorphic cross-bedded wonder. You can’t plant a row of beans without turning up some saint or Sufi. At some point every country realizes it must eat its history. Romans ate Greeks, Byzantines ate Romans, Ottomans ate Byzantines, Turks ate Ottomans. The EU eats everything. Again, the splash and run as Ferid Bey scoops warm water in a bronze bowl from the marble basin and pours it over his head. ~ Ian McDonald, #NFDB
94:The violence that began in 1915 killed perhaps half the Armenian Christians in the region. Although the accumulated stories of massacre numb after a while, some of the atrocities cry out particularly. One of the worst storm centers was the wilayet, or province, of Diyarbakir, under its brutal governor, Reşid Bey. Here, “men had horse shoes nailed to their feet; women were gang-raped.” One source placed the number of murdered Christians in this province alone at 570,000. In the summer of 1915, the New York Times reported that “the roads and the Euphrates are strewn with corpses of exiles, and those who survive are doomed to certain death. It is a plan to exterminate the whole Armenian people.” During the 1915–16 era, at least 1 million Armenians were displaced, and plausible estimates for those actually killed range from eight hundred thousand to 1 million. If the word genocide has any meaning whatever, it certainly applies to these events.34 ~ Philip Jenkins, #NFDB
95:Natives” of course are always immoral, but racial renegades and drop-outs must be downright polymorphous-perverse. The Buccaneers were buggers, the Maroons and Mountain Men were miscegenists, the “Jukes and Kallikaks” indulged in fornication and incest (leading to mutations such as polydactyly), the children ran around naked and masturbated openly, etc., etc. Reverting to a “state of Nature” paradoxically seems to allow for the practice of every “unnatural” act; or so it would appear if we believe the Puritans and Eugenicists. And since many people in repressed moralistic racist societies secretly desire exactly these licentious acts, they project them outwards onto the marginalized, and thereby convince themselves that they themselves remain civilized and pure. And in fact some marginalized communities do really reject consensus morality — the pirates certainly did! — and no doubt actually act out some of civilization’s repressed desires. (Wouldn’t you?) Becoming “wild” is always an erotic act, an act of nakedness. ~ Hakim Bey, #NFDB
96:Askeri darbenin en kötü günlerinde Diyarbakırlılar hapishaneden gelen işkence çığlıklarıyla sindirilmişken, Ankara’dan şehre müfettiş kılıklı bir adam gelmiş. Esrarengiz ziyaretçi kendisini havaalanından oteline götüren taksinin Kürt şoförüne Diyarbakır’da hayatın nasıl olduğunu sormuş. Şoför de bütün Kürtlerin yeni askeri yönetiminden çok memnun olduğunu, Türk bayrağından başkasına inanmadıklarını, ayrılıkçı teröristlerin hapse atılmasından sonra şehir halkının çok mutlu olduğunu söylemiş. ‘Ben avukatım,’ demiş Ankara’dan gelen ziyaretçi. ‘Hapiste işkence görenleri, Kürtçe konuştu diye köpeklere yedirilenleri savunmaya geldim.’ Bunun üzerine şoför ilk sözlerinin tam tersi bir havaya girmiş, hapishanede Kürtlere yapılan işkenceleri, canlı canlı lağımlara atılanları, dövüle dövüle öldürülenleri sayıp dökmüş. Ankara’dan gelen avukat dayanamayıp şoförün sözünü kesmiş. ‘Ama az önce tam tersini söylüyordun,’ demiş. Diyarbakırlı şoför de ‘Avukat bey, haklısınız,’ demiş. ‘İlk söylediğim resmi görüşümdü. İkinci söylediğim de şahsi görüşümdür. ~ Orhan Pamuk, #NFDB
97:Nazan Hanım --Dün akşam TV'deki Doğu Anadolu dizisini seyrettiniz mi?-- diye sorduğunda, Hakkı Bey, --hiçbir şey-- söylemese, yapmasa ve sanki sekreter orada yokmuş gibi davransa, Nazan Hanım'ın, --kendimi, TV'de neyi seyrettiğinizi konuşabilecek kadar yakın ilişki içinde görüyorum;-- tanımını kabul etmemekle kalmayacak, sekreterin insan olarak orada varlığının umurunda olmadığını ifade etmiş olacaktır. Kabullenme ve reddetme, kişinin o an içinde kurmaya çalıştığı ilişkinin benimsenip benimsenmediğine işaret eder. Umursamama kişinin kendinin önemsenmediğini, değersiz olduğunu, yok olduğunu belirtir. Watzlawick ve arkadaşları, umursamamanın ilişki içinde en sağlıksız psikolojik durumu yarattığını öne sürerler. --Bir insana dünyanın en dayanılmaz işkencesini yapmak isterseniz, onu 'umursamama'nın baskın olduğu sosyal bir ortama koyun,-- önerisinde bulunurlar. Onlara göre, --En acı ve ızdırap verici bedensel işkence bile, umursamamaya yeğlenir, çünkü bedensel işkenceyi yapan, işkence yaptığı kişinin varlığını kabul etmiş olmaktadır.-- ~ Anonymous, #NFDB
98:Yarım saat süren sorgu bitti.
"Kusura bakmazsanız,bir şey sorabilir miyim?" dedim. Biraz hayret etti ama "buyurun!" dedi.
"evim basıldı,kitaplarım didiklendi ve neyle suçlandğım bile belirtilmeden bir aydır sıkıyönetim koğuşunda yatıyorum" dedim. "ne ailemi görebiliyorum ne de haber alabiliyorum onlardan.bu kadar hakaret ve eziyet sonunda,suçumun ne oldugunu ogrenebılecegım umuduyla sızın karsınıza cıkıyorum.sız bana,yıllar öncesınde kalmıs bazı aıle zıyaretlerını soruyorsunuz.yemek davetlerı,piknıkler ve caylı pastalı zıyaretler.ben buna bir anlam vermekte gucluk cekıyorum"
bassavcı sıkıntıyla kıpırdandı koltugunda.ne dıyecegını bılemez gıbıydı.bır sessızlık oldu.ben bu durumdan cesaret alarak,biraz daha konustum.
"boyle raporlar gecınce hersey sucmus gıbı duruyor" dedım. " özür dılerım ama sızın dun aksam dostlarınızla yaptıgınız bır gorusme bıle,muhurlu kagıda gecınce gızlı bır bulusma havası tasıyabılır"
bunun uzerıne ılhan bey hıc beklemedıgım bır sey yaptı ve elını klasore hızla vurarak,"allah belasını versın bu adamların" dedi. "olur olmaz dosyaları onumuze getırıyorlarçhepsı yalan dolan bunların"
bassavcı acıkca mıt'ı sucluyordu ~ O Z Livaneli,#NFDB
99:Bu adamların hepsi büyük bir tezat ve ikilik içinde çırpınıyorlar. Hiçbiri sırtında taşıdığı ve muhafazaya mecbur olduğu mevki veya paye ile ahenk halinde yaşamıyor. Kafaları, zeka itibariyle olsun, yarım yamalak bilgileri itibariyle olsun, merhamete muhtaç bir halde. Şahsiyetleri kırpıntı bohçası gibi. Her şeyleri iğreti, her vasıfları, her kanaatlari iğreti... Basit bir insan, mesela hiç okuması yazması olmayan bir köylü, bir amele, lalettayin bir adam bunlardan çok daha mükemmel bir bütündür. Çünkü o adam, mesela Hasan ağa, Hasan ağa olarak düşünür, böyle yaşar. Hükümleri hayatın verdiği birtakım tecrübelerin neticesidir ve kendine göredir. Konuşurken karşısında Hasan ağadan başka kimse yoktur. Fakat bu efendilerin hiçbiri kendisi değildir. Fikir diye ortaya attıkları her şey, kafalarına rastgele doldurdukları hazmedilmemiş, acayip, birbirine zıt bilgilerin tahrip edilmiş şekillerinden ibarettir. Mesela Mehmet beyle asla Mehmet bey olarak konuşmaya imkan bulamazsın. Siyasetten bahsedecek olsan karşında şu Fransız gazetesinin veya bu diktatörün nutkunu bulursun... Müzik lafı açsan bilmem hangi gavurun kitabı veya hangi Müslümanın makalesiyle karşılaşırsın... Beğendiği yemeği söylerken bile Mehmet bey değildir. Mühim adamların nasıl yemekleri beğenmesi lazım geldiğini düşünmeden bir şey diyemez. ~ Sabahattin Ali, #NFDB
100:Arif Saim Beyin yüzü ciddileşti. Bastonunu sıkıca kavradı: “Bakın arkadaşlar," diye yeniden başladı. “Bakın arkadaşlar, bir İnce Memed değil, yüz bin İnce Memed olsa, böyle yüz bin de dağlarda dolanan atı bulunsa bu halk başkaldıramaz. Bizim halkımız binlerce yıldan bu yana yoksulluk çekmiş, ezilmiş, çiğnenmiş, bütün insan olma gücü elinden alınmış bir halktır. Böyle bir halk değil başkaldırmak, korkusundan gözünü bile açamaz, siz keyfinize bakın. İnce Memed de birkaç gün dağda dolaşsın bakalım. Fazla telaşlanmışsınız, telaşlanmayın. Hem böyle bir adam var mı, orası da meçhul."
Var, dedi Taşkın Halil Bey. “Amber Bey onu tanıyor, geçen gün evini bastı ya. İnce Memed diye birisi var."
Bütün köylüler onu her gün görüyorlar. Bizim Topal Ali Ağa onu yakından tanıyor, diye söze karıştı Molla Duran Efendi.
Bizim hepimizi öldürecek, diye bir söz savurdu, dayanamayarak Murtaza Ağa saklandığı yerden.
Hah işte, şimdi sadede geldiniz, diye bastonunu yere uzun uzun vurdu Arif Saim Bey. “Evet İnce Memed sizi öldürecek, yalnız şunu iyi bilin ki, durmadan tekrar edeceğim, bu halktan, bu ezilmeye, aşağılanmaya, küçük görülmeye, insandan sayılmamaya alışmış halktan hiçbir şey çıkamaz." Daldı, başını yere dikip bir süre düşündü. Başını salladı, içlenmiş bir sesle, “Keşki ayaklansa, ayaklanabilse de bu halk hepimizin kellesini koparsa. ~ Ya ar Kemal,#NFDB
101:Sermet Bey döndü, arkasındaki bekçiye: - İşte bir boş köşk daha! dedi. Küçük bir çam ormanının önünde duran beyaz, şık bir yapı, mermerden yapılmış gibi göz kamaştıracak derecede parlıyordu. Tarhlarını yabani otlar bürümüş. Bahçesinin demir kapısında büyük bir "Kiralık" levhası asılıydı. Bekçi başını salladı: - Geç efendim, geç!... Orası size gelmez. - Niçin canım?.. - Demin gösterdiğim evi tutunuz. Küçük ama, çok uğurludur. Kim oturursa yılına erkek çocuğu dünyaya gelir. - Biz on iki kişiyiz. Nasıl sığarız beş odaya? Buraya bakalım... Tam bize göre... Bekçi yeniden kesin bir işaretle: - Burada oturamazsınız efendim, dedi Sermet Bey gözünü köşkten alamıyordu. Her yanında geniş balkonları vardı. Kuluçkaya yatan beyaz bir Nemse tavuğu gibi yayvandı. Yirmi yıldır, çoluğa çocuğa karışalıdan beri hep böyle bir yuvası olsun istemişti. - Niçin oturamayız? diye sordu kızgınlıkla. - Efendim, bu köşkte peri vardır. - Ne perisi?.. - Bayağı peri!.. Gece çıkar. Evdekilere rahat vermez. Sermet Bey, gözüyle görmediğine, kulağıyla işitmediğine inananlardan değildi. Eliyle sıkı sıkıya tutup hissetmeyince bir şeyin varlığını kabul etmezdi. Gözle kulak onca birer yalan kovuğuydu. Yalanlar hep bize bu dört kapıdan girerdi. Ama el... ama dokunma, hiç dolma yutmazdı. Bütün boş inançlar, batıl inanışlar bilincimize saldırmak için gözle kulağa koşardı. Güldü: - Perinin bize zararı dokunmaz! dedi. Bekçi bir küfür duymuş gibi Sermet Bey'in yüzüne baktı. ~ mer Seyfettin, #NFDB
102:Peki ama neden ozellikle Yahudileri hedef aliyorsunuz?"
"Cunku Rusya Yahudi dolu. Turkiye'de olsaydim, Ermenileri hedef alirdim."
"Yani siz yahudilerin yok edilmelerini istiyorsunuz aynen-belki tanirsiniz-Osman Bey gibi."
"Osman Bey fanatiktir, ustelik kendi de Yahudidir. Ondan uzak durmak iyi olur. Ben yahudileri yok etmek istemiyorum, curetimi mazur gorun ama Yahudilerin en iyi muttefiklerim oldugnu soyleyebilirim. Ben Rus halkinin moralinin guclu olmasini arzu ediyorum ve halkin mutsuzlugunu Car'a yoneltmesini istemiyorum -ya da yaranmaya calistigim kisiler istemiyorlar. Bu nedenle bir dusman gerekiyor. Bir zamnalarin hukumdarlarinin yaptigi gibi gidip dusmani Mogollarbya da Tatarlar arasinda aramanin geregi yok. Dusmanin taninir ve korkulur olmasi icin onun evde ya da evin esiginde olmasi gerekir. Iste yabudi dememin nedeni budur. Kader onlari karsimiza cikardiguna gore kullanmaliyiz, her zaman korkacak ve nefret edecek birkac Yahudi'nin olmasi ici dua etmeliyiz. Halka umur vermek icin bir dusman gereklidir. Biri yurtseverligin alcaklarin son siginagi oldugunu soylemisti: Ahlaksal ilkeleri olmayanlar genellikle bir bayraga sarinirlar, soysuzlar da daima irklarinin safligiyla ovunurler. Ulusal kimlik, mirastan yoksun kalanlarin son pinaridir. Simdi kimligin anlami, nefret uzerinde temelleniyor, ayni olmayana duyulan nefret uzerine. Nefreti uygar bir tutku olarak beslemek gerekir. Dusmani, halklarin dostudur. Insanin kendi sefilligine mazaret bulabilmedi icin nefret edecek birine gereksinmesi vardir. ~ Umberto Eco,#NFDB
103:Bebek Ağıdındaki vaka şöyledir: Bir bey oğlunun, evlendikten sekiz sene sonra, bir çocuğu oluyor. Çocuk altı aylık kadarken yaylaya göçülüyor. Yolda, bir devenin üstünde bağlı bulunan beşik, çam dallarından birine takılıp kalıyor. Beşiğin çam dalında kaldığını, çocuğun anasından başka kimse görmüyor. O da önünde giden kayınbabasına bu vaziyeti söyleyemiyor. Çünkü onunla konuşmuyor. Anadoluda “gelinlik” adeti vardır. Gelin, kayınbabası, kaynanası ve kocasının akrabaları ile konuşmaz. Onların suallerine baş işaretile (hayır) veya (evet) der. Gelinin yukarda saydığımız akrabalarla konuşması, bir terbiyesizlik addolunur.
Sonra, beşiğin çamda kaldığını kocası, gelinden haber alıyor. Geri dönüp beşiği buldukları zaman bebeğin gözlerinin yırtığı kuşlar tarafından oyulmuş olduğu görülüyor. Bu ağıdı, bebeğin anası orada yakıyor.
....
Deveyi deveye çatdım
Örkünü üstüne atdım
Alamadım bebek seni
Gay’nbabamdan hicab ettim
Harmancığın gayaları
Nen çalıyor mayaları
Berk mi değdi ağ bebeğim
Garaguşun sayaları
Harmancıkdan çıkdım yayan
Dayan hey dizlerim dayan
Şimdi emmilerin gelir
Kimi atlı kimi yayan
Garaguş döner havada
Yavrusun gomaz yuvada
Ora gedek ağ bebeğim
Bir gönnüm Çukurovada
Göğde bulut gar havası
Işgın yayılır devesi
Silini silini ağlar
Bebeğin tülü mayası
Bebek beni del’eyliyo
Garşı daldan el’eyliyo
Bebeğin uyhusu gelmiş
Gel de beni bele diyo
Harmancıkda tütün tüter
Çıngırdaklı goşum öter
Derdeyleme ağ bebeğim
Benim derdim bana yeter
Garagoyun garagoyun
Ciğerinen olmaz oyun
Meler m’ola benim gimi
Guzusunu aldıran goyun ~ Ya ar Kemal,#NFDB
104:Poetic Terrorism
WEIRD DANCING IN ALL-NIGHT computer-banking lobbies. Unauthorized pyrotechnic displays. Land-art, earth-works as bizarre alien artifacts strewn in State Parks. Burglarize houses but instead of stealing, leave Poetic-Terrorist objects. Kidnap someone & make them happy. Pick someone at random & convince them they're the heir to an enormous, useless & amazing fortune--say 5000 square miles of Antarctica, or an aging circus elephant, or an orphanage in Bombay, or a collection of alchemical mss. ...
Bolt up brass commemorative plaques in places (public or private) where you have experienced a revelation or had a particularly fulfilling sexual experience, etc.
Go naked for a sign.
Organize a strike in your school or workplace on the grounds that it does not satisfy your need for indolence & spiritual beauty.
Graffiti-art loaned some grace to ugly subways & rigid public monuments--PT-art can also be created for public places: poems scrawled in courthouse lavatories, small fetishes abandoned in parks & restaurants, Xerox-art under windshield-wipers of parked cars, Big Character Slogans pasted on playground walls, anonymous letters mailed to random or chosen recipients (mail fraud), pirate radio transmissions, wet cement...
The audience reaction or aesthetic-shock produced by PT ought to be at least as strong as the emotion of terror-- powerful disgust, sexual arousal, superstitious awe, sudden intuitive breakthrough, dada-esque angst--no matter whether the PT is aimed at one person or many, no matter whether it is "signed" or anonymous, if it does not change someone's life (aside from the artist) it fails.
PT is an act in a Theater of Cruelty which has no stage, no rows of seats, no tickets & no walls. In order to work at all, PT must categorically be divorced from all conventional structures for art consumption (galleries, publications, media). Even the guerilla Situationist tactics of street theater are perhaps too well known & expected now.
An exquisite seduction carried out not only in the cause of mutual satisfaction but also as a conscious act in a deliberately beautiful life--may be the ultimate PT. The PTerrorist behaves like a confidence-trickster whose aim is not money but CHANGE.
Don't do PT for other artists, do it for people who will not realize (at least for a few moments) that what you have done is art. Avoid recognizable art-categories, avoid politics, don't stick around to argue, don't be sentimental; be ruthless, take risks, vandalize only what must be defaced, do something children will remember all their lives--but don't be spontaneous unless the PT Muse has possessed you.
Dress up. Leave a false name. Be legendary. The best PT is against the law, but don't get caught. Art as crime; crime as art. ~ Hakim Bey,#NFDB
105:Breitmann Interviews The Pope
VON efenin ash der Breitmann vent from his weinhaus vinkin,
So peepy mit Falernian vitch he vas starkly trinkin,
He found his hut and goat was gone, - dey'd dook em oud for dryin,Und in deir blace a priester hut und priester mantel lyin.
Der Breitmann poot de triangel oopon his het, and whistled,
Den rop de cloak around his form, and down de Corso mizzled.
De beoples gazed mit staunischment as bey dem he go vheelin,
He look ganz oltra tramontane, so twisty vas his reelin.
Next tay in Vaticano, while he shtared at frescoes o'er him,
Hans toorned und mit amazemend saw der Pabst vas shoost pefore him!
Down on his knees der Breitmann vent - for so de law it teaches;
He proke two holes in de bavement - und likevise shblit
his preeches.
'Ego video,' says de Bope - 'tu es antistes ex Almania,
Est una mala gente et corrupta con insania,
Un fons hereticorum et malorum tut terrible,
Perche non vultis che ego - il Papa - sei infallibile.'
'Sit verbo venia,' said Hans, 'permitte, Sancte Pater,
Num verum est ut noster rum gemixta est mit water?
In coelis wo die gotter live, non semper est sereno,
Nor de wein ash goot ash decet in each spaccio di vino.
'Sunt mihi multi fratres qui si denkunt ut dicisti,
Ego kickerem illos, valide, per sanguine de Christi!
In nostro monasterio si habemus nostrum rentum
Contra infallibilita non curamus rubrum centrum.
'Viginti nostrorum nuper convenere,
In quondam capitulo, simul et dixere;
Papa vult Concilium in Romam tenere,
Quid debemus super hoc ipsi respondere?'
Et dixit noster presul, 'Es ist mir omnis unus,
Si Papa est infallibilis, tanquam non sum jejunus,
Si nonus est Pius aut Pius est Nonus-
91
Diabolis curat. Non accipio dieser onus.
'Si possum me jacere circum vitrum Rhenovini
Es ist mir wurst si Papa est originis divini:
Deus se fecit olim homo, et nahm dis irds'che Leben,
Et nunc Papa noster will sich selbst zum Gott erheben.
'Ita dixit Breitmann et sanctus Pater respondit:
Me piace semper intendere tutto cio che l'on dit,
Sed tu dic mihi la sua ragione:
Tu non homo natus es, solus mangiar maccheroni.
'Tonitrus et cespes!' dixit Johanes Breitmann.
'Si veritatem cupies, tunc ego sum der right man;
Percute semper ferrum dum caldum est et malleable,
Nunc est tuum tempus te facere infallible.
'In nostra America quum Praeses decet abire,
Die ultimo fecit omne quod posset imaginire.
Appointet ambasciatores et post-magistros,
Consules et alios, per dextros et sinistros.
'Quum Rex Bomba ista Neapolit-anus,
Compulsus fuit to shin it - ut dixit AfricanusFecit ultimo die ducos et countos, vanus.
(Inter alios M'Closkey, tuus Hibernicus chanberlanus.)
'Et quia tu es; ut credo; ultimus Poporum,
Facis bene devenire, quod dicitur High CockalorumSei magnissimus toad in the puddle, ite caput, magnamente;
Et ERITIS SICUT DEUS, nemine contradicente!
'Unus error solus, Sancte Pater commisisti.
Quia primus infallible non te proclamavisti,
Nam nemo audet dicere: Papa fecit quod non est bonus.
Decet semper jactare super alios probandi onus.
'Conceptio Immaculata, hoc modo fixisti,
Et nemo audet dicere unum verbum, de isti:
Non vides si infallibilis es, et vultis es exdare,
Non alius sed tu solus hanc debet proclamare.'
92
'Figlio mio,' dixit Papa; 'Tu es homo mirabilis,
Tua verba sunt mi dulcior quam ostriche cum Chablis
In tutta Roma, de Alemania gente,
Non ho visto uno con si grande mente.
'Vero benedetto es - eris benedictus,
Tibi mitterem photographiam in quo sum depictus.
Tu comprendes situatio - il punto et gravamen.
Sunt pauci clerici ut te. Nunc dico tibi. - Amen!'
~ Charles Godfrey Leland,#NFDB
106:Breitmann In Turkey
DERR BREITMANN hear im Turkenreich
Vas fighten high und low,
'Steh auf, oh Schwackenhammer mein!
It's dime for us to go.
Zieh dein Kanonenstiefel an,
Und schleife Dir das Schwert,
Schon lang her han mer nichts gethan,
Der Weg ist reitenswerth.'
'Oopon vitch side? I hartly know
Boot von side in dis war:
Dere ist de holy Russ-land
All mit a holy Tsar;
But I pe not a holy-er,
Nor you von Saint, I fear;
Out line is holy ploonder,
Mit sacred Lager-bier.
'Dere's von Constantinoble-man
Vot write to me, und say
He kits me an commission
To make me Breitmann Bey,
Und if I mounts de turpan
Und keeps de Muslin law,
Und bribes ein wenig, den I rise
To Breitemann Pasha.
'Dis much is drue, dat Toorkey is
A real Powder land,
Und if dey're goin' to touch it off,
Vy, ve moost pe on hand.
Und if ve shpring into de airs
Vhile meddlin' in de fuss,
I rader dink some Russian bears
Vill shpring along mit us.'
Und ven he kit to Turkreich
Der Breitmann work like mad,
Und kit ein corps togeder,-
86
Mein Gott! vat men he had!
Mit Polers und mit Shipsies,
Ungaren, Turks, und such,
Und allerlei Gesindel. 'Hei!'
Says Hans: 'dis beats de Dutch!'
Den onwards to his Schicksal
Und forvarts troo de night,
Und oopwarts to his mission,
Und downvarts in de vight.
Until in de Bulgaren
Von night his horse he strode,
Und meet a tausand Kossacks
Pefore him on de road.
Slap forward rode der Breitmann
Right on de Kossack spears,
But forvarts coom deir leader
And halted his careers,
Und gry, 'O Turkisch Ritter,
I am de Capitan,
And if you want a shindy,
Step up, and I'm your man.'
Dey fightet like der teufel,
Dey fightet mit deir swords,
Und Breitmann vould hafe kilt him,
But 'twas not on de cards,
For de Kossack fire a bistol
As his retreadt pegan,Down from his horse all senseless
Flop! went der Breitemann.
Vhen he hafe kit his senses,
Der Breitmann find he lay
Insite a nople castell,
Upon a canape;
Und py his side a lady
So wunderschon to see,
Vas shlisin oop a lemon
Indo a cop of thee.
87
Den to himself say Breitmann,
Aldough he hold his jaw,
'Dis is de vinest womans,
Py Gott! I efer saw.
Vot lofeliness! vot muscle!
Mit efery himmlisch charm!
She measures twenty inches,
Bei Donner! roundt de arm.'
De lady see his glances
So noble und so game,
Und yust as he reflected
She dink of him de same,
Und she say, 'Wie gehts?' in English,
'Du galiant cavalier,
Who art pecome de captive
All of my bow und spear.
'I am a gal dis mornin',
Yestreen I vas a knight,
Old hoss - you nearly smashedme,
I guess, in that small fight;
And if I hadn't shot you
I think I should have ran.'
'Gottshimmel mit Potzbomben!
Egsclaim der Breitemann.
'But say, O nople lady,
Vot got you in dot set
Of plackgards - vilt dou dell me?'
De dame rebly: 'You bet!
My father came from Boston,
And when this war began
He got a splendid contract,
All with the Russi-an,
'To sell the army shoe-strings;
But I have read of fights,
And I dream of war and glory,
For I go for women's rights;
Then I read a book of poems
Which fairly turned my head,
88
The ballads of Hans Breitmann'-'Oh --- ho!' Hans Breitmann said.
'And as I think the Breitmann
Must be the greatest man
Who ever went a-fighting
Since History began,
I dressed me like a soldier,
For I am stark of limb;
With Breitmann for a model,
And try to act like him.
'Oh, tell me, noble captive,
While rolling in this storm
Which men call life, hast ever
Beheld Hans Breitmann's form?
Oh, could I once embrace him,
And gaze into his eye,
And feel his arms around me,
Then I would gladly die.
'He is the man of mortals,
The Odin of them all,
A higher Incarnation,
The 'Menschheitsideal,'
A being made to worship,
To me an earthly Gott'-'Py shings!' exglaim Hans Breitmann,
'Dis ding is gettin hot!
'O laity! - nople gountess!
Dis man of whom you dink
Ish lyin' here pefore you,
Half tead for want of trink,
Likewise for lofe of you, too,
Done up mit lofe and durst,
Und mit de two togeder,
I don't know vitch is vorst.
'And dou canst safe dy hero
From bitter Todespein,
If dou hast in de Keller
89
Only one Fass of wein.
Nay, doubt not - in my pocket
Is dot vitch brofes de man,
My bassport, und drei tavern bills
Against der Breitemann.'
De laity she emprace him
Oontil he nearly bust.
'Potz-blitz!' gasp out der Breitmann,
'She is a squeezer - yust!'
De dame she vas vealty,
Likewise an orphan too,
Mit a castel und a titel,
So Breitmann put it troo.
So soon the paar vere marrit,Hei! vot a dimes dey had!
Hei! how dey life togeder
So clorious und clad!
Now he has cot a titel
Dot was a Capitan;
Hier hat de tale ein Ende
Of Herr Count Breitemann.
~ Charles Godfrey Leland,#NFDB
107:Robin Hood And The Potter
In schomer, when the leves spryng,
The bloschems on every bowe,
So merey doyt the berdys syng
Yn wodys merey now.
Herkens, god yemen,
Comley, corteysse, and god,
On of the best that yever bar bou,
Hes name was Roben Hode.
Roben Hood was the yemans name,
That was boyt corteys and fre;
For the loffe of owr ladey,
All wemen werschep he.
Bot as the god yemen stod on a day,
Among hes mery maney,
He was war of a prowd potter,
Cam dryfyng owyr the ley.
'Yonder comet a prod potter,' seyde Roben,
'That long hayt hantyd this wey;
He was never so corteys a man
On peney of pawage to pay.'
'Y met hem bot at Wentbreg,' seyde Lytyll John,
'And therfor yeffell mot he the,
Seche thre strokes he me gafe,
Yet they cleffe by my seydys.
'Y ley forty shillings,' seyde Lytyll John,
'To pay het thes same day,
Ther ys nat a man arnong hus all
A wed schall make hem ley.'
'Her ys forty shillings,' seyde Roben,
'Mor, and thow dar say,
That y schall make that prowde potter,
A wed to me schall he ley.'
153
Ther thes money they leyde,
They toke bot a yeman to kepe;
Roben befor the potter he breyde,
And bad hem stond stell.
Handys apon hes horse he leyde,
And bad the potter stonde foll stell;
The potter schorteley to hem seyde,
'Felow, what ys they well?'
'All thes thre yer, and mor, potter,' he seyde,
'Thow hast hantyd thes wey,
Yet wer tow never so cortys a man
One peney of pauage to pay.'
'What ys they name,' seyde the potter,
'For pauage thow ask of me?'
'Roben Hod ys mey name,
A wed schall thow leffe me.'
'Well well y non leffe,' seyde the potter,
'Nor pavag well y non pay;
Away they honde fro mey horse,
Y well the tene eyls, be me fay.'
The potter to hes cart he went,
He was not to seke;
A god to-hande staffe therowt he hent,
Befor Roben he lepe.
Roben howt with a swerd bent,
A bokeler en hes honde [therto];
The potter to Roben he went,
And seyde, 'Felow, let mey horse go.'
Togeder then went thes two yemen,
Het was a god seyt to se;
Therof low Robyn hes men,
Ther they stod onder a tre.
Leytell John to hes felowhes seyde,
154
'Yend potter welle steffeley stonde:'
The potter, with an acward stroke,
Smot the bokeler owt of hes honde;
And ar Roben meyt get hem agen
Hes bokeler at hes fette,
The potter yn the neke hem toke,
To the gronde sone he yede.
That saw Roben hes men,
As they stode ender a bow;
'Let us helpe owr master,' seyed Lytell John,
'Yonder potter els well hem sclo.'
Thes yemen went with a breyde,
To ther master they cam.
Leytell John to hes master seyde,
'He haet the wager won?
'Schall y haff yowr forty shillings,' seyde Lytel John,
'Or ye, master, schall haffe myne?'
'Yeff they wer a hundred,' seyde Roben,
'Y feythe, they ben all theyne.'
'Het ys fol leytell cortesey,' seyde the potter,
'As y haffe harde weyse men saye,
Yeff a por yeman com drywyng ower the wey,
To let hem of hes gorney.'
'Be mey trowet, thow seys soyt,' seyde Roben,
'Thow seys god yemenrey;
And thow dreyffe forthe yevery day,
Thow schalt never be let for me.
'Y well prey the, god potter,
A felischepe well thow haffe?
Geffe me they clothyng, and thow schalt hafe myne;
Y well go to Notynggam.'
'Y grant therto,' seyde the potter,
'Thow schalt feynde me a felow gode;
But thow can sell mey pottes well,
155
Come ayen as thow yode.'
'Nay, be mey trowt,' seyde Roben,
'And then y bescro mey hede
Yeffe y bryng eney pottes ayen,
And eney weyffe well hem chepe.'
Than spake Leytell John,
And all hes felowhes heynd,
'Master, be well war of the screffe of Notynggam,
For he ys leytell howr frende.'
'Heyt war howte,' seyde Roben,
'Felowhes, let me alone;
Thorow the helpe of howr ladey,
To Notynggam well y gon.'
Robyn went to Notynggam,
Thes pottes for to sell;
The potter abode with Robens men,
Ther he fered not eylle.
Tho Roben droffe on hes wey,
So merey ower the londe:
Heres mor and affter ys to saye,
The best ys beheynde.
[THE SECOND FIT.]
When Roben cam to Netynggam,
The soyt yef y scholde saye,
He set op hes horse anon,
And gaffe hem hotys and haye.
Yn the medys of the towne,
Ther he schowed hes war;
'Pottys! pottys!' he gan crey foll sone,
'Haffe hansell for the mar.'
Foll effen agenest the screffeys gate
156
Schowed he hes chaffar;
Weyffes and wedowes abowt hem drow,
And chepyd fast of hes war.
Yet, 'Pottys, gret chepe!' creyed Robyn,
'Y loffe yeffell thes to stonde;'
And all that saw hem sell,
Seyde he had be no potter long.
The pottys that wer werthe pens feyffe,
He sold tham for pens thre;
Preveley seyde man and weyffe,
'Ywnder potter schall never the.'
Thos Roben solde foll fast,
Tell he had pottys bot feyffe;
On he hem toke of his car,
And sende hem to the screffeys weyffe.
Therof sche was foll fayne,
'Gramarsey, sir,' than seyde sche;
'When ye com to thes contre ayen,
Y schall bey of they pottys, so mot y the.'
'Ye schall haffe of the best,' seyde Roben,
And swar be the treneyte;
Foll corteysley she gan hem call,
'Com deyne with the screfe and me.'
'Godamarsey,' seyde Roben,
'Yowr bedyng schalle be doyn;'
A mayden yn the pottys gan ber,
Roben and the screffe weyffe folowed anon.
Whan Roben ynto the hall cam,
The screffe sone he met;
The potter cowed of corteysey,
And sone the screffe he gret.
'Loketh what thes potter hayt geffe yow and me;
Feyffe pottys smalle and grete!'
'He ys fol wellcom, seyd the screffe,
157
'Let os was, and go to mete.'
As they sat at her methe,
With a nobell cher,
Two of the screffes men gan speke
Off a gret wager,
Was made the thother daye,
Off a schotyng was god and feyne,
Off forty shillings, the soyt to saye,
Who scholde thes wager wen.
Styll than sat thes prowde po,
Thos than thowt he;
'As y am a trow Cerstyn man,
Thes schotyng well y se.'
Whan they had fared of the best,
With bred and ale and weyne,
To the bottys they made them prest,
With bowes and boltys full feyne.
The screffes men schot foll fast,
As archares that weren godde;
Ther cam non ner ney the marke
Bey halfe a god archares bowe.
Stell then stod the prowde potter,
Thos than seyde he;
'And y had a bow, be the rode,
On schot scholde yow se.'
'Thow schall haffe a bow,' seyde the screffe,
'The best that thow well cheys of thre;
Thou semyst a stalward and a stronge,
Asay schall thow be.'
The screffe commandyd a yeman that stod hem bey
Affter bowhes to wende;
The best bow that the yeman browthe
Roben set on a stryng.
158
'Now schall y wet and thow be god,
And polle het op to they ner;'
'So god me helpe,' seyde the prowde potter,
'Thys ys bot rygzt weke ger.'
To a quequer Roben went,
A god bolt owthe he toke;
So ney on to the marke he went,
He fayled not a fothe.
All they schot abowthe agen,
The screffes men and he;
Off the marke he welde not fayle,
He cleffed the preke on thre.
The screffes men thowt gret schame,
The potter the mastry wan;
The screffe lowe and made god game,
And seyde, 'Potter, thow art a man;
Thow art worthey to ber a bowe,
Yn what plas that thow gang.'
'Yn mey cart y haffe a bowe,
Forsoyt,' he seyde, 'and that a godde;
Yn mey cart ys the bow
That I had of Robyn Hode.'
'Knowest thow Robyn Hode?' seyde the screffe,
'Potter, y prey the tell thou me;'
'A hundred torne y haffe schot with hem,
Under hes tortyll tree.'
'Y had lever nar a hundred ponde,' seyde the screffe,
And swar be the trenite,
['Y had lever nar a hundred ponde,' he seyde,]
'That the fals owtelawe stod be me.
'And ye well do afftyr mey red,' seyde the potter,
'And boldeley go with me,
And to morow, or we het bred,
Roben Hode wel we se.'
159
'Y well queyt the,' kod the screffe,
And swer be god of meythe;
Schetyng thay left, and hom they went,
Her scoper was redey deythe.
Upon the morow, when het was day,
He boskyd hem forthe to reyde;
The potter hes carte forthe gan ray,
And wolde not [be] leffe beheynde.
He toke leffe of the screffys wyffe,
And thankyd her of all thyng:
'Dam, for mey loffe, and ye well thys wer,
Y geffe yow her a golde ryng.'
'Gramarsey,' seyde the weyffe,
'Sir, god eylde het the;'
The screffes hart was never so leythe,
The feyr forest to se.
And when he cam ynto the foreyst,
Yonder the leffes grene,
Berdys ther sange on bowhes prest,
Het was gret joy to sene.
'Her het ys mercy to be,' seyde Roben,
'For a man that had hawt to spende;
Be mey horne we schall awet
Yeff Roben Hode be ner hande.'
Roben set hes horne to hes mowthe,
And blow a blast that was full god,
That herde hes men that ther stode,
Fer downe yn the wodde;
'I her mey master,' seyde Leytell John;
They ran as thay wer wode.
Whan thay to thar master cam,
Leytell John wold not spar;
'Master, how haffe yow far yn Notynggam?
How haffe yow solde yowr war?'
160
'Ye, be mey trowthe, Leytyll John,
Loke thow take no car;
Y haffe browt the screffe of Notynggam,
For all howr chaffar.'
'He ys foll wellcom,' seyde Lytyll John,
'Thes tydyng ys foll godde;'
The screffe had lever nar a hundred ponde
[He had never sene Roben Hode.]
'Had I west that beforen,
At Notynggam when we wer,
Thow scholde not com yn feyr forest
Of all thes thowsande eyr.'
'That wot y well,' seyde Roben,
'Y thanke god that ye be her;
Therfor schall ye leffe yowr horse with hos,
And all your hother ger.'
'That fend I godys forbode,' kod the screffe,
'So to lese mey godde;'
'Hether ye cam on horse foll hey,
And hom schall ye go on fote;
And gret well they weyffe at home,
The woman ys foll godde.
'Y schall her sende a wheyt palffrey,
Het hambellet as the weynde;
Ner for the loffe of yowr weyffe,
Off mor sorow scholde yow seyng.'
Thes parted Robyn Hode and the screffe,
To Notynggam he toke the waye;
Hes weyffe feyr welcomed hem hom,
And to hem gan sche saye:
'Seyr, how haffe yow fared yn grene foreyst?
Haffe ye browt Roben hom?'
'Dam, the deyell spede him, bothe bodey and bon,
Y haffe hade a foll grete skorne.
161
'Of all the god that y haffe lade to grene wod,
He hayt take het fro me,
All bot this feyr palffrey,
That he hayt sende to the.'
With that sche toke op a lowde lawhyng,
And swhar be hem that deyed on tre,
'Now haffe yow payed for all the pottys
That Roben gaffe to me.
'Now ye be corn hom to Notynggam,
Ye schall haffe god ynowe;'
Now speke we of Roben Hode,
And of the pottyr onder the grene bowhe.
'Potter, what was they pottys worthe
To Notynggam that y ledde with me?'
'They wer worth two nobellys,' seyd he,
'So mot y treyffe or the;
So cowde y had for tham,
And y had ther be.'
'Thow schalt hafe ten ponde,' seyde Roben,
'Of money feyr and fre;
And yever whan thou comest to grene wod,
Wellcom, potter to me.'
Thes partyd Robyn, the screffe, and the potter,
Ondernethe the grene-wod tre;
God haffe mersey on Robyn Hodys solle,
And saffe all god yemanrey!
~ Andrew Lang,#NFDB
108:Robin Hood And The Potter
Fitt I.
In schomer, when the leves spryng,
The bloschoms on every bowe,
So merey doyt the berdys syng
Yn wodys merey now.
Herkens, god yemen,
Comley, corteys, and god,
On of the best that yever bare bowe,
Hes name was Roben Hode.
Roben Hood was the yemans name,
That was boyt corteys and fre;
For the loffe of owre ladey,
All wemen werschepyd he.
Bot as the god yeman stod on a day,
Among hes mery maney,
He was ware of a prowd potter,
Cam dryfyng owyr the leye.
'Yonder comet a prod potter,' seyde Roben,
'That long hayt hantyd this wey;
He was never so corteys a man
On peney of pawage to pay.'
'Y met hem bot at Wentbreg,' seyde Lytyll John,
'And therefore yeffell mot he the!
Seche thre strokes he me gafe,
Yet by my seydys cleffe they.
Y ley forty shillings,' seyde Lytyll John,
'To pay het thes same day,
Ther ys nat a man among hus all
A wed schall make hem leye.'
'Here ys forty shillings,' seyde Roben,
'More, and thow dar say,
That Y schall make that prowde potter,
573
A wed to me schall he ley.'
There thes money they leyde,
They toke het a yeman to kepe;
Roben beffore the potter he breyde,
And bad hem stond stell.
Handys apon hes hors he leyde,
And bad the potter stonde foll stell;
The potter schorteley to hem seyde,
'Felow, what ys they well?'
'All thes thre yer, and more, potter,' he seyde,
'Thow hast hantyd thes wey,
Yet were tow never so cortys a man
On peney of pavage to pay.'
'What ys they name,' seyde the potter,
'For pavage thow aske of me?'
'Roben Hod ys mey name,
A wed schall thow leffe me.'
'Wed well y non leffe,' seyde the potter,
'Nor pavag well Y non pay;
Awey they honde fro mey hors!
Y well the tene eyls, be mey fay.'
The potter to hes cart he went,
He was not to seke;
A god to-hande staffe therowt he hent,
Beffore Roben he leppyd.
Roben howt with a swerd bent,
A bokeler en hes honde;
The potter to Roben he went,
And seyde, 'Felow, let mey hors go.'
Togeder then went thes to yemen,
Het was a god seyt to se;
Thereof low Robyn hes men,
There they stod onder a tre.
574
Leytell John to hes felow he seyde,
'Yend potter well steffeley stonde':
The potter, with an acward stroke,
Smot the bokeler owt of hes honde.
And ar Roben meyt get het agen
Hes bokeler at hes fette,
The potter yn the neke hem toke,
To the gronde sone he yede.
That saw Roben hes men,
As they stod onder a bow;
'Let us helpe owre master,' seyde Lytell John,
'Yonder potter,' seyde he, 'els well hem slo.'
Thes wight yemen with a breyde,
To thes master they cam.
Leytell John to hes master seyde,
'Ho haet the wager won?
'Schall Y haffe yowre forty shillings,' seyde Lytl John,
'Or ye, master, schall haffe myne?'
'Yeff they were a hundred,' seyde Roben,
'Y feythe, they ben all theyne.'
'Het ys fol leytell cortesey,' seyde the potter,
'As I hafe harde weyse men sye,
Yeffe a pore yeman com drywyng over the way,
To let hem of hes gorney.'
'Be mey trowet, thow seys soyt,' seyde Roben,
'Thow seys god yemenrey;
And thow dreyffe forthe yevery day,
Thow schalt never be let for me.'
'Y well prey the, god potter,
A felischepe well thow haffe?
Geffe me they clothyng, and thow schalt hafe myne;
Y well go to Notynggam.'
'Y grant thereto,' seyde the potter,
'Thow schalt feynde me a felow gode;
575
Bot thow can sell mey pottys well,
Com ayen as thow yede.'
'Nay, be mey trowt,' seyde Roben,
'And then Y bescro mey hede,
Yeffe Y bryng eney pottys ayen,
And eney weyffe well hem chepe.'
Than spake Leytell John,
And all hes felowhes heynd,
'Master, be well ware of the screffe of Notynggam,
For he ys leytell howr frende.'
'Thorow the helpe of Howr Ladey,
Felowhes, let me alone.
Heyt war howte!' seyde Roben,
'To Notynggam well Y gon.'
Robyn went to Notynggam,
Thes pottys for to sell;
The potter abode with Robens men,
There he fered not eylle.
Tho Roben droffe on hes wey,
So merey ower the londe:
Her es more, and affter ys to saye,
The best ys beheynde.
Fitt 2
When Roben cam to Notynggam,
The soyt yef Y scholde saye,
He set op hes hors anon,
And gaffe hem hotys and haye.
Yn the medys of the towne,
There he schowed hes ware;
'Pottys! pottys!' he gan crey foll sone,
'Haffe hansell for the mare!'
Foll effen agenest the screffeys gate
576
Schowed he hes chaffare;
Weyffes and wedowes abowt hem drow,
And chepyd fast of hes ware.
Yet 'Pottys, gret chepe!' creyed Robyn,
'Y loffe yeffell thes to stonde.'
And all that say hem sell
Seyde he had be no potter long.
The pottys that were worthe pens feyffe,
He solde tham for pens thre;
Preveley seyde man and weyffe,
'Ywnder potter schall never the.'
Thos Roben solde foll fast,
Tell he had pottys bot feyffe;
Op he hem toke of hes car,
And sende hem to the screffeys weyfe.
Thereof sche was foll fayne,
'Gereamarsey,' seyde sche, 'sir, than,
When ye com to thes contré ayen,
Y schall bey of the pottys, so mo Y the.'
'Ye schall haffe of the best,' seyde Roben,
And sware be the Treneyté';
Foll corteysley sche gan hem call,
'Com deyne with the screfe and me.'
'God amarsey,' seyde Roben,
'Yowre bedyng schall be doyn.'
A mayden yn the pottys gan bere,
Roben and the screffe weyffe folowed anon.
Whan Roben yn to the hall cam,
The screffe sone he met;
The potter cowed of corteysey,
And sone the screffe he gret.
'Lo, ser, what thes potter hayt geffe yow and me,
Feyffe pottys smalle and grete!'
'He ys foll wellcom,' seyd the screffe,
577
'Let os was, and to mete.'
As they sat at her methe,
With a nobell chere,
To of the screffes men gan speke
Of a gret wager,
Of a schotyng, was god and feyne,
Was made the tother daye,
Of forty shillings, the soyt to saye,
Who scholde thes wager gayne.
Styll than sat thes prowde potter,
Thos than thowt he,
As Y am a trow Cerstyn man,
Thes schotyng well Y se.
Whan they had fared of the best,
With bred and ale and weyne,
To the bottys the made them prest,
With bowes and boltys foll feyne.
The screffes men schot foll fast,
As archares that weren prowe,
There cam non ner ney the marke
Bey halffe a god archares bowe.
Stell then stod the prowde potter,
Thos than seyde he;
'And Y had a bow, be the Rode,
On schot scholde yow se.'
'Thow schall haffe a bow,' seyde the screffe,
'The best that thow well cheys of thre;
Thou semyst a stalward and a stronge,
Asay schall thow be.'
The screffe commandyd a yeman that stod hem bey
After bowhes to weynde;
The best bow that the yeman browthe
Roben set on a stryng.
578
'Now schall Y wet and thow be god,
And polle het op to they nere.'
'So god me helpe,' seyde the prowde potter,
'Thys ys bot ryght weke gere.'
To a quequer Roben went,
A god bolt owthe he toke;
So ney on to the marke he went,
He fayled not a fothe.
All they schot a bowthe agen,
The screffes men and he;
Off the marke he welde not fayle,
He cleffed the preke on thre.
The screffes men thowt gret schame
The potter the mastry wan;
The screffe lowe and made god game,
And seyde, 'Potter, thow art a man.
Thow art worthey to bere a bowe
Yn what plas that thow goe.'
'Yn mey cart Y haffe a bow,
For soyt,' he seyde, 'and that a godde;
Yn mey cart ys the bow
That gaffe me Robyn Hode.'
'Knowest thow Robyn Hode?' seyde the screffe,
'Potter, Y prey the tell thow me.'
'A hundred torne Y haffe schot with hem,
Under hes tortyll-tre.'
'Y had lever nar a hundred ponde,' seyde the screffe,
And sware be the Trinity,
'That the fals outelawe stod be me.'
'And ye well do afftyr mey red,' seyde the potter,
'And boldeley go with me,
And to morow, or we het bred,
Roben Hode well we se.'
'Y well queyt the,' kod the screffe,
'And swere be God of meythe.'
579
Schetyng thay left, and hom they went,
Her soper was reddy deythe.
Fitt 3
Upon the morrow, when het was day,
He boskyd hem forthe to reyde;
The potter hes cart forthe gan ray,
And wolde not leffe beheynde.
He toke leffe of the screffys wyffe,
And thankyd her of all thyng:
'Dam, for mey loffe and ye well thys were,
Y geffe yow here a golde ryng.'
'Gramarsey,' seyde the weyffe,
'Sir, God eylde het the.'
The screffes hart was never so leythe,
The feyre foreyst to se.
And when he cam yn to the foreyst,
Under the leffes grene,
Berdys there sange on bowhes prest,
Het was gret goy to se.
'Here het ys merey to be,' seyde Roben,
'For a man that had hawt to spende;
Be mey horne ye schall awet
Yeff Roben Hode be here.'
Roben set hes horne to hes mowthe,
And blow a blast that was foll god;
That herde hes men that there stode,
Fer downe yn the wodde.
'I her mey master blow,' seyde Leytell John,
They ran as thay were wode.
Whan thay to thar master cam,
Leytell John wold not spare;
'Master, how haffe yow fare yn Notynggam?
How haffe yow solde yowre ware?'
580
'Ye, be mey trowthe, Leytyll John,
Loke thow take no care;
Y haffe browt the screffe of Notynggam,
For all howre chaffare.'
'He ys foll wellcom,' seyde Lytyll John,
'Thes tydyng ys foll godde.'
The screffe had lever nar a hundred ponde
He had never seen Roben Hode.
'Had I west that befforen,
At Notynggam when we were,
Thow scholde not com yn feyre forest
Of all thes thowsande eyre.'
'That wot Y well,' seyde Roben,
'Y thanke God that ye be here;
Thereffore schall ye leffe yowre hors with hos,
And all yowre hother gere.'
'That fend I Godys forbod,' kod the screffe,
'So to lese mey godde.'
'Hether ye cam on hors foll hey,
And hom schall ye go on fote;
And gret well they weyffe at home,
The woman ys foll godde.
'Y schall her sende a wheyt palffrey,
Het hambellet as the weynde,
Nere for the loffe of yowre weyffe,
Off more sorow scholde yow seyng.'
Thes parted Robyn Hode and the screffe;
To Notynggam he toke the waye;
Hes weyffe feyre welcomed hem hom,
And to hem gan sche saye:
'Seyr, how haffe yow fared yn grene foreyst?
Haffe ye browt Roben hom?'
'Dam, the deyell spede hem, bothe bodey and bon;
Y haffe hade a foll gret skorne.
581
'Of all the god that Y haffe lade to grene wod,
He hayt take het fro me;
All bot thes feyre palffrey,
That he hayt sende to the.'
With that sche toke op a lowde lawhyng,
And swhare be Hem that deyed on tre,
'Now haffe yow payed for all the pottys
That Roben gaffe to me.
'Now ye be com hom to Notynggam.
Ye schall haffe god ynowe.'
Now speke we of Roben Hode,
And of the pottyr ondyr the grene bowhe.
'Potter, what was they pottys worthe
To Notynggam that Y ledde with me?'
'They wer worthe to nobellys,' seyde he,
'So mot Y treyffe or the;
So cowde Y had for tham,
And Y had be there.'
'Thow schalt hafe ten ponde,' seyde Roben,
'Of money feyre and fre;
And yever whan thow comest to grene wod,
Wellcom, potter, to me.'
Thes partyd Robyn, the screffe, and the potter,
Ondernethe the grene wod tre;
God haffe mersey on Roben Hodys solle,
And saffe all god yemanrey!
~ Anonymous Olde English,#NFDB
109:Jubilate Agno: Fragment B, Part 3
For a Man is to be looked upon in that which he excells as on a prospect.
For there be twelve cardinal virtues -- three to the East -- Greatness, Valour,
Piety.
For there be three to the West -- Goodness, Purity and Sublimity.
For there be three to the North -- Meditation, Happiness, Strength.
For there be three to the South -- Constancy, Pleasantry and Wisdom.
For the Argument A PRIORI is GOD in every man's CONSCIENCE.
For the Argument A POSTERIORI is God before every man's eyes.
For the Four and Twenty Elders of the Revelation are Four and Twenty Eternities.
For their Four and Twenty Crowns are their respective Consummations.
For a CHARACTER is the votes of the Worldlings, but the seal is of Almighty GOD
alone.
For there is no musick in flats and sharps which are not in God's natural key.
For where Accusation takes the place of encouragement a man of Genius is
driven to act the vices of a fool.
For the Devil can set a house on fire, when the inhabitants find combustibles.
For the old account of time is the true -- Decr 28th 1759-60 -- -- -For Faith as a grain of mustard seed is to believe, as I do, that an Eternity is
such in respect to the power and magnitude of Almighty God.
For a DREAM is a good thing from GOD.
For there is a dream from the adversary which is terror.
For the phenomenon of dreaming is not of one solution, but many.
81
For Eternity is like a grain of mustard as a growing body and improving spirit.
For the malignancy of fire is oweing to the Devil's hiding of light, till it became
visible darkness.
For the Circle may be SQUARED by swelling and flattening.
For the Life of God is in the body of man and his spirit in the Soul.
For there was no rain in Paradise because of the delicate construction of the
spiritual herbs and flowers.
For the Planet Mercury is the WORD DISCERNMENT.
For the Scotchman seeks for truth at the bottom of a well, the Englishman in the
Heavn of Heavens.
For the Planet Venus is the WORD PRUDENCE or providence.
For GOD nevertheless is an extravagant BEING and generous unto loss.
For there is no profit in the generation of man and the loss of millions is not
worth God's tear.
For this is the twelfth day of the MILLENNIUM of the MILLENNIUM foretold by the
prophets -- give the glory to God ONE THOUSAND SEVEN HUNDRED AND SIXTY For the Planet Mars is the word FORTITUDE.
For to worship naked in the Rain is the bravest thing for the refreshing and
purifying the body.
For the Planet Jupiter is the WORD DISPENSATION.
For Tully says to be generous you must be first just, but the voice of Christ is
distribute at all events.
For Kittim is the father of the Pygmies, God be gracious to Pigg his family.
For the Soul is divisible and a portion of the Spirit may be cut off from one and
82
applied to another.
For NEW BREAD is the most wholesome especially if it be leaven'd with honey.
For a NEW SONG also is best, if it be to the glory of God; and taken with the food
like the psalms.
For the Planet Saturn is the word TEMPERANCE or PATIENCE.
For Jacob's Ladder are the steps of the Earth graduated hence to Paradice and
thence to the throne of God.
For a good wish is well but a faithful prayer is an eternal benefit.
For SPICA VIRGINIS is the star that appeared to the wise men in the East and
directed their way before it was yet insphered.
For an IDEA is the mental vision of an object.
For Lock supposes that an human creature, at a given time may be an atheist i.e.
without God, by the folly of his doctrine concerning innate ideas.
For it is not lawful to sell poyson in England any more than it is in Venice, the
Lord restrain both the finder and receiver.
For the ACCENTS are the invention of the Moabites, who learning the GREEK
tongue marked the words after their own vicious pronuntiation.
For the GAULS (the now-French and original Moabites) after they were subdued
by Cæsar became such Grecians at Rome.
For the Gaullic manuscripts fell into the hands of the inventors of printing.
For all the inventions of man, which are good, are the communications of
Almighty God.
For all the stars have satellites, which are terms under their respective words.
For tiger is a word and his satellites are Griffin, Storgis, Cat and others.
For my talent is to give an Impression upon words by punching, that when the
reader casts his eye upon 'em, he takes up the image from the mould which I
83
have made.
For JOB was the son of Issachar and patience is the child of strength.
For the Names of the DAYS, as they now stand, are foolish and abominable.
For the Days are the First, Second, Third, Fourth, Fifth, Sixth and Seventh.
For the names of the months are false -- the Hebrew appellatives are of God.
For the Time of the Lord's temptation was in early youth and imminent danger.
For an equivocal generation is a generation and no generation.
For putrifying matter nevertheless will yield up its life in diverse creatures and
combinations of creatures.
For a TOAD can dwell in the centre of a stone, because -- there are stones whose
constituent life is of those creatures.
For a Toad hath by means of his eye the most beautiful prospects of any other
animal to make him amends for his distance from his Creator in Glory.
For FAT is the fruit of benevolence, therefore it was the Lord's in the Mosaic
sacrifices.
For the very particular laws of Moses are the determinations of CASES that fell
under his cognizance.
For the Devil can make the shadow thicker by candlelight by reason of his pow'r
over malignant fire.
For the Romans clipped their words in the Augustan thro idleness and effeminacy
and paid foreign actors for speaking them out.
For when the weight and the pow'r are equivalent the prop is of none effect.
For shaving of the beard was an invention of the people of Sodom to make men
look like women.
For the ends of the world are the accomplishment of great events, and the
consummation of periods.
84
For ignorance is a sin because illumination is to be obtained by prayer.
For Preferment is not from the East, West or South, but from the North, where
Satan has most power.
For the ministers of the Devil set the hewer of wood over the head of God's free
Man.
For this inverting God's good order, edifice and edification, and appointing place,
where the Lord has not appointed.
For the Ethiopian question is already solved in that the Blacks are the children of
Cain.
For the phenomenon of the horizontal moon is the truth -- she appears bigger in
the horizon because she actually is so.
For it was said of old 'can the Ethiopian change his skin?' the Lord has answered
the question by his merit and death he shall. -For the moon is magnified in the horizon by Almighty God, and so is the Sun.
For she has done her day's-work and the blessing of God upon her, and she
communicates with the earth.
For when she rises she has been strength'ned by the Sun, who cherishes her by
night.
For man is born to trouble in the body, as the sparks fly upwards in the spirit.
For man is between the pinchers while his soul is shaping and purifying.
For the ENGLISH are the seed of Abraham and work up to him by Joab, David,
and Naphtali. God be gracious to us this day. General Fast March 14th 1760.
For the Romans and the English are one people the children of the brave man
who died at the altar praying for his posterity, whose death was the type of our
Saviour's.
For the WELCH are the children of Mephibosheth and Ziba with a mixture of
David in the Jones's.
85
For the Scotch are the children of Doeg with a mixture of Cush the Benjamite,
whence their innate antipathy to the English.
For the IRISH are the children of Shimei and Cush with a mixture of something
lower -- the Lord raise them!
For the FRENCH are Moabites even the children of Lot.
For the DUTCH are the children of Gog.
For the Poles are the children of Magog.
For the Italians are the children of Samuel and are the same as the Grecians.
For the Spaniards are the children of Abishai Joab's brother, hence is the goodwill
between the two nations.
For the Portuguese are the children of Amman -- God be gracious to Lisbon and
send good angels amongst them!
For the Hottentots are the children of Gog with a Black mixture.
For the Russians are the Children of Ishmael.
For the Turks are the children of Esaw, which is Edom.
For the Wallachians are the children of Huz. God be gracious to Elizabeth Hughes,
as she was.
For the Germans are the children of the Philistins even the seed of Anak.
For the Prussians are the children of Goliah -- but the present, whom God bless
this hour, is a Campbell of the seed of Phinees.
For the Hanoverians are Hittites of the seed of Uriah. God save the king.
For the Hessians are Philistines with a mixture of Judah.
For the Saxons are Benjamites, men of great subtlety and Marshal Saxe was
direct from Benjamin.
86
For the Danes are of the children of Zabulon.
For the Venetians are the children of Mark and Romans.
For the Swiss are Philistins of a particular family. God be gracious to Jonathan
Tyers his family and to all the people at Vaux Hall.
For the Sardinians are of the seed of David -- The Lord forward the Reformation
amongst the good seed first. -For the Mogul's people are the children of Phut.
For the Old Greeks and the Italians are one people, which are blessed in the gift
of Mustek by reason of the song of Hannah and the care of Samuel with regard to
divine melody.
For the Germans and the Dutch are the children of the Goths and Vandals who
did a good in destruction books written by heathen Free-Thinkers against God.
For there are Americans of the children of Toi. -For the Laplanders are the children of Gomer.
For the Phenomena of the Diving Bell are solved right in the schools.
For NEW BREAD is the most wholesome -- God be gracious to Baker.
For the English are the children of Joab, Captain of the host of Israel, who was
the greatest man in the world to GIVE and to ATCHIEVE.
For TEA is a blessed plant and of excellent virtue. God give the Physicians more
skill and honesty!
For nutmeg is exceeding wholesome and cherishing, neither does it hurt the
liver.
For The Lightning before death is God's illumination in the spirit for preparation
and for warning.
For Lavender Cotton is exceeding good for the teeth. God be gracious to
Windsmore.
87
For the Fern is exceeding good and pleasant to rub the teeth.
For a strong preparation of Mandragora is good for the gout.
For the Bark was a communication from God and is sovereign.
For the method of curing an ague by terror is exaction.
For Exaction is the most accursed of all things, because it brought the Lord to the
cross, his betrayers and murderers being such from their exaction.
For an Ague is the terror of the body, when the blessing of God is withheld for a
season.
For benevolence is the best remedy in the first place and the bark in the second.
For, when the nation is at war, it is better to abstain from the punishment of
criminals especially, every act of human vengeance being a check to the grace of
God.
For the letter ל [Hebrew character lamed] which signifies GOD by himself
is on the fibre of some leaf in every Tree.
For ל is the grain of the human heart and on the network of the skin.
For ל is in the veins of all stones both precious and common.
For ל is upon every hair both of man and beast.
For ל is in the grain of wood.
For ל is in the ore of all metals.
For ל is on the scales of all fish.
For ל is on the petals of all flowers.
For ל is upon on all shells.
For ל is in the constituent particles of air.
For ל is on the mite of the earth.
88
For ל is in the water yea in every drop.
For ל is in the incomprehensible ingredients of fire.
For ל is in the stars the sun and in the Moon.
For ל is upon the Sapphire Vault.
For the doubling of flowers is the improvement of the gardners talent.
For the flowers are great blessings.
For the Lord made a Nosegay in the meadow with his disciples and preached
upon the lily.
For the angels of God took it out of his hand and carried it to the Height.
For a man cannot have publick spirit, who is void of private benevolence.
For there is no Height in which there are not flowers.
For flowers have great virtues for all the senses.
For the flower glorifies God and the root parries the adversary.
For the flowers have their angels even the words of God's Creation.
For the warp and woof of flowers are worked by perpetual moving spirits.
For flowers are good both for the living and the dead.
For there is a language of flowers.
For there is a sound reasoning upon all flowers.
For elegant phrases are nothing but flowers.
For flowers are peculiarly the poetry of Christ.
For flowers are medicinal.
89
For flowers are musical in ocular harmony.
For the right names of flowers are yet in heaven. God make gard'ners better
nomenclators.
For the Poorman's nosegay is an introduction to a Prince.
For it were better for the SERVICE, if only select psalms were read.
For the Lamentations of Jeremiah, Songs from other scriptures, and parts of
Esdras might be taken to supply the quantity.
For A is the beginning of learning and the door of heaven.
For B is a creature busy and bustling.
For C is a sense quick and penetrating.
For D is depth.
For E is eternity -- such is the power of the English letters taken singly.
For F is faith.
For G is God -- whom I pray to be gracious to Liveware my fellow prisoner.
For H is not a letter, but a spirit -- Benedicatur Jesus Christus, sic spirem!
For I is identity. God be gracious to Henry Hatsell.
For K is king.
For L is love. God in every language.
For M is musick and Hebrew מ [Hebrew character mem] is the direct
figure of God's harp.
For N is new.
For O is open.
For P is power.
90
For Q is quick.
For R is right.
For S is soul.
For T is truth. God be gracious to Jermyn Pratt and to Harriote his Sister.
For U is unity, and his right name is Uve to work it double.
For W is word.
For X [drawn as a backwards G and a G stuck together] is hope -- consisting of
two check G -- God be gracious to Anne Hope.
For Y is yea. God be gracious to Eennet and his family!
For Z is zeal.
For in the education of children it is necessary to watch the words, -which they
pronounce with difficulty, for such are against them in their consequences.
For A is awe, if pronounced full. Stand in awe and sin not.
For B pronounced in the animal is bey importing authority.
For C pronounced hard is ke importing to shut.
For D pronounced full is day.
For E is east particularly when formed little e with his eye.
For F in it's secondary meaning is fair.
For G in a secondary sense is good.
For H is heave.
For I is the organ of vision.
For K is keep.
91
For L is light, and ל [Hebrew character lamed] is the line of beauty.
For M is meet.
For N is nay.
For O is over.
For P is peace.
For Q is quarter.
For R is rain, or thus reign, or thus rein.
For S is save.
For T is take.
For V is veil.
For W is world.
For X [drawn as a backwards G and a G stuck together] beginneth not, but
connects and continues.
For Y is young -- the Lord direct me in the better way of going on in the Fifth
year of my jeopardy June the 17th N.S. 1760. God be gracious to Dr YOUNG.
For Z is zest. God give us all a relish of our duty.
For Action and Speaking are one according to God and the Ancients.
For the approaches of Death are by illumination.
For a man cannot have Publick Spirit, who is void of private benevolence.
For the order of Alamoth is first three, second six, third eighteen, fourth fifty
four, and then the whole band.
For the order of Sheminith is first ten, second twenty, third thirty and then the
whole band.
92
For the first entrance into Heaven is by complement.
For Flowers can see, and Pope's Carnations knew him.
For the devil works upon damps and lowth and causes agues.
For Ignorance is a sin, because illumination is to be had by prayer.
For many a genius being lost at the plough is a false thought -- the divine
providence is a better manager.
For a man's idleness is the fruit of the adversary's diligence.
For diligence is the gift of God, as well as other good things.
For it is a good NOTHING in one's own eyes and in the eyes of fools.
For æra in its primitive sense is but a weed amongst corn.
For there is no knowing of times and seasons, in submitting them to God stands
the Christian's Chronology.
For Jacob's brown sheep wore the Golden fleece.
For Shaving of the face was the invention of the Sodomites to make men look
like women.
