classes ::: adjective,
children :::
branches ::: All-Beautiful, beautiful, The Beautiful

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object:beautiful
word class:adjective
  High priests of wisdom, sweetness, might and bliss,
  Discoverers of beauty's sunlit ways
  And swimmers of Love's laughing fiery floods
  And dancers within rapture's golden doors,
  Their tread one day shall change the suffering earth
  And justify the light on Nature's face.
  Although Fate lingers in the high Beyond
  And the work seems vain on which our heart's force was spent,
  All shall be done for which our pain was borne.
  Even as of old man came behind the beast
  This high divine successor surely shall come
  ~ Sri Aurobindo, Savitri, The Book of the Divine Mother 344

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Al-Ghazali_on_the_Ninety-nine_Beautiful_Names_of_God
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
DND_DM_Guide_5E
Enchiridion_text
Evolution_II
Faust
Full_Circle
Heart_of_Matter
Kosmic_Consciousness
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
the_Book
The_Categories
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Essential_Songs_of_Milarepa
The_Imitation_of_Christ
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
00.04_-_The_Beautiful_in_the_Upanishads
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.jr_-_Im_neither_beautiful_nor_ugly
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jwvg_-_The_Beautiful_Night
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.wby_-_Beautiful_Lofty_Things
1.whitman_-_Beautiful_Women
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.03_-_Letters_to_My_little_smile
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0_1956-10-07
0_1957-12-13
0_1958-03-07
0_1958-10-10
0_1959-06-07
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-03-07
0_1960-04-20
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-16
0_1960-09-20
0_1960-10-11
0_1960-10-22
0_1960-10-30
0_1960-12-17
0_1960-12-20
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-11
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-29
0_1961-07-07
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-09-30
0_1961-11-05
0_1961-11-16b
0_1961-12-20
0_1961-12-23
0_1962-02-03
0_1962-02-27
0_1962-03-13
0_1962-05-29
0_1962-06-02
0_1962-06-27
0_1962-06-30
0_1962-08-18
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-26
0_1962-10-06
0_1962-10-27
0_1963-02-15
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-05-11
0_1963-08-07
0_1963-08-24
0_1963-09-25
0_1963-10-05
0_1963-10-16
0_1963-10-30
0_1963-11-27
0_1963-12-21
0_1964-02-05
0_1964-02-13
0_1964-03-04
0_1964-04-04
0_1964-05-17
0_1964-07-04
0_1964-07-22
0_1964-08-11
0_1964-09-26
0_1964-10-30
0_1964-11-14
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-12
0_1965-02-19
0_1965-03-03
0_1965-04-21
0_1965-05-08
0_1965-05-29
0_1965-06-02
0_1965-06-09
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-30
0_1965-08-21
0_1965-08-31
0_1965-09-25
0_1965-09-29
0_1965-11-27
0_1965-12-31
0_1966-02-19
0_1966-03-26
0_1966-04-27
0_1966-05-18
0_1966-07-09
0_1966-07-27
0_1966-10-08
0_1966-11-15
0_1966-11-19
0_1966-12-31
0_1967-01-28
0_1967-02-18
0_1967-02-25
0_1967-03-04
0_1967-03-15
0_1967-04-05
0_1967-04-19
0_1967-06-03
0_1967-07-22
0_1967-08-12
0_1967-10-04
0_1967-10-11
0_1967-10-19
0_1967-10-30
0_1967-12-16
0_1968-01-10
0_1968-02-17
0_1968-06-08
0_1968-08-28
0_1968-09-11
0_1968-10-09
0_1968-12-11
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-04
0_1969-02-08
0_1969-03-19
0_1969-04-09
0_1969-05-03
0_1969-05-31
0_1969-07-30
0_1969-09-03
0_1969-09-06
0_1969-09-20
0_1969-09-24
0_1969-10-11
0_1969-11-15
0_1969-11-22
0_1969-12-31
0_1970-01-03
0_1970-01-10
0_1970-01-17
0_1970-02-07
0_1970-03-18
0_1970-03-25
0_1970-04-04
0_1970-05-09
0_1970-09-12
0_1971-01-23
0_1971-02-24
0_1971-05-05
0_1971-10-20
0_1971-10-27
0_1971-12-18
0_1971-12-29b
0_1972-03-29a
0_1972-04-08
0_1972-04-12
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_Modernism_-_An_Oriental_Interpretation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Satyavan
05.04_-_Of_Beauty_and_Ananda
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_The_Role_of_Evil
05.12_-_The_Revealer_and_the_Revelation
05.20_-_The_Urge_for_Progression
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.07_-_Total_Transformation_Demands_Total_Rejection
06.10_-_Fatigue_and_Work
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.30_-_Sweet_Holy_Tears
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.10_-_Diseases_and_Accidents
07.21_-_On_Occultism
07.24_-_Meditation_and_Meditation
07.36_-_The_Body_and_the_Psychic
07.42_-_The_Nature_and_Destiny_of_Art
08.05_-_Will_and_Desire
08.15_-_Divine_Living
08.18_-_The_Origin_of_Desire
08.27_-_Value_of_Religious_Exercises
08.34_-_To_Melt_into_the_Divine
09.01_-_Prayer_and_Aspiration
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.08_-_The_Modern_Taste
09.17_-_Health_in_the_Ashram
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.06_-_Looking_around_with_Craziness
1.007_-_The_Elevations
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00_-_INTRODUCTION
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.11_-_Savitri
1.012_-_Joseph
10.13_-_Go_Through
1.013_-_Thunder
1.015_-_The_Rock
10.17_-_Miracles:_Their_True_Significance
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MASTER_AND_DISCIPLE
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Soul_and_God
1.01_-_the_Call_to_Adventure
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.026_-_The_Poets
1.02_-_Education
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Virtues
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.31_-_The_Mystery_of_The_Five_Senses
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Saad
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Hymns_of_Gritsamada
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Reading
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_THE_STUDY_(The_Exorcism)
1.040_-_Re-Educating_the_Mind
1.043_-_Decorations
1.04_-_A_Leader
1.04_-_Descent_into_Future_Hell
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Relationship_with_the_Divine
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.055_-_The_Compassionate
1.057_-_The_Four_Manifestations_of_Ignorance
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.061_-_Column
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Psychic_Education
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Note_on_the_word_Go
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Civilisation_and_Barbarism
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Supreme_Discovery
1.08_-_THINGS_THE_GERMANS_LACK
1.096_-_Powers_that_Accrue_in_the_Practice
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Chosen_Ideal
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.15_-_Sri_Aurobindo
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_ON_THE_FRIEND
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Suprarational_Beauty
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_M._AT_DAKSHINEWAR
1.17_-_The_Burden_of_Royalty
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.201_-_Socrates
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.05_-_Beauty
12.07_-_The_Double_Trinity
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_SPIRITUAL_EXERCISES
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_The_Killing_of_the_Tree-Spirit
1.2_-_Katha_Upanishads
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.3.5.01_-_The_Law_of_the_Way
1.37_-_Oriential_Religions_in_the_West
1.3_-_Mundaka_Upanishads
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
14.03_-_Janaka_and_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.41_-_Isis
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.46_-_The_Corn-Mother_in_Many_Lands
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.52_-_Killing_the_Divine_Animal
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_Faith
1.69_-_Original_Sin
17.02_-_Hymn_to_the_Sun
17.09_-_Victory_to_the_World_Master
18.05_-_Ashram_Poets
19.04_-_The_Flowers
1913_02_05p
1913_08_08p
1913_12_16p
1914_01_01p
1914_01_11p
1914_02_13p
1914_02_22p
1914_04_13p
1914_06_09p
1914_07_31p
1914_10_25p
1916_12_05p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1953-04-01
1953-05-13
1953-05-27
1953-06-03
1953-06-10
1953-07-15
1953-07-22
1953-08-05
1953-08-19
1953-08-26
1953-09-09
1953-09-16
1953-10-21
1953-10-28
1953-11-25
1953-12-09
1953-12-23
1953-12-30
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-03-06_-_Freedom,_servitude_and_love
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-04-24_-_Perfection,_lower_and_higher
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-10-16_-_Story_of_successive_involutions
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-29_-_Mental_self-sufficiency_-_Grace
1960_02_17
1960_11_12?_-_49
1961_03_11_-_58
1961_05_22?
1961_07_18
1962_02_27
1962_10_06
1965_05_29
1970_01_23
1970_04_04
1.ac_-_Power
1.ac_-_The_Priestess_of_Panormita
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.bts_-_Invocation
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.fcn_-_spring_rain
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Hero_And_Leander
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_The_Fortune-Favored
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Moral_Force
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.hcyc_-_25_-_Just_take_hold_of_the_source_(from_The_Shodoka)
1.hcyc_-_26_-_The_moon_shines_on_the_river_(from_The_Shodoka)
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Spring_and_all_its_flowers
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_With_My_Very_Own_Hands
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jk_-_A_Song_About_Myself
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_Autumn
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_Im_neither_beautiful_nor_ugly
1.jr_-_I_Swear
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Now_comes_the_final_merging
1.jr_-_Rise,_Lovers
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jwvg_-_The_Beautiful_Night
1.kbr_-_How_Humble_Is_God
1.kbr_-_Knowing_Nothing_Shuts_The_Iron_Gates
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Confessional
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion
1.lb_-_Mountain_Drinking_Song
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lla_-_Dance,_Lalla,_with_nothing_on
1.ms_-_Temple_of_Eternal_Light
1.nmdv_-_The_drum_with_no_drumhead_beats
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Thoughts_Come_And_Go_In_Solitude
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Mariannes_Dream
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_Jane_-_The_Recollection
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Annabel_Lee
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.poe_-_To_--_(2)
1.poe_-_To_Isadore
1.rb_-_Abt_Vogler
1.rb_-_Andrea_del_Sarto
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Protus
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Last_Ride_Together
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_The_Last_Evening
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_You,_you_only,_exist
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_In_The_Country
1.rt_-_Shyama
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Wicked_Postman
1.rt_-_Urvashi
1.rwe_-_Berrying
1.rwe_-_Dmonic_Love
1.rwe_-_Flower_Chorus
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Seashore
1.rwe_-_The_Cumberland
1.rwe_-_The_Park
1.rwe_-_The_Sphinx
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_Woodnotes
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_The_Canticle_of_Brother_Sun
1.sig_-_Rise_and_open_the_door_that_is_shut
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.wby_-_A_Crazed_Girl
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_Death
1.wby_-_All_Souls_Night
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Broken_Dreams
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Easter_1916
1.wby_-_Father_And_Child
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Parnells_Funeral
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Bathed_In_Wars_Perfume
1.whitman_-_Beautiful_Women
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Words
1.whitman_-_City_Of_Ships
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_God
1.whitman_-_Had_I_the_Choice
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Longings_For_Home
1.whitman_-_Mannahatta
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_One_Sweeps_By
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poems_Of_Joys
1.whitman_-_Reconciliation
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Ox_tamer
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Sleepers
1.whitman_-_The_Wound_Dresser
1.whitman_-_To_The_Garden_The_World
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unnamed_Lands
1.whitman_-_Voices
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_A_Farewell
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Bothwell_Castle
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Daffodils
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Repentance
1.ww_-_Ruth
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fountain
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Two_April_Mornings
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_M.H.
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_Renunciation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.04_-_On_Art
2.04_-_The_Forms_of_Love-Manifestation
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Renunciation
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Triangle_of_Love
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.0_-_THE_ANTICHRIST
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.10_-_Conclusion
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Book
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.16_-_The_15th_of_August
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Soul_and_Its_Liberation
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_ON_HUMAN_PRUDENCE
2.22_-_THE_MASTER_AT_COSSIPORE
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Triple_Transformation
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.20_-_Aspiration
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.05_-_Vision_of_Dante
27.02_-_The_Human_Touch_Divine
29.04_-_Mothers_Playground
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Forms_of_Rebirth
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_On_Thought_-_Introduction
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.04_-_BEFORE_SUNRISE
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.05_-_SAL
3.05_-_The_Divine_Personality
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.10_-_ON_THE_THREE_EVILS
31.10_-_East_and_West
3.1.24_-_In_the_Moonlight
3.13_-_THE_CONVALESCENT
31_Hymns_to_the_Star_Goddess
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.4_-_Sex
33.06_-_Alipore_Court
33.16_-_Soviet_Gymnasts
34.06_-_Hymn_to_Sindhu
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.06_-_RETIRED
4.09_-_The_Liberation_of_the_Nature
4.0_-_The_Path_of_Knowledge
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.2.02_-_An_Image
4.2.03_-_The_Birth_of_Sin
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.09_-_Psychic_Tears_or_Weeping
4.24_-_The_supramental_Sense
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3_-_Bhakti
4.4.2.01_-_Contact_with_the_Above
4.43_-_Chapter_Three
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.03_-_Cheerfulness
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.3.13_-_Ascent
7.3.14_-_The_Tiger_and_the_Deer
7.5.60_-_Divine_Hearing
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
Phaedo
r1909_06_21
r1913_12_14
r1914_03_23
r1914_04_12
r1914_07_11
r1915_05_30
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Talks_001-025
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Essentials_of_Education
the_Eternal_Wisdom
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_Matthew
The_Last_Question
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
Al-Ghazali on the Ninety-nine Beautiful Names of God
All-Beautiful
beautiful
L001.000 - The High, Wide, Deep, Ranged, True, Good, Beautiful and Holy Integral Yoga
The Beautiful

DEFINITIONS


TERMS STARTING WITH

beautiful ::: a. --> Having the qualities which constitute beauty; pleasing to the sight or the mind.

beautiful, elegant, comely, pleasing; good, fair; becoming; courtesy. (The Prophet Muhammad said: Truly, God is beautiful, and God loves beauty....


TERMS ANYWHERE

124.] In the cabala the ishim are “the beautiful

128a), translates the word to mean beautiful

39. beautiful from all sides (S. samantaprāsādikaḥ; T. kun nas mdzes pa; C. guan wuyan zu 觀無厭足)

3. one develops determination by contemplating the beautiful/one becomes resolved on what is lovely (S. subham ity evādhimukto bhavati; T. sdug pa'i rnam thar; C. jing jietuo shenzuozheng juzu zhu 淨解身作證具足住)

abhibhvAyatana. (P. abhibhAyatana; T. zil gyis gnon pa'i skye mched; C. shengchu; J. shosho; K. sŭngch'o 勝處). In Sanskrit, "sphere of sovereignty" or "station of mastery"; eight stages of transcendence over the sense spheres (AYATANA), which are conducive to the development of meditative absorption (DHYANA). By recognizing from various standpoints that material forms are external, one trains oneself to let go of attachments to material objects and focus exclusively on the meditation subject. The standard list of eight is as follows. When one perceives forms internally (viz., on one's own person), one sees forms external to oneself that are (1) limited and beautiful or ugly (viz., pure and impure colors) or (2) unlimited, and beautiful or ugly, and masters them so that one is aware that one knows and sees them; when one does not perceive forms internally, one sees external forms that are (3) limited or (4) unlimited. When one does not perceive forms internally, one sees external forms that are (5) blue, (6) yellow, (7) red, or (8) white and masters them so that one is aware that one knows and sees them. In the PAli meditative literature, the earth and the color devices (KASInA) are said to be especially conducive to developing these spheres of sovereignty. Progress through these spheres weans the mind from its attraction to the sensuous realm (KAMADHATU) and thus encourages the advertence toward the four meditative absorptions (DHYANA; RuPAVACARADHYANA) associated with the realm of subtle materiality (RuPADHATU), wherein the mind becomes temporarily immune to sensory input and wholly absorbed in its chosen object of meditation.

adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).

admiration ::: n. --> Wonder; astonishment.
Wonder mingled with approbation or delight; an emotion excited by a person or thing possessed of wonderful or high excellence; as, admiration of a beautiful woman, of a landscape, of virtue.
Cause of admiration; something to excite wonder, or pleased surprise; a prodigy.


Adonis [from Hebrew ’ādōn lord] Title of the Babylonian god Tammuz, whose cult was imported into Asiatic Greece. A beautiful youth beloved of Aphrodite, he was killed by a boar. Aphrodite was so grief-stricken that the gods of the lower world allowed him to spend half of every year with her on earth. His death and resurrection were symbolized in annual festivals.

adonis ::: n. --> A youth beloved by Venus for his beauty. He was killed in the chase by a wild boar.
A preeminently beautiful young man; a dandy.
A genus of plants of the family Ranunculaceae, containing the pheasant&


aestheticism ::: n. --> The doctrine of aesthetics; aesthetic principles; devotion to the beautiful in nature and art.

aesthetic ::: pertaining to a sense of the beautiful or pleasing; characterized by a love of beauty; tasteful, of refined taste.

Aesthetics: (Gr. aesthetikos, perceptive) Traditionally, the branch of philosophy dealing with beauty or the beautiful, especially in art, and with taste and standards of value in judging art. Also, a theory or consistent attitude on such matters. The word aesthetics was first used by Baumgarten about 1750, to imply the science of sensuous knowledge, whose aim is beauty, as contrasted with logic, whose aim is truth. Kant used the term transcendental aesthetic in another sense, to imply the a priori principles of sensible experience. Hegel, in the 1820's, established the word in its present sense by his writings on art under the title of Aesthetik.

Aesthetics is now achieving a more independent status as the subject (whether it is or can be a "science" is a disputed issue) which studies (a) works of art, (b) the processes of producing and experiencing art, and (c) certain aspects of nature and human production outside the field of art -- especially those which can be considered as beautiful or ugly in regard to form and sensory qualities. (E.g., sunsets, flowers, human beings, machines.)

ailantus ::: n. --> A genus of beautiful trees, natives of the East Indies. The tree imperfectly di/cious, and the staminate or male plant is very offensive when blossom.

Airyanem Vaejo is the primeval land of innocence and bliss of the Vendidad, similar to the Sveta-dvipa (white island) of Puranic literature or to Mount Meru. In this “beautiful land,” by the river Daitya, “the stars, the moon, and the sun are only once (a year) seen to rise and set” (Vendidad). Blavatsky equates it with the cradleland of physical humanity, and locates it in Central Asia. It is identical to Sambhala and to Arghya Varsha from which the Kalki avatara is expected (SD 2:416; BCW 4:526-7).

Al-Badee ::: The incomparable beauty and the originator of beautiful manifestation! The One who originates innumerable manifestations, all with unique and exclusive qualities, and without any example, pattern, specimen etc.

all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

Amal: “In Greek mythology the Sirens were extremely beautiful creatures who by their singing lured mariners to their land and either destroyed them or kept them captive. Ulysses had himself bound to a pole in his ship while the ship crossed the sea near this land.”

Amal: “The ‘Bird of Wonder’ is the unimaginably beautiful carrier of the higher consciousness.”

Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

amboyna wood ::: --> A beautiful mottled and curled wood, used in cabinetwork. It is obtained from the Pterocarpus Indicus of Amboyna, Borneo, etc.

ambrosial ::: a. --> Consisting of, or partaking of the nature of, ambrosia; delighting the taste or smell; delicious.
Divinely excellent or beautiful.


Amenti, Amentet (Egyptian) Amenti, Ȧmentet. The underworld (Tuat), the hidden place or secret region. The 15th or last house (Aat) of the Tuat, called Amentet-nefert (beautiful Amenti) and described as the dwelling place of the gods, where they live upon cakes and ale — in this respect similar to the Scandinavian Valhalla, the heaven world or devachan. The afterworlds were also referred to as Sekhet-hetep or -hetepet (the fields of peace), called in Greece the Elysian Fields, under the dominion of Osiris, lord of Amenti. Some of the texts speak of Amenti as situated far to the north of Egypt, although it is more commonly referred to as the Silent Land of the West. Other texts place it either below or above the earth, and the deceased is pictured as needing a ladder to ascend to the region.

Another type of tulku of an opposite and essentially evil character is that brought about by a hypnotist who temporarily displaces the psychological nature of his entranced subject through psychologization or even hypnosis plus mesmerism. This, however, is more often than not an act of black magic and fraught with grave dangers, both to the hypnotist and the one entranced. Every clever hypnotist actually makes a tulku of his victim in a black magic sense. When he puts an idea into the brain of his victim, that one week from now at three o’clock in the afternoon he is going to do some essentially foolish or undignified act — for the time being that hypnotist is working a black magic tulku on that victim, and every psychologist and hypnotist knows the possibility of this fact, though the scientific explanation of the term may be strange to him. A key example of black magic tulku was what the medieval Europeans used to call werewolves. This doctrine of the tulku, however, is at heart beautiful and sublime, and hence highly reverenced by the Tibetans.

anthological ::: a. --> Pertaining to anthology; consisting of beautiful extracts from different authors, especially the poets.

anthology ::: n. --> A discourse on flowers.
A collection of flowers; a garland.
A collection of flowers of literature, that is, beautiful passages from authors; a collection of poems or epigrams; -- particularly applied to a collection of ancient Greek epigrams.
A service book containing a selection of pieces for the festival services.


Any being in a state of high spiritual and intellectual ecstasy is surrounded with a glory or brilliant, coruscating aura, which at times can even be perceived by the physical eye; sometimes this nimbus or glory surrounds the head more particularly, and at other times it surrounds the entire body. It is shot through with colors coruscating and flashing brilliantly in a most beautiful fashion, because the vital aura which surrounds every animate being in times of spiritual ecstasy is stimulated to unusual activity, and thus surrounds the being with splendor. The sun in the heavens is a cosmic example, for the floods of sunlight which it pours forth are the vital aura, nimbus, or glory surrounding the solar heart. The adoption of the nimbus surrounding the heads or entire bodies of the Christian saints was a clear case of borrowing from the Orient, because from time immemorial the nimbus has been used there to signify spiritual ecstasy, as exemplified in large numbers of Buddhist images.

Apataramaniya: Beautiful at first sight; looking beautiful to the non-discriminative; superficially attractive and beautiful.

aphrodite ::: n. --> The Greek goddess of love, corresponding to the Venus of the Romans.
A large marine annelid, covered with long, lustrous, golden, hairlike setae; the sea mouse.
A beautiful butterfly (Argunnis Aphrodite) of the United States.


appear forthwith under a beautiful and well-

Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arbor dianae ::: --> A precipitation of silver, in a beautiful arborescent form.

argus shell ::: --> A species of shell (Cypraea argus), beautifully variegated with spots resembling those in a peacock&

ariel gazelle ::: --> A variety of the gazelle (Antilope, / Gazella, dorcas), found in Arabia and adjacent countries.
A squirrel-like Australian marsupial, a species of Petaurus.
A beautiful Brazilian toucan Ramphastos ariel).


array ::: n. --> Order; a regular and imposing arrangement; disposition in regular lines; hence, order of battle; as, drawn up in battle array.
The whole body of persons thus placed in order; an orderly collection; hence, a body of soldiers.
An imposing series of things.
Dress; garments disposed in order upon the person; rich or beautiful apparel.
A ranking or setting forth in order, by the proper officer,


Art: (Gr. techne) (See Aesthetics) In Aristotle the science or knowledge of the principles involved in the production of beautiful or useful objects. As a branch of knowledge art is distinguished both from theoretical science and from practical wisdom; as a process of production it is contrasted with nature. -- G.R.M.

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.

Asma (Allahi) al Husna (A) The holy names (of Allah). Traditionally there are 99 (beautiful) names of Allah in the Koran. These Asma al Husna are being used within Sufism for recitation as a wazifa (mantram).

astavimoksa. (P. atthavimokkha; T. rnam par thar pa brgyad; C. ba jietuo; J. hachigedatsu; K. p'al haet'al 八解脱). In Sanskrit, "eight liberations"; referring to a systematic meditation practice for cultivating detachment and ultimately liberation (VIMOKsA). There are eight stages in the attenuation of consciousness that accompany the cultivation of increasingly deeper states of meditative absorption (DHYANA). In the first four dhyAnas of the realm of subtle materiality (RuPAVACARADHYANA), the first three stages entail (1) the perception of materiality (RuPA) in that plane of subtle materiality (S. rupasaMjNin, P. rupasaNNī), (2) the perception of external forms while not perceiving one's own form (S. arupasaMjNin, P. arupasaNNī), and (3) the developing of confidence through contemplating the beautiful (S. subha, P. subha). The next five stages transcend the realm of subtle materiality to take in the four immaterial dhyAnas (ARuPYAVACARADHYANA) and beyond: (4) passing beyond the material plane with the idea of "limitless space," one attains the plane of limitless space (AKAsANANTYAYATANA); (5) passing beyond the plane of limitless space with the idea of "limitless consciousness," one attains the plane of limitless consciousness (VIJNANANANTYAYATANA); (6) passing beyond the plane of limitless consciousness with the idea that "there is nothing," one attains the plane of nothingness (AKINCANYAYATANA); (7) passing beyond the plane of nothingness, one attains the plane of neither perception nor nonperception (NAIVASAMJNANASAMJNAYATANA); and (8) passing beyond the plane of neither perception nor nonperception, one attains the cessation of all perception and sensation (SAMJNAVEDAYITANIRODHA). ¶ The ABHIDHARMASAMUCCAYA and YOGACARABHuMIsASTRA give an explanation of the first three of the eight vimoksas within the larger context of bodhisattvas who compassionately manifest shapes, smells, and so on for the purpose of training others. Bodhisattvas who have reached any of the nine levels (the RuPADHATU, the four subtle-materiality DHYANAs, and four immaterial attainments) engage in this type of practice. In the first vimoksa, they destroy "form outside," i.e., those in the rupadhAtu who have not destroyed attachment to forms (to their own color, shape, smell, and so on) cultivate detachment to the forms they see outside. (Other bodhisattvas who have reached the first dhyAna and so on do this by relaxing their detachment for the duration of the meditation.) In the second vimoksa, they destroy the "form inside," i.e., they cultivate detachment to their own color and shape. (Again, others who have reached the immaterial attainments and have no attachment to their own form relax that detachment for the duration of the meditation.) In the third, they gain control over what they want to believe about forms by meditating on the relative nature of beauty, ugliness, and size. They destroy grasping at anything as having an absolute pleasant or unpleasant identity, and perceive them all as having the same taste as pleasant, or however else they want them to be. These texts finally give an explanation of the remaining five vimoksas, "to loosen the rope of craving for the taste of the immaterial levels."

asundara (asundara; asundaram) ::: not beautiful; absence of beauty; the sense of ugliness.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

balder ::: n. --> The most beautiful and beloved of the gods; the god of peace; the son of Odin and Freya.

balsam ::: n. --> A resin containing more or less of an essential or volatile oil.
A species of tree (Abies balsamea).
An annual garden plant (Impatiens balsamina) with beautiful flowers; balsamine.
Anything that heals, soothes, or restores. ::: v. t.


Baresma(n) (Avestan), Barsum (Pahlavi), Barsam (Persian) [from the verbal root bares to grow upright] A wand of the Magi, who were instructed in the Vendidad to go to the tree “that is beautiful, high-growing, and mighty amongst the high-growing trees,” and after an invocation, to cut off a twig, “long as a plowshare, thick as a barley-corn. The faithful one, holding it in his left hand, shall not leave off keeping his eyes upon it, whilst he is offering up the sacrifice to Ahura-Mazda and to the Amesha-Spentas.” To this day the Parsis use the baresman, but have replaced the twigs of the scared tree with brass wires.

Batu (Egyptian) Batu. Also Batoo, Baiti. First man in the Egyptian legend of the Two Brothers, the probable original of the Greek story of Epimetheus and Prometheus. Just as Pandora was sent to Epimetheus, so is a beautiful girl, the creation of the heavenly artist Khnum, sent to Batu, whereupon Batu’s happiness is destroyed.

beautiful ::: a. --> Having the qualities which constitute beauty; pleasing to the sight or the mind.

beautiful, winged, minor angels who secure man

beauteous ::: a. --> Full of beauty; beautiful; very handsome.

beautied ::: p. a. --> Beautiful; embellished.

beautifier ::: n. --> One who, or that which, beautifies or makes beautiful.

beautify ::: v. t. --> To make or render beautiful; to add beauty to; to adorn; to deck; to grace; to embellish. ::: v. i. --> To become beautiful; to advance in beauty.

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

“Beauty is Ananda taking form—but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

beauty ::: n. --> An assemblage or graces or properties pleasing to the eye, the ear, the intellect, the aesthetic faculty, or the moral sense.
A particular grace, feature, ornament, or excellence; anything beautiful; as, the beauties of nature.
A beautiful person, esp. a beautiful woman.
Prevailing style or taste; rage; fashion.


Being (true) ::: the true being is the inner with all its vast possibilities of reaching and expressing the Divine and especially the inmost, the soul, the psychic Purusha which is always in its essence pure, divine, turned to all that is good and true and beautiful, The exterior being has to be taken hold of by the inner being and turned into an instrument no longer of the upsurging of the ignorant subconscient Nature, but of the Divine.

Bhadra-KapilAnī. (P. BhaddA-KapilAnī; C. Batuoluo Jiabeiliye; J. Batsudara Kahiriya; K. Palt'ara Kabiriya 跋陀羅迦卑梨耶). A female ARHAT whom the Buddha declared to be foremost among his nun disciples in her ability to recall former lives (PuRVANIVASANUSMṚTI). According to PAli sources, she was the daughter of a wealthy man named Kapila and was married to Pipphali, a landlord's son who later was to become the great arhat MahAkassapa (S. MAHAKAsYAPA). It is said that Pipphali was inclined toward renunciation and only agreed to his parents' request that he marry on the condition that it be a woman as lovely as a beautiful statue he had crafted. BhaddA was found to be the equal of the statue in beauty and arrangements were made for their wedding. But BhaddA too was similarly inclined toward renunciation and, although she and Pipphali finally consented to marry for the sake of their parents, they chose not to consummate their marriage. Pipphali was master of a grand estate and one day, while observing a plowman plow one of his fields, saw birds eating worms turned up by the plow. At the same time, BhaddA witnessed crows eating insects as they scurried among sesame seeds drying in the sun. Filled with pity and remorse for indirectly causing the death of those creatures, the couple resolved to renounce the world and take up the life of mendicancy. After shaving their heads and donning the yellow robes of mendicants, Pipphali and BhaddA abandoned their estate and wandered forth into homelessness, parting company at a fork in the road. Pipphali met the Buddha and was ordained as MahAkAssapa and soon attained arhatship. BhaddA took up residence in a hermitage near the JETAVANA Grove named TitthiyArAma. There she dwelled for five years, unable to take ordination because the nuns' (BHIKsUnĪ) order had not yet been established. When MAHAPRAJAPATĪ GAUTAMĪ was finally granted permission to begin a nuns' order, BhaddA took ordination from her and quickly attained arhatship. BhaddA KapilAnī became a famous preacher, though several of her disciples are recorded as having been unruly and ill disciplined.

bird of paradise ::: --> The name of several very beautiful birds of the genus Paradisea and allied genera, inhabiting New Guinea and the adjacent islands. The males have brilliant colors, elegant plumes, and often remarkable tail feathers.

blackburnian warbler ::: --> A beautiful warbler of the United States (Dendroica Blackburniae). The male is strongly marked with orange, yellow, and black on the head and neck, and has an orange-yellow breast.

bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

blo sbyong. (lojong). In Tibetan, "mind training"; a tradition of Tibetan Buddhist practice associated especially with the BKA' GDAMS sect and providing pithy instructions on the cultivation of compassion (KARUnA) and BODHICITTA. The trainings are based primarily on the technique for the equalizing and exchange of self and other, as set forth in the eighth chapter of sANTIDEVA's BODHICARYAVATARA, a poem in ten chapters on the BODHISATTVA path. The practice is to transform the conception of self (ATMAGRAHA), characterized as a self-cherishing attitude (T. rang gces 'dzin) into cherishing others (gzhan gces 'dzin), by contemplating the illusory nature of the self, the faults in self-cherishing, and the benefits that flow from cherishing others. The training seeks to transform difficulties into reasons to reaffirm a commitment to bodhicitta. Dharmaraksita's Blo sbyong mtshon cha'i 'khor lo (sometimes rendered as "Wheel of Sharp Weapons"), translated into Tibetan by ATIsA DĪPAMKARAsRĪJNANA and 'BROM STON, founders of the Bka' gdam sect, in the eleventh century; Glang ri thang pa's (Langri Thangpa) (1054-1123) BLO SBYONG TSHIG BRGYAD MA ("Eight Verses on Mind Training"); 'CHAD KA BA YE SHES RDO RJE's BLO SBYONG DON BDUN MA (Lojong dondünma) ("Seven Points of Mind Training"), and Hor ston Nam mkha'i dpal bzang's (1373-1447) Blo sbyong nyi ma'i 'od zer ("Mind Training like the Rays of the Sun") are four among a large number of widely studied and practiced blo sbyong texts. The Blo sbyong mtshon cha'i 'khor lo, for example, compares the bodhisattva to a hero who can withstand spears and arrows, and to a peacock that eats poison and becomes even more beautiful; it says difficulties faced in day-to-day life are reasons to strengthen resolve because they are like the spears and arrow of karmic results launched by earlier unsalutary actions. From this perspective, circumstances that are ordinarily upsetting or depressing are transformed into reasons for happiness, by thinking that negative KARMAN has been extinguished. The influence of tantric Buddhism is discernable in the training in blo sbyong texts like the Mtshon cha'i 'khor lo that exhorts practitioners to imagine themselves as the deity YAMANTAKA and mentally launch an attack on the conception of self, imagining it as a battle. The conception of self is taken as the primary reason for the earlier unsalutary actions that caused negative results, and for engaging in present unsalutary deeds that harm others and do nothing to advance the practitioner's own welfare.

bonnilass ::: n. --> A "bonny lass"; a beautiful girl.

bonny ::: a. --> Handsome; beautiful; pretty; attractively lively and graceful.
Gay; merry; frolicsome; cheerful; blithe. ::: n. --> A round and compact bed of ore, or a distinct bed, not communicating with a vein.


buddhaksetra. (T. sangs rgyas zhing; C. focha; J. bussetsu; K. pulch'al 佛刹). In Sanskrit, "buddha field," the realm that constitutes the domain of a specific buddha. A buddhaksetra is said to have two aspects, which parallel the division of a world system into a BHAJANALOKA (lit. "container world," "world of inanimate objects") and a SATTVALOKA ("world of sentient beings"). As a result of his accumulation of merit (PUnYASAMBHARA), his collection of knowledge (JNANASAMBHARA), and his specific vow (PRAnIDHANA), when a buddha achieves enlightenment, a "container" or "inanimate" world is produced in the form of a field where the buddha leads beings to enlightenment. The inhabitant of that world is the buddha endowed with all the BUDDHADHARMAs. Buddha-fields occur in various levels of purification, broadly divided between pure (VIsUDDHABUDDHAKsETRA) and impure. Impure buddha-fields are synonymous with a world system (CAKRAVAdA), the infinite number of "world discs" in Buddhist cosmology that constitutes the universe; here, ordinary sentient beings (including animals, ghosts, and hell beings) dwell, subject to the afflictions (KLEsA) of greed (LOBHA), hatred (DVEsA), and delusion (MOHA). Each cakravAda is the domain of a specific buddha, who achieves enlightenment in that world system and works there toward the liberation of all sentient beings. A pure buddha-field, by contrast, may be created by a buddha upon his enlightenment and is sometimes called a PURE LAND (JINGTU, more literally, "purified soil" in Chinese), a term with no direct equivalent in Sanskrit. In such purified buddha-fields, the unfortunate realms (APAYA, DURGATI) of animals, ghosts, and hell denizens are typically absent. Thus, the birds that sing beautiful songs there are said to be emanations of the buddha rather than sentient beings who have been reborn as birds. These pure lands include such notable buddhaksetras as ABHIRATI, the buddha-field of the buddha AKsOBHYA, and SUKHAVATĪ, the land of the buddha AMITABHA and the object of a major strand of East Asian Buddhism, the so-called pure land school (see JoDOSHu, JoDO SHINSHu). In the VIMALAKĪRTINIRDEsA, after the buddha reveals a pure buddha land, sARIPUTRA asks him why sAKYAMUNI's buddha-field has so many faults. The buddha then touches the earth with his toe, at which point the world is transformed into a pure buddha-field; he explains that he makes the world appear impure in order to inspire his disciples to seek liberation.

Budha (Sanskrit) Budha [from the verbal root budh to awake] As an adjective, intelligent, wise, clever, fully awake; hence a wise or instructed person, a sage. In mythology, Budha is represented as the son of Tara (or Rohini), the wife of Brihaspati (the planet Jupiter). Tara was carried off by Soma (the Moon), which led to the Tarakamaya — the war in svarga (heaven) — between the gods and asuras (the latter siding with Soma against the divinities). The gods were victorious and Tara was returned to Brihaspati, but the parentage of the son she gave birth to was claimed both by Brihapati and Soma: he was so beautiful he was named Budha (cf SD 2:498-9). Upon Brahma’s demand, Tara admitted that Budha was the offspring of Soma. Budha became the god of wisdom and the husband of Ila (or Ida), daughter of Manu Vaivasvata, and in one sense stands for esoteric wisdom.

burly ::: a. --> Having a large, strong, or gross body; stout; lusty; -- now used chiefly of human beings, but formerly of animals, in the sense of stately or beautiful, and of inanimate things that were huge and bulky.
Coarse and rough; boisterous.


cagit ::: n. --> A kind of parrot, of a beautiful green color, found in the Philippine Islands.

calliope ::: n. --> The Muse that presides over eloquence and heroic poetry; mother of Orpheus, and chief of the nine Muses.
One of the asteroids. See Solar.
A musical instrument consisting of a series of steam whistles, toned to the notes of the scale, and played by keys arranged like those of an organ. It is sometimes attached to steamboat boilers.
A beautiful species of humming bird (Stellula Calliope) of California and adjacent regions.


calypso ::: n. --> A small and beautiful species of orchid, having a flower variegated with purple, pink, and yellow. It grows in cold and wet localities in the northern part of the United States. The Calypso borealis is the only orchid which reaches 68¡ N.

carbuncle ::: n. --> A beautiful gem of a deep red color (with a mixture of scarlet) called by the Greeks anthrax; found in the East Indies. When held up to the sun, it loses its deep tinge, and becomes of the color of burning coal. The name belongs for the most part to ruby sapphire, though it has been also given to red spinel and garnet.
A very painful acute local inflammation of the subcutaneous tissue, esp. of the trunk or back of the neck, characterized by brawny hardness of the affected parts, sloughing of


carmine ::: n. --> A rich red or crimson color with a shade of purple.
A beautiful pigment, or a lake, of this color, prepared from cochineal, and used in miniature painting.
The essential coloring principle of cochineal, extracted as a purple-red amorphous mass. It is a glucoside and possesses acid properties; -- hence called also carminic acid.


carnation ::: n. --> The natural color of flesh; rosy pink.
Those parts of a picture in which the human body or any part of it is represented in full color; the flesh tints.
A species of Dianthus (D. Caryophyllus) or pink, having very beautiful flowers of various colors, esp. white and usually a rich, spicy scent.


cassius ::: n. --> A brownish purple pigment, obtained by the action of some compounds of tin upon certain salts of gold. It is used in painting and staining porcelain and glass to give a beautiful purple color. Commonly called Purple of Cassius.

Chela(Cela) ::: An old Indian term. In archaic times more frequently spelled and pronounced cheta or cheda. Themeaning is "servant," a personal disciple attached to the service of a teacher from whom he receivesinstruction. The idea is closely similar to the Anglo-Saxon term leorning-cneht, meaning "learningservant," a name given in Anglo-Saxon translations of the Christian New Testament to the disciples ofJesus, his "chelas." It is, therefore, a word used in old mystical scriptures for a disciple, a pupil, a learneror hearer. The relationship of teacher and disciple is infinitely more sacred even than that of parent andchild; because, while the parents give the body to the incoming soul, the teacher brings forth that soulitself and teaches it to be and therefore to see, teaches it to know and to become what it is in its inmostbeing -- that is, a divine thing.The chela life or chela path is a beautiful one, full of joy to its very end, but also it calls forth and needseverything noble and high in the learner or disciple; for the powers or faculties of the higher self must bebrought into activity in order to attain and to hold those summits of intellectual and spiritual grandeurwhere the Masters themselves live. For that, masterhood, is the end of discipleship -- not, however, thatthis ideal should be set before us merely as an end to attain to as something of benefit for one's own self,because that very thought is a selfish one and therefore a stumbling in the path. It is for the individual'sbenefit, of course; yet the true idea is that everything and every faculty that is in the soul shall be broughtout in the service of all humanity, for this is the royal road, the great royal thoroughfare, of self-conquest.The more mystical meanings attached to this term chela can be given only to those who have irrevocablypledged themselves to the esoteric life.

chlorophane ::: n. --> A variety of fluor spar, which, when heated, gives a beautiful emerald green light.
The yellowish green pigment in the inner segment of the cones of the retina. See Chromophane.


Cleanthes (3rd century BC) Greek Stoic philosopher and poet, native of Asia Minor, who studied under Zeno at Athens for 19 years and succeeded him as head of the Stoic school in 260 BC; a beautiful hymn to Zeus is the only one of his writings that remains today.

cocobolas ::: n. --> A very beautiful and hard wood, obtained in the West India Islands. It is used in cabinetmaking, for the handles of tools, and for various fancy articles.

Contrast: In aesthetics: the term may refer either to the presence in the object contemplated of contrasting elements (colors, sounds, characters, etc.), or to the principle that the presence of such contrasting elements is a common feature of beautiful objects which, within limits, enhances their beauty. -- W.K.F.

cyutyupapattijNAna. [alt. cyutyupapAdAnusmṛti] (P. cutupapAtaNAna; T. 'chi 'pho ba dang skye ba rjes su dran pa; C. shengsizhi; J. shojichi; K. saengsaji 生死智). In Sanskrit, lit., "recollection of the disappearance [in one life] and rebirth [in another]," viz., "insight into the future rebirth destinies" of all other beings, a by-product of the "divine eye" (DIVYACAKsUS), or clairvoyance, and the second of the "three knowledges" (TRIVIDYA). This recollection comes as a by-product of the enlightenment experience of a "worthy one" (ARHAT), and is an insight achieved by the Buddha during the second watch of the night of his own enlightenment. Through his enlightenment, the adept realizes not only that himself and all beings have been governed by the association between past actions (KARMAN) and their fruitions (VIPAKA) throughout all their past lives; but through this insight, he also realizes that all other beings continue to be governed by their actions, and he is able to observe where beings will be reborn in the future as well. Specifically, one who possesses this insight sees the disappearance and arising of beings as low or noble, beautiful or ugly, etc., according to their good and evil deeds (KARMAN) performed through body, speech, and mind. Those who revile the noble ones (ARYAPUDGALA), hold perverse views (MITHYADṚstI), and act in accordance with perverse views are observed to be reborn in lower realms of existence, e.g., in baleful destinies (APAYA; DURGATI) such as the hells. Those who honor the noble ones, hold right views, and act in accordance with right views are observed to be reborn in higher realms of existence, e.g., in pleasant destinies such as the heavens. This ability is also listed as one of the superknowledges (ABHIJNA).

daffodil ::: n. --> A plant of the genus Asphodelus.
A plant of the genus Narcissus (N. Pseudo-narcissus). It has a bulbous root and beautiful flowers, usually of a yellow hue. Called also daffodilly, daffadilly, daffadowndilly, daffydowndilly, etc.


debuscope ::: n. --> A modification of the kaleidoscope; -- used to reflect images so as to form beautiful designs.

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

delight ::: v. t. --> A high degree of gratification of mind; a high- wrought state of pleasurable feeling; lively pleasure; extreme satisfaction; joy.
That which gives great pleasure or delight.
Licentious pleasure; lust.
To give delight to; to affect with great pleasure; to please highly; as, a beautiful landscape delights the eye; harmony delights the ear.


demoiselle ::: n. --> A young lady; a damsel; a lady&

Dhammapada (Pali) Dhammpada [from dhamma law, moral conduct (cf Sanskrit dharma) + pada a step, line, stanza] A fundamental text of Southern Buddhism: a collection of 423 verses believed to be the sayings of Gautama Buddha, gathered from older sources and strung together on 26 selected topics. Dealing with a wide range of philosophic and religious thought, with particular emphasis on ethics, they are often couched in beautiful imagery, so that they make a ready and profound appeal to the reader. Self-culture and self-control are forcibly inculcated, and when the precepts are followed they lead to the living of an exalted as well as useful life.

diamond ::: n. --> A precious stone or gem excelling in brilliancy and beautiful play of prismatic colors, and remarkable for extreme hardness.
A geometrical figure, consisting of four equal straight lines, and having two of the interior angles acute and two obtuse; a rhombus; a lozenge.
One of a suit of playing cards, stamped with the figure of a diamond.


disfigure ::: v. t. --> To mar the figure of; to render less complete, perfect, or beautiful in appearance; to deface; to deform. ::: n. --> Disfigurement; deformity.

divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**

DIVINE LOVE. ::: Love comes to us in many ways ; it may come as an awakening to the beauty of the Lover, by the sight of an ideal face and image of him, by his mysterious hints to us of himself behind the thousand faces of things in the world, by a slow or sudden need of the heart, by a vague thirst in the soul, by the sense of someone near us drawing us or pursuing us with love or of someone blissful and beautiful whom we must discover.

divyacaksus. (P. dibbacakkhu; T. lha'i mig; C. tianyan; J. tengen; K. ch'onan 天眼). In Sanskrit, lit. "divine eye," viz., "clairvoyance"; one of the five (or six) superknowledges (ABHIJNĀ) and one of the three "knowledges" (TRIVIDYĀ). The divine eye refers to the ability to observe things from afar, as well as to see the "mind-made bodies" (MANOMAYAKĀYA) that are the products of meditation or enlightenment. It also provides the ability to observe where beings will be reborn after they die (S. CYUTYUPAPĀDĀNUSMṚTI), the second of the TRIVIDYĀ. One who possesses this power sees the disappearance and arising of beings as low or noble, beautiful or ugly, etc., according to their wholesome and unwholesome deeds (KARMAN) in body, speech, and mind. Those who revile the noble ones (ĀRYAPUDGALA), hold perverse views (MITHYĀDṚstI), and act in accordance with perverse views are observed to be reborn in lower realms of existence, or in painful realms such as the hells. Those who honor the noble ones, hold right views, and act in accordance with right views are observed to be reborn in higher realms of existence, and in pleasant realms such as the heavens. On the night of his enlightenment, the Buddha gained the divine eye during the second watch of the night. This superknowledge is considered to be a mundane (LAUKIKA) achievement and is gained through refinement of the fourth stage of meditative absorption (DHYĀNA; RuPĀVACARADHYĀNA).

dolly varden ::: --> A character in Dickens&

dryandra ::: n. --> A genus of shrubs growing in Australia, having beautiful, hard, dry, evergreen leaves.

E. Landau, Grundlagen der Analysis, Leipzig, 1930. Numinous: A word coined from the Latin "numen" by Rudolf Otto to signify the absolutely unique state of mind of the genuinely religious person who feels or is aware of something mysterious, terrible, awe-inspiring, holy and sacred. This feeling or awareness is a mysterium tremendum, beyond reason, beyond the good or the beautiful. This numinous is an a priori category and is the basis of man's cognition of the Divine. See his book The Idea of the Holy (rev. ed., 1925). -- V.F.

elvish "character" 1. The Tengwar of Feanor, a table of letterforms resembling the beautiful Celtic half-uncial hand of the "Book of Kells". Invented and described by J.R.R. Tolkien in "The Lord of The Rings" as an orthography for his fictional "elvish" languages, this system (which is both visually and phonetically {elegant}) has long fascinated hackers (who tend to be intrigued by artificial languages in general). It is traditional for graphics printers, plotters, window systems, and the like to support a Feanorian typeface as one of their demo items. By extension, the term might be used for any odd or unreadable typeface produced by a graphics device. 2. The typeface mundanely called "B"ocklin", an art-decoish {display font}. [Why?] [{Jargon File}] (1998-04-28)

elvish ::: (character) 1. The Tengwar of Feanor, a table of letterforms resembling the beautiful Celtic half-uncial hand of the Book of Kells. Invented and their demo items. By extension, the term might be used for any odd or unreadable typeface produced by a graphics device.2. The typeface mundanely called Bocklin, an art-decoish display font. [Why?][Jargon File] (1998-04-28)

Elysian Fields, Elysium (Greek) Originally in Greek mythology, beautiful meadows or plains, or islands of the blest, located in the far west by the banks of Ocean. There certain heroes of the fourth race who never experienced death were said to dwell in perfect happiness ruled by Rhadamanthus. The titans after being reconciled with Zeus also lived there under the rule of Kronos. Pindar holds that all who have passed blamelessly through life three times live there in bliss. Later, Elysium was located in the underworld as the abode of those whom the judges of the dead found worthy. The river Lethe (forgetfulness) flowed by the Elysian Fields. See also AANROO; DEVACHAN; HADES

embellish ::: v. t. --> To make beautiful or elegant by ornaments; to decorate; to adorn; as, to embellish a book with pictures, a garden with shrubs and flowers, a narrative with striking anecdotes, or style with metaphors.

erica ::: n. --> A genus of shrubby plants, including the heaths, many of them producing beautiful flowers.

eschscholtzia ::: n. --> A genus of papaveraceous plants, found in California and upon the west coast of North America, some species of which produce beautiful yellow, orange, rose-colored, or white flowers; the California poppy.

esthetics ::: n. --> The theory or philosophy of taste; the science of the beautiful in nature and art; esp. that which treats of the expression and embodiment of beauty by art.
Same as Aesthete, Aesthetic, Aesthetical, Aesthetics, etc.


Etrog ::: A citron traditionally used for ritual purposes along with a lulav, haddassim, and aravot, during the harvest festival of Sukkot (Feast of Tabernacles).The commandment to do so is based on a verse in Leviticus 23.40 which states “On the first day (of Sukkot) you shall take the fruit of the hadar (beautiful) tree." The sages later explain that the hadar (beautiful) tree refers to a citron tree.

eucharis ::: n. --> A genus of South American amaryllidaceous plants with large and beautiful white blossoms.

fabric ::: n. --> The structure of anything; the manner in which the parts of a thing are united; workmanship; texture; make; as cloth of a beautiful fabric.
That which is fabricated
Framework; structure; edifice; building.
Cloth of any kind that is woven or knit from fibers, either vegetable or animal; manufactured cloth; as, silks or other fabrics.
The act of constructing; construction.


fair ::: superl. --> Free from spots, specks, dirt, or imperfection; unblemished; clean; pure.
Pleasing to the eye; handsome; beautiful.
Without a dark hue; light; clear; as, a fair skin.
Not overcast; cloudless; clear; pleasant; propitious; favorable; -- said of the sky, weather, or wind, etc.; as, a fair sky; a fair day.
Free from obstacles or hindrances; unobstructed;


favorable ::: n. --> Full of favor; favoring; manifesting partiality; kind; propitious; friendly.
Conducive; contributing; tending to promote or facilitate; advantageous; convenient.
Beautiful; well-favored.


fine ::: superl. --> Finished; brought to perfection; refined; hence, free from impurity; excellent; superior; elegant; worthy of admiration; accomplished; beautiful.
Aiming at show or effect; loaded with ornament; overdressed or overdecorated; showy.
Nice; delicate; subtle; exquisite; artful; skillful; dexterous.
Not coarse, gross, or heavy


fluorene ::: n. --> A colorless, crystalline hydrocarbon, C13H10 having a beautiful violet fluorescence; whence its name. It occurs in the higher boiling products of coal tar, and is obtained artificially.

fluorite ::: n. --> Calcium fluoride, a mineral of many different colors, white, yellow, purple, green, red, etc., often very beautiful, crystallizing commonly in cubes with perfect octahedral cleavage; also massive. It is used as a flux. Some varieties are used for ornamental vessels. Also called fluor spar, or simply fluor.

foliage ::: n. --> Leaves, collectively, as produced or arranged by nature; leafage; as, a tree or forest of beautiful foliage.
A cluster of leaves, flowers, and branches; especially, the representation of leaves, flowers, and branches, in architecture, intended to ornament and enrich capitals, friezes, pediments, etc. ::: v. t.


forget-me-not ::: n. --> A small herb, of the genus Myosotis (M. palustris, incespitosa, etc.), bearing a beautiful blue flower, and extensively considered the emblem of fidelity.

form of a beautiful mortal via the 5th seal. [Rf.

Frequency-Hopping Spread Spectrum "communications" (FH, FHSS) A variation of {spread spectrum communications} in which a sequence of {pseudo random numbers} control a {frequency synthesizer}, generating different carrier frequencies that "hop around" in the desired frequency range. The receiver tunes to the same sequence of carrier frequencies in synchronisation with the transmitter. Frequency hopping spread spectrum was invented by Hedy Lamarr ("the most beautiful girl in the world", Samson and Delilah etc.) and the composer George Antheil. They held a patent filed in 1942. (2009-07-01)

furze ::: n. --> A thorny evergreen shrub (Ulex Europaeus), with beautiful yellow flowers, very common upon the plains and hills of Great Britain; -- called also gorse, and whin. The dwarf furze is Ulex nanus.

gardenia ::: n. --> A genus of plants, some species of which produce beautiful and fragrant flowers; Cape jasmine; -- so called in honor of Dr. Alexander Garden.

Gauramukha (Sanskrit) Gauramukha [from gaura shining, brilliant, beautiful + mukha face] The purohita or family priest of Ugrasena, king of Mathura.

Gauri (Sanskrit) Gaurī Feminine adjective brilliant, beautiful. Frequently used for feminine beings or entities, it means a maid; the earth; the goddess Parvati; consort of Siva and of Varuna; and likewise the Mother of Sakyamuni, Gautama Buddha.

Geist: (Ger. Kant) That quality in a beautiful object which animates the mind (Gemüt) and gives life to the work of art. It is best translated "soul" or "spirit". See Kantianism, Hegel. -- O.F.K.

glaucus ::: n. --> A genus of nudibranchiate mollusks, found in the warmer latitudes, swimming in the open sea. These mollusks are beautifully colored with blue and silvery white.

glorious ::: 1. Full of glory. 2. Brilliantly beautiful or magnificent; splendid. gloriously.

Gobineau, Arthur de: (1816-1882) A French nobleman and author of Essay on the Inequality of Human Races, in which he propounds the doctrine of "nordic supremacy". According to him, "the white race originally possessed the monopoly of beauty, intelligence and stiength. By its union with other varieties hybrids were created, which were beautiful without strength. strong without intelligence, or, if intelligent, both weak and ugly." -- R.B.W.

goldfinch ::: n. --> A beautiful bright-colored European finch (Carduelis elegans). The name refers to the large patch of yellow on the wings. The front of the head and throat are bright red; the nape, with part of the wings and tail, black; -- called also goldspink, goldie, fool&

gorgeous ::: dazzlingly beautiful or magnificent.

Gorgon (Greek) In Greek mythology, three sisters with wings, brazen claws, enormous teeth, and serpents instead of hair on their heads. The one usually meant is the mortal Medusa, once a beautiful maiden turned into a gorgon by the gods. She was overcome by Perseus who avoided her fatal glance, which would have turned him to stone, by using a mirror. Pegasus, the winged horse, sprang from her severed neck. Evidently the gorgons represent one of the powers which rule the lower realms of nature which have to be overcome by the aspirant to wisdom in the initiatory trials.

graced ::: imp. & p. p. --> of Grace ::: a. --> Endowed with grace; beautiful; full of graces; honorable.

guereza ::: n. --> A beautiful Abyssinian monkey (Colobus guereza), having the body black, with a fringe of long, silky, white hair along the sides, and a tuft of the same at the end of the tail. The frontal band, cheeks, and chin are white.

Gullveig, Gultweig (Icelandic) [from gull gold + veig thirst, drink] The Norse Edda’s principal poem, Voluspa, contains a cryptic allusion to Gullveig as “thrice burned, thrice reborn, yet still she lives.” Speared by the gods, “thirst for gold” arose each time from her baptism of fire more beautiful than before. She was the cause of the first war in the world when the aesir (creative gods) were ousted from their heavenly abode by the vanir (superior gods), the latter remaining in Asgard.

Guru(Sanskrit) ::: Sometimes gurudeva, "master divine." The word used in the old Sanskrit scriptures forteacher, preceptor. According to the beautiful teachings of the ancient wisdom, the guru acts as themidwife bringing to birth, helping to bring into the active life of the chela, the spiritual and intellectualparts of the disciple -- the soul of the man. Thus the relationship between teacher and disciple is anextremely sacred one, because it is a tie which binds closely heart to heart, mind to mind. The idea is,again, that the latent spiritual potencies in the mind and heart of the learner shall receive such assistancein their development as the teacher can karmically give; but it does not mean that the teacher shall do thework that the disciple himself or herself must do. The learner or disciple must tread his own path, and theteacher cannot tread it for him. The teacher points the way, guides and aids, and the disciple follows thepath.

Haeckel, Ernst Heinrich: (1834-1919) Was a German biologist whose early espousal of Darwinism led him to found upon the evolutionary hypothesis a thoroughgoing materialistic monism which he advanced in his numerous writings particularly in his popular The Riddle of the Universe. Believing in the essential unity of the organic and the inorganic, he was opposed to revealed religions and their ideals of God, freedom and immortality and offered a monistic religion of nature based on the true, the good and the beautiful. See Darwin, Evolutionism, Monism. -- L.E.D.

handsome ::: superl. --> Dexterous; skillful; handy; ready; convenient; -- applied to things as persons.
Agreeable to the eye or to correct taste; having a pleasing appearance or expression; attractive; having symmetry and dignity; comely; -- expressing more than pretty, and less than beautiful; as, a handsome man or woman; a handsome garment, house, tree, horse.
Suitable or fit in action; marked with propriety and


Hanuman or Hanumat (Sanskrit) Hanumān, Hanumat Monkey-god of the Ramayana. The son of Pavana, god of the winds, or spirit, Hanuman is fabled to have assumed any form at will, wielded rocks, removed mountains, mounted the air, seized the clouds, and to have rivaled Garuda in swiftness of flight. According to the epic, Hanuman and his host of semi-human monkey-beings became the allies of Rama, the avatara of Vishnu, in his war with the Rakshasa-king of Lanka, Ravana, who had carried off Rama’s wife, the beautiful Sita. As advisor to Rama and leader of his army, Hanuman showed unparalleled audacity, wit, and wisdom, thereby accomplishing great feats.

Heaven and Hell ::: Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades ofascending bliss and purity; and the so-called hells into steps or grades of increasing purgation orsuffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is theother strictly speaking a reward. The teaching is, simply, that each entity after physical death is drawn tothe appropriate sphere to which the karmic destiny of the entity and the entity's own character andimpulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall hereap after death. Good seed produces good fruit; bad seed, tares -- and perhaps even nothing of value orof spiritual use follows a negative and colorless life.After the second death, the human monad "goes" to devachan -- often called in theosophical literature theheaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest. Whatbecomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted withearth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature tohold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; itstendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even intothe lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that isnoble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul,and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has beenwashed out, so to say. These are the so-called hells, beneath even the lowest ranges of devachan; whereasthe arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from theheavens. (See also Kama-Loka, Avichi, Devachan, Nirvana)

Helheim, Helhem (Icelandic, Swedish) Hel’s home; in the Norse Eddas the domain of Hel, ruler of the realm of death. Hel or Hela, daughter of Loki, governs the lands where souls spend the time intervening between lives in the “victory worlds.” The realms of death vary from beautiful, peaceful meadows of delight to cages woven of venomous serpents where the occupants undergo acute suffering. The lowest of these hells contain rivers of venom in which oath-brakers and adulterers must wade.

hemerocallis ::: n. --> A genus of plants, some species of which are cultivated for their beautiful flowers; day lily.

Hiddur Mitzvah ::: Beautification of the Mitzvah*; i.e. doing a commandment in a beautiful way

homograph ::: n. --> One of two or more words identical in orthography, but having different derivations and meanings; as, fair, n., a market, and fair, a., beautiful.

hoopoo ::: n. --> A European bird of the genus Upupa (U. epops), having a beautiful crest, which it can erect or depress at pleasure. Called also hoop, whoop. The name is also applied to several other species of the same genus and allied genera.

Houris [French of Persian huri, Arabic hawra‘ from hawira to be black-eyed] Women with large black eyes set in large whites, described in the Koran as beautiful virgins of unfading youth and free from disease, who await the devout Moslem in paradise. Every Moslem who attains paradise is allotted 72 houris.

houtou ::: n. --> A beautiful South American motmot.

hyacinth ::: n. --> A bulbous plant of the genus Hyacinthus, bearing beautiful spikes of fragrant flowers. H. orientalis is a common variety.
A plant of the genus Camassia (C. Farseri), called also Eastern camass; wild hyacinth.
The name also given to Scilla Peruviana, a Mediterranean plant, one variety of which produces white, and another blue, flowers; -- called also, from a mistake as to its origin, Hyacinth of Peru.


hydria ::: n. --> A water jar; esp., one with a large rounded body, a small neck, and three handles. Some of the most beautiful Greek vases are of this form.

impatiens ::: n. --> A genus of plants, several species of which have very beautiful flowers; -- so called because the elastic capsules burst when touched, and scatter the seeds with considerable force. Called also touch-me-not, jewelweed, and snapweed. I. Balsamina (sometimes called lady&

In aesthetics: The general doctrine that the proper study of art is nature. In this broad sense, artistic naturalism is simply the thesis that the artist's sole concern and function should be to observe closely and report clearly the character and behavior of his physical environment. Similarly to philosophical naturalism, aesthetic naturalism derives much of its importance from its denials and from the manner in which it consequently restricts and directs art. The artist should not seek any "hidden" reality or essence; he should not attempt to correct or complete nature by either idealizing or generalizing; he should not impose value judgments upon nature; and he should not concern himself with the selection of "beautiful" subjects that will yield "aesthetic pleasure". He is simply to dissect and describe what he finds around him. Here, it is important to notice explicitly a distinction between naturalism and romanticism (q.v.): romanticism emphasizes the felt quality of things, and the romanticist is primarily interested in the experiences that nature will yield, naturalism emphasizes the objective character of things, and is interested in nature as an independent entity. Thus, romanticism stresses the intervention of the artist upon nature, while naturalism seeks to reduce this to a minimum.

Inner God ::: Mystics of all the ages have united in teaching this fact of the existence and ever-present power of anindividual inner god in each human being, as the first principle or primordial energy governing theprogress of man out of material life into the spiritual. Indeed, the doctrine is so perfectly universal, and isso consistent with everything that man knows when he reflects over the matter of his own spiritual andintellectual nature, that it is small wonder that this doctrine should have acquired foremost place inhuman religious and philosophical consciousness. Indeed, it may be called the very foundation-stone onwhich were builded the great systems of religious and philosophical thinking of the past; and rightly so,because this doctrine is founded on nature herself.The inner god in man, man's own inner, essential divinity, is the root of him, whence flow forth ininspiring streams into the psychological apparatus of his constitution all the inspirations of genius, all theurgings to betterment. All powers, all faculties, all characteristics of individuality, which blossomthrough evolution into individual manifestation, are the fruitage of the working in man's constitution ofthose life-giving and inspiring streams of spiritual energy.The radiant light which streams forth from that immortal center or core of our inmost being, which is ourinner god, lightens the pathway of each one of us; and it is from this light that we obtain idealconceptions. It is by this radiant light in our hearts that we can guide our feet towards an ever largerfulfilling in daily life of the beautiful conceptions which we as mere human beings dimly or clearlyperceive, as the case may be.The divine fire which moves through universal Nature is the source of the individualized divine firecoming from man's inner god.The modern Christians of a mystical bent of mind call the inner god the Christ Immanent, the immanentChristos; in Buddhism it is called the living Buddha within; in Brahmanism it is spoken of as the Brahmain his Brahmapura or Brahma-city, which is the inner constitution.Hence, call it by what name you please, the reflective and mystical mind intuitively realizes that thereworks through him a divine flame, a divine life, a divine light, and that this by whatever name we maycall it, is himself, his essential SELF. (See also God)

In Persian legend, the serpent appeared in Airyanem Vaejo and by his venom transformed the beautiful, eternal spring into winter, generating disease and death. Interpreting this geologically and astronomically, “every occultist knows that the Serpent alluded to is the north pole, as also the pole of the heavens. The latter produces the seasons according to the angle at which it penetrates the centre of this earth. The two axes were no more parallel; hence the eternal spring of Airyana-Vaego by the good river Daitya had disappeared, and ‘the Aryan magi had to emigrate to Sagdiani’ — say exoteric accounts. But the esoteric teaching states that the pole had passed through the equator, and that the ‘land of bliss’ of the Fourth Race, its inheritance from the Third, had now become the region of desolation and woe. This alone ought to be an incontrovertible proof of the great antiquity of the Zoroastrian Scriptures” (SD 2:356).

". . . in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, brave and melodious beings, the artists, musicians, poets and shining warriors of heaven". . . .” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: *Gandharvas.

“… in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, braveand melodiousbeings, the artists, musicians, poets and shining warriors of heaven’….” Glossary and Index of Proper Names in Sri Aurobindo’s Works. Gandharvas

invoked, he manifests as “a beautiful angel astride

iodine ::: n. --> A nonmetallic element, of the halogen group, occurring always in combination, as in the iodides. When isolated it is in the form of dark gray metallic scales, resembling plumbago, soft but brittle, and emitting a chlorinelike odor. Symbol I. Atomic weight 126.5. If heated, iodine volatilizes in beautiful violet vapors.

jacaranda ::: n. --> The native Brazilian name for certain leguminous trees, which produce the beautiful woods called king wood, tiger wood, and violet wood.
A genus of bignoniaceous Brazilian trees with showy trumpet-shaped flowers.


Janapadakalyānī Nandā. (S. Janapandakalyānī Rupanandā; T. Yul gyi bzang mo dga' mo). In Pāli, "Nandā, the Prettiest in the Land"; one of three prominent nuns named Nandā mentioned in the Pāli canon (the others being ABHIRuPĀ NANDĀ and SUNDARĪ NANDĀ), all of whom share similar stories. According to Pāli sources, Janapadakalyānī Nandā was a Sākiyan (S. sĀKYA) woman of great beauty, who was betrothed to the Buddha's half-brother NANDA. On their wedding day, the Buddha visited her fiancé Nanda's palace in Kapilavatthu (S. KAPILAVASTU) and extended his felicitations. He caused Nanda to accompany him on his return to the monastery where he was staying and there asked Nanda to enter the order; Nanda reluctantly assented, but only after the Buddha used his supernatural powers to show him his prospects for enjoying heavenly maidens far more beautiful than his betrothed if he practiced well. Later, Nanda became an arahant (S. ARHAT). Janapadakalyānī was overcome with grief at Nanda's ordination. Since she felt she had nothing else to live for, as soon as women were allowed to enter the order, she decided to become a nun under the leadership of Mahāpajāpatī (S. MAHĀPRAJĀPATĪ). Still attached to her own loveliness, for a long time Janapadakalyānī refused to visit the Buddha for fear that he would speak disparagingly of physical beauty. When finally one day she went together with her companions to hear the Buddha preach, the Buddha, knowing her state of mind, created an apparition of an extraordinarily beautiful woman fanning him. Janapadakalyānī was transfixed by the beauty of the maiden, whom the Buddha then caused to age, die, and decompose right before her very eyes. As the Buddha described the impermanence of physical beauty, Janapadakalyānī attained stream-entry (P. sotāpatti; see SROTAĀPANNA) and, shortly thereafter, arahanthip (see S. ARHAT). The source for the stories related to JANAPADAKALYĀnĪ NANDĀ are the DHAMMAPADAttHAKATHĀ and the Udāya, both texts known only to the Pāli tradition.

japonica ::: n. --> A species of Camellia (Camellia Japonica), a native of Japan, bearing beautiful red or white flowers. Many other genera have species of the same name.

Jinn, Jinni, Jinnee (Arabic) Jinnī, singular jinniy, plural jinn; also genii. In the Koran a class of beings, both male and female, between angels and human kind and represented as being created from smokeless fire, abounding particularly in desert places. Popularly jinn are regarded as being able to appear to mankind in the form of domestic animals or of human beings of gigantic size, the benevolent ones appearing in beautiful shape, the malevolent in horrible guise.

Judgment of Taste: The assertion that an object is beautiful, or aesthetically pleasing. Such propositions are traditionally classified as judgments of value, as distinguished from judgments of fact, and are regarded as making assertions about the subjective reaction and interest that the object has aroused, and not about any intrinsic property of the object. Hence, generally interpreted as having no claim to universality. Kant, and others, have sought to establish their universality on the ground that they assert a necessary subjective reaction. -- I.J.

kalavinka. (T. ka la ping ka; C. jialupinqie niao; J. karyobinga cho; K. karyukpin'ga cho 迦陸頻伽鳥). In Sanskrit, "kalavinka (cuckoo) bird"; a mythical bird from the HIMĀLAYA mountains with a call said to be far more beautiful than that of all other birds and so compelling that it could be heard even before the bird had hatched. The bird and its call are used as a simile for the BODHISATTVAs and their aspiration for enlightenment (BODHICITTA), which are so compelling and persuasive that, even before they have achieved complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI), they are still far superior to all other spiritual adepts. As the AVATAMSAKASuTRA says, "It is like the kalavinka bird, which, even before it has hatched, has such great dynamism that other birds cannot challenge it. BODHISATTVA-MAHĀSATTVAS are just the same: even before they have hatched from inside the egg of birth-and-death, the dynamism deriving from the merit associated with generating the aspiration for enlightenment is so compelling that sRĀVAKAs and PRATYEKABUDDHAs cannot challenge them." The DAZHIDU LUN explains, "It is like the kalavinka bird, which even before it has hatched, has a call that is far more subtle and sublime than that of other birds. Bodhisattva-mahāsattvas are also just the same: although they may not have yet hatched from the egg of ignorance, the sound of their preaching and discoursing is far superior to that of the srāvakas, pratyekabuddhas, and non-Buddhists."

kaleidoscope ::: n. --> An instrument invented by Sir David Brewster, which contains loose fragments of colored glass, etc., and reflecting surfaces so arranged that changes of position exhibit its contents in an endless variety of beautiful colors and symmetrical forms. It has been much employed in arts of design.

kama ::: n. --> The Hindoo Cupid. He is represented as a beautiful youth, with a bow of sugar cane or flowers.

Khuddaka-patha (Pali) Khuddaka-pāṭha [from khuddaka little one + pāṭha reading, text] A Buddhist scripture given to neophytes upon joining the Samgha (the Buddhist brotherhood); first book in the Khuddaka-Nikaya — a collection of short canonical Buddhist books. This brief text contains some of the most beautiful poems in Buddhist literature, and the reverential feelings evoked by reading it are unquestionably the principal reason for its use. It opens with a profession of faith in the Buddha, in the Doctrine, and in the Order.

labradorite ::: n. --> A kind of feldspar commonly showing a beautiful play of colors, and hence much used for ornamental purposes. The finest specimens come from Labrador. See Feldspar.

Lamia: A demon, believed to assume the form of a beautiful woman and devour children or suck their blood. (Plural: lamiae or lamias.)

letterwood ::: n. --> The beautiful and highly elastic wood of a tree of the genus Brosimum (B. Aubletii), found in Guiana; -- so called from black spots in it which bear some resemblance to hieroglyphics; also called snakewood, and leopardwood. It is much used for bows and for walking sticks.

Line of Beauty: Title given by Wm. Hogarth to an undulating line supposedly containing the essence of the graphically beautiful, and so regarded as both the cause and the criterion of beauty; particular lines and paintings become beautiful as and because they exhibit this line. According to Hogarth, such lines must express "symmetry, variety, uniformity, simplicity, intricacy, and quantity". (Analysis of Beauty, London, 1753, p. 47.) -- I.J.

liriodendron ::: n. --> A genus of large and very beautiful trees of North America, having smooth, shining leaves, and handsome, tuliplike flowers; tulip tree; whitewood; -- called also canoewood. Liriodendron tulipifera is the only extant species, but there were several others in the Cretaceous epoch.

lithosian ::: n. --> Any one of various species of moths belonging to the family Lithosidae. Many of them are beautifully colored.

Lorelei The legendary maiden who sat on a rock in the Rhine between Bingen and Coblentz, combing her beautiful hair and by her entrancing song bewitching sailors on the river to their doom. She belongs to a numerous class of such mythologic maidens, representing mainly the fascinating powers of the astral light over the unwary pilgrim in search of knowledge. The astral light partakes of the “watery” cosmic element, and the nature spirits pertaining to water on this plane were called by medieval European mystics the undines, of whose entrancing beauty and singing many tales are told, such as that of Odysseus and the sirens, or the Scandinavian lake maiden.

lovely ::: 1. Having a beauty that appeals to the heart or mind as well as to the eye; charmingly or exquisitely beautiful. 2. Of a great spiritual beauty. lovelier, loveliness.

lovely ::: superl. --> Having such an appearance as excites, or is fitted to excite, love; beautiful; charming; very pleasing in form, looks, tone, or manner.
Lovable; amiable; having qualities of any kind which excite, or are fitted to excite, love or friendship.
Loving; tender.
Very pleasing; -- applied loosely to almost anything which is not grand or merely pretty; as, a lovely view; a lovely


lumachella ::: n. --> A grayish brown limestone, containing fossil shells, which reflect a beautiful play of colors. It is also called fire marble, from its fiery reflections.

lusty ::: superl. --> Exhibiting lust or vigor; stout; strong; vigorous; robust; healthful; able of body.
Beautiful; handsome; pleasant.
Of large size; big. [Obs.] " Three lusty vessels." Evelyn. Hence, sometimes, pregnant.
Lustful; lascivious.


Mahabharata (Sanskrit) Mahābhārata One of the two great epic poems of ancient India, the largest poetic work known to literature, consisting of 220,000 lines. The masses of tradition and tales in this epic make it the national treasury from which bards, poets, dramatists, and artists, as from an inexhaustible source, draw their themes. It contains the history of the family of the Bharatas in addition to a great many beautiful truly mystical and occult teachings, and a few really splendid minor episodes like the Bhagavad-Gita and Anugita. Tradition makes Vyasa — a generic name of high literary authority, used by at least several archaic writers — the author of this grand poem. The main theme of the epic is the great struggle between the Kauravas and the Pandavas, descendants through Bharata from Puru, the great ancestor of one branch of the Lunar race. The object of the struggle was the kingdom whose capital was Hastinapura (elephant city), the ruins of which are said to be traceable 57 miles northeast of Delhi, on an old bed of the Ganges.

Mahāgosingasutta. (C. Niujiaosuoluolin jing; J. Gokakusararingyo; K. Ugaksararim kyong 牛角娑羅林經). In Pāli, the "Greater Discourse in Gosinga Park"; the thirty-second sutta in the MAJJHIMANIKĀYA (a separate SARVĀSTIVĀDA recension appears as the 184th sutra in the Chinese translation of the MADHYAMĀGAMA). On a beautiful moonlit night, while dwelling in the Gosinga woodland park, sĀRIPUTRA asks the eminent monks ĀNANDA, REVATA, ANIRUDDHA, MAHĀKĀsYAPA, and MAHĀMAUDGALYĀYANA what kind of mendicant might adorn the park with their virtues. Each expresses his view, to which sāriputra adds his own. The Buddha confirms their opinions, noting that each ideal in its own way would be an adornment to the Gosinga park.

Mahākāsyapa. (P. Mahākassapa; T. 'Od srung chen po; C. Mohejiashe; J. Makakasho; K. Mahagasop 摩訶迦葉). Sanskrit name of one of the Buddha's leading disciples, regarded as foremost in the observance of ascetic practices (P. DHUTAnGA; S. dhutaguna). According to the Pāli accounts (where he is called Mahākassapa) his personal name was Pipphali and he was born to a brāhmana family in MAGADHA. Even as a child he was inclined toward renunciation and as a youth refused to marry. Finally, to placate his parents, he agreed to marry a woman matching in beauty a statue he had fashioned. His parents found a match in Bhaddā Kapilānī (S. BHADRA-KAPILĀNĪ), a beautiful maiden from Sāgala. But she likewise was inclined toward renunciation. Both sets of parents foiled their attempts to break off the engagement, so in the end they were wed but resolved not to consummate their marriage. Pipphali owned a vast estate with fertile soil, but one day he witnessed worms eaten by birds turned up by his plowman. Filled with pity for the creatures and fearful that he was ultimately to blame, he resolved then and there to renounce the world. At the same time, Bhaddā witnessed insects eaten by crows as they scurried among sesame seeds put out to dry. Feeling pity and fear at the sight, she also resolved to renounce the world. Realizing they were of like mind, Pipphali and Bhaddā put on the yellow robes of mendicants and abandoned their property. Although they left together, they parted ways lest they prove a hindrance to one another. Realizing what had transpired, the Buddha sat along Pipphali's path and showed himself resplendent with yogic power. Upon seeing the Buddha, Pipphali, whose name thenceforth became Kassapa, immediately recognized him as his teacher and was ordained. Traveling to Rājagaha (S. RĀJAGṚHA) with the Buddha, Mahākassapa requested to exchange his fine robe for the rag robe of the Buddha. The Buddha consented, and his conferral of his own rag robe on Mahākassapa was taken as a sign that, after the Buddha's demise, Mahākassapa would preside over the convention of the first Buddhist council (see COUNCIL, FIRST). Upon receiving the Buddha's robe, he took up the observance of thirteen ascetic practices (dhutanga) and in eight days became an arahant (S. ARHAT). Mahākassapa possessed great supranormal powers (P. iddhi; S. ṚDDHI) and was second only to the Buddha in his mastery of meditative absorption (P. JHĀNA; S. DHYĀNA). His body was said to be adorned with seven of the thirty-two marks of a superman (MAHĀPURUsALAKsAnA). So revered by the gods was he, that at the Buddha's funeral, the divinities would not allow the funeral pyre to be lit until Mahākassapa arrived and had one last chance to worship the Buddha's body. Mahākassapa seems to have been the most powerful monk after the death of the Buddha and is considered by some schools to have been the Buddha's successor as the first in a line of teachers (dharmācārya). He is said to have called and presided over the first Buddhist council, which he convened after the Buddha's death to counter the heresy of the wicked monk SUBHADRA (P. Subhadda). Before the council began, he demanded that ĀNANDA become an arhat in order to participate, which Ānanda finally did early in the morning just before the event. At the council, he questioned Ānanda and UPĀLI about what should be included in the SuTRA and VINAYA collections (PItAKA), respectively. He also chastised Ānanda for several deeds of commission and omission, including his entreaty of the Buddha to allow women to enter the order (see MAHĀPRAJĀPATĪ), his allowing the tears of women to fall on the Buddha's corpse, his stepping on the robe of the Buddha while mending it, his failure to recall which minor monastic rules the Buddha said could be ignored after his death, and his failure to ask the Buddha to live for an eon or until the end of the eon (see CĀPĀLACAITYA). Pāli sources make no mention of Mahākassapa after the events of the first council, although the Sanskrit AsOKĀVADĀNA notes that he passed away beneath three hills where his body will remain uncorrupted until the advent of the next buddha, MAITREYA. At that time, his body will reanimate itself and hand over to Maitreya the rag robe of sĀKYAMUNI, thus passing on the dispensation of the buddhas. It is said that the robe will be very small, barely fitting over the finger of the much larger Maitreya. ¶ Like many of the great arhats, Mahākāsyapa appears frequently in the MAHĀYĀNA sutras, sometimes merely listed as a member of the audience, sometimes playing a more significant role. In the VIMALAKĪRTINIRDEsA, he is one of the sRĀVAKA disciples who is reluctant to visit Vimalakīrti. In the SADDHARMAPUndARĪKASuTRA, he is one of four arhats who understands the parable of the burning house and rejoices in the teaching of a single vehicle (EKAYĀNA); later in the sutra, the Buddha prophesies his eventual attainment of buddhahood. Mahākāsyapa is a central figure in the CHAN schools of East Asia. In the famous Chan story in which the Buddha conveys his enlightenment by simply holding up a flower before the congregation and smiling subtly (see NIANHUA WEIXIAO), it is only Mahākāsyapa who understands the Buddha's intent, making him the first recipient of the Buddha's "mind-to-mind" transmission (YIXIN CHUANXIN). He is thus considered the first patriarch (ZUSHI) of the Chan school.

mahogany ::: n. --> A large tree of the genus Swietenia (S. Mahogoni), found in tropical America.
The wood of the Swietenia Mahogoni. It is of a reddish brown color, beautifully veined, very hard, and susceptible of a fine polish. It is used in the manufacture of furniture.
A table made of mahogany wood.


maia ::: n. --> A genus of spider crabs, including the common European species (Maia squinado).
A beautiful American bombycid moth (Eucronia maia).


Malang fu. (J. Merofu; K. Marang pu 馬郎婦). In Chinese, "Mr. Ma's Wife"; also known as YULAN GUANYIN (Fish Basket Guanyin); a famous manifestation of the BODHISATTVA GUANYIN (AVALOKITEsVARA). The story of Mrs. Ma is found in various Chinese miracle-tale collections. The basic outline of the story begins with a beautiful young woman who comes to a small town to sell fish. Many young men propose to her, but she insists that she will only marry a man who can memorize the "Universal Gateway" chapter of the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") in one night. Twenty men succeed, so she then asks them to memorize the VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA in one night. The ten men who succeed at that task are then asked to memorize the entire Saddharmapundarīkasutra. One young man whose surname was Ma succeeds and he marries the beautiful fish seller. Unfortunately, she became ill on their wedding day and died the very same day. Later, a foreign monk visits the town to pay respects and informed Ma and the townsmen that this young fish seller was none other than the bodhisattva Guanyin in disguise.

Mallikā. [alt. Mālikā] (P. Mallikā; T. Ma li ka; C. Moli; J. Matsuri/Mari; K. Malli 末利). In Sanskrit and Pāli, "Jasmine"; a prominent disciple of the Buddha and the wife of King PRASENAJIT of KOsALA. She was the daughter of a lower-caste garland maker who one day offered the Buddha a basket of fermented rice, without knowing his identity. The Buddha predicted that day that she would become queen of Kosala, which indeed came true. Her faith in the Buddha led to her royal husband becoming a disciple of the Buddha, which occurred when she suggested that the king visit the Buddha to have him interpret some disturbing dreams he had had. Despite her lack of education, she gained extensive knowledge of the dharma from ĀNANDA, who visited the palace to teach. As queen, Mallikā was a generous supporter of the SAMGHA, sponsoring the construction of a hall, lined with ebony, that was used for sermons. In the Mallikāsutta, she asks the Buddha why some women are beautiful and some ugly, some rich and some poor, some powerful and some powerless. The Buddha explains that beauty is the result of gentleness and calmness, wealth is the result of generosity, and power is the result of a lack of envy. The commentary to the DHAMMAPADA (DHAMMAPADAttHAKATHĀ) relates a story in which Mallikā was mounted by her dog while drying herself after a bath. She allowed the dog to continue, not knowing that she was being observed by the king. When he accused her of bestiality, she lied, saying that the window in the bathhouse prevented one from seeing clearly. To prove her point, she told the king to go into the bathhouse. When he returned, she falsely accused him of having intercourse with a goat. As a result of these two misdeeds-the bestiality and the lie-after her death, she was reborn in the AVĪCI hell for seven days, a fact that the Buddha hid from her bereaved husband Prasenajit. After seven days, she was reborn in TUsITA, at which point the Buddha informed the king that his wife had been reborn in a divine realm. In the sRĪMĀLĀDEVĪSIMHANĀDASuTRA, Queen srīmālā is the daughter of Mallikā and Prasenajit.

mandoline ::: n. --> A small and beautifully shaped instrument resembling the lute.

mani. (T. nor bu; C. moni/zhu; J. mani/shu; K. mani/chu 摩尼/珠). In Sanskrit and Pāli, "jewel"; one of the generic terms for a precious gem in Buddhist texts, appearing in such compounds as "wish-fulfilling jewel" (CINTĀMAnI) and the famous MANTRA, OM MAnI PADME HuM. In this mantra and elsewhere, the term is particularly associated with the bodhisattva AVALOKITEsVARA. The term occurs commonly in most strata of Buddhist texts, both literally in descriptions of the heavens and pure lands and figuratively as a metaphor for something beautiful, precious, and rare.

Manjusri (Sanskrit) Mañjuśrī [from mañju beautiful + śrī an epithet of holiness, dignity, and reverence] The holy beautiful one; a name of the dhyani-bodhisattvas, the guardians and Silent Watchers of the globes of our planetary chain. Another title is Vajrapanins.

marble ::: n. --> A massive, compact limestone; a variety of calcite, capable of being polished and used for architectural and ornamental purposes. The color varies from white to black, being sometimes yellow, red, and green, and frequently beautifully veined or clouded. The name is also given to other rocks of like use and appearance, as serpentine or verd antique marble, and less properly to polished porphyry, granite, etc.
A thing made of, or resembling, marble, as a work of art, or record, in marble; or, in the plural, a collection of such works;


Master ::: “The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Life Divine

Mātṛceta. (T. Ma khol; C. Moxilizhizha; J. Machiriseita; K. Majillijet'a 摩咥里制) (c. third century CE). An Indian monk regarded as one of the great Sanskrit poets of the Buddhist tradition. It is said that at the time of the Buddha he was an oriole who, upon seeing the Buddha, sang a beautiful song. Hearing the song, the Buddha predicted that the bird would be reborn as a great poet in the future. Mātṛceta was a Hindu poet and a devotee of siva. He was a skilled orator, defeating many Buddhists in debate. The monks of NĀLANDĀ monastery appealed to NĀGĀRJUNA for assistance and ĀRYADEVA volunteered to represent his teacher. Mātṛceta and Āryadeva engaged in a famous debate, with Āryadeva eventually defeating Mātṛceta and converting him to Buddhism. His most famous work is the satapaNcāsatakastotra ("Praise in One Hundred Fifty Stanzas"), a work that praises the qualities and deeds of the Buddha in thirteen sections. A second work in praise of the Buddha is his Catuḥsataka ("Four Hundred Verses," also known as the Varnārhavarnastotra, not to be confused with the CATUḤsATAKA by Āryadeva). YIJING, who visited India in the seventh century, reported that the two hymns were taught to all monks, whether HĪNAYĀNA or MAHĀYĀNA, immediately after ordination, and were regularly chanted at assemblies. Yijing translated the former work into Chinese. Mātṛceta is also known for his hymns in praise of TĀRĀ. In addition, he was the author of the Mahārājakaniskalekha ("Letter to King Kaniska"); he was invited to court by the king but, pleading old age, sent a letter of advice instead. If the reign of KANIsKA is placed in the second century, it is possible that the letter is addressed to Kaniska II. In some Tibetan sources, Mātṛceta is identified with Āryasura.

māyākāra. (T. sgyu ma mkhan; C. huanshi; J. genshi; K. hwansa 幻師). In Sanskrit and Pāli, lit., "illusion-maker"; a term often translated as "magician," in the sense of someone who is able to conjure things that appear to be real but are in fact illusions. Given the consistent Buddhist claim of the fictive nature of ordinary sense experience, the magician figures prominently in illustrations of the false appearances of the world. In one example, a magician casts a spell on his audience, causing them to see what is in fact a small pebble as a beautiful woman. The magician also sees the woman but knows that she is not real. A person arriving late for the performance is unaffected by the spell and sees only the pebble. In this metaphor, the audience is likened to ordinary sentient beings, who both perceive false appearances and believe them to be true. The magician is likened to an ARHAT who perceives false appearances but is unaffected by them, knowing them to be false. The latecomer is like the Buddha who sees things as they truly are.

Medusa: The mortal one of the three Gorgons (q.v.) of Greek mythology. She was originally a beautiful maiden, but after she became the mother, by Poseidon, of Chrysaor and Pegasus, Athene (Minerva) changed her hair into hissing serpents, and everybody who looked at her was turned into stone. She was slain by Perseus.

Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for “esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes” (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity’s religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy — which was as scientific as it was religious and philosophical — cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions.

Microcosm(Greek) ::: A compound meaning "little arrangement," "little world," a term applied by ancient and modernmystics to man when considering the seven, ten, and even twelve aspects or phases or organic parts of hisconstitution, from the superdivine down to and even below the physical body.Just as throughout the macrocosm there runs one law, one fundamental consciousness, one essentialorderly arrangement and habitude to which everything contained within the encompassing macrocosm ofnecessity conforms, just so does every such contained entity or thing, because it is an inseparable part ofthe macrocosm, contain in itself, evolved or unevolved, implicit or explicit, active or latent, everythingthat the macrocosm contains -- whether energy, power, substance, matter, faculty, or what not. Themicrocosm, therefore, considered as man or indeed any other organic entity, is correctly viewed as areflection or copy in miniature of the great macrocosm, the former being contained, with hosts of otherslike it, within the encircling frontiers of the macrocosm. Thus it was stated by the ancient mystics that thedestiny of man, the microcosm, is coeval with the universe or macrocosm. Their origin is the same, theirenergies and substances are the same, and their future is the same, of course mutatis mutandis. It was novain figment of imagination and no idle figure of speech which brought the ancient mystics to declareman to be a son of the Boundless.The teaching is one of the most suggestive and beautiful in the entire range of the esoteric philosophy,and the deductions that the intuitive student will immediately draw from this teaching themselvesbecome keys opening even larger portals of understanding. The universe, the macrocosm, is thus seen tobe the home of the microcosm or man, in the former of which the latter is at home everywhere.

Mi la ras pa. (Milarepa) (1028/40-1111/23). The most famous and beloved of Tibetan YOGINs. Although he is associated most closely with the BKA' BRGYUD sect of Tibetan Buddhism, he is revered throughout the Tibetan cultural domain for his perseverance through hardship, his ultimate attainment of buddhahood in one lifetime, and for his beautiful songs. The most famous account of his life (the MI LA RAS PA'I RNAM THAR, or "The Life of Milarepa") and collection of spiritual songs (MI LA'I MGUR 'BUM, or "The Hundred Thousand Songs of Milarepa") are extremely popular throughout the Tibetan world. The themes associated with his life story-purification of past misdeeds, faith and devotion to the GURU, ardor in meditation and yogic practice, and the possibility of attaining buddhahood despite the sins of his youth-have inspired developments in Buddhist teaching and practice in Tibet. Mi la was his clan name; ras pa is derived from the single cotton robe (ras) worn by Tibetan anchorites, an attire Milarepa retained for most of his life. The name is therefore an appellation, "The Cotton-clad Mi la." Although his dates are the subject of debate, biographies agree that Mi la ras pa was born to a wealthy family in the Gung thang region of southwestern Tibet. He was given the name Thos pa dga', literally "Delightful to Hear." At an early age, after the death of his father, the family estate and inheritance were taken away by Mi la ras pa's paternal aunt and uncle, leaving Mi la ras pa, his mother, and his sister to suffer poverty and disgrace. At the urging of his mother, Mi las ras pa studied sorcery and black magic in order to seek revenge. He was successful in his studies, causing a roof to collapse during a wedding party hosted by his relatives, with many killed. Eventually feeling remorse and recognizing the karmic consequences of his deeds, he sought salvation through the practice of Buddhism. After brief studies with several masters, he met MAR PA CHOS KYI BLO GROS, who would become his root guru. Mar pa was esteemed for having traveled to India, where he received valuable tantric instructions. However, Mar pa initially refused to teach Mi la ras pa, subjecting him to all forms of verbal and physical abuse. He made him undergo various ordeals, including constructing single-handedly several immense stone towers (including the final tower built for Mar pa's son called SRAS MKHAR DGU THOG, or the "nine-storied son's tower"). When Mi la ras pa was at the point of despair and about to abandon all hope of receiving the teachings, Mar pa then revealed that the trials were a means of purifying the negative KARMAN of his black magic that would have prevented him from successfully practicing the instructions. Mar pa bestowed numerous tantric initiations and instructions, especially those of MAHĀMUDRĀ and the practice of GTUM MO, or "inner heat," together with the command to persevere against all hardship while meditating in solitary caves and mountain retreats. He was given the initiation name Bzhad pa rdo rje (Shepa Dorje). Mi la ras pa spent the rest of his life practicing meditation in seclusion and teaching small groups of yogin disciples through poetry and songs of realization. He had little interest in philosophical discourse and no tolerance for intellectual pretension; indeed, several of his songs are rather sarcastically directed against the conceits of monastic scholars and logicians. He was active across southern Tibet, and dozens of locations associated with the saint have become important pilgrimage sites and retreat centers; their number increased in the centuries following his death. Foremost among these are the hermitages at LA PHYI, BRAG DKAR RTA SO, CHU DBAR, BRIN, and KAILĀSA. Bhutanese tradition asserts that he traveled as far as the STAG TSHANG sanctuary in western Bhutan. Foremost among Milarepa's disciples were SGAM PO PA BSOD NAMS RIN CHEN and RAS CHUNG PA RDO RJE GRAGS. According to his biography, Mi la ras pa was poisoned by a jealous monk. Although he had already achieved buddhahood and was unharmed by the poison, he allowed himself to die. His life story ends with his final instructions to his disciples, the account of his miraculous cremation, and of how he left no relics despite the pleas of his followers.

missalled ::: with reference to the illumination of manuscripts and books of prayer; i.e. Savitri is likened to a beautifully illuminted book of prayer.

morinda ::: n. --> A genus of rubiaceous trees and shrubs, mostly East Indian, many species of which yield valuable red and yellow dyes. The wood is hard and beautiful, and used for gunstocks.

myrtle ::: n. --> A species of the genus Myrtus, especially Myrtus communis. The common myrtle has a shrubby, upright stem, eight or ten feet high. Its branches form a close, full head, thickly covered with ovate or lanceolate evergreen leaves. It has solitary axillary white or rosy flowers, followed by black several-seeded berries. The ancients considered it sacred to Venus. The flowers, leaves, and berries are used variously in perfumery and as a condiment, and the beautifully mottled wood is used in turning.

Nanda. (T. Dga' bo; C. Nantuo; J. Nanda; K. Nanda 難陀). In Sanskrit and Pāli, "Joyful"; an ARHAT declared by the Buddha to be foremost among his monk disciples in self-control. Nanda was the son of sUDDHODANA and MAHĀPRĀJĀPATĪ and half brother of the Buddha. He was a few days younger than the Buddha, and Mahāprajāpatī handed him over to a wet nurse so that she could raise the bodhisattva as her own son when the latter's mother, MAHĀMĀYĀ, died. Nanda was extremely handsome (he is also known as Sundara Nanda, or "Handsome Nanda") and was said to have been vain about his looks. During the Buddha's sojourn at the sĀKYA capital of KAPILAVASTU after his enlightenment, he visited Nanda on the day his half-brother was to be married to a beautiful maiden named JANAPADAKALYĀnĪ NANDĀ (also called Sundarī Nandā). Having wished his half brother well, the Buddha handed him his alms bowl (PĀTRA) to carry back to the monastery; the scene of Nanda holding the bowl, standing between the departing Buddha and his beckoning bride-to-be, is often depicted in Buddhist art. Once Nanda arrived at the monastery with the alms bowl, the Buddha asked Nanda to join the order, and only reluctantly, and out of deference to the Buddha, did he agree. But he longed for his fiancée and soon fell ill from his loneliness and depression, drawing pictures of her on rocks. Knowing Nanda's mind, the Buddha then flew with him to the TRĀYASTRIMsA heaven. Enroute, he pointed out an injured female monkey and asked Nanda whether Janapadakalyānī Nandā was more beautiful than the monkey; Nanda replied that she was. When they arrived in the heaven, the Buddha showed Nanda the celestial maidens attending the gods. Nanda was entranced with their loveliness, which far exceeded the beauty of Janapadakalyānī, saying that, compared to the celestial maidens, the beauty of his bride-to-be was like that of the monkey. The Buddha promised him one of these maidens as his consort in his next lifetime if he would only practice the religious life earnestly. Nanda enthusiastically agreed. Upon returning to the human world at JETAVANA grove, Nanda was criticized by ĀNANDA for his base motivation for remaining a monk. Feeling great shame at his lust, he resolved to overcome this weakness, practiced assiduously, and in due course became an ARHAT. In another version of the story, Nanda only overcomes his lust after a second journey: after going to heaven, the Buddha takes Nanda on a journey to hell, where he shows him the empty cauldron that awaits him after his lifetime in heaven. After his enlightenment, Nanda came to the Buddha to inform him of his achievement and to release the Buddha from his promise of celestial maidens. It was because of his great will to control his passions that Nanda was deemed foremost in self-control. Due to his previous attachment to women, however, it is said that even after he became an arhat, Nanda would stare at the beautiful women who attended the Buddha's discourses. The story of Nanda appears in a number of versions, including the poem SAUNDARANANDA by AsVAGHOsA.

narcissus ::: n. --> A genus of endogenous bulbous plants with handsome flowers, having a cup-shaped crown within the six-lobed perianth, and comprising the daffodils and jonquils of several kinds.
A beautiful youth fabled to have been enamored of his own image as seen in a fountain, and to have been changed into the flower called Narcissus.


Nereus, Nereids Nereus pertains to the enclosed seas near Greece, in contradistinction to the ocean and the fresh waters. He is a later variant of Poseidon, the former ruling the sea in Atlantean times, the latter taking his place with the fifth root-race. The Nereids, the fifty daughters of Nereus, belong to the class of nature spirits presiding over water and recognized by various propitiatory rites. Like water spirits in general, they were beautiful maidens. Goats were sacrificed to them — a sign of their connection with the mysterious sign Capricorn.

Nirmanakaya(Sanskrit) ::: A compound of two words: nirmana, a participle meaning "forming," "creating"; kaya, a wordmeaning "body," "robe," "vehicle"; thus, nirmanakaya means "formed-body." A nirmanakaya, however,is really a state assumed by or entered into by a bodhisattva -- an individual man made semi-divine who,to use popular language, instead of choosing his reward in the nirvana of a less degree, remains on earthout of pity and compassion for inferior beings, clothing himself in a nirmanakayic vesture. When thatstate is ended the nirmanakaya ends.A nirmanakaya is a complete man possessing all the principles of his constitution except the linga-sariraand its accompanying physical body. He is one who lives on the plane of being next superior to thephysical plane, and his purpose in so doing is to save men from themselves by being with them, and bycontinuously instilling thoughts of self-sacrifice, of self-forgetfulness, of spiritual and moral beauty, ofmutual help, of compassion, and of pity.Nirmanakaya is the third or lowest, exoterically speaking, of what is called in Sanskrit trikaya or "threebodies." The highest is the dharmakaya, in which state are the nirvanis and full pratyeka buddhas, etc.;the second state is the sambhogakaya, intermediate between the former and, thirdly, the nirmanakaya.The nirmanakaya vesture or condition enables one entering it to live in touch and sympathy with theworld of men. The sambhogakaya enables one in that state to be conscious indeed to a certain extent ofthe world of men and its griefs and sorrows, but with little power or impulse to render aid. Thedharmakaya vesture is so pure and holy, and indeed so high, that the one possessing the dharmakaya orwho is in it, is virtually out of all touch with anything inferior to himself. It is, therefore, in thenirmanakaya vesture if not in physical form that live and work the Buddhas of Compassion, the greatestsages and seers, and all the superholy men who through striving through ages of evolution bring forthinto manifestation and power and function the divinity within. The doctrine of the nirmanakayas is one ofthe most suggestive, profound, and beautiful teachings of the esoteric philosophy. (See also Dharmakaya,Sambhogakaya)

nonpareil ::: a. --> Something of unequaled excellence; a peerless thing or person; a nonesuch; -- often used as a name.
A size of type next smaller than minion and next larger than agate (or ruby).
A beautifully colored finch (Passerina ciris), native of the Southern United States. The male has the head and neck deep blue, rump and under parts bright red, back and wings golden green, and the tail bluish purple. Called also painted finch.


Nymphs ::: Greek & Roman Mythology: Any of numerous minor deities represented as beautiful maidens inhabiting and sometimes personifying features of nature such as trees, waters, and mountains.

nymphs ::: greek & Roman Mythology: Any of numerous minor deities represented as beautiful maidens inhabiting and sometimes personifying features of nature such as trees, waters, and mountains.

nyula ::: n. --> A species of ichneumon (Herpestes nyula). Its fur is beautifully variegated by closely set zigzag markings. O () O, the fifteenth letter of the English alphabet, derives its form, value, and name from the Greek O, through the Latin. The letter came into the Greek from the Ph/nician, which possibly derived it ultimately from the Egyptian. Etymologically, the letter o is most closely related to a, e, and u; as in E. bone, AS. ban; E. stone, AS. stan; E. broke, AS. brecan to break; E. bore, AS. beran to bear; E. dove, AS. d/fe; E. html{color:

oleander ::: n. --> A beautiful evergreen shrub of the Dogbane family, having clusters of fragrant red or white flowers. It is native of the East Indies, but the red variety has become common in the south of Europe. Called also rosebay, rose laurel, and South-sea rose.

oliva ::: n. --> A genus of polished marine gastropod shells, chiefly tropical, and often beautifully colored.

olive ::: n. --> A tree (Olea Europaea) with small oblong or elliptical leaves, axillary clusters of flowers, and oval, one-seeded drupes. The tree has been cultivated for its fruit for thousands of years, and its branches are the emblems of peace. The wood is yellowish brown and beautifully variegated.
The fruit of the olive. It has been much improved by cultivation, and is used for making pickles. Olive oil is pressed from its flesh.


  One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

oo ::: a. --> One. ::: n. --> A beautiful bird (Moho nobilis) of the Hawaiian Islands. It yields the brilliant yellow feathers formerly used in making the royal robes. Called also yellow-tufted honeysucker.

ornate ::: a. --> Adorned; decorated; beautiful.
Finely finished, as a style of composition. ::: v. t. --> To adorn; to honor.


pandora ::: n. --> A beautiful woman (all-gifted), whom Jupiter caused Vulcan to make out of clay in order to punish the human race, because Prometheus had stolen the fire from heaven. Jupiter gave Pandora a box containing all human ills, which, when the box was opened, escaped and spread over the earth. Hope alone remained in the box. Another version makes the box contain all the blessings of the gods, which were lost to men when Pandora opened it.
A genus of marine bivalves, in which one valve is flat,


parach'um. (囉). In Korean, "cymbal dance," a CHAKPoP ritual dance performed by Buddhist monks during such Korean Buddhist rites as the YoNGSANJAE, using a cymbal (para). This dance is supposedly performed in veneration of, and as an offering to, the Buddha. One of the types of parach'um is known as "thousand-handed cymbal dance" (ch'onsu para) and is performed while other monks chant in honor of the thousand-armed form of the BODHISATTVA AVALOKITEsVARA (see SĀHASRABHUJASĀHASRANETRĀVALOKITEsVARA). This dance is considered to be extremely masculine, owing to its confident and strong motions, and thus is almost always performed by monks. In this dance, an even number of dancers (generally between two and ten), dressed in ceremonial robes with long sleeves, grasp with both hands the two cymbals, which are larger than dinner plates. The dancers raise and lower the cymbals, bringing them clashing together in front of their bodies and over their heads. This sound is intended to lead sentient beings towards the path to buddhahood. The tempo is quicker than that of the butterfly dance (NABICH'UM), and, as the dancers turn, they also manipulate the shiny cymbals so that they flash beautifully.

Parvati: A gentle and beautiful goddess of Shaivism, one of the consorts of Shiva.

pattern ::: n. --> Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine.
A part showing the figure or quality of the whole; a specimen; a sample; an example; an instance.
Stuff sufficient for a garment; as, a dress pattern.
Figure or style of decoration; design; as, wall paper of a beautiful pattern.


Physics: (Gr. physis, nature) In Greek philosophy, one of the three branches of philosophy, Logic and Ethics being the other two among the Stoics (q.v.). In Descartes, metaphysics is the root and physics the trunk of the "tree of knowledge." Today, it is the science (overlapping chemistry, biology and human physiology) of the calculation and prediction of the phenomena of motion of microscopic or macroscopic bodies, e.g. gravitation, pressure, heat, light, sound, magnetism, electricity, radio-activity, etc. Philosophical problems arise concerning the relation of physics to biological and social phenomena, to pure mathematics, and to metaphysics. See Mechanism, Physicalism.. Physis: See Nature, Physics. Picturesque: A modification of the beautiful in English aesthetics, 18th century. -- L.V.

Planetary spirits parallel the Buddhist dhyani-chohans or dhyanis; with the exception that the Buddhist phrase has far larger application as it includes not merely planetary spirits but likewise spiritual beings of various grades in a solar system. The higher planetaries are those presiding over an entire chain of globes, and their influence extends over all the seven, ten, or twelve globes of a chain. There are also planetaries belonging to the same general planetary hierarchy who preside over a single globe of a chain, and again lower planetaries such as those in more or less immediate touch with mankind. There are planetaries of high spiritual status, and planetaries of far lower status who at times even may be spoken of as dark planetaries. Thus it is that the work of the higher planetaries is beautiful, compassionate, and indeed sublime; whereas the lowest or dark planetaries are frequently the agents of matter as contrasted with spirit.

Pongwonsa. (奉元寺). In Korean, "Respecting Primacy Monastery"; the head monastery of the T'AEGO CHONG of Korean Buddhism. Pongwonsa was founded in 889 by state preceptor (K. kuksa; C. GUOSHI) TOSoN (827-898) on the grounds of what is currently the campus of Yonsei University in Seoul. It was moved by the great masters (TAESA) Ch'anjŭp and Chŭngam up the hill overlooking the present-day sites of Yonsei and Ewha universities in 1748, during the reign of king Yongjo (r. 1724-1776). During the reign of the next king, Chongjo (r. 1776-1800), an institute to reform and police Buddhism was established at Pongwonsa. A signboard for the monastery shows the calligraphy of the noted Confucian scholar Chong Tojon (1337-1398). The monastery is arguably the most beautiful in Seoul, partially due to the now well-weathered reconstruction carried out in 1911 by abbot Yi Podam (1859-?). The present main shrine hall (TAEUNG CHoN) was built in 1966. Today the monastery is well known for its association with Korean Buddhist art and culture. Not only is it the current home of the troupe of monks who perform and preserve the Buddhist rite YoNGSANJAE, including the dances NABICH'UM, PARACH'UM, and PoPKO CH'UM, and the chanting of pomp'ae (C. FANBAI), but it has also been home to the premier master of TANCH'oNG and other types of Buddhist painting. The monastery also houses the Okchon Buddhist Music College, which trains laity as well as monks and nuns from other sects of Buddhism in traditional Korean music.

proustite ::: n. --> A sulphide of arsenic and silver of a beautiful cochineal-red color, occurring in rhombohedral crystals, and also massive; ruby silver.


   [The Sufi's] aim in life is to release the captive soul from the bondage of limitations, which he accomplishes by the repetition of the sacred names of God, and by constant thought of his divine ideal, and an ever-increasing love for the divine Beloved until the beloved God with His perfection becomes manifest to his vision, and his imperfect self vanishes from his sight.

This he calls Fanā, the merging in the ideal. In order to attain the final goal he gradually raises his ideal, first to Fanā-fī-Shaikh, the ideal seen in a mortal walking on the earth, and he drills himself as a soldier before battle in devotion to his ideal.

Then comes Fanā-fī-Rasūl, when he sees his ideal in spirit, and pictures Him in all sublimity, and fashions Him with beautiful qualities, which he wishes to obtain himself. And after this he raises it to Fanā-fī-Allāh, the love and devotion for that ideal which is beyond qualities and in which is the perfection of all qualities.


Pudgala: (Skr. beautiful, lovely) The sou], or personal entity, admitted by some thinkers even though belonging to the schools of Buddhism (s.v.), they hold that at least a temporary individuality must be assumed as vehicle for karma (q.v.) -- K.F.L.

puff-leg ::: n. --> Any one of numerous species of beautiful humming birds of the genus Eriocnemis having large tufts of downy feathers on the legs.

purpled ::: Amal: “To become richly manifest, beautifully intense, colourfully deep.” (Bk. II, Canto 10, Line 403)

Purposiveness: (in Kant's philosophy: die Zweckmässigkeit) Adaptation whether in the body of an animal or plant to its own needs or in a beautiful object to the human intelligence. We must not say dogmatically, Kant contends, that there is a purpose behind the phenomena, but we can say that they occur as if there were, though we cannot bring the purpose under definite concepts. -- A.C.E.

Pygmalion (Greek) In Greek legend, a king of Cyprus and a sculptor who makes an ivory image of a maiden, Galatea, so lifelike that he can scarcely believe it to be inanimate, and so beautiful that he falls in love with it. Thereupon he prays Aphrodite to animate it and, his prayer being granted, they are wedded and live in happiness. This story probably originated in the teachings about the building up in the constitution and life of the aspirant of a self-conscious and cognizing soul, which finally becomes conjoined in perfect unity with its own creator, the spiritual soul.

quadrants ::: As in the four quadrants, which represent four basic dimensions of all individual holons: the interior and exterior of the individual and collective. These are designated as the Upper Left (interior-individual), Upper Right (exterior-individual), Lower Left (interiorcollective), and Lower Right (exterior-collective). The quadrants correspond with “I,” “We,” “It,” and “Its,” which are often summarized as the Big Three: “I,” “We,” and “It/s.” The Big Three are correlated with, although not identical to, the value spheres of Art, Morals, and Science, and with Plato’s value judgments of the Good, the True, and the Beautiful. The 8 zones refer to the inside and outside of the four quadrants.

ravishing ::: 1. Extremely delightful; very lovely. 2. Extremely beautiful or attractive; enchanting; entrancing.

Rgod tshang pa Mgon po rdo rje. (Gotshangpa Gonpo Dorje) (1189-1258). A Tibetan Buddhist master revered as the founder of the upper (stod) branch of the 'BRUG PA BKA' BRGYUD sect of Tibetan Buddhism. He was born in the LHO BRAG region of southern Tibet, and as a child was known for his pleasing appearance and his beautiful singing voice. In his youth, he studied under a number of tutors and finally reached RWA LUNG monastery, where he met his principal guru, the 'Brug pa Bka' brgyud founder GTSANG PA RGYA RAS YE SHES RDO RJE, from whom he received monastic ordination and extensive instruction. In accordance with his master's advice, he spent much of his life as a wandering YOGIN, traveling across central, southern, and western Tibet and visiting numerous pilgrimage places including KAILĀSA, TSA RI, and Jālandhara (the modern Kangra Valley of Himachal Pradesh in northwest India). He also established several important retreat centers where he passed many years in meditation, including Rgod tshang near modern-day Rtsib ri in Gtsang, Steng gro, Bde chen stengs, and Bar 'brogs Rdo rje gling.

riflebird ::: n. --> Any one of several species of beautiful birds of Australia and New Guinea, of the genera Ptiloris and Craspidophora, allied to the paradise birds.

rosary ::: n. --> A bed of roses, or place where roses grow.
A series of prayers (see Note below) arranged to be recited in order, on beads; also, a string of beads by which the prayers are counted.
A chapelet; a garland; a series or collection, as of beautiful thoughts or of literary selections.
A coin bearing the figure of a rose, fraudulently circulated in Ireland in the 13th century for a penny.


rose-colored ::: a. --> Having the color of a pink rose; rose-pink; of a delicate pink color.
Uncommonly beautiful; hence, extravagantly fine or pleasing; alluring; as, rose-colored anticipations.


rosella ::: n. --> A beautiful Australian parrakeet (Platycercus eximius) often kept as a cage bird. The head and back of the neck are scarlet, the throat is white, the back dark green varied with lighter green, and the breast yellow.

rose ::: “The rose is not the only beautiful flower, there are hundreds of others; most flowers are beautiful. There are degrees and kinds of beauty, that is all. The rose is among the first of flowers because of the richness of its colour, the intensity of sweetness of its scent and the grace and magnificence of its form.” Letters on Yoga , Volume—22 , SABCL

rupicola ::: n. --> A genus of beautiful South American passerine birds, including the cock of the rock.

sambhala. (T. bde 'byung). Often spelled Shambhala. In the texts associated with the KĀLACAKRATANTRA, the kingdom of sambhala is said to be located north of the Himālayan range. It is a land devoted to the practice of the Kālacakratantra, which the Buddha himself had entrusted to sambhala's king SUCANDRA, who had requested that the Buddha set forth the tantra. The kingdom of sambhala is shaped like a giant lotus and is filled with sandalwood forests and lotus lakes, all encircled by a massive range of snowy peaks. In the center of the kingdom is the capital, Kalapa, where the luster of the palaces, made from gold, silver, and jewels, outshines the moon; the walls of the palaces are plated with mirrors that reflect a light so bright that night is like day. In the very center of the city is the MAndALA of the buddha Kālacakra. The inhabitants of the 960 million villages of sambhala are ruled by a beneficent king, called the Kalkin. The laypeople are all beautiful and wealthy, free of sickness and poverty; the monks maintain their precepts without the slightest infraction. They are naturally intelligent and virtuous, devoted to the practice of the VAJRAYĀNA, although all authentic forms of Indian Buddhism are preserved. The majority of those reborn there attain buddhahood during their lifetime in sambhala. The Kālacakratantra also predicts an apocalyptic war. In the year 2425 CE, the barbarians (generally identified as Muslims) and demons who have destroyed Buddhism in India will set out to invade sambhala. The twenty-fifth Kalkin, Raudracakrin, will lead his armies out of his kingdom and into India, where they will meet the forces of evil in a great battle, from which the forces of Buddhism will emerge victorious. The victory will usher in a golden age in which human life span will increase, crops will grow without being cultivated, and the entire population of the earth will devote itself to the practice of Buddhism. Given the importance of the Kālacakratantra in Tibetan Buddhism, sambhala figures heavily in Tibetan Buddhist belief and practice; in the DGE LUGS sect, it is said that the PAn CHEN LAMAs are reborn as kings of sambhala. There is also a genre of guidebooks (lam yig) that provide the route to sambhala. The location of sambhala has long been a subject of fascination in the West. sambhala plays an important role in the Theosophy of HELENA PETROVNA BLAVATSKY, and the Russian Theosophist Nicholas Roerich led two expeditions in search of sambhala. The name sambhala is considered the likely inspiration of "Shangri-La," described in James Hilton's 1933 novel Lost Horizon.

Sanat-sujata (Sanskrit) Sanat-sujāta Always beautiful, perpetually and primevally well-born — well-born signifying original derivation from spirit rather than from the realms of matter. One of the three groups of esoteric kumaras, “which contains the mystery of generation and reincarnation” (TG 289). See also SANAT-KUMARA

sarvasaundaryabodha ::: the sense of universal beauty, "a delightperception and taste of the absolute reality all-beautiful in everything". sarvasaundarya darsana

sarvasundara (sarvasundara; sarva-sundara) ::: (Kr.s.n.a as) the Allbeautiful.

satyam-shivam-sundaram. ::: "The True, God and the Beautifull"

Saundarya-lahari (Sanskrit) Saundarya-laharī [from saundarya beautiful + laharī large wave, billow] One of Sankaracharya’s works, the title evidently a metaphor implying waves of beautiful thought or ocean of beautiful thought.

scenic ::: a photographic or videographic depiction of beautiful natural scenery.