~ Christopher Smart,#NFDB
989 Integral Yoga
376 Poetry
122 Occultism
111 Fiction
110 Philosophy
105 Christianity
78 Yoga
56 Psychology
29 Mysticism
21 Science
20 Islam
16 Hinduism
14 Integral Theory
9 Sufism
9 Mythology
7 Philsophy
6 Theosophy
6 Buddhism
6 Baha i Faith
4 Education
3 Cybernetics
2 Kabbalah
1 Zen
1 Thelema
1 Taoism
1 Alchemy
628 Sri Aurobindo
447 The Mother
285 Nolini Kanta Gupta
265 Satprem
89 H P Lovecraft
56 Aleister Crowley
54 Carl Jung
48 Sri Ramakrishna
42 Pierre Teilhard de Chardin
33 Walt Whitman
31 William Wordsworth
31 Percy Bysshe Shelley
30 Plotinus
26 John Keats
25 Saint Augustine of Hippo
23 Robert Browning
23 Friedrich Nietzsche
22 Swami Vivekananda
21 James George Frazer
20 Muhammad
18 A B Purani
17 William Butler Yeats
17 Aldous Huxley
12 Lucretius
12 Jalaluddin Rumi
11 Rudolf Steiner
11 Rainer Maria Rilke
10 Rabindranath Tagore
10 Plato
10 Paul Richard
10 Nirodbaran
10 George Van Vrekhem
10 Friedrich Schiller
9 Swami Krishnananda
9 Saint John of Climacus
9 Jorge Luis Borges
8 Sri Ramana Maharshi
8 Edgar Allan Poe
8 Anonymous
7 Vyasa
7 Ralph Waldo Emerson
7 Johann Wolfgang von Goethe
6 Saint Teresa of Avila
6 Ovid
6 Henry David Thoreau
6 Baha u llah
5 Hsuan Chueh of Yung Chia
5 Franz Bardon
4 Patanjali
4 Li Bai
4 Jordan Peterson
4 Hakim Sanai
4 Farid ud-Din Attar
4 Al-Ghazali
3 Thubten Chodron
3 Swami Sivananda Saraswati
3 Norbert Wiener
3 Mechthild of Magdeburg
3 Ken Wilber
3 Joseph Campbell
3 Jetsun Milarepa
3 Jacopone da Todi
3 Ibn Arabi
3 Bokar Rinpoche
2 Wang Wei
2 Rabbi Moses Luzzatto
2 Moses de Leon
2 Kabir
2 Jean Gebser
2 H. P. Lovecraft
2 Hafiz
2 Genpo Roshi
2 Dionysius the Areopagite
2 Aristotle
2 Alice Bailey
2 Alfred Tennyson
130 The Synthesis Of Yoga
89 Lovecraft - Poems
77 Record of Yoga
55 The Life Divine
52 Collected Works of Nolini Kanta Gupta - Vol 03
50 Collected Works of Nolini Kanta Gupta - Vol 01
48 Collected Works of Nolini Kanta Gupta - Vol 02
46 The Gospel of Sri Ramakrishna
46 Essays In Philosophy And Yoga
45 Collected Works of Nolini Kanta Gupta - Vol 04
39 Savitri
36 Collected Works of Nolini Kanta Gupta - Vol 07
35 On Thoughts And Aphorisms
35 Agenda Vol 03
33 Whitman - Poems
31 Wordsworth - Poems
31 Shelley - Poems
31 Magick Without Tears
31 Agenda Vol 01
30 Agenda Vol 04
28 Agenda Vol 02
27 Letters On Yoga II
27 Essays On The Gita
27 Collected Works of Nolini Kanta Gupta - Vol 05
26 Questions And Answers 1957-1958
26 Keats - Poems
24 Letters On Yoga IV
24 Essays Divine And Human
23 Questions And Answers 1956
23 Prayers And Meditations
23 Browning - Poems
21 The Human Cycle
21 The Golden Bough
21 Questions And Answers 1950-1951
21 Mysterium Coniunctionis
20 Quran
19 Agenda Vol 08
18 Evening Talks With Sri Aurobindo
18 Collected Works of Nolini Kanta Gupta - Vol 08
18 City of God
18 Agenda Vol 13
17 Yeats - Poems
17 The Perennial Philosophy
17 Questions And Answers 1953
16 Thus Spoke Zarathustra
16 The Practice of Psycho therapy
16 Liber ABA
16 Agenda Vol 10
15 The Future of Man
15 Sri Aurobindo or the Adventure of Consciousness
15 Collected Poems
15 Agenda Vol 07
14 Questions And Answers 1954
14 Questions And Answers 1929-1931
13 Questions And Answers 1955
13 Agenda Vol 09
12 The Secret Of The Veda
12 The Phenomenon of Man
12 The Archetypes and the Collective Unconscious
12 Of The Nature Of Things
12 Isha Upanishad
11 Words Of Long Ago
11 Talks
11 Rilke - Poems
11 Letters On Yoga I
11 Crowley - Poems
11 Agenda Vol 05
10 Twelve Years With Sri Aurobindo
10 Tagore - Poems
10 Schiller - Poems
10 Preparing for the Miraculous
10 Letters On Yoga III
10 Kena and Other Upanishads
10 Agenda Vol 11
9 The Study and Practice of Yoga
9 The Ladder of Divine Ascent
9 Raja-Yoga
9 Plotinus - Complete Works Vol 01
9 Hymn of the Universe
9 Agenda Vol 12
9 Agenda Vol 06
8 Vedic and Philological Studies
8 The Problems of Philosophy
8 The Confessions of Saint Augustine
8 The Bible
8 Some Answers From The Mother
8 Plotinus - Complete Works Vol 02
8 Letters On Poetry And Art
8 Bhakti-Yoga
7 Vishnu Purana
7 Twilight of the Idols
7 Rumi - Poems
7 Poe - Poems
7 Plotinus - Complete Works Vol 03
7 Hymns to the Mystic Fire
7 Emerson - Poems
7 Collected Works of Nolini Kanta Gupta - Vol 06
7 A Garden of Pomegranates - An Outline of the Qabalah
6 Walden
6 The Secret Doctrine
6 The Mother With Letters On The Mother
6 The Integral Yoga
6 Plotinus - Complete Works Vol 04
6 On the Way to Supermanhood
6 Metamorphoses
6 Let Me Explain
6 Knowledge of the Higher Worlds
6 Faust
5 The Red Book Liber Novus
5 Borges - Poems
5 Aion
4 Words Of The Mother III
4 Theosophy
4 The Alchemy of Happiness
4 Patanjali Yoga Sutras
4 On Education
4 Maps of Meaning
4 Li Bai - Poems
4 Labyrinths
4 Anonymous - Poems
4 5.1.01 - Ilion
3 Words Of The Mother II
3 The Way of Perfection
3 The Practice of Magical Evocation
3 The Interior Castle or The Mansions
3 The Hero with a Thousand Faces
3 The Divine Comedy
3 The Book of Certitude
3 The Blue Cliff Records
3 Tara - The Feminine Divine
3 Sex Ecology Spirituality
3 Milarepa - Poems
3 How to Free Your Mind - Tara the Liberator
3 Dark Night of the Soul
3 Cybernetics
2 Words Of The Mother I
2 The Zen Teaching of Bodhidharma
2 The Tibetan Yogas of Dream and Sleep
2 The Lotus Sutra
2 The Ever-Present Origin
2 The 7 Habits of Highly Effective People
2 Symposium
2 Songs of Kabir
2 Poetics
2 Initiation Into Hermetics
2 Hafiz - Poems
2 General Principles of Kabbalah
2 Beating the Cloth Drum Letters of Zen Master Hakuin
2 A Treatise on Cosmic Fire
2 Arabi - Poems
2 Amrita Gita
2 Advanced Dungeons and Dragons 2E
0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
When we have passed beyond humanity, then we shall be the Man.
Sri Aurobindo
00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
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Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.
***
00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.
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The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
II. The Four Oblations
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The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
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The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
III. The Path of the Fathers and the Path of the Gods
One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
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The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
--
Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
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The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
VIII. How Many Gods?
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The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
Rig Veda, X. 14-11, 12.
00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
na sandi tihati rpamasya
00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
Over and over their findings have been confirmed, proving the Qabalah contains within it not only the elements of the science itself but the method with which to pursue it.
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For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
--- SIVA
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Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
--
The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
--
is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
--
"Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
. What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
--
Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
--
About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
--
In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
--- PILGRIMAGE
--
A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
--
In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
beyond a convenient compendium of the more
important truths of Free Masonry.) He said that since
--
Naught is beyond Bliss.
The Man delights in uniting with the Woman; the
--
unit being far beyond any conception.
[31]
--
simultaneously, and that he himself is beyond both of
these.
--
the truth as beyond any statement of it.
[39]
--
that which is beyond.
The formula of Samadhi is the same, from the
--
THAT which hath no person, which is beyond the
changing, even beyond changelessness, what hast
thou to do with death?
--
the Bornless beyond.
[51]
--
This book would translate beyond-Reason into the
words of Reason.
--
positive side is beyond even silence.
Nevertheless, One True God crieth hriliu!
--
But the vulgarians conceive of nothing beyond the
creator, and therefore call him The First.
--
beyond physical love. It is called the Pole-Star, because
Laylah is the one object of devotion to which the author
--
as far as possible to realise, the language of beyond
the Abyss, the student will succeed in bringing his
--
The soul is beyond male and female as it is beyond
Life and Death.
--
beyond that is a still deeper state of mind, which is
THAT.
--
beyond!
[114]
--
No, some negative conception beyond the IT spoken of in Chapters 31, 49
and elsewhere.
--
already postulated as beyond IT. The suggestion is, that there may be somethin
falsely described as silence, to represent absence-of-conception beyond that
negative.
--
of the birds; for he is past beyond all these. Yea,
verily, oft-times he is weary; it is well that the
--
invisible, how to acquire love, and oh! beyond all,
how to make gold.
--
that beyond heaven and earth is the love of OUR
LADY NUIT.
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
--
The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
--
This transformation of the human personality into the Divine perhaps even the mere connection of the human with the Divine is probably regarded as a chimera by the modern mind. To the modern mind it would appear as the apotheosis of a human personality which is against its idea of equality of men. Its difficulty is partly due to the notion that the Divine is unlimited and illimitable while a 'personality', however high and grand, seems to demand imposition, or assumption, of limitation. In this connection Sri Aurobindo said during an evening talk that no human manifestation can be illimitable and unlimited, but the manifestation in the limited should reflect the unlimited, the Transcendent beyond.
This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited beyond in his own self.
Greatness is magnetic and in a sense contagious. Wherever manifested, greatness is claimed by humanity as something that reveals the possibility of the race. The highest utility of greatness is not merely to attract us but to inspire us to follow it and rise to our own highest spiritual stature. To the majority of men Truth remains abstract, impersonal and far unless it is seen and felt concretely in a human personality. A man never knows a truth actively except through a person and by embodying it in his own personality. Some glimpse of the Truth-Consciousness which Sri Aurobindo embodied may be caught in these Evening Talks.
0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
does not go beyond the understanding of the Western mind.
India has far greater geniuses than these and in the most
--
the same time. His goodwill is beyond all praise. Finally, it all
ended quite well, considering the difficult circumstances. But
0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence.
--
If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
The mental life thus evolving in man is not, indeed, a
--
She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.
--
And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.
The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
--
The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
The Three Steps of Nature
--
We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
--
But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
--
But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Nature and climbs beyond her. For the aim of the Universal
Mother is to embrace the Divine in her own play and creations and there to realise It. But in the highest flights of Yoga she reaches beyond herself and realises the Divine in Itself exceeding the universe and even standing apart from the cosmic play.
Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.
Yet it is always through something which she has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
--
We perceive that as Hathayoga, dealing with the life and body, aims at the supernormal perfection of the physical life and its capacities and goes beyond it into the domain of the mental life, so Rajayoga, operating with the mind, aims at a supernormal perfection and enlargement of the capacities of the mental life and goes beyond it into the domain of the spiritual existence.
But the weakness of the system lies in its excessive reliance on abnormal states of trance. This limitation leads first to a certain aloofness from the physical life which is our foundation and the sphere into which we have to bring our mental and spiritual gains. Especially is the spiritual life, in this system, too much associated with the state of Samadhi. Our object is to make the spiritual life and its experiences fully active and fully utilisable in the waking state and even in the normal use of the functions.
0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
--
Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the Divine, sadharmya-mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
burnings of Divine love, which are greater beyond comparison than those produced
by the Night of Sense, the one being as different from the other as is the body from
0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
be possible only for those who have gone beyond all
egoism. But if my Mother chooses to see only the good
0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
able to go beyond the limits of the body in order to move about
in the various cosmic regions, grow conscious of them and act
0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
eliminations arrive at the one sole Truth, the Absolute beyond
form and time and space. It is a long and difficult path, a very
01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
--
In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
--
The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
--
It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
It is the bare truth, "truth in its own home", as I have said already using a phrase of the ancient sages, that is formulated here without the prop of any external symbolism. There is no veil, no mist, no uncertainty or ambiguity. It is clarity itself, an almost scientific exactness and precision. In all this there is something of the straightness and fullness of vision that characterised the Vedic Rishis, something of their supernal genius which could mould speech into the very expression of what is beyond speech, which could sublimate the small and the finite into forms of the Vast and the Infinite. Mark how in these aphoristic lines embodying a deep spiritual experience, the inexpressible has been expressed with a luminous felicity:
Delight that labours in its opposite,
--
And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
Mark the stately march, the fullness of voice, the wealth of imagery, the vigour of movement of these lines:
01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
Or golden temple-door to things beyond.
3.34
01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
In the far avenues of the beyond.||6.19||
He heard the secret Voice, the Word that knows,
--
The mystic tract beyond our waking thoughts,
A door parted, built in by Matters force,
--
There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
--
Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
--
This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the beyond, but is itself the presence and embodiment of the beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
Our life is a holocaust of the Supreme. ||26.15||
--
This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
An archivist of the symbols of the beyond,
A treasurer of superhuman dreams,
--
The mystic tract beyond our waking thoughts,
A door parted, built in by Matter's force,
--
In the far avenues of the beyond.
He heard the secret Voice, the Word that knows,
--
Could leave their glory beyond death and birth
To utter the wisdom which exceeds all phrase:
--
And looked beyond into a nameless vast.
These symbol figures lost their right to live,
--
His soul could sail beyond thought's luminous bar;
Mind screened no more the shoreless infinite.
--
Bared with a stab of flame the closed beyond.
8.8
01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
--
The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
The principle of life which I seek to establish is spiritual.
01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
Home and Country of all souls, the Truth of which truths are only imperfect figures. And can He then not be loved and sought for his own sake, as and more than these have been by men even in their lesser selves and nature?
01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the beyonds.
However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
Now, the question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
--
So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
--
But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
--
That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
--
Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
Like the modern scientist the artist or craftsman too of today has become a philosopher, even a mystic philosopher. The subtler and higher ranges of consciousness are now the object of inquiry and investigation and expression and revelation for the scientist as well as for the artist. The external sense-objects, the phenomenal movements are symbols and signposts, graphs and pointer-readings of facts and realities that lie hidden, behind or beyond. The artist and the scientist are occult alchemists. What to make of this, for example:
beyond the shapes of empire, the capes of Carbonek, over
the topless waves of trenched Broceliande, drenched by
--
Well, it is sheer incantation. It is word-weaving, rhythm plaiting, thought-wringing in order to pass beyond these frail materials, to get into contact with, to give some sense of the mystery of existence that passeth understanding. We are very far indeed from the "natural" poets, Homer or Shakespeare, Milton, or Virgil. And this is from a profane, a mundane poet, not an ostensibly religious or spiritual poet. The level of the poetic inspiration, at least of the poetic view and aspiration has evidently shifted to a higher, a deeper degree. We may be speaking of tins and tinsel, bones and dust, filth and misery, of the underworld of ignorance and ugliness,
All things uncomely and broken, all things worn out and old,
--
In other words, the tension in the human consciousness has been raised to the nth power, the heat of a brooding consciousness is about to lead it to an outburst of new creationsah tapastaptva. Human self-consciousness, the turning of oneself upon oneself, the probing and projecting of oneself into oneselfself-consciousness raised so often to the degree of self-torture, marks the acute travail of the spirit. The thousand "isms" and "logies" that pullulate in all fields of life, from the political to the artistic or even the religious and the spiritual indicate how the human laboratory is working at white heat. They are breaches in the circuit of the consciousness, volcanic eruptions from below or cosmic-ray irruptions from above, tearing open the normal limit and boundaryBaudelaire's couvercle or the "golden lid" of the Upanishads-disclosing and bringing into the light of common day realities beyond and unseen till now.
Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
But few can look beyond the present state
Or overleap this matted hedge of sense.
All that transpires on earth and all beyond
Are parts of an illimitable plan
--
Dwelling beyond the walls of Time and Space,
Masters of living, free from the bonds of Thought,
--
Abandoned to a task beyond our force;
Even through the tangled anarchy called Fate
--
With Matter's shapes and motives beyond thought
And the hazard of an unguessed consequence,
--
He has reached the world's end and stares beyond;
The eyes of mortal body plunge their gaze
01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the beyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
He, ignorant, is the Knower beyond Time,
He is the Self above Nature, above Fate.
--
A threshold guardian of the earth-scene's beyond,
She has canalised the outbreaks of the Gods
01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
A commune is a group of individuals having a common self and a common life-intuition. A common self presupposes the realisation by each individual of his deepest being the self which is at once distinct from and instinct with other selves; a common life-intuition presupposes the awakening of each individual to his inmost creative urge, which, pure and true and vast as it is, fulfils itself in and through other creative urges.
01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
Yasyaite himavanto mahitv
--
Then existence was not nor non-existence, the midworld was not nor the Ether nor what is beyond.
The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
In his inquiry into truth and certitude Pascal takes his stand upon what he calls the geometrical method, the only valid method, according to him, in the sphere of reason. The characteristic of this method is that it takes for granted certain fundamental principles and realitiescalled axioms and postulates or definitionsand proceeds to other truths that are infallibly and inevitably deduced from them, that are inherent and implied in them. There is no use or necessity in trying to demonstrate these fundamentals also; that will only land us into confusion and muddle. They have to be simply accepted, they do not require demonstration, it is they that demonstrate others. Such, for instance, are space, time, number, the reality of which it is foolishness and pedantry to I seek to prove. There is then an order of truths that do not i require to be proved. We are referring only to the order of I physical truths. But there is another order, Pascal says, equally I valid and veritable, the order of the Spirit. Here we have another set of fundamentals that have to be accepted and taken for granted, matrix of other truths and realities. It can also be called the order of the Heart. Reason posits physical fundamentals; it does not know of the fundamentals of the Heart which are beyond its reach; such are God, Soul, Immortality which are evident only to Faith.
But Faith and Reason, according to Pascal, are not contraries nor irreconcilables. Because the things of faith are beyond reason, it is not that they are irrational. Here is what Pascal says about the function and limitation of reason:
"The last movement of reason is to know that there is an infinity of things that are beyond it. It must be a very weak reason if it does not arrive there."2
"One must know where one should doubt, where one should submit."3
01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.
What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.
01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.
Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
are not able to go beyond a mediocre average. Or is it
because of our lack of solid concentration?
--
should never criticise someone unless one has proved beyond
dispute that in the same circumstances one can do better than he.
--
It is in the depths of the consciousness, beyond the mind, that one
can in all sincerity have the experience that all is the Divine and
--
possible only when the seat of consciousness is beyond the mind
and its limitations.
01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
***
01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:
01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
--
If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
***
01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
I said to my soul, be still, and let the dark come upon you
--
A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
At the still point of the turning world. Neither flesh nor fleshless;
--
Now, a modern poet is modern, because he is doubly attracted and attached to things of this world and this mundane life, in spite of all his need and urge to go beyond for the larger truth and the higher reality. Apart from the natural link with which we are born, there is this other fascination which the poor miserable things, all the little superficialities, trivialities especially have for the modern mind in view of their possible sense and significance and right of existence. These too have a magic of their own, not merely a black magic:
..... our losses, the torn seine,
01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself thesanctum sanctorumof the Spirit, the Light Divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
speaking. There is no succession, no beginning. beyond,
in the perfect Oneness, everything exists at the same
--
centre of our being, etc. and at the same time is beyond the creation, the Divine towards whom the whole creation is moving,
but whom it could never reach if it did not carry him in itself.
One must go beyond notions of space and Matter to be able
to understand.
--
It is beyond all personal effort.
27 May 1968
0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
of one's being, beyond sensations and thoughts. One must form
the habit of silent concentration and descent into the depths of
0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
It is found deep within oneself, beyond all thoughts.
11 December 1971
--
depths of your consciousness, beyond all mental activity.
16 December 1971
0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
If you look at yourselves straight in the face and you see what you are, then if by chance you should resolve to But what really astounds me is that you dont even seem to feel an intense NEED to do this! But how can we know? Because you DO know, you have been told over and over again, it has been drummed into your heads. You KNOW that you have a divine consciousness within you. And yet you can go on sleeping night after night, playing day after day, doing your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with yourselves!With yourselves, yes, the you just there, inside (motion towards the center of the chest) Really, its beyond me!
As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
0 1955-06-09, #Agenda Vol 01, #unset, #Zen
If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain without aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.
If the divine force, if your grace, does not intervene to shatter this obscure resistance that is drawing me downwards in spite of myself, I dont know what will become of me Mother, I am not blackmailing you, I am only expressing my helplessness, my anguish.
0 1956-04-04, #Agenda Vol 01, #unset, #Zen
I am broken and battered in the depths of my being as I was in my flesh in the concentration camps. Will the divine grace take pity on me? Can you, do you want to help me? Alone I can do nothing. I am in an absolute solitude, even beyond all rebellion, at my very end.
Yet I love you in spite of all that I am.
0 1956-09-12, #Agenda Vol 01, #unset, #Zen
Something a little taller than myself: its feet extended below my feet and its head went a little beyond my head.
A solid block with a rectangular basea rectangle with a square baseone single piece.
0 1956-10-08, #Agenda Vol 01, #unset, #Zen
I have gone far beyond what I wrote this morning.
What if the human is too heavy, too narrow, too obscure to follow you?
No, it is exactly the opposite of what you are saying. It is not that the Divine in his divinity is opposed to his own manifested selfHe is very far beyond, beyond the necessity for Grace; He perceives his unique and exclusive responsibility, and that it is He and He alone who must change in His Manifestation so that all may change.
***
0 1956-10-28, #Agenda Vol 01, #unset, #Zen
You are now beyond the stage when the virgin forest and the desert can be useful for your growth. They had put you in contact with a life vaster than your own and they widened the limits of your consciousness. But now you need something else.
So far, your whole life has revolved around yourself; all you have done, even the apparently most disinterested or least egoistic act, has been done with a view to your own personal growth or illumination. It is time to live for something other than yourself, something other than your own individuality.
0 1957-11-13, #Agenda Vol 01, #unset, #Zen
Widen yourself as far as the extreme bounds of the universe and beyond.
Take upon yourself always all the necessities of progress and dissolve them in the ecstasy of Unity. Then you will be divine.
0 1957-12-21, #Agenda Vol 01, #unset, #Zen
Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
***
0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
The experience I had on February 3 proves this. Before, I had had an individual, subjective contact with the supramental world, whereas on February 3, I went strolling there in a concrete wayas concretely as I used to go strolling in Paris in times pastin a world that EXISTS IN ITSELF, beyond all subjectivity.
It is like a bridge being built between the two worlds.
0 1958-05-30, #Agenda Vol 01, #unset, #Zen
As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.
0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
Unless they go beyond all this and have enough spiritual knowledge to be able to make the ego surrender in which case the realization will naturally be much greaterit will be more difficult to accomplish, but the result will be far more complete.
When you had this experience of February 3, 1958 [the supramental ship], the vision of your usual consciousness, which is nevertheless a Truth Consciousness, no longer seemed true to you at all. Did you see things you had never before seen, or did you see things in another way?
0 1958-07-06, #Agenda Vol 01, #unset, #Zen
I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
0 1958-10-01, #Agenda Vol 01, #unset, #Zen
It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an individual, or in other words, the dissolution of the ego, took place a long time ago and still takes place quite often: the ego completely vanishes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
The experience lasted for only a few minutes. And I knew, then, that all our words all our words are empty. But circumstances were such that I had to speak
0 1958-10-04, #Agenda Vol 01, #unset, #Zen
As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.
The other day when I was in this state of concentration, I had the vision that I mentioned to you. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told you of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
--
(Shortly afterwards, concerning the experience of Wednesday, October 1: the divine Person beyond the Impersonal)
Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappearedan experience that, personally, I would call negative. Last Wednesday, while I was speaking (and thats why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lordall is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was I could no longer speak French. Perhaps the words could have come to me in Englishprobably, because it was easier for Sri Aurobindo to express himself in English, and thats how it must have happened: it was the part embodied in Sri Aurobindo (the part of the Supreme that was embodied in Sri Aurobindo for its manifestation) that had the experience. This is what joined back with the Origin and caused the experience I was well aware of it. And that is probably why its transcription through English words would have been easier than through French words (for at these moments, such activities are purely mechanical, rather like automatic machines). And naturally the experience left something behind. It left the sense of a power that can no longer be qualified,5 really. And it was there yesterday evening.
--
The vastness beyond the creation or the cosmic manifestation, the solid base upon which all the rest can unfold.
***
0 1958-11-08, #Agenda Vol 01, #unset, #Zen
And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down
And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
0 1958-11-15, #Agenda Vol 01, #unset, #Zen
It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
The link between the two worlds has not yet been built, but it is in the process of being built; this was the meaning of the experience of February 3 1958, 1: to build a link between the two worlds. For both worlds are indeed therenot one above the other, but within each other, in two different dimensions. Only, there is no communication between them; they overlap, as it were, without being connected. In the experience of February 3, I saw certain people from here (and from elsewhere) who already belong to the supramental world in a part of their being, but there is no connection, no link. But now the hour has come in universal history for this link to be built.
0 1958-12-28, #Agenda Vol 01, #unset, #Zen
X has decided to continue his action upon me beyond the eight days foreseen, which doubtlessly corresponds to dosages that exceed my understanding.
Mother, I am fighting beside you, for you, for your Victory.
0 1959-01-14, #Agenda Vol 01, #unset, #Zen
This morning, X told me that he would be most happy to continue his action upon you if it would help your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if you agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the Sanskritists at the Ashram. Moreover, Xs work would be done quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be done without your express consent. Swami is writing you on his own to tell you of the revelation that X received from his [deceased] guru concerning your experience and the schemings of certain Ashram members.
In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.
0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.
This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.
0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
0 1960-05-06, #Agenda Vol 01, #unset, #Zen
Sri Aurobindo speaks of this Secret almost everywhere, especially in his Essays on the Gita. He tells us that in the Gita itself one gets glimpses of this thing which is beyond the Impersonal, beyond even the Personal behind the Impersonal, beyond the Transcendent.
Well, I saw this Secret I saw that the Supreme only becomes perfect in terrestrial matter, on earth.
0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
You see, when something goes beyond thought, a sort of conception of it, or superconception rather, remains behind. But in this case, in my experience, there was no question of thoughtit was a question of physical sensation. It was not beyond thought, it was beyond sensation. I was LIVING this thing. And there was no more I. There was nothing but this thing, and yet there was a sensation. I cant explain it!
When I went back to bed, the transitional period lasted 45 minutes. During this time, I tried to locate the role of the individual consciousness on earth. In a flash, I understood its purpose. For you see, as long as the experience lasted, I did not feel any necessity at all of an individuality for this supreme flood to manifest. Then I understood, precisely, that the individuality served to put into contact, in this flood, all that reached out towards what is called Ithis individualized representation of the Divinein order to receive help and support from it, and to be put into contact. I did not say put into contact WITH this flood but put into contact IN this flood, for it was not happening outsidenothing was outside this flood, nothing exists outside it.
0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
The vehicles path was not on earth, but up above (probably in interstellar regions!), a special path for this vehicle. And I didnt know where the water was coming from; I couldnt see its origin, which was off beyond the horizon. But it came raging down in torrentsnot precipitously like a waterfall, but rather like a rushing torrent. My path passed between the torrents of water and the earth below. And I saw the water before me, everywhere, in front and behindit was so extraordinary, for it looked like it was everywhere, you see, except along my path (and even then, there was some seepage). Water speeding everywhere. But there was a kind of conscious will in this onrush, and I had to reach the Great Passage before this conscious will. This water resembled something physical, but there was a consciousness, a conscious will, and I had to it was like a battle between the will I represented and that will. And I passed each fissure just in time. Only when I reached the Great Turning did I see the will that impelled this water. And I reached there just before it. And passed through at a fantastic speedlike lightning. Even time ceased I crossed over like a flash of lightning. And then, suddenly, respite and it was blue. A square.
At the time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.
--
The vehicle and the forward movement are the sadhana, beyond the shadow of a doubt. I understood that the speed of sadhana was greater than the speed of the forces of destruction. And it ended in certain victory, there is not a shadow of doubt. This feeling of POWER once I was firmly grounded there [in the square], enough power to help others.
These were universal forces. I cant say it means war. Ive foreseen many warswidespread wars, local wars, so many warsand up to now they have never been presented to me in that form. Theyve always come as a fireflames, flames, the home burning. Not as an inundation.
0 1960-09-20, #Agenda Vol 01, #unset, #Zen
And he isnt aware of this, actually, he isnt aware at all. If he were told, he would absolutely deny it for him, its an opening onto Infinity! But in fact, its always like that, we are always shut in, each of useach one is enclosed inside certain limits which he doesnt feel, for should he feel it, he would get out! Oh, I know this feeling very well, for when I was with Sri Aurobindo I was open in this way (gesture towards the heights), and I always had this feeling of Yes, my child He tolerated me the way I was and waited for it to change. Thats truly how things are, you know. And now I feel my limits, which are the limits of the world as it is at present, but beyond that theres an unmanifested immensity, eternity and infinityto which we are closed. It merely seeps init is not the great opening. What I am trying to bring about is the great opening. Only when it has opened wide will there really be the (how should I put it?) the irreducible thing, and all the worlds resistance, all its inertia, even its obscurity will be unable to swallow it up the determining and transforming thing I dont know when it will come.
But this experience with X was really interesting. I learned many things that day, many things If you concentrate long enough on any one point, you discover the Infinite (and in his own experience he found the infinite), what could be called your own Infinite. But this is not what WE want, not this; what we want is the direct and integral contact between the manifested universe and the Infinite out of which this universe has emerged. So then it is no longer an individual or personal contact with the Infinite, its a total contact. And Sri Aurobindo insists on this, he says that its absolutely impossible to have the transformation (not the contact, but the supramental transformation) without becoming universalized that is the first condition. You cannot become supramental before being universal. And to be universal means to accept everything, be everything, become everythingreally to accept everything. And as for all those who are shut up in a system, even if it belongs to the highest regions of thought, it is not THAT.
0 1960-10-11, #Agenda Vol 01, #unset, #Zen
I told this to Xor rather had someone tell himto see his reaction. And I realized that he did not understand in the least! Once Amrita asked him how he himself SAW and KNEW things. So he tried to explain; he told Amrita that he had to pull his consciousness upwards by a gradual effort, to go beyond the heart, beyond the throat center to pull it right up here (the top of the head), and once there, youre divine, you know! All of a sudden, I understood that when I said it was there, above the head, it must have seemed absolutely impossible to him! For him, its the crown of the head1 (what they call the thousand-petalled lotus), just at the top of the head, whereas in my experience it opens, it rises and you go above, and then you settle there For a number of years it even changed my [physical] visionit was as if I were looking at things from above. It returns from time to time, too, as if suddenly I were seeing from above instead of from here, at eye level.
But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
--
And in the beginning, during the first months that I was doing the japa, I felt them I had an almost detailed awareness of these myriads of cells opening to this vibration; the vibration of the first sound is an absolutely special vibration (you see, above, there is the light and all that, but beyond this light there is the original vibration), and this vibration was entering into all the cells and was reproduced in them. It went on for months in this way.
Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.
0 1960-10-22, #Agenda Vol 01, #unset, #Zen
But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
0 1960-10-30, #Agenda Vol 01, #unset, #Zen
You know, even now, all this (Mother touches her body, her hands) feels so vibrant and alive that its difficult to sense its limits as if it extends beyond the body in all directions. It no longer has any limits.
But its still not luminous in the dark. What is normally luminous in the dark is something else I had that when I was working with Theon (after returning to France, we had group meditationsthough he didnt call it meditation, he called it repose, and we used to do this in a darkened room), and there was it was like phosphorescence, exactly the color of phosphorescent light, like certain fish in the water at night. It would come out [of the body], spread forth, move about. But that is the vital, it originates in the vital. It is a force from above, but what manifests is vital. Whereas now it is absolutely, clearly the golden supramental light in an extraordinary pulsation, vibrant in intensity But probably it still lacks a what Theon used to call density, an agent that enables it to be seen in the dark and then it would be visibly gold, not phosphorescent.
0 1960-11-08, #Agenda Vol 01, #unset, #Zen
What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the Divine)and without being openly criticized, Im criticized Ill tell you about this one day
--
I know I told you that I had had a vision, but you didnt understand what I told you that day. It was a vision of the place you occupy in my being and of the work we have to do together. Thats really how it is. These things [that I tell you] have their utility and a concrete life, and I see them as very powerful for world transformation theyre what I call experiences (which is much more than an experience because it extends far beyond the individual)and its the same whether its said or not said: the Action is done. But the fact that it is said, that it is formulated here and preserved, is exclusively for you, because you were made for this and this is why we met.
It doesnt need a lot of explaining.
0 1960-11-12, #Agenda Vol 01, #unset, #Zen
He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
I have always remembered this.
0 1960-11-15, #Agenda Vol 01, #unset, #Zen
So a whole slice of my life came back, but it didnt stop there! It keeps extending back further and further, and memories keep on coming, things that go back sixty years now, even beyond, seventy, seventy-five yearsthey are all coming back. And so it all has to be put in order.
Its quite odd, for this was not a personal consciousness, it was not someone remembering his lifethis is what I found most interesting; what came were pieces, little chunks of lifes construction, a collection of people and circumstances. And it is impossible to separate the individual from all that is around him, its clear! It all holds together like (if you change one thing, everything is changed) it holds together like an agglomerated mass.
0 1960-12-17, #Agenda Vol 01, #unset, #Zen
Anyway, we have to go beyond all that.
beyond? Thats quite a task!
So many people are satisfied with their falsehood, their ugliness, their narrowness, all of it. Theyre quite satisfied. When theyre asked to be something else
0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
This is a primary stage. As long as you havent gone beyond this condition, you are unfit for yoga. Because truly, no one in such a rudimentary state is ready for yoga.
***
0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.
But until then, there is this kind of indignation stemming from the fact that one is not entirely above: its a period when one totally disapproves of certain things and would be incapable of doing them. And up to this point, there is nothing to say, unless one gives an external, violent expression to his indignation. If anger interferes, it indicates an entire contradiction between the feeling one wants to have and this reaction towards others. Because anger is a deformation of vital power originating from an obscure and thoroughly unregenerate vital,1 a vital still subject to all the ordinary actions and reactions. When an ignorant, egoistic individual will exploits this vital power and encounters opposition from other individual wills around it, then under the pressure of opposition this power changes into anger and tries to obtain through violence what could not be achieved by the pressure of the Force alone.
0 1961-01-19, #Agenda Vol 02, #The Mother, #Integral Yoga
No. Its purely physical. Its because people. When I came down, I felt fine. Only they kept me standing there, on and on. When I am seated, its all right; but beyond a certain point, speaking also becomes difficult.
***
0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
The body was stretched out flat.
--
Thus the consciousness became the ONE Consciousness: perfect, eternal, outside time, outside space, outside movement beyond everything, in I dont know, in an ecstasy, a beatitude, something ineffable.
(silence)
0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
Its not yet perfect, its still being worked on, but when I read it over, I saw that I had truly gone beyond the stage where one tries to find a correspondence with what one reads, an appropriate expression sufficiently close to the original text (thats the state I was in before). Now its not like that anymore! The translation seems to come spontaneously: that is English, this is French sometimes very different, sometimes very close. It was rather interesting, for you know that Sri Aurobindo was strongly drawn to the structure of the French language (he used to say that it created a far better, far clearer and far more forceful English than the Saxon structure), and often, while writing in English, he quite spontaneously used the French syntax. When its like that, the translation adapts naturallyyou get the impression that it was almost written in French. But when the structure is Saxon, what used to happen is that a French equivalent would come to me; but now its almost as if something were directing: That is English, this is French.
It was there, it was clear; but its not yet permanent. Something is beginning. I hope its going to become established before too long and that there will be no more translating difficulties.
0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
Whats natural also and annoyingis that people know nothing, understand nothing, even those who see me all the time, like the doctor. He still hasnt been able to understand and he suddenly grew worried, thinking I was on my way to the other side! All this makes a mess of the atmosphere it just doesnt help! Their faith is not sufficiently (how to put it?) enlightened for them to keep still and simply say, Well, we shall see, without questioning. They are not beyond questioning and this complicates matters.
I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
In my view, all these old Scriptures and ancient traditions have a graduated content (gesture showing different levels of understanding), and according to the needs of the epoch and the people, one symbol or another was drawn upon. But a time comes when one goes beyond these things and sees them from what Sri Aurobindo calls the other hemisphere, where one realizes that they are only modes of expression to put one in contacta kind of bridge or link between the lower way of seeing and the higher way of knowing.
A time comes when all these disputesAh, no, this is like this, that is like thatseem so silly, so silly! And there is nothing more comical than this spontaneous reply so many people give: Oh, thats impossible! Because with even the most rudimentary intellectual development, you would know you couldnt even think of something if it werent possible!
0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
We tend to apply the word natural to all spontaneous manifestation not resulting from a choice or a preconceived decision that is, with no intrusion of mental activity. Thats why a man with an only slightly mentalized vital spontaneity seems more natural to us in his simplicity. But this naturalness bears a close resemblance to the animals and is quite low on the human evolutionary scale. Man will not recapture this spontaneity free of mental intrusion until he attains the supramental level, until he goes beyond the mind and emerges into the higher Truth.
Up to that point, all his modes of being are naturally natural! But with the minds intrusion, evolution was, if not falsified, then deformed, because by its very nature the mind was open to perversion and it became perverted almost from the start (or to be more exact, it was perverted by the asuric forces). And what appears unnatural to us now is this state of perversion. At any rate, its a deformation.
0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
The moment I saw this person I knew he was only an instrument, but a well-paid instrumentsomeone paid a great deal to have him do that! I would recognize him again among hundreds I can still see him I see him more clearly than with physical eyes. He is an unintelligent man with no personal animosity, merely a very well-paid instrumentsomeone is hiding behind him, using him as a screen.
--
But Z I dont know how to explain my relationship with him. He is sheltered by a light of benediction, so. When he was here I opened the doors for him to a realization he was incapable of having, something light years beyond him; and it gave him an appalling ambition, totally spoiling everything. From this point of view, its a great blessing for him; even if he becomes a dreadful Asura, it will come to a good end! It doesnt matter, its not important. Thats why this morning, even when I heard what X said about Z, it was the same thing: this great Light of the supreme Mother going out towards Z. His magic is not important, but if he indulges in it, too bad for him. It doesnt concern me: its Xs business and X is doing whats necessary and I believe (laughing) he hits hard!5
(silence)
0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
And to come to this experience I had to pass through a state of the most supreme indifference, where the whole terrestrial manifestation is an illusion; I passed through that, I had my experience beyOND that. And beyond that at the moment of supreme ecstasy came fiery tears of grief.
(silence)
0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
Actually it is because, without knowing it, you are becoming aware of the true Self, and that awareness always produces a sense of betrayal. But its neither you nor I nor he nor anything other than THAT which is being betrayed. All that we are is a betrayal of That. This is what it is. And we are constantly pushing, pushing, pushing to go beyond.
Its all right. Dont worry. When you are a little upset, you only have to think: Oh, Mother is here, and she will do the work.
0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
Now I know that its not necessary at allnot at all. Simply the aspiration must be constantly like this (gesture of a rising flame). Aspiration that is, knowing what you want, wanting it. But it cannot be given a definite form; Sri Aurobindo has used certain words, we use other words, others use still other words, and all this means nothing they are simply words. But there is something beyond all words, and that for me, the simplest thing (the simplest to express) is, The Supremes Will.
And its The Supremes Will FOR THE EARTHwhich is quite a special thing. I am in a universal consciousness at the moment and the earth seems to me to be a very tiny thing, like this (Mother sketches a tiny ball in the air) in the process of being transformed. But this is from the standpoint of the Work, its another matter.
0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
This paucity, this narrowness. Its relatively easy to get out of mental paucity, mental narrowness: one has only to pierce a hole, go beyond, and view things from above; and yes, immediately, it all widens. Thats relatively easy. But this vital and PHYSICAL paucity, material narrowness ohh!
For mental narrowness, we know the meansone has only to go beyond itwe know the means. But this (Mother touches her body), however much one keeps bringing in, bringing in, bringing in the Light and the Force. Yes, for a few moments one can live a universal life, even in the sensations but in the body.
(silence)
--
It came last night. It came slowly, but last night it was very strong: no more sequence, no more linking of cause and effect, no more goal, no more purpose, no more intentiona kind of Absolute which does not exclude the creation. It is not Nirvana, it has nothing to do with Nirvana (I know Nirvana very well, Ive had itjust yesterday evening, for instance, while walking for japa, and even this morning. You see, I begin by an invocation to the Supreme under his three aspects, and no sooner have I uttered the sound, TAT when all is abolished: Nirvana. And the last few days I have noticed that its instantaneous, so easy! Oh, a delight! Bah!). But its not Nirvana, its beyond that; it contains Nirvana and it contains the manifested world and it contains everything else; all the appearances and disappearances13all of that is contained in it.
Something.
0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
Those who say that are simpletons and dont even know what theyre talking about! It is enough to read everything Sri Aurobindo has written to know that it is IMPOSSIBLE (underlined) to found a religion upon his writings, since for each problem, for each question, he presents all aspects and, while demonstrating the truth contained in each approach, he explains that to attain the Truth a synthesis must be effected, overpassing all mental notions and emerging in a transcendence beyond thought.
Your second question, therefore, makes no sense! Furthermore, if you had read what appeared in the last Bulletin,1 you could never have asked it.
0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
And I see that the translation would go quickly if one moved into another domain. In one domain it is laborious, terrible, difficult, and the result is never very satisfying. But contrary to what I had thought, the domain of comprehension does not suffice, even the domain of experience does not suffice: something else is needed (oh, how to explain it?), a state in which effort is left totally behind. There is a state (which probably must be beyond the mind, because one no longer thinks at all, not at all) where everything is smiling and easy, and the sentences come to you all by themselves. Its peculiar I read, and even before I finish reading the sentence to be translated I know whats in it; and then without waitingalmost without waiting to know whats in it I know what to put for it. When its like that I can translate a page in half an hour.
But it doesnt lastit ought to last. Usually it ends in a trance: I go off into the experience, I am in a beatific state and ten minutes later I notice that Ive been in that state with my pen poised in my hand. Its not favorable to the work! But otherwise its I cant even say its like someone dictating (its not that, I dont hear); it comes by itself. Oh, the other day there were one or two sentences! I wrote something and suddenly saw what I was writing and doing so pulled me out of that state. Well, I said to myself, how nicely put! And plop! (Mother laughs) Everything was gone.
0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
We are told that when you ascend both beyond Nirvana or Nothingness and beyond Existence (the two SIMULTANEOUS and complementary aspects of the Supreme), there is a state of consciousness where all simultaneously and eternally exists. Thusalthough God knows, it may be yet another stupiditywe can conceive of a whole set of things passing into Non-Being, and for our consciousness this would be disappearance or destruction.
Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such questionsHe just smiles!
You know, there comes a time when, really, you can no longer say anything; you feel that whatever you say is, if not absolute rubbish, then the next thing to it, and that in practice its best to keep silent. Thats the difficulty. And in some of these aphorisms you get the feeling that he has suddenly captured something beyond beyond anything which can be thought. So what to do?
(silence)
0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
Yet it is He. There is nothing other than He! This should be repeated from morning to night, from night to morning, because we forget it every minute.
--
It must be remembered that there are all these gradations of consciousness: when we speak of God and his Play we are speaking of God in his transcendent state, beyond everything, beyond all the degrees of matter; when we speak of the Play we are speaking of God in his material state. So we say that God transcendent is watching and playingin Himself, by Himself, with Himselfhis material game.
But all languageall language!is a language of Ignorance. All means of expression, all that is said and all the ways of saying it, are bound to partake of that ignorance. And thats why its so difficult to express something concretely true; to do so would require extremely lengthy explanations, themselves, of course, fully erroneous. Sri Aurobindos sentences are sometimes very long for precisely this reasonhe is trying to get away from this ignorant language.
--
Divine perfection implies infinity and eternityall is coexistent beyond time and space.
(silence)
0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
Onlythere is an only in all thisif there were a more liberal proportion between the refreshing (if I may say so) freedom of solitude and the necessity for collective work, there would probably be fewer difficulties. Towards the end of the first year after I retired upstairs3 (perhaps even before, but anyway, some time after I began doing japa while walking), I recall having such sessions up there! Had there been a personal goal, this goal was clearly attained; it is indescribable, absolutely beyond all imaginable or expressible splendor.
And that was when I received the Command from the Supreme, who was right here, this close (Mother presses her face). He told me, This is what is promised. Now the Work must be done.
0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
--
There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
Thats the story.
0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
You see, the subtle physical extends a long way beyond the body.
Then comes what Theon called the nervous sub-level, which lies between this subtle physical and the vital. And it acts as a protection: if it is stable, harmonious and strong, it protects youit protects you even physicallyfrom contagious diseases, for instance, and even from accidents. I experienced it when I was living at Val-de-Grce. It was the year I resolved to attain union with the psychic being and I was concentrated on this from morning to night and night to morning. Every day I spent some time in the Luxembourg Gardens. They were right near the house, but to get there I had to go all the way down Rue du Val-de-Grce and cross Boulevard Saint Michel, where there were streetcars, automobiles, buses the whole circus. I would remain in my concentration the whole time, and once, while crossing the boulevard, I felt a shock about this far from my body [slightly more than arms length], so spontaneously I jumped backjust enough for the streetcar to pass by. I hadnt heard anything; I was totally absorbed, and without that warning I would surely have been run over; instead, I jumped back just in time, and the streetcar sped by. I understood then that this nervous sheath was something entirely concrete, because what I had felt was not an idea of danger but a shocka material SHOCK.
0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
Because this kind of creative Power coming from on high, from up, up, up on the highest heights, beyond all forms of manifestation, mon petit, its like something tremendous held behind a floodgate. And sometimes (Mother smiles) theres a temptation to open the floodgate a little.
When it pours out that will be something.
0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
You would like to carry thought into higher domains, beyond the province of thought itself! This is something practically impossible.
You understand, if I were British and writing in English, I could try to do a book on Sri Aurobindo using Savitri alone. With quotations from Savitri one can maintain a certain poetical rhythm, and this rhythm can generate an opening. But in French it isnt possiblehow could it be translated?
0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
I must add that the experience came after I had been concentrating for three days (concentrating almost constantly) on finding an explanation for this: why has it become this way? It is impossible to find the why because its the reason asking and this goes beyond reason but what is the MECHANISM? Finding the mechanism would already be somethingto have the experience of the mechanism. And then came this CONCRETE superposition of the vibration of Love and the reception of hate. But this is exactly what happens! I said. The Lord is All-Love, All-Truth, All-Bliss, All-Deligh tHe is CONSTANTLY like thatand the world, especially the human world, constantly receives him in the other way. And the two things are superposed (Mother covers her left hand with her right).
Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long time, some two or three days. Since it was also linked to a state of healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.
0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
***
0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
Afterwards, when I met Sri Aurobindo and talked to him about it, he told me, It is surely the prototype of the supramental form. I saw it several times again, later on, and this proved to be true.
But naturally, you understand, once the border has been crossed, there is no more ascent and descent; you have the feeling of rising up only at the very start, while leaving the terrestrial consciousness and emerging into the higher mind. But once you have gone beyond that, theres no notion of rising; theres a sense, instead, of a sort of inner transformation.
And from there I would redescend, re-entering my bodies one after another there is a real feeling of re-entry; it actually produces friction.
--
One thing is certainas soon as one goes beyond the terrestrial atmosphere, beyond the higher minds highest region, the sensation of high and low totally vanishes. There are no longer movements of ascent and descent, but (Mother turns her hand over) something like inner reversals.
I think the problem arises only when you try to see and understand with the mental consciousness, even with the higher mind.
I am telling you this because, as soon as I got your letter, I replied with what Ill read to you now; then I was immediately faced with something I couldnt formulate, the kind of thing that gives you the feeling of the unknown (all I knew was my own experience). So I did the usual thingbecame blank, turned towards the Truth; and I questioned Sri Aurobindo and beyondasking, if there were something to be known, that it be told to me. Then I dropped it, I paid no more attention. And only as I was coming here today was I told I cant really use the word told, but anyway, what was communicated to me concerning your question was that the difference between the two processes [the Rishis and the present one] is purely subjective, depending upon the way the experience is registered. I dont know if I can make myself clear. There is something which is the experience and which will be the Realization; and what appears to be a different, if not opposite, process is simply a subjective mental notation of one SINGLE experience. Do you follow?
Thats what I was told.
--
After reading your letter, I had a very strong feeling that you put the problem like that because you were considering it from a mental plane, which is the only plane where it exists; if you go beyond, there are no more oppositions or problems. These things are subtle, you know, and as soon as you try to formulate them, they elude youformulation deforms.
What I mean is that its not necessarily in trance, in another world, that one gets the supramental consciousness.
0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
Its so monotonous out there (gesture beyond the door where people are waiting).
We have to have a little fun.
0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
(Mother remains silent)
0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
They immediately called me back. Thats how it was. Then when he came to me, when I really saw what had happened, when he went out of his body and entered into mine (the most material part of him, the part involved with external things) and I understood that I had the entire responsibility for all the work AND for the sadhana7well, then I locked a part of me away, a deep psychic8 part that was living, beyond all responsibility, in the ECSTASY of the realization: the Supreme. I took it and locked it away, I sealed it off and said, Youre not moving until until all the rest is ready.
(silence)
--
No one can imagine what it was, those thirty years I had beyond all problems and difficulties; we went through every possible difficulty and it was nothing, NOTHING. It was nothing, it was like a great harmonious orchestra.
(silence)
--
All in all, in these last few aphorisms Sri Aurobindo is clearly trying to show us that we must go beyond the sense of sin and virtue. It reminds me of a passage from one of your experiences which struck me very much at the time. In that experience you went to the supramental world: you saw a ship landing on the shore of the supramental world and people being put through certain testssome people were rejected, others were kept. Theres a striking passage in your description, and it bears a relation to these aphorisms. May I read you what you said?14
Yes I dont remember it any more.
0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
Its like opening a door just a crack and catching a glimpse of whats beyond.
It was the same experience when I told Sri Aurobindo that India was free; it was the Universal Mother speaking from what could be called Her originit was from that level and the thing took thirty-five years to come down on Earth.
0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
92Death transformed becomes Life that is Immortality; Cruelty trans. figured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
He did a portrait in profile of Sri Aurobindo, looking towards the future.
0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
Generally speaking, the antidivine is easily understood, but in the minute details of daily life, how do you choose between this and that? What is the truth behind the thing you choose and the one you dont choose? And you know, my standpoint is totally beyond any question of egoistic, individual will that isnt the problem here. Its not that.
As soon as you try to say it, it evaporates.
--
Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!
0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
(Then Mother listens to Satprem read the Playground Talk of March 28, 1956, in which a child asks: How can understanding be increased? Mother had replied: By increasing consciousness, by going beyond the mind, by enlarging ones consciousness, deepening ones consciousness, by touching regions beyond the mind.)
Now I would add one thing: by experience. By changing knowledge into experience. And one experience automatically leads to another.
0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Some people also have the faculty of predicting things already existing on earth but at a distance, far from physical eyestheyre generally those who have the capacity to expand and extend their consciousness. Their vision is slightly more subtle than physical vision, and depends on an organ subtler than its purely material counterpart (what could be called the life of this organ). So, by projecting their consciousness, and having the will to see, they can clearly see things that already exist but are beyond our ordinary field of vision. Those who have this capacitysincere people who tell what they see, not blufferssee with perfect precision and exactness.
Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
--
For the subtler senses, the method is to create an exact image of what you want, make contact with the corresponding vibration and then concentrate and practice. For instance, you practice seeing through an object, or hearing through a sound2 or seeing at a distance. As an example, I was once bedridden for several months, which I found quite boring I wanted to see. I was staying in one room and beyond that room was another little room and after that a sort of bridge; in the middle of the garden the bridge changed into a stairway going down into a very spacious and beautiful studio built in the middle of the garden.3 I wanted to go see what was happening in the studio I was bored stiff in my room! So I stayed very still, shut my eyes and gradually, gradually sent out my consciousness. I did the exercise regularly, day after day, at a set hour. You begin with your imagination, and then it becomes a fact. After a while, I distinctly sensed my vision physically moving: I followed it and saw things going on downstairs I knew absolutely nothing about. I would verify it in the evening, asking, Did it happen like this? Was that how it was?
But each of these things must be practiced for months, patiently, almost stubbornly. You take the senses one after another: hearing, sight, and eventually even the subtle aspects of taste, smell and touch.
0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!
Thats what has always happened.
0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
Its one of the greatest problems in human life; I dont mean spiritual life, but the life of people who deal with the beyond.
There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
--
To those with the spiritual sense, the most dazzling vital lights always seem to have something artificial about themthey FEEL artificial and cold, hard, aggressive, deceptive. But thats the point: you yourself must be beyond all this. Not to be fooled, you mustnt fool yourself!
Actually, thats the main reason I dont like to talk about occultism. It puts people in touch with an extremely dangerous world which cant be safely entered unless one is (I cant even say a saint, because its not true; some saints enter the vital world and get right into it!) unless one is transformed, unless one has the true spiritual consciousness. On this condition alone are you perfectly safe. So where are the people with the spiritual consciousness? There are really very few of them, very few. And above all, in those who have this occult curiosity there are also all sorts of vital movements, which make it dangerous for them to enter that world. Unless, of course, they go shielded by the gurus presence; with that, you can go anywhere, its the same as going there with him. And if you do go with him, all is well; he has the knowledge and he protects you. But going there all on your own is you need the Divine Protection itself! Or the protection of the guru who represents the Divine. With the gurus protection you are safe.
0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
What I can bring to the world are flashes something that goes beyond, above and through everything that is presently manifested. But I dont have the patience for the concrete, fixed, material form. I could have been a scholar, I could have been a writer, just as I could have been a painter and I have never had the patience for any of it. There was always something moving on too swiftly, too high and too far.
So I greatly appreciate beautiful written form. I love it. There were periods in my life when I read ever so much I am quite a library! But its not my job.
0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
And each gust of this essence of Love was dividing and spreading out but they werent forces, it was far beyond the realm of forces. The universe as we know it no longer existed; it was a sort of bizarre illusion, bearing no relation to THAT. There was only the truth of the universe, with those great gusts of colorthey were coloredgreat gusts colored with something that is the essence of color.
It was stupendous. I lived more than two hours like that, consciously.
0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
It was a bit violent! (Mother laughs) And yet not so violent, because. Theres something I have never told anyone, but when the doctor was called. I was constantly fainting, you know: I would take a step andplop! So the doctor was called and they began watching over me (everything was supposedly going wrong, all the organs, everything breaking down), and he declared I was sick and wasnt to stir from my bed (for a while I wasnt even supposed to talk!). Well, at that point, something (not exactly what you would call my consciousness; it was far, far more eternal than my consciousness my consciousness is the consciousness of one form of the Manifestationwell, it was far more than that, beyond that) something said YES. And if That had not agreed, I could have gone on living almost as usual. That decreed, That decided I have never said anything about it.
Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the Work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.
Its a wonderful story, seen as I see it. And I have observed it very carefully: it isnt an ordinary story seen with an exceptional knowledge, but a true Knowledge and a true Consciousness witnessing an exceptional story. Those three people may not be aware of how utterly exceptional it is, but thats simply because their consciousness is not sufficiently awake. But they too have been, and continue to be, exceptional.
0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
And as for expressing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.
I know the words will come, but they will come through a series of lived experiences, experiences I havent had yet.
0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
(After a silence) Among those who have gone beyond the stage of needing successive reincarnations to develop their psychic beings, among those whose souls are conscious, fully developed, there are some who (what shall I say?) who are chosen or destined to participate in a certain terrestrial action. And in the process of reincarnation, there is always always some degree of confusion and disarray, you see. I can speak of my own case, if you like; despite every precaution, certain kinds of confusion couldnt be avoided and of course this complicated the work. It was the same for Sri Aurobindo. And all this confusion sometimes greatly disrupts the work.
But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.
0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
Your first book is prophetic and most beautiful, but I must say its something beyond most peoples reachits really a book for us, to put us into contact with all who are interested in yo public.
What I see is almost a childrens book, fga, in the spiritual life: an elite. It is a book for an elite, not for the generalor a whole generation aged ten to eighteen, thousands of children. With lovely pictures.
0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
It represents what you put into ityour aspiration, mon petit. No, to me it can represent only ONE thing. I call it the Supreme, because you have to call it something, but that Something is the farthest limit of our aspiration, our aspiration in every sense, in all directions, on all occasions. Something that is the supreme summit of our aspiration, WHATEVER that aspiration may be, in whatever direction, in whatever realm beyond, really beyond, Something beyond any form of activity.
For me, the most concrete approach to this is through the vibration of pure Love; not love for something, a love you give or receive, but Love in itself: Love. It is something self-existent. And it is certainly the most concrete approach for me. (But it isnt exclusiveit contains everything else within itself; it doesnt exclude all the other approaches, all the other contacts.)
0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
Yantram: Tantric symbol used to invoke or evoke gods, goddesses, or beings from worlds beyond.
Siddhi: realization (sometimes also occult powers).
0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
Pavitra was telling me the other day that, according to the latest scientific discoveries, matter in its present state can be immortal. Theres no reason that it couldnt change (for it changes all the time) enough to avoid decay. Nothing in matters composition stands in the way of its immortalityimmortality of form, I mean. If science simply follows its own course (and does not suddenly find itself confronted with something beyond its grasp), theres no reason it should not provide people who dont have a mystical or occult turn of mind with a way to use the present substance in imperishable forms, without recourse to anything from other realms.
This is a great support for practical-minded people.
0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Last night I said to myself, Now look, thats not so brilliantif we are still no farther than that. You see, I was having an experience of (it wasnt an experience, really, but quite a normal state that was continuing and, as far as I could see, was practically continuous) a recharging of batteries. But there was also a kind of receiving and observing devicedetestable! And I used to think it was excellent! For years before last April, everything was very calm, the mind was always turned this way (gesture above), silent, and there was a sort of functioning I thought it was very good! Well, I have realized that its worthless. Mind you, I wish everyone could have what I had! It was extremely handy, far beyond ordinary mental methods but in fact, its not true. It is still a a gimmick. Not the TRUE thing. Its still one of the things that keep life from being divine, so its worthless!
But what in our present existence doesnt keep life from being divine? Nothing I know of! (Mother laughs) happily, Sri Aurobindo and I were the same on this point [a sense of humor]. Effortlessly, from a very young age, something in me has always laughed. It sees all the catastrophes, sees all the suffering, sees it all and cant help laughing the way one laughs at something that pretends to be but isnt.
--
Its obviously a very good test of peoples trust, because without trust they would. For someone who doesnt have my experience, it all appears like first-class incoherence! Oh, it can be explained (everything can be explained! Its not beyond all explanation), but it is a bit disconcerting at first glance.
Anyway.
0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
Fun?... No, you see, they extend sufficiently beyond the limits of their bodies so as not to be suffocated.
***
0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
There must be certain lawslaws expressing a Wisdom far beyond us for the experience seems to follow a sort of curve which, because I am in it, I dont understand. And it wont be understood till the end is reached; but I am right in the middle of it, or maybe at the very beginning.
(long silence)
0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
But after this prologue, I intend to tackle the problem practically, to speak of the moment when people reach the limits of the mind, when they start going round in circles and find nothing; then I will tell them of zones beyond the mind, and of what can be discovered when one goes within: mental silence. Ill talk about a practical discipline. That was my idea. My idea isnt to give an abstract explanation but to take up yoga from a practical angle: try to do this, and heres what you may expectmental transformation, change in the vital, dreams, etc. All practical things. Id like to explore the psychological aspect.
Thats good. From the standpoint of the Work, of what you create, of course its very good, very interesting; it needs to be said, it MUST be said. But is the gentleman who wrote you that letter capable of understanding anything of it? Thats where I put a question mark.
--
No, thats where you have to give in. You have to put all this trying to make them understand out of the picture. If you want to include those things for your personal satisfaction, because it makes the thing more real, more living, I agree; but get rid of this trying to make them understand, its impossible. I tell you, as soon as you go beyond the matter-of-fact (Mother sticks her hand right under her nose), theyre lost. But tell them what they can see when they get off the train: All these houses, thats the Ashram; here is the library, those are the tennis courts, theres the sports ground, thats. Ah! They understand.
Its going well; it will be a very good book. But probably only a small portion of it will make them say, Ah, finally! Something practical!
0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
You have few contacts with external realities. Your true life is there. It comes down a bit here (Mother points to the upper forehead), and goes like that (gesture above and around the head). It extends beyond your body, and is very active and steady. Then from time to time theres a cascade, a lovely, shimmering cascade (gesture). You know, like a luminous fountain. Its VERY pretty, showering down like raindrops. And then here (the upper forehead) it starts moving.
Ah, its good, its interesting.
0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
This experience I am describing is exactly what happened yesterday (it happens every day, but yesterday it was especially clear). And its still here I am seeing it as I saw it, its still here. Actually, it is always herealways herethough its more striking when the body is stretched out, motionless in the Yoga. The experience is slightly different when walking because that involves action. When the body walks, it acts on behalf of everything thats related to it, hence the action is vaster and more powerful. But when it is stretched out and asks the Lord to take possession of it, it really asks with all its aspiration. And the very intensity of the aspiration brings in the possibility of a slight emotional vibration. But it is immediately drowned in the immobile immensity of matter, which senses the Divine Descent like a leaven that makes dough rise thats it exactly, the terrestrial immensity of matter and the leavening action of the Divine Descent. The intensity of these vibrations is above and beyond anything we are used to feeling the vital seems dull and flat in comparison. And what a Wisdom! It knows how to make use of time that is, it actually changes itself into timeso as to minimize the possibilities of damage.
Its plain to see that, left to itself in its full power of transformation and progress, this flame of aspiration, this flame of Agni would have scant consideration for the result of the process the result of the process is that fire burns. And there could be mishaps in the functioning of the organs. All the organs must undergo a transformation, but were it too rapid and too sudden, well, everything would go out of whack. The machine would simply explode. But this Wisdom doesnt come from the universal consciousness (which I dont really think is so wise!), its infinitely higher: the Supreme Wisdom. Something so wonderful! It foresees things the universal forces in their universal play would overlooka wonder!
0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
You may say, what need is there of a Samgha? Let me be free and live in every vessel; let all become one without form and let whatever must be happen in the midst of that vast formlessness. There is a truth there, but only one side of the truth. Our business is not with the formless Spirit alone; we have also to direct the movement of life. And there can be no effective movement of life without form. It is the Formless that has taken form and that assumption of name and form is not a caprice of Maya. Form is there because it is indispensable. We do not want to rule out any activity of the world as beyond our province. Politics, industry, society, poetry, literature, art will all remain, but we must give them a new soul and a new form.
Why have I left politics? Because the politics of the country is not a genuine thing belonging to India. It is an importation from Europe and an imitation. At one time there was a need of it. We also have done politics of the European kind. If we had not done it, the country would not have risen and we too would not have gained experience and attained full development. There is still some need of it, not so much in Bengal as in the other provinces of India. But the time has come to stop the shadow from extending and to seize on the reality. We must get to the true soul of India and in its image fashion all works.
0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the Divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.
From the standpoint of shakti, this is the normal course: consciousness, vital, mental and spiritual.
0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
The curves of life go this way and that (meandering gesture), and only by being the supramental arrow can you go beyond. What happened [with X] was necessary. But theres a step that goes beyond holding a grudge against someone because you were mistaken about him. Thats such an ordinary human thingits nonsense. Thats how it is, though. He is what he is and has been all alonghe has never pretended to be anything else. But (with an ironic smile for Satprem) the imagination has done a lot of gilding where there was nothing to begin with, and then through circumstances (which always result from the influence of consciousness), the gilding disappeared! But whatever you sincerely felt for him that wasnt the product of an effervescent imaginationall sincere feelingsshould remain.1
But they do!
0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
Mon petit, we had a meditation here on the 15th, at ten oclock.2 At a quarter to ten, I was sitting here at the table in a total silence. And then I cant say Sri Aurobindo came, for he is always here, but he manifested in a special way. Concretely, in the subtle physical, he became so tall that, sitting cross-legged as they do here, he covered the whole compoundeven extended a bit beyond it! He was literally sitting upon the compound; so to the extent that the people meditating were not closed, they were all inside him. He was sitting like that (not on their heads!), and I could feel (I was here, you see) the FRICTION of his presence in the subtle physicalan utterly physical friction! And I saw him (as you well know, I am not shut up in here [the body]), I saw him sitting there, very tall and perfectly proportioned; and then he started gently, gently descendingthis descent is what caused the frictiongently, very gently, so as not to give people a shock. Then he settled there and stayed for a little more than half an hour, a few minutes more, like that, absolutely still, but fully concentrated on all the people they were inside him.
I was sitting here smiling, almost almost laughing, really; you could feel him like that everywhere (Mother touches her whole body), everywhere. And with such peace! Such peace, such force, such power. And a sense of eternity, immensity, and absoluteness. A sense of absoluteness, as if all were fulfilled, so to speak, and one lived in Eternity.
--
I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
It lasted about three quarters of an hour; afterwards things returned to normal.
0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
This is just what I am observing these days. To me, the overmental consciousness is a magnified consciousness: far lovelier, far loftier, far more powerful, far happier, far with lots of far mores to it. But. I can tell you one thing: the gods dont have the sense of Oneness. For instance, in their own way they quarrel among themselves, which shows they have no sense of Oneness, no sense of all being one, of all being various expressions of the Divine the unique Divine. So they are still on this side, but with magnified forms, and powers beyond our comprehension: the power to change form at will, for example, or to be in many places at the same timeall sorts of things that poor human beings can only dream of having. The gods have it all. They live a divine life! But its not supramental.
The Supermind is knowledgePure Knowledge. Yes, it is knowingknowing what is to be known.
0 1962-09-29, #Agenda Vol 03, #The Mother, #Integral Yoga
beyond the shadow of a doubt, modern scientific perception comes much closer to expressing universal reality than, say, Stone Age perceptions did. Yet even science will suddenly find itself completely surpassed and probably turned upside down by the intrusion of something that DID NOT EXIST in the observed universe.
The trouble is, Sri Aurobindo said the thing was INSIDE already, involved. He always says its involved and then evolves.
0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
And beyond, in the Supramental?
Supramental.
0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
Its the same with our notion of space. I am here, we say, therefore you are not here. But I am here and you are here and all is here! (Mother laughs) But you cant understand this unless you go beyond the notion of space and time.
Its something that can be very concretely sensed, if we stop seeing things the way we usually do.
--
One sometimes even goes to a great deal of trouble to explain things to Him: Its this way, You see, thats how it is. And when youre finished, you realize. Oh, that reminds me of an experience I had one night two years ago. It was the first time the Supermind entered the cells of my body, and it had risen up to the brain. So the brain found itself in the presence of something (laughing) considerably more powerful than it was used to receiving! And, like the idiot it is, it got worried. As for me (gesture above or beyond), I saw it all, I saw that the brain was getting worried, so I tried to tell it what a nitwit it was and to just keep still. It did keep still, but you know, it was really seething away in there, as if it were about to explode. So I said, All right now, lets go see Sri Aurobindo and ask him what to do. Immediately everything became utterly calm and I woke up in Sri Aurobindos house in the subtle physicala very material sensation, with everything quite concrete. So I arrived, or rather not I but the body-consciousness arrived2 and started explaining to Sri Aurobindo what had happenedit was very excited, talking and talking. The response was a sort of inscrutable smile and then nothing. He simply looked. An inscrutable smilenot a word. All the excitement died away. A face out of eternity. The excitement died away. Then it was time for Sri Aurobindos lunch (people eat therein another way). So as not to disturb him, I went into the next room. He came in after some time and stood before me (Imy physical being, that is, my physical consciousness had had time to calm down). I knelt down and took his hand (a MUCH clearer sensation than anything physical, mon petit!); I kissed his hand. He simply said, Oh! This is better. (Mother laughs.)
I am skipping all the details (it was a long thing, lasting an hour), but suddenly he went out of the room, leaving me alone (after expressing what he wanted to tell me with a gesture, which I understood). And then I simply seemed to take a step (gesture of crossing a threshold), and I found myself lying in my bed again. And at that moment I said to myself, Really! We make all kinds of complications, and its so simple: you just have to go like this (same gesture) and there you are; then you go like that (same gesture in the opposite direction) and youre back here.
0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
beyond the musical zone lies thought: thoughts, organized thoughts for plays and books, abstractions for philosophies. But what used to interest me particularly were the combinations that give birth to novels or plays.
That is the third zone.
--
But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
Yes. But its the higher level of the musical zone. Each of these zones contains several levels, and the top of the musical zone is already starting to be waves, waves of vibration. But its still directly related to music, while those colored forces I am speaking of have to do with terrestrial transformations and actionsgreat actions. They are powers of action. This zone where you hear no sound eventually becomes sounds and music. It is the summit. Each zone contains several levels.
0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
Pure existence, outside of the Manifestation. It is wonderfully luminous, immobile, tranquil, and a sort of bliss devoid of any vibration, beyond vibration.
It is very useful.
--
Its the experience I had in 1912. The first contact, when you go within and then THATS IT that concrete reality, that intensity beyond any possible physical intensity. And then the sense of: thats ITthe Divine. This is the Divine. This is the divine Reality; this is it, the Divine. You ARE the Divine.
Thats the experience. Its the base, the basic experience. Once you have it, you may progress more or less rapidly; although if you truly give yourself, you progress very rapidly. Externally you are in a position where, having that experience, you could cover the whole path in a matter of years and straight-away begin the work of transformation (Mother touches her body).
0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
You go beyond time, you go beyond space.
I dont know, its so familiar to me that I feel its something everyone can do, but it may very well be difficult, I dont know.
Thats really what it is: to go beyond this present condition and enter a state where everything is stabilized. You cant say immobilized, because that would mean the opposite of movementit isnt the opposite of movement! Its something else. You immediately have the sense of Eternity; not of something endlessly developing, no: everything stops. But everything stops implies the sense of something that moves, yet you no longer have that sense.1 And yet it is Existence, it is BEING: Being, pure Existence; full consciousness without an objectwithout an object of consciousness. Pure Existence without any development.
And its always here, it never leaves you, its always here; you dont have to go off looking for itit is always here. If you start thinking about it, you might say: without that, there can be no world; without that, there can be neither time nor space nor movement nor consciousness nothing. Therefore, it is everywhere.
0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
Somewhere, in a place which is not here [physically], some place (Mother gestures into the distance behind her being), there is something that keeps very still, somewhere, very still and beyond all the movements of forces; something seated, as it were, established somewhere, very still and beyond public observation (by public I dont necessarily mean terrestrial, I mean the whole world), something that keeps like this (gesture backwards, eyes closed, motionless as a statue), and DOES NOT WANT IT.
I perceive that very distinctly.
0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
And naturally this time around, when I started translating it came back. At first there was a shudder (Mother makes a gesture of stiffening). Then I told myself, Havent you got beyond that! And I let myself flow into the thing. Then I had a series of nights with Sri Aurobindo so marvelous! You understand, I see him constantly and I go into that subtle physical world where he has his abode; the contact is almost permanent (at any rate, thats how I spend all my nights: he shows me the work, everything), but still, after this translation of Savitri he seemed to be smiling at me and telling me, At last you have understood! (Mother laughs) I said, It isnt that I didnt understand, its that I didnt want it! I didnt want, I dont WANT things to be like that any more, for thousands of years I have wanted things to be otherwise!
The night before last, he had put on a sari of mine. He told me (laughing), Why not? Dont you find it suits me! I answered, It suits you beautifully! A sari of brown georgette, lustrous bronze, with big golden braid! It was a very beautiful sari (I used to have it, it was one of my saris), and he was wearing it. Then he asked me to do his hair. I remember seeing that the nape of his neck and his hair had become almost luminoushis hair was never quite white, there was an auburn shimmer to it, it was almost golden, and it stayed that way, very fine, not at all like the hair people have here. His hair was almost like mine. So while I was doing his hair, I saw the luminous nape of his neck, and his hair, so luminous! And he said to me, Why shouldnt I wear a sari!
0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
I dont know how to explain it. Putting it like this implies an arbitrary fiat, but theres no such thing: it isnt a gentleman who decides to withdraw certain things he no longer likes! Its not that way. They are things which, owing to their own propensity (what we might call their essential truth), had at a given moment their place in the Manifestation, and which, once they have lost their purpose, quite naturally leave the Manifestation I could put it in fifty different ways just as poorly, I cant see how to explain it properly. But the fact was evident. It was part of such a wonderfully complete and harmonious Whole that Harmony is beyond us, we cannot understand it, caught as we are in the sensation of opposites. But there, opposites do not exist, there are only things that Like the fact of the Supreme seemingly dominated by His creation, wholly obedient to His creationas though He had no power, no knowledge, no vision, so things follow their course in the chaos we know. Well, when we put it like this, there is something unbelievable and shocking about it, yet it was so very natural, so very true, and part of such a perfect whole!
Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
It is rarely felt, except when the pressure from outside is too great. When there is a huge accumulation of scores of small you cant call them wills, but impulses coming from things (from things or people or circumstances) that want to be fulfilled, attended toas long as its within a certain limit you receive it with a smile and it doesnt have any effect, but when the dose is exceeded, suddenly something says, Oh, no! Enough is enough! At that point, the consciousness is hopeless. It falls back into the old rhythm, and consequently that must cause wear and tear. But the other way is a sort of harmonious, undulating movement (Mother draws big waves in the air), ALMOST beyond time, not quite: there is some sort of time sense, but secondary, somewhat in the distance. And this movement (gesture of waves) gives a sense of eternityof everlastingness, at any ratethere is no reason for it to cease. There is no friction, no conflict, no wear and tear, it can go on indefinitely.
It is beginning to be that way.
0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
We might say that the sense of miracle can only belong to a finite world, a finite consciousness, a finite conception. It is the abrupt, unexpected entryor appearance or intervention or penetrationof something that did not exist in this physical world. So it follows that any manifestation of a will or consciousness belonging to a realm more infinite and eternal than the earth is necessarily a miracle on the earth. But if you go beyond the finite world or the understanding proper to the finite world, then miracle does not exist. The Lord can play at miracles if He enjoys it, but theres no such thing as a miracleHe plays all possible games.
You can begin to understand Him only when you FEEL it that way, that He plays all possible gamesand possible not according to human conception but according to His own conception!
--
If what belongs to the supramental world materialized abruptly, rather than through a slow evolution that would be something which man, as a mental being, even if his mentality, his mental domain, were brought to perfection, could call a miracle, for it is the intervention in his conscious life of something he doesnt consciously carry within him. The taste for miracles, which is very strong (much stronger in children or in hearts that have remained childlike than in highly mentalized beings), is basically the faith that the aspiration for the Marvelous will come true, that things beyond all that we may expect of normal life will come true.
In fact, for education, people should always encourage both tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.
0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
There was another occurrence (less striking), once in a room as long as this one and wider,5 the salon in my familys house. Some little friends had come and we were playing. I told them, Ill show you how one should dance. I went to a corner of the room to get the longest distance to another corner, and I told them, One single step in the middle. And I did it! (Mother laughs) I sprang (I didnt even feel I was jumping, it was like dancing, you know, like when they dance on point), landed on the tips of my toes, bounced up and reached the other corneryou cant do that alone, even champions cannot. The length of the jump went beyond records, because afterwards I asked here, when we started physical exercises at the Ashram, I asked what the longest jump wasmine was longer! And they take a run up, you see, they run and then jump. But I didnt run: I was standing in the corner, and hop! up I went (I said hop! to myself, soundlessly), and frrrt! I landed on the tips of my toes, bounced and landed the other sidequite evidently I was carried.
All this took place before the age of thirteen or fourteen (from eight to thirteen or fourteen). Many things of the kind, all of which seemed to me perfectly naturalit didnt feel as though I was doing something miraculous. Perfectly natural.
0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
This only knew there was a truth beyond.
All other parts were dumb in centred sleep
--
So you came (you see, its the answer) to manifest (its very good, I like this answer very much), to manifest the bliss above. You understand? He goes beyond all past attempts to unite with the Supreme, because none of them satisfies himhe aspires for something more. So when everything is annulled, he enters a Nothingness, then comes out of it with the capacity to unite with the new Bliss.
Thats it, its good!
--
In Savitri, the King represents the human aspiration to discover the Earth's secret beyond all already explored spiritual knowledge.
***
0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
--
So the body thought, Oh, I havent got beyond that. If I have to do the right thing in the right way and right on the dot to keep my balance You understand, a sense of insecurity! And very strong, very strong. Of course, there is something like reason (not quite ordinary reason), something like reason that says, When you automatically and always do exactly what should be done, it will vanish. (Mother laughs) Thank you very much! But as it cannot be a mental decision, then how? You see, you can learn only through experience, and since everything is in perpetual motion, the experience of the past cannot help for the future: its a matter of every minute. So how can you know? It means well know that we are free from error only when we are all the time, all the time in perfect harmony! But then there will be no point in knowing it, it will be done! Thats the situation. If the body is transformed and lives naturally in the divine rhythm, why would I need to know it! (Laughing) It will be immaterial to me, because it will BE. We want to know things when they arent yet.
The body is like a child who needs encouragement, you know, Come on now, dont get in a state, things are fine, youre making progress, you need not worry. Oh, ridiculous!
0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
He may influence you, because you were under his influence in the beginning. He does have the power to influence youto enclose you in his own atmosphere. But he cannot keep you imprisoned! Thats not possible, you are beyond his grasp! So, if (how can I put it?) if you can learn to receive his force without being enclosed in his thought, thats very good. Or rather to receive his force without being impressed or influenced by his thought the thought is very narrow, but the force is very strong.
He does put you in contact with a peace, its a facta boxed-in peace, but a peace all the same, a real peace, a concrete, concrete stillness. So the thing to be done (because that peace is perceptible Ive had the experience of it so many times) is to remain very objective within that peace; then you can benefit from the peace without accepting its limits. You should, for instance, be able to keep that peace in the cells (the brain cells if you feel tired) without allowing yourself to be enclosed like that. There is no need to struggle, just remain turned upward. Its very hard to explain. But maybe you will experience it, then youll understand what I mean.
0 1963-04-22, #Agenda Vol 04, #The Mother, #Integral Yoga
I have just written a word to Mother to tell her that if I could, I would catch the first train home. When I arrived here, I got a horrible impression as never before, almost a panic. Everything was so terribly void and far away. Probably I have grown hypersensitive. If I were not afraid of yielding to that impression and if it werent rude to X, I would take noon train today. The new guest house is beyond description1: cement walls enclosed within cement walls; the plan is so wonderful that not a whiff of air can blow in here, nor can one see a single blade of grass. There are magnificent wrought-iron railings and openwork cement designs, but not even the most basic amenities. I absolutely refused to enter that sarcophagus, so they put me up in an adjoining house purchased by X and used as a garage. Its unspeakably filthy. It didnt even occur to them to offer me a mat. Finally they brought a bench for me to sleep on, which I refused. So much for the material conditions. I hope the body will get better. As soon as I can decently leave, I shall weigh anchor.
Signed: Satprem
0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
From the standpoint of sensitivity or sensation (I dont know what to call it), when the body rests and enters the static state of pure Existence Before, it was (or gave) a sense of total immobilitynot something motionless: a non-movement, I dont know; not the opposition between something motionless and something in motion, not that the absence of any possibility of movement. But now, as it happens, the body has the sense not only of a terrestrial movement, but of a universal movement so fantastically rapid that it is imperceptible, beyond perception. As if beyond Being and Non-Being, there were a something thats both I mean, that doesnt move WITHIN a space but is both beyond immobility and beyond movement, in the sense that its so rapid as to be absolutely imperceptible to ALL the senses (I dont mean merely the physical senses), all the senses in all the worlds.
This is something new.
0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
You see, Mahalakshmi is the Divine Mothers aspect of love, the perfection of manifested love, which must come before this supreme Love (which is beyond the Manifestation and the Nonmanifestation) can be expressed the supreme Love referred to in Savitri when the Supreme sends Savitri to the earth:
For ever love, O beautiful slave of God!
0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
92Death transformed becomes Life that is Immortality; Cruelty transfigured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
Its the same idea, that opposition and opposites stimulate progress. Because to say that without Cruelty, Love would be tepid The principle of Love, as it is beyond the Manifest and the Nonmanifest, has nothing to do with either tepidness or cruelty. But Sri Aurobindos idea, it seems, is that opposites are the most effective and rapid way to knead Matter so that it may intensify its manifestation.
As an experience, its absolutely certain: when you come in touch with eternal Love, supreme Love, the first, immediate (what should I say?) perception or sensation (its not an understanding, it is much more concrete) is that even the most enlightened, kneaded, prepared material consciousness is INCAPABLE of manifesting That! The first impression is that sort of incapacity. Then comes the experience of something manifesting a type of not exactly cruelty, because its not cruelty as we conceive it; but in the totality of circumstances, there is a vibration which is felt as a certain intensity of refusal of love as it is manifested here thats exactly the thing: something in the material world refuses the manifestation of love as it exists at present (I dont refer to the ordinary world but to the consciousness at its present highest). Its an experience, I am speaking of something that has taken place. Then the part of the consciousness that has been touched by that opposition calls out directly to Loves origin WITH AN INTENSITY IT COULD NOT HAVE HAD WITHOUT THE EXPERIENCE OF THE REFUSAL. Limits are broken, a flood descends which could NOT manifest before, and something is expressed which was not expressed before.
0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
I didnt know I didnt know anything any more, didnt understand anything any more, had no bearings any more; there was only a Force on the move, and what Force! It was a Force that came from beyond and acted upon all the forces of the earth: on big things, on small things, on small, precise points, on enormous things, and it was going on and on and on, on this point, that point, all points together and everywhere. I suppose that if the mind had been associated with the experience, it would have gone a bit mad! It gave that impression, you see, because it was so overwhelming that And all the time, all the time in the physical center (the physical center, that is, in the corporeal base), with something in an ecstatic state; it was very interesting how that ecstasyan ecstasy that sparkled like a diamondwas there, so sweet, so sweet, so peaceful, as though it were there all the while, telling the body, Dont be afraid, (laughing) dont worry, dont be afraid, all is well. As though the supreme Power were saying all the while, Dont worry, dont worry, leave it to me, leave it to me. It lasted more than three hours.
I wondered, What will my condition be like when I get up? Completely dazed, or what?Very quiet, nothing different, with only a sort of something that was smiling and saying, Oh, so things CAN be that way.
The mind was absolutely silent, absolutely: all the connections with all that people keep sending from everywhere were cutall of it was completely gone. There were only the universal forces in action, with something that came from above and impregnated them all, sent them all out. And with it, a pointit was like a point in that immensitya sparkling point, absolutely ecstatic, in such a peace! An extraordinary ecstasy, which was deliberately saying, Dont worry; you can see whats going on, cant you, so dont worry, dont worry, because certainly the thing had gone beyond all possible individual proportions.
Its the first time. Ive had currents of force, Ive had actions on the earth, Ive had forces coming to me, all sorts of things; but this was different: it was all of that together. It was everywhere at the same time, everything at the same time, with that Inrush, and it was There was certainly something that wanted me to be very quiet and not to worry. It was necessary that I should keep very quiet.
--
But my impression was an impression of Eternity. An Eternity beyOND TIME (not something that lasts forever: something timeless), yes, the word would be: manifesting, making itself perceptible, or becoming active thats not it, because Yes, acting, becoming perceptible because it acts.
That was my impression.
0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
He is not a great mind; he doesnt go beyond the idealistic intellect. But thats more than enough for people, because true spiritual power is completely above their headsof course, they are very sensitive to a little bit of vital power, mental-vital.
Hes a man who could have practiced some Tantrism in the way Woodroffe did; I cant say. There are also many people of that kind who were converted to Sufism they are very easily converted to Sufism. But true spiritual life, there arent many.
0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
What seems bizarre to those who have gone beyond the petty, purely terrestrial limitshuman terrestrial limitsis that belief in a SINGLE divine manifestation on the earth; all the religions are based on that, everyone says, Christ was the only one, or Buddha was the only one, or elsewhere Mohammed was the only one, and so forth. Well, that only one is something IMPOSSIBLE as soon as you rise a little above the ordinary earth atmosphere it appears childish. You can understand the thing and accept it only as a sort of recurrent movement of the divine Consciousness on the earth.
Of course, officially there is only Christ; maybe for this man [Paul VI], he is still the greatest, but I would be surprised if he thought Christ was the only one. Only, Christ has to be the only oneyoud cut out your own tongue rather than say hes not!
--
When I realized that I knew this man [Paul VI], a thought came to me as if in jest: what if someone showed him my photo (because I know some people who can do it), and if he himself said, But I know this woman! Then I saw that old instinct, that habit not to allow anyone even to say or express opinions contrary to theirs. And I saw the curve the curve we have traveled just the same towards freedom. He would be almost obliged to tolerate me. His predecessors predecessor [Pius XII] forbade the archbishop here to excommunicate people who came to the Ashram. (The archbishop wanted to do that, but he couldnt without the Popes permission, and the Pope answered him, Keep quiet.) The next archbishop renewed the excommunication here from his pulpit, but it didnt go beyond that. So I wondered, What will be the Popes attitude? Because naturally, that kind of individual is quite capable of ordering the excommunication of something he considers and KNOWS to be true thats just what youre seeing in this photo [Satprems sense of repulsion]. Naturally, in them the political spirit overrides everything else.
Dont record all Ive said. I dont want to have it here, I dont want it kept. Because the time hasnt come for me to meddle in these affairs.
0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
Ultimately, its simply a question of consciousness: people (ordinary people) have a consciousness that reaches up to a certain point (a point not very far away generally), and whats beyond it, to them, is the unconscious (although its full of consciousness!), but its unconscious to them because they cant make contact. Its the same as when at night you wake up in another state of being, become conscious and have a dream (what people call a dream, meaning an experience), then you return to your ordinary consciousness, and as there is no contact between the two consciousnesses, you dont even remember your dream. But you can, through methodical development, extend your consciousness and make a connection between the two; and the minute the connection is mader to bring you into contact with your soul, your psychic b, it takes very little to remember everything. But whats difficult is to extend your consciousness.
Basically, the gurus real power is to fill up the gaps! To bring you into contact: when you are in the higher planes, to bring you into contact with the Highest. Or to bring you into contact with your soul, your psychic being within, or to bring you into contact with the Supreme but that not many can do.
0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
And along with this, theres a vast, dead-calm rest (if you know what I mean?) in that Lightprobably the Light as it will manifest. Its a golden Light, not very intense or very pale either; a little less pale than the one that I said comes when I concentrate3; a little more intense than that, though not darka golden Light, absolutely immobile, with such an inner intensity of vibration that its beyond all perception. And then its perfect restinstantly. So as soon as I complain, the same ironic remark always comes: Oh, when one can have that in the midst of work, one ought not to complain! The two states are I cant say simultaneous (naturally its not one after the other, both are there together), but its not like two things next to each other, its two ways of looking, I could say, two pointsnot points of view a horizontal look, and a look thats or rather, a specific look and an overall look. A specific look, that of the immediate activity, and an overall and constant look, that of the whole; and as soon as you look at the whole, its (dead-calm gesture) immutable peace, unvarying rest. And then things seem to become swollenswollen with an infinite content.
It requires no preparation, it isnt something you have to attain: its ALWAYS there. Only, it also stems from the fact that I am not here (thats so clear, so clear, it needs no reflection or observation, its such a well-established fact) I am not here for anything, anything whatsoever, any satisfaction of any sort, on any level, any pointnone of that exists any more, that has no more reality, no more existence. The only thing I still FEEL is a sort of not an aspiration, not a will, not an adherence or enthusiasm, but something that is maybe its more like a power: to do the Lords Work. At the same time, I feel the Lord you understand, He isnt in front of me or outside of me! Thats not it, He is everywhere and He is everywhere and I am everywhere with Him. But what holds these cells together in a permanent form is that something which is at once the will and power (and something more than both) to do the Lords work. It contains something which probably is translated in peoples consciousnesses as Bliss, Ananda (I must say its an aspect of the problem I am not concerned with). Something like the intensity of a superlove as yet unmanifestits impossible to say.
0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
94All renunciation is for a greater joy yet ungrasped. Some renounce for the joy of duty done, some for the joy of peace, some for the joy of God and some for the joy of self-torture, but renounce rather as a passage to the freedom and untroubled rapture beyond.
And your question?
0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
"All renunciation is for a greater joy yet ungrasped. Some renounce for the joy of duty done, some for the joy of peace, some for the joy of God and some for the joy of self-torture, but renounce rather as a passage to the freedom and untroubled rapture beyond."
Let us recall in this connection the experience of many disciples who in their "dreams" see Mother much taller than she is apparently.
0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
The Americans are more open, because they have remained more childlike they think they know everything on a material level, but they also know that there are things they dont know. While the others they are beyond childish religious beliefs, of course!
Its not even true, for as soon as a little something stirs within (gesture at the heart center), they plunge back into their Catholicism.
--
I saw that, in fact: I showed A. some passages from the Agenda that I had selected; obviously A. likes me, also he makes an effort to understand spirituallywell, I clearly saw while he was reading that he doesnt understand. There was a whole part that was absolutely beyond his understanding, he didnt understand, and what little he could catch was just a husk.
So, to tell the truth, it doesnt matter.
0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
Above all, there is a kind of coexistence, of juxtaposition of two things that are really opposite states yet always seem to be together: a Peace in which everything is harmonious (I am speaking of the bodys cells), everything is harmonious to the point that no disorder can occur, no illness, no suffering, no disorganization or decomposition can occurimpossible; its a Peace thats eternal, absolutely beyond time (though it is felt in the bodys cells); and at the same time, a tremoran ignorant and bustling and dark tremor, dark in the sense that its unaware of its ignorance, not knowing what to do and doing useless things all the time. And in that state you find disorder, decomposition, disorganization, suffering and at times it becomes acute, acute, all the nerves are tense and it aches all over and both states are together.4
Are together, I mean to the point that you dont even feel you make a movement of reversal, you dont even know how you go from one state to the other, you the reversal is imperceptible.
--
I am thinking, for instance, of that sort of reaction I had the other day. Naturally there is a part of the being that looks on, that smiles and says, Oh, arent you beyond that yet! And at the same time, I saw, No, its necessaryeverything is necessary. A special vibration was necessary necessary to trigger something else. And everything works like that.
Everything works like that.
0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
And I kept admiring that water, thinking, But its purity itself! It was reaching my feet, yet I wasnt getting wet. Then I remarked, If I stay here (Because I was standing with my back against closed doors and the building extended beyond them, but in front of me there was nothing, so normally the water should have flowed out that wayhow is it then that it didnt? I dont know the whole thing was quite marvelous!) And it was rising and rising and rising, until it reached my ankles and suddenly triggered something within me I woke up.
I was at least ten minutes later than my usual time.
0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.
***
0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
You understand, I dont feel any haste I love stones, flowers, plants, animals so much, theyre all so wonderful! It begins to be less pleasant beyond the most unpleasant is human perversionperversion of cruelty, of wickedness, of hardness. You have to rise higher to be able to accept it, to be unaffected by it.
But that thing I saw yesterday, that bubbly formation of joie de vivre, I saw clearly that its one of the greatest obstaclesone of the greatest obstacles: a vital joy that knows only itself, that knows nothing other than its own vital joy and is PERFECTLY content. I saw it was a great obstacle, because it already contained a sort of reflection of the True Thing. And then, you can only laugh, but there are stern people who say, Youll see when you get sick, youll see when you get old. (All that came because there was a whole work, which represents a whole great drama on the earths scale, there was this and that and that.) What for? Why be stern? Let them be happy, they represent why, its like foam on fresh beer!
0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
So there is the good destiny and the bad destiny; there is a divine force which one regards as something entirely beyond understanding, whose designs and aims are perfectly inexplicable, and the submission, the surrender consists in acceptingblindlyall that happens. Ones nature revolts, but revolts against an Absolute against which it is helpless. And all of that is Ignorance. Not one of all those movements is truefrom the most intense revolt to the blindest submission, its all false, not one true movement.
I dont know if its in Sri Aurobindos writings (I dont remember), but I hear very strongly (not for me, for mankind):
0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
Then, the entire world, the universe, appeared to me in that light, and at every point (which takes up no space), at every point of the universe and throughout the universe, its that way. Not that there are far and near places in the universe, thats not what I mean (its beyond space), but there is a whole hierarchy of nearness, up to something that doesnt feel and doesnt knowits not that it is outside, because nothing can be outside the Lord, but it is as if the extreme limit: so far away, so far, so farabsolutely black that He seems not to reach there.
It was a very total vision. And such an acute experience that it seemed to be the only true thing. It didnt take up any space, yet there was that sensation of nearness and farness. And there was a kind of Focus, or a Center, I cant say (but it was everywhere), which was the climax of Theepurely Thee. And it had a quality of its own. Then it began to move farther and farther away, which produced a kind of mixture with something that was nothing that didnt exist but that altered the vibration, the intensity, which made it move farther and farther away to Darknessunconscious Darkness.
0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
What I told you last time is still going on and intensifying. But sometimes, at a given moment, a movement comes to me, some reaction, for instance, and something complains (all this is in the BODYs consciousness), the body says, Oh, I havent got beyond that, what a wretched shame! So immediately, there is an answer, and an answer which Its odd, it doesnt come from one place, it comes from everywhere; and the bodys protest also doesnt come from one place: it isnt ONE thing or ONE body that protests, its a way of being; a terrestrial way of being which is expressed by: Oh, I am still like that! And the immediate answer: But dont you see, dont you see the usefulness of it? Then I am shown a whole tangled web of movements, vibrations, reactions, actions, all of it; and on one small spot there is a need for a small force: there is a small, slightly inert thing which serves as a support for something else and then everything becomes clear, everything falls into place! You see so clearly it is egoism; egoism which wants personal, individual perfection: instead of wanting overall progress, it wants personal progress, it still makes breaks where there are none, separations where they do not exist. And you see how a movement going through [Mother] should be accepted when that is its place and when it is the right time for it to be useful, so that the WHOLE may follow its roadits very, very interesting.
That way, you can gauge precisely how much is left of the old habit of personal reaction, especially in the emotive part of the universal being: its the emotive part that still remains the most personal, even more so than the purely physical, material part. As soon as the emotive part comes into play, it personalizes, because it ENJOYS individual reactions; it is the part that LOVES to feel it loves, that LOVES to feel its own emotions, and because of it there remains a faint personal coloration. And when there occurs a somewhat darker or backward movement, the body is indignant and doesnt understand that its part of the whole, that the whole must go forward together and you cant separate a piece of it to perfect itit cant be done! Its impossible. Its not that it shouldnt be doneit CANNOT be done. Everything goes together.
0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
Men have repeated ad nauseam that nothing exists without those two poles, that those two poles are the cause of existence and everything revolves around them (Mother shakes her head), but thats not the way it is. This means that man, in his ordinary outward consciousness, cannot understand anything beyond that. There we are. That we know. But in its essence (Mother again shakes her head), Love is not like that.
Ultimately, gratitude is only a very slightly colored hue of the essential Vibration of Love.
0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
It isnt a pleasant realm. Its the realm thats just like this (Mother places one hand over the other), immediately beyond (how can I put it? Its neither higher nor deeper inside) beyond the subtle physical, and its the realm in which formations of illness MATERIALIZE. I spent more than three hours of the night in it.
Its a kind of study a useful one, maybe. And I noticed, I remember having complained, Oh, it hurts! (Apparently I was sound asleep, but I was very conscious of my body.) So it interested me, and I turned to the Lord: It hurts quite a bit. So He extended his hand, took that thing away and presented it to me, saying, Oh, its only that! It wasnt pretty. But then, INSTANTLY, the pain went away. I had been feeling some pain in the evening before going to bed (the nerves ached, the neck muscles hurt, it was like something weighing down heavily and clinging to me painfully); I saw His hand take it and present that animal to me, and I heard the voice say, Oh, its only that (He speaks to me in English), its only thatgone!
0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the4
There isnt enough light for me.
--
Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.
0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
The Pope I wonder why: what happened? What does it mean? Why did it happen? But I still see the scene; it was a very living reality: he was tall, in the room over there (the music room), and there was a somewhat gloomy atmosphere around him, with a kind of worry. But the inner contact was very strong, very strong, very intense, and it went beyond the man beyond the man, beyond the physical Supreme Pontiffquite beyond. It touched something. Yet I had never thought of him, of course, nothing.
And all this happens IN THE MIDDLE OF THE DAY, not while I am sleeping. All at once, you know This story happened to me when I had just had my bath! You understand, its completely unconnected. All at once something comes, takes hold of me, and then theres a sort of life in which I live, until something is donesome action and when that action is done, everything goes away. And it goes away without leaving any traces, as if (Mother pulls away a screen abruptly).
0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
(silence)
0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
I did see something, but I dont think its very interesting, or collective either. I seemed to kind myself in an enormous plane, a very powerful one, which managed to take off (a takeoff which, besides, gave me a very pleasant sensation). It took off, but it was hedgehopping, that was dangerous. At first, the space before us was clear anyway, but we were flying very low and skimming the trees. Then, suddenly there were all kinds of buildings that stood in the way, in particular a huge tower, like a church steeple, of a very black color. I dont know how it happened, but the plane (or the force) entered itoddly enough and inside it was completely dark; there was only a sort of opening in a watt, and beyond it, a patch of blue sky. It sounds impossible, but the plane tried to go through that hose, and when we tried to, that sort of opening turned out to be covered with very thick glass that stopped us from going through. So I remember that with a pointed instrument I broke the entire window to enable us to go through. We did, but it was too small, the opening was too narrow for such an enormous plane. Afterwards, its very confused; I only remember that in a hidden place, there was a sort of huge gold ciborium, very beautifulit was hidden. But all the rest is quite confused.
Oh, but its interesting.
0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
And the method is always the same: I never translatenever, never I go up above, to the place where one thinks beyond words, where one experiences the idea or the thought of a thing, or the movement or the feeling (whatever), and when its in a particular language, it goes like this (same gesture as before), while in another language, it goes like that: its as if something up above tipped over. I dont translate on the same level at all, I never translate on the level of languages. And sometimes, I notice that for me the quality of the words is very different from what it is for others, very different.
I have given up all hope of making myself understood.
0 1964-04-04, #Agenda Vol 05, #The Mother, #Integral Yoga
Oh, mon petit, yesterday or the day before, I heard something I dont exactly know what it isit isnt music, I mean it isnt the notation of some musical instrument: its the notation of a vibration of I cant say, I didnt understand.2 But in it At first, you feel exactly as if you had entered a madhouse: its completely incoherent, disjointed, and everything is unexpected because there is no logicabsolutely nothing mental. So you go from one sound to another, without any transition, and your first impression is exactly like its madness. But if you listen, now and then theres a sound, which isnt the sound of a musical instrument absolutely wonderful! But it lasts one second. You would like it to continuepfft! gone. And now and then there is a voice, quite like the human voice, you can almost hear words, there seem to be wordswhich made me think that the sound of our voice has its origin elsewhere (below or above, I dont know; where those vibrations come from I cannot say). And after a while, I saw that something in the being [Mothers being] was I cant say interested, it was something that enjoyed it, that didnt exactly have a pleasant sensation, but almost felt a need for the unforeseen, an unforeseen beyond all that we can imagine: disjointed, no logic, no sense, nothing. It SOUNDS like chaos, but all of a sudden I felt it wasnt chaos, it responded to another law. And when it came towards the end, I really wanted it to go on for a long time.
At first, you start laughing, you make fun of it, you giggle as if you were faced with something absolutely farcical. But now and then, oh! And youve hardly had the time to appreciate it when its already gonea marvel. A marvel: a sound the like of which I have never heard, which no instrument can produce.
0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
The one safety for man lies in learning to live from within outward, not depending on institutions and machinery to perfect him, but out of his growing inner perfection availing to shape a more perfect form and frame of life; for by this inwardness we shall best be able both to see the truth of the high things which we now only speak with our lips and form into outward intellectual constructions, and to apply their truth sincerely to all our outward living. If we are to found the kingdom of God in humanity, we must first know God and see and live the diviner truth of our being in ourselves; otherwise how shall a new manipulation of the constructions of the reason and scientific systems of efficiency which have failed us in the past, avail to establish it? It is because there are plenty of signs that the old error continues and only a minority, leaders perhaps in light, but not yet in action, are striving to see more clearly, inwardly and truly, that we must expect as yet rather the last twilight which divides the dying from the unborn age than the real dawning. For a time, since the mind of man is not yet ready, the old spirit and method may yet be strong and seem for a short while to prosper; but the future lies with the men and nations who first see beyond both the glare and the dusk the gods of the morning and prepare themselves to be fit instruments of the Power that is pressing towards the light of a greater ideal.
Sri Aurobindo
0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitless; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to express with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.
All those stories those so-called saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
There are scores of very convincing details, but, naturally, as they are details or very personal things, I cant talk about them. But on the basis of the proof or proofs of repeated experiences, I am forced to say this: when that Power of PURE Lovea wonderful Power, beyond any expressionas soon as it begins to manifest fully, freely, a great many things seem to collapse instantly: they cant hold on. They cant hold on, theyre dissolved. Then then everything comes to a stop. And that stop, which we might believe to be a disgrace, is on the contrary an infinite Grace!
Just the ever so slightly concrete and tangible perception of the difference between the vibration in which we live normally and almost continuously and that Vibration, just the realization of that infirmity, which I call nauseousit really gives you a feeling of nauseais enough to stop everything.
--
Basically, the moral of all these aphorisms is that it is far more important to BE than to be seen to beyou must live, not pretend and that it is far more important to realize a thing entirely, sincerely and perfectly than to let others know youre realizing it!
Its the same thing again: when you feel the need to proclaim what you are doing, you spoil half of your action.
0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
Yet, at that time, it was the most sincere expression of the consciousness. Now I feel, Ah, I hadnt gone beyond that. A strange feeling.
And for Sri Aurobindos writings (not all), its the same; there are certain things I had truly understood, in the sense that they were already understood far more deeply and truly than even an enlightened mentality understands themthey were already felt and lived and now, they take on a completely different meaning.
--
And I said to myself, But then then there are in that certain things we still have a long, long, long way to go to truly understand them. Because that spark of Light is something very, very purevery intense and very pure and it contains an absolute. And since it contains that (I havent always felt it; I have felt other things, I have felt a great light, I have felt a great power, I have felt something that already explained everything, but this is something else, its something which is beyond), so I concluded (laughing), Well, we still have a long way to go before we can understand Sri Aurobindo!
It was rather comforting.
0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
Its undeniably a preparation, but how long will it last? Its as if there was a will to give me a demonstrationa demonstration in detailof how absolutely closed the world is to the higher Influence: all that comes down to the world, the minute it touches it, is twisted. Twisted, distorted beyond recognition.
Almost as if I were made to touch the rock bottom of insanity, in the root sense of the word.
0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
I put represents because the word is always a symbolic form of something infinitely greater than it. Its one of the things one should feel: it is like a means of contact. A means of contact that you make more and more effective, first through the sincerity of the concentration, of the aspiration, then through habit, through use, while taking care when you use the mantra always to remain in contact with That which is beyond it. And it makes a kind of concentration, as if the word were being charged with force, increasingly charged like a battery, but a battery that can take an indefinite charge. So I wrote (it seemed more exact to me), The first word represents It represents:
the supreme invocation
--
Perfect surrender in all the states of being. That comes progressively, it comes through years of repetition, but thats what the word must represent when it is said: total self-giving to this Supreme, who naturally is beyond all conception. Perfect surrender, that is, spontaneous surrender, which requires neither effort nor anythinga surrender that must be perfectly spontaneous. This, too, is something that is attained little by little; thats why I said that the mantra is progressive, in the sense that it grows more and more perfect.
The third word represents:
0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
Basically, the further one goes, the more one realizes that all human teachings are opportunistic: they are told with an aim in view; one thing is told, and the other (not that its not known) is deliberately ignored. It seems hard to me to find a different explanation, because as soon as you have passed beyond the Mind (and those people appear to have done so), all knowledge is (whats the word?) available, obtainable.
(silence)
--
I told him, thats why people who very much tried to find, but in vain, spoke of Gods Will; but that (Mother shakes her head) that seems to be irreconcilable with, as I said, the knowledge you have when you have passed beyond the Mind. The Mind can say that to itself in order to give itself peace, but its thoroughly, thoroughly unsatisfying, because it postulates an unacceptable arbitrariness, which is felt as contrary to the Truth. But then, how do you explain those kinds of reversals? Naturally, others, like Buddha, spoke about Ignorance; they said, You are ignorant; you think you know, but you are ignorant. But the key he gave isnt satisfying, either. Because when you have taken care to establish down to the cells of the body an apparently unshakable equanimity, how can you accept the ignorance factor?
Which means that the further you go, the nearer you draw to the Goal, the more inexplicable it appears to be.
--
You know, problems of illness, problems of possession (vital and mental possession), problems of egos that refuse to yield (and this results in circumstances which, humanly, are described in the ordinary way: such and such a thing has happened to so-and-so but thats not how it comes into the consciousness), well, if you look at things in a sufficiently general way, those problems REMAIN problems. There is indeed something, but a something that is still elusive (elusive in its essence): it has to do with feeling, with sensation, with perception, also with aspirationit has to do with all that, and it is what we habitually call divine Love (that is, essential Love, that which is expressed by Love and seems to be beyond the Manifestation and Nonmanifestation, which, naturally, becomes Love in the Manifestation). And That would be the ALL-POWERFUL expression. In other words, That is what would have the power to transform into divine consciousness and substance all the chaos we now call world.
There was the experience of That [the experience of the great pulsations], but it was an experience (how can I put it?) of a drop that would be an infinite, or of a second that would be an eternity. While the experience is there, there is absolute certitude; but outwardly, everything starts up again as it was one minute beforeThat (gesture of pulsation for a second), puff! everything is changed; then everything starts up again, with perhaps a slight change thats perceptible only to a consciousness (perceptible to the consciousness, but not concretely perceptible), and with, generally, violent reactions in the Disorder: something that revolts.
--
Whereas That is beyond Time and Space. When you have gone from the Creation to Noncreation (which do not follow each other, they are concomitant), if you go beyond, you encounter this something which, I dont know why, I call Love. Probably because the vibration of true Love (what I call divine Love, which is at work in the world) bears the closest resemblance to That. It is something absolutely inexpressible, which belongs neither to receiving nor to giving, neither to uniting nor to absorbing, nothing like all that. Its something very particular.
(long silence)
I remember, that night I spoke of, I WAS that Pulsation, and each burst of pulsation created. Well, it was the first expression of That in the Manifestation; and it was already in action, it was already in movement. But the Vibration BEHIND that is I might say the potentiality of everythingof everything that becomes perceptible to us through the Manifestation; because it is everything that in our consciousness gets divided into various possibilities, like truth, love, life, power, etc. (but all that is nothing, of course, its dust in comparison). And its everything together; not the union of different things: its EVERYTHINGeverything, and it is absolutely ONE, but everything is there. And That is what one finds beyond the Manifestation and the Nonmanifestation the Manifestation almost looks like childs play in comparison. That Pulsation was the origin of the Manifestation.
And Nonmanifestation is blissful Immobilityits more than that, but its essentially that: blissful Immobility. Its the supreme and supremely divine essence of rest. And both [Manifestation and Nonmanifestation] are together, and they come from That.
--
But the experience the experienceis always beyond words, always.
(silence)
0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
Lets take the sense of form, for example (I am giving one example among many others). Evolution is openly moving towards diminishing the difference between the female and the male forms: the ideal thats being created makes female forms more masculine and gives male forms a certain grace and suppleness, with the result that they increasingly resemble what I had seen all the way up, beyond the worlds of the creation, on the threshold, if I can call it that, of the world of form. At the beginning of the century, I had seen, before even knowing of Sri Aurobindos existence and without having ever heard the word supramental or the idea of it or anything, I had seen there, all the way up, on the threshold of the Formless, at the extreme limit, an ideal form that resembled the human form, which was an idealized human form: neither man nor woman. A luminous form, a form of golden light. When I read what Sri Aurobindo wrote, I said, But what I saw was the supramental form! Without having the faintest idea that it might exist. Well, the ideal of form we are now moving towards resembles what I saw. Thats why I said: since there is an evolutionary concentration on this point, on the physical, bodily form, it must mean that Nature is preparing something for that Descent and that embodimentit seems logical to me. Thats what I meant by an improved physical form.
The other point is quite secondary, its incidental, it isnt in the line of evolution. I am only saying that its a method that CAN be used, and it has been used in the past.
0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
Ultimately, what materialistic thought finds easiest to admit is the fact that they cannot foresee. They foresee many things, but the course of world events is beyond their predictions. I think this is the only thing they can admit: there is a gray area, an area of the unpredictable that eludes all their calculations.
I have never spoken to the typical scientist having the most modern science, so I am not entirely sure, I dont know to what extent they admit the unpredictable or the incalculable.
--
"After all India with her mentality and method has done a hundred times more in the spiritual field than Europe with her intellectual doubts and questionings. Even when a European overcomes the doubt and questioning, he does not find it as easy to go as fast and far as an Indian with the same force of personality because the stir of mind is still greater. It is only when he can get beyond that that he arrives, but for him it is not so easy.
"On the other hand however your statement is correct. It is 'natural considering the times' and the occidental mentality prevalent everywhere. It is also probably necessary that this should be faced and overcome before any supramental realisation is possible in the earth-consciousness for it is the attitude of the physical mind to spiritual things and as it is in the physical that the resistance has to be overcome before the mind can be overpassed in the way required for this yoga, the strongest possible representation of its difficulties was indispensable."
0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
Yes, the difference is forty yearsmore than that: forty-five years. I was twenty, and it impressed me very much. That affair had a great repercussion. And it came back to me these last few days precisely with the whole perception of that catastrophic and defeatist habit. I had known it for a long time but it appeared to be quite beyond my control; while now its under control. Not only that, its disapproved of and deliberately rejected.1 Its as I said: I am tired of our unworthiness.
So, conclusion: Truth is on the march.
0 1965-09-08, #Agenda Vol 06, #The Mother, #Integral Yoga
I didnt remember this passage. But I told you, my experience2 is that the last thing as one rises the last thing beyond light, beyond consciousness, beyond the last thing one reaches is love. One, this one is its the II dont know. According to the experience, its the last thing to manifest now in its purity, and it is the one that has the transforming power.
Thats what he appears to be saying here: the victory of Love seems to be the final victory.
0 1965-10-20, #Agenda Vol 06, #The Mother, #Integral Yoga
This must no longer be, mon petit! You have gone beyond that stage. Its a darkness you really no longer belong to. And its NOT your nature: its something that has been imposed on your natureby lots and lots of things. Lots of things. X says it was brought into your life from a previous life, but those stories I see things very clearly, but it doesnt really matter. When one is in the true Light, its relatively easy to clean all that up.
You must shake that up, mon petit! You must. In your being you have been and still are somewhere in full Light. I told you it was a sort of close collaboration between the Light which is in Sri Aurobindo and your capacity of expression. One has no right to forget that.
0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
But I clearly see that when the work is done as I am made to do it, it becomes that way very spontaneously. For instance, one of the very concrete things, which shows the problem clearly: humanity has the sex impulse quite naturally, spontaneously and, I may say, legitimately. This impulse will naturally and spontaneously disappear along with animality (a lot of other things will disappear, such as for instance the need to eat, perhaps also the need to sleep the way we do), but the most conscious impulse in a higher humanity, and which has remained as a source of bliss is a big word, but of joy, of delight, is certainly the sexual activity, which will have absolutely no more reason to exist in the functions of nature when the need to create in that way no longer exists. Therefore the capacity to come into contact with the joy in life will go up one rung or will orient itself differently. But what the spiritual aspirants of old had attempted on principlesexual negationis an absurd thing, because it must exist only in those who have gone beyond that stage and no longer have any animality in them. And it must fall off naturally, effortlessly, without struggle, just like that. Making it a focus of conflict, struggle and effort is ridiculous. To be sure, my experience with the Ashram has absolutely proved that to me, because I have seen all the stages and that all the ideas and prohibitions are absolutely useless, that its only when the consciousness stops being human that it falls off quite naturally. There is a transition there that may be somewhat difficult because transitional beings are always in a precarious balance, but inside oneself there is a sort of flame or need thanks to which the transition isnt painfulits not a painful effort, its something that can be done with a smile. But to want to impose that on those who arent ready for that transition is absurd. I have been much reproached for encouraging certain people to marry; there are lots of these children to whom I say, Get married, get married! I am told, What! You encourage them?its common sense.
Its common sense. They are human, but let them not pretend they arent.
0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
Truly, even materially and even in the present state of the world, nothing is impossible. All that is needed is the Lords Sanction (sanction in the English sense of the word). And it was He who wanted it, it was He who willed it. I, who cant remain standing for more than ten minutes without my head whirling, stayed there half an hour MOTIONLESS: I didnt feel anything, I was quite beyond all karmas! It took half an hour for everything to come to a stop, and it was clearly a momentary effect, meaning that it could have lasted one hour, two hours, I dont know, but with the inner vibrations of his being (lack of faith and so on) it could only be momentary.
But it happened. And it wasnt through an imposition: it was through a relaxation, with the Force descending like a mass, brrf! Tremendous, mon petit! Two or three times there was a loosening [in the doctor], then it resumed: it was as if driven out of the brain, and it came back into the brain; I drove it out and back it came. And the last time, there was a relaxation. Then I said, Thank You, Lord, I thank You.
0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
The thing is there in its old form.3 That you have things to say is beyond doubt, and that you will say them is beyond doubt; but it has remained in that form because of precisely because of a certain difficulty you complained about in your letter, and which persists. So its to get rid at the same time of a certain state of consciousness and, yes, of a certain difficulty. Your true consciousness, you know, the consciousness of your true being, is in a very rapid ascent; something in you isnt aware of that and lags behind, and thats what causes an unease in you. So its clear that writing is a good means (probably the best means) of getting rid of it: you throw it outside yourself by expressing it, and then its finished, youve got rid of it. Its the FORM, you understand, only the form; its always the same thing: the essence and spirit, and on the other hand the form. You are rising like an arrow, and you dont know it because something remains like that, hard, tight, and its only a form. Well, its better to get rid of it; its the most natural way for you to exteriorize the form, the state of consciousness and the difficulty, all of it together, at the same time as you write the book.
I am sure of it because I spent a large part of the night looking at it.
--
Mind you, its very good, very useful to lots of people who lack that consciousness.4 Nothing in the world is useless, but things must be in their place. When one lingers on in a consciousness that must be exceeded, it becomes a failingone just has not to linger! One just has to reject it and use it as a springboard to jump higher, thats all. Thats how I see it. Thats how I see all the incapacities, all the failings, all the failures, I see them like that: All right, its a springboardhop! lets jump, now lets go beyond that.
When one does the work I am doing and is in contact with all the petty reactions of the physical body, of the most material consciousness mon petit, it would be absolutely disheartening and sickening to anyone having an ideal. But that thats how it is, so thats how it is: it must changewe are here so that it will become different. And as long as we arent conscious of it, it will never change. Therefore one must rejoice when one is conscious, thats all.
0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
We are forced to use words, but the thing eludes us. What for us is translated as the eternal Principle, the Supreme, God, has neither beginning nor end: we are forced to say, It is, but its not like that, because its beyond the Nonmanifestation and the Manifestation; it is something that we, in the Manifestation, are incapable of understanding and perceiving and That is what has neither beginning nor end. But constantly and eternally, That manifests as something that begins and ends. Only, there are two ways to end, one that is seen as a destruction, an annihilation, and the other that is a transformation; and it would seem that as the Manifestation grows more perfect, the necessity of destruction decreases, to the point when it will disappear and will be replaced by the process of progressive transformation.
But thats quite a human and external way of putting it.
0 1966-04-16, #Agenda Vol 07, #The Mother, #Integral Yoga
But the vibratory quality of that is truly something beyond all imagination. Diseases, difficulties none of it has any reality.
The body constantly used to ask (not a sign or an assurance or a proof: its all of that together), it used to ask for a sort of sensation (sensation, if it can be called that) that it is the Lord that rules (I am putting it in childlike words because they are the truest), that it is the Lord that rules. It asked for that all the time, the way a child could ask: that in all the innumerable nothings one does all the time, which are the very fabric of the bodys existence. It became so intense. Anything perceived as separate from that becomes inert: ashes. Inert without even the power of inertia: the inertia of dust. I mean that a rock has a power in its existence, a power of cohesion, of durationits not even that: its dust. So then, there was constantly, constantly that prayer in the body. And thats what led me to the experience.
0 1966-04-24, #Agenda Vol 07, #The Mother, #Integral Yoga
As to whether the Divine seriously means something to happen, I believe it is intended. I know with absolute certitude that the Supramental is a truth and its advent is in the very nature of things inevitable. The question is as to the when and the how. That also is decided and predestined from somewhere above; but it is here being fought out amid a rather grim clash of conflicting forces. For in the terrestrial world the predetermined result is hidden and what we see is a whirl of possibilities and forces attempting to achieve some thing with the destiny of it all concealed from human eyes. This is, however, certain that a number of souls have been sent to see that it shall be now. That is the situation. My faith and will are for the now. I am speaking of course on the level of the human intelligencemystically-rationally, as one might put it. To say more would be going beyond that line. You dont want me to start prophesying, I suppose? As a rationalist, you cant.
Sri Aurobindo
0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
But the anguish had reached its peak: the sense of the futility of human efforts to understandto embrace and understandwhat isnt human, whats beyond. And I am talking about humanity in its supreme realizations, of course, when man feels himself to be a god. That was still down below.
The experience lasted, oh, I dont know, perhaps a few minutes, but it was something.
0 1966-05-25, #Agenda Vol 07, #The Mother, #Integral Yoga
When you have the sense of the unreality of life the unreality of lifecompared with a reality thats certainly found beyond, but at the same time WITHIN life, then ah, yes, THAT is true at lastTHAT is true at last and deserves to be true. That is the realization of all possible splendors, all possible marvels, all, yes, all possible felicities, all possible beauties that, yes, otherwise
Do you understand?
0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
And its the result of that awesome flow: a flow that carried the cells along; it wasnt that the cells were immobile and it was flowing through them: they were IN the movement, they were moving with that same velocitya fantastic velocity with a dazzling luminosity and unimaginable speed, felt materially, like that. It was beyond all possibility of ordinary sensation. It lasted for hours.
***
0 1966-06-11, #Agenda Vol 07, #The Mother, #Integral Yoga
Its ready, it is ready to bear anything to have That which is beyond all comprehension. There is a fullness of experience that cannot be known anywhere but here [in the body]. Its something that comes (massive gesture taking hold of the entire body). As I said, an absoluteness of sincerityyou simply ARE, thats all.
Naturally, there is a long way to go, and the way I dont know, maybe some people are able to strew flowers on themselves on the road, but at any rate that doesnt seem to me to be the most direct road!
0 1966-08-13, #Agenda Vol 07, #The Mother, #Integral Yoga
Auroville must be at the service of the Truth, beyond all social, political and religious convictions.
I told him many things (Mother makes a gesture of mental communication), but above all, I insisted a lot on the fact that it would be better to build the city first! And that we would see afterwards. Because he told me it was important for him that we should remain in the democratic system until something better has been found. I felt like answering him, How do you know that something better hasnt been found? But I didnt say anything.
0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
You should interfere in anothers affairs only if, first, you are infinitely wiser than the other (of course, you always think you are wiser!), but I mean, objectively and not according to your own opinion: if you see more, better, and if you are yourself beyond passions, desires, blind reactions. You must yourself be above all those things in order to have the right to intervene in anothers lifeeven when they ask you to. And when they dont ask you to, its simply interfering in other peoples business.
(Mother goes into a long contemplation, then suddenly opens her eyes)
0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
Whats proving to be the most refractory (and the irony of it is wonderful) is the United Nations! Those people are outdated, oh! They havent yet gone beyond the materialistic, antireligious movement, and they made a derogatory remark about the Auroville brochure, saying it was mystic, with religious tendency. The irony is lovely!
Besides, even quite outwardly, that fight between India and Pakistan1 was clearly (how can I put it? The words that come to me are English) initiated and driven, that is to say, set in motion by and under the impulsion of the forces of Truth that wanted to create a great Asian Federation with the power to counterbalance Red China and its movement. It was a federation that, as a matter of fact, needed the return of Pakistan and all those regions, and which includes Nepal, Tibet, also Burma, and in the south, Ceylon. A great federation with each country having its autonomous development, perfectly free, but which would be united in a common single aspiration for peace and fight against the invasion of forces of dissolution. That was very clear, it was willed and its the intervention of this United Nations that stopped everything.2
0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
Even now, as soon as I remain quiet with you when you are here, there is always a sort of limitless immensity, with such a pure, tranquil light. And its white, but a white that might have some blue in it, but so pale that its white. Thon gave a name to this region (he had special names for all those regions), I dont remember, but above it, there were only the regions he called pathetism (quite a barbarous name), which were regions belonging to the unmanifested divine Love. I myself experienced the passage through all these regions, and this one [the region of white light in which the meditation took place] was the very last belonging to the light I dont recall, he used to put together all the regions of light, and then, beyond them, the regions basically, they were regions of divine Love, but unmanifested, that is to say, not manifested as it is on earth. Those were the last regions before reaching the Supreme. And this one [in the meditation] was the last one belonging to the essence of light, that is, Knowledge. And it is oh, theres such peace, such tranquillity and such LIMPIDITY in itespecially that sense of limpidity and transparency. A tranquillity thats more than peace, but it isnt inert immobility, I dont know how to express it. It absolutely gives the sense of a vibration of extreme intensity, but ab-so-lute-ly tranquil, tranquil, luminous, without almost with a sense of motionlessness. And so limpid, so transparent!
Whenever I remain outside action like that and you are here, thats always what comes, always. Last time also, when I saw those two curves of your being the curve of the past and the curve of the future meeting on your birthdaywell, it was again in this light.
--
The ascending curve went beyond that, into those regions Thon had given that barbarous name of pathetism. When one went beyond and entered those regions, then there was it was the Supreme outside the creation, beyond the creation. Thats where I saw the representative form of the new creation (and that was before I ever heard anything about Sri Aurobindo and the Supermind), thats where I saw the form that must succeed the human form, like the symbolic representation of the new creation. That was two or three years before I heard of Sri Aurobindo and met him. So when he told me about the supramental creation, I said to him (laughing), But of course, I know, I saw it up there!
No one had told me anything. Its only when I went to Tlemcen that Madame Thon told me what it was. She knew how to go through all the states of being, from one to the next, and on to the next leaving the body corresponding to each state of being in its region and moving beyond. So then, quite spontaneously and naturally, I learned to do it. And I did it there, thats how I saw this prototype, all the way up, all the way up.
Thons teaching wasnt at all metaphysical and intellectual: everything was expressed in a sort of pictorial objectification; and as I said the other day about that vision [of the birds], its a richer expression, less limited than the purely intellectual and metaphysical expression. Its more alive.
0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
It fits with what I told you last time: the STATES OF CONSCIOUSNESS are what reincarnate, evolving, developing, growing more perfect. Thats rather how it was, thats how that memory came. Its like that with many memories. And I know that to say states of consciousness are what reincarnate, to adopt that as the sole explanation would be incorrectits absolutely incorrect but its one way of looking at the question beyond the sense of the little personality. It broadens the consciousness: one has in oneself things far more universal and far less limited than personal experiences. Just as in life some people have an exceptional life, in the same way they also have exceptional moments in their life, when they no longer are one single little person: they are a force in action. Thats how it is.
Ultimately, this question (I read the question, it has been published somewhere and it was read to me) is a question asked by ignorant people. They ask you something, but they are ignorant. They should begin by studying the subject in the first place and learn something about it, then they would be able to understand the proof we can give them. Otherwise they wont understand it.
0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
But that inspiration comes from the highest region, the region beyond all individualizations. Thats why its something we find difficult to formulate and explain. Its complete, perfect in itself, but it doesnt have anything of the character of our mental formulation, not at all; it doesnt even have the character of a formulated idea. And its absolutely imperative, absolutely. But then, as soon as it touches the mental zone, it seems to attract words. My impression is that the more silent I am, the more precise it is; in other words, the more inactive the mind is, the more precise the expression. So thats what it is, its that force coming down and attracting words. Its not even ideas (it doesnt come through the region of ideas): its an experience, its something living which comes and which, to take expression, catches hold of words. What came on Sunday was like that: I was asked that question on the Grace, then I was seized by a concentrated, extremely strong silence for maybe a minute (not even that long), and it came. Then I spoke. I heard myself speaking. But then it clearly came through Sri Aurobindo.
If it were already written, fully ready somewhere, you couldnt change anything in it; when it was there you would feel its perfect in itself and you cant change anything in it.
--
But its true that, for instance, those few seconds (which come to me now and then and with increasing frequency), if you look at those few seconds calmly, well, theyre worth a great deal of effort. Having that is worth quite a few years of struggle and effort, because that is beyond anything perceptible, comprehensible, even beyond anything possible for life as it is now. Its its unimaginable.
And there is a real grace there, its that it keeps you in a certain state as a result of which life as it is, things as they are, do not appear worse after those few seconds. There isnt, after them, that sort of horror of falling back into an abyss: there isnt that, you dont have that feeling. The memory is only a sort of dazzling burst of light.
0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
Oh, to be spontaneously divine without watching oneself be, having gone beyond the stage where one wants to be divine.
***
0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
Before going to sleep I was in that frame of mind, and during the night there was a series of experiences to show all the different states of consciousness of the different states of being. When I got up in the morning, there was a very keen observation of the difference contri buted by the physical. I saw how that difference could persist in the new physical state once it had shed its false side. And then, for I dont know, certainly two hours, there was a concrete Presence of what I call the Supreme Lord (but we can call it by any name, it doesnt matter: Truth, Consciousness, whatever we like the words dont matter, its something beyond all that). A concrete presence, there, like this (Mother clenches her two fists as if to evoke a palpable solidity), in all the cells, in the whole being. I went on doing all the absolutely trivial and tiny little thingslike bathing, the usual things, eating too, speaking and it stayed there. And it was as if telling me, This is how it will be. A joy, a power, a blossomingextraordinary, to such a point that I wondered how it was that this (body) didnt change. Its because THE STATE DIDNT LAST LONG ENOUGH. It lasted for only about two hours (give or take a little); afterwards, back came the everyday routine, everyone with their problems, etc. (Mother makes the familiar gesture of the truckload being dumped). But I am not accusing anything of having made the state go away: it went away because this (body) isnt yet capable of holding it, thats all. That is to say, at that moment, while it was there, there was an intimation that I had to write a note. Thats what I wanted to tell you. I had to write a note. (Mother breaks off abruptly, then speaks as if words were being dictated to her:)
Because of the necessities of the transformation, this body may enter a state of trance that will appear cataleptic.
0 1967-01-28, #Agenda Vol 08, #The Mother, #Integral Yoga
It may be the cure, they may go through, I dont know. Because Sri Aurobindo said that if you go beyond satiation you are cured, the same as when you get rid of desire you are cured. But if you go beyond satiation you are cured, you are disgusted, you feel the same disgust. Thats possible, I dont know.
(Laughing) In the meantime, it makes a fine mess!
The other method is much quicker: abolition. (I mean not only material abolition, but abolition of the PRINCIPLE of the thing; thats what I said: when you go beyond animality, the material fact no longer has any reason to be, so it falls away.) Thats so to say immediate. But if you carry on until nausea ensues, thats another method!
Carrying on until nausea isnt the most dangerous thing; its covering up this business with spirituality, making a yoga of sexuality.
--
There comes a point when you go beyond indignation.
***
0 1967-03-07, #Agenda Vol 08, #The Mother, #Integral Yoga
Ive received a certain number of questions from the older students (not the young children, the older students) on death, the conditions of death, why are there are so many accidents at present, and so on. I have already answered two persons. Of course, the answer is on a mental level, but with an attempt to go beyond.
It is that sort of mental logic which wants yes, which wants things to be deduced one from the other according to that logic, and so they have arrived at impossible questions.
0 1967-04-03, #Agenda Vol 08, #The Mother, #Integral Yoga
Sri Aurobindo said, but he said it as the expression of a knowledge that had always been expressed at the summit of the scale of consciousness, as one more rung beyond the state in which one knows (one knows it, lives it), that the essential Oneness, that everything is That, is the expression or manifestation or objectification or of That. Naturally, according to the times and epochs and milieus, it has been said in different words, but it seems to be the supreme experience. And the conclusion, when you go outside of time and space, is that all is from all eternity.
Sri Aurobindo regarded this (we talked about it), he regarded it as the realization (not just the knowledge: the realization) which gives supreme Peace and puts an end to all the whys and hows and all the wills to rectify things. All that, that whole drama of life, disappears when you realize that.
0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
Mon petit, when the cells get into this state, its wonderful, you cant imagine! It changes life com-plete-ly. They are like that: a sense of wonder at the first Contact. Is it possible? Can it be that beautiful! Is it possible? Like that. And constantly, all the time, at any moment, about anything: Can it possibly be like that? Such a sense of wonder! Then you see the difference with the old habits and everything people have had crammed into their heads (renunciation, the beyond)its marvellous! Unbelievable. All morning again it was like that. There comes a malaise (it always comes from outside, from this and that, in relation to this and that; thats how it comes), and immediately, they remember immediately. They remember, they say, No! What You will, Lord. Thats their attitude, an attitude of such complete self-giving! Much, much more complete, much simpler, much more charming than in any other part of the being. Its, What You will. You, You, You, what You will. To be to be You not with an idea of aggrandizement, but to melt, to flow, to disappear in You like that. And then, But You are reality! And all these words are a diminution. Diminution not of sensation, but of consciousness its a marvel of consciousness, you know: You, You But You alone exist, You alone are. Then all the discomforts, all the pains, they vanish without a trace. Its a marvel, one cant imagine!
Sri Aurobindo once wrote somewhere, after an experience like this of the Divine Presence in the being, he wrote, If men knew how marvellous is the way. But they dont know. He wrote it, I cant quote because Ill quote it incorrectly, but he had this experience, If men knew how marvellous it is, they wouldnt hesitate for a minute.
--
Sri Aurobindo does not belong to History; he is outside and beyond History.
Till the birth of Sri Aurobindo, religions and spiritualities were always centered on past figures, and they were showing as the goal the negation of life upon earth. So, you had a choice between two alternatives: either a life in this world with its round of petty pleasures and pains, joys and sufferings, threatened by hell if you were not behaving properly; or an escape into another world, heaven, nirvana, moksha [liberation].
0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
This is how Mother replied to the disciple who had sent her her study on the formation of the new child: "I have read your work with keen interestit deals with an important aspect of the problem. But a public presentation is impossible. Seeing and reading this, too many young girls would imagine they are destined to give birth to the 'solar child'that would be a disaster." Then Mother added: "In order to realize this work, one must have gone beyond all desire; and unfortunately, this is not generally the case as yet. Whereas ambition and vanity are rather widespread maladies."
***
0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
But the crowd is beyond all imagination.
***
0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
But when you look at itwhen you emerge from mental activity and look at the experience you have, you wonder, How to say it? How to explain it? The nearest, most accessible, is this: into that something we aspire to become, we instinctively, spontaneously put everything we want to exist, all the most marvellous things we can imagine, all the objects of an intense (and ignorant) aspiration, all of that. And with all that, you draw near something and In fact, you dont get the contact through thought; you get the contact through something IDENTICAL in the being, which is awakened by the intensity of the aspiration. So, as soon as you have got for yourself, be it for one second, this contactthis fusion theres no more need to explain: its something that imposes itself in an absolute way, and that is outside and beyond all explanation.
But to get there, everyone puts into it all that makes it easier to lead him there.
0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
Instead of saying to all that exceeds him, we could say, to THAT WHICH exceeds him, because from the intellectual standpoint, all that which is debatable. I mean there is a somethingan indefinable and inexplicable something and man has always felt dominated by that something. It is beyond all possible understanding and dominates him. And then, religions have given it a name; man has called it God; the French call it Dieu, the English, God, in another language its called differently, but anyway its the same.
I am intentionally not giving any definition. Because my lifelong feeling has been that its a mere word, and a word behind which people put a lot of very undesirable things. Its that idea of a god who claims to be the one and only, as they say: God is the one and only. But they feel it and say it in the way Anatole France put it (I think it was in The Revolt of Angels): this God who wants to be the one and only and ALL ALONE. That was what had made me a complete atheist, if I may say so, in my childhood; I refused to accept a being, WHOEVER HE WAS, who proclaimed himself to be the one and only and almighty. Even if he were indeed the one and only and almighty (laughing), he should have no right to proclaim it! Thats how it was in my mind. I could make an hour-long speech on this, to show how in every religion they tackled the problem.
--
And from the practical point of view, the remarkable thing is that in that region, which is beyond all possible contradictions, there lies the source of the true Power.
But I mean that we could find in Sri Aurobindo a sentence saying, for instance, that God is a word empty of meaning into which man puts whatever he likes, and then a description similar to the one I gave of the Divine. And throughout all his writings, its like that for everything.
0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
But in physics you are in the very domain of the mechanical law where process is everything and the driving consciousness has chosen to conceal itself with the greatest thoroughnessso that, scientifically speaking, it does not exist there. One can discover it there by occultism and yoga, but the methods of occult science and of yoga are not measurable or followable by the means of physical scienceso the gulf remains in existence. It may be bridged one day, but the physicist is not likely to be the bridge-builder, so it is no use asking him to try what is beyond his province.
November 5, 1934
0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
And it was really the childlike transcription of the need for ever more, ever better, ever more, ever better endlessly the sense of advancing, advancing towards perfection. A perfection that I felt to be quite beyond anything people thought of something a something which was indefinable, but which I sought through everything.
So all that has come back to be sorted out, put in its place, offered (gesture upward), and now, its over.
0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
So now, that action has been exploited to the full and more, and ought to be gone beyond, and thats why it must be left behind in order to find something else.
You also said once, It is not a crucified but a glorified body that will save the world.2
0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
You know, it came to me as a discovery. The whole religion, instead of being seen like this (gesture from below), was seen like that (gesture from above). Here is what I mean: the ordinary idea of Christianity is that the son (to use their language), the son of God came to give his message (a message of love, unity, fraternity and charity) to the earth; and the earth, that is, those who govern, who werent ready, sacrificed him, and his Father, the supreme Lord, let him be sacrificed in order that his sacrifice would have the power to save the world. That is how they see Christianity, in its most comprehensive idea the vast majority of Christians dont understand anything whatsoever, but I mean that among them there may be (perhaps, its possible), among the cardinals for instance who have studied occultism and the deeper symbols of things, some who understand a little better anyway. But according to my vision (Mother points to her note on Christianity), what happened was that in the history of the evolution of the earth, when the human race, the human species, began to question and rebel against suffering, which was a necessity to emerge more consciously from inertia (its very clear in animals, it has become very clear already: suffering was the means to make them emerge from inertia), but man, on the other hand, went beyond that stage and began to rebel against suffering, naturally also to revolt against the Power that permits and perhaps uses (perhaps uses, to his mind) this suffering as a means of domination. So that is the place of Christianity. There was already before it a fairly long earth historywe shouldnt forget that before Christianity, there was Hinduism, which accepted that everything, including destruction, suffering, death and all calamities, are part of the one Divine, the one God (its the image of the Gita, the God who swallows the world and its creatures). There is that, here in India. There was the Buddha, who on the other hand, was horrified by suffering in all its forms, decay in all its forms, and the impermanence of all things, and in trying to find a remedy, concluded that the only true remedy is the disappearance of the creation. Such was the terrestrial situation when Christianity arrived. So there had been a whole period before it, and a great number of people beginning to rebel against suffering and wanting to escape from it like that. Others deified it and thus bore it as an inescapable calamity. Then came the necessity to bring down on earth the concept of a deified, divine suffering, a divine suffering as the supreme means to make the whole human consciousness emerge from Unconsciousness and Ignorance and lead it towards its realization of divine beatitude, but notnot by refusing to collaborate with life, but IN life itself: accepting suffering (the crucifixion) in life itself as a means of transformation in order to lead human beings and the entire creation to its divine Origin.
That gives a place to all religions in the development from the Inconscient to the divine Consciousness.
0 1967-08-16, #Agenda Vol 08, #The Mother, #Integral Yoga
What is different is below. That is the summit. And the summit thats why I use the word Supreme, because theres nothing other than That, which is supreme Peace, supreme Light, a sort of supreme tranquil Bliss, a sense of supreme Power and a Consciousness an all-containing Consciousness, like that (immense gesture) and then its over. Its still. Stillnot motionless, but far beyond movement, far beyond. And identical, with the sense that its like that forever. And it contains everything, but (immutable gesture, the palms of the hand drawn back).
As soon as you make contact with that, everything is fine.
0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
This morning, for two hours, I had what I believe to be really the most wonderful experience in my life from the point of view of knowledge-vision. And it was so total from the most essential perception of That which is beyond the creation down to the perception of the bodys cells, from high to low like that. And in every plane, the vision of the creation.
It went on for two hours. I walked about, had my washit didnt matter in the least, on the contrary there was, added to that, the knowledge of how the body can act without disturbing the state of consciousness.
0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
When Sri Aurobindo was here and I used to go out, I would feel his atmosphere as far as the lake.1 Then, as soon as I went beyond that, it would thin out and then vanish.
But I thought that there
0 1967-09-09, #Agenda Vol 08, #The Mother, #Integral Yoga
As soon as you want to do something, everything contrary rises up in a mass to a degree of stupidity beyond all measure. You want to create Harmony: everyone quarrels! Intelligent people seem to become foolish, they do foolish thingssince morning I have been spending my time writing to stop people from doing foolish things Strange. They are intelligent, responsible people, people who have worked for a long time but nonsense.
Oh, as soon as there is a little power the power of light, power of truth, power of love (the aspect of power in things)as soon as that manifests (gesture of uprising), it creates a terrible confusion: everyone feels full of energy, and with that energy does foolish things! Then, if you withdraw the Power (gesture of flattening) flat outno one does anything anymore!
0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
I have received your answer with joy and am writing again. I am in Aurobindo Ashram, where I thought I would only pass through, but there is a certain something here which attracts me strongly, and I think I have had enough of travelling around. I intend to go to Ramakrishna Mutt at Ootacamund, since I informed them of my visit, but will come back here as early as possible. Everything here is wonderful and spellbinding. One who sees beyond the surface panes might well wonder if the new heaven and the new earth St. John speaks of do not meet here.