Schoonschip ::: (mathematics, tool) (From the Dutch for beautiful ship or clean ship) A program for symbolic mathematics, especially High Energy Physics, written by currently in 680x0 assembly language. Latest versions run on Amiga, Atari ST, Sun-3 and NeXT.It was once maintained by David Williams at the University of Michigan Physics Department. .(2000-11-14)

Schoonschip "mathematics, tool" (From the Dutch for "beautiful ship" or "clean ship") A program for {symbolic mathematics}, especially High Energy Physics, written by M. Veltman of CERN in 1964. Schoonschip only does algebra, no derivatives. It was implemented originally in {CDC 6600} and {CDC 7600} {assembly language} and currently in {680x0} {assembly language}. Runs on {Amiga}, {Atari ST}, {Sun-3} and {NeXT}. It was once maintained by David Williams at the {University of Michigan} Physics Department. {(ftp://archive.umich.edu/physics/schip)}. (2000-11-14)

sea-green ::: a. --> Of a beautiful bluish green color, like sea water on soundings.

sea peach ::: --> A beautiful American ascidian (Cynthia, / Halocynthia, pyriformis) having the size, form, velvety surface, and color of a ripe peach.

Sensoji. (淺草寺). In Japanese, "Low Grass Monastery," located in the Asakusa (lit. Low Grass) district of Tokyo; it is the oldest monastery in the current Japanese capital. Legend says that in 628 a statue of the BODHISATTVA Kannon (AVALOKITEsVARA) was found by fishermen in the Sumida River and the village elder turned his home into a shrine for the image; this image remains an important object of veneration in Japanese Buddhism. Originally called Komagatado, the current monastery was built in 645 and is the oldest in Tokyo. Sensoji was formerly associated with the TENDAISHu (C. TIANTAI ZONG), but has been independent since after World War II. The monastery is entered through the Kaminarimon, or Thunder Gate, which is graced by a gigantic paper lantern that is vividly painted to evoke storm clouds and lightning. This gate was built by the governor of the Musashi District, Tairano Kinmasa, in 942, as was the inner Hozo gate; both have subsequently been reconstructed following fires. The main Kannondo hall at Sensoji is devoted to Avalokitesvara; it burned down during a World War II air raid but has been rebuilt. The monastery grounds also include a five-story pagoda, a beautiful garden, and many oracle stalls (omikuji). Next door is an important SHINTo shrine, the Asakusa Jinja, which may partially explain why Sensoji is the site of the biggest festival in Tokyo, the Sanja Matsuri, which is held annually in the late spring.

Shuiyue Guanyin. (J. Suigatsu Kannon; K. Suwol Kwanŭm 水月觀音). In Chinese, "Moon in the Water AVALOKITEsVARA"; a representation of the BODHISATTVA GUANYIN that is frequently depicted in East Asian art. The name of this bodhisattva derives from this image's most characteristic feature: a luminous disk that encircles the bodhisattva and evokes both a nimbus (see KĀYAPRABHĀ) and a full moon, effectively suggesting its power to dispel the darkness of the night. Another connotation is indicated in texts such as the DAZHIDU LUN (*MahāprajNāpāramitāsāstra), where the term "moon in the water" connotes that all phenomena are like reflections of the moon on the surface of the water, thereby signifying insubstantiality and impermanence. The origin of Shuiyue Guanyin and its iconography is said to be based on the GAndAVYuHA section of the AVATAMSAKASuTRA, which describes the quest for ultimate truth by the youth SUDHANA. During his pilgrimage, Sudhana encounters Guanyin at the latter's sacred island home of POTALAKA. Artists used this account of Potalaka as the basis for Shuiyue Guanyin images from the eighth century onwards. The first Shuiyue Guanyin is presumed to have been painted by Zhou Fang (active c. 780-810 CE), but the earliest extant depiction appears on a silk banner at DUNHUANG dated to 943: Shuiyue Guanyin appears in the lower right of a large painting of the thousand-armed and thousand-eyed Guanyin (SĀHASRABHUJASĀHASRANETRĀVALOKITEsVARA). There, the deity is seated on a rock outcropping surrounded by water, posed in majestic ease, attired in beautiful robes and sashes with intricate details on his robes and jewelry. Behind him is a lush bamboo grove with sheer, mountainous cliffs. Further standard attributes of Shuiyue Guanyin are the image of the buddha AMITĀBHA in his crown as well as a willow branch and a KUndIKĀ bottle placed to the figure's right. Water spread by means of a willow branch was thought to have a healing effect on the believer. The island of Potalaka was believed to be located somewhere in the ocean south of India, but by the late Tang dynasty the Chinese had identified it with PUTUOSHAN, an island offshore from Zhejiang province near the seaport of Ningbo. It is probably due to maritime contacts between Ningbo and the Korean peninsula that Shuiyue Guanyin depictions became popular during the Koryo dynasty in Korea. Koryo images of Shuiyue Guanyin are especially renowned for their splendor and this form of the bodhisattva remains common in Korean Buddhist painting.

silpanirmānakāya. [alt. silpinirmānakāya] (T. bzo bo sprul sku). In Sanskrit, "artisan emanation body," one of the various of emanation bodies (NIRMĀnAKĀYA) in which a buddha may appear to the world. As the name suggests, in this case, a buddha may appear as a skilled artisan. The example that is typically cited for this type of body is when the Buddha, shortly before his passage into NIRVĀnA, took the form a celestial musician (GANDHARVA) and challenged Sunanda, the king of the celestial musicians, to a lute-playing competition. The Buddha defeated him by playing a beautiful melody on a lute that had no strings. It is said that an artisan emanation body may also take the form of a work of art that is inspiring or calming.

slit-shell ::: n. --> Any species of Pleurotomaria, a genus of beautiful, pearly, spiral gastropod shells having a deep slit in the outer lip. Many fossil species are known, and a few living ones are found in deep water in tropical seas.

snow ::: n. --> A square-rigged vessel, differing from a brig only in that she has a trysail mast close abaft the mainmast, on which a large trysail is hoisted.
Watery particles congealed into white or transparent crystals or flakes in the air, and falling to the earth, exhibiting a great variety of very beautiful and perfect forms.
Fig.: Something white like snow, as the white color (argent) in heraldry; something which falls in, or as in, flakes.


  “Soma was never given in days of old to the non-initiated Brahman — the simple Grihasta, or priest of the exoteric ritual. Thus Brihaspati — ‘guru of the gods’ though he was — still represented the dead-letter form of worship. It is Tara his wife — the symbol of one who, though wedded to dogmatic worship, longs for true wisdom — who is shown as initiated into his mysteries by King Soma, the giver of that Wisdom. Soma is thus made in the allegory to carry her away. The result of this is the birth of Budha — esoteric Wisdom — (Mercury, or Hermes in Greece and Egypt). He is represented as ‘so beautiful,’ that even the husband, though well aware that Budha is not the progeny of his dead-letter worship — claims the ‘new-born’ as his Son, the fruit of his ritualistic and meaningless forms. Such is, in brief, one of the meanings of the allegory” (SD 2:498-9).

  “Soma was never given in days of old to the non-initiated Brahman — the simple Grihasta, or priest of the exoteric ritual. Thus Brihaspati — ‘guru of the gods’ though he was — still represented the dead-letter form of worship. It is Tara his wife — the symbol of one who, though wedded to dogmatic worship, longs for true wisdom — who is shown as initiated into his mysteries by King Soma, the giver of that Wisdom. Soma is thus made in the allegory to carry her away. The result of this is the birth of Budha — esoteric Wisdom — (Mercury, or Hermes in Greece and Egypt.) He is represented as ‘so beautiful,’ that even the husband, though well aware that Budha is not the progeny of his dead-letter worship — claims the ‘new-born’ as his Son, the fruit of this ritualistic and meaningless forms. Such is, in brief, one of the meanings of the allegory” (SD 2:498-9).

Sonamsa. (仙巖寺). In Korean, "Monastery of the Peaks of the Perfected," one of the main mountain monasteries of the T'AEGO CHONG of Korean Buddhism; located on the opposite side of CHOGYE Mountain from SONGGWANGSA, and near the city of Sunch'on, in South Cholla province. The monastery claims to have been founded in 529 by the legendary Koguryo monk ADO. In 861, the monk TOSoN (827-898) enlarged the monastery and gave it its current name Sonamsa. During the Koryo dynasty, the royal monk ŬICH'oN (1055-1101) expanded the monastery again, making it a center for ecumenical training in both Doctrine (KYO) and Meditation (SoN). The monastery was destroyed during the Japanese Hideyoshi invasions of the late-sixteenth century; rebuilt, it burned again in the eighteenth century and was reconstructed by the monks Nuram Sikhwal (1752-1830) and Haebung Chollyong (d. 1826) during the reign of the Choson King Sunjo (r. 1800-1834). During the Japanese colonial period (1910-1945), Sonamsa was one of the thirty-one major district monasteries (ponsan) of the Buddhist ecclesiastical administration. After the purification movement (chonghwa undong) that occurred in Korean Buddhism after the end of Japanese colonial rule and the Korean War, Sonamsa was the only major mountain monastery to remain under the control of the married monks in the T'aego order. The contemporary CHOGYE CHONG claims legal title to Sonamsa and lists it officially as the twentieth of its twenty-five parish monasteries (PONSA), but has ceded control to the T'aego order. In 1985, the T'aego order opened a center at Sonamsa to train a new generation of priests in its order. The entrance to Sonamsa is graced by two bridges, one of which, the Sŭngson Bridge, is considered one of the most beautiful in Korea, especially when its view is combined with nearby Kangsollu Tower and a pond that includes a tree-studded island. Sonamsa also preserves one of the largest hanging pictures (see KWAEBUL, T'AENGHWA) in Korea, which depicts in intricate detail all the assemblies of the AVATAMSAKASuTRA (K. Hwaom kyong).

spray ::: n. --> A small shoot or branch; a twig.
A collective body of small branches; as, the tree has a beautiful spray.
A side channel or branch of the runner of a flask, made to distribute the metal in all parts of the mold.
A group of castings made in the same mold and connected by sprues formed in the runner and its branches.


spread spectrum communications ::: (communications) (Or spread spectrum) A technique by which a signal to be transmitted is modulated onto a pseudo-random, noise-like, wideband carrier signal, producing a transmission with a much larger bandwidth than that of the data modulation.Reception is accomplished by cross correlation of the received wide band signal with a synchronously generated replica of the carrier.Spread-spectrum communications offers many important benefits:Low probability of detection, interception or determination of the transmitter's location. To an observer who does not possess information about the carrier, the transmission is indistinguishable from other sources of noise.High immunity against interference and jamming (intentional interference). The presence of (narrowband) interference signals only decreases the channel's signals, which would require very high power (again assuming that the jammer does not know the characteristics of the carrier).High immunity against adverse effects of multipath transmission. In the presence of multiple paths between transmitter and receiver (e.g. by reflected signals), mobile communications, where it causes blind spots - locations where no signal can be received.Transmitter/receiver pairs using independent random carriers can operate in the same frequency range with minimal interference. These are called Code Division can only accomodate a fixed number of channels determined by available bandwidth and channel width (data rate).When the data modulation cannot be distinguished from the carrier modulation, and the carrier modulation is random to an unwanted observer, the spread spectrum system assumes cryptographic capabilities, with the carrier modulation taking on the function of a key in a cipher system.The most important practical modes of spread spectrum coding are Direct Sequence (DS) and Frequency Hopping (FH). In DS, a pseudo random sequence is driven by a pseudo random sequence of numbers to generate output frequencies that hop around in the desired frequency range.Spread Spectrum development began during World War II, with the earliest studies dating from the 1920s. Most papers remained classified until the 1980s.Frequency hopping spread spectrum was invented by Hedy Lamarr (the most beautiful girl in the world, Samson and Delilah etc.) and the composer George Antheil. They held a patent filed in 1942. Direct sequence spread spectrum was invented by Paul Kotowski and Kurt Dannehl at Telefunken.The technique is used extensively in military communications today. Commercial applications include cellular telephony and mobile networking.[Spread Spectrum Communications, Charles E. Cook et al (Ed.), IEEE Press, New York, 1983. ISBN 0-87942-170-3]. , .(2001-08-08)

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Srimad-bhagavat (Sanskrit) Śrīmad-bhagavat That which is beautiful and worthy of praise; a title of the Bhagavad-Gita.

Sudarsana cakra (Sudarshan Chakra) ::: ["the beautiful disc", the name of a weapon of Visnu or Krsna]

Sudarsana (Sanskrit) Sudarśana Good-looking, beautiful; the chakra or circular weapon of Vishnu-Krishna, a flaming weapon called the disc of the sun. Occultly, it is that power possessed by the highest initiates and semi-divine men, avataras, buddhas, etc., which is an emanation or out-pouring from their spiritually intellectual or buddhi-manasic principle. Intellect in its smooth and magical operations is sudarsana (beautiful to consider), and of immense power even among men on our low plane. When used as a power or “weapon” by god-men or similar beings it is virtually irresistible.

Sudyumna (Sanskrit) Sudyumna The beautifully resplendent one; Ila or Ida, when during her repetitive changes of sex the male character was in evidence. Ila was the fair daughter of Vaivasvata-Manu, who sprang from his sacrifice when he was left alone after the flood. An androgynous creature, being one month a male and the next month a female, she is related to the moon. In another sense this Puranic allegory has direct reference to the androgynous early third root-race.

Sundara: Beautiful.

sundaram ::: [the beautiful].

sundara&

sundara (sundara; sundaram) ::: beautiful.

Sundarīnandā. (T. Mdzes dga' mo; C. Suntuoli; J. Sondari; K. Sondari 孫陀利). In Pāli and Sanskrit, "Gorgeous Nandā"; one of three prominent nuns named Nandā mentioned in the Pāli canon (the others being ABHIRuPĀ-NANDĀ and JANAPADAKALYĀnĪ-NANDĀ), all of whom share similar stories. She is also called simply Sundarī. According to the Pāli account, she was an eminent ARHAT declared by the Buddha to be foremost among his nun disciples in meditative powers. She was the daughter of sUDDHODANA and MAHĀPRAJĀPATĪ and so the sister of the arhat NANDA and the half-sister of the Buddha. Most of her male and female relatives had joined the order of monks and nuns, and so out of loyalty to them rather than strong faith she also joined. She received the sobriquet Sundarī because of her extraordinary beauty. She was by nature extremely vain about her looks and so reluctant to visit the Buddha lest he rebuke her for her vanity. When finally one day she accompanied other nuns to hear the Buddha preach, he, knowing her disposition, created an apparition of a most beautiful woman fanning him. Sundarī was entranced by the beauty of the conjured female, whom the Buddha then caused to age, grow haggard, die, and rot. Having shocked her with this horrible vision, the Buddha then preached to her of the frailty of physical beauty, whereupon Sundarī became a stream-enterer (SROTAĀPANNA). He then gave her a suitable subject of meditation (P. KAMMAttHĀNA) through which, after intense practice, she gained insight into the impermanence (ANITYA), suffering (DUḤKHA) and absence of self (ANĀTMAN) of all conditioned things and attained arhatship. She won preeminence through the strength of her meditation, a distinction she had resolved to earn during the time of Padmottara Buddha.

suparn.a ::: literally "beautifully winged"; a bird, especially a large bird suparna such as an eagle; a symbol of the soul in the Veda and Upanishads.

Syamasundara (Shyama) ::: ["beautiful dark one", a name of Krsna].

syāmāvatī. (P. Sāmāvatī; T. Sngo bsangs can; C. Ganrong; J. Kon'yo; K. Kamyong 紺容). Lay disciple whom the Buddha declared to be foremost among laywomen who live in kindness. She was the daughter of a wealthy man from the city of Bhadravatī. When plague broke out in the city, she and her parents fled to Kausāmbī (P. Kosambī) where her parents fell ill and died. She was adopted by two donors of alms to the poor, Mitra and Ghosaka, who noticed her virtue and intelligence. syāmāvatī was exceptionally beautiful and one festival day, Udāyana (P. Udena), the king of Kausāmbī, noticed her on her way to the river to bathe and fell in love with her. Initially rebuffed in his advances, Udāyana eventually wed syāmāvatī and made her his chief queen. syāmāvatī's slave girl was Ksudratārā (P. Khujjutarā) who each day was given eight coins to buy flowers from the market. Ksudratārā was dishonest and would spend four coins on flowers and pocket the rest. One day on her way to the market, Ksudratārā listened to the Buddha preach and at once became a stream-enterer (SROTAĀPANNA). She then confessed her thievery to syāmāvatī, who immediately forgave her, and she told her mistress about the Buddha's teachings. Enthralled, syāmāvatī asked Ksudratārā to listen to the Buddha's sermons daily and report his message to her and her attendants. In this way, under Ksudratārā's instruction, syāmāvatī and her attendants also became stream-enterers. On Ksudratārā's advice, syāmāvatī had holes made in the walls of the women's quarters so that she and her attendants could watch the Buddha as he passed through the lane below. syāmāvatī had a wicked co-wife, Māgandiyā, who, out of jealousy of her and a hatred for the Buddha, sought her destruction. syāmāvatī survived three plots, which were eventually revealed, winning in compensation the boon to have ĀNANDA preach daily to her and her companions. Finally Māgandiyā had the palace set afire and syāmāvatī along with her attendants burned to death. The Buddha declared, however, that none of the deceased had attained less than the state of stream-enterer, while some had even reached the state of once-returners (SAKṚDĀGĀMIN) and nonreturners (ANĀGĀMIN).

talipot ::: n. --> A beautiful tropical palm tree (Corypha umbraculifera), a native of Ceylon and the Malabar coast. It has a trunk sixty or seventy feet high, bearing a crown of gigantic fan-shaped leaves which are used as umbrellas and as fans in ceremonial processions, and, when cut into strips, as a substitute for writing paper.

Tāranātha. (1575-1634). The appellation of Kun dga' snying po (Kunga Nyingpo), a Tibetan scholar affiliated with the JO NANG tradition. Tāranātha was an author of exceptional scope, writing on a vast range of philosophical and doctrinal topics. Born in Drong, he was a precocious child, famously declaring himself to be an incarnate lama (SPRUL SKU) at the age of one, an identification that was eventually confirmed. He was installed at Chos lung rtse monastery at the age of four. By age fifteen, he had studied many tantric cycles, becoming adept at both the six yogas of NĀROPA (NA RO CHOS DRUG) and MAHĀMUDRĀ. He also developed an interest in Indian languages; several of his translations of Sanskrit works are included in the Tibetan canon. Tāranātha had a strong interest in India throughout his life, not simply its ancient past but also its contemporary present, chronicling events of the Mughal period. He even declared that he and the Mughal emperor Jahangir were emanations of the same person. He also had a strong interest in the SIDDHA tradition and studied with many Buddhist and non-Buddhist YOGINs. At the age of sixteen, Tāranātha met his most influential Indian teacher, Buddhaguptanātha, who had traveled throughout the Buddhist world and studied directly with some of the last remaining members of the siddha tradition. Tāranātha surveyed the Indian siddha lineages in his BKA' BABS BDUN LDAN GYI RNAM THAR ("Biographies of the Seven Instruction Lineages"). His most famous work, informally called the RGYA GAR CHOS 'BYUNG ("History of Indian Buddhism"), is highly regarded by later Tibetan historians. Tāranātha was a great master of the KĀLACAKRATANTRA and its surrounding topics, writing extensively about them. He restored the STuPA built by the Jo nang founder DOL PO PA SHES RAB RGYAL MTSHAN. Tāranātha saw Dol po pa in many visions and strongly promoted his teachings, writing in support of the GZHAN STONG view. In 1615, with the patronage of the rulers of Gtsang, he began work on JO NANG PHUN TSHOGS GLING, northwest of Gzhis ka rtse (Shigatse) in central Tibet. It was completed in 1628. Renowned for its beautiful design and sumptuous artwork, the monastery would be his primary residence in the last years of his life. After his death, the fifth DALAI LAMA suppressed the Jo nang sect, converting the monastery into a DGE LUGS establishment. He also identified Tāranātha's incarnation in Mongolia as the first RJE BTSUN DAM PA, a line of incarnations who would serve as titular head of the Dge lugs sect in Mongolia until the twentieth century. The reasons for this identification are debated. The Dalai Lama claimed in one of his autobiographies that his mother had been the tantric consort of Tāranātha and that Tāranātha was his biological father. It was also the case that Tāranātha had been supported by the rulers of Gtsang, the opponents that the Dalai Lama's faction had defeated in the civil war that resulted in the Dalai Lama gaining political control over Tibet.

Tārā. (T. Sgrol ma; C. Duoluo; J. Tara; K. Tara 多羅). In Sanskrit, lit. "Savioress"; a female bodhisattva who has the miraculous power to be able to deliver her devotees from all forms of physical danger. Tārā is said to have arisen from either a ray of blue light from the eye of the buddha AMITĀBHA, or from a tear from the eye of the BODHISATTVA AVALOKITEsVARA as he surveyed the suffering universe. The tear fell into a valley and formed a lake, out of which grew the lotus from which Tārā appeared. She is thus said to be the physical manifestation of the compassion of Avalokitesvara, who is himself the quintessence of the compassion of the buddhas. Because buddhas are produced from wisdom and compassion, Tārā, like the goddess PRAJNĀPĀRAMITĀ ("Perfection of Wisdom"), is hailed as "the mother of all buddhas," despite the fact that she is most commonly represented as a beautiful sixteen-year-old maiden. She is often depicted together with BHṚKUTĪ (one of her forms) as one of two female bodhisattvas flanking Avalokitesvara. Tārā is the subject of much devotion in her own right, serving as the subject of many stories, prayers, and tantric SĀDHANAs. She can appear in peaceful or wrathful forms, depending on the circumstances, her powers extending beyond the subjugation of these worldly frights, into the heavens and into the hells. She has two major peaceful forms, however. The first is SITATĀRĀ, or White Tārā. Her right hand is in VARADAMUDRĀ, her left is at her chest in VITARKAMUDRĀ and holds a lotus and she sits in DHYĀNĀSANA. The other is sYĀMATĀRĀ, or Green Tārā. Her right hand is in varadamudrā, her left is at her chest in vitarkamudrā and holds an utpala, and she sits in LALITĀSANA. Her wrathful forms include KURUKULLĀ, a dancing naked YOGINĪ, red in color, who brandishes a bow and arrow in her four arms. In tantric MAndALAs, she appears as the consort of AMOGHASIDDHI, the buddha of the northern quarter; together they are lord and lady of the KARMAKULA. But she is herself also the sole deity in many tantric SĀDHANAs, in which the meditator, whether male or female, visualizes himself or herself in Tārā's feminine form. Tārā is best-known for her salvific powers, appearing the instant her devotee recites her MANTRA, oM tāre tuttāre ture svāhā. She is especially renowned as Astabhayatrānatārā, "Tārā Who Protects from the Eight Fears," because of her ability to deliver those who call upon her when facing the eight great fears (mahābhaya) of lions, elephants, fire, snakes, thieves, water, imprisonment, and demons. Many tales are told recounting her miraculous interventions. Apart from the recitation of her mantra, a particular prayer is the most common medium of invoking Tārā in Tibet. It is a prayer to twenty-one Tārās, derived from an Indian TANTRA devoted to Tārā, the Sarvatathāgatamātṛtārāvisvakarmabhavatantra ("Source of All Rites to Tārā, the Mother of All the Tathāgatas"). According to some commentarial traditions on the prayer, each of the verses refers to a different form of Tārā, totaling twenty-one. According to others, the forms of Tārā are iconographically almost indistinguishable. Tārā entered the Buddhist pantheon relatively late, around the sixth century, in northern India and Nepal, and her worship in Java is attested in inscriptions dating to the end of the eighth century. Like Avalokitesvara, she has played a crucial role in Tibet's history, in both divine and human forms. One version of the creation myth that has the Tibetan race originating from a dalliance between a monkey and an ogress says the monkey was a form of Avalokitesvara and the ogress a form of Tārā. Worship of Tārā in Tibet began in earnest with the second propagation and the arrival of ATIsA DĪPAMKARAsRĪJNĀNA in the eleventh century; she appears repeatedly in accounts of his life and in his teachings. He had visions of the goddess at crucial points in his life, and she advised him to make his fateful journey to Tibet, despite the fact that his life span would be shortened as a result. His sādhanas for the propitiation of Sitatārā and syāmatārā played a key role in promoting the worship of Tārā in Tibet. He further was responsible for the translation of several important Indic texts relating to the goddess, including three by Vāgīsvarakīrti that make up the 'chi blu, or "cheating death" cycle, the foundation of all lineages of the worship of Sitatārā in Tibet. The famous Tārā chapel at Atisa's temple at SNYE THANG contains nearly identical statues of the twenty-one Tārās. The translator Darmadra brought to Tibet the important ANUYOGA tantra devoted to the worship of Tārā, entitled Bcom ldan 'das ma sgrol ma yang dag par rdzogs pa'i sangs rgyas bstod pa gsungs pa. Tārā is said to have taken human form earlier in Tibetan history as the Chinese princess WENCHENG and Nepalese princess Bhṛkutī, who married King SRONG BTSAN SGAM PO, bringing with them buddha images that would become the most revered in Tibet. Which Tārā they were remains unsettled; however, some sources identify Wencheng with syāmatārā and Bhṛkutī with the goddess of the same name, herself said to be a form of Tārā. Others argue that the Nepalese princess was Sitatārā, and Wencheng was syāmatārā. These identifications, however, like that of Srong btsan sgam po with Avalokitesvara, date only to the fourteenth century, when the cult of Tārā in Tibet was flourishing. In the next generation, Tārā appeared as the wife of King KHRI SRONG LDE BTSAN and the consort of PADMASAMBHAVA, YE SHES MTSHO RGYAL, who in addition to becoming a great tantric master herself, served as scribe when Padmasambhava dictated the treasure texts (GTER MA). Later, Tārā is said to have appeared as the great practitioner of the GCOD tradition, MA GCIG LAP SGRON (1055-1149). Indeed, when Tārā first vowed eons ago to achieve buddhahood in order to free all beings from SAMSĀRA, she swore she would always appear in female form.

Tathagata (Sanskrit) Tathāgata [from tathā thus + gata gone; or + agata arrived, come] Thus come or thus gone; a title given to the long serial line of the Buddhas of Compassion as they appear each after his predecessor among mankind; likewise a title of Gautama Buddha, the last of this line of buddhas to have appeared thus far. It is a beautifully exact expression illustrating the common spiritual character of the great ones who have gone before ourselves as well as of those destined to come in the future. As a title of the buddhas, it signifies also “one who has followed the inward way, the inner pathway, the still small path coming down, so to say, from the universal self, passing through the human constitution onward until it disappears again in the heart of being from which we came” (Fund 625).

tempean ::: a. --> Of or pertaining to Temple, a valley in Thessaly, celebrated by Greek poets on account of its beautiful scenery; resembling Temple; hence, beautiful; delightful; charming.

that thou appear before me in a mild, beautiful,

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

  The chela life or chela path is a beautiful one, full of joy to its very end, but also it calls forth and needs everything noble and high in the learner or disciple; for the powers or faculties of the higher self must be brought into activity in order to attain and to hold those summits of intellectual and spiritual grandeur where the Masters themselves live. For that, masterhood, is the end of discipleship — not, however, that this ideal should be set before us merely as an end to attain to as something of benefit for one’s own self, because that very thought is a selfish one and therefore a stumbling in the path. It is for the individual’s benefit, of course; yet the true idea is that everything and every faculty that is in the soul shall be brought out in the service of all humanity, for this is the royal road, the great royal thoroughfare, of self-conquest” (OG 27-8).

the Chishti, Naqshibandi, Qadiri, and Suhrawardi. I still recall this period, under the guidance of so great and merciful a Murshid, as the most beautiful time of my life.

    


The Christian Gospels appear to have originated in mystery-dramas, beautiful and often sublime in their inner significances, in which were depicted the experiences of the neophyte and adept in his union with the Logos, and hence such unified individual was called a Logos incarnate as a man, the Logos itself being variously named as Christos or Dionysos, and to have been by stages adapted and given a semi-historical guise, as has happened in other instances besides the Christian mythos. Christ therefore, or the Christos, is not a particular man or an especial incarnation of divinity, but a generic term for the divine as incarnated in all human beings, although Jesus was undoubtedly the name of this great Jewish initiate-avatara as an individual. Hence this universal allegory in its Christian version has a true historical peg to hang from; for there did appear, sometime before the Christian era, a special cyclic messenger who was due to come on the change of the ecliptic point from one sign of the celestial zodiac to another, from the sign of Aries to Pisces. In theosophical literature, Jesus is considered to be an avatara, the messenger for the European Messianic or Piscean cycle. As such, Jesus represented a ray sent from the Wondrous Being or spiritual hierarch of the earth into the soul of a pure human being, while the racial buddha, Gautama Buddha, supplied the intermediate or psychological nature in this act of white magic.

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita

The Idea of Beauty is one and perfect according to Plotinus. All lesser beauties, spiritual and physical, are participations in the one, supreme Beauty. The attribute of the beautiful which is most stressed is splendor, it consists of a shining-forth of the spiritual essence of the beautiful thing.

The Jews took over the name of the deity and in the Old Testament we find: “Behold there sat women weeping for Tammuz” (Ezek 8:14) — in Hebrew tammuz. “The women of Israel held annual lamentations over Adonis (that beautiful youth being identical with Tammuz). The feast held in his honour was solstitial, and began with the new moon, in the month of Tammuz (July), taking place chiefly at Byblos in Phoenicia; but it was also celebrated as late as the fourth century of our era at Bethlehem, . . . Indeed, in the Mysteries of Tammuz or Adonis a whole week was spent in lamentations and mourning. The funereal processions were succeeded by a fast, and later by rejoicings; for after the fast Adoni-Tammuz was regarded as raised from the dead, and wild orgies of joy, of eating and drinking, as now in Easter week, went on uninterruptedly for several days” (TG 318-9).

them and has to aci upon them as an Influence rather than by its sovereign right of direct action ; its direct action becomes normal and preponderant only at a high stage of development or by yoga. A perception of inith which is inherent in the deepest substance of the consciousness, a sense of the good, true, beautiful, the Divine, is its privilege.

Theopoea [from Greek theopoeia from theos god + poiein to make] The making of god-figures or their statues, the magic practice of endowing inanimate representations of deities with life or its semblance by means of akasic or astral forces. Reminiscent of the Greek story of Pygmalion who made an ivory image of a beautiful maiden, with which he fell so violently in love that he prayed to Aphrodite, goddess of love, to breathe life into it. The goddess is said to have granted his wish. See also THEURGY

The Platonic philosophy of art and aesthetics stresses, as might be expected, the value of the reasonable imitation of Ideal realities rather than the photographic imitation of sense things and individual experiences. All beautiful things participate in the Idea of beauty (Symposium and Phaedrus). The artist is frequently described as a man carried away by his inspiration, akin to the fool; yet art requires reason and the artist must learn to contemplate the world of Ideas. Fine art is not radically distinguished from useful art. In both the Republic and the Laws, art is subordinated to the good of the state, and those forms of art which are effeminate, asocial, inimical to the morale of the citizens, are sternly excluded from the ideal state.

There is much that is distinctly elevating and beautiful in the ancient Shinto religion, especially the emphasis laid upon spiritual influences permeating the universe, so that everything that was, is, or will be, and everything that happens, is in the last analysis the production of spiritual influences. It was a religion notably without the ceremonial trappings of many other religious systems, for simplicity in all things was a particular teaching of Shinto itself.

The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels,—for it is suprasensuous,—nor the reason and intelligence, though they too are a channel,—for it is suprarational, supra-intellectual,— but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms.
   Ref: CWSA Vol. 25, Page: 144-45


The story of Cupid and Psyche — where Psyche represents the human soul as such, apart from special connection with buddhi or kama — depicts the search for happiness, or the course of human love. Psyche is of mortal birth, but so beautiful that Venus herself becomes jealous and sends Cupid to inspire Psyche with love for an unworthy object. But Cupid himself becomes enamored of Psyche. The love between Cupid and Psyche cannot be realized in the atmosphere of earthly passion and delusion, and is fulfilled only when Psyche, reconciled with Venus, is taken to the Olympian heights. The emblem of Psyche was the butterfly, which in winged joy comes forth into the sunlight from its prison of caterpillar and chrysalis.

The subconscient is not the whole foundation of the nature; it is only the lower basis of the Ignorance and affects mostly the lower vital and physical exterior consciousness and these again affect the higher parts of the nature. While it is well to see what it is and how it acts, one must not be too preoccupied with this dark side or this apparent aspect of the instrumental being. One should rather regard it as something not oneself, a mask of false nature imposed on the true being by the Ignorance. The true being is the inner with all its vast possibilities of reaching and expressing the Divine and especially the inmost, the soul, the psychic Purusha which is always in its essence pure, divine, turned to all that is good and true and beautiful. The exterior being has to be taken hold of by the inner being and turned into an instrument no longer of the upsurging of the ignorant subconscient Nature, but of the Divine. It is by remembering always that and opening the nature upwards that the Divine Consciousness can be reached and descend from above into the whole inner and outer existence, mental, vital, physical, the subconscient, the subliminal, all that we overtly or secretly are. This should be the main preoccupation. To dwell solely on the subconscient and the aspect of imperfection creates depression and should be avoided. One has to keep a right balance and stress on the positive side most, recognising the other but only to reject and change it. This and a constant faith and reliance on the Mother are what is needed for the transformation to come. P.S. It is certainly the abrupt and decisive breaking that is the easiest and best way for these things—vital habits.
   Ref: SABCL Vol. 22-23-24, Page: 355


they are beautiful but malevolent spirits, also

thionoline ::: n. --> A beautiful fluorescent crystalline substance, intermediate in composition between thionol and thionine.

This condition of human consciousness differs from the devachanic state. As used above, akasic samadhi was applied to those individuals dying by accident who on earth had been of unusually pure character and life. It is a temporary condition, equivalent to an automatic reproduction in the victim’s consciousness of the beautiful and holy thoughts that the person had had during incarnated life; in fact, a sort of preliminary to the devachanic state. Such dream state immediately succeeds the first condition of absolute unconsciousness which the shock of death brings to all human beings, good, bad, or indifferent. In the above cases there is no conscious kama-lokic experience whatsoever, because the shock of death has brought about the paralysis of all the lower parts of the human constitution. Only adumbrations of the consciousness of the buddhi and atman, with the most spiritual portion of manas are then active (ML 131). In certain cases the condition of samadhi in the akasic portions of the human constitution may last until what would have been the natural life term on earth is completed; and then these individuals glide into the devachanic state.

Thorani. In Thailand and Laos, Phra Mae (Mother) Thorani or Nang (Lady) Thorani; a female deity depicted in mural depictions of the life of the Buddha. The name Thorani is the Thai and Lao pronunciation of the Sanskrit term DHĀRAnĪ, which, in addition to its common Buddhist denotation of "code" or "spell," also means "the earth," "soil," or "ground." In a variation of the story of STHĀVARĀ, as the future Buddha sat in meditation about to attain enlightenment, he was attacked by MĀRA and his minions. Māra taunted him, saying that the bodhisattva had no one to attest to his worthiness of becoming a buddha, whereas his vast retinue was present to attest that he, Māra, should be acknowledged as the awakened one. The Buddha then touched the earth with his right hand and summoned the earth to bear witness to his meritorious acts (see BHuMISPARsAMUDRĀ), particularly acts of giving (DĀNA), that he had performed in past existences. Lady Thorani then appeared from out of the earth in the form of a beautiful woman with long wet hair. As she wrung out her hair, all the water that had accumulated on the earth each time the Buddha offered donative libations during his myriad past lives became such a torrential deluge that it swept away Māra and all his minions. (Pouring a ceremonial libation of water is a common way to conclude many ceremonies and offering rituals in Southeast Asian Buddhism.) In paintings, Lady Thorani stands beneath the VAJRĀSANA of the Buddha while Māra and his retinue are off to either side, caught in the floodwaters. Central city shrines to Lady Thorani can be found in both Laos and northeastern Thailand, and in the past, it was common for households in northeastern Thailand to have a small shrine dedicated to Lady Thorani in their household compounds.

thorntail ::: n. --> A beautiful South American humming bird (Gouldia Popelairii), having the six outer tail feathers long, slender, and pointed. The head is ornamented with a long, pointed crest.

Thor (Scandinavian) Thorr (Icelandic) [from thonor thunder; cf Swedish tordon, German donner] Best known as the Norse god of thunder and lightning, champion of the gods and subduer of giants in the ongoing battle between these opposites: gods meaning energy and giants typifying inertia. Like the Latin Jupiter, Thor controls the weather and represents the planet Jupiter. The hair of his beautiful wife Sif represents the golden harvest, whether of grain or of experience — the mead or nectar of the gods.

thyine wood ::: --> The fragrant and beautiful wood of a North African tree (Callitris quadrivalvis), formerly called Thuja articulata. The tree is of the Cedar family, and furnishes a balsamic resin called sandarach.

trāyastriMsa. (P. tāvatiMsa; T. sum cu rtsa gsum pa; C. sanshisan tian/daoli tian; J. sanjusanten/toriten; K. samsipsam ch'on/tori ch'on 三十三天/忉利天). In Sanskrit, lit. "thirty-three"; the heaven of the thirty-three, the second lowest of the six heavens of the sensuous realm (KĀMADHĀTU), just above the heaven of the four heavenly kings (CĀTURMAHĀRĀJAKĀYIKA) and below the YĀMA heaven. Like all Buddhist heavens, it is a place of rebirth and not a permanent post-mortem abode. The heaven is situated on the flat summit of Mount SUMERU and is inhabited by thirty-three male divinities and their attendants, presided over by the divinity sAKRA, the king of the gods (sAKRO DEVĀNĀM INDRAḤ). The divinities live in palaces of gold among beautiful parks and have life spans of thirty million years. The heaven is commonly mentioned in Buddhist texts. In the seventh year after his enlightenment, after performing the sRĀVASTĪ MIRACLES, the Buddha magically traveled to the heaven of the thirty-three, where he spent the three months of the rains retreat (VARsĀ) teaching the ABHIDHARMA to his mother MĀYĀ. (She had descended to meet him there from her abode in the TUsITA heaven, where she had been reborn as a male deity after her death as Queen Māyā.) At the conclusion of his teaching, the Buddha made his celebrated return to earth from the heaven on a bejeweled ladder provided by sakra, descending at the city of SĀMKĀsYA. MAHĀMAUDGALYĀYANA also made numerous visits to the heaven to learn from its inhabitants about the virtuous deeds they performed in the past that resulted in their rebirth there. It was said that when a human performed a particularly virtuous deed, a mansion for that person would appear in trāyastriMsa for that person to inhabit upon being reborn there. When Prince SIDDHĀRTHA renounced the world, he cut off his hair with his sword and cast it into the sky; the hair was caught by sakra in trāyastriMsa, who enshrined it in a CAITYA that is worshipped by the gods. Scholars have noted the correspondence between the number of divinities in this heaven and the traditional number of thirty-three gods of the Ṛgveda, suggesting that this heaven represents an attempt by Buddhists to absorb the pre-Buddhistic Indian pantheon.

Trisuparna (Sanskrit) Trisuparṇa [from tri three + su beautiful + parṇa wing, leaf] A Brahmin who is thoroughly familiar with certain parts, supposedly three in number, of the Vedas.

trogon ::: n. --> Any one of numerous species of beautiful tropical birds belonging to the family Trogonidae. They are noted for the brilliant colors and the resplendent luster of their plumage.

tuberose ::: n. --> A plant (Polianthes tuberosa) with a tuberous root and a liliaceous flower. It is much cultivated for its beautiful and fragrant white blossoms. ::: a. --> Tuberous.

tulip ::: n. --> Any plant of the liliaceous genus Tulipa. Many varieties are cultivated for their beautiful, often variegated flowers.

tulipwood ::: n. --> The beautiful rose-colored striped wood of a Brazilian tree (Physocalymna floribunda), much used by cabinetmakers for inlaying.

unhandsome ::: a. --> Not handsome; not beautiful; ungraceful; not comely or pleasing; plain; homely.
Wanting noble or amiable qualities; dishonorable; illiberal; low; disingenuous; mean; indecorous; as, unhandsome conduct, treatment, or imputations.
Unhandy; clumsy; awkward; inconvenient.


urrhodin ::: n. --> Indigo red, a product of the decomposition, or oxidation, of indican. It is sometimes found in the sediment of pathological urines. It is soluble in ether or alcohol, giving the solution a beautiful red color. Also called indigrubin.

ursula ::: n. --> A beautiful North American butterfly (Basilarchia, / Limenitis, astyanax). Its wings are nearly black with red and blue spots and blotches. Called also red-spotted purple.

Urvasi (Sanskrit) Urvaśī [from uru wide, broad + the verbal root aś to pervade] Widely extending; in the Rig-Veda a beautiful divine nymph who, cursed by the gods, settled on earth and became the wife of Pururavas, the grandson of Soma (the moon) and son of Budha (esoteric wisdom, Mercury). Their love is the subject of Kalidasa’s drama, the Vikramorvasi. Urvasi originated in teachings connected with the human buddhi principle, the center and source or mother of all spiritual and intellectual beauty in the human constitution; cosmically therefore Urvasi is mahabuddhi (cosmic buddhi).

valkyria ::: n. --> One of the maidens of Odin, represented as awful and beautiful, who presided over battle and marked out those who were to be slain, and who also ministered at the feasts of heroes in Valhalla.

Vamadeva (Sanskrit) Vāmadeva The beautiful or fair god; a title of Siva. Also one of the Vedic rishis, stated to have been the author of many hymns.

varnish ::: n. --> A viscid liquid, consisting of a solution of resinous matter in an oil or a volatile liquid, laid on work with a brush, or otherwise. When applied the varnish soon dries, either by evaporation or chemical action, and the resinous part forms thus a smooth, hard surface, with a beautiful gloss, capable of resisting, to a greater or less degree, the influences of air and moisture.
That which resembles varnish, either naturally or artificially; a glossy appearance.


vāsanā. (T. bag chags; C. xunxi/xiqi; J. kunju/jikke; K. hunsŭp/sŭpki 薰習/習氣). In Sanskrit, literally, "perfumings," hence "predispositions," "habituations," "latent tendencies," or "residual impressions" (and sometimes seen translated overliterally from the Chinese as "habit energies"); subtle tendencies created in the mind as a result of repeated exposure to positive or negative objects. Vāsanā are described as subtle forms of the afflictions (KLEsA), which hinder the attainment of buddhahood. According to the DAZHIDU LUN (*MahāprajNāpāramitāsāstra), ARHATs remain subject to the influence of the vāsanā-for example, sĀRIPUTRA's anger and NANDA's staring at beautiful women-just as the scent of incense remains behind in a censer even after all the incense has burned away. Thus, only the buddhas have removed all such latent tendencies. In the YOGĀCĀRA system, the vāsanā "perfume" the "seeds" (BĪJA) of wholesome and unwholesome actions that are implanted in the storehouse consciousness (ĀLAYAVIJNĀNA). The CHENG WEISHI LUN (*VijNaptimātratāsiddhi) lists the following three types of vāsanā: (1) linguistic predispositions (C. mingyan xiqi), the impressions created by concepts and expressions through which one evaluates his experience; (2) grasping-at-self predispositions (C. wozhi xiqi), impressions fostered by grasping at false notions of a perduring self (ĀTMAGRĀHA), which create an attachment to I and mine; and (3) cause-of-existence predispositions (C. youzhi xiqi), impressions that engender wholesome and unwholesome karmic retributions, which lead to continued rebirth in SAMSĀRA.

veneer ::: v. t. --> To overlay or plate with a thin layer of wood or other material for outer finish or decoration; as, to veneer a piece of furniture with mahogany. Used also figuratively.
A thin leaf or layer of a more valuable or beautiful material for overlaying an inferior one, especially such a thin leaf of wood to be glued to a cheaper wood; hence, external show; gloss; false pretense.


venust ::: a. --> Beautiful.

vermeil ::: n. --> Vermilion; also, the color of vermilion, a bright, beautiful red.
Silver gilt or gilt bronze.
A liquid composition applied to a gilded surface to give luster to the gold.


vibhutimat sattvam srimad urjitam eva va ::: mighty, beautiful [or] forceful creature. [Gita 10.41]

vimoksa. (P. vimokkha; T. rnam par thar pa; C. jietuo; J. gedatsu; K. haet'al 解). In Sanskrit, "liberation" or "deliverance"; the state of freedom from rebirth, achieved by the sRĀVAKA, PRATYEKABUDDHA, or BODHISATTVA paths (MĀRGA). In mainstream Buddhist literature, this liberation is said to be of three types, corresponding to the three "doors to deliverance" (VIMOKsAMUKHA): (1) emptiness (sUNYATĀ), (2) signlessness (ĀNIMITTA), and (3) wishlessness (APRAnIHITA). Another set of eight grades of liberation (vimoksa) is associated with the attainment of meditative absorption (DHYĀNA). In Pāli sources, these grades refer to eight levels in the extension of consciousness that accompany the cultivation of increasingly more advanced states of dhyāna (P. JHĀNA). The eight grades are (1) the perception of material form (RuPA) while remaining in the subtle-materiality realm; (2) the perception of external material forms while not perceiving one's own form; (3) the development of confidence through contemplating the beautiful; (4) passing beyond the material plane with the idea of "limitless space," one attains the plane of limitless space (ĀKĀsĀNANTYĀYATANA), the first level of the immaterial realm; (5) passing beyond the plane of limitless space with the idea of "limitless consciousness," one attains the plane of limitless consciousness (VIJNĀNĀNANTYĀYATANA); (6) passing beyond the plane of limitless consciousness with the idea "there is nothing," one attains the plane of nothingness (ĀKINCANYĀYATANA); (7) passing beyond the plane of nothingness one attains the plane of neither perception nor nonperception (NAIVASAMJNĀNĀSAMJNĀYATANA); and (8) passing beyond the plane of neither perception nor nonperception one attains the cessation of consciousness (viz., NIRODHASAMĀPATTI). In the Mahāyāna ABHIDHARMA, it is said that the first two grades enable bodhisattvas to manifest different forms for the sake of others, the third controls their attitude toward those forms (by seeing that beauty and ugliness are relative), and the remaining five enable them to live at ease in order to help others.

water lily ::: --> A blossom or plant of any species of the genus Nymphaea, distinguished for its large floating leaves and beautiful flowers. See Nymphaea.

Wat Suthat Thepwararam. [alt. Wat Suthat]. In Thai, "Beautiful Noble Garden of the Devas" (P. Sudassanadevavarārāma); an important Thai monastery in Bangkok, founded by King Rāma I in 1807. It houses an image of the Buddha seated in the "earth-touching" (BHuMISPARsAMUDRĀ) pose. The image, known as Phra Sisakayamuni (derived from srī-sĀKYAMUNI), is considered the largest (over twenty-five feet tall) and oldest bronze buddha image in Thailand; it was brought from SUKHOTHAI by boat. The monastery is also known for its intricately carved wooden doors, created during the reign of Rāma II (r. 1809-1824) and now housed in the National Museum, and its murals of the Buddha's previous lives, from the reign of Rāma III (r. 1824-1851). The large ordination hall of the monastery is considered one of the most beautiful in Thailand. The temple grounds also contain twenty-eight pagodas, representing the twenty-eight buddhas of the auspicious eon. The temple is the traditional seat of the brāhmana priest who oversees important Thai royal ceremonies, such as the annual plowing ceremony. In front of the monastery is a giant swing, once used in an annual festival in which young men tried to swing high enough to retrieve a sack of gold suspended at a height of seventy-five feet. The festival was banned in the 1930s because of the number of deaths that resulted from the competition.

well-favored ::: a. --> Handsome; wellformed; beautiful; pleasing to the eye.

zebrawood ::: n. --> A kind of cabinet wood having beautiful black, brown, and whitish stripes, the timber of a tropical American tree (Connarus Guianensis).
The wood of a small West Indian myrtaceous tree (Eugenia fragrans).
The wood of an East Indian tree of the genus Guettarda.




QUOTES [166 / 166 - 1500 / 27532]


KEYS (10k)

   24 Sri Aurobindo
   17 The Mother
   5 Saint Thomas Aquinas
   4 Hermann Hesse
   3 Jalaluddin Rumi
   3 Sri Ramakrishna
   3 Matsuo Basho
   3 Heraclitus
   2 Velimir Khlebnikov
   2 Thich Nhat Hanh
   2 Sappho
   2 Howard Thurman
   2 Saint Augustine of Hippo
   2 Plato
   2 Johann Wolfgang von Goethe
   2 Hafiz
   2 Abraham Maslow
   1 सर्वदास
   1 Zooey Deschanel
   1 Von Balthasar
   1 Venerable Bede
   1 Thomas A Kempis
   1 that engendered religion. A knowledge of the existence of something we cannot penetrate
   1 Thaddeus Golas
   1 Tenzin Wangyal Rinpoche
   1 Sunyata
   1 S T Coleridge
   1 Socrates
   1 Sir Francis Bacon
   1 Sigmund Freud
   1 Shaykh Muzaffer Ozak]
   1 Saint Leo the Great
   1 Saint Francis of Assisi
   1 Saint Caesarius of Arles
   1 Robert Burton
   1 Rishi Nityabodhananda
   1 Richard P Feynman
   1 Regina Spektor
   1 R Buckminster Fuller
   1 Raymond Frank Piper
   1 Ralph Waldo Emerson
   1 Ps.-Dionysius the Areopagite
   1 Percy Bysshe Shelley
   1 Padampa Sangye
   1 Osho
   1 Nolini Kanta Gupta
   1 Nihongi
   1 Montaigne
   1 Mohadesa Najumi
   1 Milan Kundera
   1 Michael Ende
   1 Melissa Etheridge
   1 Matsuo Basho?
   1 MATA AMRITANANDAMYI
   1 Marilyn Monroe
   1 Manly P. Hall Lecture
   1 Lil Wayne
   1 Kurt Godel
   1 Khenchen Palden Sherab Rinpoche
   1 Ken Wilber
   1 June Jordan
   1 J R R Tolkien
   1 Jordan Peterson
   1 John Lubbock
   1 Jiddu Krishnamurti
   1 Jeffrey J Kripal
   1 it is not as though I had invented it with my mind
   1 Hermes
   1 Henry Wadsworth Longfellow
   1 Haruki Murakami
   1 Hans Urs von Balthasar
   1 GK Chesterton
   1 Georges Van Vrekhem
   1 Georg C Lichtenberg
   1 Friedrich Nietzsche
   1 Frank Lloyd Wright
   1 Elizabeth Fole
   1 Elisabeth Kübler-Ross
   1 Dr. Seuss
   1 Dr E.V. Kenealy
   1 Dr Alok Pandey
   1 Dionysius the Areopagite
   1 Danny Kaye
   1 Cyril of Alexandria
   1 Charles F Haanel
   1 Charles Eisenstein
   1 Brené Brown
   1 Binavi Badakhshan
   1 awful beyond all
   1 Auguste Rodin
   1 Arthur Schopenhauer
   1 Anatole France
   1 Alfred Korzybski
   1 Swami Vivekananda
   1 Saint Teresa of Avila
   1 Saadi
   1 Plotinus
   1 Pierre Teilhard de Chardin
   1 Lao Tzu
   1 Jetsun Milarepa
   1 Jalaluddin Rumi
   1 Homer
   1 Agenda 03

NEW FULL DB (2.4M)

   20 Anonymous
   12 Mehmet Murat ildan
   10 Kurt Vonnegut
   8 Stephen King
   8 Richelle Mead
   8 Ralph Waldo Emerson
   8 Demi Lovato
   8 Cassandra Clare
   7 Victor Hugo
   7 Sappho
   7 Markus Zusak
   7 Bryant McGill
   6 Walt Whitman
   6 Oscar Wilde
   6 Lauren Oliver
   6 Kiera Cass
   6 John Green
   5 Tahereh Mafi
   5 Stephenie Meyer
   5 Scott Westerfeld

1:Whatever one loves most is beautiful. ~ Sappho,
2:The mind: A beautiful servant, a dangerous master." ~ Osho,
3:What makes you vulnerable makes you beautiful." ~ Brené Brown,
4:Because of your smile, you make life more beautiful.
   ~ Thich Nhat Hanh,
5:the Most Beautiful Names." ~ ~ Binavi Badakhshan, (13th cent.) Sufi poet,
6:The longer I live, the more beautiful life becomes." ~ Frank Lloyd Wright,
7:I want you to know that you deserve the best. You're beautiful." ~ Lil Wayne,
8:Beautiful. Autumn-raw. She must be a witch of some kind, ~ Velimir Khlebnikov,
9:An unknown tree
with mysterious flowers
beautiful fragrance ~ Matsuo Basho?
10:Two people in love, alone, isolated from the world, that's beautiful. ~ Milan Kundera,
11:To God all things are beautiful and good and just. ~ Heraclitus,
12:You are more powerful than you know; you are beautiful just as you are." ~ Melissa Etheridge,
13:The truth is not always beautiful, nor beautiful words the truth." ~ Lao Tzu,
14:One day, in retrospect, the years of struggle will strike you as the most beautiful. ~ Sigmund Freud,
15:For the man who is beautiful is beautiful to see but the good man will at once also beautiful be ~ Sappho,
16:Every form correctly seen is beautiful ~ Johann Wolfgang von Goethe,
17:A wise man among the ignorant is as a beautiful girl in the company of blind men. ~ Saadi,
18:What is your definition of Greatness? JP: The capacity to utter and abide by beautiful truths. ~ Jordan Peterson,
19:Sunsets are so beautiful that they almost seem as if we were looking through the gates of Heaven." ~ John Lubbock,
20:The future is more beautiful than all the pasts. ~ Pierre Teilhard de Chardin,
21:The most beautiful discovery true friends make is that they can grow separately without growing apart." ~ Elizabeth Fole,
22:Though we travel the world over to find the beautiful, we must carry it with us or we find it not. ~ Ralph Waldo Emerson,
23:How beautiful the world was when one looked at it without searching, just looked, simply and innocently." ~ Hermann Hesse,
24:Many high gods dwelt in one beautiful home; ~ Sri Aurobindo, Savitri, 4:1,
25:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
26:This snowy morning That black crow I hate so much.... But he is so beautiful! ~ Matsuo Basho, 1644-1694,
27:Real poetry is to lead a beautiful life.
To live poetry is better than to write it. ~ Matsuo Basho,
28:Love and devotion towards the Guru makes the disciple's life beautiful, filled with light and divinely fragrant. ~ MATA AMRITANANDAMYI,
29:Truth that is naked is the most beautiful, and the simpler its expression the deeper is the impression it makes. ~ Arthur Schopenhauer,
30:Real poetry is to lead a beautiful life. To live poetry is better than to write it. ~ Matsuo Basho, 1644-1694,
31:A poet is someone Who can pour Light into a spoon Then raise it To nourish Your beautiful parched, holy mouth ~ Hafiz,
32:It was Aomame's firm belief that the human body was a temple, to be kept as strong and beautiful and clean as possible. ~ Haruki Murakami,
33:You must let what happens happen. Everything must be equal in your eyes, good and evil, beautiful and ugly, foolish and wise." ~ Michael Ende,
34:Beautiful days do not
come to you. You must
walk towards them.
~ Jalaluddin Rumi, @Sufi_Path
35:How beautiful is the day when one can offer one's devotion to Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
36:The Beautiful is the same as the Good, and they differ in notion only ~ Saint Thomas Aquinas, (ST 1-2.27.1ad3).
37:The BEAUTIFUL is the same as the GOOD, and they differ in notion only ~ Saint Thomas Aquinas, (ST 1-2.27.1ad3).,
38:And all grows beautiful because Thou art. ~ Sri Aurobindo, Collected Poems, The Divine Hearing,
39:In God's simple and supernatural nature itself all beauty and every beautiful of all beautiful things derived from it preexist. ~ Dionysius the Areopagite,
40:It's beautiful to be alone. To be alone does not mean to be lonely. It means the mind is not influenced and contaminated by society." ~ Jiddu Krishnamurti,
41:And the third is CLARITY so that things with bright colors are said to be beautiful ~ Saint Thomas Aquinas, (ST 1.39.8).,
42:As the monkey sacrifices his life at the feet of the hunter, so does a man at the feet of a beautiful woman. ~ Sri Ramakrishna,
43:Always remember you are braver than you believe, stronger than you seem, smarter than you think, and twice as beautiful as you've ever imagined." ~ Dr. Seuss,
44:In God's simple and supernatural nature itself all beauty and every beautiful of all beautiful things derived from it preexist. ~ Ps.-Dionysius the Areopagite,
45:Religion is realization; not talk, nor doctrine, nor theories, however beautiful they may be. ~ Swami Vivekananda, (C.W. II. 396),
46:Everything that is made beautiful, fair and lovely is made for the eye of the one who sees." ~ Jalaluddin Rumi, @Sufi_Path
47:If the path be beautiful, let us not ask where it leads." ~ Anatole France, (1844 - 1924) French poet, journalist, and novelist with several best-sellers, Wikipedia.,
48:Everything is more beautiful because we're doomed. You will never be lovelier than you are now. We will never be here again.
   ~ Homer, The Illiad,
49:I believe deeply that children are more powerful than oil, more beautiful than rivers, more precious than any other natural resource a country can have." ~ Danny Kaye,
50:According to Aldous Huxley, some of the books on his shelves glowed with a special energy or living power. They were alive, and they were beautiful. ~ Jeffrey J Kripal,
51:When I am working on a problem, I never think about beauty........ but when I have finished, if the solution is not beautiful, I know it is wrong.
   ~ R Buckminster Fuller,
52:When my Lord is not playing His flute, He dances. And all that He does He does so beautifully. But in subduing evil, my Lord is at His most beautiful.
   ~ सर्वदास,
53:A man has the spirit of true renunciation who, upon meeting a beautiful young woman, turns away from her, seeing her as his mother ~ Sri Ramakrishna,
54:It is important to be quiet and absorbent, especially around beautiful impressions. In this way one brings everything one has learned in one's life to the present. ~ Robert Burton,
55:The regulating and beautiful arrangement of character and action is the art of life. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
56:To be beautiful means to be yourself. You don't need to be accepted by others. You need to accept yourself. ~ Thich Nhat Hanh, @Sufi_Path
57:Our hands imbibe like roots,
so I place them on what is beautiful in this world.
And I fold them in prayer, and they draw from the heavens, light. ~ Saint Francis of Assisi,
58:The God-lover is the universal lover and he embraces the All-blissful and All-beautiful. ~ Sri Aurobindo, The Synthesis Of Yoga, The Delight of the Divine,
59:If you love the truth, you'll trust it - that is, you will expect it to be good, beautiful, perfect, orderly, etc., in the long run, not necessarily in the short run. ~ Abraham Maslow,
60:Obviously the most beautiful fate, the most wonderful good fortune that can happen to any human being, is to be paid for doing that which he passionately loves to do.
   ~ Abraham Maslow,
61:However beautiful a song may be,
   it is just a tune to those
   who do not understand its meaning.
   ~ Jetsun Milarepa, The Hundred Thousand Songs of Milarepa,
62:That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful. ~ Jalaluddin Rumi,
63:To any artist, worthy of the name, all in nature is beautiful, because his eyes, fearlessly accepting all exterior truth, read there, as in an open book, all the inner truth. ~ Auguste Rodin,
64:How beautiful is youth! how bright it gleams with its illusions, aspirations, dreams! Book of Beginnings, Story without End, Each maid a heroine, and each man a friend! ~ Henry Wadsworth Longfellow,
65:The BEAUTIFUL, contemplated and its essentials, that is, in kind and not in degree, is that in which the many, still seen as many, becomes one. ~ S T Coleridge, On the Principles of Genial Criticism,
66:A moment's sweetness of the All-Beautiful
   Cancelled the vanity of the cosmic whirl.
   ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother, [T5],
67:The most beautiful ape is ugly when compared to a human. The wisest human will seem like an ape when compared to a god with respect to wisdom, beauty, and everything else. ~ Heraclitus,
68:When the adverse forces are dealt with in the right way, all that is ugly and false disappears to leave place only for what is true and beautiful.
   ~ The Mother, Words Of The Mother III,
69:Aloneness is a gift. A beautiful gift to the human soul. True and consistent satisfaction comes from the bond you form with yourself. Nobody else is a constant" ~ Mohadesa Najumi, for bio. see: http://bit.ly/2wWb6jH,
70:The notion of GOOD is that which calms the desire, while the notion of the BEAUTIFUL is that which calms the desire by being seen or known ~ Saint Thomas Aquinas, (ST 1-2.27.1ad3).,
71:The small man builds cages for everyone he knows
   While the sage, who has to duck his head when the moon is low,
   Keeps dropping keys all night long
   For the beautiful rowdy prisoners. ~ Hafiz,
72:If thou canst comprehend God, thou shalt comprehend the Beautiful and the Good, the pure radiance, the incomparable beauty, the good that has not its like. ~ Hermes, the Eternal Wisdom
73:Inwardly things seem to be improving; outwardly a sort of disintegration seems to be at the door. Where do we stand?

   In front of a beautiful realisation.
   ~ The Mother, Words Of The Mother III,
74:Use the visible things of creation as they should be used—earth, sea, sky, air, springs, and rivers. Whatever is beautiful and wonderful in them, attribute that to the praise and glory of the Creator. ~ Saint Leo the Great,
75:In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: 'Israel was a servant, and I loved him'. ~ Venerable Bede,
76:For God, it is the most beautiful and best part of his illustriousness and his glory to be able to create, because it is precisely in that way that we know who and what he is. ~ Cyril of Alexandria, Dialogues on the Trinity 538b,
77:I've torn the cloth to shreds
and thrown it away.
If you're not completely naked,
wrap your beautiful robe of words
around you,
and sleep. ~ Jalaluddin Rumi, @Sufi_Path
78:Errors, falsehoods, stumblings!" they cry. How bright and beautiful are Thy errors, O Lord! Thy falsehoods save Truth alive; by Thy stumblings the world is perfected. ~ Sri Aurobindo, Essays Divine And Human,
79:Whenever we come to church, we must prepare our hearts to be as beautiful as we expect this church to be. Do you wish to find this basilica immaculately clean? Then do not soil your soul with the filth of sins. ~ Saint Caesarius of Arles,
80:The other day I was down by the Hudson River, and I see two nuns in full habit rollerblading down the street holding hands. And I'm like, 'Oh, my God, I get it. The world is surreal and beautiful. And everything is fine'.
   ~ Regina Spektor,
81:There must be always remaining in every life, some place for the singing of angels, some place for that which in itself is breathless and beautiful." ~ Howard Thurman, (1899-1981) African-American author, philosopher, theologian, Wikipedia.,
82:It is astonishing how much the word infinitely is misused: everything is infinitely more beautiful, infinitely better, etc. The concept must have something pleasing about it, or its misuse could not have become so general. ~ Georg C Lichtenberg,
83:My heart feels arid, sad and gloomy, Mother.

   Why don't you try to read something beautiful and interesting and turn your attention away from yourself? That is the best remedy.
   ~ The Mother, Words Of The Mother II,
84:A world of lovelier forms lies near to ours,
Where, undisguised by earth's deforming sight,
All shapes are beautiful and all things true. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
85:The BEAUTIFUL and the GOOD are the same in a subject, since they are founded on the same reality, namely, the form, and it is for this reason that the GOOD is praised as BEAUTIFUL ~ Saint Thomas Aquinas, (ST 1.5.4ad1).,
86:There is nothing more beautiful than to unite with the divine Consciousness. One is sure to find what one seeks - if one seeks it in all sincerity; for what one seeks is within oneself.
   ~ The Mother, Words Of The Mother II, [T3],
87:"Right there, just in the background, is a sort of fairy tale... Something in the making that will be exceedingly beautiful, beyond all expression: a beautiful story Sri Aurobindo was trying to bring down onto the earth - and it's sure to come!" ~ Agenda 03,
88:For though I have with me good men, devout brethren, faithful friends, holy books, beautiful treatises, sweet songs and hymns, all these help and please but little when I am abandoned by grace and left to my poverty. ~ Thomas A Kempis, The Imitation of Christ,
89:Appealing to the soul and not the eye
Beauty lived there at home in her own house,
There all was beautiful by its own right
And needed not the splendour of a robe. ~ Sri Aurobindo, Savitri, The World-Soul,
90:A being appears, it has an epiphany: in that it is beautiful and makes us marvel. In appearing it gives itself, it delivers itself to us: it is good. And in giving itself up, it speaks itself, it unveils itself: it is true.... ~ Hans Urs von Balthasar, My Work 116,
91:We do not ordinarily recognise how largely our sense of virtue is a sense of the beautiful in conduct and our sense of sin a sense of ugliness and deformity in conduct. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
92:Beatrice is to be loved because she is beautiful; but she is beautiful because there is behind her a many-sided mystery of beauty, to be seen also in the grass and the sea, and even in the dead gods. There is a promise in and yet beyond all such pictures. ~ GK Chesterton,
93:We would like to see the world around us as beautiful as we know it could be, but this cannot be achieved until the soul world within us is as beautiful as it must be to transform the outer surface of things. ~ Manly P. Hall Lecture
94:If someone gave you a beautiful, expensive new hat, wouldn't you be grateful for the generous gift? But shouldn't you be even more grateful for the One Who gave you the head to put that hat on. ~ Shaykh Muzaffer Ozak], @Sufi_Path
95:It's a beautiful paradox: the more you open your consciousness, the fewer unpleasant events intrude themselves into your awareness." ~ Thaddeus Golas, (1924 - 1997) American, author of "The Lazy Mans Guide to Enlightenment," a blending of physics & spirituality, Wikipedia,
96:A being appears, it has an epiphany: in that it is beautiful... In appearing it gives itself, it delivers itself to us: it is good. In giving itself up, it speaks itself, it unveils itself: it is true (in itself, but in the other to which it reveals itself). ~ Von Balthasar,
97:I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighborhood. But the world that contained even the imagination of Fafnir was richer and more beautiful, at whatever the cost of peril. ~ J R R Tolkien, On Fairy-Stories,
98:But in fact the one which is really beautiful and delicate, flawless and endowed with every blessing, is the beloved object, while the one which loves is by contrast of an entirely different character, such as I have just described. ~ Plato, Symposium, 204c,
99:There must be always remaining in every life, some place for the singing of angels, some place for that which in itself is breathless and beautiful." ~ Howard Thurman, (1899 - 1981) African-American author, philosopher, theologian, educator, and civil rights leader, Wikipedia.,
100:When I dance,I dance;when I sleep,I sleep;yes,and when I walk alone in a beautiful orchard,if my thoughts drift to far-off matters for some part of the time for some other part I lead them back again to the walk,the orchard,to the sweetness of this solitude,to myself. ~ Montaigne,
101:A man should hear a little music, read a little poetry, and see a fine picture every day of his life, in order that worldly cares may not obliterate the sense of the beautiful which God has implanted in the human soul.
   ~ Johann Wolfgang von Goethe,
102:This bright perfection of her inner state
Poured overflowing into her outward scene,
Made beautiful dull common natural things
And action wonderful and time divine. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
103:Some things abide by soaring over the whole rolling wheel of time... while other things do so according to the limits of their time, and thus it is through things giving way to and taking the place of one another that the beautiful tapestry of the ages is woven. ~ Saint Augustine of Hippo,
104:When the Sun-goddess heard this she said: 'Though of late many prayers have been addressed to me, of none has the language been so beautiful as this'. So she opened a little the rock-door and peeped out.
Thereupon the God...who was waiting beside the rock-door, forthwith pulled it open, and the radiance of the Sun-goddess filled the universe. ~ Nihongi, I, 45 (720)
105:The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen. ~ Elisabeth Kübler-Ross,
106:Our total reality and total existence are beautiful and meaningful . . . . We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole. ~ Kurt Godel,
107:The great secret of morals is love; or a going out of our nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasure of his species must become his own. The great instrument of moral good is the imagination. ~ Percy Bysshe Shelley,
108:I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer! ~ Friedrich Nietzsche, The Gay Science,
109:We in the richest societies have too many calories even as we starve for beautiful, fresh food; we have overlarge houses but lack spaces that truly embody our individuality and connectedness; media surround us everywhere while we starve for authentic communication. We are offered entertainment every second of the day but lack the chance to play. In the ubiquitous realm of money, we hunger for all that is intimate, personal, and unique.
   ~ Charles Eisenstein,
110:Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. ~ June Jordan,
111:Who is the object of homage?
   You, whose face is very white, lovely and beautiful, glowing with light like an array of a hundred full autumn moons, all together, without the dust from earth and water, You are adorned with completely open, immeasurable twofold knowledge like the hosts of a thousand stars, The brilliant light of your clear wisdom manifesting the four correct analytical knowledges shines forth, Noble Lady Tara, Goddess Vajra Sarasvati, I pay homage to you. ~ Khenchen Palden Sherab Rinpoche, Smile Of Sun And Moon,
112:Being tender and open is beautiful. As a woman, I feel continually shhh'ed. Too sensitive. Too mushy. Too wishy washy. Blah blah. Don't let someone steal your tenderness. Don't allow the coldness and fear of others to tarnish your perfectly vulnerable beating heart. Nothing is more powerful than allowing yourself to truly be affected by things. Whether it's a song, a stranger, a mountain, a rain drop, a tea kettle, an article, a sentence, a footstep, feel it all - look around you. All of this is for you. Take it and have gratitude. Give it and feel love. ~ Zooey Deschanel,
113:... Poor sorrowful Earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy and each pang, each call of thy heart, each aspiration of thy soul, each renewel of thy seasons, all, all without exception, what seems ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
   Hearken, O Earth, to the sublime voice that arises,
   Hearken and take new courage!
   ~ The Mother, Prayers And Meditations, February 5th 1913,
114:The Good, the True, and the Beautiful, then, are simply the faces of Spirit as it shines in this world. Spirit seen subjectively is Beauty, and I of Spirit. Spirit seen intersubjectively is the Good, the We of Spirit. And Spirit seen objectively is the True, the It of Spirit....And whenever we pause, and enter the quiet, and rest in the utter stillness, we can hear that whispering voice calling to us still: never forgot the Good, and never forgot the True, and never forget the Beautiful, for these are the faces of your own deepest Self, freely shown to you. ~ Ken Wilber, Marriage of Sense and Soul, p. 201,
115:Now let us return to our beautiful and charming castle and discover how to enter it. This appears incongruous: if this castle is the soul, clearly no one can have to enter it, for it is the person himself: one might as well tell some one to go into a room he is already in! There are, however, very different ways of being in this castle; many souls live in the courtyard of the building where the sentinels stand, neither caring to enter farther, nor to know who dwells in that most delightful place, what is in it and what rooms it contains. ~ Saint Teresa of Avila, The Interior Castle,
116:What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. ~ Saint Augustine of Hippo,
117:For the conscious appreciation of beauty reaches its height of enlightenment and enjoyment not by analysis of the beauty enjoyed or even by a right and intelligent understanding of it, - these things are only a preliminary clarifying of our first unenlightened sense of the beautiful, - but by an exaltation of the soul in which it opens itself entirely to the light and power and joy of the creation. The soul of beauty in us identifies itself with the soul of beauty in the thing created and feels in appreciation the same divine intoxication and uplifting which the artist felt in creation. ~ Sri Aurobindo, The Human Cycle,
118:During a period of nearly fifty years... [Sri Aurobindo] created what is probably the greatest epic in the English language… I venture the judgment that it is the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed. It ranges symbolically from a primordial cosmic void, through earth's darkness and struggles, to the highest realms of supramental spiritual existence, and illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man's mind towards the Absolute». ~ Raymond Frank Piper,
119:Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. ~ Plotinus, The Enneads,
120:Alas! I find no customers who want anything better than kalai pulse. No one wants to give up 'woman and gold'. Man, deluded by the beauty of woman and the power of money, forgets God. But to one who has seen the beauty of God, even the position of Brahma, the Creator, seems insignificant.
A man said to Ravana, 'You have been going to Sita in different disguises; why don't you go to her in the form of Rama?' 'But', Ravana replied, 'when I meditate on Rama in my heart, the most beautiful women - celestial maidens like Rambha and Tilottama - appear no better than ashes of the funeral pyre. Then even the position of Brahma appears trivial to me, not to speak of the beauty of another man's wife.' ~ Sri Ramakrishna,
121:One memory alone was left: the thought of his beautiful wife. This thought possessed his mind with such intensity that he did not notice his loss of memory for the rest of the world. His whole nature became obsessed by her image, and like a madman, who losing his own identity becomes the being whose image possesses him, Puranjana found him self transformed into a lovely young girl like his wife.

   "The young girl he had now become forgot her previous identity to such an extent that when she met with King Malayadhvaja, she fell in love with him and married him. When in the course of time the king passed away and she was left alone, lamenting his death and her bereavement, an unknown brahm in came to her and said:

   ~ Rishi Nityabodhananda, Ajna Chakra,
122:My child, if you can concentrate deeply into my eyes, then you will get all that you want to know, all that you want to comprehend, all that you want to realise, just by an intense concentration, just by the power of your will which expresses itself through your eyes.

You can have all that you aspire for, all that you need. You can see the whole world in my eyes: the whole universe unfolds in my eyes, all that is beautiful in nature as well as in the heavens. And you will not need to go here and there looking for the so-called attractions and revelations of this world. All is in me, and all expresses itself through me. Take the trouble to find me there (Mother points to the heart) and you will see everything, everything through my eyes. Voilà! ~ The Mother,
123:The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation aroused only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. This path, too, as ordinarily practised, leads away from world-existence to an absorption, of another kind than the Monists, in the Transcendent and Supra-cosmic.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
124:The messengers of the Incommunicable,
The architects of immortality.
Into the fallen human sphere they came,
Faces that wore the Immortal's glory still,
Voices that communed still with the thoughts of God,
Bodies made beautiful by the spirit's light,
Carrying the magic word, the mystic fire,
Carrying the Dionysian cup of joy,
Approaching eyes of a diviner man,
Lips chanting an unknown anthem of the soul,
Feet echoing in the corridors of Time.
High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face. ~ Sri Aurobindo, Savitri, 3:4,
125:'And I protested. ''What do you mean, Diotima? Are you actually saying Love is ugly and bad?''
''Watch what you say!'' she exclaimed. ''Do you really think that if something is not beautiful it has to be ugly?''
''I certainly do''.
''And something that is not wise is ignorant, I suppose? Have you not noticed that there is something in between wisdom and ignorance?''
''And what is that?''
''Correct belief. 148 I am talking about having a correct belief without being able to give a reason for it. Don't you realise that this state cannot be called knowing - for how can it be knowledge 149 if it lacks reason?
And it is not ignorance either - for how can it be ignorance if it has hit upon the truth? Correct belief clearly occupies just such a middle state, between wisdom 150 and ignorance''. ~ Plato, Symposium, 202a,
126:what is meant by the psychic :::
What is meant in the terminology of the yoga by the psychic is the soul element in the nature, the pure psyche or divine nucleus which stands behind mind, life and body (it is not the ego) but of which we are only dimly aware. It is a portion of the Divine and permanent from life to life, taking the experience of life through its outer instruments. As this experience grows it manifests a developing psychic personality which insisting always on the good, true and beautiful, finally becomes ready and strong enough to turn the nature towards the Divine. It can then come entirely forward, breaking through the mental, vital and physical screen, govern the instincts and transform the nature. Nature no longer imposes itself on the soul, but the soul, the Purusha, imposes its dictates on the nature. ~ Sri Aurobindo, Letters On Yoga - III,
127:Often he went to the workshop, to encourage the assistant Erich, who continued working at the altar and eagerly awaited his master's return. Sometimes the Abbot unlocked Goldmund's room, where the Mary figure stood, lifted the cloth from the figure carefully and stayed with her awhile. He knew nothing of the figure's origin; Goldmund had never told him Lydia's story. But he felt everything; he saw that the girl's form had long lived in Goldmund's heart. Perhaps he had seduced her, perhaps betrayed and left her. But, truer than the most faithful husband, he had taken her along in his soul, preserving her image until finally, perhaps after many years in which he had never seen her again, he had fashioned this beautiful, touching statue of a girl and captured in her face, her bearing, her hands all the tenderness, admiration, and longing of their love.

   ~ Hermann Hesse, Narcissus and Goldmund,
128:The heaven-hints that invade our earthly lives,
   The dire imaginations dreamed by Hell,
   Which if enacted and experienced here
   Our dulled capacity soon would cease to feel
   Or our mortal frailty could not long endure,
   Were set in their sublime proportions there.
   There lived out in their self-born atmosphere,
   They resumed their topless pitch and native power;
   Their fortifying stress upon the soul
   Bit deep into the ground of consciousness
   The passion and purity of their extremes,
   The absoluteness of their single cry
   And the sovereign sweetness or violent poetry
   Of their beautiful or terrible delight.
   All thought can know or widest sight perceive
   And all that thought and sight can never know,
   All things occult and rare, remote and strange
   Were near to heart's contact, felt by spirit-sense.
   ~ Sri Aurobindo, Savitri, The World-Stair,
129:The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery ~ even if mixed with fear ~ that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence ~ as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.,
130:There is but one remedy: that signpost must always be there, a mirror well placed in one's feelings, impulses, all one's sensations. One sees them in this mirror. There are some which are not very beautiful or pleasant to look at; there are others which are beautiful, pleasant, and must be kept. This one does a hundred times a day if necessary. And it is very interesting. One draws a kind of big circle around the psychic mirror and arranges all the elements around it. If there is something that is not all right, it casts a sort of grey shadow upon the mirror: this element must be shifted, organised. It must be spoken to, made to understand, one must come out of that darkness. If you do that, you never get bored. When people are not kind, when one has a cold in the head, when one doesn't know one's lessons, and so on, one begins to look into this mirror. It is very interesting, one sees the canker. "I thought I was sincere!" - not at all. ~ The Mother, Questions And Answers 1953, 10,
131:The magic in a word remains magic even if it is not understood, and loses none of its power. Poems may be understandable or they may not, but they must be good, and they must be real.

From the examples of the algebraic signs on the walls of Kovalevskaia's nursery that had such a decisive influence on the child's fate, and from the example of spells, it is clear we cannot demand of all language: "be easy to understand, like the sign in the street." The speech of higher intelligence, even when it is not understandable, falls like seed into the fertile soil of the soul and only much later, in mysterious ways, does it bring forth its shoots. Does the earth understand the writing of the seeds a farmer scatters on its surface? No. But the grain still ripens in autumn, in response to those seeds. In any case, I certainly do not maintain that every incomprehensible piece of writing is beautiful. I mean only that we must not reject a piece of writing simply because it is incomprehensible to a particular group of readers. ~ Velimir Khlebnikov,
132:THE MASTER and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T1],
133:This life is what you make it. No matter what, you're going to mess up sometimes, it's a universal truth. But the good part is you get to decide how you're going to mess it up. Girls will be your friends - they'll act like it anyway. But just remember, some come, some go. The ones that stay with you through everything - they're your true best friends. Don't let go of them. Also remember, sisters make the best friends in the world. As for lovers, well, they'll come and go too. And baby, I hate to say it, most of them - actually pretty much all of them are going to break your heart, but you can't give up because if you give up, you'll never find your soulmate. You'll never find that half who makes you whole and that goes for everything. Just because you fail once, doesn't mean you're gonna fail at everything. Keep trying, hold on, and always, always, always believe in yourself, because if you don't, then who will, sweetie? So keep your head high, keep your chin up, and most importantly, keep smiling, because life's a beautiful thing and there's so much to smile about. ~ Marilyn Monroe,
134:So the devotion must be accompanied by another movement, that is, gratitude. This feeling of gratitude that the Divine exists, this gratefulness, full of wonder, that truly fills your heart with a sublime delight, because the Divine exists, because there is something in the universe that is the Divine, and there is not merely the monstrosity that we see—because there is the Divine, because the Divine is there.

And each time any least thing puts you in contact with this sublime reality of the Divine existence, your heart is filled with so intense and wonderful a delight, such gratefulness as is of all things the most delectable in taste.

Nothing can give you a delight equal to that of gratitude. You hear a bird singing, you see a flower, you look at a child, you witness an act of generosity, you read a beautiful sentence, you stand before a sunset, it does not matter what the thing is— all on a sudden it comes upon you, a kind of emotion, but so deep, so intense, because the world manifests the Divine, because there is something behind the world which is the Divine. ~ The Mother,
135:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
136:I've never been lonely. I've been in a room ~ I've felt suicidal. I've been depressed. I've felt awful ~ awful beyond all ~ but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, The strongest men are the most alone. I've never thought, Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good. No, that won't help. You know the typical crowd, Wow, it's Friday night, what are you going to do? Just sit there? Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine! ~ Charles Bukowski,
137:I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. ~ Richard P Feynman,
138:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
139:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
140:I examined the poets, and I look on them as people whose talent overawes both themselves and others, people who present themselves as wise men and are taken as such, when they are nothing of the sort.

From poets, I moved to artists. No one was more ignorant about the arts than I; no one was more convinced that artists possessed really beautiful secrets. However, I noticed that their condition was no better than that of the poets and that both of them have the same misconceptions. Because the most skillful among them excel in their specialty, they look upon themselves as the wisest of men. In my eyes, this presumption completely tarnished their knowledge. As a result, putting myself in the place of the oracle and asking myself what I would prefer to be - what I was or what they were, to know what they have learned or to know that I know nothing - I replied to myself and to the god: I wish to remain who I am.

We do not know - neither the sophists, nor the orators, nor the artists, nor I- what the True, the Good, and the Beautiful are. But there is this difference between us: although these people know nothing, they all believe they know something; whereas, I, if I know nothing, at least have no doubts about it. As a result, all this superiority in wisdom which the oracle has attributed to me reduces itself to the single point that I am strongly convinced that I am ignorant of what I do not know. ~ Socrates,
141:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
142:The Supreme Mind
'O God! we acknowledge Thee to be the Supreme Mind
Who hast disposed and ordered the Universe;
Who gave it life and motion at the first,
And still continuest to guide and regulate it.
From Thee was its primal impulsion;
Thou didst bestow on thine Emanated Spirit of Light,
Divine wisdom and various power
To stablish and enforce its transcendent orbits.
Thou art the Inconceivable Energy
Which in the beginning didst cause all things;
Of whom shall no created being ever know
A millionth part of thy divine properties.
But the Spirit was the Spirit of the Universe-
Sacred, Holy, Generating Nature;
Which, obedient unto thy will,
Preserves and reproduces all that is in the Kosmos.
Nothing is superior to the Spirit
But Thou, alone, O God! who art the Creator and Lord;
Thou madest the Spirit to be thy servitor,
But this thy Spirit transcends all other creatures;
This is the Spirit which is in the highest heavens;
Whose influence permeates all that lives;
As a beautiful Flower diffuses fragrances
But is not diminished in aught thereby.
For all divine essences are the same,
Differing only in their degree and power and beauty;
But in no wise differing in their principle,
Which is the fiery essence of God himself.
Such is the animating flame of every existence
Being in God, purely perfect;
But in all other living things
Only capable of being made perfect.' ~ Dr E.V. Kenealy, The Book of Fo.
The Supreme Mind. from path of regeneration,
143:It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -in either of them or, if we are capable, in both together,- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the souls realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal -and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 80 [where to concentrate?],
144:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
145:But if somewhere in your being - either in your body or even in your vital or mind, either in several parts or even in a single one - there is an incapacity to receive the descending Force, this acts like a grain of sand in a machine. You know, a fine machine working quite well with everything going all right, and you put into it just a little sand (nothing much, only a grain of sand), suddenly everything is damaged and the machine stops. Well, just a little lack of receptivity somewhere, something that is unable to receive the Force, that is completely shut up (when one looks at it, it becomes as it were a little dark spot somewhere, a tiny thing hard as a stone: the Force cannot enter into it, it refuses to receive it - either it cannot or it will not) and immediately that produces a great imbalance; and this thing that was moving upward, that was blooming so wonderfully, finds itself sick, and sometimes just when you were in the normal equilibrium; you were in good health, everything was going on well, you had nothing to complain about. One day when you grasped a new idea, received a new impulse, when you had a great aspiration and received a great force and had a marvellous experience, a beautiful experience opening to you inner doors, giving you a knowledge you did not have before; then you were sure that everything was going to be all right.... The next day, you are taken ill. So you say: "Still that? It is impossible! That should not happen." But it was quite simply what I have just said: a grain of sand. There was something that could not receive; immediately it brings about a disequilibrium. Even though very small it is enough, and you fall ill.

~ The Mother, Questions And Answers 1953, 175,
146:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
147:19 - When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellent, but I could no longer find them. - Sri Aurobindo

Is there really nothing ugly and repellent in the world? Is it our reason alone that sees things in that way?

To understand truly what Sri Aurobindo means here, you must yourself have had the experience of transcending reason and establishing your consciousness in a world higher than the mental intelligence. For from up there you can see, firstly, that everything that exists in the universe is an expression of Sachchidananda (Being-Consciousness-Bliss) and therefore behind any appearance whatever, if you go deeply enough, you can perceive Sachchidananda, which is the principle of Supreme Beauty.

Secondly, you see that everything in the manifested universe is relative, so much so that there is no beauty which may not appear ugly in comparison with a greater beauty, no ugliness which may not appear beautiful in comparison with a yet uglier ugliness.

When you can see and feel in this way, you immediately become aware of the extreme relativity of these impressions and their unreality from the absolute point of view. However, so long as we dwell in the rational consciousness, it is, in a way, natural that everything that offends our aspiration for perfection, our will for progress, everything we seek to transcend and surmount, should seem ugly and repellent to us, since we are in search of a greater ideal and we want to rise higher.

And yet it is still only a half-wisdom which is very far from the true wisdom, a wisdom that appears wise only in the midst of ignorance and unconsciousness.

In the Truth everything is different, and the Divine shines in all things. 17 February 1960 ~ The Mother, On Thoughts And Aphorisms,
148:mastering the lower self and leverage for the march towards the Divine :::
   In proportion as he can thus master and enlighten his lower self, he is man and no longer an animal. When he can begin to replace desire altogether by a still greater enlightened thought and sight and will in touch with the Infinite, consciously subject to a diviner will than his own, linked to a more universal and transcendent knowledge, he has commenced the ascent towards tile superman; he is on his upward march towards the Divine.
   It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -- in either of them or, if we are capable, in both together, -- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. Our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the soul's realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 80-81,
149:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
150:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
151:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
152:I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth ~ it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it. And so how can I go wrong? I shall make some slips no doubt, and shall perhaps talk in second-hand language, but not for long: the living image of what I saw will always be with me and will always correct and guide me. Oh, I am full of courage and freshness, and I will go on and on if it were for a thousand years! Do you know, at first I meant to conceal the fact that I corrupted them, but that was a mistake ~ that was my first mistake! But truth whispered to me that I was lying, and preserved me and corrected me. But how establish paradise ~ I don't know, because I do not know how to put it into words. After my dream I lost command of words. All the chief words, anyway, the most necessary ones. But never mind, I shall go and I shall keep talking, I won't leave off, for anyway I have seen it with my own eyes, though I cannot describe what I saw. But the scoffers do not understand that. It was a dream, they say, delirium, hallucination. Oh! As though that meant so much! And they are so proud! A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted ~ you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times ~ but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness ~ that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once. ~ Fyodor Dostoevsky in The Dream of a Ridiculous Man,
153:PROTECTION
   Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
   Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
   This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
   Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
   You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
   The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
154:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be­ cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about her. But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re­ mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

   As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor­ tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

   And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

   ~ Hermann Hesse, Narcissus and Goldmund,
155:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
156:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
157:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
158:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
159:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
160:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
161: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
162:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
163:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
164:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called "half-dream states" provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky's half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all "without definite efforts." 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky's: "While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention." 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, "Have I here one of those mind pictures that are without motion?" As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints - delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind's eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don't forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, "It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear." 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey's words, "Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively." 12 A Tibetan teacher advises a similar frame of mind: "While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand." 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport's WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
165:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
166:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],

*** WISDOM TROVE ***

1:The good is the beautiful. ~ plato, @wisdomtrove
2:Gold makes the ugly beautiful. ~ moliere, @wisdomtrove
3:All heiresses are beautiful. ~ john-dryden, @wisdomtrove
4:In the water I am beautiful. ~ kurt-vonnegut, @wisdomtrove
5:I have found life so beautiful. ~ hellen-keller, @wisdomtrove
6:I'm pretty, but not beautiful. ~ marilyn-monroe, @wisdomtrove
7:My future is bright and beautiful. ~ louise-hay, @wisdomtrove
8:They were beautiful nothings ~ charles-bukowski, @wisdomtrove
9:Success is beautiful and dangerous. ~ robin-sharma, @wisdomtrove
10:I'm pretty, but I'm not beautiful. ~ marilyn-monroe, @wisdomtrove
11:library is a beautiful old thing ~ elizabeth-gilbert, @wisdomtrove
12:Soup of the evening, beautiful Soup! ~ lewis-carroll, @wisdomtrove
13:All things considered, nothing is beautiful. ~ horace, @wisdomtrove
14:Let's do something beautiful for God. ~ mother-teresa, @wisdomtrove
15:Horses make a landscape look beautiful. ~ alice-walker, @wisdomtrove
16:I feed on good soup, not beautiful language. ~ moliere, @wisdomtrove
17:Nothing's beautiful from every point of view. ~ horace, @wisdomtrove
18:We’re beautiful when we’re truly ourselves. ~ plotinus, @wisdomtrove
19:Beautiful thoughts build a beautiful soul. ~ wayne-dyer, @wisdomtrove
20:I am young and beautiful... at every age. ~ louise-hay, @wisdomtrove
21:I will do water - beautiful, blue water. ~ claude-monet, @wisdomtrove
22:Symbols can be so beautiful, sometimes. ~ kurt-vonnegut, @wisdomtrove
23:The House Beautiful is the play lousy. ~ dorothy-parker, @wisdomtrove
24:all girls are beautiful in their own way ~ marilyn-monroe, @wisdomtrove
25:Look closely. The beautiful may be small. ~ immanuel-kant, @wisdomtrove
26:Mind: A beautiful servant, a dangerous master. ~ rajneesh, @wisdomtrove
27:Black as night and as beautiful as forever. ~ stephen-king, @wisdomtrove
28:Everything was beautiful and nothing hurt. ~ kurt-vonnegut, @wisdomtrove
29:Gazing on beautiful things acts on my soul. ~ michelangelo, @wisdomtrove
30:I think I deserve something beautiful. ~ elizabeth-gilbert, @wisdomtrove
31:The soul that beholds beauty becomes beautiful. ~ plotinus, @wisdomtrove
32:Dying to your own attachments is a beautiful death. ~ mooji, @wisdomtrove
33:Embrace the beautiful mess that you are. ~ elizabeth-gilbert, @wisdomtrove
34:Nothing can happen more beautiful than death. ~ walt-whitman, @wisdomtrove
35:What makes you vulnerable makes you beautiful. ~ brene-brown, @wisdomtrove
36:It's useful because it's beautiful. ~ antoine-de-saint-exupery, @wisdomtrove
37:Man is a beautiful machine that works very badly. ~ h-l-mencken, @wisdomtrove
38:To God all things are beautiful and good and just. ~ heraclitus, @wisdomtrove
39:To rise from error to truth is rare and beautiful. ~ victor-hugo, @wisdomtrove
40:It's a beautiful thing, the destruction of words. ~ george-orwell, @wisdomtrove
41:The sea is the most beautiful face in our universe. ~ mary-oliver, @wisdomtrove
42:A woman can be beautiful as well as intellectual. ~ audrey-hepburn, @wisdomtrove
43:If I can't be beautiful, I want to be invisible. ~ chuck-palahniuk, @wisdomtrove
44:I never knew a writer's wife who wasn't beautiful. ~ kurt-vonnegut, @wisdomtrove
45:Oh Beautiful for smoggy skies, insecticided grain, ~ george-carlin, @wisdomtrove
46:A beautiful product that doesn't work very well is ugly. ~ jony-ive, @wisdomtrove
47:Behind every beautiful thing, there's some kind of pain. ~ bob-dylan, @wisdomtrove
48:If something is not beautiful, it is probably not true. ~ john-keats, @wisdomtrove
49:You're the beautiful one. It's society that's ugly. ~ marilyn-monroe, @wisdomtrove
50:Being young is beautiful, but being old is comfortable. ~ will-rogers, @wisdomtrove
51:But beauty must be broken daily to remain beautiful. ~ virginia-woolf, @wisdomtrove
52:The most beautiful curve on a woman’s body is her smile. ~ bob-marley, @wisdomtrove
53:The Most beautiful human deed, is to be useful to others. ~ sophocles, @wisdomtrove
54:Because of your smile, you make life more beautiful. ~ thich-nhat-hanh, @wisdomtrove
55:God never made anything else so beautiful as man. ~ henry-ward-beecher, @wisdomtrove
56:Life is beautiful. It's about giving. It's about family. ~ walt-disney, @wisdomtrove
57:The beautiful has but one type, the ugly has a thousand. ~ victor-hugo, @wisdomtrove
58:The most beautiful thing in the world is freedom of speech. ~ diogenes, @wisdomtrove
59:Being The Best, Beauty On The Inside, Beautiful Inside ~ audrey-hepburn, @wisdomtrove
60:Even challenges are beautiful opportunities in disguise. ~ rhonda-byrne, @wisdomtrove
61:Novelty is an essential attribute of the beautiful. ~ benjamin-disraeli, @wisdomtrove
62:The most beautiful fighting machine I have ever seen ~ ernest-hemingway, @wisdomtrove
63:A beautiful line of verse has twelve feet, and two wings. ~ jules-renard, @wisdomtrove
64:Humility is the most beautiful virtue that we can develop. ~ joyce-meyer, @wisdomtrove
65:The most beautiful things are not perfect, they are special ~ bob-marley, @wisdomtrove
66:It may take two people to make a really beautiful mistake. ~ e-e-cummings, @wisdomtrove
67:A beautiful body perishes, but a work of art dies not. ~ leonardo-da-vinci, @wisdomtrove
68:The most heartbreakingly beautiful girl I ever hope to see ~ kurt-vonnegut, @wisdomtrove
69:Truth is beautiful, without doubt; but so are lies.  ~ ralph-waldo-emerson, @wisdomtrove
70:How beautiful maleness is, if it finds its right expression. ~ d-h-lawrence, @wisdomtrove
71:In difficult times carry something beautiful in your heart. ~ blaise-pascal, @wisdomtrove
72:Maybe when I get in the grave, things will be beautiful. ~ charles-bukowski, @wisdomtrove
73:There may be more beautiful times, but this one is ours. ~ jean-paul-sartre, @wisdomtrove
74:The truth is not always beautiful, nor beautiful words the truth. ~ lao-tzu, @wisdomtrove
75:Did you hear that Mitch? Your mom thinks you're beautiful. ~ nicholas-sparks, @wisdomtrove
76:The essence of the beautiful is unity in variety. ~ william-somerset-maugham, @wisdomtrove
77:Everything is beautiful in its own way. Exuberance is beauty. ~ william-blake, @wisdomtrove
78:Always the beautiful answer who asks a more beautiful question. ~ e-e-cummings, @wisdomtrove
79:Life is a beautiful, magnificent thing, even to a jellyfish. ~ charlie-chaplan, @wisdomtrove
80:Night and the day, when united, Bring forth the beautiful light. ~ victor-hugo, @wisdomtrove
81:She was beautiful - but especially she was without mercy. ~ f-scott-fitzgerald, @wisdomtrove
82:Death is the only pure, beautiful conclusion of a great passion. ~ d-h-lawrence, @wisdomtrove
83:Knowing ourselves, we are beautiful; in self-ignorance, we are ugly. ~ plotinus, @wisdomtrove
84:Music is a beautiful opiate, if you don't take it too seriously. ~ henry-miller, @wisdomtrove
85:The most beautiful world is always entered through imagination. ~ hellen-keller, @wisdomtrove
86:To keep beauty in its place is to make all things beautiful. ~ george-santayana, @wisdomtrove
87:It was such a beautiful day I decided to stay in bed. ~ william-somerset-maugham, @wisdomtrove
88:No smile is as beautiful as the one that struggles through tears. ~ hellen-keller, @wisdomtrove
89:The most beautiful description of a woman is by understatement ~ william-faulkner, @wisdomtrove
90:What a beautiful fix we are in now; peace has been declared. ~ napoleon-bonaparte, @wisdomtrove
91:I am sailing with thee through the dizzy sky! How beautiful thou art! ~ john-keats, @wisdomtrove
92:Our vocation, to be beautiful, must be full of thought for others. ~ mother-teresa, @wisdomtrove
93:You're capable of such beautiful dreams and such horrible nightmares. ~ carl-sagan, @wisdomtrove
94:Joy in looking and comprehending is nature's most beautiful gift. ~ albert-einstein, @wisdomtrove
95:The most beautiful adventures are not those we go to seek. ~ robert-louis-stevenson, @wisdomtrove
96:Were they beautiful? We were all beautiful. We were in our twenties. ~ steve-martin, @wisdomtrove
97:Age is frequently beautiful, wisdom appearing like an aftermath. ~ benjamin-disraeli, @wisdomtrove
98:God must have loved Afghans because he made them so beautiful. ~ alexander-the-great, @wisdomtrove
99:Regardless of your lot in life, you can build something beautiful on it. ~ zig-ziglar, @wisdomtrove
100:Can't you enjoy things that are useless, merely because they are beautiful? ~ ayn-rand, @wisdomtrove
101:Lying, the telling of beautiful untrue things, is the proper aim of Art. ~ oscar-wilde, @wisdomtrove
102:Music for Chameleons (A Beautiful Child). Book by Truman Capote, 1980. ~ marilyn-monroe, @wisdomtrove
103:The beautiful thing about encouragement is that anybody can do it. ~ charles-r-swindoll, @wisdomtrove
104:The beautiful thing about fear is that when you run to it, it runs away. ~ robin-sharma, @wisdomtrove
105:A lot of what is most beautiful about the world arises from struggle. ~ malcolm-gladwell, @wisdomtrove
106:Forgive yourself for believing that youre anything less than beautiful. ~ lyania-vanzant, @wisdomtrove
107:In the word question, there is a beautiful word - quest. I love that word. ~ elie-wiesel, @wisdomtrove
108:It is God who makes woman beautiful, it is the devil who makes her pretty. ~ victor-hugo, @wisdomtrove
109:The beautiful thing about setbacks is they introduce us to our strengths. ~ robin-sharma, @wisdomtrove
110:Art is - representing the beautiful. There must be Art in everything. ~ swami-vivekananda, @wisdomtrove
111:I like to walk about amidst the beautiful things that adorn the world. ~ george-santayana, @wisdomtrove
112:The object of love is the best and most beautiful. Try to live up to it. ~ john-steinbeck, @wisdomtrove
113:Goodness, what beautiful diamonds!' &
114:How beautiful to look at When my prayer Lights a candle of hope In my heart. ~ sri-chinmoy, @wisdomtrove
115:It is by participation of species that we call every sensible object beautiful. ~ plotinus, @wisdomtrove
116:Kalos Kai Agathos, the singular balance of the good and the beautiful. ~ elizabeth-gilbert, @wisdomtrove
117:One of the most beautiful gifts in the world is the gift of encouragement. ~ john-odonohue, @wisdomtrove
118:The flower that blooms in adversity is the rarest and most beautiful of all. ~ walt-disney, @wisdomtrove
119:Whatsoever thy birth, Thou wert a beautiful thought, and softly bodied forth. ~ lord-byron, @wisdomtrove
120:Wherever a beautiful soul has been there is a trail of beautiful memories. ~ ronald-reagan, @wisdomtrove
121:Difficult roads often lead to beautiful destinations. The best is yet to come. ~ zig-ziglar, @wisdomtrove
122:Every girl is beautiful. Sometimes it just takes the right guy to see it. ~ nicholas-sparks, @wisdomtrove
123:The beauty of life, is that you don't have to be modernly beautiful to live it. ~ c-s-lewis, @wisdomtrove
124:We all agree that forgiveness is a beautiful idea until we have to practice it. ~ c-s-lewis, @wisdomtrove
125:How beautiful, if sorrow had not made Sorrow more beautiful than Beauty's self. ~ john-keats, @wisdomtrove
126:Remember, no effort that we make to attain something beautiful is ever lost. ~ hellen-keller, @wisdomtrove
127:You're beautiful, but you're empty... . No one could die for you. ~ antoine-de-saint-exupery, @wisdomtrove
128:A beautiful thing never gives so much pain as does failing to hear and see it. ~ michelangelo, @wisdomtrove
129:For me, love must be ugly, looks must be divine, and death must be beautiful. ~ salvador-dali, @wisdomtrove
130:Let life be beautiful like summer flowers and death like autumn leaves. ~ rabindranath-tagore, @wisdomtrove
131:Love makes a spot beautiful: who chooses not to dwell in love, has he got wisdom? ~ confucius, @wisdomtrove
132:Our own grandchildren may demonstrate that-sometimes- Gigantic is Beautiful. ~ arthur-c-carke, @wisdomtrove
133:Were it not for music, we might in these days say, the Beautiful is dead. ~ benjamin-disraeli, @wisdomtrove
134:What makes the desert beautiful is that somewhere it hides a well. ~ antoine-de-saint-exupery, @wisdomtrove
135:What, then, must be the condition of that being, who beholds the beautiful itself? ~ plotinus, @wisdomtrove
136:Every human is an artist. The dream of your life is to make beautiful art.   ~ don-miguel-ruiz, @wisdomtrove
137:For beautiful hair, let a child run his or her fingers through it once a day. ~ audrey-hepburn, @wisdomtrove
138:No object is so beautiful that, under certain conditions, it will not look ugly. ~ oscar-wilde, @wisdomtrove
139:The Bay Area is so beautiful, I hesitate to preach about heaven while I'm here. ~ billy-graham, @wisdomtrove
140:The world is wonderful and beautiful and good beyond one's wildest imagination. ~ d-h-lawrence, @wisdomtrove
141:A beautiful death is for people who have lived like animals to die like angels. ~ mother-teresa, @wisdomtrove
142:A book is like a man - clever and dull, brave and cowardly, beautiful and ugly. ~ john-steinbeck, @wisdomtrove
143:beautiful, awful summer day, what hast thou given, what taken away? ~ henry-wadsworth-longfellow, @wisdomtrove
144:Don't let the tall weeds cast a shadow on the beautiful flowers in your garden. ~ steve-maraboli, @wisdomtrove
145:Don’t let the tall weeds cast a shadow on the beautiful flowers in your garden. ~ steve-maraboli, @wisdomtrove
146:Duty does not have to be dull. Love can make it beautiful and fill it with life. ~ thomas-merton, @wisdomtrove
147:Endless forms most beautiful and most wonderful have been, and are being evolved ~ charles-darwin, @wisdomtrove
148:Everything that is made beautiful and fair and lovely is made for the eye of one who sees. ~ rumi, @wisdomtrove
149:The beautiful thing about the truth of being is that it's so unimaginably immediate. ~ adyashanti, @wisdomtrove
150:The empowered woman is powerful beyond measure and beautiful beyond description. ~ steve-maraboli, @wisdomtrove
151:You're the most beautiful woman I've ever seen, and that's not saying much for you ~ groucho-marx, @wisdomtrove
152:All is procession; the universe is a procession with measured and beautiful motion. ~ walt-whitman, @wisdomtrove
153:For the moon never beams without bringing me dreams of the beautiful Annabel Lee ~ edgar-allan-poe, @wisdomtrove
154:Art consists of limitation. The most beautiful part of every picture is the frame. ~ g-k-chesterton, @wisdomtrove
155:My mother was the most beautiful woman I ever saw. All I am I owe to my mother. ~ george-washington, @wisdomtrove
156:She is delightfully chaotic; a beautiful mess. Loving her is a splendid adventure. ~ steve-maraboli, @wisdomtrove
157:Some lives, conducted with grace, are beautiful arcs bridging this world to eternity. ~ dean-koontz, @wisdomtrove
158:Keep smiling, because life is a beautiful thing and there's so much to smile about. ~ marilyn-monroe, @wisdomtrove
159:One day, in retrospect, the years of struggle will strike you as the most beautiful. ~ sigmund-freud, @wisdomtrove
160:Passion cannot be beautiful without excess; one either loves too much or not enough. ~ blaise-pascal, @wisdomtrove
161:The beautiful journey of today can only begin when we learn to let go of yesterday. ~ steve-maraboli, @wisdomtrove
162:There is no such thing as an altogether ugly woman - nor altogether beautiful. ~ michel-de-montaigne, @wisdomtrove
163:The unlike is joined together, and from differences results the most beautiful harmony. ~ heraclitus, @wisdomtrove
164:To love rightly is to love what is orderly and beautiful in an educated and disciplined way. ~ plato, @wisdomtrove
165:What can we do about God, who makes and then breaks every god-forsaken, beautiful day? ~ mary-oliver, @wisdomtrove
166:When I wear a silk scarf I never feel so definitely like a woman, a beautiful woman ~ audrey-hepburn, @wisdomtrove
167:Beautiful things, when taste is formed, are obviously and unaccountably beautiful. ~ george-santayana, @wisdomtrove
168:Don't remind the world that it is sick and troubled. Remind it that it is beautiful and free. ~ mooji, @wisdomtrove
169:Give me odorous at sunrise a garden of beautiful flowers where I can walk undisturbed. ~ walt-whitman, @wisdomtrove
170:It makes me sad because I've never seen such&
171:Laughter is the most beautiful and beneficial therapy God ever granted humanity. ~ charles-r-swindoll, @wisdomtrove
172:Nothing is more beautiful in the eyes of God than a soul that loves to hear His Word. ~ martin-luther, @wisdomtrove
173:The fruit is what really matters, not how gnarly or beautiful the apple tree is. ~ aiden-wilson-tozer, @wisdomtrove
174:These Twins Were Named &
175:The words the happy say Are paltry melody But those the silent feel Are beautiful-. ~ emily-dickinson, @wisdomtrove
176:Beautiful things happen in your life when you distance yourself from the negative things. ~ zig-ziglar, @wisdomtrove
177:Brass shines with constant usage, a beautiful dress needs wearing,Leave a house empty, it rots. ~ ovid, @wisdomtrove
178:Don’t postpone anything beautiful for tomorrow. Live intensely, live totally, here and now. ~ rajneesh, @wisdomtrove
179:The beautiful souls are they that are universal, open, and ready for all things. ~ michel-de-montaigne, @wisdomtrove
180:The world is wonderful. It is beautiful when you are in a correct level of attention. ~ frederick-lenz, @wisdomtrove
181:You need bravery because in the picture of soul, the bravery points are the most beautiful. ~ amit-ray, @wisdomtrove
182:A man without ambition is like a beautiful worm - it can creep, but it cannot fly. ~ henry-ward-beecher, @wisdomtrove
183:In Buddhism what we seek to do is change ourselves into someone who's beautiful to be. ~ frederick-lenz, @wisdomtrove
184:My dear, beautiful and imaginative things can be destroyed. Beauty and imagination cannot. ~ alan-moore, @wisdomtrove
185:Safeguarding the rights of others is the most noble and beautiful end of a human being. ~ kahlil-gibran, @wisdomtrove
186:We feel most alive in the presence of the Beautiful for it meets the needs of our soul. ~ john-odonohue, @wisdomtrove
187:Optimism - the doctrine or belief that everything is beautiful, including what is ugly. ~ ambrose-bierce, @wisdomtrove
188:Always have something beautiful in sight, even if it's just a daisy in a jelly glass ~ h-jackson-brown-jr, @wisdomtrove
189:Lighting new cigarettes, pouring more drinks. It has been a beautiful fight. Still is. ~ charles-bukowski, @wisdomtrove
190:The death of a beautiful woman, is unquestionably the most poetical topic in the world. ~ edgar-allan-poe, @wisdomtrove
191:And now more than anything I want beautiful prose. I relish it more and more exquisitely. ~ virginia-woolf, @wisdomtrove
192:Drop comparing and life is really beautiful. Drop comparing and you can enjoy life to the full. ~ rajneesh, @wisdomtrove
193:I believe the world is incomprehensibly beautiful - an endless prospect of magic and wonder. ~ amsel-adams, @wisdomtrove
194:I once met a beautiful, proper English girl. I bid her adieu... . she bid me a don't. ~ rodney-dangerfield, @wisdomtrove
195:The beautiful thing about TODAY is that you get the choice to make it better than YESTERDAY ~ robin-sharma, @wisdomtrove
196:She had gained a reputation for beauty, and (which is often another thing) was beautiful. ~ charles-dickens, @wisdomtrove
197:Educating a beautiful woman is like pouring honey into a fine Swiss watch: everything stops. ~ kurt-vonnegut, @wisdomtrove
198:If you focus completely on the things you love, then you are on your way to a beautiful life. ~ rhonda-byrne, @wisdomtrove
199:Words seem so futile, so feeble. You are all such lovely, beautiful people ... thank you. ~ charlie-chaplan, @wisdomtrove
200:A subject that is beautiful in itself gives no suggestion to the artist. It lacks imperfection. ~ oscar-wilde, @wisdomtrove
201:Beautiful was this world, looking at it thus, without searching, thus simply, thus childlike. ~ hermann-hesse, @wisdomtrove
202:I believe that sex is one of the most beautiful, natural, wholesome things that money can buy. ~ steve-martin, @wisdomtrove
203:It is better to be beautiful than to be good. But ... it is better to be good than to be ugly. ~ oscar-wilde, @wisdomtrove
204:Life in itself is so beautiful that to ask the question of the meaning of life is simply nonsense. ~ rajneesh, @wisdomtrove
205:may I be I is the only prayer&
206:Always keep that happy attitude. Pretend that you are holding a beautiful fragrant bouquet. ~ earl-nightingale, @wisdomtrove
207:Call a plant beautiful, and it becomes a flower. Call it ugly, and it becomes a weed. ~ jonathan-lockwood-huie, @wisdomtrove
208:In the end, like so many beautiful promises in our lives, that dinner date never came to be. ~ haruki-murakami, @wisdomtrove
209:Love is a beautiful image Imagined or seen within the heart, The friend of virtue and gentility. ~ michelangelo, @wisdomtrove
210:Never lose an opportunity for seeing something beautiful for beauty is God's handwriting. ~ ralph-waldo-emerson, @wisdomtrove
211:Adversity not only draws people together, but brings forth that beautiful inward friendship. ~ soren-kierkegaard, @wisdomtrove
212:But most important of all, the truth, that dangerous stuff, became beautiful and more precious. ~ john-steinbeck, @wisdomtrove
213:Heaven is beautiful because it is the expression of that which is the perfection of beauty. ~ aiden-wilson-tozer, @wisdomtrove
214:It was a thunderingly beautiful experience-voluptuous, sexual, dangerous, and expensive as hell. ~ kurt-vonnegut, @wisdomtrove
215:The world was beautiful when looked at in this way-without any seeking, so simple, so childlike. ~ hermann-hesse, @wisdomtrove
216:Faith is a mockery if it does not teach us that we can build a more complete and beautiful world. ~ hellen-keller, @wisdomtrove
217:Perfect love is the most beautiful of all frustrations because it is more than one can express. ~ charlie-chaplan, @wisdomtrove
218:When I see a beautiful shell like that I can't help feeling a regret about what's inside it. ~ f-scott-fitzgerald, @wisdomtrove
219:Whiskey, like a beautiful woman, demands appreciation. You gaze first, then it's time to drink. ~ haruki-murakami, @wisdomtrove
220:You are beautiful. Know this. Anyone who tells you otherwise is simply lying. You are beautiful. ~ steve-maraboli, @wisdomtrove
221:A beautiful woman like eyes, and a good heart; One is a beautiful thing, and other treasures. ~ napoleon-bonaparte, @wisdomtrove
222:All right - I'll tell you what you did for me: you went for happy, silly, beautiful walks with me. ~ kurt-vonnegut, @wisdomtrove
223:By choosing healthy over skinny you are choosing self-love over self-judgment. You are beautiful! ~ steve-maraboli, @wisdomtrove
224:No romantic novel ever written in America, by man or woman, is one half so beautiful as My Ántonia. ~ h-l-mencken, @wisdomtrove
225:Paris is so very beautiful that it satisfies something in you that is always hungry in America. ~ ernest-hemingway, @wisdomtrove
226:There's only one thing more beautiful than a beautiful dream, and that's a beautiful reality. ~ ashleigh-brilliant, @wisdomtrove
227:C'est véritablement utile puisque c'est joli. It is truly useful since it is beautiful. ~ antoine-de-saint-exupery, @wisdomtrove
228:Every time you smile at someone, it is an action of love, a gift to that person, a beautiful thing. ~ mother-teresa, @wisdomtrove
229:Most beautiful is the sight of those near and dear to us when our original kinship makes us of one mind. ~ epicurus, @wisdomtrove
230:Perhaps a normal man is supposed to be stupid-how do we know? Perhaps it's even very beautiful. ~ fyodor-dostoevsky, @wisdomtrove
231:The beautiful seems right by force of beauty and the feeble wrong because of weakness. ~ elizabeth-barrett-browning, @wisdomtrove
232:The most beautiful of altars, he said, is the soul of an unhappy creature consoled and thankfing God. ~ victor-hugo, @wisdomtrove
233:There are the most fantastic, beautiful things and people out there. It's up to you to find them. ~ chuck-palahniuk, @wisdomtrove
234:The way of the Cross is not easy, yet it is the tuneful, the rhythmic, the beautiful, the lovely way. ~ edgar-cayce, @wisdomtrove
235:Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault. ~ oscar-wilde, @wisdomtrove
236:All things as they move toward God are beautiful, and they are ugly as they move away from Him. ~ aiden-wilson-tozer, @wisdomtrove
237:Do you want to do something beautiful for God? There is a person who needs you. This is your chance. ~ mother-teresa, @wisdomtrove
238:Hundreds and hundreds of beautiful horses in the parade and a man without a silver saddle is a vagrant. ~ will-rogers, @wisdomtrove
239:Nothing in the real world is as beautiful as the illusions of a person about to lose consciousness. ~ haruki-murakami, @wisdomtrove
240:We fell in love despite our differences, and once we did, something rare and beautiful was created. ~ nicholas-sparks, @wisdomtrove
241:Women carry a beautiful hand with them to the grave, when a beautiful face has long ago vanished. ~ benjamin-disraeli, @wisdomtrove
242:All truths, not merely ideas, but truthful faces, truthful pictures, or songs, are highly beautiful.  ~ mahatma-gandhi, @wisdomtrove
243:But still, everything is for Jesus; so like that everything is beautiful, even though it is difficult. ~ mother-teresa, @wisdomtrove
244:A poet is someone who can pour light into a spoon, then raise it to nourish your beautiful parched, holy mouth. ~ hafez, @wisdomtrove
245:God is a specialist at making something useful and beautiful out of something broken and confused. ~ charles-r-swindoll, @wisdomtrove
246:He liked the works of his friends, which is beautiful as loyalty but can be disastrous as judgement. ~ ernest-hemingway, @wisdomtrove
247:Sometimes you can have a whole lifetime in a day and never notice that this is a beautiful as it gets. ~ robin-williams, @wisdomtrove
248:By its very nature the beautiful is isolated from everything else. From beauty no road leads to reality. ~ hannah-arendt, @wisdomtrove
249:One of the greatest tragedies of life is the murder of a beautiful theory by a gang of brutal facts. ~ benjamin-franklin, @wisdomtrove
250:Sometimes you can have a whole lifetime in a day and never notice that this is as beautiful as it gets. ~ robin-williams, @wisdomtrove
251:The bed must be a beautiful place, not only because you make love there but because you dream there as well. ~ anais-nin, @wisdomtrove
252:There's nothing fair nor beautiful, but takes Something from thee, that makes it beautiful. ~ henry-wadsworth-longfellow, @wisdomtrove
253:What concerns me now is that my life be a beautiful, powerful, in a word, a complete life of its kind. ~ margaret-fuller, @wisdomtrove
254:A grove of giant redwood or sequoias should be kept just as we keep a great and beautiful cathedral. ~ theodore-roosevelt, @wisdomtrove
255:Art does not want the representation of a beautiful thing, but the representation of something beautiful. ~ immanuel-kant, @wisdomtrove
256:I am so grateful for my beautiful life. I am cherished and loved. And I share my love and joy with everyone. ~ louise-hay, @wisdomtrove
257:I saw something even more beautiful than a sense of humor: an appreciation for life’s essential absurdity. ~ stephen-king, @wisdomtrove
258:Of all the gifts that wise Providence grants us to make life full and happy, friendship is the most beautiful. ~ epicurus, @wisdomtrove
259:The stronger the winds, the deeper the roots, and the longer the winds, the more beautiful the tree. ~ charles-r-swindoll, @wisdomtrove
260:Though we travel the world over to find the beautiful we must carry it within us or we find it not. ~ ralph-waldo-emerson, @wisdomtrove
261:Well, I can't describe her exactly-except to say that she was beautiful. She was-tremendously alive. ~ f-scott-fitzgerald, @wisdomtrove
262:Beautiful objects are wrought by study through effort, but ugly things are reaped automatically without toil. ~ democritus, @wisdomtrove
263:Beautify your inner dialogue. Beautify your inner world with love light and compassion. Life will be beautiful. ~ amit-ray, @wisdomtrove
264:Anything one does every day is important and imposing and anywhere one lives is interesting and beautiful. ~ gertrude-stein, @wisdomtrove
265:It is a beautiful trait in the lover's character, that they think no evil of the object loved. ~ henry-wadsworth-longfellow, @wisdomtrove
266:Opinions mean nothing; they may be beautiful or ugly, clever or foolish, anyone can embrace or reject them. ~ hermann-hesse, @wisdomtrove
267:Think of spoiled cat food and ulcerated cankers and expired donor organs. That's how beautiful she looks. ~ chuck-palahniuk, @wisdomtrove
268:To God everything is beautiful, good, and just; humans, however, think some things are unjust and others just. ~ heraclitus, @wisdomtrove
269:A particularly beautiful woman is a source of terror. As a rule, a beautiful woman is a terrible disappointment. ~ carl-jung, @wisdomtrove
270:How beautiful the world was when one looked at it, without searching... just looked, simply and innocently. ~ hermann-hesse, @wisdomtrove
271:What is beautiful? Whatever is perceived blissfully is beautiful. Bliss is the essence of beauty. ~ sri-nisargadatta-maharaj, @wisdomtrove
272:When you're humble it's like wearing a beautiful flower. It inspires others. It generates energy and power. ~ frederick-lenz, @wisdomtrove
273:It's a beautiful day in the neighborhood, a beautiful day for a neighbor. Would you be mine; could you be mine? ~ fred-rogers, @wisdomtrove
274:I would that you were either less beautiful, or less corrupt. Such perfect beauty does not suit such imperfect morals. ~ ovid, @wisdomtrove
275:Potentiality knocks on the door of my heart. [On Seeing The 100% Perfect Girl One Beautiful April Morning ] ~ haruki-murakami, @wisdomtrove
276:When humans come together with a true spirit of dealing with the mystery collaboratively, it's incredibly beautiful. ~ ram-das, @wisdomtrove
277:You the people have the power to make this life free and beautiful, to make this life a wonderful adventure. ~ charlie-chaplan, @wisdomtrove
278:Abstract qualities begin With capitals alway: The True, the Good, the Beautiful- Those are the things that pay! ~ lewis-carroll, @wisdomtrove
279:I am not loved. I am not a beautiful soul. I am not a good-natured, giving person. I am not anybody's savior. ~ chuck-palahniuk, @wisdomtrove
280:If you tell an ugly woman that she is beautiful, you offer her the great homage of corrupting the concept of beauty. ~ ayn-rand, @wisdomtrove
281:Just about every great, brave or beautiful thing in our culture was created by someone who didn't do it for money. ~ seth-godin, @wisdomtrove
282:The beautiful thing about this adventure called faith is that we can count on Him never to lead us astray. ~ charles-r-swindoll, @wisdomtrove
283:they simply never understand, do they, that sometimes solitude is one of the most beautiful things on earth? ~ charles-bukowski, @wisdomtrove
284:To have beautiful lips, say beautiful things. To have beautiful eyes, look at people and see the good in them. ~ audrey-hepburn, @wisdomtrove
285:We should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them. ~ alain-de-botton, @wisdomtrove
286:Write it on your heart you are the most beautiful soul of the Universe. Realize it, honor it and celebrate the life. ~ amit-ray, @wisdomtrove
287:Your mind is a your temple, keep it beautiful and free. Don't let an egg get laid in it by something you can't see. ~ bob-dylan, @wisdomtrove
288:Beautiful as seemed mama's face, it became more lovely when she smiled and seemed to enliven everything about her. ~ leo-tolstoy, @wisdomtrove
289:Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself. ~ plotinus, @wisdomtrove
290:I hope she'll be a fool - that's the best thing a girl can be in this world, a beautiful little fool. ~ f-scott-fitzgerald, @wisdomtrove
291:In each person I catch the fleeting suggestion of something beautiful and swear eternal friendship with that. ~ george-santayana, @wisdomtrove
292:Never forget the nine most important words of any family- I love you. You are beautiful. Please forgive me. ~ h-jackson-brown-jr, @wisdomtrove
293:No matter how plain a woman may be, if truth and honesty are written across her face, she will be beautiful. ~ eleanor-roosevelt, @wisdomtrove
294:Can it be that there is not enough space for man in this beautiful world, under those immeasurable, starry heavens? ~ leo-tolstoy, @wisdomtrove
295:Of all these the richest in beauty is the beautiful life. That is the perfect work of art. ~Waddington ~ william-somerset-maugham, @wisdomtrove
296:So every day So every day I was surrounded by the beautiful crying forth of the ideas of God, one of which was you. ~ mary-oliver, @wisdomtrove
297:I am not beautiful. My mother once called me an ugly duckling. But,listed separately, I have a few good features. ~ audrey-hepburn, @wisdomtrove
298:Nothing can be more airy and beautiful than the transparent seed-globe-a fairy dome of splendid architecture. ~ henry-ward-beecher, @wisdomtrove
299:The best and most beautiful things in the world cannot be seen or even touched - they must be felt with the heart. ~ hellen-keller, @wisdomtrove
300:Things looked at patiently from one side after another generally end by showing a side that is beautiful. ~ robert-louis-stevenson, @wisdomtrove
301:Every time you look in the mirror remember that God created you and that everything He creates is beautiful and good! ~ joyce-meyer, @wisdomtrove
302:I am a beautiful flower that is blossoming more and more each day. I delight in my world, and my world delights in me. ~ louise-hay, @wisdomtrove
303:The Gita is like a bouquet composed of the beautiful flowers of spiritual truths collected from the Upanishads. ~ swami-vivekananda, @wisdomtrove
304:It's a wonderful destiny! God made no mistakes when God wrote the beautiful, unfolding pattern of delight as You! ~ michael-beckwith, @wisdomtrove
305:It was life, often unsatisfying, frequently cruel, usually boring, sometimes beautiful, once in a while exhilarating. ~ stephen-king, @wisdomtrove
306:Science is beautiful when it makes simple explanations of phenomena or connections between different observations. ~ stephen-hawking, @wisdomtrove
307:There is a grandeur in this view of life, from so simple a beginning endless forms most beautiful are being evolved ~ charles-darwin, @wisdomtrove
308:Beautiful in form and feature, lovely as the day, can there be so fair a creature formed of common clay? ~ henry-wadsworth-longfellow, @wisdomtrove
309:Don't you find it a beautiful clean thought, a world empty of people, just uninterrupted grass, and a hare sitting up? ~ d-h-lawrence, @wisdomtrove
310:I love you much most beautiful darling more than anyone on the earth and I like you better than everything in the sky. ~ e-e-cummings, @wisdomtrove
311:The capacity to be overwhelmed by the beautiful is astonishingly sturdy and survives amidst the harshest distractions. ~ susan-sontag, @wisdomtrove
312:Live authentically. Why would you continue to compromise something that's beautiful to create something that is fake? ~ steve-maraboli, @wisdomtrove
313:The herculean task of a photographer is to capture a momentary frame as beautiful in reality, as it would be in a dream. ~ amsel-adams, @wisdomtrove
314:Truth that is naked is the most beautiful, and the simpler its expression the deeper is the impression it makes. ~ arthur-schopenhauer, @wisdomtrove
315:We accept the love we think we deserve. please help me to recognize the truth about myself,no matter how beautiful it is. ~ alan-cohen, @wisdomtrove
316:I have a horror of people who speak about the beautiful. What is the beautiful? One must speak of problems in painting! ~ pablo-picasso, @wisdomtrove
317:There is a beautiful flow to the study of Zen. If it is not making you happier, then you are not practicing correctly. ~ frederick-lenz, @wisdomtrove
318:To do the useful thing, to say the courageous thing, to contemplate the beautiful thing: that is enough for one man's life. ~ t-s-eliot, @wisdomtrove
319:Every day I discover even more beautiful things. It is intoxicating me, and I want to paint it all - my head is bursting… ~ claude-monet, @wisdomtrove
320:Have you ever noticed that there are people who do things which are most indelicate, and yet at the same time - beautiful? ~ e-m-forster, @wisdomtrove
321:Live more and more in the Present, which is ever beautiful and stretches away beyond the limits of the past and the future. ~ meher-baba, @wisdomtrove
322:My friends have made the story of my life. In a thousand ways they have turned my limitations into beautiful privileges. ~ hellen-keller, @wisdomtrove
323:The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. ~ ursula-k-le-guin, @wisdomtrove
324:We want spiritual principles to be more than beautiful abstractions; we want them to actually transform our lives. ~ marianne-williamson, @wisdomtrove
325:When he proposed he said, "We'll make such beautiful music together," but in this duet, his part seems to be all rests. ~ phyllis-diller, @wisdomtrove
326:Wherever you feel death, feel it. Don’t escape. Death is beautiful; death is the greatest mystery, more mysterious than life. ~ rajneesh, @wisdomtrove
327:You can't be a rebel without the scars that come with it. Truth is, some days scars are just as ugly as they are beautiful. ~ criss-jami, @wisdomtrove
328:I think there is nothing more lovely than the love of two beautiful women who are not envious of each other's charms. ~ benjamin-disraeli, @wisdomtrove
329:It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things. ~ alain-de-botton, @wisdomtrove
330:Now let us begin. Now let us rededicate ourselves to the long and bitter - but beautiful - struggle for a new world. ~ martin-luther-king, @wisdomtrove
331:Things are pretty, graceful, rich, elegant, handsome, but, until they speak to the imagination, not yet beautiful.  ~ ralph-waldo-emerson, @wisdomtrove
332:To all the girls that think you’re fat because you’re not a size zero, you’re the beautiful one, its society who’s ugly. ~ marilyn-monroe, @wisdomtrove
333:Wise people have an inward sense of what is beautiful, and the highest wisdom is to trust this intuition and be guided by it. ~ aristotle, @wisdomtrove
334:Living in a chronic state of unawareness can cause us to miss much of what is most beautiful and meaningful in our lives. ~ jon-kabat-zinn, @wisdomtrove
335:Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another. ~ nelson-mandela, @wisdomtrove
336:People who are close to God cultivate a personal intimacy with Him like a good gardener cultivates beautiful flowers. ~ charles-r-swindoll, @wisdomtrove
337:Please,' she said, &
338:You are mysterious, I love you. You’re beautiful, intelligent, and virtuous, and that’s the rarest known combination. ~ f-scott-fitzgerald, @wisdomtrove
339:Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too? ~ douglas-adams, @wisdomtrove
340:Venice is beautiful, but like a Bergman movie is beautiful; you can admire it, but you don't really want to live in it. ~ elizabeth-gilbert, @wisdomtrove
341:Not just beautiful, though&
342:That’s why children look so beautiful because they are yet full of hope, full of dreams, and they have not yet known frustration. ~ rajneesh, @wisdomtrove
343:The flower you single out is a rejection of all other flowers; nevertheless, only on these terms is it beautiful. ~ antoine-de-saint-exupery, @wisdomtrove
344:Beautiful soup! Who cares for fish, game or any other dish? Who would not give all else for two pennyworth of beautiful soup? ~ lewis-carroll, @wisdomtrove
345:Love is like a beautiful flower which I may not touch, but whose fragrance makes the garden a place of delight just the same. ~ hellen-keller, @wisdomtrove
346:The day is ending. It's time for something that was beautiful to turn into something else that is beautiful. Now, Let go. ~ elizabeth-gilbert, @wisdomtrove
347:The eloquent man is he who is no beautiful speaker, but who is inwardly and desperately drunk with a certain belief.    ~ ralph-waldo-emerson, @wisdomtrove
348:The least strained and most natural ways of the soul are the most beautiful; the best occupations are the least forced. ~ michel-de-montaigne, @wisdomtrove
349:The most beautiful sight in the world is a little child going confidently down the road of life after you have shown him the way. ~ confucius, @wisdomtrove
350:There is thing you can do but I can not and there is thing I can but you can not; so let us make something beautiful together ~ mother-teresa, @wisdomtrove
351:This is how we are with wine and beautiful food... we want and we get drunk with wanting, then the headache and bitterness afterward. ~ rumi, @wisdomtrove
352:Both Zen and mysticsm have this beautiful quality of happiness and laughter, which I think is so necessary in our modern age. ~ frederick-lenz, @wisdomtrove
353:Why children?' he asked. &
354:With all this wide and beautiful creation before me, the restless soul longs to enjoy its liberty and rest beyond its bound. ~ teresa-of-avila, @wisdomtrove
355:You are the finest, loveliest, tenderest, and most beautiful person I have ever known—and even that is an understatement. ~ f-scott-fitzgerald, @wisdomtrove
356:Our life is a manifestation, and we can very well make that manifestation beautiful and meaningful and have a good influence. ~ thich-nhat-hanh, @wisdomtrove
357:The need to belong to yourself, the deepest need of all, can only be fulfilled through the beautiful force-field of friendship. ~ john-odonohue, @wisdomtrove
358:This is the ending. Now not day only shall be beloved, but night too shall be beautiful and blessed and all its fear pass away. ~ j-r-r-tolkien, @wisdomtrove
359:Women sit or move to and fro, some old, some young, The young are beautiful&
360:You are not special. You are not a beautiful or unique snowflake. You're the same decaying organic matter as everything else. ~ chuck-palahniuk, @wisdomtrove
361:In nature, nothing is perfect and everything is perfect. Trees can be contorted, bent in weird ways, and they're still beautiful. ~ alice-walker, @wisdomtrove
362:It is beautiful to be alone, it is also beautiful to to be in love, to be with people. And they are complementary, not contradictory. ~ rajneesh, @wisdomtrove
363:Life is abundant, and life is beautiful. And it's a good place that we're all in, you know, on this earth, if we take care of it. ~ alice-walker, @wisdomtrove
364:So, that’s what they wanted: lies. Beautiful lies. That’s what they needed. People were fools. It was going to be easy for me. ~ charles-bukowski, @wisdomtrove
365:The moment we cry in a film is not when things are sad but when they turn out to be more beautiful than we expected them to be. ~ alain-de-botton, @wisdomtrove
366:As long as you find something beautiful, good, and true to believe in and abide by, you have the equivalent of God in your life. ~ thich-nhat-hanh, @wisdomtrove
367:God is the most beautiful, and beauty is the expression of God. If you can't appreciate beauty in the world how can you understand God? ~ amit-ray, @wisdomtrove
368:There is nothing more beautiful than seeing a person being themselves. Imagine going through your day being unapologetically you. ~ steve-maraboli, @wisdomtrove
369:A woman is one of the most beautiful phenomena in the world; not to be compared with anything else. The woman is the masterpiece of god. ~ rajneesh, @wisdomtrove
370:It is astonishingly beautiful and interesting, how thought is absent when you have an insight. Thought cannot have an insight. ~ jiddu-krishnamurti, @wisdomtrove
371:Life is sometimes very complicated, but we can purposely learn to enjoy the simple yet powerful and beautiful things God has created! ~ joyce-meyer, @wisdomtrove
372:Every language is so full of its own proprieties that what is beautiful in one is often barbarous, nay, sometimes nonsense, in another. ~ john-dryden, @wisdomtrove
373:She was everything I wanted. She was beautiful and charming, with a quick sense of humor, and she supported me in everything I did. ~ nicholas-sparks, @wisdomtrove
374:That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful. ~ rumi, @wisdomtrove
375:The first two facts which a healthy boy or girl feels about sex are these: first that it is beautiful and then that it is dangerous. ~ g-k-chesterton, @wisdomtrove
376:The ideal and the beautiful are identical; the ideal corresponds to the idea, and beauty to form; hence idea and substance are cognate. ~ victor-hugo, @wisdomtrove
377:The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion. ~ hermann-hesse, @wisdomtrove
378:The whole play of existence is so beautiful that laughter can be the only response to it. Only laughter can be the real prayer, gratitude. ~ rajneesh, @wisdomtrove
379:Writing is like going to bed with a beautiful woman and afterwards she gets up, goes to her purse and gives me a handful of money. ~ charles-bukowski, @wisdomtrove
380:A beautiful vacuum filled with wealthy monogamists, all powerful and members of the best families all drinking themselves to death. ~ ernest-hemingway, @wisdomtrove
381:Art is the beautiful way of doing things. Science is the effective way of doing things. Business is the economic way of doing things. ~ elbert-hubbard, @wisdomtrove
382:I see God in every human being. When I wash the leper's wounds I feel I am nursing the Lord himself. Is it not a beautiful experience? ~ mother-teresa, @wisdomtrove
383:Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind. ~ aristotle, @wisdomtrove
384:Magical places are always beautiful and deserve to be contemplated. . . Always stay on the bridge between the invisible and the visible. ~ paulo-coelho, @wisdomtrove
385:What is peace? Is it war? No. Is it strife? No. Is it lovely, and gentle, and beautiful, and pleasant, and serene, and joyful? O yes! ~ charles-dickens, @wisdomtrove
386:A beautiful woman moved in next door. So I went over and returned a cup of sugar. She said, "You didn't borrow this." I said, " I will!" ~ steven-wright, @wisdomtrove
387:Its beautiful to be alone. To be alone does not mean to be lonely. it means the mind is not influenced and contaminated by society. ~ jiddu-krishnamurti, @wisdomtrove
388:It's so graceful to be blown by the wind, to go where the wind takes you. Just drifting over beautiful rivers in a balloon is perfect. ~ richard-branson, @wisdomtrove
389:It took great courage to ask a beautiful young woman to marry me. Believe me, it is easier to play the whole Petrushka on the piano. ~ arthur-rubinstein, @wisdomtrove
390:The highest and most beautiful things in life are not to be heard about, nor read about, nor seen but, if one will, are to be lived. ~ soren-kierkegaard, @wisdomtrove
391:Dying to your own attachments is a beautiful death. Because this death releases you into real life.  You have to die as a seed to live as a tree. ~ mooji, @wisdomtrove
392:Everything that is past is either a learning experience to grow on, a beautiful memory to reflect on, or a motivating factor to act upon. ~ denis-waitley, @wisdomtrove
393:The questioners had that beautiful detachment and devotion to stern justice of men dealing in death without being in any danger of it. ~ ernest-hemingway, @wisdomtrove
394:The wonder of the Beautiful is its ability to surprise us. With swift, sheer grace, it is like a divine breath that blows the heart open. ~ john-odonohue, @wisdomtrove
395:A house without books is a poor house, even if beautiful rugs are covering its floors and precious wallpapers and pictures cover its walls ~ hermann-hesse, @wisdomtrove
396:Because nothing is as good as you can imagine it. No one is as beautiful as she is in your head. Nothing is as exciting as your fantasy. ~ chuck-palahniuk, @wisdomtrove
397:I feel so intensely the delights of shutting oneself up in a little world of one’s own, with pictures and music and everything beautiful. ~ virginia-woolf, @wisdomtrove
398:I want to learn how to speak Italian. For years, I'd wished I could speak Italian&
399:Man is a beautiful machine that works very badly. He is like a watch of which the most that can be said is that its cosmetic effect is good. ~ h-l-mencken, @wisdomtrove
400:How beautiful the silent hour, when morning and evening thus sit together, hand in hand, beneath the starless sky of midnight! ~ henry-wadsworth-longfellow, @wisdomtrove
401:If this were the time or the place to uphold a paradox, I am half inclined to state that Norfolk is one of the most beautiful of counties. ~ virginia-woolf, @wisdomtrove
402:Though I do manage to mumble around in about seven or eight languages, English remains the most beautiful of languages. It will do anything. ~ maya-angelou, @wisdomtrove
403:We find things beautiful because we recognize them and contrariwise we find things beautiful because their novelty surprises us. ~ william-somerset-maugham, @wisdomtrove
404:I am good, but not an angel. I do sin, but I am not the devil. I am pretty, but not beautiful. I have friends, but I am not the peacemaker. ~ marilyn-monroe, @wisdomtrove
405:Never did eye see the sun unless it had first become sun-like, and never can the soul have vision of the First Beauty unless itself be beautiful. ~ plotinus, @wisdomtrove
406:Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. ~ reinhold-niebuhr, @wisdomtrove
407:Perhaps, the good and the beautiful are the same, and must be investigated by one and the same process; and in like manner the base and the evil. ~ plotinus, @wisdomtrove
408:She's beautiful,' he murmured. &
409:Someone who loves you will reveal beautiful things within yourself... things you had never noticed before... things nobody else cared to. ~ steve-maraboli, @wisdomtrove
410:The beautiful is a phenomenon which is never apparent of itself, but is reflected in a thousand different works of the creator. ~ johann-wolfgang-von-goethe, @wisdomtrove
411:Fountain of Love my source is in thee - Loving thy will my spirit is free - Beautiful day when all of us see - The hope of the world is Love! ~ peace-pilgrim, @wisdomtrove
412:It is all very beautiful and magical here - a quality which cannot be described. You have to live it and breathe it, let the sun bake into you. ~ amsel-adams, @wisdomtrove
413:You can never love another person unless you are equally involved in the beautiful but difficult spiritual work of learning to love yourself. ~ john-odonohue, @wisdomtrove
414:Dreams don't "come true". Dreams get "made true". You have the power to get up, execute and make beautiful results happen, day by valuable day. ~ robin-sharma, @wisdomtrove
415:Of neighborhoods, benevolence is the most beautiful. How can the man be considered wise who when he had the choice does not settle in benevolence. ~ confucius, @wisdomtrove
416:Our appreciations, it was felt, could be so much more inclusive if we said that something, instead of being beautiful, was &
417:Suffering is nothing by itself. But suffering shared with the passion of Christ is a wonderful gift, the most beautiful gift, a token of love. ~ mother-teresa, @wisdomtrove
418:Truth, in the broadest sense, means being attuned with the real. To be authentically in touch with the true, and the good and the beautiful. Yes? ~ ken-wilber, @wisdomtrove
419:Life is a purposeless play, a play of infinite forces-beautiful if you don’t have an achiever’s mind, ugly if you have ambition to become something. ~ rajneesh, @wisdomtrove
420:Love is and has always been His idea. He came to love us and to teach us how to love. When we do this, life is exciting, beautiful and rewarding. ~ joyce-meyer, @wisdomtrove
421:The sculptor produces the beautiful statue by chipping away such parts of the marble block as are not needed - it is a process of elimination. ~ elbert-hubbard, @wisdomtrove
422:I'm grateful for the opportunity to live on this beautiful and astonishing planet Earth. In the morning, I wake up with a sense of gratitude. ~ earl-nightingale, @wisdomtrove
423:It is not enough to place colors, however beautiful, one beside the other; colors must also react on one another. Otherwise, you have cacophony. ~ henri-matisse, @wisdomtrove
424:The stones of a river start out rough, but with the current continually bumping and polishing them, they end up being beautiful. ~ swami-satchidananda-saraswati, @wisdomtrove
425:You are told a lot about your education, but some beautiful, sacred memory, preserved since childhood, is perhaps the best education of all. ~ fyodor-dostoevsky, @wisdomtrove
426:If it be true that any beautiful thing raises the pure and just desire of man from earth to God, the eternal fount of all, such I believe my love. ~ michelangelo, @wisdomtrove
427:We are far more than our bodies and personalities. The inner spirit is always beautiful and lovable, no matter how our outer appearances may change. ~ louise-hay, @wisdomtrove
428:When God is involved, anything can happen. Be open. Stay that way. God has a beautiful way of bringing good vibrations out of broken chords. ~ charles-r-swindoll, @wisdomtrove
429:Words can travel thousands of miles. May my words create mutual understanding and love. May they be as beautiful as gems, as lovely as flowers. ~ thich-nhat-hanh, @wisdomtrove
430:Giving love is the real beautiful experience, because then you are an emperor. Getting love is a very small experience. It is the experience of beggar. ~ rajneesh, @wisdomtrove
431:Do you know how an ugly woman feels? Do you know what it is to be ugly all your life and inside to feel that you are beautiful? It is very rare. ~ ernest-hemingway, @wisdomtrove
432:He thought her beautiful, believed her impeccably wise; dreamed of her, wrote poems to her, which, ignoring the subject, she corrected in red ink. ~ virginia-woolf, @wisdomtrove
433:The sight of the huge world put mad ideas into me, as if I could wander away, wander forever, see strange and beautiful things, one after the other... ~ c-s-lewis, @wisdomtrove
434:You can't make something beautiful by trying to make something beautiful. Something becomes beautiful in the process of trying to be something else. ~ steve-martin, @wisdomtrove
435:Do not doubt your own basic goodness. In spite of all confusion and fear, you are born with a heart that knows what is just, loving, and beautiful. ~ jack-kornfield, @wisdomtrove
436:Plain women are always jealous of their husbands. Beautiful women never are. They are always so occupied with being jealous of other women's husbands. ~ oscar-wilde, @wisdomtrove
437:So successful has been the camera's role in beautifying the world that photographs, rather than the world, have become the standard of the beautiful. ~ susan-sontag, @wisdomtrove
438:Who you are, in truth, who everyone is, is whole and perfect and beautiful. And if that can be recognized, then it is possible that self-torture can stop! ~ gangaji, @wisdomtrove
439:You were given life; it is your duty (and also your entitlement as a human being) to find something beautiful within life, no matter how slight. ~ elizabeth-gilbert, @wisdomtrove
440:Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure. ~ oliver-sacks, @wisdomtrove
441:Every man has a different idea of what's beautiful, and it's best to take the gesture, the shadow of the branch, and let the mind create the tree. ~ william-faulkner, @wisdomtrove
442:No time of life is so beautiful as the early days of love, when with every meeting, every glance, one fetches something new home to rejoice over. ~ soren-kierkegaard, @wisdomtrove
443:There is to my mind no doubt that the concept of beautiful had its roots in sexual excitation and that its original meaning was sexually stimulating. ~ sigmund-freud, @wisdomtrove
444:We make and sell a very, very large number of (hopefully) beautiful, well-made things. Our success is a victory for purity, integrity - for giving a damn. ~ jony-ive, @wisdomtrove
445:Every day look at a beautiful picture, read a beautiful poem, listen to some beautiful music, and if possible, say some reasonable thing. ~ johann-wolfgang-von-goethe, @wisdomtrove
446:People talk of the pathos and failure of plain women; but it is a more terrible thing that a beautiful woman may succeed in everything but womanhood. ~ g-k-chesterton, @wisdomtrove
447:That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life - that is what is abnormal. ~ elie-wiesel, @wisdomtrove
448:To some people a tree is something so incredibly beautiful that it brings tears to the eyes. To others it is just a green thing that stands in the way. ~ william-blake, @wisdomtrove
449:Words and thoughts concerning compassionate action that are not put into practice are like beautiful flowers that are colorful but have no fragrance. ~ thich-nhat-hanh, @wisdomtrove
450:A beautiful thing happens when we start paying attention to each other. It is by participating more in your relationship that you breathe life into it. ~ steve-maraboli, @wisdomtrove
451:Everyone knows how to smile. Its one of the greatest gifts God has given us. A smile makes people feel good, and people look so beautiful when they smile. ~ joyce-meyer, @wisdomtrove
452:Good intentions but bad results; bad results but lessons learned. There is a dark corner on every task beautiful and a beautiful corner on every task dark. ~ criss-jami, @wisdomtrove
453:The people in flight from the terror behind-strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever. ~ john-steinbeck, @wisdomtrove
454:If you can see yourself as an artist, and you can see that your life is your own creation, then why not create the most beautiful story for yourself?   ~ don-miguel-ruiz, @wisdomtrove
455:It has been coming on so gradually, that I hardly know when it began. But I believe I must date it from my first seeing his beautiful grounds at Pemberley. ~ jane-austen, @wisdomtrove
456:That pleasure which is at once the most pure, the most elevating and the most intense, is derived, I maintain, from the contemplation of the beautiful. ~ edgar-allan-poe, @wisdomtrove
457:The mind can go in a thousand directions, but on this beautiful path, I walk in peace. With each step, the wind blows. With each step, a flower blooms. ~ thich-nhat-hanh, @wisdomtrove
458:There will always be somebody more successful, more beautiful, more talented. You have to realize, you're not running their race. You're running your race. ~ joel-osteen, @wisdomtrove
459:The word devil is very beautiful, if you read it backwards it becomes lived. That which is lived becomes divine and that which is not lived becomes the devil. ~ rajneesh, @wisdomtrove
460:What art was to the ancient world, Science is to the modern; the distinctive faculty. In the minds of men, the useful has succeeded to the beautiful. ~ benjamin-disraeli, @wisdomtrove
461:she was beautiful and seemingly quite intelligent, what with her pentameter search system. There wasn't a reason in the world not to find her appealing. ~ haruki-murakami, @wisdomtrove
462:A moment's truth can and shall make the world beautiful. A moment's peace can and shall save the world. A moment's love can and shall make the world perfect. ~ sri-chinmoy, @wisdomtrove
463:Because if the manifestations that happen in the present moment are beautiful and good, their continuation in the future will be also good and beautiful. ~ thich-nhat-hanh, @wisdomtrove
464:Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. ~ saint-augustine, @wisdomtrove
465:If you have a sick or lonely person at home, be there. Maybe just to hold a hand, maybe just to give a smile, that is the greatest, the most beautiful work. ~ mother-teresa, @wisdomtrove
466:I should write for the mere yearning and fondness I have for the beautiful, even if my night's labors should be burnt every morning and no eye shine upon them. ~ john-keats, @wisdomtrove
467:Never say there is nothing beautiful in the world anymore. There is always something to make you wonder in the shape of a tree, the trembling of a leaf. ~ albert-schweitzer, @wisdomtrove
468:After having admired the women of Rome, say to yourself, &
469:I knew I belonged to the public and to the world, not because I was talented or even beautiful, but because I had never belonged to anything or anyone else. ~ marilyn-monroe, @wisdomtrove
470:One of the most satisfying aspects of writing is that it can open in us deep wells of hidden treasures that are beautiful for us as well as for others to see. ~ henri-nouwen, @wisdomtrove
471:The most beautiful fate, the most wonderful good fortune that can happen to any human being, is to be paid for doing that which he passionately loves to do. ~ abraham-maslow, @wisdomtrove
472:This entire most beautiful order of good things is going to pass away after its measure has been exhausted; for both morning and evening were made in them. ~ saint-augustine, @wisdomtrove
473:You might get nothing out of it at all except a beautiful, long life where all you did was follow your gorgeous curiosity. And that should be enough too. ~ elizabeth-gilbert, @wisdomtrove
474:I can't live my life happily knowing you're with someone else. That would kill a part of me. What we have is rare. it's too beautiful to just throw it away. ~ nicholas-sparks, @wisdomtrove
475:A sister they had, Galadriel, most beautiful of all the house of Finwë; her hair was lit with gold as though it had caught in a mesh the radiance of Laurelin. ~ j-r-r-tolkien, @wisdomtrove
476:If there are dreams about a beautiful South Africa, there are also roads that lead to their goal. Two of these roads could be named goodnesss and Forgiveness. ~ nelson-mandela, @wisdomtrove
477:Let it not be a beautiful face,' I thought, &
478:The person who sows a single beautiful thought in the mind of another, renders the world a greater service than that rendered by all the faultfinders combined. ~ napoleon-hill, @wisdomtrove
479:Beautiful music is the art of the prophets that can calm the agitations of the soul; it is one of the most magnificent and delightful presents God has given us. ~ martin-luther, @wisdomtrove
480:The hero of my tale, whom I love with all the power of my soul, whom I have tried to portray in all his beauty, who has been, is, and will be beautiful, is Truth. ~ leo-tolstoy, @wisdomtrove
481:We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart. ~ h-l-mencken, @wisdomtrove
482:I didn't fear old age. I was just becoming increasingly aware of the fact that the only people who said old age was beautiful were usually twenty-three years old. ~ erma-bombeck, @wisdomtrove
483:There was much of the beautiful, much of the wanton, much of the bizarre, something of the terrible, and not a little of that which might have excited disgust. ~ edgar-allan-poe, @wisdomtrove
484:It is one of the beautiful compensations of this life that no man can sincerely try to help another without helping himself… Serve and thou shall be served. ~ ralph-waldo-emerson, @wisdomtrove
485:There is both joy and suffering on planet Earth because this beautiful world is a world of duality - a world of opposites. There is an opposite side to everything. ~ rhonda-byrne, @wisdomtrove
486:Wealth makes an ugly person beautiful to look on and an incoherent speech eloquent; and wealth alone can enjoy pleasure even in sickness and can conceal its miseries. ~ sophocles, @wisdomtrove
487:To the eyes of a miser a guinea is more beautiful than the sun, and a bag worn with the use of money has more beautiful proportions than a vine filled with grapes. ~ william-blake, @wisdomtrove
488:Why do people have to build such depressing places? I'm not saying that every nook and cranny of the world has to be beautiful, but does it have to be this ugly? ~ haruki-murakami, @wisdomtrove
489:Look, whenever I hear or read I’m beautiful, I simply don’t understand it … I’m certainly not beautiful in any conventional way. I didn't make my career on beauty. ~ audrey-hepburn, @wisdomtrove
490:... what makes humanity beautiful is our free will, our individuality, our endless striving in spite of our imperfection. BY THE LIGHT OF THE MOON Chapter 27 Page 214 ~ dean-koontz, @wisdomtrove
491:As you meditate, you will find that consciousness itself will move you beyond time and space and condition into a larger, vaster, more beautiful state of awareness. ~ frederick-lenz, @wisdomtrove
492:To show great love for God and our neighbor we need not do great things. It is how much love we put in the doing that makes our offering something beautiful for God. ~ mother-teresa, @wisdomtrove
493:Anything in any way beautiful derives its beauty from itself and asks nothing beyond itself. Praise is no part of it, for nothing is made worse or better by praise. ~ marcus-aurelius, @wisdomtrove
494:If you can marry a handsome man or a beautiful woman and you have two choices and both people are equally nice or obnoxious, you might as well marry the wealthy one. ~ frederick-lenz, @wisdomtrove
495:It has never been easy for me to understand why people work so hard to create something beautiful, but then refuse to share it with anyone, for fear of criticism. ~ elizabeth-gilbert, @wisdomtrove
496:Life is a process. And by its nature, it is a struggle. But it is a beautiful and worthwhile struggle. And when you realise that, it’s no longer so much of a struggle. ~ aimee-davies, @wisdomtrove
497:The intellect is a beautiful servant but a terrible master. Intellect is the power tool of our separateness. The intuitive, compassionate heart is the doorway to our unity. ~ ram-das, @wisdomtrove
498:They might see that you are going to meet a beautiful woman or a beautiful man. They will come to you in dreams and tell you this is going to happen because of them. ~ frederick-lenz, @wisdomtrove
499:To the eyes of a miser a guinea is far more beautiful than the sun, and a bag worn with the use of money has more beautiful proportions that a vine filled with grapes ~ william-blake, @wisdomtrove
500:Happy is the person who has learned the secret of being content with whatever life brings him, and has learned to rejoice in the simple and beautiful things around him. ~ billy-graham, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Brains are beautiful. ~ Jean Kwok,
2:Life is so beautiful ~ Mario Puzo,
3:My beautiful, my own ~ Lord Byron,
4:Repetition is beautiful. ~ Prince,
5:The god is the beautiful. ~ Plato,
6:Life is so beautiful. ~ Mario Puzo,
7:The good is the beautiful. ~ Plato,
8:beautiful. Creatures, ~ Kami Garcia,
9:Betrayal is beautiful. ~ Jean Genet,
10:Love is beautiful fear ~ Kiera Cass,
11:My beautiful Ivey. ~ Kristen Ashley,
12:Love is beautiful fear. ~ Kiera Cass,
13:Black is beautiful ~ Ta Nehisi Coates,
14:She was a beautiful savage. ~ R H Sin,
15:You're beautiful. ~ Michelle Leighton,
16:You're so beautiful. ~ Tammara Webber,
17:And his was so beautiful. ~ Kiera Cass,
18:Love is a beautiful fear. ~ Kiera Cass,
19:Pretty is never beautiful. ~ Tori Amos,
20:I know I am very beautiful. ~ Anna Held,
21:~beautiful soul weeps deep~ ~ Ivo Andric,
22:Beautiful Thing ~ Shaun David Hutchinson,
23:Can a wolfe be beautiful? ~ Markus Zusak,
24:Gold makes the ugly beautiful. ~ Moliere,
25:He is a beautiful failure. ~ N K Jemisin,
26:Love is a beautiful fear. ~ Terry Brooks,
27:Nix, you beautiful bitch. ~ Kresley Cole,
28:of all stars the most beautiful ~ Sappho,
29:the beautiful roses, ~ Catherine Coulter,
30:Beautiful is dangerous. ~ Neal Shusterman,
31:Do you forgive me, beautiful? ~ Aria Cole,
32:Life is really beautiful. ~ Sherilyn Fenn,
33:Love is a beautiful feeling. ~ Kabir Bedi,
34:O beautiful white land, ~ Hilda Doolittle,
35:Peace is always beautiful. ~ Walt Whitman,
36:Stay beautiful, keep it ugly ~ Gerard Way,
37:What a beautiful disaster. ~ Tahereh Mafi,
38:Your wife is beautiful, sir. ~ S L Morgan,
39:All babies are beautiful. ~ Jeanne Calment,
40:All heiresses are beautiful. ~ John Dryden,
41:beautiful.” From ~ Frances Hodgson Burnett,
42:Beautiful people never lie. ~ Rick Riordan,
43:beautiful space of dreams ~ Anne Hillerman,
44:I’ll make a beautiful corpse. ~ Will Hobbs,
45:I think L.A. is beautiful. ~ Adepero Oduye,
46:So fast! So beautiful! ~ Katherine Roberts,
47:Stay beautiful, keep it ugly. ~ Nikki Sixx,
48:The Dark—felt beautiful— ~ Emily Dickinson,
49:There was a beautiful time. ~ Sylvia Plath,
50:The struggle is beautiful. ~ Bryant McGill,
51:You beautiful little moron. ~ J D Salinger,
52:Anything forced is not beautiful ~ Xenophon,
53:Beautiful and sublime. ~ Fyodor Dostoyevsky,
54:beautiful insane in the rain ~ Jack Kerouac,
55:beautiful young maiden? ~ Melanie Dickerson,
56:Dear, sweet, beautiful girl, ~ Tahereh Mafi,
57:Everything beautiful hurts. ~ Daryl Gregory,
58:Forgiveness sure is beautiful ~ Celia Aaron,
59:Life is a beautiful struggle. ~ Talib Kweli,
60:You are so beautiful to me. ~ Billy Preston,
61:You're beautiful as you feel. ~ Carole King,
62:All German women are beautiful. ~ Heidi Klum,
63:As beautiful as an electric chair, ~ Jo Nesb,
64:beautiful.” Valentina flung ~ Bertrice Small,
65:Come fly with me, beautiful. ~ Penelope Ward,
66:I'm not the beautiful one. ~ Heather Donahue,
67:In the water I am beautiful. ~ Kurt Vonnegut,
68:I think a beautiful person is one ~ G Dragon,
69:Modesty is always beautiful ~ G K Chesterton,
70:Noone beautiful ever hurries. ~ E E Cummings,
71:O' beautiful for spacious skies ~ Don Henley,
72:Pain can be a beautiful thing. ~ Criss Angel,
73:The struggle is beautiful. ~ Bryant H McGill,
74:You look beautiful and fuckable ~ Sylvia Day,
75:You're beautiful like a flower ~ India Arie,
76:Ah, yes, beautiful English bones. ~ Anne Rice,
77:All is beautiful and unceasing, ~ Jose Marti,
78:Beautiful boy,” he murmured. “Ah, ~ S E Jakes,
79:Beautiful hours move so quickly. ~ Irene Hunt,
80:Beautiful things are different. ~ Guido Palau,
81:Beautiful things never last. ~ Steph Campbell,
82:Be your own kind of beautiful. ~ Alli Simpson,
83:Mindless, beautiful, and deadly... ~ P C Cast,
84:My father was a beautiful man. ~ Shania Twain,
85:O' beautiful, for spacious skies ~ Don Henley,
86:People are beautiful wrecks. ~ Emilio Estevez,
87:Real, but sometimes beautiful. ~ Nancy Garden,
88:Thom Yorke has a beautiful brain ~ Thom Yorke,
89:We can all be beautiful girls. ~ Sarah Dessen,
90:You are a beautiful person ~ Kathryn Stockett,
91:You look beautiful - David ~ Scott Westerfeld,
92:You're Beautiful! (Pass it on). ~ Kyle Newman,
93:Are women beautiful or aren't we? ~ Naomi Wolf,
94:Beautiful,” he said finally. ~ Cassandra Clare,
95:beautiful insane
in the rain ~ Jack Kerouac,
96:Everyone’s got beautiful eyes. ~ Patricia Ryan,
97:Hey, beautiful. - Joe Covelli ~ Martha Sweeney,
98:I have a beautiful, big bathtub. ~ Mark Morris,
99:I have found life so beautiful. ~ Helen Keller,
100:It goes both ways, beautiful. ~ Helena Hunting,
101:It's a sad and beautiful world. ~ Jim Jarmusch,
102:Life in California is beautiful. ~ Oscar Nunez,
103:Silence is a beautiful story. ~ Kulpreet Yadav,
104:So beautiful... I can see hell. ~ Kohta Hirano,
105:Sometimes people are beautiful. ~ Markus Zusak,
106:Whatever one loves most is beautiful. ~ Sappho,
107:You always tell such beautiful lies ~ Jex Lane,
108:You are a unique beautiful soul ~ Louise L Hay,
109:You look beautiful, perfect really. ~ Kim Karr,
110:Beautiful doesn't do her justice. ~ Mary Kubica,
111:Cunt doesn't mean beautiful girl? ~ T M Frazier,
112:Don't waste your one beautiful life. ~ Ann Hood,
113:I like how you blush, beautiful. ~ Anne Calhoun,
114:I see Earth! It is so beautiful. ~ Yuri Gagarin,
115:It is a sad and beautiful world. ~ Jim Jarmusch,
116:It was mad and it was beautiful. ~ Daniel Price,
117:I've been beautiful all along. ~ Soman Chainani,
118:I want to be silverly beautiful. ~ Sylvia Plath,
119:Love is a beautiful fear" -America ~ Kiera Cass,
120:My daughter was a beautiful child. ~ Bernie Mac,
121:My future is bright and beautiful. ~ Louise Hay,
122:Never forget how beautiful you are ~ Gerard Way,
123:The beautiful couple is beautiful. ~ John Green,
124:They were beautiful nothings ~ Charles Bukowski,
125:This life looks beautiful on you. ~ Jewel E Ann,
126:Whatever one loves most is beautiful. ~ Sappho,
127:You are beautiful and you matter. ~ Laura Regan,
128:You're beautiful in your wrath. ~ Susan Hayward,
129:Birth is a beautiful thing. ~ Julian Casablancas,
130:Don't let them tell you ain't beautiful ~ Eminem,
131:Even monsters are beautiful. ~ Alastair Reynolds,
132:Everyone is beautiful to someone. ~ Kevyn Aucoin,
133:Give me a chance, beautiful girl. ~ Tessa Bailey,
134:I'm pretty, but not beautiful. ~ Marilyn Monroe,
135:Lamb is such a beautiful thing. ~ Action Bronson,
136:Never forget how beautiful you are. ~ Gerard Way,
137:Plato's world of ideas is beautiful. ~ Carl Jung,
138:Silence, beautiful voice. ~ Alfred Lord Tennyson,
139:some destruction is beautiful. ~ Amanda Lovelace,
140:This is not my beautiful life. ~ Stephanie Gangi,
141:Aliveness always makes a beautiful. ~ Erich Fromm,
142:Always remember, you are beautiful. ~ Demi Lovato,
143:Always remember: you are beautiful! ~ Demi Lovato,
144:Being truthful is the new beautiful ~ Suzy Kassem,
145:Childhood is messy and beautiful. ~ Rachel Martin,
146:Girls of all kinds can be beautiful. ~ Tyra Banks,
147:Gretchen took a beautiful mugshot. ~ Chelsea Cain,
148:Happiness makes people beautiful ~ Beth Fantaskey,
149:I gave life, and that is beautiful. ~ Celine Dion,
150:I have a lot of beautiful friends. ~ Richard Gere,
151:It's very beautiful over there. ~ Thomas A Edison,
152:Magic was a truly beautiful disease. ~ V E Schwab,
153:She was beautiful inside and out. ~ Elaine Levine,
154:The beautiful must be incongruous. ~ Julien Torma,
155:The general and his beautiful wife ~ Paula McLain,
156:What a beautiful day to go to hell ~ Ransom Riggs,
157:You look beautiful wearing my heart. ~ Tina Reber,
158:All is as beautiful as we think it. ~ Robert Henri,
159:Balder the Beautiful ~ Henry Wadsworth Longfellow,
160:Beautiful things spoil nothing. ~ Gustave Flaubert,
161:Beauty is cruel, cruelty is beautiful. ~ Kate Cann,
162:Being truthful is the new beautiful. ~ Suzy Kassem,
163:Be like snow - cold, but beautiful. ~ Lana Del Rey,
164:But I will be a beautiful disaster. ~ Lyndsay Faye,
165:Hawaii is absolutely beautiful. ~ Rachelle Lefevre,
166:I feel beautiful when you look at me. ~ Maya Banks,
167:If I die, what a beautiful death. ~ Philippe Petit,
168:I'm not beautiful; I clean up nice. ~ Helen Mirren,
169:Perfect is boring, human is beautiful ~ Tyra Banks,
170:She's beautiful. In the way she is. ~ Markus Zusak,
171:She was beautiful in a damaged way. ~ Elliott Holt,
172:Success is beautiful and dangerous. ~ Robin Sharma,
173:The beautiful attracts the beautiful. ~ Leigh Hunt,
174:The beautiful uncut hair of graves. ~ Walt Whitman,
175:the beautiful wreckage of mercy. ~ Cassandra Clare,
176:The cat is the beautiful devil. ~ Charles Bukowski,
177:We have life. That's what's beautiful. ~ DJ Khaled,
178:What a beautiful day to go to Hell. ~ Ransom Riggs,
179:You are Beautiful when you are happy ~ Oscar Wilde,
180:A beautiful, ridiculous fantasy. ~ Stephanie Garber,
181:Ain't nothing quite as beautiful as music. ~ Eyedea,
182:A scary but yet beautiful smile ~ Masashi Kishimoto,
183:Beautiful people do not just happen. ~ Jos N Harris,
184:Beautiful women would sing his name, ~ Paula McLain,
185:Eunoia: beautiful thinking; a well mind ~ Anonymous,
186:Fill a space in a beautiful way. ~ Georgia O Keeffe,
187:God-forsaken is beautiful, too. ~ Richard Brautigan,
188:I cried because I was so beautiful. ~ Victoria Kann,
189:If I'm beautiful, I'm beautiful for you. ~ Amy Lane,
190:I'm pretty, but I'm not beautiful. ~ Marilyn Monroe,
191:In Russia we say that debt is beautiful ~ T M Logan,
192:Isn't love a beautiful goddamn liar? ~ Paula McLain,
193:Isn’t love a beautiful goddamn liar? ~ Paula McLain,
194:~ Kiera Cass Love is beautiful fear :) ~ Kiera Cass,
195:Life is beautiful. He who reads that ~ John Ashbery,
196:Love is a beautiful dream. ~ William Forsyth Sharpe,
197:Naomi. “Beautiful in every tongue. ~ Nicola Rendell,
198:She speaks the most beautiful Urdu. ~ Arundhati Roy,
199:...sometimes the truth is beautiful. ~ Stephen King,
200:What a beautiful world this will be ~ Donald Fagen,
201:Why do beautiful women love ugly men? ~ Jill Lepore,
202:Come on. Open them beautiful browns. ~ Lorelei James,
203:Distance is the soul of the beautiful. ~ Simone Weil,
204:Distance makes everything beautiful. ~ Michael Scott,
205:Don't hate me because I'm beautiful. ~ Kelly LeBrock,
206:Have all beautiful things sad destinies? ~ Jean Rhys,
207:Hawaiian music is beautiful and simple. ~ Bruno Mars,
208:I do not consider myself beautiful. ~ Beatrice Dalle,
209:I think men are a beautiful creation. ~ Krista Allen,
210:library is a beautiful old thing ~ Elizabeth Gilbert,
211:Life is hard but so very beautiful ~ Abraham Lincoln,
212:Love is beautiful." - Malcolm Fade ~ Cassandra Clare,
213:Mose Allison is a beautiful musician. ~ Willie Dixon,
214:My beautiful proof lies all in ruins. ~ Georg Cantor,
215:nothing that beautiful lasts forever. ~ Gayle Forman,
216:She was so beautiful with kindness. ~ Atticus Poetry,
217:Soup of the evening, beautiful Soup! ~ Lewis Carroll,
218:Soup of the evening, beautiful soup! ~ Lewis Carroll,
219:They’re beautiful. You’re beautiful. ~ Richelle Mead,
220:What fun we had, how beautiful we were. ~ E Lockhart,
221:Yeah, it's beautiful. For a prison. ~ Rachel Hawkins,
222:You’re beautiful.” And I meant it. ~ Debbie Macomber,
223:You're beautiful enough without it. ~ Karpov Kinrade,
224:You're beautiful, like a May fly. ~ Ernest Hemingway,
225:You’re so beautiful after you make love. ~ Zoe Chant,
226:A beautiful male Portuguese water dog, ~ Kathryn Shay,
227:All things considered, nothing is beautiful. ~ Horace,
228:Everything is beautiful in its own way. ~ Ray Stevens,
229:God damn, you were so beautiful, Mama. ~ Markus Zusak,
230:He looked at me like I was beautiful. ~ Lauren Oliver,
231:He says I'm beautiful as a red tomato ~ Jeanne DuPrau,
232:Insecurity kills all that is beautiful. ~ Demi Lovato,
233:laid out. It has the most beautiful ~ Nicholas Sparks,
234:Let's do something beautiful for God. ~ Mother Teresa,
235:Life is sometimes … wet (and beautiful). ~ Kim Holden,
236:Mind: A beautiful servant, a dangerous master. ~ Osho,
237:never seen a more beautiful-looking pig. ~ R A Spratt,
238:Nothing is beautiful and true. ~ Jonathan Safran Foer,
239:So beautiful, I forgot how to breathe. ~ Nancy Gideon,
240:The beautiful is always bizarre. ~ Charles Baudelaire,
241:The Beautiful is always strange. ~ Charles Baudelaire,
242:The beautiful minds recognize each other. ~ Toba Beta,
243:The most beautiful highway in the world ~ Dave Pelzer,
244:The truth was much more beautiful. ~ Alejo Carpentier,
245:Things are beautiful if you love them. ~ Jean Anouilh,
246:Tomorrow we will do beautiful things. ~ Antonio Gaudi,
247:We are all beautiful in the eyes of God. ~ John Marco,
248:You're beautiful just as you are, Lyric. ~ Maya Banks,
249:Beautiful and rare Aurora, ~ Christopher Pearse Cranch,
250:Because you have the most beautiful smile. ~ Ker Dukey,
251:Big is not beautiful. Big is inefficient. ~ Ross Perot,
252:Don't frown beautiful, you fascinate me. ~ Abbi Glines,
253:Every age has its beautiful moments. ~ Albert Einstein,
254:Horses make a landscape look beautiful. ~ Alice Walker,
255:I am beautiful, famous and gorgeous. ~ Anna Kournikova,
256:I am young and beautiful... at every age. ~ Louise Hay,
257:I feed on good soup, not beautiful language. ~ Moliere,
258:Isn't bravery always sort of beautiful? ~ Stephen King,
259:Just be yourself, it means to be beautiful. ~ Rajneesh,
260:Life sucks, but in a beautiful kind of way. ~ Axl Rose,
261:Lydia. Beautiful. My everlasting dream. ~ Mia Sheridan,
262:Make it smart. Make it beautiful. Have fun. ~ Lee Clow,
263:Milan. What a beautiful place to die. ~ John Carradine,
264:my wounded healer, my beautiful Archer. ~ Mia Sheridan,
265:Nothing's beautiful from every point of view. ~ Horace,
266:Philip, whom men nicknamed ‘Beautiful’, ~ Paul Doherty,
267:The mirror to the beautiful is beautiful. ~ Said Nursi,
268:The process is the most beautiful part. ~ Quincy Jones,
269:What fun we'd had, how beautiful we were. ~ E Lockhart,
270:You’ve got a one-track mind, beautiful.” I ~ Aria Cole,
271:Beautiful songs and voice echo in my heart. ~ Toba Beta,
272:Don’t frown, beautiful. You fascinate me. ~ Abbi Glines,
273:How beautiful is the rain! ~ Henry Wadsworth Longfellow,
274:I can find something beautiful in everyone ~ Amber Rose,
275:It can be hard, this life. Beautiful too. ~ Amy Poehler,
276:It's a beautiful day for a night game. ~ Frankie Frisch,
277:I write because it's a beautiful habit ~ Anamika Mishra,
278:looked beautiful. Then the regret and ~ Gabi Kreslehner,
279:Love is a beautiful man bearing caffeine. ~ Sierra Dean,
280:Now I am too beautiful to be set free. ~ Charles Manson,
281:sad things are beautiful only from a distance ~ Tao Lin,
282:She's beautiful, but in a shameful way ~ Colleen Hoover,
283:Symbols can be so beautiful, sometimes. ~ Kurt Vonnegut,
284:Teach me how to fly, my beautiful butterfly. ~ Jay Bell,
285:The beautiful is as useful as the useful. ~ Victor Hugo,
286:The beautiful is never plentiful. ~ Ralph Waldo Emerson,
287:The House Beautiful is the play lousy. ~ Dorothy Parker,
288:To tell the truth is to become beautiful. ~ June Jordan,
289:Truth is most beautiful undraped. ~ Arthur Schopenhauer,
290:And insecurity kills all that is beautiful. ~ K Bromberg,
291:Beautiful cities have a treacherous nature. ~ Pat Conroy,
292:Beautiful food and health are priceless. ~ Bryant McGill,
293:beautiful street in the Western world. ~ James Lee Burke,
294:Beautiful things don't ask for attention ~ James Thurber,
295:Beautiful things were meant to be broken.  ~ A Zavarelli,
296:Beautiful thoughts, build a beautiful soul. ~ Wayne Dyer,
297:Comfortable is different from beautiful. ~ Jasmine Warga,
298:Every moment is beautiful; delicious even! ~ Alicia Keys,
299:He was golden and beautiful as a sunset. ~ Anita Diament,
300:Hey beautiful. You have a minute for me? ~ Liz Reinhardt,
301:I just like to look beautiful sometimes. ~ Ryan Reynolds,
302:I love nudity. And I love beautiful shapes. ~ Kanye West,
303:Imperfections make you more beautiful. ~ Beyonce Knowles,
304:I rescued a dog. It was a beautiful. ~ Melissa Joan Hart,
305:It is beautiful to be what you are. ~ Jean Paul Gaultier,
306:It's beautiful here and we're still unhappy ~ Ian McEwan,
307:Kisses, even to the air, are beautiful. ~ Drew Barrymore,
308:Life is easy and hard, beautiful and ugly. ~ Thanhha Lai,
309:Life is monstrous, but life is beautiful ~ Cody McFadyen,
310:Love is a beautiful drug. Very addictive. ~ Heidi Heilig,
311:My beautiful wife, welcome to forever. ~ Debra Anastasia,
312:My wife is beautiful but she can't run anything. ~ Arash,
313:Nothing useless can be truly beautiful. ~ William Morris,
314:second, becoming more and more beautiful. ~ Rick Riordan,
315:She had the most beautiful awkwardness ~ Brandon Stanton,
316:She’s beautiful, but in a shameful way. ~ Colleen Hoover,
317:Sicily is more beautiful than any woman. ~ Truman Capote,
318:Sometimes beautiful people have ugly hands. ~ John Green,
319:The Mind: a beautiful servant, a dangerous master ~ Osho,
320:The moment of twilight is simply beautiful. ~ John Glenn,
321:The road to freedom is a beautiful system ~ Phil Jackson,
322:Type should be beautiful — Screw readable! ~ Ed Benguiat,
323:We all know you're beautiful, Scott. ~ Becca Fitzpatrick,
324:Whatever is beautiful is beautiful by necessity ~ Pindar,
325:What is really beautiful must always be true. ~ Stendhal,
326:You have every right to a beautiful life. ~ Selena Gomez,
327:You're so beautiful, it hurts sometimes. ~ Richelle Mead,
328:Your fantasies are unlikely. But beautiful. ~ Thom Yorke,
329:A flower of light pointlessly beautiful. ~ Stephen Baxter,
330:all girls are beautiful in their own way ~ Marilyn Monroe,
331:all that is heroic, bright, and beautiful. ~ M T Anderson,
332:Anyone who can see will see you beautiful. ~ Kekla Magoon,
333:Anything is beautiful if you say it is. ~ Wallace Stevens,
334:A woman who cannot be ugly is not beautiful. ~ Karl Kraus,
335:Beautiful things don't ask for attention. ~ James Thurber,
336:Beautiful thoughts build a beautiful soul. ~ Wayne W Dyer,
337:Everything is beautiful. Pop is everything. ~ Andy Warhol,
338:Expiring for love is beautiful but stupid. ~ Jenny Holzer,
339:How beautiful the days, They come and go. ~ Frank Loesser,
340:I am lucky. I had a very beautiful mother. ~ Sophia Loren,
341:I'm no beauty queen, I'm just beautiful me ~ Selena Gomez,
342:I think you're beautiful always and forever. ~ E Lockhart,
343:It's a beautiful life, just as advertised. ~ Edwin McCain,
344:Life is beautiful and living is pain. ~ Hunter S Thompson,
345:Life is beautiful because it doesn't last. ~ Brit Marling,
346:Look closely. The beautiful may be small. ~ Immanuel Kant,
347:Make something beautiful of your life. ~ Abraham Verghese,
348:Mrs Whatsit shook her beautiful head. ~ Madeleine L Engle,
349:My garden is my most beautiful masterpiece ~ Claude Monet,
350:Nature was beautiful, even in her tears ~ Jerome K Jerome,
351:Nothing can be beautiful which is not true. ~ John Ruskin,
352:Say it clear, and it will be beautiful. ~ Lucille Clifton,
353:The Mind: a beautiful servant, a dangerous master. ~ Osho,
354:There are beautiful things. Pay attention. ~ Gin Phillips,
355:There is beautiful in the grotesque. ~ Guillermo del Toro,
356:The sunset looks beautiful over the projects... ~ Prodigy,
357:They were … neither beautiful nor ugly[.] ~ Hermann Hesse,
358:We will wreak such beautiful havoc together. ~ A G Howard,
359:What is beautiful is a joy for all seasons. ~ Oscar Wilde,
360:What's the difference between beautiful and ugly? ~ Laozi,
361:Youre still beautiful to me, cause youre my mom. ~ Eminem,
362:All things bright and beautiful, ~ Cecil Frances Alexander,
363:Back home the black women are all beautiful ~ Amiri Baraka,
364:Beautiful food and health are priceless. ~ Bryant H McGill,
365:Beautiful? For whom? Why, for myself, of course. ~ Colette,
366:Beautiful makeup, starts with beautiful skin. ~ Shu Uemura,
367:Beautiful old people are works of art. ~ Eleanor Roosevelt,
368:Black as night and as beautiful as forever. ~ Stephen King,
369:Do you actually remember me, my beautiful? ~ Stacy Claflin,
370:Even the most beautiful legs end somewhere. ~ Julian Tuwim,
371:Everything beautiful has a mark of eternity. ~ Simone Weil,
372:Everything was beautiful and nothing hurt. ~ Kurt Vonnegut,
373:Everything was beautiful, and nothing hurt ~ Kurt Vonnegut,
374:Fortunately the sky is beautiful everywhere. ~ Simone Weil,
375:Games are nature's most beautiful creation ~ Leonard Cohen,
376:Gazing on beautiful things acts on my soul. ~ Michelangelo,
377:I can see into his soul, and it is beautiful. ~ Alex Flinn,
378:If everyone isn't beautiful, then no one is. ~ Andy Warhol,
379:I have never been beautiful in cliche terms. ~ Sally Field,
380:I have two beautiful dogs that I cherish. ~ Bradley Cooper,
381:Isn’t bravery always sort of beautiful? The ~ Stephen King,
382:I think I deserve something beautiful. ~ Elizabeth Gilbert,
383:It’s a beautiful, terrible, world, isn’t it? ~ Dean Koontz,
384:It was her chaos that made her beautiful. ~ Atticus Poetry,
385:Liar. Liar. Beautiful blue eyes on fire. ~ Sylvain Reynard,
386:Literature is the most beautiful of countries ~ Jose Marti,
387:Lovin' you has made my life so beautiful ~ Minnie Riperton,
388:music was the only beautiful thing he owned ~ Jeff Zentner,
389:..."my wounded healer, my beautiful Archer. ~ Mia Sheridan,
390:Nature is beautiful, but not always pretty. ~ Richard Louv,
391:So beautiful! I had no idea! I had no idea... ~ Carl Sagan,
392:The soul that beholds beauty becomes beautiful. ~ Plotinus,
393:The ugly may be beautiful, the pretty never. ~ Tom Robbins,
394:Viewed from a distance, everything is beautiful. ~ Tacitus,
395:was yet of many accounted beautiful. ~ William Shakespeare,
396:We’re beautiful and ugly and broken… and whole. ~ L J Shen,
397:Why did everything beautiful come from pain? ~ Leah Raeder,
398:you have the right to live a beautiful life ~ Selena Gomez,
399:beautiful country with spectacular views. As ~ John Grisham,
400:beautiful in a way that made beauty hideous. ~ Laini Taylor,
401:Beautiful people do not just happen ~ Elisabeth Kubler Ross,
402:Calls her beautiful, but she cannot hear. ~ Stephen Chbosky,
403:Curran was beautiful but perhaps a little mad. ~ Fay Weldon,
404:...death is just as beautiful as life has been. ~ Mariama B,
405:Even the most beautiful things can be toxic. ~ Jodi Picoult,
406:Guns are beautiful. But I don't like what they do. ~ Fergie,
407:Here's the beautiful lady with the beer. ~ Ernest Hemingway,
408:If I can't be beautiful, I'd rather just die ~ Jeffree Star,
409:I got into some perfectly beautiful trouble ~ Kurt Vonnegut,
410:I like beautiful clothing. I love Bergdorfs. ~ Jackee Harry,
411:I'm a sucker for a woman with beautiful eyes. ~ Ryan Guzman,
412:I never felt beautiful unless I was fighting. ~ Ann Aguirre,
413:I see things . . . beautiful things . . . ~ Jonathan Stroud,
414:It is simple, therefore it is beautiful ~ Richard P Feynman,
415:It was her chaos that made her beautiful.  ~ Atticus Poetry,
416:I want that someday, bone-jarringly beautiful. ~ Kim Holden,
417:Let me be part of your beautiful chaos. ~ Ilsa Madden Mills,
418:Life is absolutely, mysteriously beautiful. ~ Tom Spanbauer,
419:Life is beautiful, enjoy every moment of it. ~ Patti Hansen,
420:Mom had always told me Lucifer was beautiful. ~ Abbi Glines,
421:My foot, for a football player, is very beautiful! ~ Neymar,
422:My scar is beautiful. It looks like an arrow. ~ Carly Simon,
423:On A Beautiful Mind, there was a wall of math. ~ Josh Lucas,
424:She was so beautiful she made his chest hurt. ~ Helen Hoang,
425:something beautiful. My hands are stained red ~ Ally Condie,
426:That was Cass and Falco: beautiful, yet wrong. ~ Fiona Paul,
427:That would be a beautiful lie to believe, ~ Cassandra Clare,
428:"The mind: A beautiful servant, a dangerous master." ~ Osho,
429:The ugly can be beautiful. The pretty, never. ~ Oscar Wilde,
430:Time, when it is limited, is more beautiful. ~ Joanna Walsh,
431:was a butterfly, very beautiful, and very dead. ~ Anonymous,
432:You are a unique beautiful soul - Louise Hay ~ Louise L Hay,
433:A beautiful day with the buoyancy of a bird. ~ Truman Capote,
434:A beautiful face is a mute recommendation. ~ Publilius Syrus,
435:A beautiful woman is a practical poet. ~ Ralph Waldo Emerson,
436:An awfully beautiful story, but it isn’t mine. ~ Etgar Keret,
437:Art is the most beautiful deception of all! ~ Claude Debussy,
438:As beautiful and dangerous and lonely as you, ~ Nalini Singh,
439:A woman is most beautiful when she smiles. ~ Beyonce Knowles,
440:Beautiful. And ugly. The world is always both. ~ Ann Aguirre,
441:Don't ever let no one tell you, you ain't beautiful ~ Eminem,
442:Dying to your own attachments is a beautiful death. ~ Mooji,
443:Embrace the beautiful mess that you are. ~ Elizabeth Gilbert,
444:Everything beautiful has to be worked for. ~ Eknath Easwaran,
445:Everything looks beautiful in Life of Pi. ~ Lisa Schwarzbaum,
446:Everything was beautiful, and nothing hurt. ~ Melissa Albert,
447:Every woman has the right to be beautiful. ~ Elizabeth Arden,
448:Fickleness has always befriended the beautiful. ~ Propertius,
449:He was so handsome, so beautiful. Inside and out. ~ Jay Bell,
450:I don't think I'm particularly beautiful at all. ~ Liv Tyler,
451:If I can’t be beautiful, I want to be invisible. ~ Anonymous,
452:If it was that beautiful, why did I leave you ~ Marian Keyes,
453:I just want to make beautiful, glamorous clothes. ~ Tom Ford,
454:Just wear what you think looks beautiful. ~ Carolina Herrera,
455:Life is beautiful, but you don't have a clue. ~ Lana Del Rey,
456:My beautiful swan. My savior and my undoing. ~ J A Redmerski,
457:Nothing can happen more beautiful than death. ~ Walt Whitman,
458:Our burning civilization is ironically beautiful. ~ Susan Ee,
459:Scenes must be beautiful which daily view'd ~ William Cowper,
460:She does it simply because it looks beautiful. ~ Nicola Yoon,
461:she was a beautiful place to bare my legs. ~ Nayyirah Waheed,
462:The beautiful is just as useful as the useful. ~ Victor Hugo,
463:The brain is a monstrous, beautiful mess. ~ Susannah Cahalan,
464:The death-bed of a day, how beautiful! ~ Philip James Bailey,
465:The evening star Is the most beautiful of all stars ~ Sappho,
466:There's no monster...just a beautiful day. ~ Khaled Hosseini,
467:The soul loves all things beautiful and deep. ~ Paulo Coelho,
468:The weather is here Wish you were beautiful. ~ Jimmy Buffett,
469:Thou art as wise as thou art beautiful ~ William Shakespeare,
470:Vadalism: beautiful as a rock in a cop's face. ~ Kurt Cobain,
471:What makes you vulnerable makes you beautiful. ~ Brene Brown,
472:You are the most beautiful thing in my world. ~ Pamela Clare,
473:You’re so beautiful when you snore. —TC ~ Brittainy C Cherry,
474:You’re the most beautiful thing in my life. ~ Helena Hunting,
475:Your heart is startlingly beautiful, Sophie. ~ Fisher Amelie,
476:(And also like Satan, I'm a beautiful loser.) ~ Benjamin Hale,
477:Beautiful things are disappearing every day. ~ Yohji Yamamoto,
478:Beautiful things may be admired, if not loved. ~ L Frank Baum,
479:Beauty is whatever anyone thinks is beautiful. ~ Rei Kawakubo,
480:calls her beautiful, but she cannot hear... ~ Stephen Chbosky,
481:Don't be beautiful, you irritating creature. ~ Nicole Galland,
482:Everything was beautiful and nothing hurt. The ~ Megan Abbott,
483:FROM A DISTANCE, MOST THINGS LOOK BEAUTIFUL ~ Haruki Murakami,
484:He was as beautiful a man as her was a tiger. ~ Colleen Houck,
485:humabns do not realize that Nothing is beautiful. ~ Jomny Sun,
486:It's the imperfections that make things beautiful ~ Jenny Han,
487:~ Ivo Andri beautiful soul weeps deep~ Ivo Andri ~ Ivo Andri,
488:Only the rational and useful is beautiful. ~ Yevgeny Zamyatin,
489:Sex is powerful and beautiful and dangerous. ~ Nalo Hopkinson,
490:She's beautiful, and since you're a manwhore- ~ Adriane Leigh,
491:Sometimes a beautiful face is false advertising. ~ Amy Harmon,
492:Sometimes the world is so beautiful it hurts. ~ Tom Spanbauer,
493:The Mind: a beautiful servant, a dangerous master. ~ Rajneesh,
494:The ruins proclaim the building was beautiful. ~ Mohsin Hamid,
495:The useful and the beautiful are never separated. ~ Periander,
496:The world isn't beautiful, therefore it is. ~ Keiichi Sigsawa,
497:They were amazing, fierce, beautiful children. ~ Adam Gidwitz,
498:Thou art as wise as thou art beautiful. ~ William Shakespeare,
499:Water’s water and that’s why it’s beautiful. ~ Alberto Caeiro,
500:You are beautiful when you do beautiful things. ~ Joseph Fink,
501:You are such a beautiful expression of my soul. ~ Jewel E Ann,
502:A beautiful thing is precious no matter the price ~ Alex Flinn,
503:All monsters must die except the beautiful ones ~ Cameron Jace,
504:Beautiful. He's so beautiful. I must be insane. ~ Tahereh Mafi,
505:Colors are beautiful when they are significant. ~ Robert Henri,
506:Émilie. A beautiful name for a beautiful girl. ~ Marissa Meyer,
507:Everyone deserves to believe they are beautiful. ~ John Lennon,
508:Everyone wants a bit of something beautiful. ~ Kristin Cashore,
509:For me, darkness is something very beautiful. ~ Riccardo Tisci,
510:From a distance, most things look beautiful. ~ Haruki Murakami,
511:Give me a meaningful love or a beautiful death! ~ Ren e Ahdieh,
512:He was beautiful, but he was what he was. A man. ~ Jane Porter,
513:I am looking at her and she is so beautiful. ~ Stephen Chbosky,
514:I’m beautiful. Like the ass of a jellyfish. ~ Logan Ryan Smith,
515:indelible, our last clues to a beautiful woman ~ Chang rae Lee,
516:I pray Thee, O God, that I may be beautiful within. ~ Socrates,
517:I see you, he thought. And you are beautiful to me. ~ J R Ward,
518:It's the imperfections that make things beautiful. ~ Jenny Han,
519:It's useful because it's beautiful. ~ Antoine de Saint Exupery,
520:Jake—a sweet dream? Or a beautiful nightmare? ~ Samantha Towle,
521:Lines don't make beautiful women less beautiful ~ Isabel Wolff,
522:Lines don’t make beautiful women less beautiful ~ Isabel Wolff,
523:Most works are most beautiful without ornament. ~ Walt Whitman,
524:Not beautiful, not brilliant, no longer young. ~ Emma Donoghue,
525:Nothing awful is without its beautiful side. ~ Neal Shusterman,
526:Respect the craft and make something beautiful. ~ Ryan Holiday,
527:Sometimes life gets ugly before it gets beautiful ~ J Sterling,
528:Sophie Price, you are devastatingly beautiful. ~ Fisher Amelie,
529:Take moments to savor what is beautiful and good. ~ Tara Brach,
530:The children of Lucifer are often beautiful— ~ Agatha Christie,
531:The most beautiful sea hasn't been crossed yet. ~ Naz m Hikmet,
532:The servant of God in the ministery of the beautiful ~ Unknown,
533:The World is not beautiful, therefore it is. ~ Keiichi Sigsawa,
534:The world is not beautiful. Therefore it is. ~ Keiichi Sigsawa,
535:You’re beautiful, but you’re empty. ~ Antoine de Saint Exup ry,
536:You’re beautiful. No matter what they say ~ Christina Aguilera,
537:A beautiful man is the devil's most potent weapon. ~ Penny Reid,
538:a beautiful, tear-stomped girl,shaking the dead. ~ Markus Zusak,
539:An ugly truth is preferable to a beautiful lie. ~ Laila Ibrahim,
540:Anyone can grow into something beautiful. ~ Vanessa Diffenbaugh,
541:A pard-like spirit, beautiful and swift. ~ Percy Bysshe Shelley,
542:Beautiful women are the torment of my existence. ~ Markus Zusak,
543:Beauty is Soul Deep - Beautiful Girl by Kailin Gow ~ Kailin Gow,
544:Clean the lenses of your heart - world is beautiful. ~ Amit Ray,
545:Color is only beautiful when it means something. ~ Robert Henri,
546:Every beautiful poem is an act of resistance. ~ Mahmoud Darwish,
547:Everyday is a beautiful day, Everything is pleasing ~ John Cage,
548:Every day is the start of something beautiful. ~ Matt Nathanson,
549:for you beautiful ones my thought
is not changeable ~ Sappho,
550:Her idea had a beautiful simplicity at first. ~ Cammie McGovern,
551:He wanted to say something beautiful, I think. ~ John Steinbeck,
552:If numbers aren't beautiful, I don't know what is. ~ Paul Erdos,
553:i found flaws and they were beautiful. – ugly ~ Nayyirah Waheed,
554:I had beautiful wavy hair and a waxed moustache. ~ Curly Howard,
555:I never keep anything beautiful in the closet. ~ Betsey Johnson,
556:It is very beautiful over there. (last words) ~ Thomas A Edison,
557:It was all mixed up, beautiful and bleak, both. ~ Ellen Airgood,
558:Izzy. Sweet, beautiful, but eternally strange Izzy. ~ G A Aiken,
559:Just look! The day's almost as beautiful as you! ~ Ken Akamatsu,
560:Love is a beautiful liar? Beauty was a liar too. ~ Paula McLain,
561:Make a beautiful mess and clean it up later. ~ Christopher Rice,
562:Man is a beautiful machine that works very badly. ~ H L Mencken,
563:often the most beautiful stories are a little sad. ~ H D Gordon,
564:One
man’s “ugly” is another man’s “beautiful. ~ Sherry Argov,
565:Only 2% of women describe themselves as beautiful. ~ John Lloyd,
566:Please, don't hate me because I am beautiful. ~ Michael Buckley,
567:Real love’s beautiful, elusive, and mean as a snake. ~ J D Robb,
568:She was so beautiful that it made my soul ache. ~ Richelle Mead,
569:The secret to style is a beautiful smile. ~ Richelle E Goodrich,
570:time: It is beautiful when the Master chisels. ~ Lysa TerKeurst,
571:To God all things are beautiful and good and just. ~ Heraclitus,
572:We are noble, good, beautiful, and happy! ~ Friedrich Nietzsche,
573:What you call love does not sound very beautiful. ~ Lauren Kate,
574:You are beautiful, but you are empty ~ Antoine de Saint Exup ry,
575:You are the most beautiful thing in my world. ~ Stephenie Meyer,
576:You’re a beautiful man with a beautiful heart. ~ Helena Hunting,
577:You're still beautiful to me. You always will be. ~ Erin Hunter,
578:A beautiful life does not just happen; it is built. ~ T B Joshua,
579:A beautiful thing is precious, no matter the price. ~ Alex Flinn,
580:Always be good, but be wickedly beautiful. ~ Richelle E Goodrich,
581:Anyone with eyes can see you were born beautiful. ~ Elle Strauss,
582:Beautiful credit! The foundation of modern society. ~ Mark Twain,
583:Because of your smile, you make life more beautiful. ~ Nhat Hanh,
584:Being in the woods at night is a beautiful thing. ~ Hugo Weaving,
585:¨Difficult roads often lead to beautiful destinations¨ ~ Unknown,
586:Don't forget:beautiful sunsets need cloudy skies. ~ Paulo Coelho,
587:Don’t worry, beautiful. You’ll get what you need. ~ Sarina Bowen,
588:Familiar acts are beautiful through love. ~ Percy Bysshe Shelley,
589:find light in the beautiful sea. I choose to be happy. ~ Rihanna,
590:God made thee good as thou art beautiful. ~ Alfred Lord Tennyson,
591:Grief was a terrible and beautiful thing. ~ Benjamin Alire S enz,
592:He’d never been less human… or more beautiful. ~ Stephenie Meyer,
593:He doesn’t tell me how beautiful I am; he shows me. ~ M J Fields,
594:Her beautiful face was blank as an unwritten book. ~ Naomi Novik,
595:I am a beautiful thing, shaped for fighting. ~ Maggie Stiefvater,
596:If life is what we make it, let's make it beautiful. ~ L R Knost,
597:I like beautiful melodies telling me terrible things ~ Tom Waits,
598:I look up to my mom. She's a beautiful woman. ~ Leighton Meester,
599:In Nature, all is useful, all is beautiful ~ Ralph Waldo Emerson,
600:I think everyone is beautiful in their own way. ~ Kendall Jenner,
601:it must hurt to know i am your most beautiful regret ~ Rupi Kaur,
602:It's easy to be beautiful - just be born that way. ~ Suzy Parker,
603:I've always been inspired by beautiful interiors. ~ Aerin Lauder,
604:I've been with a beautiful girl from time to time. ~ David Spade,
605:I was beautiful? I never thought of myself as beautiful. ~ Tijan,
606:I was in a mood to destroy something beautiful ~ Chuck Palahniuk,
607:I wonder if she knows I think she's beautiful. ~ Nicholas Sparks,
608:Krasivaya. It means beautiful, but with strength. ~ Ruta Sepetys,
609:Liken yourself to a beautiful part of creation. ~ Robert J Wicks,
610:Love is like magic, volatile, beautiful, and scary. ~ Jaymin Eve,
611:Make something beautiful before you are dead. ~ Steve Roggenbuck,
612:most intelligent, funny, beautiful woman I’ve ever ~ Aubrey Dark,
613:My Angel, goddess of my heart, you are beautiful. ~ Jaimey Grant,
614:None but the brave and beautiful can love. ~ Philip James Bailey,
615:No one ever changed the world by being beautiful. ~ Chris Colfer,
616:Nothing is more beautiful than to know all. ~ Athanasius Kircher,
617:Pain always seemed to make her more beautiful. ~ Kristen Painter,
618:. Power you get from being beautiful is cheap. ~ Lynn Weingarten,
619:Scenery is here. Wish you were beautiful. ~ David Foster Wallace,
620:She was beautiful when she threatened to kill me. ~ Rick Riordan,
621:Thank you for all your good and beautiful work. ~ Gloria Steinem,
622:The moment you accept yourself, you become beautiful. ~ Rajneesh,
623:To God all things are beautiful and good and just. ~ Heraclitus,
624:To rise from error to truth is rare and beautiful. ~ Victor Hugo,
625:Truth that is naked is the most beautiful. ~ Arthur Schopenhauer,
626:What is the beautiful, if not the impossible. ~ Gustave Flaubert,
627:Wherever the trout are, it's beautiful. ~ Tomas Garrigue Masaryk,
628:You have the most beautiful body I've ever seen. ~ Monica Murphy,
629:You have to destroy something to make it beautiful. ~ Gerard Way,
630:You’re too beautiful to be worshiped in the dark. ~ Lisa Kessler,
631:Your imperfections are what make you beautiful. ~ Sandra Bullock,
632:A beautiful battle is one you don't have to fight ~ Robert Jordan,
633:A beautiful dress can be as exciting as a poem. ~ Roberto Cavalli,
634:A beautiful sunset that was mistaken for a dawn. ~ Claude Debussy,
635:At its most basic level, the universe is beautiful. ~ Ann Aguirre,
636:Beautiful landscapes are no use for good paintings. ~ Peter Stamm,
637:Beautiful things that are underused is a crime. ~ Jennifer Probst,
638:Because the other side of fear was truly beautiful. ~ Ginny Baird,
639:Don't forget: Beautiful sunsets need cloudy Skies. ~ Paulo Coelho,
640:Every girl is beautiful, it's society that's ugly. ~ Oliver Sykes,
641:Finding something beautiful in the chaos.” Rhodes ~ Kandi Steiner,
642:Fufi was the love of my life. Beautiful but stupid. ~ Trevor Noah,
643:God, he was a beautiful son of a bitch. Not fair. ~ Aleatha Romig,
644:I am beautiful and beauty is my reason for living. ~ Paulo Coelho,
645:I feel beautiful when I'm at peace with myself. ~ Elle Macpherson,
646:L’amore è bello.”
Love is beautiful. ~ Lauren Henderson,
647:I like beautiful melodies telling me terrible things. ~ Tom Waits,
648:I'm always out looking for weird, beautiful things. ~ Pam Houston,
649:It creates a secret you're too beautiful to keep ~ Cheryl Strayed,
650:It must hurt to know I am your most beautiful regret. ~ Rupi Kaur,
651:It's a beautiful thing, the destruction of words. ~ George Orwell,
652:it’s my only defense against a beautiful misery. ~ Bohumil Hrabal,
653:I was hunting a thief, and I found a beautiful wreck. ~ C L Stone,
654:Krasivaya. It means beautiful, but with strength.r ~ Ruta Sepetys,
655:Lines don't make a beautiful woman less beautiful. ~ Isabel Wolff,
656:Nothing is more beautiful than freedom of the body. ~ Coco Chanel,
657:People are beautiful when they do beautiful things. ~ Joseph Fink,
658:People who are very beautiful make their own laws. ~ Vivien Leigh,
659:Reconciliation is more beautiful than victory. ~ Violeta Chamorro,
660:She was beautiful chaos in his well-ordered world. ~ Lisa Kessler,
661:Take rest; a field that has rested gives a beautiful crop. ~ Ovid,
662:The bigger our hearts, the more beautiful our souls. ~ L H Cosway,
663:The Burbank Studios in beautiful downtown Burbank. ~ Robert Crais,
664:The kindest mind is the most beautiful mind! ~ Mehmet Murat ildan,
665:There is beauty in the least beautiful of things. ~ Alan Brennert,
666:The relationship I have with my kids is beautiful. ~ William Levy,
667:The sea is the most beautiful face in our universe. ~ Mary Oliver,
668:The world outside is mad, but it's also beautiful. ~ Cameron Jace,
669:When everything was beautiful and nothing hurt... ~ Kurt Vonnegut,
670:Why were the beautiful ones always such pricks, huh? ~ L H Cosway,
671:Windups have no souls. But they are beautiful. ~ Paolo Bacigalupi,
672:You have to suffer in order to be beautiful. ~ Frederick Buechner,
673:You make everything ugly inside me beautiful, Kat. ~ Nashoda Rose,
674:You're beautiful, Roza. So beautiful it hurts me. ~ Richelle Mead,
675:You’re my mess, and that makes you a beautiful mess, ~ Cassia Leo,
676:A beautiful god is the most noble product of Man. ~ Franz Hartmann,
677:A good goal is one that is important and beautiful. ~ Eric Cantona,
678:A woman can be beautiful as well as intellectual. ~ Audrey Hepburn,
679:Banal ideas cannot be rescued by beautiful execution. ~ Sol LeWitt,
680:Blaze Foley was a genius and a beautiful loser. ~ Lucinda Williams,
681:Cinema is the most beautiful fraud in the world. ~ Jean Luc Godard,
682:Difficult roads often lead to beautiful destinations. ~ Zig Ziglar,
683:Everything looks more beautiful in retrospect. ~ Michelle Monaghan,
684:God used beautiful mathematics in creating the world. ~ Paul Dirac,
685:He didn't just want pretty or hot. He wanted beautiful. ~ Amy Lane,
686:His desolation is as beautiful as a broken mirror. ~ Richard Lange,
687:His eyes as hard and beautiful as frozen gemstones. ~ Tahereh Mafi,
688:How can someone as beautiful as you are have no heart? ~ Mia Asher,
689:If I can't be beautiful, I want to be invisible. ~ Chuck Palahniuk,
690:If I can’t be beautiful, I want to be invisible. ~ Chuck Palahniuk,
691:If true, rarely beautiful. If beautiful, rarely true. ~ Mark Twain,
692:If you haven't cried, your eyes can't be beautiful. ~ Sophia Loren,
693:I never knew a writer’s wife who wasn’t beautiful. ~ Kurt Vonnegut,
694:I think the day is as beautiful as you and I choose. ~ DiAnn Mills,
695:I thought 'Out of Africa' would be a beautiful ballet. ~ Amy Adams,
696:Keep your heart beautiful.
The world needs that. ~ Najwa Zebian,
697:Life aint always beautiful, but its a beautiful ride. ~ Gary Allan,
698:Life isn't pretty but it sure is beautiful. ~ Billie Joe Armstrong,
699:Maybe if everything was beautiful, nothing would be. ~ Dean Koontz,
700:Men and boys should be capable of beautiful things. ~ Sarah Winman,
701:My wife was a beautiful woman before we had children. ~ Bill Cosby,
702:oh each poet’s a beautiful human girl who must die. ~ Alice Notley,
703:So many beautiful things, I cannot possess them all! ~ Bill Bailey,
704:Sometimes beautiful people have ugly hands. - Kaitlyn ~ John Green,
705:The innocent and the beautiful have no enemy but time. ~ W B Yeats,
706:There is nothing that isn't beautiful about bread. ~ Eleanor Brown,
707:To create something is a daring, beautiful act. The ~ Ryan Holiday,
708:Well, hello, beautiful … You are a sight for sore eyes. ~ J R Ward,
709:When she smiled, you saw how beautiful she was, truly. ~ Anonymous,
710:You are the beautiful half
of a golden hurt. ~ Gwendolyn Brooks,
711:You can't be beautiful until you feel beautiful. ~ Chuck Palahniuk,
712:You don't get the good roles when you're beautiful. ~ Eva Longoria,
713:You're beautiful and sad, just like your eyes. ~ Maggie Stiefvater,
714:Your heart is startingly beautiful, Sophie." - Ian ~ Fisher Amelie,
715:Youth is life's beautiful moment. ~ Jean Baptiste Henri Lacordaire,
716:A beautiful woman should break her mirror early. ~ Baltasar Gracian,
717:A beautiful woman should break her mirror early. ~ Baltasar Graci n,
718:A beautiful woman should wear beauty to her bed. ~ Yasmine Galenorn,
719:A gust of breath left him. Nïx, you beautiful bitch. ~ Kresley Cole,
720:Balder the beautiful/is dead, is dead! ~ Henry Wadsworth Longfellow,
721:Beautiful. Breathtaking. Brilliant. Blue eyes. ~ Brittainy C Cherry,
722:beautiful girls have throats instead of necks. ~ F Scott Fitzgerald,
723:Beautiful things should belong to beautiful souls. ~ Muriel Barbery,
724:Because Warner is beautiful in ways even Adam isn't. ~ Tahereh Mafi,
725:Every beautiful street is a port of happiness! ~ Mehmet Murat ildan,
726:Every form correctly seen is beautiful ~ Johann Wolfgang von Goethe,
727:Every love story is beautiful, but ours is my favorite. ~ Anonymous,
728:Everything beautiful has a story it wants to tell. ~ Susan Meissner,
729:Fashion your life as a garland of beautiful deeds. ~ Gautama Buddha,
730:her writing is beautiful and poetic and how dare she. ~ Amy Poehler,
731:I look like a dark angel. A beautiful nightmare. “Oh! ~ Anita Valle,
732:i'm going to distance myself until the world is beautiful ~ Tao Lin,
733:In the NUDE, all that is not beautiful is obscene. ~ Robert Bresson,
734:I said you were beautiful. I slept in your bed! ~ Stephanie Perkins,
735:It is beautiful to wish to add another's light to your own. ~ Plato,
736:It was beautiful and simple, as truly great swindles are. ~ O Henry,
737:I was erotic. I was beautiful. I was powerful. ~ Eric Jerome Dickey,
738:Life is beautiful if you are on the road to somewhere ~ Orhan Pamuk,
739:Love is very beautiful, but very, very sad. ~ Harriet Beecher Stowe,
740:My beautiful professor...I want to bath in your beauty. ~ Anonymous,
741:No one would think he'd make such a beautiful corpse. ~ James Joyce,
742:Nothing makes you feel more beautiful than a sari. ~ Mitali Perkins,
743:Oh Beautiful for smoggy skies, insecticided grain, ~ George Carlin,
744:Take nothing for granted as beautiful or ugly. ~ Frank Lloyd Wright,
745:That's what my penis is like: a beautiful, thorny rose. ~ Dash Shaw,
746:The most beautiful thing you can wear is confidence. ~ Blake Lively,
747:This is not my beautiful house. Or my beautiful wife. ~ Holly Brown,
748:To be beautiful is the birthright of every women. ~ Elizabeth Arden,
749:Wasn't it beautiful when you believed in everything? ~ Taylor Swift,
750:What makes you different is what makes you beautiful ~ Selena Gomez,
751:Words [are] more beautiful than a found fall leaf. ~ William H Gass,
752:you can do… it’s beautiful.” He came close, and wrapped ~ Laura Lam,
753:Your beautiful don't let anyone tell you different ~ Marilyn Manson,
754:Your coat is beautiful, but where’s your brain? ~ Attar of Nishapur,
755:After all the imagination is a beautiful thing. ~ Zora Neale Hurston,
756:A woman could be as beautiful as she felt herself to be. ~ Laura Lee,
757:Barbara Eden is the most beautiful girl in the world. ~ Larry Hagman,
758:Behind every beautiful thing is a world of pain. ~ Ilsa Madden Mills,
759:Behind every beautiful thing, there's some kind of pain. ~ Bob Dylan,
760:Books are seldom useful unless they are also beautiful. ~ John Green,
761:Bullshit makes the flowers grow and that is beautiful ~ Gregory Hill,
762:By means of beauty all beautiful things become beautiful. ~ Socrates,
763:Don't waste your one beautiful life," Vivien said softly. ~ Ann Hood,
764:Every form correctly seen is beautiful ~ Johann Wolfgang von Goethe,
765:Every form correctly seen is beautiful. ~ Johann Wolfgang von Goethe,
766:For every horrific event, something beautiful happens. ~ John Ridley,
767:Hawaii is a beautiful place to bring up a family. ~ Henry Ian Cusick,
768:How beautiful are the feet of those who bring good news! ~ Anonymous,
769:How sad the world is, so beautiful yet so absurd. ~ Irene Nemirovsky,
770:I am a beautiful disaster just waiting to happen ~ Scerina Elizabeth,
771:I didn’t expect Death to be quite so beautiful. ~ Kristen Ciccarelli,
772:If he was beautiful but stupid my heart would break! ~ Summer Cooper,
773:If something is not beautiful, it is probably not true. ~ John Keats,
774:I'm not a beautiful person and I never have been. ~ Brigitte Nielsen,
775:Isn't a beautiful dream better than a cruel reality? ~ Philip K Dick,
776:It's a beautiful word. If is a key to any locked door. ~ Deb Caletti,
777:It's so beautiful here. You must come before you die. ~ Eloisa James,
778:It was all so sad. But it was all so beautiful, too. ~ Kurt Vonnegut,
779:It was stolen. As most beautiful things eventually are. ~ Doug Dorst,
780:Life is a beautiful road which has an ugly end! ~ Mehmet Murat ildan,
781:life is not so much a mission as beautiful drudgery. ~ Addie Zierman,
782:Life was beautiful even during the darkest hours. ~ Kerri Maniscalco,
783:My dream is to have a beautiful old house in Monaco. ~ Eva Herzigova,
784:My dream? To make women happier and more beautiful. ~ Christian Dior,
785:Nature never remembers, that’s why she’s beautiful. ~ Alberto Caeiro,
786:One should never confuse fashionable with beautiful ~ Beth Fantaskey,
787:So many things become beautiful when you really look ~ Lauren Oliver,
788:The most beautiful people are all in the library. ~ Caroline Kennedy,
789:The most beautiful stories always start with wreckage. ~ Jack London,
790:The origin of love is the beautiful light of the soul. ~ Ryuho Okawa,
791:There is something beautiful in you seeking freedom. ~ Bryant McGill,
792:The things I want to express are so beautiful and pure. ~ M C Escher,
793:Things that are indelicate can sometimes be beautiful. ~ E M Forster,
794:Things without meaning are the most beautiful ones. ~ Elena Ferrante,
795:This beautiful fucking poison. She’s going to ruin me. ~ Celia Aaron,
796:This world was never meant for one as beautiful as you. ~ Don McLean,
797:To know I was beautiful in his eyes made me beautiful. ~ Janet Fitch,
798:To the loving eye, even smallpox scars are beautiful. ~ Stephen King,
799:Truth is beautiful, no doubt; but so are lies. ~ Ralph Waldo Emerson,
800:We can see for ourselves how beautiful we both are. ~ Gordon Merrick,
801:When I tune into my beautiful self, I get happiness. ~ Dick Gregory,
802:You are as wise as you are beautiful, Thorn Bathu. ~ Joe Abercrombie,
803:You are only as beautiful as your last action ... ~ Stephen Richards,
804:You are yourself, and you've never been more beautiful! ~ Debby Ryan,
805:You couldn’t be more beautiful.” She sighed, “I know, ~ Kresley Cole,
806:You're the beautiful one. It's society that's ugly. ~ Marilyn Monroe,
807:A magazine is so much more beautiful than what's online. ~ Mike McCue,
808:Beautiful works do not intoxicate, but they enchant. ~ Joseph Joubert,
809:But beauty must be broken daily to remain beautiful. ~ Virginia Woolf,
810:By means of beauty, all beautiful things become beautiful. ~ Socrates,
811:Dad, she's beautiful. I remember where she was standing. ~ Kasie West,
812:Even virtue is fairer when it appears in a beautiful person. ~ Virgil,
813:Every cat is really the most beautiful woman in the room. ~ E V Lucas,
814:Everyone wants a little bit of something beautiful. ~ Kristin Cashore,
815:Food is the only beautiful thing that truly nourishes. ~ Richard Gere,
816:funny how a beautiful song could tell such a sad story ~ Sarah Dessen,
817:Geisha is always called beautiful even if she is not. ~ Arthur Golden,
818:I am a beautiful disaster just waiting to happen. ~ Scerina Elizabeth,
819:I'd love to spend a day being supermodel beautiful. ~ Jennifer Weiner,
820:I don’t think I’ve ever seen anything as beautiful as you. ~ Nely Cab,
821:If you love a tree you will be more beautiful than before! ~ Amit Ray,
822:I love everything that's beautiful. A lot of things. ~ Ursula Andress,
823:In the moonlight, he looked devastatingly beautiful. ~ Kirsty Moseley,
824:I think that women who know who they are are beautiful. ~ Demi Lovato,
825:I’ve created the most beautiful things out of my sadness. ~ Anonymous,
826:Long live the sun which gives us such beautiful color. ~ Paul Cezanne,
827:Maybe the moon is beautiful only because it is far. ~ Mahmoud Darwish,
828:Oh, Ellie, you look beautiful. Like a Fey-tale princess. ~ C L Wilson,
829:Old dreams are too beautiful the way they once were. ~ Joseph Legaspi,
830:Sexy, to me, doesn't have anything to do with beautiful. ~ Shane West,
831:She is fucking beautiful, and she is utter madness. ~ Stephanie Kuehn,
832:she wouldn’t rest until the entire world was beautiful. ~ Taylor Dean,
833:So many things become beautiful when you really look. ~ Lauren Oliver,
834:Such as ne'er saw swans May think crows beautiful. ~ Philip Massinger,
835:Surrounding myself with beautiful women keeps me young. ~ Hugh Hefner,
836:The edge of the sea is a strange and beautiful place. ~ Rachel Carson,
837:The most beautiful curve on a woman’s body is her smile. ~ Bob Marley,
838:The Most beautiful human deed, is to be useful to others. ~ Sophocles,
839:The real and proper question is: why is it beautiful? ~ Annie Dillard,
840:The word 'circumnavigate' is quite a beautiful word. ~ Cate Blanchett,
841:To have courage. To have honor. Is very beautiful. ~ James A Michener,
842:To know I was beautiful in his eyes made me beautiful. ~ Janet Fitch,
843:Up close, your face wasn't so much handsome as beautiful. ~ Jenny Han,
844:We’re all beautiful. We all deserve attention. ~ Joseph Gordon Levitt,
845:you are a beautiful mess, you
are the melody… ~ William Paul Young,
846:You’re beautiful. Every inch of you is so beautiful. ~ Colleen Hoover,
847:You sweet…beautiful…lunatic,” he heard himself mutter. ~ Lisa Kleypas,
848:A beautiful woman requires a man with a great imagination. ~ Anonymous,
849:Anything made with love, bam! -it's a beautiful meal. ~ Emeril Lagasse,
850:As an actress I just want to tell beautiful stories ~ Marion Cotillard,
851:A wolf and a rose—savage and wild, beautiful and tender. ~ Callie Hart,
852:Beautiful coquettes are quacks of love. ~ Francois de La Rochefoucauld,
853:Beautiful everywhere, outside and in, male fantasies. ~ Elena Ferrante,
854:Beautiful people are forgiven more often than the rest. ~ Mason Cooley,
855:Beautiful thoughts, and beautiful women never last. ~ Charles Bukowski,
856:Because of your smile, you make life more beautiful. ~ Thich Nhat Hanh,
857:Being beautiful is all in the attitude, it's about confidence. ~ Ciara,
858:Bugsy Siegel. The mobster with the beautiful blue eyes. ~ Cesar Romero,
859:Death can find nothing to expose in him that is not beautiful. ~ Homer,
860:Embrace beautiful lies - the chronic insanity of the sane ~ Sarah Kane,
861:God never made anything else so beautiful as man. ~ Henry Ward Beecher,
862:How can you be so fucking beautiful and so fucking wrong? ~ Hank Moody,
863:How sad the world is, so beautiful yet so absurd... ~ Ir ne N mirovsky,
864:I am touched by your beautiful anxiety about life ~ Rainer Maria Rilke,
865:If Africa wasn't beautiful the white man wouldn't want it. ~ Malcolm X,
866:I hate entrepreneurs with beautiful business plans. ~ Barbara Corcoran,
867:Indeed, nothing awful is without its beautiful side. ~ Neal Shusterman,
868:It is a beautiful day here in the armpit of America. ~ Melissa DeCarlo,
869:It's a blessing to die at the hand of someone beautiful ~ Laini Taylor,
870:It’s humanity. We’re complicated and messy and beautiful. ~ Eowyn Ivey,
871:I’ve seen a lot of beautiful things with a heavy heart. ~ Albert Camus,
872:I want to make clothes that make women feel beautiful. ~ Prabal Gurung,
873:I was naked in the woods. It was a beautiful outrage. ~ Joshua Gaylord,
874:I would like you to have a beautiful day every day. ~ Philippa Gregory,
875:Life is beautiful. It's about giving. It's about family. ~ Walt Disney,
876:Life keeps being a beautiful and frustrating experience. ~ Etgar Keret,
877:Nothing ages as poorly as a beautiful woman's ego. ~ Paulina Porizkova,
878:She loved nothing more than making a beautiful man writhe. ~ Anonymous,
879:Skating can make you feel athletic, graceful, beautiful. ~ Gracie Gold,
880:Snow is so beautiful, it doesn't have to be useful. ~ Richard Stallman,
881:So many things becomes beautiful when you really look. ~ Lauren Oliver,
882:Still, beautiful, let your man do what he's gotta do. ~ Kristen Ashley,
883:Terrible beautiful combination of happiness and pain. ~ Kristin Hannah,
884:The beautiful has but one type, the ugly has a thousand. ~ Victor Hugo,
885:The essence of the beautiful is unity in variety. ~ W Somerset Maugham,
886:The most beautiful thing in the world is freedom of speech. ~ Diogenes,
887:There is something beautiful in you seeking freedom. ~ Bryant H McGill,
888:There was something of the beautiful failure about her. ~ Colum McCann,
889:The stars are on the inside. They are effing beautiful. ~ Cath Crowley,
890:The world is merciless, and it's also very beautiful. ~ Hajime Isayama,
891:Universe is a paradise of beautiful hidden doors. ~ Mehmet Murat ildan,
892:We are beautiful because God created us that way ~ Marianne Williamson,
893:what you do, the way you think, makes you beautiful ~ Scott Westerfeld,
894:You are the most beautiful thing I have ever laid eyes on. ~ K A Linde,
895:You're a beautiful boy, Clay, but that's about it. ~ Bret Easton Ellis,
896:You're life will stay beautiful until you except it to be. ~ Anonymous,
897:A beautiful body perishes, but a work of art does not. ~ Hourly History,
898:A beautiful product that doesn't work very well is ugly. ~ Jonathan Ive,
899:Einstein's was a beautiful mix of confidence and awe. ~ Walter Isaacson,
900:Elegance comes from being as beautiful inside as outside. ~ Coco Chanel,
901:Enthusiasm is the most beautiful word on earth. ~ Christian Morgenstern,
902:Even challenges are beautiful opportunities in disguise. ~ Rhonda Byrne,
903:Every beautiful animal knows when it's being hunted. ~ Stephanie Danler,
904:Hate leaves ugly scars, love leaves beautiful ones. ~ Mignon McLaughlin,
905:Have fun - a smile is the most beautiful thing on a woman. ~ Heidi Klum,
906:How beautiful, the grace of women; how soft their charity. ~ Donna Leon,
907:How do such flaws become beautiful in the right person? ~ Miguel Syjuco,
908:I am touched by your beautiful anxiety about life. ~ Rainer Maria Rilke,
909:I did have a beautiful life. It ended early, that’s all. ~ Rose Tremain,
910:I don't kiss girls that I don't find hot as heck or beautiful. ~ J Lynn,
911:If it is not beautiful for someone, it does not exist. ~ William Gaddis,
912:I know what women want. They want to be beautiful. ~ Valentino Garavani,
913:I might not be beautiful, but I'm very interesting! ~ Martha Wainwright,
914:In Paris, even the subways are required to be beautiful. ~ Jenny Offill,
915:I think girls are the most beautiful when they become a mother. ~ Minzy,
916:I think it's beautiful to practice. I love to practice. ~ Claudio Arrau,
917:It is only a little planet, but how beautiful it is. ~ Robinson Jeffers,
918:It's better to like beautiful girls than to be gay. ~ Silvio Berlusconi,
919:It was a silence that heard itself, awful and beautiful. ~ Colum McCann,
920:It was exactly what I wanted-beautiful distraction. ~ Maggie Stiefvater,
921:I wouldn’t waste something so beautiful on people so ugly ~ Tillie Cole,
922:Life exists for the love of music or beautiful things. ~ G K Chesterton,
923:Love is beautiful even if they are in movies and books. ~ M F Moonzajer,
924:Mother: the most beautiful word on the lips of mankind. ~ Khalil Gibran,
925:My older sister Kayla. Thirty-two, brilliant, and beautiful, ~ Sara Ney,
926:Nothing is more beautiful than cheerfulness in an old face. ~ Jean Paul,
927:Novelty is an essential attribute of the beautiful. ~ Benjamin Disraeli,
928:O beautiful one, you’ve robbed the minds of all people. ~ Thupten Jinpa,
929:Oz thinks I'm beautiful," she whispered to the stars. ~ James Patterson,
930:Pam: "Claude, the mouthwateringly beautiful asshole? ~ Charlaine Harris,
931:Purpose is not necessary to make a building beautiful. ~ Philip Johnson,
932:She is a beautiful recipe of so many wonderful things. ~ Steve Maraboli,
933:She was as beautiful as a rose with thorns twice as sharp. ~ Elise Kova,
934:Sydney's a beautiful city. It was a great experience. ~ Barbara Hershey,
935:Take responsibility for making your own life beautiful. ~ Timothy Leary,
936:The best way to look beautiful is to look natural! ~ Mehmet Murat ildan,
937:The blush is beautiful, but it is sometimes convenient. ~ Carlo Goldoni,
938:The most beautiful fighting machine I have ever seen ~ Ernest Hemingway,
939:The most beautiful women in the world were African. ~ Martin Cruz Smith,
940:There is a monster inside me. And she’s beautiful. ~ Karen Marie Moning,
941:There’s something mystic and beautiful in the ineffable. ~ Edmund White,
942:...things without meaning are the most beautiful ones. ~ Elena Ferrante,
943:Three cheers for war, noble and beautiful above all. ~ Benito Mussolini,
944:To the loving eye, even smallpox scars are beautiful. In ~ Stephen King,
945:What you do, the way you think, makes you beautiful. ~ Scott Westerfeld,
946:Your intestines have such a beautiful color to them. ~ Tappei Nagatsuki,
947:A beautiful plant is like having a friend around the house. ~ Beth Ditto,
948:A beautiful view accords most with an elegant soul! ~ Mehmet Murat ildan,
949:Anyone who takes the time to be kind is beautiful. ~ Richelle E Goodrich,
950:Beauty made you love, and love made you beautiful. ~ Elizabeth von Arnim,
951:Because music makes good citizens and beautiful hearts. ~ Suanne Laqueur,
952:Being love-filled and beautiful is almost unconquerable. ~ Bryant McGill,
953:Death is beautiful. It alone gives love its true habitat. ~ Jean Anouilh,
954:Disappointment is a beautiful woman reading Ayn Rand. ~ Geraldine Brooks,
955:Elegance means being beautiful both on the inside and out. ~ Coco Chanel,
956:Funny how a beautiful song could tell such an ugly story. ~ Sarah Dessen,
957:Go home and tell your daughters they are beautiful. ~ Stokely Carmichael,
958:Good morning, beautiful, call when you're awake. xx Adam. ~ Leigh Fallon,
959:He is never more beautiful to me than when he is livid. ~ Kiersten White,
960:How can you defame mud when such a beautiful flower grows from it? ~ RZA,
961:I am not dreaming.This is a real day, a beautiful one. ~ Thich Nhat Hanh,
962:I collect antiques. Why? Because they're beautiful. ~ Broderick Crawford,
963:I love every beautiful fucking inch of you, Sophie Black. ~ Kitty French,
964:I think the Dudleys are mad at us, well, because we're beautiful! ~ Edge,
965:It is easy to be beautiful; it is difficult to appear so. ~ Hosea Ballou,
966:It is our destiny to be born beautiful into an ugly age. ~ Henry Rollins,
967:It's nice when your boyfriend thinks you're beautiful. ~ Pamela Anderson,
968:James Dean was the damaged but beautiful soul of our time. ~ Andy Warhol,
969:Jasmine is just the most delicate and beautiful scent. ~ Natalie Portman,
970:Just because something is beautiful doesn´t mean it´s good. ~ Alex Flinn,
971:Just standing around looking beautiful is so boring. ~ Michelle Pfeiffer,
972:Krasivaya. It means beautiful, but with strength. Unique. ~ Ruta Sepetys,
973:Life is beautiful. Suffering is due to unconscious following. ~ Amit Ray,
974:Looking at beautiful things is what makes me the happiest. ~ Ali MacGraw,
975:Memories are very beautiful things, when you are old ~ Daphne du Maurier,
976:No one ever saw anything more terrible or beautiful. Luckily ~ C S Lewis,
977:Oh, Vivian Apple," Harp says. "You beautiful, crazy bitch. ~ Katie Coyle,
978:One cannot collect all the beautiful shells on the beach. ~ Anne Spencer,
979:Romanticism is beauty without bounds-the beautiful infinite. ~ Jean Paul,
980:Seldom is a Gothic head more beautiful than when broken. ~ Andre Malraux,
981:She is so beautiful. You don’t get tired of looking at her. ~ John Green,
982:... She was as beautiful and lost as a landlocked mermaid. ~ Emma Straub,
983:Sleep! The most beautiful experience in life. Except drink. ~ W C Fields,
984:Sunsets are proof that endings can often be beautiful too. ~ Beau Taplin,
985:The eyes of a woman who never cried can not be beautiful. ~ Sophia Loren,
986:The longer I live, the more beautiful life becomes. ~ Frank Lloyd Wright,
987:The more unknowable the mystery, the more beautiful it is. ~ David Lynch,
988:The most beautiful things are not perfect, they are special ~ Bob Marley,
989:The world, in spite of oppression, is a beautiful place. ~ Assata Shakur,
990:Thin people are beautiful, but fat people are adorable. ~ Jackie Gleason,
991:Unique and different is the next generation of beautiful. ~ Taylor Swift,
992:We still need to have one beautiful lady standing there. ~ Joel Plaskett,
993:When you’re O.C.D., you want the most beautiful animals. ~ James Turrell,
994:You are one beautiful woman, Anastasia. And you’re all mine, ~ E L James,
995:You have a beautiful laugh. Like the promise of tomorrow. ~ Ren e Ahdieh,
996:You must do something to make the world more beautiful. ~ Barbara Cooney,
997:You're a beautiful drunk, daughter. But you're a drunk. ~ Raymond Carver,
998:your eyes... they're beautiful.you're beautiful." *sigh* ~ Richelle Mead,
999:you were temptingly beautiful
but stung when i got close ~ Rupi Kaur,
1000:All things are beautiful seen through the eyes of love. ~ Sathya Sai Baba,
1001:And now it seems to me the beautiful uncut hair of graves. ~ Walt Whitman,
1002:As Alan Paton said, 'Ah but your fucking land is beautiful'. ~ Andr Brink,
1003:As beautiful as this world is, it’s just as dangerous. ~ Victoria Aveyard,
1004:Because of your smile, you make life more beautiful.
   ~ Thich Nhat Hanh,
1005:Be Strong, Gentle and Beautiful, in Mind, Body and Spirit. ~ Keiko Fukuda,
1006:Easier to believe the beautiful lie than the hideous truth. ~ Rick Yancey,
1007:Elegance is when the inside is as beautiful as the outside. ~ Coco Chanel,
1008:... Even an aardvarks think their offspring are beautiful ~ Roger Penrose,
1009:For every joy that passes, something beautiful remains. ~ Kathleen Morgan,
1010:God made women too beautiful and their memories too long. ~ David B Lentz,
1011:His beauty hurt, but it was the pain that made it beautiful ~ S Jae Jones,
1012:How beautiful an old woman's skin is! All those wrinkles! ~ Thomas Eakins,
1013:How beautiful it is and how easily it can be broken. ~ Tennessee Williams,
1014:I don't need to see you to know that you're beautiful. ~ Jeri Smith Ready,
1015:If it hadn't been what it was, it would've been beautiful. ~ Megan Abbott,
1016:If the path be beautiful, let us not ask where it leads. ~ Anatole France,
1017:I'm not that beautiful, and I don't want to be a pop star. ~ Bonnie Raitt,
1018:In leaving negativity behind, you find something beautiful. ~ Tom DeLonge,
1019:In life, as in art, the beautiful moves in curves. ~ Edward Bulwer Lytton,
1020:In the present world, the most beautiful thing is a victim. ~ Osamu Dazai,
1021:I think being beautiful is only one aspect of your life. ~ Alicia Machado,
1022:I think in some ways, pain can make the most beautiful art. ~ Celia Aaron,
1023:I think marriage is a beautiful thing. I'm still a supporter of it. ~ Nas,
1024:It is so beautiful but home is home, and home is best. ~ Michael Morpurgo,
1025:It may take two people to make a really beautiful mistake. ~ e e cummings,
1026:It's always beautiful to see people striving to grow. ~ Patricia Arquette,
1027:Look in the mirror and see who you are. Beautiful, you are. ~ Deborah Cox,
1028:Music is beautiful. Yes, music is great. My music's great. ~ Jon Anderson,
1029:My, how beautiful is war! its songs, its leisure! ~ Guillaume Apollinaire,
1030:Nobody said it was a beautiful world with no scars. ~ Catherine Ryan Hyde,
1031:Nothing can happen more beautiful than death - Walt Whitman ~ Holly Black,
1032:Nothing feels sexier than wearing the beautiful truth. ~ Courtney Stodden,
1033:Nothing is more beautiful than the sound of the guitar. ~ Frederic Chopin,
1034:Only the young and the beautiful should be allowed to fuck. ~ Tom Robbins,
1035:Portia flowers always grow more beautiful as they fade. ~ Perumal Murugan,
1036:Rejoice with your family in the beautiful land of life. ~ Albert Einstein,
1037:She looked beautiful, fierce, as terrible as a goddess. ~ Cassandra Clare,
1038:She made broken look beautiful and strong look invincible. ~ Ariana Dancu,
1039:She smiles. A beautiful smile. With it, I glimpse the sun. ~ Tomi Adeyemi,
1040:She was beautiful and terrifying, savage and pure. ~ Catherynne M Valente,
1041:She was beautiful, he thought, as weapons were beautiful. ~ Max Gladstone,
1042:Silly girl, your different was your beautiful all along. ~ Atticus Poetry,
1043:So many things become beautiful when you really look. “No ~ Lauren Oliver,
1044:The death of over 120 white people is a very beautiful thing. ~ Malcolm X,
1045:The evening star