There is a big church just a few minutes walk away, and yesterday morning, the 1st of October, the celebrant said, Become citizens of the heavenly city. He could not have hit upon my questionings more precisely. And in the evening, a young Parisian, landed here as pure as a newborn, and the first person he met was that same priest of the big church, who said to him, What have you come here for? There is nothing. The Parisian answered, What about the Ashram? The priest replied, The Ashram? Its a brothel. Because of that insulting declaration (and it is the kindest thing he said [Mother laughs ]), I am petitioning Mother for permission to remain here till the end of my stay in India. I do think there is abomination and desolation in the Holy Place. When will Christs words be acknowledged at last, A tree is recognized by its fruits? Jai-jai!
0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
The body, you see, theyve asked for a prayer of the BODY. They have come to understand that the body must begin to transform itself into something else. Previously, they were all full of the whole history of physical culture in every country, in which country its most developed, the use of the body as it is, and and so on. Anyway, it was the Olympic ideal. Now, they have leaped beyond: that is the past, now they want the transformation.
You understand, people were asking to be divine in their mind and vital that is, the whole ancient history of spirituality, the same old theme for centuries but now, its the BODY. Its the body that asks to participate. Its certainly a progress.
--
Yes, I understand. I understand. Well, perhaps that is what Sri Aurobindo meant when he said to me, Your body is at present the only one on earth that can do this work. I thought it was a kindness on his part. But its true that it was cut off, I knew it I saw itcut off, the states of being were sent away: Go away, you are not wanted anymore. Then the body had to rebuild a life for itself. And instead of having to go through all those states of being as it did before, through successive awakenings (gesture of ascent from degree to degree, in the way of the yogis of old), right to the top, the topmost beyond the form, now its no longer that at all, the body no longer needs anything of all that, it simply has (gesture of a rising aspiration opening out like a flower). Something within opened and developed, which caused that idiotic mind to become organized and capable of falling silent in an aspiration. And then then there was the direct Contact, without intermediaries the direct contact. That it now has constantly. Constantly, constantly, constantly, the direct contact. And its THE BODY: it doesnt go through all kinds of things and states of being, not at all, its direct.
But once that has been done (this is something Sri Aurobindo had said), once ONE body has done it, it has the capacity of passing it on to others; and I tell you, there is now (I am not saying in its totality and in detail, probably not), but here and there (scattered gesture to show various points on earth) people suddenly get one experience or another. Some of them (the majority) get frightened, so naturally it goes away that is because they werent prepared enough within (if its not the little routine of every minute, always the same, they get frightened), and once they get frightened its over, it means they will need years of preparation for the experience to recur. But still, some arent; frightened; suddenly, an experience: Ah! something wholly new, wholly unexpected, which they had never thought of.
0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
There may be here some debate on this true sense: some, along with the religions we know, will tell you that the true sense isnt here, but in goodness knows what heaven beyond. Its a point of view, but if this material evolution does not hold its own sense within itself, it means we are in the presence of a sinister farce invented by goodness knows what divine masochist. If God exists, he must be a little less foolish than that, and we are entitled to think that this material evolution has a divine sense and that it is the field of a divine manifestation in Matter. Our spiritual discipline must therefore aim at gaining this divine man or perhaps that other, still unknown being who will emerge from us just as we emerged from hominid infancy. What is the place of the sexual function in this evolution? Until now, the progress of consciousness has made use of the progress of species, which means that sexual reproduction has been the key to the proliferation of species so as to reach the form most fit for the manifestation of consciousness. Since the appearance of man two or three million years ago, Nature hasnt produced new species, as if she had found in man the fittest mode of expression. But evolution cannot remain stagnant, or else it no longer is evolution. So it means that the key of evolution no longer lies in the proliferation of species by means of sexual reproduction, but directly in the very power of consciousness. Before man, consciousness was still too buried in its material support; with man, it has disengaged itself sufficiently to assume its true mastery over material Nature and work out its own mutations by itself. From the standpoint of evolutionary biology, this is the end of sexuality. We have reached the stage at which we can switch from natural evolution through sexual power to spiritual evolution through the power of consciousness. Nature generally does not let organs linger that no longer serve her evolutionary design, so we can foresee that the sexual function will atrophy in those who will be able to channel their energy no longer for reproduction but to develop their consciousness. Quite obviously, not all of us have reached that stage, and for a long time Nature will still need sexual power to pursue her evolution in the midst of the human species, that is to say, to lead the rather brute man we still are to a more conscious man, more capable of grasping the true sense of his evolution, and finally wholly capable of switching from natural to spiritual evolution. The inequality of development in individuals is the obvious reason why we cannot make general rules or hand out infallible prescriptions. To each stage its law. But after however long a time, it is equally obvious that, from the point of view of evolutionary biology, the sexual function comes to its end when it has fulfilled its purpose, that is, when it has succeeded in giving birth to a sufficiently conscious man. So we cannot reasonably base a spiritual discipline of accelerated evolution on a principle that runs counter to evolution. Moreover, anyone who has even barely crossed the difficult line, the point X of the transition from natural to spiritual evolution, cannot but realize that all the pseudo-mystic attempts to prettify the sexual relations between man and woman are shams. I have nothing against sexual relations (God knows!), but trying to coat them with a yogic or mystic phraseology is a deceitful illusion, a self-deception. Therefore, in that sense, there is no key to be recoveredit does not exist.
There is a key in the relationship between man and woman, but not in their sexual relations. The so-called left-hand Tantrics (of the Vama Marga) are to true Tantrism what Boccaccios tales are to Christianity, or what the sodden Roman Bacchus is to Dionysos of the Greek mysteries. I know Tantrism, to say the least. As for the Cathars, whom I hold in the highest esteem, it would be doing them little honor to believe that they followed a sort of yoga of sexuality. Through my own experience I have often had the feeling of reliving the Cathars experience, and I see plainly that if some of them attempted to mix sexual relations into the true relationship between man and woman, they soon realized their error. It is a dead-end road, or rather its only end is to show you that it leads you nowhere forward. The Cathars were too sincere and conscious men to persist in a burdening experience. For ultimately, and that is the crux of the matter, the sexual experience in its very nature (whether or not there is backward flow or whatever its mode) automatically fastens you again to the old animal vibrations there is nothing you can do about it: however much love you may put into it, the very function is tied to millennia of animality. It is as if you wanted to plunge into a swamp without stirring up any mudit cannot be done, the milieu is like that. And when one knows how much transparency, clarification and inner stillness it takes to slowly rise to a higher consciousness, or to allow a higher light to enter our waters without being instantly darkened, one fails to see how sexual activity can help you attain that still limpidity in which things can start happening??? The union, the oneness of two beings, the true and complete meeting of two beings does not take place at that level or through those means. That is all I can say. But I have seen that in the silent tranquillity of two beings who have the same aspiration, who have overcome the difficult transition, something quite unique slowly takes place, of which one can have no inkling as long as one is still stuck in the struggles of the flesh, to use a preachers language! I think the Cathars experience begins after that transition. After it, the man-woman couple assumes its true meaning, its effectiveness, if I may say so. Sex is only a first mode of meeting, the first device invented by Nature to break the shell of individual egosafterwards, one grows and discovers something else, not through inhibition or repression, but because something different and infinitely richer takes over. Those who are so eager to preserve sex and to mystify it in order to move on to the second stage of evolution are very much like children clinging to their scootersit isnt more serious than that. There is nothing in it to do a yoga with, nothing also to be indignant about or raise ones eyebrows at. So I have nothing to criticize, I am merely observing and putting things in their place. All depends on the stage one has reached. As for those who want to use sex for such and such a sublime or not-so-sublime reason, well, let them have their experience. As Mother told me on the very same subject no later than yesterday, To tell the truth, the Lord makes use of everything. One is always on the way towards something. One is always on the way, through any means, but what is necessary is, as much as possible, to keep ones lucidity and not to deceive oneself.
0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
Now stupidity, imbecility, ignorance, all those things are looked at with a patience which waits for them to grow. But bad will and crueltyespecially viciousness, cruelty, what LOVES to cause suffering thats still difficult, one still has to keep a hold on oneself. In figurative language (not language, but a way of being), its Kali that wants to strike, and I have to tell her, Keep still, keep still. But thats a human transcription. All those gods, all those beings are real, they exist, but its a transcription. True truth is beyond all that.
So there.
0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
Sri Aurobindo always said that if you go far enough beyond the Impersonal, once you go beyond, you find something we may call the Person, but which has nothing at all to do with what we imagine the Person to be.
And there, all that remains all that remains is That! And That is what has the power. But even when we say, All that remains is That (laughing), we situate it WITHIN something else! Words and language are unsuited to express something that exceeds the consciousness. As soon as you formulate it, you bring it down.
0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
Ill make a decent copy of it (Mother looks for a paper and goes on). So then, it put everything in perspective. Ah, I must add something to let you understand. I saw D. yesterday, and as she had written to me that she didnt know how to meditate, but that anyhow she would keep quiet so as not to disturb me (!), naturally I started talking! But then, I said things to her that I had never said before (and which I wouldnt be able to repeatnei ther would she, because she understood only very, very little of what I said). I told her that from the standpoint of the manifestation (I didnt speak about beyond the manifestation), from the standpoint of the manifestation, there is only one thing that is true: Consciousness. And that all the rest is the APPEARANCE of something, but not the thing; that THE thing is Consciousness, and all the rest is a sort of play in which everyone has the illusion of being a personality, but its an illusion. While I was speaking, I had the perfectly sincere and spontaneous experience of it. And I realized that this experience of the SINGLE Consciousness playing through innumerable forms (Mother breaks off)
But one cannot express that, words cant. While I was speaking, it was that Consciousness which spoke. And the two experiences together (the childrens notes, I read them yesterday evening; as for D., I had seen her in the morning), the two together gave me the detachment (its not detachment: its a liberation) from the phenomenon of death in such an absolute way that I was able to look throughout History, far into the past, at the whole human tragedy. That is to say, death is a natural phenomenon in the creation on earth, but as a means of TRANSITIONI clearly saw why it had become necessary, how, with the human consciousness and mental development, it had been turned into a tragedy, and how it was becoming again merely a means of transition (a clumsy means, we might say), which was now becoming unnecessary again.
0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
And this body, if you ask it, the only thing There are two things its conscious of: a more and more intense adoration in the cells, oh, like this (gesture like a rising flame), and at the same time, such an acute sense of the extent to which the cells are not what they should be, of the unworthiness of their condition. Those two things are constant and constantly together. And thats all. And when I am told of cases like this one, of disease or something else (I am told three, four, five such cases every day, things like that constantly happen I gave you this one as a very concrete example because its happened just now and you know R.), the body isnt even aware of being used as an intermediary, because its too conscious of its infirmity, of what it should be and isnt yet. Its like that cure [of the swelling of Mothers face], it was a cure like R.s, almost spontaneous: it happened all of a sudden and went away. But of course, the body is perfectly conscious of the splendor of a Marvel a Marvel beyond all understanding.
And then, there is in the consciousness the very strong feelingvery strong that the time has come.
0 1968-06-08, #Agenda Vol 09, #The Mother, #Integral Yoga
No, what I meant was that you may widen, broaden almost to infinity the kind of consciousness human beings haveits nothing. You must go beyond, in the sense that this notion of egoism, in fact, still wholly belongs to humanity.
You see, every human being (and that resists all developments and all widenings) spontaneously and naturally puts himself in the center and organizes the world around himself; so, for him, the Divine is necessarily something that has put itself in the center and organizes the world in the same way.
0 1968-06-12, #Agenda Vol 09, #The Mother, #Integral Yoga
Yes, thats very useful. Its a very useful thing to show that this path was for a time helpful to put one into contact with a world one didnt know, BUT one must go beyond.
Yes, I want to give this Sannyasin his best form, to show him in his best light; I dont want to denigrate him easilyquite the contrary but to show his inadequacy.
--
Because, at the same time, it demolishes all religions and all their goal beyond. Through this Sannyasin, I touch a whole spiritual attitude.
Yes, thats right, its very good.
0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
Sri Aurobindo said that when you go beyond the Impersonal, you find the Personal: THE Person. I am sure he had the experience. My own sensation is a sort of fusiona fusion of all sense of personality into I dont mean into an impersonality, thats not true, but its something limitless, yet you get a sense, not personal at all in the narrow meaning of the word, but with all the concrete reality of the Person. You understand, its the bodys experience (I never had any difficulty in the other regions), the experience OF THE BODY. The body has the experience of that fusion, constantly; it constantly seems to melt, but for it, its nevertheless from the identical to the identical; the feeling (feeling or sensation) of otherness, of being other, it perceives as its own imperfection. Yet its not at all the experience of an immoderately magnified self, absolutely nothing of that sort, but Whats wholly concrete is the All-Consciousness (the body does feel its much more than that, its only one aspect and is much more than that). But its the constant, constant experience.
This idea of Personal or Impersonal has no meaning. It doesnt correspond to anything. The body has completely lost the sense of its personality, completely, and strangelyits strange. For instance (for the moment, everything, but everything expresses itself as phenomena of consciousness), for instance, I dont know how many times a day, there will suddenly come the awareness of a disorder, a pain or suffering somewheresomewhere in some part, but not a part shut in here (Mother points to her own body): like a spot in an immense body; and after a while, or a few hours later, Ill be told that someone or other has had such and such a pain, which was felt as being part of that immense body. It has become very odd. It has considerably increased with this cold. You see, Ive been seeing fewer people, doing less work, resting more I am putting it that way out of habit, but it doesnt quite correspond to the state When I say I, its as if I were putting myself in peoples thought and speaking of what corresponds in it to all that; but its not felt that way at all.
0 1968-07-27, #Agenda Vol 09, #The Mother, #Integral Yoga
Supermind is not merely a step higher than Overmindit is beyond the line, that is a different consciousness and power beyond the mental limit.
(then a question:)
0 1968-08-07, #Agenda Vol 09, #The Mother, #Integral Yoga
One needs to have a calm heart, a settled will, entire self-abnegation and the eyes constantly fixed on the beyond to live undiscouraged in times like these which are truly a period of universal decomposition.1
Sri Aurobindo
0 1968-09-25, #Agenda Vol 09, #The Mother, #Integral Yoga
Which brings me back to my experience of yesterday. After looking at the problem, I reached the conclusion that its impossible to reproach a human being who does the best he can according to his consciousness, because how can he go beyond his own consciousness? Thats precisely the error most people make: they judge someone else according to their own consciousness, but the other person doesnt have their consciousness! Therefore they cant judge (I am only talking about people of goodwill, of course). To the vision of a more complete or higher consciousness, someone else is in error, but to the person himself, hes doing as best as he can what he thinks he has to do.
Which amounts to saying that its absolutely impossible to blame someone who acts sincerely according to his own limited consciousness. And in fact, seen from that standpoint, everyone has a limited consciousness, except THE Consciousness. Its only THE Consciousness that isnt limited. But all manifestations are necessarily limited, unless they emerge from themselves and unite with the supreme Consciousness then In what conditions can that happen?
--
There is a whole side of human thought which has held the conception that identification with the supreme Consciousness could only come through the abolition of the individual creation, but in fact Sri Aurobindo said it was possible WITHOUT doing away with the creation. They hold the conception that the creation must be done away with because they dont take the creation beyond the human creationits impossible for man, but possible for the supramental being. And that will be the essential difference of the supramental being: being able, without losing a limited form, to unite his consciousness with the supreme Consciousness.
But its impossible for man. That I know.
0 1968-09-28, #Agenda Vol 09, #The Mother, #Integral Yoga
There is a state of being (a state of being or way of being) in which these (what should we call them? Its higher magic), these practices of higher magic have no effect. There is a state of consciousness in which they cannot act, its beyond their field of action.
For it to be active, that state of consciousness must be sufficiently material, that is to say, in the most material part of the psychic. Its a field of consciousness that belongs to the psychic world. But it must be in the psychic TURNED TOWARDS MATTER. And not just a thought: it must be a spontaneous way of being.
0 1968-11-23, #Agenda Vol 09, #The Mother, #Integral Yoga
But this notion of the descending Supermind, of a permeating Consciousness, is OUR translation. The experience came as the experience of an eternal fact: not at all something just now taking place. That its all the result of states of consciousness is certain (whether there is something beyond, I do not know, but at any rate I have the positive experience of that). Its movements of consciousness. Why, how? I dont know. But looking at it from the other side, the fact that something belonging to this terrestrial region as it is has become conscious, is what gives the impression that something has taken place. I dont know if I can make myself understood. I mean that this body is just the same as all the rest of the earth, but for some reason or other, it happens to have become conscious in the other way; well, that normally should be expressed in the earth consciousness as a coming, a descent, a beginning. But is it a beginning? What has come? You understand, theres NOTHING but the Lord (I call it the Lord for the convenience of language, because otherwise), theres nothing but the Lord, not anything elsenothing else exists. Everything takes place within Him, consciously. And we are like grains of sand in this Infinity; only, we are the Lord with the capacity of being conscious of the Lords consciousness. Thats exactly it.
(silence)
0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
Organization is a discipline of action, but for Auroville we aspire to go beyond organizations, which are arbitrary and artificial. We want an organization that is the expression of a higher consciousness working for the manifestation of the Truth of the Future.
3) Until we have a common consciousness and the true and correct way of working collectively is in operation, what should we do?
0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
That explains (its the body which is learning all that, its really very happy), that very clearly explains to the body why there have been individuals and their purpose in the whole but those individuals must lose all that was necessary to form them; they must go beyond that and become divine again. Then then the result will be extraordinary.
Its very interesting.
0 1969-04-02, #Agenda Vol 10, #The Mother, #Integral Yoga
We have gone a little beyond the times when someone could be locked up. They can tell him he has fallen from Christianity, but I think he doesnt care. Or does he?
He would be affected, because he would be unable to do anything for Catholicism anymore.
0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
Its clearly a complete rejection of all mental rules, and thats the first step needed to go beyond. There are two or three minutes when suddenlyhop! (gesture of piercing through) you feel it contacts something above.
Is there something else?
0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
But the process to change this back into That is what I dont know The process is abdication (what word should we use?), self-giving (thats not it). But the body felt everything, everything to be so horrible. There was a very, very difficult day.2 And curiously, I knew at that time that it was the exact repetition of the experience Buddha Siddhartha had, and that it was IN this experience that he said, There is only one way out: Nirvana. And at the SAME TIME, I had the true state of consciousness: his solution and the true one. That was really interesting. How the Buddhistic solution is only ONE step taken on the pathone step. And beyOND that (not on another path, but beyOND that) is where the true solution lies. It was a decisive experience.
(long silence)
0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
In an undated note, Mother once wrote, "Democracy was necessary and useful a hundred years ago, but now we must go beyond it if we want to take a step forward towards a new creation."
"It would be fairly safe to predict the next great human collision with Asia as either its first field or its origin.... The possibility of a stupendous world-conflict would arise dwarfing anything previously experienced."
0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
(Mother laughs) From time to time I have news through Z, he tells me the outer conditionsfright-ful! Take UNESCOUNESCO is a leading association, you know, and they havent gone beyond tolerance!
Have you forgotten how things are?
0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
Human beings have the sense of their limitation, and they are under the impression that in order to grow, to increase, even to live on, they need to take from outside, because they live in the consciousness of their personal limitation. So, for them, what they give leaves a hole which they must fill by receiving something. Naturally, that is wrong. And in truth, if, instead of being shut up within the narrow limits of their little person, they were able to broaden their consciousness to the point of not only identifying with others within their narrow limits, but also to break out of those limits, to go beyond, spread out everywhere, unite with the one Consciousness and become all things, then, at that point, the narrow limits would vanish but not before. As long as you have a sense of narrow limits you want to take, because you are afraid to lose. You spend, and you want to get back. Thats why, my child! Because if you were spread out in all things, if all the vibrations that come in or go out expressed the need to merge in everything, to broaden, to grow, not remaining in our limits but breaking out of them, eventually identifying with the whole, you would have nothing to lose anymore, because you would have everything. Only, you dont know, so you cannot do it. You try to take, to accumulate and accumulate, but its impossible, you cannot accumulate: you must identify. And you want to get back the little you have: you give out a good thought, and expect some gratefulness; you give out a little of your affection, and expect to be given some. Because you do not have the capacity to be the good thought in everything, do not have the capacity to be the affection, the tenderness in everything. You feel like that, all cut off and limited, and you are afraid of losing everything, afraid of losing what you have because you would be diminished. While if you are capable of identifying, you no longer need to draw to yourself. The more you spread out, the more you have. The more you identify, the more you become. And then, instead of taking, you give. And the more you give, the more you grow.
What year was it?
0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
But the interesting thing (its obvious, but) for those capable of rising to that Consciousness, its an interesting experience to have: as soon as you go beyond the region of even the highest human consciousness, once you are above, all spirit of revenge and punishment ABSOLUTELY disappearsabsolutely Its impossible to feel it. Its it seems to be a false way of reacting: instead of healing, you perpetuate the vibration, only changing its direction.
But up above, its absolutely imperative: it doesnt exist, its impossible.
0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
Its like that. For a PERFECT realization, the entire being must be illumined; but for an initial realization, its probably easier for a body that doesnt have a highly developed mind. Since he came here, Ive looked a good deal, and I am fully convinced of it. Thats why he You see, for us who have gone up to the highest degree of mental potentiality, its through that highest degree that we went beyondits when the mind realized its highest degree that it abdicated and thats very good for the integral realization, but generally the body is too accustomed to o beying the mind, not supple enough to be transformed. Thats the reason why my mind was sent away. But thats not a process which can be recommended to others. Because nine people out of ten would die.
The mind?
0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
He has the very ingenuousness (the ingenuousness of ignorance) thanks to which he doesnt have a mind that looks and smiles. He is wholly in his convictionits a condition good for people, they havent gone beyond that.
Well see.
--
(After a silence) As I see him, its because he needs the thing to be manifested through a personal consciousness. A personal consciousness, I mean someone [Mother] who is conscious of bearing the Divine, who feels, I bear the Divine, you understand? When that isnt there (the Divine is there, thats all, but there isnt I am the Divine), he cant feel. And Ill go farther: I dont think there are many Europeans or Westerners who can feel it. Indians, its because of atavism. But all those who are westernized cannot feel any longer. They need the sense of the person, the person who says, I am, you understand. But this body (laughing), the body has gone beyond the stage where it says, I am! The very idea makes it laugh.
Thats why.
--
But there may be a secret beyond mens understanding except and only if they wholly abdicate their humanity.
Do not be puzzled and you will feel the wonderful smile that rules over everything.
0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
If one has not gone beyond that.
Can one keep religion in Auroville?
If one has not gone beyond that.
Can one be atheistic in Auroville?
If one has not gone beyond that.
Will there be a social life in Auroville?
If one has not gone beyond that.
Will there be compulsory community activities in Auroville?
0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
But what this book tried to say, to show, is in fact the transition beyond that.
Yes, but Perhaps people arent ready? Now, I didnt read it in full, so I cant know. You only read me a few passages. But its not so much the words, you understand, it was the vision.
0 1969-12-13, #Agenda Vol 10, #The Mother, #Integral Yoga
Only, its obviously beyond the mind. Because I said just before that those Aphorisms of Sri Aurobindo were an expression intelligible to the intellect, but it still diminishes; it diminishes, its no longer that dazzling light of a wordless understandingTHAT is where, that is where things can be arranged.
Even when you explain them to yourself, they get diminished. We should say nothing: its as if (laughing) applying a coat of distorting paint!
0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
It has reached the point where all the things that are accepted and obvious (from a very young age one is accustomed to things taking place just like that) have become absolutely unreal and fantastic! All the things that are beyond arguing, that are self-evidentunreal and fantastic. At times, it wonders how, how a gesture can be made? You understand, the whole functioning, all, all of it is called into question.
So one must take care that things dont go too far (Mother, laughing, makes a gesture of tipping over).
0 1969-12-24, #Agenda Vol 10, #The Mother, #Integral Yoga
Yes, but the Supreme Consciousness is perfect when were talking about the creation; the Supreme Consciousness is precisely what created, but (laughing) there is whats beyond!
beyond, its That.
Yes.
0 1970-01-07, #Agenda Vol 11, #The Mother, #Integral Yoga
T.F. has prepared a big scenario for a film (its remarkable). She has read me half of it (really remarkable), and shes just read a description of the vital world, of life. Mon petit, its certainly beyond the human consciousness: its the consciousness of a vital being that can write thatit gave me a fever. Its gone; now its completely gone, but it gave me a fever. And I didnt feel any discomfort, nothing: I just admired, saying to myself, Goodness, it takes some skill to describe that (it was unbelievably accurate, you understand, certainly beyond the human). And she herself told me, Oh, but I gave you a fever! And its true, I had a fever. Now its gone, its all over.
Things are like that, you understand, they become real.
0 1970-01-31, #Agenda Vol 11, #The Mother, #Integral Yoga
The nearer a part of the being (any part) draws to the moment of the transition, that is, the more ready it is for that transition, the more sensitive it becomes. And then, when you reach the point where you can go beyond the stage of problems and see with the universal vision, problems take on, to the personal sensitiveness, a most intense acuteness. I had noticed it before, and now its recurring for the body. Its acquiring a terrifying sensitiveness, you understand. People who dont know why things are like that really get terrified. The possibility of discomfort, of Its the same thing with problems. Only, for those who KNOW and who have understood, its the opportunity of making the last progress, of doing this (Mother opens her hands upward).
Basically, what still has the illusion of being something separate must dissolve. It must say to itself, Its not my business, I dont exist. Thats the best attitude it can take. Then it goes into the great Universal Rhythm.
0 1970-02-28, #Agenda Vol 11, #The Mother, #Integral Yoga
You see, it has gone beyond the stage of imbecility where you say, Why are these things like this?It sees clearly, sees very well why they are like this. But things are so vast, so general that Its difficult for the body consciousness to remain in that state of universality all the time.
(silence)
0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
What Sri Aurobindo says here about diseases is just the point: the power of habit, of all constructions, of what appears inescapable and irrevocable in diseases. With all that, experiences seem to multiply in order to show in order for one to learn that its simply a question of attitude the attitude of going beyond beyond this mental prison humanity has locked itself in, and of breathing up above.
Its the BODYS experience. Before, those who had inner experiences would say, Yes, up above, thats the way it is, but here Now the but here will soon cease to be. This tremendous change is whats being conquered, so physical life may be ruled by the higher consciousness and not by the mental world. Its the change of authority. Its difficult. Its hard. Its painful. There is some damage done, naturally, but But truly, one can seeone can see. And thats the REAL CHANGE, thats what will enable the new Consciousness to express itself. And the body is learning, its learning its lessonall bodies, all bodies.
0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
But there is one thing. In what he wrote, in what he told me, Sri Aurobindo seemed to take as a sign of the transformation the constant presence of Ananda [bliss]. And that was one of the things I told him about: the being manifesting in this body, and consequently the body (because even from a very young age, the body had tried to surrender to the inner being, not to remain independent), in the body itself, there had never been either the feeling or the need, or even the intent of living in Ananda. Since it was very small, the body was built with I might put it like this: the will to do what had to be doneto be what it had to be and to do it. When it was very small, the object of the surrender was not known, but the minute it knew it, for it that was very definitive. You understand, the first contact (as I said) was the divine Presence in the psychic being, and so, the minute it became a facta patent fact, there was no arguing, the experience was perfectly conclusivefrom that minute, the body had only one idea left (not even one idea, one will), to be what THAT wanted it to be. Now, for it, its beyond any possible discussion: its like this (gesture hands open), simply attentive and anxious to do what the Divine wants it to do, and it tries more and more not to feel any difference. Thats beginningits not yet there everywhere. In many parts of the body, there is only ONE thing left: there is not the Thing that wants and the thing that o beys, its no longer like thatonly ONE Vibration. Its beginning. But it doesnt expect it to result in a sense of delight or Ananda or In fact, its quite indifferent to that. It was born and formed quite indifferent.
I said that to Sri Aurobindo. (Laughing) He looked at me and said, There arent two people like you on earth! (Mother laughs) Because, he says, people may overcome the need to be happy (not be happy, that doesnt mean anything), anyway the need of satisfaction, of Ananda, but for it to be spontaneous! Like that, effortless.
0 1970-04-04, #Agenda Vol 11, #The Mother, #Integral Yoga
I strongly felt that was what resulted in the European attitude: that mixing of sex and yoga and all that. That [sort of aphorism] must have been indispensable at the time, but now I feel we have gone beyond, or at any rate that we are going beyond.
(silence)
0 1970-05-27, #Agenda Vol 11, #The Mother, #Integral Yoga
It was to show the Falsehood of the illusion of death. And it was also beyond all questions of sex.
Yes.
--
But the step beyond that is whats more incomprehensible.
Yes.
0 1970-07-01, #Agenda Vol 11, #The Mother, #Integral Yoga
I saw it, it was like that. There were distinctive features, but not very pronounced, and it was clearly a being that was neither male nor female, that had features of both combined. And it was taller than her, it exceeded her on every side by about this much (gesture extending beyond the physical being by about eight inches). She was here, and it was like this (gesture). Its color was this color that, if it became very material, would be Aurovilles color [orange]. It was softer, as if behind a veil, it wasnt absolutely precise, but it was this color. And there was hair, but it was something else.
Another time maybe Ill see better.
0 1970-07-04, #Agenda Vol 11, #The Mother, #Integral Yoga
I had, countless times, the experience that when the body can catch hold of that attitude (completely, I mean, even beyond the aspiration to union or to transformation: THIS WAY [same vast gesture]), its almost miraculous, instantaneous. But with a wrong movement it comes back. Its not established permanentlyhow do you manage to do that? I dont know. Probably there should no longer be anywhere the presence of the possibility of a wrong movement. But thats difficult.
You breathe, you eat, you and its the Divine.
0 1970-11-25, #Agenda Vol 11, #The Mother, #Integral Yoga
Its extraordinary! There is a sort of a sort of EMOTION in it, which doesnt belong to this world. It puts you into contact with a certain I dont know what to call it, but its like an emotion1 which is beyond the mind beyond everything, everything, not only the mind but the intellectual.
Its a new emotion. I cant describe. Its strange. And every time it does the same thing, every time I say to myself, Ill be very careful to follow and seeand I try to keep my consciousness in its natural state, but then IN SPITE OF MYSELF, its something that Its like a magic, mon petit!
Its something like emotion, but an emotion that knows, an emotion that understands. Its not a thought. Its really interesting. And every time, it becomes increasingly conscious; every time, I say to myself, This time, I wont let myself get caught! (laughter) But this time, I was more conscious of what it was. And its a new thing which is beyond the mind, the intellectual and the whole comprehension, and its a way of being that (I dont know what to call it), its something like an emotion, but very clear and VERY conscious.
And strong! It has an extraordinary force.
--
And its beyond persons. There is no ego.
Yes.
Its beyond persons.
There is something else something else.
0 1971-02-10, #Agenda Vol 12, #The Mother, #Integral Yoga
Its not coming very fast. Its all right, the leg is almost betteralmost, theres still a tiny little something in the foot, but its nothing at all. But the eyesight is not too clear. Its bettereverything is improving, but very, very slowly. And willpower seems to have nothing to do with it. Its something entirely beyond my controlwhat is it exactly? I dont know.
It must depend on the rest of the world, perhaps?
--
Its entirely beyond my willits not that the will isnt there, but (immutable gesture). So I have to say, Well, what will be will be.
May I hear another chapter now?
0 1971-03-10, #Agenda Vol 12, #The Mother, #Integral Yoga
As there is a category of facts to which our senses are our best available but very imperfect guides, as there is a category of truths which we seek by the keen but still imperfect light of our reason, so according to the mystic, there is a category of more subtle truths which surpass the reach both of the senses and the reason but can be ascertained by an inner direct knowledge and direct experience. These truths are supersensuous, but not the less real for that: they have immense results upon the consciousness changing its substance and movement, bringing especially deep peace and abiding joy, a great light of vision and knowledge, a possibility of the overcoming of the lower animal nature, vistas of a spiritual self-development which without them do not exist. A new outlook on things arises which brings with it, if fully pursued into its consequences, a great liberation, inner harmony, unificationmany other possibilities besides. These things have been experienced, it is true, by a small minority of the human race, but still there has been a host of independent witnesses to them in all times, climes and conditions and numbered among them are some of the greatest intelligences of the past, some of the worlds most remarkable figures. Must these possibilities be immediately condemned as chimeras because they are not only beyond the average man in the street but also not easily seizable even by many cultivated intellects or because their method is more difficult than that of the ordinary sense or reason? If there is any truth in them, is not this possibility opened by them worth pursuing as disclosing a highest range of self-discovery and world discovery by the human soul? At its best, taken as true, it must be thatat its lowest taken as only a possibility, as all things attained by man have been only a possibility in their earlier stages, it is a great and may well be a most fruitful adventure.
Sri Aurobindo
0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
I saw the boy who went to see you twice (Mother expresses thinness with her fingers). Very thin. I dont think he has much strength, but I was supposed to decide if he should return to France or go to the Himalayas. The Himalayas are a little beyond his strength, but if he goes back to France, hell go down the drain.
Certainly.
0 1971-05-05, #Agenda Vol 12, #The Mother, #Integral Yoga
The translation never went beyond the introduction.
Conversation of March 3, 1971.
0 1971-07-03, #Agenda Vol 12, #The Mother, #Integral Yoga
Yes, but there is another one that another one Ive just mentioned and that one mon petit, is beyond dream. The ordinary consciousness cant imagine what it is. There are moments so marvelous that the rest seems even worse.
(Mother goes within)
0 1971-07-14, #Agenda Vol 12, #The Mother, #Integral Yoga
One needs to have a calm heart, a settled will, entire self-abnegation and the eyes constantly fixed on the beyond to live undiscouraged in times like these which are truly a period of universal decomposition. For myself, I follow the Voice and look neither to right nor to the left of me. The result is not mine and hardly at all now even the labour.
***
--
Everything internal is ripe or ripening, but there is a sort of locked struggle in which neither side can make a very appreciable advance (somewhat like the trench warfare in Europe), the spiritual force insisting against the resistance of the physical world, that resistance disputing every inch and making more or less effective counter-attacks. And if there were not the strength and Ananda within, it would be harassing and disgusting work; but the eye of knowledge looks beyond and sees that it is only a protracted episode.
***
0 1971-10-16, #Agenda Vol 12, #The Mother, #Integral Yoga
He mentions you only in the preface and says this: The influence of the cosmic philosophy goes beyond the boundaries of the cosmic groups of France. Consider, for example, that the Reverend Mother of the Pondicherry Ashram (!), Sri Aurobindos collaborator, was a student of Max Thon in Tlemcen. Thats all he says about you.
I told you the story. There were some astonishing things. I told you I saw him deflect lightning!
0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
For the problem is fundamental. It is not a question of bringing a new philosophy to the world or new ideas or illuminations, as they are called. The question is not of making the Prison of our lives more habitable, or of endowing man with ever more fantastic powers. Armed with his microscopes and telescopes, the human gnome remains a gnome, pain-ridden and helpless. We send rockets to the moon, but we know nothing of our own hearts. It is a question, says Sri Aurobindo, of creating a new physical nature which is to be the habitation of the Supramental being in a new evolution.3 For, in actuality, he says, the imperfection of Man is not the last word of Nature, but his perfection too is not the last peak of the Spirit.4 beyond the mental man we are, there exists the possibility of another being who will be the spearhead of evolution as man was once the spearhead of evolution among the great apes. If, says Sri Aurobindo, the animal is a living laboratory in which Nature has, it is said, worked out man, man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god.5 Sri Aurobindo has come to tell us how to create this other being, this supramental being, and not only to tell us but actually to create this other being and open the path of the future, to hasten upon earth the rhythm of evolution, the new vibration that will replace the mental vibrationexactly as a thought one day disturbed the slow routine of the beastsand will give us the power to shatter the walls of our human prison.
Indeed, the prison is already starting to collapse. The end of a stage of evolution, announced by Sri Aurobindo, is usually marked by a powerful recrudescence of all that has to go out of the evolution.6 Everywhere about us we see this paroxysmal shattering of all the old forms: our borders, our churches, our laws, our morals are collapsing on all sides. They are not collapsing because we are bad, immoral, irreligious, or because we are not sufficiently rational, scientific or human, but because we have come to the end of the human! To the end of the old mechanism for we are on our way to SOMETHING ELSE. The world is not going through a moral crisis but through an evolutionary crisis. We are not going towards a better worldnor, for that matter, towards a worse onewe are in the midst of a MUTATION to a radically different world, as different as the human world was from the ape world of the Tertiary Era. We are entering a new era, a supramental Quinary. We leave our countries, wander aimlessly, we go looking for drugs, for adventure, we go on strike here, enact reforms there, foment revolutions and counterrevolutions. But all this is only an appearance; in fact, unwittingly, we are looking for the new being. We are in the midst of human evolution.
0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
Its very difficult to explain, but Ive had the experience recently (yesterday or the day before, its very recent), the experience of an attitude of unmixed receptivityunmixed with any personal activityan activity whose impulse comes only from the Divine (I had this in connection with the war, the current events, and thats how I understood). But its beyond words.
(long silence)
--
If you like, I could say that at each minute you feel you can either live eternally or die (gesture of a slight tilt from one side to the other). Every minute is like that. And the difference [between the two] is so slight that you cant say: Do this and youll be on this side, do that and youll be on the othernot possible. Its a way of being almost beyond description.
(silence)
0 1972-02-09, #Agenda Vol 13, #The Mother, #Integral Yoga
Recently, for a few moments, I had the experience [of the nonunified consciousness]; I hadnt known that in years-many years, at least thirty years.2 From the moment the psychic being became the master and ruler of the being, it was OVERit is over and now its like this (same straight gesture). That is the sure sign. Constantly like that, constantly the same. And all the time: What You will, what You will. Not a You up there, at the back of beyond, whom one doesnt know; He is everywhere, He is in everything, He is constantly there, He is in the very being and one clings to that. Its the only solution.
Do you think that note makes sense?
0 1972-03-11, #Agenda Vol 13, #The Mother, #Integral Yoga
It is in fact in connection with the Sri Aurobindo Ashram in Pondicherry that I am taking the liberty of writing Your Excellency. I am sure you are aware of the reputation it has earned beyond Indias borders; I have been following its work and achievements for years. Recently, I was told of the difficulties encountered by those in charge of the Ashram in regard to the proposed creation of a universitya project expressly favored by the Indian Government; some Catholic students, in conjunction with a few priests, are displaying a strong opposition to this project.
I therefore request Your Excellency kindly to use his authority to avoid any incident that, at all events, would be highly detrimental to the harmony that His Holiness Pope Paul VI so much desires, in accord with the rules laid down by the Ecumenical Council Vatican II.
0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
I call on you rather than any other contemporary writer because I think your works embody the very anguish of the West, an anguish I have bitterly experienced all the way to the German concentration camps at the age of twenty, and then in a long and uneasy wandering around the world. Insofar as I have always turned to you, daring and searching with each of your characters what surpasses man, I am again turning to you because I have a feeling that, more than anyone else, you can understand Sri Aurobindos message and perhaps draw a new impetus from it. I am also thinking of a whole generation of young people who expect much from you: more than an ideal of pure heroism, which only opens the doors (as does all self-offering) on another realm of man we have yet to explore, and more than a fascination with death, which also is only a means and not an end, although its brutal nakedness can sometimes open a luminous breach in the bodily prisonwhere we seem to have been immured alive and we emerge into a new dimension of our being. For we tend too often to forget that it is for living that your heroes think so constantly of death; also I think that the young people I mentioned want the truth of Tchen and Katow, the truth of Hernandez, Perken and Moreno [characters in Malrauxs novels] beyond their death.
It may seem strange to speak of you in an Indian Ashram that one would consider far removed from the world and the agonizing problems and struggles of the Human Condition, but as a matter of fact Sri Aurobindos Ashram is concerned with this earthly life; it wants to transform it instead of fleeing it as all traditional Indian and Western religions do, forever proclaiming that His kingdom is not of this world. Knowing that there exists a fundamental reality beyond man, religions have focussed on that other realm to find the key to man just as your heroes focus on their death to discover the fundamental reality that will be able to stand in the face of death. But religion has not justified this life, except as a transition toward a beyond which is supposedly the supreme goal; and your heroesthough so close to lifes throbbing heart that at times it seems to explode and reveal its poignant secretfinally plunge into death, as if to free themselves from an Absolute they cannot live in the flesh.
The young Indian students with whom I discuss your books understand perhaps better than Westerners the reason for all those bloody and apparently useless sacrifices the torments conflicts and revolts of your heroes condemned to death, the great Hunger that drives them beyond themselves for they know that these are like the contractions of childbirth, and that the thick shell of egoism, routine, conformism, intellectual and sentimental habits must be broken for the inner Divine to transpierce the surface of this life for the Divine is indeed WITHIN man, and life harbors its own hidden justification. Echoing the Upanishad, Sri Aurobindo tells us that The earth is His foothold. He also wrote, God is not only in the still small voice, but in the fire and the whirlwind.
I think I am correctly interpreting the feeling of my young Indian friends when I say that they see the heroes of your novels as raw mystics, to use Claudels description of Rimbaud. This may seem a surprising attribute, considering your heroes atheism, but that is because we have too often confused mysticism or spirituality with religion, as Sri Aurobindo stresses. One need not believe in a personal, extracosmic God to be a mystic. (That is certainly why religion has from time to time taken upon itself to bum alive all the non-regular mystics.) Here we touch upon a huge confusion rooted in religions. Through their monks, sannyasins and ascetics, religions have shown us a purely contemplative, austere and lifeless side of mysticismindeed those mystics, like the religions they practice, live in a negation of life; they go through this vale of tears with their eyes exclusively fixed on the beyond. But true mysticism is not so limited as that, it seeks to transform life, to reveal the Absolute hidden in it; it seeks to establish the kingdom of God in man, as Sri Aurobindo wrote, and not the kingdom of a Pope, clergy or sacerdotal class. If the modem world lives in conflict and anguish, if it is torn between being and doing, it is because religion has driven away God from this world, severed him from his creation and flung him back to some distant heaven or empty nirvana, thus denying any possibility of human perfection on this earth and digging an unbridgeable gulf between being and doing, between mystics sunk in their dreams and this world abandoned to the forces of evil, to Satan and all those who consent to get their hands dirty.
That contradiction is powerfully expressed in your books, it is striking to my Indian students. And they are surprised, for the urge to do something at all coststo do anything at all, as long as we do something, as one often hears in Europewithout this action being based on a being which it expresses and of which it is but the material translation, appears to them a strange attitude. Neither the despair, the silence or the revolt, nor the absurd pointlessness that sometimes surrounds the death of many of your heroes escape them. They feel that your heroes flee from themselves rather than express themselves. This torment between being and doing can be found in each one of them. They have apparently renounced to be something in order to do something, as one character stresses in Hope, but are they not desperately seeking to be through their actions, a being that they will capture only as time is abolished, in death? The same obsession seems to run through each of them: from Perken, who wants to leave his scar on the map, to outlive himself through twenty tribes, who fights against time as one fights against cancer, to Tchen, who shuts himself in the world of terrorism: an eternal world where time does not exist, and to Katow, who whispers to himself, O prisons, where time stops. In that respect, these characters clearly symbolize the impotence of a religion that has not been able to give the earth its meaning and plenitude.
--
Sri Aurobindo has constantly stressed that, through progressive evolutionary cycles, humanity must go beyond the purely ethical and religious stage, just as it must go beyond the infrarational and rational stage, in order to reach a new spiritual and suprarational ageotherwise we will simply remain doomed to the upheavals, conflicts and bloody sacrifices that shake our times, for living according to a code of morality is always a tragedy, as one of the characters in Hope notes.
The tragedies we are experiencingcommunism, Nazismare not rooted, as the Swedish magazine implies, in the weakening or disappearance of religion, it is religion itself which is the source of the disequilibrium insofar as it is fossilized in dogmas, as it clings to a power it possesses in a human cycle drawing to its close, and as it refuses to open itself to a new deeper notion in man which would at long last reconcile heaven and earth. As a result, men go elsewhere to seek what religion is unable to provide: in communism or any other ism, so great and persistent is their thirst for the Absolute for that? abides under one name or another and that very thirst is the surest sign of a fullness to come.
0 1972-03-30, #Agenda Vol 13, #The Mother, #Integral Yoga
Later, Mother added the following: "The Divine we seek is not far away and beyond reach: He lies at the very core of His creation and what He expects from us is to find Him and, through personal transformation, become capable of knowing Him, uniting with Him, and finally manifesting Him consciously. To this we must dedicate ourselves, it is our true raison d'tre. And our first step towards this sublime realization is the manifestation of the supramental consciousness."
***
0 1972-04-02b, #Agenda Vol 13, #The Mother, #Integral Yoga
You are here now, I mean on earth, because you once chose to beyou dont remember it, but I know; thats why you are here. Well, you must stand up to the task. You must make an effort, you must conquer pettiness and limitations, and above all tell the ego: your time is over. We want a race without ego, with the divine consciousness in place of the ego. Thats what we want: the divine consciousness, which will enable the race to develop and the superman1 to be born.
If you think I am here because I am bound, you are wrong. I am not bound. I am here because my body has given itself for the first attempt at transformation. Sri Aurobindo told me so, he told me, I know of no one who can do it, except you. I said, All right, I will do it. Its not I dont wish anyone to do it in my place, because because its not very pleasant, but I am doing it gladly, because everybody will benefit from the results. I ask only one thing: dont listen to the ego. Thats all. The time of the ego is over. We want to go beyond humanity and its ego, to leave it behind, we want a race without ego, with a divine consciousness in place of the ego. There, thats all.
Anything to say?
0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
It is the sincerity of our attitude and effort which makes a difference. People should feel that insincerity and falsehood have no place herethey just dont work, you cant fool people who have devoted their entire life to go beyond humanity.
There is only one way to be convincingit is to BE that.
0 1972-04-08, #Agenda Vol 13, #The Mother, #Integral Yoga
Actually, on the 29th of January (between five and six oclock), Mother paid me a visit. An inner visit, but to me it was beyond a shadow of doubt. She told me so many things in so short a time.
I think I am now ready to break with an entire past that has brought me nothing but deception, illusion and trickery.
0 1972-04-15, #Agenda Vol 13, #The Mother, #Integral Yoga
They may have helped humanity to understand that there is something beyond earth-life.
That was their usefulness.
0 1972-05-24, #Agenda Vol 13, #The Mother, #Integral Yoga
But the work is taking place in a region beyond words.
Yes. For some time now Ive been very much feeling your presence.
0 1972-08-05, #Agenda Vol 13, #The Mother, #Integral Yoga
Let me give you an example: I see almost (its an almost which sometimes is beyond almost, you understand: the extreme limit of almost) almost as well with my eyes closed as with my eyes open. See, really SEE (Mother touches her physical eyes). When I have difficulty writing, for example, instead of peering and straining, I shut my eyes. And then I see.
And the same for everything, for all the senses. To swallow food, if I try to swallow in the usual way, I literally choke, but when I am in a certain state I find Ive swallowed everything, and I didnt even notice it! And everything is like that.
0 1972-08-30, #Agenda Vol 13, #The Mother, #Integral Yoga
Do you feel you have gone beyond thought?
Oh yes, completely. The only thing left is mechanical thought, but otherwise. I can say I never use the thinking process: I always feel I draw things from above. The speculative mind, for example, is just impossible for me.
0 1972-10-07, #Agenda Vol 13, #The Mother, #Integral Yoga
The more the body is able to do this (same gesture), the better its conditions of life. Truly. I mean solicitude isnt the word, we would need a special word . In English, I could say: The care the Divine takes of my body (you understand?) is beyond all description. And above all beyond all the bodys physical shortcomings.
There you are.
0 1972-11-11, #Agenda Vol 13, #The Mother, #Integral Yoga
beyond all preferences and limitations, there is a ground of mutual understanding where all can meet and find their harmony: it is the aspiration for a divine consciousness.1
(With a charming smile) Nothing to ask?
0 1973-01-20, #Agenda Vol 13, #The Mother, #Integral Yoga
But beyond the mind, there is a higher and deeper consciousness they would find a Consciousness in which one can make use of all the capacities. It is a question of the consciousness being broad enough, so that each capacity can be put in its place in order to make a general harmony.
(Dalai Lama:) There is good will, there is sincerity among people all over the world, but the number of such people is not large. Will they be able to have an effect to change the conditions of the world?
0 1973-01-24, #Agenda Vol 13, #The Mother, #Integral Yoga
Never, never before have I had such a sense of ignorance, of impotence, of of being a jumble of frightful contradictions, and I know, I KNOWdeep down, beyond speech that its because I dont know how to find the place where they they harmonize and unite.
I can do absolutely nothing, I know absolutely nothingin fact, I am nothing but a false appearance, thats all.
0 1973-02-14, #Agenda Vol 13, #The Mother, #Integral Yoga
So. we are under the minds sway, and the mind is rigid like this (same little boxes in the air). But I see that as soon as you go beyond the mind, its its like waves on the sea.
In a word, we have everything to learn. We try to understand in the mental way, so we understand nothing. We simply demarcate things (same gesture of drawing boxes), and thats what we call understanding.
0 1973-03-14, #Agenda Vol 13, #The Mother, #Integral Yoga
The old consciousness (which isnt at all a mental consciousness, but anyway), the old consciousness keeps repeating its mantra there is a mantrait keeps repeating its mantra, which makes a sort of backdrop, a contacting point. Its very peculiar. But beyond that, theres something full of light and force, but its so new that it causes almost a panic. And if it does that to me, with the long experience I have if it has the same effect on others, I think well all end up lunatics! Well.
I think we have to remain very tranquil if we dont want to lose the thread!
0 1973-04-11, #Agenda Vol 13, #The Mother, #Integral Yoga
beyond mans consciousness
beyond speech
O thee, Supreme Consciousness
02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
European metaphysical thought - even in those thinkers who try to prove or explain the existence and nature of God or of the Absolute - does not in its method and result go beyond the intellect. But the intellect is incapable of knowing the supreme
Truth; it can only range about seeking for Truth and catching fragmentary representations of it, not the thing itself, and trying to piece them together. Mind cannot arrive at Truth; it can only make some constructed figure that tries to represent it or a combination of figures. At the end of European thought, therefore, there must always be Agnosticism, declared or implicit. Intellect, if it goes sincerely to its own end, has to return and give this report: "I cannot know; there is or at least it seems to me that there may be or even must be Something beyond, some ultimate
Reality, but about its truth I can only speculate; it is either unknowable or cannot be known by me." Or, if it has received some light on the way from what is beyond it, it can say too:
"There is perhaps a consciousness beyond Mind, for I seem to catch glimpses of it and even to get intimations from it. If that is in touch with the beyond or if it is itself the consciousness of the beyond and you can find some way to reach it, then this
Something can be known but not otherwise."
Any seeking of the supreme Truth through intellect alone must end either in Agnosticism of this kind or else in some intellectual system or mind-constructed formula. There have been hundreds of these systems and formulas and there can be hundreds more, but none can be definitive. Each may have its value for the mind, and different systems with their contrary conclusions can have an equal appeal to intelligences of equal power and competence. All this labour of speculation has its utility in training the human mind and helping to keep before it the idea of Something beyond and Ultimate towards which it must turn. But the intellectual Reason can only point vaguely or feel gropingly towards it or try to indicate partial and even conflicting aspects of its manifestation here; it cannot enter into and know it. As long as we remain in the domain of the intellect only, an impartial pondering over all that has been thought and sought after, a constant throwing up of ideas, of all the possible ideas, and the formation of this or that philosophical belief, opinion or conclusion is all that can be done. This kind of disinterested search after Truth would be the only possible attitude for any wide and plastic intelligence. But any conclusion so arrived at would be only speculative; it could have no spiritual value; it would not give the decisive experience or the spiritual certitude for which the soul is seeking. If the intellect is our highest possible instrument and there is no other means of arriving at supraphysical Truth, then a wise and large Agnosticism must be our ultimate attitude. Things in the manifestation may be known to some degree, but the Supreme and all that is beyond the Mind must remain for ever unknowable.
It is only if there is a greater consciousness beyond Mind and that consciousness is accessible to us that we can know and enter into the ultimate Reality. Intellectual speculation, logical reasoning as to whether there is or is not such a greater consciousness cannot carry us very far. What we need is a way to get the experience of it, to reach it, enter into it, live in it.
If we can get that, intellectual speculation and reasoning must fall necessarily into a very secondary place and even lose their reason for existence. Philosophy, intellectual expression of the
--
This, you will see, answers your point about the Western thinkers, Bradley and others, who have arrived through intellectual thinking at the idea of an "Other beyond Thought" or have even, like Bradley, tried to express their conclusions about it in terms that recall some of the expressions in the Arya. The idea in itself is not new; it is as old as the Vedas. It was repeated in other forms in Buddhism, Christian Gnosticism, Sufism. Originally, it was not discovered by intellectual speculation, but by the mystics following an inner spiritual discipline. When, somewhere between the seventh and fifth centuries B.C., men began both in the East and West to intellectualise knowledge, this Truth survived in the East; in the West, where the intellect began to be accepted as the sole or highest instrument for the discovery of
Truth, it began to fade. But still it has there too tried constantly to return; the Neo-Platonists brought it back, and now, it appears, the Neo-Hegelians and others (e.g., the Russian Ouspensky and one or two German thinkers, I believe) seem to be reaching after it. But still there is a difference.
In the East, especially in India, the metaphysical thinkers have tried, as in the West, to determine the nature of the highest Truth by the intellect. But, in the first place, they have not given mental thinking the supreme rank as an instrument in the discovery of Truth, but only a secondary status. The first rank has always been given to spiritual intuition and illumination and spiritual experience; an intellectual conclusion that contradicts this supreme authority is held invalid. Secondly, each philosophy has armed itself with a practical way of reaching to the supreme state of consciousness, so that even when one begins with Thought, the aim is to arrive at a consciousness beyond mental thinking. Each philosophical founder (as also those who continued his work or school) has been a metaphysical thinker doubled with a Yogi. Those who were only philosophic intellectuals were respected for their learning but never took rank as truth discoverers. And the philosophies that lacked a sufficiently powerful means of spiritual experience died out and became things of the past because they were not dynamic for spiritual discovery and realisation.
In the West it was just the opposite that came to pass.
--
It is the spiritual way, the road that leads beyond the intellectual levels, the passage from the outer being to the inmost Self, which has been lost by the over-intellectuality of the mind of Europe.
In the extracts you have sent me from Bradley and Joachim, it is still the intellect thinking about what is beyond itself and coming to an intellectual, a reasoned speculative conclusion about it. It is not dynamic for the change which it attempts to describe. If these writers were expressing in mental terms some realisation, even mental, some intuitive experience of this "Other than Thought", then one ready for it might feel it through the veil of the language they use and himself draw near to the same experience. Or if, having reached the intellectual conclusion, they had passed on to the spiritual realisation, finding the way or following one already found, then in pursuing their thought, one might be preparing oneself for the same transition. But there is nothing of the kind in all this strenuous thinking. It remains in the domain of the intellect and in that domain it is no doubt admirable; but it does not become dynamic for spiritual experience.
It is not by "thinking out" the entire reality, but by a change of consciousness that one can pass from the ignorance to the
Knowledge - the Knowledge by which we become what we know. To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the Light till it passes in its ascent beyond Mind; to bring down a descent of the supramental Divine through selfgiving and surrender with a consequent transformation of mind, life and body - this is the integral way to the Truth.1 It is this that we call the Truth here and aim at in our Yoga.
02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
A mind that is not rigidly limited to the ratiocinative process, but has been remoulded in the light and rhythm of inspiration and intuition and revelation and other higher sources still beyond becomes at once a transfigured vessel, an apt instrument to incarnate and dynamise in the physical and material field truths and realities that normally lie far and above. Something of the kind, though in a small measure, happens, for example, in a poet or an artist. A poet who moves by vision and inspiration is not, at least need not be, devoid of mind: the mind in ills case is not annihilated or even kept in a beyance, but sublimated, undergoing a reorientation and reorganisation, acquiring a new magnitude. Even if there is a suspension of the ratiocinative faculty, it would not mean a suspension of the mental power in itself, but rather an enhancement in a new degree. The same may happen to the other parts and planes of human consciousness and existence.
Of course, if one chooses, one can sidetrack these intervening ranges of consciousness between the Spirit and Matter, and strike something like a chord line between the two; but also one need not follow this bare straight ascetic line of ascension; one can pursue a wider, a circular or global movement which not only arrives but fulfils. The latter is Nature's method of activity, Nature being all reality. The exclusive line is meant for individuals, and even as such it has a value and sense in the global view, for this too is contri butory to the total urge and its total consummation.
02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
In a profound existence beyond earth's
Parent or kin to our ideas and dreams
02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Not that spiritual men have not served and worked for the welfare of the world; but their work could not be wholly effective, it was mixed, maimed, temporary in effect. This could not be otherwise, for their activity proceeded from inferior and feebler sources of inspiration and consciousness other than those that are purely spiritual. Firstly, little more was possible for them than to exercise an indirect influence; their spiritual realisation could bring into the life of the world only a reminiscence, an echo, just a touch and a ray from another world. Or, secondly, when they did take part in worldly affairs, their activity could not rise much beyond the worldly standard; it remained enclosed within the sphere of the moral and the conventional, took such forms as, for example, charity and service and philanthropy. Nothing higher than ideas and ideals confined to the moral, that is to say, the mental plane, could be brought into play in the world and its practical lifeeven the moral and mental idea itself has often been mistaken for true spirituality. Thus the very ideal of governing or moulding our worldly preoccupations according to a truly spiritual or a supramental or transcendental consciousness was a rare phenomenon and even where the ideal was found, it is doubtful whether the right means and methods were discovered. Yet the sole secret of changing man's destiny and transmuting the world lies in the discovery and application of a supreme spiritual Conscious-Power.
Humanists once affirmed that nothing that concerned man was alien to them, all came within their domain. The spiritual man too can make the affirmation with the same or even a greater emphasis. Indeed the spiritual consciousness in the highest degree and greatest compass must needs govern and fashion man in his entire being, in all his members and functions. The ideal, as we have said, has seldom been accepted; generally it has been considered as a chimera and an impossibility. That is why, we repeat, even to this day the world has its cup of misery full to the brimaniryam asukham.
02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The world has been created by a descent of consciousness; it maintains itself, it proceeds and develops through a series of descents. In fact, creation itself is a descent, the first and original one, the descent of the supreme Reality into Matter and as Matter. The supreme Reality the fount and origin of things and even that which is beyondalthough essentially something absolute, indescribable, ineffable, indeterminable, has been, for purposes of the human understanding, signalised as a triune entity of Existence, Consciousness and Bliss. That is to say, first of all, it is, it exists always and for everinvariably, in unbroken continuity; secondly, it exists not unconsciously, but consciously, in and as full consciousness; thirdly, it exists in delightthrough delight and for and as delight; it has no other reason for existence but the pleasure and joy of simply existing. This primal, this original truth or reality transcends creation and is beyond and antecedent to it. What then is creation, what is its nature and character? Strange to say, it is the very opposite of the primal reality. First of all, it is not really existent: its existence is only another name for non-existence, as, in its phenomenal constitution, it is variable, ephemeral, transient and fragmentary or even seems made, as it were, of the stuff of dream. Secondly, it is not conscious; on the contrary, it is unconsciousness. And lastly it is not delight; there is an original insensibility and much undelight, grief and sorrow. That is the actual physical creation; or so, at least, it appears to be. How is this paradox to be explained? What is the significance of this riddle?
Descent is the master-key that unravels the mystery that is to say, the descent of the delightful conscious existence as the material world. But why this descent at all? What was the necessity? What was the purpose? The why of a thing is always difficult, if not impossible, to gauge. But we shall try to understand the how of the phenomenon, and in so doing perhaps we may get at the why of it also. At present let us content ourselves by saying that such was His willLa sua voluntadesuch was His wishsa aicchat. For once perhaps instead of saying, Let there be light, He (or something in Him) must have said, Let there be darkness, and there was Darkness.
--
Evolution, which means the return movement of consciousness, consists, in its apparent and outward aspect, of two processes, or rather two parallel lines in a single process. First, there is the line of sublimation, that is to say, the lower purifies and modifies itself into the higher; the denser, the obscurer, the baser mode of consciousness is led into and becomes the finer, the clearer, the nobler mode. Thus it is that Matter rises into Life, Life into Psyche and Mind, Mind into Overmind and Supermind. Now this sublimation is not simply a process of refinement or elimination, something in the nature of our old Indian nivtti or pratyhra, or what Plotinus called epistrophe (a turning back, withdrawal or reabsorption): it includes and is attended by the process of integration also. That is to say, as the lower rises into the higher, the lower does not cease to exist thereby, it exists but lifted up into the higher, infused and modified by the higher. Thus when Matter yields Life, Matter is not destroyed: it means Life has appeared in Matter and exists in and through Matter and Matter thereby has attained a new mode and constitution, for it is no longer merely a bundle of chemical or mechanical reactions, it is instinct with life, it has become organic matter. Even so, when Lire arrives at Mind, it is not dissolved into Mind but both Life and Matter are taken up by the mental stuff, life becomes dynamic sentience and Matter is transformed into the grey substance of the brain. Matter thus has passed through a first transformation in Life and a second transformation in Mind; it awaits other transformations on other levels beyond Mind. Likewise, Life has passed through a first transformation in Mind and there are stages in this transformation. In the plant, Life is in its original pristine mode; in the animal, it has become sentient and centralised round a rudimentary desire-soul; in man, life-force is taken up by the higher mind and intelligence giving birth to idealism and ambition, dynamisms of a forward-looking purposive will.
We have, till now, spoken of the evolution of consciousness as a movement of ascension, consisting of a double process of sublimation and integration. But ascension itself is only one line of a yet another larger double process. For along with the visible movement of ascent, there is a hidden movement of descent. The ascent represents the pressure from below, the force of buoyancy exerted by the involved and secreted consciousness. But the mere drive from below is not sufficient all by itself to bring out or establish the higher status. The higher status itself has to descend in order to be manifest. The urge from below is an aspiration, a yearning to move ever upward and forward; but the precise goal, the status to be arrived at is not given there. The more or less vague and groping surge from below is canalised, if assumes a definite figure and shape, assumes a local habitation and a name when the higher descends at the crucial moment, takes the lower at its peak-tide and fixes upon it its own norm and form. We have said that all the levels of consciousness have been createdloosened outby a first Descent; but in the line of the first Descent the only level that stands in front at the outset is Matter all the other levels are created no doubt but remain invisible in the background, behind the gross veil of Matter. Each status stands confined, as it were, to its own region and bides its time when each will be summoned to concretise itself in Matter. Thus Life was already there on the plane of Life even when it did not manifest itself in Matter, when mere Matter, dead Matter was the only apparent reality on the material plane. When Matter was stirred and churned sufficiently so as to reach a certain tension and saturation, when it was raised to a certain degree of maturity, as it were, then Life appeared: Life appeared, not because that was the inevitable and unavoidable result of the churning, but because Life descended from its own level to the level of Matter and took Matter up in its embrace. The churning, the development in Matter was only the occasion, the condition precedent. For, however much one may shake or churn Matter, whatever change one may create in it by a shuffling and reshuffling of its elements, one can never produce Life by that alone. A new and unforeseen factor makes its appearance, precisely because it comes from elsewhere. It is true all the planes are imbedded, submerged, involved in the complex of Matter; but, in point of fact, all planes are involved in every other plane. The appearance or manifestation of a new plane is certainly prepared, made ready to the last the last but onedegree by the urge of the inner, the latent mode of consciousness that is to be; still the actualisation, the bursting forth happens only when the thing that has to manifest itself descends, the actual form and pattern can be imprinted and established by that alone. Thus, again, when Life attains a certain level of growth and maturity, a certain tension and orientationa definite vector, so to say, in the mathematical languagewhen it has, for example, sufficiently organised itself as a vehicle of the psychic element of consciousness, then it buds forth into Mind, but only when the Mind has descended upon it and into it. As in the previous stage, here also Life cannot produce Mind, cannot develop into Mind by any amount of mechanical or chemical operations within itself, by any amount of permutation and combination or commutation and culture of its constituent elements, unless it is seized on by Mind itself. After the Mind, the next higher grade of consciousness shall come by the same method and process, viz. first by an uplifting of the mental consciousnessa certain widening and deepening and katharsis of the mental consciousness and then by a descent, gradual or sudden, of the level or levels that lie above it.
--
The formulation or revelation of the Psyche marks another line of what we have been describing as the Descent of Consciousness. The phenomenon of individualisation has at its back the phenomenon of the growth of the Psyche. It is originally a spark or nucleus of consciousness thrown into Matter that starts growing and organising itself behind the veil, in and through the movements and activities of the apparent vehicle consisting of the triple nexus of Body (Matter) and Life and Mind. The extreme root of the psychic growth extends perhaps right into the body, consciousness of Matter, but its real physical basis and tenement is found only with the growth and formation of the physical heart. And yet the psychic individuality behind the animal organisation is very rudimentary. All that can be said is that it is there, in potentia, it exists, it is simple being: it has not started becoming. This is man's speciality: in him the psychic begins to be dynamic; to be organised and to organise, it is a psychic personality that he possesses. Now this flowering of the psychic personality is due to an especial Descent, the descent of a Person from another level of consciousness. That Person (or Superperson) is the jvatman, the Individual Self, the central being of each individual formation. The Jivas are centres of multiplicity thrown up in the bosom of the infinite Consciousness: it is the supreme Consciousness eddying in unit formations to serve as the basis for the play of manifestation. They are not within the frame of manifestation (as the typal formations in the Supermind are), they are above or beyond or beside it and stand there eternally and invariably in and as part and parcel of the one supreme RealitySachchidananda. But the Jivatman from its own status casts its projection, representation, delegated formulationemanation, in the phraseology of the neo-Platonistsinto the manifestation of the triple complex of mind, life and body, that is to say, into the human vehicle, and thus stands behind as the psychic personality or the soul. This soul, we have seen, is a developing, organising focus of consciousness growing from below and comes to its own in the human being: or we can put it the other way, that is to say, when it comes to its own, then the human being appears. And it has come to its own precisely by a descent of its own self from above, in the same manner as with the other descents already described. Now, this coming to its own means that it begins henceforth to exercise its royal power, its natural and inherent divine right, viz, of consciously and directly controlling and organising its terrestrial kingdom which is the body and life and mind. The exercise of conscious directive will, supported and illumined by a self-consciousness, I that occurs with the advent of the Mind is a function of the I Purusha, the self-conscious being, in the Mind; but this self-conscious being has been able to come up, manifest itself and be active, because of pressure of the underlying psychic personality that has formed here.
Thus we have three characteristics of the human personality accruing from the psychic consciousness that supports and inspires it:(1) self-consciousness: an animal acts, feels and even knows, but man knows that he acts, knows that he feels, knows even that he knows. This phenomenon of consciousness turning round upon itself is the hallmark of the human being; (2) a conscious will holding together and harmonising, fashioning and integrating the whole external nature evolved till now; (3) a purposive drive, a deliberate and voluntary orientation towards a higher and ever higher status of individualisation and personalisation,not only a horizontal movement seeking to embrace and organise the normal, the already attained level of consciousness, but also a vertical movement seeking to raise the level, attain altogether a new poise of higher organisation.
--
The supramentalisation of the personality which means the perfect divinisation of the personality is yet not the final end of Nature's march. Her path is endless, since she follows the trail of infinity. There are still higher modes of consciousness, or, if they cannot properly be called higher, other modes of consciousness that lie in waiting to be brought out and placed and established in the front of terrestrial evolution. Only, supramentalisation means the definite crossing over from Ignorance, from every trace and shadow of Ignorance, into the abiding and perennial Knowledge and Freedom. Thenceforward the course of Nature's evolution may be more of the kind of expression than ascension; for, beyond the Supermind it is very difficult to speak of a higher or lower order of consciousness. Everything thereafter is in the full perfect light the difference comes in the mode or manner or stress of expression. However, that is a problem with which we are not immediately concerned.