Is the most
beautiful
of all stars ~ Sappho,
1046:The most beautiful day of my life and I end up throwing up. ~ Andr Aciman,
1047:The object of education is to teach us to love what is beautiful. ~ Plato,
1048:The truth is not always beautiful, nor beautiful words the truth. ~ Laozi,
1049:things without meaning are the most beautiful ones. It’s ~ Elena Ferrante,
1050:Truth is beautiful within and without, forevermore. ~ Ralph Waldo Emerson,
1051:Truth is beautiful, without doubt; but so are lies. ~ Ralph Waldo Emerson,
1052:Was it always this beautiful and we just never noticed? ~ Cristin Terrill,
1053:What happens to anything beautiful? Viy ate it up. ~ Catherynne M Valente,
1054:why is it all so beautiful this fake dream
this craziness why? ~ Ikkyu,
1055:You are beautiful and perfect and lovely HOWEVER you are. ~ Ariana Grande,
1056:You are ready and able to do beautiful things in this world. ~ Jim Carrey,
1057:you mean insult her? Cabin is a beautiful word. My family has ~ Anonymous,
1058:Your body is a beautiful manifestation powered by spirit. ~ Michael Dolan,
1059:You’re beautiful. If you believe it, they’ll believe it. ~ Victoria Scott,
1060:You’re the strongest little beautiful creature I’ve ever met. ~ C L Stone,
1061:A beautiful body perishes, but a work of art dies not. ~ Leonardo da Vinci,
1062:A beautiful soul always dwells in a beautiful world. ~ Ralph Waldo Emerson,
1063:All the New York City Ballet does is hit beautiful home runs. ~ John Guare,
1064:Armani's clothes are beautiful and modern and I love him. ~ Claire Forlani,
1065:Beautiful and full of monsters?” “All the best stories are. ~ Laini Taylor,
1066:Beautiful I would never be. Striking, that I could manage. ~ Ilona Andrews,
1067:Beauty seen makes the one who sees it more beautiful. ~ David Steindl Rast,
1068:Davis was a beautiful black vampire, and Killer had loved him. ~ Anne Rice,
1069:Dawn is merely an illusion that the world is beautiful. ~ Jean Claude Izzo,
1070:Different shades of life make the painting more beautiful. ~ Michael Dolan,
1071:For something to be beautiful it doesn’t have to be pretty. ~ Rei Kawakubo,
1072:He was the kind of beautiful that got under your skin. ~ Stephanie Perkins,
1073:How beautiful can life be? We hardly dare imagine it. ~ Charles Eisenstein,
1074:How dare the world be beautiful when I was so horrifying? ~ Rachel Hartman,
1075:If this is just the beginning, my life's gonna be beautiful. ~ Dean Martin,
1076:I like anything Jennifer Lawrence is in. She's so beautiful. ~ Clark Gregg,
1077:In all its beautiful, tragic fragility, there was still life. ~ Sara Gruen,
1078:I need something truly beautiful to look at in hotel rooms. ~ Vivien Leigh,
1079:Is it just me, or is the world full of beautiful women? ~ Robbie Coltraine,
1080:It was such a beautiful day I decided to stay in bed. ~ W Somerset Maugham,
1081:I wanted to destroy everything beautiful I'd never have. ~ Chuck Palahniuk,
1082:I won't show a picture where a person doesn't look beautiful. ~ Nan Goldin,
1083:Jazz is a beautiful woman whose older brother is a policeman. ~ Sid Caesar,
1084:Let's not forget how beautiful simply washing dishes can be. ~ Noah Hawley,
1085:Life was so short; so many beautiful things slipped away. ~ Kate DiCamillo,
1086:Many high gods dwelt in one beautiful home; ~ Sri Aurobindo, Savitri, 4:1,
1087:Our humanity is so beautiful, but it needs to be transformed ~ Jean Vanier,
1088:She thought no one could see her. I thought she was beautiful. ~ Dan Wells,
1089:She wondered why she had never thought her country beautiful. ~ Harper Lee,
1090:Some secrets are too beautiful to tell. And too dangerous. ~ Tiffany Reisz,
1091:The beautiful thing about pain is that it evokes honesty. ~ Shawn Stockman,
1092:The colour books great on her, but she Looks beautiful every day. ~ J Lynn,
1093:The earth here is beautiful. And it still belongs to the dead. ~ Anne Rice,
1094:The most heartbreakingly beautiful girl I ever hope to see ~ Kurt Vonnegut,
1095:The mountains are beautiful but they are not worth dying for. ~ Greg Child,
1096:There are some weeds that are just as beautiful as flowers. ~ Jodi Picoult,
1097:There are women who are not beautiful but only look that way. ~ Karl Kraus,
1098:There's the beautiful people and then there's the rest of us. ~ Thom Yorke,
1099:The world was beautiful when one just looked at it without ~ Hermann Hesse,
1100:The yawn of a girl can be so beautiful it makes you cringe. ~ Markus Zusak,
1101:We're human. All we are are beautiful contradictions. ~ Laura Lee Gulledge,
1102:What is beautiful is moral, that is all there is to it. ~ Gustave Flaubert,
1103:When wounds are healed by love,
The scars are beautiful. ~ David Bowles,
1104:your brown eyes are beautiful.
don’t believe the hype. ~ Alexandra Elle,
1105:Your voice is the most beautiful thing I’ve ever heard. ~ Rachel Van Dyken,
1106:Airplanes are the most beautiful when they are in the air. ~ Hayao Miyazaki,
1107:All beauty comes from beautiful blood and a beautiful brain. ~ Walt Whitman,
1108:A man loved by a beautiful woman will always get out of trouble. ~ Voltaire,
1109:Anyone with hope always have a beautiful looking face! ~ Mehmet Murat ildan,
1110:Anything beautiful should be given a name, do you not agree? ~ Tan Twan Eng,
1111:Armani is a fashion house that I think is iconic and beautiful. ~ Megan Fox,
1112:A woman could be as beautiful as she felt herself to be. ~ Laura Lee Guhrke,
1113:Believe it or not, it's actually beautiful to some people. ~ Jennifer Niven,
1114:But where is my son? Where is the beautiful Miss Merriot? ~ Georgette Heyer,
1115:Creating something that is universally beautiful. That is art. ~ Shu Uemura,
1116:Every woman is insecure, no matter how beautiful they are. ~ Carly Aquilino,
1117:God knows we’re all drawn to what’s beautiful and broken. ~ Cassandra Clare,
1118:God, that piece of meat between his legs was a beautiful sight. ~ C D Reiss,
1119:Hands, matches, an ashtray. A ritual beautiful and bitter. ~ Anna Akhmatova,
1120:How beautiful, how buoyant, and glad is morning! ~ Letitia Elizabeth Landon,
1121:How beautiful maleness is, if it finds its right expression. ~ D H Lawrence,
1122:I held you in my hands, Wanderer, and you were beautiful. ~ Stephanie Meyer,
1123:I held you in my hands, Wanderer, and you were beautiful. ~ Stephenie Meyer,
1124:I like looking at geniuses and listening to beautiful people. ~ Oscar Wilde,
1125:In difficult times carry something beautiful in your heart. ~ Blaise Pascal,
1126:I regard a great ad as the most beautiful thing in the world. ~ Leo Burnett,
1127:I think simplicity's beautiful when you do it in the right way. ~ V V Brown,
1128:Maybe when I get in the grave, things will be beautiful. ~ Charles Bukowski,
1129:Most beautiful, good things are done by women people scorn. ~ Gillian Flynn,
1130:Most of the women in film are there to be beautiful to the man. ~ Eva Green,
1131:Naphtali is a doe let loose         that bears beautiful fawns. ~ Anonymous,
1132:Not that it was beautiful, but that I found some order there. ~ Anne Sexton,
1133:Nowadays I embrace it all/Beautiful ideals and amazing flaws. ~ Brother Ali,
1134:Of course I do, you silly, beautiful, oversensitive girl. ~ Stephenie Meyer,
1135:People want to see things that are visually beautiful. ~ Massimiliano Gioni,
1136:She thought me beautiful. No one ever looked beyond my scars. ~ Tillie Cole,
1137:So rude the flowers that grow and do not grow beautiful. ~ Charles Bukowski,
1138:The beautiful moment sits very close to the horrific one. ~ Kelly Reichardt,
1139:the gardens of our childhood are all beautiful. ~ Barbara Grizzuti Harrison,
1140:The jacaranda, for instance, is beautiful but not serious. ~ Rae Armantrout,
1141:The most beautiful form of mastery is the art of letting go. ~ Claudia Gray,
1142:The most beautiful part of your body
is where it’s headed. ~ Ocean Vuong,
1143:There may be more beautiful times, but this one is ours. ~ Jean Paul Sartre,
1144:The truth is not always beautiful, nor beautiful words the truth. ~ Lao Tzu,
1145:The vast and beautiful world is the home we share together. ~ Bryant McGill,
1146:The world is beautiful, but has a disease called man. ~ Friedrich Nietzsche,
1147:They are beautiful and deadly, loving us and hating us. ~ Maggie Stiefvater,
1148:They are the elect to whom beautiful things mean only Beauty. ~ Oscar Wilde,
1149:We can be beautiful and feel beautiful about who we are everyday. ~ Mos Def,
1150:What is beautiful is good, and who is good will soon be beautiful. ~ Sappho,
1151:Whether beautiful or terrible, the past is always a ruin. ~ Matthew Flaming,
1152:Why are we so eager to turn a beautiful myth into reality? I ~ Anne Fortier,
1153:You get somebody to crack a smile, that's a beautiful thing. ~ Tracy Morgan,
1154:You're not pretty. Goddamn it, Dani. You're beautiful. ~ Karen Marie Moning,
1155:a beautiful memory one knows has already commenced to fade. • ~ Mohsin Hamid,
1156:A happy youth, and their old age Is beautiful and free. ~ William Wordsworth,
1157:America might be flawed, but it was still a beautiful country. ~ Imbolo Mbue,
1158:And in her smile I see something more beautiful than the stars. ~ Beth Revis,
1159:An old woman, still beautiful, but bent, softened with time. ~ Cameron Dokey,
1160:Beautiful. All this suffering at the moment of destruction. ~ Naoko Takeuchi,
1161:Beauty is terror. Whatever we call beautiful, we quiver before ~ Donna Tartt,
1162:Be bold, bright, and beautiful without being a bitch about it. ~ Emma Mildon,
1163:Being strong does not disqualify you from being beautiful. ~ Danielle Teller,
1164:Blue jeans are the most beautiful things since the gondola. ~ Diana Vreeland,
1165:But sometimes our scars are the most beautiful storytellers. ~ Kandi Steiner,
1166:But to me, they were beautiful, like their own constellation. ~ Ava Dellaira,
1167:Cinema can transform pain and trauma into something beautiful. ~ Anna Biller,
1168:Come down and eat chicken with me beautiful. It's soooo dark. ~ Stephen King,
1169:Did you hear that Mitch? Your mom thinks you're beautiful. ~ Nicholas Sparks,
1170:Elle MacPherson is absolutely amazing; she is just so beautiful. ~ Carol Alt,
1171:Every weird thing about you is beautiful and makes life interesting. ~ Kesha,
1172:...extraordinarily beautiful, and slightly out of focus. ~ Rosemary Sutcliff,
1173:Georg always looks beautiful! He wakes up like beauty himself ~ Bill Kaulitz,
1174:God, how the young and beautiful vanish and are no more seen. ~ Iris Murdoch,
1175:Good programmers know what's beautiful and bad ones don't. ~ David Gelernter,
1176:I am not perfect. I just think that imperfections are beautiful. ~ Lady Gaga,
1177:I believe in me. I'm a little screwed up, but I'm beautiful. ~ Steve McQueen,
1178:I create so that each and every woman is the most beautiful ~ Christian Dior,
1179:If you want to change the world, make something beautiful. ~ Charlie Peacock,
1180:I’m smart and beautiful and strong. I don’t need to be rescued. ~ Kiera Cass,
1181:I notice everything I do not have
and decide it is beautiful ~ Rupi Kaur,
1182:I notice everything I do not have
and decide it is beautiful. ~ Rupi Kaur,
1183:I really hope that when I leave, my last trace will be beautiful. ~ Kim Yuna,
1184:It is one of my failings, to love beautiful things so dearly. ~ Lisa Kleypas,
1185:It’s been said that she was young once, but never beautiful. ~ Cherie Priest,
1186:It's nice to have beautiful things that really belong to you. ~ Tove Jansson,
1187:It was overwhelmingly beautiful to see my music performed. ~ Sarah McLachlan,
1188:It was wrong to want to touch a scar and call it beautiful. ~ Marie Rutkoski,
1189:I’ve always been a sucker for the beautiful and the batshit. ~ Daryl Gregory,
1190:I've never considered myself to be beautiful, and I still don't. ~ Pam Grier,
1191:I want you to know, that you deserve the best. You're beautiful. ~ Lil Wayne,
1192:Life is wonderful and beautiful but oh, how hard it can be. ~ Susan Meissner,
1193:Most beautiful, good things were done by women people scorn. ~ Gillian Flynn,
1194:My body is beautiful and sacred, and I'm going to celebrate it. ~ India Arie,
1195:My wife was too beautiful for words, but not for arguments. ~ John Barrymore,
1196:Nature is brutal but beautiful—it gives more than it rips away. ~ K F Breene,
1197:No dream can be more beautiful than the reality itself! ~ Mehmet Murat ildan,
1198:Oh, oh! You have destroyed the beautiful world. ~ Johann Wolfgang von Goethe,
1199:On the last page he'd written simply, She's so beautiful. ~ Lia Habel,
1200:Plain women know more about men than beautiful women do. ~ Katharine Hepburn,
1201:She is so beautiful. Perfect. Mine.
No. Not mine. I am hers. ~ Stacey Jay,
1202:Small is not beautiful unless small is skilled and dedicated. ~ Gene Logsdon,
1203:Sometimes the most beautiful people are beautifully broken. ~ Robert M Drake,
1204:Soo--oop of the e--e--evening,
Beautiful, beautiful Soup! ~ Lewis Carroll,
1205:Spin is 'something is beautiful because we say it's beautiful.' ~ Junot Diaz,
1206:Stay cool, stay humble, stay beautiful, and just do the work ~ Merry Clayton,
1207:The beautiful is as useful as the useful. ... perhaps more so. ~ Victor Hugo,
1208:The flawlessly beautiful were flawlessly happy, weren’t they? ~ Clive Barker,
1209:The longer that I live the more beautiful life becomes. ~ Frank Lloyd Wright,
1210:The more beautiful the package, the harder it is to unwrap. ~ Jeffery Deaver,
1211:The most beautiful thing we can experience is the mysterious. ~ Blake Crouch,
1212:The sun is up, the sky is blue It's beautiful, and so are you. ~ John Lennon,
1213:The world is beautiful, and outside it there is no salvation. ~ Albert Camus,
1214:Two things make smart men stupid, beautiful women and sports ~ Colin Cowherd,
1215:We earth men have a talent for ruining big, beautiful things. ~ Ray Bradbury,
1216:We fear death, yet we long for slumber and beautiful dreams. ~ Khalil Gibran,
1217:We've got to believe in our beautiful impossible blueprints. ~ Doris Lessing,
1218:We weren't pushing Black is beautiful. We just showed it. ~ Katherine Dunham,
1219:When you are young, and beautiful, you can be very cruel. ~ Robert Galbraith,
1220:When you behold the face of pure evil, it will be beautiful. ~ David Farland,
1221:Why make dirty what is beautiful, spoil what is perfect? Love. ~ Yann Martel,
1222:Why mince words? Beautiful Ruins is an absolute masterpiece. ~ Richard Russo,
1223:World is so beautiful, but alas! There are so many assholes. ~ M F Moonzajer,
1224:Wow, a world without darkness. How beautiful is that? ~ Benjamin Alire S enz,
1225:Yesterday, Jack told me I looked beautiful and I punched him. ~ Chris Colfer,
1226:Yes. What you do, the way you think, makes you beautiful. ~ Scott Westerfeld,
1227:You always were beautiful, and you always will be beautiful. ~ Bryant McGill,
1228:You look at me now and see an old face, but once I was beautiful. ~ Lisa See,
1229:You're a beautiful drunk, daughter.
But you're a drunk. ~ Raymond Carver,
1230:You're so beautiful. I can't believe you're almost mine. ~ Debra White Smith,
1231:A horrible night might be hidden in a beautiful morning! ~ Mehmet Murat ildan,
1232:Beautiful. Autumn-raw. She must be a witch of some kind, ~ Velimir Khlebnikov,
1233:Beautiful. Crushingly so. You
look like the rest of my life. ~ Beau Taplin,
1234:Beautiful, he says, and she could titrate like a motherfucker. ~ Megan Abbott,
1235:Beautiful. I’m searching for something beautiful out there. ~ Jennifer Probst,
1236:Beautiful,' Jason exclaimed. 'Piper, you... you're a knockout. ~ Rick Riordan,
1237:Brooke thought no one could see her. I thought she was beautiful. ~ Dan Wells,
1238:Can one regret a thing that, however unwise, was beautiful? ~ Cassandra Clare,
1239:Cold is the ogre that drives all beautiful things into hiding ~ P G Wodehouse,
1240:Denial can be beautiful
But only when you're a fantastic liar ~ Kim Holden,
1241:Don't dwell in comparisons; be your own kinda' beautiful ~ Soke Behzad Ahmadi,
1242:Dresses that are truly beautiful are never unfashionable. ~ Elsa Schiaparelli,
1243:Everything is beautiful in its own way. Exuberance is beauty. ~ William Blake,
1244:Flower god, god of the spring, beautiful, bountiful, ~ Robert Louis Stevenson,
1245:Genius begins beautiful works, but only labor finishes them. ~ Joseph Joubert,
1246:Graffiti is beautiful; like a brick in the face of a cop. ~ Hunter S Thompson,
1247:He only who has lived with the beautiful can die beautifully. ~ Kakuz Okakura,
1248:He said brokenly many things beautiful in their common-ness. ~ Sinclair Lewis,
1249:He talks about you...he thinks you're beautiful... ~ Richie Tankersley Cusick,
1250:I cannot believe how much I love my kid. It's a beautiful thing. ~ Scott Baio,
1251:I embrace the messiness of life. I find it so beautiful actually. ~ Brad Pitt,
1252:I think that’s a beautiful sentiment, you being someone’s secret. ~ B L Berry,
1253:It's beautiful moments like these that make up for the ugly. ~ Colleen Hoover,
1254:(it was) beautiful, like so many senseless things. ~ Jules Barbey d Aurevilly,
1255:I was beautiful and dangerous at once. A rose with thorns. ~ Kerri Maniscalco,
1256:Life exists for the love of music or beautiful things. ~ Gilbert K Chesterton,
1257:Life is a beautiful magnificent thing, even to a jellyfish. ~ Charlie Chaplin,
1258:My mother had a beautiful, soothing voice that made me melt. ~ Gloria Estefan,
1259:No one in the world gets what they want and that is beautiful. ~ Ernest Cline,
1260:Once I was beautiful. Now I am myself... ("You, Doctor Martin") ~ Anne Sexton,
1261:Regardless of your lot in life, build something beautiful on it. ~ Zig Ziglar,
1262:Roger, we copy. It was beautiful from here, Tranquility. Over. ~ Charles Duke,
1263:some things are more beautiful when they've been broken. ~ Krystal Sutherland,
1264:Some things will always be beautiful, even in the face of death. ~ Jay McLean,
1265:Sometimes the beautiful memories are the saddest ones of all. ~ Suzanne Young,
1266:Tall, thin, curvy, short – whatever you are, you are beautiful. ~ Demi Lovato,
1267:Thank you to Italy. That is a crazy country but beautiful. ~ Paolo Sorrentino,
1268:Thats the beautiful thing about being human: Things change. ~ Stephenie Meyer,
1269:The future is more beautiful than all the pasts. ~ Pierre Teilhard de Chardin,
1270:The innocent and the beautiful have no enemy but time. ~ William Butler Yeats,
1271:The most beautiful thing under the sun is being under the sun. ~ Christa Wolf,
1272:The most beautiful thing we can experence is the mysterious. ~ Beth Fantaskey,
1273:The power of the Good has taken refuge in the nature of the Beautiful ~ Plato,
1274:There has not been a beautiful death in the history of mankind. ~ Dave Eggers,
1275:The river is beautiful because you are looking at it," she said. ~ John Green,
1276:The two most beautiful words in any language are  : I forgive. ~ Stephen King,
1277:The ugliness is what makes the beautiful things beautiful. ~ Julianna Baggott,
1278:The world is beautiful but Life never promised to be smooth. ~ Biola Olatunde,
1279:The world is beautiful. If it wasn't, it wouldn't be the world. ~ Rick Yancey,
1280:Trustable words are not beautiful; beautiful words are not trustable. ~ Laozi,
1281:Use all the ugliness you’re feeling to make something beautiful ~ Laura Goode,
1282:We are alive, the wolves said. And the world is beautiful. ~ Joseph Monninger,
1283:We swung between madness and suicide ... it was beautiful! ~ Gustave Flaubert,
1284:Wow, a world without darkness. How beautiful was that? ~ Benjamin Alire S enz,
1285:You are so beautiful, it hurts me sometimes. -Dimitri to Rose ~ Richelle Mead,
1286:You are the living embodiment of the beautiful Princess Panchali. ~ Anonymous,
1287:You brought my son back and turned him into a beautiful thing. ~ Abigail Roux,
1288:You don’t always need sunshine for the weather to be beautiful. ~ A L Jackson,
1289:You don't have to be born beautiful to be wildly attractive. ~ Diana Vreeland,
1290:You got no idea, do you? You got no idea how beautiful you are. ~ Moira Young,
1291:You have to be who you truly are, and love who you are, to be beautiful. ~ CL,
1292:You’re so goddamn beautiful. And you’re mine. Don’t forget it. ~ Meghan March,
1293:Your hope is the most beautiful and the saddest in the world. ~ Naomi Benaron,
1294:Always the beautiful answer who asks a more beautiful question. ~ e e cummings,
1295:Beautiful. Autumn-raw. She must be a witch of some kind, ~ Velimir Khlebnikov,
1296:Dirty, stained, withered, broken things seem beautiful to me. ~ Yohji Yamamoto,
1297:Everything, no matter how beautiful, is only with us for awhile. ~ Geoff Ryman,
1298:For it is beautiful only to do the thing we are meant for ~ Arthur Hugh Clough,
1299:From space, the Bahamas is the most beautiful place on Earth. ~ Chris Hadfield,
1300:Give the instruments a chance - their sounds are quite beautiful. ~ John Marin,
1301:Goethe's poems are like tiny paintings in beautiful frames. ~ Bernhard Schlink,
1302:He almost smiled, I thought. And it was almost beautiful. ~ Brittainy C Cherry,
1303:Her world was almost beautiful. She didn't care that it was false. ~ Amy Zhang,
1304:How could someone so irreverent create something so beautiful? ~ Richelle Mead,
1305:Human beings suck the life out of everything that's beautiful. ~ Kelly Braffet,
1306:I am a dragon. America the beautiful, like you will never know. ~ Barry Hannah,
1307:If you're not a beautiful person, you can't do anything about it. ~ Dan Fogler,
1308:I like to look nice, but I'm not marketing being beautiful. ~ Bethenny Frankel,
1309:I'm into grilled cheese. Grilled cheese makes me feel beautiful! ~ Emma Stone,
1310:It
was
her
chaos
that
made
her
beautiful ~ Atticus Poetry,
1311:I think a woman is born with the desire to hear she is beautiful. ~ Ted Dekker,
1312:I think if I weren't so beautiful, maybe, I'd have more character ~ Jerry Hall,
1313:I thought the most beautiful thing in the world must be shadow. ~ Sylvia Plath,
1314:I've always, always thought you were beautiful, Sid. Always. ~ Colleen Clayton,
1315:Life is a beautiful, magnificent thing, even to a jellyfish. ~ Charlie Chaplin,
1316:Life isn’t safe, beautiful girl.  None of us expect it to be.”  ~ Debora Geary,
1317:Logic is a very beautiful thing. As long as it is not abused. ~ Eugene Ionesco,
1318:My garden is the most beautiful thing in the world. ~ Josephine de Beauharnais,
1319:Night and the day, when united, Bring forth the beautiful light. ~ Victor Hugo,
1320:Open those beautiful eyes of yours and tell lies for us.” ♦ ~ Philippa Gregory,
1321:People smiled if you smiled at them. Beautiful angels included. ~ Nalini Singh,
1322:Philokalia (which literally means love of the good and beautiful), ~ Anonymous,
1323:Play like a child, because you are still that beautiful child. ~ Bryant McGill,
1324:Relax. You are beautiful, and everyone wants some of that beauty. ~ Julie Metz,
1325:Sadness of feeling the need to create beautiful things; ~ Jonathan Safran Foer,
1326:She was beautiful - but especially she was without mercy. ~ F Scott Fitzgerald,
1327:She was beautiful in the way that a sharpened blade was beautiful. ~ Anonymous,
1328:So, Noah smoked pot. I drank beer. We made a beautiful couple. ~ Katie McGarry,
1329:The beautiful rests on the foundations of the necessary. ~ Ralph Waldo Emerson,
1330:The future is more beautiful than all the pasts. ~ Pierre Teilhard de Chardin,
1331:The most beautiful experience we can have is the mysterious. ~ Albert Einstein,
1332:The most beautiful prose paragraph yet written by any American. ~ Harold Bloom,
1333:The most beautiful thing we can experience is the mysterious. ~ Beth Fantaskey,
1334:The most beautiful world is always entered through imagination. ~ Helen Keller,
1335:The only beautiful things are the things that do not concern us. ~ Oscar Wilde,
1336:The prosperity of right is that it is always beautiful and pure. ~ Victor Hugo,
1337:There are plenty of beautiful girls who don't photograph well. ~ Lauren Hutton,
1338:These tales of a world, once beautiful, and now fairly forgotten. ~ Hugh Howey,
1339:The solution often turns out more beautiful than the puzzle. ~ Richard Dawkins,
1340:The sun is up, the sky is blue
It's beautiful, and so are you ~ John Lennon,
1341:The Universe said, ‘Let me show
your soul something beautiful. ~ Aberjhani,
1342:The world was made in order to result in a beautiful book. ~ Stephane Mallarme,
1343:This,” I said, “could be the start of a beautiful friendship. ~ Joseph Bruchac,
1344:We were all monsters and bastards, and we were all beautiful. ~ Rachel Hartman,
1345:What do I care if you are good? Be beautiful! and be sad! ~ Charles Baudelaire,
1346:When a person lives a very happy life they become beautiful. ~ Charlize Theron,
1347:When you're young and beautiful, you're paranoid and miserable. ~ Helen Mirren,
1348:Why should I want to be white? I am a Negro - and beautiful! ~ Langston Hughes,
1349:Wit can be beautiful, because it expresses and distills an idea. ~ Stephen Fry,
1350:Wow, a world without darkness . How beautiful was that? ~ Benjamin Alire S enz,
1351:Writing becomes beautiful when it becomes specific, concrete. ~ Ralph Fletcher,
1352:You are a beautiful soul hidden by the trench coat of the ego. ~ Michael Dolan,
1353:A beautiful woman always has her own place in everyman’s heart. ~ M F Moonzajer,
1354:All my life I dreamed of having someone think I was beautiful. ~ Maggie Osborne,
1355:All the things that I find beautiful have a darkness about them. ~ Paloma Faith,
1356:Always tell her she is beautiful, especially if she is not. ~ Robert A Heinlein,
1357:Amy was absolutely beautiful. I hated her. I was afraid of her. ~ Gillian Flynn,
1358:as to Miss Bennet, he could not conceive an angel more beautiful. ~ Jane Austen,
1359:A taste for the beautiful is most cultivated out of doors ~ Henry David Thoreau,
1360:Beautiful, damn hard, increasingly useful. That's fractals. ~ Benoit Mandelbrot,
1361:Being powerful is so much more interesting than being beautiful. ~ Helen Mirren,
1362:Be your own kind of Beautiful ~ The Church of Jesus Christ of Latter day Saints,
1363:Broken glass still made art.
Sometimes the most beautiful kind. ~ Roni Loren,
1364:But as a young model, I never felt as beautiful as I looked. ~ Janice Dickinson,
1365:Dear Friedrich, the world's still false, cruel and beautiful... ~ Charles Simic,
1366:Death is the only pure, beautiful conclusion of a great passion. ~ D H Lawrence,
1367:Each book can make a life or a fragment of it more beautiful. ~ William Saroyan,
1368:Elizabeth Taylor is not beautiful, she is pretty—I was beautiful. ~ Ava Gardner,
1369:For a city to be beautiful, it must have a mysterious air! ~ Mehmet Murat ildan,
1370:He’d never known a girl who was so beautiful and intense at once. ~ Kass Morgan,
1371:... her unhandsome, but beautiful friend of so many years... ~ Abraham Verghese,
1372:He was beautiful, the old man remembered, and he had stayed. ~ Ernest Hemingway,
1373:His smile is too beautiful for his world, and I am dying of love. ~ Ann Aguirre,
1374:I absolutely, positively hate this beautiful, magical feeling. ~ Colleen Hoover,
1375:I didn't know you were going to be so beautiful, fill my heart.. ~ Hisham Matar,
1376:I guess the beautiful disaster turned into a beautiful wedding. ~ Jamie McGuire,
1377:Is a tree any less beautiful because it has lost a limb? ~ Khang Kijarro Nguyen,
1378:I set down a beautiful chord on paper—and suddenly it rusts. ~ Alfred Schnittke,
1379:I think my most beautiful smile or laugh emerges when I'm happy. ~ Jessica Jung,
1380:It is easier to be mistaken about the true than the beautiful. ~ Joseph Joubert,
1381:It is not bright colors but good drawing that makes figures beautiful. ~ Titian,
1382:…it perished with beautiful reluctance, like an evening star— ~ Emily Dickinson,
1383:It's beautiful." Not a lie. But tornados were beautiful too. ~ Jeri Smith Ready,
1384:I've always looked at shoes as being immensely beautiful things. ~ Graham Coxon,
1385:Knowing ourselves, we are beautiful; in self-ignorance, we are ugly. ~ Plotinus,
1386:Luxury is not a necessity to me, but beautiful and good things are. ~ Anais Nin,
1387:Luxury is not a necessity to me, but beautiful and good things are. ~ Ana s Nin,
1388:Music is a beautiful opiate, if you don't take it too seriously. ~ Henry Miller,
1389:one in the world ever gets what they want and that is beautiful. ~ Ernest Cline,
1390:Small scenes can be so beautiful that they change a man forever. ~ Mark Helprin,
1391:Tessa, he said. Even when I cannot see, you are so beautiful. ~ Cassandra Clare,
1392:The most beautiful thing we can experience is the mysterious. ~ Albert Einstein,
1393:There are no beautiful surfaces without a terrible depth. ~ Friedrich Nietzsche,
1394:There are so many beautiful lives with wrong 'colors'! ~ Ernest Agyemang Yeboah,
1395:There is not one female comic who was beautiful as a little girl. ~ Joan Rivers,
1396:There's nothing beautiful about somebody killing themselves. ~ Mariel Hemingway,
1397:The truth was she couldn’t do ugly things. She was too beautiful. ~ John Fowles,
1398:To keep beauty in its place is to make all things beautiful. ~ George Santayana,
1399:To the eyes of a miser a guinea is more beautiful than the sun. ~ William Blake,
1400:Use beautiful to describe a sandwich, and the word means nothing. ~ Jess Walter,
1401:Well, isn’t that beautiful. All the fucking inappropriate love. ~ Tarryn Fisher,
1402:World will be a beautiful place only with beautiful minds! ~ Mehmet Murat ildan,
1403:Would you destroy Something perfect in order to make it beautiful? ~ Gerard Way,
1404:You are beautiful, did you fall from heaven - because so did Satan. ~ Anonymous,
1405:You're the most beautiful thing I've ever seen. And I love you. ~ Courtney Cole,
1406:your eyes... they're beautiful.you're beautiful."

*sigh* ~ Richelle Mead,
1407:Your imperfections make you beautiful, they make you who you are. ~ Demi Lovato,
1408:A beautiful soul has no other merit than its own existence. ~ Friedrich Schiller,
1409:Ah, music! What a beautiful art! But what a wretched profession! ~ Georges Bizet,
1410:Beautiful girls
Just primp
But beautiful boys
Do suffer. ~ Jack Kerouac,
1411:Beautiful to the eye, comely to the touch, mesmerising in abundance. ~ Anonymous,
1412:Beauty is terror. Whatever we call beautiful, we quiver before it. ~ Donna Tartt,
1413:Because you’re something beautiful. I like to paint beautiful things ~ Ker Dukey,
1414:Does he have ugly hands? Sometimes beautiful people have ugly hands. ~ Anonymous,
1415:Even now, there are still days so beautiful, I almost believe in God. ~ Ann Hood,
1416:fear was overshadowed by the awe of something beautiful in the chaos. ~ Joe Hart,
1417:Give me a break, beautiful, my balls are already blue.” He groaned. ~ Louise Bay,
1418:Good production is like a beautiful marriage. It makes a happy home. ~ Timbaland,
1419:He didn’t want anything new in his life, no matter how beautiful. ~ Nancy Farmer,
1420:He felt uninhibited and beautiful and lovable and suddenly free. ~ Kurt Vonnegut,
1421:He looked different in sleep, beautiful but cold as moonlight. ~ Madeline Miller,
1422:His smile is too beautiful for this world, and I am dying of love. ~ Ann Aguirre,
1423:I cried over beautiful things, knowing no beautiful thing lasts. ~ Carl Sandburg,
1424:I’d been beautiful. The past tense was like a shove to the chest. ~ Edan Lepucki,
1425:I'd liked my first record, it was autobiographical and beautiful. ~ Lana Del Rey,
1426:I don't think I was born beautiful. I just think I was born me. ~ Naomi Campbell,
1427:I feel beautiful. I feel strong, and I feel confident in who I am. ~ Demi Lovato,
1428:If you don't see anything beautiful, change your viewpoint. ~ Erin Entrada Kelly,
1429:I know numbers are beautiful. If they aren't beautiful, nothing is. ~ Paul Erdos,
1430:I'm very serious about no alcohol, no drugs. Life is too beautiful. ~ Jim Carrey,
1431:In all this world there is nothing so beautiful as a happy child. ~ L Frank Baum,
1432:It doesn't matter how beautiful the cage is. It's still a prison. ~ Natasha Ngan,
1433:It is a beautiful world for the people who get to play the fist. ~ Lauren Oliver,
1434:It’s the eyes with which you view that make a scene beautiful or not, ~ Don Reid,
1435:It was beautiful, in its own terrible way.
So many monsters are. ~ Mira Grant,
1436:It was nothing more than a beautiful prison, run by a psychopath. ~ Blake Crouch,
1437:I've never seen a woman half as beautiful as Jennifer Love Hewitt. ~ Robert Iler,
1438:Let's get something straight - I don't see myself as beautiful. ~ Robert Redford,
1439:Life is hard. It may be beautiful and wonderful but it is also hard. ~ Matt Haig,
1440:Lover's words: “How beautiful you are, now that you love me.” ~ Marlene Dietrich,
1441:Make sure that you make the beginning of whatever you begin beautiful. ~ S K Ali,
1442:Mount Everest is a very spiritual place, it's a beautiful mountain. ~ Lewis Pugh,
1443:My mother was beautiful once too. Or so they tell me. -Katniss ~ Suzanne Collins,
1444:Nature didn't need an operation to be beautiful. It just was. ~ Scott Westerfeld,
1445:No smile is as beautiful as the one that struggles through tears. ~ Helen Keller,
1446:Nothing is more beautiful than a guitar, except, possibly two. ~ Frederic Chopin,
1447:Nothing is quite as beautiful as farmers harvesting their rice. ~ Muhammad Yunus,
1448:Once upon a time there was a beautiful Indian maiden, of course. ~ Stephen Crane,
1449:one needn’t be born into a beautiful life in order to have one. ~ Alyson Richman,
1450:Our only kiss was like an accident- a beautiful gasoline rainbow. ~ Alice Sebold,
1451:Remember Amir agha. "There's no monster, just a beautiful day, ~ Khaled Hosseini,
1452:Science is not everything, but science is very beautiful. ~ J Robert Oppenheimer,
1453:...she is too beautiful, I think, to not be inherently evil. ~ Christopher Moore,
1454:She was beautiful; she was also terrible. She was the Summer Queen. ~ Kailin Gow,
1455:Sometimes it is hard to explain why you find a person beautiful. ~ Chetan Bhagat,
1456:Sometimes nature seems more beautiful than strictly necessary. ~ Steven Weinberg,
1457:Such hours are beautiful to live, but very hard to describe. ~ Louisa May Alcott,
1458:such hours are beautiful to live, but very hard to describe… ~ Louisa May Alcott,
1459:Tell me we'll be naming our children Beautiful and nothing else. ~ Andrea Gibson,
1460:The cart before the horse is neither beautiful nor useful. ~ Henry David Thoreau,
1461:The 'lowly' finite is MUCH more beautiful than any 'infinite' ~ Doron Zeilberger,
1462:The most beautiful places suit best to the most free souls! ~ Mehmet Murat ildan,
1463:The most beautiful words in the English language are 'not guilty'. ~ Maxim Gorky,
1464:The primary and most beautiful of nature's qualities is motion ~ Marquis de Sade,
1465:There are many more ways to be attractive than to be beautiful. ~ William Landay,
1466:there are many more ways to be attractive than to be beautiful. ~ William Landay,
1467:There is no perfection, only beautiful versions of brokenness. ~ Shannon L Alder,
1468:The soul is always beautiful, it appears more or it appears less, ~ Walt Whitman,
1469:The world is larger and more beautiful than my little struggle. ~ Ravi Zacharias,
1470:The world was a beautiful place. Miracles happened here every day. ~ Hope Ramsay,
1471:We all wear scars, find someone who makes yours feel beautiful. ~ Atticus Poetry,
1472:What a beautiful world it was once. At least a river of it was. ~ Norman Maclean,
1473:What is beautiful is good, and who is good will soon be beautiful. ~ R J Palacio,
1474:Why would I want to win anything other than a beautiful game? ~ Patrick Rothfuss,
1475:Women are beautiful. They deserve to be cherished and respected. ~ Orlando Bloom,
1476:You live in a beautiful place and you don’t act like you know it. ~ Jim Harrison,
1477:Your book is smart and beautiful. I want to have its sequels. ~ Scott Westerfeld,
1478:You were like a stranger, Alina. Beautiful," he said. "Terrible. ~ Leigh Bardugo,
1479:A few of them performed the beautiful childhood art of snickering. ~ Markus Zusak,
1480:And aren't the most beautiful follies the ones linked to love? ~ Ir ne N mirovsky,
1481:And I think as long as a song has beautiful lyrics, I'm so happy. ~ Julie Andrews,
1482:And it is because they seem so natural that they are so beautiful. ~ E H Gombrich,
1483:And I will show that nothing can happen more beautiful than death. ~ Walt Whitman,
1484:And love was always a beautiful thing, even when it wasn't returned. ~ Marian Tee,
1485:Art is beautiful but it is hard, like a religion without a purpose. ~ Gunter Brus,
1486:Beautiful books are always written in a sort of foreign language. ~ Marcel Proust,
1487:Beautiful, brave and possessed of violent tendencies. I like her. ~ Dianne Duvall,
1488:Being beautiful is not so fun when you're in a business with all men. ~ Lady Gaga,
1489:Democracy is beautiful in theory; in practice it is a fallacy. ~ Benito Mussolini,
1490:Earning your Masters in Library and Information Science is beautiful. ~ Lil Wayne,
1491:Girls who have a strong belief system are beautiful in a great way. ~ Kevin Jonas,
1492:Have you ever noticed, the saddest person has the most beautiful smile ~ Kid Cudi,
1493:Hide your craziness behind a beautiful smile. That's all you need. ~ Paulo Coelho,
1494:How beautiful this yellow house!
How much she hated it. ~ Silvia Moreno Garcia,
1495:I believe that what we call beautiful is generally a by-product. ~ Dorothea Lange,
1496:I didn't know that the world could be so mind-blowingly beautiful. ~ Justina Chen,
1497:I don't think being beautiful takes away from your credibility. ~ Soledad O Brien,
1498:I don’t want a beautiful week with you. I want a beautiful lifetime. ~ Penny Reid,
1499:If I had a philosophy, it's that I support the beautiful side of anarchy. ~ Bjork,
1500:If you don't see something beautiful, change your viewpoint. ~ Erin Entrada Kelly,

IN CHAPTERS [300/1277]



  503 Integral Yoga
  318 Poetry
   87 Philosophy
   62 Christianity
   58 Yoga
   54 Fiction
   53 Occultism
   36 Mysticism
   33 Psychology
   12 Islam
   11 Philsophy
   10 Hinduism
   9 Sufism
   9 Mythology
   6 Theosophy
   5 Education
   4 Integral Theory
   1 Thelema
   1 Science
   1 Buddhism
   1 Alchemy


  296 The Mother
  186 Satprem
  167 Sri Aurobindo
  123 Nolini Kanta Gupta
   48 Walt Whitman
   46 William Wordsworth
   33 Sri Ramakrishna
   31 Plotinus
   31 Percy Bysshe Shelley
   27 William Butler Yeats
   23 John Keats
   23 H P Lovecraft
   23 Carl Jung
   22 Friedrich Nietzsche
   20 Saint Augustine of Hippo
   16 James George Frazer
   15 Aleister Crowley
   14 Swami Vivekananda
   14 Robert Browning
   12 Swami Krishnananda
   12 Muhammad
   11 Ralph Waldo Emerson
   11 Plato
   10 Rudolf Steiner
   8 Friedrich Schiller
   8 Anonymous
   8 Aldous Huxley
   8 A B Purani
   7 Rabindranath Tagore
   7 Joseph Campbell
   7 Jalaluddin Rumi
   7 Edgar Allan Poe
   6 Li Bai
   6 Johann Wolfgang von Goethe
   5 Thubten Chodron
   5 Saint Teresa of Avila
   5 Saint John of Climacus
   5 Pierre Teilhard de Chardin
   5 Nirodbaran
   5 Jordan Peterson
   5 Henry David Thoreau
   5 Al-Ghazali
   4 Vyasa
   4 Sri Ramana Maharshi
   4 Jorge Luis Borges
   4 Hafiz
   4 Aristotle
   3 Rainer Maria Rilke
   3 Lewis Carroll
   3 George Van Vrekhem
   3 Franz Bardon
   2 Ovid
   2 Lucretius
   2 Kabir
   2 Ibn Arabi
   2 Hsuan Chueh of Yung Chia
   2 Genpo Roshi


   47 Whitman - Poems
   46 Wordsworth - Poems
   32 The Gospel of Sri Ramakrishna
   31 Shelley - Poems
   27 Yeats - Poems
   25 Savitri
   24 Agenda Vol 02
   23 Lovecraft - Poems
   23 Keats - Poems
   22 Collected Works of Nolini Kanta Gupta - Vol 07
   21 Collected Works of Nolini Kanta Gupta - Vol 04
   19 Collected Works of Nolini Kanta Gupta - Vol 02
   18 Words Of Long Ago
   18 The Synthesis Of Yoga
   18 Questions And Answers 1953
   17 Thus Spoke Zarathustra
   17 Collected Works of Nolini Kanta Gupta - Vol 05
   17 Collected Works of Nolini Kanta Gupta - Vol 01
   17 Agenda Vol 06
   17 Agenda Vol 01
   16 The Golden Bough
   16 Questions And Answers 1957-1958
   16 Questions And Answers 1950-1951
   16 Collected Poems
   15 Collected Works of Nolini Kanta Gupta - Vol 03
   15 Agenda Vol 10
   15 Agenda Vol 08
   15 Agenda Vol 03
   14 Browning - Poems
   14 Agenda Vol 05
   13 City of God
   13 Agenda Vol 04
   12 The Study and Practice of Yoga
   12 Quran
   12 Prayers And Meditations
   11 Questions And Answers 1956
   11 Questions And Answers 1955
   11 Emerson - Poems
   10 On Thoughts And Aphorisms
   10 Agenda Vol 09
   10 Agenda Vol 07
   9 The Life Divine
   9 The Human Cycle
   9 Sri Aurobindo or the Adventure of Consciousness
   9 Questions And Answers 1929-1931
   9 Plotinus - Complete Works Vol 03
   9 Magick Without Tears
   9 Agenda Vol 11
   8 The Practice of Psycho therapy
   8 The Perennial Philosophy
   8 The Confessions of Saint Augustine
   8 Schiller - Poems
   8 Plotinus - Complete Works Vol 02
   8 On the Way to Supermanhood
   8 Mysterium Coniunctionis
   8 Evening Talks With Sri Aurobindo
   8 Bhakti-Yoga
   7 Vedic and Philological Studies
   7 The Hero with a Thousand Faces
   7 Tagore - Poems
   7 Questions And Answers 1954
   7 Plotinus - Complete Works Vol 04
   7 Plotinus - Complete Works Vol 01
   7 On Education
   7 Letters On Yoga III
   7 Agenda Vol 12
   7 5.1.01 - Ilion
   6 The Secret Doctrine
   6 The Bible
   6 Raja-Yoga
   6 Poe - Poems
   6 Li Bai - Poems
   6 Letters On Yoga IV
   6 Hymns to the Mystic Fire
   6 Essays In Philosophy And Yoga
   5 Walden
   5 Twilight of the Idols
   5 Twelve Years With Sri Aurobindo
   5 Theosophy
   5 The Ladder of Divine Ascent
   5 The Divine Comedy
   5 The Archetypes and the Collective Unconscious
   5 The Alchemy of Happiness
   5 Rumi - Poems
   5 Record of Yoga
   5 Maps of Meaning
   5 Liber ABA
   5 Letters On Poetry And Art
   5 Knowledge of the Higher Worlds
   5 How to Free Your Mind - Tara the Liberator
   5 Faust
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Collected Works of Nolini Kanta Gupta - Vol 06
   5 Anonymous - Poems
   4 Vishnu Purana
   4 The Interior Castle or The Mansions
   4 Poetics
   4 Letters On Yoga II
   4 Letters On Yoga I
   4 Kena and Other Upanishads
   3 Writings In Bengali and Sanskrit
   3 Words Of The Mother III
   3 Words Of The Mother II
   3 The Secret Of The Veda
   3 The Red Book Liber Novus
   3 The Mother With Letters On The Mother
   3 The Lotus Sutra
   3 Talks
   3 Some Answers From The Mother
   3 Rilke - Poems
   3 Preparing for the Miraculous
   3 Alice in Wonderland
   3 Agenda Vol 13
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 The Tibetan Yogas of Dream and Sleep
   2 The Practice of Magical Evocation
   2 The Phenomenon of Man
   2 The 7 Habits of Highly Effective People
   2 Symposium
   2 Songs of Kabir
   2 Of The Nature Of Things
   2 Metamorphoses
   2 Labyrinths
   2 Isha Upanishad
   2 Hymn of the Universe
   2 Hafiz - Poems
   2 Essays On The Gita
   2 Essays Divine And Human
   2 Crowley - Poems
   2 Arabi - Poems
   2 Aion


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
  Mother, for She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  --
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mystic Symbolism The beautiful in the Upanishads
   Other Authors Nolini Kanta Gupta Upanishadic Symbolism
  --
   Mystic Symbolism The beautiful in the Upanishads

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:00.04 - The beautiful in the Upanishads
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta The beautiful in the Upanishads
   The beautiful in the Upanishads
   When the Rigveda says
  --
   The white Mother comes reddening with the ruddy child; the dark Mother opens wide her chambers, the feeling and the expression of the beautiful raise no questioning; they are au thentic as well as evident. All will recognise at once t at we have here beautiful things said in a beautiful way. No less au thentic however is the sense of the beautiful that underlies these Upanishadic lines:
   na tatra sryo bhti na candratrakam
  --
   The form of a thing can be beautiful; but the formless too has its beauty. Indeed, the beauty of the formless, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
   na tasya pratimsti

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The beautiful in the Upanishads Sri Aurobindo: The Age of Sri Aurobindo
   Other Authors Nolini Kanta Gupta A Vedic Conception of the Poet
  --
   The beautiful in the Upanishads Sri Aurobindo: The Age of Sri Aurobindo

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
   Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline for the Kaliyuga.
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Death is as beautiful and necessary as the male
     body.
  --
    statement that the female body becomes beautiful in so
    far as it approximates to the male.
  --
     beautiful proverb, "Absence makes the heart grow
    fonder". (PS. I seem to get a subtle after-taste of
  --
    Nature is useless; but then how beautiful she is!
    Nature is cruel; but I too am a Sadist.
  --
    Yet these are often beautiful, and may be true within
     the circle of the conditions of the speaker.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are none; on the other hand the sea is beautiful, the countryside
  is vast and the town is very small: a five minute drive and you are

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  once your happiness, your simple joy of life and your beautiful
  smile which was a pleasure to see? I don't ask the question in
  --
  You are a beautiful and skilful worker, my little smile, and I am
  proud of you and your work, which is so lovely. I see that you
  --
  it mean? All these things - all the arts, the beautiful
  The Mother's name for a light golden-orange Hibiscus.
  --
  proximity of ugliness in order to look beautiful.
  When the supramental forces descend into Matter in order
  --
  the copy is even more beautiful than the original. You saw that
  I was wearing the gown this evening when I went for a walk on
  --
  and beautiful things such as I want to make for my dear,
  dear Mother? How will my dreams be fulfilled if I waste
  --
  You are right; nothing is better than to realise our most beautiful
  dreams and nothing makes us stronger and happier!
  --
  so beautiful and so very alive; I found their little heads with the
  lovely little silver crests very beautiful, far more beautiful than
  in the original drawing. The little diamonds are also very fine,
  --
  would be the end of your beautiful embroideries! When you
  have pain, close your eyes for a few minutes and cover them
  --
  would be the end of your beautiful embroideries. The nerves
  also get tired and then one no longer has the sure hand or the
  --
  and her beautiful work!
  15 August 1933
  --
  You keep promising me beautiful things and I keep
  resisting them. How then can I ever be happy?
  --
  The "iris" flowers are very beautiful. Mother, what
  do they signify?
  --
  I know that there are beautiful things in my little
  heart. There are bad things too, as You know, Mother
  --
  What you have written here is very beautiful and it is also very
  true. The beautiful things are far stronger than the ugly ones
  and they will surely win the victory. I am with you always, in
  --
   beautiful. The sari too will be the most beautiful one in
  Your collection of saris embroidered by us.
  --
  bird-of-paradise8 sari was very beautiful; but now that
  The Mother's name for the Tiger-claw plant, Heliconia metallica.
  --
  The bird-of-paradise is a very beautiful sari.
  Her blouse is truly the most beautiful one.
  I cannot say whether it is the most beautiful or not. Each of
  the embroidered saris has its own beauty; but it is true that this
  blouse is very beautiful.
  30 January 1934
  --
  a very beautiful thing someone has made for You, one
  ought to be very happy, and all those who love my sweet
  --
  if another person had made something more beautiful
  than I had.
  --
  And that is why when I saw something very beautiful
  made by someone else, my pride received a good hard
  --
  a very beautiful drawing, a beautiful piece of cloth has been
  purchased at a cost of Rs. 30, you and Z have taken a great deal
  --
  You are quite right. I much prefer a beautiful embroidered
  sari to a lace gown. It is not a question of number or of need.
  --
  am proud of the beautiful things my dear children make for me
  and I wear them with affection and joy.
  --
  when someone joyfully tells me about his beautiful and
  happy experiences that I feel so poor; I feel then that I

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   they all give a very beautiful, a very poignant experience of love, but one does not know if it is love human or divine, if it is soul's love or mere bodily love.
   The famous Song of Solomon too is not on a different footing, when the poet cries:

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
  --
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Things terrible and beautiful and divine.
  Her empire in the cosmos she has built,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  After a long time I had a beautiful dream in which I
  saw the Mother and received Her Blessings.
  --
  perfections, more beautiful than all the beauties, more marvellous than all the marvels, so that even the totality of all that
  exists cannot express it. And there is nothing but That. And it

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:
   "'Listen to this!' shouted Monkey. 'After all the trouble we had getting here from China, and after you specially ordered that we were to be given the scriptures, Ananda and Kasyapa made a fraudulent delivery of goods. They gave us blank copies to take away; I ask you, what is the good of that to us?' 'You needn't shout,' said the Buddha, smiling. 'As a matter of fact, it is such blank scrolls as these that are the true scriptures. But I quite see that the people of China are too foolish and ignorant to believe this, so there is nothing for it but to give them copies with some writing on.' "

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is the song of redemption, of salvation achieved, of Paradise regained. The full story of the purgatory, of man's calvary is beautifully hymned in these exquisite lines of a haunting poetic beauty married to a real mystic sense:
   The dove descending breaks the air

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
  --
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   People say, I gave everything, I sacrificed everything. In exchange, I expect exceptional conditionseverything should be beautiful, harmonious, easy.
   But the divine vision is global. The people in the Ashram do not want this strike but what about the others? They are ignorant, mean, full of ill will, etc., but in their own way they are following a path, and why should they be deprived of the Grace? By the fact that their action is against the Ashram? It is certainly a Grace.

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   Mother added: 'The most beautiful part of the experience is missing... When I try to formulate something in too precise a way, all the vastness of the experience evaporates. The entire world is being revealed in all its organization down to the minutest details but everything simultaneouslyhow can that be explained? It's not possible.'
   ***

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression
   He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   Publisher and friend are here one in telling you that LOrpailleur is a beautiful book whose richness and force have struck me even more this time than before when I read the first version. I cannot tell you how much your Job is my brotherin his darkness as in his light. The joy, the wild, irrepressible joy that furtively yearns and at times bursts forth, embracing all, this joy at the heart of the book burns the reader for a few, in any case, who are prepared to be inflamed. In the end, I cant say if LOrpailleur will or will not be noticed, if the critics will or will not bestow an article, a comment, an echo upon it, if bookstores will or will not sell it (poor orpailleur!). But what I know is that for a few readers2, 3, 10 perhapsyour book will be the cry that will rip them from their sleep forever. To your song, another song in themselves will respond. Where, how shall this concert finish? Who knowsanything is possible!
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   I was pained and shocked upon reaching Xs place to see him in such a horrible housea train station in miniature (and not as nice) with little pastries in garish yellow cement. Cement everywhere they even cemented the patio and uprooted the beautiful tree that was there. O Mother, its vandalism, its barbaric! You cannot imagine! Really, M has committed a terrible sin.
   To compensate for that, however, I had the joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   I came out of the concentration at 4:10quite late. For I was VERY busy! I was in some sort of small house similar to my room, but it was at the top of a tower, for you could see the landscape from above. It was similar to my room here, with large windows. And I was much taller than I actually am, for there was a ledge below each window (there was a cupboard below each window, as in my room), and this ledge came quite low on me; in my room, it comes up to my chest, whereas it was much lower in my vision. And from there oh, what beautiful landscapes! It was surrounded by such lovely countryside! There was a flowing river, woods, sunlightoh, it was really lovely! And I was very busy looking up words in the dictionary!
   I had taken out a dictionary. There, its this one, I said. Someone was next to me, but this someone is always symbolic: each activity takes on a special form which may resemble someone or other. (The people around me for the work here are like families in those worlds there; they are types, that iseach person represents a typeso then I know that Im in contact with all the people of this same type. If they were conscious, they would know that I was there telling them something in particular. But its not a person, its a type and not a type of character, but a type of activity and relationship with me.)

0 1960-08-16, #Agenda Vol 01, #unset, #Zen
   A very beautiful book,
   a great success
  --
   more beautiful still.
   Signed: Mother

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   It wasnt very big. The studio was rather largea beautiful room Thats where I received Madame David-Neelwe saw each other nearly every evening.
   There was a considerable library in the studio; one whole end was given over to the librarymore than two thousand books belonging to my brother. There were even the complete works of several classical writers. And I had my entire collection of the Revue Cosmique, and my post card collection (it was down below)mainly post cards of Algeria, Tlemcen, nearly 200 of them. But there were five years of the Revue Cosmique. And written in such a French! How funny it was!
  --
   Its beautiful.
   I had to stop because there is something like time that exists herewhat a shame!
  --
   (Mother laughs heartily) Your japa is lovely. Oh, its a whole world thats forming, and its truly harmonious, powerful, beautiful. Its very good. If you like, well do this for a few moments from time to time. It was very how should I put it? very pleasant for me. It feels comfortable, a bit removed from all this porridge! I was very glad.
   If you want to prevent these disturbances in your physical mind, then when you sit for japa You know my Force, dont you? Well then, wrap it around you, like this, twelve times, from top to bottom.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Its beautiful, isnt it? Its all together, but its innumerable. Its ONE thing going in all directions. And what a color! The tree is glorious.
   Nature is a marvelous inventoreverything She does is beautiful. I dont believe that man has succeeded in producing anything so perfect. Later, its true, some new species were developed by him, but nevertheless Nature still remains the origin.
   Yes, ugliness seems to begin with man.
  --
   Even stones are beautiful; they are always beautiful in one way or another. When life appeared, there were some forms that were a little difficult, but not to that extent, not like certain human mental creations. Of course, there may have been some animal species which were rather but they were more monstrous than actually ugly. And most probably, it only seems like that to our consciousness. But the mind And its the same for all these ideas of sin, of wrong, of all thatits a falsehood. But it was man who invented falsehood, wasnt it? The mind invented falsehood: to deceive! to deceive! And its a curious fact that animals domesticated by man have also learned to lie!
   The curve

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   It was quite beautiful on the balcony this morning
   A sweetness, a sensation (both together) a sensation of eternity, and a sweetness! I wonder if its even possible for anything to escape That!

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   I was in my home, somewherea world whose light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a joy, like a dance.
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   The second step is to be POSITIVELY conscious of the supreme Goodness and Beauty behind all things and supporting all things, permitting them to exist. Once you have seen Him, you can perceive Him behind the mask and the distortioneven ugliness, even cruelty, even evil are a disguise for that Something which is essentially good or beautiful, luminous, pure.
   With this comes TRUE collaboration. For when you have this vision, this awareness, when you live in this consciousness, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   For ever love, O beautiful slave of God3
   That alone existed.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things she had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but completely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when she led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object she wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever she wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, she said. (Mother laughs)
   But Im not surprised it came down on you.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the time was very young; she was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; she remained there for twenty years. Moreover, she was gifted with clairvoyance and could tell fortunes by reading palms, which she did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani she was, with her magnificent jewelsand beautiful, as well. In short, she had completely left all her old habits behind.
   Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dont you find it beautiful?
   How living, vibrant! Isnt it lovely!

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   This one is the Constant Remembrance of the Divine.1 This is Life Energy2 and Purified Life Energy.3 Then Faithfulness4: the peace of FaithfulnessFaithfulness to the Divine, of course, thats understood! This is Divine Solicitude5; this is the Aspiration for Transformation,6 and the response: see how beautiful it islike velvet! its the Promise of Realization.7 Here is Light Without Obscurity,8 and finally Realization9the first flower from the tree at Nanteuil.10
   There you are.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Look, its Enthusiasm, see how beautiful it is! It must be put in water right away, otherwise. It needs vital force and water is vital force. Its lovely! What fantasy! And this one is the Consciousness one with the Divine Consciousness,1 but supramentalizedbeginning to be supramentalized. And here is a very pretty Promise of Realization2, and heres Balance3 and the Peace of Faithfulness.4
   There you are, mon petit.
  --
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!
   What shocked me was. You know I rarely leave my house, but each time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = World Union. Well, my first reaction would be, Im leaving, Im not interested!

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)
  --
   Ah, there were many flowers just like that in the landscape of this earthly paradisered, and so beautiful!
   This enigmatic experience was actually very important, as Mother will later explain (on March 17): Mother was leaving behind the subjection to mental functioning, symbolized by this place where Pavitra was working.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its one thing to have the spiritual experience of the illusion of material life (some find this painful, but I found it so wonderfully beautiful and happy that it was one of the loveliest experiences of my life); but now the whole spiritual construction as one has lived it is becoming a total illusion! Not the same illusion, a far more serious illusion.
   If That was not there. Obviously, That [divine Love] is here, like a mattress placed so you wont break your neck when you fall. Thats precisely the feeling: this experience of the vibration of divine Love is the mattress so you dont break your neck!

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   We are told it will be all the more beautiful later I am absolutely sure of this I dont doubt it for a minute, but.
   The world as it is, really say what you like, even upon the most perfect heights, its woeful. It is woeful.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had another cat I called Big Boy. Oh, how beautiful he was! Enormous! A tail like the train of a gown. He was beautiful! Since there were all kinds of cats prowling around, including a big fierce tomcat who was extremely vicious, I was very afraid for this one when he was little and I got him used to spending his nights inside (which is hard for a cat to do). I forbade him to go out. So he spent his nights inside and when I got up in the morning, he got up too and came and sat down in front of me. Then I would say, All right, Big Boy, you can go, and he would jump out the window and go off but never before. And this is the one who was poisoned.
   Because later on he would go roaming about; he had become terribly strong and would prowl around everywhere. At that time I was living in the Library house, and he would go off as far as the Ashram street (the Ashram didnt belong to us yet, the house was owned by all kinds of people), but when I would go out on the terrace across from Champaklals kitchen and call, Big boy! Big Boy! although he couldnt hear it, he could sense it, and he would come back galloping, galloping. He always came back, unfailingly. The day he didnt come back, I got worried; the servant went looking for himand found him moaning, vomiting, poisoned. He brought him to me. Oh, really! it was. He was so nice! He wasnt a thief or anythinghe was a wonderful cat. Someone had laid out poison for god knows what cat, and he ate it. I showed him to Sri Aurobindo and said, He has been killed.
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more trusting than a child. There is a trust in animals which doesnt exist in humans (even children already have too much of a questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.
   That one too was beautiful, with such a color! Golden chestnut, I have never seen a cat like him. He is buried here beneath the tree I named Service. I put him beneath the roots myself. There had been an old mango tree there that was withering away. We replaced it with a little copper pod tree with yellow flowers.
   These animals are so nice when you know how to handle them.
  --
   And, an incredible thing this cat was very pretty, but she had a wretched tail, a tail like an ordinary cat; and one day when I was with her at the window, one of the neighbors cats wandered into the gardenan angora with three colors, three very prominent colors, and such a beautiful tail trailing behind! So I said (my cat was just beside me), Oh! Just see how beautiful she is! What a beautiful tail she has! And I could see my cat looking at her. My child, in her next litter she had one exactly like that! How did she manage it? I dont know. Three prominent colors and a magnificent tail! Did she hunt up a male angora? Or did she just will for it intensely?
   They are really something, you cant imagine! Once, when she was due to give birth and was very heavy, she was walking along the window ledge and I dont know what happened, but she fell. She had wanted to jump from the ledge, but she lost her footing and fell. It must have injured something. The kittens didnt come right away, they came later, but three of them were deformed (there were six in all). Well, when she saw how they were, she simply sat on themkilled them as soon as they were born. Such incredible wisdom! (They were completely deformed: the hind paws were turned the wrong way roundthey would have had an impossible life.)

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And in the evening before going to sleep I read the Vedas, which aggravates the situation. Because those people rememberei ther they have heard of it, or they remember it themselvesa supramental realization; and they describe it all so beautifully that it makes you feel very far from it, so very, very far.
   After that, I spend hours concentrated in prayernot exactly prayer but (gesture palms turned upwards), like that, beseeching.
  --
   Before, I used to find joy in a beautiful idea or a beautiful experienceall that is finished. I am in a state where nothing, absolutely nothing has any value except ONE SINGLE THING.
   (silence)

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I go on reading the Vedas and I see quite well how beautiful it is and how effective it must have been for those people, what a power for realization these hymns must have had! But for me.
   Yet for a time I was in contact with all these gods and all these things, and they had an entirely concrete reality for me; but now I read and I understand, but I cannot live it. And I dont know why. It still hasnt triggered the experience. You see, experience for me the constant, total and permanent Experienceis that there is nothing other than the Supremeonly the Supreme that the Supreme alone exists. So when they speak of Agni or Varuna or Indra it doesnt strike a chord. However, what the Vedas succeed in doing very well is to give you the perception of your infirmity and ineptitude, of the dismal state we are in now; it succeeds wonderfully in doing that!

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I remember once going into a church (which I wont name) and I found it a very beautiful place. It wasnt a feast or ceremony day, so it was empty. There were just one or two people at prayer. I went in and sat down in a little chapel off to the side. Someone was praying there, someone who must have been in distressshe was crying and praying. And there was a statue, I no longer know of whom: Christ or the Virgin or a Saint I have no idea. And, oh! Suddenly, in place of the statue, I saw an enormous spider like a tarantula, you know, but (gesture) huge! It covered the entire wall of the chapel and was just waiting there to swallow all the vital force of the people who came. It was heart-rending. I said to myself, Oh, these people There was this miserable woman who had come seeking solace, who was praying there, weeping, hoping to find solace; and instead of reaching a consciousness that was at least compassionate, her supplications were feeding this monster!
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
  --
   In churches, I dont know. I havent been to them very often. I have been to mosques and templesJewish temples. The Jewish temples in Paris have such beautiful music; oh, what beautiful music! I had one of my first experiences in a temple. It was at a marriage, and the music was wonderfulSaint-Saens, I later learned; organ music, the second best organ in Pariswonderful! I was 14 years old, sitting high up in the galleries with my mother, and this music was being played. There were some leaded-glass windowswhite, with no designs. I was gazing at one of these windows, feeling uplifted by the music, when suddenly through the window came a flash like a bolt of lightning. Just like lightning. It enteredmy eyes were openit entered like this (Mother strikes her breast violently), and then I I had the feeling of becoming vast and all-powerful. And it lasted for days.
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
  --
   One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
   I dont know why, but I have had this kind of experience so very often: either a hostile force lurking behind and swallowing up everything, or else manruthless man abusing the Power.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats not how it is, mon petit! This is precisely how the modern Western attitude has become twisted compared to the ancient attitude, the attitudeit isnt exactly ancientof the Gita. Its extremely difficult for the Western mind to comprehend vividly and concretely that ALL is the Divine. It is so impregnated with the Christian spirit, with the idea of a Creator the creation on one side and God on the other! Upon reflection, one rejects this, but it has entered into our sensations and feelings, and sospontaneously, instinctively, almost subconsciouslyone credits God with all one considers to be the best, the most beautiful, and especially with what one wishes to attain, to realize. (Each individual, of course, changes the content of his God according to his own consciousness, but its always what he considers to be the best.) And just as instinctively, spontaneously and subconsciously, one is shocked by the idea that things one doesnt like or doesnt approve of or which dont seem to be the best, could also be God.
   I am putting this purposely into rather childish terms so that it will be clearly understood. But this is the way it is. I am sure of it because I have observed it in myself for a VERY long time, and I had to. Due to the whole subconscious formation of childhoodenvironment, education, and so forthwe have to DRUM into this (Mother touches her body) the consciousness of Unity : the absolute, EXCLUSIVE unity of the Divineexclusive in the sense that nothing exists apart from this Unity, even the things which seem most repulsive.
  --
   All the believers, all the faithful (those from the West in particular) think in terms of something else when they speak of GodHe cannot be weak, ugly, imperfect, He is something immaculate but this is wrong thinking. They are dividing, separating. For subconscious thought (I mean thinking without reflecting, instinctively, out of habit, without observing oneself thinking), what is generally considered perfection is precisely what is seen or felt or postulated as being virtuous, divine, beautiful, admirable but its not that at all! Perfection means something in which nothing is missing. The divine perfection is a totality. The divine perfection is the Divine in his wholeness, with nothing left out. The divine perfection is the whole of the Divine, with nothing subtracted from it. For the moralists it is the exact opposite: divine perfection is nothing but the virtues they stand for!
   From the true standpoint, the divine perfection is the whole (Mother makes a global gesture), and the fact that within this whole nothing can be missing is precisely what makes it perfect.1 Consequently, perfection means that each thing is in its place, exactly what it should be, and that relationships among things are also exactly what they should be.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   But behind it all, the original problem remains unresolved: Why has it become like this? Why this deformation? Why has it all been deformed? There are some very beautiful things behind, very intense, infinitely more powerful than we ourselves can even bear, marvelous things. But why has it all become so dreadful here? Thats what comes up immediatelyits why I told you I had no inspiration.
   It is.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.
  --
   Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.
   Of all these marvelous things, understood without the noise of words, I mention only one.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was beautiful.
   This formidable Power, you seea universal Power, an eternal and formidable Powerwell, she had never had such an experience before, she had only experienced her OWN power. She was used to receiving and obeying Commands, but in an automatic way. Then all at once, she felt the ECSTASY of being a conscious instrument.
   Truly it was truly beautiful.
   I knew how it was with her because I remember the days when Sri Aurobindo was here and I used to go downstairs to give meditations to the people assembled in the hall. Theres a ledge above the pillars there, where all the gods used to sitShiva, Krishna, Lakshmi, the Trimurti, all of them the little ones, the big ones, they all used to come regularly, every day, to attend these meditations. It was a lovely sight. But they didnt have this kind of adoration for the Supreme. They had no use for that concepteach one, in his own mode of being, was fully aware of his own eternal divinity; and each one knew as well that he could represent all the others (such was the basis of popular worship,7 and they knew it). They felt they were a kind of community, but they had none of those qualities that the psychic life gives: no deep love, no deep sympathy, no sense of union. They had only the sense of their OWN divinity. They had certain very particular movements, but not this adoration for the Supreme nor the feeling of being instruments: they felt they were representing the Supreme, and so each one was perfectly satisfied with his particular representation.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
   When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.

0 1961-11-16b, #Agenda Vol 02, #The Mother, #Integral Yoga
   I find the book VERY beautiful.
   With all my tenderness,

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.
  --
   And mind you, it can be very beautiful in its simplicity, a beauty sorrowful people can feel, people who are tired of life, people whose heads are sick of all these arguments and dogmaspeople who are tired of thinking too many great thoughts.
   And I am the first among them! Nothing tires me more than philosophers.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
   It was a truly stupendous experience, petty though the object is (she is insignificant, without any great substance or powera very minor incarnation; she does have certain not quite human capacities, but they are so veiled by a tiny human personality that scarcely anyone but I can see them).
  --
   It translates itself into Love. And of course I am not at all speaking of the human, physical quagmire; I am speaking of the most wonderfully beautiful and pure Love imaginable. This Power is the origin of that Love, and it is in the Supreme.
   (Mother sits at the organ)

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.
   Let it be your own manner of serving the Divine, of relating to Him, loving Him, of joining Him to your physical life, being close to Him and drawing Him close to you that way its beautiful. Each time you say the Word, let it be an invocation, let it be like the recitation of a word of love; then its beautiful.
   Thats how I see it.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   For the subtler senses, the method is to create an exact image of what you want, make contact with the corresponding vibration and then concentrate and practice. For instance, you practice seeing through an object, or hearing through a sound2 or seeing at a distance. As an example, I was once bedridden for several months, which I found quite boring I wanted to see. I was staying in one room and beyond that room was another little room and after that a sort of bridge; in the middle of the garden the bridge changed into a stairway going down into a very spacious and beautiful studio built in the middle of the garden.3 I wanted to go see what was happening in the studio I was bored stiff in my room! So I stayed very still, shut my eyes and gradually, gradually sent out my consciousness. I did the exercise regularly, day after day, at a set hour. You begin with your imagination, and then it becomes a fact. After a while, I distinctly sensed my vision physically moving: I followed it and saw things going on downstairs I knew absolutely nothing about. I would verify it in the evening, asking, Did it happen like this? Was that how it was?
   But each of these things must be practiced for months, patiently, almost stubbornly. You take the senses one after another: hearing, sight, and eventually even the subtle aspects of taste, smell and touch.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   So I greatly appreciate beautiful written form. I love it. There were periods in my life when I read ever so much I am quite a library! But its not my job.
   Of course not! You didnt come for that.
   I like the form of your expression very, very much. It contains something deep, very supple and polished at the same timelike a lovely, finely chiseled statue. There is profound inspiration and a rhythm, a harmony, which I like very much. I really enjoyed reading your first book2the kind of enjoyment that comes from discovering beautiful forms, an original way of looking at things and expressing them. I appreciated it tremendously. Immediately, spontaneously, I ranked you as a true writer.
   There you have it. I didnt think it was necessary to keep telling you all these things. But its true.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Almost no philosophy, nothing intellectualalmost a story. His work presented in an entirely practical and matter-of-fact way, like the talks I used to give to the children here. When I said to the children, This, you know, is why you are here, I told them in a way they could understand, didnt I? Well the book should be like that. If I were to write (I will never write a book on Sri Aurobindo! Never, never, never I know it), but were I ever to write a book on Sri Aurobindo, thats the book I would write, something like a fairy tale. Just imagine. You see life, you see how it is, you are used to this sort of existence; and its dreary and its sad (some people find it entertainingbecause it doesnt take much to entertain them!). Well, behind it all there is a fairy tale. Something in the making, something thats going to be beautiful, beautiful, inexpressibly beautiful. And we shall take part in it. You have no idea, you think you will forget everything when you die, leave it all behind you but its not true! And all who feel the call to a beautiful, luminous, joyous, progressive life, well they will all take part in it, in one way or another. You dont know now, but you will after a while. There you are.
   A fairy tale.
  --
   Your first book is prophetic and most beautiful, but I must say its something beyond most peoples reachits really a book for us, to put us into contact with all who are interested in yo public.
   What I see is almost a childrens book, fga, in the spiritual life: an elite. It is a book for an elite, not for the generalor a whole generation aged ten to eighteen, thousands of children. With lovely pictures.
  --
   No, its solely a question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.
  --
   Theres no hurry. I would like it to come to you spontaneously, and almost be a pastimejust imagine yourself talking to children and telling them the most beautiful story in the world.
   And its true! It is the most beautiful fairy tale in the world. Theres none more beautiful.
   I am going to tell you the most beautiful story in the world.
   Ill do my best. Ill try.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.
   But this experience left me with a true sense of satisfaction, of fullness: his work had been perfect and his response to the divine Force, to the Grace that came to him, was magnificent. It may be several people,3 it may be one particular person I dont know. It happened just last night.
  --
   The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
   But that is a singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cousins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And since I was in that state when I saw the reincarnation of the cousin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cousin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did I ever tell you? Last time I went down for the pujas (was it last year or the year before? I remember nothing any more, you know: it all gets swept away, brrt!). Yes, it was the year before last, in 60, after that anniversary.6 (Durga used to come every year, two or three days before the Durga puja.) I was walking as usual and she came; that was when she made her surrender to the Supreme. Those divinities dont have the sense of surrender. Divinities such as Durga and the Greek gods (although the Greek gods are a bit dated now; but the gods of India are still very much alive!). Well, they are embodimentswhat you might almost call localizationsof something eternal, but they lack the sense of surrender to the Supreme. And while I was walking, Durga was therereally, it was beautiful! Durga, with that awesome power of hers, forever bringing the adverse forces to heel and she surrendered to the Supreme, to the point of no longer even recognizing the adverse forces: ALL is the Supreme. It was like a widening of her consciousness.
   Some interesting things have been happening in that world [since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same time, they are all a single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.
  --
   A whiteness and a strength is in the skies... Virgin formidable In beauty, disturber of the ancient world!... How art thou white and beautiful and calm, Yet clothed in tumult! Heaven above thee shakes Wounded with lightnings, goddess, and the sea Flees from thy dreadful tranquil feet.
   Perseus the Deliverer, Cent. Ed., VI. 6.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was another time at Blois. They make Anjou wine at Blois. It was the same story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!
   Almost all my memories of past lives came like that; the particular being reincarnated in me rises to the surface and begins acting as if it were all on its own! Once in Italy, when I was fifteen, it happened in an extraordinary way. But that time I did some research. I was in Venice with my mother and I researched in museums and archives, and I discovered my name, and the names of the other people involved. I had relived a scene in the Ducal Palace, but relived it in such a such an absolutely intense way (laughinga scene where I was being strangled and thrown into a canal!) that my mother had to hurry me out of there as fast as she could! But that experience I wrote down, so the exact memory has been kept (I didnt write down the other experiences, so the details have all faded away, but this one was noted, although I didnt include any names). The next morning I did some research and uncovered the whole story. I told it all to Thon and Madame Thon, and he also had the memory of a past life there, during the same period. And as a matter of fact, I had seen a portrait there that was the spitting image of Thon! The portrait of one of the doges. It was absolutely (it was a Titian) absolutely Thon! HIS portrait, you know, as if it had just been done.5

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I think some people must have felt itmaybe they didnt fully understand, since they lack total vision, but they may have felt as if he were descending into them. Because in the afternoon, when everything had returned to normal (he is always here of course, but not that way! He is always here), there was a kind of wave of regret passing through the atmosphere, like something saying, Oh, this beautiful thing has come to an end! Oh, now August 15 is over, this beautiful thing is over. But it was like I described, something so more than concrete, I dont know how to express it, it was there was a sense of absoluteness about it.
   I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
  --
   It was the most beautiful August 15 we ever had.
   It lasted three quarters of an hour.
  --
   He has given us a beautiful gift.
   All his sweetness and all his splendor and all his power and all his calm were there and far stronger and clearer than when he was in his body!
  --
   Yes oh, I would like to make such a beautiful Sri Aurobindo, and then.
   Things are loosening up a lot.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
   All right, so I kept quietand very quickly, within a few weeks, I understood.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Prayers and Meditations came to me, you knowit was dictated each time. I would write at the end of my concentration, and it didnt pass through the mind, it just came and it obviously came from someone interested in beautiful form. I used to keep it under lock and key so nobody would see it. But when I came here Sri Aurobindo asked about it, so I showed him a few pages and then he wanted to see the rest. Otherwise I would have always kept it locked away. I destroyed whatever was leftthere were five thick volumes in which I had written every single day (there was some repetition, of course): the outcome of my concentrations. So I chose which parts would be published (Sri Aurobindo helped in the choice), copied them out, and then I cut the pages up and had the rest burned.
   Thats a shame!

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know that light. I am immediately plunged into it each time I read Savitri. It is a very, very beautiful light.
   So I am going to see.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   It will be a beautiful bookunusual. Its an original way of presenting things. Interesting, mon petit.
   One day when you have time, Ill have to ask you some questions. Because for the Supraconscient, some things arent too clear in my mind.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Actually, when people speak of transformation, theyre mainly thinking of a picturesque transformation, arent they? A beautiful appearanceluminous, supple, plastic, changing at will. But they dont give much thought to this other thing, this rather anesthetic transformation of the organs! And yet its certainly whats going to happen first, long before the appearance is transformed.
   Sri Aurobindo spoke of the working of the chakras1 replacing the organs.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I once went into the world of music, and what I heard there was so wonderful, so incredibly beautiful that the impact remained with me for hours after I woke up. It was incredible. Where is that world located?
   I know it very well, I have been there frequently. Its at the very summit of human consciousness, on the borderline between what Sri Aurobindo calls the lower and the higher hemispheres. It is very high, very high.
  --
   The first zone you encounter is the zone of painting, sculpture, architecture: everything that has a material form. It is the zone of forms, colored forms that are expressed as paintings, sculptures, and architecture. They are not forms as we know them, but rather typal forms; you can see garden types, for instance, wonderfully colored and beautiful, or construction types.
   Then comes the musical zone, and there you find the origin of the sounds that have inspired the various composers. Great waves of music, without sound. It seems a bit strange, but thats how it is.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   The night before last, he had put on a sari of mine. He told me (laughing), Why not? Dont you find it suits me! I answered, It suits you beautifully! A sari of brown georgette, lustrous bronze, with big golden braid! It was a very beautiful sari (I used to have it, it was one of my saris), and he was wearing it. Then he asked me to do his hair. I remember seeing that the nape of his neck and his hair had become almost luminoushis hair was never quite white, there was an auburn shimmer to it, it was almost golden, and it stayed that way, very fine, not at all like the hair people have here. His hair was almost like mine. So while I was doing his hair, I saw the luminous nape of his neck, and his hair, so luminous! And he said to me, Why shouldnt I wear a sari!
   That opened up a whole new horizon. Were always so closed, you know.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I found a far lovelier miracle. It was at Tlemcen, I was playing the piano, I dont recall what (a Beethoven or a Mozart piece). Thon had a piano (because his English secretary used to play the piano), and this piano was in his drawing room, which was on a level with the mountain, halfway up, almost at the top. That is to say, you had to climb two flights of stairs inside the house to reach the drawing room, but the drawing room had large French doors opening out onto the mountainsideit was very beautiful. So then, I used to play in the afternoon, with the French doors wide open. One day, when I finished playing, I turned around to get up, and what did I see but a big toad, all wartsa huge toad and it was going puff, puff, puff (you know how they inflate and deflate), it was inflating and deflating, inflating and deflating as though it were in seventh heaven! It had never heard anything so marvelous! It was all alone, as big as this, all round, all black, all warts, between those high doorsFrench doors wide open to the sun and light. It sat in the middle. It went on for a little while, then when it saw the music was over, it turned around, hop-hop-hopped and vanished.
   That admiration of a toad filled me with joy! It was charming.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Well, this is certainly a beautiful choice!
   Thats it, theres no doubt.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   At bottom, to understand the creation is to be able to make it thats it. When you understand, you can do. Whatever men do is done with a conscious will here (Mother makes a gesture as if she were wearing blinkers), but with an invisible Power which may or may not come, which is at their disposal or isnt. And that invisible Power is what ACTS. Men can have conceptions, but they dont have the power. But when you make that movement and go from here to THERE (gesture above), then you realize that all those conceptions are like the notes of a universal keyboard; you can play all the notes, its very fine and makes a beautiful orchestra, but it isnt essential, its incidental. THAT [the invisible Power] is what is needed. THAT is what knows how things are to be done and how one should play.
   Later, Mother added: "That is to say, an extremely powerful experience but which doesn't stay, except in its effect: becoming another person, changing position. I wouldn't be able to describe the experience, but my position changed. That's what happened every time. It's very different from the other experiences: they stay, you understand them fully, they don't fade away but they don't have the power to change your person. They are two types of experience, both very useful, but very different from each other. The experiences of the very powerful but very brief type are those that, afterwards, are expressed in the form of the other type. The other experiences are those that ESTABLISH in a certain domain of consciousness that first experience which had come only as a shocka compelling but transient shock. And sometimes it may take longformerly it took years between the first experience and the resulting ones; now the interval seems a bit shorter, though it still takes some time. And it follows the same course every time: something comes, has the necessary effect, and then the consciousness seems to go to sleep on that point, as if a silent incubation period were neededyou stop dealing actively with the subjectand it reemerges at the end of a long curve, but as if it had been digested, assimilated, and you were now ready for the full experience."

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   For ever love, O beautiful slave of God!
   (XI.I.702)

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its giving me the same kind of nights again. But its odd, I dont know what it means, last night there were buildings made of a kind of red granite, and many Japanese. Japanese women sewing and making ladies dresses and fabrics; Japanese youths climbing up and down the buildings with great agility; and everybody was very nice. But it was always the same thing (gesture of a collapse or a fall into a hole): you know, a path opens up, you walk on it, and after a while, plop! it all collapses. And there was a young Japanese man who was climbing up and down the place absolutely like a monkey, with extraordinary ease: Oh, I thought, but thats what I should do! But when I approached the spot, the things he used to climb up and down vanished! Finally, after a while, I made a decision: I will go just the same, and found myself downstairs. There I met some people and all sorts of things took place. But what I found interesting was that all the buildings (there were a great many of them, countless buildings!) were made of a kind of red porphyry. It was very beautiful, Granite or porphyry, there were both. Wide stairs, big halls, large gardenseven in the gardens there were constructions.
   But outwardly, difficulties are coming back, in the sense that the Chinese seem to be seized again with a zeal to conquer they are massing troops at the border.
  --
   I saw in France a patch of garden: it was surrounded by walls, and the land had belonged to someone who took great care of it and had planted flowers in it. It was fairly large, but completely enclosed. That person died. It was in southern France. He died and no one (there were no heirs), no one looked after the garden: it was closed and stayed that way. I saw that garden I dont remember now, but certainly more than five years afterwards. It probably happened that the lock broke little by little and came loose; I pushed the door open and entered. Ive never seen anything more beautiful! There werent any paths any more, there was no order any more, nothing but confusion but what confusion! Ive never seen anything more beautiful. I stood there in a sort of ecstasy. There is a book (I think its Le Paradou by Zola) in which there is a description of a fairy placeit was just like that: all the flowers and plants entangled, in an absolutely disorderly growth, but with a harmony of another type, a much vaster, much stronger harmony.
   It was extraordinarily beautiful.
   We have the mental habit of wanting to order, classify and regulate everything: we always want to have ordera mental order. But thats For example, in those places untouched by men, such as virgin forests, there is a beauty you dont find in life, and its a vital, unruly beauty which doesnt satisfy mental reason, yet contains a far greater wealth than anything the mind conceives and organizes.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nothing inside asks any questions, there are no problems there; all the problems I am talking about are posed by the body, for the body; otherwise, inside, everything is perfect, everything is exactly as it should be. And totally so: what people call good, what they call evil, the beautiful, the ugly, the all that is a small immensity (not a big immensity), a small immensity that is moving more and more towards a progressive realization thats the correct phrasewithin an integral Consciousness which integrally (how should I put it?) enjoys, or I could say, feels the plenitude of what He doesdoes, is and so forth (its all the same thing). But this poor body
   And probably Its certain too that one cant go too fast: if the body had that Joy in it, if it had that ecstasy in it, that rapture continually, surely that would bring too rapid a transformation there are still a lot of things to be changed, a lot, a whole lot of things.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the night before, I was with Sri Aurobindo, who gave me a revelation. I was with him, he was reclining (not stretched out but on a sort of chaise longue) and I was supposed to bring him something to eat (not at all like physical food, its something else I dont know what it is its rather different in that world the subtle physical), and it was expressed to me (there were no words in my consciousness; I dont know why, no words), he told me something which I understood perfectly, not only understood but it made me very happy, a joy came into me, and I answered, Yes, exactly! It corresponds to the experience I had today and which is??? (Mother leaves her sentence hanging) You see, I was conscious while I was having all the activity, but it was expressed in words [there] that arent words [here], so I dont know what to do! And he told me in the tone you take when expressing a definitive and overwhelming experience (his tone was one of absolute power) something that was translated like this: Now, the nourishment (it wasnt nourishment but food) comes from the whole of Nature at once. (Mother utters those words like a riddle or an open sesame that has not yet opened the door) And he told me to bring it to him (that too was a translation): Yes, you will bring it (the it was that food coming from the whole Nature at onceits a seemingly silly transcription, but anyway), you will bring it in this translucent bowl. And I replied, Yes, I knew, I knew that I had to use this translucent bowl to bring you the food. But what on earth does that correspond to?? Yet it was so evident! There was such a joy! (Because as I was conscious, I thought, Well, all the same, I am still following him closely in his development, its going on as when he was here: when he wins a victory, it is materialized in me.) Thus I was perfectly conscious and I told him, Ah, I am glad! (I am faltering, of course, it wasnt that at allit was admirable.) Oh, I am glad, I knew that I had to bring you the food in this translucent bowl. And the translucent bowl was a marvel! I had it, you see, it was beautiful! It was like opaline, living glass, all luminous but with all the lights alive and moving, and what colors! Pink, mauve, silver and gold, oh, it was so very beautiful. And I brought it to him.
   It impressed me very strongly. Very strongly: I was under a spell, probably because the experience was still too strong and powerful for the material brain. And I saw it immediately; at the very moment of the experience, I saw it was a transcription, and an extraordinarily poor transcription, but nothing better could be done.
  --
   Last night was less pleasant. There were again those things collapsing. I was below, you see, trying to go back up to my room, and every time I tried to go back up, all the means to do so disappeared or were done away with. Now Ive chased it all away because it was tiring. But one thing I do remember: I was climbing up a sort of not stairs or a ladder, it was a very queer thing, like blocks of dark red stone, and they were all crumbling and coming apart. It ended up annoying me, and I had a movement not of anger, but of self-assertive will and everything vanished. You feel its adverse formations trying to harass you, until I cant say I lose patience, but something gets angry (is it angry? Asserts itself, rather: Ah, no! Enough!) and instantly, pfft! it all goes away. But then I found myself on a road I knew very well, but there was such a crowd! A crowd, a crowd: all the schools of the world were coming there for their holidays. There were troops of kids led by matrons and teachers, myriads and myriads of them! And also children who stopped and played on the ground; but all those children knew me very well, and when I arrived, they would take their things out of the way to let me throughweeny little kids this high. Then I met a symbolic person (not a human person) whom I know very well, she was pale blue (that is to say, a being of the higher mind, a force of Nature in the higher mind), I know her very well, she is very often with me. She explained to me her difficulties and I explained to her what she should do; I told her, Ive already told you several times, its like this and like that. She stayed beside me a very long time, and she asked me, Why do I always have to leave you? I answered her, Dont worry; everything is fine now. It went on for a long time. But it was interesting, a very pleasant, very refined contact: a beautiful girl that is, a beautiful thought or a beautiful idea. A beautiful girl. And she had in her charge an innumerable amount of kids (Mother laughs), so she was somewhat worried at times, and I explained to her what she should do.
   I feel a sort of tenderness towards that person.

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   I kept going up, but all the ways I knew stopped short. First I had started up a very large staircase, a magnificent staircase of pink marble, that was the way I had to go upstairs, but just as I turned on the landingplop! impossible to get through. (But how is it? Impossible to get through, yet I went up just the same?..) And I find myself on another landing, I try again to go up from thereplop! stopped, impossible to get through. I try again and find myself on the third landing (but in fact I was on a higher floor, because I had already climbed two flights before I was stopped), I reach the third landing and find myself on a squarea perfect squareedged with a parapet of pink marble, but with reddish veins, very beautiful: very beautiful, it was chiseledmagnificent. Then a door, a sort of bronze door behind me, which was closed. So I watched and saw the water rising and rising (it wasnt water, but it was liquid like water). And in front of me: an immensity. No limits. I seemed to be above all the other houses; there were no trees, no mountains, nothingan immensity, like a perfectly cloudless sky; and it wasnt white, but there was light in it. I was looking down and I saw the water rising and rising and risinglike the Flood. But it wasnt water.
   It will come back until I understand.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its beautiful!
   So the materialist O Death, thou speakest Truth. What can he reply? Its the Truth!

0 1963-10-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   A day shall come when all the beautiful dreams will become real, with a reality far more marvelous than anything we can dream of.
   With our love and blessings.
  --
   And he said with assurance, Do tell him this, let him not forget that all the most beautiful, the most marvelous, the most fantastic things we have dreamed of are nothing compared to what will be realized and yet that will be the realization of all dreams. But far more perfect, more marvelous, more complete, more living.
   The other day I wondered, What am I going to tell him? And he immediately answered me, Tell him this.

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   You know, that Russian woman who went up into the stratosphere2 (she went around the earth several times, I dont know how many), anyway she came on a visit to India and gave a lecture somewhere about her journey. And she said (in a very lovely way, it seems, I dont know her exact words) that she saw the earth from up there and that it was so beautiful, so magnificent! And she made this reflection: From up there, there are no demarcations between countries, it makes so harmonious a unity that it seems unthinkable men should fight among themselves. Thats lovely.
   Of course, as soon as you go high enough, theres a unity, a whole, which is so beautiful and without divisionsWhy do men fight?
   It struck people very much.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its true, in fact, off and on I have fits of revolt, but more and more Im settling into a kind of nothingnessnot many things have meaning. I was very attached to life, I loved life, I found it beautiful thats gone.
   Oh, yes, I can understand that!

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   The photos attempt to be very artistic. They are taken from quite unusual angles and some are very fine. On the whole, a little vulgar: too many people kissing, socks hanging in the sunthey confuse the artistic with the uncommon, the unconventional. To be unconventional is very good, but still it could be directed towards the beautiful rather than Anyway. I was looking at the book, turning the pages, and while looking I thought, Well, really, someone who doesnt know Paris at all would get a queer idea of it! There isnt one single picture that makes you say, Oh, thats beautiful, except a view of the Seine and also a few trees, which could as well be in the countryside. And I kept turning and turning the pages. Suddenly I saw (I had my magnifying glass to see better) a view of the banks of the Seine with the boxes of those what are they called?
   The bouquinistes.1

0 1964-02-13, #Agenda Vol 05, #The Mother, #Integral Yoga
   The result is that I have piles of letters with frightful insults: Liar, hypocrite. (Mother laughs) It isnt the first time, she has those fits now and then. But after this letter, I received a sort of inner comm and to make one last attempt, and I wrote to her that it was HER SOUL that had asked me to act as I did. Because when I entrusted this work to Sujata instead of her, I had a moment of hesitation, then I went within to find out, and her soul exerted a very strong pressure for me to act in that way. I had always seen, at every minute, that her aspiration was constantly tainted with that vanityshe always puts on an act for others and for herself. I was waiting patiently for that vanity to go, but her soul wasnt as patien thers is a very beautiful soul (thats the strange thing, you see, her soul is a very beautiful one), but at times she rejects it violently. So I wrote to tell her that now I had something serious to say to her, that it was her soul that had asked me to act in that way in order to break and conquer her egos vanity. She says, I dont want my ego, I dont want my ego but she identifies herself with it to such a degree that when she has those fits, she is the ego; when the fit is over, she clearly sees the difference. And at the end of my letter, I said, Now, it is up to you to choose between Truth and falsehoodit was a hurricane!
   I am waiting till its over.

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I did see something, but I dont think its very interesting, or collective either. I seemed to kind myself in an enormous plane, a very powerful one, which managed to take off (a takeoff which, besides, gave me a very pleasant sensation). It took off, but it was hedgehopping, that was dangerous. At first, the space before us was clear anyway, but we were flying very low and skimming the trees. Then, suddenly there were all kinds of buildings that stood in the way, in particular a huge tower, like a church steeple, of a very black color. I dont know how it happened, but the plane (or the force) entered itoddly enough and inside it was completely dark; there was only a sort of opening in a watt, and beyond it, a patch of blue sky. It sounds impossible, but the plane tried to go through that hose, and when we tried to, that sort of opening turned out to be covered with very thick glass that stopped us from going through. So I remember that with a pointed instrument I broke the entire window to enable us to go through. We did, but it was too small, the opening was too narrow for such an enormous plane. Afterwards, its very confused; I only remember that in a hidden place, there was a sort of huge gold ciborium, very beautifulit was hidden. But all the rest is quite confused.
   Oh, but its interesting.
  --
   It was very black, and it was a church like a church steeple. But the gold ciborium, what is that? It was very pretty, besides; it was beautiful, but hidden.
   But its true, thats indeed how it is.
  --
   When I saw that gold ciborium, it was very confused, but some one was there with me (I dont know who, I didnt see him), and I said to him, Have you seen this beautiful ciborium! He replied, No, but I KNEW he had seen it. Then I understood that if he said he had seen it, something bad would occur,5 people would come or whatever, anyway it was important that people shouldnt know he had also seen it.
   It was important that people shouldnt know it was there.

0 1964-04-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its so beautiful! Ive never heard anything so pure.
   Pure, yes, absolutely pure!

0 1964-05-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, Nature is wonderful, the sea is so beautiful, the climate delightful, but ultimately, when I close my eyes and meditate, I feel something fuller and more solid than all the degrees centigrade on a pearly sea. In reality, I spend my days waiting for my hours of japa-meditation, it is the real open sea, the peace that refreshes. It is something, and if it is nothing, its a nothing that is worth everything. Yet there is no progress of consciousness, I dont see anything, least of all youyou tell me that you know the reason, I would really like to know what it is. I cannot understand why I am so blocked (my Western atavism?). I know the Light, I see the Space, I feel the Force, there is the absolute Truth that rules everything, pacifies everything, but inside there is nothing, not even the tip of your nosewhy? I dont see Mother either, its complete blackout. Inside, there is the Light, without a doubt, but why is it all black outside?No communication between the two. Do you make sense of it? Drat!
   S.

0 1964-07-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Outside, everything is agitated and running around and making noises, but inside I was all along as if on an island of Peaceat home. And even the most beautiful landscapes of the world were not as full, not as quiet as this home in my heart.
   S.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ive had very faint and momentary perceptions of what it could beit was beautiful. It was magnificent.
   And the physical world is made to express Beauty; if it became harmonious instead of being the ignoble thing it is, if it became harmonious, it would have an exceptional vibratory quality! Its rather curious: the vital world is magnificent, the mental world has its splendors, the overmental world with all its gods (who are existing beings, I know them well) is truly very beautiful; but I tell you, since I had that Contact, I have found all that hollowhollow and lacking the essential.
   And that essential thing, in its principle, is here, on earth.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   He has sent me his usual message: its a sort of picture with all the colors. You know that Tantrism attributes a value to each color; they make a sort of play of forces with all those colors, depending on what they want to say or express theyre lights, very brightly colored lights. Its very particular; the first time I saw that, it was connected with Tantrism. And the other day there came to me (in a slightly ironical tone) a very beautiful picture, this big (gesture: about six inches by twelve). So I knew it was coming from him and that he was happy!
   ***

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, what a beautiful realization to achieve! A beautiful work can be done in that way. To be able to feel and SEE the thing to be said, and THATS what should be saidnot with the thought, This man is going to die, I shouldnt make him too unhappy, I should, all that is perfectly useless. Perfectly useless, and you put yourself in a kind of mental muddle; besides, it doesnt really help, it doesnt have the expected effect. While this inner vision to see why that being is ill and what that physical disorder expresses in the destiny of the soul of that man or this womanits magnificent, magnificent!
   And ultimately, saying, You will be cured, is just as useless as saying, You wont be cured, both are equally incorrect from the point of view of the true Truth, and unsatisfactory for someone who has had a first contact with a life other than physical life.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   So that doesnt help, because the mental atmosphere isnt favorable. Mentally, you look at it and smile; but the body feels it a little bit, it feels a little the pressure of defeatist formations around. But it knows why those around are like thatfrom the material point of view, those around are just what is needed, just what is needed; the body needs such an atmosphere so that material difficulties arent made worse. So its perfectly happy, only it dare not be joyous; it immediately says, Oh, its still too beautiful a thing for life as it is!
   I dont know how long it will last.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   So when I see the anxious human thoughts trying to know (Mother smiles)Dont worry, we will see. And when I say, We will see, I have the joy of a certitude that what we will see will be a thousand times more beautiful than anything we can imagine.
   I read a line in Savitri that struck me very much, because I saw a connection with what you said the other day about the coexistence of Falsehood and Truth: And earth shall grow unexpectedly divine.3

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   It begins with something he calls aspirationoh, its beautiful! I have rarely heard something with so pure and so beautiful an inspiration. All of a sudden, a sound comes, which is exactly the sound you hear up above. And it isnt too mixed (the fault I find with all classical music is all the accompaniment which is there to give more substance, but which spoils the purity of the inspiration: to me, its padding), well, with Sunil, the padding isnt there. He doesnt claim to be making music, of course, and the padding isnt there, so its truly beautiful.
   I have decided not to play this year for January 1st. Even last year, I very much hesitated to play because I was absolutely conscious of the inadequacy the poorness and inadequacyof the physical instrument; but there was a sort of reasonable wisdom which knew how a refusal to play would be interpreted [by the disciples], so I playedwithout satisfaction, and it wasnt worth much. But the music I heard yesterday was so much THAT, SO much what I would like to play, that I said to myself, Well, now it would be unreasonable to want to keep in a personal manifestation something that has a much better means of expression [Sunil]. So I have decided to say No for January 1st. But I will see if Sunil couldnt prepare something on the theme of next years message, something that would be recorded and played for everyone, in an anonymous wayno need to say, Its by this or that person, its music, thats all.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ive had some very precise memorieslived memoriesof a human life on earth, quite primitive (I mean outside any mental civilization), a human life on earth that wasnt an evolutionary life, but the manifestation of beings from another world. I lived in that way for a timea lived memory. I still see it, I still have the image of it in my memory. It had nothing to do with civilization and mental development: it was a blossoming of force, of beauty, in a NATURAL, spontaneous life, like animal life, but with a perfection of consciousness and power that far surpasses the one we have now; and indeed with a power over all surrounding Nature, animal nature and vegetable nature and mineral nature, a DIRECT handling of Matter, which men do not havethey need intermediaries, material instruments, whereas this was direct. And there were no thoughts or reasoning: it was spontaneous (gesture indicating the direct radiating action of will on Matter). I have the lived memory of this. It must have existed on earth because it wasnt premonitory: it wasnt a vision of the future, it was a past memory. So there must have been a moment It was limited to two beings: I dont have the feeling there were many. And there was no childbirth or anything animal, absolutely not; it was a life, yes, a truly higher life in a natural setting, but with an extraordinary beauty and harmony! And I dont have the feeling it was (how can I explain?) something known; the relationships with vegetable life and animal life were spontaneous ones, absolutely harmonious, and with the sensation of an undisputed power (you didnt even feel it was possible for it not to be), undisputed, but without any idea that there were other beings on earth and that it was necessary to look after them or make a demonstrationnothing of the sort, absolutely nothing of mental life, nothing. A life just like that, like a beautiful plant or a beautiful animal, but with an inner knowledge of things, perfectly spontaneous and effortlessan effortless life, perfectly spontaneous. I dont even have the feeling that there was any question of food, not that I remember; but there was the joy of Life, the joy of Beauty: there were flowers, there was water, there were trees, there were animals, and all that was friendly, but spontaneously so. And there were no problems! No problems to be solved, nothing at allone just lived!
   An uncomplicated life, definitely.

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   You play the ascent in stages, accompanied by and finishing off with a gust of aspiration: a soaring, a great soaring. Then, we touch the Light, it makes an explosion. We touch the Truth, we touch the Light. That will have to be very beautiful. Then that Light falls back onto the world in a rain, and its joyous, light, very graceful (gesture like a waterfall). And then the world becomes blissful under the Truthvery calm and blissful.
   What time is it?

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   You must emerge from this (Mother touches her forehead) completely, but emerge, you know, into Freedom (gesture of a bursting above), because I have some things Id like to tell you, beautiful things, but I can tell them only when you feel that you are on top of the situation.
   It will come.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   The truth is that I intend to give you a beautiful present. Only, for it to be truly a beautiful present, it is necessary that the mind shouldnt interfere in any way; otherwise I wont be able to pass the Power on to you along with the words.
   Its a Power that has been growing from year to year.

0 1965-03-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   Theres a beautiful aphorism.
   (Satprem reads:)

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Basically, once there is a body formed, precisely, by an ideal and an increasing development, a body with sufficient stuff and capacities, sufficient potential, there may very well be a rapid Descent of a supramental form, just as there was one with the human form. Because I know that (I know it from having lived it), I know that when the transitiona very obscure transitionfrom the animal to man (of which they have found fairly convincing traces) was sufficient, when the result was plastic enough, there was a Descent there was a mental descent of the human creation. And they were beings (there was a double descent; it was in fact particular in that it was double, male and female: it wasnt the descent of a single being, it was the descent of two beings), they were beings who lived in Nature an animal life, but with a mental consciousness; but there was no conflict with the general harmony. All the memories are absolutely clear of a spontaneous, animal life, perfectly natural, in Nature. A marvelously beautiful Nature that strangely resembles the nature in Ceylon and tropical countries: water, trees, fruits, flowers. And a life in harmony with animals: there was no sense of fear or difference. It was a very luminous, very harmonious, and very NATURAL life, in Nature.
   And strangely, the story of Paradise would seem to be a mental distortion of what really happened. Of course, it all became ridiculous, and also with a tendency it gives you the feeling that a hostile will or an Asuric being tried to use that to make it the basis for a religion and to keep man under his thumb. But thats another matter.
   But that spontaneous, natural, harmonious lifevery harmonious, extremely beautiful and luminous and easy! A harmonious rhythm in Nature. A luminous animality, in fact.
   Thats how we began, and it began that way because there was a descent of the higher human mental consciousness into the form that existed. The phenomenon may recur in the same way, with the difference that it can be more conscious and willed there may be the intervention of a conscious will. It would, or it could happen through an occult processwell, I dont know, there are all sorts of possibilities, one of which could be the conscious passage of a being who has used the old human body for his development and his yoga, and who would leave that form once it became unnecessary in order to enter a form capable of adapting to the new growth.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yesterday, I read with H. Savitris series of experiences when she begins with self-annulment: Annul thyself so that God alone exist (I no longer remember, but thats the idea).2 It begins with self-annulment, then she has the experience of BEING the All, that is, of being the Supreme (the Supreme in herself) and the entire Manifestation and all things. There are three passages. Its absolutely an absolutely wonderful description. Its extraordinarily beautiful.3
   Its a chapter that doesnt have a title.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   We can only state an assertion: all that you know, however beautiful it may be, is nothing in comparison to what you can know if you are able to use the other methods.
   There.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, listen, it was Y.s birthday the other day. I told her to come. She came: her face was exactly like her monkeys! She sat down in front of me, we exchanged a few words, then I concentrated and closed my eyes, and then I opened my eyesshe had the face of the ideal madonna! So beautiful! And as I had seen the monkey (the monkey wasnt ugly, but it was a monkey, of course), and then that, Ah! it struck me, I thought, What wonderful plasticity. A face oh, a truly beautiful face, perfectly harmonious and pure, with such a lovely aspirationoh, a beautiful face! Then I looked a few times: it was no longer one or the other, it was it was something (what she usually is, I mean), and it was behind the veil. But those two visions were without the veil.
   And for me thats how it is, I dont see people, I no longer see (but that has been going on for a long time), I no longer see the way people do, the way they are used to seeing. At times someone tells me, Have you noticed, so-and-so is like this or like that? I answer, No, I havent seen anything. And at other times I see things no one else sees! Its a much more complete development than simply switching from one vision to the other.

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   Fine, Mother, its a beautiful Mantra.
   I had a rather interesting experience.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   And probably a matter that will undergo some transformations, I dont know. That cloak I put on was perhaps the symbol of It was white with golden threads and red embroidery designs (it was very beautiful), and I wrapped myself in it so that the mud wasnt bothersome.
   What was it the symbol of?
  --
   Another thing, yesterday Something being prepared. In the past, when Sri Aurobindo was there and I lived in that house which is now the dormitory annex, there was a large verandah, and I used to walk up and down on the verandah (Sri Aurobindo was in his room, working), and I would walk alone; but I was never alone: Krishna was always thereKrishna, the god Krishna as he is known, but taller, more beautiful, and not with that ridiculous blue, you know, that slate blue! Not like that. And always, we always walked up and down togetherwe would walk together. He was just a little behind (gesture behind, almost against the nape of the neck and the shoulders); I was a little in front, as if my head was on his shoulder, and he would walk (I didnt have the feeling of my head resting on his shoulder, but thats how it was), and we would walk, we would communicate. That lasted more than a year, you know, every day. Then it ended. Afterwards I saw him from time to time (when we moved to the new house I saw him); sometimes at night when I was very tired, he would come and I would sleep on his shoulder. But I knew very well that it was a way Sri Aurobindo had of showing himself. Then when I came here [to Mothers present room], Sri Aurobindo had left, and I began walking up and down while reciting my mantra. Sri Aurobindo came, and he was at exactly the same place as Krishna was (same gesture, just behind the head); I would walk, and he was there, and we would walk together day after day, day after day. And it was becoming so concrete, so marvelous that I started thinking, Why look after people and things, I want to remain like this for ever! He caught my thought, and he said, I am not coming anymore. And he stopped. I said, Very well, and I started my mantra to the supreme Lord, and I tried a lot to have Him come and walk with me, but in no other form but Himself. And the Force, the Presence, everything was there, and I would feel Him more and more clearly, staying like that, just behind me, impersonal. For a few days, Ive had a sort of feeling that I was close to something; and yesterday, for half an hour: THE Presencea Presence An absolutely concrete presence. And it is He who told me, First Krishna, then Sri Aurobindo, then I.
   Only (laughing), He doesnt want the effect to be the same and me to say, Now I am fed up with people!

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   It will be up there, off the Madras road, on top of the hill. (Mother takes a piece of paper and starts drawing) Here we have (naturally in Nature its not like this: well have to adaptits like this up there, in the ideal), here, a central point. This central point is a park I had seen when I was a little girl (perhaps the most beautiful thing in the world with regard to physical, material Nature), a park with water and trees like all parks, and flowers, but not too many (flowers in the form of creepers), palm trees and ferns (all species of palm trees), water (if possible, running water) and, if possible, a small waterfall. From a practical point of view, it would be very good: at the edge, outside the park, we could build reservoirs that would provide water to the residents.
   So in that park I had seen the Pavilion of Love (but I dont like to use that word because men have turned it into something ludicrous); I am referring to the principle of divine Love. But it has been changed: it will be the Pavilion of the Mother; but not this (Mother points to herself): the Mother, the true Mother, the principle of the Mother. (I say Mother because Sri Aurobindo used the word, otherwise I would have put something else I would have put creative principle or realizing principle or something of that sort.) And it will be a small building, not a big one, with just a meditation room downstairs, with columns and probably a circular shape (I say probably because I am leaving it for R. to decide). Upstairs, the top floor will be a room, and the roof will be a covered terrace. Do you know the old Indian Mogul miniatures with palaces in which there are terraces and small roofs supported by columns? Do you know those old miniatures? Ive had hundreds of them in my hands. But this pavilion is very, very lovely: a small pavilion like this, with a roof over a terrace, and low walls against which there will be divans where people can sit and meditate in the open air in the evening or at night. And downstairs, at the very bottom, on the ground floor, simply a meditation rooma place with nothing in it. There would probably be, at the far end, something that would be a living light (perhaps the symbol2 made of living light), a constant light. Otherwise, a very calm, very silent place.

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   But he seemed to be enveloped in a very supple fabric (you know, those things peculiar to the vital, its a special fabric that isnt woven), and it was a beautiful violet the violet of a great power.
   But the room in which he was I still remember that sense of light, such a clear, clear light, so PURE, through the windowyou could see nothing but light.

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its beautiful. Far lovelier than human beings.
   Oh, yes, thats for sure!

0 1965-08-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is the mind that was like an uncoordinated substance, with a constant, unorganized activity (Mother gestures to show a constant tremor). This is the mind which is being organized. Thats what is important, because Sri Aurobindo said it was unorganizable and the only thing to do was to reject it from existence. And I was under that impression, too. But when the transforming action on the cells is constant, this material mind begins to become organized, thats the wonderful thing! It begins to become organized. And then, as it becomes organized, it learns to FALL SILENTthats the beautiful thing! It learns to keep calm, silent, and to let the supreme Force act without interfering.
   The most difficult part is in the nerves, because they are so habituated to that ordinary conscious will that when it stops and you want the direct Action from the highest height, they seem to become mad. Yesterday morning I had that experience, which lasted for more than an hour, and it was difficult; but it taught me many thingsmany things. And all this is what we may call the transfer of power: it is the old power that withdraws. But then, until the body adapts to the new power, there is a period which is, well, critical. As all the cells are in a state of conscious aspiration, its going relatively fast, but still the minutes are long.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats what people in the past used to seek when they wanted to get out of life: they would go into a trance, leave their bodies still, and then they would enter that, and they would be perfectly happy. And for the Sannyasins who got themselves buried alive, it was the same thing; they said, Now my work is over (they would make beautiful sentences), it is over, and I am going into samadhi. And they would have themselves buried alive; they would enter a room or whatever, then it would be closed, and it was all over. And thats what happened: they would go into a trance, and naturally after a time their bodies would dissolve, while they were in Peace.
   But Sri Aurobindo says this Silence is mighty.

0 1965-09-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   I had this experience very, very strongly. When I left here [in 1915], as I got farther away, I felt as if emptied of something, and once in the Mediterranean, I wasnt able to bear it any longer: I fell ill. And even in Japan, which outwardly is a marvelous countrymarvelously beautiful and harmonious (it WAS, I dont know what it is nowadays), and outwardly it was a joy every minute, a breathtaking joy, so strong was the expression of beautyyet I felt empty, empty, empty, I absolutely lacked (Mother opens her mouth as though suffocating) I lacked the important Thing. And I found it again only when I came back here.
   Mother is probably alluding (in addition to the cease-fire violations by Pakistan) to a declaration from Delhi that India considered as obsolete the treaty signed in 1954 by Nehru recognizing China's sovereignty over Tibet. (That "declaration" did not hold for long.)

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   That was a very beautiful gift.
   Of course, all those things are known somewhere, intellectually, vaguely, in their principleall that is known, but its quite useless. In everyday practice, you live according to something else, a truer understanding. And there, you seemed to be touching thingsyou saw them, touched themin their higher ordinance.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   I dont know. It always revolves around this problem of vision. If I had a beautiful vision from time to time Oncelook, once, in Ceylon (it was the only time in my life), I heard Music, it was marvelous, it was truly divine. Well, to me, thats a sign (it happened once in my life), I say to myself, Oh, good, Im not far, theres something. To me thats a sign. Or if I see a beautiful light or Then I am encouraged, I think, All right, its going well. I can descend into hell after that. After that I may do all sorts of absurd things, but I tell myself, At least I know I am moving towards that. Well, no! You see, it happens once in ten years. Of course, the vital seizes on it and turns it into dissatisfaction, but otherwise, in my normal reason, I simply say, Whats going on? I dont know. I am nowhere, I am waiting.
   But so am I, mon petit, I am waiting I am millions of years old and I am waiting.

0 1966-02-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Now, to tell you the truth, we are on the upward curve again. I think we have really reached the bottom of incoherence, absurdity and ugliness the taste for the ugly and the unsightly, the dirty, the offensive. We have, I think, reached rock bottom. If its taken in the right way (and I think there are people who have taken it in the right way), it can lead you straight to the Yoga, straight. That is, you feel a sort of very deep detachment from all the things of this world, a very intense need to find something else, an imperious need to find something truly beautiful, truly fresh, truly good so, quite naturally, it leads you to a spiritual aspiration. And those horrors seem to have divided people: a minority who were ready have risen very high; a majority who werent ready have gone down very low. Those are now wallowing in mud, and thats why we cant get out of it for the moment; and if it goes on, we will be moving towards a new war, and this time it will really be the end of this civilization I am not saying the end of the world, because nothing can be the end of the world, but the end of this civilization, which means we will have to build another. You may tell me that it will be very good, for this civilization is on the decline, its rotting away; but still, there were in it some beautiful things that deserved to be preserved, and it would be a great pity if all that disappeared. But if there is a new war, I can tell you that it will all disappear. For men are very clever creatures, and they have found the way to destroy everything. And they will use it, because whats the use of spending billions to make certain bombs if they arent to be used? Whats the use of discovering that a city can be destroyed in a few minutes if not to destroy it! One wants to see the fruit of ones efforts! If there is a war, thats what will happen.
   Quite appropriate. Well publish it in the next Bulletin.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Only, the whole thing is that the time must have come, there must be only That leftall the rest spoils, whatever it is, even the highest, purest, noblest, most beautiful and marvelous things: all that spoils. Only That.
   (Mother opens Savitri:)

0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   He meets him a first time, then a second time just when he is about to leave, so he changes all his plans and goes with the Sannyasin. But its what comes before that departure, there is something hazy, I dont know what I should do. First I thought of making that young woman the symbol of beauty, wealth, love, anyway, of all thats truly beautiful and all the best life can bringwhich he rejects, and he leaves for anywhere, and then he meets that Sannyasin. So I was in the description of that place, of that boy with that girl, of that very beautiful place, and then I found it so futile to write all this that I couldnt go on.
   (Mother laughs)
  --
   But I had a time like that in my life: I was in South America, on a wonderful island, very beautiful, with a woman who was also beautiful, wealth was offered to me, I had the possibility of having a lot of money; anyway, it was truly the best that could be found in terms of natural beauty and feminine beauty and everything and then I ran away from it all. I left everything and went off.
   And is that the story you tell in the book?
  --
   Once again, these past few days, the memory of things I had written came back to mewhat I had imagined at some time and written at the beginning of the century (before you were born!), in Paris. I wondered, Strange, why am I thinking of this? And there was, in that thing I wrote, this: The love of beauty had saved her. It was the story of a woman who had had a heartbreak of so-called love, as human beings conceive it, but who had felt a need to manifest love, a marvelously beautiful love; and with that force and that ideal she had overcome her personal sorrow. I wrote a little book like that I dont know where it is, by the way, but that doesnt matter. But the memory of it suddenly came back and I wondered, Strange, why am I remembering this? And then I remembered the whole curve of the consciousness. At that time, I clearly understood that personal things had to be overcome by the will to realize something more essential and universal. And I followed the curve of my own consciousness, how it began like that, and how from there I went on to other things. I was eighteen. That was my first attempt to emerge from the exclusively personal viewpoint and pass on to a broader viewpoint, and to show that the broader, more universal viewpoint makes you overcome the personal things. But I wondered, Why am I remembering this? Now I understand! Its there in what you have written, its the same thing. Well, of course, now I wouldnt be able to write what I wrote, it would make me laugh!
   I can write, I can always

0 1966-05-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   This material mindwhich is organizing itself, which has learned to fall silent, learned to prayhas a sort of spontaneous need or spontaneous thirst for beauty, for a beautiful form. I see this at night, because its need expresses itself in a setting and with eventsencounters and eventsand the setting is always extremely vast and very beautiful, very harmonious. And the people who move about do so harmoniously, too. And in the morning when I come out of that, I see the progress, the direction of the development; well, it has a sort of spontaneous need for a beautiful form.
   Just now, while listening to you, it relaxed all at once, it rested in a satisfaction: Ah, at last. And it isnt at all mental: its (how can I explain?) the harmony of form.
  --
   If, for instance, you have a sensation or thought that someone is nasty or ridiculous or doesnt love you, anyway, opinions of that sort, it generally surfaces in dreams; but there [with drugs], you arent asleep, yet you have the dream! They come and play the game of what you thought of them: what you thought of them comes upon you in their form. So its an indication: for those who see smiling, pleasant, beautiful things, it means that the inner, vital condition is good enough, but with those who see terrifying or malicious things, or things like that, it means the vital isnt pretty.
   Yes, but isnt there an objective vital in which those visions have nothing to do with your own subconscient?