We have spoken of four lines of Descent in the evolution and organisation of consciousness. There yet remains a fifth line. It is more occult. It is really the secret of secrets, the Supreme Secret. It is the descent of the Divine himself. The Divine, the supreme Person himself descends, not indirectly through emanations, projections, partial or lesser formulations, but directly in his own plenary self. He descends not as a disembodied force acting as a general movement, possessing, at the most, other objects and persons as its medium or instrument, but in an embodied form and in the fullness of his consciousness. The Indian word for Divine Incarnation, avatra, literally means he who has descended. The Divine comes down himself as a terrestrial being, on this material plane of ours, in order to raise the terrestrial and material Nature to a new status in her evolutionary courseeven so He incarnated as the Great Boar who, with his mighty tusk, lifted a solid mass of earth from out of the waters of the Deluge. It is his purpose to effect ascension of consciousness, a transmutation of being, to establish a truly New Order, a New Dharma, as it is termed dharmasamsthpanrthya. On the human level, he appears as a human person for two purposes. First of all, he shows, by example, how the ascension, the transmutation is to be effected, how a normal human being can rise from a lower status of consciousness to a higher one. The Divine is therefore known as the Lord of Yoga for Yoga is the means and method by which one consciously uplifts oneself, unites oneself with the Higher Reality. The embodied Divine is the ideal and pattern: he shows the path, himself walks the path and man can follow, if he chooses. The Biblical conception of the Son of GodGod made fleshas the intermediary between the human and the Divine, declaring, I am the Way and the Goal, expresses a very similar truth. The Divine takes a body for anotheroccultreason also. It is this: Matter or terrestrial life cannot be changedchanged radically, that is to say, transformed by the pure spiritual consciousness alone, lying above or within; also it is not sufficient to bring about only that much of change in terrestrial life which can be effected by the mere spiritual force acting in a general way. It looks as if the physical transformation which is what is meant by an ascension or emergence in the evolutionary gradient were possible only by a physical impact embodying and canalising the spiritual force: it is with his physical body that the Divine Incarnation seems to push and lift up physical Nature to a new and higher status.
02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
I shall speak only of what seems to me probable and believable and likely and it must be this that he passed a long time in darkness, engulfed in obscurity. The legend says that he was in his mother's womb long past the due time and it seems it was of his own will. His mother's name was Mamata and his father was Uchathya. When he came out of the darkness and saw the light, it was a light strangely glimmering with all the vibrations of the long obscurity to which he had been accustomed. It was indeed the Light beyond the confines of all darkness, nescience, and yet carrying a mystic imprint of the mysteries of darkness. So he started his quest with this questioning:
I am an innocent babe, my ignorant mind knows nothing, who will tell me of the secret seats of the Godheads?2
02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
Looks forward or looks back beyond Time's gloss
To its pure idea and firm inviolate type
--
Our being looks beyond its walls of mind
And it communicates with greater worlds;
--
Ineffable beyond Ignorance and death,
The images of its everlasting Truth
--
So now he looked beyond for greater light.
His soul's peak-climb abandoning in its rear
--
His destiny lay beyond in larger Space.
END OF CANTO TWO
--- Overview of noun bey
The noun bey has 2 senses (no senses from tagged texts)
1. bey ::: ((formerly) a title of respect for a man in Turkey or Egypt; "he introduced me to Ahmet Bey")
2. bey ::: (the governor of a district or province in the Ottoman Empire)
--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun bey
2 senses of bey
Sense 1
bey
=> man, adult male
=> male, male person
=> person, individual, someone, somebody, mortal, soul
=> organism, being
=> living thing, animate thing
=> whole, unit
=> object, physical object
=> physical entity
=> entity
=> causal agent, cause, causal agency
=> physical entity
=> entity
=> adult, grownup
=> person, individual, someone, somebody, mortal, soul
=> organism, being
=> living thing, animate thing
=> whole, unit
=> object, physical object
=> physical entity
=> entity
=> causal agent, cause, causal agency
=> physical entity
=> entity
Sense 2
bey
=> governor
=> politician
=> leader
=> person, individual, someone, somebody, mortal, soul
=> organism, being
=> living thing, animate thing
=> whole, unit
=> object, physical object
=> physical entity
=> entity
=> causal agent, cause, causal agency
=> physical entity
=> entity
--- Hyponyms of noun bey
--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun bey
2 senses of bey
Sense 1
bey
=> man, adult male
Sense 2
bey
=> governor
--- Coordinate Terms (sisters) of noun bey
2 senses of bey
Sense 1
bey
-> man, adult male
HAS INSTANCE=> Adam
HAS INSTANCE=> Cain
HAS INSTANCE=> Abel
HAS INSTANCE=> Seth
=> Black man
=> white man
=> yellow man
=> babu, baboo
=> bachelor, unmarried man
=> bey
=> boy
=> boyfriend, fellow, beau, swain, young man
=> ex-boyfriend
=> bull, bruiser, strapper, Samson
=> dandy, dude, fop, gallant, sheik, beau, swell, fashion plate, clotheshorse
=> ejaculator
=> Esquire, Esq
=> eunuch, castrate
=> father figure, father surrogate
=> father-figure
=> fellow, dude, buster
=> galoot
=> geezer
=> gentleman
=> grass widower, divorced man
=> guy, cat, hombre, bozo
HAS INSTANCE=> Ham
=> Herr
=> Hooray Henry
=> housefather
=> hunk
=> ex-husband, ex
=> inamorato
=> iron man, ironman
=> ironside
HAS INSTANCE=> Japheth
=> adonis
=> middle-aged man
=> Monsieur
=> old boy, old man
=> old man, greybeard, graybeard, Methuselah
=> patriarch, paterfamilias
=> Peter Pan
=> ponce
=> posseman
=> Senhor
=> shaver
HAS INSTANCE=> Shem
=> signor, signior
=> signore
=> sir
=> stiff
=> stud, he-man, macho-man
=> Tarzan
=> widower, widowman
=> womanizer, womaniser, philanderer
=> wonder boy, golden boy
=> young buck, young man
Sense 2
bey
-> governor
=> bey
=> eparch
=> governor general
=> military governor
=> nawab, nabob
=> proconsul
=> satrap
=> viceroy, vicereine
--- Grep of noun bey
abbey
bey
mangabey
mark tobey
tobey
westminster abbey
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Wikipedia - Floribert Chebeya -- Congolese activist
Wikipedia - Foigny Abbey
Wikipedia - Fontaine-Jean Abbey
Wikipedia - Fontainejean Abbey -- Abbey located in Loiret, in France
Wikipedia - Fontenay Abbey
Wikipedia - Force majeure -- Extraordinary occurrence beyond control
Wikipedia - Fore Abbey
Wikipedia - Fort Augustus Abbey -- former Benedictine monastery in Scotland
Wikipedia - Fossanova Abbey
Wikipedia - Fountains Abbey
Wikipedia - Four Nights of the Full Moon -- 1963 film by Sobey Martin
Wikipedia - Fractional part -- Excess of a non-negative real number beyond its integer part
Wikipedia - Frank Bey -- American blues singer
Wikipedia - Frankenhausen Abbey -- Former Cistercian abbey in Saxony
Wikipedia - Frank Michael Beyer -- German composer
Wikipedia - Franz Beyer (pilot) -- German World War II fighter pilot
Wikipedia - Frigolet Abbey -- Abbey located in Bouches-du-Rhone, in France
Wikipedia - Frontier -- Political and geographical area near or beyond a boundary
Wikipedia - Furness Abbey railway station -- Disused railway station in Cumbria, England
Wikipedia - Galatasaray, BeyoM-DM-^_lu -- Quarter of BeyoM-DM-^_lu district on the European side of Istanbul, Turkey
Wikipedia - Gandersheim Abbey
Wikipedia - Gani Bey Kryeziu -- Kosovo Albanian anti-communist resistance fighter (1900-1952)
Wikipedia - Gasim bey Zakir
Wikipedia - Gazellidere, Dursunbey -- Village in Turkey
Wikipedia - Gazibey Dam -- Dam in Turkey
Wikipedia - George Robey -- English music hall singer, stage & film actor
Wikipedia - Georgina Beyer -- New Zealand politician
Wikipedia - Geras Abbey -- Premonstratensian abbey in Lower Austria
Wikipedia - Gerhard Beyer -- German sports shooter
Wikipedia - Gervase of Blois -- 12th-century Abbot of Westminster Abbey
Wikipedia - Gethsemani Abbey
Wikipedia - Gilling Abbey
Wikipedia - Gladbach Abbey
Wikipedia - Glass ceiling -- Metaphor used to represent an invisible barrier that keeps a given group from rising beyond a certain level in a hierarchy
Wikipedia - Glastonbury Abbey -- Former Benedictine abbey at Somerset, England
Wikipedia - Glenn A. Abbey -- American diplomat
Wikipedia - Glenstal Abbey -- Benedictine monastery in Murroe, County Limerick, Ireland
Wikipedia - Gloucester Abbey -- Medieval English monastery in Gloucestershire
Wikipedia - Gobul, Dursunbey -- Village in Turkey
Wikipedia - GokcedaM-DM-^_, Dursunbey -- Village in Turkey
Wikipedia - Gokcepinar, Dursunbey -- Village in Turkey
Wikipedia - Golcuk, Dursunbey -- Village in Turkey
Wikipedia - Gopal Prasad Dubey -- Indian classical dancer
Wikipedia - Gorze Abbey
Wikipedia - Gourbeyrella -- Genus of beetles
Wikipedia - Govhar Beydullayeva -- Azerbaijani chess player
Wikipedia - Grace Dieu Abbey -- Augustine female religious institution, County Dublin, Ireland
Wikipedia - Grafschaft Abbey
Wikipedia - Grande-Sauve Abbey -- Ruined Benedictine monastery located in Gironde, France
Wikipedia - Grange Abbey -- Ruined chapel now in Donaghmede, Dublin, Ireland
Wikipedia - Granville Beynon -- Welsh physicist
Wikipedia - Green Light (Beyonce song) -- 2007 single by Beyonce
Wikipedia - Greg Abbey -- American voice actor
Wikipedia - Gregory Beylkin -- Russian-American mathematician
Wikipedia - Gregory (Korobeynikov) -- Russian Eastern Orthodox bishop of the Russian Orthodox Old-Rite Church
Wikipedia - Grevillea newbeyi -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grey Friar's Abbey, Stockholm
Wikipedia - Greyfriars Abbey, Ystad
Wikipedia - Grigory Bey-Bienko -- Russian entomologist
Wikipedia - Gttweig Abbey
Wikipedia - Gudhem Abbey
Wikipedia - GuM-DM-^_u, Dursunbey -- Village in Turkey
Wikipedia - Gurbey M-DM-0leri -- Turkish actor
Wikipedia - Gurleyen, Dursunbey -- Village in Turkey
Wikipedia - Haciahmetpinari, Dursunbey -- Village in Turkey
Wikipedia - Hacilar, Dursunbey -- Village in Turkey
Wikipedia - Haciomerler, Dursunbey -- Village in Turkey
Wikipedia - Hajibey Sultanov
Wikipedia - Hakea newbeyana -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Hakim Bey
Wikipedia - Halo (Beyonce song) -- 2009 single by Beyonce
Wikipedia - Hamzacik, Dursunbey -- Village in Turkey
Wikipedia - Hanimana Alibeyli -- Azerbaijani poet-playwright
Wikipedia - Hanns Beyeler -- Swiss architect
Wikipedia - Harald Beyer (politician) -- Chilean economist and researcher
Wikipedia - Hartland Abbey
Wikipedia - Hartlepool Abbey
Wikipedia - Hasan Beyglu -- village in East Azerbaijan, Iran
Wikipedia - Hasanbey, Gonen -- Village in Turkey
Wikipedia - Hasan bey Zardabi
Wikipedia - Hasanlar, Dursunbey -- Village in Turkey
Wikipedia - Hashim bey Vazirov
Wikipedia - Hautvillers Abbey -- Abbey in the Marne, in France
Wikipedia - H. D. Abeygoonewardane -- Sri Lankan politician
Wikipedia - Heinrich Ernst Beyrich
Wikipedia - Heinrich Karl Beyrich -- German botanist
Wikipedia - Helen Abbey -- American biostatistician
Wikipedia - Hendrik Beyaert -- Belgian architect
Wikipedia - Henry Abbey -- American poet (1842-1911)
Wikipedia - Her Majesty (song) -- Hidden track on Abbey Road
Wikipedia - Herrevad Abbey
Wikipedia - Hersfeld Abbey
Wikipedia - Hexen: Beyond Heretic -- 1995 first-person shooter
Wikipedia - Hexham Abbey
Wikipedia - Hindikler, Dursunbey -- Village in Turkey
Wikipedia - Hirsau Abbey
Wikipedia - Hobey Baker -- American amateur athlete (1892-1918)
Wikipedia - Hohenburg Abbey
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Wikipedia - Homecoming (2019 film) -- 2019 film by Beyonce
Wikipedia - Hondular, Dursunbey -- Village in Turkey
Wikipedia - Hopanlar, Dursunbey -- Village in Turkey
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Wikipedia - Horst Beyer (decathlete) -- German decathlete
Wikipedia - Horst Beyer (Paralympian) -- German Paralympic athlete
Wikipedia - Hostis humani generis -- Legal term for criminals beyond any legal protection
Wikipedia - Hubertus von Beyer -- Austrian writer
Wikipedia - Hurrem Pasha -- 16th century Ottoman statesman and beylerbey (governor-general) of the Damascus Eyalet
Wikipedia - Huseyinbeyobasi, M-DM-0vrindi -- Village in Turkey
Wikipedia - Hyde Abbey -- Medieval Benedictine monastery
Wikipedia - Hyperforeignism -- Hypercorrection where speakers apply the features of a foreign language beyond its original use.
Wikipedia - I Am... World Tour -- 2009-2010 concert tour by Beyonce
Wikipedia - Idontwannabeyouanymore -- 2017 single by Billie Eilish
Wikipedia - If I Were a Boy -- 2008 single by Beyonce
Wikipedia - Igny Abbey -- Abbey in Marne, France
Wikipedia - I Got That -- 2000 single by Amil featuring Beyonce
Wikipedia - Ilyas bey Aghalarov -- Russian-Azerbaijani military officer
Wikipedia - Impact of the COVID-19 pandemic on other health issues -- Health consequences of outbreak beyond the COVID-19 disease itself
Wikipedia - Inchcolm Abbey
Wikipedia - Inchmacnerin Abbey -- Irish former monastery
Wikipedia - Information revolution -- Economic, social and technological trends beyond the Industrial Revolution
Wikipedia - International Designator -- Alphanumerical designation used to identify spacecraft in or beyond Earth orbit launched since 1962
Wikipedia - Iona Abbey -- Abbey in Argyll and Bute, Scotland, UK
Wikipedia - Irbeyskoye -- Rural locality in Krasnoyarsk Krai, Russia
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Wikipedia - Irreplaceable -- 2006 single by Beyonce
Wikipedia - Ishqiya -- 2010 film by Abhishek Chaubey
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Wikipedia - Jack Garrett (Criminal Minds: Beyond Borders) -- Character in American television series Criminal Minds: Beyond Borders
Wikipedia - Jacqueline I Am Coming -- 2019 Indian Hindi-language drama film by Banty Dubey
Wikipedia - James A. Cobey -- American politician
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Wikipedia - James N. Robey -- American politician
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Wikipedia - Jan Beyzym
Wikipedia - Jean Barbeyrac
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Wikipedia - Johan Beyen -- Dutch politician and diplomat
Wikipedia - Johanna Beyer -- American composer
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Wikipedia - John Beyrle -- American diplomat
Wikipedia - John H. Beynon -- Welsh chemist and physicist
Wikipedia - Jonny Labey -- British actor
Wikipedia - Joseph Henry Kibbey -- American politician and jurist (1853-1924)
Wikipedia - Joseph Leo Seko Abbey -- Ghanaian diplomat
Wikipedia - Joseph Whidbey State Park -- Protected area
Wikipedia - Joyenval Abbey -- Former French abbey
Wikipedia - JP-7 -- Special jet fuel for supersonic aircraft and beyond
Wikipedia - Juan Lembeye
Wikipedia - Jules Barbey d'Aurevilly
Wikipedia - Julien Courbey -- French actor
Wikipedia - Julita Abbey
Wikipedia - Jumieges Abbey -- Abbey located in Seine-Maritime, in France
Wikipedia - Just Beyond This Forest -- 1992 film by Jan M-EM-^Aomnicki
Wikipedia - Karagoz, Dursunbey -- Village in Turkey
Wikipedia - Karakaya, Dursunbey -- Village in Turkey
Wikipedia - Karamanlar, Dursunbey -- Village in Turkey
Wikipedia - KaramanoM-DM-^_lu Mehmetbey University -- Public university in Karaman, Turkey
Wikipedia - Karapinar, Dursunbey -- Village in Turkey
Wikipedia - KardeM-EM-^_ler, Dursunbey -- Village in Turkey
Wikipedia - Karen Beyer -- American actress
Wikipedia - KaryaM-DM-^_maz, Dursunbey -- Village in Turkey
Wikipedia - Kasim of Karaman -- Bey of Karaman
Wikipedia - Kate Beynon -- Australian artist
Wikipedia - Kaufungen Abbey
Wikipedia - Kavacik, Dursunbey -- Village in Turkey
Wikipedia - Kavakkoy, Dursunbey -- Village in Turkey
Wikipedia - Kazimiye, Dursunbey -- Village in Turkey
Wikipedia - Kelesh Ahmed-Bey Shervashidze -- Prince of Abkhazia
Wikipedia - Kelso Abbey
Wikipedia - Kent Beyda -- American film editor
Wikipedia - Khalaf Beygluy-e Sofla -- Village in East Azerbaijan, Iran
Wikipedia - Khaled Mardam-Bey
Wikipedia - Khalil Mardam Bey
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Wikipedia - Khushi Dubey -- Indian television child actress
Wikipedia - Kidi Bebey -- French journalist and author
Wikipedia - Kilwinning Abbey -- Monastery in North Ayrshire, Scotland, UK
Wikipedia - Kirec, Dursunbey -- Village in Turkey
Wikipedia - Kirkham Abbey railway station -- Disused railway station in North Yorkshire, England
Wikipedia - Kirsten Beyer -- American science fiction writer
Wikipedia - Kizilcadere, Dursunbey -- Village in Turkey
Wikipedia - Kiziloz, Dursunbey -- Village in Turkey
Wikipedia - Konrad Beyreuther -- German molecular biologist and chemist
Wikipedia - Kornelimnster Abbey
Wikipedia - Kremsmnster Abbey
Wikipedia - Kristof Beyens -- Belgian sprint athlete
Wikipedia - Kucukler, Dursunbey -- Village in Turkey
Wikipedia - Kuiper belt -- Area of the Solar System beyond the planets, comprising small bodies
Wikipedia - Kumlu, Dursunbey -- Village in Turkey
Wikipedia - Kurtlar, Dursunbey -- Village in Turkey
Wikipedia - Kuzkoy, Dursunbey -- Village in Turkey
Wikipedia - Kylemore Abbey -- Benedictine monastery in Connemara, Ireland
Wikipedia - Kyubey -- Fictional character from Puella Magi Madoka Magica
Wikipedia - La Cambre Abbey
Wikipedia - Lacock Abbey
Wikipedia - La CrM-CM-*te Abbey -- Abbey located in Haute-Marne, in France
Wikipedia - L'affaire Chebeya -- 2012 film by Thierry Michel
Wikipedia - Lakshman Yapa Abeywardena -- Sri Lankan politician
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Wikipedia - La Lucerne Abbey
Wikipedia - Land Beyond the Law -- 1937 film by B. Reeves Eason
Wikipedia - Lands Beyond -- Book by Lyon Sprague de Camp
Wikipedia - Laryngeal theory -- Hypothesis that Proto-Indo-European had phonemes beyond those reconstructed through comparison
Wikipedia - La Trappe Abbey
Wikipedia - Laurence Equilbey -- French conductor
Wikipedia - Law Beyond the Range -- 1935 film by Ford Beebe
Wikipedia - Lawnmower Man 2: Beyond Cyberspace
Wikipedia - Legends from Beyond the Galactic Terrorvortex -- 2019 album by Gloryhammer
Wikipedia - Lego Batman 3: Beyond Gotham -- 2014 video game
Wikipedia - Leicester Abbey -- Former Augustinian monastery in Leicester, England
Wikipedia - Leominster Abbey
Wikipedia - Leon Abbey -- American jazz violinist, bandleader
Wikipedia - Les Echarlis Abbey -- French Cistercian
Wikipedia - Leyla Mammadbeyova (scientist) -- Azerbaijani pathologists
Wikipedia - Leyla Mammadbeyova -- Soviet aviator
Wikipedia - Leyli and Majnun (opera) -- Opera by Uzeyir Hajibeyov
Wikipedia - Lianne Sobey -- Canadian curler
Wikipedia - Libbey Incorporated -- American glass company
Wikipedia - Lindisfarne Abbey
Wikipedia - Lines written a few miles above Tintern Abbey
Wikipedia - Lines Written a Few Miles above Tintern Abbey -- Romantic poem by William Wordsworth
Wikipedia - Listen (BeyoncM-CM-) song) -- 2007 song by BeyoncM-CM-) Knowles
Wikipedia - List of abbeys and priories
Wikipedia - List of archaeological sites beyond national boundaries -- Wikimedia list article
Wikipedia - List of awards and nominations received by BeyoncM-CM-) -- Wikimedia list article
Wikipedia - List of awards and nominations received by Downton Abbey -- Wikipedia list article
Wikipedia - List of Batman Beyond characters -- Wikipedia list article
Wikipedia - List of Batman Beyond episodes -- Wikipedia list article
Wikipedia - List of Beyblade episodes -- Wikipedia list article
Wikipedia - List of Beyblade: Metal Fusion video games -- Wikipedia list article
Wikipedia - List of Beyblade: Metal Saga episodes -- Wikipedia list article
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Wikipedia - List of Beyond Reality episodes -- Wikipedia list article
Wikipedia - List of Beyond the Boundary episodes -- Wikipedia list article
Wikipedia - List of Beyond the Break episodes -- Wikipedia list article
Wikipedia - List of Beyond Words episodes -- Wikipedia list article
Wikipedia - List of beys of Tunis -- Wikipedia list article
Wikipedia - List of butterflies of Saimbeyli -- Wikipedia list article
Wikipedia - List of Criminal Minds: Beyond Borders characters -- Wikipedia list article
Wikipedia - List of Criminal Minds: Beyond Borders episodes -- Wikimedia list article
Wikipedia - List of Downton Abbey characters -- Wikimedia list article
Wikipedia - List of Downton Abbey episodes -- Wikimedia list article
Wikipedia - List of fictional astronauts (beyond near-future capabilities) -- Wikipedia list article
Wikipedia - List of original Beyblade episodes -- Wikipedia list article
Wikipedia - Little England beyond Wales -- Area in Wales
Wikipedia - Live from Abbey Road -- British television series
Wikipedia - Live in Atlantic City -- 2013 album by BeyoncM-CM-)
Wikipedia - Llancarfan Abbey
Wikipedia - Llantarnam Abbey
Wikipedia - Llanthony Abbey -- Monastery in Wales, United Kingdom
Wikipedia - Lobbes Abbey
Wikipedia - Lois Aileen Bey -- American chemical engineer
Wikipedia - Longchamp Abbey
Wikipedia - Looking Beyond LA -- Special needs awareness organization
Wikipedia - Loreto Abbey, Dalkey -- Secondary school for girls in Dalkey, Dublin, Ireland
Wikipedia - Loreto Abbey
Wikipedia - Lorsch Abbey
Wikipedia - Louis Barbey -- Swiss figure skater
Wikipedia - Louise Golbey -- British singer
Wikipedia - Love Beyond Frontier (2019 TV series) -- 2019 Thai television series
Wikipedia - Love Beyond Frontier -- 2008 Thai television series
Wikipedia - Love, Honor and Obey -- 1920 silent film directed by Leander de Cordova
Wikipedia - Love, Honour and Obey -- 2000 film by Dominic Anciano, Ray Burdis
Wikipedia - Love On Top -- 2011 song by BeyoncM-CM-)
Wikipedia - Lushin Dubey -- Indian stage actor and director
Wikipedia - Luxeuil Abbey
Wikipedia - Lynn Abbey -- American computer programmer and author
Wikipedia - Lynn Beyak -- Canadian politician
Wikipedia - Lyse Abbey -- Ruined Cistercian monastery
Wikipedia - Madame Bey -- American operator of a boxing camp
Wikipedia - Mad Max Beyond Thunderdome -- 1985 Australian post-apocalyptic action adventure film
Wikipedia - Mae Jarvis -- Character in American television series Criminal Minds: Beyond Borders
Wikipedia - Magsud Ibrahimbeyov
Wikipedia - Mahbubey Alam -- Bangladeshi lawyer
Wikipedia - Mahmutca, Dursunbey -- Village in Turkey
Wikipedia - Maidbronn Abbey -- nunnery in Bavaria,Germany
Wikipedia - Malmesbury Abbey -- Abbey and parish church in Wiltshire, England
Wikipedia - MaM-CM-/ssa Bey -- Algerian writer (born 1950)
Wikipedia - Manel Abeysekera -- Sri Lankan diplomat
Wikipedia - Manuel Barbeyto -- Filipino actor
Wikipedia - Marcel Beyer -- German writer
Wikipedia - Marcelle Barbey-Gampert -- Swiss botanist (1887-1949)
Wikipedia - Marchiennes Abbey
Wikipedia - Maria Abbey -- Nurse during the American Civil War
Wikipedia - Maria-Elisabeth Michel-Beyerle -- German chemist
Wikipedia - Maria Laach Abbey
Wikipedia - Marienberg Abbey -- Benedictine abbey in Mals, Vinschgau in South Tyrol, northern Italy
Wikipedia - Mark Assibey-Yeboah -- Ghanaian politician
Wikipedia - Marki Bey -- American actress
Wikipedia - Mark Tobey
Wikipedia - Marmoutier Abbey, Alsace
Wikipedia - Marmoutier Abbey, Tours
Wikipedia - Mary Beyt -- American artist
Wikipedia - Matambo-Phombeya High Voltage Power Line -- Southern African high voltage power line
Wikipedia - Mathematica: A World of Numbers... and Beyond
Wikipedia - Matt Simmons (Criminal Minds) -- Character in American television series Criminal Minds and Criminal Minds: Beyond Borders
Wikipedia - Maulbronn Abbey
Wikipedia - Mbeya Region -- Region of Tanzania
Wikipedia - M-CM-^Gakirca, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Galticak, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Gamharman, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Gamkoy, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Ganakci, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Gatalcam, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Gelikler, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Ginarkoy, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^@strid Berges-Frisbey -- French Spanish actress
Wikipedia - M-CM-^Vrenkoy, Dursunbey -- Village in Turkey
Wikipedia - M-DM-0rfaniye, Dursunbey -- Village in Turkey
Wikipedia - M-DM-0smail Hakki Bey -- Turkish composer and musician during the Ottoman Empire
Wikipedia - M-DM-0smailler, Dursunbey -- Village in Turkey
Wikipedia - M-DM-0stiklal Avenue -- Avenue in BeyoM-DM-^_lu, Istanbul
Wikipedia - Melik Mehmed Gazi -- Anatolian Bey
Wikipedia - Melik Zunnun -- Anatolian Bey
Wikipedia - Melk Abbey
Wikipedia - Mellifont Abbey
Wikipedia - Melrose Abbey
Wikipedia - Me, Myself and I (BeyoncM-CM-) song) -- 2003 single by BeyoncM-CM-)
Wikipedia - Merrill Beyeler -- American politician, farmer, and educator from Idaho
Wikipedia - Merton Abbey, London -- Area in London, England
Wikipedia - Metaphysics (beyond natural law)
Wikipedia - Metten Abbey
Wikipedia - Meydancayiri, Dursunbey -- Village in Turkey
Wikipedia - Michaelsberg Abbey, Bamberg
Wikipedia - Michaelsberg Abbey, Siegburg
Wikipedia - Michel Barbey -- French stage, film, and television actor
Wikipedia - Micirlar, Dursunbey -- Village in Turkey
Wikipedia - Milton Abbey School
Wikipedia - Mirasole Abbey -- Church building in Opera, Italy
Wikipedia - Mohammed Ali Bey al-Abed -- President of Syria
Wikipedia - Moissac Abbey -- Abbey in Tarn-et-Garonne, France
Wikipedia - Molesme Abbey
Wikipedia - Moncef Bey -- Bey of Tunis
Wikipedia - Mondsee Abbey
Wikipedia - Monkwearmouth-Jarrow Abbey
Wikipedia - Mont Cornillon Abbey -- Premonstratensian monastery in Belgium
Wikipedia - Morefar Back O'Beyond -- American golf course
Wikipedia - Moreruela Abbey
Wikipedia - Mossley West railway station -- Railway station in Newtownabbey, Northern Ireland
Wikipedia - Mount St Bernard Abbey -- Monastery
Wikipedia - Movilla Abbey
Wikipedia - Moyenmoutier Abbey
Wikipedia - Muckamore Abbey Hospital -- mental health hospital in Muckamore, Northern Ireland
Wikipedia - Muhammad Hassan Bey Veliyev-Baharly -- Azerbaijani scientist
Wikipedia - Multilayer switch -- Network switch providing functionality beyond the data link layer
Wikipedia - Multiplication theorem -- A type of identity obeyed by many special functions related to the gamma function
Wikipedia - Mungret Abbey -- Medieval friary, County Limerick, Ireland
Wikipedia - Munich '72 and Beyond -- Short documentary film
Wikipedia - Muri Abbey -- Benedictine monastery in Muri, Switzerland
Wikipedia - Mustafa Bey Barmada -- Syrian Statesman
Wikipedia - Naipler, Dursunbey -- Village in Turkey
Wikipedia - Najaf bey Vazirov
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Wikipedia - Naughty Girl (BeyoncM-CM-) song) -- 2004 single by BeyoncM-CM-)
Wikipedia - Nedim M-CM-^Vzbey -- Turkish volleyball coach
Wikipedia - Neobeyeria -- Genus of beetles
Wikipedia - Netley Abbey -- Ruins of 13th-century abbey at Hampshire, England
Wikipedia - Newstead Abbey
Wikipedia - Newtown Abbey -- Ruined medieval monastery, County Meath, Ireland
Wikipedia - Nico Beyer -- German film director and producer
Wikipedia - Niederaltaich Abbey -- Bavarian monastery
Wikipedia - Niederalteich Abbey
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Wikipedia - Nobeyama Radio Observatory
Wikipedia - Nobeyama Station -- Railway station in Minamimaki, Nagano Prefecture, Japan
Wikipedia - No Men Beyond This Point -- 2015 film
Wikipedia - Nonantola Abbey
Wikipedia - Nonnberg Abbey
Wikipedia - Nonneseter Abbey, Oslo -- Benedictine nunnery located in Oslo, Norway
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Wikipedia - Northanger Abbey (1986 film) -- 1986 television film directed by Giles Foster
Wikipedia - Northanger Abbey (2007 film) -- 2007 television film directed by Jon Jones
Wikipedia - Northanger Abbey -- Novel by Jane Austen
Wikipedia - No-stop limit -- Diving bottom time beyond which obligatory decompression stops are incurred
Wikipedia - Nothofagus dombeyi -- Species of plant
Wikipedia - Noyers Abbey -- Abbey located in Indre-et-Loire, France
Wikipedia - Nydala Abbey
Wikipedia - Obeya -- Concept in lean manufacturing
Wikipedia - Obey (Bring Me the Horizon and Yungblud song) -- 2020 single by Bring Me the Horizon and Yungblud
Wikipedia - Obey the Law (1933 film) -- 1933 film by Benjamin Stoloff
Wikipedia - Obey the Law -- 1926 film
Wikipedia - Oceanic zone -- The part of the ocean beyond the continental shelf
Wikipedia - Ochsenhausen Abbey
Wikipedia - Odakoy, Dursunbey -- Village in Turkey
Wikipedia - Oelenberg Abbey -- Trappist monastery in Reiningue, Alsace, France
Wikipedia - Off-road vehicle -- Automotive vehicle capable of driving across difficult terrain beyond sealed roads
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Wikipedia - Ossiach Abbey -- Former Benedictine monastery in Ossiach
Wikipedia - Overlearning -- Practicing newly acquired skills beyond the point of initial mastery
Wikipedia - Paisley Abbey -- Church in Paisley, Scotland
Wikipedia - Pamela Robey -- American cell biologist
Wikipedia - Panentheism -- Belief that the divine pervades all of space and time and extends beyond it
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Wikipedia - Park Royal & Twyford Abbey tube station -- Closed London Underground station
Wikipedia - Party (BeyoncM-CM-) song) -- Song by BeyoncM-CM-)
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Wikipedia - Pat Ownbey -- American politician from Oklahoma (born 1953)
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Wikipedia - Physics and Beyond
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Wikipedia - Pierre Soubeyran -- Genevan-French engraver
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Wikipedia - Poblet Abbey -- Monastery in Spain
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Wikipedia - Polesworth Abbey
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Wikipedia - Pontifical Abbey of St Jerome-in-the-City -- Benedictine abbey in Rome established in 1933 for the purpose of creating a critical edition of the Vulgate, and suppressed in 1984
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Wikipedia - Preuilly Abbey (Indre-et-Loire) -- Benedictine monastery in Indre-et-Loire, France
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Wikipedia - Qara Mahammad -- Kara Koyunlu bey, father of Bayram Khwaja
Wikipedia - QB1: Beyond the Lights -- 2017 English-language television series
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Wikipedia - Quedlinburg Abbey
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Wikipedia - Radu the Handsome -- Voivode of Wallachia, Beylerbeyi and Pasha of Wallachia
Wikipedia - Ramazanlar, Dursunbey -- Village in Turkey
Wikipedia - Ramsey Abbey -- English Benedictine abbey, now ruins
Wikipedia - Randy Ferbey -- Canadian curler
Wikipedia - Ranged weapon -- Any weapon that can engage targets beyond hand-to-hand distance
Wikipedia - Ravi Dubey -- Indian model, comedian, dancer, presenter and actor.
Wikipedia - Ray Abeyta -- American artist
Wikipedia - Reading Abbey
Wikipedia - Recepbey, Arac -- Village in Turkey
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Wikipedia - Relations. Beyond Anthropocentrism
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Wikipedia - Resuller, Dursunbey -- Village in Turkey
Wikipedia - Reza Beyk Imanverdi -- Iranian actor
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Wikipedia - Ribeyrolles 1918 automatic carbine -- Type of automatic rifle/assault rifle
Wikipedia - Richard Beymer -- American actor
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Wikipedia - Ringsted Abbey
Wikipedia - Riseberga Abbey
Wikipedia - Rise of the Footsoldier -- 2007 film by Julian Gilbey
Wikipedia - RM-CM-)my Rebeyrotte -- French politician
Wikipedia - Robert T. Beyer
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Wikipedia - Rocket (BeyoncM-CM-) song) -- Song by BeyoncM-CM-)
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Wikipedia - Rollin' with the Nines -- 2006 British film directed by Julian Gilbey
Wikipedia - Roma Abbey
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Wikipedia - Romsey Abbey
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Edward Abbey ::: Born: January 29, 1927; Died: March 14, 1989; Occupation: Author;
Lynn Abbey ::: Born: September 18, 1948; Occupation: Author;
Hakim Bey ::: Born: 1945; Occupation: Author;
Jules Amedee Barbey d'Aurevilly ::: Born: November 2, 1808; Died: April 23, 1889; Occupation: Novelist;
Bruno Barbey ::: Born: 1941; Occupation: Photographer;
Richard Mabey ::: Born: February 20, 1941; Occupation: Writer;
Abbey Lee Kershaw ::: Born: June 12, 1987; Occupation: Fashion Model;
Richard Beymer ::: Born: February 20, 1938; Occupation: Actor;
Beyonce Knowles ::: Born: September 4, 1981; Occupation: Recording Artist;
Noah Gray-Cabey ::: Born: November 16, 1995; Occupation: Actor;
Abbey Lincoln ::: Born: August 6, 1930; Died: August 14, 2010; Occupation: Vocalist;
Tobey Maguire ::: Born: June 27, 1975; Occupation: Actor;
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https://www.goodreads.com/author/show/42791.Marcel_Beyer
https://www.goodreads.com/author/show/4285976.David_Beyer
https://www.goodreads.com/author/show/438397.Fortun_du_Boisgobey
https://www.goodreads.com/author/show/4406787.Yahya_Kemal_Beyatl_
https://www.goodreads.com/author/show/4454645.Danilo_Beyruth
https://www.goodreads.com/author/show/4504246.Beyaz_Arif_Akbas
https://www.goodreads.com/author/show/4547067.Jules_Barbey_d_Aurevilly
https://www.goodreads.com/author/show/4817227.Giulia_Beyman
https://www.goodreads.com/author/show/4956504.Gabriel_Beyers
https://www.goodreads.com/author/show/501940.Uma_Silbey
https://www.goodreads.com/author/show/5046056.Mandy_Beyers
https://www.goodreads.com/author/show/5283557.Sparkle_Abbey
https://www.goodreads.com/author/show/5456552.Abbey_Mei_Otis
https://www.goodreads.com/author/show/571188._ric_Corbeyran
https://www.goodreads.com/author/show/6181449.Vinod_Dubey
https://www.goodreads.com/author/show/6433396.Bey_Tobing
https://www.goodreads.com/author/show/6470450.Ramsey_Beyer
https://www.goodreads.com/author/show/6521661.Ranjeev_Dubey
https://www.goodreads.com/author/show/6866398.Corbett_Trubey
https://www.goodreads.com/author/show/6916429.Divya_Prakash_Dubey
https://www.goodreads.com/author/show/7335383.Samantha_Jacobey
https://www.goodreads.com/author/show/736499.Essad_Bey
https://www.goodreads.com/author/show/7486236.Stephan_V_Beyer
https://www.goodreads.com/author/show/7855471.Bey_Deckard
https://www.goodreads.com/author/show/789474.Aaron_A_Abeyta
https://www.goodreads.com/author/show/793991.Thomas_R_Beyer_Jr_
https://www.goodreads.com/author/show/8099963.Colin_Mobey
https://www.goodreads.com/author/show/8289007.Abbey_MacMunn
https://www.goodreads.com/author/show/8383647.Ali_Ahmetbeyo_lu
https://www.goodreads.com/author/show/9757407.L_N_Bey
Goodreads author - Hakim_Bey
Goodreads author - Betsy_Beyer
Goodreads author - Mbarek_Ould_Beyrouk
Goodreads author - Aaron_Blabey
Goodreads author - Rick_Beyer
Goodreads author - Richard_Mabey
Goodreads author - Obeyd_Zakani
Goodreads author - Lynn_Abbey
Goodreads author - Mark_Beyer
Goodreads author - Edward_Abbey
Goodreads author - Tom_Bibey
Goodreads author - Marcel_Beyer
Goodreads author - Jules_Barbey_d_Aurevilly
Goodreads author - Gabriel_Beyers
Goodreads author - Jessica_Silbey
Goodreads author - Ranjeev_Dubey
Goodreads author - Abbey_Polidori
Goodreads author - Samantha_Jacobey
Goodreads author - Arun_Abey
http://beyblade.wikia.com
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http://beyondgoodandevil.wikia.com/wiki/Beyond_Good_&_Evil_Wiki:Manual_of_Style/General_Guidelines
http://beyondgoodandevil.wikia.com/wiki/MediaWiki:Community-corner
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http://ch.beyblade.wikia.com
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https://familypedia.wikia.org/wiki/File:Abbey_on_the_Isle_of_Iona_-_geograph.org.uk_-_1459438.jpg
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https://familypedia.wikia.org/wiki/File:West_Side_of_Westminster_Abbey,_London_-_geograph.org.uk_-_1406999.jpg
https://familypedia.wikia.org/wiki/Queanbeyan
https://familypedia.wikia.org/wiki/Queanbeyan,_New_South_Wales
https://familypedia.wikia.org/wiki/Westminster_Abbey
https://military.wikia.org/wiki/Albert_Beyer
https://military.wikia.org/wiki/Moktar_Ali_Zubeyr
https://military.wikia.org/wiki/Nazi_Germany#CITEREFBeyer_.26_Schneider
https://religion.wikia.org/wiki/Amelungsborn_Abbey
https://religion.wikia.org/wiki/Bangor_Abbey
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https://religion.wikia.org/wiki/Bonneval_Abbey_(Eure-et-Loir)
https://religion.wikia.org/wiki/Bonnevaux_Abbey_(Dauphin
https://religion.wikia.org/wiki/Catholic_Church#Second_Vatican_Council_and_beyond
https://religion.wikia.org/wiki/Charnel_ground#Beyond_social_convention
https://religion.wikia.org/wiki/Cluny_Abbey
https://religion.wikia.org/wiki/Corbie_Abbey
https://religion.wikia.org/wiki/Ealing_Abbey
https://religion.wikia.org/wiki/File:Westminster_abbey_west.jpg
https://religion.wikia.org/wiki/File:Whitby_Abbey.jpg
https://religion.wikia.org/wiki/File:Whitby_abbey.jpg
https://religion.wikia.org/wiki/File:Whitby_Abbey_North_Yorkshire.jpg
https://religion.wikia.org/wiki/Ganesha#Beyond_India_and_Hinduism
https://religion.wikia.org/wiki/Le_Thoronet_Abbey
https://religion.wikia.org/wiki/Loccum_Abbey
https://religion.wikia.org/wiki/Maria_Laach_Abbey
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#.3D_Spread_beyond_the_Roman_Empire
https://religion.wikia.org/wiki/Melk_Abbey
https://religion.wikia.org/wiki/Osney_Abbey
https://religion.wikia.org/wiki/Render_unto_Caesar...#Justification_for_obeying_authority.2C_paying_taxes
https://religion.wikia.org/wiki/Saint-Germer-de-Fly_Abbey
https://religion.wikia.org/wiki/St._Boniface's_Abbey,_Munich
https://religion.wikia.org/wiki/St._Ulrich's_and_St._Afra's_Abbey,_Augsburg
https://religion.wikia.org/wiki/Talk:Beyond_Fitna
https://religion.wikia.org/wiki/Westminster_Abbey
https://religion.wikia.org/wiki/Whitby_Abbey
http://theirisnetwork.wikia.com/wiki/Beyond_Good_&_Evil_Wiki:Manual_of_Style
http://to-hollywood-and-beyond.wikia.com/wiki/To_Hollywood_and_Beyond_Wiki
http://vi.beyblade.wikia.com
http://vi.beyblade.wikia.com/wiki/
http://wolvesofthebeyondfanonfanfiction.wikia.com/wiki/Wolves_Of_The_Beyond_Fanon/FanFiction_Wiki
http://wolvesofthebeyondrp.wikia.com/wiki/Wolves_of_the_Beyond_RP_Wiki
Kheper - Beyond_Man -- 44
Kheper - beyond_ego -- 25
Kheper - Beyond_the_Problem_of_Evil -- 28
http://malankazlev.com/kheper/topics/transformation/Beyond_Man.htm -- 0
Integral World - Beyond Ken Wilber's Integral Psychology, L. Ron Gardner
Integral World - "Beyond My Ken?": Personal Ponderings on the Philosopher Profound, Jordan Gruber
Integral World - Ken Wilber, Joseph Campbell, & the Meaning of Life, Volume 2: Foundations of 'The Human Odyssey', Installment #1: Beyond Ken Wilber: How AQAL Became ADAPT, Hugh & Kaye Martin
Integral World - Beyond Integral Sutra, Brad Reynolds
Integral World - Integral Psychology Beyond Wilber-V, Don Salmon
Integral World - Wilber's AQAL Map and Beyond, Summary and Conclusions, Rolf Sattler
Integral World - Beyond Materialist Science, Rolf Sattler
Integral World - Transforming Spirituality: Moving Beyond the Patriarchal Temptation, by Mushin J. Schilling
Integral World - Beyond Reason, Identifying Anonymous Thoughts, Andy Smith
Integral World - Beyond Neo-Darwinism, An Alternative View of Evolution, Steve Taylor
Integral World - Beyond the Pre/Trans Fallacy, Steven Taylor
Integral World - Beyond Materialism, Why science needs a spiritual perspective to make sense of the world, Steve Taylor
Integral World - Beyond Belief: When Science Becomes A Religion (A response to Lane and Visser), Steve Taylor
Integral World - Neo-Darwinism Incomplete, Hence Spirit Exists?, Brief Comments on Taylor's "Beyond Neo-Darwinism", Frank Visser
Integral World - Post-metaphysics and beyond, essay by Frank Visser
Beyond Excellence in Sports: Flow by Choice
Beyond Genre: Adventures in Rap, Rock, and Romance
Beyond Race and Victimhood
Beyond the Nation-State: Globalism, Plutocracy, and the Integral World Federation
For the Love of Darwin: Beyond the Selfish Gene
Integral Sex and Gender Studies: Beyond the Blame Game
Moving Beyond Fear
Pre-Truth, Post-Truth, and Beyond
Beyond Polarization and White Nationalism: Embracing Our Deeper American Identity
http://integraltransformation.blogspot.com/2008/11/going-beyond-external-forms.html
selforum - beyond human species
selforum - beyond formal operations
selforum - beyond bleep
selforum - one must go beyond teilhard
selforum - going beyond earth time and coming back
selforum - growth of allegiance beyond frontiers
selforum - sri aurobindo looks beyond state
selforum - had sri aurobindo lived on beyond his
selforum - natural world doesnt entirely obey
https://thoughtsandvisions-searle88.blogspot.com/2012/12/interview-on-conversations-beyond.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/roger-penrose-beyond-algorithms.html
https://thoughtsandvisions-searle88.blogspot.com/2015/10/life-beyondhindu-thought.html
https://thoughtsandvisions-searle88.blogspot.com/2016/01/beyond-physical.html
dedroidify.blogspot - one-step-beyond-sacred-mushroom-1961
dedroidify.blogspot - industry-1-3-madonna-beyonce-metropolis
dedroidify.blogspot - industry-14-beyonces-back-i-am
dedroidify.blogspot - philip-k-dicks-beyond-door
dedroidify.blogspot - space-above-and-beyond
dedroidify.blogspot - would-you-disobey-insanity-wolfs-cousin
dedroidify.blogspot - nothing-is-beyond-our-reach-nsa-i-for
https://esotericotherworlds.blogspot.com/2012/11/hakim-bey.html
https://esotericotherworlds.blogspot.com/2012/11/hakim-bey-resource.html
https://esotericotherworlds.blogspot.com/2013/07/beyond-experts.html
wiki.auroville - SAIIER_Research_Letter_No._3_-_Beyond_the_Walls_of_Mind
Dharmapedia - Serapis_Bey
https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/TheFicMayBeYoursButTheTropePageIsOurs
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/StarTrekBeyond
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https://tvtropes.org/pmwiki/pmwiki.php/Characters/BatmanBeyond
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https://tvtropes.org/pmwiki/pmwiki.php/Trivia/AnimaBeyondFantasy
https://tvtropes.org/pmwiki/pmwiki.php/Trivia/BeyondTheImpossible
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/BeyondTheImpossible
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AmberJourneysBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ASmallTalkAtTheBackOfBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BakutenShootBeybladeGBA
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondASteeLSky
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondASteelSky
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondDivinity
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondEyes
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondGoodAndEvil
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondGoodAndEvil2
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondOasis
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondReach
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondSkyrim
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondTheBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondTheTitanic
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondTwoSouls
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CelestianTalesRealmsBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CivilizationBeyondEarth
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EarthAndBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/JisedaiBeigomaBattleBeyblade
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LustFromBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Pitfall3DBeyondTheJungle
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/RadixBeyondTheVoid
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/RealmsBeyond
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/StarsBeyondReach
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheWizardOfOzBeyondTheYellowBrickRoad
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/UruAgesBeyondMyst
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/XBeyondTheFrontier
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/BeyondEden
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/DiesIraeInterviewWithKazikluBey
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/LamentoBeyondTheVoid
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/ShallWeDateObeyMe
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/ShinraiBrokenBeyondDespair
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BeyondBloom
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BeyondReality
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BeyondTemptation
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BeyondTheCanopy
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BeyondTheVeil
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BeyondTheWesternDeep
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DarkwingBeyond
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/TheBackOBeyond
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/LeftBeyond
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/BatmanBeyond
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/BatmanBeyondReturnOfTheJoker
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/BeyondBeyond
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/JourneyBeyondSodor
https://tvtropes.org/pmwiki/pmwiki.php/WMG/BeyondTheImpossible
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/AnimaBeyondFantasy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Beyondnor
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/BeyondtheWoodchip
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Dubey
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Kyubey
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Kyuubey
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MaybeYesMaybeNo
https://en.wikiquote.org/wiki/Batman_Beyond
https://en.wikiquote.org/wiki/Beyonc
https://en.wikiquote.org/wiki/Beyond_Good_and_Evil
https://en.wikiquote.org/wiki/Beyond_the_Fringe
https://en.wikiquote.org/wiki/Beyond_the_Sea_(film)
https://en.wikiquote.org/wiki/Beyond_the_Time_Barrier
https://en.wikiquote.org/wiki/Beyond_the_Valley_of_the_Dolls
https://en.wikiquote.org/wiki/Criminal_Minds:_Beyond_Borders
https://en.wikiquote.org/wiki/Downton_Abbey
https://en.wikiquote.org/wiki/Edward_Abbey
https://en.wikiquote.org/wiki/File:CroxdenAbbey(LindaBailey)Aug2006.jpg
https://en.wikiquote.org/wiki/File:Londres_The_ten_Christian_Martyrs_in_Westminster_Abbey_(4988191958).jpg
https://en.wikiquote.org/wiki/File:Martin_Luther_King_memorial_Westminster_Abbey.jpg
https://en.wikiquote.org/wiki/File:Westminster_Abbey_C20th_martyrs.jpg
https://en.wikiquote.org/wiki/File:Westminster_Abbey_West_Door.jpg
https://en.wikiquote.org/wiki/Henry_Abbey
https://en.wikiquote.org/wiki/Journey_Beyond_Sodor
https://en.wikiquote.org/wiki/Klaus_von_Beyme
https://en.wikiquote.org/wiki/Mad_Max_Beyond_Thunderdome
https://en.wikiquote.org/wiki/Mark_Tobey
https://en.wikiquote.org/wiki/Northanger_Abbey
https://en.wikiquote.org/wiki/Obey
https://en.wikiquote.org/wiki/Obeying
https://en.wikiquote.org/wiki/Space:_Above_and_Beyond
https://en.wikiquote.org/wiki/Star_Trek_Beyond
https://en.wikiquote.org/wiki/Steve_Kilbey
https://en.wikiquote.org/wiki/Tobey_Maguire
https://en.wikiquote.org/wiki/Youssef_Bey_Karam
https://allpoetry.com/Henry-Abbey
https://allpoetry.com/Khoren-Nar-Bey-de-Lusignan
https://allpoetry.com/Yahya-Kemal-Beyatli-
Boy Meets World (1993 - 2000) - From middle school through college and beyond, this is story of Corey Matthews. His life, his love, and oh yeah, all the stupid stuff he does.The people and places that he thinks of as home are slowly pulled away from him one by one, leaving him to consider just what his life is about when things ar...
Batman Beyond (1999 - 2001) - BATMAN BEYOND it is the year 2039 it's been 40 years since bruce wayne retired from being the dark knight. Now he is to weak and old to continue the fight against crime so now it's up to the new Batman to bring justice back to the streets of gotham
Power Rangers Lost Galaxy (1999 - 1999) - Power-Packed Adventure! Action-Packed Fun! A time in the future. The space colony Terra Venture journeys beyond Earth in search of new worlds. Peace reigns throughout the cosmos...or does it? Far away, in a strange galaxy, the evil Scorpius attacks an innocent planet. Five courageous teens from Terr...
Beyond Belief: Fact or Fiction (1997 - 2002) - Within the course of one hour 5 stories are shown. None of these stories have any logical explanation, and some of them actually occurred. You are left to decide which of these stories, if any are fact, and which are fiction.
Beyblade (1999 - 1999) - Beyblade is a boy anime cartoon that features a group of Boys, who form a beyblading group called the Bladebrakers. To become the best beybladers in the world they must train,work hard and succeed many foes to become the the world' s best beybladers. Tyson is the unoffical protangist of the series...
Where in Time is Carmen SanDiego (1997 - 1999) - Spin off from the famed Where in the World is Carmen Sandeigo Trivia game. This show went beyond the boundaries of stealing landmarks, famous people, and artwork, and travelled through time to bring a whole new set of trivia to those who dared try and find Carmen in Time
Space: Above and Beyond (1995 - 1996) - Set in the future follows some intergalactic marine/pilots who are protecting earth from an alien raceand earth created AIs. Much if it set on a mothership with them flying to planets or refinery type complexes. The show had some good space and combat sequences. The dialogues between the marines wa...
Harlem Globetrotters (1970 - 1978) - The famous basketball team gets the cartoon treatment and debuted September 12,1970 on CBS. This was the first Saturday morning show that featured African American men in a sports profession.All Saturday morning program had to feature African-American men and women from 1966 and beyond.
Meego (1997 - 1997) - "Bronson Pinchot returns to series television as Meego from planet Marmazon 4.0, an alien wise beyond his 9,000 years, whose spaceship crashes onto Earth. Meego is discovered by three children: Alex, Maggie and Trip Parker, who could use a little TLC and pass him off to their single dad, Dr. Edward...
Redwall (1999 - 2002) - Based off of the book series by Brian Jacques, Redwall follows the story of Redwall Abbey and the young mouse Matthias. The Abbey is a peaceful place, until Cluny the Scourge shows up and becomes intent on destroying it. Matthias finds the fate of the beseiged Abbey in his hands - or paws, as it wer...
Where in Time is Carmen Sandiego? (1996 - 1997) - Spin off from the famed Where in the World is Carmen Sandeigo Trivia game. This show went beyond the boundaries of stealing landmarks, famous people, and artwork, and travelled through time to bring a whole new set of trivia to those who dared try and find Carmen in Time.
Beyond 2000 (1985 - 1999) - An Australian-based show about technological innovation and how such advances could benefit the human race beyond the year 2000. This show has been succeeded by a show called Beyond Tomorrow.
Beyond Reality (1991 - 1993) -
Assassination Classroom (2015 - 2016) - One day, the moon exploded, leaving it in a perpetual crescent-moon shape. The creature who claims responsibility for the destruction also claims it will destroy the world in March of next year. With powers beyond human comprehension, no military can stand against it. Yet, for some reason, it choose...
Whirlybirds (1957 - 1960) - The program features the exploits of Chuck Martin and Pete "P. T." Moore (Kenneth Tobey and Craig Hill, respectively), owners of a fictitious helicopter chartering company, Whirlybirds, Inc., in the American West.
Downton Abbey (2010 - 2015) - British Series follows the daily lives of the family and servants of Lord and Lady Grantham (Hugh Beaumont and Elizabeth McGovern).
One Step Beyond (1959 - 1961) - Classic golden age anthology show in the same vein as the Twilight Zone and the Outer Limits.
The Zeta Project (2001 - 2003) - A short-lived Kids' WB series from the team behind Batman Beyond.
The Land Before Time (2007 - 2008) - Join the adventures of the dinosaurs from "The Land Before Time" in this animated series. Do not miss out as they explore their world and have cool adventures in the Great Valley and the Mysterious Beyond.
Beyblade Burst (2016 - 2019) - a Japanese manga and toyline created by Hiro Morita, originally based on Takara Tomy's Beyblade franchise. The third incarnation of the series after the Metal Fight saga, the toyline launched on July 15, 2015 while the original manga was serialized in Shogakukan's Shnen magazine CoroCoro Comic in A...
Puella Magi Madoka Magica (2011 - 2011) - Madoka Kaname and Sayaka Miki are regular middle school girls with regular lives, but all that changes when they encounter Kyuubey, a cat-like magical familiar, and Homura Akemi, the new transfer student.
Space Warrior Baldios (1980 - 1981) - After polluting their own planet beyond repair, a race of evil aliens target earth as their next home. Now it is up to a lone outcast and his robotic spacecraft, Baldios, to defend earth. But, first he must convince the distrusting human population of the impending danger.
Beyond the Boundary (2013 - 2014) - Hepburn: Kykai no Kanata. An anime television series adaptation, produced by Kyoto Animation, aired in Japan between October and December 2013. An original video animation episode was released in July 2014. A two-part anime film project premiered in March and April 2015.One day, high school student...
MythBusters (2003 - 2016) - MythBusters is a science entertainment TV program created and produced by Australia's Beyond Television Productions for the Discovery Channel. The show's hosts, special effects experts Adam Savage and Jamie Hyneman, use elements of the scientific method to test the validity of rumors, myths, movie s...
Eyewitness (1995 - 1997) - Based on the popular DK book series, the wonders of science and nature come to life in a mysterious museum. The tv/vhs adaptations took viewers on amazing journeys across time and space to discover the mysteries of our world and beyond.
Garbage Pail Kids(1987) - Seven disgusting kids but nevertheless of interesting personality are being made of the green mud coming out of garbage can. Once alive their master gives them rules to obey although they think that life is funnier without following stupid regulations like no television or no candy. Naturally this w...
The Little Mermaid(1989) - This movie is the tale of Ariel, a young mermaid who dreams of life beyond the sea. Her emotions are stirred by the sight of a handsome man named Prince Eric. To meet him, she'll pay any price...And the evil sea witch Ursula is willing to trade goods. She gains legs and loses her voice. Now on land,...
Predator(1987) - A team of commandos, led by Dutch Schaeffer, go on a mission to rescue captured airmen from terrorists. When they discover that the airmen have been slaughtered beyond recognition, the team decimates the enemy encampment. Before they can radio for a lift-off, an invisible alien specie begins to kill...
Predator 2(1990) - L.A. 1997. A war between Jamaican and columbian drug lords fluds the streets, and caught in the middle are Danny Glover (Lethal Weapon movies 1, 2, 3, & 4) and the L.A.P.D. Little does Danny know that he's being stalked by a big game hunter from beyond the stars, nor does he realize it untill the F....
The Land Before Time III: The Time of the Great Giving(1995) - In this third installment of the animated saga of a young brontosaurus and his pals, trouble has come to the Great Valley in the form of a meteorite. It fell just beyond the valley and now blocks the main water supply. As the land dries and thirst increases, the different species of dinosaurs who on...
Monty Python's The Meaning of Life(1983) - The Monty Python group examines the meaning and purpose of life in a series of sketches from conception to death and beyond. In typical Monty Python fashion they satirizes and humourizes almos
Starcrash(1979) - Scontri Stellari Oltre la Terza Dimensione (literally translated to Stellar Crash Beyond the Third Dimension) was an Italian 1979 science fiction film, which was also released under the English title Starcrash as well as The Adventures of Stella Star(in the US). The screen play was written by Luigi...
Mad Max Beyond Thunderdome(1985) - About 15 years after the events of Mad Max 2, nuclear war has finally destroyed what little was left of civilization. Grizzled and older, former cop Max (Mel Gibson) roams the Australian desert in a camel-drawn vehicle until father-and-son thieves Jebediah Sr. (Bruce Spence) and Jr. (Adam Cockbur...
Batman Beyond: Return of the Joker(2000) - The young protg of one of the world's greatest superheroes has his first encounter with an old nemesis in this direct-to-video feature adapted from the popular animated series Batman Beyond. Terry McGinnis (Will Friedle) has taken over the crime-fighting responsibilities of Batman from aging Bru...
Phantasm III: Lord of the Dead(1994) - This third entry in the Phantasm series is the poorest of all. This time Mike and Reggie meet some new friends and join up with Jody from beyond the dead in their quest to stop the Tall Man. Good special effects and Scrimm is at his best here but the film answers all the wrong questions and no...
Battle Beyond The Stars(1980) - The peace-loving planet of Akir, threatened by the greed and overpowering evil of the war-mongering Malmori and their leader, Sador the Conqueror, send a young man named Shad (Richard Thomas) to gather together those whom he feels would be brave enough to defend his people and their way of life....
Monkey Shines(1988) - When Allan becomes a quadriplegic he loses all hope for living until he meets Ella - a monkey trained to fetch and carry for him around the house, obeying him in all things. But Ella is part of another experiment, and when she starts responding to Allan's underlying rage and frustration she has the...
Flatliners(1990) - Medical students begin exploring the world of near death experiences, wanting to know what's beyond. Each has their heart stopped and is revived. They begin having intense flashes of nightmares from their childhood that become more real each time, reflecting sins they committed or had committed aga...
From Beyond(1986) - Crawford Tillinghast (Jeffrey Combs) has been developing a machine called "the resonator", which will allow humans to experience an extra dimension. However, there are creatures inhabiting the extra dimension, creatures from beyond our dimension. Crawford's supervisor, Dr. Pretorius (Ted Sorel), has...
Universal Soldier(1992) - Jean-Claude Van Damme and Dolph Lundgren play archenemies from beyond the grave in this action film. During the Vietnam War, Luc (Van Damme), hoping to be sent home, comes upon blood-crazy Scott (Lundgren), who is starting a one-man genocide program. When Luc tries to stop Scott's carnage, Scott fig...
The Ice Storm(1997) - Set on Thanksgiving weekend of 1973, The Ice Storm looks into the lives of a wealthy Connecticut family who are calm and civil on the outside, but whose lives are quietly falling into chaos. 16-year-old Paul Hood (Tobey Maguire) is home for the holidays from prep school; he'd just as soon have staye...
Let's Talk About Sex(1998) - Troy Beyer wrote, directed and stars in this Miami-based comedy-drama about advice columnist Jazz (Beyer) who plans a TV show, has a week to pull together a pilot, and enlists her best friends Michelle (Paget Brewster) and Lena (Randi Ingerman). With the basic premise of women discussing relationshi...
Batman Beyond: The Movie(1999) - In this pilot film for the Batman Beyond television series (which aired as a two-part episode), Bruce Wayne (Kevin Conroy) has become too old for super heroics and has hung up his bat suit for good. However, a young man named Terry McGinnis (Will Friedle) wants to avenge the death of his father, whi...
Bright Lights, Big City(1988) - Writer Jamie Conway (Michael J. Fox) seeks escape from family and romantic problems through the decadence of the late-80s New York club scene. His relationship with model Amanda (Phoebe Cates) is fucked up beyond all repair and he frequently thinks about his dead mother. Eventually Jamie must make a...
Lost Highway(1997) - Director David Lynch gives us a psycho thriller beyond definition that has audiences tangled in the provocations of nightmares, violence, sex sequences, reality, the subconscious, and madness as they must create their own interpretations of the film.
The Beyond(1981) - A young woman from New York named Liza (Katherine MacColl) inherits a Louisiana motel that has been unoccupied for nearly 60 years. While restoring the old building, many of the workers meet mysterious and untimely deaths, each more ill-fated than the next. Furthermore, Liza is visited by a blind sp...
Eyes Beyond Seeing(1995) - "Plot Outline: Psychiatrist John Harrington councils an enigmatic mental patient that may or may not be the second coming of Christ
Beyond Witch Mountain(1982) - This little-known follow-up to ESCAPE TO and RETURN FROM WITCH MOUNTAIN first aired on "The Wonderful World of Disney" in 1982. Tony (Andy Freeman) and Tia (Tracey Gold) return to Earth to find their uncle's lost grandson, but it isn't long before Aristotle Bolt (Efrem Zimbalist Jr.) discovers that...
Crimes Of Passion(1984) - Joanna Crane (Kathleen Turner) lives two lives. By day, she's a repressed fashion designer. By night, she's a hooker named China Blue. A young man with a troubled marraige named Bobby Grady (John Laughlin) develops an infatuation with her that extends beyond the hooker-and-john relationship. At the...
Wishmaster 2: Evil Never Dies(1999) - When the legendary monster, the Djinn, is released once again, he begins his reign of terror, plunging the earth into horror and chaos. As the Djinn reaches his goal of a thousand souls, it is up to Morgana to stand between the world as we know it and the terrifying future beyond our darkest fears.
Mitchell(1975) - Mitchell is police detective who doesn't play by the rules. He's violent, harsh and doesn't obey orders given to him by his superiors. He out to stop a drug shipment no matter th
The Sound of Music(1965) - Maria, a nun at Nonnberg Abbey, is sent to Captain von Trapp's home to tutor his seven children in music and singing. She also falls in love with and marries the Captain, but soon she changes her mind about not becoming a nun. The whole family becomes famous in their singing, but they cannot keep it...
Cop(1988) - An obsessive, insubordinate homicide cop is convinced a serial killer is loose in the Hollywood area and disobeys orders in order to catch him.
On the Town(1949) - Fun-loving sailors Gabey (Gene Kelly), Chip (Frank Sinatra) and Ozzie (Jules Munshin) have 24 hours of shore leave in New York City, and they want to make every second count. While Chip hooks up with loudmouth cab driver Brunhilde (Betty Garrett) and Ozzie swoons for prim anthropologist Claire (Ann...
Loving Annabelle(2006) - Annabelle is the wise-beyond-her-years newcomer to an exclusive Catholic girls school. Having been expelled from her first two schools she's bound to stir some trouble. Sparks fly between her and her teacher, Simone Bradley. Annabelle pursues Simone relentlessly until Simone must make a choice betwe...
The Place Beyond the Pines(2013) - Luke Glanton is a motorcycle stunt rider passing through town and then turns to bank robbery to provide for his lover and their baby boy. Avery Cross is an ambitious police officer looking to move up in the department...even if it means taking down corruption within the police force. When the two me...
Experimenter(2015) - In 1961, famed social psychologist Stanley Milgram conducted a series of radical behavior experiments that tested ordinary humans' willingness to obey authority.
The Band Wagon(1953) - A pretentiously artistic director is hired for a new Broadway musical and changes it beyond recognition.
The Plague Of The Zombies(1966) - Young workers are dying because of a mysterious epidemic in a little village in Cornwall. Doctor Thompson is helpless and asks professor James Forbes for help. The professor and his daughter Sylvia travel to Thomson. Terrible things happen soon, beyond imagination or reality. Dead people are seen ne...
Jimmy Neutron: Boy Genius(2001) - 10-year-old Jimmy Neutron is no ordinary boy, he is a boy genius! After an attempt to communicate with an alien civilization fails, Jimmy tries a few other inventions of his which all have disastrous results. Deciding to disobey his parents, Jimmy sneaks out with his friends to visit the opening nig...
Beyond the Sea(2004) - In the era of cool, Bobby Darin (nee Walden Robert Cassotto) was the soundtrack and he's making a movie about his life. Starting with his youth in The Bronx, where he was stricken with rheumatic fever and was told he'd never live past 15. With the help of his mother, Bobby studies music and sets ou...
Beyond The Door (1974)(1974) - Juliet Mills plays a young pregnant woman in San Francisco who is going to have the devil's baby during her strange possession. Richard Johnson shows up to help her... but what does he really want?
It! The Terror from Beyond Space(1956) - A spaceship goes on a rescue mission to help a crew on Mars. Only one survivor is found, Col. Edward Carruthers, who is suspected in murdering the crew. However it turns out an alien has come aboard as the ship returns to Earth. The crew must destroy the alien before lands back o
Castle Of Blood(1964) - A writer accepts a bet that he cannot spend the night alone in a haunted castle on All Soul's Eve. Once night falls at the castle, several who had been murdered therein return to life, reliving their deaths and seeking to kill the writer for his blood in a vain attempt to stay alive beyond that one...
Beyond The Darkness(1979) - A young rich orphan loses his fiance to voodoo doll mischief on the part of his housekeeper who is jealous of his attentions. He digs his girlfriend up, cleans her out, stuffs her, and puts her in bed at the mansion. Following this, he tries out and disposes of a series of young maidens, trying to...
Beyond The Valley Of The Dolls(1970) - Three girls come to Hollywood to make it big, but find only sex, drugs and sleaze.
The Spirit(2008) - Rookie Cop Denny Colt Return's From The Beyond As The Spirit, A Superhero Whose Mission Is To Fight Off Against The Bad Forces In Central City.
Notes On A Scandal(2006) - A veteran high school teacher befriends a younger art teacher, who is having an affair with one of her 15-year-old students. However, her intentions with this new "friend" also go well beyond platonic friendship.
We Need To Talk About Kevin(2011) - Kevin's mother struggles to love her strange child, despite the increasingly vicious things he says and does as he grows up. But Kevin is just getting started, and his final act will be beyond anything anyone imagined.
Beyond The Mat(1999) - Heartfelt documentry focusing on the lives of professional wrestlers and how their sport is not fake.
From Beyond The Grave(1974) - Anthology film from Amicus adapted from four short stories by R. Chetwynd-Hayes strung together about an antique dealer who owns a shop called Temptations Ltd. and the fate that befalls his customers who try to cheat him. Stories include "The Gate Crasher" with David Warner who frees an evil entity...
Parts Of The Family(2003) - Beyond the front door of an old, decrepit house is buried a horrible and tragic past. One horryfing and gory night a family of four is brutally hacked to pieces. The only survivor is the young and beautiful housekeeper, Ella. When she steps out of the house one day, she has no idea that she is about...
Black Devil Doll(2007) - A young, moist, buxom teen vixen finds herself hurled into an odyssey of forbidden sex and unspeakable violence after an innocent evening dabbling in the occult. What started as a simple child's game has now become a fight for her life! What is this evil that she has summoned from beyond? And why do...