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   There immediately comes the why and the how. But that belongs to the realm of mental curiosity, because the important fact is to put a stop to the resistance. Thats the important thing, putting a stop to the resistance so the universe may become what it must be: the expression of a harmonious, luminous, marvelous power, incomparably beautiful. Afterwards, once the resistance has ceased, if out of curiosity we want to know why it occurred it will no longer matter. But right now, its not by looking for the why that we will be able to bring about the remedy: its by taking the true position. Thats the only thing that matters.
   Putting a stop to the resistance through complete surrender, complete self-giving, in all the cells if one can do it.

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Today is the birthday of Jyotin, the gardener. He brought me this, look! (Mother gives a double pink lotus) Its beautiful.
   The day man will be like this

0 1966-10-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   To me its even stronger than that: when I look at a rose like the one I gave you, this thing which holds such a concentration of spontaneous beauty (not fabricated: a spontaneous beauty, a blossoming), you only have to see that and youre sure the Divine exists, its a certitude. You cant disbelieve, its impossible. Its like those peopleits fantastic!those people who have studied Nature, studied really in depth how everything works and occurs and exists: how can they study sincerely, carefully and painstakingly without being absolutely convinced that the Divine is there? We call it the Divine the Divine is quite tiny! (Mother laughs) To me, the existence is undeniable proof that there is nothing but THAT something we cannot name, cannot define, cannot describe, but which we can feel and BECOME more and more. A something which is more perfect than all perfections, more beautiful than all beauties, more wonderful than all wonders, which even a totality of all that is cannot expressand only THAT exists. And its not a something floating in nothingness: there is nothing but That.
   By the Body of the Earth or the Sannyasin. Satprem complained of difficulty in writing the end of his book.

0 1966-11-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   Not last night but the night before, I again spent the whole night with Sri Aurobindo, at least four hours in that subtle physical world. He has quite a beautiful abode there! Its magnificentmagnificent. And its not fluid: its very concrete, yet at the same time not fixed! It has a suppleness that adapts to all necessities. Its really interesting.
   But its still a phase of preparation and adaptation: its not final. Its not final: there are experiments, trials. Its extremely supple, its in a phase of formation, as though it were preparing for a manifestation, or rather, learning to be what it must be. Its very interesting.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its true tenderness: that of the Divine. People dont know, they always think of something very human. But its not human (Mother closes her eyes and remains standing in concentration) Its extremely luminous, rose-colored, slightly golden always smiling. Its a very particular sensation. (After a long silence) Everything is like a beautiful pink rosea beautiful rose. Its better than that, much better (how can I put it?). No difficulties can existthey dont exist [when one is in that Tenderness]. Its the side of life (of life, I mean of the manifestation) which is all beauty, smile, peace and lightspontaneously, effortlessly, with an impossibility for anything else to exist. Its very particular. And its very high up, very high up. Yet, now and then I see a drop of it here. The first time I saw it (Mother wobbles on her feet). I must sit down because Im going away!
   (Mother sits down and resumes) It can only be realized in a world devoid of egoism. Which means that when the whole action of individualization is over and there is no more need for the element of egoism, then it will be possible for that to be fully manifested.

0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its the same thing with my eyes. I have started seeing things with my eyes open, and, oh! Peoples state, their thoughts, and especially the state of their vital (because its a vision of the physical, a very subtle, very vitalized physical, and its a representation of things in pictures). And their state shows itself as if you knew (Mother laughs) the things one can see! A myriad of forms, faces, expressions. Youd think its an album by the sharpest humorist imaginable. Its extraordinarily humorous and sharp in the perception and the sense of how ridiculous people are. Then, in the middle of all that, suddenly a beautiful form, a beautiful picture, a beautiful expression appears; something so beautiful, so pure, so wonderfully noble! And it all turns round and round, constantly. Its very amusing, really.
   I had always complained it was a realm in which I didnt see. I mostly saw (in the past), I mostly saw mentallymental visionsand also, naturally, I saw all the way up (but that was organized), and to some extent in the vital, especially at night, but anyway The vision was highly developed, very clear and precise, but physically (physically, I mean in the subtle physical and physically), I had never seen with open eyes: I always saw the stark reality as it is, never anything else, and I had always complained about it. Until suddenly it came: one day I started seeing, and then! (Mother laughs) Now I am obliged to calm it down, because (laughing) its too much. But its unbelievableunbelievable how full of forms the air is, and such expressive forms! Its as if, yes, a humorist, a caricaturist, even, were constantly making the subtle representation of what goes on materially.

0 1967-01-28, #Agenda Vol 08, #The Mother, #Integral Yoga
   Those people! The Grace comes to them just like that, and kindly gives them a beautiful experience, and then: Its my Unconscious!
   (Mother laughs)

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.
   The ideal is to have this suppleness and receptivity and surrender, that is, so total an acceptance of the Influence that no matter what comes the instrument adapts itself instantly to express it naturally, spontaneously and effortlessly. With everything, of course: with the plastic arts, with music, with writing.

0 1967-02-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its beautiful, this Nature! I find it more beautiful than animals. From the point of view of consciousness, its obviously more limited; a plant doesnt have the consciousness an animal hasthey have this aspiration towards the light, but the consciousness isnt precise. But from the point of view of material organization its incomparable. Take a tree like this one (the coconut tree under Mothers window), I see it all the time, this tree, its wonderful! And how it struggles, how it works, how it produces
   From the point of view of beauty, I mean material harmony, the Mind has spoilt things a lot, quite a lot (at least thats my impression).

0 1967-03-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Lovely, beautiful! Grapes turning golden, you knowtransparent and golden when theyre ripe. Each grape was this big (gesture: about five centimetres).
   (silence)

0 1967-03-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   The roses have opened now (Mother holds out a rose to the disciple), and isnt this one a magnificent colour! beautiful, isnt it?
   This morning I had an amusing experience with roses. There was a closed budbig, hardbig and hard, red. I took it, looked at it, then my fingers ran over the flower like that, and (gesture showing the flower opening up), one petal after another and another and yet anotherbefore my eyes. And it was completely hard and closed. I took it and said, Its a pity. I was about to put it back in water so it would open up, and I looked It was so pretty, you know, opening up, happy, as if saying to me, Oh, how happy I am!

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Mon petit, when the cells get into this state, its wonderful, you cant imagine! It changes life com-plete-ly. They are like that: a sense of wonder at the first Contact. Is it possible? Can it be that beautiful! Is it possible? Like that. And constantly, all the time, at any moment, about anything: Can it possibly be like that? Such a sense of wonder! Then you see the difference with the old habits and everything people have had crammed into their heads (renunciation, the beyond)its marvellous! Unbelievable. All morning again it was like that. There comes a malaise (it always comes from outside, from this and that, in relation to this and that; thats how it comes), and immediately, they remember immediately. They remember, they say, No! What You will, Lord. Thats their attitude, an attitude of such complete self-giving! Much, much more complete, much simpler, much more charming than in any other part of the being. Its, What You will. You, You, You, what You will. To be to be You not with an idea of aggrandizement, but to melt, to flow, to disappear in You like that. And then, But You are reality! And all these words are a diminution. Diminution not of sensation, but of consciousness its a marvel of consciousness, you know: You, You But You alone exist, You alone are. Then all the discomforts, all the pains, they vanish without a trace. Its a marvel, one cant imagine!
   Sri Aurobindo once wrote somewhere, after an experience like this of the Divine Presence in the being, he wrote, If men knew how marvellous is the way. But they dont know. He wrote it, I cant quote because Ill quote it incorrectly, but he had this experience, If men knew how marvellous it is, they wouldnt hesitate for a minute.

0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   And the mother, throughout the gestation, should be in an atmosphere absolutely protected from all degrading influences: an ideally beautiful place, a wonderful climate where everything is harmonious, and a wholly spontaneous, free and harmonious and beautiful life sheltered from all vulgarities of life. And the mother herself should have the ideal of the new child. It should be done not as a mechanical but as a conscious, willed thing in an absolutely creative atmosphere, we might say.
   All these are very difficult conditions to fulfil.2

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   If it could be realized, it would be very good. It means that the most beautiful works of art, the most beautiful teachings, all the best of what humanity is GOING to produce, would be collected and within reach of all those who had a television. There would be the image along with the explanation, or the text or speech. A kind of imposing central building where everything would be gathered. I found it rather attractive. I told her that we would have that in Auroville (not the central office: just a receiving set). She said that instead of teachers who teach poorly what they know, there would be the best teaching on each subject. (I didnt ask her WHO would select those people that remains the somewhat delicate point.) But I found the idea very attractive. She said things are moving in that direction.
   Yes, but its still a kind of encyclopedia.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   In a magazine (I think its Life, an American magazine), they published the story of a man (who is in fact one of the editors or administrators of the magazine), a man who was given an injection of penicillin and who was allergic to penicillin. And lo and behold, suddenly all his cells begin to dissolve, while he, entirely conscious and as if concentrated in his brain, watches the dissolution. When it reached up to the heart, the doctors declared him dead. The impression it had on him was that the cells had a kind of expanding movement, then burst and dissolved one after another: feet, legs, abdomen, everything. And when it reached the heart, the doctor said, Hes dead. But he had taken refuge in his brain and thought, I must hold out; if I can hold out here, concentrate and resist here, all will be well. And thats what he did. Then he felt all at once a power, he says, something so luminous, so beautiful, so gentle, so so much more full of love than anything else in the world, such a marvellous sensation that he let himself melt into it, and after some time, everything was put in order and he came back to life! He describes that. He describes it (with sentences: its in a magazine, so he makes sentences), but his experience is really interesting. You see, because of that will to concentrate in what he conceived to be the essential part of his being, the centre of his life, he suddenly found himself in the presence of that power. He said he tried to recapture it afterwards, but I forget what it was, I no longer remember, except for the sensation, that sensation more marvellous than anything one can conceive.2
   I found that interesting.
  --
   Here is the person's description: "External awareness had slipped away I heard, saw nothing. I sagged forward as my wife held my head to keep me from pitching from the chair. To the Doctor I had reached clinical death. But for me there was a surge of inner awarenessmagnified, finely focused, brilliant. It is a progressive thing, this death. You feel the toes going first, then the feet, cell by cell, death churning them like waves washing the sands. Now the legs, the cells winking out. Closer now, and the visibility is better. Hands, arms, abdomen and chest, each cell flaring into a supernova, then gone. There is order and system in death, as in all that is life. I must try to control the progression, to save the brain for last so that it may know. Now the neck. The lower jaw. The teeth. How strange to feel one's teeth die, one by one, cell igniting cell, galaxies of cells dying in brilliance. Now, in retrospect, I grope for this other thing. There was something else, something that I felt or experienced or beheld at the very last instant. What was it? I knew it so well when it was there, opening before me, something more beautiful, more gentle, more loving than the mind or imagination of living creature could ever conceive. But it is gone." David Snell, Life Senior Editor (extract from Life, May 29, 1967).
   According to Sri Aurobindo, the green light is a dynamic force of the vital which has the power to purify, harmonize or heal.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Islam was a return towards sensation, beauty, harmony in the form, and the legitimization of sensations and joy in beauty. From a higher viewpoint, it wasnt of a very superior quality, but from a vital viewpoint, it was extremely powerful, and thats what gave them so much power to spread, to appropriate, to seize, to dominate. But what they did is very beautifulall their art is magnificent, magnificent! It was a flowering of beauty. Then there were othersit all came one after the other. And every religion came as a stage in the development and the relationship with the Divine, to lead the consciousness towards a union which is a totality and not a removal from a whole reality so as to obtain another. The need for totality, completeness, is what caused those religions to come like that, one after another.
   Seen in that light, its very interesting.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   A beautiful head, a tall man, very strong, who eats very little. And he has only two or three hours sleep each night, dreamless (that I can understand!).
   Interesting.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   There was there (gesture between Mother and the disciple), like that, one of those kinds of lamp stands, like the ones they make with snakes, you know but it was high, this high (gesture about one metre fifty centimetres). It was in copper, with inlays, designs in it, and at the top was a ball that contained all the lights, as if each snakes head was a lightit was magnificent! Really magnificent. And it was burning. There were Power flowers (red hibiscus) forming garlands around the base. And then, someone said, Isnt this more beautiful than material reality?
   And that was the artistic constructionmental, artisticwhich was more beautiful than reality. Thats it, the guiding idea of the person in question. Thats it you see; Isnt this more beautiful than real nature? There.
   It was very beautiful, a beautiful thing, but its the mental fossilization of the Thing. It was very interestingunexpected, I didnt expect to see that: a shape of a coiled snake, in bronze, with bronze inlays, but magnificently wrought! And the burning lamps, the burning light superior to reality: Isnt this superior?
   And the symbol of it was so clear to me that I was astounded.

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   This is a time of extremes, even extremes in the downright material. Did I tell you both the other day that I had received the first flower of a plant which visibly was supramental powera flower like this (gesture), a hibiscus? And yesterday there was the first flower of another plant, also a hibiscus, this big, snow-white, with such a colour at the centre! An indefinable colour, it cant be described. Its golden pink, but so beautiful that you wonder how such colours can be physical. A flower this big (gesture, about fifteen centimetres), the first flower was yesterday. And that was VISIBLY (it expressed itself, you know) the Victory of Love, the Power of Love. Its as if all this physical Nature were, oh, like this (gesture of intense aspiration), tryingshe tries, and there is a Response. They are blessed not to have a mind.
   It was beautiful. It doesnt keep, otherwise I would have kept it to show it to you. How beautiful it was! Like this (same gesture of ardent aspiration): a thirst, a thirst for the Divine, a thirst for the Divine. All those mental ratiocinations and mental complications, it all goes round and round in circles. Yes, it does bring about whats now happening: a sordid conflict, really sordid, between Falsehood and Truth.
   And the government is rotten. People whose tactics and principle of action are falsehood: to deceive and deceive and deceive. And naturally, to deceive themselves.

0 1967-10-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   So the most beautiful dreams may become living and true realities.
   (meditation)

0 1967-12-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   beautiful beast! It was a lion, the head like that, the front form was a lion and behind it was a horse. And it was the symbol of a symbolical animal of something. At the moment I understood perfectly well, I said Aah! and
   Very dignified. Came from there (same gesture to the left), like that, made a round around you and went away. It was for you. Lion is power, and horse 3
   And like that, it seems silly, but he was very beautiful, and of a beautiful colour. And very dignified.
   Oh! (Mother notices she was speaking in English) It was Sri Aurobindo who said all that to you. Its funny, isnt it, it comes like that.

0 1968-01-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   For an hour in the morning, I arrange flowers in my bathroom over there; all the flowers are kept there so I select them (I make a distribution every morning). And its so beautiful! Its wonderful. All the flowers speak, like that, they have a lifethey FEEL. And as I am very fond of them, they vibrate and vibrate. Then, as some have closed up in the night, I take them, look at them, tell them they are pretty and they open up. Really a pleasant sight. Just look at this! (Mother holds out a rose)
   ***

0 1968-02-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   Oh, its beautiful.
   Its beautiful, moving, you really feel something about to be created. So the city of love
   But I never said Auroville was the city of love, never, not once!

0 1968-06-08, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yes, but the Divine is also what makes one desire a more beautiful or higher realization?
   Of course.

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   I told you, I saw Its not seen as you see a picture: its BEING IN, being in a certain place. Ive never seen or felt anything so beautiful! And it wasnt felt, it was I dont know how to explain it. There were some absolutely wonderful, marvelous momentsunique. But it wasnt thought, I couldnt even describehow can you describe? You can only start describing when you start thinking.
   Theres one more note:
  --
   Ah, that was very interesting! It was very interesting because I saw like this (gesture like a film unfolding), it was changing. If someone came near me, it would change. Near me were P., V., the doctor, and C. less often, now and then, but C. didnt have much effect on the atmosphere. But the other three, especially P. and V. One day, mon petit, I dont know what happened to them: they were superhuman. A day when I must have been apparently in danger, I dont know. One day, the whole day long, the pictures (not pictures: those places where I was) were so wonderfully beautiful, harmonious. It was inexpressible, inexpressible. And with the slightest thing changing in their consciousness, lo and behold, everything would start changing! It was a sort of perpetual kaleidoscope, day and night. If there had been some way to record it it was unique. Unique. And the body was in it, you understand, almost porousporous, without resistance, as if the thing were passing through it.
   I lived hours the most wonderful hours, I believe, that one can live on earth.

0 1968-09-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   You will see that your whole conception and notion [of heaven and hell] is based on one thing, an entity you call God, and a world you call his creation, which, to your mind, are two different thingsone having made the other, the latter being subjected to the former and the expression of what the former made. Well, thats the initial error. But if you could feel deep down that there is no division between that something you call God and that something you call the creation; if you thought, Its exactly the same thing, if you could FEEL that what you call God (which is perhaps a mere word), what you call God suffers when you suffer, is ignorant when you are ignorant, and it is through this whole creation that he finds himself again little by little, step by step, unites with himself, realizes himself, expresses himself, and its not at all something he willed arbitrarily and made autocratically, but it is the growing, increasingly developing expression of a consciousness that objectifies itself to itself Then, instead of being like a little child who kneels down, folds his hands and says, God, I implore You, make me a good boy, let me not cause my mother any sorrow (thats very easy and, well, I cant say its bad!), instead of lighting a candle and kneeling before it with folded hands, light a flame in your heart and have a great aspiration for something more beautiful, truer, nobler, better than anything I know; I ask that tomorrow I begin knowing all those things and begin doing all that I cannot doand every day a little more. Then, if you objectify a little, if for some reason you have been put in presence of a lot of misery in the world, if you have unhappy friends or suffering parents or difficultiesanything then you ask that the entire consciousness may rise TOGETHER towards that perfection which must manifest, that all this ignorance which has made the world so unhappy may be changed into enlightened knowledge, that all that bad will may be illumined and transformed into benevolence. And how lovely those prayers would be!
   I remember that during those classes, on certain days I knew it was the psychic that spoke, and on other days it was only the mind. And that day, I remember, the psychic presence was very strong.

0 1968-10-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   I constantly see. At night (especially at night), I see moving forms that look like You know how J. is dressed,3 or Dr. Agarwal4 Oh, speaking of Dr. Agarwal, when Pralhad [his son] died, his mother was very anxious to know if he had come to me. I told her, Nothing, I havent seen anything. So I dont know if its as a result of that or if I thought about it, but two days ago (the day before yesterday), I went for a stroll in a forest of the vital! Mon petit, it was beautiful! Oh, a magnificent forest, and so well maintained, so clean, oh, it was lovely! A really magnificent place, really magnificent. Then, I suddenly see a youngish Pralhad there, a mere lad, coming towards me and telling me (in a despairing tone), I dont know, cant find the religion. I told him, You dont need a religion! He said, Oh, theres another man here who cant find a religion. And that was Benjamin!5 I said, Hes an idiot! He doesnt need to find a religion! There you are: Benjamin lost in a mar-vel-ous forest (its beautiful, you know!) because he cant find a religion! And Pralhad looking for a religion! So I wanted to send a line to his mother to tell her, Be consoled, Pralhad is in a very beautiful place!
   He looked very well. He was very well dressed.
  --
   Oh, what a beautiful forest, mon petit! They must be the forests of Its between the subtle physical and the vital, as if joining the two the subtle physical to the vital. Trees as I have only seen in Japan; trees rising straight like columns, planted in rowsmagnificent! With light-colored grass, very light, pale green. Grass on the ground, airlots of airand at the same time nothing but trees: a forest. But not thick, not crowded. Well then, in that magnificent place, instead of rejoicing, the fool (Mother takes a wailing tone): I dont know what happened to me, I have no religion! (Mother laughs) So I told him, But you should rejoice! No religionyou are in a place much more beautiful than all religions! (In a whining tone)I dont understand.
   (silence)
  --
   But speaking of beauty, these last few months Ive seen things oh, the most beautiful things Ive ever seen in my life.
   There.
  --
   Yes, all that I have seen lately is very beautiful, and with open eyes. Its to compensate the fact that I can no longer (Mother looks around her). No, its something in the sight that I dont understand and how many things I dont understand, oh!
   There is, at the same time, the fact of an all-powerfulness without limits, and of a powerlessness without limits. And all that here, at the same place (Mother closes her two hands together, one on top of the other) And by temperament I am sensible enough not to talk, because if I were to say all that I see, all that goes on and all thats there they would say, Thats it, shes gone, shes lost her balance; with her mind shes lost her head! (Mother laughs) So I take a very serious look and say to myself, Lets see, lets take one of their so very important problemsproblems of life and death to themlets see, lets look at it straight in the face, lets be a little serious. (Mother laughs) And its all right, the balance is still there!

0 1968-12-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   But how interesting it is! At times, oh, it becomes so beautiful! And at other times its so difficult! It takes such a labor, and sometimes (laughing) with people who have the finest reputation! Its really interesting. I am myself surprised.
   (silence)

0 1968-12-21, #Agenda Vol 09, #The Mother, #Integral Yoga
   But the experiences are innumerable, with all aspects. It would take hours to telleven then, you always feel that speaking, yes, warps something. Its no longer as simple, no longer as beautiful, no longer as clear. It becomes complicated.
   The body has absolutely wonderful momentsand HOURS of anguish. And all of a sudden, a wonderful moment. But that moment cant be expressed. If we are to judge the degree of development from the proportion of time, well the wonderful moment lasts for a few minutes, and there are hours of anguish. There are even hours of suffering. So if, from that, you judge the proportion, theres still a very, very long, extremely long way to go.

0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   Finally theres a letter from P.L. My stay in Spain was prolonged more than I had thought. Tell Sweet Mother that I am continuing my struggle and my effort, that she follows me everywhere and her protection is my support. I will tell you about my experience. I went to spend a weekend by the sea, where I have a very pretty tiny apartment. There I meditate and go through all the teachings of Mother again by immersing myself in The Life Divine and the Questions and Answers. I lighted an incense stick. Suddenly my whole body broke into a profuse sweat, and an atrocious struggle began. If I could use religious terms from before my Ashramite experiences, I would say that all of St. Anthonys temptations fell on me to destroy and shatter me spiritually. First, a disarray, a very deep distress of helplessness: What use is my life? What am I doing? Why do I live? My efforts are useless. Then there was the attraction of woman, which came to ridicule my continence. Everything was called into question: whys and more whys made my head burst. After that came the invasion of power: Why did you renounce the hope of becoming a bishop? Glory would have come to you. Then the desire for money. Everything in a macabre and at the same time attractive carrousel. Finally, total solitude abandoned by all, all having gone away: my friends, my connections in the Vatican, my family, all of you. How much time went by? I do not know. Nevertheless I think I heard a very small voice (but I was so weak that I cannot say if it was true) telling me, Do not weep, I am with you. If I am with you, others are superfluous, and if you are without me, others wont be able to help you. I remained in a void the whole night passed. In the morning, the sunshine, everything was so beautiful! When I returned to the Rome house, I was told I was transformed! So there.
   I did say that to him [I am with you].

0 1968-12-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its very beautiful, very powerful.
   Isnt it! And it creates an atmosphere.

0 1969-01-04, #Agenda Vol 10, #The Mother, #Integral Yoga
   Now, under the pretext (what pretext, I dont know) not to tire me (or I dont understand what), they take things away from me, they dont leave them with me (Mother laughs). I wanted to show you this American edition. which is very beautiful, and now I dont know where it is.
   I would really like something to be done in France.

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   Because there are no words. Music is fine. I had a vision like that of an auditorium in Auroville, with a grand organ, and someone (whom I am trying to prepare, who can play the organ very well and whom I am trying to prepare inwardly) was playing (I SAW that, I saw it), playing the music of the higher Consciousness. It was a place where all those who wanted to come and listen could do so; some people came from far away, they came in, sat down, listened, and then went away And this music was like a Consciousness coming down and exerting a Pressure on people to make itself understood. It was very beautiful I hope it will be like that! Much better than words; as soon as one starts speaking (gesture at ground level), its no longer that. So there.
   Voil, mon petit, now its time.

0 1969-03-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   So the body really has a great goodwill, it says, Very well, when the decision is made, well see! But the body itself knows (just like what we have just heard2) that there is no intervention of personal effort, personal willits not like that, its oh, like beautiful music, you know, unfolding indefinitely (gesture like an immense rhythm). its extraordinary. And all that tension, all of it is gone, entirely.
   So then, while the vision was developing, there was the answer to all possible objections, based precisely on the presence of this new consciousness which CHANGES things but changes things while leaving them as they are! I dont know how to explain.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Life could be so marvelously simple and beautiful. Man has really made it idiotic.
   I quite understand it was necessary to churn matter, but the time has come for this to end, for a way out to be found.
  --
   You have not stepped into Sri Aurobindo. On the other hand, I quite understand if intellectuals so easily step into Zen! But I do not want to compare merits. With Sri Aurobindo, I am content to see and smile. You have better understood my book, you say it has brought you more than Sri Aurobindo but of course! That does not surprise me, I am afraid: I simply entered the regions of the mentally obvious he neglected, I climbed down a number of degrees. The lines of force you felt are simply the little strings I hung here and there to try and hook people on to the true lines of force that seem to elude them completely, because they see and feel just at the level of the mental slit. But I will tell you again, if you have the least trust in me, that Sri Aurobindo is a tremendous giant and not one word of his is without a full meaning. Some time ago I wanted to have a music lover (a Westerner nurtured on true music like myself, formed in music) listen to a music of genius composed by an Indian; well, this poor boy could make no sense of it! He could not hear! His musical slit was open at one particular level, and he literally could not hear what was abovea true marvel, immense streams of music flowing straight from the Origin of Music.6 For him, it had no structure, it was shapeless musicwhereas I saw, I could see that marvel, I knew where it was coming from, I could touch that world, and as soon as that high musical tension slackened in the least, I instantly felt that it came down to touch a center on a lower level. It was the same thing in Egypt. For weeks I lived in an ecstatic state in Upper Egypt; I was with people who were looking at ruins, seeing beautiful statueswhile for me those statues were living, those places talked to me, those so-called ruins were full of overflowing life.
   So what to do?

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   This fact was further supported when this morning Champaklal brought a dish of flowers to be burnt on her body. I saw a pretty little flame in the center of the dish. Generally I do not give any flowers on the dish; I send it as it is. But today I was specially interested, I took a rose and put it on the flame of the dish. The flame grew big and it was glowing wonderfullyit was very beautiful.
   May 3, 1969

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   There was art and it was lovely, it was fine. And how to make houses pleasant and beautiful, with what principle of construction. And cooking too, it was very amusing! There were the different manners of presenting a dish; take a fish, for instance, with the different ways of preparing it, and everyone came with his own invention. It went on for more than three hours (three hours of the night, thats huge). I woke up at 4 oclock with that (4 oclock, and I had gone back to bed at I oclock: I to 4 is three hours I can still calculate!). Very interesting.
   Yet the conditions on earth seem very far from all that.

0 1969-07-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   A book reaches but in a still limited way, whereas a film means millions of people reached all at once. So to make a beautiful, a TRUE film
   Ah, but this book would make a very good film! You could see that when Paolo comes back, he is used to it.
  --
   The power of a beautiful picture! It sinks in so easily, you can convert so many peopleat least open them, open the doors.
   Yes, yes.

0 1969-09-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Mother laughs) Today, in relation to someone, I had quite an amusing experience. You know, on the earth there were first those huge, hideous beasts (I dont know their names, anyway, real monsters, those that had pachyderm skins). Then I had the vision (as though I were there) of a first bear, but much bigger than a bear (much bigger than todays bears), and with a beautiful silky fur (Mother caresses the fur). It was sittingsitting by a lake, in a sort of almost of contemplation, very peaceful, with the impression of a great strength, but a very peaceful strength, not a combative one. And those great beasts, like
   Dinosaurs?
  --
   I just saw that this morning in relation to someone for whom this is the first incarnation (!) And all those stories you know, the theosophical stories, Ive always thought they were cock-and-bull stories, but that was not a thought, nothing at all: the person was here, seated next to me, and she went into a very deep meditation; I looked (she had her head here [near Mothers knees]), I looked, and suddenly I lost all contact with the present life, and I found myself there and saw that. And I saw it for a long while, not in a flash: a long while, several minutes. And I saw it moving: it was living, it wasnt a picture I saw them move, come, arrive from every side of the lake, or crossing the lake! And it was like a big mass, with a beautiful fur shining in the sunlightit was as lovely as can be!
   And already there was an atom of consciousness.

0 1969-09-06, #Agenda Vol 10, #The Mother, #Integral Yoga
   But it was really interesting: there was an overall vision of things to be learned, and we were on a beautiful road, quite a smooth road, and Sri Aurobindo said, No, see, you have to climb thatit was a steep path going up, a path of black, gluey soil (one wondered if ones foot wasnt going to slip at every step), as difficult as could be, and he said, See, thats what you have to climb; when you reach the top, you will truly see. I was there, saying to myself (he was speaking to someone, I didnt notice who it was, but now I think it must have been your brother), I said to myself, Its strange (because I didnt think Sri Aurobindo felt that way), Its strange; so then, one should never be afraid of difficulty It went on for a long time, but it struck me a lot. I still see him, I remember, I saw Sri Aurobindo next to someone who was taller (your brother is tall, isnt he?), and he spoke to him, explained, then showed him the path; I saw the path: a path of quite a disgusting black soil, going up almost sheer, it was difficult. And he said, Thats it, that is what you must climb, and at the top, you seeat the top, you have the vision.
   In the morning, I wondered who was the person Sri Aurobindo spoke to, and now I clearly see it must have been your brother. Sri Aurobindo spoke in French, so your brother said, Oh, you speak French, and I said, Oh, but Sri Aurobindo knows French very well! (Mother laughs) Its amusing.

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Then Satprem reads out this very beautiful passage:)
   Human beings have the sense of their limitation, and they are under the impression that in order to grow, to increase, even to live on, they need to take from outside, because they live in the consciousness of their personal limitation. So, for them, what they give leaves a hole which they must fill by receiving something. Naturally, that is wrong. And in truth, if, instead of being shut up within the narrow limits of their little person, they were able to broaden their consciousness to the point of not only identifying with others within their narrow limits, but also to break out of those limits, to go beyond, spread out everywhere, unite with the one Consciousness and become all things, then, at that point, the narrow limits would vanish but not before. As long as you have a sense of narrow limits you want to take, because you are afraid to lose. You spend, and you want to get back. Thats why, my child! Because if you were spread out in all things, if all the vibrations that come in or go out expressed the need to merge in everything, to broaden, to grow, not remaining in our limits but breaking out of them, eventually identifying with the whole, you would have nothing to lose anymore, because you would have everything. Only, you dont know, so you cannot do it. You try to take, to accumulate and accumulate, but its impossible, you cannot accumulate: you must identify. And you want to get back the little you have: you give out a good thought, and expect some gratefulness; you give out a little of your affection, and expect to be given some. Because you do not have the capacity to be the good thought in everything, do not have the capacity to be the affection, the tenderness in everything. You feel like that, all cut off and limited, and you are afraid of losing everything, afraid of losing what you have because you would be diminished. While if you are capable of identifying, you no longer need to draw to yourself. The more you spread out, the more you have. The more you identify, the more you become. And then, instead of taking, you give. And the more you give, the more you grow.

0 1969-09-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   I was quite fresh, as I am not after resting. But Id like to mention one thing: I saw him BEFORE he came to Pondicherry. The day he reached Bombay, I had a sort of vision I didnt understand: I saw an enormous white horse, huge, but massive, like an enormous plough horse: not beautiful, but with an awesome massive power. A huge white horse. And when I saw him here, I thought, But heres my white horse!
   Yes, surely.
   A plough animal, you know, not beautiful but awesome.
   And what does he say?
  --
   I think hes inspired. Because the first day, when I spent three hours and a half with him, the first hour (hes very slow to get started), it took a long time, he was groping for words, trying to express himself clearly. Later on, I tried to drive him into his experience, and it started flowing. What he said was beautiful, it sprang forth like that, spontaneously. It was really inspired. And at the same time, so moved, because for the first time in his life he can talk about these things with people who understand him. He told me, No one understands me but here, everyone understands me. So it comes out, it springs forth.
   Ill see him tomorrow. But I think it would be better to tell him its only a first contact and wont last long, because tomorrow I have a list long like thisevery day its the same! And on Saturday hell come back with you, hell stay for some more time.

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, this isnt revolting (Mother lays her hand on a bouquet of roses near her). This is a really and truly beautiful adoration.
   Yes, without humans, its quite fine.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh, he did, he has savoir-faire, mon petit (!) He said, Its very beautifulin a tone a great conviction! But I dont know, I didnt see him enough later on to see whether it had changed his point of view I think it made him shrink back a little, I noticed he inwardly reacted. And what I saw was that it has made him a bit cautious towards me! Maybe it made him feel I could see through him! (Mother laughs)
   But he is among those people who really arent bourgeois from the standpoint of money, that is, who dont have much notion of personal property. So then I caught myself (thats how I caught myself!). I myself made an effort to reach the viewpoint that money is a force that must circulate and must not be a personal property. In the consciousness, everything is fine, but the body has its old habit, and it observed the state in which this man is: for him money is a force that must circulate, go where it has to go, it doesnt belong to this or that personso it [the body] first had this reaction: Oh, watch out, hes an adventurer. (Mother laughs) I caught myself, I said, See, you preach, and when someone does as you say! I found it very amusing. But I saw how he is enthusiastic about the idea of Auroville, and it seems to be quite sincere, he even said its what he has been looking for for a long time. So he goes about it fair and square. He was a minister in Persia, but there were revolutions in Persia and he left, he is in America. But hes a man whos used to earning money.

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Mother laughs) Id like a beautiful prophetic book.
   Its there somewhere: whats going to take place here is ALREADY there somewhere. Its not in a region where one sees, its (gesture showing the world of consciousness).

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   He is nice. As a matter of fact, I have something in this connection. Yesterday I had the visit of Paolo and N., both of them, and Paolo explained to me a sort of inspiration he had about Auroville. I found it very beautiful, very good, and important. So I told him, You must absolutely tell Mother about it directly. So when could you see Paolo?
   Will I hear him? Because the difficulty is that people dont know how to speak; they speak too fast, and I cant follow.

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was there (gesture of vision above), I still see it when I talk about it I SEE. As I see it, its very beautiful, really very beautiful. A sort of half-light: you can see, but its very peaceful, and with very clear and strong beams of light on that globe (the projected, artificial light will have to be slightly golden, it shouldnt be coldit will depend on the spotlights). A globe that will be made of plastic or I dont know.
   Crystal?
  --
   But the big temple will be built afterwards, and then on a huge scale. The smaller one will go only once the bigger one is built. But of course, for the city to be completed, we must allow some twenty years (for everything to be in order, in its place). Its the same with the gardens: all the gardens that are being prepared are for now, but in twenty years, all that will have to be on another scale; then it will have to be something really really beautiful. And I wonder what substance that globe should be made of, the big one? The small one could be made of crystal: for a globe this size (gesture about one foot) I think it will do. The globe will have to be visible from every corner of the room.
   It shouldnt be too high above the floor either, should it?
  --
   (P.:) Its very beautiful.
   But the place should be absolutely as simple as possible. And the floor in such a way that people may be comfortable, without having to think that it hurts here or there!
   (P.:) Its very beautiful.
   And in the middle, on the floor, my symbol. At the center of my symbol, well have four parts (like a square), four symbols of Sri Aurobindo, upright, supporting a transparent globe.
  --
   No, when I told him we had to build the center that I had seen it and it had to be buil the didnt object. Only he told me, But it will take time. I said, No, it has to be done right now. Thats why I am getting those kinds of sketches made by an engineer, so as to show him, because its not the job of an architect: its the job of an engineer, with precise calculations for the sunlight, very precise. It has to be someone really skilled. The architect will have to see that the columns are beautiful, the walls are beautiful, the proportions are correctall that is quite all rightand also that symbol at the center. The aspect of beauty is for the architect to see, naturally but the whole aspect of calculations And the important thing is the play of the sun on the center. Because it becomes a symbol the symbol of the future realization.
   (Mother remains concentrated)

0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   With love I arranged beautiful flowers for You and R. You were with us. We spoke a lot. I felt R. like a brother.
   I told him that Auroville cannot be born like any other city (urban, social, economic problems, all of them to be seen later). The starting point must be something else. That is why we must start with the Center. That Center must be our lever, our fixed point, the thing we can lean on to try and leap to the other sidebecause its only from the other side that we can begin to understand what Auroville should be. And that Center must be a form manifesting in Matter the content that You can transmit to us on every plane (occult included). As for us, we should only be the open and sincere means through which you can concretise that.

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   He explained something I found very beautiful and would like to submit to you. As a matter of fact, when you spoke of that Center, you said, I dont know whether the walls will have a slope or the roof. You seemed, to hesitate. Then Paolo said he received a kind of inspiration and saw something very simple, like a big shell with one part emerging above the ground and another part buried underground. He drew a sort of sketch which Id like to show you.
   Did he see R. also? Because R. had two ideas, he came to see me with two ideas, and I told him which of the two I liked better. But nothing is decided yet. R. has to draw a sketch of his ideas. So Ill see what Paolo says and then Ill tell you R.s ideas.
  --
   But when Paolo showed me this plan, I felt something very beautiful. Ill tell you what I felt: I felt I was witnessing the birth of Auroville.
   No, thats not true.

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   But the best part is that theres no smuggling! The thing is that ten years ago, he bought from the Nizam of Hyderabad a magnificent palace which was used by the Begum, a very beautiful palace. It aroused jealousies and they harassed him out of it, anyway a loathsome affair. So they heaped all kinds of accusations on him, and for ten years they prevented him from returning to India.
   Oh! They told me to beware, as if they were doing me a great favor!

0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   And at one point he looked: his eyes were very beautiful, the gaze was very beautiful.
   A very intense aspiration.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Theres something very interesting on a psychological level: its that material needs decrease in proportion to the spiritual growth. Not (as Sri Aurobindo said), not through asceticism, but because the focus of attention and concentration of the being moves to a different domain. The purely material being, quite conceivably, finds only material things pleasing; with all those who live in the emotive being and the outer mind, the interest of the being is turned to for instance, things of beauty, as with those who want to live surrounded by beautiful things, who want to use nice things. Now that appears to be the human summit, but its quite what we might call a central region (gesture hardly above ground level), its not at all a higher region. But the way the world is organized, people without aesthetic needs go back to a very primitive lifewhich is wrong. We need a place where life where the very setting of life would be, not an individual thing, but a beauty that would be like the surroundings natural to a certain degree of development.
   Now, as things are organized, to be surrounded by beautiful things you need to be rich, and thats a source of imbalance, because wealth usually goes with quite an average degree of consciousness, even mediocre at times. So theres everywhere an imbalance and a disorder. We would need a place of beautya place of beauty in which people can live only if they have reached a certain degree of consciousness. And let it not be decided by other people, but quite spontaneously and naturally. So how to do that?
   Problems of that sort are beginning to come up at Auroville, and that makes the thing very interesting. Of course, the means are very limited, but that also is part of the problem to be solved.

0 1970-04-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   446"Errors, falsehoods, stumblings!" they cry. How bright and beautiful are Thy errors, O Lord! Thy falsehoods save Truth alive; by Thy stumblings the world is perfected.
   Original English.

0 1970-05-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   But the main thing was this Nature. A little taller than my body. For years, every time I have seen Nature, its this person Ive seen; to me, for years she has been Nature. And its not a relationship, but like my mother who might be my sister, or my sister who might be my mother, like that (things arent quite clear-cut, words are worthless). She is tall, a beautiful woman, and she is very, very simple, very simple, and quite awesome. But with me, like a little child. She went around with me, and she said, See, Ive put on your dress, Ive put it on to tell you that its accepted Ive put on your dress. And its color was the same as that of the skin [of Mothers exposed part], it was something like skin, and the dress was exactly the same color. It also had a slight luminosity like that, something as if efflorescent.4 The skin too was efflorescent. And that was the point: no sex, neither man nor womanno sex. It was a form like this (Mother draws a svelte figure in space), a form resembling our body, but sexless: the two legs joined together.
   It was pretty.

0 1970-09-12, #Agenda Vol 11, #The Mother, #Integral Yoga
   Its likely that its likely that I couldnt have borne this work, I would have left my body; it was too natural to (gesture of going out above). But (Mother brings her two fists down as if she were forcibly pushed down or held in Matter). But I didnt take the precaution of really pulling the Force into the body. I might say that my body had too much (probably the way of seeing and reacting to the material world), too much1 Extremely rarely in my lifeextremely rarely did I have Ananda in the physical body. Its only when I would see beautiful things (Mother lifts her eyes as if to look at the coconut tree near the Samadhi, which she can no longer see), that it, certain moments of contact with Nature then I had it but otherwise all my life there was never (how can I put it?) an occasion for Ananda, you understand.
   (Mother stops and tries to breathe)

0 1971-01-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   I feel like a fluid being who doesnt take up space and cant keep anything! (Mother laughs) Its like that. Whenever things come to me, they always come to be channeled to their proper placelet everything be in its place. I am just the site of the channeling (gesture in all directions): this here, that there, this there. How beautiful it would be if things were the way I see them, oh!
   In fact, Mother has spent a great part of her time in deep contemplation since the latest "accident."

0 1971-02-24, #Agenda Vol 12, #The Mother, #Integral Yoga
   Oh, how beautiful!
   How did the 21st go?

0 1971-05-05, #Agenda Vol 12, #The Mother, #Integral Yoga
   I have some news from S. about the Russian translation [of Supermanhood]. The person whos doing it has already translated the introduction and sent her text. S. says this, In Russian it is very beautifulenthralling. The very sound of the language conveys something that goes straight to your heart. And personally, in the little Ive read, I have felt the particular flow of your style.1
   Oh, thats good, thats good.

0 1971-10-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   Yes, in part. Many passages are very beautiful.
   Ah!

0 1971-10-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   He is too beautiful!
   Oh, but people are going mad. I really dont know how long it will last, but there is a wind of madness everywhere. They talk only of killing. Its as if (gesture showing the onrush of vital forces on earth), oh! The world has become repugnant.

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   Were always in a hurry, because life on earth is short, but when you see what is in the offing (vast, circular gesture). Really beautiful, much better! It takes more time, but its much better.
   One of the things in the offing is the conversion of America, the United States, but it will take time.

0 1971-12-29b, #Agenda Vol 12, #The Mother, #Integral Yoga
   (meditation, then such a beautiful smile, Mother hands the 1972 photo in which she looks like a Chinese baby smiling)
   Do you have this?

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   In your reply to the Swedish magazine, you emphasize, The major obstacle to tolerance is not agnosticism but Manichaeism. That is also why religions will never be able to unite humanity, because they have remained Manichaean in their principle, because they are founded on morality, on a sense of good and evil, necessarily varying from one country to the next. Religions will not reconcile men with one another any more than they have reconciled men with themselves, or reconciled their aspiration to be with their need for action and for the same reasons, for in both cases they have dug an abyss between an ideal good, a being they have relegated to heaven, and an evil, a becoming, which reigns supreme in a world where all is vanity. I would like to quote here a passage from Sri Aurobindos Essays on the Gita which throws a clear light on the problem: To put away the responsibility for all that seems to us evil or terrible on the shoulders of a semi-omnipotent Devil, or to put it aside as part of Nature, making an unbridgeable opposition between world-nature and God-Nature, as if Nature were independent of God, or to throw the responsibility on man and his sins, as if he had a preponderant voice in the making of this world or could create anything against the will of God, are clumsily comfortable devices in which the religious thought of India has never taken refuge. We have to look courageously in the face of the reality and see that it is God and none else who has made this world in his being and that so he has made it. We have to see that Nature devouring her children, Time eating up the lives of creatures, Death universal and ineluctable and the violence of the Rudra forces in man and Nature are also the supreme Godhead in one of his cosmic figures. We have to see that God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. The torment of the couch of pain and evil on which we are racked is his touch as much as happiness and sweetness and pleasure. It is only when we see with the eye of the complete union and feel this truth in the depths of our being that we can entirely discover behind that mask too the calm and beautiful face of the all-blissful Godhead and in this touch that tests our imperfection the touch of the friend and builder of the spirit in man. The discords of the worlds are Gods discords and it is only by accepting and proceeding through them that we can arrive at the greater concords of his supreme harmony.2 I believe that the characters of your books would not be seeking sacrifice and death so intensely if they did not feel the side of light and joy behind the mask of darkness in which they so passionately lose themselves.
   Sri Aurobindo has constantly stressed that, through progressive evolutionary cycles, humanity must go beyond the purely ethical and religious stage, just as it must go beyond the infrarational and rational stage, in order to reach a new spiritual and suprarational ageotherwise we will simply remain doomed to the upheavals, conflicts and bloody sacrifices that shake our times, for living according to a code of morality is always a tragedy, as one of the characters in Hope notes.

0 1972-04-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Its a beautiful letter.
   (silence)

0 1972-04-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   But if you look at things in the true light, there can only be a more beautiful manifestation! Thon had told me this was the seventh and last one. Sri Aurobindo (I had told him what Thon said), Sri Aurobindo concurred, for he said, This one will see the transformation towards the Supermind. But to reach the Supermind, the mind must SHUT up! And I always get the impression (laughing) of a child sitting on the minds head (gesture like a child kicking its feet), playing on the minds head! If I could still draw, it would make something really funny. The mind that huge terrestrial mind (Mother puffs out her cheeks)which thinks itself so important and indispensable, and then a child sitting on its head and playing! Its so funny.
   Ah, mon petit, we dont have faith! The moment one has faith.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    Of their beautiful or terrible delight.
    All thought can know or widest sight perceive

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   When man was a dweller of the forest,a jungle man,akin to his forbear the ape, his character was wild and savage, his motives and impulsions crude, violent, egoistic, almost wholly imbedded in, what we call, the lower vital level; the light of the higher intellect and intelligence had not entered into them. Today there is an uprush of similar forces to possess and throw man back to a similar condition. This new order asks only one thing of man, namely, to be strong and powerful, that is to say, fierce, ruthless, cruel and regimented. Regimentation can be said to be the very characteristic of the order, the regimentation of a pack of wild dogs or wolves. A particular country, nation or raceit is Germany in Europe and, in her wake, Japan in Asiais to be the sovereign nation or master race (Herrenvolk); the rest of mankindo ther countries and peoplesshould be pushed back to the status of servants and slaves, mere hewers of wood and drawers of water. What the helots were in ancient times, what the serfs were in the mediaeval ages, and what the subject peoples were under the worst forms of modern imperialism, even so will be the entire mankind under the new overlordship, or something still worse. For whatever might have been the external conditions in those ages and systems, the upward aspirations of man were never doubted or questioned they were fully respected and honoured. The New Order has pulled all that down and cast them to the winds. Furthermore in the new regime, it is not merely the slaves that suffer in a degraded condition, the masters also, as individuals, fare no better. The individual here has no respect, no freedom or personal value. This society or community of the masters even will be like a bee-hive or an ant-hill; the individuals are merely functional units, they are but screws and bolts and nuts and wheels in a huge relentless machinery. The higher and inner realities, the spontaneous inspirations and self-creations of a free soulart, poetry, literaturesweetness and light the good and the beautifulare to be banished for ever; they are to be regarded as things of luxury which enervate the heart, diminish the life-force, distort Nature's own virility. Man perhaps would be the worshipper of Science, but of that Science which brings a tyrannical mastery over material Nature, which serves to pile up tools and instruments, arms and armaments, in order to ensure a dire efficiency and a grim order in practical life.
   Those that have stood against this Dark Force and its over-shadowing menaceeven though perhaps not wholly by choice or free-will, but mostly compelled by circumstancesyet, because of the stand they have taken, now bear the fate of the world on their shoulders, carry the whole future of humanity in their march. It is of course agreed that to have stood against the Asura does not mean that one has become sura, divine or godlike; but to be able to remain human, human instruments of the Divine, however frail, is sufficient for the purpose, that ensures safety from the great calamity. The rule of life of the Asura implies the end of progress, the arrest of all evolution; it means even a reversal for man. The Asura is a fixed type of being. He does not change, his is a hardened mould, a settled immutable form of a particular consciousness, a definite pattern of qualities and activitiesgunakarma. Asura-nature means a fundamental ego-centricism, violent and concentrated self-will. Change is possible for the human being; he can go downward, but he can move upward too, if he chooses. In the Puranas a distinction has been made between the domain of enjoyment and the domain of action. Man is the domain of action par excellence; by him and through him evolve new and fresh lines of activity and impulsion. The domain of enjoyment, on the other hand, is where we reap the fruits of our past Karma; it is the result of an accumulated drive of all that we have done, of all the movements we have initiated and carried out. It is a status of being where there is only enjoyment, not of becoming where there can be development and new creation. It is a condition of gestation, as it were; there is no new Karma, no initiative or change in the stuff of the consciousness. The Asuras are bhogamaya purusha, beings of enjoyment; their domain is a cumulus of enjoyings. They cannot strike out a fresh line of activity, put forth a new mode of energy that can work out a growth or transformation of nature. Their consciousness is an immutable entity. The Asuras do not mend, they can only end. Man can certainly acquire or imbibe Asuric force or Asura-like qualities and impulsions; externally he can often act very much like the Asura; and yet there is a difference. Along with the dross that soils and obscures human nature, there is something more, a clarity that opens to a higher light, an inner core of noble metal which does not submit to any inferior influence. There is this something More in man which always inspires and enables him to break away from the Asuric nature. Moreover, though there may be an outer resemblance between the Asuric qualities of man and the Asuric qualities of the Asura, there is an intrinsic different, a difference in tone and temper, in rhythm and vibration, proceeding as they do, from different sources. However cruel, hard, selfish, egocentric man may be, he knows, he admitsat times, if hot always, at heart, if not openly, subconsciously, if not wholly consciously that such is not the ideal way, that these qualities are not qualifications, they are unworthy elements and have to be discarded. But the Asura is ruthless, because he regards ruthlessness as the right thing, as the perfect thing, it is an integral part of his swabhava and swadharma, his law of being and his highest good. Violence is the ornament of his character.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed the darkness and the blindness seem to have been the Divine's grace upon him, for his eyes turned inward to other domains and saw strange truths and stranger facts. We remember in this connection another blind old poet who even though fallen on such evil days composed the world famous epic poem (I am referring obviously to Milton and his Paradise Lost). We remember also here the deaf incomparable master of music Beethoven. Many of the sayings of Dirghatama have become so current that they are now familiar even to the common man. They are mottoes and proverbs we all quote at all times. "Truth is one, the wise call it in different ways"the mantra is from Dirghatama. "Heaven is my father, Earth my mother"this is also from Dirghatama. The famous figure of two birds with beautiful wing dwelling on the same tree comes also from Dirghatama. There are a good many sayings of this kind that have become intimate companions to our lips of which the source we do not know. When we read the mantras of Dirghatama we are likely to exclaim even as the villager did when he first saw Hamlet played in London, "It is full of quotations."
   You must have already noticed that the utterance of Dirghatama carries a peculiar turn, even perhaps a twist. In fact his mantras are an enigma, a riddle to which it is sometimes difficult to find the fitting key. For example when he says, "What is above is moving downward and what is down is moving upward; yes, they who are below are indeed up above, and they who are up are here below," or again, "He who knows the father below by what is above, and he who knows the father who is above by what is below is called the poet (the seer creator)", we are, to say the least, not a little puzzled.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  All shapes are beautiful and all things true.
  In that lucent ambience mystically clear
  --
  All that is beautiful here is there divine.
  Figures are there undreamed by mortal mind:
  --
  The beautiful body of a soul at ease,
  Like one who laughs in sweet and sunlit groves,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  All objects there were great and beautiful,
  All beings wore a royal stamp of power.

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Vedic rishi, says the poet, by his poetic power, brings out forms, beautiful forms in the high heaven.
   In this respect, Shakespeare is incomparable. He has through his words painted pictures, glowing living pictures of undying beauty.
   Indeed all poets do this, each in his own way. To create beautiful concrete images that stand vivid before the mind's eye is the natural genius of a poet. Here is a familiar picture, simple and effective, of a material vision:
   Cold blows the blast across the moor
  --
   Yes, Shakespearean syllables are indeed the glorious members cut out of the body as it were of a beautiful vital being transmuted into heavenly luminaries.
   In the world of poetry Dante is a veritable avatar . His language is a supreme magic. The word-unit in him is a quantum of highly concentrated perceptive energy, Tapas. In Kalidasa the quantum is that of the energy of the light in sensuous beauty. And Homer's voice is a quantum of the luminous music of the spheres.

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Robert graves is not a major poet, and certainly not a great poet. He is a minor poet. But in spite of his minor rank he is a good poet: here he presents up a jewel, a beautiful poem 1 both in form and substance. He has indeed succeeded, as we shall see, in removing the veil, the mystic golden lid, partially at least and revealed to our mortal vision a glimpse of light and beauty and truth, made them delightfully sink into and seep through our aesthetic sense.
   Like the poet his idol also is of a lower rank or of a plebeian status. He keeps away from such high gods as Indra and Agni and Varuna and Mitra: great poets will sing their praises. He will take care of the lesser ones, those who are moving in the shadow of the great ones and are hardly noticed. Even in these modern days, goddess Shitala, the healing goddess of epidemics, lives side by side with Durga.
  --
   Here in this connection one is naturally reminded of Sri Aurobindo's The Other Earths. The poem reveals other earths like this earth of ours as reflections or projections or prototypes: like the concretely visible earth here, they too are equally beautiful, with million colours and shades. We are blind and cannot see them. But when we learn to see with the eye of our eye there appear clear before us
   Calm faces of the Gods on background vast

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And made all things seem beautiful for an hour,
  Hopes that soon fade to drab realities
  --
  Surround the beautiful temple of the soul.
  45.26

02.06 - Boris Pasternak, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A beautiful picture in the Chinese stylea few significant strokes, simple and clear, evoking a whole landscape, brimful of yearning and resignation and tearful quietness in which the whole creation is embalmed.
   Pasternak's snowscapes are beautiful, they are particularly expressive of this nostalgia that pervades his whole consciousness like a perfume as it were. Here, for example, is a haunting scene:
   The driven snow drew circles and arrows

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  The beautiful visage of Eternity
  That shall appear upon the roads of Time.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Lifting her beautiful and miraculous head,
  She conspired with inspiration's sister brood

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  And beautiful vibrant limbs a living field
  Of throbbing new discovery without end.

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This is mysticism in excelsis and beautiful mysticism.
   We dive down the centuries and when we come up we find Chandidasa thus greeting us:

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  All high and beautiful and desirable powers
  Forgetting their difference and their separate reign

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nor can socialism remedy all the ills society suffers from, if it merely or mainly means the abolition of private enterprise and the assumption by the State of the entire economic and even cultural or educational apparatus of the society. Even as an economic proposition State Socialism, which is only another name of Totalitarianism, is hardly an unmixed good. First of all, however selfish and profiteering the individual may be, still, one must remember that it is always the individual who is adventurous and inventive, it is he who discovers, creates new things and beautiful things. A collective or global enterprise makes for massiveness and quantity, but it means also uniformity, often a dead uniformity: for variety, for originality, as well as for the aesthetic tone and the human touch, the personal element is needed, seems to be indispensable. Education in such a system would mean a set routine and pattern, an efficient machine to bring out consistently and continuously uniform types of men who are more or less 'automatons, mechanical and regimented in their make-up and behaviour. An all-out socialistic Government will bear down and entomb the deeper springs of human consciousness, the magic powers of initiative and creativity that depend upon individual liberty and the free play of personal choice. We do not deny that Socialism is an antidote to another malady in the social body the parcellation, the fragmentation into a thousand petty interestsall aggressive and combative-of the economic strength of a community, and also the stupendous inequality and maldistribution of wealth and opportunity. But it brings in its own poison.
   It is a great illusion, as has been pointed out by many, that a collective and impersonal body cannot be profiteers and war-mongers. A nation as a whole can very well be moved by greed and violence and Sieglust (passion for conquest)Nazism has another name, it is also called National Socialism. Everything depends not upon the form, but the spirit that animates the form. It is the spirit, man's inner nature that is to be handled, dealt with and changed; outer systems and forms have only a secondary importance.

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  There all was beautiful by its own right
  And needed not the splendour of a robe.

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  A beautiful and felicitous lustre stole.
  The Power, the Light, the Bliss no word can speak

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of philosophyperhaps the very large element of philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the question. I am not trying to enter into the philosophy the metaphysicsof it, but only into the science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must possess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing lessthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by philosophy are only the logical formulation of an essentially aesthetic value.
   Take, for example, the philosophical system of Kant or of Hegel or of our own Shankara. What a beautiful edifice of thought each one has reared! How cogent and compact, organised and poised and finely modelled! Shankara's reminds me of a tower, strong and slender, mounting straight and tapering into a vanishing point among the clouds; it has the characteristic linear movement of Indian melody. On the otherhand, the march of the Kantian Critiques or of the Hegelian Dialectic has a broader base and involves a composite strain, a balancing of contraries, a blending of diverse notes: thereis something here of the amplitude and comprehensiveness of harmonic architecture (without perhaps a corresponding degree of altitude).
   All these systems, commonly called philosophical, appear to me supremely artistic. The logical intellect has worked here exactly like a chisel or a brush in the hands of the artist. It did not care for truth per se, its prime preoccupation was arrangement, disposition; the problem it set before itself was how best to present a consistent and unified, that is to say, a beautiful whole.
   But the philosopher's stone is not, after all, a myth, as is being proved by modern science. Even so, the philosopher's truth the truth, that is to say, in the noumenal sense, to which he aspires in his heart of heartsis also existent. There is a reality apart from and beyond all relativities and contingencies: truth is not mere self-consistence, it is self-existence. Art and philosophy as an art may not comprehend it, but they circuit round it and even have glimpses of it and touch it, though the vision they have more often aberrates, distorting a rope into a snake.
   It is a grain of this truth that is the substance and the core of all true art and philosophy. Philosophy works upon this secret strand by its logic, art by imaginationalthough logic and imagination may not be so incommensurable as they are commonly thought to be; even so, both art and philosophy arrive at the same result, viz., the building of a beautiful superstructure.
   This golden core of truth comes from elsewhere it is beyond the myic circle of art and philosophy. To have access to it, a lid overhead is to be broken throughra ther, as it is said, it is that that breaks through of its own accord and reveals its identity.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Modernism means the release of life from this subjugation; it means the expression of life's own truths in its own way, life's self-determination: that is the great endeavour and achievement of today. It was a rationalised, emotionalised, idealised life that man sought to live and create yesterday; his art too consisted in showing life through that mask and veil, because it considered that that was the way to bring out the beautiful in life.
   The history of the emancipation of the different psychological domains in man is an interesting and instructive study. For the heart and the mind too were not always free and autonomous. An old-world consciousness was ruled or inspired by another faculty the religious sense. It is a sense, a faculty that has its seat neither in the mind nor even in the heart proper. Some would say it is in an inmost or topmost region, the Self, while others would relegate it to something quite the opposite, the lowest and most external strand in the human consciousness, viz., that of unconsciousness or infra-consciousness, ignorance, fear, superstition.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.
   This is man's great privilege that, unlike the animal, he can surpass himself (the capacity, we may note, upon which the whole Nietzschean conception of humanity was based). Man is not bound to his human nature, to his anthropomorphism, he can rise above and beyond it, become what is (apparently) non-human. Therefore the Gita teaches: By thy self upraise thy self, lower not thy self by thy self. Indeed, as we have said, man means the whole gamut of existence. All the worlds and all the beings in all the worlds are also within his frame; he has only to switch or focus his consciousness on to a particular point or direction and he becomes a particular type in life. Man can be the very supreme godhead or at the other extreme a mere brute or any other intermediary creature in the hierarchy extending between the two.
  --
   End in a beautiful man's or woman's body2
   This is not the utterance of a mere profane consciousness; such also is the experience of a deeper spiritual truth. For the Divine in one of its essential aspects is Ardhanarishwara, the original transcendental Man-Woman. And we feel and almost see that it is a human Face to which our adoration goes when we hear another mystic poet chant for us the mantra:

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  A hunter of unknown and beautiful Powers,
  A nomad of the far mysterious Light,
  --
  Bodies made beautiful by the spirit's light,
  Carrying the magic word, the mystic fire,

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A Greek Apollo or Venus or a Madonna of Raphael is a human form idealized to perfection,moulded to meet the criterion of beauty which the physical eye demands. The purely sthetic appeal of such forms consists in the balance and symmetry, the proportion and adjustment, a certain roundedness and uniformity and regularity, which the physical eye especially finds beautiful. This beauty is akin to the beauty of diction in poetry.
   Apart from the beauty of the mere form, there is behind it and informing it what may be called the beauty of character, the beauty revealed in the expression of psychological movement. It corresponds to the beauty of rhythm in poetry. Considered sthetically, the beauty of character, in so far as it is found in what we have called formal art, is a corollary,an ornamental and secondary theme whose function is to heighten the effect of the beauty of form, or create the atmosphere and environment necessary for its display.

03.09 - Art and Katharsis, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Art, we all know, is concerned with the beautiful; it is no less intimately connected with the True; the Good too is in like manner part and parcel of the sthetic movement. For, Art not only delights or illumines, it uplifts also to the same degree. Only it must be noted that the uplifting aimed at or effected is not a mere moral or ethical edificationeven as the Truth which Art experiences or expresses is not primarily the truth of external facts and figures in the scientific manner, nor the Beauty it envisages or creates the merely pleasant and the pretty.
   There is a didactic Art that looks openly and crudely to moral hygiene. And because of this, there arose, as a protest and in opposition, a free-lance art that sought to pursue art for art's sake and truth for truth's sakeeven if that truth and that art were unpleasant and repellent to the morality-ridden sophisticated consciousness. Or perhaps it may have been the other way round: because of the degeneracy of Art from its high and serious and epic nobility and sublimity to lesser levels of sthetic hedonism and dilettantism that the didactic took its rise and sought to yoke art to duty, to moral welfare and social service. Not that there is an inherent impossibility of moralising art becoming good art in its own way; but great art is essentially a-moralnot in the sense of being infra-moral, but in the sense of being supra-moral.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Hamlet is the third stage; it is a vision of sattva-guna and a creation attempted by that vision. The human consciousness that was imprisoned in the vital mind, is released here into the higher or pure mind. The soul escapes from its sheath of sheer hunger and desire and egoism and self-aggrandisementyearns for light, more light. Lear is a dark mass of unconsciousness, crude and violent, even like the naked and raging elements into whose arms he is thrown; Macbeth is the beginning of consciousness in which one is conscious of one's own self alone, and keenly and deliberately attached to it,here light has dawned, but a lurid light. Hamlet is consciousness that is seeking to transcend the barrier of the little self and its narrow and vulgar appetites and impulses. Man here comes into touch with something that is impersonal, other-regarding, afar; he has grown interests that are not merely mundane, utilitarian, pragmatic, self-centred, but abstract, metaphysical, beyond the individual's own and immediate concern: he has now ideals and aspirationshe is a seeker of the true, the good, the beautiful. He has been initiated into the divinedaivanature. Culture, refinement, sensibility, understandingall the graces of a truly rational being make Hamlet the very flower of an evolving humanity.
   Over against the personality of Hamlet stands another which represents false height, the wrong perfection, the counterfeit ideal. Polonius is humanity arrested in its path of straight development and deviated into a cut-de-sac of self-conceit and surface urbanity, apparent cleverness and success and pretentious and copy-book morality. When one has outgrown the barbarian, one runs the risk of becoming a snob or philistine. It is a side table-land, as it were, on mid-heights, the standard perhaps of a commoner humanity, but which the younger ideal has to transcend or avoid or even to destroy, so that it may find itself and live its own life. To the philistine too the mere biological man is a taboo, but he seeks to confine human nature into a scheme of codes and maxims and lifeless injunctions and prohibitions. He is also the man of Reason but without the higher inflatus, the living and creative Something More the poetry, the vision, the dream that would transfigure the merely pragmatic, practical, worldly wise the bourgeoisinto the princely aristocratic idealist, elevate the drab terre terre To-day into the glory of a soaring To-morrow.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In these iconoclastic times, we are liable, both in art and in life, to despise and even to deny certain basic factors which were held to be almost indispensable in the old world. The great triads the True, the beautiful and the Good, or God, Soul and Immortalityare of no consequence to a modernist mind: these mighty words evoke no echo in the heart of a contemporary human being. Art and Life meant in the old world something decent, if not great. They were perhaps, as I have already said, framed within narrow limits, certain rigid principles that cribbed and cabined the human spirit in many ways; but they were not anarchic, they obeyed a law, a dharma, which they considered as an ideal, a standard to look up to and even live up to. The modernist is an anarchic being in all ways. He does not care for old-world verities which seem to him mere convention or superstition. Truth and Beauty and Harmony are non-existent for him: if at all they exist they bear a totally different connotation, the very opposite of that which is normally accepted.
   The modernist does not ask: is it good? is it beautiful? He asks: is it effective? is it expressive? And by effectivity and expressiveness he means something nervous and physical. Expressiveness to him would mean the capacity to tear off the veil over what once was considered not worth the while or decent to uncover. A strange recklessness and shamelessness, an unhealthy and perverse curiosity, characteristic of the Asura and the Pisacha, of the beings of the underworld, mark the movement of the modernist. But I forget. The Modernist is not always an anarchist, for he too seeks to establish a New Order; indeed he arrogates to himself that mission and declares it to be his and his alone. Obviously it is not the order of the higher gods of Olympus: these have been ousted and dethroned. We are being led back to the mysteries of an earlier race, reverting to an infra-evolutionary status, into the arcana of Thor and Odin, godlings of an elemental Nature.
   In such a world Tagore is a voice and a beacon from over the heights of the old world declaring and revealing the verities that are eternal and never die. They who seek to kill them do so at their peril. Tagore is a great poet: as such he is close to the heart of Bengal. He is a great Seer: as such humanity will claim him as its own.

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Virgil, the great poet of a diviner order in human life, expressed the idea most beautifully and aptly in those well-known lines, one of the characteristic passages showing his genius at its best:
   . . . superasque evadere ad auras,

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  He made her body beautiful with his kiss.
  Impatient for felicity he came,
  --
  Many high gods dwelt in one beautiful home;
  Yet was her nature's orb a perfect whole,

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  And beautiful stole across the heart of Time.
  Then a faint whisper of her touched the soil,

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   What is this spiritual or Yogic Energy? Ordinary people, people with a modern mind, would concede at the most that there are two kinds of activity: (1) real activityphysical action, work, labour with muscle and nerve, and (2) passive activityactivity of mind and thought. According to the pragmatic standard especial, if not entire, importance is given the first category; the other category, sicklied o'er with the pale cast of thought, is held at a discount. The thoughtful people are philosophers at the most, they are ineffectual angels in this workaday world of ours. We need upon earth people of sterner stuff, dynamic people who are not thought-bound, but know how to apply and execute their ideas, whatever they may be. Lenin was great, not because he had revolutionary ideas, but because he gave a muscular frame to them. Such people alone are the pragmatic, dynamic, useful category of humanity. The others are, according to the more radical leftist view, merely parasitic, and according to a more generous liberal view, chiefly decorative elements in human society. Mind-energy can draw dream pictures, beautiful perhaps, but inane; it is only muscular energy that gives a living and material bodya local habitation and a nameto what otherwise would be airy nothing.
   Energy, however, is not merely either muscular (physical) or cerebral. There are energies subtler than thought and yet more dynamic than the muscle (or the electric pile). One such, for example, is vital energy, although orthodox bio-chemists do not believe in any kind of vitalism that is something more than mere physico-chemical reaction. Indeed, this is the energy that counts in life; for it is this that brings about what we call success in the world. A man with push and go, as it is termed, is nothing but a person with abundant vital energy. But even of this energy there are gradations. It can be deep, controlled, organised or it can be hectic, effusive, confused: the latter kind expresses and spends itself often in mere external, nervous and muscular movements. Those, however, who are known as great men of action are precisely they who are endowed with life energy of the first kind.

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet mankind has always sought for an integral, an all comprehending fulfilment, a truth and a realisation that would go round his entire existence. Man has always aspired, in the midst of the transience and imperfection that the world is, for something stable and perfect, in the heart of disharmony for some core of perfect harmony. He termed it God, Atman, Summum Bonum and he sought it sometimes, as he thought necessary, even at the cost of the world and the life, if it is to be found elsewhere. Man aspired also always to find this habitation of his made somewhat better. Dissatisfied with his present state, he sought to mould it, remake it, put into it something which his aspiration and inspiration called the True, the beautiful, the Good. There was always this double aspiration in man, one of ascent and the other of descent, one vertical and the other horizontal, one leading up and beyondtotally beyond, in its extreme urge the other probing into the mystery locked up there below, releasing the power to reform or recreate the world, although he was not always sure whether it was a power of mind or of matter.
   This double aspiration has found its expression and symbol in the East and the West, each concentrating on one line, sometimes even to the neglect or denial of the other. But this division or incompatibility need not be there and must not be there. A new conception of the Spirit and a new conception of Matter are gaining ground more and more, moving towards a true synthesis of the two, making for the creation of a new world and a new human type.

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Human understanding, we know, is a tangled skein of light and shademore shade perhaps than lightof knowledge and ignorance, of ignorance straining towards knowledge. And yet this limited and earthly frame that mind is has something to give which even the overmind of the gods does not possess and needs. It is indeed a frame, even though perhaps a steel frame, to hold and fix the pattern of knowledge, that arranges, classifies, consolidates effective ideas, as they are translated into facts and events. It has not the initiative, the creative power of the vision of a god, but it is an indispensable aid, a precious instrument for the canalisation and expression of that vision, for the intimate application of the divine inspiration to physical life and external conduct. If nothing else, it is a sort of blue print which an engineer of life cannot forego if he has to execute his work of building a new life accurately and beautifully and perfectly.
   III

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Divine acts in three different ways in his three well-known aspects. As the transcendent Reality he is above and beyond creation, he is the Unmanifest, although he may hold within either involved or dissolved the entire manifestation. Next, he is the manifestation, the cosmic or the universal; he is one with creation, immanent in it, still its master and lord. Finally, he has an individual aspect: he is a Person with whom human beings can enter into relations of love and service. The Divine incarnate as a human being, is a special manifestation of the Individual Divine. Even then, as an embodied earthly person, he may act in a way characteristic of any of the three aspects. The Divine descended upon earth, as viewed by Sri Aurobindo, does not come in his transscendental aspect, fundamentally aloof and away, in his absolute power and consciousness, working miracles here; for transcendence can do nothing but that in the midst of conditions left as they are. Nor does he manifest himself only as his cosmic power and consciousness, imbedded in the creation and all-pervading, exercising his influence through the pressure of Universal Law, perhaps in a concentrated form, still working gradually, step by step, as though through a logical process, for the maintenance of the natural order and harmony, lokasagraha. God can be more than that, individualised in a special, even a human sense. His individual being can and does hold within itself his cosmic and transcendental self covertly in a way but overtly too in a singular manner at the same time. The humanised personality of the Divine with his special role and function is at the very centre of Sri Aurobindo's solution of the world enigma. The little poem A God's Labour in its short compass outlines and explains beautifully the grand Mystery.
   The usual idea of God (as the theists hold, for example) is that he is an infinite eternal impassible being, aloof from human toils and earthly turmoils, himself untouched by these and yet, in and through them, directing the world for an inscrutable purpose, unless it is for leaning towards it and stretching out the hand of Grace to those of the mortals who wish to come out of the nightmare of life, sever the coils of earthly existence. But the Divine in order to be and remain divine need not hold to his seat above and outside the creation, severely separated from his creatures. He can, on the contrary, become truly the ordinary man and labour as all others, yet maintaining his divinity and being conscious of it. After all, is not man, every human being, built in the same pattern, a composite of the earthly human element supported and infused by a secret divine element? However, God, the individual Divine, does become man, one of them and one with them. Only, his labour thereby increases manifold, hard and heavy, although for that very reason full of a bright rich multiple promise. The Divine's self-hurilanisation has for it a double purpose: (I) to show man by example how he can become what he truly is, how he can divinise himself: the Divine as man lives out the life of a sadhakawholly and completely; (2) to help concretely by his own force of consciousness the world and man in their endeavour for progress and evolution, to give the help wholly and completely from the innermost status of the self down to the most external physical body and the material field. This help again is a twofold function. The first is to make available, gather within easy reach, the high realisations, the spiritual treasures that are normally stored in a heaven somewhere else. The Divine Man brings down the divine attributes close to our earth, turns them from mere far possibilities into near probabilities, even imminent realities. They are made part and parcel, constituent elements of the earthly atmosphere, so that one has only to open one's mouth to brea the in, extend one's arms to seize and possess them: even to this opening and this gesture man is helped by the concrete touch and presence of the Divine. Further, the help and succour come in another way which is more intimate, more living and appealing to man.
  --
   God made man, the spirit become flesh: this is Grace, the benediction of the Holy One upon the sinful earth. The working of Grace in one of its characteristic movements has been beautifully envisaged in esoteric Christianity. The burden of sin that is to say, of weakness, impurity and ignorancelies so heavy upon man, the force of gravitation is so absolute, that it is divine intervention alone, and in the most physical sense, which can save him. God takes upon himself man's load and relieves him of it: thus freed he can soar up easily and join the company of the Happy in heaven alongside God. This is the ransom paid by God to His Enemy, the vicarious atonement suffered by the Divine, the cross he has to bear when he comes upon this earth, into this vale of tears. I t is said, in terms of human feeling, pity so moved him that he left the happy abode of heaven, came down among men and lived like one of them, sharing their sorrow and pain and, what is divine, taking up the evil into himself, drinking, as it were, out of the poisoned bowl, so that man, frail mortal creature, may escape his doom.
   This way too, as all other ways, has indeed been the way of escape. God came down in order to take away some men with him. They were the blessed ones, but the normal humanity remains as it is, as it has been, on the whole. The few that pass beyond do not seem to leave any trace here below. There was no regeneration of mankind, no reformation of earthly life.

05.02 - Satyavan, #Savitri, #Sri Aurobindo, #Integral Yoga
  Earth in this beautiful refuge free from cares
  Murmured to the soul a song of strength and peace.

05.04 - Of Beauty and Ananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In a sense, natural and beautiful are the same, the perverse commensurate with the ugly.
   Beauty is not merely balance, symmetry, measure, a regular disposition of features. A form, an embodiment, need not be pretty to be beautiful.
   Mere formal beauty is a power, but a surface power; there is a deeper unity of rhythm in the embodiment that is beautiful by its transparent soul-expression.
   Art is the incarnation of Truth in Beauty,
   The Divine the truest Truth and the Beauty most beautiful,
   The incarnation of the Divine the supreme Art.
  --
   The element of divine harmony and rhythm is the measure of the beautiful in Art.
   Even so it is with the art of life.
   All things are beautiful, for the All- beautiful is in every thing.
   The domain of Art encompasses the entire creation.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Positivists are those who swear by facts. Facts to them mean naturally facts attested in the end by sense-experience. To a positivist the only question that matters and that needs to be answered and can be answered is whether a thing is or is not physically: other questions are otiose, irrelevant, misleading. So problems of the Good, of the beautiful, of God are meaningless. When one says this is good, that is bad, well, it is a proposition that cannot be related to any fact, it is a subjective personal valuation. In the objective world a thing simply is or is not, one cannot say it is good or it is bad. The thing called good by one is called bad by another, the same thing that is good to you now will appear bad at another time. This is a region absolutely of personal and variable idiosyncrasy. The same with regard to the concept of beauty. That a thing is beautiful or ugly is a subjective judgment; it is not and cannot be an objective statement. Beauty is a formula in your mind and imagination, it is a changing mode of your apprehension. The concept of God too fares no better. God exists: it is a judgment based upon no fact or facts of sense-experience. However we may analyse it, it is found to have no direct or even indirect but inevitable rapport with the field of actual reality. There is between the two an unbridgeable hiatus. This is a position restated in a modern style, familiar to the Kantian Critique of Pure Reason.
   There are two ways off acing the problem. First, the Kantian way which cuts the Gordian knot. We say here that there are two realms in which man lives, but they are incommensurables: the truths and categories of one cannot be judged and tested by those of the other. Each is sui generis, each is valid in its own right, in its own dominion. God, Soul, Immortality these are realities belonging to one section of our nature, seizable by a faculty other than the Pure Reason, viz.,the Practical Reason; while the realities given by the senses and the judgments of the logical mind are of another section. It may be said one is physical, the other metaphysical. The positivists limit their field of enquiry and knowledge to the physical: they seek to keep the other domain quite apart as something imaginary, illusory, often unnecessary and not unoften harmful to true human interest.

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The essential appearance of Man is, as we have said, the prototype of the actual man. That is to say, the actual man is a projection, even though a somewhat disfigured projection, of the original form; yet there is an essential similarity of pattern, a commensurability between the two. The winged angels, the cherubs and seraphs are reputed to be ideal figures of beauty, but they are nothing akin to the Prototype, they belong to a different line of emanation, other than that of the human being. We may have some idea of what it is like by taking recourse to the distinction that Greek philosophers used to make between the formal and the material cause of things. The prototype is the formal reality hidden and imbedded in the material reality of an object. The essential form is made of the original configuration of primary vibrations that later on consolidate and become a compact mass, arriving finally at its end physico-chemical composition. A subtle yet perfect harmony of vibrations forming a living whole is what the prototype essentially is. An artist perhaps is in a better position to understand what we have been labouring to describe. The artist's eye is not confined to the gross physical form of an object, even the most realistic artist does not hold up the mirror to Nature in that sense: he goes behind and sees the inner contour, the subtle figuration that underlies the external volume and mass. It is that that is beautiful and harmonious and significant, and it is that which the artist endeavours to bring out and fix in a system or body of lines and colours. That inner form is not the outer visible form and still it is that form fundamentally, essentially. It is that and it is not that. We may add another analogy to illustrate the point. Pythagoras, for example, spoke of numbers being realities, the real realities of all sensible objects. He was evidently referring to the basic truth in each individual and this truth appeared to him as a number, the substance and relation that remain of an object when everything concrete and superficial is extractedor abstractedout of it. A number to him is a quality, a vibration, a quantum of wave-particles, in the modern scientific terminology, a norm. The human prototype can be conceived as something of the category of the Pythagorean number.
   The conception of the Purusha at the origin of things, as the very source of things, so familiar to the Indian tradition, gives this high primacy to the human figure. We know also of the cosmic godhead cast in man's mouldalthough with multiple heads and feetvisioned and hymned by sages and seers. The gods themselves seem to possess a human frame. The Upanishads say that once upon a time the gods looked about for a proper body to dwell in, they were disappointed with all others; it is only when the human form was presented that they exclaimed, This is indeed a perfect form, a perfect form indeed. All that indicates the feeling and perception that there is something eternal and transcendent in the human body-frame.

05.06 - The Role of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Evil is evil, no doubt; it is not divine and it is not an illusion. It is a real blot on the fair face of creation. Its existence cannot be justified in the sense that it is the right thing and has to be welcomed and maintained, since it forms part of the universal symphony. Not even in the sense that it is a test and a trial set by the Divine for the righteous to prove their merit. It has not been put there with a set purpose, but that once given, it has been the occasion of a miracle, it offered the opportunity for the manifestation of something unique, great and grandiose, marvellous and beautiful. The presence of evil moved the DivineGiustizia masse il mio alto Fattorel1and Grace was born. He descended, the Aloof and the Transcendent, in all his love and compassion down into this vale of tears: he descended straight into our midst without halting anywhere in the infinite gradation that marks the distance between the highest and the lowest, he descended from the very highest into the very lowest, demanding nothing, asking for no condition whatsoever from the soul in Ignorance, from the earth under the grip of evil. Thus it was that Life lodged itself in the home of death, Light found its way into the far cavern of obscurity and inconscience, and Delight bloomed in the core of misery. Hope was lit, a flame rising from the nether gloom towards the Dawn. But for the spirit of denial we would not have seen this close and intimate figure of the gracious Mother.
   Justice moved my great maker

05.12 - The Revealer and the Revelation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   According to the Dean the qualities themselves are God, the living God whom one can worship. The True, the Good and the beautiful the Hellenic trinity he adores more than the Holy Trinity. "The God of religion is rather the revelation than the revealer. The source of revelation cannot be revealed: the ground of knowledge cannot be known".2 This, one might say, almost echoes the Upanishadic mantra, "How can one know the knower?" (Vijtram are kena vijnyt). The Upanishad says indeed that he who thinks he knows does not certainly know, but he who says he knows not is the one who knows; he knows who knows not, he knows not who knows. This simply means that God, the supreme Reality, is apprehended in and through other channels than mind and reason. It is a commonplace of spiritual experience that the Spirit is directly, immediately realisable, although its indirect approaches are walled in by a thousand appearances. A direct non-rational experience is not however something vague, nebulous, inarticulate; it is even more concrete, precise and tangible than a sense experience or a rational idea. Not only so, a suprarational knowledge can be grasped and presented by the intellect if it is purified and illumined. A brain mind under the sway of the senses and the outgoing impulse is an obstacle: it disturbs and prevents the higher Light. But passive and transparent it can be a faithful mirror, a docile instrument and channel. That is why the Upanishad says in the first instance that the supreme Reality cannot be seized by the reason, but in another context, it declares that the mind, the intelligence too has to hold and realise the same. Normally intellect acts as a lid, but it can also be a reflector or projector.
   One knows the Revealer for one becomes it. Knowledge by identity is the characteristic of spiritual knowledge. If one keeps oneself separate and seeks to apprehend the Divine as an object outside, the Divine escapes or is caught only by the trail it leaves, its echoes and shadows, its apparent qualities and attributes. But one with the Divine, the being realises and possesses it in full consciousness, the Revealer reveals himself as such (vute tanum swm) and not merely in or as his phenomenal formulations.

05.20 - The Urge for Progression, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In the process of the expression and embodiment of this innermost truth, the first necessary condition is, as we have said, sincerity, that is to say, a constant reference to the demand of that truth, putting everything and judging everything in the light of that truth, a vigilant wakefulness to it. The second condition is progression. It is the law of the Truth that it is expressing itself, seeking to express itself continually and continuously in the march of life; it is always unfolding new norms and forms of its light and power, ever new degrees of realisation. The individual human consciousness has to recognise that progressive flux and march along with it. Human consciousness, the complex of external mind and life and body consciousness, has the habit of halting, clinging to the forms, experiences and gains of the past, storing them in memory, agreeing to a minimum change only just to be able to pour the new into the old. But this conservatism, which is another name for tamasis fatal to the living truth within. Even like the lan vitalso gloriously hymned by Bergson, the inmost consciousness, the central truth of being, the soul lanhas always a forward-looking reference. And it is precisely because the normal instrument of the body and life and mind has always a backward reference, because it slings ,back and cannot keep pace with the march of the soul-consciousness that these members stagnate, wear away, decay and death ends it all. The past has its utility: it marks the stages of progress. It means assimilation, but must not mean stagnation. It may supply the present basis but must always open out to what is coming or may come. If one arrives at a striking realisation, a light is revealed, a Voice, a mantra heard, a norm disclosed, it is simply to be noted, taken in the stuff of the being, made part and parcel of the consciousness; you leave it at that and pass and press on. You must not linger at wayside illuminations however beautiful or even useful some may be. The ideal of the paryataka the wanderermay be taken as a concrete symbol of this principle. The Brahmanas described it graphically in the famous phrase, caraivete, "move on". The Vedic Rishi sang of it in the memorable hymn to Dawn, the goddess who comes today the last of a succession of countless dawns in the immemorial past and the first of a never-ending series of the future. The soul is strung with a golden chain to the Great Fulfilment that moves ahead: even when fulfilled the soul does not rest or come to the end of its mission, it continues to be an ever new expression or instrumentation of the Infinite.
   ***

05.24 - Process of Purification, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are three well-marked stages in the process of the purification of nature and surrender to the Divine. When one has made up one's mind finally to take to the path of spiritual life and to turn one's back on the life of ignorant nature, one enters at the outset into a phase of divided consciousness and life. It is the stage when one cries, "The spirit is willing but the flesh is weak." One feels an inner aspiration and devotion and even freedom and purity and wider consciousness, but actually in the practical world, he follows the old nature, acts under the pressure of Ignorance and the Ripus. You are a mundane man with profane habitsand yet within, when aloof, you are in contact with the deeper and larger breath of the Spirit. The next stage is one of external control and of modification of behaviour. You have the inner consciousness of the spirit grown strong in you and you are no longer a helpless prey to the physical outbursts of inferior nature: a kind of brake has been put upon the outgoing passions. Still at this stage the surges of passion are there within, inside the wall of control, as it were. The pressure and demand of the Spirit has brought about a deadlock in the ignorant movements of the outer nature, although the physico-vital and vital support behind has not been wholly purified and continues in its old way, expressing itself in veiled and sublimated acts and in dreams and imaginations. The vital support even when it does not express itself in grosser physical movements, even when it is self-contained, yet maintains its old taste for them. Finally, when this taste even goes away (that is the suggestion in the beautiful and luminous phrase of the Gita, rasavaljam), then only one rises into the integral and unadulterated life of the Spirit. Till that final consummation happens, the period of interregnum is a great occasion for training and experience. It is of considerable interest also from the standpoint of occult knowledge.
   There are two typeswhich mean two stagesof control. You can control your nature by the force of your will, as one does a wicked horse by means of the toothed bit. But this control is precarious and the clearing or purification effected is only skin-deep. At the slightest weakening of the will or a momentary lack of vigilance, you may find yourself in the very midst of a volcanic eruption of passions. Even otherwise, even if there happens no external outburst, the burden or pressure of the ignorant nature is always there and the struggle or tension, although thrown into the background, obstructs the nature, does not give it the free and spontaneous higher poise of the spirit. The other control comes from the inmost being, from the spiritual self itself: it is automatic and it is occult in its action and therefore naturally effective. When the Spirit, the Inner Control (Antarymi)works, it happens that even if the desires are there, the occasions for their satisfaction are withdrawn from you. As the Mother says, some people who are destined for the spiritual life lose all earthly props whenever they wish to lean upon them, they lose their endeared objects whenever they are eager to cherish them. At a certain stage of the growth of the inner consciousness, the demand of the soul makes it impossible for the vital (or physico-vital), so far as it is unpurified and unprepared, to secure its objects: even if the lips yearn, the cup is taken away. The circumstances themselves yield to the pressure of the inner being and conspire, as it were, to withhold and remove all dangerous contacts. The being has not to say, "Lead me not into temptation", for the temptations by themselves slip away. That is the earlier poise of the interregnum we are describing; the next poise comes when the wish-impulses, the subjective vibrations also melt and disappear. Then there appear no such things as temptations. Objects, events, circumstances that might have acted in that role come and go, but the being remains indifferent and unruffled, because suffused with the delight of another contact. The detachment from the worldly is secure and absolute because the being has found its attachment to the Divine. That is the beginning of the integral spiritualisation of the nature.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   I was speaking of the depth, of the sounding of consciousness in present-day inquiries into human nature. Sartre's investigation links itself up with the eternal inquiry graphically and beautifully described in the famous parable of the Taittiriya Upanishad (III).
   In his quest for Brahman, Bhrigu came in contact first of all with the material existence and so took Matter to be the ultimate Reality. He was asked to move on and at the next step he met Life and considered that as Brahman. He was asked to move farther on and at the third stage he found Mind which then appeared to him as the Reality. He had to proceed farther and enter and pass through other higher formulations till finally he entered the highest expanse (parame vyoman). Now applying the parable to the situation today and the modern quest we can say that Science like Bhrigu is at the first stepand, for some, stuck there contented like the Asura Virochana of another Upanishadic parable, although it has become fidgety and somewhat uncertain in recent times: some others the "vitalist" scientists and philosophersare in the second stage. And yet there is a third category, the idealist philosophers generally, who are emerging from the second into the third.

05.32 - Yoga as Pragmatic Power, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The fundamental truth to be noted is that the Spirit is power, not merely consciousness: indeed the very definition of the spirit is that it is consciousness-energy. And it is this consciousness-energy that is at the source of all cosmic activities. Man's action too springs from this original source, although apparently it seems to be caused by other secondary and derivative energies. As a matter of fact what these energies that seem to be actually in play do is not the origination but rather the deviation and diversion, a diminution and adulteration of the supreme energy, a lowering of the quality, the tone and temper of the dynamism. In other words, as we have already said, a thought force, a vital force, a nervous or physical force, all these are only lower, even minima values, more or less distant and deformed echoes of a true and absolute Power behind and above them all. These forces become powerful in proportion as they are instruments and functions of that one mother energy. The truth is most beautifully illustrated in the story of Brahma a and the gods in the Kena Upanishad. The gods conquered and were proud of their conquest; each thought that it was due to his own personal prowess that he conquered. But they were utterly discomfited and shamed when the Divine Power appeared and proved to them that but for this Power they would not be able even to tackle a blade of grassFire would not burn it, Water would not drench it, Wind would not move it.
   The Life Divine, by Sri Aurobindo

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Perhaps it was necessary that it should be so. A pralaya, a Deluge has to be there to end an epoch and begin a new one. Indeed the civilisation that man has built up over the millenniums, that has reached its culmination in modern scientism, whatever gifts it might have brought to him, however great and powerful and beautiful it might have been at its best in its own sphere, still it had and was a limitation, acted as a deterrent to a further leap and progress of the consciousness. It is the humanistic cycle that has reigned, from ancient Greece down to modern America. Is it not time that another consciousness should intervene, other gods make their appearance?
   And yet if the civilisation really goes, it will not be a small thing, even when measured on the cosmic scale. A civilisation is to be judged and valued not at its nadir, but at its zenith, in its total effect and not by a temporary phase in its course. Civilisation really means preparation of the instrument: the human instrument that is to express the Divine. The purpose of creation, we have often said, is the establishment of the highest spiritual consciousness in the embodied life on earth. The embodied life means man's body and life and mind; individually and socially these constitute the instrument through which the higher light is to manifest itself. The instrument has to be prepared, made ready for the purpose; Actually it is obscure, ignorant, narrow, weak; at the outset and for a long time it expresses only or mainly the inferior animal nature. Civilisation is an attempt to raise this inferior nature, to refine, enlarge and heighten it, to cultivate and increase its potentialities and capacities. The present civilisation, we have said, is a growth of thousands of years-at least five thousand years according to the most modest archaeological computation. In this period man has developed his brain, his rational intelligence, has unravelled some of the great mysteries of nature; he has controlled and organised life to an extent that has opened new possibilities of growth and achievement; even with respect to the body he has learnt to treat it with greater skill and endowed it with finer and more potent efficiencies. There have been aberrations and misuses, no doubt; but the essence of things achieved still remains and is always an invaluable asset: that must not be allowed to go.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  His face, a beautiful mask of antique joy,
  Appearing in light descended where arose
  --
  At his side a creature beautiful, passionate, wise,
  Aspiring like a sacrificial flame
  --
  All beautiful things eternal seem and new
  To virgin wonder in her crystal soul.
  --
  Leave not thy goal to follow a beautiful face.
  Only when thou hast climbed above thy mind

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  A wanderer in this beautiful, sorrowful world,
  And bear its load of joy and grief and love?

06.07 - Total Transformation Demands Total Rejection, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   To a positive side in the sadhana, there must also be a negative one. Realisation or experience, on one side, must be accompanied by rejection of things that oppose it, on the other. People wonder' why a beautiful experience fades away too soon or does not repeat itself easily, why a happy condition does not continue long but is followed almost inevitably by a condition of despond.
   The reason is very simple. The experience or realisation is not a total one, that is to say, it belongs to a part only of the nature and is not shared by other parts. The sadhak is not of one piece: the whole of his nature is not worked to the same pitch and amplitude, it is not equally responsive everywhere. Thus, when the psychic brings forward an experience and the inner consciousness is full of the light and energy and joy and faith, even then, in the background or by the side, if you are vigilant and observe carefully, you will see that the mind, the external mind, has its reservations or continues to move in its accustomed way. It looks askance at the experience, criticises or doubts; or it tries to understand or explain in its own terms, seize it within its frame of comprehension. Or else, the vital rises up and tries to get hold of the experience and utilise it for its own purposes; it is enjoyed as a tasty food, made to serve the vital's ambition or vanity, some lower ignorant egoistic urge. Or again, the physical, the body consciousness may not at all participate in the experience; it may remain indifferent, listless, lethargic with no impulse or enthusiasm to carry out in practice the experience of the inner consciousness. Any of these drags or cross-currents is sufficient to maim and diminish and even wipe out the experience: and usually all the three are finally there to combine and reinforce each other's effects to do the mischief.

06.10 - Fatigue and Work, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question is not about your scope and capacity. All depends upon your attitude, the consciousness with which you approach a work, especially when you are a sadhak. When a work comes to you or when you have to do a work, you must take it up as a thing worth doing. Whatever the value given to it normally or you often put upon it, you should not neglect or merely tolerate it, but welcome it and set about it with the utmost conscientiousness possible. Even if it were a trifling insignificant thing, a menial affair, for example, do not consider it as mean or beneath your dignity. Directly you begin to do a thing in the right spirit, you will find it becoming miraculously interesting. Try to bring perfection even in that bit of insignificance. Do it with a goodwill, even if it is scrubbing the floor, telling yourself: I must do it as best I can, that is to say, this too I shall do even better than a servant, I shall make the floor look really neat and clean and beautiful. That is the crux of the matter. You should try to bring out the best in you and put it into your work. In other words, the work becomes an instrument of progress. The goodwill, attention, concentration, self-forgetfulness and the control over yourself, over your organs and nerves the smaller the work the more detailed is the control gainedall which are involved in doing a work perfectly, with as much perfection as it is possible for you to command, are elements called forth in you and help to make you a better man. Indeed a work for which you have no preferential bias, to which you are not emotionally attached, even indifferent normally, may be of especial help, for you will be able to do it with less nervous disturbance, with a large amount of detachment and disinterestedness.
   Man usually chooses his work or is made to choose a work because of a vital preference, a prejudice or notion that it is the kind in which he can shine or succeed. This egoistic vanity or opportunism may be necessary or unavoidable in ordinary life; but when one wishes to go beyond the ordinary life and aspires for the true life, this attachment or personal choice is more an impediment than a help to progress, towards finding the way to the true life. The Yogic attitude to work therefore is that of absolute detachment, not to have any choice, but to accept and do whatever is given to you, whatever comes to you in your normal course of life and do it with the utmost perfection possible. It is in that way and that way alone that all work becomes supremely interesting, and all life a miracle of delight.

06.18 - Value of Gymnastics, Mental or Other, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Intellectual activity is a kind of gymnastics. What is the value of physical gymnastics? It develops the muscles, makes them strong, supple and agile. But simply to develop them, to make them grow as much as possible or to take delight in a mere muscle-bound body is not the ideal; it rather frustrates the very object of gymnastics. The object is to develop, streng then, shape all the limbs of the body and organise and harmonise them into a beautiful and capable whole. A particular exercise is not to be indulged in for its own sake: all the energy of the body turned to that alone and the whole attention devoted to that one thing. An exclusive concentration upon a single physical feat does not bring out the full capacity of the body. It is to that end, the fullness of the body potential, that the culture of the bodily limbs is to be directed. In the same way, mental culture the power of thinking, reasoning, arguinghas its value in its relation to the total culture of the mind and consciousness. There are higher regions of consciousness beyond the reach of the intellect; and you have to stop all intellectual activity, make your mind a total blank before you can hope to reach there. And indulgence even in so-called higher or philosophical speculations can only block the way to the true consciousness and knowledge. And yet you cannot leave the intellectual faculties uncared for or undeveloped on the plea that something higher is needed. In the physical body it need not be your ideal to become a muscle man; but neither would you like to have frail, ill-grown, rickety limbs that are weak and unshapely. With regard to your mental body too it would not serve any purpose to have a mind or intellect that is unable to think powerfully, cogently, closely.
   It is harmful when you take to mental gymnastics only for its own sake, to exclusive intellectual acrobaticsdiscussions, disputations, verbal quibbles, etc., etc.; in that case the result attained is a disproportionate growth. But the development of the mind, even of the logical mind, can be and must be made part of the integral development, it must attain its true form, stature and strength, as a help towards and finally as an expression in its own field of the divinity, the highest and richest consciousness in man, even as the body too is to express and make concrete the supreme beauty and vigour of the perfect being.

06.30 - Sweet Holy Tears, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The tears that the soul sheds are holy, are sweet; they come bidden by the Divine and are blessed by His Presence. They are like the dew from heaven. For they are pure, they are spontaneous, welling out of a heart of innocent freedom. The feeling is infinitely impersonal, completely egoless: there is only an intense movement of self-giving, total simple self-giving. Tears are the natural expression in one who needs help, who has the complete surrender and simplicity of a child, the abdication of all vanity. Such tears are beautiful in their nature and beneficent in character. They are therefore like dewdrops that belong to heaven as it were and come from there with a sovereign healing virtue. Such tears are not idle tears, as the English poet says in a vein of melancholy, they are instinct with a power, an effective energy which brings you relief, ease and peace. And it is not only pure but purifying, this feeling made of quiet intensity and aspiration and surrender: it is unmixed, free from any demand or need of reward or return; it is so impersonal that the aspiration is, so to say, even independent of the object for which it exists.
   At a supreme crisis of the soul when there seems to be no issue before you, if you come, in the naked simplicity of your whole being, pour yourself out in a flood of self-giving, to one who can be your refugein the end the Divine alone can be such a oneand who can respond fully to the intensity and ardent sincerity of your approach, you come holding your tearful soul as a complete self-offering, you do not know what tremendous response you call forth, the blessing divine you bring down in and around you.

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  No change was in her beautiful motions seen:
  A worshipped empress all once vied to serve,

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  All beautiful grew, subtle and high and strange.
  Here on a boulder carved like a huge throne

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  Made beautiful dull common natural things
  And action wonderful and time divine.

07.10 - Diseases and Accidents, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Not necessarily, to be sure. Illnesses are, as I have told you, generally a dislocation among the different parts of the being, a kind of disharmony. It may well be that the body has not followed the movement of progress, it might have lagged behind while the other parts have, on the contrary, made progress. In that case there is an unbalance, a breaking of harmony and that produces an illness, I mean, in the body, for the mind and the vital also might remain all right. There are many people who have been ill for years, suffering from terrible and incurable diseases, and still maintained their mental power marvellously clear and active and continuing to make progress in that domain. There was a French poet, a very good poet, named Sully Prudhomme; he was mortally ill and it was during that time that he wrote his most beautiful poems. He was always in a very good humour, charming, smiling, pleasant to everyone even while his body was going to bits. You may remember how the great Louis XIV used to joke and laugh, while, in his last days, his body was being lacerated and given over to leeches by his doctors and surgeons. It depends upon individual and individual. For there are people of the other type who get thoroughly disturbed from head to foot if there is the slightest bodily indisposition. Each one has his own combination of the elements.
   There is of course a relation between the mind and the body, quite a close relation. In most cases it is the mind that makes the body ill, at least it is the most important factor in the illness. I have said, there are people who keep their mind clear although their body suffers. But it is very rare and very difficult to keep the body healthy when the mind suffers or is un-balanced. It is not impossible, but very, very exceptional. For I explained to you that it is the mind which is the master of the body, the body is an obedient and obliging servant. Unfortunately, one does not usually know how to make use of one's mind, not only so, one makes bad use of it and as bad as possible. The mind possesses a considerable power of formation and of direct action on the body. It is precisely this power which is used by people to make their body ill. As soon as there is something which does not go well, the mind begins to worry about it, makes formations of coming catastrophes, indulges in all kinds of imaginary dangers ahead. Now, instead of thus letting the mind run amuck and play havoc, if the same energy were used for a better purpose, if good formations were made, namely, giving self-confidence to the body, telling it that there is nothing to be anxious about, it is only a passing unease and so on, in that case, the body would be put in a right condition of receptivity and the illness pass away quietly even as it came. That is how the mind is to be taught to give good suggestions to the body and not to throw mud into it. Marvellous results follow if you do it properly.

07.21 - On Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Of course, age is really no bar. I was doing occultism when I was twelve years old. But I must tell you I had no fear, I had fear of nothing. Here you come out of the body, you are connected with the body by the very tiniest, almost imperceptible, bit of thread, as it were. If the thread snaps, there is an end of it all, the end of your life. So you come out into another world and begin to look about and see what kind of world it is. Generally, the first things you see, as I said, are absolutely terrifying. In your normal view, the air about you is empty; there is nothingyou see the blue of the sky or the white cloud or the sunshine and everything is beautiful. But when you have the other sight, the picture is quite different. You see that the whole atmosphere is filled with a multitude of small formations, which are the remains of desires and mental deformations and they crowd about you in such a way that the whole thing gives you a very disagreeable impression. Indeed, it is positively ugly more often than not. They come near you, attack you, press upon you and you fear and tremble. Then they assume formidable proportions. But if you are not shaken, if you can look with the eye of a calm curiosity, you will find then there is nothing so very terrifying. Things are not beautiful perhaps, but they are not frightful either.
   I shall tell you a story to illustrate my point. I knew a Dane who was a painter, a painter of some talent.' He was interested in occultism. Some of you might have heard of him. He had come here and met Sri Aurobindo. He did a portrait too of Sri Aurobindo. It was the first Great War. He returned to France and saw me. He asked me to teach him this science. I taught him how to come out of the body, how to maintain control, etc., etc. I told him especially, what I tell you now, not to have fear. Now he came to me one day and narrated his experience of a night. He had a dream; but of course it was not a dream: he knew how to come out of the body and was out consciously. Once out he was trying to find where he was. Suddenly he saw moving towards him a tiger, huge and formidable, evidently with dire intentions. He remembered, how-ever, my advice. So he kept calm and quiet and said to himself: There is no danger, I am protected, nothing can happen to me, I am surrounded by the power of protection. And he looked straight at the animal calmly and fearlessly. As he kept on gazing, strange to say, he saw the tiger diminishing in size, shrinking and shrinking, till at last it turned into a small harmless cat!
  --
   There was a very well-known scientist in Paris. He has written the story in a book of his. He wanted to know to what extent man's reason can affect or influence his reflex movements, how far one can control one's instinctive or subconscious impulsions by the force of conscious intelligence. So one day he went to the Zoo. Among the animals there were huge snakes, one was particularly notorious for its vicious character, that is to say, it could be easily excited and enraged. It was a very big animal, black but beautiful. The serpents were of course kept within glass cases, the glass being sufficiently thick to prevent any possibility of accident. He came before meal-time, when it was hungry; for after food they go to sleep. He stood before the glass-pane, quite near, and began teasing and and exciting the animal. I do not remember exactly what he did to rouse the animal, but there it was wild with anger; it shot out like a spring and darted at the face of the gentleman who was just on the other side of the glass almost touching it.
   He knew very well that nothing could happen to him, the barrier was sound and secure and yet each time the snake darted at him, he leaped back to avoid the blow as it were. The thing repeated itself continually and however much he repeated to himself all the reasons of his safety and security, the reflex gesture could not be controlled.

07.24 - Meditation and Meditation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Yes, some know how to meditate. But even supposing you know how to enter into the divine consciousness, that experience must have some effect upon your external lifenaturally it would differ according to the person concerned. There are some who cut themselves clean into two. These, as I have said, when they enter into meditation, have or think they have experiences and very fine experiences. But when they come back and begin to act, they become the most ordinary people, with the most ordinary reactions, doing all kinds of things that should not be done. They think of themselves alone, busy arranging their own life, without a thought for others, whether one could be useful to the world or not. And yet in meditation, they came into contact with some higher and deeper consciousness and reality. It is for this reason that people who have found it difficult to change human nature, have declared it an impossibility and advised that the one thing to do under the circumstances is to abandon the world and escape. Naturally, if all could run away there would no more be any world. But, luckily or unluckily, the existence of the world does not depend upon the will of individuals: they had no hand in the creation of the world and they do not know how it came about. Is it simply because some get away from the world that the world will cease to exist for them, perhaps, but for others? Although I am not sure whether even they really succeed in getting away. In any case, I do not believe that you can transform yourself by meditation. But when a work is there before you and you do it as well as you can, also while doing it you take care not to forget the Divine and you give yourself up to him so that he may change your being, change your reactions into something beautiful and luminous, then indeed the Divine will transform you.
   I have never seen people who left off everything to sit in a more or less empty meditation making any progress; in any case their progress is very small. On the contrary, I have seen people, full of enthusiasm for the work of transformation in the world, devoting themselves to that work without reservation: they give themselves up with no idea of personal salvation. Yes, it is such people I have seen making the wonderful progress. On the other hand, I have seen very many living in monasteries: well, they are not worth talking about. It is not by running away from the world that you will change it: it is only by working steadily at it that you can bring about the change.

07.36 - The Body and the Psychic, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   That depends. There is a kind of progress sometimes. There are, for example, writers, musicians, artists, people who lived on a high mental level, who feel that they have yet something to do upon earth, they did not finish their work, fulfil their mission, reach the goal they set before themselves. So they wish to remain in the earth's atmosphere as much as possible, retain as much cohesion of their being as needed and seek to manifest themselves and progress through other living human forms. I have seen many such cases: I shall tell you the very interesting case of a musician, a pianist, a pianist of a very high order; he had hands that had become something marvellous, full of skill, accuracy, precision, force, swiftness; it was truly remarkable. The man died comparatively young and with the feeling that had he lived he would have gone on advancing in his musical self-expression. Such was the intensity of his aspiration that his subtle hands retained their form without getting dissolved and wherever there was someone passive and receptive and at the same time a good musician the hands of the dead man would enter into the living hands that played. In the case that I saw the man used to play well enough normally but quite in the ordinary way; he became, however, as he continued to play all on a sudden not only a virtuoso, but a marvellous artist; it was the hands of the other person who made use of him. The same thing may happen with regard to a painter; in his case too, the hands are the instrument. For certain writers also a like thing may happen; but here it is the brain of the dead man that retains its formation and it is this that enters the brain of the living writer which must be receptive enough to allow the formation in all its precision. I have seen a writer who was nothing extraordinary in his normal capacity, but used to write things much more beautiful in those moments than he was capable of doing or was doing usually. I know the case of a musical composer, not executor like the one I referred to before, which was particularly remarkable. In the case of the composer, like the writer, it is the brain that serves him; for the executor the hands are the chief instrument. Beethoven, Bach, Cesar Franck were great composers, although the last one was an executor also. The composition of music is a cerebral activity. Now the brain of a great musician used to enter in contact with that of the composer and made him compose marvellous pieces. The man was writing a musical opera. You must remember what a complicated thing an opera music is. It is a complex whole in which roles are distributed to a very large number of performers each playing differently on different instruments and they must all of them together and severally express the idea and the theme the composer has in his mind. Now, this man I am speaking of, when he sat down with the blank paper in front, used to receive the musical formation in his brain and wrote down continuously as if he was recording something ready-made placed before him. I saw him filling up a whole page from top to bottom with all the details of orchestration. He had no need to hear any instrument, he did it all on paper; and the distribution was perfect. He himself was not very unconscious, he used to feel that something entered into him and helped him to bring out the music.
   You must note here that when I speak of a formation entering into a living person, the formation does not mean the man himself who is dead, that is to say, his soul or psychic being. I say that it is only a special faculty which continues to remain in the earth atmosphere, even after the death of the man to whom the faculty belonged: it was so well developed, well formed that it continues to retain its independent identity. The soul, the true being of the man is no longer there; I have told you often that after death it goes away as soon as possible to the psychic world, its own world, for rest, assimilation and preparation. Not that it cannot happen otherwise. A soul incarnating as a great musician may incarnate again in or as a great musician, although I said in another connection that a soul usually prefers to vary, even to contrast and contradict its incarnations with each other. Take for example, the great violinist, Isai; he was a Belgian and the most marvellous violinist of his century. I knew him and I am sure he was an incarnation, at least, an emanation, of the soul that was the great Beethoven. It may not have been the whole psychic being that so reincarnated, but the soul in its musical capacity. He had the same appearance, the same head. When I saw him first appearing on the stage I was greatly surprised, I said to myself, he looks so like Beethoven, the very portrait of that great genius. And then he stood, the bow poised, one stroke and there were in it three or four notes only, but three or four supreme notes, full of power, greatness and grandeur; the entire hall was charged with an atmosphere marvellous and unique. I could recognise very well the musical genius of Beethoven behind. It may be possible here too the soul of Beethoven in its entirety the whole psychic beingwas not present; the central psychic might have been elsewhere gathering more modest, commonplace experiences, as a shoemaker, for example. But what was left and what manifested itself was something very characteristic of the great musician. He had disciplined his mental and vital being and even his physical being in view of his musical capacity and this formation remained firm and sought to reincarnate. The musical being was originally organised and fashioned around the psychic consciousness and therefore it acquired its peculiar power and its force of persistence, almost an immortality. Such formations, though not themselves the psychic being, have a psychic quality, are independent beings, possess their own life and seek their fulfilment by manifesting and incarnating themselves whenever the occasion presents itself.

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Perhaps we are at the bottom of the curve and it is time to mount up. This disintegration is a necessary prelude; it is even from a certain point of view a better condition than that of the epoch of Queen Victoria or the Second Empire in France, the age of the practical, successful bourgeoisie, of snug contentment and dull mediocrity, of death in life. As I say, the movement of progress follows a curve. In a certain epoch some fine things are expressed in a fine way. Then follows an epoch which is tired of the old things, wants to find new things and express them in a new way. The age of Louis XIV, for example, was an age dominated by the sense of artistic creation and it represented the peak of a certain type of the truly beautiful in art and life. In the course of social evolution other ideas, other needs appearedthose of a commercial age. So the curve took a downward course. For there is nothing so antagonistic to art as commerce. For the association of commerce with art means the popularisation of something which is exceptional: it is putting within the reach of all and sundry a thing which is understood and appreciated only by the chosen few, the elite. Perhaps it is because of this, because art has no outlet in the world, it has in these days turned to other directions, into the domains of the mental and the vital, into sideways and bypaths of consciousness. When, however, better conditions prevail, when instead of the spirit of mercantilism, there appears upon earth the sense of a more beautiful reality, then art will be reborn and come to its own. That seems to be still a long way off.
   The art of this decadent epoch is what I call mushroom art. You know how mushrooms grow? They grow anywhere and do not seem to form part, for example, of what you cultivate or where you cultivate. Just think of it! There is a spot on the wall which becomes humid and you see it soon covered with this growth. You have a tree which does not get the sunlight, you will find its roots covered with mushrooms. It is a kind of spontaneous growth which is not linked to the spot where it grows. It is not a limb of its environment, but something extraneous added to it. Instead of mushrooms I could have spoken of parasites: they belong to the same category. You have seen parasite plants? They grow upon trees, they fix themselves there. They have not their own life and organs, they do not draw their food directly from earth, as all normal plants do; they live upon the life of another, make use of the labour of another. There are also animal parasites that live upon another animal, growing and profiting by its labour. Parasites or mushrooms have no raison d'lre to be where they are-they are invaders, interpolators, anomalies.
   In ancient times, in the great ages, in Greece, for example or even during the Italian Renaissance, particularly, however, in Greece and in Egypt, they erected buildings, constructed monuments for the sake of public utility. Their buildings were meant for the most part to be temples, sanctuaries to lodge their gods and deities. What they had in view was something total, whole and entire, beautiful and complete in itself. That was the purpose of architecture embodying the harmony of sweeping and majestic lines: sculpture was a part of architecture supplying details of expression and even painting came up to complete the expression: but the whole held together in a coordinated unity which was the monument itself. The sculpture was for the monument, the painting was for the monument; it was not that each was separate from the other and existed for itself and one did not know why it was there. In India, when a temple was being built, for example, what was aimed at was a total creation, all the parts combined to give effect to one end, to make a beautiful vesture for God, the one object of their adoration. All the great epochs of art were of this kind. But in modern times, in the latter part of the last century, Art' became a matter of business. A painting was done in order to be sold. You do your paintings, put each one in a frame and place them side by side or group them, that is, lump them together without much reason. The same with regard to sculpture. You make a statue and set it up anywhere without any connection whatsoever with the surroundings. It is always something foreign, extraneous in its setting, like a mushroom or a parasite. The thing in itself may not be quite ugly, but it is out of place, it is not part of an organic whole. We exhibit art today. Indeed, it is exhibitionism, it is the showing off of cleverness, talent, skill, virtuosity. A piece of architecture does not incarnate a living force as it used to do once upon a time. It is no longer the expression of an aspiration, of something that uplifts the spirit nor the expression of the magnificence of the Divine whose dwelling it is meant to be. You build houses here and there pell-mell or somehow juxtaposed without any coordinating idea governing them, without any relation to the environment where they are situated. When you enter a house, it is the same thing. A bit of painting here, a bit of sculpture there, some objects of art in one corner, a few others in another. Yes, it is an exhibition, a museum, a kaleidoscopic collection. It gives a shock to the truly sensitive artistic taste.
   I do not say that a museum is not necessary or useful. It is a good means of education, that is to say, getting information about what other people or other epochs did. It is an aid to the historic knowledge of things. But it is far from being artistic. A museum is not the place where art can find its highest or its true expression. There is an art which seeks to coordinate, integrate distinct, discrete, contrary objects. It is called decorative art. And in so far as this art is successful, we are a step forward even in these days towards true art.

08.05 - Will and Desire, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Precisely because they are full of desires. Perhaps when they were conceived, they were imbued with the vibrations of desire, and as they have no control over themselves, they give free vent to their feelings. Older people are also full of desires, but they are too shy to show them. They are ashamed of these things, they fear they will be ridiculed and so they hide them. Children are more simple and straightforward; when they want anything; they speak out. They do not think that it is not proper or wise to betray themselves. They do not reason in that way. People, of courseordinary people, I meanlive constantly full of desires, only they do not express themselves, sometimes they do not even avow it to themselves. But it is always there, this sense of the need for things. Directly you see a beautiful object, you are at once seized by the idea of possessing it. It is childish, it is even ridiculous. Ninety-nine persons out of a hundred do not get at all the things they desire. And of the one per cent how many are interested in the thing once they have actually got it? A child is even more like that. Give him what he wants, a second after he will not even look at it.
   How to help a child to get out of this habit?

08.15 - Divine Living, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In other words, in the manifestation, in his Self-expression the Divine is progressive. Outside and beyond manifestation, He is something we cannot conceive of. But when He manifests Himself in this status of constant becoming, He manifests more and more of Himself, as if He had reserved for the final end the most beautiful things of His being.
   As the world progresses what He expresses of Himself in the world becomes more and more the Divine.

08.18 - The Origin of Desire, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   At its very origin, I think, it was an obscure need for growth or increase. In the lowest forms of life we find love transformed into an instinctive and irresistible need for enlarging, swelling, absorbing, adding to it another body. This need to take in is desire. So perhaps if you go back far enough into the last depths of inconscience, you will see that the ultimate source of desire is love: it is love in its most dark and inconscient form. It is, as I said, a need for accretion, an attraction for an outside object in order to embrace it, swallow it, make it part of itself and so grow bigger. Now, suppose you have before you something beautiful, harmonious, pleasing: if you have the true consciousness, you enjoy and are happy to the full, by simply looking at the thing, by having an inner contact in consciousness with the beauty and harmony that is there. And there the matter ends. You have the joy and that is all. Such a movement is very common in the artist. He sees a beautiful person, he has the joy of observing the grace of the form, the harmony of the movements and all that. But it does not go beyond. He is perfectly happy, perfectly satisfied when he has seen something beautiful.
   An ordinary consciousness, on the contrary, I mean very ordinary, flat as ordinary things are, when it sees something beautiful, whether it is a material object or a person, it immediately jumps at it, shouting, "I must have it!" It is pitiable, isn't it? And even then with such a consciousness you cannot enjoy beauty, for the anguish of desire will pursue you. You lose true enjoyment but do not get anything in return. There is no happiness in desiring something. It only puts you in an unhappy state.
   Buddha also said that there was a greater joy in overcoming a desire than in satisfying it. Everybody can make this experiment and have the experience. It is quite interesting to do so.

08.27 - Value of Religious Exercises, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I have been to holy places. I have seen monuments considered as very highly religious, in France, in Japan and elsewhere; they were not always the same kind of temples or churches nor were they the same gods but the impression they left on me, my experiences of them were everywhere almost the same, with but slight differences. There is usually a force concentrated at the place, but its character depends entirely upon the faith of the faithful; also there is a difference between the force as it really exists and the form in which it appears to the faithful. For instance, in a most famous and most beautiful place of worship which was, from the standpoint of art, the most magnificent creation one could imagine, I saw within its holy of holies a huge black Spider that had spread its net all around, caught within it and absorbed all the energies emanating from the devotion of the people, their prayers and all that. It was not a very pleasant spectacle. But the people who were there and prayed felt the divine contact, they received all kinds of benefit from their prayers. And yet the truth of the matter was what I saw. The people had the faith and their faith changed what was bad into something that was good to them. Now if I had gone and told them: 'you think it is God you are praying to! it is only a formidable vital Spider that is sucking your force,' surely it would not have been very charitable on my part. But everywhere it is almost the same thing. There is a vital Force presiding. And vital beings feed upon the vibrations of human emotion. Very few are they, a microscopic number, who go to the temples and churches and holy places with the true religious feeling, that is to say, not to pray or beg something of God, but to offer themselves, to express gratitude, to aspire, to surrender. One in a million would be too many. These when they are there, get some touch of the Divine just for the moment. But all others go only out of superstition, egoism, self-interest and create the atmosphere as it is found and it is that that you usually brea the in when you go to a holy place; only as you go there with a good feeling, you say to yourself "what a peace-giving spot!"
   I am sorry to say it. But it is like that. I tell you I have purposely made the experiment to some extent everywhere. Perhaps I came across at times in far-away small cornerslike a small village church, for exampleplaces where there was real peace and quiet and some true aspiration. Barring that, everywhere it is but a web of adverse vital forces that use everything for their food. The bigger the congregation, the more portentous the vital deity. Besides, in the invisible world it is only the vital beings that like to be worshipped. For, as I have said, that pleases them, gives them importance. They are puffed up with pride and are happy; when they can have a troop of people adoring them, they reach the very height of satisfaction.

08.34 - To Melt into the Divine, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   One needs years of labourorganising, selecting, building up very diligently, very carefully, very rationally, very cohesively, in order simply to form oneself: to form this simple thing, for example, to think in one's own way. You believe you think in your own way, you do not know how much you depend for your thoughts upon the people you speak to, upon the books that you read, upon your varying moods; yes, it depends not unoften upon your good or bad digestion, upon the fact of your being closed in a room or free in the open air, upon the scenery around you, upon sun or shower. You do not notice it, but you think of different things in different ways according to conditions or situations which have nothing to do with your own self. So, I say, to have your thoughts coordinated, cohesive, logical, you would need a long, very long work in minute details. And then, that is the most important part of the thing, when you have come to a beautiful mental structure, well-shaped, very strong, very powerful, the first thing you will be told to do is that you must break it up, if you wish to be united with the Divine! And unless and until you have done that first part you cannot do the second part, unless you form yourself you cannot give yourself, you would have nothing to give to the Divine. You are nothing more than a mass of inchoate things which are not yourself. First you must exist, you must be, before you can give yourself.
   At the present moment in the actual state of things what one can give to the Divine is one's body. But that is precisely the thing that one does not give. Yes, try to consecrate your work, your bodily labour; even there, there are so many things that are not true or correct.

09.01 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Instead of lighting a lamp and kneeling before it with folded hands, light a flame within your heart and then have a great aspiration towards something more beautiful, more true, more noble, better than anything you know.
   "I ask that tomorrow all the things that I do not know I may begin to know, all the things that I cannot do, I may begin to do, and every day more and more."
  --
   And in proportion to what you are able to do, what you are able to understand, you wish with all your heart that it may be like that. It may take the form of a prayer, and you can askask of what or whom? Ask of that which knows, ask of that which is capable, ask of all that is better and stronger than yourself to give the help that it may be so. And how beautiful such prayers would be!
   ***

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Desired and had not for his beautiful life.
  Give, if thou must, or, if thou canst, refuse."

09.03 - The Psychic Being, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Naturally, the beings of the vital world do not have it either. They do not regret it, they do not want it. In their origin, of course, they descended directly from the Divine, but that was only in their origin and it is so long ago. Now they have no direct contact with the Divine within them, they do not have the psychic being. If they had converted themselves under these conditions nothing would have remained of them, because they are made wholly of the opposite movement. They are entirely made of self-assertion, despotic power, alienation from the origin and the utmost disdain for all that is pure and beautiful and noble. Those only, very rare, among them who wish to be converted do one thing immediately: take a physical body. But others do not want it; that ties them, restricts them to a rule which they defy.
   It is a fact I do not like to say it often to him, for he has such a high opinion of himself that he needs no encouragement, but it is a fact and hence I am obliged to state that man has this exceptional virtue of having in him the psychic being. But to tell you the truth he does not seem to turn it to good account, he does not appear to consider it at all as a desirable thing, so far as one can judge from the manner in which he treats this Presence. He prefers to it his mental ideas, he prefers to it his vital desires, he prefers to it his bodily habits.

09.08 - The Modern Taste, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There are things that are considered beautiful these days. I have seen photographs and reproductions which are frightfully vulgar in the perverted sense, and yet people are uproarious about them and find them beautiful. That means there is something there which has not only no culture and development, but has developed in the wrong way, that is to say, is deformed, which is worse, for it is much more difficult to straighten a perverted and deformed object than to enlighten that which is merely ignorant or without education.
   I believe there are certain things that have become great instruments of perversion and among them I name the Cinema. The Cinema could have been, and I hope one day it will be, an instrument of education and culture. But for the moment it is largely an instrument of perversion, a truly hideous perversion: perversion of taste, perversion of consciousness, a moral and even a physical ugliness. And yet it is something which can be serviceable for education, for progress, for artistic culture and growth. It can be made a means for the spread of the sense of the beautiful and the creation of things beautiful in a way much more general and accessible to all than was possible by the older methods. But what could have been better, is not better but has become worse.
   As I said, we are in a period of excesses; we move from one excess to another. If it is not an excess of zeal towards perfection, we fall back into the opposite excess of perversion. As we live in the midst of such a world, if we carefully note we shall find that we automatically share in the universal vulgarism, unless we are watchful over ourselves and bring down into our being the light of our highest consciousness; at every step we run the risk of grave errors of taste, in matters spiritual also.

09.17 - Health in the Ashram, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   If you had faith, if you had less of the egoistic demands and shrinkings, you would see how beautifully Nature collaborates with you.
   The greatest thing that can ever be, the most marvellous thing since the beginning of creation, the miracle has happened. And that is the only thing that concerns us most intimately and the only thing we should be concerned with. A new world, yes a completely new world, is born and is here. Nothing can be more momentous. And yet, do you know, feel or perceive it? Unless things give a physical knock upon your nose, you do not believe in its reality. And yet it is there. You are blind and without sense because you are ego-bound. It is your I, My and Mine that has woven around you a web, a screen.

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Again he placed his palm on Harimohons head. As soon as he felt the touch, Harimohon saw no longer the dwelling of Tinkari Sheel. On the beautiful, solitary and breezy summit of a hill an ascetic was seated, absorbed in meditation, with a huge tiger lying prone at his feet like a sentinel. Seeing the tiger Harimohons own feet would not proceed any further. But the boy forcibly dragged him near to the ascetic. Incapable of resisting the boys pull Harimohon had to go. The boy said, Look, Harimohon. Harimohon saw, stretched out in front of his eyes, the ascetics mind like a diary on every page of which the name of Sri Krishna was inscribed a thousand times. Beyond the gates of the Formless Samadhi the ascetic was playing with Sri Krishna in the sunlight.
  Harimohon saw again that the ascetic had been starving for many days, and for the last two his body had experienced extreme suffering because of hunger and thirst. Reproachingly Harimohon asked, Whats this, Keshta? Babaji loves you so much and still he has to suffer from hunger and thirst? Have you no common sense? Who shall feed him in this lonely forest home of tigers? The boy answered, I will feed him. But look here for another bit of fun. Harimohon saw the tiger go straight to an ant-hill which was close by and break it with a single stroke of the paw. Hundreds of ants scurried out and began stinging the ascetic angrily. The ascetic remained plunged in meditation, undisturbed, unmoved. Then the boy sweetly breathed in his ears, Beloved! The ascetic opened his eyes. At first he felt no pain from the stings; the all-enchanting flute-call which the whole world longs for, was still ringing in his earsas it had once rung in Radhas ears at Vrindavan. At last, the innumerable repeated stings made him conscious of his body. But he did not stir. Astonished, he began muttering to himself, How strange! I have never known such things! Obviously it is Sri Krishna who is playing with me. In the guise of these insignificant ants he is stinging me. Harimohon saw that the burning sensation no longer reached the ascetics mind. Rather every sting produced in him an intense ecstasy all over his body, and, drunk with that ecstasy, he began to dance, clapping his hands and singing the praise of Sri Krishna. The ants dropped down from his body and fled.
  Stupefied, Harimohon exclaimed, Keshta, what is this spell? The boy clapped now his hands, swung round twice on his foot and laughed aloud, I am the only magician on earth. None shall understand this spell. This is my supreme riddle. Did you see it? Amid this agony also he could think only of me. Look again. The ascetic sat down once more, self-composed; his body went on suffering hunger and thirst, but his mind merely perceived the suffering and did not get involved in it or affected by it. At this moment, a voice, sweeter than a flute, called out from the hill, Beloved! Harimohon was startled. It was the very voice of Shyamsunder, sweeter than a flute. Then he saw a beautiful dusky-complexioned boy come out from behind the rocks, carrying in a dish excellent food and some fruits. Harimohon was dumb-founded and looked towards Sri Krishna. The boy was standing beside him, yet the boy who was coming resembled Sri Krishna in every detail! This boy came and throwing a light on the ascetic, said, See what I have brought for you. The ascetic smiled and asked, Oh, you have come? Why did you keep me starving so long? Well, take your seat and dine with me. The ascetic and the boy started eating the food from the dish, feeding each other, snatching away each others share. After the meal was over, the boy took the dish and disappeared into the darkness.
  Harimohon was about to ask something when, all of a sudden, he saw that there was neither Sri Krishna nor the ascetic, neither the tiger nor any hill. He found himself living in a well-to-do quarter of a town; he possessed much wealth, a family and children. Every day he was giving alms in charity to the Brahmins and to the beggars; he was regularly repeating the Divine Name three times a day; observing all the rites and rituals prescribed in the Shastras, he was following the path shown by Raghunandan, and was leading the life of an ideal father, an ideal husb and and an ideal son.
  --
  The boy laughed and asked, Did you follow what I said, Harimohon? Yes, I did, he replied, then thought for a while and said, O Keshta, again you are deceiving me. You never gave the reason why you created evil! So saying, he caught hold of the boys hand. But the boy, setting himself free, rebuked Harimohon, Be off! Do you want to get out of me all my secrets in an hours time? Suddenly the boy blew out the lamp and said with a chuckle, Well, Harimohon, you have forgotten all about lashing me! Out of that fear I did not even sit on your lap, lest, angry with your outward miseries, you should teach me a lesson! I do not trust you any more. Harimohon stretched his arms forward, but the boy moved farther and said, No Harimohon, I reserve that bliss for your next birth. Good-bye. So saying, the boy disappeared into the dark night. Listening to the chime of Sri Krishnas musical anklets, Harimohon woke up gently. Then he began thinking, What sort of dream is this! I saw hell, I saw heaven, I called the Divine rude names, taking him to be a mere stripling, I even scolded him. How awful! But now I am feeling very peaceful. Then Harimohon began recollecting the charming image of the dusky-complexioned boy, and went on murmuring from time to time, How beautiful! How beautiful!
    One of Sri Krishna's Name

1.001 - The Aim of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  We are gradually led by this proclamation of the Veda into a tremendous vision of life which requires of us to have a superhuman power of will to grasp the interrelationship of things. This difficulty of grasping the meaning of the interrelationship of things is obviated systematically, stage by stage, gradually, by methods of practice. These methods are called yoga the practice of yoga. I have placed before you, perhaps, a very terrible picture of yoga; it is not as simple as one imagines. It is not a simple circus-master's feat, either of the body or the mind, but a superhuman demand of our total being. Mark this definition of mine: a superhuman demand which is made of our total being not an ordinary human demand of a part of our being, but of our total being. From that, a demand is made by the entire structure of life. The total structure of life requires of our total being to be united with it in a practical demonstration of thought, speech and action this is yoga. If this could be missed, and of course it can easily be missed as it is being done every day, then every effort, from the smallest to the biggest, becomes a failure. All our effort ends in no success, because it would be like decorating a corpse without a soul in it. The whole of life would look like a beautiful corpse with nicely dressed features, but it has no vitality, essence or living principle within it. Likewise, all our activities would look wonderful, beautiful, magnificent, but lifeless; and lifeless beauty is no beauty. There must be life in it only then has it a meaning. Life is not something dead; it is quite opposite of what is dead. We can bring vitality and life into our activity only by the introduction of the principle of yoga.
  Yoga is not a technique of sannyasins or monks, of mystics or monastic disciples it is a technique of every living being who wishes to succeed in life. Without the employment of the technique of yoga, no effort can be successful. Even if it is a small, insignificant act like cooking food, sweeping the floor, washing vessels, whatever it is even these would be meaningless and a boredom, a drudgery and a stupid effort if the principle of yoga is not applied.

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Immutable, bodiless, beautiful, grand and dumb,
  Immobile on its shining throne it sits;

1.003 - Family of Imran, #Quran, #unset, #Zen
  37. Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, “O Mary, where did you get this from?” She said, “It is from God; God provides to whom He wills without reckoning.”
  38. Thereupon Zechariah prayed to his Lord; he said, “My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers.”

10.03 - Life in and Through Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The soul carries the body even like a corpse, says a scripture. It is a dead inert mass of inconscience weighing upon the conscious being that is behind. Such is the burden of life that the soul bears through its earthly existence. The image is beautifully delineated in the Indian legend of Shiva and Sati. Sati is dead, the bereaved Shiva goes about in anguish with the dead body of Sati flung upon his shoulder. Shiva is to be relieved of this burden, otherwise the creation will go to rack and ruin. The prayer went to Vishnu and Vishnu hurled his discus that cut to pieces the corpse of Sati the pieces were fifty-two in number and each spot where a piece, a limb of Sati, fell became a great place of pilgrimage. Even so, the world in its inconscience lies heavy on the secret Consciousness that is behind. It lies almost smothered under the dead weight of the inconscient and the unconsciousness. But the Divine Grace has entered into the inertial mass and split it up, entered into each particle as a spark of consciousness to turn gradually the dead matter into a rising and evolving tier of consciousness.
   Creation started originally with an absolutely inconscient existence. It is the pressure of an indwelling spirit the Grace descending into matter that has forced matter to burst into, to flower into forms of light and consciousness. The pressure is ever-present and the flowering continues into higher and higher modes of the Divine Consciousness. The figure '52' of the mythological legend denotes perhaps the integral multiplicity of the manifested universe. We may suggest an interpretation just to satisfy a mental curiosity: 52=50+2; and 50 is 5 X 10. The number 5 is very well-known as representing the five planes of consciousness, and as there is a descending and an ascending movement in each level that gives the number 10. And 5 times 10 is 50. This makes up the manifested creation. The remaining two are the Supreme Divine and his Shakti, or two unities at each end the one above, the one below. This however may be considered as a playful calculation meaning to represent, as I said, a multiple integrality of existence.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  To make a gossamer robe of beautiful change.
  Intent upon her silent will she walked

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Santa's book is infinitely beautiful
  The eternal world revolves around the footsteps of the Lord

1.007 - The Elevations, #Quran, #unset, #Zen
  180. To God belong the Most beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do.
  181. Among those We created is a community—they guide by truth, and do justice thereby.

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  No more can be imparted concerning this subject. He who directs his efforts to the control of the fires of matter, is (with a dangerous certainty) playing with a fire that may literally destroy him. He should not cast his eyes backwards, but should lift them to the plane where dwells his immortal Spirit, and then by self-discipline, mind-control and a definite refining of his material bodies, whether subtle or physical, fit himself to be a vehicle for the divine birth, and participate in the first Initiation. When the Christ-child (as the Christian so beautifully expresses it) has been born in the cave of the heart, then that divine guest can consciously control the lower material bodies by means of consecrated mind. Only when buddhi has assumed an ever-increasing control [140] of the personality, via the mental plane (hence the need of building the antaskarana), will the personality respond to that which is above, and the lower fires mount and blend with the two higher. Only when Spirit, by the power of thought, controls the material vehicles, does the subjective life assume its rightful place, does the God within shine and blaze forth till the form is lost from sight, and "The path of the just shine ever more and more until the day be with us."

1.00d - Introduction, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Because Truth is simple. It is the simplest thing in the world that is why we do not see it. There is but one Thing in the world, not two, as the modern physicists and mathematicians have begun to realize, and as a child well knows as he smiles at the waves on a sun-swept beach where the same foam seems to have rolled in since the beginning of time, recalling a great rhythm that wells up out of ancient memory and weaves days and sorrows into a single story, so old it feels like an unchanging presence, so encompassing in its immensity it even embraces the glides of a sea gull. And everything is contained in one second, the sum of all ages and all souls, all within one simple little point glistening for an instant on the wild foam. But we have lost that point, and that smile, and the singing second. So we have tried to restore that Oneness by addition: 1+1+1... like our computers, as if adding up all possible knowledge from every conceivable direction would finally yield the right note, the one note that brings forth song and moves the worlds and the heart of a forgotten child. We have tried to manufacture that Simplicity for every pocketbook, but the more we multiplied our clever push buttons, to simplify life, the farther away the bird flew, and the smile even the sparkling foam is polluted by our equations. We are not even entirely sure our body is still ours the beautiful Machine has devoured everything.
  Yet that one Thing is also the one and only Power because what shines in one point shines also in all other points. Once that is understood, all the rest is understood; there is but one Power in the world, not two. Even a child knows that: he is king, he is invulnerable. But the child grows up; he forgets. And men have grown up, and nations and civilizations, each in its own way seeking the Great Secret, the simple secret through war and conquest, through meditation or magic, through beauty, religion or science. Though, in truth, we do not know who is most advanced: the Acropolis builder, the Theban magician, the Cape Kennedy astronaut, or the Cistercian monk, for one has rejected life in order to understand it, one has embraced it without understanding it, another has left a trace of beauty, and still another, a white trail in a changeless sky we are merely the last on the list, that's all. And we still have not found our magic. The point, the potent little point, is still there on the open beach of the world; it shines for whoever will seize it, just as it shone before we were humans under the stars.
  Others, however, have touched the Secret. Perhaps the Greeks knew it, and the Egyptians, and certainly the Indian Rishis of Vedic times. But secrets are like flowers on a beautiful tree; they have their season, their unseen growth and sudden blossoming. There is a time for everything, for the conjunction of stars above our heads and the passage of the cormorant over the foam-flecked rock, and perhaps even for that foam itself, cast up for an instant from the swell of the wave; everything moves according to a single rite. And so do men. A secret, that is, a knowledge and power, has its own organic time; one little cell more evolved than others cannot embody the power of its knowledge, that is, change the world, hasten the blossoming of the great tree, unless the rest of the evolutionary terrain is ready.
  But the time has come.

1.00 - INTRODUCTION, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  There are many ways to set out to work; each of us has, in fact, his or her own particular approach: for one it may be a well-crafted object or a job well done; for another a beautiful idea, an encompassing philosophical system; for still another a piece of music, the flowing of a river, a burst of sunlight on the sea; all are ways of breathing the Infinite. But these are brief moments, and we seek permanence. These are moments subject to many uncontrollable conditions, and we seek something inalienable, independent of conditions and circumstances
  a window within us that will never close again.
  --
  For Sri Aurobindo is not only the explorer of consciousness, he is the builder of a new world. Indeed, what is the point of changing our consciousness if the world around us remains as it is? We would be like Hans Christian Andersen's emperor walking naked through the streets of his capital. Thus, after exploring the outermost frontiers of worlds that were not unknown to ancient wisdom, Sri Aurobindo discovered yet another world, not found on any map, which he called the Supermind or Supramental, and which he sought to draw down upon Earth. He invites us to draw it down a little with him and to take part in the beautiful story, if we like beautiful stories. For the Supermind, Sri Aurobindo tells us, brings a dramatic change to the 3
  The Human Cycle, 15:36

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  with my cousin Diane, who was in truth in waking life the most beautiful woman I had ever seen. A
  newscaster suddenly interrupted the program. The television picture and sound distorted, and static

1.00 - The Constitution of the Human Being, #Theosophy, #Alice Bailey, #Occultism
  The following words of Goethe's describe, in a beautiful manner, the starting point of one of the ways by which the constitution of man can be known: "When a person first becomes aware of the objects surrounding him, he observes them in relation to himself, and rightly so, for his whole fate depends on whether they please or displease him, attract or repel, help or harm him. This quite natural way of looking at and judging things appears to be as easy as it is necessary. Nevertheless, a person is exposed through it to a thousand errors which often cause him shame and embitter his life. A far more difficult task do those undertake whose keen desire for knowledge urges them to strive to observe the objects of nature in themselves and in their relations to each other, for they soon miss the gauge which helped them when they, as persons,
   p. 10

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
  41. In 1912, Jung had written, "It is a common error to judge longing in terms of the quality of the object... Nature is only beautiful on account of the longing and love accorded to it by man. The aesthetic attributes emanating therefrom apply first and foremost to the libido, which alone accounts for the beauty of nature" (Transformations and Symbols of the Libido, CW B, 147).
  42. In Psychological Types, Jung articulated this primacy of the image through his notion of esse in anima (CW 6, 66ff, 7IIff). In her diary notes, Cary Baynes commented on this passage: What struck me especially was what you said about the Bild [image] being half the world. That is the thing that makes humanity so dull. They have missed understanding that thing. The world, that is the thing that holds them rapt. Das Bild, they have never seriously considered unless they have been poets (February 8,1924, CFB).

10.11 - Savitri, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Daily offered tears 6 Rest is beautiful
  Huge eyes brushed Susmita Ushar

1.012 - Joseph, #Quran, #unset, #Zen
  18. And they brought his shirt, with fake blood on it. He said, “Your souls enticed you to do something. But patience is beautiful, and God is my Help against what you describe.”
  19. A caravan passed by, and they sent their water-carrier. He lowered his bucket, and said, “Good news. Here is a boy.” And they hid him as merchandise. But God was aware of what they did.

10.13 - Go Through, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Indeed not only love but all human impulses and urges are to be dealt with in the same way. The Gita furnishes a beautiful and crucial example. The Gita teaches man to go through the field of activity and not to reject or avoid it. The whole of the Gita is an ideal lesson in the technique of going through. The Gita says, do not renounce work but dedicate itnot karmatyga but karmanysa. What does this dedication mean? The first step in the process of dedication is desirelessnessto do work without desire. It is usually thought that desire is the source and origin of work. If you have no desire, you have no need or impulse to work. But this is a very superficial view of things. The impulse for work springs from elsewhere, from a deeper and impersonal source. The true spirit in which you should work is, as the Gita enjoins, to do a work because it is a thing to be done, not because you desire it. So naturally you do not hanker for the fruit of your action. First then, no attachment to the action itself, then no attachment to the fruit that it brings. This can be done only when you are unselfish. Not only unselfishness but you have to go a step farther, to selflessness. So then there are these three stages in the process of dedication or purification. First to work without desire, without attachment to the result of the work. Then you will be able to see that you are an instrument only, the work is being done through you. At the beginning you are a desireless, unselfish doer of works, next you see yourself as a detached witness of your action and finally you see that the action happening in you is Nature working in you, Nature the instrument of the Divine. Finally yourself is no longer there, it is the Divine alone that is and acts.
   What has been said of works is true of all activities in man, his thoughts, feelings, impulses, physical acts. It is the process of going through and meeting the reality beyond, which hides, encloses itself with all its envelopes or coverings which you pass through.

1.013 - Thunder, #Quran, #unset, #Zen
  29. For those who believe and do righteous deeds—for them is happiness and a beautiful return.
  30. Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, “He is my Lord; there is no god but He; in Him I trust, and to Him is my repentance.”

1.015 - The Rock, #Quran, #unset, #Zen
  16. We placed constellations in the sky, and made them beautiful to the beholders.
  17. And We guarded them from every outcast devil.

10.17 - Miracles: Their True Significance, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A miracle is nothing but the intervention of a force from another plane of consciousness. It must be recognised at the very outset that the physical plane of existence is not the only reality, there are many other planes superimposed' one upon another, each having its own special consciousness and power, its own laws of being and action. Obviously we all know apart from the material or physical being there is the vital being, the life-force and there is the mental being, the mind-force. And there are many other levels like these. A miracle happens, that is to say, a material formation behaves in an abnormal way because a force has come down from the vital region and has influenced or taken control of the material object. So the material object instead of obeying the material law is obliged to obey a vital law which is of a much greater potency. Yogis who do miracles possess this vital power, they have acquired it through a regular discipline and training. Spirit-calling, table-turning, even curing diseases and ailments in a moment and many other activities of the kind are manifestations of very elementary energies of life. From the occult point of view these are very crude and rudimentary examples of what a different kind of force can achieve on a different plane. Even the vital plane possesses deeper and higher energies whose action on the material plane is of deeper and higher category. A deeper or higher vital power can change radically your character and long-standing habits, help to mould them into a different, nobler and more beautiful pattern. The mind too is capable of performing miracles, a strong mental energy can dictate its terms to life and even to the body. Only the miracles here are not of a dazzling kind that astound or confound you. They have a subtler composition, yet they belong to the same category. In the mind itself miracles happen also when a higher light, a superior consciousness intuition, inspiration, revelationdescends into the normal mental working and creates there a thing that is abnormal in beauty and truth and reality. Thus for example, a matter of fact mind is seen turned into a fine poet or a workaday hand is transmuted into a consummate artist.
   A miracle can be said to be doubly a miracle; first of all, because it means an intervention from another plane, a superior level of being, and secondly because the process or the action of the intervention is not deployed or staged out but is occult and telescoped, the result being almost simultaneous with the pressure of the moving force. .

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  the more beautiful, the more sublime, the more comprehensive
  the image that has evolved and been handed down by tradi-
  --
  is far more beautiful and comprehensive than immediate expe-
  rience. Though the Christian view of the world has paled for
  --
  thing horribly alive into the beautiful abstraction of the Trinity
  idea. But the reconciliation might have taken place on a quite
  --
  the good is not always the beautiful and the beautiful not neces-
  sarily good. The paradox of this marriage of ideas troubled the

1.01 - Description of the Castle, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  7.: Now let us return to our beautiful and charming castle and discover how to enter it. This appears incongruous: if this castle is the soul, clearly no one can have to enter it, for it is the person himself: one might as well tell some one to go into a room he is already in! There are, however, very different ways of being in this castle; many souls live in the courtyard of the building where the sentinels stand, neither caring to enter farther, nor to know who dwells in that most delightful place, what is in it and what rooms it contains.
  8.: Certain books on prayer that you have read advise the soul to enter into itself,10' and this is what I mean. I was recently told by a great theologian that souls without prayer are like bodies, palsied and lame, having hands and feet they cannot use.' Just so, there are souls so infirm and accustomed to think of nothing but earthly matters, that there seems no cure for them. It appears impossible for them to retire into their own hearts; accustomed as they are to be with the reptiles and other creatures which live outside the castle, they have come at last to imitate their habits. Though these souls are by their nature so richly endowed, capable of communion even with God Himself, yet their case seems hopeless. Unless they endeavour to understand and remedy their most miserable plight, their minds will become, as it were, bereft of movement, just as Lot's wife became a pillar of salt for looking backwards in disobedience to God's command.11

1.01 - DOWN THE RABBIT-HOLE, #Alice in Wonderland, #Lewis Carroll, #Fiction
  Alice went back to the table, half hoping she might find another key on it, or at any rate, a book of rules for shutting people up like telescopes. This time she found a little bottle on it ("which certainly was not here before," said Alice), and tied 'round the neck of the bottle was a paper label, with the words "DRINK ME" beautifully printed on it in large letters.
  "No, I'll look first," she said, "and see whether it's marked '_poison_' or not," for she had never forgotten that, if you drink from a bottle marked "poison," it is almost certain to disagree with you, sooner or later. However, this bottle was _not_ marked "poison," so Alice ventured to taste it, and, finding it very nice (it had a sort of mixed flavor of cherry-tart, custard, pineapple, roast turkey, toffy and hot buttered toast), she very soon finished it off.
  --
  ME" were beautifully marked in currants. "Well, I'll eat it," said
  Alice, "and if it makes me grow larger, I can reach the key; and if it makes me grow smaller, I can creep under the door: so either way I'll get into the garden, and I don't care which happens!"

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  The man who independently plucked the fruits when he was hungry is become a farmer; and he who stood under a tree for shelter, a housekeeper. We now no longer camp as for a night, but have settled down on earth and forgotten heaven. We have adopted Christianity merely as an improved method of _agri_-culture. We have built for this world a family mansion, and for the next a family tomb. The best works of art are the expression of mans struggle to free himself from this condition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten. There is actually no place in this village for a work of _fine_ art, if any had come down to us, to stand, for our lives, our houses and streets, furnish no proper pedestal for it. There is not a nail to hang a picture on, nor a shelf to receive the bust of a hero or a saint. When I consider how our houses are built and paid for, or not paid for, and their internal economy managed and sustained, I wonder that the floor does not give way under the visitor while he is admiring the gewgaws upon the mantel-piece, and let him through into the cellar, to some solid and honest though earthy foundation. I cannot but perceive that this so called rich and refined life is a thing jumped at, and I do not get on in the enjoyment of the _fine_ arts which adorn it, my attention being wholly occupied with the jump; for I remember that the greatest genuine leap, due to human muscles alone, on record, is that of certain wandering Arabs, who are said to have cleared twenty-five feet on level ground. Without factitious support, man is sure to come to earth again beyond that distance. The first question which I am tempted to put to the proprietor of such great impropriety is, Who bolsters you? Are you one of the ninety-seven who fail, or of the three who succeed? Answer me these questions, and then perhaps I may look at your bawbles and find them ornamental. The cart before the horse is neither beautiful nor useful. Before we can adorn our houses with beautiful objects the walls must be stripped, and our lives must be stripped, and beautiful housekeeping and beautiful living be laid for a foundation: now, a taste for the beautiful is most cultivated out of doors, where there is no house and no housekeeper.
  Old Johnson, in his Wonder-Working Providence, speaking of the first settlers of this town, with whom he was contemporary, tells us that

1.01f - Introduction, #The Lotus Sutra, #Anonymous, #Various
  Made as extraordinarily beautiful
  As the king of the heavenly trees
  --
  Looked majestic and very beautiful
  With bodies like golden mountains.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  Elsewhere in the Riks the Vedic Word is described (X.71) as that which is supreme and the topmost height of speech, the best and the most faultless. It is something that is hidden in secrecy and from there comes out and is manifested. It has entered into the truth-seers, the Rishis, and it is found by following the track of their speech. But all cannot enter into its secret meaning. Those who do not know the inner sense are as men who seeing see not, hearing hear not, only to one here and there the Word desiring him like a beautifully robed wife to a husb and lays open her body. Others unable to drink steadily of the milk of the Word, the Vedic cow, move with it as with one that gives no milk, to him the Word is a tree without flowers or fruits. This is quite clear and precise; it results from it beyond doubt that even then while the Rig Veda was being written the Riks were regarded as having a secret sense which was not open to all. There was an occult and spiritual knowledge in the sacred hymns and by this knowledge alone, it is said, one can know the truth and rise to a higher existence. This belief was not a later tradition but held, probably, by all and evidently by some of the greatest Rishis such as Dirghatamas and Vamadeva.
  The tradition, then, was there and it was prolonged after the
  --
  images, noble and beautiful in rhythm, perfect in their diction,
  must, if it is not to be merely dead scholastic work, bring at

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  The power obtained through devotion can be rendered still more effective when the life of feeling is enriched by yet another quality. This consists in giving oneself up less and less to impressions of the outer world, and to develop instead a vivid inner life. A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life. When passing through a beautiful mountain district, the traveler with depth of soul and wealth of feeling has different experiences from one who is poor in feeling. Only what we experience within ourselves unlocks for us the beauties of the outer world. One person sails across the ocean, and only a few inward experiences pass through his soul; another will hear the eternal language of the cosmic spirit; for him are unveiled the mysterious riddles of existence. We must learn to remain in
   p. 15

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M. looked around him with wonder and said to himself: "What a beautiful place! What a charming man! How beautiful his words are! I have no wish to move from this spot."
  After a few minutes he thought, "Let me see the place first; then I'll come back here and sit down."
  --
  MASTER: "Yes, discrimination about objects. Consider - what is there in money or in a beautiful body? Discriminate and you will find that even the body of a beautiful woman consists of bones, flesh, fat, and other disagreeable things. Why should a man give up God and direct his attention to such things? Why should a man forget God for their sake?"
  How to see God

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The body is but au animal to be ridden by the heart, which is its rider, while the heart's chief end is to acquire a knowledge of God. The dignity of any thing depends upon what it is in itself. A person therefore who does not understand his own body, heart and soul, and yet pretends to the knowledge of God, resembles the bankrupt, who, although he has nothing to eat himself, should yet plan a feast for all the poor of the city. In short, man ought to make every possible exertion to gain the knowledge of God, because the knowledge of God necessitates the love of God. Just in the same manner as when you see a beautiful specimen of calligraphy or some elegant verses, you praise the person who made them, you feel a love for him in your heart and desire eagerly to see him.
  Since you have learned, O inquirer after the divine mysteries, the dignity and nobleness of the heart, know also that this precious jewel has been confided to you and wrapped in a veil, that you may preserve it from too close a contact with the world, and may lead it to perfection and to its place of rest, making it a partaker of manifest happiness in the eternal mansions. In the house of reunion you will have reached an eternal rest, where no evil enters, a joy where no pain mingles, a strength without infirmity, a knowledge without doubt, and a vision of the Lord, the enjoyment of which shall be endless.

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  I must learn that the dregs of my thought, my dreams, are the speech of my soul. I must carry them in my heart, and go back and forth over them in my mind, like the words of the person dearest to me. Dreams are the guiding words of the soul. Why should I henceforth not love my dreams and not make their riddling images into objects of my daily consideration? You think that the dream is foolish and ungainly. What is beautiful? What is ungainly? What is clever? What is foolish? The spirit of this times is your measure, but the spirit of the depths surpasses it at both ends. Only the small spirit of this time knows the difference between large and small. But this difference is invalid, like the spirit which recognizes it. fol. ii(r) / ii(v) The spirit of the depths even taught me to consider my action and my decision as dependent on dreams. Dreams pave the way for life, and they determine you without you understanding their language. 53 One would like to learn this language, but who can
  The Red Book

1.01 - the Call to Adventure, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  there lived a king whose daughters all were beautiful, but the
  youngest was so beautiful that the sun itself, who had seen so
  many things, simply marveled every time it shone on her face.

1.01 - The Corporeal Being of Man, #Theosophy, #Alice Bailey, #Occultism
   physiologist and the anatomist; but that this concentration of the structure increases more and more in the animal, and in man reaches a stage unequaled in any other being, is a fully established fact, a fact which is of the deepest significance in regard to the spiritual evolution of man, of which, indeed, we may frankly say it is a sufficient explanation. Where, therefore, the structure of the brain has not developed properly, where its smallness and poverty show themselves, as in the case of microcephali and idiots, it goes without saying that one can as little expect the appearance of original ideas and of knowledge, as one can expect propagation of species in persons with completely stunted organs of generation. On the other hand, a strong and beautiful construction of the whole person, especially of the brain, will certainly not in itself take the place of genius, but it will at any rate supply the first and indispensable requirement for higher knowledge." Just as one ascribes to the human body the three forms of existence, mineral, plant, animal, one must now ascribe to it yet a fourth, the distinctively human form. Through his mineral form of existence man
   p. 18

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  The beautiful style that has done honour to me.
  Behold the beast, for which I have turned back;

1.01 - The Divine and The Universe, #Words Of The Mother III, #The Mother, #Integral Yoga
  When we rise high enough, we discover that these four aspects unite with each other in a single consciousness, full of love, luminous, powerful, beautiful, containing all, pervading all.
  It is only to satisfy the universal play that this consciousness divides itself into several lines or aspects of manifestation.

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  The second obstruction is doubt; we always feel doubtful about things we do not see. Man cannot live upon words, however he may try. So, doubt comes to us as to whether there is any truth in these things or not; even the best of us will doubt sometimes: With practice, within a few days, a little glimpse will come, enough to give one encouragement and hope. As a certain commentator on Yoga philosophy says, "When one proof is obtained, however little that may be, it will give us faith in the whole teaching of Yoga." For instance, after the first few months of practice, you will begin to find you can read another's thoughts; they will come to you in picture form. Perhaps you will hear something happening at a long distance, when you concentrate your mind with a wish to hear. These glimpses will come, by little bits at first, but enough to give you faith, and strength, and hope. For instance, if you concentrate your thoughts on the tip of your nose, in a few days you will begin to smell most beautiful fragrance, which will be enough to show you that there are certain mental perceptions that can be made obvious without the contact of physical objects. But we must always remember that these are only the means; the aim, the end, the goal, of all this training is liberation of the soul. Absolute control of nature, and nothing short of it, must be the goal. We must be the masters, and not the slaves of nature; neither body nor mind must be our master, nor must we forget that the body is mine, and not I the body's.
  A god and a demon went to learn about the Self from a great sage. They studied with him for a long time. At last the sage told them, "You yourselves are the Being you are seeking." Both of them thought that their bodies were the Self. They went back to their people quite satisfied and said, "We have learned everything that was to be learned; eat, drink, and be merry; we are the Self; there is nothing beyond us." The nature of the demon was ignorant, clouded; so he never inquired any further, but was perfectly contented with the idea that he was God, that by the Self was meant the body. The god had a purer nature. He at first committed the mistake of thinking: I, this body, am Brahman: so keep it strong and in health, and well dressed, and give it all sorts of enjoyments. But, in a few days, he found out that that could not be the meaning of the sage, their master; there must be something higher. So he came back and said, "Sir, did you teach me that this body was the Self? If so, I see all bodies die; the Self cannot die." The sage said, "Find it out; thou art That." Then the god thought that the vital forces which work the body were what the sage meant. But after a time, he found that if he ate, these vital forces remained strong, but, if he starved, they became weak. The god then went back to the sage and said, "Sir, do you mean that the vital forces are the Self?" The sage said, "Find out for yourself; thou art That." The god returned home once more, thinking that it was the mind, perhaps, that was the Self. But in a short while he saw that thoughts were so various, now good, again bad; the mind was too changeable to be the Self. He went back to the sage and said, "Sir, I do not think that the mind is the Self; did you mean that?" "No," replied the sage, "thou art That; find out for yourself." The god went home, and at last found that he was the Self, beyond all thought, one without birth or death, whom the sword cannot pierce or the fire burn, whom the air cannot dry or the water melt, the beginningless and endless, the immovable, the intangible, the omniscient, the omnipotent Being; that It was neither the body nor the mind, but beyond them all. So he was satisfied; but the poor demon did not get the truth, owing to his fondness for the body.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  on that beautiful, almost landlocked bay, where groves of oranges
  and lemons, with tall cypresses soaring like dark spires above the
  --
  the time of Pliny a noble Roman used thus to treat a beautiful
  beech-tree in another sacred grove of Diana on the Alban hills. He

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.01 - The Path of Later On, #Words Of Long Ago, #The Mother, #Integral Yoga
  Everywhere the young man can see criss-crossing footprints. The sun shines ever bright in the sky; the birds are singing in the trees; the day promises to be very beautiful.
  Without thinking, the traveller takes the path that is nearest to him, which seems, after all, quite practicable; it occurs to him for a moment that he could have chosen another way; but there will always be time to retrace his steps if the path he has taken leads nowhere. A voice seems to tell him, "Turn back, turn back, you are not on the right road." But everything around him is charming and delightful. What should he do? He does not know. He goes on without taking any decision; he enjoys the pleasures of the moment. "In a little while," he replies to the voice, "in a little while I shall think; I have plenty of time."
  The wild grasses around him whisper in his ear, "Later." Later, yes, later. Ah, how pleasant it is to brea the the scented breeze, while the sun warms the air with its fiery rays. Later, later. And the traveller walks on; the path widens. Voices are heard from afar, "Where are you going? Poor fool, don't you see that you are heading for your ruin? You are young; come, come to us, to the beautiful, the good, the true; do not be misled by indolence and weakness; do not fall asleep in the present; come to the future." "Later, later," the traveller answers these unwelcome voices. The flowers smile at him and echo, "Later." The path becomes wider and wider. The sun has reached its zenith; it is a glorious day. The path becomes a road.
  The road is white and dusty, bordered with slender birchtrees; the soft purling of a little stream is heard; but in vain he looks in every direction, he can see no end to this interminable road.

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Before you, sitting on a lotus, is a beautiful young woman with a body
  of green radiating light. Who is she? What is Tara? Why do practition-
  --
  look beautiful, Taras inner beautyher tranquility, compassion, and wisdomare her real adornments. Her dazzling jeweled necklaces, armlets,
  anklets, earrings, and tiara indicate that the six far-reaching attitudes or

WORDNET



--- Overview of adj beautiful

The adj beautiful has 2 senses (first 1 from tagged texts)
                  
1. (25) beautiful ::: (delighting the senses or exciting intellectual or emotional admiration; "a beautiful child"; "beautiful country"; "a beautiful painting"; "a beautiful theory"; "a beautiful party")
2. beautiful ::: ((of weather) highly enjoyable; "what a beautiful day")





--- Similarity of adj beautiful

2 senses of beautiful                        

Sense 1
beautiful (vs. ugly)
   => beauteous
   => bonny, bonnie, comely, fair, sightly
   => dishy
   => exquisite
   => fine-looking, good-looking, better-looking, handsome, well-favored, well-favoured
   => glorious, resplendent, splendid, splendiferous
   => gorgeous
   => lovely
   => picturesque
   => pretty
   => pretty-pretty
   => pulchritudinous
   => ravishing
   => scenic
   => stunning
     Also See-> attractive#1; graceful#1; pleasing#1

Sense 2
beautiful
   => pleasant (vs. unpleasant)


--- Antonyms of adj beautiful

2 senses of beautiful                        

Sense 1
beautiful (vs. ugly)

ugly (vs. beautiful)
    => disfigured
    => evil-looking
    => fugly
    => grotesque, monstrous
    => hideous, repulsive
    => ill-favored, ill-favoured
    => scrofulous
    => unlovely, unpicturesque
    => unsightly

Sense 2
beautiful

INDIRECT (VIA pleasant) -> unpleasant



--- Pertainyms of adj beautiful

2 senses of beautiful                        

Sense 1
beautiful (vs. ugly)

Sense 2
beautiful


--- Derived Forms of adj beautiful
                                    




IN WEBGEN [10000/2247]