Long Weekend(1978) - A loutish married couple who have no regard for nature go for a camping holiday in the wilderness and become entrapped in a series of bizarre events that are beyond their control.
The Oracle(1985) - Murder victim's spirit reaches out from beyond the grave in an attempt to possess the body of a young woman who has moved into his old apartment.
Bad Moms(2016) - When three overworked and under-appreciated moms are pushed beyond their limits, they ditch their conventional responsibilities for a jolt of long overdue freedom, fun and comedic self-indulgence.
https://myanimelist.net/anime/10370/Metal_Fight_Beyblade_4D -- Adventure, Sports
https://myanimelist.net/anime/13231/Metal_Fight_Beyblade_Zero_G -- Adventure, Sports
https://myanimelist.net/anime/1668/Bakuten_Shoot_Beyblade_G_Revolution -- Action, Adventure, Comedy, Sci-Fi, Shounen, Sports
https://myanimelist.net/anime/1669/Bakuten_Shoot_Beyblade_2002 -- Action, Adventure, Comedy, Sci-Fi, Shounen, Sports
https://myanimelist.net/anime/1670/Bakuten_Shoot_Beyblade_the_Movie__Gekitou_Takao_vs_Daichi -- Action, Sci-Fi, Adventure, Comedy, Sports, Shounen
https://myanimelist.net/anime/21479/Metal_Fight_Beyblade_Zero_G_Specials --
https://myanimelist.net/anime/288/Bakuten_Shoot_Beyblade --
https://myanimelist.net/anime/30419/Wake_Up_Girls_Beyond_the_Bottom -- Music, Drama
https://myanimelist.net/anime/31049/Beyblade_Burst -- Action, Sci-Fi, Adventure, Sports, Shounen
https://myanimelist.net/anime/34451/Kekkai_Sensen___Beyond --
https://myanimelist.net/anime/34623/Bakuon_no_Kobeya --
https://myanimelist.net/anime/34649/Soukyuu_no_Fafner__Dead_Aggressor_-_The_Beyond --
https://myanimelist.net/anime/34901/Beyblade_Burst_God -- Action, Adventure, Sci-Fi, Shounen, Sports
https://myanimelist.net/anime/35285/A-Channel__Nabe_wo_Tabeyou -- Comedy, School, Seinen, Slice of Life
https://myanimelist.net/anime/37283/Beyblade_Burst_Chouzetsu -- Action, Sci-Fi, Adventure, Sports, Shounen
https://myanimelist.net/anime/37364/Kekkai_Sensen___Beyond__Zapp_Renfro_Ingaouhouchuu_Baccardio_no_Shizuku -- Action, Comedy, Super Power, Supernatural, Vampire, Fantasy, Shounen
https://myanimelist.net/anime/37922/Seikaisuru_Kado__Beyond_Information -- Sci-Fi
https://myanimelist.net/anime/39282/Beyblade_Burst_Gachi -- Action, Adventure, Sci-Fi, Shounen, Sports
https://myanimelist.net/anime/39334/Beyond_Creation -- Fantasy, Magic
https://myanimelist.net/anime/40109/Soukyuu_no_Fafner__Dead_Aggressor_-_The_Beyond_Part_2 -- Action, Military, Sci-Fi, Drama, Mecha
https://myanimelist.net/anime/41439/Beyblade_Burst_Sparking -- Action, Sci-Fi, Adventure, Sports, Shounen
https://myanimelist.net/anime/5962/Metal_Fight_Beyblade -- Adventure, Comedy, Sports
https://myanimelist.net/anime/6795/Genius_Party_Beyond -- Sci-Fi, Music, Dementia, Fantasy
https://myanimelist.net/anime/8245/Metal_Fight_Beyblade_vs_Taiyou__Shakunetsu_no_Shinryakusha_Sol_Blaze -- Adventure, Comedy, Sports
https://myanimelist.net/anime/8410/Metal_Fight_Beyblade__Baku -- Adventure, Comedy, Sports
https://myanimelist.net/manga/12145/Lamento_-_Beyond_the_Void_-
https://myanimelist.net/manga/45885/No6_Beyond
https://myanimelist.net/manga/88489/Futaribeya
Abstract: The Art of Design ::: TV-14 | 45min | Documentary | TV Series (2017 ) -- A look beyond blueprints and computers into the art and science of design, showcasing great designers from every discipline whose work shapes our world. Stars:
Alien: Covenant (2017) ::: 6.4/10 -- R | 2h 2min | Horror, Sci-Fi, Thriller | 19 May 2017 (USA) -- The crew of a colony ship, bound for a remote planet, discover an uncharted paradise with a threat beyond their imagination, and must attempt a harrowing escape. Director: Ridley Scott Writers:
Batman Beyond: The Movie (1999) ::: 7.8/10 -- TV-Y7 | 2h 12min | Animation, Sci-Fi, Action | TV Movie 10 January 1999 -- Decades after the retirement of Bruce Wayne as Batman, a boy dons the identity to avenge his own father's murder. Directors: Curt Geda, Butch Lukic | 2 more credits
Batman Beyond: The Movie (1999) ::: 7.8/10 -- TV-Y7 | 2h 12min | Animation, Sci-Fi, Action | TV Movie 10 January 1999 -- Decades after the retirement of Bruce Wayne as Batman, a boy dons the identity to avenge his own father's murder. Directors: Curt Geda, Butch Lukic | 2 more credits Writers: Alan Burnett (story), Paul Dini | 5 more credits Stars:
Batman Beyond ::: TV-Y7 | 23min | Animation, Action, Adventure | TV Series (19992001) -- Fuelled by remorse and vengeance, a high schooler named Terry McGinnis revives the role of Batman. Under supervision of an elderly Bruce Wayne, he fights crime in a harsh, futuristic Gotham. Creators:
Beyblade ::: Bakuten shoot beyblade (original tit ::: TV-Y7 | 30min | Animation, Action, Family | TV Series (20012005) -- Four beybladers and their genius friend travel the world as team 'Bladebreakers' to win a championship, realizing there's much more at stake on the go. Stars:
Beyond a Reasonable Doubt (1956) ::: 7.0/10 -- Not Rated | 1h 20min | Crime, Drama, Film-Noir | November 1956 (UK) -- A novelist aided by his future father-in-law conspires to frame himself for the murder of a burlesque dancer as part of an effort to ban capital punishment. Director: Fritz Lang Writer:
Beyond Belief: Fact or Fiction ::: PG | 1h | Mystery, Thriller, Fantasy | TV Series (19972002) Within the course of one hour 5 stories are shown. None of these stories have any logical explanation, and some of them actually occurred. You are left to decide which of these stories, if ... S Creator: Lynn Lehmann
Beyond Borders (2003) ::: 6.5/10 -- R | 2h 7min | Adventure, Drama, Romance | 24 October 2003 (USA) -- The world's cruelty is confronted with the love of two different people who try to save mankind from poverty and war. Director: Martin Campbell Writer: Caspian Tredwell-Owen
Beyond Rangoon (1995) ::: 6.6/10 -- R | 1h 40min | Action, Adventure, Drama | 25 August 1995 (USA) -- Laura is trying to pick up the pieces of her life after the murder of her husband and son, and goes on vacation with her sister to Burma. After losing her passport at a political rally, she... S Director: John Boorman Writers:
Beyond Silence (1996) ::: 7.4/10 -- Jenseits der Stille (original title) -- Beyond Silence Poster -- Since the earliest days in her childhood Lara has had a difficult but important task. Both her parents are deaf-mute and Lara has to translate from sign-language to the spoken word and vice... S Director: Caroline Link
Beyond the Boundary ::: Kyoukai no kanata (original tit ::: TV-PG | 24min | Animation, Action, Comedy | TV Series (2013- ) Episode Guide 18 episodes Beyond the Boundary Poster The dark fantasy follows a high school sophomore named Akihito Kanbara. Although the boy appears human, he is half Youmu and invulnerable to wounds because he can heal quickly. One day, ... S Stars: Kenichiro Ohashi, Risa Taneda, Minori Chihara
Beyond the Clouds (1995) ::: 6.5/10 -- Al di l delle nuvole (original title) -- Beyond the Clouds Poster Made of four short tales, linked by a story filmed by Wim Wenders. Taking place in Ferrara, Portofino, Aix en Provence and Paris, each story, which always a woman as the crux of the story, ... S Directors: Michelangelo Antonioni, Wim Wenders Writers: Tonino Guerra, Michelangelo Antonioni (screenplay) | 3 more credits
Beyond the Gates (2005) ::: 7.7/10 -- Shooting Dogs (original title) -- Beyond the Gates Poster -- A Catholic Priest and an English teacher get stranded in a school in Kigali during the 1994 Rwandan genocide. Director: Michael Caton-Jones Writers:
Beyond the Law (1993) ::: 6.6/10 -- R | 1h 48min | Crime, Drama, Thriller | 22 April 1993 (Germany) -- An undercover cop joins a murderous, arms-dealing biker gang to try to put them behind bars. Director: Larry Ferguson Writer: Larry Ferguson Stars:
Beyond the Lights (2014) ::: 6.9/10 -- PG-13 | 1h 56min | Drama, Music, Romance | 14 November 2014 (USA) -- The pressures of fame have superstar singer Noni on the edge, until she meets Kaz, a young cop who works to help her find the courage to develop her own voice and break free to become the artist she was meant to be. Director: Gina Prince-Bythewood Writer:
Beyond the Sea (2004) ::: 6.7/10 -- PG-13 | 1h 58min | Biography, Drama, Music | 29 December 2004 (USA) -- A swooning study of "Mack the Knife" singer Bobby Darin and specifically his relationship with wife Sandra Dee. Director: Kevin Spacey Writers: Kevin Spacey, Lewis Colick
Beyond ::: TV-14 | 43min | Drama, Fantasy, Mystery | TV Series (20162018) -- A young man wakes up from a 12 year coma to discover new abilities that come to propel him into the middle of a dangerous conspiracy. Creator: Adam Nussdorf
Breakfast on Pluto (2005) ::: 7.2/10 -- R | 2h 8min | Comedy, Drama | 6 January 2006 (USA) -- In the 1970s, a young trans woman, Patrick "Kitten" Braden, comes of age by leaving her Irish town for London, in part to look for her mother and in part because her gender identity is beyond the town's understanding. Director: Neil Jordan Writers:
Cop (1988) ::: 6.4/10 -- R | 1h 50min | Crime, Drama, Mystery | 11 March 1988 (USA) -- An obsessive, insubordinate homicide cop is convinced a serial killer is loose in the Hollywood area and disobeys orders in order to catch him. Director: James B. Harris Writers:
Crossing Jordan ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (20012007) -- A "sexy, brilliant" Boston medical examiner. Despite a checkered career, Dr. Jordan Cavanaugh goes above and beyond to solve cases. Creator: Tim Kring
Dark Night of the Scarecrow (1981) ::: 6.8/10 -- Not Rated | 1h 36min | Horror | TV Movie 24 October 1981 -- In a small Southern town, a wrongfully-killed man exacts revenge from beyond the grave on those who murdered him. Director: Frank De Felitta Writers: J.D. Feigelson (teleplay), J.D. Feigelson (story) | 1 more credit Stars:
Dispatches from Elsewhere ::: TV-14 | Drama, Mystery | TV Series (2020 ) -- Feeling as though there's something missing in their lives, four ordinary people stumble across a puzzle hiding just beyond the veil of everyday life, and their eyes are opened to a world of possibility and magic. Creator:
Don't Look Now (1973) ::: 7.2/10 -- R | 1h 50min | Drama, Mystery, Thriller | January 1974 (USA) -- A married couple grieving the recent death of their young daughter are in Venice when they encounter two elderly sisters, one of whom is psychic and brings a warning from beyond. Director: Nicolas Roeg Writers: Daphne Du Maurier (story), Allan Scott (screenplay) (as Alan Scott) | 1 more credit
Downton Abbey (2019) ::: 7.4/10 -- PG | 2h 2min | Drama, Romance | 20 September 2019 (USA) -- The continuing story of the Crawley family, wealthy owners of a large estate in the English countryside in the early twentieth century. Director: Michael Engler Writers: Julian Fellowes (characters), Julian Fellowes (screenplay by)
Downton Abbey ::: TV-PG | 58min | Drama, Romance | TV Series (20102015) -- A chronicle of the lives of the British aristocratic Crawley family and their servants in the early twentieth century. Creator: Julian Fellowes
Experimenter (2015) ::: 6.6/10 -- PG-13 | 1h 38min | Biography, Drama, History | 16 October 2015 (USA) -- In 1961, famed social psychologist Stanley Milgram conducted a series of radical behavior experiments that tested ordinary humans' willingness to obey authority. Director: Michael Almereyda Writer:
Freaks (2018) ::: 6.7/10 -- R | 1h 45min | Drama, Mystery, Sci-Fi | 13 September 2019 (USA) -- A bold girl discovers a bizarre, threatening, and mysterious new world beyond her front door after she escapes her father's protective and paranoid control. Directors: Zach Lipovsky, Adam B. Stein Writers:
Freedom Writers (2007) ::: 7.6/10 -- PG-13 | 2h 3min | Biography, Crime, Drama | 5 January 2007 (USA) -- A young teacher inspires her class of at-risk students to learn tolerance, apply themselves and pursue education beyond high school. Director: Richard LaGravenese Writers: Richard LaGravenese (screenplay), Freedom Writers (book) | 1 more
From Beyond (1986) ::: 6.7/10 -- R | 1h 25min | Horror, Sci-Fi | 24 October 1986 (USA) -- A group of scientists have developed the Resonator, a machine which allows whoever is within range to see beyond normal perceptible reality. But when the experiment succeeds, they are immediately attacked by terrible life forms. Director: Stuart Gordon Writers:
From Beyond the Grave (1974) ::: 6.7/10 -- PG | 1h 37min | Fantasy, Horror | 7 November 1975 (USA) -- An anthology of four short horror stories revolving around a mysterious antique shop owner and his antique pieces, each of which hides a deadly secret. Director: Kevin Connor Writers:
Great Pretender ::: TV-MA | 23min | Animation, Adventure, Comedy | TV Series (2020- ) Episode Guide 23 episodes Great Pretender Poster -- A Japanese conman crosses paths with a French rival, and gets entangled in conspiracies and scams beyond his wildest dreams. Stars: Wolf Williams, Alan Lee, Aaron Phillips
Lonely Are the Brave (1962) ::: 7.6/10 -- Approved | 1h 47min | Drama, Western | 25 May 1962 (USA) -- A fiercely independent cowboy gets himself locked up in prison to escape with an old friend. Director: David Miller Writers: Dalton Trumbo (screenplay), Edward Abbey (novel)
Love, Honor and Obey (2000) ::: 6.5/10 -- Love, Honour and Obey (original title) -- Love, Honor and Obey Poster A north London postman who gets involved with a gang of criminals Directors: Dominic Anciano, Ray Burdis
Love, Honor and Obey (2000) ::: 6.5/10 -- Love, Honour and Obey (original title) -- Love, Honor and Obey Poster A north London postman who gets involved with a gang of criminals Directors: Dominic Anciano, Ray Burdis Writers: Dominic Anciano, Ray Burdis Stars:
Lucy (2014) ::: 6.4/10 -- R | 1h 29min | Action, Sci-Fi, Thriller | 25 July 2014 (USA) -- A woman, accidentally caught in a dark deal, turns the tables on her captors and transforms into a merciless warrior evolved beyond human logic. Director: Luc Besson Writer:
Magnum Force (1973) ::: 7.2/10 -- R | 2h 4min | Action, Crime, Mystery | 25 December 1973 (USA) -- San Francisco Inspector "Dirty" Harry Callahan is on the trail of vigilante Police Officers who are not above going beyond the law to kill the city's undesirables. Director: Ted Post Writers:
Mulholland Drive (2001) ::: 7.9/10 -- Mulholland Dr. (original title) -- Mulholland Drive Poster -- After a car wreck on the winding Mulholland Drive renders a woman amnesiac, she and a perky Hollywood-hopeful search for clues and answers across Los Angeles in a twisting venture beyond dreams and reality. Director: David Lynch
Nathan for You ::: TV-14 | 30min | Documentary, Comedy | TV Series (20132017) -- Nathan Fielder uses his business degree and life experiences to help real small businesses turn a profit. But because of his unorthodox approach, Nathan's genuine efforts to do good often draw real people into an experience far beyond what they signed up for. Creators:
Newsies (1992) ::: 7.0/10 -- PG | 2h 1min | Drama, Family, History | 10 April 1992 (USA) -- A musical based on the New York City newsboy strike of 1899. When young newspaper sellers are exploited beyond reason by their bosses they set out to enact change and are met by the ruthlessness of big business. Director: Kenny Ortega Writers:
Northanger Abbey (2007) ::: 7.2/10 -- PG | 1h 24min | Drama, Romance | TV Movie 20 January 2008 -- A young woman's penchant for sensational Gothic novels leads to misunderstandings in the matters of the heart. Director: Jon Jones Writers: Andrew Davies (screenplay), Jane Austen (novel) Stars:
Notes on a Scandal (2006) ::: 7.4/10 -- R | 1h 32min | Crime, Drama, Romance | 26 January 2007 (USA) -- A veteran high school teacher befriends a younger art teacher, who is having an affair with one of her fifteen-year-old students. However, her intentions with this new "friend" also go well beyond a platonic friendship. Director: Richard Eyre Writers:
Paradise Now (2005) ::: 7.4/10 -- PG-13 | 1h 31min | Crime, Drama, Thriller | 18 November 2005 (USA) -- Two childhood friends are recruited for a suicide bombing in Tel Aviv. Director: Hany Abu-Assad Writers: Hany Abu-Assad, Bero Beyer | 1 more credit
Psycho-Pass ::: TV-MA | 25min | Animation, Action, Crime | TV Series (2012- ) Episode Guide 41 episodes Psycho-Pass Poster -- Believing in humanity and order, policewoman Akane Tsunemori obeys the ruling, computerized, precognitive Sibyl System. But when she faces a criminal mastermind who can elude this "perfect" system, she questions both Sibyl and herself. Creator:
Rise of the Footsoldier (2007) ::: 6.8/10 -- R | 1h 59min | Action, Biography, Crime | 1 December 2008 (USA) -- The life of career criminal Carlton Leach. Director: Julian Gilbey Writers: Julian Gilbey, Will Gilbey Stars: Ricci Harnett, Craig Fairbrass, Terry Stone
Secret Beyond the Door... (1947) ::: 6.8/10 -- Not Rated | 1h 39min | Drama, Film-Noir, Mystery | 4 March 1948 -- Secret Beyond the Door... Poster When a lovely woman and her new husband settle in an ancient mansion on the East coast, she discovers that he may want to kill her. Director: Fritz Lang Writers: Silvia Richards (screenplay), Rufus King (story) Stars:
Space: Above and Beyond -- G | 1h | Action, Adventure, Drama | TV Series (19951996) ::: The Earth is embroiled in a desperate war against alien invaders, and this series focuses on one squadron of Marine pilots involved in it. Creators: Glen Morgan, James Wong
Star Trek Beyond (2016) ::: 7.1/10 -- PG-13 | 2h 2min | Action, Adventure, Sci-Fi | 22 July 2016 (USA) -- The crew of the USS Enterprise explores the furthest reaches of uncharted space, where they encounter a new ruthless enemy, who puts them, and everything the Federation stands for, to the test. Director: Justin Lin Writers:
Tenet (2020) ::: 7.5/10 -- PG-13 | 2h 30min | Action, Sci-Fi, Thriller | 3 September 2020 (USA) -- Armed with only one word, Tenet, and fighting for the survival of the entire world, a Protagonist journeys through a twilight world of international espionage on a mission that will unfold in something beyond real time. Director: Christopher Nolan Writer:
The Band Wagon (1953) ::: 7.5/10 -- Passed | 1h 52min | Comedy, Musical, Romance | 7 August 1953 (USA) -- A pretentiously artistic director is hired for a new Broadway musical and changes it beyond recognition. Director: Vincente Minnelli Writers: Betty Comden (story by), Adolph Green (story by)
The Ice Storm (1997) ::: 7.4/10 -- R | 1h 52min | Drama | 26 November 1997 (USA) -- In suburban New Canaan, Connecticut, 1973, middle-class families experimenting with casual sex and substance abuse find their lives beyond their control. Director: Ang Lee Writers:
The Name of the Rose (1986) ::: 7.7/10 -- Der Name der Rose (original title) -- The Name of the Rose Poster An intellectually nonconformist friar investigates a series of mysterious deaths in an isolated abbey. Director: Jean-Jacques Annaud Writers: Umberto Eco (novel), Andrew Birkin (screenplay) | 3 more credits Stars:
The Name of the Rose ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (2019 ) -- In 1327, an enlightened friar and his young apprentice investigate a series of mysterious deaths at an abbey risking the wrath of a powerful Inquisitor. Television adaptation of Umberto Eco's novel 'The Name of the Rose'. Stars:
The Place Beyond the Pines (2012) ::: 7.3/10 -- R | 2h 20min | Crime, Drama, Thriller | 19 April 2013 (USA) -- A motorcycle stunt rider turns to robbing banks as a way to provide for his lover and their newborn child, a decision that puts him on a collision course with an ambitious rookie cop navigating a department ruled by a corrupt detective. Director: Derek Cianfrance Writers:
The Twisted Tales of Felix the Cat ::: TV-G | 25min | Animation, Short, Adventure | TV Series (1995-1997) Episode Guide 21 episodes The Twisted Tales of Felix the Cat Poster -- The beyond surreal adventures of Felix The Cat and his friends set in an incredibly weird and fantastical toon world where everything is alive and only dream logic rules. Each episode has three segments. Creators:
We Need to Talk About Kevin (2011) ::: 7.5/10 -- R | 1h 52min | Drama, Mystery, Thriller | 21 October 2011 (UK) -- Kevin's mother struggles to love her strange child, despite the increasingly dangerous things he says and does as he grows up. But Kevin is just getting started, and his final act will be beyond anything anyone imagined. Director: Lynne Ramsay Writers:
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009 Re:Cyborg -- -- Production I.G, SANZIGEN -- 1 ep -- Manga -- Action Adventure Mecha Sci-Fi -- 009 Re:Cyborg 009 Re:Cyborg -- Nine regular humans from different parts of the world are abducted and transformed into cyborgs with astounding powers for the purpose of being used as weapons. The nine cyborgs rebel and start to fight against their creators in the name of justice and world peace. Decades later, the nine cyborgs seem to be untouched by time, but they live in a world where "justice" has as many nuances as the number of people living on the planet. What is their place in the world now? -- -- "In the beginning was the Voice, and the word was Him; and all obeyed His word in great awe. But those who dwelt upon the land, through vanity, cunning and greed, attempted to build a multitude of towers whose tops reached unto heaven, and accumulated great wealth on earth. Scattering across the land and laying it to waste, man turned a deaf ear to His Voice. So He gave unto man an opportunity to atone for his misdeeds; and flame and smoke and the roar of a lion descended upon earth; and shattered the many towers to dust...." -- -- (Source: Production I.G Official Website) -- -- Licensor: -- Funimation, NYAV Post -- Movie - Oct 27, 2012 -- 14,174 6.51
7 Seeds -- -- Gonzo -- 12 eps -- Manga -- Adventure Drama Mystery Psychological Romance Sci-Fi Shoujo -- 7 Seeds 7 Seeds -- Imagine this: you are living a normal day in your life. Maybe you are out with friends, eating your family's home-cooked meal or spending time with your girlfriend. When you next wake up, you are suddenly thrust into a strange, new world, surrounded by five strangers on a rapidly sinking boat in the middle of a storm. -- -- For Natsu Iwashimizu, this is her new reality. Humanity has perished, and all that remains of the Japanese population are five groups of men and women who were chosen to be sent to the future in hopes of continuing mankind's existence. While every other person chosen has a useful talent such as martial arts, knowledge, or architecture, Natsu is a shy high school girl who cannot even raise her voice to shout. The new world is dangerous beyond imagination, and although Natsu seems to lack helpful skills, she must go with the others making their way to the "Seven Fuji" in order to survive. -- -- ONA - Jun 28, 2019 -- 84,437 6.55
86 -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Military Sci-Fi Drama Mecha -- 86 86 -- The Republic of San Magnolia. -- -- For a long time, this country has been besieged by its neighbor, the Giadian Empire, which created a series of unmanned drones called the Legion. After years of painstaking research, the Republic finally developed autonomous drones of their own, turning the one-sided struggle into a war without casualties—or at least, that's what the government claims. -- -- In truth, there is no such thing as a bloodless war. Beyond the fortified walls protecting the eighty-five Republic territories lies the "nonexistent" Eighty-Sixth Sector. The young men and women of this forsaken land are branded the Eighty-Six and, stripped of their humanity, pilot the "unmanned" weapons into battle... -- -- Shinn directs the actions of a detachment of young Eighty-Sixers while on the battlefield. Lena is a "handler" who commands the detachment from the remote rear with the help of special communication. -- -- The farewell story of the severe and sad struggle of these two begins! -- -- (Source: MU, Yen Press; edited) -- 133,495 7.89
Adachi to Shimamura -- -- Tezuka Productions -- 12 eps -- Light novel -- Slice of Life Romance School Shoujo Ai -- Adachi to Shimamura Adachi to Shimamura -- Somewhere in the school at noon, one might hear the sound of two girls playing table tennis together as they wait for time to pass by. -- -- As if by fate, two students—Sakura Adachi and Hougetsu Shimamura—stumble upon each other on the second floor of the school gymnasium. As they gradually foster a budding friendship, their feelings for one another only become more ambiguous. Growing closer by the day, the two must learn to navigate their contrasting personalities as well as determine the depth of their affection for each other. -- -- The nature of this relationship gradually shifts when one of them starts to develop feelings beyond the boundaries of a platonic relationship. Even so, Adachi and Shimamura must realize if forming a bond stronger than friendship will bring them closer or tear them apart. -- -- -- Licensor: -- Funimation -- 117,428 7.17
Aggressive Retsuko (ONA) 3rd Season -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 3rd Season Aggressive Retsuko (ONA) 3rd Season -- After an emotional breakup with her boyfriend, red panda Retsuko closes herself off to the thought of ever being in love again—well, with an actual person anyway. Retreating into the world of VR, her virtual boyfriend showers her with praise and shows up in cute outfits, albeit for a price. -- -- While scrambling to find other ways to earn money, Retsuko finds herself in yet another financial bind after accidentally ramming into a parked van with a rental vehicle. The owner of the van, a gruff cheetah named Hyoudou, recruits her as an accountant for an underground idol group which he manages. Retsuko soon begins to buckle under the pressure from the new job, leading to plenty of inspiration for her next death metal vent sessions. -- -- In the midst of it all, Retsuko begins to wonder if she truly desires a colorless and uninteresting life, or if there's something waiting beyond her office desk. Will Retsuko finally come out on top, both in love and in the workplace? Or will she once again be convinced that the dull and sterile life in her office environment is the one she must lead? -- -- ONA - Aug 27, 2020 -- 46,456 7.90
Aho Girl -- -- Diomedéa -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Aho Girl Aho Girl -- Yoshiko Hanabatake is an idiot beyond all belief. Somehow managing to consistently score zeroes on all of her tests and consumed by an absurd obsession with bananas, her senseless acts have caused even her own mother to lose all hope. Only one person is up to the task of keeping her insanity in check: childhood friend Akuru "A-kun" Akutsu. -- -- Though he bemoans the ridiculous behavior he has to endure, the studious but terrifying A-kun is always ready to put an end to any stupidity Yoshiko gets up to, with no qualms about using physical force. Unfortunately, no matter how many times he attempts to knock some sense into her, the girl bounces right back to her usual shenanigans, even dragging in some other eccentrics along for the ride. Try as he might to rein in her nonsense, every moment is unpredictable with Yoshiko and her profound idiocy on the loose. -- -- 355,295 6.87
Aoki Uru -- -- Gaina -- 1 ep -- Original -- Military Sci-Fi -- Aoki Uru Aoki Uru -- In March 1992, Gainax had begun planning and production of an anime movie called Aoki Uru ("Blue Uru"), which was to be a sequel to Royal Space Force: The Wings of Honneamise set 50 years later, which, like Oritsu, would follow a group of fighter pilots. -- -- Production would eventually cease in July 1993: a full-length anime movie was just beyond Gainax's financial ability; many of its core businesses were shutting down or producing minimal amounts of money. -- -- At the 2013 Tokyo Anime Fair, Gainax announced that they are finally producing the Blue Uru film with Honneamise veterans Hiroyuki Yamaga as the director and screenwriter and Yoshiyuki Sadamoto as the character designer, but without Hideaki Anno's involvement in the project. -- -- (Source: Wikipedia) -- -- -- It was announced that Aoki Uru will premiere worldwide in 2018. -- -- A short titled "Overture," created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore, will be pre-streamed worldwide in Spring 2015. -- -- (Source: MAL News) -- -- Set to air in 2022. -- Movie - ??? ??, ???? -- 5,423 N/AFull Metal Panic! Movie 1: Boy Meets Girl -- -- Gonzo -- 1 ep -- Light novel -- Action Comedy Mecha Military Sci-Fi -- Full Metal Panic! Movie 1: Boy Meets Girl Full Metal Panic! Movie 1: Boy Meets Girl -- Shikidouji, the illustrator of Shoji Gatoh's Full Metal Panic! light novel series, revealed that production has been green-lit on a "director's cut" version of the first Full Metal Panic!! television anime series from 2002. The director's cut will consist of three films. The announcement does not state if the film trilogy will add new footage. -- -- (Source: ANN) -- Movie - Nov 25, 2017 -- 5,240 6.89
Appare-Ranman! -- -- P.A. Works -- 13 eps -- Original -- Cars Comedy Historical -- Appare-Ranman! Appare-Ranman! -- No dream is too big for Appare Sorrano, a socially-awkward inventor living in a small rural town in Japan in the late 19th century. Fascinated since childhood by the creation of steamships that can connect people across great distances, he's learned to make machines of all kinds from various scientific texts. His goal is to sail across the sea, beyond the sky, and ultimately, to the other side of the moon. -- -- Unfortunately, through a string of events, Appare finds himself stranded in the middle of the sea on his mini steamship. Floating alongside him is a skilled but cowardly samurai, Kosame Ishikki, who was tasked to keep his eccentric behavior in check. Just when all hope seems lost, a large steamship saves them and takes them to Los Angeles. With no money or plans, they decide to participate in the "Trans-America Wild Race," which gives Appare the chance to build his own automobile, and Kosame the opportunity to use the cash prize to return home. However, against rival racers and unknown challenges residing in the wilderness, just how far will this adventure take Appare and Kosame? -- -- 96,189 7.31
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Assassins Pride -- -- EMT Squared -- 12 eps -- Light novel -- Fantasy -- Assassins Pride Assassins Pride -- On the brink of extinction, mankind has downsized and now solely resides in the city-state of Flandore, living in cities encased by glass domes. Beyond the domes exist vicious lycanthropes who thrive in the darkness; among the citizens inside, a clear distinction between the nobility and commoners is in place. The blood of nobles enables them to utilize mana, granting them abilities that exceed human limits and greatly assist them in defeating lycanthropes. -- -- Already 13 years of age, noble Melida Angel has yet to manifest her mana, and attends an elite academy where she is mistreated for her lack thereof. In order to help her, Kufa Vampir is ordered by the Angel family to become Melida's tutor. While Kufa seems to be a mere mentor, an ulterior motive lurks behind his job—he is to assassinate her if he confirms that she does not possess mana. -- -- Kufa's investigation eventually leads him to determine he must eliminate Melida. However, Kufa is struck by her unwavering determination, spirit, and belief in herself when he witnesses her in a fight, choosing instead to offer a way she can manifest her magic. As Melida learns to use mana with the help of Kufa's teachings, Kufa forsakes his mission and jeopardizes everything to keep his discovery of Melida unknown to the Angel family and his own guild. However, both Kufa and Melida will soon realize that hiding their secret will not be the only challenge they face, as unforeseen trouble is waiting just around the corner. -- -- 231,931 5.92
Babylon -- -- Revoroot -- 12 eps -- Novel -- Mystery Psychological Thriller -- Babylon Babylon -- In the newly formed Shiniki district of Tokyo, Zen Seizaki is a diligent public prosecutor at the Tokyo District Public Prosecutors Office. Assigned to a case involving false advertisement, Zen—along with his assistant officer, Atsuhiko Fumio—investigate Japan Supiri, a pharmaceutical company that had provided fabricated clinical research on the company's new drug. While investigating the file of Shin Inaba, an anesthesiologist connected to the crime, the case takes a dark turn when Zen finds a page stained with a mixture of blood, hair and skin, along with the letter "F" scribbled all across the sheet. As he investigates further, the case goes beyond Zen's imagination and becomes vastly complex, challenging his sense of justice and his knowledge of the truth. -- -- Digging deeper into the investigation, Zen begins to uncover a concealed plot behind the ongoing mayoral election and ties to many people of interest involved in the election and those closer than he thinks. The case grows more severe and propels Zen into an unforeseen hurricane of corruption and deceit behind the election, the establishment of the Shiniki district, and the mysterious woman associated with it all. -- -- -- Licensor: -- Sentai Filmworks -- 107,289 6.80
Back Arrow -- -- Studio VOLN -- 24 eps -- Original -- Action Fantasy Mecha -- Back Arrow Back Arrow -- The world of Lingalind is surrounded by a mystical wall with seemingly nothing beyond its confines. Worshipped as the mother of the land, the wall delivers celestial gift capsules called "Rakuho'' to locations across the continent. Arriving once a month, the capsules contain metallic armbands that allow the wearer to transform into a mechanical being known as a "Briheight." As a result, Lingalind is thrown into constant turmoil by its warring nations, all hoping to strengthen their military prowess by procuring the offerings for themselves. -- -- One day, a Rakuho crash-lands in the countryside with an unexpected inhabitant—a mysterious black-haired man. All eyes are set on this strange newcomer, who calls himself "Back Arrow," when he claims to have hailed from a place beyond the wall—a revelation that can potentially unravel Lingalind's entire dogmatic foundation. -- -- -- Licensor: -- Funimation -- 25,402 5.69
Bakuten Shoot Beyblade 2002 -- -- Nippon Animation -- 51 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade 2002 Bakuten Shoot Beyblade 2002 -- The Bladebreakers have to join forces once again because a mysterious group under the lead of Oozuma has defeated them, but the real enemy is not Oozuma. The real threath is formed by a group of people who use cyber-BitBeasts to capture the original ones from the Bladebreakers. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Nelvana -- 54,005 6.68
Bakuten Shoot Beyblade -- -- Madhouse -- 51 eps -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade Bakuten Shoot Beyblade -- Thirteen-year-old Tyson Granger (Takao Kinomiya), along with his fellow teammates, Kai Hiwatari, Max Tate (Max Mizuhura), and Ray Kon (Rei Kon), strive to become the greatest Beybladers in the world. With the technical help of the team's resident genius, Kenny (Kyouju), and with the powerful strength of their BitBeasts, the Bladebreakers armed with their tops (AKA: Blades) attempt to reach their goal. -- -- (Source: ANN) -- 90,093 6.73
Bakuten Shoot Beyblade -- -- Madhouse -- 51 eps -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade Bakuten Shoot Beyblade -- Thirteen-year-old Tyson Granger (Takao Kinomiya), along with his fellow teammates, Kai Hiwatari, Max Tate (Max Mizuhura), and Ray Kon (Rei Kon), strive to become the greatest Beybladers in the world. With the technical help of the team's resident genius, Kenny (Kyouju), and with the powerful strength of their BitBeasts, the Bladebreakers armed with their tops (AKA: Blades) attempt to reach their goal. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Nelvana -- 90,093 6.73
Bakuten Shoot Beyblade G Revolution -- -- Madhouse -- 52 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade G Revolution Bakuten Shoot Beyblade G Revolution -- After keeping their BitBeasts out of harm's way, a new world championship tournament is announced, but the defending champions can't all be on the same team. Their friendship will be tested and tried as each Bladebreaker goes on a quest to prove why they are the best Beyblader around. Tyson, Max, Ray, Kai, and newcomer Daichi, must keep up their winning ways...even if they must face each other. But, after the tournament is over, what awaits them is an old foe, Boris, taking over the BBA and transforming it into BEGA, the Beyblade Entertainment Global Association. To save Beybladers of the entire world from BEGA's corruption, the Bladebreakers must reunite once again... -- -- (Source: ANN) -- 39,705 6.92
Bakuten Shoot Beyblade G Revolution -- -- Madhouse -- 52 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade G Revolution Bakuten Shoot Beyblade G Revolution -- After keeping their BitBeasts out of harm's way, a new world championship tournament is announced, but the defending champions can't all be on the same team. Their friendship will be tested and tried as each Bladebreaker goes on a quest to prove why they are the best Beyblader around. Tyson, Max, Ray, Kai, and newcomer Daichi, must keep up their winning ways...even if they must face each other. But, after the tournament is over, what awaits them is an old foe, Boris, taking over the BBA and transforming it into BEGA, the Beyblade Entertainment Global Association. To save Beybladers of the entire world from BEGA's corruption, the Bladebreakers must reunite once again... -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Nelvana -- 39,705 6.92
Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi -- -- Nippon Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi -- The Bladebreakers are on a well deserved vacation. But, a hyperactive kid named Daichi continues to pursue Tyson for a rematch after his defeat in the Beyblade World Championships. The Bladebreakers' vacation eventually takes a turn for the worst once they encounter mysterious Beybladers who claim to be the Dark Spirits sealed inside a strange temple. With Daichi under their control, the Shadow Bladers seek to destroy the world with their Dark BitBeasts. Together, Tyson, Max, Ray, and Kai must save not only Daichi... but the world as well... -- -- (Source: ANN) -- -- Licensor: -- Nelvana -- Movie - Aug 17, 2002 -- 8,855 6.59
Beyblade Burst -- -- OLM -- 51 eps -- Original -- Action Sci-Fi Adventure Sports Shounen -- Beyblade Burst Beyblade Burst -- Valt Aoi is a hot-blooded kid who loves to attack and wields a Beyblade named Valkyrie. His close friend Shuu Kurenai is an elite Blader who is a genius but still puts in a lot of effort, and wields the Beyblade named Spriggan. -- -- (Source: ANN) -- 18,744 6.35
Beyblade Burst God -- -- OLM -- 51 eps -- Original -- Action Adventure Sci-Fi Shounen Sports -- Beyblade Burst God Beyblade Burst God -- Valt Aoi, who participated in the Japanese Championship, was scouted for the prestigious Spanish team BC Sol and heads out to Spain. With their sights set on the world, Valt and his friends begin their challenge for the World League! However, in order to qualify for the World League, they must first win the European League. Will Valt be able to take BC Sol to the World League? And can he defeat the world's strongest Bladers? -- -- (Source: Beyblade Fandom Wiki) -- 8,907 6.74
Blood+ -- -- Production I.G -- 50 eps -- Original -- Action Military Mystery Horror Supernatural Drama Vampire -- Blood+ Blood+ -- Saya Otonashi is a seemingly ordinary girl living a mundane life with her adoptive family in Okinawa City. In fact, her only peculiarities are suffering from anemia and being unable to remember any of her life beyond the previous year. -- -- However, Saya's forgotten past quickly comes back to haunt her—one night, she is attacked at school by a creature that feeds on human blood. Just when all hope seems lost, a mysterious man named Haji appears and fends off the creature temporarily. But when her rescuer forces her to drink his blood, Saya suddenly enters a trance and slays the monster with ease, using her own blood as a catalyst. -- -- Saya then learns of an organization named Red Shield, founded for the sole purpose of defeating the hellish beasts. Now Saya and Haji must work together with Red Shield to fight these fearsome monsters and unlock the secrets to the girl's past. -- -- -- Licensor: -- Sony Pictures Entertainment -- 324,640 7.65
B: The Beginning -- -- Production I.G -- 12 eps -- Original -- Action Mystery Police Psychological Supernatural Thriller -- B: The Beginning B: The Beginning -- On the islands of Cremona, a vigilante runs amok. Celebrated by some and hunted by others, the notorious "Killer B" takes justice into his own hands, armed with a sharp blade and superhuman abilities. Unable to apprehend this renegade, the Royal Investigation Service (RIS) calls upon the expertise of Keith Flick, a seasoned, yet eccentric detective who was relegated to the Archives Department following a personal loss. As crimes in Cremona begin to escalate, from stealthy executions of wrongdoers to sophisticated strikes on public figures, it soon becomes clear that there is more than one person responsible. -- -- With the help of his impulsive sidekick Lily Hoshina, and unexpected aid from the elusive Killer B himself, Keith begins to unravel plots involving secret organizations, domestic terrorism, and human experiments. When the involvement of the RIS extends beyond the scope of justice, the extent of the government's corruption—as well as the trustworthiness of close allies—are thrown into question. -- -- ONA - Mar 2, 2018 -- 246,503 7.30
Byousoku 5 Centimeter -- -- CoMix Wave Films -- 3 eps -- Original -- Drama Romance Slice of Life -- Byousoku 5 Centimeter Byousoku 5 Centimeter -- What happens when two people love each other but just aren't meant to be together? Takaki Toono and Akari Shinohara are childhood friends, but circumstances beyond their control tear them apart. They promise to stay in contact, and although the progression of time widens the distance between them, the chain of memories remains ever-present. -- -- Byousoku 5 Centimeter is a romantic drama that focuses on the mundane and harsh reality of long-distance relationships. Stuck in the past and unable to make any new memories, Takaki and Akari cling to the hope of seeing each other again. They live their everyday lives half-heartedly, both hurting themselves and the people around them. -- -- -- Licensor: -- ADV Films, Bandai Entertainment, Crunchyroll, Discotek Media -- Movie - Mar 3, 2007 -- 725,001 7.70
Choujin Densetsu Urotsukidouji: Inferno Road -- -- - -- 3 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Choujin Densetsu Urotsukidouji: Inferno Road Choujin Densetsu Urotsukidouji: Inferno Road -- Directly following the conclusion of Urotsukidoji III, the survivors of the Azuma kingdom genocide travel aboard a futuristic tank with Osaka as the destination. There, they plan to face both the Overfiend and their own fates as well. Along they way, the stumble upon a civilization beyond imagination, where children cruely rule over the adults. It is up to Amano Jyaku to save his friends from this sinister land and its evil ruler, Ellis. Shortly after their encounter, Sui Kaka Ju's sister Yoenhime summons Munhihausen, who transforms her into the menacing Yoenki. At last, she is strong enough to reap revenge on Amano for killing her brother. But Munhihausen has his own hidden agendas. The Urotsukidoji legend will finally reach its climax in Osaka, when Kiojo, the sweet and innocent Himi, and the Chojin meet face to face. -- OVA - Dec 21, 1993 -- 2,257 5.42
Chrome Shelled Regios -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Fantasy School Sci-Fi -- Chrome Shelled Regios Chrome Shelled Regios -- In a post-apocalyptic world overrun with mutated beasts called Limbeekoon or Filth Monsters, humanity is forced to live in large mobile cities called Regios and learn to use special weapons called Dite, by harnessing the power of Kei to defend themselves. In the Academy City of Zuellni, Layfon Alseif is hoping to start a new life and forget his past. However, his past has caught the attention of Karian Loss, the manipulative Student Council President and Nina Antalk, a Military Arts student and Captain of the 17th Military Arts Platoon, who instantly recognizes his abilities and decides he’s the perfect candidate to join her group. However, with a secret past that won’t leave him alone and unknown powers beyond normal, Layfon just might not take it. -- -- Licensor: -- Funimation -- TV - Jan 11, 2009 -- 182,565 7.34
Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen -- -- Lerche -- 12 eps -- Game -- Action Mystery Horror Psychological -- Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen -- After Makoto Naegi and his fellow survivors escaped Hope's Peak Academy to the world beyond, they soon join the Future Foundation, an organization dedicated to combating despair. Just when all seems to be looking up, Naegi is arrested and tried for betrayal due to defending a malicious group of Remnants of Despair. Standing before all of the Future Foundation executives, he finds himself, along with Kyouko Kirigiri and Aoi Asahina, facing an unknown fate. -- -- The matter at hand only escalates when the organization's supposedly impenetrable security is hacked into by a -- familiar face: Monokuma. Much to Naegi's horror, the mechanical bear immediately announces the beginning of a new killing game, as moments later, the first victim appears as a signal for despair to resume its brutal conquest. -- -- In the conclusion to Danganronpa's gripping tale of hope and despair, Naegi, the Super High School-Level Lucky Student, must once again unravel the mystery as his colleagues and friends begin falling around him. However, there are no more class trials; among the 16 desperate participants, there is only one killer—and their death means the end of this infernal game. -- -- -- Licensor: -- Funimation -- 269,450 7.33
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Feb 25, 1990 -- 16,997 7.03
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- OVA - Feb 25, 1990 -- 16,997 7.03
Diamond no Ace: Act II -- -- Madhouse -- 52 eps -- Manga -- Comedy School Shounen Sports -- Diamond no Ace: Act II Diamond no Ace: Act II -- The hallowed ground of Koshien Stadium is the "field of dreams," where the ambitions of high school baseball players come true. After emerging victorious in the autumn tournament last year, Seidou High School baseball's team has finally earned the right to compete there for the first time in seven years. Beyond the spring tournament looms the battle to decide who is the best team in the nation — the Summer Koshien. -- -- With the third-year players due to retire after the summer tournament, the team has to integrate the experience of the seniors and the potential of the newcomers to overcome familiar and new opponents alike and win the coveted national title. -- -- Meanwhile, pitcher Eijun Sawamura is as determined as ever to earn jersey No. 1 and seize the position of "ace" from his persistent rival, Satoru Furuya. As the team prepares for their greatest challenge yet, Sawamura and Furuya carry on their struggle to lead their team to glory and become the star of the game: the true "Ace of the Diamond." -- -- 58,455 8.23
Digimon Adventure: Last Evolution Kizuna -- -- Yumeta Company -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure: Last Evolution Kizuna Digimon Adventure: Last Evolution Kizuna -- As the Chosen Children and their partner Digimon live happily together in the human world, Taichi Yagami and Yamato Ishida, alongside their friends, dedicate themselves to maintaining this hard-earned peace. Though united by this innate responsibility, each one has already started to take their first steps toward a future beyond being a Chosen Child. -- -- However, this new journey is interrupted by the appearance of Menoa Bellucci, an American professor specializing in Digimon research. She bears news of several Chosen Children from around the world being found comatose, with their partner Digimon nowhere to be found. Menoa's investigations indicate that a new breed of Digimon is behind the alarming phenomenon: Eosmon, who hides within the internet's depths. -- -- To succeed in this mission, the team must endeavor through the growing distance between them and band together one last time. -- -- Movie - Feb 21, 2020 -- 26,274 8.19
Doupo Cangqiong -- -- Shanghai Foch Film Culture Investment -- 12 eps -- Novel -- Action Adventure Comedy Supernatural Romance -- Doupo Cangqiong Doupo Cangqiong -- In a land where no magic is present. A land where the strong make the rules and weak have to obey. A land filled with alluring treasures and beauty, yet also filled with unforeseen danger. Three years ago, Xiao Yan, who had shown talents none had seen in decades, suddenly lost everything. His powers, his reputation, and his promise to his mother. What sorcery has caused him to lose all of his powers? And why has his fiancee suddenly shown up? -- -- (Source: wuxiaworld.com) -- ONA - Jan 7, 2017 -- 6,232 7.28
Dragon Ball Kai -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Kai Dragon Ball Kai -- Five years after the events of Dragon Ball, martial arts expert Gokuu is now a grown man married to his wife Chi-Chi, with a four-year old son named Gohan. While attending a reunion on Turtle Island with his old friends Master Roshi, Krillin, Bulma and others, the festivities are interrupted when a humanoid alien named Raditz not only reveals the truth behind Gokuu's past, but kidnaps Gohan as well. -- -- With Raditz displaying power beyond anything Gokuu has seen before, he is forced to team up with his old nemesis, Piccolo, in order to rescue his son. But when Gokuu and Piccolo reveal the secret of the seven mystical wish-granting Dragon Balls to Raditz, he informs the duo that there is more of his race, the Saiyans, and they won’t pass up an opportunity to seize the power of the Dragon Balls for themselves. -- -- These events begin the saga of Dragon Ball Kai, a story that finds Gokuu and his friends and family constantly defending the galaxy from increasingly more powerful threats. Bizarre, comical, heartwarming and threatening characters come together in a series of battles that push the powers and abilities of Gokuu and his friends beyond anything they have ever experienced. -- 283,006 7.72
Dragon Ball Kai -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Kai Dragon Ball Kai -- Five years after the events of Dragon Ball, martial arts expert Gokuu is now a grown man married to his wife Chi-Chi, with a four-year old son named Gohan. While attending a reunion on Turtle Island with his old friends Master Roshi, Krillin, Bulma and others, the festivities are interrupted when a humanoid alien named Raditz not only reveals the truth behind Gokuu's past, but kidnaps Gohan as well. -- -- With Raditz displaying power beyond anything Gokuu has seen before, he is forced to team up with his old nemesis, Piccolo, in order to rescue his son. But when Gokuu and Piccolo reveal the secret of the seven mystical wish-granting Dragon Balls to Raditz, he informs the duo that there is more of his race, the Saiyans, and they won’t pass up an opportunity to seize the power of the Dragon Balls for themselves. -- -- These events begin the saga of Dragon Ball Kai, a story that finds Gokuu and his friends and family constantly defending the galaxy from increasingly more powerful threats. Bizarre, comical, heartwarming and threatening characters come together in a series of battles that push the powers and abilities of Gokuu and his friends beyond anything they have ever experienced. -- -- Licensor: -- Funimation -- 283,006 7.72
Final Fantasy: Unlimited -- -- Gonzo -- 25 eps -- Game -- Action Adventure Fantasy Sci-Fi Shounen -- Final Fantasy: Unlimited Final Fantasy: Unlimited -- Years ago, the opening of an interdimensional portal released two beasts into the skies over the Sea of Japan, visible to all the countries along the coast. After destroying the naval patrol sent to investigate the disturbance, the two beasts then turned against each other. -- -- Witnessing the fight from Japan, scientists Joe and Marie Hayakawa were sucked into the rift. Upon returning to Earth, they compiled and published the academic findings from their voyage in a legendary book titled ''Day of Succession''. Attempting a second expedition to that other dimension twelve years later, the couple have not returned. -- -- Twins Ai and Yu Hayakawa decide to set forth in search of their parents and the mysterious Wonderland they studied. In the ruins of an abandoned subway station, the two wait for a train to take them to the world beyond. On board they meet Lisa Pacifist, who quickly decides to aid the two in the search for their missing family. Can the three of them manage to find Joe and Marie? -- -- -- Licensor: -- ADV Films -- 32,775 6.19
Full Metal Panic! Invisible Victory -- -- Xebec -- 12 eps -- Light novel -- Action Mecha Military -- Full Metal Panic! Invisible Victory Full Metal Panic! Invisible Victory -- The boisterous student Kaname Chidori and soldier Sousuke Sagara are enjoying a blissful high school life. However, their peaceful days are disrupted by the threatening terrorist organization Amalgam. Leonard Testarossa, a member of the organization who possesses "Whispered," seeks to procure Kaname and her knowledge. -- -- Kaname and Sousuke's battle against Amalgam starts right in their own neighborhood, which eventually takes them on a hunt around the world. From the exotic lands of Laos to the barren Mexican coast, Sousuke must gather intelligence to bring down Amalgam. Meanwhile, Kaname's abilities grow, but so does her frustration as her resolve withers. Caught up in an intense game of hide and seek, as well as strategic plots, the pair try to connect and push beyond their own limits. -- -- -- Licensor: -- Funimation -- 78,212 7.59
Fumetsu no Anata e -- -- Brain's Base -- 20 eps -- Manga -- Adventure Supernatural Drama Shounen -- Fumetsu no Anata e Fumetsu no Anata e -- It, a mysterious immortal being, is sent to the Earth with no emotions nor identity. However, It is able to take the shape of those around that have a strong impetus. -- -- At first, It is a sphere. Then, It imitates the form of a rock. As the temperature drops and snow falls atop the moss, It inherits the moss. When an injured, lone wolf comes limping by and lays down to die, It takes on the form of the animal. Finally, It gains consciousness and begins to traverse the empty tundra until It meets a boy. -- -- The boy lives alone in a ghost town, which the adults abandoned long ago in search of the paradise said to exist far beyond the endless sea of white tundra. However, their efforts were for naught, and now the boy is in a critical state. -- -- Acquiring the form of the boy, It sets off on a never-ending journey, in search of new experiences, places, and people. -- -- 217,744 8.74
Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Fantasy Military -- Gate: Jieitai Kanochi nite, Kaku Tatakaeri Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- Off-duty Japan Self-Defense Forces (JSDF) officer and otaku, Youji Itami, is on his way to attend a doujin convention in Ginza, Tokyo when a mysterious portal in the shape of a large gate suddenly appears. From this gate, supernatural creatures and warriors clad in medieval armor emerge, charging through the city, killing and destroying everything in their path. With swift actions, Youji saves as many lives as he can while the rest of the JSDF direct their efforts towards stopping the invasion. -- -- Three months after the attack, Youji has been tasked with leading a special recon team, as part of a JSDF task force, that will be sent to the world beyond the gate—now being referred to as the "Special Region." They must travel into this unknown world in order to learn more about what they are dealing with and attempt to befriend the locals in hopes of creating peaceful ties with the ruling empire. But if they fail, they face the consequence of participating in a devastating war that will engulf both sides of the gate. -- -- -- Licensor: -- Sentai Filmworks -- 621,953 7.73
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 29, 2006 -- 111,570 6.92
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- Movie - Jul 29, 2006 -- 111,570 6.92
Genius Party Beyond -- -- Studio 4°C -- 5 eps -- Original -- Sci-Fi Music Dementia Fantasy -- Genius Party Beyond Genius Party Beyond -- Containing shorts that couldn't be included in the original, Genius Party Beyond weaves stories that are both deep and insightful: the idea all life is relative in size, the consequences of an oppressive government, and how to deal with your darker desires, among others. -- -- From the directors and artists of works such as Samurai Champloo, Neon Genesis Evangelion, and Akira, come a multitude of thought-provoking tales, to create a collection equalling the original in storytelling genius. -- -- Movie - Oct 11, 2008 -- 16,643 7.22
Ginga Eiyuu Densetsu Gaiden (1999) -- -- Artland -- 28 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu Gaiden (1999) Ginga Eiyuu Densetsu Gaiden (1999) -- Ginga Eiyuu Densetsu Gaiden (1999) is the second of two OVA adaptations of side stories from the Ginga Eiyuu Densetsu novel series. This second adaptation follows the achievements of Yang Wen-li of the Free Planets Alliance before the fateful Battle of Astarte, and continues the tales of Reinhard von Müsel and Siegfried Kircheis of the Galactic Empire. -- -- Spiral Labyrinth -- Yang is propelled to the spotlight after his famous evacuation of civilians from El Facil. Following an unofficial double promotion and a flurry of media attention, he chronicles his research of the Year 730 Mafia—a close-knit group of Alliance military officers centered around the famed tactician Bruce Ashbey. He investigates a startling claim by Ashbey's deceased widow that may have enormous political ramifications: that the great war hero was not killed in action but murdered. -- -- The Mutineer -- Reinhard and Kircheis are posted on the destroyer Hameln II, docked at Iserlohn Fortress. After gaining the respect of the crew, Reinhard's leadership is tested when the captain is severely wounded and passes command authority to Reinhard, the next-highest ranking officer on deck. -- -- The Duelist -- While Reinhard and Kircheis are working in the Imperial capital Odin, Reinhard learns of a mining rights dispute involving Dorothea von Schaffhausen, a friend of his sister Annerose von Grünewald. Upon hearing that Count Herxheimer intends to settle the matter with a duel, Reinhard volunteers to represent the Schaffhausen family. -- -- The Retriever -- After falling out of favor with the nobility, Count Herxheimer is trying to escape to the Free Planets Alliance with a stolen Seffle particle generator prototype. Reinhard is tasked with retrieving both the prototype and the defector, but is only assigned the cruiser Hässliche Entlein due to the confidential nature of the mission. -- -- The Third Battle of Tiamat -- To commemorate the 30th year of the reign of Kaiser Friedrich IV, the Empire announces a large-scale military campaign against the Free Planets Alliance. In the ensuing clash between the Imperial expeditionary force and three Alliance fleets, Reinhard's timely intervention shapes the tides of war. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Dec 24, 1999 -- 16,215 8.08
Gundam Build Divers Re:Rise -- -- Asatsu DK, Sunrise Beyond -- 13 eps -- Original -- Action Mecha Sci-Fi -- Gundam Build Divers Re:Rise Gundam Build Divers Re:Rise -- Two years have passed since the EL-Divers incident, and the popularity of the game Gunpla Battle Nexus Online (GBN) has continued to skyrocket. With the addition of exciting new features such as missions and story events, the GBN experience is more immersive than ever before. Amidst the player base, a user known as Hiroto Kuga has been gaining notoriety for his top-notch skills. -- -- Through a series of coincidences, Hiroto meets three other players: the boastful Kazami Torimachi, the mysterious May, and the timid Parviz. Forming the "BUILD DiVERS," the unlikely group sets on a story mission rumored to carry bountiful in-game rewards. Together, the BUILD DiVERS must confront their own weaknesses as they join arms in a journey that may very well transcend the existence of GBN itself. -- -- ONA - Oct 10, 2019 -- 9,209 7.02
High School DxD Hero -- -- Passione -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD Hero High School DxD Hero -- After rescuing his master, Rias Gremory, from the Dimensional Gap, Red Dragon Emperor and aspiring Harem King Issei Hyoudou can finally return to his high school activities alongside fellow members of the Occult Research Club: Yuuto Kiba, Asia Argento, Xenovia Quarta, and Irina Shidou. The group soon embarks on a school trip to Kyoto. -- -- While peacefully visiting a temple thanks to Rias' spell, an attacking group of local youkai breaks the calm atmosphere. Once the altercation ends, the club learns that the mythical nine-tailed fox that protected the city was abducted and that someone has framed them for the act. Issei and his friends will now have to fight to protect the city and save their school trip from a planned disaster! -- -- In the meantime, Rias, who had to stay in Tokyo with Akeno Himejima and Koneko Toujou, grows increasingly restless to have left the perverted Issei alone with the other girls of the Occult Research Club. Beyond this vague anxiety, what is the exact nature of the feelings Rias has been struggling with for the past few months? -- -- 329,243 7.26
High School DxD Hero -- -- Passione -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD Hero High School DxD Hero -- After rescuing his master, Rias Gremory, from the Dimensional Gap, Red Dragon Emperor and aspiring Harem King Issei Hyoudou can finally return to his high school activities alongside fellow members of the Occult Research Club: Yuuto Kiba, Asia Argento, Xenovia Quarta, and Irina Shidou. The group soon embarks on a school trip to Kyoto. -- -- While peacefully visiting a temple thanks to Rias' spell, an attacking group of local youkai breaks the calm atmosphere. Once the altercation ends, the club learns that the mythical nine-tailed fox that protected the city was abducted and that someone has framed them for the act. Issei and his friends will now have to fight to protect the city and save their school trip from a planned disaster! -- -- In the meantime, Rias, who had to stay in Tokyo with Akeno Himejima and Koneko Toujou, grows increasingly restless to have left the perverted Issei alone with the other girls of the Occult Research Club. Beyond this vague anxiety, what is the exact nature of the feelings Rias has been struggling with for the past few months? -- -- -- Licensor: -- Funimation -- 329,243 7.26
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren -- -- Bones -- 2 eps -- Manga -- Action Shounen Super Power -- Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren -- In this brand-new adventure, some Class 1-A students are sent to hone their survival skills at a training course. Having yet to receive their provisional licenses, they're eager to cut loose and have a little fun. -- -- They quickly discover that the danger they face is no simulation! It's going to take their combined training, teamwork, and quick thinking if they're going to pass this assignment! -- -- (Source: Funimation) -- ONA - Aug 16, 2020 -- 97,538 7.12
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- High School DxD BorN: Yomigaeranai Fushichou -- -- TNK -- 1 ep -- Light novel -- Action Ecchi Comedy Harem Romance Demons School -- High School DxD BorN: Yomigaeranai Fushichou High School DxD BorN: Yomigaeranai Fushichou -- Unaired anime episode bundled with the limited edition of High School DxD DX.2. -- OVA - Dec 9, 2015 -- 97,637 7.44
Juushinki Pandora -- -- Satelight -- 26 eps -- Original -- Sci-Fi Mecha -- Juushinki Pandora Juushinki Pandora -- The series is set in a near-future world where the boundary between human being and AI is vague. A rapid biological evolution, similar to "Cambrian Explosion," is caused by one incident. This incident turns into the genesis of a new jostle for supremacy, and the influence of the evolution goes beyond biological framework and spreads to various kinds of materials and technologies. The era of massive evolution involving diverse existences, such as human, machines, and biotechnologies, is coming. Characters fight an existential war in such a world. -- -- (Source: ANN) -- 31,793 6.33
Kabukichou Sherlock -- -- Production I.G -- 24 eps -- Original -- Mystery Comedy Drama -- Kabukichou Sherlock Kabukichou Sherlock -- In Shinjuku ward's east side lies Kabukichou, a vibrant city of chaos that glows brilliantly with neon lights but also hides unseen darkness. Employed at a university hospital on the west side, John H. Watson is looking for someone who can assist him with an odd case. His search leads him to the Pipe Cat, an underground bar that serves as a meetup venue and job board for some of the best detectives in Shinjuku, the most prominent among them being Sherlock Holmes. -- -- Upon finding the bar and meeting the peculiar investigators, John learns that they are pursuing a case involving Jack the Ripper, an infamous serial killer. Due to subsequent events, John ends up driving Sherlock to the crime scene of a murder supposedly carried out by Jack the Ripper. Even though John is only there to enlist Sherlock's help with his case, he witnesses Sherlock brilliantly uncover the truth behind the crime scene. However, he begins to realize that Sherlock is not only a genius detective but also an eccentric character. -- -- As John continues to request Sherlock to assist him with his case, he finds himself spiraling into the detective lifestyle of solving cases beyond the minds of ordinary civilians. Through this work, John begins to see the true colors of the chaotic city that is Kabukichou and starts to unravel the unsettling mystery behind his own case. -- -- 69,446 6.91
Kabukichou Sherlock -- -- Production I.G -- 24 eps -- Original -- Mystery Comedy Drama -- Kabukichou Sherlock Kabukichou Sherlock -- In Shinjuku ward's east side lies Kabukichou, a vibrant city of chaos that glows brilliantly with neon lights but also hides unseen darkness. Employed at a university hospital on the west side, John H. Watson is looking for someone who can assist him with an odd case. His search leads him to the Pipe Cat, an underground bar that serves as a meetup venue and job board for some of the best detectives in Shinjuku, the most prominent among them being Sherlock Holmes. -- -- Upon finding the bar and meeting the peculiar investigators, John learns that they are pursuing a case involving Jack the Ripper, an infamous serial killer. Due to subsequent events, John ends up driving Sherlock to the crime scene of a murder supposedly carried out by Jack the Ripper. Even though John is only there to enlist Sherlock's help with his case, he witnesses Sherlock brilliantly uncover the truth behind the crime scene. However, he begins to realize that Sherlock is not only a genius detective but also an eccentric character. -- -- As John continues to request Sherlock to assist him with his case, he finds himself spiraling into the detective lifestyle of solving cases beyond the minds of ordinary civilians. Through this work, John begins to see the true colors of the chaotic city that is Kabukichou and starts to unravel the unsettling mystery behind his own case. -- -- -- Licensor: -- Funimation -- 69,446 6.91
Kai Byoui Ramune -- -- Platinum Vision -- 12 eps -- Manga -- Comedy Psychological Supernatural Shounen -- Kai Byoui Ramune Kai Byoui Ramune -- As long as hearts exist inside people, there will always be those who suffer. And then something "strange" enters their mind and causes a strange disease to manifest itself in the body. The illness, which is called a "mystery disease" is unknown to most, but certainly exists. There is a doctor and apprentice who fights the disease, which modern medicine cannot cure. -- -- His name is Ramune. He acts freely all the time, is foul-mouthed, and doesn't even look like a doctor! However, once he is confronted with the mysterious disease, he is able to quickly uncover the root cause of his patients' deep-seated distress and cure them. And beyond that... -- -- (Source: Crunchyroll) -- 41,336 7.15
Kami-tachi ni Hirowareta Otoko -- -- Maho Film -- 12 eps -- Light novel -- Adventure Slice of Life Magic Fantasy -- Kami-tachi ni Hirowareta Otoko Kami-tachi ni Hirowareta Otoko -- Deep in the forest, far from any human contact, there lives a child named Ryouma Takebayashi. He engages in the rather strange hobby of keeping various types of slimes as pets. Furthermore, despite his young age, he has a sturdy physique and good compatibility for magic. All of this is because, having endured much hardship in his previous life, three gods grace Ryouma with a second chance to pursue one goal: savor the wonders of life. -- -- After three years of comfortable solitude pass by, Ryouma meets people that will change his current life forever. When he encounters and helps some soldiers tend to their wounded comrade, the group convinces him to accompany them to visit the nearby town's ducal family. Ryouma agrees and soon embarks on a journey to explore the vast world beyond his home. -- -- 97,612 6.88
Kami-tachi ni Hirowareta Otoko -- -- Maho Film -- 12 eps -- Light novel -- Adventure Slice of Life Magic Fantasy -- Kami-tachi ni Hirowareta Otoko Kami-tachi ni Hirowareta Otoko -- Deep in the forest, far from any human contact, there lives a child named Ryouma Takebayashi. He engages in the rather strange hobby of keeping various types of slimes as pets. Furthermore, despite his young age, he has a sturdy physique and good compatibility for magic. All of this is because, having endured much hardship in his previous life, three gods grace Ryouma with a second chance to pursue one goal: savor the wonders of life. -- -- After three years of comfortable solitude pass by, Ryouma meets people that will change his current life forever. When he encounters and helps some soldiers tend to their wounded comrade, the group convinces him to accompany them to visit the nearby town's ducal family. Ryouma agrees and soon embarks on a journey to explore the vast world beyond his home. -- -- -- Licensor: -- Funimation -- 97,612 6.88
Kantai Collection: KanColle Zoku-hen -- -- - -- ? eps -- Game -- Action Military Sci-Fi Slice of Life School -- Kantai Collection: KanColle Zoku-hen Kantai Collection: KanColle Zoku-hen -- Second season of Kantai Collection: KanColle. -- - - ??? ??, 2022 -- 32,846 N/A -- -- Final Fantasy: Unlimited -- -- Gonzo -- 25 eps -- Game -- Action Adventure Fantasy Sci-Fi Shounen -- Final Fantasy: Unlimited Final Fantasy: Unlimited -- Years ago, the opening of an interdimensional portal released two beasts into the skies over the Sea of Japan, visible to all the countries along the coast. After destroying the naval patrol sent to investigate the disturbance, the two beasts then turned against each other. -- -- Witnessing the fight from Japan, scientists Joe and Marie Hayakawa were sucked into the rift. Upon returning to Earth, they compiled and published the academic findings from their voyage in a legendary book titled ''Day of Succession''. Attempting a second expedition to that other dimension twelve years later, the couple have not returned. -- -- Twins Ai and Yu Hayakawa decide to set forth in search of their parents and the mysterious Wonderland they studied. In the ruins of an abandoned subway station, the two wait for a train to take them to the world beyond. On board they meet Lisa Pacifist, who quickly decides to aid the two in the search for their missing family. Can the three of them manage to find Joe and Marie? -- -- -- Licensor: -- ADV Films -- 32,775 6.19
Kekkai Sensen & Beyond -- -- Bones -- 12 eps -- Manga -- Action Comedy Fantasy Shounen Super Power Supernatural Vampire -- Kekkai Sensen & Beyond Kekkai Sensen & Beyond -- Three years ago, a gateway between Earth and the Beyond opened in New York City, trapping extradimensional creatures and humans alike in an impermeable bubble. After the city's restoration, monsters, magic, and madness are common findings in the area now known as Hellsalem's Lot. Leonardo Watch, a young photographer who unwillingly obtained the "All-seeing Eyes of the Gods" in exchange for his sister's eyesight, came to this paranormal city to find answers to the mysterious power that he possesses. He later finds his life drastically changed when he joins Libra, a secret organization of people with supernatural abilities dedicated to maintaining order in the everyday chaos of Hellsalem's Lot. -- -- However, this is only the beginning of Leonardo's unexpected journey ahead. Regardless of the constant threat of otherworldly enemies, he is determined to uncover the secrets of his power and find a way to restore his sister's eyesight. Kekkai Sensen & Beyond follows Leonardo as he sets off on more crazy adventures with his comrades, fighting to ensure peace and order. -- -- 314,725 7.86
Kekkai Sensen & Beyond -- -- Bones -- 12 eps -- Manga -- Action Comedy Fantasy Shounen Super Power Supernatural Vampire -- Kekkai Sensen & Beyond Kekkai Sensen & Beyond -- Three years ago, a gateway between Earth and the Beyond opened in New York City, trapping extradimensional creatures and humans alike in an impermeable bubble. After the city's restoration, monsters, magic, and madness are common findings in the area now known as Hellsalem's Lot. Leonardo Watch, a young photographer who unwillingly obtained the "All-seeing Eyes of the Gods" in exchange for his sister's eyesight, came to this paranormal city to find answers to the mysterious power that he possesses. He later finds his life drastically changed when he joins Libra, a secret organization of people with supernatural abilities dedicated to maintaining order in the everyday chaos of Hellsalem's Lot. -- -- However, this is only the beginning of Leonardo's unexpected journey ahead. Regardless of the constant threat of otherworldly enemies, he is determined to uncover the secrets of his power and find a way to restore his sister's eyesight. Kekkai Sensen & Beyond follows Leonardo as he sets off on more crazy adventures with his comrades, fighting to ensure peace and order. -- -- -- Licensor: -- Funimation -- 314,725 7.86
Kekkai Sensen & Beyond: Zapp Renfro Ingaouhouchuu!!/Baccardio no Shizuku -- -- Bones -- 1 ep -- Manga -- Action Comedy Super Power Supernatural Vampire Fantasy Shounen -- Kekkai Sensen & Beyond: Zapp Renfro Ingaouhouchuu!!/Baccardio no Shizuku Kekkai Sensen & Beyond: Zapp Renfro Ingaouhouchuu!!/Baccardio no Shizuku -- Bundled with the 5th volume of the Kekkai Sensen: Back 2 Back manga. -- OVA - Jul 4, 2018 -- 20,893 7.20
Kekkai Sensen -- -- Bones -- 12 eps -- Manga -- Action Comedy Super Power Supernatural Vampire Fantasy Shounen -- Kekkai Sensen Kekkai Sensen -- Supersonic monkeys, vampires, talking fishmen, and all sorts of different supernatural monsters living alongside humans—this has been part of daily life in Hellsalem's Lot, formerly known as New York City, for some time now. When a gateway between Earth and the Beyond opened three years ago, New Yorkers and creatures from the other dimension alike were trapped in an impenetrable bubble and were forced to live together. Libra is a secret organization composed of eccentrics and superhumans, tasked with keeping order in the city and making sure that chaos doesn't spread to the rest of the world. -- -- Pursuing photography as a hobby, Leonardo Watch is living a normal life with his parents and sister. But when he obtains the "All-seeing Eyes of the Gods" at the expense of his sister's eyesight, he goes to Hellsalem's Lot in order to help her by finding answers about the mysterious powers he received. He soon runs into Libra, and when Leo unexpectedly joins their ranks, he gets more than what he bargained for. Kekkai Sensen follows Leo's misadventures in the strangest place on Earth with his equally strange comrades—as the ordinary boy unwittingly sees his life take a turn for the extraordinary. -- -- -- Licensor: -- Funimation -- 652,112 7.64
Kemurikusa (TV) -- -- Yaoyorozu -- 12 eps -- Original -- Fantasy Sci-Fi -- Kemurikusa (TV) Kemurikusa (TV) -- A few young girls with strange powers and a tree that has grown through a railcar cling onto life in a desolate land, searching for its last reservoirs of water. Their routine struggle to survive is interrupted by the arrival of Wakaba, a boy with no memory beyond his own name. -- -- The girls and their new companion commit to a perilous journey across seas of burning red fog—all in order to find what they need to sustain themselves on the more distant, dangerous islands swarming with robotic bugs. Their ultimate fate will be decided by their own strength, along with Wakaba's curious ability to understand the Kemurikusa: mysterious glowing leaves with wondrous powers. Besides the girls, Wakaba, and the hordes of ravenous bugs, the Kemurikusa are the last sparks of life surviving in this land. How did things end up this way? Why are there so many empty buildings with no one to live in them? Wakaba and the girls lack the answers to these questions, which means the truth can only be found within the Kemurikusa. -- -- 24,115 7.07
Kikou Kantai Dairugger XV -- -- Toei Animation -- 52 eps -- - -- Action Sci-Fi Adventure Space Mecha Shounen -- Kikou Kantai Dairugger XV Kikou Kantai Dairugger XV -- In the original storyline as aired in Japan, Dairugger XV was simply an exploration robot, as well as an intended peace-keeping force. The Earth is in a time of prosperity. The president of the Terran League (the "Galaxy Alliance" in Voltron) launches a mission to explore beyond the galaxy. After commencing its mission of exploration, the starship Rugger-Guard is attacked by a ship of the Galbeston Empire. Dairugger, the super robot, is deployed in order to defend the Earth. It is somewhat by fate that they must help the people of Galbeston find a new planet before it explodes, and liberate it from its despotic Emperor. In the Japanese version, it does not have anything to do with King of the Beasts GoLion, as opposed to the U.S. version, Voltron: Defender of the Universe. -- -- There are three assault team units: Land, Air, and Sea. There are a total of 15 parts referred to as "Rugger," which can combine together to form the super-robot Dairugger. The design of the 15 separate Rugger units came from the sport of rugby, since 15 players are required to form a rugby union. The U.S. version would rename the "Galbeston Empire" to "Drule Empire," along with editing a fair amount of violence and sexual content to keep the show safe for general audience broadcast. -- -- (Source: Wikipedia) -- -- TV - Mar 3, 1982 -- 2,020 6.40
Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Military Romance Fantasy -- Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen -- A force known as Astral power permeates throughout the world, wielded by astral mages. Fearing its destructive power, the "Empire" persecutes those who show their abilities. The tormented mages then founded the Nebulis Sovereignty to flee from their oppressors. Since then, the two nations have been in bitter conflict, the war still going strong for more than a century. -- -- After committing the great crime of freeing an imprisoned witch, the talented knight Iska is sentenced to prison. A year later, the Empire leadership suddenly decides to set him free, with the condition that he hunts down a fearsome mage known as the "Ice Calamity Witch." Hoping to end the war, Iska agrees. Coincidentally, the Ice Calamity Witch herself, Aliceliese "Alice" Lou Nebulis XI, also wishes for peace and is willing to do everything she can to bring down the Empire. -- -- As Iska and Alice both yearn for a crusade that will turn the world into one without struggle, woe, or pain, the strings of fate tie them ever closer together, creating a bond that goes beyond something fabricated by mere coincidence. -- -- -- Licensor: -- Funimation -- 162,998 6.54
Kingsglaive: Final Fantasy XV -- -- - -- 1 ep -- Game -- Action -- Kingsglaive: Final Fantasy XV Kingsglaive: Final Fantasy XV -- For years, the Niflheim Empire and the kingdom of Lucis have been at war. The empire, having dominated most of the world of Eos, covets the power of the last known Crystal, which is held in Lucis' capital city, Insomnia. -- -- In order to protect his people from these advancing forces, King Regis Lucis Caelum CXIII used the power of the Crystal to surround Insomnia with a magical wall. Along with this barrier, Regis assembled an elite military task force known as the Kingsglaive. By drawing their power from the king, the Kingsglaive protect Lucis' borders from the onslaught of the empire and other forces that would do them harm. -- -- One such member of the Kingsglaive is Nyx, a man nicknamed "The Hero" by his fellow warriors due to his arrogance and desire to save everyone. However, his pride gets the better of him, causing him to disobey his captain's orders, resulting in a demotion. Now, Nyx spends his days guarding the city gates, but things begin to change once word gets out that Regis plans to sign a peace treaty with their sworn enemies. -- -- Movie - Jul 9, 2016 -- 49,242 7.46
King's Raid: Ishi wo Tsugumono-tachi -- -- OLM, Sunrise Beyond -- 26 eps -- Game -- Action Adventure Fantasy Magic -- King's Raid: Ishi wo Tsugumono-tachi King's Raid: Ishi wo Tsugumono-tachi -- Long ago, the king of Orvelia, Kyle, defeated the demon king Angmund and brought peace to the world. However, one hundred years later, demons have been sighted in the forests, threatening humanity once more. A scouting expedition is sent to verify the claim but only one member returns. Meanwhile, Riheet, the leader of a dark elf mercenary group, plots to take over Orvelia to exact revenge against the humans who forsook their race a century ago. -- -- The knight apprentice Kasel, accompanied by the priestess Frey, sets out to rescue Clause, an old friend who went missing in the tragic mission. However, along the way, Kasel discovers that he is the son of the revered King Kyle and the only one who can wield the Holy Sword Aea—the same sword that slew the demon king. To fulfill this destiny, the young knight must embark on a perilous quest, unseal the sword, and end the fear instilled by demons. As Kasel's journey to bring hope to humanity and Riheet's vow for vengeance intertwine, what fate could possibly await them? -- -- -- Licensor: -- Funimation -- 46,453 5.99
Koi to Uso -- -- LIDENFILMS -- 12 eps -- Manga -- Drama Romance School -- Koi to Uso Koi to Uso -- In a futuristic society, Japan has implemented a complex system referred to as "The Red Threads of Science" to encourage successful marriages and combat increasingly low birthrates. Based on a compatibility calculation, young people at the age of 16 are assigned marriage partners by the government, with severe repercussions awaiting those who disobey the arrangement. For Yukari Nejima, a teen that considers himself average in every way, this system might be his best shot at living a fulfilling life. -- -- However, spurred by his infatuation for his classmate and long-time crush, Misaki Takasaki, Yukari defies the system and confesses his love. After some initial reluctance, Misaki reciprocates his feelings in a moment of passion. Unfortunately, before the two can further their relationship, Yukari receives his marriage notice. He is then thrown into a confusing web of love and lies when his less-than-thrilled assigned partner, Ririna Sanada, becomes fascinated with his illicit romance. -- -- -- Licensor: -- Sentai Filmworks -- 294,276 6.56
Kono Sekai no Katasumi ni -- -- MAPPA -- 1 ep -- Manga -- Historical Drama Seinen -- Kono Sekai no Katasumi ni Kono Sekai no Katasumi ni -- Suzu Urano is a pure and kindhearted girl who loves to draw and keep her head in the clouds. Growing up in the outskirts of Hiroshima with her family, she is more than happy to help with her grandmother's nori business. -- -- However, when she becomes of age, Suzu leaves her beloved home to marry Shuusaku Houjou, a man she barely knows. As she integrates into her new husband's household, the homesick bride struggles to adjust to the unfamiliar environment as the war effort extends far beyond its point of no return. When the war reaches Suzu's own backyard and peace gives way to brutality, how will she support herself and those she comes to love along the way? -- -- Kono Sekai no Katasumi ni paints a colorful yet haunting depiction of everyday life in the years before and after World War II, showcasing the perseverance and fortitude of ordinary Japanese during one of the darkest periods of modern history. -- -- -- Licensor: -- Shout! Factory -- Movie - Nov 12, 2016 -- 130,034 8.23
Kore ga UFO da! Soratobu Enban -- -- Toei Animation -- 1 ep -- Original -- Sci-Fi Space -- Kore ga UFO da! Soratobu Enban Kore ga UFO da! Soratobu Enban -- UFOs and aliens from beyond the stars are common themes in media, entertainment, and other forms of science fiction; however, many individuals have sworn they have seen UFOs and have been abducted in real life! Sit back and watch as the makers of Mazinger take you on a journey through the history of UFO lore. Could it be that UFOs are real and that aliens watch us from afar? [from anime-planet] -- Movie - Mar 21, 1975 -- 1,064 4.86
Koutetsu no Majo Annerose -- -- - -- 4 eps -- Visual novel -- Action Hentai Supernatural -- Koutetsu no Majo Annerose Koutetsu no Majo Annerose -- Amidahara is a twisted city, well beyond the reaches of any salvation. Here, humans, demons, and criminals walk the streets with the mighty witch Annerose being one of the most feared and respected of the city's denizens. As part of her abilities, she was able to form a binding spell with a human male, keeping him as her undead servant. This man, Rikurou Tachibana, was about to end up sold to slavers, but instead, he wound up in the eternal service of Annerose—something her other servent, Mitico didn't take too kindly to. Rikurou doesn't know what's worse, Mitico being able to chop him up into tiny pieces, only to be resurrected, or having to deal with the intense sexual frustration of living with Annerose. -- -- Both of these problems get set aside, however, when Annerose and her servants take on a case involving a girl named Miki and her missing brother. The events of Koutetsu no Majo Annerose will lead the unlikely heroine into the workings of the Kuurou Group and their leader Lee Mayfeng, a sworn enemy from Annerose's past. Mayfeng's contempt for Annerose is deep enough to plunge into the depths of sexual depravity and she's willing to do anything to humiliate and ruin her. The danger only grows from there as yet another malevolent force is at work, one that goes well beyond threatening Amidahara and aims to bring about ruin to the entire world. -- OVA - Jul 27, 2012 -- 12,238 6.81
Kumo no Mukou, Yakusoku no Basho -- -- CoMix Wave Films -- 1 ep -- Original -- Drama Military Romance Sci-Fi -- Kumo no Mukou, Yakusoku no Basho Kumo no Mukou, Yakusoku no Basho -- Hiroki Fujisawa and Takuya Shirakawa harbor admiration for two things in their life: their classmate Sayuri Sawatari and the vast Ezo Tower that stands boundlessly across the Tsugaru Strait. Fascinated by the limitless structure beyond their reach, Hiroki and Takuya begin constructing an aeroplane from a fallen drone they discovered—naming it the Bella Ciela—to fulfill their dream of one day reaching the sky-scraping top of the tower. Later joined by the girl they love, Hiroki and Takuya promise Sayuri to fly with her to the seemingly otherworldly top together. However, Japan has suffered a North-South partitioning that has fueled conflict near the base of the tower, which marks the border between the America-controlled Southern islands and the Northern lands occupied by the Soviet Union. -- -- Further along, Sayuri suddenly disappears, and Hiroki and Takuya never see her again. Unbeknownst to them, she fell victim to a sleeping disorder that left her comatose for the past three years. Although Hiroki and Takuya later learn about Sayuri's condition, they also discover that the girl's unconscious state is oddly linked to the same tower the trio had promised to conquer together. -- -- -- Licensor: -- ADV Films -- Movie - Nov 20, 2004 -- 181,371 7.54
Kyoukai no Kanata -- -- Kyoto Animation -- 12 eps -- Light novel -- Slice of Life Supernatural Fantasy -- Kyoukai no Kanata Kyoukai no Kanata -- Mirai Kuriyama is the sole survivor of a clan of Spirit World warriors with the power to employ their blood as weapons. As such, Mirai is tasked with hunting down and killing "youmu"—creatures said to be the manifestation of negative human emotions. One day, while deep in thought on the school roof, Mirai comes across Akihito Kanbara, a rare half-breed of youmu in human form. In a panicked state, she plunges her blood saber into him only to realize that he's an immortal being. From then on, the two form an impromptu friendship that revolves around Mirai constantly trying to kill Akihito, in an effort to boost her own wavering confidence as a Spirit World warrior. Eventually, Akihito also manages to convince her to join the Literary Club, which houses two other powerful Spirit World warriors, Hiroomi and Mitsuki Nase. -- -- As the group's bond strengthens, however, so does the tenacity of the youmu around them. Their misadventures will soon turn into a fight for survival as the inevitable release of the most powerful youmu, Beyond the Boundary, approaches. -- -- -- Licensor: -- Sentai Filmworks -- 891,494 7.77
Kyoukai no Kanata Movie 1: I'll Be Here - Kako-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Kyoukai no Kanata Movie 1: I'll Be Here - Kako-hen Kyoukai no Kanata Movie 1: I'll Be Here - Kako-hen -- The first part of a two-part movie. The story is a recap of the TV series. -- -- Mirai Kuriyama is the sole survivor of a clan of Spirit World warriors with the power to employ their blood as weapons. As such, Mirai is tasked with hunting down and killing "youmu"—creatures said to be the manifestation of negative human emotions. One day, while deep in thought on the school roof, Mirai comes across Akihito Kanbara, a rare half-breed of youmu in human form. In a panicked state, she plunges her blood saber into him only to realize that he's an immortal being. From then on, the two form an impromptu friendship that revolves around Mirai constantly trying to kill Akihito, in an effort to boost her own wavering confidence as a Spirit World warrior. Eventually, Akihito also manages to convince her to join the Literary Club, which houses two other powerful Spirit World warriors, Hiroomi and Mitsuki Nase. -- -- As the group's bond strengthens, however, so does the tenacity of the youmu around them. Their misadventures will soon turn into a fight for survival as the inevitable release of the most powerful youmu, Beyond the Boundary, approaches. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Mar 14, 2015 -- 124,292 7.72
Kyoukai no Kanata Movie 1: I'll Be Here - Kako-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Kyoukai no Kanata Movie 1: I'll Be Here - Kako-hen Kyoukai no Kanata Movie 1: I'll Be Here - Kako-hen -- The first part of a two-part movie. The story is a recap of the TV series. -- -- Mirai Kuriyama is the sole survivor of a clan of Spirit World warriors with the power to employ their blood as weapons. As such, Mirai is tasked with hunting down and killing "youmu"—creatures said to be the manifestation of negative human emotions. One day, while deep in thought on the school roof, Mirai comes across Akihito Kanbara, a rare half-breed of youmu in human form. In a panicked state, she plunges her blood saber into him only to realize that he's an immortal being. From then on, the two form an impromptu friendship that revolves around Mirai constantly trying to kill Akihito, in an effort to boost her own wavering confidence as a Spirit World warrior. Eventually, Akihito also manages to convince her to join the Literary Club, which houses two other powerful Spirit World warriors, Hiroomi and Mitsuki Nase. -- -- As the group's bond strengthens, however, so does the tenacity of the youmu around them. Their misadventures will soon turn into a fight for survival as the inevitable release of the most powerful youmu, Beyond the Boundary, approaches. -- -- Movie - Mar 14, 2015 -- 124,292 7.72
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 25, 2015 -- 197,970 8.19
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- Movie - Apr 25, 2015 -- 197,970 8.19
Lodoss-tou Senki: Eiyuu Kishi Den -- -- AIC -- 27 eps -- Novel -- Action Adventure Drama Magic Romance Fantasy -- Lodoss-tou Senki: Eiyuu Kishi Den Lodoss-tou Senki: Eiyuu Kishi Den -- Five years after the death of the Emperor of Marmo in the War of Heroes, Parn is now the Free Knight of Lodoss, he and his old allies now famous through the land. However, the Emperor's right-hand man, Ashram, seeks the scepter of domination to re-unify Lodoss under his former leader's banner. Meanwhile, beyond his attempts at conquest lies a more sinister force beginning to set the stage for the resurrection of the goddess of death and destruction... -- -- (Source: ANN) -- 25,887 7.15
Lodoss-tou Senki: Eiyuu Kishi Den -- -- AIC -- 27 eps -- Novel -- Action Adventure Drama Magic Romance Fantasy -- Lodoss-tou Senki: Eiyuu Kishi Den Lodoss-tou Senki: Eiyuu Kishi Den -- Five years after the death of the Emperor of Marmo in the War of Heroes, Parn is now the Free Knight of Lodoss, he and his old allies now famous through the land. However, the Emperor's right-hand man, Ashram, seeks the scepter of domination to re-unify Lodoss under his former leader's banner. Meanwhile, beyond his attempts at conquest lies a more sinister force beginning to set the stage for the resurrection of the goddess of death and destruction... -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Funimation -- 25,887 7.15
Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- -- TROYCA -- 13 eps -- Light novel -- Fantasy Mystery Supernatural -- Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- Ten years after facing defeat in the Fourth Holy Grail War, Waver Velvet, now Lord El Melloi II, teaches classes at the Clock Tower—the center of education for mages. However, his new status as "Lord" comes with a caveat: obey the orders of Reines, the younger sister of the deceased Kayneth El Melloi, until she is old enough to rule the House of El Melloi. -- -- Waver, along with his mysterious apprentice Gray, takes on a series of cases assigned by Reines and the Mages Association. With each case proving to be more complex than the last, could there be more to the Clock Tower than meets the eye, and what secrets does Reines hide? -- -- 112,244 7.36
Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- -- TROYCA -- 13 eps -- Light novel -- Fantasy Mystery Supernatural -- Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- Ten years after facing defeat in the Fourth Holy Grail War, Waver Velvet, now Lord El Melloi II, teaches classes at the Clock Tower—the center of education for mages. However, his new status as "Lord" comes with a caveat: obey the orders of Reines, the younger sister of the deceased Kayneth El Melloi, until she is old enough to rule the House of El Melloi. -- -- Waver, along with his mysterious apprentice Gray, takes on a series of cases assigned by Reines and the Mages Association. With each case proving to be more complex than the last, could there be more to the Clock Tower than meets the eye, and what secrets does Reines hide? -- -- -- Licensor: -- Aniplex of America -- 112,244 7.36
Lucky☆Star -- -- Kyoto Animation -- 24 eps -- 4-koma manga -- Slice of Life Comedy Parody School -- Lucky☆Star Lucky☆Star -- Lucky☆Star follows the daily lives of four cute high school girls—Konata Izumi, the lazy otaku; the Hiiragi twins, Tsukasa and Kagami (sugar and spice, respectively); and the smart and well-mannered Miyuki Takara. -- -- As they go about their lives at school and beyond, they develop their eccentric and lively friendship and making humorous observations about the world around them. Be it Japanese tradition, the intricacies of otaku culture, academics, or the correct way of preparing and eating various foods—no subject is safe from their musings. -- -- -- Licensor: -- Bandai Entertainment, Funimation, Kadokawa Pictures USA -- 545,239 7.76
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- 111,777 6.81
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- -- Licensor: -- Aniplex of America -- 111,777 6.81
Magi: Sinbad no Bouken (TV) -- -- Lay-duce -- 13 eps -- Manga -- Action Adventure Fantasy Magic Shounen -- Magi: Sinbad no Bouken (TV) Magi: Sinbad no Bouken (TV) -- In the small, impoverished Tison Village of the Parthevia Empire, a boy, Sinbad, is born to the jaded ex-soldier Badr and his kind-hearted wife Esra. His birth creates a radiant surge throughout the rukh, a declaration of a singularity to those who stand at the pinnacle of magical might: the "Child of Destiny" is here. Despite his country being plagued by economic instability and the repercussions of war, Sinbad leads a cheerful life—until a stranger's arrival shatters his peaceful world, and tragedy soon befalls him. -- -- Years later, mysterious edifices called "dungeons" have been erected all over the world. Rumored to contain great power and treasures, these dungeons piqued the interest of adventurers and armies alike; though to this day, none have returned therefrom. Sinbad, now 14, has grown into a charming and talented young boy. Inspired by the shocking events of his childhood and by his father's words, he yearns to begin exploring the world beyond his village. As though orchestrated by fate, Sinbad meets an enigmatic traveler named Yunan. Stirred by Sinbad's story and ambitions, Yunan directs him to a dungeon which he claims holds the power Sinbad needs to achieve his goals—the "power of a king." -- -- Magi: Sinbad no Bouken tells the epic saga of Sinbad's early life as he travels the world, honing his skill and influence, while gathering allies and power to become the High King of the Seven Seas. -- -- 364,891 7.89
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/ASakasama no Patema: Beginning of the Day -- -- Purple Cow Studio Japan, Studio Rikka -- 4 eps -- - -- Sci-Fi -- Sakasama no Patema: Beginning of the Day Sakasama no Patema: Beginning of the Day -- This is an online distribution of the prologue of the movie, illustrating the first day of the entire story. -- -- A world, forever beyond your expectations. -- -- In a dark, cramped, underground world of endless tunnels and shafts, people wear protective suits and live out their modest yet happy lives. The princess of the underground community, Patema, goes out exploring as always, inspired by her curiosity of the unknown depths of the world. -- -- Her favorite spot is the "danger zone," an area forbidden by the "rule" of the community. Despite being frequently chastised by her caretaker Jii, she cannot hold back her curiosity for the reason behind the rule, because no one would tell her what the "danger" was. When she approaches the hidden "secret," the story begins. -- -- (Source: translation of a synopsis from the nicovideo news) -- Special - Feb 26, 2012 -- 25,203 7.38
Mahou Shoujo Madoka� -- Magica -- -- Shaft -- 12 eps -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Mahou Shoujo Madoka� -- Magica -- Madoka Kaname and Sayaka Miki are regular middle school girls with regular lives, but all that changes when they encounter Kyuubey, a cat-like magical familiar, and Homura Akemi, the new transfer student. -- -- Kyuubey offers them a proposition: he will grant any one of their wishes and in exchange, they will each become a magical girl, gaining enough power to fulfill their dreams. However, Homura Akemi, a magical girl herself, urges them not to accept the offer, stating that everything is not what it seems. -- -- A story of hope, despair, and friendship, Mahou Shoujo Madoka� -- Magica deals with the difficulties of being a magical girl and the price one has to pay to make a dream come true. -- -- -- Licensor: -- Aniplex of America -- 1,003,175 8.37
Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- -- Shaft -- 1 ep -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- Madoka Kaname and her best friend Sayaka Miki are ordinary middle school students in the city of Mitakihara. But one day, they encounter a strange cat-like creature named Kyuubey, who claims he can grant them one wish. In exchange, they would become magical girls and fight against evil perpetrated by witches. A veteran magical girl in the area, Mami Tomoe, decides to show them how to hunt witches, while the mysterious transfer student Homura Akemi warns them to not take Kyuubey's deal, though she refuses to say why. -- -- However, after witnessing the brutal reality of fighting witches, the girls decide it may be safer to decline Kyuubey's offer. But when another magical girl arrives in the city and Sayaka decides to make a wish to help the one she loves, things quickly escalate as they are confronted with the harsh truth behind their powers and the ultimate price of their wishes. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 6, 2012 -- 164,243 8.24
Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- -- Shaft -- 1 ep -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- Madoka Kaname and her best friend Sayaka Miki are ordinary middle school students in the city of Mitakihara. But one day, they encounter a strange cat-like creature named Kyuubey, who claims he can grant them one wish. In exchange, they would become magical girls and fight against evil perpetrated by witches. A veteran magical girl in the area, Mami Tomoe, decides to show them how to hunt witches, while the mysterious transfer student Homura Akemi warns them to not take Kyuubey's deal, though she refuses to say why. -- -- However, after witnessing the brutal reality of fighting witches, the girls decide it may be safer to decline Kyuubey's offer. But when another magical girl arrives in the city and Sayaka decides to make a wish to help the one she loves, things quickly escalate as they are confronted with the harsh truth behind their powers and the ultimate price of their wishes. -- -- Movie - Oct 6, 2012 -- 164,243 8.24
Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- -- Shaft -- 1 ep -- Original -- Drama Magic Psychological Thriller -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- Though Sayaka Miki's wish was fulfilled, the unforeseen consequences that came with it overwhelm her, causing her soul gem to become tainted as she succumbs to despair and eventually loses her humanity. Homura Akemi reveals to Kyouko Sakura and Madoka Kaname the ultimate fate of magical girls: once their soul gem becomes tainted, it transforms into a Grief Seed, and they are reborn as witches—a truth Homura learned only through repeating history countless times in a bid to prevent Madoka's tragedy. -- -- Kyuubey only compounds their despair when he confesses his true intentions: to harness the energy created from magical girls and use it to prolong the life of the universe. As the threat of Walpurgisnacht, a powerful witch, looms overhead, Homura once again vows to protect Madoka and the world from a grim fate. -- -- Caught between honoring Homura's wish and saving the world, which one will Madoka choose in the end? -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari is a story of inescapable destiny, and an unlikely hero who could change it all. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 13, 2012 -- 166,656 8.39
Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- -- Shaft -- 1 ep -- Original -- Drama Magic Psychological Thriller -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- Though Sayaka Miki's wish was fulfilled, the unforeseen consequences that came with it overwhelm her, causing her soul gem to become tainted as she succumbs to despair and eventually loses her humanity. Homura Akemi reveals to Kyouko Sakura and Madoka Kaname the ultimate fate of magical girls: once their soul gem becomes tainted, it transforms into a Grief Seed, and they are reborn as witches—a truth Homura learned only through repeating history countless times in a bid to prevent Madoka's tragedy. -- -- Kyuubey only compounds their despair when he confesses his true intentions: to harness the energy created from magical girls and use it to prolong the life of the universe. As the threat of Walpurgisnacht, a powerful witch, looms overhead, Homura once again vows to protect Madoka and the world from a grim fate. -- -- Caught between honoring Homura's wish and saving the world, which one will Madoka choose in the end? -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari is a story of inescapable destiny, and an unlikely hero who could change it all. -- -- Movie - Oct 13, 2012 -- 166,656 8.39
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Ai Tenshi Densetsu Wedding Peach -- -- OLM -- 51 eps -- Manga -- Adventure Magic Comedy Romance Shoujo -- Ai Tenshi Densetsu Wedding Peach Ai Tenshi Densetsu Wedding Peach -- There are three known worlds—the human world, the angel world, and the devil world. The evil queen Raindevilla yearns to destroy the angel world with help or her many devil minions. The goddess Aphrodite sends an angel to the human world, Limone, to summon three love angels in the form of three school girls, Momoko Hanasaki, Yuri Tanima, and Hinagiku Tamano, who together become Angel Lilly, Angel Daisy, and Wedding Peach. The three girls must fight to overcome the evils of the devils, as well as their own lives, and restore peace to the angel world by gathering all pieces of the Sacred Four Somethings (or Saint Something Four) and defeat the evil queen once and for all. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,769 6.68
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Danchigai: Juusan Goutou Sentou Ikitai!! -- -- Creators in Pack -- 1 ep -- 4-koma manga -- Slice of Life Comedy -- Danchigai: Juusan Goutou Sentou Ikitai!! Danchigai: Juusan Goutou Sentou Ikitai!! -- Unaired episode of Danchigai included on the Blu-ray/DVD volume. -- Special - Sep 18, 2015 -- 18,734 6.44
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- 18,791 7.25
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Medarot -- -- Bee Train -- 52 eps -- Game -- Adventure Comedy Sci-Fi Shounen -- Medarot Medarot -- Medabots—powerful robots granted artificial intelligence through special "medals"—serve at the whims of their owner. They are more commonly used in "Robbatling," a popular combat sport where two medabots face off against one another. In its professional form, Medafighters use their Medabots to qualify for the World Tournament and fight amongst the elite to gain the title of champion. -- -- Elementary schooler Ikki Tenryou has just gained his first Medabot: Metabee, an outdated model with no medal. Fortunately, however, Ikki manages to find a medal in the nearby river; but when Ikki places it into Metabee's head, the latter starts to exhibit strange behaviour. Short-tempered and rebellious, he refuses to obey Ikki's orders. However, to climb the ranks to the World Tournament, Ikki and Metabee must first learn to work together, no matter how difficult the prospect may seem… -- -- -- Licensor: -- ADV Films, Discotek Media, Shout! Factory -- 48,858 7.07
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/AFinal Fantasy XV: Episode Ardyn - Prologue -- -- Satelight -- 1 ep -- Game -- Action -- Final Fantasy XV: Episode Ardyn - Prologue Final Fantasy XV: Episode Ardyn - Prologue -- In an age when gods walk alongside mankind, the world of Eos finds itself falling into darkness. Calamity befalls the human race when malevolent creatures known as "daemons" scourge the land and obliterate armies with seemingly unstoppable brute force. In these dire times, nobles of House Caelum rise to prominence. Owing to their god-given healing powers, which allow them to purge the plague spread by the monsters, they earn the people's trust and allegiance. -- -- With no leader to rule the first human kingdom and guide the masses, the gods fervently seek to fill this vacancy—a man of the Caelum bloodline seems to be a desirable choice. The ambitious and charismatic pragmatist, Somnus Lucis Caelum, is pit against his humble and altruistic brother, Ardyn Lucis Caelum, in competition for the throne. As tensions rise between the rivals and anticipations surge, the fate of the world rests upon one of the two's decisive victory. -- -- ONA - Feb 17, 2019 -- 7,489 6.60
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/ASayonara Ginga Tetsudou 999: Andromeda Shuuchakueki -- -- Studio World, Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama -- Sayonara Ginga Tetsudou 999: Andromeda Shuuchakueki Sayonara Ginga Tetsudou 999: Andromeda Shuuchakueki -- Despite the destruction of the mechanization home world Andromeda, the machine empire is still swept across the galaxy and Earth has become a battleground. Having returned from his journey aboard the train Galaxy Express 999, Tetsurou Hoshino joins the resistance and fights alongside others who have retained their humanity. -- -- When the 999 returns to Earth, Tetsurou receives an enigmatic recorded message from his former traveling companion Maetel, telling him to board the train once more. Fighting his way to Megalopolis station, he makes it onto the train just as it departs. This time, however, Tetsurou is met with several mysteries: Maetel is nowhere to be seen, an ominous "Ghost Train" has appeared, and the ultimate destination of the 999 is unknown. Amid all this, Tetsurou finds himself confronted by the mysterious black knight Faust and soon discovers the machine empire's darkest secret. -- -- -- Licensor: -- Discotek Media -- Movie - Jan 8, 1981 -- 7,501 7.29
Mobile Suit Gundam NT -- -- Sunrise -- 1 ep -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam NT Mobile Suit Gundam NT -- U.C. 0097, one year after the opening of "Laplace's Box." -- Despite the revelation of the Universal Century Charter that acknowledges the existence and rights of Newtypes, the framework of the world has not been greatly altered. -- -- The conflict later dubbed the "Laplace Incident" is thought to have ended with the downfall of the Neo Zeon remnants known as the Sleeves. In its final battle, two full psycho-frame mobile suits displayed power beyond human understanding. The white unicorn and the black lion were sealed away to remove this danger from people's consciousness, and they should now be completely forgotten. -- -- However, the RX-0 Unicorn Gundam 03, which disappeared two years earlier, is now about to show itself in the Earth Sphere once more. A golden phoenix... named Phenex. -- -- (Source: Gundam.info) -- -- Licensor: -- NYAV Post -- Movie - Nov 30, 2018 -- 11,948 6.63
Mushishi -- -- Artland -- 26 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Mushishi -- "Mushi": the most basic forms of life in the world. They exist without any goals or purposes aside from simply "being." They are beyond the shackles of the words "good" and "evil." Mushi can exist in countless forms and are capable of mimicking things from the natural world such as plants, diseases, and even phenomena like rainbows. -- -- This is, however, just a vague definition of these entities that inhabit the vibrant world of Mushishi, as to even call them a form of life would be an oversimplification. Detailed information on Mushi is scarce because the majority of humans are unaware of their existence. -- -- So what are Mushi and why do they exist? This is the question that a "Mushishi," Ginko, ponders constantly. Mushishi are those who research Mushi in hopes of understanding their place in the world's hierarchy of life. -- -- Ginko chases rumors of occurrences that could be tied to Mushi, all for the sake of finding an answer. -- -- It could, after all, lead to the meaning of life itself. -- -- -- Licensor: -- Funimation -- 641,581 8.69
Mushishi Zoku Shou 2nd Season -- -- Artland -- 10 eps -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou 2nd Season Mushishi Zoku Shou 2nd Season -- Ghostly, primordial beings known as Mushi continue to cause mysterious changes in the lives of humans. The travelling Mushishi, Ginko, persists in trying to set right the strange and unsettling situations he encounters. Time loops, living shadows, and telepathy are among the overt effects of interference from Mushi, but more subtle symptoms that take years to be noticed also rouse Ginko's concern as he passes from village to village. -- -- Through circumstance, Ginko has become an arbiter, determining which Mushi are blessings and which are curses. But the lines that he seeks to draw are subjective. Some of his patients would rather exercise their new powers until they are utterly consumed by them; others desperately strive to rid themselves of afflictions which are in fact protecting their lives from devastation. Those who cross paths with Mushi must learn to accept seemingly impossible consequences for their actions, and heal wounds they did not know they had. Otherwise, they risk meeting with fates beyond their comprehension. -- -- 206,606 8.76
Mushishi Zoku Shou 2nd Season -- -- Artland -- 10 eps -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou 2nd Season Mushishi Zoku Shou 2nd Season -- Ghostly, primordial beings known as Mushi continue to cause mysterious changes in the lives of humans. The travelling Mushishi, Ginko, persists in trying to set right the strange and unsettling situations he encounters. Time loops, living shadows, and telepathy are among the overt effects of interference from Mushi, but more subtle symptoms that take years to be noticed also rouse Ginko's concern as he passes from village to village. -- -- Through circumstance, Ginko has become an arbiter, determining which Mushi are blessings and which are curses. But the lines that he seeks to draw are subjective. Some of his patients would rather exercise their new powers until they are utterly consumed by them; others desperately strive to rid themselves of afflictions which are in fact protecting their lives from devastation. Those who cross paths with Mushi must learn to accept seemingly impossible consequences for their actions, and heal wounds they did not know they had. Otherwise, they risk meeting with fates beyond their comprehension. -- -- -- Licensor: -- Aniplex of America -- 206,606 8.76
No.6 -- -- Bones -- 11 eps -- Novel -- Action Sci-Fi Mystery Drama -- No.6 No.6 -- Many years ago, after the end of a bloody world war, mankind took shelter in six city-states that were peaceful and perfect... at least on the surface. However, Shion—an elite resident of the city-state No. 6—gained a new perspective on the world he lives in, thanks to a chance encounter with a mysterious boy, Nezumi. Nezumi turned out to be just one of many who lived in the desolate wasteland beyond the walls of the supposed utopia. But despite knowing that the other boy was a fugitive, Shion decided to take him in for the night and protect him, which resulted in drastic consequences: because of his actions, Shion and his mother lost their status as elites and were relocated elsewhere, and the darker side of the city began to make itself known. -- -- Now, a long time after their life-altering first meeting, Shion and Nezumi are finally brought together once again—the former elite and the boy on the run are about to embark on an adventure that will, in time, reveal the shattering secrets of No. 6. -- -- -- Licensor: -- Sentai Filmworks -- 342,870 7.57
Odin: Koushi Hansen Starlight -- -- Studio World, Toei Animation -- 1 ep -- Original -- Action Sci-Fi Adventure Space Drama -- Odin: Koushi Hansen Starlight Odin: Koushi Hansen Starlight -- In the year 2099, mankind has colonized parts of the Solar System thanks to the evolution of space travel. To venture further beyond what man has accomplished, the space vessel Starlight is launched. After rescuing a mysterious girl from a wreckage near the asteroid fields, the crew of the Starlight plot a perilous journey towards the Canopus system in search of the planet known only as "Odin" - the possible key to all forms of life. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- Movie - Aug 10, 1985 -- 2,700 5.21
Persona 3 the Movie 4: Winter of Rebirth -- -- A-1 Pictures -- 1 ep -- Game -- Action Supernatural Fantasy -- Persona 3 the Movie 4: Winter of Rebirth Persona 3 the Movie 4: Winter of Rebirth -- "The time of destruction is coming ever closer without a doubt. It cannot be stopped." -- To know death, to gaze at death, to face death. -- -- Makoto and his allies have grown through the many meetings and partings they have experienced. -- -- Their fight might not be for the sake of the world, but for themselves. Even so, they have continued to fight, believing that there are peaceful days waiting at the end of the battle. -- -- However, a boy says that destruction is the fate that humanity must shoulder. The boy they believed to be their friend tells them the truth of the situation without an emotion on his face. -- -- The season changes to winter. Makoto makes a decision in order to greet the spring that is waiting beyond... -- -- (Source: ANN) -- Movie - Jan 23, 2016 -- 53,182 8.02
Psycho-Pass: Sinners of the System Case.1 - Tsumi to Bachi -- -- Production I.G -- 1 ep -- Original -- Action Police Psychological Sci-Fi -- Psycho-Pass: Sinners of the System Case.1 - Tsumi to Bachi Psycho-Pass: Sinners of the System Case.1 - Tsumi to Bachi -- A runaway vehicle driven by Izumi Yasaka, en route to the Public Safety Bureau building, is reported shortly before it crashes into the building. Izumi is a counselor who recently ran away while working at a latent criminal isolation and rehabilitation facility known as Sanctuary. -- -- Before Inspectors Mika Shimotsuki and Akane Tsunemori get to interrogate the suspect, a sudden request is issued from the facility to promptly bring Izumi back. Interpreted as a direct order from the Chief and the board at Sanctuary, the Inspectors obey, but insist that Izumi be escorted back personally. Tsunemori intends to investigate further with the rest of the team at the Bureau. -- -- Now Inspector Shimotsuki has finally been given the opportunity she had been waiting for—to be the primary investigator on an important case. This case follows Shimotsuki and her team of Enforcers as they uncover the secrets of Sanctuary. -- -- Movie - Jan 25, 2019 -- 72,785 7.12
RD Sennou Chousashitsu -- -- Production I.G -- 26 eps -- Original -- Action Sci-Fi -- RD Sennou Chousashitsu RD Sennou Chousashitsu -- 2061 AD. Fifty years have passed since mankind developed the Network society. It was anticipated that this new infrastructure would realize a utopia where people connected with each other at the level of consciousness. However, new social problems such as personal data leaks and proliferation of manipulated information began to surface. Nevertheless, people still relied on the Network to exchange information, and proved unable to opt to abandon it. -- -- In due course, a new Network realm with more effective security measures was developed. This was called Meta Real Network, usually abbreviated as "the Metal." -- -- The Metal accommodated personal memory data within protected virtual stand-alone organic cyber enclaves called bubble shells and eventually pervaded the everyday lives of people. -- -- However, people gradually learned to release and explode their instincts within the secure environment of the Metal. The unleashed instincts pushed each individual's consciousness to drown in the sea of information and to be exposed to the pressures of desire. Meanwhile, norms and regulations continued to bind their real world lives. Thus, strange friction between the two worlds began to manifest themselves as aberrations beyond the bounds of the imaginable. -- -- Experts who challenged the deep sea of the Metal to investigate and decipher such aberrations were called cyber divers. -- -- This is a story of a cyber diver, Masamichi Haru, who investigates the incidents that lie between Reality and the Metal. -- -- (Source: Production I.G) -- 23,293 7.12
Rockman.EXE Beast -- -- Xebec -- 25 eps -- Game -- Action Adventure Game Mecha Sci-Fi Shounen -- Rockman.EXE Beast Rockman.EXE Beast -- Trill, a mysterious navi said to have originated from the world of Beyondard, is discovered. And new beast-type enemies, the Zoanoroids, want him for his special power. Netto Hikari and Rockman must protect their new friend while they try to figure out what Trill is really and his connection to the two legendary cyber beasts, Grega and Faltzer. -- -- (Source: ANN) -- TV - Oct 1, 2005 -- 6,901 7.06
Rokushin Gattai GodMars -- -- Tokyo Movie Shinsha -- 64 eps -- - -- Action Mecha Sci-Fi Space -- Rokushin Gattai GodMars Rokushin Gattai GodMars -- In the year 1999, humanity begins to advance beyond the solar system. The planet Gishin, led by the Emperor Zule, which aims to conquer the galaxy, runs into conflict with Earth. He targets Earth for elimination and to do this, he sends a baby called Mars to live among humanity. Accompanying the baby is a giant robot named Gaia, which utilizes a new power source strong enough to destroy an entire planet. As planned, Mars is expected to grow up, where he will activate the bomb within Gaia to fulfill the mission of destroying the Earth. However, when Mars arrives on Earth his is adopted into a Japanese family and given the name Takeru. Seventeen years later, Takeru would grow up with a love for humanity and refuses to detonate the bomb as ordered by Zule. However, if Takeru was to die, the bomb within Gaia would explode destroying the earth. -- -- Takeru possesses psychic powers ( ESP ) and decides to join the Earth defense forces and becomes a member of the Crasher Squad (an elite space defense force) where he and his friends take a last stand against the Gishin's attack. -- -- The relationship of Takeru with his brother Maag, which fate would have it, pitted the two against each other in the war. -- -- Unknown to the Gishin five other robots were created in secrecy along side Gaia by Takeru's father and sent with Gaia to protect Takeru. Whenever Earth is in danger, Takeru is able to summon the five other robots to combine with Gaia form the giant robot Godmars. The five other robots are Sphinx, Uranus, Titan, Shin and Ra. -- -- Licensor: -- Discotek Media -- TV - Oct 2, 1981 -- 1,949 6.24
Saezuru Tori wa Habatakanai: The Clouds Gather -- -- GRIZZLY -- 1 ep -- Manga -- Drama Yaoi -- Saezuru Tori wa Habatakanai: The Clouds Gather Saezuru Tori wa Habatakanai: The Clouds Gather -- Yashiro is the young leader of Shinseikai and the president of the Shinseikai Enterprise, but like so many powerful men, he leads a double life as a deviant and a masochist. Doumeki Chikara comes to work as a bodyguard for him and, although Yashiro had decided that he would never lay a hand on his own men, he finds there's something about Doumeki that he can't resist. Yashiro makes advances toward Doumeki, but Doumeki has mysterious reasons for denying. Yashiro, who abuses his power just to abuse himself, and Doumeki, who faithfully obeys his every command, begin the tumultuous affair of two men with songs in their hearts and no wings to fly. -- -- (Source: Juné) -- -- Licensor: -- Sentai Filmworks -- Movie - Feb 15, 2020 -- 20,850 7.52
Saint Seiya: Shinku no Shounen Densetsu -- -- Toei Animation -- 1 ep -- - -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya: Shinku no Shounen Densetsu Saint Seiya: Shinku no Shounen Densetsu -- Sun God Apollo the brother of Athena is here to take Athena back to heaven and taking over the sanctuary. He revived the deceased gold saints and use them and a few god saints as bodyguards. But Athena did not obey him, Apollo had no choice but send her to hell. On the otherhand, the bronze saints are on their way to save Athena. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Jul 23, 1988 -- 13,505 7.22
Sei Juushi Bismarck -- -- Studio Pierrot -- 51 eps -- Original -- Action Sci-Fi Adventure Space Mecha -- Sei Juushi Bismarck Sei Juushi Bismarck -- In the distant future, humanity has explored beyond Earth and colonized both the inner and outer planets of the Solar System. In order to protect the colonies and maintain law and order in the solar system, the Earth Federation Government (EFG) was created. Soon, many settlers started to resent the EFG's and its sphere of influence, straining the relationship between the central government and the colonies. -- -- While a strained peace was being forged between Earth and the colonies, a race of non-human creatures known as Deathcula invaded the System. Without provocation, they attacked the colonies and killed many of the colonists. The EFG quickly realized that the Deathcula were technologically superior and their forces were hopelessly matched. In order to have a chance at survival, Dr. Charles Louvre developed a transformable starship known as the Bismarck. -- -- Knowing that an advanced team of specialists were required to operate the Bismarck, four individuals came together and were charged with keeping the outer colonies safe from further Deathcula attacks. -- -- (Source: Wikipedia) -- TV - Oct 7, 1984 -- 4,537 7.22
Senkou no Night Raid -- -- A-1 Pictures -- 13 eps -- Original -- Action Military Historical Super Power -- Senkou no Night Raid Senkou no Night Raid -- The year is 1931. The city is Shanghai. Ten years before America will enter World War II, the hydra's teeth planted by the first great global conflict are beginning to germinate. Hatching like spiders, they weave the complex web of plots and conspiracies destined to inevitably draw entire nations to the brink of destruction. Caught in the heart of these webs, desperately seeking to separate lies from truth, is "Sakurai Kikan," an ultra-secret intelligence agency staffed by extraordinarily talented individuals with abilities far beyond those of normal humans. Their duty: to stop the darkest plots and eliminate the greatest threats. But in a city built on intrigue, can even a team of clairvoyants, telepaths and espers stand against the ultimate forces of destiny? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 40,094 6.87
Shiki -- -- Daume -- 22 eps -- Manga -- Horror Mystery Supernatural Thriller Vampire -- Shiki Shiki -- Fifteen-year-old Megumi Shimizu dreamed of a glamorous life in the big city; however, her unexpected death in the quiet village of Sotoba marks the beginning of what appears to be a ferocious epidemic that turns the hot summer into a season of blood and terror. A young doctor named Toshio Ozaki begins to doubt the nature of the disease and comes to understand that to discover the truth, he must abandon his humanity. Meanwhile, Natsuno Yuuki, an antisocial youth from the city, is haunted by the sudden death of Megumi and must realize the pain of friendship in the face of his own tragedy. Toshio and Natsuno form an unlikely pair as they work together to save Sotoba before it transforms into a ghost town of vampires. -- -- Shiki, adapted from the horror novel written by Fuyumi Ono, goes beyond the average vampire story. It tells the tragic tale of survival in a world where one cannot easily distinguish between good and evil. Abandoned by God, the Shiki, as the vampires call themselves, have only their will to live as they clash with the fear of the paranoid/unbelieving villagers. Shiki explores the boundary that separates man from monster. -- -- -- Licensor: -- Funimation -- 478,736 7.78
Shingeki no Kyojin: Kuinaki Sentaku -- -- Wit Studio -- 2 eps -- Visual novel -- Action Fantasy Shoujo -- Shingeki no Kyojin: Kuinaki Sentaku Shingeki no Kyojin: Kuinaki Sentaku -- Many years before becoming the famed captain of the Survey Corps, a young Levi struggles to survive in the capital's garbage dump, the Underground. As the boss of his own criminal operation, Levi attempts to get by with meager earnings while aided by fellow criminals, Isabel Magnolia and Farlan Church. With little hope for the future, Levi accepts a deal from the anti-expedition faction leader Nicholas Lobov, who promises the trio citizenship aboveground if they are able to successfully assassinate Erwin Smith, a squad leader of the Survey Corps. -- -- As Levi and Erwin cross paths, Erwin acknowledges Levi's agility and skill and gives him the option to either become part of the expedition team, or be turned over to the Military Police, to atone for his crimes. Now closer to the man they are tasked to kill, the group plans to complete their mission and save themselves from a grim demise in the dim recesses of their past home. However, they are about to learn that the surface world is not as liberating as they had thought and that sometimes, freedom can come at a heavy price. -- -- Based on the popular spin-off manga of the same name, Shingeki no Kyojin: Kuinaki Sentaku illustrates the encounter between two of Shingeki no Kyojin's pivotal characters, as well as the events of the 23rd expedition beyond the walls. -- -- OVA - Dec 9, 2014 -- 352,829 8.40
Shingeki no Kyojin Season 3 -- -- Wit Studio -- 12 eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin Season 3 Shingeki no Kyojin Season 3 -- Still threatened by the "Titans" that rob them of their freedom, mankind remains caged inside the two remaining walls. Efforts to eradicate these monsters continue; however, threats arise not only from the Titans beyond the walls, but from the humans within them as well. -- -- After being rescued from the Colossal and Armored Titans, Eren Yaeger devotes himself to improving his Titan form. Krista Lenz struggles to accept the loss of her friend, Captain Levi chooses Eren and his friends to form his new personal squad, and Commander Erwin Smith recovers from his injuries. All seems well for the soldiers, until the government suddenly demands custody of Eren and Krista. The Survey Corps' recent successes have drawn attention, and a familiar face from Levi's past is sent to collect the wanted soldiers. Sought after by the government, Levi and his new squad must evade their adversaries in hopes of keeping Eren and Krista safe. -- -- In Shingeki no Kyojin Season 3, Eren and his fellow soldiers are not only fighting for their survival against the terrifying Titans, but also against the terror of a far more conniving foe: humans. -- -- -- Licensor: -- Funimation -- 1,381,806 8.62
Shingeki no Kyojin: The Final Season -- -- MAPPA -- 16 eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Shingeki no Kyojin: The Final Season -- Gabi Braun and Falco Grice have been training their entire lives to inherit one of the seven titans under Marley's control and aid their nation in eradicating the Eldians on Paradis. However, just as all seems well for the two cadets, their peace is suddenly shaken by the arrival of Eren Yeager and the remaining members of the Survey Corps. -- -- Having finally reached the Yeager family basement and learned about the dark history surrounding the titans, the Survey Corps has at long last found the answer they so desperately fought to uncover. With the truth now in their hands, the group set out for the world beyond the walls. -- -- In Shingeki no Kyojin: The Final Season, two utterly different worlds collide as each party pursues its own agenda in the long-awaited conclusion to Paradis' fight for freedom. -- -- -- Licensor: -- Funimation -- 1,003,199 9.05
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 18, 2007 -- 123,364 7.45
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- TV - Oct 18, 2007 -- 123,364 7.45