Wikipedia - A Beautiful Child
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Wikipedia - Young and Beautiful (film) -- 1934 film by Joseph Santley
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Twisted Tales of Felix The Cat (1995 - 1997) - In 1995, Felix the Cat returned to the small screen with brand new adventures in his all new cartoon series. Beautifully animated and bordered the realm of avant-garde.
Hangin' with Mr. Cooper (1992 - 1997) - Popular comedian Mark Curry plays Mr. Mark Cooper, a single high school teacher and basketball coach living in Oakland, California. Between coaching, teaching, dealing with neighborhood struggles and living with two beautiful female roommates (played by Holly Robinson Peete and Dawnn Lewis), Mr. Coo...
Sledge Hammer! (1986 - 1988) - Action-packed thriller about a detective named Sledge Hammer and his beautiful, but not-so-bright partner Dori Doreau. In each episode, Hammer and Doreau solve crimes and fight for justice.
I Dream of Jeannie (1965 - 1970) - Stranded on a desert island after his spacecraft malfunctioned, NASA astronaut Tony Nelson comes upon a strange bottle and releases a beautiful girl genie. "Jeannie" as she is called, is more than two thousand years old, is from ancient Babylon, and can materialize objects or control any situation w...
Sex and the City (1999 - 2004) - Four beautiful female New Yorkers gossip about their sex-lives (or lack thereof) and find new ways to deal with being a woman in the 90's.
The New Animated Adventures of Flash Gordon (1979 - 1981) - Flash Gordon had 24 episodes of the 1979-1981 animated series by Filmation. The creation of Alex Raymond, the classic science fiction comic strip character debuted in 1934. Filmation's Flash Gordon is a richly realized, beautifully animated serial, a highpoint for television animation. Few animated...
The Bold and the Beautiful (1987 - Current) - In the fashion world, the Forrester family rules from their stylish mansion in Beverly Hills. But behind the glitter and glamour of the runway, the Foresters encounter many hardships, including divorces, alcoholism, and deaths
Galtar and the Golder Lance (1985 - 1987) - Galtar and the Golden Lance was an outer space sword and sorcery affair featuring a light-hearted blonde warrior named Galtar. Searching for the vile Tormack, the despot responsible for the deaths of his parents, Galtar aligned himself with beautiful princess Goleeta and her feisty younger telekinet...
The Charmings (1987 - 1988) - "Once upon a time there was a vain queen who was so jealous of her beautiful stepdaughter, Snow White, that she poisoned her with an apple. But a handsome prince came along and broke the spell. Snow White and Prince Charming threw the wicked stepmother down a bottomless pit and lived happily ever af...
Vega$ (1978 - 1981) - A Red 57 T-Bird, And Robert Urich Made This Classic Detective Show. Working For Hotel/Casino Owner Phillip Roth, Detective Dan Tanna Never Had Idle Time On His Hands. This Series Had Tons Of Action, Beautiful Girls, And Spectacular Scenes Of Las Vegas.
Dangerous Women (1991 - 1992) - They are six women who have only one thing in common :They're all ex-cons. After her parole, Faith Cronin gets plastic surgery, a new identity, revenge on her brutal, mob-connected husband, and a beautiful, rustic, lake-front inn to run. One by one, her former prison mates (Cissie Johnson, Rita Jone...
Spicy City (1997 - 1997) - Each episode of this short-lived Ralph Bakshi series was introduced by Raven, a beautiful night club owner from the future.
Flamingo Road (1981 - 1982) - Set in the fictional Southern community of Truro Country, Florida. The town was run by the corrupt and powerful sheriff, Titus Semple, who made it his points to know everyone`s business. The original storyline centered around a triangle between ambitious politician Fielding Carlyle, his beautiful an...
Pecola (2003 - 2003) - A beautifully CGI animated series about the new cube on the block; Pecola stars an inquisitive, orphaned penguin who loves to stir up trouble. Set in the square world of Cube Town, Pecola delights in helping his friends and neighbours. Whether it is creating a few emergencies for the underworked tow...
Compiler (1994 - 1994) - When a world of 2-D beings discovers the existence of our universe, they send a team of beautiful Domni-Matrixes into our world to prepare it for total integration. However, once liberated from their flat and dreary 2-D existence, Compiler and Assembler quickly discovered that cybersex with a couple...
Anmitsu Hime (1986 - 1987) - Anmitsu is a beautiful princess living happily at the Amakara Castle. The only thing is she is a tomboy and doesn't act very ladylike. When Anmitsu turns ten years old, her parents present her with a tutor named Castella, who from the Pudding Kingdom, in hopes of getting Anmitsu more serious about b...
Nuzzle and Scratch (2008 - 2010) - a British children's television programme, shown on CBeebies.It stars two eponymous puppet alpacas created and developed by Barry Quinn and Alan Robinson and written by various writers.[2]The show starts with a beautiful scene of the Andes which is where Nuzzle and Scratch are originally from: (We'r...
Queen Emeraldas (1998 - 1999) - a manga written and illustrated by Leiji Matsumoto, later adapted into a four-episode anime OVA of the same name. Queen Emeraldas is the story of the pirate spaceship, Queen Emeraldas, which is captained by the mysterious and beautiful Emeraldas, a strong and powerful privateer. Sometimes, the chara...
George of the Jungle (1967 - 1967) - The classic cartoon series about the adventures of jungle man George as he saves his home from constant peril with then help of his ape friend Ape and the beautiful Ursula.
Strawberry 100% (2005 - 2005) - One day, Manaka Junpei walks to the roof of his school and encounters a beautiful girl falling down from above him and accidentally exposing her strawberry panties. The embarrassed girl runs away before Junpei can find out whom she is. He wishes to become a filmmaker, and this whole experience seeme...
V R 5 (1995 - 1995) - Sydney Bloom is a beautiful lines-woman working for a local telephone company. Despite this, Sydney lives an almost solitary lives with no one around her but her childhood best friend, Duncan, and a few of her personal computers that she occasionally use to access virtual reality worlds. After accid...
Mann & Machine (1992 - 1992) - The short lived series starred Sergeant Eve Edison, a beautiful Gynoid(humanoid robot designed to look like a female)she had little emotion and throughout the series learned to be more and more human.She was teamed with a human partner Detective Bobby Mann,an officer who does not really like robots...
Ripley's Believe It or Not! (Animated) (1999 - 2001) - They're seeking mystery, collecting strange and disturbing facts through the Web and the international press as well as in uncle Bob's huge library and collection. Living in the beautiful island of Bion, they're always ready to take off for faraway destinations to investigate a case, solve a mystery...
Titanic(1997) - Deep-sea explorer Brock Lovett has reached the most famous shipwreck of all - the Titanic. Emerging with a safe believed to contain a diamond called 'The Heart of the Ocean', he discovers the safe does not hold the diamond but a drawing of a beautiful woman wearing it. When Brock is later interviewe...
Sonic The Hedgehog: The Movie(1999) - Sonic's arch nemesis Dr Robotnik has been banished from the Land of Darkness by an evil Metal Robotnik. The devious doctor tells Sonic that the Robot Generator has been sabotaged and will blow Planet Freedom to kingdom come. It's not until the President's beautiful daughter Sara turns on the charm t...
Spaceballs(1987) - The titular "Spaceballs" are a bunch of unscrupulous nutjobs, intent on stealing the air of the beautiful world of Druidia to save their own over used homeworld. To this end they capture a druish princess (an extremly light Jewish gag that is carried on through the film) who can only be rescued by a...
Beetlejuice(1988) - After Barbara and Adam Maitland are killed in a car crash, they find themselves trapped as ghosts in their beautiful New England farmhouse. Their peace is disrupted when a yuppie family, the Deetzs, buy it. They are too nice and harmless as ghosts and all their efforts to scare the Deetzs away are u...
The Lost Boys(1987) - Financial troubles force a recent divorcee and her teenage sons Mike and Sam to settle down with her father in the California town of Santa Carla. At first, Sam laughs off rumours he hears about vampires who inhabit the small town. But after Mike meets a beautiful girl at the local amusement park, h...
The Princess Bride(1987) - In this enchantingly cracked fairy tale, the beautiful Princess Buttercup and the dashing Westley must overcome staggering odds to find happiness amid six-fingered swordsmen, murderous princes, Sicilians and rodents of unusual size. But even death can't stop these true lovebirds from triumphing.
Cry-Baby(1990) - Walker (Depp) is the coolest, toughest hood in his Baltimore high school. His ability to shed one single tear drives all the girls wild, especially Allison Vernon-Williams (Amy Locane). A beautiful, rich "square," Allison finds herself drawn into the world of Cry-Baby and his "drape" pals. Soon she...
Inspector Gadget(1999) - Matthew Broderick stars in this live-action adaptation of the popular animated series. When a well-meaning but overly trusting security guard is wounded in an explosion created by the evil Dr. Claw, a beautiful scientist named Brenda (Joely Fisher) takes him under her wing and turns him into a crime...
The Last Dragon(1985) - A young man searches for the "master" to obtain the final level of martial arts mastery known as the glow. Along the way he must fight an evil martial arts expert and an rescue a beautiful singer from an obsessed musi
The Princess Bride(1987) - A fairy tale about a beautiful girl who is to be married to a nasty prince, but who is in love with another. The acting styles of Carry Elwes and Mandy Patakin are in The Princess Bride. When a princess is captured by three evil men a man in black named Wesley comes to her rescue.
Snow White and the Seven Dwarfs(1937) - A beautiful girl, Snow White, takes refuge in the forest in the house of seven dwarfs to hide from her stepmother, the wicked Queen. The Queen is jealous because she wants to be known as "the fairest in the land," and Snow White's beauty surpasses her own.
Idle Hands(1999) - Teenage burnouts and post-modern slasher films are both raked over the satiric coals in the blood-soaked comedy Idle Hands. Anton (Devon Sawa) is a cheerful but exceedingly non-ambitious 17-year-old stoner who lives to stay buzzed, watch TV, and moon over Molly (Jessica Alba), the beautiful girl who...
The Avengers(1998) - British Ministry agent John Steed, under direction from "Mother", investigates a diabolical plot by arch-villain Sir August de Wynter to rule the world with his weather control machine. Steed investigates the beautiful Doctor Mrs. Emma Peel, the only suspect, but simultaneously falls for her and joi...
Nail Gun Massacre(1985) - A beautiful young girl is brutally raped by construction workers at a building site in a small Texas town. suddenly, mutilated bodies begin turning up. Nailed up. Nailed to trees. Nailed to the pavement. nailed to each other! The Nail Gun Maniac is deadly and no one knows who he'll hammer down next....
Beautiful Girls(1996) - One of the best feel good films to ever slip past you
Sleepy Hollow(1999) - Ichabod Crane, an eccentric investagator is determined to stop the murderous Headless Horseman. While in the small village, he meets Katrina Van Tassel, the beautiful and mysterious girl with secret ties to the supernatural terror.
Somewhere in Time(1980) - Richard is a writer who is working on his latest play. But when writers block takes its toll on him, he decides to spend the night at a hotel and get away from his troubles for a short time. But when he sees an old picture of a beautiful actress who stayed at that hotel many years ago, he becomes ob...
Puppet Master III: Toulon's Revenge(1991) - Set in Berlin during WWII, the Nazi regime is attempting to develop a drug that will animate the dead, in order to use in the war effort. Toulin arouses suspicion as a Nazi dissident, and his secret is discovered. During a Nazi raid on his home, Toulin's beautiful wife is murdered. Toulin vows reven...
Return to the Blue Lagoon(1991) - This film picks up from where the original Blue Lagoon left off. Richard is the child of Richard and Emmeline Lestrange of the original film, who both are revealed to be dead at the beginning and are buried at sea. Mrs. Sarah Hargrave, a beautiful widow, and two young children are cast off from the...
The Chosen One: The Legend of the Raven(1998) - In this low-budget fantasy, a voluptuous, beautiful warrior uses her varied talents to save her people from evil.
The Sex Monster(1999) - A man convinces his wife to participate in one of his sexual fantasies and lives to regret it in the farcical comedy The Sex Monster. Marty (Mike Binder) is a building contractor who is married to a beautiful woman named Laura (Mariel Hemingway). While reasonably happy in his marriage, Marty has alw...
Snow White(1987) - A prince, seeking the greatest treasure, stumbles upon seven little men guarding a coffin. They tell him the story of Snow White, a beautiful princess who was forced to run away from home after her jealous stepmother tried to have her killed. When she realizes that the girl is still alive and living...
Caveman(1981) - A simple caveman accidently becomes leader of a clan of cavemisfits and outcasts. But he ultimately wants to outsmart the bigger, stronger leader of his former clan and win the affection of a beautiful cavewoman.
Little Darlings(1980) - This is a movie about two teenage girls: rich, beautiful, spoiled Ferris (Tatum O'Neal) and poor, rough, other side of the tracks Angel (Kristy McNichol). They meet on a bus going to the same summer camp and find themselves picketed against each other---egged on by their cabin mates and camp members...
Fatal Fury: The Motion Picture(1994) - This anime adventure is based on a popular Japanese video game. It centers on a vengeful alien's search for the super-charged armor (lost on Earth during the Crusades) that will make him invincible. His beautiful twin sister fears the worst if he should find it and so begs the assistance of famous m...
Herbie Rides Again(1974) - In San Francisco, the dreams of Alonzo Hawk to build a skyscraper in his name are thwarted by Grandma Steinmetz who sits stubbornly in her firehouse home on the property he needs. Hawk sends his nephew, Willoughby, to charm Mrs. Steinmetz who, along with a beautiful airline hostess boarder and the m...
The Gods Must Be Crazy(1981) - Set in the beautiful Kalahari Desert of Botswana Africa,A native named XI,A group of inept terrorist ,A clumsy biologist named Andrew,and A beautiful news reporter,turned teacher,named Kate,share A hilarious Adventure.The movie begins with Xi,finds A coke bottle,believing it to be A gift from the go...
Herbie Goes To Monte Carlo(1977) - Driver Jim Douglas, mechanic Wheeley Applegate, and Herbie, the magical little Volkswagon, enters a spectacular road race from Paris to Monte Carlo. One of the competing cars is a beautiful powder blue Lancia named Giselle. For Herbie it is love at first sight. Jim falls for the Larcia's pretty driv...
Romeo is bleeding(1994) - A corrupt cop gets in over his head when he tries to assassinate a beautiful Russian hit-woman.
Big Man on Campus(1989) - A suspicious hunchback is spying through a scope on the UCLA campus from a tower which he makes his home out of, when his eye catches a beautiful girl. He lustfully keeps his eye on her until he sees her being violently pushed away while trying to stop a guy from beating up her boyfriend. This makes...
Bachelor Party(1984) - Rick, a slobbish school bus driver, is ready to commit to the rich and beautiful Debbie. A shock to his friends and ever more to her family and her ex-boyfriend. So in true spirit of friendship, his long time pals throw him a bachelor party with "all the things in life that worth living for": Drugs,...
Fear(1996) - On the surface, the Walkers were a picture perfect family. Steve had a great job as an architect and a beautiful house in Seattle overlooking a lake. His new wife, Laura, loved him very much. Toby, her young son, looked up to him like his own father. And Nicole, his 16-year old daughter, meant the w...
Goldeneye(1995) - Bond, while on holiday, meets the beautiful but deadly Xenia Onatopp, a member of a Russia mafia group and attempts to stop Xenia and another person taking the 'Tiger' helicopter, a new design and protected against any form of jamming. Meanwhile, Natalya Siminova, a Russian computer programmer is sh...
Roxanne(1987) - Small-town fire chief C.D Bales (Steve Martin) loves a beautiful astronomer named Roxanne (Daryl Hannah). He wants to proclaim his love for her, but something big is standing in his way. Competing for her affection with a studly-but-brick-stupid firefighter named Chris McConnell (Rick Rossovich), C....
Curly Sue(1991) - Bill Dancer and his young companion Curly Sue are the classic homeless folks with hearts of gold. Their scams are aimed not at turning a profit, but at getting enough to eat. When they scam the rich and beautiful Grey Ellison into believing she backed her Mercedes into Bill, they're only hoping for...
Club Fed(1990) - A beautiful,yet clumsy,murder suspect(Judy Landers) is sent to a posh,minimum security resort/prison where she gets framed for embezzlement.It is up to an, equally clumsy, FBI agent(Lance Kinsey)to prove her innocence.
Mad at the Moon(1992) - Director Martin Donovan (real name Carlos Enrique Varela y Peralta-Ramos) directed this beautifully photographed western/horror amalgam. The story takes places in the American West in 1892. Jenny Hill (Mary Stuart Masterson) longs for the love of the local rough-and-tumble outlaw James Miller (Steph...
Bloodfist VII: Manhunt(1995) - Kickboxing champ Don "The Dragon" Wilson stars in this action-drama as Jim Trudell, who, one night, comes to the rescue of a beautiful woman being attacked by a gang of toughs. However, Trudell's benevolent act earns him the enmity of a group of corrupt cops, and he soon finds he's been framed for a...
The Spy Who Loved Me(1977) - When a massive underwater craft abducts U.S. and Russian submarines, global tensions are heightened to the brink of war. In order to find the true culprit, James Bond joins forces with beautiful Russian secret agent Anya Amasaova (Barbara Bach). Together they follow a trail that leads to Karl Stromb...
Millions(2004) - One of the heirs to a family fortune is willing to do anything to possess it, but finds his beautiful sister-in-law and cousin in the way.
Reflections on a Crime(1993) - This prison thriller is told in a series of flashbacks that lead to doubts about the guilt of a Death Row inmate. Mimi Rogers stars as Regina, a prisoner waiting for the date of her execution for the murder of her husband, James (John Terry). Curious about his beautiful charge, a prison guard, Colin...
Wee Sing Under the Sea(1994) - Have you ever wanted to spend a day with an octopus, a starfish, a sea otter, or a penguin? Well, now you can with Wee Sing Under the Sea. Enter the beautiful world beneath the waves as you join Devin and his loveable Granny on their sparkling underwater adventure. Peek through the seaweed and meet...
Gas, Food Lodging(1992) - In the small desert town of Laramie, New Mexico, life is dull as is the love lives of Nora Evans and her two teenage daughters. Beautiful and rebellious Trudi is 17 and spends her time sleeping around and develops a reputation for being easy much to the dismay of her mother. Younger sister Shade i...
Never Too Young To Die(1986) - High school gymast Lance Hargrove (John Stamos) teams up with beautiful spy Danja Deerling (Vanity) to go after the villainous Van Ragnar (Gene Simmons), a villain with a penchant for cross-dressing. Von Ragner murdered Lance's father Drew (George Lazenby), so it's time for an all-out fight.
Single White Female(1992) - Traumatized by the discovery that her live-in fianc has cheated on her with his ex-wife, Allison Jones (Bridget Fonda) decides to find a roommate to share her apartment on Manhattan's Upper West Side. After interviewing candidates, beautiful, sophisticated career woman Allison settles on Hedra C...
Voyage of the Rock Aliens(1985) - Goofy musical comedy featuring a group of aliens (Rhema) who come to earth in search of rock music. They find it in the strange town of Speelburgh, along with a beautiful wannabe singer (Pia Zadora), her greaser boyfriend (Craig Sheffer) and his pack of cronies (Jimmy and the Mustangs), two escaped...
Bruce Almighty(2003) - Bruce Nolan toils as a "human interest" television reporter in Buffalo, N.Y. Despite his high ratings and the love of his beautiful girlfriend, Grace, Bruce remains unfulfilled. At the end of the worst day in his life, he angrily ridicules God -- and the Almighty responds, endowing Bruce with all of...
Immediate Family(1989) - For Linda and Michael Spector, they seem to have the mature and perfect life: married for over ten years, successful in their careers, living in a beautiful home, and have everything that it takes to be parents...but are unable to have any children of their own. Desperate to start a family, the cou...
Lovesick(1983) - Psychologist Saul Benjamin (Dudley Moore) is in an unusual predicament. He's fallen in love with one of his patients, a beautiful young girl named Chloe Allen (Elizabeth McGovern). In his puzzlement, he's given advice by the ghost of Sigmund Freud (Alec Guiness).
52 Pick-Up(1986) - L.A businessman Harry Mitchell (Roy Scheider) has a nice house, a nice car and a beautiful and politically-oriented wife named Barbara (Ann-Margret). Despite all that, though, he has a young mistress named Cini (Kelly Preston). A dalliance between Harry and Cini is caught on tape, and a pornographer...
Micki + Maude(1984) - TV journalist Rob Salinger has been married to assistant district attorney Micki for seven years. He wants children, but she doesn't thinking it will put a damper in her career and more after being appointed to be a judge in the Superior Court. Then Rob meets Maude, a beautiful and seductive cello p...
My Life(1993) - Life is going well for Bob Jones: great job, beautiful loving wife and a baby on the way. Then he finds out that he has the Dreaded Movie Disease that will leave him dead within months. He sets out to videotape his life's acquired wisdom for his child, and ends up on a voyage of self-discovery and r...
Lifeforce(1985) - A space shuttle mission investigating Halley's Comet brings back a malevolent race of space vampires who transform most of London's population into zombies. The only survivor of the expedition and British authorities attempt to capture a mysterious but beautiful alien woman who appears responsible.
The Thief and the Cobbler: The Recobbled Cut(1995) - In the golden city of Baghdad, a thief steals the 3 golden balls that protect the city from danger. And now, it's up to a shy cobbler named Tack, a beautiful princess named Yum-Yum, her nurse, and a group of "brigands" to save the city from an one-eyed army. This film has been in production since 19...
Terminal Velocity(1994) - Ditch Brodie is a maverick skydiving instructor. One day, a beautiful girl comes in, wanting to take her first jump. Up in the air, Ditch takes his eyes off her momentarily, then looks back to find out that she has fallen out, dying on impact. Ditch is suspicious that all is not as it seems, because...
My Tutor(1983) - A rich young man named Bobby (Matt Lattanzi), who is failing French class gets assistance, gets assistance from a beautiful French teacher named Terry. What starts out as teaching becomes a passionate love affair.
The White Pony (1999)(1999) - "A fairyland adventure filled with magic, a leprechaun, a beautiful pony, and a princess. Fun for the whole family from Roger Corman's production company
The Defender(1994) - Action superstar Jet Li powers onto the screen in a nonstop action thriller about loyality,betrayal... and revenge Li plays a hard-hitting and highly trained bodyguard by a wealthy businessman to protect his beautiful girlfriend after she witnesses a murder but things get sticky when the bodyguard a...
Made in America(1993) - Richard Benjamin directed this farce that plays like "Guess Who's Coming for Insemination?" Whoopi Goldberg stars as Sarah Matthews, who runs an African-American oriented bookstore in Oakland. She is raising her daughter, a beautiful high school student named Zora (Nia Long), on her own after her hu...
Nothing But Trouble(1991) - Actor Dan Aykroyd made his directorial debut with this bizarre comic fantasy. Financier Chris Thorne (Chevy Chase) hopes to impress beautiful Diane Lightson (Demi Moore), so he invites her along for a trip to Atlantic City, with a pair of wealthy Brazilians, Fausto (Taylor Negron) and Renalda (Berti...
The Wonderful Ice Cream Suit(1998) - Fantasist Ray Bradbury wrote the screenplay for this adaptation of his 1957 Saturday Evening Post short story, "The Magic White Suit," previously adapted as a TV drama, a stage musical, and a play. Middle-aged Gomez (Joe Mantegna) hopes to own the beautiful white suit he spots in a store window. Sin...
The Haunting(1999) - In the 1860's, industrialist Hugh Crain financed the construction of Hill House, a beautiful but forbidding mansion where Crain hoped to house a wife and children. However, Crain died an unexplained death at Hill House, and ever since tales have circulated that the mansion is haunted by evil spirits...
Four Rooms(1995) - Four of the most celebrated directors in the independent film community pooled their talents for this episodic comedy. Ted (Tim Roth) is the new bellboy at a beautiful but decaying luxury hotel; he is not having a good time of it on New Year's Eve, his first night on the job. In one room, a coven of...
Mo' Money(1992) - Small-time crook Johnny Stewart (Damon Wayans) decides to go straight to win a beautiful girl (Stacey Dash), and to prove it, he joins the mailroom of the credit-card firm for which she works. Needing money to impress her, Johnny steals a credit card, goes on a shopping spree and wins the girl. The...
High School USA(1983) - a class clown competes with a class president,for the love of a beautiful girl.The rivalry eventually culminates in a drag race.Starring Michael J.Fox,Anthony Edwards,and Nancy McKeon.
The Woman in Red(1984) - All that one businessman wanted to do was to live his life on the edge...not ending up on a ledge. It all started four weeks for Teddy Pierce who had everything he could possibly want in life: a loving wife, two beautiful daughters, and good friends. He should be happy, right? Wrong. He feels th...
Lucky Stiff(1988) - An overweight loser finds love with a beautiful woman.She invites him to have Christmas dinner with her family.There's just one problem,her family are cannibals,and he is to be the main course.Starring Donna Dixon and Joe Alaskey.
Death of a Cheerleader(1994) - Bright and ambitious teenager Angela Delvecchio just transferred to Santa Mira High School where she strides to three things: to be the best in life, become a writer like Danielle Steel, and to be friends with Stacy Lockwood, the most popular girl in the sophomore class. Stacy is beautiful and ric...
The Last Horror Film(1982) - A New York taxi driver (Joe Spinell) stalks a beautiful actress (Caroline Munro) attending the Cannes Film Festival, which coincides with a series of violent killings of the lady'
Don't Eat the Pictures: Sesame Street at the Metropolitan Museum of Art(1983) - Getting locked in the Metropolitan Museum of Art over night, Big Bird and Snuffy try to get a little Egyptian prince, and his invisible cat back into the stars where his mom and dad are. Meanwhile, the gang is locked in too, looking for Big Bird. On the way, the gang also looks at the beautiful pain...
Crying Freeman(1995) - A lethal assassin for a secret Chinese organisation, who sheds tears of regret each time he kills, is seen swiftly and mercilessly executing three Yakuza gangsters by a beautiful artist. She is captivated by the grace of his kill and later falls in love with him. An intense power struggle for the le...
From Russia with Love(1963) - Bond is back and on the loose in exotic Istanbul looking for a super-secret coding machine. He's involved with a beautiful Russian spy and has the SPECTRE organization after him, including villainess Rosa Klebb (she of the killer shoe). Lots of exciting escapes but not an overreliance on the gadgetr...
On Her Majesty's Secret Service(1969) - Bond tracks archnemesis Ernst Blofeld to a mountaintop retreat where he's training an army of beautiful but lethal women. Along the way, Bond falls for Italian contessa Tracy Draco -- and marries her in order to get closer to Blofeld. Meanwhile, he locates Blofeld in the Alps and embarks on a classi...
Sabrina(1954) - The sons(Humphrey Bogart and William Holden)of a wealthy business magnate find themselves captivated by their chauffer's beautiful daughter(Audrey Hepburn).
Carry On Emmannuelle(1978) - A beautiful young woman(Suzanne Danielle),unsatisfied by her boring husband(Kenneth Williams),has a string of affairs with prominent men.Unofficially the final film of the"Carry On" comedy series.
House Of Flying Daggers(2004) - A romantic police captain breaks a beautiful member of a rebel group out of prison to help her rejoin her fellows, but things are not what they seem.
On Dangerous Ground(1951) - An angry,cynical, big city cop(Robert Ryan)meets a beautiful blind woman(Ida Lupino) who changes his life for the better.
Wimps(1986) - A nerdy college student(Louie Bonanno)is pressured to set up his jock roommate with a beautiful girl(Tracey Adams).The only problem is the nerd is already madly in love with the girl.
Just The Way You Are(1984) - Susan is a young, beautiful and successful flute player, but because of her physical handicap, a lame leg, she is having difficulties finding Mr. Right. While on tour in France, she decides to spend a few days on a ski resort wearing a fake cast around her lame leg to make sure her handicap goes unn...
Stryker(1983) - The world's water supply has dried up due to some sort of apocalypse. A beautiful woman holds the secret to where one of the last springs being guarded by a group of Amazons. A "Road Warrior" like crew captures her and tries to make her talk through brutal torture. The hero unites with some of the r...
Ziegfeld Girl(1941) - Discovery by Flo Ziegfeld changes a girl's life but not necessarily for the better, as three beautiful women find out when they join the spectacle on Broadway: Susan, the singer who must leave behind her ageing vaudevillian father; vulnerable Sheila, the working girl pursued both by a millionaire an...
The Devil's Wedding Night(1973) - Lady Dracula uses Dracula's ring to lure beautiful girls to her castle, where she murders them so she can bathe in their blood.
Crazy/Beautiful(2001) - The Romeo and Juliet story has been modernized to a high school setting previously, but this romance from director John Stockwell turns the tale inside out. Jay Hernandez stars as Carlos Nunez, a poor but athletically gifted Latino teenager who endures a two-hour bus ride every day from East L.A. to...
Stealing Beauty(1996) - This beautiful if ponderous souffle of a film from director Bernardo Bertolucci serves more as an Italian travelogue than a drama. Liv Tyler stars as Lucy Harmon, an American teenager arriving in the lush Tuscan countryside to visit family friends residing there. Lucy visited four years earlier and...
Once Upon A Time In The West(1968) - Epic story of a mysterious stranger with a harmonica who joins forces with a notorious desperado to protect a beautiful widow from a ruthless assassin working for the railroad.
Romeo and Juliet (1968)(1968) - In the Italian city of Verona, the Montague and the Capulet families are perpetually feuding. When Romeo (Leonard Whiting), a handsome young Montague, disregards convention by attending a Capulet ball, he falls in love with the beautiful Juliet (Olivia Hussey), a Capulet. After a brief courtship, th...
Love At Large(1990) - A down and out private detective is asked by a beautiful woman to follow her lover because she thinks he may be planning to kill her. Due to her poor description she's in danger. He ends up following the wrong man, but discovers the wrong man has some sleazy secrets himself. Meanwhile another detect...
Love Jones(1997) - Darius Lovehall is a young black poet in Chicago who starts dating Nina Moseley, a beautiful and talented photographer. While trying to figure out if they've got a "love thing" or are just "kicking it," they hang out with their friend, talking about love and sex. Then Nina tests the strength of Dari...
The Bad And The Beautiful(1952) - The Bad and the Beautiful is a 1952 MGM melodramatic film that tells the story of a film producer who alienates all around him. It stars Lana Turner, Kirk Douglas, Walter Pidgeon, Dick Powell, Barry Sullivan, Gloria Grahame and Gilbert Roland. The film was directed by Vincente Minnelli and written b...
Lolita from Interstellar Space(2014) - An undeniably beautiful alien is sent to Earth to study the complex mating rituals of human beings, which leads to the young interstellar traveler experiencing the passion that surrounds the centuries-old ritual of the species.
MFKZ (Mutafukaz)(2017) - Angelino is just one of thousands of deadbeats living in Dark Meat City. But an otherwise unremarkable scooter accident caused by a beautiful, mysterious stranger is about to transform his life... into a waking nightmare! He starts seeing monstrous forms prowling around all over the city... Is Angel...
Sin: The Movie(2000) - In Sin, Blade must unravel a series of mysterious kidnappings. As he delves into the city's merciless underworld, an elaborate mystery unfold; at is heart, the SinTEK corporation and its leader, the ruthless and beautiful Elexis Sinclair. A Brilliant biochemist, Sinclair will stop at nothing to achi...
Love With A Perfect Stranger(1986) - Beautiful wealthy American businesswoman meets eccentric Irishman on an Italian train, who sets out to woo her. What ensues is something neither imagined happening.
Night Angel(1990) - An evil spirit assumes the disguise of a beautiful young woman, so it can seduce and kill men.
The Nutty Professor (1963)(1963) - Julius Kelp (Jerry Lewis) is a college professor with a problem. Clumsy, awkward, inarticulate and unattractive, Julius is a hopeless case when it comes to women -- but he's desperate to impress beautiful student Stella (Stella Stevens). Fortunately, he does know something about chemistry and decide...
Misbehaving Husbands(1940) - The owner of a department store is threatened with divorce by his wife, who has gotten reports that he's been seen in the arms of a beautiful blonde on the night of their 20th wedding anniversary. He has to find a way to convince her that the "beautiful blonde" in question was actually a store manne...
Slapstick of Another Kind(1982) - A rich,beautiful couple(Jerry Lewis and Madeline Kahn)give birth to deformed alien twins(Jerry Lewis and Madeline Kahn)that are extremely intelligent.
Made In Heaven(1987) - After being dumped by his girlfriend, a boy runs away to California. But he ends up in heaven because he dies after trying to help a family from drowning in a river. In heaven he'll meet a beautiful girl, who has never reincarnated before.
Silk Stockings(1957) - A musical remake of Ninotchka: After three bumbling Soviet agents fail in their mission to retrieve a straying Soviet composer from Paris, the beautiful, ultra-serious Ninotchka is sent to complete their mission and to retrieve them. She starts out condemning the decadent West, but gradually falls u...
Ghost in a Teeny Bikini(2006) - This musical comedy concerns a movie actress named Muffin Baker who is set to inherit riches from her deceased uncle. Her attorney and his family plot to swipe the inheritance from her, but with the help of a beautiful, sexy and seductive apparition she is able to stand up to them.
Housewives from Another World(2010) - 2007 Penthouse Pet of the Year Heather Vandeven headlines this sexy sci-fi comedy about three beautiful housewives whose heavenly bodies get snatched by aliens attempting to prevent the launch of a deep-space satellite. Christine Nguyen and Rebecca Love co-star.
The Accused (1949)(1949) - A beautiful psychology professor tries to hide a self-defense killing.
The Valley Of Gwangi(1969) - In circa-1900 Mexico, T.J. Breckenridge, a beautiful cowgirl, hosts a wild west show that is struggling. Former boyfriend Tuck Kirby, working for Buffalo Bill's wild west show, wants to buy out T.J., but T.J. has an ace she hopes will boost attendence at her show - a tiny horse. The tiny horse, howe...
Invasion Of The Star Creatures(1962) - A pair of comical soldiers investigate a mysterious crater in an atomic detonation area and discover several beautiful alien vixens who plan to conquer the world using an army of vegetable monsters.
The Doll Squad(1973) - A squad of beautiful government agents tries to catch saboteurs.
Duel In The Sun(1946) - Beautiful half-breed Pearl Chavez becomes the ward of her dead father's first love and finds herself torn between her sons, one good and the other bad.
Questions(2008) - On the evening of his 40th birthday, Harvey Furst seems to have it all. A successful musician of renown, he is engaged to be married to a beautiful fashion model. For a while now he's been hearing a certain 7 note melody in his mind, over and over, but is unable to remember it after a few seconds. U...
Bride Of The Gorilla(1951) - The owner of a plantation in the jungle marries a beautiful woman. Shortly afterward, he is plagued by a strange voodoo curse which transforms him into a gorilla.
Mortuary(1983) - Convinced that her father's death was not accidental, a beautiful girl decides to investigate to find out the truth, aided by her boyfriend. Her sleuthing draws her to a local mortuary, where many secrets will be revealed.
The Loners(1972) - On his motorcycle Stein, a half-blood Indian, tries to stay out of the hands of the police, who are chasing him for accidentally killing a cop. Together with his friend Alan and a beautiful but desperate girl Stein will get involved in a robbery and more death. The police intensify the search, but t...
In The Cut(2003) - A New York writing professor, Frannie Avery, has an erotic affair with a police detective investigating a murder in her neighborhood of a beautiful young woman...
Private Duty Nurses(1971) - A trio of beautiful private-duty nurses that practice more than the medical arts must confront underground drug traffickers, racism and murder in their local hospital.
Spellbinder(1988) - A young lawyer, after falling in love with a beautiful woman, finds that she has an extremely mysteriou
Ellie(1984) - Set in the backwoods of the deep south. Young, beautiful Ellie has just witnessed the murder of her father at the hands of her evil step-mother Cora and Cora's three lecherous sons, all hoping to get their hand's on Ellie's father's money. Vowing to avenge her father's death, Ellie plots to do in th...
Evil Clutch(1988) - The story of a hideous monster who takes the form of a beautiful, seductive woman who in a torrent of special effects, beauty and monster transform into a climax of pure evil. For years this monster woman has cursed a small village, and to this day her deadly grasps holds the peaceful residents in f...
The Night Evelyn Came Out Of The Grave(1971) - A wealthy pervert lures beautiful young women to his castle so he can have his way with them.
The Thirsty Dead(1974) - Beautiful young girls are kidnapped off the streets of Manila by a death cult that needs their blood to remain immortal.
Cult Of The Cobra(1955) - American G.Is who trespass in on a forbidden Hindu ceremony are relentlessly hunted down by a beautiful woman who has the power to metamorphoses into a snake.
Moulin Rouge!(2001) - A poet falls for a beautiful courtesan whom a jealous duke covets in this stylish musical, with music drawn from familiar 20th century sources.
Portrait Of Fear(1968) - A rich, lonely woman hires a drifter as a live-in handyman. The drifter turns out to be a psycho artist who has beautiful women model for him, then kills them.
Queen Of Outer Space(1958) - American astronauts are drawn by a mysterious force to the planet Venus, which they find to be inhabited only by beautiful women and their despotic queen.
This Gun For Hire(1942) - When hired killer Philip Raven shoots a blackmailer and his beautiful female companion dead, he's is paid off in marked bills by his treasonous employer who is working with foreign spies.
The Big Doll House(1971) - Beautiful women prisoners are abused in a Philippine prison, until 5 of them plot an escape by taking the evil female warden hostage with the reluctant help of 2 male fruit vendors.
Eternal Fist(1992) - In a post-apocalyptic world, a man helps a beautiful young girl get revenge against a roving gang of renegades that destroyed her village.
Captive Women 4(1977) - To improve the morale of the German officers, a train with beautiful girls is arranged to entertain them when on leave.
The Day Of The Triffids(1963) - On a beautiful clear night, people around the world are treated to a spectacular meteor shower. In London, Bill Masen misses the show as he is in hospital with his eyes bandaged. The next morning he awakens to find no one answering his bell. He removes the bandages himself and soon realizes that he...
Cut-Throats Nine(1972) - A wagon load of convicts on their way to prison is being escorted through the mountains by a cavalry troop. They are attacked by a bandit gang, and only a sergeant, his beautiful young daughter and an assortment of seven sadistic, murderous prisoners survive, and they are left without horses or a wa...
Out of the Body(1989) - A Sydney musical composer who is psychic has visions of a demon murdering beautiful prominent women. When police suspect him of being the killer, then he tries to track down the real murderer.
Underworld(2003) - Selene, a beautiful vampire warrior, is entrenched in a war between the vampire and werewolf races. Although she is aligned with the vampires, she falls in love with Michael, a werewolf who longs for the war to end.
It Was My Best Birthday Ever, Charlie Brown(1997) - his special begins with Linus roller blading around town. He roller skates to a birthday party and back. On his way home, he passes a garden, and hears a beautiful singing voice. He enters the garden to find the source of the beautiful voice, and finds a little girl singing (a version of "Mio Babbin...
One Night At McCool's(2001) - Every man has a different recollection of the beautiful young woman who wreaked havoc on their lives during one heated night.
Snoopy's Getting Married, Charlie Brown(1985) - Snoopy is performing guard duty for Peppermint Patty, but gets sidetracked when he meets a beautiful dog named Genevieve (who bears a striking resemblance to the poodle, Fifi, in Life Is a Circus, Charlie Brown). Soon after, Snoopy decides to get married, and wants his brother Spike to be the "Best...
The Swan Princess Christmas(2012) - Princess Odette, Prince Derek and their trusted woodland friends return for their first Christmas celebration! But, with the villainous Rothbart striving to destroy Christmas itself, will they be able to stop him and save the day? Told in beautiful CG animation for the very first time, The Swan Prin...
Do Or Die(1991) - Silly sex romp disguised as a action/espionage film. Two beautiful American special agents are given a head start by an oriental crime boss. The head start is to get away from the teams of assassins he has lined up to kill them. Numerous visual costume changes later, the busty duo team up with other...
Guns(1990) - A South American gunrunner uses an island in Hawaii as his base of operations. A squad of beautiful government agents is sent to put him out of business.
Van Wilder(2002) - The most popular kid on campus meets a beautiful journalist who makes him realize that maybe he's afraid to graduate.
The Last Man(2000) - Apocalyptic comedy finds a socially-challenged grad school student as one of the last two men on Earth with a beautiful woman. However, the other remaining man is his superior in every sense.
The Brides Of Dracula(1960) - Vampire hunter Van Helsing returns to Transylvania to destroy handsome bloodsucker Baron Meinster, who has designs on beautiful young schoolteacher Marianne.
Parts Of The Family(2003) - Beyond the front door of an old, decrepit house is buried a horrible and tragic past. One horryfing and gory night a family of four is brutally hacked to pieces. The only survivor is the young and beautiful housekeeper, Ella. When she steps out of the house one day, she has no idea that she is about...
The Vengeance Of She(1968) - A beautiful young European girl, Carol, is taken over by the spirit of mysterious Ayesha, queen of the lost city of Kuma. Carol is taken to Kuma to succeed the almost-immortal Ayesha as empress of Kuma.
The Devil's Hand(1962) - A man is haunted by visions of a beautiful woman. When he finally meets her, he winds up involved in a satanic cult.
A Beautiful Mind(2001) - After A Brilliant Mathematician Accepts Work In Cryptography When His Life Takes A Turn To The Nightmarish.
The Seduction(1982) - A beautiful newscaster(Morgan Fairchild) is stalked by an obsessed admirer.
Souvenir(1989) - In 1944, a dashing German soldier and a beautiful French girl fell deeply in love while World War II raged on. More than forty years later, Ernest Kestner, retired and recently widowed, leaves his adopted home in New York and returns to France to visit his headstrong, estranged daughter, with the fl...
High School Musical(2006) - High School Musical is a story about two high school juniors from rival cliques Troy Bolton, captain of the basketball team, and Gabriella Montez, a beautiful and shy transfer student who excels in math and science. Together, they try out for the lead parts in their high school musical, and as a r...
Alley Cat(1984) - A beautiful young martial arts expert stops a vicious street gang from robbing her grandparents' house. The gang marks her for murder, but her grandparents are killed instead. The girl sets out to take her revenge on the gang.
50 First Dates(2004) - Henry Roth is a man afraid of commitment up until he meets the beautiful Lucy. They hit it off and Henry think he's finally found the girl of his dreams, until he discovers she has short-term memory loss and forgets him the very next day.
San Francisco(1936) - A Barbary Coast saloonkeeper and a Nob Hill impresario are rivals for the affections of a beautiful singer, both personally and professionally in 1906 San Francisco.
Another Chance(1989) - Soap star and playboy John Ripley was bouncing from bed to bed when he met Jackie. The beautiful cover girl was the newest client of his agent and best friend Russ Wilder. After falling for Jackie, John can't stop his old ways and loses her when he's caught in a compromising position. Things get wor...
Gotham(1988) - Eddie is a private detective. When a client asks him to help persuade his ex-wife to leave him alone, Eddie says yes. Nothing strange about that ?, well 'ex' refers to the fact that she died 10 years ago. Eddie thinks this will be an 'easy money' case, but soon falls for the beautiful woman who insi...
The Magus(1968) - A teacher on a Greek island becomes involved in bizarre mind-games with the island's magus (magician) and a beautiful young woman.
Vertigo(1958) - A former police detective juggles wrestling with his personal demons and becoming obsessed with a hauntingly beautiful woman.
Endangered Species(1982) - This thriller movie about an ex-New York cop (Robert Urich) and a beautiful sheriff (JoBeth Williams) who fall in love while investigating a string of mysterious cattle in a small Colorado town.
Animals Are Beautiful People(1974) - Hilarious documentary on the wildlife of the Namib Desert.
A Fine Madness(1966) - Samson Shillitoe, mad genius of a poet irresistible to women, but plagued by writer's block, agrees to see a psychiatrist, and his beautiful wife.
Arabesque(1966) - Story of international intrigue involving a university professor, an Arab prime minister, a ruthless businessman, a beautiful spy, and hieroglyphics.
Hotline(1982) - A beautiful telephone operator is stalked by a murderous madman.
Beauty and the Beast (2017)(2017) - An arrogant prince is cursed to live as a terrifying beast until he finds true love. Strangely, his chance comes when he captures an unwary clockmaker, whose place is then taken by his bold and beautiful daughter Belle. Helped by the Beast's similarly enchanted servants, including a clock, a teapot...
Aladdin (2019)(2019) - Aladdin is a lovable street urchin who meets Princess Jasmine, the beautiful daughter of the sultan of Agrabah. While visiting her exotic palace, Aladdin stumbles upon a magic oil lamp that unleashes a powerful, wisecracking, larger-than-life genie. As Aladdin and the genie start to become friends,...
Carmen(1984) - A film version of the famous Bizet opera, where a soldier (Don Jose) falls in love with a beautiful factory worker (Carmen), but she does not reciprocate his feelings.
The Big Blue(1988) - The rivalry between Enzo and Jacques, two childhood friends and now world-renowned free divers, becomes a beautiful and perilous journey into oneself and the unknown.
The Seduction(1982) - A beautiful news anchor(Morgan Fairchild)is aggressively pursed by an obsessed male stalker.
It Was My Best Birthday Ever, Charlie Brown(1997) - One of two direct-to-video Peanuts specials that have never aired on TV. Linus is planning a birthday party. While trying out his new in-line skates in the neighborhood park, he meets a nice little girl with a beautiful singing voice. Linus invites his new friend to the party. The party should be wo...
A Beautiful Day in the Neighborhood(2019) - Lloyd Vogel, a troubled journalist working for Esquire Magazine has been assigned to profile children's TV host Fred Rogers, and he may find by developing a friendship with him that there is more to life than negativity and cynicism.
Freaks(1932) - A circus' beautiful trapeze artist agrees to marry the leader of side-show performers, but his deformed friends discover she is only marrying him for his inheritance.
Love the Coopers(2015) - The intertwined stories of four generations of Coopers unfold right before the annual family reunion on Christmas Eve. Can they survive the most beautiful time of the year? In the UK this movie was called "Christmas with the Coopers".
Dracula Blows His Cool(1979) - A descendant of the famous vampire gets a job as a photographer shooting beautiful fashion models at the family estate. Being around so much naked and semi-naked flesh has the expected effect on him.
Naked Vengeance(1985) - A beautiful woman seeks revenge for tragedy forced upon her family.
Sinbad Of The Seven Seas(1989) - Sinbad and his shipmates aid a young prince, who must battle an evil wizard to gain the hand of a beautiful princess.
Black Venus(1983) - Spanish actor Jose Antonio Ceinos stars as a down-and-out sculptor, whose inspiration returns with the strange appearance of a beautiful, mysterious black muse.
A Beautiful Day in the Neighborhood(2019) - "A Beautiful Day in the Neighborhood" is a drama movie based on a true story of Fred Rogers (Tom Hanks) as he helps a very hurtful Lloyd, who is in love with Fred over his abusing father. Fred soon learns that Lloyd's abuse has an even deeper meaning than even he had believed and that it is going to...
https://myanimelist.net/anime/1379/Kino_no_Tabi__The_Beautiful_World_-_Nanika_wo_Suru_Tame_ni_-_Life_Goes_On -- Adventure, Drama, Fantasy
https://myanimelist.net/anime/15195/Hetalia__The_Beautiful_World -- Comedy, Historical, Parody
https://myanimelist.net/anime/17273/Hetalia__The_Beautiful_World_Specials -- Comedy, Historical, Parody
https://myanimelist.net/anime/1921/Urusei_Yatsura_Movie_2__Beautiful_Dreamer -- Action, Adventure, Comedy, Romance, Drama, Sci-Fi
https://myanimelist.net/anime/21075/Hetalia__The_Beautiful_World_Extra_Disc --
https://myanimelist.net/anime/2175/Kino_no_Tabi__The_Beautiful_World_-_Byouki_no_Kuni_-_For_You --
https://myanimelist.net/anime/32311/Beautiful_World -- Action, Drama, Mecha, Music, Sci-Fi
https://myanimelist.net/anime/3466/Kino_no_Tabi__The_Beautiful_World_-_Tou_no_Kuni_-_Free_Lance --
https://myanimelist.net/anime/35079/Kino_no_Tabi__The_Beautiful_World_-_The_Animated_Series -- Action, Adventure, Slice of Life
https://myanimelist.net/anime/38179/Kino_no_Tabi__The_Beautiful_World_-_The_Animated_Series_-_Haikyo_no_Kuni_-_On_Your_Way -- Adventure
https://myanimelist.net/anime/38529/Rifle_Is_Beautiful -- Slice of Life, Comedy, School
https://myanimelist.net/anime/40769/Rifle_Is_Beautiful_Recap -- Comedy, School, Slice of Life
https://myanimelist.net/anime/486/Kino_no_Tabi__The_Beautiful_World -- Action, Adventure, Psychological, Slice of Life
https://myanimelist.net/manga/104475/Kino_no_Tabi__The_Beautiful_World
https://myanimelist.net/manga/105916/Kino_no_Tabi__The_Beautiful_World
https://myanimelist.net/manga/112481/Strange_and_Beautiful
https://myanimelist.net/manga/143/Beautiful_People
https://myanimelist.net/manga/1810/Beautiful_Name
https://myanimelist.net/manga/3534/Beautiful_Fascination_is_Better_Than_Love
https://myanimelist.net/manga/399/Kino_no_Tabi__The_Beautiful_World
https://myanimelist.net/manga/87403/My_Beautiful_World
50 First Dates (2004) ::: 6.8/10 -- PG-13 | 1h 39min | Comedy, Drama, Romance | 13 February 2004 (USA) -- Henry Roth is a man afraid of commitment until he meets the beautiful Lucy. They hit it off and Henry think he's finally found the girl of his dreams until discovering she has short-term memory loss and forgets him the next day. Director: Peter Segal Writer:
A Beautiful Day in the Neighborhood (2019) ::: 7.3/10 -- PG | 1h 49min | Biography, Drama | 22 November 2019 (USA) -- Based on the true story of a real-life friendship between Fred Rogers and journalist Lloyd Vogel. Director: Marielle Heller Writers: Micah Fitzerman-Blue, Noah Harpster | 1 more credit
A Beautiful Mind (2001) ::: 8.2/10 -- PG-13 | 2h 15min | Biography, Drama | 4 January 2002 (USA) -- After John Nash, a brilliant but asocial mathematician, accepts secret work in cryptography, his life takes a turn for the nightmarish. Director: Ron Howard Writers: Akiva Goldsman, Sylvia Nasar (book)
Amagi Brilliant Park ::: TV-14 | 24min | Animation, Comedy, Fantasy | TV Series (2014- ) Episode Guide 14 episodes Amagi Brilliant Park Poster -- The "slapstick drama" begins with Seiya Kanie, a high school boy who is invited on a date in an amusement park by a mysterious beautiful transfer student named Isuzu Sento. He is introduced... S Stars:
A Monster in Paris (2011) ::: 6.7/10 -- Un monstre Paris (original title) -- A Monster in Paris Poster -- A 3D-animated movie set in Paris in the year 1910 and centered on a monster who lives in a garden and his love for a beautiful, young singer. Director: Bibo Bergeron Writers:
Anne of the Thousand Days (1969) ::: 7.5/10 -- PG | 2h 25min | Biography, Drama, History | 18 December 1969 (USA) -- King Henry VIII of England discards one wife, Catharine of Aragon, who has failed to produce a male heir, in favor of the young and beautiful Anne Boleyn. Director: Charles Jarrott Writers:
Arabesque (1966) ::: 6.5/10 -- Approved | 1h 45min | Action, Adventure, Crime | 18 August 1966 -- Arabesque Poster Story of international intrigue involving a university professor, an Arab prime minister, a ruthless businessman, a beautiful spy, and hieroglyphics. Director: Stanley Donen Writers: Julian Mitchell (screenplay), Stanley Price (screenplay) | 2 more credits
Barcelona (1994) ::: 7.0/10 -- PG-13 | 1h 41min | Comedy, Drama, Romance | 29 July 1994 (USA) -- An American working in Barcelona, having sworn off beautiful women, is forced to be host to his playboy cousin in this witty comedy of good intentions and mixed signals. Director: Whit Stillman Writer:
Beautiful Boxer (2004) ::: 7.1/10 -- Unrated | 1h 58min | Action, Biography, Drama | 29 April 2004 -- Beautiful Boxer Poster -- Biopic of transgender Muay Thai boxer Parinya Charoenphol who pursued the sport to pay for her gender reassignment surgery. Director: Ekachai Uekrongtham Writers:
Beautiful Boy (2010) ::: 6.6/10 -- R | 1h 40min | Drama | 4 November 2011 (Brazil) -- A married couple on the verge of separation are leveled by the news their 18-year-old son committed a mass shooting at his college, then took his own life. Director: Shawn Ku Writers:
Beautiful Boy (2018) ::: 7.3/10 -- R | 2h | Biography, Drama | 25 October 2018 (Israel) -- Based on the best-selling pair of memoirs from father and son David and Nic Sheff, Beautiful Boy chronicles the heartbreaking and inspiring experience of survival, relapse and recovery in a family coping with addiction over many years. Director: Felix van Groeningen Writers:
Beautiful Girls (1996) ::: 7.1/10 -- R | 1h 52min | Comedy, Drama, Romance | 9 February 1996 (USA) -- A piano player at a crossroads in his life returns home to his friends and their own problems with life and love. Director: Ted Demme Writer: Scott Rosenberg
Beautiful Kate (2009) ::: 6.7/10 -- R | 1h 40min | Drama, Mystery | 6 August 2009 (Australia) -- A writer reawakens his childhood trauma from the past when he returns home, at the request of his estranged sister, to grieve their father's impending death. Director: Rachel Ward Writers:
Beautiful Lies (2010) ::: 6.5/10 -- De vrais mensonges (original title) -- Beautiful Lies Poster -- A hairdresser forwards a passionate love letter to her mother. Director: Pierre Salvadori Writers: Pierre Salvadori (scenario), Benot Graffin (scenario) | 1 more
Beautiful Thing (1996) ::: 7.5/10 -- R | 1h 30min | Comedy, Drama, Romance | 9 October 1996 (USA) -- Jamie is a shy teenager, often bullied at school. His neighbour Ste has a rough time at home, being beaten by his father and brother. This issues bring them together and they find that what they feel for each other is more than friendship. Director: Hettie Macdonald Writers: Jonathan Harvey, Jonathan Harvey (play)
Beauty and the Beast (2017) ::: 7.1/10 -- PG | 2h 9min | Family, Fantasy, Musical | 17 March 2017 (USA) -- A selfish Prince is cursed to become a monster for the rest of his life, unless he learns to fall in love with a beautiful young woman he keeps prisoner. Director: Bill Condon Writers:
Beauty and the Beast ::: TV-14 | 1h | Drama, Horror, Romance | TV Series (20122016) -- A beautiful detective falls in love with an ex-soldier who goes into hiding from the secret government organization that turned him into a mechanically charged beast. Creators:
Black Sunday (1960) ::: 7.2/10 -- La maschera del demonio (original title) -- Black Sunday Poster -- A vengeful witch and her fiendish servant return from the grave and begin a bloody campaign to possess the body of the witch's beautiful look-alike descendant, with only the girl's brother and a handsome doctor standing in her way. Director: Mario Bava
Blue Velvet (1986) ::: 7.7/10 -- R | 2h | Drama, Mystery, Thriller | 23 October 1986 (Italy) -- The discovery of a severed human ear found in a field leads a young man on an investigation related to a beautiful, mysterious nightclub singer and a group of psychopathic criminals who have kidnapped her child. Director: David Lynch Writer:
Body Double (1984) ::: 6.8/10 -- R | 1h 54min | Crime, Drama, Mystery | 26 October 1984 (USA) -- A young actor's obsession with spying on a beautiful woman who lives nearby leads to a baffling series of events with drastic consequences. Director: Brian De Palma Writers: Robert J. Avrech (screenplay), Brian De Palma (screenplay) | 1 more
BUtterfield 8 (1960) ::: 6.4/10 -- Not Rated | 1h 49min | Drama, Romance | 4 November 1960 (USA) -- A beautiful New York model and socialite moonlights as a call-girl, but all things change when she falls for a married man and the consequences are tragic. Director: Daniel Mann Writers:
Californication ::: TV-MA | 28min | Comedy, Drama | TV Series (20072014) -- A writer tries to juggle his career, his relationship with his daughter and his ex-girlfriend, as well as his appetite for beautiful women. Creator: Tom Kapinos
Carry on Screaming! (1966) ::: 6.9/10 -- Carry On Screaming! (original title) -- Carry on Screaming! Poster The sinister Dr Watt has an evil scheme going. He's kidnapping beautiful young women and turning them into mannequins to sell to local stores. Director: Gerald Thomas Writer: Talbot Rothwell (screenplay)
Charlie's Angels ::: TV-PG | 1h | Action, Adventure, Crime | TV Series (19761981) -- A wealthy mystery man named Charlie runs a detective agency via a speakerphone and his personal assistant, John Bosley. His detectives are three beautiful women, who end up in a variety of difficult situations. Creators:
Chico & Rita (2010) ::: 7.2/10 -- Not Rated | 1h 34min | Animation, Crime, Drama | 19 November 2010 (UK) -- Chico is a young piano player with big dreams. Rita is a beautiful singer with an extraordinary voice. Music and romantic desire unites them, but their journey - in the tradition of the Latin ballad, the bolero - brings heartache and torment. Directors: Tono Errando, Javier Mariscal | 1 more credit Writers:
Chungking Express (1994) ::: 8.1/10 -- Chung Hing sam lam (original title) -- Chungking Express Poster -- Two melancholy Hong Kong policemen fall in love: one with a mysterious female underworld figure, the other with a beautiful and ethereal server at a late-night restaurant he frequents. Director: Kar-Wai Wong Writer:
Crazy/Beautiful (2001) ::: 6.5/10 -- PG-13 | 1h 39min | Drama, Romance | 29 June 2001 (USA) -- At Pacific Palisades High, a poor Latino falls hard for a troubled girl from an affluent neighborhood. Director: John Stockwell Writers: Phil Hay, Matt Manfredi Stars:
Darling (1965) ::: 7.1/10 -- TV-MA | 2h 8min | Drama, Romance | 3 August 1965 (USA) -- Beautiful but amoral model Diana Scott sleeps her way to the top of the London fashion scene at the height of the Swinging Sixties. Director: John Schlesinger Writers: Frederic Raphael (screenplay), Frederic Raphael (idea) | 2 more credits Stars:
Daughters of Darkness (1971) ::: 6.6/10 -- Les lvres rouges (original title) -- Daughters of Darkness Poster A newlywed couple are passing through a vacation resort. Their paths cross with a mysterious, strikingly beautiful countess and her aide. Director: Harry Kmel Writers: Pierre Drouot (scenario), Harry Kmel (scenario) | 1 more credit Stars:
Dracula Has Risen from the Grave (1968) ::: 6.6/10 -- G | 1h 32min | Drama, Fantasy, Horror | 6 February 1969 (USA) -- When Castle Dracula is exorcised by the Monsignor, it accidentally brings the Count back from the dead. Dracula follows the Monsignor back to his hometown, preying on the holy man's beautiful niece and her friends. Director: Freddie Francis Writers:
Duel in the Sun (1946) ::: 6.8/10 -- Passed | 2h 9min | Drama, Romance, Western | 21 November 1947 (USA) -- Beautiful half-breed Pearl Chavez becomes the ward of her dead father's first love and finds herself torn between her sons, one good and the other bad. Directors: King Vidor, Otto Brower (uncredited) | 5 more credits Writers:
Enchanted April (1991) ::: 7.4/10 -- PG | 1h 35min | Drama | 25 December 1992 (Sweden) -- Four English women, after World War I, who are unhappy with their lives, and their time away on vacation in a beautiful Italian villa. Director: Mike Newell Writers: Elizabeth von Arnim (novel), Peter Barnes
Everyone Says I Love You (1996) ::: 6.7/10 -- R | 1h 41min | Comedy, Musical, Romance | 17 January 1997 (USA) -- A New York girl sets her father up with a beautiful woman in a troubled marriage while her stepsister gets engaged. Director: Woody Allen Writer: Woody Allen
Freaks (1932) ::: 7.9/10 -- Not Rated | 1h 4min | Drama, Horror | 20 February 1932 (USA) -- A circus' beautiful trapeze artist agrees to marry the leader of side-show performers, but his deformed friends discover she is only marrying him for his inheritance. Director: Tod Browning Writers:
Garden of Evil (1954) ::: 6.7/10 -- Not Rated | 1h 40min | Action, Adventure, Drama | 4 October 1954 -- Garden of Evil Poster A trio of American adventurers marooned in rural Mexico are recruited by a beautiful woman to rescue her husband trapped in a cave in Apache territory. Director: Henry Hathaway Writers: Frank Fenton (screenplay), Fred Freiberger (story) | 1 more credit
Hansel and Gretel (2007) ::: 6.7/10 -- Henjel gwa Geuretel (original title) -- Korea) Hansel and Gretel Poster After meeting an mysterious girl on an dark stretch of road, a young salesman is invited to a beautiful house with bizarre secrets and no way to escape. Director: Pil-sung Yim (as Pil-Sung Yim) Writers: Ji-hye Kim (adaptation), Min-sook Kim (story) | 1 more credit
Heavy (1995) ::: 6.8/10 -- R | 1h 45min | Drama, Romance | 5 June 1996 (USA) -- The life of an overweight, unhappy cook is changed after a kind, beautiful college drop-out comes to work as a waitress at his and his mother's road-side restaurant. Director: James Mangold Writer: James Mangold Stars:
Hitch (2005) ::: 6.6/10 -- PG-13 | 1h 58min | Comedy, Romance | 11 February 2005 (USA) -- A smooth-talking man falls for a hardened columnist while helping a shy accountant woo a beautiful heiress. Director: Andy Tennant Writer: Kevin Bisch
Holiday Inn (1942) ::: 7.4/10 -- Passed | 1h 40min | Comedy, Drama, Music | 4 September 1942 (USA) -- At an inn which is open only on holidays, a crooner and a hoofer vie for the affections of a beautiful up-and-coming performer. Directors: Mark Sandrich, Robert Allen (uncredited) Writers: Claude Binyon (screenplay), Elmer Rice (adaptation) | 1 more credit
I Married a Witch (1942) ::: 7.1/10 -- Not Rated | 1h 17min | Comedy, Fantasy, Romance | 30 October 1942 (USA) -- A beautiful 17th-century witch returns to life to plague politician Wallace Wooley, descendant of her persecutor. Director: Ren Clair (as Rene Clair) Writers: Robert Pirosh (screen play), Marc Connelly (screen play) | 2 more
Into the Night (1985) ::: 6.5/10 -- R | 1h 55min | Action, Comedy, Crime | 22 February 1985 (USA) -- After discovering that his wife is cheating on him, an insomniac aerospace engineer accidentally meets, and tries to help a beautiful model on the run from some extremely dangerous people. Director: John Landis Writer:
Inventing the Abbotts (1997) ::: 6.4/10 -- R | 1h 50min | Drama, Romance | 4 April 1997 (USA) -- Two working class brothers court three wealthy and beautiful sisters in a small Illinois town. Director: Pat O'Connor Writers: Sue Miller (story), Ken Hixon (screenplay)
Irreversible (2002) ::: 7.4/10 -- Irrversible (original title) -- Irreversible Poster -- Events over the course of one traumatic night in Paris unfold in reverse-chronological order as the beautiful Alex is brutally raped and beaten by a stranger in the underpass. Director: Gaspar No Writer:
It's Such a Beautiful Day (2012) ::: 8.3/10 -- Not Rated | 1h 2min | Animation, Comedy, Drama | 21 May 2016 (Japan) -- Bill struggles to put together his shattered psyche, in this new feature film version of Don Hertzfeldt's animated short film trilogy. Director: Don Hertzfeldt Available on Amazon Add to Watchlist 90 Metascore
Just Like Heaven (2005) ::: 6.7/10 -- PG-13 | 1h 35min | Comedy, Drama, Fantasy | 16 September 2005 (USA) -- A lonely landscape architect falls for the spirit of the beautiful woman who used to live in his new apartment. Director: Mark Waters Writers: Peter Tolan (screenplay), Leslie Dixon (screenplay) | 1 more credit
Kiss Me, Stupid (1964) ::: 7.0/10 -- Approved | 2h 5min | Comedy, Romance | 22 December 1964 (USA) -- Jealous piano teacher Orville Spooner sends his beautiful wife, Zelda, away for the night while he tries to sell a song to famous nightclub singer Dino, who is stranded in town. Director: Billy Wilder Writers:
Kurozuka ::: Animation, Action, Horror | TV Mini-Series (2008- ) Episode Guide 12 episodes Kurozuka Poster Kuro, a 12th-century man, flees into the mountains after losing to his brother, where he meets a strange, beautiful woman named Kuromitsu. Kuro falls in love with Kuromitsu but realizes she... S Stars: Brad Swaile, Janyse Jaud, Trevor Devall
Lady Snowblood (1973) ::: 7.7/10 -- Shurayukihime (original title) -- Lady Snowblood Poster A strikingly beautiful young woman is raised from birth to be a deadly instrument of revenge against the swindlers who destroyed her family. Director: Toshiya Fujita Writers: Kazuo Kamimura (story), Kazuo Koike (story) | 1 more credit Stars:
Let's Make Love (1960) ::: 6.5/10 -- Not Rated | 1h 59min | Comedy, Musical, Romance | 8 September 1960 -- Let's Make Love Poster -- When billionaire Jean-Marc Clement learns that he is to be satirized in an off-Broadway revue, he passes himself off as an actor playing him in order to get closer to the beautiful star of the show, Amanda Dell. Director: George Cukor Writers:
Let the Right One In (2008) ::: 7.9/10 -- Lt den rtte komma in (original title) -- Let the Right One In Poster -- Oskar, an overlooked and bullied boy, finds love and revenge through Eli, a beautiful but peculiar girl. Director: Tomas Alfredson Writers:
Life Is Beautiful (1997) ::: 8.6/10 -- La vita bella (original title) -- Life Is Beautiful Poster -- When an open-minded Jewish librarian and his son become victims of the Holocaust, he uses a perfect mixture of will, humor, and imagination to protect his son from the dangers around their camp. Director: Roberto Benigni Writers:
Love in the Time of Cholera (2007) ::: 6.4/10 -- R | 2h 19min | Drama, Romance | 16 November 2007 (USA) -- Florentino, rejected by the beautiful Fermina at a young age, devotes much of his adult life to carnal affairs as a desperate attempt to heal his broken heart. Director: Mike Newell Writers:
Love Jones (1997) ::: 7.5/10 -- R | 1h 44min | Drama, Romance | 14 March 1997 (USA) -- Darius Lovehall is a young black poet in Chicago who starts dating Nina Mosley, a beautiful and talented photographer. While trying to figure out if they've got a "love thing" or are just "... S Director: Theodore Witcher Writer:
Made in Heaven (1987) ::: 6.5/10 -- PG | 1h 43min | Comedy, Fantasy, Romance | 6 November 1987 (USA) -- After being dumped by his girlfriend, a boy runs away to California. But he ends up in heaven because he dies after trying to help a family from drowning in a river. In heaven he'll meet a beautiful girl, who has never reincarnated before. Director: Alan Rudolph Writers:
Millennium Mambo (2001) ::: 7.1/10 -- Qianxi mnbo (original title) -- Millennium Mambo Poster -- The ethereally beautiful Vicky recalls her romances with Hao Hao and Jack in the neon-lit clubs of Taipei. Director: Hsiao-Hsien Hou Writer:
Moulin Rouge! (2001) ::: 7.6/10 -- PG-13 | 2h 7min | Drama, Musical, Romance | 1 June 2001 (USA) -- A poet falls for a beautiful courtesan whom a jealous duke covets. Director: Baz Luhrmann Writers: Baz Luhrmann, Craig Pearce
Moulin Rouge! (2001) ::: 7.6/10 -- PG-13 | 2h 7min | Drama, Musical, Romance | 1 June 2001 (USA) -- A poet falls for a beautiful courtesan whom a jealous duke covets. Director:
Mr. Skeffington (1944) ::: 7.7/10 -- Approved | 2h 26min | Drama, Romance | 12 August 1944 (USA) -- Popular and beautiful Fanny Trellis is forced into a loveless marriage with an older man, Jewish banker Job Skeffington, in order to save her beloved brother Trippy from an embezzlement charge. Director: Vincent Sherman Writers:
My Beautiful Laundrette (1985) ::: 6.8/10 -- R | 1h 37min | Comedy, Drama, Romance | 4 April 1986 (USA) -- An ambitious Pakistani Briton and his white boyfriend strive for success and hope when they open a glamorous laundromat. Director: Stephen Frears Writer: Hanif Kureishi (by) Stars:
My Only Sunshine (2008) ::: 7.4/10 -- Hayat Var (original title) -- My Only Sunshine Poster -- Hayat, her father and bedridden grandfather live in a riverside shack near the dangerously dark but breathtakingly beautiful waters of the Bosphorus. Hayat's father owns a small boat that ... S Director: Reha Erdem Writer:
Near Dark (1987) ::: 7.0/10 -- R | 1h 34min | Action, Crime, Drama | 1988 (Peru) -- A small-town farmer's son reluctantly joins a traveling group of vampires after he is bitten by a beautiful drifter. Director: Kathryn Bigelow Writers: Kathryn Bigelow, Eric Red
Nell (1994) ::: 6.5/10 -- PG-13 | 1h 52min | Drama | 23 December 1994 (USA) -- In a remote woodland cabin, a small town doctor discovers Nell - a beautiful young hermit woman with many secrets. Director: Michael Apted Writers: Mark Handley (play), William Nicholson (screenplay) | 1 more credit Stars:
Ninja Scroll (1993) ::: 7.9/10 -- Jb ninpch (original title) -- (Japan) Ninja Scroll Poster A vagabond swordsman is aided by a beautiful ninja girl and a crafty spy in confronting a demonic clan of killers - with a ghost from his past as their leader - who are bent on overthrowing the Tokugawa Shogunate. Director: Yoshiaki Kawajiri Writer:
Ninja Scroll (1993) ::: 7.9/10 -- Jbe ninpch (original title) -- (Japan) Ninja Scroll Poster A vagabond swordsman is aided by a beautiful ninja girl and a crafty spy in confronting a demonic clan of killers - with a ghost from his past as their leader - who are bent on overthrowing the Tokugawa Shogunate. Director: Yoshiaki Kawajiri Writer:
Nobody Knows I'm Here (2020) ::: 6.4/10 -- Nadie Sabe Que Estoy Aqu (original title) -- Nobody Knows I'm Here Poster -- Memo lives on a remote Chilean sheep farm, hiding a beautiful singing voice from the outside world. A recluse with a glittery flair, he can't stop dwelling on the past, but what will happen once someone finally listens? Director: Gaspar Antillo
Nuovomondo (2006) ::: 6.9/10 -- PG-13 | 1h 58min | Drama, History, Romance | 22 September 2006 (Italy) -- A Sicilian peasant begins the journey to the promised land and meets a beautiful Englishwoman. But neither is prepared for the harsh realities of Ellis Island. Can they make it through the golden door to the America of their dreams? Director: Emanuele Crialese Writer:
Once Upon a Time in the West (1968) ::: 8.5/10 -- C'era una volta il West (original title) -- Once Upon a Time in the West Poster -- A mysterious stranger with a harmonica joins forces with a notorious desperado to protect a beautiful widow from a ruthless assassin working for the railroad. Director: Sergio Leone Writers:
Once Upon a Time in Wonderland ::: TV-PG | 42min | Adventure, Drama, Fantasy | TV Series (2013-2014) Episode Guide 13 episodes Once Upon a Time in Wonderland Poster -- In Victorian England, the young and beautiful Alice tells a tale of a strange new land that exists on the other side of a rabbit hole. Creators: Jane Espenson, Zack Estrin, Adam Horowitz | 1 more credit
Once Upon a Time in Wonderland ::: TV-PG | 42min | Adventure, Drama, Fantasy | TV Series (20132014) -- In Victorian England, the young and beautiful Alice tells a tale of a strange new land that exists on the other side of a rabbit hole. Creators: Jane Espenson, Zack Estrin, Adam Horowitz | 1 more credit
On Her Majesty's Secret Service (1969) ::: 6.7/10 -- PG | 2h 22min | Action, Adventure, Thriller | 19 December 1969 (USA) -- James Bond woos a mob boss' daughter and goes undercover to uncover the true reason for Ernst Stavro Blofeld's allergy research in the Swiss Alps involving beautiful women from around the world. Director: Peter R. Hunt (as Peter Hunt) Writers:
Overboard (1987) ::: 6.9/10 -- PG | 1h 52min | Comedy, Romance | 16 December 1987 (USA) -- A cruel but beautiful heiress mocks and cheats a hired carpenter. When she gets amnesia after an accident, he decides to introduce her to regular life by convincing her they're husband and wife. Director: Garry Marshall Writer:
Pretty Woman (1990) ::: 7.0/10 -- R | 1h 59min | Comedy, Romance | 23 March 1990 (USA) -- A man in a legal but hurtful business needs an escort for some social events, and hires a beautiful prostitute he meets... only to fall in love. Director: Garry Marshall Writer:
Quo Vadis (1951) ::: 7.2/10 -- Not Rated | 2h 51min | Biography, Drama, History | 25 December 1951 -- Quo Vadis Poster -- Fierce Roman commander Marcus Vinicius becomes infatuated with beautiful Christian hostage Lygia and begins questioning the tyrannical leadership of the despot Emperor Nero. Directors: Mervyn LeRoy, Anthony Mann (uncredited) Writers:
Raining Stones (1993) ::: 7.4/10 -- Not Rated | 1h 30min | Drama, Comedy | 8 October 1993 (UK) -- This Ken Loach film tells the story of a man devoted to his family and his religion. Proud, though poor, Bob wants his little girl to have a beautiful (and costly) brand-new dress for her ... S Director: Ken Loach Writer: Jim Allen (screenplay) Stars:
Return to Oz (1985) ::: 6.8/10 -- PG | 1h 53min | Adventure, Family, Fantasy | 21 June 1985 (USA) -- Dorothy, saved from a psychiatric experiment by a mysterious girl, is somehow called back to Oz when a vain witch and the Nome King destroy everything that makes the magical land beautiful. Director: Walter Murch Writers:
Road to Singapore (1940) ::: 6.8/10 -- Approved | 1h 25min | Comedy, Musical, Romance | 22 March 1940 (USA) -- Two playboys try to forget previous romances in Singapore - until they meet a beautiful dancer. Director: Victor Schertzinger Writers: Don Hartman (screen play), Frank Butler (screen play) | 1 more credit
Romeo Is Bleeding (1993) ::: 6.6/10 -- R | 1h 50min | Crime, Drama, Romance | 4 February 1994 (USA) -- A womanizing, crooked cop on the payroll of the mafia is confronted with the reality of his double life after he is asked to kill a beautiful and ruthless Russian gangster. Director: Peter Medak Writer:
Romulus, My Father (2007) ::: 6.6/10 -- R | 1h 44min | Biography, Drama | 31 May 2007 (Australia) -- It tells the story of Romulus, his beautiful wife, Christina, and their struggle in the face of great adversity to bring up their son, Raimond. It is a story of impossible love that ultimately celebrates the unbreakable bond between father and son. Director: Richard Roxburgh Writers:
Roxanne (1987) ::: 6.6/10 -- PG | 1h 47min | Comedy, Romance | 19 June 1987 (USA) -- The large-nosed C.D. Bales is in love with the beautiful Roxanne; she falls for his personality but another man's looks. Director: Fred Schepisi Writers: Edmond Rostand (play), Steve Martin (screenplay)
Samson and Delilah (1949) ::: 6.8/10 -- Approved | 2h 14min | Drama, History, Romance | 21 September 1950 -- Samson and Delilah Poster When strongman Samson rejects the love of the beautiful Philistine woman Delilah, she seeks vengeance that brings horrible consequences they both regret. Director: Cecil B. DeMille Writers: Jesse Lasky Jr. (screenplay) (as Jesse L. Lasky Jr.), Fredric M. Frank (screenplay) | 2 more credits
San Francisco (1936) ::: 7.2/10 -- Passed | 1h 55min | Drama, Musical, Romance | 26 June 1936 (USA) -- A Barbary Coast saloonkeeper and a Nob Hill impresario are rivals for the affections of a beautiful singer, both personally and professionally in 1906 San Francisco. Director: W.S. Van Dyke (uncredited) Writers:
Say Anything (1989) ::: 7.3/10 -- Say Anything... (original title) -- Say Anything Poster -- A noble underachiever and a beautiful valedictorian fall in love the summer before she goes off to college. Director: Cameron Crowe Writer:
Sayonara (1957) ::: 7.1/10 -- Not Rated | 2h 27min | Drama, Romance | 20 December 1957 (Japan) -- A US Air Force major in Kobe confronts his own opposition to marriages between American servicemen and Japanese women when he falls for a beautiful performer. Director: Joshua Logan Writers: Paul Osborn (screen play), James A. Michener (based on the novel by) Stars:
Silk Stockings (1957) ::: 6.9/10 -- Approved | 1h 57min | Comedy, Musical, Romance | 18 July 1957 (USA) -- A musical remake of Ninotchka: After three bumbling Soviet agents fail in their mission to retrieve a straying Soviet composer from Paris, the beautiful, ultra-serious Ninotchka is sent to ... S Director: Rouben Mamoulian Writers:
The Bad and the Beautiful (1952) ::: 7.8/10 -- Passed | 1h 58min | Drama, Romance | 9 February 1953 (Brazil) -- An unscrupulous movie producer uses an actress, a director and a writer to achieve success. Director: Vincente Minnelli Writers: Charles Schnee (screenplay), George Bradshaw (story)
The Beautiful Country (2004) ::: 7.4/10 -- R | 2h 5min | Drama | 13 March 2004 (Norway) -- After reuniting with his mother in Ho Chi Minh City, a family tragedy causes Binh to flee from Viet Nam to America. Landing in New York, Binh begins a road trip to Texas, where his American father is said to live. Director: Hans Petter Moland Writers:
The Beautiful Person (2008) ::: 6.7/10 -- La belle personne (original title) -- The Beautiful Person Poster -- Cute Junie starts at her cousin Matthias' high school and class after her mom's death. She meets his friends. The boys want to date her - even her handsome, young Italian teacher. Director: Christophe Honor Writers:
The Beautiful Risk (2013) ::: 7.8/10 -- Not Rated | 1h 31min | Drama, Romance | 23 November 2014 (USA) -- William, a respected artist who lost everything after his divorce, arrives in Montreal on a job prospect. When the job falls through he then is saved and forms an erotic relationship and exposes his soul with a young woman named Paulette. Director: Mark Penney Writer: Mark Penney
The Beautiful Troublemaker (1991) ::: 7.6/10 -- La Belle Noiseuse (original title) -- The Beautiful Troublemaker Poster -- The former famous painter Frenhofer revisits an abandoned project using the girlfriend of a young visiting artist. Questions about truth, life, and artistic limits are explored. Director: Jacques Rivette Writers:
The Big Blue (1988) ::: 7.6/10 -- Le grand bleu (original title) -- The Big Blue Poster -- The rivalry between Enzo and Jacques, two childhood friends and now world-renowned free divers, becomes a beautiful and perilous journey into oneself and the unknown. Director: Luc Besson Writers:
The Brides of Dracula (1960) ::: 6.7/10 -- Unrated | 1h 25min | Horror | 5 September 1960 (USA) -- Vampire hunter Van Helsing returns to Transylvania to destroy handsome bloodsucker Baron Meinster, who has designs on beautiful young schoolteacher Marianne. Director: Terence Fisher Writers:
The Brothers Bloom (2008) ::: 6.8/10 -- PG-13 | 1h 54min | Action, Adventure, Comedy | 19 June 2009 (USA) -- The Brothers Bloom are the best con men in the world, swindling millionaires with complex scenarios of lust and intrigue. Now they've decided to take on one last job - showing a beautiful and eccentric heiress the time of her life with a romantic adventure that takes them around the world. Director: Rian Johnson
The Crimson Pirate (1952) ::: 7.3/10 -- Not Rated | 1h 45min | Action, Adventure, Comedy | 27 September 1952 -- The Crimson Pirate Poster During the 1700s, pirate Captain Vallo seizes a British warship and gets involved in various money-making schemes involving Caribbean rebels led by El Libre, British envoy Baron Jose Gruda, and a beautiful courtesan named Consuelo. Director: Robert Siodmak Writer: Roland Kibbee
The Fabulous Baker Boys (1989) ::: 6.9/10 -- R | 1h 54min | Comedy, Drama, Music | 13 October 1989 (USA) -- The lives of two struggling musicians, who happen to be brothers, inevitably change when they team up with a beautiful, up-and-coming singer. Director: Steve Kloves Writer:
The Good Earth (1937) ::: 7.5/10 -- Passed | 2h 18min | Drama, Romance | 6 August 1937 (USA) -- Although married Chinese farmers Wang and O-Lan initially experience success, their lives are complicated by declining fortunes and lean times, as well as the arrival of the beautiful young Lotus. Directors: Sidney Franklin, Victor Fleming (uncredited) | 2 more credits Writers:
The Good Witch (2008) ::: 7.2/10 -- TV-PG | 1h 29min | Drama, Family, Fantasy | TV Movie 18 January 2008 -- A darkly beautiful and mysterious woman comes in to town and inhabits the local haunted mansion, making everyone wonder if she's a witch or "The Grey Lady". Director: Craig Pryce Writer:
The Hunger (1983) ::: 6.7/10 -- R | 1h 37min | Drama, Horror | 29 April 1983 (USA) -- A love triangle develops between a beautiful yet dangerous vampire, her cellist companion, and a gerontologist. Director: Tony Scott Writers: Ivan Davis (screenplay), Michael Thomas (screenplay) | 1 more credit
The Joy of Painting ::: TV-G | 30min | Documentary, Family | TV Series (19831994) In this half-hour program, artist Bob Ross paints on canvas a beautiful oil painting. Stars: Bob Ross, Steve Ross, Dana Jester Available on Amazon
The Killers (1946) ::: 7.8/10 -- Passed | 1h 43min | Crime, Drama, Film-Noir | 30 August 1946 (USA) -- Hit men kill an unresisting victim, and investigator Reardon uncovers his past involvement with beautiful, deadly Kitty Collins. Director: Robert Siodmak Writers: Anthony Veiller (screenplay), Ernest Hemingway (from the story by)
The Last Kiss (2006) ::: 6.4/10 -- R | 1h 44min | Comedy, Drama, Romance | 15 September 2006 (USA) -- Michael'd have a great job, still have his 4 best friends, and be in love with a beautiful girl at 30. He loves Jenna but his life seems predictable until he meets a college girl. It seems that everybody's having relationship problems. Director: Tony Goldwyn Writers:
The Last Unicorn (1982) ::: 7.5/10 -- G | 1h 32min | Animation, Adventure, Drama | 19 November 1982 (USA) -- A beautiful unicorn sets out to learn if she truly is the last of her kind in this sparkling animated musical. Directors: Jules Bass, Arthur Rankin Jr. Writers: Peter S. Beagle (screenplay), Peter S. Beagle (novel)
The Matrix (1999) ::: 8.7/10 -- R | 2h 16min | Action, Sci-Fi | 31 March 1999 (USA) -- When a beautiful stranger leads computer hacker Neo to a forbidding underworld, he discovers the shocking truth--the life he knows is the elaborate deception of an evil cyber-intelligence. Directors: Lana Wachowski (as The Wachowski Brothers), Lilly Wachowski (as The Wachowski Brothers) Writers:
The One I Love (2014) ::: 7.1/10 -- R | 1h 31min | Comedy, Drama, Romance | 8 August 2014 (USA) -- A troubled couple vacate to a beautiful getaway, but bizarre circumstances further complicate their situation. Director: Charlie McDowell Writer: Justin Lader
The Piano Player (1999) ::: 7.8/10 -- Gloomy Sunday - Ein Lied von Liebe und Tod (original title) -- The Piano Player Poster Follows three men who are in love with a most beautiful waitress: An intellectual restaurant owner, a mysterious musician and an erratic businessman; taking place during the WWII. Director: Rolf Schbel Writers: Ruth Toma (screenplay), Rolf Schbel (screenplay) | 1 more credit
The Promise (2016) ::: 6.5/10 -- PG-13 | 2h 13min | Action, Adventure, Drama | 21 April 2017 (USA) -- Set during the last days of the Ottoman Empire, The Promise follows a love triangle between Michael, a brilliant medical student, the beautiful and sophisticated Ana, and Chris - a renowned American journalist based in Paris. Director: Terry George Writers:
The Quiet American (2002) ::: 7.0/10 -- R | 1h 41min | Drama, Romance, Thriller | 7 March 2003 (USA) -- An old British reporter vies with a young U.S. doctor for the affections of a beautiful Vietnamese woman. Director: Phillip Noyce Writers: Graham Greene (novel), Christopher Hampton (screenplay) | 1 more
The Raven (1935) ::: 7.0/10 -- Approved | 1h 1min | Crime, Horror | 8 July 1935 (USA) -- Dr. Vollin is a brilliant but unstable surgeon with a morbid obsession for instruments of torture. He saves the life of Jean Thatcher, a beautiful young socialite injured in an automobile accident and becomes increasingly attracted to her. Director: Lew Landers (as Louis Friedlander) Writers: Edgar Allan Poe (poem), David Boehm (screenplay)
The Seven Year Itch (1955) ::: 7.1/10 -- Not Rated | 1h 45min | Comedy, Romance | 29 July 1955 (UK) -- When his family goes away for the summer, a hitherto faithful husband with an overactive imagination is tempted by a beautiful neighbbor. Director: Billy Wilder Writers: Billy Wilder (screenplay), George Axelrod (screenplay) | 1 more
The Strawberry Blonde (1941) ::: 7.3/10 -- Passed | 1h 39min | Comedy, Music, Romance | 22 February 1941 (USA) -- Quick-tempered yet likable Biff Grimes falls for the beautiful Virginia Brush, but he is not the only young man in the neighborhood who is smitten with her. Director: Raoul Walsh Writers:
The Testament of Sister New Devil ::: Shinmai Maou no Testament (original tit ::: TV-MA | 24min | Animation, Action, Fantasy | TV Series (2015- ) Episode Guide 24 episodes The Testament of Sister New Devil Poster -- First-year high school student, Toujo Basara, was suddenly have two beautiful step-sisters adopted by his father. But Mio and Maria's true forms are actually the newbie Demon Lord and a succubus!? Stars:
The Third Half (2012) ::: 7.8/10 -- Treto poluvreme (original title) -- North Macedonia) The Third Half Poster -- Determined to build the best football club in the country, Dimitry hires the German coach, Rudolph Spitz, to galvanize his rag tag team but - when the first Nazi tanks roll through the city and Rebecca, the beautiful daughter of a local banker, elopes with his star player, all Dimitry's plans must change. Director:
The Uninvited (1944) ::: 7.3/10 -- Passed | 1h 39min | Fantasy, Horror, Mystery | 1 September 1944 -- The Uninvited Poster -- A composer and his sister discover that the reason they are able to purchase a beautiful gothic seacoast mansion very cheaply is the house's unsavory past. Director: Lewis Allen Writers:
The Vampire Lovers (1970) ::: 6.5/10 -- R | 1h 31min | Horror | 22 October 1970 (USA) -- Seductive vampire Carmilla Karnstein and her family target the beautiful and the rich in a remote area of late eighteenth-century Gemany. Director: Roy Ward Baker Writers:
The Whistlers (2019) ::: 6.3/10 -- La Gomera (original title) -- (Romania) The Whistlers Poster -- Not everything is as it seems for Cristi, a policeman who plays both sides of the law. Embarking with the beautiful Gilda on a high-stakes heist, both will have to navigate the twists and turns of corruption, treachery and deception. Director: Corneliu Porumboiu
The Wolf Man (1941) ::: 7.3/10 -- Not Rated | 1h 10min | Horror | 12 December 1941 (USA) -- Larry Talbot returns to his father's castle in Wales and meets a beautiful woman. One fateful night, Talbot escorts her to a local carnival where they meet a mysterious gypsy fortune teller. Director: George Waggner Writer:
This Beautiful Fantastic (2016) ::: 6.9/10 -- PG | 1h 40min | Comedy, Drama, Romance | 19 February 2018 (UK) -- A young woman who dreams of becoming a children's book author makes an unlikely friendship with a cantankerous, rich old widower. Director: Simon Aboud Writer: Simon Aboud
This Gun for Hire (1942) ::: 7.4/10 -- Passed | 1h 21min | Crime, Drama, Film-Noir | 26 May 1942 (Canada) -- When assassin Philip Raven shoots a blackmailer and his beautiful female companion dead, he is paid off in marked bills by his treasonous employer who is working with foreign spies. Director: Frank Tuttle Writers:
To Die For (1995) ::: 6.8/10 -- R | 1h 46min | Comedy, Crime, Drama | 6 October 1995 (USA) -- A beautiful but nave aspiring television personality films a documentary on teenagers with a darker ulterior motive. Director: Gus Van Sant Writers: Joyce Maynard (book), Buck Henry (screenplay)
To Have and Have Not (1944) ::: 7.8/10 -- Passed | 1h 40min | Adventure, Comedy, Film-Noir | 20 January 1945 -- To Have and Have Not Poster -- During World War II, American expatriate Harry Morgan helps transport a French Resistance leader and his beautiful wife to Martinique while romancing a sensuous lounge singer. Director: Howard Hawks Writers:
Trapeze (1956) ::: 6.9/10 -- Approved | 1h 45min | Drama, Romance | 30 May 1956 (USA) -- A crippled circus acrobat is torn emotionally between two ambitious young trapeze artists, one a talented young American and a less-gifted but beautiful Italian. Director: Carol Reed Writers: Max Catto (novel), Liam O'Brien (adaptation) | 1 more credit Stars:
Trouble in Paradise (1932) ::: 8.0/10 -- Not Rated | 1h 23min | Comedy, Crime, Romance | 30 October 1932 (USA) -- A gentleman thief and a lady pickpocket join forces to con a beautiful perfume company owner. Romantic entanglements and jealousies confuse the scheme. Director: Ernst Lubitsch Writers: Samson Raphaelson (screenplay), Grover Jones (adaptation) | 1 more credit
Two Lovers (2008) ::: 7.0/10 -- R | 1h 50min | Drama, Romance | 20 March 2009 (USA) -- A Brooklyn-set romantic drama about a bachelor torn between the family friend his parents wish he would marry and his beautiful but volatile new neighbor. Director: James Gray Writers:
Van Wilder: Party Liaison (2002) ::: 6.4/10 -- National Lampoon's Van Wilder (original title) -- Van Wilder: Party Liaison Poster -- The most popular kid on campus meets a beautiful journalist who makes him realize that maybe he's afraid to graduate. Director: Walt Becker Writers:
Vertigo (1958) ::: 8.3/10 -- PG | 2h 8min | Mystery, Romance, Thriller | 16 June 1958 (Canada) -- A former police detective juggles wrestling with his personal demons and becoming obsessed with a hauntingly beautiful woman. Director: Alfred Hitchcock Writers: Alec Coppel (screenplay by), Samuel A. Taylor (screenplay by) (as
Vision Quest (1985) ::: 6.6/10 -- R | 1h 47min | Drama, Romance, Sport | 15 February 1985 (USA) -- A high school wrestler in Spokane, Washington has trouble focusing on his training regimen when a beautiful young drifter takes up temporary residence at his home. Director: Harold Becker Writers:
Viva Las Vegas (1964) ::: 6.4/10 -- Approved | 1h 25min | Comedy, Musical | 20 May 1964 (USA) -- A race car driver preparing for the Grand Prix, wiles his time in Las Vegas working as a waiter to pay for his new engine. Soon, he strikes up a romance with a beautiful young woman. Director: George Sidney Writer: Sally Benson Stars:
While the City Sleeps (1956) ::: 7.0/10 -- Not Rated | 1h 40min | Crime, Drama, Film-Noir | 30 May 1956 (USA) -- A serial killer has been killing beautiful women in New York and the new owner of a media company offers a high ranking job to the first of his senior executives who can get the earliest scoops on the case. Director: Fritz Lang Writers:
Wild Target (2010) ::: 6.8/10 -- PG-13 | 1h 38min | Action, Comedy, Crime | 18 June 2010 (UK) -- A hitman tries to retire, but a beautiful thief may change his plans. Director: Jonathan Lynn Writers: Lucinda Coxon (screenplay), Pierre Salvadori (film "Cible mouvante")
Young and Innocent (1937) ::: 6.9/10 -- Not Rated | 1h 23min | Crime, Mystery, Romance | 23 November 1939 -- Young and Innocent Poster A man on the run from a murder charge enlists a beautiful stranger who must put herself at risk for his cause. Director: Alfred Hitchcock Writers: Josephine Tey (novel), Charles Bennett (screen play) | 3 more credits Stars:
Z: The Beginning of Everything ::: TV-14 | 27min | Biography, Drama | TV Series (20152017) -- The story of Zelda Sayre Fitzgerald, a brilliant and beautiful Southbern Belle who became the original flapper and icon of the wild, flamboyant Jazz Age. Creators:
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009-1 -- -- Ishimori Entertainment -- 12 eps -- Manga -- Action Mecha Sci-Fi Seinen -- 009-1 009-1 -- Mylene Hoffman, a beautiful cyborg spy with the codename "009-1" lives in an alternative world where the cold war never ended, continuously on-going for 140 years. The world is split into two factions, the West and the East block. A masquerade of peace between the two is slowly dissipated as the conflict occurs. Through politics, the two factions battle over supremacy over technology to threats of a nuclear attack. Mylene Hoffman, teaming up with three other agent, gets surrounded by deception, chaos and rivalry as she carries out missions assigned by her superiors. -- -- -- Licensor: -- ADV Films, Funimation -- 17,217 6.25
100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/APlatinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/A -- -- Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Aachi wa Ssipak -- -- - -- 1 ep -- Original -- Action Comedy -- Aachi wa Ssipak Aachi wa Ssipak -- After the world ran out of all traditional energy sources, only one remained—human excrement. To encourage citizens to produce as much waste as possible, the government implants a chip in the anus at birth, which provides citizens with "juicybars" every time it detects defecation. Juicybars are highly addictive narcotics that sometimes transform their users into mutant blue dwarfs with extreme constipation. These mutant addicts make up the "Diaper Gang," those who live underground and are focused on trying to obtain juicybars. -- -- Aachi and Ssipak are two small-time crooks who steal and sell juicybars to make it on the streets. When they meet a beautiful woman who has the anal chips of every Diaper Gang member implanted in her, producing dozens of juicybars with every dump, Aachi and Ssipak strike it rich. However, with both the government and the Diaper Gang on their tails, the two struggle to protect their newfound riches. -- -- -- Licensor: -- Flatiron Film Company -- Movie - Jun 28, 2006 -- 8,637 6.66
Aa! Megami-sama! -- -- AIC -- 5 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama! Aa! Megami-sama! -- When college student Keiichi Morisato dials the wrong number while ordering for some food at his dormitory, he accidentally gets connected to the Goddess Hotline and a beautiful goddess named Belldandy appears out of a mirror in front of him. After getting kicked out of the dorm, Keiichi and Belldandy move to an old shrine and soon afterwards, Belldandy's sisters Urd and Skuld move in. -- -- Licensor: -- AnimEigo -- OVA - Feb 21, 1993 -- 47,017 7.32
Aa! Megami-sama! -- -- AIC -- 5 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama! Aa! Megami-sama! -- When college student Keiichi Morisato dials the wrong number while ordering for some food at his dormitory, he accidentally gets connected to the Goddess Hotline and a beautiful goddess named Belldandy appears out of a mirror in front of him. After getting kicked out of the dorm, Keiichi and Belldandy move to an old shrine and soon afterwards, Belldandy's sisters Urd and Skuld move in. -- OVA - Feb 21, 1993 -- 47,017 7.32
Aikatsu Stars! -- -- Bandai Namco Pictures -- 100 eps -- Original -- Music School Shoujo Slice of Life -- Aikatsu Stars! Aikatsu Stars! -- Yume Nijino has been accepted into Four Stars academy, home of the beautiful and talented S4 idol group. She and the other newcomers are determined to discover their talent, with a choice of specializing in beauty, singing, dancing, or drama. A tough road lies ahead of them, and they must rely on each other to overcome their weaknesses and develop their unique strengths. -- -- At the first-years' opening performances, Yume performs stellarly but faints and is unable to remember being on stage at all. Struggling to find her talent, she meets Rola "Laura" Sakuraba and the two develop a friendly rivalry, working together to learn and improve. -- -- Though they have their differences, all the students share the same goal: to become the next S4 idol. But hard work and determination, along with teamwork, are needed if they want to join the elite S4. -- -- 15,044 7.51
AIKa Zero -- -- Studio Fantasia -- 3 eps -- Original -- Action Ecchi Adventure Comedy -- AIKa Zero AIKa Zero -- Aika's story continues, she is now 19 years-old, 3 years older than in R-16 and 7 younger than in Agent AIKa. Strange phenomena have been occuring at a girls academy. Slowly but persistently the most cute and beautiful girls are joining an internal club, but instead of a sing-in they just get abducted by a strange being that takes control over them by some indecent means. -- -- By coincidence Aika was flying-by on her plane when one of this abductions occurred and she was attacked to prevent her from comming closer, but instead of repelling her, she is intrigued about the attack's origin and then the opportunity shows up when her late partners from R-16 decide to investigate those abductions. The story remains full of action and panty flashing that are a must in Aika's series. -- -- (Source: ANN) -- OVA - Jul 6, 2009 -- 15,465 5.92
Ai Yori Aoshi -- -- J.C.Staff -- 24 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi Ai Yori Aoshi -- Kaoru Hanabishi, a college student who lives alone, met a beautiful but bewildered girl dressed in a kimono at a train station. He volunteered to guide her way to the address she was looking for, which happened to be in his neighborhood, but turned out to be an empty lot. Not knowing what to do next, Kaoru invited the devastated girl to his apartment and asked for any additional clues to her destination. She supplied him with a photo of two children whom Kauru immediately identified as himself and Aoi Sakuraba, his childhood friend. It turned out that the girl in front of him is Aoi Sakuraba herself, his betrothed fiancee who came all the way to Tokyo to marry him. Her revelation was not only surprising but also reminded the deepest part of Kaoru's memory for why he left the Hanabishi family in the first place. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 11, 2002 -- 96,319 7.13
Ai Yori Aoshi -- -- J.C.Staff -- 24 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi Ai Yori Aoshi -- Kaoru Hanabishi, a college student who lives alone, met a beautiful but bewildered girl dressed in a kimono at a train station. He volunteered to guide her way to the address she was looking for, which happened to be in his neighborhood, but turned out to be an empty lot. Not knowing what to do next, Kaoru invited the devastated girl to his apartment and asked for any additional clues to her destination. She supplied him with a photo of two children whom Kauru immediately identified as himself and Aoi Sakuraba, his childhood friend. It turned out that the girl in front of him is Aoi Sakuraba herself, his betrothed fiancee who came all the way to Tokyo to marry him. Her revelation was not only surprising but also reminded the deepest part of Kaoru's memory for why he left the Hanabishi family in the first place. -- TV - Apr 11, 2002 -- 96,319 7.13
Akaneiro ni Somaru Saka -- -- TNK -- 12 eps -- Visual novel -- Harem Comedy Romance Ecchi School -- Akaneiro ni Somaru Saka Akaneiro ni Somaru Saka -- Yuuhi Katagiri is not your average girl – she's the treasured daughter of the Katagiri family. She's generally kept under strict supervision, but one day ends up walking home from school on her own. This proves to be instant trouble when a group of boys start harassing her. Junichi Nagase, who was on his way home from a convenience store, sees the troubled Yuuhi and comes to her rescue. One of the boys recognized Junichi as the famed "Geno Killer" and they dash off. Yuuhi thanks Junichi and when she asked for his name, he just waves and leaves. Of course, he regrets trying to act cool in front of the beautiful girl right away, wishing he asked her name. -- -- The following day, a transfer student joins Junichi's class – it's Yuuhi! She calls Junichi out as the "Geno Killer", the only name she remembers him by, and rumors about the two spread quickly. Matters are made worse when Junichi kisses Yuuhi due to a misunderstanding. And on top of all that, it turns out that Junichi is Yuuhi's fiancé! -- -- Yuuhi doesn't see Junichi as someone worthy. But, she could not go against her father's wishes. The only thing that Yuuhi can do is live with Junichi in the house he shares with his little sister Minato, and prove that Junichi is not worthy to be her husband. Will she succeed in proving his unworthiness, or will she fall in love on the way? -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 135,369 6.45
Akikan! -- -- Brain's Base -- 12 eps -- Light novel -- Comedy Ecchi Fantasy Romance -- Akikan! Akikan! -- Hobbies are often a great way of meeting new people, but how could Kakeru Diachi, who collects rare juice cans, have ever suspected that he'd meet a fascinating new girl when he attempted to DRINK her? Naming her Melon, because she's got great melon... soda, Kakeru quickly learns that she's an Akikan—a beautiful girl who's also a special can created to fight other Akikans in a strange experiment to determine what kind of container is better: steel or aluminum! -- -- Will becoming involved in this ridiculously twisted research project gone amuck complicate Kakeru's life incredibly? Of course it will, but because Melon's steel body needs carbon dioxide to breathe, he's now stuck with her since she's too CO2 dependent! And when his wealthy, attractive, best childhood friend Najimi gets HER own aluminum Akikan, the trouble really begins! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 110,783 6.17
Amaenaide yo!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Amaenaide yo!! -- Satonaka Ikkou, a 16 year old boy, is a first year trainee at the Saienji Buddhist Temple. He was sent there by his parents to be trained by his grandmother, the Saienji Priestess. At the temple he finds himself surrounded by beautiful female priestesses-in-training. Upon seeing a girl naked, Ikko has the ability to turn into a super-monk, performing massive exorcisms for the good of the temple. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters, Nozomi Entertainment -- TV - Jul 1, 2005 -- 66,401 6.49
Amaenaide yo!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Amaenaide yo!! -- Satonaka Ikkou, a 16 year old boy, is a first year trainee at the Saienji Buddhist Temple. He was sent there by his parents to be trained by his grandmother, the Saienji Priestess. At the temple he finds himself surrounded by beautiful female priestesses-in-training. Upon seeing a girl naked, Ikko has the ability to turn into a super-monk, performing massive exorcisms for the good of the temple. -- -- (Source: ANN) -- TV - Jul 1, 2005 -- 66,401 6.49
Amagi Brilliant Park -- -- Kyoto Animation -- 13 eps -- Light novel -- Comedy Drama Fantasy Magic -- Amagi Brilliant Park Amagi Brilliant Park -- Seiya Kanie, a smart and extremely narcissistic high school student, believes that the beautiful but reserved Isuzu Sento has invited him on a date at an amusement park called Amagi Brilliant Park. Much to his chagrin, not only is the location a run-down facility, the supposed date is merely a recruitment tour where Sento and Princess Latifa Fleuranza, the owner of the theme park, ask him to become the park's new manager. Their cause for desperation? As stipulated in a land-use contract, Amagi has less than three months to meet a quota of 500,000 guests, or the park will be closed for good and the land redeveloped by a greedy real-estate company. -- -- Seiya is won over by the revelation that Amagi is no ordinary amusement park; many of its employees are Maple Landers—mysterious magical beings who live in the human world and are nourished by the energy created by people having fun. Entrusted with the hopes and dreams of this far-off enchanted land, Seiya must now use his many skills to bring Amagi back on its feet, or watch it crumble before his eyes. -- -- -- Licensor: -- Sentai Filmworks -- 515,705 7.51
Andromeda Stories -- -- Toei Animation -- 1 ep -- Manga -- Action Drama Fantasy Sci-Fi Space -- Andromeda Stories Andromeda Stories -- In the Andromeda galaxy there's a planet of a highly developed human civilisation. The gentle Prince Itaka and another kingdom's beautiful Princess Lilia are about to enter a love-marriage and take over the throne, when they discover a strange object on the nightsky. Later it lands on the planet, and an alien, mechanic civilization invades King Itaka's peaceful country making nearly everybody their slave. On a fateful night Queen Lilia gives birth to twins, and to avoid misfortune, the nanny Tarama takes one of the babies away, and entrusts it to the gladiator Balga. They still don't know, that the children were born with strong powers, and hold the key to the fight against the enemy that's searching to destroy every human civilisation on the planet... -- -- (Source: Terra e... LJ Community) -- Special - Aug 22, 1982 -- 1,544 5.73
Aria the Natural -- -- Hal Film Maker -- 26 eps -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the Natural Aria the Natural -- Akari Mizunashi continues her training to become a Prima Undine (a professional tour guide gondolier) along with her friends Aika and Alice in the peaceful city of Neo Venezia. Despite the fact that these three girls are from competing companies, they are constantly together, learning more about how to become better tour guides and more about the mysteries of Neo Venezia. -- -- As the group continues to meet interesting and unforgettable people through their daily routines, they will also come closer to the secrets that make the enigmatic and ever beautiful city of Neo Venezia so warm and alive. -- -- Welcome back to Neo Venezia: the city where miracles can be created by hand. -- -- -- Licensor: -- Nozomi Entertainment -- 65,006 8.19
Armitage III -- -- AIC -- 4 eps -- Original -- Action Adventure Romance Mecha Sci-Fi Police -- Armitage III Armitage III -- The year is 2046. Detective Ross Sylibus is transferred to Mars when a country singer on her flight is murdered. Making matters more complicated is that the singer is a "Third"—a robot that looks and feels like a human. Sylibus is partnered with Armitage—a beautiful female cop with a bad attitude. As they investigate the murder of the singer and other women on Mars, they uncover a conspiracy that can have them both killed by the Martian government. -- -- (Source: ANN) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Feb 25, 1995 -- 27,031 7.04
Asobi ni Iku yo! -- -- AIC PLUS+ -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance Sci-Fi -- Asobi ni Iku yo! Asobi ni Iku yo! -- Kio is just another boring, nice guy with a boring, nice life until he meets a beautiful, curvaceous cat-girl while attending a memorial service for one of his ancestors. Next thing he knows, he's lying in bed with this half-naked beauty next to him! Her name is Eris, and she has come to Earth to learn more about its inhabitants as a representative of the planet Catian. And she's decided to set up shop at Kio's home for her stay on Earth! -- -- Unbeknownst to Kio, there are quite a few organizations who will attempt to capture Eris, looking to keep her existence a secret by any means necessary. What's worse is when people around Kio turn out to secretly be a part of those organizations! Kio will have to work hard to keep Eris safe from these shady groups. Things are about to get mysterious, exciting, and most importantly sexy in Asobi ni Iku yo! -- 165,560 6.64
Asobi ni Iku yo! -- -- AIC PLUS+ -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance Sci-Fi -- Asobi ni Iku yo! Asobi ni Iku yo! -- Kio is just another boring, nice guy with a boring, nice life until he meets a beautiful, curvaceous cat-girl while attending a memorial service for one of his ancestors. Next thing he knows, he's lying in bed with this half-naked beauty next to him! Her name is Eris, and she has come to Earth to learn more about its inhabitants as a representative of the planet Catian. And she's decided to set up shop at Kio's home for her stay on Earth! -- -- Unbeknownst to Kio, there are quite a few organizations who will attempt to capture Eris, looking to keep her existence a secret by any means necessary. What's worse is when people around Kio turn out to secretly be a part of those organizations! Kio will have to work hard to keep Eris safe from these shady groups. Things are about to get mysterious, exciting, and most importantly sexy in Asobi ni Iku yo! -- -- Licensor: -- Funimation -- 165,560 6.64
Battle Royal High School -- -- AIC -- 1 ep -- Manga -- Action Horror Super Power Demons Supernatural Martial Arts -- Battle Royal High School Battle Royal High School -- Hyoudo Riki is just an ordinary guy who likes to wear a tiger mask while Kung-Fu fighting, which means he fits in real well at BATTLE ROYAL HIGH SCHOOL! -- -- Unfortunately for Riki, he`s the doppleganger in our world of Byoudo, Master of the Dark Realm, and when a dimensional gate opens between the two worlds, the evil Fairy Master tricks Byoudo into making an attempt to conquer our beautiful, and better lit, world. -- -- Now poor Riki is semi-possessed by his opposite number, and the minions of the Fairy Master are mutating his classmates into hideous lustful monsters. To make matters worse, all the inter-dimensional commotion has attracted the attention of a sword-happy exorcist and the heroic Zankan of the Space-Time Police! -- -- Which all means that Riki is about to take one bitch of a mid-term. The course is survival, and forget "Pass/Fail". The test is graded "Live/Die". -- -- Licensor: -- AnimEigo -- OVA - Dec 10, 1987 -- 5,964 5.56
Battle Royal High School -- -- AIC -- 1 ep -- Manga -- Action Horror Super Power Demons Supernatural Martial Arts -- Battle Royal High School Battle Royal High School -- Hyoudo Riki is just an ordinary guy who likes to wear a tiger mask while Kung-Fu fighting, which means he fits in real well at BATTLE ROYAL HIGH SCHOOL! -- -- Unfortunately for Riki, he`s the doppleganger in our world of Byoudo, Master of the Dark Realm, and when a dimensional gate opens between the two worlds, the evil Fairy Master tricks Byoudo into making an attempt to conquer our beautiful, and better lit, world. -- -- Now poor Riki is semi-possessed by his opposite number, and the minions of the Fairy Master are mutating his classmates into hideous lustful monsters. To make matters worse, all the inter-dimensional commotion has attracted the attention of a sword-happy exorcist and the heroic Zankan of the Space-Time Police! -- -- Which all means that Riki is about to take one bitch of a mid-term. The course is survival, and forget "Pass/Fail". The test is graded "Live/Die". -- OVA - Dec 10, 1987 -- 5,964 5.56
B-gata H-kei -- -- Hal Film Maker, TYO Animations -- 12 eps -- 4-koma manga -- Comedy Ecchi Romance School Seinen -- B-gata H-kei B-gata H-kei -- Most people, including the girl herself, would say that first year high school student Yamada is beautiful and perfect. Despite this, she is working towards a peculiar goal: to have sex with one hundred men by the end of high school. -- -- Trying to put some sense into her head, Yamada's best friend, Miharu Takeshita, points out a major flaw in that plan—she is completely inexperienced with men. However, the reason behind this is that Yamada thinks her lady parts look strange and believes others will judge her for it. As a result, Yamada decides that her first time must be with a fellow virgin, since they will not hurt or scare her. After a fateful encounter, she sets her sights on the shy and average Takashi Kosuda, an aspiring photographer with a heart of gold. -- -- With contending rivals for his affection and her own raging hormones, Yamada must find ways to seduce Kosuda and take his cherry. However, as she gets closer to Kosuda, she finds herself increasingly enjoying their time spent together. -- -- 330,273 6.92
Bikini Warriors -- -- feel. -- 12 eps -- Other -- Comedy Ecchi Fantasy Parody -- Bikini Warriors Bikini Warriors -- When darkness threatens the world, four heroines hold the only hope for salvation—if they can even manage to get out of the first town, that is. Bikini Warriors follows a party of beautiful adventurers in revealing armor: courageous Fighter, airheaded Paladin, timid Mage, and alluring Darkelf. But can you really be an adventurer if you don't get going on an adventure? -- -- Our heroines are eternally broke, insufferably vain, and frequently outmatched by the dangers of their world. Between fleeing dungeons and robbing peasants, the unlikely heroes will have to learn to live with each other before they can survive a battle with ultimate evil! -- -- Licensor: -- Funimation -- 69,772 5.15
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- 16,806 6.33
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 16,806 6.33
Bubblegum Crisis -- -- AIC, Artmic, Darts -- 8 eps -- Original -- Adventure Mecha Sci-Fi Shounen -- Bubblegum Crisis Bubblegum Crisis -- The year is 2032, seven years after the Second Great Kanto Earthquake decimated Tokyo. Now, the city is reborn as MegaTokyo, built from the labors of mechanical beasts known as "Boomers." Originally created to benefit humanity, the mysterious corporation known as Genom now produces Boomers with incredible destructive power as a new type of advanced weaponry, capable of disguising themselves as humans. -- -- The AD Police is a new special unit to counter the ever-increasing Boomer-related crimes. Overwhelmed by the sheer amount of crimes and disparity in strength, the AD Police poses little opposition to the Boomers. A mysterious vigilante force known as the Knight Sabers, wearing powersuits more advanced than the military, is the citizens' only hope for protection. Led by Sylia Stingray, Priscilla "Priss" Asagiri, Nene Romanova, and Linna Yamazaki, these beautiful girls take out any Boomer that steps out of line. -- -- OVA - Feb 25, 1987 -- 36,737 7.29
"Bungaku Shoujo" Movie -- -- Production I.G -- 1 ep -- Light novel -- Mystery Drama Romance School -- "Bungaku Shoujo" Movie "Bungaku Shoujo" Movie -- The protagonist of the story, Konoha Inoue, is a seemingly normal senior high 2nd year student. His high school life, other than a hinted incident 2 years ago, can be summed up as normal- if one can dismiss the secret fact that he used to be a female bestselling romance author. Due to that incident, however, he has now vowed never to write again. -- -- This continued on until he was forced to join the literary club by the literary club president, the 3rd year female student Amano Tooko, a beautiful girl who has a taste for eating literary works. Now he has been tasked with writing her snack every day after school. -- -- (Source: To Say Nothing of the Dog) -- Movie - May 1, 2010 -- 58,740 7.40
Citrus -- -- Passione -- 12 eps -- Manga -- Drama Romance School Shoujo Ai -- Citrus Citrus -- During the summer of her freshman year of high school, Yuzu Aihara's mother remarried, forcing her to transfer to a new school. To a fashionable socialite like Yuzu, this inconvenient event is just another opportunity to make new friends, fall in love, and finally experience a first kiss. Unfortunately, Yuzu's dreams and style do not conform with her new ultrastrict, all-girls school, filled with obedient shut-ins and overachieving grade-skippers. Her gaudy appearance manages to grab the attention of Mei Aihara, the beautiful and imposing student council president, who immediately proceeds to sensually caress Yuzu's body in an effort to confiscate her cellphone. -- -- Thoroughly exhausted from her first day, Yuzu arrives home and discovers a shocking truth—Mei is actually her new step-sister! Though Yuzu initially tries to be friendly with her, Mei's cold shoulder routine forces Yuzu to begin teasing her. But before Yuzu can finish her sentence, Mei forces her to the ground and kisses her, with Yuzu desperately trying to break free. Once done, Mei storms out of the room, leaving Yuzu to ponder the true nature of her first kiss, and the secrets behind the tortured expression in the eyes of her new sister. -- -- -- Licensor: -- Funimation -- 364,268 6.51
City Hunter -- -- Sunrise -- 51 eps -- Manga -- Action Comedy Mystery Shounen -- City Hunter City Hunter -- "City Hunter" is a notorious contractor group with the call sign "XYZ." No matter the job, they will take it, cleaning up the scum on the streets of Tokyo. The key member of City Hunter is Ryou Saeba; armed with his trusty Colt Python and pinpoint accuracy, he works alongside willful tomboy Kaori Makimura. -- -- Together they solve tough cases and tackle the numerous dangers that accompany their trade head-on. However, when he's not out hunting crooks and villains, Ryou finds pleasure in chasing beautiful ladies with only Kaori and her one hundred-ton hammer to keep him in check. From pickpockets and arms dealers to crime syndicates, nothing can stand in the way of Ryou Saeba when he takes aim at his next mission. -- -- -- Licensor: -- ADV Films, Discotek Media -- 55,909 7.93
Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- OVA - Apr 11, 2004 -- 60,299 6.84
Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- OVA - Apr 11, 2004 -- 60,299 6.84
Crusher Joe -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Adventure Space -- Crusher Joe Crusher Joe -- Crushers: intergalactic Jacks-of-All-Trades who will take on any assignment for the right price. Crusher Joe heads a small team of these outer space troubleshooters that includes the cyborg Talos, the beautiful Alfin, and the obligatory kid sidekick Ricky. A routine assignment escorting a cryogenically frozen heiress to a medical facility goes awry when the girl goes missing and Joe and his team are left holding the bag. It seems space pirates are trying to play the Crushers for patsies, but Joe doesn’t take kindly to the setup and tracks the pirates to their home world. The four heroes not only have to rescue their human cargo but take down the pirates in the process, which involves a heck of a lot of space dogfights, explosions, and good old-fashioned hand-to-hand combat. -- -- (Source: AniDB) -- -- Licensor: -- AnimEigo, Discotek Media -- Movie - Mar 12, 1983 -- 5,899 6.81
Dansai Bunri no Crime Edge -- -- Studio Gokumi -- 13 eps -- Manga -- Action Romance Fantasy Seinen -- Dansai Bunri no Crime Edge Dansai Bunri no Crime Edge -- Kiri Haimura has an obsession with beautiful hair—specifically, cutting it. This bizarre trait is what leads him to seek out a rumored long-haired ghost who lives in an abandoned house on a hill. However, he finds not a ghost, but a beautiful girl with long flowing hair named Iwai Mushanokouji, the "Hair Queen," whose hair cannot be cut due to a family curse. -- -- Iwai explains that there is a death game surrounding her, and that if she is killed by a cursed object, aptly named a "Killing Good," the wielder gets their wish granted. After protecting Iwai from "Authors"—Killing Goods users—he learns there is in fact a Killing Good passed down in his own family: a pair of scissors used by his ancestor to commit murders. Naming the scissors "The Severing Crime Edge," he finds that he is able to cut Iwai's cursed hair with them, setting her free to live a normal life. However, many Authors seek to kill the Hair Queen, and Kiri will have to protect her in this lethal game of fate. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2013 -- 97,184 6.71
Densetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- -- Licensor: -- Funimation -- TV - Jul 2, 2010 -- 250,632 7.59
Densetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- TV - Jul 2, 2010 -- 250,632 7.59
Detective Conan Movie 21: The Crimson Love Letter -- -- TMS Entertainment -- 1 ep -- Manga -- Action Mystery Historical Police Drama Romance -- Detective Conan Movie 21: The Crimson Love Letter Detective Conan Movie 21: The Crimson Love Letter -- A bombing case at Nichiuri TV in autumn. The Satsuki Cup, which crowns the winner of Japan's Hyakunin Isshu, is currently being filmed inside the facility. The incident results in a big commotion and, while the building is burning to ashes, the only people left inside are Heiji and Kazuha. They get rescued just in time by Conan, who rushes to the scene. Both the identity and purposes of the bomber are unknown. -- -- While confusion takes over due to the explosion, Conan meets a mysterious beautiful girl who claims she is "Heiji's fiancée". Her name is Momiji Ooka and she is the Kyoto High School champion of the Karuta game. As fate would have it, Kazuha is going to face Momiji in the Hyakunin Isshu, so she begins to train with the help of Heiji's mother, Shizuka, who is a skilled Karuta player. -- -- At the same time, in a Japanese house in Arashiyama, Kyoto's outskirts, the reigning Satsuki Cup champion is murdered. Pictures of the crime scene reveal Momji's presence. Additionally, several Karuta cards were spread around the victim. -- -- Conan and Heiji, along with the Osaka and Kyoto police departments, begin their investigation on the Satsuki Cup and the related murder case. As the inquiry goes on, they come across a secret connected with the Hyakunin Isshu. -- -- (Source: Detective Conan Wiki) -- Movie - Apr 15, 2017 -- 21,410 7.67
Detective Conan: The Magician of Starlight -- -- D & D Pictures -- 1 ep -- Manga -- Space -- Detective Conan: The Magician of Starlight Detective Conan: The Magician of Starlight -- The Japan Aerospace Exploration Agency (JAXA) has planned a huge exhibition to present current progress in space exploration, as well as showcase a set of large, beautiful celestial jewels. But then, a message arrives from infamous Kaitou Kid, who plans to steal the treasure. Conan and the Detective Boys are brought in as added security. Everything is going well... until the power cuts out. With limited time, Conan and company must protect the jewels from Kaitou Kid. -- Movie - ??? ??, 2012 -- 2,088 6.53
Devilman Lady -- -- TMS Entertainment -- 26 eps -- Manga -- Action Psychological Drama Horror -- Devilman Lady Devilman Lady -- Fudo Jun is a beautiful supermodel who is idolized by many. She also has a dark secret that not even she knows about at first, for within her veins run the genes that hold the next step in the evolution of mankind. The same blood as the beastlike superhumans that terrorize the city. Unlike the rest of them, though, Jun has managed to hold a tenuous grip onto her humanity, and she is recruited by the mysterious Asuka Ran, member of a secret organization within the government, aimed at controlling, if not eliminating, these berserk destroyers of mankind. Jun, as Devilman Lady, must now exterminate her own kind, but how much longer can she keep her sanity in a situation she never chose in the first place? -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,972 6.64
ef: A Tale of Melodies. -- -- Shaft -- 12 eps -- Visual novel -- Mystery Supernatural Drama Romance -- ef: A Tale of Melodies. ef: A Tale of Melodies. -- In a story set years in the past, Himura Yuu is a studious and diligent young man intent solely on maintaining his top academic position at Otowa Academy. One day, he meets a mysterious girl named Amamiya Yuuko, who, to his surprise, recognizes him. Memories of a distant childhood, memories rather left forgotten... meeting Yuuko again will force Yuu to confront the regrets and sorrows of their collective pasts and presents. -- -- In the present, Kuze Shuuichi may seem like a womanizer, but upon closer inspection, is a man who would rather be left alone. Hayama Mizuki, however, is not the type of girl who would let him be, especially after hearing the beautiful sounds of his violin performance. As Mizuki attempts to become closer to him, Kuze attempts to push her away—the tale of their budding relationship is darkened with undertones of an imminent tragedy. -- -- 148,230 8.04
ef: A Tale of Melodies. -- -- Shaft -- 12 eps -- Visual novel -- Mystery Supernatural Drama Romance -- ef: A Tale of Melodies. ef: A Tale of Melodies. -- In a story set years in the past, Himura Yuu is a studious and diligent young man intent solely on maintaining his top academic position at Otowa Academy. One day, he meets a mysterious girl named Amamiya Yuuko, who, to his surprise, recognizes him. Memories of a distant childhood, memories rather left forgotten... meeting Yuuko again will force Yuu to confront the regrets and sorrows of their collective pasts and presents. -- -- In the present, Kuze Shuuichi may seem like a womanizer, but upon closer inspection, is a man who would rather be left alone. Hayama Mizuki, however, is not the type of girl who would let him be, especially after hearing the beautiful sounds of his violin performance. As Mizuki attempts to become closer to him, Kuze attempts to push her away—the tale of their budding relationship is darkened with undertones of an imminent tragedy. -- -- -- Licensor: -- Sentai Filmworks -- 148,230 8.04
Eikoku Koi Monogatari Emma -- -- Studio Pierrot -- 12 eps -- Manga -- Slice of Life Historical Drama Romance Seinen -- Eikoku Koi Monogatari Emma Eikoku Koi Monogatari Emma -- Emma has been a maid for most of her life. Working for a retired governess—the strict but compassionate Kelly Stownar—Emma has grown to love her work and has long since accepted her place in society. Beautiful, hardworking, and exceptionally kind, Emma has captured the hearts of many of London's working men—but their feelings always remain unrequited. Emma is waiting for love, and she finds it in the most unlikely of places. -- -- William is the eldest son of the wealthy Jones household—a family that has only recently been accepted into the gentry, securing their position in high society. He is also the former ward of Mrs. Stownar, and on his first visit in years, he falls madly in love with her maid. His earnest attempts to win her affection, coupled with his good nature and warm personality, have captured Emma's heart. -- -- But the polite society of 19th century England does not take kindly to the rejection of tradition. As a result, Emma and William's relationship could not face more opposition. In a world where the class lines are as strongly defended as the borders of nations, does their love have the strength to survive? -- -- -- Licensor: -- Nozomi Entertainment -- 44,536 7.66
Forsaken -- -- Gonzo -- 1 ep -- Music -- Music Vampire -- Forsaken Forsaken -- The song tells of a person who is visited at night by a vampiress. While the man thinks he is being shown "beautiful things", in reality he is having his blood sucked by the vampiress. -- -- Music video by Dream Theater, produced by Gonzo and directed by Yasufumi Soejima. -- -- (Source: Wikipedia) -- Music - Jan 26, 2008 -- 1,091 5.73
Garo Movie: Divine Flame -- -- MAPPA -- 1 ep -- Original -- Action Demons Supernatural Magic Fantasy -- Garo Movie: Divine Flame Garo Movie: Divine Flame -- Leon, who has succeeded the name of Golden Knight "GARO," devotes himself to train a young Makai Knight for the next generation, together with Prince Alfonso of the Valiante Kingdom. Then, they receive an order to exterminate the most beautiful Horror in the world which resides in a neighboring country "Vazelia." At the same time, a young Makai Knight for the next generation is kidnapped by an unknown person. Leon desperately follows them, only to find that he is surrounded by his enemies at a dead end. Then, a Makai Knight Dario who was supposed to be missing for some time suddenly appears and rescues him. Under his guidance, Leon is led to the town where he meets up a totally unexpected person. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - May 21, 2016 -- 20,672 7.60
Garo Movie: Divine Flame -- -- MAPPA -- 1 ep -- Original -- Action Demons Supernatural Magic Fantasy -- Garo Movie: Divine Flame Garo Movie: Divine Flame -- Leon, who has succeeded the name of Golden Knight "GARO," devotes himself to train a young Makai Knight for the next generation, together with Prince Alfonso of the Valiante Kingdom. Then, they receive an order to exterminate the most beautiful Horror in the world which resides in a neighboring country "Vazelia." At the same time, a young Makai Knight for the next generation is kidnapped by an unknown person. Leon desperately follows them, only to find that he is surrounded by his enemies at a dead end. Then, a Makai Knight Dario who was supposed to be missing for some time suddenly appears and rescues him. Under his guidance, Leon is led to the town where he meets up a totally unexpected person. -- -- (Source: ANN) -- Movie - May 21, 2016 -- 20,672 7.60
Gift± -- -- - -- 20 eps -- Manga -- Horror Seinen -- Gift± Gift± -- With the growing demand for high-quality organ transplants in Japan, many underground organizations have carried out kidnapping and murder operations to obtain organs for sale; surgeon doctors also started practicing. It even began to intervene in outside countries like China. -- -- Our protagonist, Tamaki Suzuhara, a beautiful but mysterious high school girl, tries to find someone very important to her who is currently missing. She joined an illegal organ trafficking network, which kidnapped those who were judged "morally cure" for morphological, surgical removal of organs. -- -- Let's see where this bloody journey and Tamaki Suzuhara's moral dilemma will lead. Can she find what she wants? -- ONA - Sep 21, 2018 -- 805 N/A -- -- Timing -- -- - -- 1 ep -- - -- Psychological Horror -- Timing Timing -- The Japanese-Korean horror movie should have been released in 2012, but the project got canceled after Korean investors could not be determined. A six-minute promotional video is what's left of it of this attempted co-production. -- -- Timing holds the story of four characters with abilities related with time, fighting to stop the tragedies occurring in a high school. -- -- (Source: Hancinema) -- ONA - Oct ??, 2010 -- 784 5.34
Ginga Eiyuu Densetsu Gaiden: Ougon no Tsubasa -- -- Magic Bus -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu Gaiden: Ougon no Tsubasa Ginga Eiyuu Densetsu Gaiden: Ougon no Tsubasa -- The Galactic Empire and the Free Planets Alliance have been locked in a seemingly endless war for more than a century and a half. In the Empire, a young Siegfried Kircheis meets Reinhard von Müsel and his older sister Annerose. Kircheis enjoys a happy friendship with the two beautiful blonde-haired siblings until the day that their alcoholic father, a lesser nobleman with low standing, accepts a request for Annerose to be sold as a concubine to the Kaiser. Although enraged, Reinhard is powerless to stop the whims of the Imperial Court. He and his father soon move away, leaving Kircheis behind. -- -- A few years later, Reinhard returns in a military uniform and declares his intent to rise through the ranks and free his sister from sexual servitude. Kircheis joins Reinhard on this daring journey to save Annerose, yearning to forever stay by the side of his friends. -- -- Movie - Dec 12, 1992 -- 12,113 6.27
Gin no Guardian -- -- Haoliners Animation League -- 12 eps -- Web manga -- Adventure Fantasy -- Gin no Guardian Gin no Guardian -- High school student and gamer Suigin Riku attends the prestigious Shinryou Private Academy, a school for the elite and the children of the wealthy. But rich or wealthy are not words that describe Suigin; in fact, he is dirt poor and must work many part time jobs to pay for his tuition. During one such job, he dives into a pool to save his pet cat, fully aware that he cannot swim. Luckily, he is saved by Rei Riku, the beautiful and popular daughter of a game developer, and he falls in love with her. -- -- He is also drawn to another girl: a new friend he meets in Dungeon Century, his favorite online RPG. But when the game is scheduled to shut down, he knows his adventures with her will soon end. However, the day after the game is shut down, he finds out that Rei and the online girl are one and the same. Soon after, Rei gives Suigin a new game meant to replace Dungeon Century—a tomb raiding game called Grave Buster. But when Rei is suddenly kidnapped, Suigin is pulled inside Grave Buster to save her. -- -- Gin no Guardian follows Suigin as he plays through Grave Buster to save Rei, while uncovering the secrets hidden within the game. -- -- -- Licensor: -- Funimation -- 90,940 6.24
Gin no Saji 2nd Season -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji 2nd Season Gin no Saji 2nd Season -- As the new semester begins at Ooezo Agricultural High School, Hachiken is now used to the tough lifestyle of a rural, agricultural high school. While Hachiken still wonders what he will do in the future, he continues to discover both the harsh and the beautiful realities of the countryside. -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- 123,003 8.29
Given -- -- Lerche -- 11 eps -- Manga -- Drama Music Romance Shounen Ai Slice of Life -- Given Given -- Tightly clutching his Gibson guitar, Mafuyu Satou steps out of his dark apartment to begin another day of his high school life. While taking a nap in a quiet spot on the gymnasium staircase, he has a chance encounter with fellow student Ritsuka Uenoyama, who berates him for letting his guitar's strings rust and break. Noticing Uenoyama's knowledge of the instrument, Satou pleads for him to fix it and to teach him how to play. Uenoyama eventually agrees and invites him to sit in on a jam session with his two band mates: bassist Haruki Nakayama and drummer Akihiko Kaji. --   -- Satou's voice is strikingly beautiful, filling Uenoyama with the determination to make Satou the lead singer of the band. Though reticent at first, Satou takes the offer after an emotional meeting with an old friend. With the support of his new friends, Satou must not only learn how to play guitar, but also come to terms with the mysterious circumstances that led him to be its owner. -- -- 304,338 8.34
Golden Boy -- -- APPP -- 6 eps -- Manga -- Adventure Comedy Ecchi -- Golden Boy Golden Boy -- Kintarou Ooe is a specialist in part-time work, riding all over the highways and byways of Japan on his trusty steed, the Mikazuki 5, and finding employment wherever he can. His adventures bring him knowledge and experience that can't be taught in a classroom, from political corruption to the delicacy of a young woman's heart. With nothing but the open road before him—not to mention the many beautiful women along the way—Kintarou pursues his spirit of education while attempting to hold down his various odd jobs, however undignified they may be. As he learns from each task he takes on, who knows what could happen? He might even be able to save the world one day. One thing is for sure—this will all be very educational! -- -- OVA - Oct 27, 1995 -- 264,015 8.02
Golden Time -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Romance -- Golden Time Golden Time -- Due to a tragic accident, Banri Tada is struck with amnesia, dissolving the memories of his hometown and past. However, after befriending Mitsuo Yanagisawa, he decides to move on and begin a new life at law school in Tokyo. But just as he is beginning to adjust to his college life, the beautiful Kouko Kaga dramatically barges into Banri's life, and their chance meeting marks the beginning of an unforgettable year. -- -- After having a glimpse of college life, Banri learns that he is in a new place and a new world—a place where he can be reborn, have new friends, fall in love, make mistakes, and grow. And as he begins to discover who he was, the path he has chosen leads him towards a blindingly bright life that he will never want to forget. -- -- -- Licensor: -- Sentai Filmworks -- 734,590 7.77
Golgo 13: Queen Bee -- -- Filmlink International -- 1 ep -- Manga -- Action Adventure Military Drama Seinen -- Golgo 13: Queen Bee Golgo 13: Queen Bee -- Master assassin Golgo 13 is hired by the advisor of presidential candidate Robert Hardy to assassinate "Queen Bee," the beautiful and deadly leader of a South American guerilla army. Golgo, however, finds this job too easy and digs further information to find out the true connection between Hardy and Queen Bee. -- -- (Source: ANN) -- -- Licensor: -- Urban Vision -- OVA - May 21, 1998 -- 8,082 6.59
Gosenzo-sama Banbanzai! -- -- Studio Pierrot -- 6 eps -- Original -- Sci-Fi Comedy Psychological Drama -- Gosenzo-sama Banbanzai! Gosenzo-sama Banbanzai! -- The Yomota family is small and typical: father Kinekuni (42), mother Tamiko (38), and son Inumaru (17). One day, a beautiful girl appears at their front door, calling herself "Maroko Yomota," granddaughter of Inumaru who travels back in time with a time machine to visit her ancestors. Even with Tamiko's strong objection, Kinekuni and Inumaru welcome her to stay with them, and the structure of a happy family has begun to collapse. -- -- (Source: ANN) -- OVA - Aug 5, 1989 -- 6,117 7.27
Gosick -- -- Bones -- 24 eps -- Light novel -- Mystery Historical Drama Romance -- Gosick Gosick -- Kazuya Kujou is a foreign student at Saint Marguerite Academy, a luxurious boarding school in the Southern European country of Sauville. Originally from Japan, his jet-black hair and dark brown eyes cause his peers to shun him and give him the nickname "Black Reaper," based on a popular urban legend about the traveler who brings death in the spring. -- -- On a day like any other, Kujou visits the school's extravagant library in search of ghost stories. However, his focus soon changes as he becomes curious about a golden strand of hair on the stairs. The steps lead him to a large garden and a beautiful doll-like girl known as Victorique de Blois, whose complex and imaginative foresight allows her to predict their futures, now intertwined. -- -- With more mysteries quickly developing—including the appearance of a ghost ship and an alchemist with the power of transmutation—Victorique and Kujou, bound by fate and their unique skills, have no choice but to rely on each other. -- -- -- Licensor: -- Funimation -- 439,921 8.09
Grenadier: Hohoemi no Senshi -- -- Group TAC -- 12 eps -- Manga -- Action Ecchi Adventure Comedy Shounen -- Grenadier: Hohoemi no Senshi Grenadier: Hohoemi no Senshi -- Rushuna is a blonde and very beautiful Senshi (gun expert) that travels through the world with one purpose. Which is to make the world a peaceful place by, instead of fighting with weapons, taking away the people's will to fight by giving them a smile. Although she doesn't want to fight, she is forced to, and shows amazing gun skills. In this journey she meets Yajirou, a mercenary that uses a sword to fight and joins her on her journey. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Oct 14, 2004 -- 49,946 6.71
Haitai Nanafa -- -- Passione -- 13 eps -- Original -- Comedy Supernatural -- Haitai Nanafa Haitai Nanafa -- Nanafa Kyan lives in Okinawa with her grandmother who runs the "Kame Soba" soba shop, her beautiful older sister Nao who is in high school, and her younger sister Kokona, who is in elementary school and has a strong ability to sense the supernatural. -- -- One day, Nanafa witnesses a seal fall off of a Chinese banyan tree, and three spirits who live in that tree are unleashed. These spirits include Niina and Raana, who are "jimunaa" spirits. The third spirit is Iina, who is an incarnation of an Okinawan lion statue. As spirits start appearing one after another, the peaceful life of Nanafa and her family begins to change. -- -- (Source: ANN) -- TV - Oct 6, 2012 -- 9,387 5.97
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 10, 2012 -- 293,083 7.05
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- TV - Apr 10, 2012 -- 293,083 7.05
Hakyuu Houshin Engi -- -- C-Station -- 23 eps -- Manga -- Adventure Demons Fantasy Shounen Supernatural -- Hakyuu Houshin Engi Hakyuu Houshin Engi -- When his clan is wiped out by a beautiful demon, young Taikobo finds himself in charge of the mysterious Houshin Project. Its mission: find all immortals living in the human world and seal them away forever. But who do you trust—and whose side are you really on—when you've been trained to hunt demons by a demon? -- -- (Source: VIZ Media) -- 17,906 5.38
Hal -- -- Wit Studio -- 1 ep -- Original -- Sci-Fi Drama Romance Shoujo -- Hal Hal -- Kurumi is a beautiful young woman whose beloved boyfriend, Hal, died in a sudden airplane accident. Left heartbroken and gloomy, she isolates herself in a small house. But this soon comes to change when her grandfather requests the help of a humanoid robot named Q01. -- -- Taking on the appearance of Hal, Q01 is sent to Kurumi's house in order to save her from her state of despair. As Hal returns day after day and increases his efforts, Kurumi, despite her initial reluctance, slowly begins to open up to him and break free from her depression. But there is more to Hal than meets the eye, and these two will soon learn an unexpected truth about this relationship between a human and an android. -- -- -- Licensor: -- Funimation -- Movie - Jun 8, 2013 -- 114,147 7.46
Hal -- -- Wit Studio -- 1 ep -- Original -- Sci-Fi Drama Romance Shoujo -- Hal Hal -- Kurumi is a beautiful young woman whose beloved boyfriend, Hal, died in a sudden airplane accident. Left heartbroken and gloomy, she isolates herself in a small house. But this soon comes to change when her grandfather requests the help of a humanoid robot named Q01. -- -- Taking on the appearance of Hal, Q01 is sent to Kurumi's house in order to save her from her state of despair. As Hal returns day after day and increases his efforts, Kurumi, despite her initial reluctance, slowly begins to open up to him and break free from her depression. But there is more to Hal than meets the eye, and these two will soon learn an unexpected truth about this relationship between a human and an android. -- -- Movie - Jun 8, 2013 -- 114,147 7.46
Happy Sugar Life -- -- Ezόla -- 12 eps -- Manga -- Horror Psychological Drama Shounen Shoujo Ai -- Happy Sugar Life Happy Sugar Life -- Satou Matsuzaka is a beautiful high schooler who has a reputation for being permissive with men. However, a chance encounter with a young girl named Shio Koube makes Satou realize that this is her first and only true feeling of love. -- Telling others that she lives with her aunt, Satou secretly shares an apartment with Shio. Despite her innocent appearance, Satou is willing to do anything to protect her beloved, resorting to desperate measures to ensure that their "happy sugar life" remains intact. -- -- 198,528 6.87
Hero Mask -- -- Studio Pierrot -- 15 eps -- Original -- Action Mystery Police Sci-Fi -- Hero Mask Hero Mask -- Now there's a mysterious Mask before James Blood, and the man behind it is one that shouldn't exist. What is the mystery surrounding this mask...? So begins an action-packed crime story set in a beautiful city! -- -- Licensor: -- Sentai Filmworks -- ONA - Dec 3, 2018 -- 22,422 6.31
Hetalia: The Beautiful World -- -- Studio Deen -- 20 eps -- Web manga -- Comedy Historical Parody -- Hetalia: The Beautiful World Hetalia: The Beautiful World -- The fifth season of Hetalia. -- -- Licensor: -- Funimation -- ONA - Jan 25, 2013 -- 62,871 7.51
High School DxD -- -- TNK -- 12 eps -- Light novel -- Harem Comedy Demons Romance Ecchi School -- High School DxD High School DxD -- High school student Issei Hyoudou is your run-of-the-mill pervert who does nothing productive with his life, peeping on women and dreaming of having his own harem one day. Things seem to be looking up for Issei when a beautiful girl asks him out on a date, although she turns out to be a fallen angel who brutally kills him! However, he gets a second chance at life when beautiful senior student Rias Gremory, who is a top-class devil, revives him as her servant, recruiting Issei into the ranks of the school's Occult Research club. -- -- Slowly adjusting to his new life, Issei must train and fight in order to survive in the violent world of angels and devils. Each new adventure leads to many hilarious (and risqué) moments with his new comrades, all the while keeping his new life a secret from his friends and family in High School DxD! -- -- -- Licensor: -- Funimation -- 1,058,336 7.38
High School Mystery: Gakuen Nanafushigi -- -- - -- 41 eps -- - -- Horror Mystery -- High School Mystery: Gakuen Nanafushigi High School Mystery: Gakuen Nanafushigi -- No synopsis has been added for this series yet. -- -- Click here to update this information. -- TV - Apr 12, 1991 -- 874 N/A -- -- Uchida Shungicu no Noroi no One-Piece -- -- Kyoto Animation, Shin-Ei Animation -- 1 ep -- Manga -- Horror Romance Shoujo -- Uchida Shungicu no Noroi no One-Piece Uchida Shungicu no Noroi no One-Piece -- An omnibus horror TV special where three girls encounter a beautiful rose patterned yellow one-piece dress which curses them as they try to gain the attention of a man they like in their lives. -- Special - Aug 25, 1992 -- 864 5.89
Highschool of the Dead -- -- Madhouse -- 12 eps -- Manga -- Action Horror Supernatural Ecchi Shounen -- Highschool of the Dead Highschool of the Dead -- It happened suddenly: The dead began to rise and Japan was thrown into total chaos. As these monsters begin terrorizing a high school, Takashi Kimuro is forced to kill his best friend when he gets bitten and joins the ranks of the walking dead. Vowing to protect Rei Miyamoto, the girlfriend of the man he just executed, they narrowly escape their death trap of a school, only to be greeted with a society that has already fallen. -- -- Soon, Takashi and Rei band together with other students on a journey to find their family members and uncover what caused this overwhelming pandemic. Joining them is Saeko Busujima, the beautiful president of the Kendo Club; Kouta Hirano, an otaku with a fetish for firearms; Saya Takagi, the daughter of an influential politician; and Shizuka Marikawa, their hot school nurse. But will the combined strength of these individuals be enough to conquer this undead apocalypse? -- -- -- Licensor: -- Sentai Filmworks -- 1,159,336 7.13
Hiiro no Kakera -- -- Studio Deen -- 13 eps -- Visual novel -- Fantasy Romance Shoujo Supernatural -- Hiiro no Kakera Hiiro no Kakera -- Gods and ghosts only exist in fairy tales, right? That's the impression that high school girl Tamki Kasuga has before she goes to live with her grandmother in the remote village of Kifumura. After being attacked by strange creatures upon her arrival, she is soon informed that females in her family contain the blood of the Tamayori Princess, who has the responsibility and power of keeping gods and ghosts sealed away so that they can't harm the general public. At first Tamaki has trouble believing this, but having five beautiful young men following her everywhere she goes acting as her guardians goes a long way towards convincing her. -- -- There's more to this job than Tamaki first realizes, however, and the path that lies ahead of her is fraught with peril and danger. Will she be able to successfully take on the heavy role that has been put on her shoulders? -- -- Licensor: -- Sentai Filmworks -- TV - Apr 1, 2012 -- 96,326 6.73
Hiiro no Kakera -- -- Studio Deen -- 13 eps -- Visual novel -- Fantasy Romance Shoujo Supernatural -- Hiiro no Kakera Hiiro no Kakera -- Gods and ghosts only exist in fairy tales, right? That's the impression that high school girl Tamki Kasuga has before she goes to live with her grandmother in the remote village of Kifumura. After being attacked by strange creatures upon her arrival, she is soon informed that females in her family contain the blood of the Tamayori Princess, who has the responsibility and power of keeping gods and ghosts sealed away so that they can't harm the general public. At first Tamaki has trouble believing this, but having five beautiful young men following her everywhere she goes acting as her guardians goes a long way towards convincing her. -- -- There's more to this job than Tamaki first realizes, however, and the path that lies ahead of her is fraught with peril and danger. Will she be able to successfully take on the heavy role that has been put on her shoulders? -- TV - Apr 1, 2012 -- 96,326 6.73
Himegoto -- -- Asahi Production -- 13 eps -- 4-koma manga -- Slice of Life Comedy Ecchi School -- Himegoto Himegoto -- The main protagonist of Himegoto, Arikawa Hime, is in serious trouble. He’s being pursued by loan sharks for the debt his parents left him with. That is, until the Shimoshina High School student council steps in to bail him out. These "kind" girls help Hime by paying off his debt and accepting him into the student council… as a beautiful girl, that is! -- -- Hime just happened to be wearing a French maid outfit when the council came across him, and now they won’t have him any other way. In return for paying off his debt, Hime must dress as a girl and be the council’s pet dog for the rest of his high school years. -- -- Still, things could be worse. After all, Hime is now surrounded by beautiful girls who constantly dote on him, expose him, and do naughty things to him. Thankfully, Hime has at least one person trying to get him out of this predicament: his little brother, who also happens to cross-dress. And then, of course, there’s the head of the disciplinary committee, who is… another cross-dressing boy!? This is getting ridiculous! -- TV - Jul 7, 2014 -- 99,353 5.93
Holy Knight -- -- Lilix -- 2 eps -- Manga -- Ecchi Fantasy Supernatural School Vampire Seinen -- Holy Knight Holy Knight -- The story centers around a timid orphan named Mizumura Shinta who goes to a missionary school in Tokyo. His seemingly normal life changes when a beautiful half-human Romanian girl named Lilith suddenly transfers into his school. Mizumura discovers that he is actually a vampire hunter and the successor of the Romuald lineage. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Mar 21, 2012 -- 37,509 6.01
Ichiban Ushiro no Daimaou -- -- Artland -- 12 eps -- Light novel -- Action Harem Comedy Magic Ecchi Fantasy School -- Ichiban Ushiro no Daimaou Ichiban Ushiro no Daimaou -- Dreaming of changing the world for good, Akuto Sai transfers to Constant Magic Academy where he befriends a virtuous ninja clan member, Junko Hattori. On the way to the academy, they vow to make the world a better place together; however, the situation suddenly takes a turn for the worse upon his arrival—it is prophesied that he will become the Demon King! -- -- As word of his destiny spreads, the school begins to fear him, and Junko's trust in him falters. While Akuto is determined to not let his predicted future control his fate, it seems as though everything he says and does only serve to reinforce the fact that he is destined to be the Demon King. Moreover, he is surrounded by a harem of beautiful girls who each have their own plans for him, ranging from bringing him to justice to simply showering him with love. With his newly awakened powers, Akuto must cope with his constantly growing list of misfortune and fight to prove that his fate is not set in stone. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 3, 2010 -- 414,558 6.86
Ichiban Ushiro no Daimaou -- -- Artland -- 12 eps -- Light novel -- Action Harem Comedy Magic Ecchi Fantasy School -- Ichiban Ushiro no Daimaou Ichiban Ushiro no Daimaou -- Dreaming of changing the world for good, Akuto Sai transfers to Constant Magic Academy where he befriends a virtuous ninja clan member, Junko Hattori. On the way to the academy, they vow to make the world a better place together; however, the situation suddenly takes a turn for the worse upon his arrival—it is prophesied that he will become the Demon King! -- -- As word of his destiny spreads, the school begins to fear him, and Junko's trust in him falters. While Akuto is determined to not let his predicted future control his fate, it seems as though everything he says and does only serve to reinforce the fact that he is destined to be the Demon King. Moreover, he is surrounded by a harem of beautiful girls who each have their own plans for him, ranging from bringing him to justice to simply showering him with love. With his newly awakened powers, Akuto must cope with his constantly growing list of misfortune and fight to prove that his fate is not set in stone. -- -- TV - Apr 3, 2010 -- 414,558 6.86
Ichigo 100% -- -- Madhouse -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen -- Ichigo 100% Ichigo 100% -- One day, Manaka Junpei walks to the roof of his school and encounters a beautiful girl falling down from above him and accidentally exposing her strawberry panties. The embarrassed girl runs away before Junpei can find out whom she is. He wishes to become a filmmaker, and this whole experience seemed like it would make the perfect scene in a movie. And so he goes on a search for the girl with the strawberry panties in order to reenact it all on film. But he will soon discover that finding that one girl will not be that easy... -- -- (Source: ANN) -- TV - Apr 6, 2005 -- 98,682 6.67
Inda no Himekishi Janne -- -- - -- 2 eps -- Visual novel -- Hentai Horror Fantasy -- Inda no Himekishi Janne Inda no Himekishi Janne -- There is a beautiful princess, Janne, in a beautiful country. She has a special ability in sword technique and magic. The country is peaceful but monsters called ogres start to attack them. Janne takes an initiative and battles the ogres but her younger sister Yuwa is taken by them. Janne goes to Dark Elf's fastness by herself but she is trapped and caught by them. Janne is given a sexual training there and her body and spirit gradually change... -- OVA - Jan 26, 2006 -- 6,144 6.32
Inukami! -- -- Seven Arcs -- 26 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural -- Inukami! Inukami! -- Kawahira Keita is a descendant of a historic Inukami tamer family; however, because he lacked in its ability, he was forsaken by the family. One day, an Inukami named Youko came. She looked graceful, obedient, above all, beautiful. Soon he contracted with her, and she paid homage to him. However, she was a problematic Inukami that no one had been able to control. -- -- This is a slap stick comedy of an Inukami Tamer, Keita and an Inukami, Youko. Keita is a man of worldly passions, and he likes money and girls very much. On the other hand, Youko likes to destroy things and is very jealous. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media -- TV - Apr 6, 2006 -- 63,310 7.27
Inukami! -- -- Seven Arcs -- 26 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural -- Inukami! Inukami! -- Kawahira Keita is a descendant of a historic Inukami tamer family; however, because he lacked in its ability, he was forsaken by the family. One day, an Inukami named Youko came. She looked graceful, obedient, above all, beautiful. Soon he contracted with her, and she paid homage to him. However, she was a problematic Inukami that no one had been able to control. -- -- This is a slap stick comedy of an Inukami Tamer, Keita and an Inukami, Youko. Keita is a man of worldly passions, and he likes money and girls very much. On the other hand, Youko likes to destroy things and is very jealous. -- -- (Source: AnimeNfo) -- TV - Apr 6, 2006 -- 63,310 7.27
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- 125,107 6.02
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Itadaki! Seieki♥ -- -- - -- 1 ep -- Manga -- Hentai Supernatural -- Itadaki! Seieki♥ Itadaki! Seieki♥ -- When Kanzaki receives a letter from Mari Setogaya asking to meet in their school's PE storage room during the lunch break, he believes he will be receiving a love confession. He turns up eagerly, only to be attacked by his supposed admirer. The beautiful girl tries to knock him unconscious, but when she fails miserably, she explains that she is a vampire and had wanted to feed on him. Feeling pity for her hopeless state, Kanzaki reluctantly yields and allows her to drink his blood. -- -- As it turns out, Mari cannot stand the taste of raw blood but will perish without the nutrients it contains. Kanzaki is quick to find a solution, offering her a different bodily fluid to consume—and Setogaya instantly falls head over heels with this new flavor. The two soon start meeting regularly, and as time goes by, their relationship evolves into something more than just casual "meals" spent together. -- -- OVA - Mar 28, 2014 -- 48,581 7.46
Kaibutsu Oujo -- -- Madhouse -- 25 eps -- Manga -- Action Comedy Supernatural Horror Vampire Shounen -- Kaibutsu Oujo Kaibutsu Oujo -- When Hiro Hiyorimi tries to save a beautiful young woman from certain death, he ends up a dead hero himself! However, since the drop-dead girl is Hime, daughter of the King of the Monsters, his "reward" is to come back as a not-quite-living soldier in her honor guard of horror! That means helping fight off the army of supernatural monstrosities Hime's siblings are unleashing against her in hopes of moving up the ladder of succession. -- -- And if facing off with vampires and zombies isn't bad enough, how can anyone be prepared for the REALLY weird ones, like were-sharks, pandas and killer dumplings? This sure as hell isn't the afterlife Hiro was hoping for, but the really sad part is that Hime is the good girl in all of this... or at least as close to good as you can come when you're on the wrong side of the gates of hell! -- -- (Source: RightStuf) -- 68,782 7.01
Kaibutsu Oujo -- -- Madhouse -- 25 eps -- Manga -- Action Comedy Supernatural Horror Vampire Shounen -- Kaibutsu Oujo Kaibutsu Oujo -- When Hiro Hiyorimi tries to save a beautiful young woman from certain death, he ends up a dead hero himself! However, since the drop-dead girl is Hime, daughter of the King of the Monsters, his "reward" is to come back as a not-quite-living soldier in her honor guard of horror! That means helping fight off the army of supernatural monstrosities Hime's siblings are unleashing against her in hopes of moving up the ladder of succession. -- -- And if facing off with vampires and zombies isn't bad enough, how can anyone be prepared for the REALLY weird ones, like were-sharks, pandas and killer dumplings? This sure as hell isn't the afterlife Hiro was hoping for, but the really sad part is that Hime is the good girl in all of this... or at least as close to good as you can come when you're on the wrong side of the gates of hell! -- -- (Source: RightStuf) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 68,782 7.01
Kaijuu no Kodomo -- -- Studio 4°C -- 1 ep -- Manga -- Drama Mystery Seinen Supernatural -- Kaijuu no Kodomo Kaijuu no Kodomo -- One summer vacation, Ruka meets two boys, "Umi" and "Sora," whose upbringing contains strange and wonderful secrets. Drawn to their beautiful swimming, almost more like flying, Ruka and the adults who know them are intertwined in a complex mesh... -- -- Meanwhile, an unexplained anomaly is occurring all over the world: fish are disappearing. Thus begins a marine adventure of boys and girls to captivate all the senses! -- Movie - Jun 7, 2019 -- 50,894 7.15