Shokugeki no Souma: Shin no Sara -- -- J.C.Staff -- 12 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Shin no Sara Shokugeki no Souma: Shin no Sara -- At Tootsuki Culinary Academy, a heated eight-on-eight Shokugeki known as the Régiment de Cuisine rages on between Central and the rebel forces led by Souma Yukihira and Erina Nakiri. Though they won a stunning perfect victory in the first bout, the rebels face an uphill battle ahead, as they must now face off against the rest of the Elite Ten Council. With the future of Tootsuki at stake, Souma and Erina must push far beyond the limits of their abilities, using everything they learned from their mentors and ultimately drawing from their experiences cooking together as friends. -- -- 392,186 7.75
Shuang Yue Zhi Cheng -- -- - -- 13 eps -- Original -- Military Sci-Fi -- Shuang Yue Zhi Cheng Shuang Yue Zhi Cheng -- In the year 2200, a new Cold War between two forces is set to end with a peace treaty. However, one side is hiding a dark secret, which results in numerous tragedies in the following months. In the wake of a crisis, a paramilitary team is founded to steal information at the center of the conflict. -- ONA - Mar 30, 2016 -- 553 N/A -- -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 -- Episodes 10-12 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - ??? ??, 2021 -- 542 N/A -- -- Koutetsu no Vendetta Episode 0 -- -- - -- 1 ep -- - -- Action Mecha Military Sci-Fi -- Koutetsu no Vendetta Episode 0 Koutetsu no Vendetta Episode 0 -- The doujin (self-published) creators of the Koutetsu no Vendetta (Iron Vendetta) military robot anime project released a preview DVD at Tokyo's Comic Market 75 convention. The DVD included the unedited versions of the project's pilot film, special supplemental videos, and a collection of key animation drawings. The running times of the pilot and the supplemental video collection are each under five minutes long. -- -- Note: The project is on hold due to the dissolution of the production division of its sponsor Ankama Japan. -- -- (Source: AniDB) -- ONA - Feb 22, 2013 -- 509 N/A -- -- Dalam-iwa Goseumdochi -- -- - -- 32 eps -- - -- Military Historical -- Dalam-iwa Goseumdochi Dalam-iwa Goseumdochi -- Squirrel and Hedgehog documents various animal communities warring and in conflict against one another, each animal being a symbolic representation of real life countries and sometimes political events. -- -- A North Korean propaganda anime that was developed and produced in North Korea to be aired on state television. -- TV - ??? ??, 1977 -- 475 N/AAoi Kioku: Manmou Kaitaku to Shounen-tachi -- -- - -- 1 ep -- - -- Drama Historical Military -- Aoi Kioku: Manmou Kaitaku to Shounen-tachi Aoi Kioku: Manmou Kaitaku to Shounen-tachi -- A class of Japanese youths volunteer for the war effort during WWII, but then get stranded in Manchuria. -- Movie - Dec 18, 1993 -- 439 N/A -- -- Guan Hai Ce -- -- Tong Ming Xuan -- 16 eps -- Original -- Action Military Historical Martial Arts Fantasy -- Guan Hai Ce Guan Hai Ce -- (No synopsis yet.) -- ONA - Jun 17, 2018 -- 396 N/A -- -- Konpeki no Kantai: Sourai Kaihatsu Monogatari -- -- J.C.Staff -- 1 ep -- - -- Military Historical -- Konpeki no Kantai: Sourai Kaihatsu Monogatari Konpeki no Kantai: Sourai Kaihatsu Monogatari -- A special which tells the story of the development of the japanese Sourai interceptor plane. -- Special - ??? ??, 1997 -- 392 N/AZhen Gyi Hong Shi -- -- - -- 52 eps -- - -- Action Military Sci-Fi Adventure Mecha -- Zhen Gyi Hong Shi Zhen Gyi Hong Shi -- This series, which is set in the future, is about several events that break out after troops successfully rescued a teenager who was kidnapped by the mysterious Black Armors. -- Ever since Marty had his first contact with the Black Armors and was subsequently rescued, he has been found to possess mysterious prophetic abilities as he is able to see the future in fragmented visions portraying an avalanche, a tsunami, a storm and other catastrophes. These disasters will always come true after Marty experiences the prophetic visions, but he is unable to predict accurately when and where they will occur. -- When the government learns about this, a unit is sent to protect Marty, and World Peacekeepers, abbreviated as WPK, is established to fight against the Black Armors. In order to defeat the Black Armors, the government grants permission for World Peacekeepers to use Ammobots – mechanical armors which have been developed over many years. -- -- After several battles with the Black Armors, the World Peacekeepers realizes that they are actually linked to the unusual natural disasters and discovers that they originate from a small planet called Mirzam, which is outside the solar system. -- -- Their real intention is to seize the abundant ecological resources on Earth and when these resources are seized, the ecosystem will lose its balance, thus leading to natural disasters. -- -- (Source: Official Site) -- TV - Oct 4, 2014 -- 389 N/A -- -- Spy Gekimetsu -- -- - -- 1 ep -- Original -- Military Historical -- Spy Gekimetsu Spy Gekimetsu -- A war propaganda film which begins with Roosevelt and Churchill in a secret meeting preparing their spy plans. Western spies in fancy suits and top hats parachute into Japan, disturbing innocent farmers. The Japanese civilians manage to thwart the spy activities. -- -- (Source: AniDB) -- Movie - Jul 16, 1942 -- 351 N/A -- -- Malay Oki Kaisen -- -- - -- 1 ep -- Original -- Historical Military -- Malay Oki Kaisen Malay Oki Kaisen -- A war propaganda film by Oofuji Noburou. -- Movie - Nov 26, 1943 -- 345 5.42
Slayers Try -- -- J.C.Staff -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy Shounen -- Slayers Try Slayers Try -- For nearly a millennium, demons have imposed a magical barrier that has impeded the people trapped within it from reaching the outside world. Now that it is broken, several kingdoms seek to explore the lands that were once beyond their grasp. To this end, they establish a peace delegation to make contact with the inhabitants of the new world. -- -- Meanwhile, the young sorceress Lina Inverse receives a message from a mysterious woman named Filia ul Copt. When they meet, Filia expresses interest in hiring Lina and her friends, having heard of their great deeds, for a certain task that will take them to the outside realm. Despite that, Filia feels the need to put their strength to the test and pits them against a dragon in the middle of the city! After proving themselves, the sorceress and her fellow adventurers set off for the unexplored lands, where many adventures and a worrying prophecy await them. -- -- 47,772 7.83
Slayers Try -- -- J.C.Staff -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy Shounen -- Slayers Try Slayers Try -- For nearly a millennium, demons have imposed a magical barrier that has impeded the people trapped within it from reaching the outside world. Now that it is broken, several kingdoms seek to explore the lands that were once beyond their grasp. To this end, they establish a peace delegation to make contact with the inhabitants of the new world. -- -- Meanwhile, the young sorceress Lina Inverse receives a message from a mysterious woman named Filia ul Copt. When they meet, Filia expresses interest in hiring Lina and her friends, having heard of their great deeds, for a certain task that will take them to the outside realm. Despite that, Filia feels the need to put their strength to the test and pits them against a dragon in the middle of the city! After proving themselves, the sorceress and her fellow adventurers set off for the unexplored lands, where many adventures and a worrying prophecy await them. -- -- -- Licensor: -- Central Park Media, Funimation -- 47,772 7.83
Sora yori mo Tooi Basho -- -- Madhouse -- 13 eps -- Original -- Adventure Comedy Drama -- Sora yori mo Tooi Basho Sora yori mo Tooi Basho -- Filled with an overwhelming sense of wonder for the world around her, Mari Tamaki has always dreamt of what lies beyond the reaches of the universe. However, despite harboring such large aspirations on the inside, her fear of the unknown and anxiety over her own possible limitations have always held her back from chasing them. But now, in her second year of high school, Mari is more determined than ever to not let any more of her youth go to waste. Still, her fear continues to prevent her from taking that ambitious step forward—that is, until she has a chance encounter with a girl who has grand dreams of her own. -- -- Spurred by her mother's disappearance, Shirase Kobuchizawa has been working hard to fund her trip to Antarctica. Despite facing doubt and ridicule from virtually everyone, Shirase is determined to embark on this expedition to search for her mother in a place further than the universe itself. Inspired by Shirase's resolve, Mari jumps at the chance to join her. Soon, their efforts attract the attention of the bubbly Hinata Miyake, who is eager to stand out, and Yuzuki Shiraishi, a polite girl from a high class background. Together, they set sail toward the frozen south. -- -- Sora yori mo Tooi Basho follows the captivating journey of four spirited girls, all in search of something great. -- -- 359,273 8.56
Soukyuu no Fafner: Dead Aggressor - The Beyond -- -- I.Gzwei, Production I.G, Xebec -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Soukyuu no Fafner: Dead Aggressor - The Beyond -- (No synopsis yet.) -- Movie - May 17, 2019 -- 5,686 7.14
Soukyuu no Fafner: Dead Aggressor - The Beyond Part 2 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 2 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 2 -- Episodes 4-6 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - Nov 8, 2019 -- 2,597 7.02
Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 -- Episodes 7-9 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - Nov 13, 2020 -- 2,025 N/A -- -- Mobile Suit Gundam: Hathaway's Flash 2 -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash 2 Mobile Suit Gundam: Hathaway's Flash 2 -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 2,001 N/AKouya no Kotobuki Hikoutai Kanzenban -- -- - -- 1 ep -- Original -- Action Military Adventure -- Kouya no Kotobuki Hikoutai Kanzenban Kouya no Kotobuki Hikoutai Kanzenban -- Compilation film with new content. -- Movie - Sep 11, 2020 -- 1,949 N/A -- -- Idol Bouei-tai Hummingbird -- -- Ashi Production -- 4 eps -- Light novel -- Military Music Comedy Parody -- Idol Bouei-tai Hummingbird Idol Bouei-tai Hummingbird -- When the Japanese government puts civilian organizations in charge of the country's air force, some of these companies decide to put their aspiring idol singers behind the controls of their fighter planes. Among these groups of idol singers is Hummingbird, a five-woman team consisting of the Toreishi sisters: Satsuki, Uzuki, Yayoi, Kanna and Mina. During a taping session, video director Kudou sees some potential in these girls and jumps in to help them reach the top of the charts by directing their debut video. -- -- (Source: ANN) -- OVA - Sep 1, 1993 -- 1,936 5.78
Suite Precure♪ -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy Shoujo -- Suite Precure♪ Suite Precure♪ -- Major Land is a colorful world of music where instruments and notes come to life. During an annual concert event, Hummy, the cat songstress of Major Land, prepares to sing the "Melody of Happiness," capable of spreading happiness to worlds beyond. However, Mephisto, the king of Minor Land, interrupts the event and rewrites the score into the "Melody of Sorrow"—a dissonant composition that would instead cause despair when performed. In order to prevent this from happening, Hummy is tasked with finding the Precure, renowned warriors with an unmatched passion for music, and recreating the Melody of Happiness. -- -- Hummy arrives in Kanon Town, home of musically-inclined athlete Hibiki Houjou and studious baker Kanade Minamino. Engaging only in endless bickers, Hibiki and Kanade were formerly best friends and have since fallen out of touch. Their activities are stopped short by an unwelcome guest—the songstress of Minor Land, Siren. -- -- When Siren turns an important record into a gigantic monster, the girls' hearts resonate with the desire to protect what they hold dear and the two transform into the Suite Precure! As legendary warriors, Hibiki and Kanade will have to put their personal squabbles aside if they wish to protect the happiness of the world. -- -- TV - Feb 6, 2011 -- 12,492 7.26
Tantei wa Mou, Shindeiru. -- -- ENGI -- ? eps -- Light novel -- Mystery Comedy Drama Romance -- Tantei wa Mou, Shindeiru. Tantei wa Mou, Shindeiru. -- Kimizuka Kimihiko is a crisis-magnet. From getting caught up in a crime scene to accidentally witnessing a drug deal, trouble seems to find him around every corner. So it is no surprise when his rather mundane flight suddenly enters a state of emergency with a dire need of a detective onboard. Unfortunately, his attempt at avoiding trouble is foiled by a beautiful girl with silver hair who goes by the codename Siesta. Declaring herself a detective, she unceremoniously drags Kimizuka into the case as her assistant. -- -- That incident spelled the beginning of an adventure around the globe that went beyond his wildest imagination. Putting their lives on the line, the two took down criminal organizations, prevented disasters, and saved thousands. But the curtain closed to their epic journey with Siesta's untimely death three years later. -- -- Resolving to live an ordinary high school life this time, Kimizuka spends a year maintaining a low profile. However, as fate would have it, a girl with an uncanny resemblance to Siesta comes crashing into his life, threatening to throw his peaceful days into disarray. -- -- TV - Jul ??, 2021 -- 19,730 N/A -- -- Master Keaton -- -- Madhouse -- 24 eps -- Manga -- Adventure Drama Historical Mystery Seinen Slice of Life -- Master Keaton Master Keaton -- Taichi Keaton is a half-British half-Japanese archeologist and SAS veteran of the Falklands War. He solves mysteries and investigates insurance fraud for Lloyd's around the world. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 19,713 7.60
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- OVA - Sep 25, 1992 -- 42,835 7.65
Tensei shitara Slime Datta Ken 2nd Season Part 2 -- -- 8bit -- ? eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken 2nd Season Part 2 Tensei shitara Slime Datta Ken 2nd Season Part 2 -- Second half of Tensei shitara Slime Datta Ken 2nd Season. -- TV - Jul ??, 2021 -- 125,503 N/ABishoujo Senshi Sailor Moon R -- -- Toei Animation -- 43 eps -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon R Bishoujo Senshi Sailor Moon R -- Usagi Tsukino and her friends have been living peacefully until they are called into action again as Sailor Guardians, planetary warriors fighting for the peace of the galaxy. Usagi, also known as Sailor Moon, leads their group into battle when a new threat from beyond the stars presents itself: two survivors of an alien race, An and Ail. In order to save the source of their life force, the Makai Tree, An and Ail begin harvesting energy from unsuspecting humans. The Sailor Guardians must stop their plot or face the annihilation of Earth. -- -- But as one threat subsides, another follows—this time in the form of a little girl from the future who seeks the source of Sailor Moon's power to save her family. However, she is not the only one vying for it, as a group known as the Black Moon Clan also wishes to obtain the power and use it for nefarious purposes. In order to protect their destinies and the harmony of the universe, Sailor Moon and the rest of the Sailor Guardians must fight to stop these forces from succeeding. -- -- TV - Mar 6, 1993 -- 125,035 7.69
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- -- Licensor: -- Warner Bros. Japan -- OVA - Jun 3, 2003 -- 66,027 7.30
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- OVA - Jun 3, 2003 -- 66,027 7.30
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
Tsukiyo & Opal -- -- - -- 1 ep -- Original -- Dementia -- Tsukiyo & Opal Tsukiyo & Opal -- Half asleep with my eyes closed, my conscience flies beyond time and space and I transform myself to all the life forms existing. I become the universe and the universe becomes me, until I fall asleep.... It is a song to pray for the existence of heart and soul at an awakening. -- Movie - Mar 7, 2015 -- 222 5.39
Uchi no Ko no Tame naraba, Ore wa Moshikashitara Maou mo Taoseru kamo Shirenai. -- -- Maho Film -- 12 eps -- Light novel -- Fantasy Slice of Life -- Uchi no Ko no Tame naraba, Ore wa Moshikashitara Maou mo Taoseru kamo Shirenai. Uchi no Ko no Tame naraba, Ore wa Moshikashitara Maou mo Taoseru kamo Shirenai. -- Eighteen-year-old Dale Reki is a skilled, kind, and respected traveller, acknowledged as one of the leading adventurers in the city of Kreuz. One day while on the hunt for magical beasts, he comes across a sweet devil girl named Latina. She is alone, dressed in rags, and bears the devils' symbol of a criminal: a broken horn. Concerned for her wellbeing, Dale decides to ensure Latina's safety by bringing her to his home, eventually leading to him adopting her. -- -- Latina is sweet, innocent and compassionate, charming Dale beyond his expectations. He begins to enjoy the life of parenthood— experiencing the trials that come with raising a child and coping with the heartache he feels whenever his busy lifestyle as an adventurer parts him from her. -- -- Although work and life as a new parent become reassuring constants for Dale, the mysteries surrounding the girl remain. Why was Latina alone in the forest, and why does she harbor the symbol of a criminal? At the same time, Latina also begins to learn about the world and herself as she adjusts to her new life with Dale. -- -- 138,657 7.05
Uchuu Senshi Baldios -- -- Production Reed -- 34 eps -- - -- Sci-Fi Adventure Space Drama Mecha Shounen -- Uchuu Senshi Baldios Uchuu Senshi Baldios -- After polluting their own planet beyond repair, a race of evil aliens target earth as their next home. Now it is up to a lone outcast and his robotic spacecraft, Baldios, to defend earth. But, first he must convince the distrusting human population of the impending danger. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Jun 30, 1980 -- 1,688 6.47
Ueno-san wa Bukiyou -- -- Lesprit -- 12 eps -- Manga -- Comedy Romance Seinen -- Ueno-san wa Bukiyou Ueno-san wa Bukiyou -- As the head of her middle school's science club, it's only fitting that Ueno is also a brilliant inventor. With devices that can convert any liquid into drinkable water, deodorize the most foul smells, or even generate dark matter to be used as a means of concealment, it seems like nothing is beyond Ueno's capabilities. However, she doesn't invent these devices for the advancement of mankind. Rather, the one force that motivates her is love, the only phenomenon she can't quite figure out. -- -- Ueno is head over heels for Tanaka, her nonchalant fellow club member. Yet, because she is too nervous to confess her love and he is too oblivious to notice her affection, her love life is completely stagnant. In Ueno's mind, if she could just expose him to perverted situations, then surely he'd get flustered and fall for her, right? Assisted by her stone-faced classmate and dedicated wingwoman Yamashita, Ueno employs her many inventions on Tanaka in a lewd manner in hopes that he may one day understand how she feels. -- -- 87,391 6.62
Umezu Kazuo no Noroi -- -- - -- 1 ep -- Manga -- Horror -- Umezu Kazuo no Noroi Umezu Kazuo no Noroi -- "Do not toy with the supernatural." -- -- Two stories of the consequences that descend upon humans who venture beyond the safe confines of their ordinary worlds. -- -- When a gorgeous girl named Rima transfers into Masami's class, she's not only jealous, but also deathly frightened of her. While the boys in class are tripping all over themselves to get to Rima, Masami's having nightmares of a ghastly visitor and finding scars on her body come morning. She asks a friend to help her get evidence to confirm her suspicions about the new girl. But if a picture is worth a thousand words, a video must be worth far more. The truth can set you free, but it can also be more terrifying than anything you can imagine. -- -- Shy Miko and her more outgoing friend Nanako are enjoying their summer vacation, trying to make the most of their youth. But when horror-movie marathons just aren't thrilling enough, Nanako sets her eyes on a new target: an abandoned mansion at the edge of town, said to be haunted. With two other friends in tow, a reluctant Miko and a gung-ho Nanako enter the mansion. Soon, everything that can go wrong starts going wrong. Only luck or a miracle will allow them manage to escape the mansion with their lives, their sanity, and even their sense of reality. -- -- (Source: Hanako) -- OVA - Mar 1, 1990 -- 5,203 6.14
Xian Wang de Richang Shenghuo -- -- Haoliners Animation League -- 15 eps -- Light novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo Xian Wang de Richang Shenghuo -- As a cultivation genius who has achieved a new realm every two years since he was a year old, Wang Ling is a near-invincible existence with prowess far beyond his control. But now that he’s sixteen, he faces his greatest battle yet – Senior High School. With one challenge after another popping up, his plans for a low-key high school life seem further and further away… -- -- (Source: Novel Updates) -- -- Licensor: -- bilibili -- ONA - Jan 18, 2020 -- 73,872 7.21
Xian Wang de Richang Shenghuo -- -- Haoliners Animation League -- 15 eps -- Light novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo Xian Wang de Richang Shenghuo -- As a cultivation genius who has achieved a new realm every two years since he was a year old, Wang Ling is a near-invincible existence with prowess far beyond his control. But now that he’s sixteen, he faces his greatest battle yet – Senior High School. With one challenge after another popping up, his plans for a low-key high school life seem further and further away… -- -- (Source: Novel Updates) -- ONA - Jan 18, 2020 -- 73,872 7.21
Yu☆Gi☆Oh!: Duel Monsters GX -- -- Gallop -- 180 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh!: Duel Monsters GX Yu☆Gi☆Oh!: Duel Monsters GX -- In the world of Duel Monsters, a new generation of duelists await their turn to bid for the highest title: The King of Games. As an aspiring duelist, the happy-go-lucky Juudai Yuuki enrolls at the Duel Academy, a reputable institution tasked with nurturing these potential challengers. -- -- On his first day, however, Juudai's laid back and careless attitude causes him to arrive late to his entrance exam. There, he stumbles upon a familiar figure who entrusts him the "Winged Kuriboh," a card which becomes Judai's new partner. Soon, he begins living as a duelist—but will destiny and darkness bend his reality into something beyond his imagination? -- -- Yu☆Gi☆Oh!: Duel Monsters GX follows the story of Juudai as he strives to fulfill his goal of becoming the next King of Games. As they are thrust into countless unprecedented circumstances, one thing is for sure for Juudai and his friends—there will never be a dull moment at the Duel Academy! -- -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- TV - Oct 6, 2004 -- 168,304 7.16
Yu☆Gi☆Oh!: Duel Monsters GX -- -- Gallop -- 180 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh!: Duel Monsters GX Yu☆Gi☆Oh!: Duel Monsters GX -- In the world of Duel Monsters, a new generation of duelists await their turn to bid for the highest title: The King of Games. As an aspiring duelist, the happy-go-lucky Juudai Yuuki enrolls at the Duel Academy, a reputable institution tasked with nurturing these potential challengers. -- -- On his first day, however, Juudai's laid back and careless attitude causes him to arrive late to his entrance exam. There, he stumbles upon a familiar figure who entrusts him the "Winged Kuriboh," a card which becomes Judai's new partner. Soon, he begins living as a duelist—but will destiny and darkness bend his reality into something beyond his imagination? -- -- Yu☆Gi☆Oh!: Duel Monsters GX follows the story of Juudai as he strives to fulfill his goal of becoming the next King of Games. As they are thrust into countless unprecedented circumstances, one thing is for sure for Juudai and his friends—there will never be a dull moment at the Duel Academy! -- -- TV - Oct 6, 2004 -- 168,304 7.16
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Beyooooonds
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BeyWheelz
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Beyza Arc
Beyzabad
Bze Abbey
Biburg Abbey
Bill Cobey
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Bindon Abbey
Bir el-Bey train collision
Bisham Abbey
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Black crested mangabey
Black Sun (Abbey novel)
Blaubeuren Abbey
Bloemkamp Abbey
Blonde and Beyond
Blow (Beyonc song)
Blue Cloud Abbey
Bobbio Abbey
Bob Scobey
Bodagh Beyg
Bodhram Dubey
Bolhenk Nuri Bey
Bollywood & Beyond
Bolot Beyshenaliyev
Bolton Abbey
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Bolton Abbey (village)
Bonne-Esprance Abbey
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Book:4 (Beyonc album)
Book:Beyonc
Book:Beyonc performances
Brglum Abbey
Bornem Abbey
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Bourne Abbey Church of England Academy
Boxley Abbey
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Brad Abbey
Bradwell Abbey
Braunau in Rohr Abbey
Brauweiler Abbey
Brecht Abbey
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Brother Beyond
Bruton Abbey
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Buch Abbey
Buchau Abbey
Buckfast Abbey
Budhi Ram Dubey Mahila Mahavidyalaya
Buildwas Abbey
Blent Kocabey
Bnyadl, Beylagan
Brgel Abbey
Burials and memorials in Westminster Abbey
Burnham Abbey
Burnt Beyond Recognition
Bursal Mehmet Tahir Bey
Bursfelde Abbey
Burton Abbey
Burtscheid Abbey
Bury St Edmunds Abbey
Bykakaalan, Dursunbey
Bykbey, Kahta
Byland Abbey
akloba, Beypazar
akrbeyli, Koarl
akrca, Dursunbey
akrlar, Tufanbeyli
Calixthe Beyala
Calke Abbey
altcak, Dursunbey
ambeyli, Sandkl
amharman, Dursunbey
amky, Dursunbey
Camp Kabeyun
anak, Dursunbey
Canonsleigh Abbey
antrl, Beypazar
Captain Beyond
Capture of Gushchular and Malibeyli
Caravan Beyond Redemption
Carlingford Abbey
Caroline Barbey-Boissier
Casamari Abbey
Castillon (Canton of Lembeye)
Castle Caldwell and Beyond
atak, Saimbeyli
atalam, Dursunbey
atalam, Tufanbeyli
elikler, Dursunbey
Celilbeyolu, Bartn
mnli, Beylagan
Cemil Bey
eralan, Saimbeyli
Cerisy Abbey
Cervara Abbey
Chaalis Abbey
Chah-e Beygi
Chala Beyo
Chaman Jafar Beyg
Chambeyronia macrocarpa
Cham-e Mir Beyg
Chammnster Abbey
Cham ol Obeyd
Chancelade Abbey
Chandra Shekhar Dubey
Chandrashekhar Dubey
Charles Abbey
Charles Beyer
Charles R. Mabey
Charles W. Tobey
Charlieu Abbey
Chteau Beychevelle
Chteau de Beynac
Chteau de Beynes
Chat Kuh-e Bahram Beygi
Chau, Beyond the Lines
Chauchat-Ribeyrolles 1918 submachine gun
Chelles Abbey
Chertsey Abbey
Cheshmeh-ye Mostafa Beyg
Cheshmeh-ye Rashid Meleh Bahram Beygi
Chevetogne Abbey
Chiaravalle Abbey
Chiaravalle Abbey, Fiastra
Chief Bey
Chobanids (beylik)
Choqeh-ye Sorkh-e Bahram Beygi
Chotov Abbey
Chris Bey
Chris Beyrer
Christian Frederick Beyers
Christian Tshimanga Kabeya
Chronicle of the Abbey of St. Edmunds
Chubukaran, Slakbashevsky Selsoviet, Belebeyevsky District, Republic of Bashkortostan
Cihanbeyli gudgeon
Cihangirzade brahim Bey
narky, Dursunbey
Cirsium ownbeyi
Cismar Abbey
Cteaux Abbey
City of Queanbeyan
City of Washington from Beyond the Navy Yard
Cvkl, Saimbeyli
Civilization: Beyond Earth
Civilization: Beyond Earth Rising Tide
Civilization IV: Beyond the Sword
Clairefontaine Abbey
Clairvaux Abbey
Clareabbey
Clear Creek Abbey
Clment Soubeyras
Clervaux Abbey
Clonard Abbey
Clones Abbey
Clontuskert Abbey
Cluny Abbey
C.M. Dubey Postgraduate College, Bilaspur
CNTRL: Beyond EDM
Coabey
Colbey Ross
Collared mangabey
Collombey-Muraz
Colombey
Colombey-les-Belles
Colombey-les-Belles Aerodrome
Colombey-les-Deux-glises
Combat Mission: Beyond Overlord
Combermere Abbey
Common Ground (Above & Beyond album)
Communaut de communes du Pays de Colombey et du Sud Toulois
Conception Abbey
Condat Abbey
Constance Cumbey
Coombe Abbey
pbey, Bartn
orak, Saimbeyli
Corbeyrier
Corbie Abbey
Cormeilles Abbey
Cosmic Osmo and the Worlds Beyond the Mackerel
Countdown (Beyonc song)
Court Lambertus van Beyma
Coverham Abbey
Crested mangabey
Criminal Minds: Beyond Borders
Crossraguel Abbey
Crowland Abbey
Crulic: The Path to Beyond
Crusaders Newtownabbey Strikers
Cuissy Abbey
ukurkla, Tufanbeyli
Curzon Park Abbey
Cymer Abbey
Cyril Abeynaike
Daddy (Beyonc song)
Daeyhler, Beypazar
Dale Abbey
Dale Abbey (ruin)
Damitha Abeyratne
Damlal, Tufanbeyli
D&D Beyond
Dangi-ye Ali Beyg
Daniel E. Barbey
Daniel Georges-Abeyie
Dar Derafsh-e Farajollah-e Beygi
Darley Abbey
Darnhall Abbey
Darreh-ye Bani Yab Bahram Beygi
Darrius Heyward-Bey
Dasht-e Beyza
Daugavgrva Abbey
Dave Obey
David Abbey
David Bey
David Beynon
David C. Godbey
David Tobey
Death Race: Beyond Anarchy
Deer Abbey
Deirmenciler, Dursunbey
Deirmenciua, Saimbeyli
Dj Vu (Beyonc song)
Delapr Abbey
Deli Zal Beyg
Delphinium barbeyi
Denny Abbey
Dercongal Abbey
Derebeyli
Derebeysibey, Takpr
Dereky, Dursunbey
Dereli, Beypazar
Der yidisher arbeyter (Vilna)
Destiny 2: Beyond Light
Dhiloraj Canagasabey
Dibecik, Beypazar
Dibekren, Beypazar
Dick Beyer
Dieulacres Abbey
Dikmen, Beypazar
Dilaarda, Beylagan
Dilaver Bey
Dina Spybey
Dini Beyk
Disentis Abbey
Disobey
Dispute between Darnhall and Vale Royal Abbey
Diva (Beyonc song)
Dizaj-e Reza Qoli Beyg
Dizaj Hoseyn Beyg
Djevdet Bey
Dmytro Vorobey
Doberan Abbey
Doanbey
Doanbeyli, Tufanbeyli
Doanbey, Seferihisar
Doanbey, Ske
Doanal, Beypazar
Doanclar, Dursunbey
Doanl, Tufanbeyli
Doanyurt, Beypazar
Dombey
Dombeya
Dombeya acutangula
Dombey and Son
Dombey and Son (film)
Dombeya rotundifolia
Dombeya wallichii
Dombeyoideae
Don Beyer
Donegal Abbey
Don Robey
Do Rah-e Bahram Beygi
Dorchester Abbey
Downside Abbey
Downton Abbey
Downton Abbey (film)
Downton Abbey (series 1)
Draft:Anna Bey
Draft:Chandulal Gangaram Dubey
Dr Beyers Naud Local Municipality
Drongen Abbey
Drbeck Abbey
Dryburgh Abbey
Dubey
Duda, Beypazar
Duiske Abbey
Dul Beyn
Duncan Wisbey
Dundrennan Abbey
Dunfermline Abbey
Dunmore Abbey
Durabeyler, Dursunbey
Dureford Abbey
Durrow Abbey
Dust Beyglu
Dust Mohammad Beyk
Duties Beyond Borders
Ealing Abbey
Earth & Beyond
Earth and Beyond (audio drama)
Ebenezer Obey
Eberbach Abbey
Ebey's Landing National Historical Reserve
Ebeye Island
Ebibeyin
Ebstorf Abbey
Echenbrunn Abbey
Echo Night: Beyond
Eddie Isbey
Edward Abbey
Edward D. Libbey House
Edward Libbey
Edwin Austin Abbey
Egmond Abbey
Ego (Beyonc song)
Egres Abbey
hmdli, Beylagan
Eibingen Abbey
Einsiedeln Abbey
Elbeyi Guliyev
Elbeyi, Vezirkpr
Elbeyli
Elbeyli, Erdemli
Elbeyli, znik
Elchingen Abbey
Eldena Abbey
Electoral district of Queanbeyan
Elisabeta tirbey
Ellwangen Abbey
Elobey, Annobn and Corisco
Elobey Chico
Elobey Grande
Elson Iazegi Beyruth
Elstow Abbey
Elvan Abeylegesse
Elvira Barbey
Emma Gilbey Keller
Engelberg Abbey
Engelthal Abbey
Ensdorf Abbey
Ephraim Kibbey
Erbeyli, ncirliova
Erdington Abbey
Erkan zbey
Ernestine Cobern Beyer
Esbey, Bartn
Escaladieu Abbey
Eskibeyrehatun, ldr
Esmonde and Larbey
Esrum Abbey
Essen Abbey
Essenbk Abbey
Establishing charter of the abbey of Tihany
Estadio de Ebibeyin
Et'hem Bey Mosque
Ethem Bey Mollaj
Ettal Abbey
Eucalyptus beyeri
Eucalyptus beyeriana
Eucalyptus newbeyi
Eugne Isabey
Eusserthal Abbey
Evesham Abbey
vron Abbey
Eypl, Saimbeyli
Failure to obey a police order
Faraj Beygi
Far Beyond a Distant Sun Live Arlington, Texas
Far Beyond Driven
Far Beyond the Stars
Far Beyond the World
Faremoutiers Abbey
Farfa Abbey
Faringdon Abbey
Faruq Z. Bey
Fasl, Beypazar
F. D. Amr Bey
Fearn Abbey
Fcamp Abbey
Flix Lambey
Ferhat Bey Draga
Feridun Ahmed Bey
Ferrires Abbey
Fire on the Mountain (Abbey novel)
Firidun bey Kocharli
Firman of Karamanolu Mehmet Bey
Firuz Bey
Fischbeck Abbey
Fischingen Abbey
Flavigny Abbey
Flawless (Beyonc song)
Fleury Abbey
Flne Abbey
Floreffe Abbey
Florennes Abbey
Floribert Chebeya
Foigny Abbey
Fontainejean Abbey
Fontenelle Abbey (Nord)
Fontenelles Abbey
Fontevivo Abbey
Fontevraud Abbey
Fontfroide Abbey
Fontgombault Abbey
Fonthill Abbey
Forde Abbey
Fore Abbey
Forest Abbey
Forester Augustus Obeysekera
Forest (Mbeya ward)
Fortun du Boisgobey
Fossanova Abbey
Foundation Beyond Belief
Fountains Abbey
Frank Bey
Frank Edgar Scobey
Frank H. Sobey
Franz Beyer
Frauenroth Abbey
Frauenzell Abbey
Fred E. Busbey
Frdric Bey
Freedom (Beyonc song)
Freemark Abbey Winery
Frienisberg Abbey
Frigolet Abbey
From Beyond
From Beyond (film)
From Beyond (short story)
From Beyond the Grave
From Beyond the Unknown
Fultenbach Abbey
Furness Abbey
Frstenfeld Abbey
Futaribeya: A Room for Two
Galatasaray, Beyolu
Gallen Abbey
Ganagobie Abbey
Gananath Obeyesekere
Gandersheim Abbey
Gani Bey Kryeziu
Garsten Abbey
Gasim bey Zakir
Gaussan Abbey
Gayanthika Abeyratne
Gazellidere, Dursunbey
Gbeya language
Geisenfeld Abbey
Gembloux Abbey
Gengenbach Abbey
Geoff Beynon
George Abbey
George Gilbey
George Jobey
George Pabey
George Robey
George Swabey
George W. Woodbey
Geraldine Bey
Geras Abbey
Geyikpnar, Beypazar
Ghobeyra
Gholamali Beyg
Gilbert Beyfus
Gilbey
Gilbey baronets
Gimsy Abbey
Girls Beyond the Wasteland
Glanfeuil Abbey
Glastonbury Abbey
Glenluce Abbey
Glenstal Abbey
Glenstrup Abbey
Gloucester Abbey
Gmina Beyce
GoBeyond Student Travel
Gobeyr
Gobeyr-e Do
Gobeyr-e Seh
Gobeyr-e Yek
Gobeyr-e Zahir
Gbl, Dursunbey
Gbeyli
Gdklr, Beylagan
Gkebey
Gkeda, Dursunbey
Gkepnar, Dursunbey
Gkmenler, Saimbeyli
Gol Ahmad Beyk
Golden-bellied mangabey
Gombey
Gombey Liberation Movement
Gone Forth Beyond the Sea
Grbeyaz, Feke
Gore Beyond Necropsy
Gorgona Abbey
Gorze Abbey
Gss Abbey
Gttweig Abbey
Grafschaft Abbey
Graham Abbey
Grande-Sauve Abbey
Grandpr Abbey
Grandselve Abbey
Granville Beynon
Green Light (Beyonc song)
Greg Abbey
Grestain Abbey
Greyabbey
Grey-cheeked mangabey
Grigory Bey-Bienko
Grimbergen Abbey
Group Therapy (Above & Beyond album)
Grnhain Abbey
Guanahatabey
Guanahatabey language
G, Dursunbey
Gige Abbey
Guillaume-Xavier Labbey de Pompires
Gndzbey, St
Gnterstal Abbey
Gura Jub-e Morad Beyg
Gurk Abbey
Grleen, Saimbeyli
Grleyen, Dursunbey
Grst, Beypazar
Gzelbeyli, Karacasu
Gzelim, Tufanbeyli
Habib Bey Salimov
Hacahmetpnar, Dursunbey
Hac Arif Bey
Hacbeyky, Taova
Hacbeyli, hsaniye
Hacbeyli, Kozan
Hac lbey
Haclar, Dursunbey
Hacmerler, Dursunbey
Hagnaby Abbey
Hailes Abbey
Hajji Ali Beyk
Hajji Bala Beyglu
Hajji Beyg
Hajji Beyk-e Olya
Hajji Beyk-e Sofla
Hakkbeyli, Yreir
Halesowen Abbey
Halilbeyli, Koarl
Halilbeyolu, Devrek
Halil Sami Bey
Halo (Beyonc song)
Halsny Abbey
Hambye Abbey
Hamdi Bey
Hamdibey
Hamitbeybuca, Ceyhan
Hamit Zbeyir Koay
Hammuda Pasha Bey
Hamu Beya The Sand Fishers
Hamza bey Kazazi
Hamzabeyli
Hamzabeyli, Lalapaa
Hamzabey, Lleburgaz
Hamza Bey Mosque
Hamzack, Dursunbey
Hanna-Barbera Beyond
Hanns Beyeler
Hans Beyth
Harald Beyer
Harmanck, Beypazar
Harsha Abeywickrama
Hartlepool Abbey
Haruka: Beyond the Stream of Time
Haruka: Beyond the Stream of Time (manga)
Hasanabad Bey Baba
Hasanabad, Beyhaq
Hasan Beyg Mordeh
Hasanbey, Gnen
Hasanbey, Gyncek
Hasanbeyli, Yreir
Hasanbey Zardabi Natural History Museum
Hasan Seyidbeyli
Hasky, Beyolu
Hassan Bey Shukri
Hasungen Abbey
Haunted (Beyonc song)
Hautecombe Abbey
Hauterive Abbey
Hautvillers Abbey
Haydarlar, Beypazar
Hayr Bey
Heaven (Beyonc song)
Hctor Garca Ribeyro
Heiligenkreuz Abbey
Heilsbronn Abbey
Heinrich Ernst Beyrich
Heinrich Karl Beyrich
Heisterbach Abbey
Hendrik Beyaert
Henry Beyer Robertson
Henry Eugene Abbey
Herford Abbey
Herman Beysens
Hero Beyond the Boundary of Time
Herrevad Abbey
Hersfeld Abbey
Hesar-e Hasan Beyk
Hexen: Beyond Heretic
Hexham Abbey
Heybat Beyglu
Heydarluy-e Beyglar
Hdrbeyli, Germencik
Hilliard Beyerstein
Himmelpforten Abbey
Himmelthal Abbey
Himmerod Abbey
Hindikler, Dursunbey
Hip-Hop: Beyond Beats and Rhymes
Hrkatepe, Beypazar
Hirsau Abbey
Hobey Baker
Hobey Baker Award
Hobey Baker Memorial Rink
Hobeysh
Hocabeyli, Ortaky
Hofireh-ye Hajji Barbeyn
Hglwrth Abbey
Hohenwart Abbey
Hollywood Beyond
Holmcultram Abbey
Holme Abbey
Holy Cross Abbey
Holy Cross Abbey (Caon City, Colorado)
Holyrood Abbey
Holy Trinity Abbey, Lough Key
Holzen Abbey
Home Beyond the Sun
Honau Abbey
Honcourt Abbey
Hopanlar, Dursunbey
Hore Abbey
Hornbach Abbey
Hoseynabad, Beyhaq
Hoseynabad-e Beglar Beygi
Hoseynali Beyglu
Hoseynaqa Beyk
Hoseyn Beygi
H. Otley Beyer
Hovedya Abbey
Hugo Louis Beyers
Hseyin Avni Bey
Hseyinbeyobas, vrindi
Huseynagha Hajibababeyov
Hyde Abbey
Ibeyi
brahimbeyli, Evren
I Care (Beyonc song)
Idontwannabeyouanymore
debel, Tufanbeyli
Ilmmnster Abbey
Ilsenburg Abbey
lyasbey, Bilecik
lyas Bey Mosque
lyas Bey of Saruhan
I Miss You (Beyonc song)
ncepelit, Beypazar
Inchaffray Abbey
Inchcolm Abbey
nebeyli, Evren
Inislounaght Abbey
Inkamana Abbey
Innichen Abbey
Inuyasha the Movie: The Castle Beyond the Looking Glass
Iona Abbey
Irbeysky
Irbeysky District
Irek, Belebeyevsky District, Republic of Bashkortostan
rfaniye, Dursunbey
Irsee Abbey
Isaac N. Ebey
Isabey
Isa Beyglu
Isa Bey Hajinski
sabeyli
sabeyli, Devrek
sa Bey Mosque
Isen Abbey
sfendiyar Bey
sgndrli, Beylagan
Ishak Bey
Ishak Bey Kralolu
slambeyli, Pnarhisar
Ismagilovo, Belebeyevsky District, Republic of Bashkortostan
Ismail Bey
smail Hakk Bey
smailler, Dursunbey
Ismet Bey Kryeziu
It's Dangerous Beyond the Blankets
It's Magic (Abbey Lincoln album)
It! The Terror from Beyond Space
Ivan Rabey
Jabbar Beyg
Jack Garrett (Criminal Minds: Beyond Borders)
Jackie Beynon
Jalalabad Ragib-Rabeya Medical College
James Gilbey
James Henry Gorbey
James McBey
James N. Robey
James Obeyesekere
James Peter Obeyesekere III
Jamil Mardam Bey
Jan Beyer Schmidt-Srensen
Jani Beyglu
Janus Bey
Jealous (Beyonc song)
Jean-Baptiste Isabey
Jean Barbeyrac
Jean-Marie Georges Girard de Soubeyran
Jean-Michel Beysser
Jean-Pierre Dubey
Jdrzejw Abbey
Jemima Abey
Jerpoint Abbey
Jervaulx Abbey
Jeyhun Hajibeyli
Jim & Andy: The Great Beyond
Joe Abbey
Joe Abeywickrama
Joe Busbey Hamiter
Jol Beya
Joel H. Silbey
Johan Beyen
Johanna Beyer
John Abbey
John Beynon
John Beyrle
John Haire, Baron Haire of Whiteabbey
John H. Beynon
John Morbey
John Obey Beach
John Robert Beyster
John Roland Abbey
John Rubey
Johnston's mangabey
John Tembey
Jordan Beyer
Jorge Garbey
Jos Beyaert
Joseph Beyrle
Joseph de Picciotto Bey
Joseph Dombey
Joseph Henry Kibbey
Joseph Leo Seko Abbey
Joseph Marie Servan de Gerbey
Joseph Mawbey
Joseph Whidbey
Jouarre Abbey
Journey Beyond
Journey Beyond Three Seas
Journey Beyond Tomorrow
Juan Manuel Urtubey
Jules Barbey d'Aurevilly
Julio Ramn Ribeyro
Julita Abbey
Jumiges Abbey
Jurab Deraz Mirza Beygi
Just Beyond This Forest
Kabaca, Beypazar
Kabalar, Beypazar
Kabata, Beyolu
Kaddu Beykat
Kahriz Beyk
Kaisheim Abbey
Kalateh-ye Beyhamza
Kalateh-ye Esmail Beyk
Kalateh-ye Hasan Beyk
Kamal Abeysinghe
Kamal Beyk
Kamal Mammadbeyov
Kamp Abbey
Kanash, Belebeyevsky District, Republic of Bashkortostan
Kapaklkuyu, Saimbeyli
Kaplan, Beypazar
Kapullu, Beypazar
Karacabey
Karacabey Belediyespor
Karacabey horse
Karacaren, Beypazar
Karaoz Bey Mosque
Karagz, Dursunbey
Karamanolu Mehmetbey University
Kararen, Beypazar
Karapnar, Dursunbey
Karaar, Beypazar
Karata ahinbey Sport Hall
Karbeyaz
Kardeler, Dursunbey
Karg, Beypazar
Karim bey Mehmandarov
Krkna Abbey
Karunaratne Abeysekera
Karuna Vee Beyvafa
Karyamaz, Dursunbey
Kasmpaa, Beyolu
Kastl Abbey
Kate Beynon
Kate Groobey
Kavack, Dursunbey
Kavakky, Dursunbey
Kayabeyi, ldr
Kayabk, Beypazar
Kayapnar, Tufanbeyli
Kayarck, Tufanbeyli
Kazem Beyki
Kazmiye, Dursunbey
KBEY
Keasbey and Mattison Company
Keasbey, New Jersey
Keasbey Nights
Kbirli, Beylagan
Kebri Beyah
Keerthilatha Abeywickrama
Keerthisena Abeywickrama
Keizersberg Abbey
Kelesh Ahmed-Bey Shervashidze
Kellenried Abbey
Kelley Abbey
Kelso Abbey
Kenneth Newbey
Kerbanlar, Beypazar
Kermeddin Karaman Bey
Khadjibey
Khadzhibey Estuary
Khalaf Beygluy
Khalaf Beygluy-e Olya
Khalaf Beygluy-e Sofla
Khalil Mardam Bey
Khaneh Beygi
Khanlar Qeshlaqi Hajj Bala Beyglu
Kheyt-e Zobeyd
Khezr Beyg
Khezri Dasht Beyaz
Khobeyneh-ye Sofla
Khorombeyk
Khosrov bey Sultanov
Khosrow Beyg
Khudadat Rafibeyli
Khvajeh Beyg
Kid Beyond
Kilcooly Abbey
Kildare Abbey
Kildermot Abbey
Killagha Abbey
Killone Abbey
Kilwinning Abbey
Kintbury Abbey
Kirazlyurt, Tufanbeyli
Krba, Beypazar
Kire, Dursunbey
Kirillovka, Belebeyevsky District, Republic of Bashkortostan
Kirkjubjar Abbey
Kirkstall Abbey
Kreyhler, Beypazar
Kisbey
Klabeyi, Gyncek
Kla, Ulubey
Kzlaa, Saimbeyli
Kzlcadere, Dursunbey
Kzlcast, Beypazar
Kzlz, Dursunbey
Klarenthal Abbey
Klaus von Beyme
Klingenmnster Abbey
Knechtsteden Abbey
Kocabey, avat
Kobeyli, ay
Kocaz, Tufanbeyli
Kochubeyevsky
Kochubeyevsky District
Kochubey House
Koi Bey
Koenigsbruck Abbey
Kobacz Abbey
Knigsbronn Abbey
Krlbeyi
Kornelimnster Abbey
Korobeynikov
Kseler, Beypazar
Kstky, Beypazar
Kozaa, Beypazar
Kozalan, Beypazar
Kremsmnster Abbey
Krzeszw Abbey
Kkler, Dursunbey
Kurtbey
Kurtkovan, Beypazar
Kutlubeyyazclar
Kuyucak, Beypazar
Kuyumcutekke, Beypazar
Kuzky, Dursunbey
Kylemore Abbey
L'Aumne Abbey
L'pau Abbey
L'tanche Abbey, Lorraine
Labeyrie, Pyrnes-Atlantiques
La Cambre Abbey
Lacock Abbey
d Abbey
La Fert Abbey
Lagrasse Abbey
Lake Beyehir
Lake Beyehir National Park
La Maigrauge Abbey
Lamorbey
Lamorbey Park
Land Beyond the Map
Land District of Queanbeyan
Landvennec Abbey
Langdon Abbey
Langheim Abbey
Lannoy Abbey
Lasantha Abeywickrama
Lasith Abeyratne
Latinos Beyond Reel
La Trappe Abbey
Laura Jean Libbey
Lawnmower Man 2: Beyond Cyberspace
Lawrence Beyerlinck
Lawrence Clay-Bey
L. B. Abeyaratne
Le Barroux Abbey
Le Breuil-Benot Abbey
Lee Bey
Legends from Beyond the Galactic Terrorvortex
Lego Batman 3: Beyond Gotham
Lehnin Abbey
Leicester Abbey
Leiston Abbey
Lembeye
Lemonade (Beyonc album)
Leon Abbey
Leonard Beyers
Le Reclus Abbey
Lrins Abbey
Les Feuillants Abbey
Lesnes Abbey Woods
Leyla Mammadbeyova (scientist)
Libbey
Libbey Incorporated
Libbey-Owens-Ford
Libbey-Owens-Ford Glass Co v Ford Motor Co of Canada Ltd
Lichtenthal Abbey
Liesborn Abbey
Lieu-Croissant Abbey
Life Beyond the Box: Norman Stanley Fletcher
Ligug Abbey
Lilienfeld Abbey
Lillete Dubey
Limburg Abbey
Lindores Abbey
Lines Written a Few Miles above Tintern Abbey
Lingeer Fatim Beye
Lionel Beylot-Bourcelot
Lisa Godbey Wood
Lismore Abbey
Listen (Beyonc song)
List of abbeys and priories
List of artists influenced by Beyonc
List of awards and nominations received by Beyonc
List of awards and nominations received by Downton Abbey
List of Batman Beyond characters
List of Batman Beyond episodes
List of Beyblade characters
List of Beyblade: Metal Fusion video games
List of Beyblade: Metal Saga characters
List of Beyblade: Metal Saga episodes
List of Beyblade: Shogun Steel episodes
List of Beyonc live performances
List of Beyond the Boundary episodes
List of Beyond the Break episodes
List of beys of Constantine, Algeria
List of beys of Tunis
List of Criminal Minds: Beyond Borders characters
List of Downton Abbey characters
List of Downton Abbey episodes
List of original Beyblade episodes
List of songs recorded by Beyonc
Little England beyond Wales
Live and Beyond
Live at Wembley (Beyonc album)
Live from Brixton and Beyond
Living Beyond Breast Cancer
Llanthony Abbey
Lobbes Abbey
Loccum Abbey
Loc-Dieu Abbey
Lgum Abbey
Longchamp Abbey
Longpont Abbey
Looking Beyond LA
Lorsch Abbey
Lorvo Abbey
Love Beyond Frontier
Love, Honour and Obey
Abbey
Luc Beyer de Ryke
Lucedio Abbey
Lucelle Abbey
Lne Abbey
Luxeuil Abbey
Lynn Abbey
Lyse Abbey
Mabey
Mabey Group
Mabey Logistic Support Bridge
Macun, Beypazar
Madame Bey
Madineh Beyt-e Bala
Mad Max Beyond Thunderdome
Madness Live: To the Edge of the Universe and Beyond
Maghsoudbeyk Mosque
Magic Beyond Words
Magik Five: Heaven Beyond
Magsud Ibrahimbeyov
Mahaki Amin Beyg
Mahammad Mirzabeyov
Mahmuta, Dursunbey
Mahmutlar, Beypazar
Massa Bey
Majengo (Mbeya ward)
Malcolm R. Barnebey
Malik Beylerolu
Malinovka, Belebeyevsky District, Republic of Bashkortostan
Malkoolu Bal Bey
Malling Abbey
Malmesbury Abbey
Mammadbeyov
Manel Abeysekera
Mangabey
Maqsud Beyk
Marcelle Barbey-Gampert
Marchiennes Abbey
Marchtal Abbey
Mardraum Beyond the Within
Maredsous Abbey
Margaret Scobey
Maria Abbey
Mariager Abbey
Maria Laach Abbey
Marianne Elisabeth Lloyd-Dolbey
Mariastern Abbey, Banja Luka
Mariawald Abbey
Mari Beyleryan
Marienberg Abbey
Marienfeld Abbey
Marienschloss Abbey
Marienthal Abbey (Westerwald)
Mark Assibey-Yeboah
Mark Beyer
Mark Beyer (comics)
Mark Dalbey
Mark E'Beyer
Mark Tobey
Marmoutier Abbey
Marmoutier Abbey, Alsace
Marmoutier Abbey, Tours
Maroilles Abbey
Mars and Beyond
Martin van Beynen
Mary Applebey
Mary Lorillard Barbey
Mary Reibey
Massacre of the Albanian Beys
MatamboPhombeya High Voltage Power Line
Mathematica: A World of Numbers... and Beyond
Matthew Abeysinghe
Matthew Febey
Maubeuge Abbey
Maubuisson Abbey
Mawbey baronets
Mayfield (QueanbeyanPalerang)
Mazhar Mfit Bey
Mazraeh-ye Beyglari
Mbeya
Mbeya Airport
Mbeya City F.C.
Mbeya District
Mbeya Range
Mbeya Region
Mbeya Rural District
Mbeya University of Science and Technology
Meaux Abbey
Medingen Abbey
Megan Beyer
Mehmet Arif Bey
Mehmet Bey Mosque
Mehmet Cavit Bey
Mehmet Celal Bey
Mehmet Nzm Bey
Mehmet amil Bey
Melk Abbey
Melleray Abbey
Mellifont Abbey
Melrose Abbey
Me, Myself and I (Beyonc song)
Meneler, Beypazar
Mentebey, Akseki
Merton Abbey
Metal Fight Beyblade vs the Sun: Sol Blaze, the Scorching Hot Invader
Metten Abbey
Meydanayr, Dursunbey
Meymac Abbey
Michael Corbey
Michal Isabey
Michaelsberg Abbey, Bamberg
Michaelsberg Abbey, Siegburg
Michaelstein Abbey
Michel Descombey
Mcrlar, Dursunbey
Mickey Bey
Mickey Beyer Clausen
Micy Abbey
Middelburg Abbey
Mihalolu Ali Bey
Mikail, Beypazar
Mine (Beyonc song)
Minnetolu Mehmed Bey
Mir Aqa Beyk
Mirasole Abbey
Mirza Adigozal bey
Mirza Ali Bahram Beygi
Mirza Qoli-ye Bahram Beygi
Missenden Abbey
Mobeytiheh-ye Do
Mobeytiheh-ye Seh
Mogia Abbey
Mohamed Bey El Mouradi
Mohammadabad-e Khvajeh Beyglu
Mohammad Beyk
Mohammad Hasan Beyg
Mohammad Taqi Beyg
Mohammad Vali Beyk
Mohammed Ali Bey al-Abed
Mohammed Shitta Bey
Moissac Abbey
Molesme Abbey
Monasteranenagh Abbey
Moncef Bey
Mondaye Abbey
Monfero Abbey
Monivea Abbeyknockmoy GAA
MonkwearmouthJarrow Abbey
Mont Cornillon Abbey
Montheron Abbey
Montiramey Abbey
Montier-en-Der Abbey
Montivilliers Abbey
Montmajour Abbey
Montmartre Abbey
Montreuil Abbey
Mont Sainte-Odile Abbey
Mont-Saint-Michel Abbey
Morad Beygi
Moradbeygi-ye Khalaf
Morad Beyglu
Morefar Back O'Beyond
Morimond Abbey
Morimondo Abbey
Mortemer Abbey
Mosque of Atik Behram Bey
Mottisfont Abbey
Mountains Beyond Mountains
Mount Angel Abbey
Mount St Bernard Abbey
Mount St. Joseph Abbey, Roscrea
Mount Zion Abbey
Mourne Abbey
Moustapha Beye
Moutier-Grandval Abbey
Moutiers-Saint-Jean Abbey
Muchkund Dubey
Muhamed Sacirbey
Muhammad Bey (defterdar)
Muhammad Hassan Bey Veliyev-Baharly
Mnchsmnster Abbey
Munich '72 and Beyond
Munkeliv Abbey
Mnsterschwarzach Abbey
Murad Bey
Murad I Bey
Muratbey, Bartn
Murbach Abbey
Muri Abbey
Musabeyli
Musabeyli, Agsu
Musabeyli, Alapl
Musabeyli (disambiguation)
Musa bey Rafiyev
Music for the World Beyond
Music from Regions Beyond
Mustafabeyli
Mustafabeyli, Adana
Mustafa Shekib Bey
MV Karadeniz Powership Alican Bey
MV Karadeniz Powership Doan Bey
MV Karadeniz Powership Gkhan Bey
MV Karadeniz Powership Kaya Bey
MV Karadeniz Powership Rauf Bey
MV Karadeniz Powership Yasin Bey
MV Megan Beyel
My Goal's Beyond
Mystery of Burma: Beyond the Dotehtawady
Ndendal Abbey
Nadezhdino, Belebeyevsky District, Republic of Bashkortostan
Nadlik Beyakhad Ner
Nahr-e Ebn Arbeyd
Naipler, Dursunbey
Najaf bey Vazirov
Nakka Sinan Bey
Nalta, Saimbeyli
Nameh Beyt Hardan
Nariman bey Narimanbeyov
Nasib Yusifbeyli
Nathan Abbey
Nathan Sobey
Naughty Girl (Beyonc song)
Nazm Bey
Neath Abbey
Necatibey Faculty of Education
Neobeyeria
Neresheim Abbey
Nesuh Bey
Neubourg Abbey
Neuburg Abbey
Neumoustier Abbey
Neumnster Abbey
Neustadt am Main Abbey
New Abbey
Newbattle Abbey
New Melleray Abbey
Newsham Abbey
Newtownabbey
Newtownabbey Borough Council
Newtownabbey (Northern Ireland Parliament constituency)
Newtownabbey Ratepayers' Association
Ney Ahmad Beyg
Nicholas Dias Abeysinghe
Nickell Robey-Coleman
Nidarholm Abbey
Niederaltaich Abbey
Nieuwenbosch Abbey
Nigar Rafibeyli
Nightmare Abbey
Nikolla bey Ivanaj
Nik Wallenda: Beyond Niagara
Ninove Abbey
Nivelles Abbey
Niyazbey Dzyapshipa
Noah Gray-Cabey
No Angel (Beyonc song)
Nobeyama radio observatory
No Hats Beyond This Point
Nonnberg Abbey
Nonneseter Abbey, Oslo
Northampton Abbey of St James
Northanger Abbey
Northanger Abbey (2007 film)
Nothofagus dombeyi
Novalesa Abbey
Novaya Derevnya, Belebeyevsky District, Republic of Bashkortostan
Novonikolayevka, Belebeyevsky District, Republic of Bashkortostan
Nuggets II: Original Artyfacts from the British Empire and Beyond, 19641969
Nuhhoca, Beypazar
Nur Ali Beyk
Nydala Abbey
Nydala Abbey Bloodbath
Obazine Abbey
Oberalteich Abbey
Oberschnenfeld Abbey
Obey
Obeya
Obey (Blanco and The Jacka album)
Obey (Bring Me the Horizon and Yungblud song)
Obey (clothing)
Obeyesekere Walawwa
Obey Giant (film)
Obey the Brave
Obey the Law
Obey the Law (1933 film)
Obey the Time
Ochsenhausen Abbey
Odaky, Dursunbey
Office of Fair Trading v Abbey National plc
Ogholbeyk-e Duzkand
Oulbey, Glba
Oulbeyli, hsaniye
Oignies Abbey
Oja-Beyt, Iran
Olexander Beyderman
Olga Skabeyeva
m Abbey
merbeyli, Germencik
mer Faruk Beyaz
On and On and Beyond
On Beyond Zebra!
One Step Beyond
One Step Beyond...
One Step Beyond (song)
On the Run Tour (Beyonc and Jay-Z)
On the Run Tour: Beyonc and Jay-Z (TV program)
Oosteeklo Abbey
Opdenbosch's mangabey
OrbitBeyond
renky, Dursunbey
Orlovka, Belebeyevsky District, Republic of Bashkortostan
Ortaky, Tufanbeyli
Oru Bey
Orubeyli, Bayburt
Orval Abbey
Osman Bey
Osman Hill's mangabey
Osney Abbey
Ossie Abeygunasekera
Osterhofen Abbey
Otham Abbey
Ottobeuren Abbey
Our Lady of Dallas Abbey
Our Lady of Joy Abbey
Our Lady of Montserrat Abbey
Owlak-e Beyt Allah
Owli Beyk
Own Bir Beyglu
Oymaaa, Beypazar
zbey
Pablita Abeyta
Pacme Moubelet-Boubeya
Pairis Abbey
Paisley Abbey
Pankaj Dubey
Pannonhalma Archabbey
Parish of Queanbeyan
Park Abbey
Party (Beyonc song)
Parvoscincus beyeri
Pasha Beyg
Pasha Yiit Bey
Patak-e Beygdeli
Patients Beyond Borders
Paul Beyerl
Paul Beynon-Davies
Paul Rolland Bebey Kingu
P. B. Abeykoon
Pcsvrad Abbey
Pelibey
Pentemont Abbey
Permanent Forces of the Empire Beyond the Seas Medal
Perseigne Abbey
Pershore Abbey
Pesteh Beyglu
Peter Barbey
Peter Paul Toney Babey
Petershausen Abbey
Petrobey Mavromichalis
Petro Gebey
Pey Zard-e Bahram Beygi-ye Olya
Pffers Abbey
Philip Allen, Baron Allen of Abbeydale
Physics and Beyond
Physics beyond the Standard Model
Pnarlar, Tufanbeyli
Piona Abbey
Pitfall 3D: Beyond the Jungle
Piyalepaa, Beyolu
Planets beyond Neptune
Pluscarden Abbey
Poblet Abbey
Phlde Abbey
Poison (Beyonc song)
Pokmon: Black & White: Adventures in Unova and Beyond
PokPark 2: Wonders Beyond
Polatpnar, Tufanbeyli
Polina Korobeynikova
Polirone Abbey
Pomposa Abbey
Pontifical Abbey of St Jerome-in-the-City
Pontigny Abbey
Poonam Dubey
Port-du-Salut Abbey
Portglenone Abbey
Port-Royal Abbey, Paris
Portsmouth Abbey
Portumna Abbey
Poulton Abbey
Poyrack, Dursunbey
Praglia Abbey
Prasat Ta Krabey
Praveen Dubey
Praux Abbey
Prmontr Abbey
Princely Abbey of Corvey
Princely Abbey of Fulda
Princely Abbey of Kempten
Princely Abbey of Stavelot-Malmedy
Princely abbeys and imperial abbeys of the Holy Roman Empire
Prinknash Abbey
Prfening Abbey
Prm Abbey
Pulsano Abbey
Qaleh Beyg
Qaleh Beyg Qarah Cheshmeh
Qaleh-ye Abdollah Beygi
Qaleh-ye Ahmad Beyk
Qaleh-ye Allahqolibeyk
Qaleh-ye Azizbeyg
Qaleh-ye Farajollah Beyg
Qaleh-ye Mohammad Beyg
Qanat-e Bahram Beygi
Qanat-e Baqer Beyk
Qanibeyglu Rural District
Qaradal, Beylagan
Qarah Khan Beyglu
Qarallar, Beylagan
Qasaba of Radwan Bey
Qasem Beygi
Qazan-e Beyk
Qhrmanl, Beylagan
Qeshlaq-e Mohammad Beyg
Qeshlaq-e Mohammad Beyg-e Olya
Qeshlaq-e Mohammad Beyg-e Sofla
Qeshlaq-e Musa Beyg
Qeshlaq-e Saleh Beyg
Qobad Beygi
Qolaji-ye Fatabeygi
Qoli Beyglu, East Azerbaijan
Quarr Abbey
Queanbeyan
Queanbeyan City FC
Queanbeyan District Cricket Club
Queanbeyan East
Queanbeyan Nature Reserve
QueanbeyanPalerang Regional Council
Queanbeyan West
Quedlinburg Abbey
Queensland Beyer-Garratt class
Quincy Owusu-Abeyie
Rabey Hasani Nadwi
Radio (Beyonc song)
Rafq Bey al-Azm
Rahim Beyglui
Rahim Beyglui-ye Olya
Rahim Beyglui-ye Sofla
Raid on Erbeyli
Rajkumari Dubey
Ralph Robey
Ramadan Bey Square
Ramazanlar, Dursunbey
Ramn Garbey
Ramsey Abbey
Randal Wisbey
Ranil Abeynaike
Ranjith Abeysuriya
Raoul (founder of Vaucelles Abbey)
Rashid Mammadbeyov
Ratac Abbey
Rathcoole (Newtownabbey)
Ray Abeyta
Ray Grebey
Reading Abbey
Reading Abbey R.F.C.
Reclaiming Their Voice: The Native American Vote in New Mexico & Beyond
Red Abbey, Cork
Redon Abbey
Regions Beyond Missionary Union
Reichenau Abbey
Reichersberg Abbey
Rein Abbey
Rein Abbey, Norway
Reistingen Abbey
Relations. Beyond Anthropocentrism
Remiremont Abbey
Rmy Rebeyrotte
Rendell N. Mabey
Reatbey
Resuller, Dursunbey
Revel Presents: Beyonc Live
Revesby Abbey
RFA Abbeydale (A109)
Rheinau Abbey
Rhododendron beyerinckianum
Ribeyre Island
Ribeyrolles 1918 automatic carbine
Richard Bey
Richard Beyer
Richard Beymer
Richard Beynon (writer)
Richard Mabey
Richard Mibey
Richard S. Beyea Jr.
Ricky Bibey
Rievaulx Abbey
Rimbey
Rimbey Airport
Ring Abbey
Riseberga Abbey
Riza Bey Gjakova
Rzvan zbey
Robert Beyer
Roberto Fernndez Beyr
Robey & Co
Robeykheh
Robey Leibbrandt
Rocester Abbey
Roche Abbey
Rocket (Beyonc song)
Roggenburg Abbey
Rohitha Abeygunawardena
Romain Beyni
Roman Catholic Archdiocese of Mbeya
Roman Vorobey
Ross Abbey
Rostam Beyg
Rot an der Rot Abbey
Rottenmnster Abbey
Rowham Beyk Mahalleh
Royaumont Abbey
Royce Abbey
Rubey Mosley Hulen
Rudbar Hoseyn Beyg
Rueda Abbey
Rufford Abbey
Rumbeyolu Fahreddin Bey
Rush: Beyond the Lighted Stage
Rushen Abbey
Russia Beyond
Russian destroyer Gadzhibey
Ruth Abbey
Ryd Abbey
Saatluy-e Beyglar
abanlar, Dursunbey
Sben Abbey
Sablonceaux Abbey
Saayak, Dursunbey
Sacit zbey
Sckingen Abbey
Sadykh bey Aghabeyov
Safar Beyk
ahin Bey
ahinbey
ahinbeyler, Sincik
SahlinsObeyesekere debate
Said Bey Kryeziu
Saimbeyli
Saint Alban's Abbey, Mainz
Saint-Amand Abbey
Saint Anselm's Abbey (Washington, D.C.)
Saint Anselm Abbey (New Hampshire)
Saint Bavo's Abbey
Saint Benedict Abbey
Saint Bernhard Abbey
Saint Blaise Abbey, Black Forest
Saint Emmeram's Abbey
Saint-Gnis-des-Fontaines Abbey
Saint George's Abbey, Lngsee
Saint-Germain-des-Prs (abbey)
Saint-Germer-de-Fly Abbey
Saint-Guilhem-le-Dsert Abbey
Saint John's Abbey, Collegeville
Saint John Abbey, Mstair
Saint Juliana's Abbey
Saint-Julien-Beychevelle
Saint Leo Abbey
Saint Louis Abbey
Saint-Michel-en-Thirache Abbey
Saint Mihiel Abbey
Saint-Ouen Abbey, Rouen
Saint Paul's Abbey, Lavanttal
Saint Peter's Abbey, Ghent
Saint Peter's Abbey on the Madron
Saint-Pierre de la Couture Abbey
Saint-Sixtus Abbey
Saint Urban's Abbey
Saint Vincent Archabbey
Saint-Vincent-de-Barbeyrargues
Sakz, Dursunbey
Salaad Gabeyre Kediye
Salah Bey
Salam al-Bey
Salehabad, Beyarjomand
Salem Abbey
Salih Mirzabeyolu
Samad bey Mehmandarov
Sam & Max Beyond Time and Space
Samaneh Beyrami Baher
Sancak Beyi
San Clemente Abbey
Sancta Maria Abbey, Nunraw
Sanduni Abeywickrema
San Fruttuoso abbey
San Giovanni in Fiore Abbey
San Giovanni in Venere Abbey
San Giusto Abbey
Sanjak-bey
Sanje mangabey
San Michele Abbey, Monticchio
Sant'Antonio di Ranverso Abbey
Santa Fe Abbey
Santa Maria de Montserrat Abbey
Santiago Nsobeya
Saqi Beyg
Sara Ashurbeyli
Saral, Beypazar
Sari Beyglu
Sari Beygluy
Sari Beygluy-e Araliq
Sari Beygluy-e Cheragh
Sari Beygluy-e Moin
Sari Beygluy-e Musai
Sarbeyler Dam
Sarsipahiler, Dursunbey
Sarsu, Beylagan
Sar Sleyman Bey
arky, Tufanbeyli
Saru Batu Savc Bey
Sarukhan, Bey of Magnesia
Sassovivo Abbey
Saurabh Dubey
Susenstein Abbey
Savar Beyg
Savc Bey
Savcbey, St
Savigny Abbey
Savigny Abbey, Rhne
Sawley Abbey
Scaptia beyonceae
Schftlarn Abbey
Schnis Abbey
Scheyern Abbey
Schnau Abbey
Schnau Abbey (Nassau)
Schntal Abbey
Schussenried Abbey
Sclerder Abbey
ScobeyCoronach Border Crossing
Scobey, Montana
Scobeyville, New Jersey
Scone Abbey
Scourmont Abbey
Sean Ross Abbey
Sebiller, Dursunbey
Seckau Abbey
Secret Beyond the Door
fq, Beylagan
Sefer Ali-Bey Shervashidze
Sgbeya
Sekli, Beypazar
Selimaa, Dursunbey
Selsey Abbey
Selskar Abbey
Snanque Abbey
Senator Beyer
enky, Dursunbey
September 2012 Beytebap attack
Sept-Fons Abbey
Seyd Beyg
Seyyed Beyglu
Shaftesbury Abbey
Shah Ali Beyglu
Shahrak-e Gol Beyk
Shamo Abbey
Shar Dubey
Shaveh-ye Beyt Hamid
Sheelagh Gilbey
Sheikh Ubeydullah
Shelton Abbey Prison
Sherine Abeyratne
She Who Must Be Obeyed
Sheykh Beyglu
Shitta-Bey Mosque
Shobeysheh, Ahvaz
Shooting of Mansur Ball-Bey
Should She Obey?
Shrewsbury Abbey
Shurbeyg
Signy Abbey
Silvacane Abbey
Sinderler, Dursunbey
Sint-Truiden Abbey
Sion Abbey (Netherlands)
Sir John Beynon, 1st Baronet
Sittichenbach Abbey
Siva Obeyesekere
Sknninge Abbey
Skirwith Abbey
Skovkloster Abbey
Slangerup Abbey
Sobey
Sobey Art Award
Sobeys
Sobeys Slam
Sobeys Stores Ltd v Yeomans
Sobrado Abbey
Sflingen Abbey
Soheyl Beygi
Soleilmont Abbey
Solesmes Abbey
Solires Abbey
Solomon Beyfus
Soltan Hajibeyov
Somewhere Beyond Love
Somewhere Far Beyond
Somogyvr Abbey
Sonnefeld Abbey
Sooty mangabey
Sopaalan, Beypazar
Sorbey
Sor Abbey
Sorry (Beyonc song)
Soubey
Soulseat Abbey
Space: Above and Beyond
Space Atlas: Mapping the Universe and Beyond
Spectrobes: Beyond the Portals
Spinney Abbey
Spirit (Beyonc song)
Sprawl II (Mountains Beyond Mountains)
Srilal Abeykoon
SS Empire Abbey
Stabbing of Toyosi Shittabey
Staffarda Abbey
Stanbrook Abbey
St. Andrew's Abbey (Bruges)
St. Andrew Abbey
Stanislas de Barbeyrac
Stanlow Abbey
Star Saga One: Beyond the Boundary
Star Trek Beyond
Star Trek: Beyond the Final Frontier
Star Trek Generations: Beyond the Nexus
Statue of Alexander Robey Shepherd
St Augustine's Abbey
St Augustine's Abbey, Chilworth
St Augustine's Abbey, Ramsgate
St Barnabas' Church, Lenton Abbey
St. Benedict Abbey (Massachusetts)
St Benet's Abbey
St. Boniface's Abbey
St. Burchard's Abbey, Wrzburg
St. Canute's Abbey, Odense
St Cecilia's Abbey, Ryde
St. Cecilia's Abbey, Solesmes
St Dogmaels Abbey
St. Dominic's Abbey
St Dunstan's Abbey
Steve Kilbey
Steven Febey
St. George's Abbey, Isny
St. Georgenberg-Fiecht Abbey
St. Gregory's Abbey
Stina Abbey
tirbey cabinet
St. James's Abbey, Wrzburg
St. John's Abbey
St John's Abbey, Colchester
St. John's Abbey in the Thurtal
St. Joseph's Abbey, Massachusetts
St. Joseph Abbey, Louisiana
St. Kilian's Abbey, Wrzburg
St. Ludger's Abbey
St. Mang's Abbey, Fssen
St. Marienthal Abbey
St. Martin's Abbey
St. Mary's Abbey
St Mary's Abbey, Colwich
St. Mary's Abbey, Dublin
St. Mary's Abbey, Trim
St Mary's Abbey, Winchester
St Mary's Abbey, York
St Mary's Church, Abbeytown
St. Matthias' Abbey
St. Maximin's Abbey, Trier
St. Meinrad Archabbey
St. Michael's Abbey
St Michael's Abbey, Farnborough
St Nicholas Abbey
St Nicholas Cole Abbey
St. Olav's Abbey, Tnsberg
Stolpe Abbey
St. Ottilien Archabbey
St. Paul's Abbey, Oosterhout
St Paul's Academy, Abbey Wood
St. Peter's Abbey
St Peter's Abbey, Salzburg
St. Peter's Abbey, Saskatchewan
Strade Abbey
St. Radegund's Abbey
Strangled from Birth and Beyond
Strata Florida Abbey
Stratford Langthorne Abbey
St. Stephen's Abbey, Wrzburg
St Thomas's Abbey, Brno
St. Trudo's Abbey, Bruges
Studio Makkink & Bey
St. Ulrich's and St. Afra's Abbey
St. Willibrord's Abbey
Styles of Beyond
Subhi Bey Barakat
Subiaco Abbey (Arkansas)
Sugar and Beyond
Sulejw Abbey
Sleler, Dursunbey
Sleyman, sanjak-bey of Scutari
Sumanadasa Abeygunawardena
Sumanadasa Abeywickrama
Summertime (Beyonc song)
Sunila Abeysekera
Superman: Doomsday & Beyond
Sreyyabey Dam
Susanne Beyer
Susteren Abbey
Stlce, Beyolu
Sweet Dreams (Beyonc song)
Swineshead Abbey
Syon Abbey
Szczyrzyc Abbey
Szekszrd Abbey
Szentgotthrd Abbey
Tacettin, Beypazar
Tafak, Dursunbey
Taher Beyk Mahalleh
Tahir, Beypazar
Tahir Pasha Mahmud Bey-zade
TAI T625 Gkbey
Taleb Beygi
Tales From Beyond the Pale
Tamber Beyg
Tami Abbey
Tanburi Byk Osman Bey
Tnikon Abbey
Tarrant Abbey
Tart Abbey
Tapnar, Tufanbeyli
Tatlsu Halk Odas Beylerbeyi S.K.
Tautra Abbey
Tavistock Abbey
Tazehabad-e Heydarbeygi
Tebey
Tegernsee Abbey
Ten Duinen Abbey
Tennenbach Abbey
Tepeky, Dursunbey
Tepl Abbey
Ter Doest Abbey
Territorial abbey
Territorial Abbey and Sanctuary of Santa Maria di Polsi
Territorial Abbey of Monte Oliveto Maggiore
Territorial Abbey of Montevergine
Territorial Abbey of Nonantola
Territorial Abbey of Orosh
Territorial Abbey of Tokwon
Territorial Abbey of Wettingen-Mehrerau
Terror from Beyond Middle England
Terry Beyer
Tetbury Abbey
Tewkesbury Abbey
Tzknd, Beylagan
Tezlik, Dursunbey
Thame Abbey
The Abbey (1995 TV series)
The Abbey, Annandale
The Abbey in the Oakwood
The Abbey, Sutton Courtenay
The Abyss Beyond Dreams
The Adventure of the Abbey Grange
The Amazing Praybeyt Benjamin
The Back of Beyond
The Best of Pantera: Far Beyond the Great Southern Cowboys' Vulgar Hits!
The Beyman Bros
The Beyonc Experience
The Beyonc Experience Live
The Beyond
The Beyond (film)
The Beyond / Where the Giants Roam
The Children of the Abbey
The Conscience of Hassan Bey
The Country Beyond
The Dark Beyond the Stars
The Dear Abbeys
The Hits & Beyond
The Hunger Games: Songs from District 12 and Beyond
The Idolmaster Movie: Beyond the Brilliant Future!
The Land Beyond the Magic Mirror
The Land Beyond the Sunset
The Land of Far-Beyond
The Man from Beyond
The Memoirs of Naim Bey
The Orb's Adventures Beyond the Ultraworld
Theo Verbey
The Place Beyond the Pines
The Queanbeyan Age
The Richard Bey Show
The Shadowfell: Gloomwrought and Beyond
The Sir George Robey
The Trail Beyond
The Unkabogable Praybeyt Benjamin
The Very Best ... and Beyond
The Walking Dead: World Beyond
The Woman Who Obeyed
They Came from Beyond Space
Tholey Abbey
Thomas Beynon
Thomas Beynon (Archdeacon of Cardigan)
Thomas L. Rubey
Thomas Reibey
Thorn Abbey
Thoronet Abbey
Three Fountains Abbey
Tihany Abbey
Tilty Abbey
Tim Abeyie
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TimedText:Halo (Beyonc song - sample).ogg.en.srt
TimedText:Run the World (Girls) (Beyonc song - sample).ogg.en.srt
TimedText:Single ladies (Beyonc song - sample).ogg.en.srt
Timeline beyond October following the September 11 attacks
Tintern Abbey
Tissa Abeysekara
TobeyAyer Test
Tobey Maguire
Togalu gombeyaata
Tolgay zbey
Tolombeh-ye Asghar Beyjari-ye Do
Tom Kilbey
Tongerlo Abbey
Tongland Abbey
Torba Abbey
Torbeyevo, Republic of Mordovia
Torbeyevsky
Torbeyevsky District
Torre Abbey
To the Green Fields Beyond (play)
Tournay Abbey
Trance Nation Mixed by Above & Beyond
Tre Fontane Abbey
Tresco Abbey Gardens
Tribbey, Oklahoma
Trinity Abbey, Vendme
Trinity and Beyond
Trio Beyond
Trois-Fontaines Abbey
Trust Obey
Tsega Gebre Beyene
Tufanbeyli
Tugay Bey
Tl, Saimbeyli
Turahan Bey
Turahanolu mer Bey
Trklr, Beylagan
Turnack, Dursunbey
Turvey Abbey
Tyler Bey
Tynagh-Abbey/Duniry GAA
U Bey
nc Beynlmill
Uganda mangabey
Ughul Beyg
Uhrenmuseum Beyer
Ulubey
Ulubey Canyon Nature Park
Ulubey, Ordu
Ulubey, Uak
Until the End of Time (Justin Timberlake and Beyonc song)
Uprising of Sheikh Ubeydullah
reil, Beypazar
Ursberg Abbey
Uru: Ages Beyond Myst
Uru, Beypazar
Uakgl, Beypazar
Usedom Abbey
USS Barbey
USS Whidbey (AG-141)
USS Whidbey Island (LSD-41)
Utstein Abbey
Uzeyir Hajibeyov
Uzunbeyli, Polatl
Vadstena Abbey
Vajira Abeywardena
Valbuena Abbey
Vale Royal Abbey
Vali Beyglu
Vallbona Abbey
Valloires Abbey
Vallombrosa Abbey
Valmagne Abbey
Valmont Abbey
Valognes Abbey
Val-Saint-Lambert Abbey
Valvisciolo Abbey
Vrfruberga Abbey
Varnhem Abbey
Vasantha Obeysekera
Vasily Kochubey
Vaudey Abbey
Vauluisant Abbey
Vaux-de-Cernay Abbey
Vayeh Beyk
Vee Beyvafa
Veli Bey
Veliler, Dursunbey
Venetian bombardments of the Beylik of Tunis (17841788)
Veruela Abbey
Vessra Abbey
Vestervig Abbey
Vets Beyond Borders
Vzelay Abbey
Vezzolano Abbey
Viboldone Abbey
Vijai Shankar Dubey
Viktor Kochubey
Viktring Abbey
Vilich Abbey
Villeneuve Abbey
Villers Abbey
Villers-Bettnach Abbey
Vinod Chaubey
Vitskl Abbey
Vivian Beynon Harris
Vlierbeek Abbey
Voices from Beyond
Vornbach Abbey
Vorobey
Vote and Beyond
Vreta Abbey
chock Abbey
Waiting Room to the Beyond
Waldsassen Abbey
Walsrode Abbey
Walter Gilbey
Waltham Abbey
Waltham Abbey Church
Waltham Abbey F.C.
Waltham Abbey (parish)
Waltham Abbey Royal Gunpowder Mills
Warcraft II: Beyond the Dark Portal
Wardon Abbey
Waulsort Abbey
Waverley Abbey
WBEY-FM
Wee-Bey Brice
Weesen Abbey
Weingarten Abbey
Weissenau Abbey
Weissenburg Abbey, Alsace
Weissenohe Abbey
Welbeck Abbey
Wellow Abbey
Weltenburg Abbey
Wendling Abbey
Werden Abbey
Wessobrunn Abbey
Westmalle Abbey
Westminster Abbey
Westminster Abbey (British Columbia)
Westminster Abbey Muniments
Westminster Abbey Museum
Westminster Abbey (UK Parliament constituency)
Whalley Abbey
What Happens at The Abbey
Whidbey
Whidbey Island
Whidbey Island-class dock landing ship
Whidbey Isles Conservation Park
Whidbey News-Times
Whidbey Scenic Isle Way
Whitby Abbey
Whiteabbey
White-eyelid mangabey
Whitland Abbey
Why Don't You Love Me (Beyonc song)
Wienhausen Abbey
Wigmore Abbey
Wilhering Abbey
Will Gilbey
William Abbey
William Barbey
William Beynon
William Gray Beyer
William H. Tobey
William Libbey
William Walden Rubey
William Warbey
William W. Cobey
Winchcombe Abbey
Wishmaster 3: Beyond the Gates of Hell
Wolf-Hendrik Beyer
Wombeyan Caves
Worbey & Farrell
Work It Out (Beyonc song)
Workneh Gebeyehu
World Beyond
Worlds Beyond (magazine)
Wrschweiler Abbey
Worth Abbey
Wroxton Abbey
Wurmsbach Abbey
Wrzburg Abbey
Wycombe Abbey
X: Beyond the Frontier
Yahibey
Yahya bey Dukagjini
Yahya Kemal Beyatl
YAI: Seeing Beyond Disability
Yalnzam, Beypazar
Yamanl, Tufanbeyli
Yar Qoli Beyg
Yavuz zbey
Yazbeydilli, Besni
Yazbeyli, Kazan
Yenibeyrehatun, ldr
Yenikynazmbey, Ceyhan
Yeniky, Saimbeyli
Yenki Abbey
Yeilova, Tufanbeyli
Yierler, Beypazar
Yldz, Beypazar
Younpelit, Beypazar
Youssef Bey Karam
Yu-Gi-Oh!: Bonds Beyond Time
Yukargney, Beypazar
Yukarmusalar, Dursunbey
Yukarulucak, Beypazar
Yukaryaclar, Dursunbey
Yuliya Beygelzimer
Yuri Tolubeyev
Yurtbeyi, Glba
Yusuf Bey
Yusuf Kemal Bey
Yzbeyi, Suluova
Yzbeyli, Kalecik
Yuzhno-Tambeyskoye gas field
Zach Abey
Zaki Beyg
Zaki Beyg-e Olya
Zaki Beyg-e Sofla
Zalesie, Gmina Beyce
Zan Abeyratne
Zehra zbey Torun
Zeltnera beyrichii
Zema Abbey
Ziad Rafiq Beydoun
Zinna Abbey
Zirc Abbey
Zir Deh-e Qanat Bahram Beygi
Zobeydeh, Khuzestan
Zobeydeh-ye Ariyez
Zobeyd va Dabbat
Zos Kia Cultus (Here and Beyond)
Zbeyde Hanm
Zbeyde Kaya
Zbeyde Sprgeci
Zbeyir Aydar
Zwettl Abbey
Zwiefalten Abbey
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