Kakegurui -- -- MAPPA -- 12 eps -- Manga -- Game Mystery Psychological Drama School Shounen -- Kakegurui Kakegurui -- Unlike many schools, attending Hyakkaou Private Academy prepares students for their time in the real world. Since many of the students are the children of the richest people in the world, the academy has its quirks that separate it from all the others. By day, it is a normal school, educating its pupils in history, languages, and the like. But at night, it turns into a gambling den, educating them in the art of dealing with money and manipulating people. Money is power; those who come out on top in the games stand at the top of the school. -- -- Yumeko Jabami, a seemingly naive and beautiful transfer student, is ready to try her hand at Hyakkaou's special curriculum. Unlike the rest, she doesn't play to win, but for the thrill of the gamble, and her borderline insane way of gambling might just bring too many new cards to the table. -- -- 940,309 7.37
Kamen no Maid Guy -- -- Madhouse -- 12 eps -- Manga -- Action Comedy Super Power Ecchi Shounen -- Kamen no Maid Guy Kamen no Maid Guy -- Fujiwara Naeka is a typical 17-year-old high school student. Or so we thought. She's really one of two surviving heirs of a tycoon who has the right to inherit his mass fortune when she turns 18 in half a year. Fubuki, a young and beautiful maid, and Kogarashi, a big burly maid guy with a mask, have been assigned to keep Naeka and her brother Kousuke safe from those who would plot their demise, and to steal the fortune she would inherit. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- TV - Apr 6, 2008 -- 36,851 7.03
Kamen no Maid Guy -- -- Madhouse -- 12 eps -- Manga -- Action Comedy Super Power Ecchi Shounen -- Kamen no Maid Guy Kamen no Maid Guy -- Fujiwara Naeka is a typical 17-year-old high school student. Or so we thought. She's really one of two surviving heirs of a tycoon who has the right to inherit his mass fortune when she turns 18 in half a year. Fubuki, a young and beautiful maid, and Kogarashi, a big burly maid guy with a mask, have been assigned to keep Naeka and her brother Kousuke safe from those who would plot their demise, and to steal the fortune she would inherit. -- -- (Source: AniDB) -- TV - Apr 6, 2008 -- 36,851 7.03
Kämpfer -- -- Nomad -- 12 eps -- Light novel -- Action Comedy Ecchi Romance School Shoujo Ai Super Power -- Kämpfer Kämpfer -- Waking up transformed into a beautiful girl might be the stuff of some guys' fantasies, but when the suddenly effeminatized Natsuru is informed by a stuffed tiger that he's now a Kampfer, a mystical fighter who has to fight other Kampfers in female form, his life becomes a living nightmare! -- -- Putting aside the obvious "plumbing" issues, Natsuru's best childhood friend turns out to swing the other way and SHE has a crush on his new female body. Not complex enough? Natsuru's school has separate sections for boys and girls, so he and she are now double enrolled. The rumor-mill has it that he's dating herself. And there are other Kampfers attending the school who want to take her out, and he's not sure which ones mean "on a date" and which ones mean "permanently." Oh, and did we mention that some Kampfers use swords and guns?! Hormones, fists, and other body parts will fly as the daring, new gender-bender defender must become a contender or die! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2009 -- 241,501 6.44
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- -- Licensor: -- Cinelicious Pics -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanojo to Kanojo no Neko -- -- - -- 1 ep -- Original -- Drama Psychological Romance Slice of Life -- Kanojo to Kanojo no Neko Kanojo to Kanojo no Neko -- It was on a rainy spring day that Chobi became a young woman's pet cat. Though he immediately fell in love with the beautiful and kind person who took him in, he can never hope to fully understand the complex world of humans. Over the course of their first year living in the same apartment, Chobi and his new owner live in their own separate worlds⁠—standing alone yet close together. -- -- -- Licensor: -- ADV Films, Discotek Media -- OVA - Apr 19, 2002 -- 83,994 7.33
Kanojo to Kanojo no Neko -- -- - -- 1 ep -- Original -- Drama Psychological Romance Slice of Life -- Kanojo to Kanojo no Neko Kanojo to Kanojo no Neko -- It was on a rainy spring day that Chobi became a young woman's pet cat. Though he immediately fell in love with the beautiful and kind person who took him in, he can never hope to fully understand the complex world of humans. Over the course of their first year living in the same apartment, Chobi and his new owner live in their own separate worlds⁠—standing alone yet close together. -- -- OVA - Apr 19, 2002 -- 83,994 7.33
Kanokon -- -- Xebec -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School Shounen Slice of Life Supernatural -- Kanokon Kanokon -- Kouta has girl troubles of the supernatural sort. For some reason, he keeps attracting the attention (and affections) of animal spirits! -- -- Having spent most of his life in the country, Kouta is understandably nervous when he moves in with his grandma to attend a high school in the big city. He hoped to make a good impression, but having Chizuru, a beautiful fox spirit, hanging off his arm didn't seem to be the sort of image he wanted to have. She's not alone in her love for Kouta, either. Nozomu, a wolf spirit, as well as other youkai have their sights set on the hapless country boy. -- -- Licensor: -- Media Blasters -- TV - Apr 5, 2008 -- 209,643 6.45
Kanokon -- -- Xebec -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School Shounen Slice of Life Supernatural -- Kanokon Kanokon -- Kouta has girl troubles of the supernatural sort. For some reason, he keeps attracting the attention (and affections) of animal spirits! -- -- Having spent most of his life in the country, Kouta is understandably nervous when he moves in with his grandma to attend a high school in the big city. He hoped to make a good impression, but having Chizuru, a beautiful fox spirit, hanging off his arm didn't seem to be the sort of image he wanted to have. She's not alone in her love for Kouta, either. Nozomu, a wolf spirit, as well as other youkai have their sights set on the hapless country boy. -- TV - Apr 5, 2008 -- 209,643 6.45
Karneval (TV) -- -- Manglobe -- 13 eps -- Manga -- Action Fantasy Josei Mystery Sci-Fi -- Karneval (TV) Karneval (TV) -- While in search of his precious friend, a young boy named Nai falls captive to a beautiful woman, whose looks are matched only by her taste for human flesh. Meanwhile Gareki, a clever thief, is in the midst of robbing her luxurious home. After causing a distraction, Gareki agrees to help Nai escape, but they are discovered upon the woman's return. As she transforms into a ghoulish monster, the boys flee. -- -- On the run, Nai and Gareki are found by "Circus," a government defense agency that deals with criminal activity too difficult for the police to handle and protects civilians from "varuga"—terrible monsters that devour humans for sustenance. In the hope that it will lead Nai to his missing friend, he and Gareki decide to join Circus. On their perilous journey, they face dangerous varuga and begin to uncover the secrets behind a shadowy organization known as Kafka. -- -- -- Licensor: -- Funimation -- TV - Apr 4, 2013 -- 183,160 7.13
Kaze Tachinu -- -- Studio Ghibli -- 1 ep -- Manga -- Drama Historical Romance -- Kaze Tachinu Kaze Tachinu -- Although Jirou Horikoshi's nearsightedness prevents him from ever becoming a pilot, he leaves his hometown to study aeronautical engineering at Tokyo Imperial University for one simple purpose: to design and build planes just like his hero, Italian aircraft pioneer Giovanni Battista Caproni. His arrival in the capital coincides with the Great Kanto Earthquake of 1923, during which he saves a maid serving the family of a young girl named Naoko Satomi; this disastrous event marks the beginning of over two decades of social unrest and malaise leading up to Japan's eventual surrender in World War II. -- -- For Jirou, the years leading up to the production of his infamous Mitsubishi A6M Zero fighter aircraft will test every fiber of his being. His many travels and life experiences only urge him onward⁠—even as he realizes both the role of his creations in the war and the harsh realities of his personal life. As time marches on, he must confront an impossible question: at what cost does he chase his beautiful dream? -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 20, 2013 -- 219,577 8.11
Keroro Gunsou -- -- Sunrise -- 358 eps -- Manga -- Comedy Mecha Parody Sci-Fi Shounen -- Keroro Gunsou Keroro Gunsou -- Unsuspecting inhabitants of the planet Earth are going about their business, enjoying a bright and particularly beautiful sunny day, when a young Japanese boy spots a shiny object falling from the sky... Has an alien invasion finally begun? -- -- Elsewhere in Japan, Keroro, frog sergeant and leader of the Space Invasion Army Special Tactics Platoon of the 58th Planet in the Gamma Planetary System, has discovered the perfect hideout. He infiltrates the home of the Hinata family in an attempt to establish a headquarters that he and his troops could use to prepare for world domination... but earthlings Fuyuki and Natsumi Hinata are too much for him to handle! Natsumi instinctively calls them out of hiding, leaving the hapless sergeant no option but to reveal his secret identity. The two siblings soon welcome the sergeant to their home, all thanks to Fuyuki’s generos—err... curiosity. -- -- The Sergeant has successfully infiltrated his first target area! Or has he? Join Keroro Gunsou in his dastardly attempt to take over the world! -- -- Licensor: -- ADV Films, Discotek Media, Funimation -- TV - Apr 3, 2004 -- 61,510 7.69
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- -- Licensor: -- ADV Films -- OVA - Jul 31, 1996 -- 6,184 5.12
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- OVA - Jul 31, 1996 -- 6,184 5.12
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- 234,132 8.33
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 234,132 8.33
Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- -- Shaft -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Byouki no Kuni - For You Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- After a long journey, Kino and Hermes finally arrive at their destination—a very beautiful and clean country with many skyscrapers. Unlike the other places they have visited so far, the country's landscape is a little peculiar. Although the countryside appears to be farmland, the area seems to be abandoned. Filled with old and damaged buildings, there is no sign of life. In contrast, the city is hidden within a mountain, confined under a fabricated sky that is generated by advanced technology. The highly developed city is focused on healthcare, practicing strict hygiene regulations and aiming to turn its citizens into the healthiest of people. -- -- However, despite being in a beautiful and clean environment, Kino cannot help but feel a sense of uneasiness. The town's air slightly contains a peculiar smell, and there are no birds to be seen flying in the skies, bringing a sense of mystery and dizziness to the scenery. After all, as an experienced traveler, Kino knows that looks can be deceiving and that the town may not be what they had initially expected. -- -- Movie - Apr 21, 2007 -- 42,187 7.71
Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. -- After running away from the grim future that awaited her back in her home country, a young girl takes upon a new name and identity—inspired by the man who sacrificed his life to help her escape. Alongside her newfound companion, a talking motorcycle, the two find themselves a new home in the forest—where lives an elderly woman with an expertise in guns. Under the woman's care, the girl is trained in marksmanship and motorcycle handling among other various skills needed to survive. -- -- Although the girl is happy with her current life, her guilt regarding her savior's death continues to build within herself. She still feels responsible for her savior's death, and considers the consequences of using his name as her own. In doing so, she is denying her own identity and existence by trying to replicate another person's life, instead of living her own. -- -- Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. follows the journey of a young girl as she begins to come to terms with her new identity. -- -- Movie - Feb 19, 2005 -- 47,709 7.78
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- 149,872 7.59
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- -- Licensor: -- Funimation -- 149,872 7.59
Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Psychological Fantasy -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- Waking up from a nap, Kino is relieved to see that a certain tower from afar is still proudly standing. Located in the heart of the Tower Country, the immensely tall tower stretches high into the sky, reaching seemingly infinite heights. The tower looks like something out of a dream, but the breathtaking construction is unmistakably real. Intrigued, the traveling partners Kino and Hermes—the talking motorcycle—journey to the tower to get a closer look at the building. -- -- Despite already being unbelievably tall, the tower is still being built by the townspeople to this day. Puzzled by the origins of the tower, Kino and Hermes ask around the town for information, but they fail to obtain any definitive answer. They continue to observe both the tower and the townspeople during their stay, hoping to understand the reasoning behind building a tower that requires so much effort. After all, there is always something to learn... even from the strangest of countries. -- -- Special - Oct 19, 2005 -- 33,066 7.60
Kiss x Sis -- -- feel. -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Seinen -- Kiss x Sis Kiss x Sis -- When Keita Suminoe's father remarried, not only did he gain a new mother, but elder twin sisters as well. Distinct yet similar, the homely and mature Ako is a former student council president, while the athletic and aloof Riko is the previous disciplinary president. The three of them have been together since kindergarten, resulting in a deep bond between the siblings. However, over time, their relationship developed into something more romantic—and erotic . -- -- Now in his last year of middle school, Keita has already received a sports recommendation, but it's from a different high school than his two sisters. Disappointed, both sisters try to change his mind, and he agrees, giving in to their desperate pleas. Unaware of the consequences, he now has to attempt to study for his high school exams while warding off the advances of his lust-driven sisters. With their parent's blessings, Ako and Riko strive to be Keita's future wife, leaving him to try his best to keep the relationship between them strictly platonic. However, with two beautiful girls vying for his attention, will Keita be able to withstand the endless temptations? -- -- OVA - Dec 22, 2008 -- 264,581 6.92
Kizumonogatari I: Tekketsu-hen -- -- Shaft -- 1 ep -- Light novel -- Vampire -- Kizumonogatari I: Tekketsu-hen Kizumonogatari I: Tekketsu-hen -- During Koyomi Araragi's second year at Naoetsu Private High School, he has a chance encounter with Tsubasa Hanekawa, the top honor student in his class. When they strike up a conversation, Hanekawa mentions a shocking rumor: a vampire with beautiful blonde hair and freezing cold eyes has been seen lurking around town. -- -- Happy to have made a new friend, Araragi writes off the rumor and goes about the rest of his evening in a carefree manner. However, on his way home, he stumbles across splatters of blood leading down the stairs to the subway. His curiosity pushes him to investigate further, so he follows the gruesome pools into the depths of the station. -- -- When he arrives at the source of the blood, he is terrified by what he sees—the rumored blonde vampire herself, completely dismembered. After she calls for his help, Araragi must make a decision, one which carries the potential to change his life forever. -- -- -- Licensor: -- Aniplex of America -- Movie - Jan 8, 2016 -- 390,956 8.40
Kokoro ga Sakebitagatterunda. -- -- A-1 Pictures -- 1 ep -- Original -- Drama Romance School -- Kokoro ga Sakebitagatterunda. Kokoro ga Sakebitagatterunda. -- Jun Naruse is a chatterbox whose life is colored by fairy tales and happy endings. However, influenced by her deep belief in those tales, she is too naive and trusting, and her words soon shatter her family's bond when she inadvertently reveals her father's affair. Naruse is scarred for life after being blamed for her parent's divorce, and her regrets soon manifest into a fairy egg—a being who seals her mouth from speaking in order to protect everyone's happy ending. -- -- Now, even in high school, Naruse's speech remains locked by the fairy egg. Even trying to speak causes her stomach to twist. Though unable to convey her thoughts through words, she is unexpectedly chosen to perform in a musical alongside three other students: Takumi Sakagami, Natsuki Nitou, and Daiki Tasaki. Naruse makes her way to the club room to reject the daunting task, but changes her mind when she overhears Sakagami's beautiful singing. -- -- Perhaps the fairy egg "curse" does not apply to singing, and perhaps Sakagami is the fairy tale prince she has been seeking all along. Will Naruse be able to convey the anthem of her heart? -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 19, 2015 -- 246,056 7.94
Kono Danshi, Sekka ni Nayandemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Drama School Shounen Ai -- Kono Danshi, Sekka ni Nayandemasu. Kono Danshi, Sekka ni Nayandemasu. -- Ayumu Tamari suffers from a condition known as "Crystallization Syndrome." In moments of high stress, parts of his body begin to crystallize and become extremely difficult to move. Unfortunately, Ayumu's severe social anxiety makes him completely unable to speak to anyone in his class, and ultimately causes him to crystallize so frequently that he has to repeat a year in high school. -- -- Ayumu's only solace is his homeroom teacher, Kouya Onihara, whom he affectionately refers to as "Oni-chan Sensei." Kouya collects and studies crystals, and he finds Ayumu's crystalline body both beautiful and fascinating. With his stress from school compounded by the complexities of a forbidden student-teacher relationship, Ayumu struggles to find normalcy in his life while managing his emotions and trying to prevent complete crystallization. -- -- OVA - Dec 3, 2014 -- 20,138 6.94
Konohana Kitan -- -- Lerche -- 12 eps -- Manga -- Slice of Life Fantasy Seinen Shoujo Ai -- Konohana Kitan Konohana Kitan -- In a bustling village of spirits, Yuzu, a cheerful fox girl, starts her first job as an attendant at the traditional hot springs inn Konohanatei. Though Yuzu has no experience working at such a high-class establishment, Kiri, the affable and reliable head attendant, immediately puts her to work learning the basics. -- -- While Yuzu's eagerness initially proves to be more of a hindrance than a blessing, her playful nature brings a unique charm to the inn, as both customers and her fellow workers quickly warm up to her clumsy yet well-meaning mistakes. Under the guidance of the other foxes—the rigid Satsuki, the carefree Natsume, the critical Ren, and the quiet Sakura—Yuzu steadily learns the trade of an inn attendant while learning to love the magical world surrounding her. -- -- Konohana Kitan presents the heartwarming tale of a simple fox girl forging bonds with others and finding a home amidst the mysterious, beautiful world of spirits. -- -- -- Licensor: -- Funimation -- 112,579 7.54
Kono Minikuku mo Utsukushii Sekai -- -- Gainax, Shaft -- 12 eps -- Original -- Sci-Fi Comedy Drama Magic Romance Ecchi -- Kono Minikuku mo Utsukushii Sekai Kono Minikuku mo Utsukushii Sekai -- High school student Takeru Takemoto works part time as a (motor)bike courier. During one of his deliveries, he saw a mysterious light passing him and fell into a forest. What he had found was a beautiful girl coming out from a glowing cocoon, calling herself "Hikari." While Takeru was quite embarrassed because of Hikari's nudity, a strange monster suddenly showed up and immediately attacked the two. Both Takeru and Hikari demonstrated the power of their other selves before Takeru had a clue of what's going on. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 54,697 6.75
Kono Subarashii Sekai ni Shukufuku wo! -- -- Studio Deen -- 10 eps -- Light novel -- Adventure Comedy Fantasy Magic Parody Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! -- After dying a laughable and pathetic death on his way back from buying a game, high school student and recluse Kazuma Satou finds himself sitting before a beautiful but obnoxious goddess named Aqua. She provides the NEET with two options: continue on to heaven or reincarnate in every gamer's dream—a real fantasy world! Choosing to start a new life, Kazuma is quickly tasked with defeating a Demon King who is terrorizing villages. But before he goes, he can choose one item of any kind to aid him in his quest, and the future hero selects Aqua. But Kazuma has made a grave mistake—Aqua is completely useless! -- -- Unfortunately, their troubles don't end here; it turns out that living in such a world is far different from how it plays out in a game. Instead of going on a thrilling adventure, the duo must first work to pay for their living expenses. Indeed, their misfortunes have only just begun! -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 1,372,961 8.15
Kotonoha no Niwa -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life Psychological Drama Romance -- Kotonoha no Niwa Kotonoha no Niwa -- On a rainy morning in Tokyo, Takao Akizuki, an aspiring shoemaker, decides to skip class to sketch designs in a beautiful garden. This is where he meets Yukari Yukino, a beautiful yet mysterious woman, for the very first time. Offering to make her new shoes, Takao continues to meet with Yukari throughout the rainy season, and without even realizing it, the two are able to alleviate the worries hidden in their hearts just by being with each other. However, their personal struggles have not disappeared completely, and as the end of the rainy season approaches, their relationship will be put to the test. -- -- -- Licensor: -- Sentai Filmworks -- Movie - May 31, 2013 -- 616,021 8.02
Koushoku Ichidai Otoko -- -- Animation Staff Room, Grouper Productions -- 1 ep -- - -- Drama Hentai Historical Psychological -- Koushoku Ichidai Otoko Koushoku Ichidai Otoko -- The OVA is based on incidents in the novel Koshoku Ichidai Otoko (The Life of an Amorous Man) by Saikaku Ihara (1642-1693). -- -- The libertine Yonosuke has spent his life in quest of sexual pleasure. Disowned by his father when he is 18, 16 years full of changes and errantry begin for him. At the age of 34 he inherits great wealth after his father dies and forgives his son. -- -- When Yunosuke is 57, one of his tailors named Juzo comes to see him before setting out for Edo. Juzo has unwisely made a bet with a rich merchant that he will sleep with Komurasaki, the most renowned courtesan in Edo, at the first meeting. If he succeeds he will win a villa, but if he loses he will lose his manhood. Yunosuke is astounded as he knows how hard the high rank courtesans are to get. The best courtesans, tayu, as well as being beautiful, were highly cultured, being educated in poetry, calligraphy, painting, tea ceremony and other arts. They would sleep with a client only on the third night, the other two nights being taken up with greetings and other social niceties. Humble men, to whom they were 'untouchable' looked up to them with adoration and respect. -- -- Indignant, Yunosuke takes Juzo to Edo and enables him to meet Komurasaki. Juzo is a laughing-stock at the tea-house because of his nervousness, and soon becomes drunk. He clumsily spills wine over the courtesan's kimono. Unperturbed, she goes out and returns wearing a fresh, identical garment. -- -- (Source: AniDB) -- OVA - Jan 18, 1991 -- 3,063 6.08
Kouya no Kotobuki Hikoutai -- -- GEMBA, WAO World -- 12 eps -- Original -- Action Military Adventure -- Kouya no Kotobuki Hikoutai Kouya no Kotobuki Hikoutai -- In a barren frontier where people trade goods with each other in order to help each other survive. The Kotobuki Squadron are bodyguards for hire, led by a strict but beautiful squadron leader, an unreliable commanding officer, and a true artisan of a crew chief. Alongside pilots who don't lack for personality, they take to the air in dogfights, letting the engine noise of their Hayabusa fighters ring out in the skies. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 27,374 6.86
Kuragehime -- -- Brain's Base -- 11 eps -- Manga -- Slice of Life Comedy Josei -- Kuragehime Kuragehime -- Ever since her late mother took her to an aquarium when she was young, Tsukimi Kurashita has been obsessed with jellyfish, comparing their flowing tentacles to a princess's white dress. Now living with five other unemployed otaku women, 19-year-old Tsukimi spends her days as a social outcast dreaming of becoming an illustrator. -- -- However, her life changes forever when one day, a beautiful woman unexpectedly helps her save a jellyfish in a local pet store. From then on, the stranger—confident, fashionable, and the complete opposite of Tsukimi and her roommates—begins to regularly visit the girls' building. This trendy hipster, though appearing shallow at first, harbors some secrets of her own, starting with the fact that "she" isn't really a girl at all, but a wealthy male college student named Kuranosuke Koibuchi! -- -- 189,100 8.13
Kurenai no Buta -- -- Studio Ghibli -- 1 ep -- Manga -- Action Military Adventure Comedy Historical Drama Romance -- Kurenai no Buta Kurenai no Buta -- After a curse turned him into a pig, World War I ace Marco Pagot becomes Porco Rosso, a mysterious bounty hunter who takes down sky pirates in the Adriatic Sea. He whiles away his days on a secluded island, rarely leaving other than to collect bounties or to visit the beautiful Gina, a songstress and owner of the Hotel Adriano. -- -- One day, while traveling to fix his faulty engine, Porco Rosso is gunned down by a young American hotshot named Donald Curtis. Thrilled at the possibility of fame, Donald boldly declares that the flying pig is dead. Not wanting to disappoint Gina, Porco Rosso flees to the famous Piccolo S.P.A. airplane company and takes out a massive loan in order to repair and improve his fighter plane. There, he is surprised to find that the chief engineer of Piccolo S.P.A. is the 17-year-old Fio Piccolo, who hungers for a chance to prove herself. With Fio's improvements, Porco Rosso prepares to challenge Donald officially and regain his honor. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 18, 1992 -- 174,994 7.97
Kurenai no Buta -- -- Studio Ghibli -- 1 ep -- Manga -- Action Military Adventure Comedy Historical Drama Romance -- Kurenai no Buta Kurenai no Buta -- After a curse turned him into a pig, World War I ace Marco Pagot becomes Porco Rosso, a mysterious bounty hunter who takes down sky pirates in the Adriatic Sea. He whiles away his days on a secluded island, rarely leaving other than to collect bounties or to visit the beautiful Gina, a songstress and owner of the Hotel Adriano. -- -- One day, while traveling to fix his faulty engine, Porco Rosso is gunned down by a young American hotshot named Donald Curtis. Thrilled at the possibility of fame, Donald boldly declares that the flying pig is dead. Not wanting to disappoint Gina, Porco Rosso flees to the famous Piccolo S.P.A. airplane company and takes out a massive loan in order to repair and improve his fighter plane. There, he is surprised to find that the chief engineer of Piccolo S.P.A. is the 17-year-old Fio Piccolo, who hungers for a chance to prove herself. With Fio's improvements, Porco Rosso prepares to challenge Donald officially and regain his honor. -- -- Movie - Jul 18, 1992 -- 174,994 7.97
Kurozuka -- -- Madhouse -- 12 eps -- Manga -- Action Drama Historical Horror Romance Sci-Fi Vampire -- Kurozuka Kurozuka -- Adaptation of Takashi Noguchi's manga, which itself adapts Baku Yumemakura's supernatural romance novel. -- -- The original novel is about a 12th-century man named Minamoto no Yoshitsune (Kurou). Kurou flees into the mountains after losing to his brother Minamoto no Yoritomo, the first Shogun to rule all of Japan. History records that he committed suicide, but instead, Kurou meets a strange, beautiful woman named Kuromitsu in her mountain hermitage. Eventually, Kurou falls in love with Kuromitsu, but then realizes she conceals a dark secret. He learns that he is unable to die and continues to live for a thousand years as Japan evolves into a future society. -- -- (Source: ANN) -- TV - Oct 7, 2008 -- 83,462 6.92
Kuttsukiboshi -- -- Primastea -- 2 eps -- Original -- Romance Supernatural Drama Shoujo Ai -- Kuttsukiboshi Kuttsukiboshi -- To Kiiko Kawakami, there was nothing in the world as important to her as Aaya Saitou. Something about her allured Kiiko to the extent that there was no sound sweeter to her ears than Aaya's voice and no sight more beautiful than her hair softly billowing in the wind. It was for that reason she let Aaya in on her secret: last year, she had gained psychic powers from an accident that changed her life. -- -- Kuttsukiboshi is a story of infatuation and romance between two girls as their feelings for one another reach the tipping point. Unable to deny their heartfelt desires, the two give into them and make many sweet memories together around the school—testing the bounds of Kiiko's powers and how far they can go without being caught in the midst of their trysts. However, will things remain as they are when Kiiko discovers the love of her life has a dark secret of her own? -- OVA - Aug 16, 2010 -- 36,274 6.10
Litchi DE Hikari Club -- -- Kachidoki Studio -- 8 eps -- Manga -- Comedy Drama Horror Psychological Romance -- Litchi DE Hikari Club Litchi DE Hikari Club -- Litchi DE Hikari Club takes place in an alternate reality where the Hikari Club does not fall into disarray after the completion of Litchi, the intelligent humanlike robot the club invented to kidnap girls. -- -- The cult-like Hikari Club has had its ups and downs. Led by the enigmatic, beauty-obsessed Hiroyuki "Zera" Tsunekawa, the club has finally succeeded in using their fruit-powered robot, Litchi, to kidnap the beautiful Kanon. After accomplishing their goals, the Hikari Club has little to do other than delight in their newfound lives. From selling the technology that allows Litchi to run on lychee fruit, to modifying the robot to perform different tasks, there's no telling what antics the Hikari Club will get up to next! -- -- TV - Oct 2, 2012 -- 10,475 5.21
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 482,732 7.88
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 485,065 7.88
Lupin III: Part II -- -- Tokyo Movie Shinsha -- 155 eps -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: Part II Lupin III: Part II -- Lupin III chronicles the adventures of Arsene Lupin III, the world's greatest thief, and his partners in crime: master marksman Daisuke Jigen, beautiful and scheming Fujiko Mine and stoic samurai Goemon Ishikawa XIII. Lupin and his gang travel around the globe in search of the world's greatest treasures and riches and always keeping one step ahead of the tireless Inspector Zenigata, who has vowed to bring Lupin to justice. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 25,605 7.80
Lupin III: Part III -- -- Tokyo Movie Shinsha -- 50 eps -- Manga -- Action Adventure Comedy Seinen -- Lupin III: Part III Lupin III: Part III -- Lupin III chronicles the adventures of Arsene Lupin III, the world's greatest thief, and his partners in crime: master marksman Daisuke Jigen, beautiful and scheming Fujiko Mine and stoic samurai Goemon Ishikawa XIII. Lupin and his gang travel around the globe in search of the world's greatest treasures and riches and always keeping one step ahead of the tireless Inspector Zenigata, who has vowed to bring Lupin to justice. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Mar 3, 1984 -- 15,568 7.32
Lupin the Third: Mine Fujiko to Iu Onna -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Comedy Ecchi Samurai Seinen -- Lupin the Third: Mine Fujiko to Iu Onna Lupin the Third: Mine Fujiko to Iu Onna -- Many people are falling prey to a suspicious new religion. Lupin III infiltrates this group, hoping to steal the treasure their leader keeps hidden. There he lays eyes on the beautiful, bewitching woman who has the leader enthralled. This is the story of how fashionable female thief Fujiko Mine first met Lupin III, the greatest thief of his generation. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Funimation -- 49,227 7.78
Madan no Ou to Vanadis -- -- Satelight -- 13 eps -- Light novel -- Adventure Ecchi Fantasy Harem Romance -- Madan no Ou to Vanadis Madan no Ou to Vanadis -- In a fantasy version of Europe, a war between enemy countries is brewing. One of these countries, Zhcted, has its seven regions ruled by War Maidens, known as Vanadis. Equipped with powerful dragon-carved weapons, Eleonora "Elen" Viltaria, one of the Vanadis, launches an invasion against their neighboring rival country of Brune. Eventually, Tigrevurmud "Tigre" Vorn, a young archer and an earl for Brune's region of Alsace, has his entire army decimated at Elen's hands. In a strange twist of events, Elen spares Tigre, and gives him the order, "Become mine!" What could be the meaning behind this new alliance? -- -- Adapted from the light novel written by Tsukasa Kawaguchi, Madan no Ou to Vanadis is an epic adventure filled with complex war tactics and beautiful women. Trapped in a multinational conflict, Tigre and Elen are swept up in a war filled with dark secrets, conspiracies, and corruption. -- -- 274,637 7.16
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season -- -- - -- ? eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season -- 2nd Season of Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV). -- TV - ??? ??, ???? -- 19,214 N/ADevilman Lady -- -- TMS Entertainment -- 26 eps -- Manga -- Action Psychological Drama Horror -- Devilman Lady Devilman Lady -- Fudo Jun is a beautiful supermodel who is idolized by many. She also has a dark secret that not even she knows about at first, for within her veins run the genes that hold the next step in the evolution of mankind. The same blood as the beastlike superhumans that terrorize the city. Unlike the rest of them, though, Jun has managed to hold a tenuous grip onto her humanity, and she is recruited by the mysterious Asuka Ran, member of a secret organization within the government, aimed at controlling, if not eliminating, these berserk destroyers of mankind. Jun, as Devilman Lady, must now exterminate her own kind, but how much longer can she keep her sanity in a situation she never chose in the first place? -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,972 6.64
Magical Suite Prism Nana -- -- Shaft -- 7 eps -- Original -- Magic -- Magical Suite Prism Nana Magical Suite Prism Nana -- In a future not too distant from ours, Nanagoo City is a beautiful city in Japan surrounded by mountains and ocean-sides. The sensitive, adolescent girls who live there are each opening up doors to their own, unique possibilities. No one wants to forget the path they take to adulthood. -- -- (Source: ANN) -- OVA - Nov 29, 2015 -- 8,671 6.14
Magic Knight Rayearth II -- -- TMS Entertainment -- 29 eps -- Manga -- Adventure Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth II Magic Knight Rayearth II -- Soon after Hikaru, Umi, and Fuu return to Tokyo, the three of them meet at Tokyo Tower to talk. Hikaru says that she wishes they could return to Cephiro and do something good for the land that Princess Emeraude protected so dearly. Umi and Fuu agree. Suddenly, a light appears in the sky and they are transported to Cephiro. Clef explains to them that with no Pillar to keep Cephiro peaceful, it has fallen into chaos. Monsters are multiplying and the land is becoming desolate. All the remaining inhabitants of Cephiro have moved into a magical castle. Clef also tells the girls some alarming news; three other countries, Chizeta, Fahren, and Autozam are trying to invade Cephiro and take over the Pillar system for their own purposes. The girls must stop the invaders as well as the mysterious and evil Lady Debonair, who believes she is the rightful Pillar, all the while desperately hoping and searching for a new Pillar to make Cephiro into the beautiful land it once was. -- -- (Source: ANN) -- 27,447 7.52
Magic Knight Rayearth II -- -- TMS Entertainment -- 29 eps -- Manga -- Adventure Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth II Magic Knight Rayearth II -- Soon after Hikaru, Umi, and Fuu return to Tokyo, the three of them meet at Tokyo Tower to talk. Hikaru says that she wishes they could return to Cephiro and do something good for the land that Princess Emeraude protected so dearly. Umi and Fuu agree. Suddenly, a light appears in the sky and they are transported to Cephiro. Clef explains to them that with no Pillar to keep Cephiro peaceful, it has fallen into chaos. Monsters are multiplying and the land is becoming desolate. All the remaining inhabitants of Cephiro have moved into a magical castle. Clef also tells the girls some alarming news; three other countries, Chizeta, Fahren, and Autozam are trying to invade Cephiro and take over the Pillar system for their own purposes. The girls must stop the invaders as well as the mysterious and evil Lady Debonair, who believes she is the rightful Pillar, all the while desperately hoping and searching for a new Pillar to make Cephiro into the beautiful land it once was. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Media Blasters -- 27,447 7.52
Mahouka Koukou no Rettousei: Raihousha-hen -- -- 8bit -- 13 eps -- Light novel -- Action Sci-Fi Supernatural Magic Romance School -- Mahouka Koukou no Rettousei: Raihousha-hen Mahouka Koukou no Rettousei: Raihousha-hen -- Following the events of "Scorched Halloween," the world is introduced to a terrifyingly powerful Strategic class magician. In an effort to uncover the identity of this person, the United States of the North American Continent (USNA) dispatches the most powerful asset in its arsenal to Japan on a covert mission—the elite magician unit "Stars" and its commander, Angie Sirius. -- -- At First High School, Tatsuya Shiba and his friends are having a farewell party for Shizuku Kitayama, who is leaving to study abroad in the USNA as part of an exchange program. In her place, the group welcomes the beautiful Angelina "Lina" Kudou Shields. Around the same time, Tatsuya is informed about the USNA's plan to uncover his true identity. -- -- Elsewhere in Tokyo, numerous reports arise of seemingly random bodies found drained of blood. Dubbed as the works of a vampire, it does not take long for Tatsuya to connect the dots and realize that it is almost impossible for the timing of these events to be mere coincidences. -- -- 219,123 7.28
Mahouka Koukou no Rettousei: Raihousha-hen -- -- 8bit -- 13 eps -- Light novel -- Action Sci-Fi Supernatural Magic Romance School -- Mahouka Koukou no Rettousei: Raihousha-hen Mahouka Koukou no Rettousei: Raihousha-hen -- Following the events of "Scorched Halloween," the world is introduced to a terrifyingly powerful Strategic class magician. In an effort to uncover the identity of this person, the United States of the North American Continent (USNA) dispatches the most powerful asset in its arsenal to Japan on a covert mission—the elite magician unit "Stars" and its commander, Angie Sirius. -- -- At First High School, Tatsuya Shiba and his friends are having a farewell party for Shizuku Kitayama, who is leaving to study abroad in the USNA as part of an exchange program. In her place, the group welcomes the beautiful Angelina "Lina" Kudou Shields. Around the same time, Tatsuya is informed about the USNA's plan to uncover his true identity. -- -- Elsewhere in Tokyo, numerous reports arise of seemingly random bodies found drained of blood. Dubbed as the works of a vampire, it does not take long for Tatsuya to connect the dots and realize that it is almost impossible for the timing of these events to be mere coincidences. -- -- -- Licensor: -- Aniplex of America -- 219,123 7.28
Mahou no Stage Fancy Lala -- -- Studio Pierrot -- 26 eps -- Original -- Music Comedy Drama Magic Romance Shoujo -- Mahou no Stage Fancy Lala Mahou no Stage Fancy Lala -- Miho Shinohara is a care-free third-grader and an aspiring manga artist. One day, she encounters Mogu and Pigu - two lost fairies disguised as stuffed animals. In exchange for staying at her home until they find a way to return to their own world, the fairies give Miho a special sketch pad and pencil that enable her to magically create real objects from what she draws. With the pen, Miho can also transform into Lala, a beautiful teenage girl created from her manga art. As Lala, she is discovered by a talent agency, and so begins her adventures from an ordinary school girl to a model to an idol singer. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 9,613 7.12
Mahou Shoujo Ai -- -- - -- 5 eps -- Visual novel -- Action Hentai Horror Supernatural -- Mahou Shoujo Ai Mahou Shoujo Ai -- In a certain town, there were consecutive phantom assaults. Because the incidents were extraordinarily, there was a rumor that a ghost or supernatural creature caused them. The students in the school which Akitoshi went to were frightened. One day, an unknown girl appeared in the school. However, all the students except Akitoshi thought they had known her. Feeling strange, he shadowed her in order to investigate her but he lost sight of her. At that moment, he heard the scream of a woman from the nearby material yard and went to the place where the scream came from. There he found the beautiful girl of the school, Mikage. Mikage was surrounded by monsters "Yuragi" (fluctuation), and she was hanged naked. Yuragi noticed Akitoshi and began to attack him. Then, the fighter, Ai, appeared and cut them down. -- Akitoshi stared at Ai. What was her true character, an enemy or an ally? -- -- (Source: AnimeNfo) -- OVA - Aug 25, 2003 -- 7,532 6.53
Maria†Holic -- -- Shaft -- 12 eps -- Manga -- Comedy Parody School Shoujo Ai -- Maria†Holic Maria†Holic -- In search of true love, Kanako Miyamae transfers to Ame no Kisaki Catholic school, inspired by how her parents fell in love with each other there. There is just one difference, though: because men make Kanako break into hives, she has actually come to the all-girls school to find a partner of the same sex. -- -- When she meets the beautiful Mariya Shidou, Kanako believes she has found that special someone; however, there's more to Mariya than meets the eye—it turns out that Kanako's first love is actually a cross-dressing boy. Mariya threatens to expose Kanako's impure intentions unless she keeps his real gender a secret, and to make things worse, he also replaces her original roommate so that he can now keep a close eye on her. -- -- Maria†Holic follows Kanako as she looks for love in all the wrong places and searches for the girl of her dreams—that is, if she can survive being Mariya's roommate! -- -- TV - Jan 4, 2009 -- 150,996 7.04
Maria-sama ga Miteru -- -- Studio Deen -- 13 eps -- Light novel -- Slice of Life Drama Romance Shoujo Shoujo Ai -- Maria-sama ga Miteru Maria-sama ga Miteru -- When Yumi Fukuzawa entered the Lillian Girls' Academy, a prestigious all-girls Catholic school in Tokyo, she never imagined she would catch the eye of beautiful and demure Sachiko Ogasawara, one of the school's most popular students. Now Sachiko has offered to be Yumi's soeur, her "sister" and guide for all her years at the academy. The whole idea has Yumi completely flustered—after all, they hardly know each other! -- -- The entire campus is abuzz with rumors about the two of them, but Yumi is conflicted over accepting Sachiko's offer. While she admires Sachiko, being her soeur would also mean constantly being at the center of the entire school's attention! -- -- (Source: RightStuf) -- -- Licensor: -- Maiden Japan, Nozomi Entertainment -- TV - Jan 8, 2004 -- 54,616 7.33
Masamune-kun no Revenge -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Harem Romance School Shounen -- Masamune-kun no Revenge Masamune-kun no Revenge -- When Masamune Makabe was a child, he was rejected by a rich, beautiful girl named Aki Adagaki, who gave him the nickname ''Piggy'' for being overweight. Devastated, Masamune put great effort into working out to improve his appearance. Now a handsome yet narcissistic high school student, Masamune is determined to exact revenge—he will have Aki fall madly in love with him and ultimately reject her the next time they meet. -- -- To his surprise, Masamune discovers he has transferred into Aki's school. Setting his plan into motion, Masamune first begins to form a relationship with the ''Brutal Princess'' but, despite his efforts, fails miserably at his initial attempts. Shockingly, when Masamune finally progresses towards his vengeance, he receives a mysterious letter addressing him by his old nickname. Unless Masamune discovers the sender's identity, his plan is doomed before it even starts! -- -- -- Licensor: -- Funimation -- 581,806 6.80
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- 208,054 7.06
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- -- Licensor: -- Sentai Filmworks -- 208,054 7.06
Megachu! -- -- - -- 3 eps -- Visual novel -- Hentai Supernatural -- Megachu! Megachu! -- Based on an adult game by Front Wing. -- -- Kousuke is an everyday nice-guy college kid who suffers from a reoccurring nightmare where he's a rampaging sex demon. He just can't figure out why that is, as he sits down to play his favorite video games like Magical Girl Lape-chan. One day a beautiful Goddess named Fauna appears before him, not to grant wishes, but to destroy him! It seems Kousuke has the power of an evil demon sleeping inside of him. Luckily, Fauna decides on an alternate means of stopping the demon, which involves lots of sex with her and sexy older sister (and love potion maker) Jordh. Unluckily, there's Natsuki, a little devil with plans of her own for Kousuke. -- -- (Source: AniDB) -- OVA - Jul 25, 2007 -- 6,682 6.52
Megazone 23 -- -- AIC, Artland, Artmic -- 4 eps -- Original -- Action Sci-Fi Music Mystery Romance Mecha -- Megazone 23 Megazone 23 -- Shougo Yahagi is a young motorcycle enthusiast living in a world of hot bikes, hard rock, and J-pop idols. The general populace go about their lives in peace, under the watchful eyes of a computer program in the guise of pop idol sensation Eve, unbeknownst to them. Shougo himself is mostly concerned with riding his motorcycle and picking up beautiful women like Yui Takanaka, who aspires to be a dancer. -- -- Shougo's life suddenly changes when his friend, Shinji Nakagawa, shows him a top-secret project: the "Garland," an advanced motorcycle that can transform into a robot. Ambushed by the military, Shougo hijacks the Garland and escapes into the city. Evading the military with the help of Yui and her friends, he gradually discovers that their idyllic society is only an illusion. -- -- -- Licensor: -- ADV Films -- OVA - Mar 9, 1985 -- 14,801 6.80
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- 78,547 6.70
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- -- Licensor: -- Funimation -- 78,547 6.70
Mo Dao Zu Shi 3rd Season -- -- B.CMAY PICTURES -- ? eps -- Novel -- Action Historical Demons Supernatural Drama Magic -- Mo Dao Zu Shi 3rd Season Mo Dao Zu Shi 3rd Season -- Third season of Mo Dao Zu Shi. -- ONA - ??? ??, 2021 -- 18,671 N/ASoukou Kihei Votoms -- -- Sunrise -- 52 eps -- Original -- Action Space Mecha Military Drama Sci-Fi -- Soukou Kihei Votoms Soukou Kihei Votoms -- A century of bloodshed between warring star systems has plunged nearly 200 worlds into the flames of war. Now, an uneasy truce has settled across the Astragius Galaxy... -- -- Chirico Cuvie, a special forces powered-armor pilot is suddenly transferred into a unit engaged in a secret and highly illegal mission to steal military secrets—from their own military! Now he's on the run...from his own army! -- -- Unsure of his loyalties and to cover their own tracks, Chirico is left behind to die in space. Surviving by luck, the renegade is now hunted by both the conspirators and military intelligence. -- -- He is driven by the haunting image of a mysterious and beautiful woman—the objective of their mission, and his sole clue to unraveling their treacherous scheme. But the conspirators will do anything to preserve their mysterious agenda... -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media, Maiden Japan -- TV - Apr 1, 1983 -- 18,584 7.72
Momo Kyun Sword -- -- Project No.9, Tri-Slash -- 12 eps -- Light novel -- Comedy Ecchi Fantasy -- Momo Kyun Sword Momo Kyun Sword -- Momoko is a beautiful young sword fighter who was born inside a peach (momo in Japanese). She lives with her constant companions—the dog god Inugami, the monkey god Sarugami, and the pheasant god Kijigami—in a peaceful paradise. However, a demon army led by devil king invades the paradise and steals the precious treasure that protects Momoko's land. To retrieve the treasure and save the people, Momoko embarks on a great adventure with her three companions. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 9, 2014 -- 29,403 5.59
Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- -- Studio Bind -- 12 eps -- Light novel -- Drama Magic Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- Second half of Mushoku Tensei: Isekai Ittara Honki Dasu. -- TV - Jul ??, 2021 -- 56,965 N/A -- -- Gakuen Heaven -- -- Tokyo Kids -- 13 eps -- Visual novel -- Harem Comedy Drama Romance School Shounen Ai -- Gakuen Heaven Gakuen Heaven -- Itou Keita, an average guy, is shocked when he's invited to attend the elite institution, "Bell Liberty Academy." Unnerved by the mystery, he's further distracted by the school's social dynamics. In a sea of amazing young men, Keita struggles to find out what makes him unique, and how he can possibly deserve to be treated as an equal by the boys of BL. Lacking any particular ability, just why has Itou been welcomed into the privileged world of the talented and the beautiful? -- -- Along the way, he develops intense relationships with the almost everyone at school but he is terribly drawn to the friendly, over-caring but very mysterious classmate, Kazuki Endou. -- TV - Apr 1, 2006 -- 56,764 6.52
Nagasarete Airantou -- -- feel. -- 26 eps -- Manga -- Harem Comedy Romance Ecchi Fantasy Shounen -- Nagasarete Airantou Nagasarete Airantou -- Ikuto Touhohin just had a fight with his old man, one that led him to make a rash decision to run away from home. He boards a ship, deciding to take a vacation, but the ship is suddenly hit by a huge storm—one that sends Ikuto overboard! When he regains consciousness, he realizes he is still alive on some island. An isolated island. An isolated island with nothing but girls. Beautiful girls. Stranded on an island with only girls, no electricity, gas, radio, television, like he was back in the stone age. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- TV - Apr 5, 2007 -- 86,196 7.26
Nagasarete Airantou -- -- feel. -- 26 eps -- Manga -- Harem Comedy Romance Ecchi Fantasy Shounen -- Nagasarete Airantou Nagasarete Airantou -- Ikuto Touhohin just had a fight with his old man, one that led him to make a rash decision to run away from home. He boards a ship, deciding to take a vacation, but the ship is suddenly hit by a huge storm—one that sends Ikuto overboard! When he regains consciousness, he realizes he is still alive on some island. An isolated island. An isolated island with nothing but girls. Beautiful girls. Stranded on an island with only girls, no electricity, gas, radio, television, like he was back in the stone age. -- -- (Source: AniDB) -- TV - Apr 5, 2007 -- 86,196 7.26
Naruto SD: Rock Lee no Seishun Full-Power Ninden -- -- Studio Pierrot -- 51 eps -- Manga -- Action Comedy Parody -- Naruto SD: Rock Lee no Seishun Full-Power Ninden Naruto SD: Rock Lee no Seishun Full-Power Ninden -- Welcome to the Hidden Leaf Village. The village where Uzumaki Naruto, star of the TV show "Naruto" makes his home. Every day, countless powerful ninjas carry out missions and train to hone their skills. Our main character is one of these powerful ninjas...but it's not Naruto! It's the ninja who can't use ninjutsu, Rock Lee! In spite of his handicap, Lee has big dreams. He works hard every day to perfect his hand-to-hand combat skills and become a splendid ninja! And to achieve his dream, he puts in more effort than anyone else. Under the hot-blooded tutelage of his teacher Guy, he works alongside his teammates Tenten and Neji. Watch the Beautiful Green Beast Rock Lee train, go on missions, and have all sorts of adventures! -- -- (Source: Crunchyroll) -- -- Licensor: -- VIZ Media -- 68,932 7.14
Natsu no Arashi! -- -- Shaft -- 13 eps -- Manga -- Comedy Romance Supernatural -- Natsu no Arashi! Natsu no Arashi! -- Thirteen-year-old Yasaka is a boy staying at his grandfather's house during his summer vacation. One day he entered a store and met Arashi, a beautiful sixteen-year-old girl working there. After trying to protect her from a man who claims to have been hired by her family to take her back by force, Yasaka ran away with her and now she stays at his grandpa's place with him. It didn't take much time for Yasaka to figure out that his new friend is far from an ordinary girl, as she possesses mysterious powers. The plot thickens when he finds a sixty-year-old picture of Arashi and another girl named Kaja, and to the surprise of all Kaja suddenly appears, and just like Arashi, her appearance hasn't changed at all since then. -- -- (Source: Wikipedia) -- TV - Apr 6, 2009 -- 45,886 7.28
Natsuyuki Rendezvous -- -- Doga Kobo -- 11 eps -- Manga -- Supernatural Drama Romance Josei -- Natsuyuki Rendezvous Natsuyuki Rendezvous -- Ryousuke Hazuki is a young man whose heart has been stolen away, stopping by the local floral shop daily in order to catch a glimpse of the beautiful Rokka Shimao, the shop's owner. In hopes of getting close to her, he decides to get a part-time job at the shop, but before he is able to make his move, he runs into a major roadblock: in her apartment dwells a ghost who claims to be Rokka's deceased husband. -- -- Atsushi Shimao has quietly watched over his widowed wife ever since he passed three years ago. However, Hazuki is the first person to ever notice him, and the two quickly find themselves at odds: the jealous Shimao attempts to thwart the suitor's advances and possess his body, while Hazuki simply wants the ghost to pass on for good, allowing Rokka to move on from the past and him to be with the one he loves. As both men refuse to let go of their desires, an unusual relationship forms between a troubled woman, an unrelenting ghost, and a stubborn man in love. -- -- 68,410 7.28
Negima!? Haru Special!? -- -- Shaft -- 1 ep -- Manga -- Ecchi Fantasy Magic Comedy Harem Romance Super Power Shounen -- Negima!? Haru Special!? Negima!? Haru Special!? -- Sometime after all the events which took place during Negi's first year as a teacher, Class 2-A goes on a school trip to a beautiful island for Spring break. Everything is fine now, but troubles continue for Negi, because he's still the main atraction of the class. But he has something else to worry about, Asuna is angry at him because he told her she had nothing to do with his studies as a wizard. During the trip, the situation gets intense as Asuna's friends try to help Negi make up with her. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Oct 25, 2006 -- 18,222 7.10
Negima!? Haru Special!? -- -- Shaft -- 1 ep -- Manga -- Ecchi Fantasy Magic Comedy Harem Romance Super Power Shounen -- Negima!? Haru Special!? Negima!? Haru Special!? -- Sometime after all the events which took place during Negi's first year as a teacher, Class 2-A goes on a school trip to a beautiful island for Spring break. Everything is fine now, but troubles continue for Negi, because he's still the main atraction of the class. But he has something else to worry about, Asuna is angry at him because he told her she had nothing to do with his studies as a wizard. During the trip, the situation gets intense as Asuna's friends try to help Negi make up with her. -- -- (Source: ANN) -- OVA - Oct 25, 2006 -- 18,222 7.10
Nisekoi -- -- Shaft -- 20 eps -- Manga -- Harem Comedy Romance School Shounen -- Nisekoi Nisekoi -- Raku Ichijou, a first-year student at Bonyari High School, is the sole heir to an intimidating yakuza family. Ten years ago, Raku made a promise to his childhood friend. Now, all he has to go on is a pendant with a lock, which can only be unlocked with the key which the girl took with her when they parted. -- -- Now, years later, Raku has grown into a typical teenager, and all he wants is to remain as uninvolved in his yakuza background as possible while spending his school days alongside his middle school crush Kosaki Onodera. However, when the American Bee Hive Gang invades his family's turf, Raku's idyllic romantic dreams are sent for a toss as he is dragged into a frustrating conflict: Raku is to pretend that he is in a romantic relationship with Chitoge Kirisaki, the beautiful daughter of the Bee Hive's chief, so as to reduce the friction between the two groups. Unfortunately, reality could not be farther from this whopping lie—Raku and Chitoge fall in hate at first sight, as the girl is convinced he is a pathetic pushover, and in Raku's eyes, Chitoge is about as attractive as a savage gorilla. -- -- Nisekoi follows the daily antics of this mismatched couple who have been forced to get along for the sake of maintaining the city's peace. With many more girls popping up his life, all involved with Raku's past somehow, his search for the girl who holds his heart and his promise leads him in more unexpected directions than he expects. -- -- -- Licensor: -- Aniplex of America -- 895,558 7.63
Noragami OVA -- -- Bones -- 2 eps -- Manga -- Action Adventure Comedy Supernatural Shounen -- Noragami OVA Noragami OVA -- Hiyori Iki is excited to start high school alongside her two middle school friends, but "Delivery God" Yato seems to have other plans for the day. Will Hiyori be able to make a good impression on her first day? Or will Yato cost her a happy high school life? -- -- On another day, Hiyori decides to take advantage of the beautiful weather and invites a number of people to gaze at the cherry blossoms, including the fearsome combat god, Bishamon. But how long will their blissful day last when Yato and his old rival Bishamon start to drink together? -- -- OVA - Feb 17, 2014 -- 262,881 7.75
Oda Nobuna no Yabou -- -- Madhouse, Studio Gokumi -- 12 eps -- Light novel -- Comedy Historical Romance -- Oda Nobuna no Yabou Oda Nobuna no Yabou -- High school student Yoshiharu Sagara wakes up and finds himself in the middle of a raging Sengoku period battle. He is saved by the legendary Hideyoshi Toyotomi, but at the cost of the hero's life. With his dying breath, the warrior pleads for Yoshiharu to become a feudal lord in his place. Now that the course of history has been changed, Yoshiharu pledges to keep the timeline from diverging any further. Yet, after rescuing Nobuna Oda—whom he discovers is actually the fabled Nobunaga Oda's female counterpart—Yoshiharu realizes he has been transported to an alternate reality where most of Japan's historical warlords are now cute girls! -- -- To set things right and find a way back home, Yoshiharu agrees to become one of Nobuna's retainers and assist her in a conquest of Japan. As Nobuna initiates her campaign, Yoshiharu discovers that the history he learned from playing the video game "Nobunaga's Ambition" allows him to predict future events and turn the tide of war. Using this invaluable gift to aid the Oda clan's beautiful generals, Yoshiharu hopes to help his new lord fulfill her dream and win the hearts of women everywhere. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 9, 2012 -- 248,346 7.45
Okusama ga Seitokaichou!+! -- -- Seven -- 12 eps -- Manga -- Comedy Romance Ecchi School Shounen -- Okusama ga Seitokaichou!+! Okusama ga Seitokaichou!+! -- The story begins with Izumi Hayato running to be student council president. But when a beautiful girl swings in promising the liberalization of love while flinging condoms into the audience, he ends up losing to her and becoming the vice president. At the student council meeting, the newly-elected president invites herself over to Izumi's house, where she promptly announces she is to become Izumi's wife thanks to an agreement—facilitated by alcohol—made between their parents when they were only 3. -- -- (Source: MAL Scanlations) -- 127,006 6.63
One Piece Movie 5: Norowareta Seiken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 5: Norowareta Seiken One Piece Movie 5: Norowareta Seiken -- Luffy and crew go to an island searching for a legendary sword, said to be the most expensive in the world. Soon attacking marines and beautiful maidens split the crew. Zoro betrays the crew to help an old friend, Luffy and Usopp wander through a cave, and the rest help a village fight marines. When Zoro defeats Sanji he takes the sacred pearls that are the only defense against the evil sword that will plunge the world into darkness. -- -- (Source: ANN) -- Movie - Mar 6, 2004 -- 59,097 7.22
One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- "If you are a pirate among pirates among pirates among pirates, then gather your steadfast crew of friends and set sail for our island." Upon finding an advertisement with these words on it for Omatsuri Island, the only recreational resort on the Grand Line, Monkey D. Luffy and his Straw Hat Crew set out for it immediately. -- -- Enticed by the island's casinos, spas, beautiful women, and exquisite cuisine, the crew are eager to relax and enjoy themselves. Much to their disappointment though, they are told upon arrival that they will first have to pass Baron Omatsuri's "Ordeals of Hell." Once they complete this series of challenges, they will be able to enjoy the resort. -- -- However, problems begin to surface the longer they stay on the island. As strange events continue to unfold, the Straw Hat Crew find themselves at odds with one another, disagreeing at every turn. Will the Straw Hat Crew be able to figure out the truth behind Omatsuri Island, or will they fall apart from infighting first? -- -- Movie - Mar 5, 2005 -- 69,421 7.70
Ongaku Shoujo -- -- Studio Deen -- 1 ep -- Original -- Music Slice of Life -- Ongaku Shoujo Ongaku Shoujo -- On her way to her first day of high school, Eri Kumagai is captivated by a girl's singing. Her song is beautiful but ends abruptly when the girl steps on a cat's tail and disrupts the moment. Eri pushes this out of her mind until that same girl rushes into her class late, cat in hand, and claims that the name on the attendance list—Chiharu Yuzuka—is her "false name" and she is actually called Haru Chitose. -- -- Much to Eri's distaste, she cannot escape the eccentric Haru, as the two happen to share the same dormitory room. Haru causes one headache after another, but when she snoops around in Eri's laptop and discovers that she is an online composer, Eri is furious. Haru, enamored by Eri's music, desperately wants to sing with Eri, but Eri is dead set against it. Will the two be able to find common ground? -- -- Movie - Mar 22, 2015 -- 11,441 6.23
Onigiri -- -- Pierrot Plus -- 13 eps -- Game -- Comedy Supernatural Fantasy -- Onigiri Onigiri -- Ancient Japan is under attack by powerful beings called "Kamikui," and it is up to the "Oni" and his band of eight beautiful female warriors to stop them. Each of these girls have unique skills, abilities, and personalities. They partner themselves with the Oni, Jin, to stop the miasma of darkness sweeping across Japan. Onigiri follows the escapades of Jin and his merry companions as they strengthen their bonds and fend off the demonic invasion. -- -- -- Licensor: -- Sentai Filmworks -- 26,586 5.34
Ore dake Haireru Kakushi Dungeon -- -- Okuruto Noboru -- 12 eps -- Light novel -- Action Adventure Harem Ecchi Fantasy -- Ore dake Haireru Kakushi Dungeon Ore dake Haireru Kakushi Dungeon -- Despite his noble title, Noir Starga is at the bottom of the social hierarchy. Because of this, his fellow nobles oppress him and treat him like garbage. However, he possesses a rare yet powerful ability to communicate with the Great Sage, an oracle who grants Noir the answer to absolutely anything. -- -- After failing to secure a job as a librarian, Noir decides to join the Hero Academy. He knows he must become stronger to enter the institution. The Great Sage advises him to explore a hidden dungeon deep within the mountains. There, Noir meets Olivia Servant, a beautiful yet enchained maiden trapped within the labyrinth. Olivia bestows upon Noir a set of ridiculously powerful skills that grants him virtually total control over reality. Naturally, there is a catch—every time Noir attempts to use his powers, his life points decrease, putting his life at risk. To replenish his energy, he must give in to worldly pleasures such as kissing his childhood friend! -- -- With his newfound powers, Noir begins his journey as a student in the Hero Academy, meeting new acquaintances and helping them through the dire situations ahead. -- -- 189,648 6.26
Orenchi no Furo Jijou -- -- Asahi Production -- 13 eps -- 4-koma manga -- Comedy Fantasy Josei -- Orenchi no Furo Jijou Orenchi no Furo Jijou -- On his way home from school, Tatsumi sees a man collapsed near a lake. When he approaches him, Tatsumi notices something strange: the person in need of help is actually a beautiful merman named Wakasa! Because Wakasa's home has become too polluted to live in, Tatsumi graciously offers his bathtub as a refuge. -- -- With a boisterous merman as his new roommate, Tatsumi's normal life won't be returning anytime soon, not to mention Wakasa's aquatic friends—Takasu, Mikuni, and Maki—often show up uninvited, making them all quite a handful for the high school student. As he humors their curiosity for human life, Tatsumi sometimes finds himself enjoying their childish antics, but he will have to keep his cool if he intends to keep up with his daily life and newfound friendship. -- -- TV - Oct 6, 2014 -- 89,388 6.99
Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- -- A-1 Pictures -- 13 eps -- Light novel -- Comedy Harem Romance School -- Ore no Kanojo to Osananajimi ga Shuraba Sugiru Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- The infidelity of Eita Kidou's parents not only made his family fall apart, but also made him skeptic of love. Having no intention to delve into romance, Eita devotes his entire high school life to his studies in order to become a doctor. -- -- It did not take long for the beautiful and popular Masuzu Natsukawa to notice Eita's apathy. Tired of being the object of people's affection, she asks him to pretend to be her boyfriend, as she too feels disgusted at the notion of love. Eita, however, refuses—yet Masuzu has one trick left up her sleeve: Eita’s journal and threatening to post the embarrassing content online if he does not comply. -- -- Now entangled in a fake romance with the most desired girl at school, Eita's life is turned upside down. Whether envied by his peers or receiving a confession, he must cope with his newfound relationship and all the troubles that come along with it. -- -- -- Licensor: -- Aniplex of America -- 419,803 7.03
Ore no Nounai Sentakushi ga, Gakuen Love Comedy wo Zenryoku de Jama Shiteiru -- -- Diomedéa -- 10 eps -- Light novel -- Harem Comedy Romance School -- Ore no Nounai Sentakushi ga, Gakuen Love Comedy wo Zenryoku de Jama Shiteiru Ore no Nounai Sentakushi ga, Gakuen Love Comedy wo Zenryoku de Jama Shiteiru -- For Kanade Amakusa, life as a high schooler should have been normal, and it would have been—if he wasn't living with the most ridiculous curse imaginable. “Absolute Choice," a system forced upon him by a self-proclaimed god, randomly presents a mental selection of actions that he must act out based on his choice. To add to his dilemma, it tends to occur in the most public of places, and his options never seem to deviate from the rude and crude in nature. -- -- As a result, the helpless boy stresses through each day, fumbling to repair his already tarnished reputation while desperately praying to avoid the next spontaneous episode of Absolute Choice. To his dismay, the one in charge is always one step ahead of him and proceeds to not-so-subtly "choice" him into the lives of several girls at his school. Just when Kanade's school life can’t seem to be doomed any further, a decision that he reluctantly selects on the way home sends a beautiful girl crashing down from the sky, along with the promise of more hysterically hellish choices. -- -- 342,212 7.24
Osananajimi ga Zettai ni Makenai Love Comedy -- -- Doga Kobo -- 12 eps -- Light novel -- Harem Comedy Romance School -- Osananajimi ga Zettai ni Makenai Love Comedy Osananajimi ga Zettai ni Makenai Love Comedy -- My childhood friend Shida Kuroha seems to have feelings for me. She lives next door, and is small and cute. With an outgoing character, she's the caring Onee-san type, this being one of her greatest strengths. -- -- ...But, I already have my first love, the beautiful idol of our school, and the award-winning author, Kachi Shirokusa! Thinking about it rationally, I should have no chances with her, but, while walking home from school, she only talks to me, with a smile even! I might actually have a chance, don't you think?! -- -- Or so I thought, but then I heard that Shirokusa already has a boyfriend, and my life took a turn for the worse. I want to die. Why is it not me?! Even though she was my first love... As I was drowning in despair and depression, Kuroha whispered. -- -- —If it's that tough for you, then how about we get revenge? The best revenge ever, that is~ -- -- (Source: Novel Updates, edited) -- 93,230 7.22
Ozma -- -- Gonzo, LandQ studios -- 6 eps -- Original -- Action Sci-Fi Adventure -- Ozma Ozma -- In the far future, the elevated irradiation from the sun has destroyed the environment of the earth and the birthrate of humans has drastically decreased. The government controls society with an army of cloned soldiers called "Ideal Children (IC)". Sam Coyne is a trader in a desert. One day, he saves a beautiful woman Maya, who has been chased by Theseus, a corps of IC. He shelters her in his trade ship, but the destroyers of Theseus surround Sam and Maya. -- TV - Mar 17, 2012 -- 14,048 6.11
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- 157,790 7.83
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- -- Licensor: -- Geneon Entertainment USA -- 157,790 7.83
Persona 4 the Animation -- -- AIC ASTA -- 25 eps -- Game -- Sci-Fi Adventure Mystery Super Power Supernatural School -- Persona 4 the Animation Persona 4 the Animation -- Yuu Narukami moves to Inaba, a seemingly quiet and ordinary town, where he quickly befriends the clumsy transfer student Yousuke Hanamura, the energetic Chie Satonaka, and the beautiful heiress Yukiko Amagi. Shortly after Yuu's arrival, a chain of mysterious killings begin to occur on foggy days. At the same time, rumors about a strange television channel—dubbed the "Midnight Channel"—spread like wildfire; when staring into their TV screen at midnight, a person may see their soul mate. -- -- After witnessing the most recent murder victim on the Midnight Channel, Yuu attempts to watch it again, only to realize that he can traverse into the TV and reach another world overrun with "Shadows," evil creatures of the dark. Realizing the link behind the hidden dimension and the murders, Yuu and his friends attempt to crack the cases by exploring the diabolical world of the Midnight Channel using their "Personas," awakened manifestations of their "true selves." -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 7, 2011 -- 225,902 7.52
Peter Grill to Kenja no Jikan -- -- Wolfsbane -- 12 eps -- Manga -- Harem Comedy Ecchi Fantasy -- Peter Grill to Kenja no Jikan Peter Grill to Kenja no Jikan -- After gaining the title of the strongest warrior in the world, Peter Grill has finally proven his worth and is ready to take the hand of his beloved senior, the beautiful and innocent Luvelia Sanctos. Peter expects to have a healthy relationship with her, despite some objections from her father. -- -- Unfortunately, this dream quickly breaks apart as news of his grand victory spreads among the womenfolk of other races—ogres, orcs, elves, and others—some of them even vying for his seed to produce offspring blessed with his might. To avoid betraying the trust of his cherished Luvelia and causing a scandal, Peter strives to avoid other women's salacious advances. However, accomplishing such a feat with so many alluring women on his trail is easier said than done. -- -- -- Licensor: -- Sentai Filmworks -- 120,858 5.49
Photon -- -- AIC -- 6 eps -- Original -- Action Adventure Comedy Drama Ecchi Mecha Romance Sci-Fi -- Photon Photon -- Photon Earth is a young and gentle boy with superhuman strength and "Baka" (meaning "idiot" in Japanese) scribbled on his forehead (apparently by his troublemaking friend Aun Freya). One day, he finds himself engaged to the beautiful fugitive pilot Keyne Acqua after writing "baka" on her forehead. And that's the least of his worries as he must protect both Aun and Keyne from the evil Papacharino, who seeks to steal the secrets of "Aho" (another word for idiot) energy from Keyne's grandfather's ship. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Nov 21, 1997 -- 12,214 7.06
Piano no Mori -- -- Madhouse -- 1 ep -- Manga -- Adventure Music Comedy Drama School Seinen -- Piano no Mori Piano no Mori -- Piano no Mori tells the story of Shuuhei Amamiya, a transfer student, and Kai Ichinose, a problem child from the rough areas of town. Upon transferring to Moriwaki Elementary and telling the other kids about his talent for piano, Shuuhei quickly finds himself as the victim of bully Daigaku Kanehira. -- -- Daigaku dares Shuuhei to find and play a cursed piano in the forest, which leads him to meet Kai, who claims to be the owner of the piano and the only one who can play it. Intrigued, Shuuhei follows Kai to the hidden piano in the forest and listens to him play a beautiful medley. -- -- Earning the respect of not only Shuuhei but school music teacher Sousuke Ajino as well, Kai now finds himself formally learning how to play the piano. -- -- Movie - Jul 21, 2007 -- 55,993 7.66
Plastic Memories -- -- Doga Kobo -- 13 eps -- Original -- Sci-Fi Drama Romance -- Plastic Memories Plastic Memories -- Eighteen-year-old Tsukasa Mizugaki has failed his college entrance exams, but after pulling some strings, he manages to land a job at the Sion Artificial Intelligence Corporation. SAI Corp is responsible for the creation of "Giftias"—highly advanced androids which are almost indiscernible from normal humans. However, unlike humans, Giftias have a maximum lifespan of 81,920 hours, or around nine years and four months. Terminal Service One, the station Tsukasa was assigned to, is responsible for collecting Giftias that have met their expiration date, before they lose their memories and become hostile. -- -- Promptly after joining Terminal Service One, Tsukasa is partnered with a beautiful Giftia named Isla. She is a Terminal Service veteran and considered the best in Giftia retrievals, contrary to her petite figure and placid nature. Time is fleeting though, and Tsukasa must come to terms with his feelings for Isla before her time is up. No matter how much someone desires it, nothing lasts forever. -- -- -- Licensor: -- Aniplex of America -- 687,455 7.93
Pokemon -- -- OLM -- 276 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon Pokemon -- Pokemon are peculiar creatures with a vast array of different abilities and appearances; many people, known as Pokemon trainers, capture and train them, often with the intent of battling others. Young Satoshi has not only dreamed of becoming a Pokemon trainer but also a "Pokemon Master," and on the arrival of his 10th birthday, he finally has a chance to make that dream a reality. Unfortunately for him, all three Pokemon available to beginning trainers have already been claimed and only Pikachu, a rebellious Electric type Pokemon, remains. However, this chance encounter would mark the start of a lifelong friendship and an epic adventure! -- -- Setting off on a journey to become the very best, Satoshi and Pikachu travel across beautiful, sprawling regions with their friends Kasumi, a Water type trainer, and Takeshi, a Rock type trainer. But danger lurks around every corner. The infamous Team Rocket is always nearby, seeking to steal powerful Pokemon through nefarious schemes. It'll be up to Satoshi and his friends to thwart their efforts as he also strives to earn the eight Pokemon Gym Badges he'll need to challenge the Pokemon League, and eventually claim the title of Pokemon Master. -- -- -- Licensor: -- 4Kids Entertainment, VIZ Media -- 485,459 7.34
Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- The beautiful Alamos Town is home to a pair of century-old structures known as the Space-Time Towers, built by the architect Godey to play orchestral music in the area. The towers are also home to the Alamos Town Contest Hall, which is the next destination for Hikari, Satoshi, and Takeshi in their journey through the Sinnoh region. A woman named Alice and her partner Chimchar are happy to guide Satoshi and his friends through the town and its hallmarks. -- -- But the tour is suddenly interrupted when Alice's friend Tonio notices a wave of dimensional disturbances throughout the town—all of which is blamed on an ominous Pokémon named Darkrai. The space-time disturbances continue to intensify as two legendary Pokémon, the Temporal Pokémon Dialga and the Spatial Pokémon Palkia, appear to duel each other, isolating the town and everyone present in it from the world into another dimension! -- -- As he learns that this event was foreseen long ago, Tonio finds that his great-grandfather left behind a way to stop the dueling Pokémon. Will Satoshi and his friends be able to use this last resort to save Alamos Town from vaporizing between the dimensions? -- -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2007 -- 86,536 7.26
Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- The beautiful Alamos Town is home to a pair of century-old structures known as the Space-Time Towers, built by the architect Godey to play orchestral music in the area. The towers are also home to the Alamos Town Contest Hall, which is the next destination for Hikari, Satoshi, and Takeshi in their journey through the Sinnoh region. A woman named Alice and her partner Chimchar are happy to guide Satoshi and his friends through the town and its hallmarks. -- -- But the tour is suddenly interrupted when Alice's friend Tonio notices a wave of dimensional disturbances throughout the town—all of which is blamed on an ominous Pokémon named Darkrai. The space-time disturbances continue to intensify as two legendary Pokémon, the Temporal Pokémon Dialga and the Spatial Pokémon Palkia, appear to duel each other, isolating the town and everyone present in it from the world into another dimension! -- -- As he learns that this event was foreseen long ago, Tonio finds that his great-grandfather left behind a way to stop the dueling Pokémon. Will Satoshi and his friends be able to use this last resort to save Alamos Town from vaporizing between the dimensions? -- -- Movie - Jul 15, 2007 -- 86,536 7.26
Pokemon Sun & Moon -- -- OLM -- 146 eps -- Game -- Action Game Kids Fantasy School -- Pokemon Sun & Moon Pokemon Sun & Moon -- After his mother wins a free trip to the islands, Pokemon trainer Satoshi and his partner Pikachu head for Melemele Island of the beautiful Alola region, which is filled with lots of new Pokemon and even variations of familiar faces. Eager to explore the island, Satoshi and Pikachu run wild with excitement, quickly losing their way while chasing after a Pokemon. The pair eventually stumbles upon the Pokemon School, an institution where students come to learn more about these fascinating creatures. -- -- At the school, when he and one of the students—the no-nonsense Kaki—have a run-in with the nefarious thugs of Team Skull, Satoshi discovers the overwhelming might of the Z-Moves, powerful attacks originating from the Alola region that require the trainer and Pokemon to be in sync. Later that night, he and Pikachu have an encounter with the guardian deity Pokemon of Melemele Island, the mysterious Kapu Kokeko. The Pokemon of legend bestows upon them a Z-Ring, a necessary tool in using the Z-Moves. Dazzled by his earlier battle and now in possession of a Z-Ring, Satoshi and Pikachu decide to stay behind in the Alola Region to learn and master the strength of these powerful new attacks. -- -- Enrolling in the Pokemon School, Satoshi is joined by classmates such as Lillie, who loves Pokemon but cannot bring herself to touch them, Kaki, and many others. Between attending classes, fending off the pesky Team Rocket—who themselves have arrived in Alola to pave the way for their organization's future plans—and taking on the Island Challenge that is necessary to master the Z-Moves, Satoshi and Pikachu are in for an exciting new adventure. -- -- -- Licensor: -- The Pokemon Company International -- 71,531 6.82
Popotan -- -- Shaft -- 12 eps -- Visual novel -- Comedy Drama Ecchi Supernatural -- Popotan Popotan -- Beautiful sisters Ai, Mai, Mii, their android maid Mea and slippery pet ferret Unagi make an amazing journey together through time and space without ever leaving their beloved mansion behind! Following the clues of the strange dandelion-like "Popotan," the girls are theoretically seeking the person who has the answers to their most personal questions, but they seem to have more than enough time to take side trips, meet new friends, visit hot springs and occasionally operate the X-mas shop they keep in the house along the way! -- -- Yet, the girls' ultimate destiny holds more than a few surprises of its own, and not every moment is filled with hilarity, as moving through time means having to leave friends behind as well. -- -- (Source: RightStuf) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Mar 18, 2003 -- 21,221 6.29
Popotan -- -- Shaft -- 12 eps -- Visual novel -- Comedy Drama Ecchi Supernatural -- Popotan Popotan -- Beautiful sisters Ai, Mai, Mii, their android maid Mea and slippery pet ferret Unagi make an amazing journey together through time and space without ever leaving their beloved mansion behind! Following the clues of the strange dandelion-like "Popotan," the girls are theoretically seeking the person who has the answers to their most personal questions, but they seem to have more than enough time to take side trips, meet new friends, visit hot springs and occasionally operate the X-mas shop they keep in the house along the way! -- -- Yet, the girls' ultimate destiny holds more than a few surprises of its own, and not every moment is filled with hilarity, as moving through time means having to leave friends behind as well. -- -- (Source: RightStuf) -- TV - Mar 18, 2003 -- 21,221 6.29
Princess Connect! Re:Dive Season 2 -- -- CygamesPictures -- ? eps -- Game -- Action Adventure Comedy Fantasy -- Princess Connect! Re:Dive Season 2 Princess Connect! Re:Dive Season 2 -- Second season of Princess Connect! Re:Dive. -- TV - ??? ??, ???? -- 27,389 N/A -- -- Kouya no Kotobuki Hikoutai -- -- GEMBA, WAO World -- 12 eps -- Original -- Action Military Adventure -- Kouya no Kotobuki Hikoutai Kouya no Kotobuki Hikoutai -- In a barren frontier where people trade goods with each other in order to help each other survive. The Kotobuki Squadron are bodyguards for hire, led by a strict but beautiful squadron leader, an unreliable commanding officer, and a true artisan of a crew chief. Alongside pilots who don't lack for personality, they take to the air in dogfights, letting the engine noise of their Hayabusa fighters ring out in the skies. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 27,374 6.86
Princess Tutu -- -- Hal Film Maker -- 38 eps -- Original -- Comedy Drama Fantasy Magic Mystery Romance -- Princess Tutu Princess Tutu -- In a fairy tale come to life, the clumsy, sweet, and gentle Ahiru (Japanese for "duck") seems like an unlikely protagonist. In reality, Ahiru is just as magical as the talking cats and crocodiles that inhabit her town—for Ahiru really is a duck! Transformed by the mysterious Drosselmeyer into a human girl, Ahiru soon learns the reason for her existence. Using her magical egg-shaped pendant, Ahiru can transform into Princess Tutu—a beautiful and talented ballet dancer whose dances relieve people of the turmoil in their hearts. With her newfound ability, Ahiru accepts the challenge of collecting the lost shards of her prince's heart, for long ago he had shattered it in order to seal an evil raven away for all eternity. -- -- Princess Tutu is a tale of heroes and their struggle against fate. Their beliefs, their feelings, and ultimately their actions will determine whether this fairy tale can reach its "happily ever after." -- -- 133,320 8.14
Princess Tutu -- -- Hal Film Maker -- 38 eps -- Original -- Comedy Drama Fantasy Magic Mystery Romance -- Princess Tutu Princess Tutu -- In a fairy tale come to life, the clumsy, sweet, and gentle Ahiru (Japanese for "duck") seems like an unlikely protagonist. In reality, Ahiru is just as magical as the talking cats and crocodiles that inhabit her town—for Ahiru really is a duck! Transformed by the mysterious Drosselmeyer into a human girl, Ahiru soon learns the reason for her existence. Using her magical egg-shaped pendant, Ahiru can transform into Princess Tutu—a beautiful and talented ballet dancer whose dances relieve people of the turmoil in their hearts. With her newfound ability, Ahiru accepts the challenge of collecting the lost shards of her prince's heart, for long ago he had shattered it in order to seal an evil raven away for all eternity. -- -- Princess Tutu is a tale of heroes and their struggle against fate. Their beliefs, their feelings, and ultimately their actions will determine whether this fairy tale can reach its "happily ever after." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 133,320 8.14
Pupa -- -- Studio Deen -- 12 eps -- Manga -- Fantasy Horror Psychological -- Pupa Pupa -- Abandoned by their abusive parents and with only each other to depend on, siblings Utsutsu and Yume Hasegawa find themselves led astray by beautiful red butterflies that have appeared in their world. Unbeknownst to them, these crimson winged heralds trumpet the beginning of a cannibalistic nightmare—a mysterious virus known as Pupa is about to hatch. -- -- After succumbing to the full effects of Pupa, Yume undergoes a grotesque metamorphosis into a monstrous creature with an insatiable desire for flesh; Utsutsu, on the other hand, is only partially affected, gaining remarkable regenerative powers instead. Reaffirming the resolve to keep the promise he made to himself years ago, Utsutsu is willing to sacrifice everything in order to always be there for his precious little sister. -- -- Pupa tells the story of a loving brother's desperate struggles to save his sister while protecting the world from her uncontrollable hunger. -- -- 154,549 3.39
Queen's Blade: Gyokuza wo Tsugu Mono -- -- Arms -- 12 eps -- Other -- Action Adventure Ecchi Fantasy -- Queen's Blade: Gyokuza wo Tsugu Mono Queen's Blade: Gyokuza wo Tsugu Mono -- After experiencing the numerous trials encountered on her journey, Reina has grown as a warrior. Determined to take part in the Queen's Blade tournament, she arrives at the capital city Gainos, where Queen Aldora awaits. There gathers a number of beautiful warriors who, like Reina, are there for the Queen's Blade. -- -- Amongst them is Reina's sister, Claudette, determined to restore the glory of House Vance; Tomoe and Shizuka, who are both fighting for their homeland of Hinomoto; Nanael who has been ordered to participate by the Archangel; and the subordinates of the Marshland Witch. -- -- All these beautiful fighters who gather in Gainos have been one objective, to win through the Queen's Blade, the tournament to select the strongest, most beautiful queen. Who would ascend to that glorious throne? That can only be determined via battle. -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- TV - Sep 24, 2009 -- 46,505 6.57
Rance 01: Hikari wo Motomete The Animation -- -- Seven -- 4 eps -- Visual novel -- Fantasy Hentai Magic -- Rance 01: Hikari wo Motomete The Animation Rance 01: Hikari wo Motomete The Animation -- The barbaric warrior Rance loves nothing more than the company of beautiful women. Traveling around the continent with his faithful slave Sill Plain, Rance takes on odd jobs for a chance to appease his insatiable libido. Although his perverted instincts often land him in hot water, people from far and wide nevertheless laud his heroic feats. -- -- While undertaking a request to locate a missing noble girl, Rance and Sill arrive in the majestic Kingdom of Leazas. As they split up to investigate several leads, Rance finds himself aiding the townsfolk with various problems, from rescuing a kidnapped barmaid to purging an undead outbreak. Amassing both fortune and females, the warrior eventually uncovers a dark secret within the kingdom that only he can stand against. -- -- OVA - Dec 26, 2014 -- 28,355 7.62
Redline -- -- Madhouse -- 1 ep -- Original -- Action Sci-Fi Cars Sports -- Redline Redline -- Every five years, an exhilarating race called Redline is held, and the universe's most anticipated competition has only one rule: that there are none. Racers are pushed to their absolute limit—a feeling that daredevil driver JP knows all too well. Having just qualified to participate in Redline, he is eager to battle against the other highly skilled drivers, particularly the beautiful rising star and the only other human that qualified, Sonoshee McLaren. -- -- But this year's Redline may be far more dangerous than usual—it has been announced to take place on the planet Roboworld with its trigger-happy military and criminals who look to turn the race to their own advantage. However, the potential danger doesn't stop the racers; in fact, it only adds to the thrill. Relying solely on his vehicle's speed, JP prepares for the event to come, aiming to take first place in the biggest race of his life. -- -- -- Licensor: -- Anchor Bay Films -- Movie - Aug 14, 2009 -- 273,654 8.29
Renai Boukun -- -- EMT Squared -- 12 eps -- Web manga -- Harem Comedy Supernatural Romance Ecchi School -- Renai Boukun Renai Boukun -- When a strange girl named Guri comes knocking at Seiji Aino's door, he quickly finds himself thrust into a world of romantic troubles. Claiming that she will die if he doesn't kiss someone within 24 hours, Guri's pleas of desperation are misunderstood as pleas for love, leading Seiji to kiss the cute stranger that came barging into his house. In actuality, it turns out that this cosplaying cupid is the wielder of a Kiss Note, in which any pairing of names she writes will kiss and become a couple. Guri explains that she misspelt and accidentally wrote Seiji's name while indulging in her yaoi fantasies, but because she had yet to pair him with anyone, their kiss was meaningless. Even worse, Guri reveals that if Seiji is not coupled with anyone soon, not only will she die, but Seiji will remain a virgin for eternity! -- -- Eager to escape his fate, Seiji sets his sights on the beautiful and popular Akane Hiyama. But after Akane hears that he kissed Guri, she reveals the obsessive and psychopathic feelings that she holds for the unfortunate boy and proceeds to viciously attack them. In the ensuing confusion, Guri is able to pair Seiji with Akane in the Kiss Note, temporarily saving Seiji from any further bodily harm. But to complicate matters, Guri's newfound feelings lead her to also pair the two of them with herself. Just when the situation could not get any more convoluted, this new coupling with Guri has turned Seiji and Akane into temporary angels, forcing them into assisting the cupid with her work of pairing humans, lest they be cast into hell. With all semblance of normality snatched from his life, Seiji gets to work at matchmaking with these eccentric girls by his side. -- -- 278,587 6.68
Renai Boukun -- -- EMT Squared -- 12 eps -- Web manga -- Harem Comedy Supernatural Romance Ecchi School -- Renai Boukun Renai Boukun -- When a strange girl named Guri comes knocking at Seiji Aino's door, he quickly finds himself thrust into a world of romantic troubles. Claiming that she will die if he doesn't kiss someone within 24 hours, Guri's pleas of desperation are misunderstood as pleas for love, leading Seiji to kiss the cute stranger that came barging into his house. In actuality, it turns out that this cosplaying cupid is the wielder of a Kiss Note, in which any pairing of names she writes will kiss and become a couple. Guri explains that she misspelt and accidentally wrote Seiji's name while indulging in her yaoi fantasies, but because she had yet to pair him with anyone, their kiss was meaningless. Even worse, Guri reveals that if Seiji is not coupled with anyone soon, not only will she die, but Seiji will remain a virgin for eternity! -- -- Eager to escape his fate, Seiji sets his sights on the beautiful and popular Akane Hiyama. But after Akane hears that he kissed Guri, she reveals the obsessive and psychopathic feelings that she holds for the unfortunate boy and proceeds to viciously attack them. In the ensuing confusion, Guri is able to pair Seiji with Akane in the Kiss Note, temporarily saving Seiji from any further bodily harm. But to complicate matters, Guri's newfound feelings lead her to also pair the two of them with herself. Just when the situation could not get any more convoluted, this new coupling with Guri has turned Seiji and Akane into temporary angels, forcing them into assisting the cupid with her work of pairing humans, lest they be cast into hell. With all semblance of normality snatched from his life, Seiji gets to work at matchmaking with these eccentric girls by his side. -- -- -- Licensor: -- Funimation -- 278,587 6.68
Rifle Is Beautiful -- -- Studio 3Hz -- 12 eps -- 4-koma manga -- Slice of Life Comedy School -- Rifle Is Beautiful Rifle Is Beautiful -- Rifle-shooting sports are competitive activities testing accuracy and precision using a rifle. In Japan, carrying firearms is prohibited, so most of the participants are members of the defense force. When the use of rifles using a light beam instead of real bullets as ammunition became common, rifle-shooting competitions became accessible to the younger population, giving way to school contests. -- -- First-year high school student and marksmanship enthusiast Hikari Kokura has just transferred to Chidori High School. She tries to join the club of her choice, but finds out that the club no longer exists due to the low popularity of the sport. Distraught, she tries to restore the club and somehow manages to recruit three other members: her childhood friend Izumi Shibusawa, the half-Russian Erika Meinohama, and the stoic Yukio Igarashi. -- -- This marks the beginning of the Chidori Rifle-Shooting Club, who have only one goal—to compete on the national stage! -- -- -- Licensor: -- Sentai Filmworks -- 27,927 6.19
Rikei ga Koi ni Ochita no de Shoumei shitemita. -- -- Zero-G -- 12 eps -- Web manga -- Comedy Romance -- Rikei ga Koi ni Ochita no de Shoumei shitemita. Rikei ga Koi ni Ochita no de Shoumei shitemita. -- It is widely believed that science can provide rational explanations for the countless phenomena of our universe. However, there are many aspects of our existence that science has not yet found a solution to and cannot decipher with numbers. The most notorious of these is the concept of love. While it may seem impossible to apply scientific theory to such an intricate and complex emotion, a daring pair of quick-witted Saitama University scientists aim to take on the challenge. -- -- One day the bold and beautiful Ayame Himuro outwardly declares that she is in love with Shinya Yukimura, her fellow logical and level-headed scientist. Acknowledging his own lack of experience with romance, Yukimura questions what factors constitute love in the first place and whether he is in love with Himuro or not. Both clueless in the dealings of love, the pair begin to conduct detailed experiments on one another to test the human characteristics that indicate love and discern whether they demonstrate these traits towards each other. -- -- As Himuro and Yukimura begin their intimate analysis, can the two scientists successfully apply scientific theory, with the help of their friends, to quantify the feelings they express for one another? -- -- ONA - Jan 11, 2020 -- 185,005 7.35
Rio: Rainbow Gate! -- -- Xebec -- 13 eps -- Other -- Game Comedy Ecchi -- Rio: Rainbow Gate! Rio: Rainbow Gate! -- The "Howard Resort Hotel" is an entertainment destination where people gather from around the world to grab huge fortunes. In the casino is a beautiful female dealer named Rio Rollins, known far and wide as the "Goddess of Victory". -- -- In order to approach closer to her mother, one of history's greatest dealers, she does battle to gather up the legendary cards called "gates". Those who gather all 13 gate cards are presented with the title MVCD (Most Valuable Casino Dealer), proof that they are a top dealer. -- -- Set in a vast resort, an exciting battle begins with rival dealers that'll take your breath away! Throw in some "supreme comedy" and a story that makes you cry when you least expect it, these cute and sexy girls will explode off your screen! With everyone's cheer of "Leave it to Rio!", Lady Luck'll be with you, too! -- -- Licensor: -- Media Blasters -- TV - Jan 4, 2011 -- 34,687 5.89
Rosario to Vampire -- -- Gonzo -- 13 eps -- Manga -- Harem Comedy Romance Ecchi Vampire Fantasy School Shounen -- Rosario to Vampire Rosario to Vampire -- Youkai Academy is a seemingly normal boarding school, except that its pupils are monsters learning to coexist with humans. All students attend in human form and take normal academic subjects, such as literature, gym, foreign language, and mathematics. However, there is one golden rule at Youkai Academy—all humans found on school grounds are to be executed immediately! -- -- Tsukune Aono is an average teenager who is unable to get into any high school because of his bad grades. His parents inadvertently enroll him into Youkai Academy as a last-ditch effort to secure his education. As Tsukune unknowingly enters this new world, he has a run-in with the most attractive girl on campus, Moka Akashiya. Deciding to stay in the perilous realm in order to further his relationship with Moka, he does not realize that beneath her beauty lies a menacing monster—a vampire. -- -- Rosario to Vampire is a supernatural school comedy that explores Tsukune's romantic exploits, experiences, and misadventures with a bevy of beautiful but dangerous creatures. -- -- -- Licensor: -- Funimation -- 561,832 6.82
Rosario to Vampire Capu2 -- -- Gonzo -- 13 eps -- Manga -- Comedy Ecchi Fantasy Harem Romance School Vampire -- Rosario to Vampire Capu2 Rosario to Vampire Capu2 -- It has been one year since Tsukune Aono enrolled at Youkai Academy, and since then his life has taken an interesting turn. In addition to being the only human at a school for monsters, he has attracted a bevy of beautiful women who want him all for themselves: the sexy succubus Kurumu Kurono; Yukari Sendou, a witch; stalker and yuki-onna Mizore Shirayuki; and Moka Akashiya, a kind vampire who, when her rosary is removed, reveals a darker personality. -- -- But soon, trouble visits Youkai Academy in the form of Moka's younger sister, Kokoa Shuzen. She is furious that her "true older sister" is sealed within Moka's rosary, and vows to bring out Moka's darker self. However, Kokoa's thoughtless actions may affect more than just her sister... -- -- 351,462 6.96
Rosario to Vampire Capu2 -- -- Gonzo -- 13 eps -- Manga -- Comedy Ecchi Fantasy Harem Romance School Vampire -- Rosario to Vampire Capu2 Rosario to Vampire Capu2 -- It has been one year since Tsukune Aono enrolled at Youkai Academy, and since then his life has taken an interesting turn. In addition to being the only human at a school for monsters, he has attracted a bevy of beautiful women who want him all for themselves: the sexy succubus Kurumu Kurono; Yukari Sendou, a witch; stalker and yuki-onna Mizore Shirayuki; and Moka Akashiya, a kind vampire who, when her rosary is removed, reveals a darker personality. -- -- But soon, trouble visits Youkai Academy in the form of Moka's younger sister, Kokoa Shuzen. She is furious that her "true older sister" is sealed within Moka's rosary, and vows to bring out Moka's darker self. However, Kokoa's thoughtless actions may affect more than just her sister... -- -- -- Licensor: -- Funimation -- 351,462 6.96
Ryoujoku no Machi: Kyouen no Ceremony -- -- - -- 1 ep -- - -- Fantasy Hentai Military -- Ryoujoku no Machi: Kyouen no Ceremony Ryoujoku no Machi: Kyouen no Ceremony -- There goes the neighborhood! A barbaric warrior king seizes the beautiful Queen Beatrice. As his soldiers ravage her kingdom, they introduce the city wenches to a variety of exotic sexual acts. Soon, the haughty queen and her handmaids are begging for more, and the city becomes a carnal capital of debauchery and lust! -- OVA - Mar 25, 2001 -- 2,399 5.54
Saenai Heroine no Sodatekata -- -- A-1 Pictures -- 12 eps -- Light novel -- Harem Comedy Romance Ecchi School -- Saenai Heroine no Sodatekata Saenai Heroine no Sodatekata -- Tomoya Aki, an otaku, has been obsessed with collecting anime and light novels for years, attaching himself to various series with captivating stories and characters. Now, he wants to have a chance of providing the same experience for others by creating his own game, but unfortunately, Tomoya cannot do this task by himself. -- -- He successfully recruits childhood friend Eriri Spencer Sawamura to illustrate and literary elitist Utaha Kasumigaoka to write the script for his visual novel, while he directs. Super-group now in hand, Tomoya only needs an inspiration to base his project on, and luckily meets the beautiful, docile Megumi Katou, who he then models his main character after. -- -- Using what knowledge he has, Tomoya creates a new doujin circle with hopes to touch the hearts of those who play their game. What he does not realize, is that to invoke these emotions, the creators have had to experience the same feelings in their own lives. -- -- -- Licensor: -- Aniplex of America -- 475,684 7.52
Saint Seiya: Soul of Gold -- -- Bridge, Toei Animation -- 13 eps -- Manga -- Action Adventure Fantasy Sci-Fi Shounen -- Saint Seiya: Soul of Gold Saint Seiya: Soul of Gold -- In the Underworld, during the fight against Hades, the 12 Gold Saints gave up their lives to destroy the Wailing Wall and allow Seiya and his friends to keep moving forward. Aioria and the Gold Saints, who should have disappeared, come back to life in this beautiful Earth full of light. How have they resurrected if they were supposed to be dead? While the big mystery remains, Aioria gets involved in a new battle and when his Cosmo exceeds its limits.. a change happens to the Leo Cloth! -- -- (Source: AniChart/AniList) -- ONA - Apr 11, 2015 -- 24,628 7.06
Sakura Tsuushin -- -- Shaft -- 12 eps -- Manga -- Comedy Drama Romance Slice of Life -- Sakura Tsuushin Sakura Tsuushin -- A Keio University (one of the top three colleges in Japan) exam candidate, Touma Inaba, is interupted when a cute young girl, Urara Kasuga, arrives at his hotel room door. She later turns out to be his cousin who he barely remembers from his childhood. Urara, who had felt something special for him (an other-than-cousinly-love), invites Touma to live with her since he has no place to stay other than the hotel room. Before taking the test, Touma meets Meiko Yotsuba, a beautiful, sophisticated woman also trying to get into Keio. Meiko gets into Keio but Touma does not, due to a cold Urara had given him shortly before. Although he did not make it, he pretends he does to earn the respect of Meiko. Touma is caught up in a love triangle with Urara and Meiko, while struggling to keep Meiko believing he's really a Keio student and still be there for Urara at the same time. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - May 21, 1997 -- 11,614 6.20
Saredo Tsumibito wa Ryuu to Odoru -- -- Seven Arcs Pictures -- 12 eps -- Light novel -- Action Drama Fantasy Sci-Fi -- Saredo Tsumibito wa Ryuu to Odoru Saredo Tsumibito wa Ryuu to Odoru -- It is a world replete with dragons and Jushiki sorcerers. Jushiki is a devastatingly powerful formula that can alter the laws of physics, capable of creating enormous TNT explosives or poisonous gas through plasma and nuclear fusion. A down-on-his-luck sorcerer named Gayus joins forces with the beautiful but cruel Jushiki practitioner, Gigina, as bounty hunters pursuing dragons. Then one day, they are presented with an odd request: to serve as security guards for a grand festival put on by Mouldeen, the ruler of their kingdom. It is then that a mysterious serial killing of Jushiki sorcerers begins. -- -- (Source: TBS Global Business) -- -- Licensor: -- Funimation -- 47,289 5.81
Seikoku no Dragonar -- -- C-Station -- 12 eps -- Light novel -- Comedy Ecchi Fantasy School -- Seikoku no Dragonar Seikoku no Dragonar -- Learning to ride and tame dragons comes easy to most students at Ansarivan Dragonar Academy—except for first-year student Ash Blake, who is known by his fellow classmates as the "number one problem child." Poor Ash is the laughing stock at school because, despite his unfashionably large star-shaped brand that marks him as a future dragon master, he has nothing to show for it. His dragon has never appeared. -- -- Until now, that is. One fateful day, Ash's dragon awakes in full glory, but appears different than any dragon ever seen before—in the form of a beautiful girl! What's worse, Ash soon discovers that this new dragon has attitude to spare, as she promptly informs him that she is the master, and he, the servant. -- -- Ash's problems with dragon riding have only just begun. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Apr 5, 2014 -- 174,937 6.50
Seikoku no Dragonar -- -- C-Station -- 12 eps -- Light novel -- Comedy Ecchi Fantasy School -- Seikoku no Dragonar Seikoku no Dragonar -- Learning to ride and tame dragons comes easy to most students at Ansarivan Dragonar Academy—except for first-year student Ash Blake, who is known by his fellow classmates as the "number one problem child." Poor Ash is the laughing stock at school because, despite his unfashionably large star-shaped brand that marks him as a future dragon master, he has nothing to show for it. His dragon has never appeared. -- -- Until now, that is. One fateful day, Ash's dragon awakes in full glory, but appears different than any dragon ever seen before—in the form of a beautiful girl! What's worse, Ash soon discovers that this new dragon has attitude to spare, as she promptly informs him that she is the master, and he, the servant. -- -- Ash's problems with dragon riding have only just begun. -- -- (Source: ANN) -- TV - Apr 5, 2014 -- 174,937 6.50
Seitokai no Ichizon -- -- Studio Deen -- 12 eps -- Light novel -- Harem Comedy Parody School -- Seitokai no Ichizon Seitokai no Ichizon -- Imagine living life as the vice president of the student council, passing the days eating snacks, playing games, and bonding with a harem of beautiful girls. This is exactly the kind of life that high school student Ken Sugisaki leads, or so he thinks! -- -- Usually, the officers of Hekiyou Academy's student council are elected by popular vote, but an additional position is granted to the student who scores the highest on the exams. Ken, who historically has had below average grades, worked hard to improve them to be accepted into the student council, with the ultimate goal of surrounding himself with girls who fawn over him. -- -- Unfortunately for the vice president, things do not go quite as planned. Not only do the ladies of the council continually rebuff his advances, they also prefer to focus on more important and "boring" activities, such as organizing school events and managing the other clubs. But a few minor hurdles like these won't stop Ken from chasing after his dreams, even if they seem a bit ridiculous. -- -- TV - Oct 3, 2009 -- 169,766 7.35
Seitokai no Ichizon Lv.2 -- -- AIC -- 10 eps -- Light novel -- Harem Comedy Parody School -- Seitokai no Ichizon Lv.2 Seitokai no Ichizon Lv.2 -- Sugisaki Ken, through diligence and academic excellence, had successfully entered the paradise that is the Hekiyou Private Academy's Student Council. There, he boldly embarks on his plan to create his personal harem with the 4 girls who are the other council members, namely: The incredibly youthful president Sakurano Kurimu; The cool and kindly yet super-sadistic secretary Akaba Chizuru; Tomboyish and hot-blooded vice-president Shiina Minatsu; and The ephemerally beautiful yet complicated treasurer Shiina Mafuyu. While every day since then has been non-stop fun, Graduation Day now looms near. Could this spell the end of their carefree days? -- -- (Source: translated and adapted from official site by Cranston) -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 13, 2012 -- 63,446 7.37
Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- -- SILVER LINK., Studio Palette -- ? eps -- Light novel -- Action Fantasy -- Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- "I'm going to live for myself!" -- -- The greatest assassin on Earth knew only how to live as a tool for his employers—until they stopped letting him live. Reborn by the grace of a goddess into a world of swords and sorcery, he's offered a chance to do things differently this time around, but there's a catch...He has to eliminate a super-powerful hero who will bring about the end of the world unless he is stopped. -- -- Now known as Lugh Tuatha Dé, the master assassin certainly has his hands full, particularly because of all the beautiful girls who constantly surround him. Lugh may have been an incomparable killer, but how will he fare against foes with powerful magic? -- -- (Source: Yen Press) -- TV - Jul ??, 2021 -- 10,570 N/A -- -- Karen Senki -- -- Next Media Animation -- 11 eps -- Original -- Action Sci-Fi -- Karen Senki Karen Senki -- In the post-apocalyptic aftermath of a war between machines and their creators, machines rule while humans exist in a state of servitude. Titular character Karen leads Resistance Group 11, an eclectic group of humans who find themselves fighting for their lives as they are hunted by the robots in each episode. Is this the end of humanity? Are they fighting a losing battle? -- -- Through Karen, we delve into a struggle between right and wrong, between indifference and love that explores some of the deepest questions about humanity. What is the difference between a thinking machine and a human being? What is a soul? -- -- (Source: Crunchyroll) -- ONA - Sep 27, 2014 -- 10,550 5.78
Sekirei -- -- Seven Arcs -- 12 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei Sekirei -- Struggling yet brilliant teenager Minato Sahashi has failed his college entrance exams for the second time, resulting in him being regarded as worthless by those around him. However, the course of his seemingly bleak future is altered dramatically when a beautiful, supernatural woman falls from the sky and into his life. That woman, Musubi, is a unique being known as a "Sekirei," a humanoid extraterrestrial with extraordinary abilities. These aliens are known for kissing humans carrying the Ashikabi gene in order to awaken additional latent powers deep within. -- -- Recognizing the potential within the seemingly insignificant youth, Musubi kisses the bewildered Minato, initiating a bond between the two of them. This drags him into the high-stakes world of the Sekirei, where he and his new partner must compete against others in a battle for survival called the "Sekirei Plan." However, unbeknownst to the contestants, there is far more at risk that what the competition initially entailed. -- -- 336,822 7.11
Sekirei -- -- Seven Arcs -- 12 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei Sekirei -- Struggling yet brilliant teenager Minato Sahashi has failed his college entrance exams for the second time, resulting in him being regarded as worthless by those around him. However, the course of his seemingly bleak future is altered dramatically when a beautiful, supernatural woman falls from the sky and into his life. That woman, Musubi, is a unique being known as a "Sekirei," a humanoid extraterrestrial with extraordinary abilities. These aliens are known for kissing humans carrying the Ashikabi gene in order to awaken additional latent powers deep within. -- -- Recognizing the potential within the seemingly insignificant youth, Musubi kisses the bewildered Minato, initiating a bond between the two of them. This drags him into the high-stakes world of the Sekirei, where he and his new partner must compete against others in a battle for survival called the "Sekirei Plan." However, unbeknownst to the contestants, there is far more at risk that what the competition initially entailed. -- -- -- Licensor: -- Funimation -- 336,822 7.11
Shigatsu wa Kimi no Uso -- -- A-1 Pictures -- 22 eps -- Manga -- Drama Music Romance School Shounen -- Shigatsu wa Kimi no Uso Shigatsu wa Kimi no Uso -- Music accompanies the path of the human metronome, the prodigious pianist Kousei Arima. But after the passing of his mother, Saki Arima, Kousei falls into a downward spiral, rendering him unable to hear the sound of his own piano. -- -- Two years later, Kousei still avoids the piano, leaving behind his admirers and rivals, and lives a colorless life alongside his friends Tsubaki Sawabe and Ryouta Watari. However, everything changes when he meets a beautiful violinist, Kaori Miyazono, who stirs up his world and sets him on a journey to face music again. -- -- Based on the manga series of the same name, Shigatsu wa Kimi no Uso approaches the story of Kousei's recovery as he discovers that music is more than playing each note perfectly, and a single melody can bring in the fresh spring air of April. -- -- -- Licensor: -- Aniplex of America -- 1,553,386 8.72
Shining Tears X Wind -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Fantasy Magic -- Shining Tears X Wind Shining Tears X Wind -- Mysterious disappearances are occurring one after the other in Tatsumi Town. Kiriya has a vision from a mysterious beautiful girl with pointy ears. A book talking for an alternative world is found. And Mao searching for her long lost friend, Zero, comes to our world. But what she didn’t expect is to find Souma and Kureha, and even less, to accidentally take them to her world. Now, Souma and Kureha have to find a way to come back. But other forces are playing their part in the darkness and Souma with Kureha will find that going back is harder than they first anticipated. -- -- (Source: ANN) -- 31,203 6.51
Shining Tears X Wind -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Fantasy Magic -- Shining Tears X Wind Shining Tears X Wind -- Mysterious disappearances are occurring one after the other in Tatsumi Town. Kiriya has a vision from a mysterious beautiful girl with pointy ears. A book talking for an alternative world is found. And Mao searching for her long lost friend, Zero, comes to our world. But what she didn’t expect is to find Souma and Kureha, and even less, to accidentally take them to her world. Now, Souma and Kureha have to find a way to come back. But other forces are playing their part in the darkness and Souma with Kureha will find that going back is harder than they first anticipated. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- 31,203 6.51
Shinmai Maou no Testament -- -- Production IMS -- 12 eps -- Light novel -- Action Ecchi Fantasy Romance Harem Demons -- Shinmai Maou no Testament Shinmai Maou no Testament -- Running into your new stepsister in the bathroom is not the best way to make a good first impression, which Basara Toujou learns the hard way. When his father suddenly brings home two beautiful girls and introduces them as his new siblings, he has no choice but to accept into his family the Naruse sisters: busty redhead Mio and petite silver-haired Maria. -- -- But when these seemingly normal girls reveal themselves as demons—Mio the former Demon Lord's only daughter and Maria her trusted succubus servant—Basara is forced to reveal himself as a former member of a clan of "Heroes," sworn enemies of the demons. However, having begun to care for his new sisters, Basara instead decides to protect them with his powers and forms a master-servant contract with Mio to keep watch over her. -- -- With the Heroes observing his every move and the constant threat of hostile demons, Basara has to do the impossible to protect his new family members. Moreover, the protector himself is hiding his own dark secret that still haunts him to this day... -- -- -- Licensor: -- Crunchyroll, Funimation -- 501,096 6.78
Shin no Nakama ja Nai to Yuusha no Party wo Oidasareta node, Henkyou de Slow Life suru Koto ni Shima -- -- Studio Flad, Wolfsbane -- ? eps -- Light novel -- Adventure Slice of Life Fantasy -- Shin no Nakama ja Nai to Yuusha no Party wo Oidasareta node, Henkyou de Slow Life suru Koto ni Shima Shin no Nakama ja Nai to Yuusha no Party wo Oidasareta node, Henkyou de Slow Life suru Koto ni Shima -- A heroic and mighty adventurer dreams of...opening a pharmacy? -- -- Red was once a member of the Hero's party, a powerful group destined to save the world from the evil forces of Taraxon, the Raging Demon Lord. That is, until one of his comrades kicked him out. Hoping to live the easy life on the frontier, Red's new goal is to open an apothecary. However, keeping the secret of his former life may not be as simple as he thinks. Especially when the beautiful Rit, an adventurer from his past, shows up and asks to move in with him! -- -- (Source: Yen Press) -- TV - Jul ??, 2021 -- 12,587 N/A -- -- Takamiya Nasuno Desu!: Teekyuu Spin-off -- -- Millepensee -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Takamiya Nasuno Desu!: Teekyuu Spin-off Takamiya Nasuno Desu!: Teekyuu Spin-off -- A spin-off from Teekyuu which centers on the daily life of Nasuno Takamiya, the "exceedingly airheaded" school tennis club member in Teekyuu, and her friends. -- 12,565 6.43
Shin Shirayuki-hime Densetsu Prétear -- -- Hal Film Maker -- 13 eps -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo Super Power -- Shin Shirayuki-hime Densetsu Prétear Shin Shirayuki-hime Densetsu Prétear -- Due to her father's remarriage, robust 16-year-old Himeno Awayuki moves into a large mansion with a beautiful garden—the quintessential dream house for any girl her age. However, much to Himeno's disappointment, her new stepfamily doesn't really seem to like her, as her stepmother often occupies herself with her father, her younger stepsister Mawata ignores her, and her other stepsister—the equally aged Mayune—tries to prank her at every opportunity. -- -- But Himeno doesn't have time to dwell into thoughts of hopelessness—her new life has now become involved with a group of seven magical boys known as the Leafe Knights, after they ask her to become a magical princess who can borrow their powers! Although Himeno accepts their request and becomes the Prétear, she feels doubtful in her abilities to protect the world and its Leafe, the source of energy for all life. Will Himeno be able to find happiness among her new family and also save the Earth from the enemy, the Princess of Disaster? -- -- -- Licensor: -- ADV Films, Funimation -- 54,536 7.19
Sin: The Movie -- -- Phoenix Entertainment -- 1 ep -- Game -- Action Sci-Fi Horror Police Supernatural -- Sin: The Movie Sin: The Movie -- In Sin, Blade must unravel a series of mysterious kidnappings. As he delves into the city's merciless underworld, an elaborate mystery unfold; at is heart, the SinTEK corporation and its leader, the ruthless and beautiful Elexis Sinclair. A Brilliant biochemist, Sinclair will stop at nothing to achieve her goal: a plan that could force the next step of human evolution-or spell doom for mankind. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Oct 24, 2000 -- 4,550 5.15
Sketchbook: Full Color's -- -- Hal Film Maker -- 13 eps -- 4-koma manga -- Slice of Life Comedy -- Sketchbook: Full Color's Sketchbook: Full Color's -- Sora Kajiwara is a shy first year who joined the art club at her school. Sora slowly becomes less shy as she befriends everyone in the art club. She also grows artistically and learns how to sketch the beautiful world around her... and cats! -- -- Licensor: -- Nozomi Entertainment -- 25,412 7.39
Skirt no Naka wa Kedamono Deshita. -- -- Magic Bus -- 12 eps -- Manga -- Drama Ecchi Romance -- Skirt no Naka wa Kedamono Deshita. Skirt no Naka wa Kedamono Deshita. -- Shizuka Kominami is a shy college student who, despite her bashful demeanor, attends a college mixer. There, she meets Ryou Kirishima, a beautiful, confident woman whom she quickly befriends. After leaving the mixer together, the two spend the night talking and drinking. But when an inebriated Shizuka ends up at Ryou's apartment, one thing leads to another, and she finds herself being seduced by her new friend. And what's more, Ryou is actually a crossdressing man! -- -- After a passion-filled night, Shizuka awakens to a note left by Ryou, promising more erotic moments between them later. How will Shizuka's newfound relationship with Ryou unfold? -- -- 43,027 5.39
Slow Start -- -- CloverWorks -- 12 eps -- 4-koma manga -- Comedy School Slice of Life -- Slow Start Slow Start -- Hana Ichinose, a 17-year-old high school student who is not only introverted, but also insecure and timid, has just moved and will be attending a new school. To make her situation more difficult, Hana is a "slow start," which means that she missed a year and worries about attending a class where everyone is younger than her. -- -- During her introduction, the teacher reveals it is Hana's birthday, which gives her the jumping-off point to meet three of her classmates: Tamate Momochi, a charismatic and extroverted girl; Kanmuri Sengoku, who is shy and small; and the popular and pretty Eiko Tokura. Not wanting to lose the chance to make new friends, Hana's interactions with these three mark the beginning of some beautiful relationships that will change her life. -- -- -- Licensor: -- Aniplex of America -- 64,917 7.03
Soukou Kihei Votoms -- -- Sunrise -- 52 eps -- Original -- Action Space Mecha Military Drama Sci-Fi -- Soukou Kihei Votoms Soukou Kihei Votoms -- A century of bloodshed between warring star systems has plunged nearly 200 worlds into the flames of war. Now, an uneasy truce has settled across the Astragius Galaxy... -- -- Chirico Cuvie, a special forces powered-armor pilot is suddenly transferred into a unit engaged in a secret and highly illegal mission to steal military secrets—from their own military! Now he's on the run...from his own army! -- -- Unsure of his loyalties and to cover their own tracks, Chirico is left behind to die in space. Surviving by luck, the renegade is now hunted by both the conspirators and military intelligence. -- -- He is driven by the haunting image of a mysterious and beautiful woman—the objective of their mission, and his sole clue to unraveling their treacherous scheme. But the conspirators will do anything to preserve their mysterious agenda... -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media, Maiden Japan -- TV - Apr 1, 1983 -- 18,584 7.72
Soul Buster -- -- Studio Pierrot -- 12 eps -- Manga -- Action Samurai -- Soul Buster Soul Buster -- Keishuu, China. -- -- The history books say that in the era of the Three Kingdoms, this land was a place of never-ending war. A young high school boy, Sonshin, who hates his city's history, is troubled by a certain dream. When he wakes up from the dream, strange things begin to happen one after another, and without understanding what's going on, he suddenly finds himself facing Gien, one of the generals from the Romance of the Three Kingdoms, who's trying to kill him! Just before Gien's blade strikes home, a mysterious beautiful woman appears in front of Sonshin. What trials await Sonshin, as he witnesses this terrible battle between two generals of the Three Kingdoms? -- -- (Source: Crunchyroll) -- 19,640 5.80
Starry Tales: Seiza wa Toki wo Koete -- -- KAGAYA Studio -- 1 ep -- Original -- Fantasy Space -- Starry Tales: Seiza wa Toki wo Koete Starry Tales: Seiza wa Toki wo Koete -- Constellations were created thousands years ago and they have been handed down generation after generation up to now. This show focuses on this great fact. In the show, you will see instruction on constellations and movement of the sun, moon and planets against constellations. An associated story from Greek myths is provided with beautiful CG including the tale of Astraea, the goddess of justice, who is closely related to the constellation Libra. -- Movie - Mar 19, 2011 -- 881 5.51
Tamala 2010: A Punk Cat in Space -- -- - -- 1 ep -- Original -- Comedy Dementia Psychological Sci-Fi -- Tamala 2010: A Punk Cat in Space Tamala 2010: A Punk Cat in Space -- In the year 2010, practically one hundred percent of Cat Earth's GDP comes from the megacorporation Catty & Co., which is rapidly spreading across the rest of the galaxy. Here lives Tamala, a beautiful yet foul-mouthed cat, who decides to travel to the planet of her birth, Orion. After an unfortunate crash landing on the planet Q, Tamala meets Michaelangelo, a fellow cat, whom Tamala refers to as "MoiMoi." -- -- As Tamala and Michaelangelo explore the planet's capital, Hate City—which is under martial law to separate the feuding cat and dog populations—they pass by graffiti and museum exhibits about the ancient cult of Minerva that speak of something dark and sinister. After Tamala catches the eye of the extremely violent motorcycle-riding Kentauros, she and Michaelangelo flee, but mysteries about Tamala's identity continue to surface. Why did Tamala originally leave Orion, and what exactly is her connection to Catty & Co.? -- -- Movie - Oct 19, 2002 -- 7,242 6.15
Tantei wa Mou, Shindeiru. -- -- ENGI -- ? eps -- Light novel -- Mystery Comedy Drama Romance -- Tantei wa Mou, Shindeiru. Tantei wa Mou, Shindeiru. -- Kimizuka Kimihiko is a crisis-magnet. From getting caught up in a crime scene to accidentally witnessing a drug deal, trouble seems to find him around every corner. So it is no surprise when his rather mundane flight suddenly enters a state of emergency with a dire need of a detective onboard. Unfortunately, his attempt at avoiding trouble is foiled by a beautiful girl with silver hair who goes by the codename Siesta. Declaring herself a detective, she unceremoniously drags Kimizuka into the case as her assistant. -- -- That incident spelled the beginning of an adventure around the globe that went beyond his wildest imagination. Putting their lives on the line, the two took down criminal organizations, prevented disasters, and saved thousands. But the curtain closed to their epic journey with Siesta's untimely death three years later. -- -- Resolving to live an ordinary high school life this time, Kimizuka spends a year maintaining a low profile. However, as fate would have it, a girl with an uncanny resemblance to Siesta comes crashing into his life, threatening to throw his peaceful days into disarray. -- -- TV - Jul ??, 2021 -- 19,730 N/A -- -- Master Keaton -- -- Madhouse -- 24 eps -- Manga -- Adventure Drama Historical Mystery Seinen Slice of Life -- Master Keaton Master Keaton -- Taichi Keaton is a half-British half-Japanese archeologist and SAS veteran of the Falklands War. He solves mysteries and investigates insurance fraud for Lloyd's around the world. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 19,713 7.60
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/ADensetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- -- Licensor: -- Funimation -- TV - Jul 2, 2010 -- 250,632 7.59
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/ADensetsu no Yuusha no Densetsu -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Magic Fantasy Shounen -- Densetsu no Yuusha no Densetsu Densetsu no Yuusha no Densetsu -- "Alpha Stigma" are known to be eyes that can analyze all types of magic. However, they are more infamously known as cursed eyes that can only bring destruction and death to others. -- -- Ryner Lute, a talented mage and also an Alpha Stigma bearer, was once a student of the Roland Empire's Magician Academy, an elite school dedicated to training magicians for military purposes. However, after many of his classmates died in a war, he makes an oath to make the nation a more orderly and peaceful place, with fellow survivor and best friend, Sion Astal. -- -- Now that Sion is the the king of Roland, he orders Ryner to search for useful relics that will aid the nation. Together with Ferris Eris, a beautiful and highly skilled swordswoman, Ryner goes on a journey to search for relics of legendary heroes from the past, and also uncover the secrets behind his cursed eyes. -- -- TV - Jul 2, 2010 -- 250,632 7.59
Tayutama: Kiss on My Deity -- -- SILVER LINK. -- 12 eps -- Visual novel -- Harem Romance Supernatural -- Tayutama: Kiss on My Deity Tayutama: Kiss on My Deity -- Yuuri Mito is a typical, normal Japanese teenager. He goes to school, works on people's motorcycles and performs exorcisms. Okay, that last part's a little bit unusual, but his family lives in a shrine and they do that sort of thing. Still, you would think he'd know enough to be careful with an ancient relic he finds in the woods, especially when a mysterious goddess appears and tells him to leave it alone. Unfortunately, despite Mito's best efforts, the seal gets broken anyway and a number of dangerous "tayuti" that it held in stasis get loose. This is bad. Mito also ends up with a beautiful goddess girl who decides that she's going to marry him. This might not be so bad. if he wasn't already caught up in the middle of a war between the entities he's released. The flesh may be weak but the spirit's more than willing to compensate. -- -- (Source: Sentai Filmworks) -- 61,922 6.77
Tensei shitara Slime Datta Ken 2nd Season Part 2 -- -- 8bit -- ? eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken 2nd Season Part 2 Tensei shitara Slime Datta Ken 2nd Season Part 2 -- Second half of Tensei shitara Slime Datta Ken 2nd Season. -- TV - Jul ??, 2021 -- 125,503 N/A -- -- Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Tenshi ni Narumon! -- -- Studio Pierrot -- 26 eps -- Original -- Comedy Romance Vampire Fantasy -- Tenshi ni Narumon! Tenshi ni Narumon! -- Yuusuke was just a normal kid going to high school. Then one day, the cute and behaloed Noelle fell, quite literally, into his life, naked as a baby and every bit as innocent. Before he can even fathom what's just happened, Yuusuke is inducted into a rather odd family of otherworldly beings. -- -- Papa is a Frankenstein monster with a taste for calisthenics. Mama is a gorgeous lady with a penchant for "round objects" -- really! The eldest sister, Sara, is literally invisible; the brother, Gabriel, is a teenage vampire with an attitude problem; and the youngest sister, Ruka, loves inventing things. There's a disapproving Grandma, who's a witch to the nth degree, and her vulture familiar. All Yuusuke wanted was for the beautiful Natsumi to even notice his attention, but now he has an angel-in-training to follow him wherever he goes. And Noelle, too, has a guide on her path to being an angel, the mysterious Michael. -- -- (Source: AnimeNfo) -- -- Licensor: -- Synch-Point -- 6,093 6.71
Tezuka Osamu no Don Dracula -- -- - -- 8 eps -- Manga -- Comedy Horror Supernatural Vampire -- Tezuka Osamu no Don Dracula Tezuka Osamu no Don Dracula -- After living in Transylvania for several years, "Earl Dracula" (as Osamu Tezuka's official website calls him in English) has moved to Japan. In the Nerima Ward of Tokyo, he and his daughter, Chocola, and faithful servant Igor have taken up residence in an old-Western style house. -- -- While Chocola attends Junior High School, Earl Dracula is desperate to drink the blood of beautiful virgin women; an appropriate meal for a vampire of his stature. However, each night that Earl Dracula goes out on the prowl he finds himself getting involved in some kind of disturbance which leads to him causing various trouble for the local residents. With nobody in Japan believing in vampires, his very presence causes trouble amongst the people in town. -- TV - Apr 5, 1982 -- 1,934 6.08
Tong Zhi Zhe -- -- - -- 10 eps -- Web manga -- Adventure Horror Police -- Tong Zhi Zhe Tong Zhi Zhe -- A Jack of All Trades is a person who can competently do all kinds of jobs. Loser Zhang Dabao is a professional Jack of All Trades, but his living conditions are, shall we say, less than satisfactory. One day, a beautiful woman who is being harassed by a pervert approaches him for help. He accepts, and soon embarks on a mission like nothing the world has seen before. -- ONA - Dec 31, 2015 -- 1,440 6.24
Top wo Nerae! Gunbuster -- -- Gainax -- 6 eps -- Original -- Action Comedy Drama Mecha Military Sci-Fi Shounen Space -- Top wo Nerae! Gunbuster Top wo Nerae! Gunbuster -- In the near future, humanity has taken its first steps towards journeying into the far reaches of the galaxy. Upon doing so they discover a huge race of insectoid aliens known as "Space Monsters." These aliens seem dedicated to the eradication of mankind as they near closer and closer to discovering Earth. In response, humanity develops giant fighting robots piloted by hand-picked youth from around the world. -- -- Shortly after the discovery of the aliens, Noriko Takaya, the daughter of a famous deceased space captain, enters a training school despite her questionable talents as a pilot. There, she meets her polar opposite, the beautiful and talented Kazumi Amano, and is unexpectedly made to work together with her as they attempt to overcome the trauma of war as well as their own emotions. -- -- -- Licensor: -- Bandai Visual USA -- OVA - Oct 7, 1988 -- 99,488 7.89
Top wo Nerae! Gunbuster -- -- Gainax -- 6 eps -- Original -- Action Comedy Drama Mecha Military Sci-Fi Shounen Space -- Top wo Nerae! Gunbuster Top wo Nerae! Gunbuster -- In the near future, humanity has taken its first steps towards journeying into the far reaches of the galaxy. Upon doing so they discover a huge race of insectoid aliens known as "Space Monsters." These aliens seem dedicated to the eradication of mankind as they near closer and closer to discovering Earth. In response, humanity develops giant fighting robots piloted by hand-picked youth from around the world. -- -- Shortly after the discovery of the aliens, Noriko Takaya, the daughter of a famous deceased space captain, enters a training school despite her questionable talents as a pilot. There, she meets her polar opposite, the beautiful and talented Kazumi Amano, and is unexpectedly made to work together with her as they attempt to overcome the trauma of war as well as their own emotions. -- -- OVA - Oct 7, 1988 -- 99,488 7.89
Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Ecchi School Seinen Supernatural -- Tsugumomo Tsugumomo -- In Japanese folklore, a "tsukumogami" is an object that has gained a soul, becoming alive and self-aware. There are two types of tsukumogami: the mature "tsugumomo," who have developed through long years of harmony with their owners, and the aberrant "amasogi," premature spirits that are only born to grant the destructive wishes of certain people. -- -- Kazuya Kagami has never gone without his mother's obi after her death. Be it at home or school, he keeps it safe with him at all times. One day, he nearly loses his life when a wig amasogi attacks him. When all seems to be over, his treasured obi defends him, transforming into a beautiful girl. She introduces herself as Kiriha, a tsugumomo owned by Kazuya's mother. -- -- With Kiriha's arrival, Kazuya enters a reality he has never seen before, a world with gods and tsukumogami. -- -- 140,274 7.06
Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Ecchi School Seinen Supernatural -- Tsugumomo Tsugumomo -- In Japanese folklore, a "tsukumogami" is an object that has gained a soul, becoming alive and self-aware. There are two types of tsukumogami: the mature "tsugumomo," who have developed through long years of harmony with their owners, and the aberrant "amasogi," premature spirits that are only born to grant the destructive wishes of certain people. -- -- Kazuya Kagami has never gone without his mother's obi after her death. Be it at home or school, he keeps it safe with him at all times. One day, he nearly loses his life when a wig amasogi attacks him. When all seems to be over, his treasured obi defends him, transforming into a beautiful girl. She introduces herself as Kiriha, a tsugumomo owned by Kazuya's mother. -- -- With Kiriha's arrival, Kazuya enters a reality he has never seen before, a world with gods and tsukumogami. -- -- -- Licensor: -- Crunchyroll, Funimation -- 140,274 7.06
Tsugu Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Supernatural Ecchi School Seinen -- Tsugu Tsugumomo Tsugu Tsugumomo -- When "ordinary boy" Kagami Kazuya meets the beautiful tsukumogami Kiriha, his life gets turned upside-down. As a "Taboo Child" who draws the supernatural towards him, he receives orders from the God of the Land, Kukuri, to become an exorcist and defeat these evil forces. And so, he and Kiriha do battle. -- -- To find out information on these supernatural beings, Kazuya and his friends set up a counselor's club at school. But behind the typical-seeming troubles he hears about, he uncovers a major plot to target Kukuri... -- -- In addition to the sadistic-yet-beautiful tsukumogami Kiriha, the situation draws other girls to Kazuya to join the fray! -- -- (Source: Crunchyroll) -- 63,366 7.49
Tsugu Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Supernatural Ecchi School Seinen -- Tsugu Tsugumomo Tsugu Tsugumomo -- When "ordinary boy" Kagami Kazuya meets the beautiful tsukumogami Kiriha, his life gets turned upside-down. As a "Taboo Child" who draws the supernatural towards him, he receives orders from the God of the Land, Kukuri, to become an exorcist and defeat these evil forces. And so, he and Kiriha do battle. -- -- To find out information on these supernatural beings, Kazuya and his friends set up a counselor's club at school. But behind the typical-seeming troubles he hears about, he uncovers a major plot to target Kukuri... -- -- In addition to the sadistic-yet-beautiful tsukumogami Kiriha, the situation draws other girls to Kazuya to join the fray! -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 63,366 7.49
Tsurezure Children -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Tsurezure Children Tsurezure Children -- Young love—it takes many unique and fascinating forms that flourish as children begin to mature into adults. From being unable to confess to not knowing what real love actually feels like, various obstacles can arise when learning about romantic attraction for the first time. But underneath all that, young love is something truly beautiful to behold, leading to brand new experiences for those young and in love. -- -- Tsurezure Children depicts various scenarios of young love coming to fruition, along with the struggles and joys that it entails. -- -- -- Licensor: -- Funimation -- 512,132 7.64
Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2205: Aratanaru Tabidachi Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 1,908 N/A -- -- The Humanoid: Ai no Wakusei Lezeria -- -- Kaname Productions -- 1 ep -- - -- Space Mecha Drama Sci-Fi -- The Humanoid: Ai no Wakusei Lezeria The Humanoid: Ai no Wakusei Lezeria -- Dr. Watson has created his masterpiece – a beautiful woman made of metal. A wonder of science, Antoinette is a childlike innocent who holds the key to an ancient civilization that could save the world, or destroy it. And when a mad tyrant kidnaps the man she loves, Antoinette finally discovers the courage – and the amazing fighting skills – that are her true calling. -- -- Licensor: -- Central Park Media -- OVA - Mar 5, 1986 -- 1,881 4.81
Umi ga Kikoeru -- -- J.C.Staff, Studio Ghibli -- 1 ep -- Novel -- Drama Romance School Slice of Life -- Umi ga Kikoeru Umi ga Kikoeru -- In the city of Kouchi, high school student Taku Morisaki is going about his work when his friend Yutaka Matsuno calls and asks him to get to their school as soon as possible. Taku arrives, and Matsuno introduces him to Rikako Muto, a beautiful girl from Tokyo who recently transferred to their school. Although Rikako is academically and athletically gifted, her generally unpleasant attitude leaves her with virtually no friends outside of Matsuno and another girl from her class. -- -- After a chance encounter during their class trip, Taku suddenly finds himself more involved in Rikako's personal life, much to Matsuno's dismay. Struggling to balance his friendship with Matsuno and his own budding infatuation for Rikako, Taku must come to terms with his feelings and understand how a girl with a troubled past is having such a massive effect on his life. -- -- -- Licensor: -- GKIDS -- Special - May 5, 1993 -- 83,670 6.59
Umi ga Kikoeru -- -- J.C.Staff, Studio Ghibli -- 1 ep -- Novel -- Drama Romance School Slice of Life -- Umi ga Kikoeru Umi ga Kikoeru -- In the city of Kouchi, high school student Taku Morisaki is going about his work when his friend Yutaka Matsuno calls and asks him to get to their school as soon as possible. Taku arrives, and Matsuno introduces him to Rikako Muto, a beautiful girl from Tokyo who recently transferred to their school. Although Rikako is academically and athletically gifted, her generally unpleasant attitude leaves her with virtually no friends outside of Matsuno and another girl from her class. -- -- After a chance encounter during their class trip, Taku suddenly finds himself more involved in Rikako's personal life, much to Matsuno's dismay. Struggling to balance his friendship with Matsuno and his own budding infatuation for Rikako, Taku must come to terms with his feelings and understand how a girl with a troubled past is having such a massive effect on his life. -- -- Special - May 5, 1993 -- 83,670 6.59
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- -- Licensor: -- Nozomi Entertainment -- TV - Jun 25, 2009 -- 23,914 6.63
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- TV - Jun 25, 2009 -- 23,914 6.63
Uragiri wa Boku no Namae wo Shitteiru -- -- J.C.Staff -- 24 eps -- Manga -- Adventure Drama Fantasy Shoujo Shounen Ai -- Uragiri wa Boku no Namae wo Shitteiru Uragiri wa Boku no Namae wo Shitteiru -- Growing up as an orphan, Yuki Sakurai questions his reason for living and ability to see a person's painful memory by simply touching them. After receiving anonymous notes telling him to die, Yuki is unable to shake off the nagging feeling forming inside of him. Unbeknownst to him, he is being watched, both by people who want to harm him and those who want to protect him. -- -- One foggy night, Yuki's life is saved by a beautiful man with silver eyes and jet black hair—a man he has never met before yet seems familiar. With the arrival of this mysterious stranger, Yuki's forgotten past has been awakened and the purpose of his existence has appeared before him. -- -- Uragiri wa Boku no Namae wo Shitteiru tells the story of a teenage boy as he discovers who he is and where he comes from—all while making friends, experiencing betrayal, and slowly piecing together the puzzle of his past. -- -- -- Licensor: -- Funimation -- TV - Apr 12, 2010 -- 84,607 7.25
Uragiri wa Boku no Namae wo Shitteiru -- -- J.C.Staff -- 24 eps -- Manga -- Adventure Drama Fantasy Shoujo Shounen Ai -- Uragiri wa Boku no Namae wo Shitteiru Uragiri wa Boku no Namae wo Shitteiru -- Growing up as an orphan, Yuki Sakurai questions his reason for living and ability to see a person's painful memory by simply touching them. After receiving anonymous notes telling him to die, Yuki is unable to shake off the nagging feeling forming inside of him. Unbeknownst to him, he is being watched, both by people who want to harm him and those who want to protect him. -- -- One foggy night, Yuki's life is saved by a beautiful man with silver eyes and jet black hair—a man he has never met before yet seems familiar. With the arrival of this mysterious stranger, Yuki's forgotten past has been awakened and the purpose of his existence has appeared before him. -- -- Uragiri wa Boku no Namae wo Shitteiru tells the story of a teenage boy as he discovers who he is and where he comes from—all while making friends, experiencing betrayal, and slowly piecing together the puzzle of his past. -- -- TV - Apr 12, 2010 -- 84,607 7.25
Urusei Yatsura Movie 2: Beautiful Dreamer -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Romance Drama Sci-Fi -- Urusei Yatsura Movie 2: Beautiful Dreamer Urusei Yatsura Movie 2: Beautiful Dreamer -- Not all is normal in Tomobiki, even by its standards. The students have been preparing feverishly for the first day of the student fair, which is scheduled to go on the next day. However, problems arise when some begin to notice that the next day simply will not come. As the students begin to try to find the reason for the problem, their beliefs about reality and the world of dreams are challenged. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- Movie - Feb 11, 1984 -- 13,382 7.83
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/A -- -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Psychological Fantasy -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- Waking up from a nap, Kino is relieved to see that a certain tower from afar is still proudly standing. Located in the heart of the Tower Country, the immensely tall tower stretches high into the sky, reaching seemingly infinite heights. The tower looks like something out of a dream, but the breathtaking construction is unmistakably real. Intrigued, the traveling partners Kino and Hermes—the talking motorcycle—journey to the tower to get a closer look at the building. -- -- Despite already being unbelievably tall, the tower is still being built by the townspeople to this day. Puzzled by the origins of the tower, Kino and Hermes ask around the town for information, but they fail to obtain any definitive answer. They continue to observe both the tower and the townspeople during their stay, hoping to understand the reasoning behind building a tower that requires so much effort. After all, there is always something to learn... even from the strangest of countries. -- -- Special - Oct 19, 2005 -- 33,066 7.60
Val x Love -- -- Hoods Entertainment -- 12 eps -- Manga -- Harem Comedy Supernatural Romance Ecchi School Shounen -- Val x Love Val x Love -- Valkyries—legendary female warriors from the land of gods, Asgard—are sent by Odin to protect Earth against the growing threat of demons. To overcome these threats, nine valkyries under the guise of the Saotome sisters will have to level up by performing a variety of romantic acts with their official lover, Einherjar. -- -- Meanwhile, the socially anxious Takuma Akutsu learns that Odin has chosen him as the valkyries' lover. Despite his utter horror, however, he agrees to let the sisters stay in his big yet empty house to help them in their war against demons. With nine beautiful women sharing his roof, will Takuma manage to prevail over his fear of society and become someone worthy of saving the world? -- -- 64,777 5.88
Val x Love -- -- Hoods Entertainment -- 12 eps -- Manga -- Harem Comedy Supernatural Romance Ecchi School Shounen -- Val x Love Val x Love -- Valkyries—legendary female warriors from the land of gods, Asgard—are sent by Odin to protect Earth against the growing threat of demons. To overcome these threats, nine valkyries under the guise of the Saotome sisters will have to level up by performing a variety of romantic acts with their official lover, Einherjar. -- -- Meanwhile, the socially anxious Takuma Akutsu learns that Odin has chosen him as the valkyries' lover. Despite his utter horror, however, he agrees to let the sisters stay in his big yet empty house to help them in their war against demons. With nine beautiful women sharing his roof, will Takuma manage to prevail over his fear of society and become someone worthy of saving the world? -- -- -- Licensor: -- Sentai Filmworks -- 64,777 5.88
Vampire in the Garden -- -- Wit Studio -- ? eps -- Original -- Vampire -- Vampire in the Garden Vampire in the Garden -- Once, vampires and humans lived in harmony. Now, a young girl and a vampire queen will search for that Paradise once again. In the divided world of the future, two girls want to do the forbidden: the human wants to play the violin, and the vampire wants to see a wider world. -- -- (Source: Netflix, edited) -- ONA - ??? ??, 2021 -- 2,514 N/AKyuuketsuki Sugu Shinu -- -- Madhouse -- ? eps -- Manga -- Comedy Supernatural Vampire Shounen -- Kyuuketsuki Sugu Shinu Kyuuketsuki Sugu Shinu -- Vampires are said to have many weaknesses such as garlic, crosses, and sunlight. Game-loving vampire lord Draluc just so happens to be weak to... everything. He dies, turning into a pile of ash, at the slightest shock. -- -- After Vampire Hunter Ronaldo learned of a castle inhabited by a vampire rumoured to have kidnapped a kid, he went there intending to take the devil down. However, the vampire turned out to be Draluc, a wimp who keeps turning into ash at the smallest things. Moreover, the kid wasn't being held captive—he was just using the "haunted house" as his personal playground! -- -- When his castle is destroyed, Draluc moves into Ronaldo's office, much to the other's chagrin. Despite their differences, they must try to work together to defend themselves from rogue vampires, Ronaldo's murderous editor, investigators, and more—with Draluc dying continuously along the way. -- -- (Source: MU, amended) -- TV - Oct ??, 2021 -- 2,018 N/A -- -- Tezuka Osamu no Don Dracula -- -- - -- 8 eps -- Manga -- Comedy Horror Supernatural Vampire -- Tezuka Osamu no Don Dracula Tezuka Osamu no Don Dracula -- After living in Transylvania for several years, "Earl Dracula" (as Osamu Tezuka's official website calls him in English) has moved to Japan. In the Nerima Ward of Tokyo, he and his daughter, Chocola, and faithful servant Igor have taken up residence in an old-Western style house. -- -- While Chocola attends Junior High School, Earl Dracula is desperate to drink the blood of beautiful virgin women; an appropriate meal for a vampire of his stature. However, each night that Earl Dracula goes out on the prowl he finds himself getting involved in some kind of disturbance which leads to him causing various trouble for the local residents. With nobody in Japan believing in vampires, his very presence causes trouble amongst the people in town. -- TV - Apr 5, 1982 -- 1,934 6.08
Video Girl Ai -- -- Production I.G -- 6 eps -- Manga -- Comedy Drama Ecchi Romance -- Video Girl Ai Video Girl Ai -- After a crushing rejection, the heartbroken Youta Moteuchi trudges home. On his way, a dimly lit video store catches his eye, and he ends up purchasing a "video girl" tape meant to ease the hearts of lonely men. However, when he tries to play it in his broken VCR, a beautiful girl leaps out of his TV and lands on his bed. Calling herself Ai Amano, she looks like a golden opportunity for Youta to finally experience true love—that is, until her personality, now troubling thanks to the broken VCR, shows through. Despite her flaws, however, Ai wholeheartedly promises she will ensure Youta finds happiness and true love in his life. -- -- Video Girl Ai follows the daily life of a teenage boy and his pursuit of a fulfilling romance. With the help of his virtual guardian angel, Youta sets forth to find the girl of his dreams. -- -- OVA - Mar 27, 1992 -- 23,522 7.21
Vlad Love -- -- Drive, Production I.G -- 12 eps -- Original -- Comedy Supernatural Vampire School -- Vlad Love Vlad Love -- Mitsugu Banba is a high school girl who finds meaning in donating blood. She frequently visits a blood bank to donate blood, despite being harshly treated by the nurse. One day, she encounters a beautiful girl who looks like she's from overseas at the blood bank. The pale girl looks like she's about to faint any minute, but then, she starts destroying the blood bank. The girl loses consciousness and Mitsugu takes her home... -- -- (Source: Official Website) -- ONA - Dec 18, 2020 -- 26,101 6.03
Walkure Romanze -- -- 8bit -- 12 eps -- Visual novel -- Action Ecchi Romance Harem School Sports -- Walkure Romanze Walkure Romanze -- Taking place at Winford Academy located in an old town called Helen's Hill, the story is all about knights and the sport of jousting. At this school, students learn how to become knights, ride horses and joust properly. The main character is a young man named Takahiro Mizuno who was training to become a knight and jouster but after suffering an injury he dropped out of the knight program and joined the begleiter (assistant) program instead. Due to his animal handling skills and former experience as a jouster, this makes him a hot commodity. Multiple beautiful girls in the school want him to become their personal begleiter, though Takahiro always refuses their offers. -- -- One day a bizarre accident causes his friend, Mio Kisaski, to be challenged to a jousting duel despite her not actually being a knight. Takahiro agrees to become her temporary begleiter, but that ends up only being the beginning of their partnership as she enrolls in the annual tournament. -- 111,923 6.36
Watashi ga Motete Dousunda -- -- Brain's Base -- 12 eps -- Manga -- Harem Comedy Romance School Shoujo -- Watashi ga Motete Dousunda Watashi ga Motete Dousunda -- Kae Serinuma is a very kind second-year high school student and a devoted otaku. A little known fact about her, though, is that she's obsessed with BL, or Boy's Love. Serinuma can't help but to fantasize about her male classmates falling for each other and enjoys imagining them together. A more known fact about Serinuma, however, is that she’s noticeably overweight. -- -- While watching her favorite show one day, Serinuma witnesses the death of her most beloved character. Utterly depressed, she can't muster up the energy to eat her meals, let alone attend school. After an entire week, she finally recovers. But now there's something unusual about her—during the time she refused to leave her room, she ended up losing a large amount of weight and has somehow become strikingly beautiful! -- -- Now catching the eye of everyone who sees her, she finds herself at the center of attention of four boys she has always known at her school. Though they all wish to spend time with her, Serinuma would much rather they spend time falling in love with one another. How will Serinuma deal with the four boys pursuing her BL-obsessed self? -- -- 314,418 7.08
Weiß Survive -- -- Studio Hibari -- 16 eps -- Card game -- Game Comedy Ecchi -- Weiß Survive Weiß Survive -- Takeshi was just an ordinary guy until a perfectly innocent study session with Michi - the most beautiful girl in the school - ended up with him being mysteriously transported into the strange dimension known as the Weiss Schwarz Battle Space. Once there, a crazy but enthusiastic old man informs him that he is the chosen warrior and must win a succession of card battles to get back home. -- -- The only problem: he doesn't know how to play! However, with the expert Michi ready to teach him the ins and outs of this bizarre and improbably slapstick card game, Takeshi will learn the ropes and get ready for the card battle of a lifetime. Assuming he survives the training... -- -- (Source: ANN) -- 19,048 6.09
Wonderful Days -- -- - -- 1 ep -- Original -- Action Drama Romance Sci-Fi -- Wonderful Days Wonderful Days -- Set in 2142, Wonderful Days depicts a world that has been nearly destroyed by environmental pollution. Human life as we know it is almost extinct, and only a few were able to pull through the collapse of Earth's ecosystem. In order to deal with the chaos, a city named Ecoban was created. The city uses the very pollution that caused the disaster as an energy source. -- -- However, although the initial plan was successful to an extent, it didn't just create a new source of energy, but also an elite group of people. This prestigious faction believes that they are above the system, and are not willing to accept survivors from outside the city unless they are put to work as laborers. -- -- Among the people living in the wasteland outside Ecoban is a young man named Shua. He leads a very difficult life, but tries to make the most of it through the love that he feels for his childhood friend Jay. Unfortunately, Jay may be more interested in her security commander Cade than in Shua, and thus a love triangle is formed. Not only does Shua have to deal with the heartbreak, but he must also find a new way to survive in the crumbles left from the once-beautiful planet Earth. -- Movie - Jul 17, 2003 -- 31,680 7.04
Working!!!: Lord of the Takanashi -- -- A-1 Pictures -- 1 ep -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!!!: Lord of the Takanashi Working!!!: Lord of the Takanashi -- The light-hearted Working!! franchise comes to a close in this final episode of the concluding season. Will Aoi Yamada get the closure she so desperately needs with her distant mother? Will the relationship between Yachiyo Todoroki and Jun Satou continue to remain stagnant and awkward? Perhaps even Souta Takanashi and Mahiru Inami will take a step forward in deepening their eccentric friendship. And in the end, Wagnaria Restaurant might finally get a new chief! -- -- Beautifully connected, all these events intertwine to give these characters a final ending to their stories. -- -- -- Licensor: -- Aniplex of America -- Special - Mar 30, 2016 -- 85,277 8.19
Working!!!: Lord of the Takanashi -- -- A-1 Pictures -- 1 ep -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!!!: Lord of the Takanashi Working!!!: Lord of the Takanashi -- The light-hearted Working!! franchise comes to a close in this final episode of the concluding season. Will Aoi Yamada get the closure she so desperately needs with her distant mother? Will the relationship between Yachiyo Todoroki and Jun Satou continue to remain stagnant and awkward? Perhaps even Souta Takanashi and Mahiru Inami will take a step forward in deepening their eccentric friendship. And in the end, Wagnaria Restaurant might finally get a new chief! -- -- Beautifully connected, all these events intertwine to give these characters a final ending to their stories. -- -- Special - Mar 30, 2016 -- 85,277 8.19
X OVA -- -- Madhouse -- 1 ep -- Manga -- Mystery Supernatural Drama Romance Fantasy -- X OVA X OVA -- In this prequel to the "X" TV series, a beautiful, young, bedridden dreamgazer named Kakyou remembers the life and death of a remarkable young woman whom he met in dreams. He also recounts his dreams of a tragic future in which the fate of the Earth will be decided. -- -- (Source: ANN) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Aug 25, 2001 -- 11,336 6.84
Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- -- Brain's Base -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- Hachiman Hikigaya is an apathetic high school student with narcissistic and semi-nihilistic tendencies. He firmly believes that joyful youth is nothing but a farce, and everyone who says otherwise is just lying to themselves. -- -- In a novel punishment for writing an essay mocking modern social relationships, Hachiman's teacher forces him to join the Volunteer Service Club, a club that aims to extend a helping hand to any student who seeks their support in achieving their goals. With the only other club member being the beautiful ice queen Yukino Yukinoshita, Hachiman finds himself on the front line of other people's problems—a place he never dreamed he would be. As Hachiman and Yukino use their wits to solve many students' problems, will Hachiman's rotten view of society prove to be a hindrance or a tool he can use to his advantage? -- -- -- Licensor: -- Sentai Filmworks -- 1,036,533 8.05
Yakushiji Ryouko no Kaiki Jikenbo -- -- Doga Kobo -- 13 eps -- Light novel -- Mystery Police Supernatural -- Yakushiji Ryouko no Kaiki Jikenbo Yakushiji Ryouko no Kaiki Jikenbo -- Based on a series of light novels written by Tanaka Yoshiki and illustrated by Kakinouchi Narumi. -- -- The story revolves around Ryouko Yakushiji, a 27-year-old multilingual investigator that graduated from Tokyo University's elite Department of Law, and the bizarre cases she faces while working for the Tokyo Metropolitan Police. Yakushiji not only has to deal with supernatural beings in her line of work, but also her rival Yukiko Muromachi, another equally talented and beautiful police investigator. -- -- (Source: AniDB) -- TV - Jul 6, 2008 -- 15,993 7.09
Yamada-kun to 7-nin no Majo (TV) -- -- LIDENFILMS -- 12 eps -- Manga -- Harem Mystery Comedy Supernatural Romance School Shounen -- Yamada-kun to 7-nin no Majo (TV) Yamada-kun to 7-nin no Majo (TV) -- When Ryuu Yamada entered high school, he wanted to turn over a new leaf and lead a productive school life. That's why he chose to attend Suzaku High, where no one would know of his violent delinquent reputation. However, much to Ryuu's dismay, he is soon bored; now a second year, Ryuu has reverted to his old ways—lazy with abysmal grades and always getting into fights. -- -- One day, back from yet another office visit, Ryuu encounters Urara Shiraishi, a beautiful honors student. A misstep causes them both to tumble down the stairs, ending in an accidental kiss! The pair discover they can switch bodies with a kiss: an ability which will prove to be both convenient and troublesome. -- -- Learning of their new power, Toranosuke Miyamura, a student council officer and the single member of the Supernatural Studies Club, recruits them for the club. Soon joined by Miyabi Itou, an eccentric interested in all things supernatural, the group unearths the legend of the Seven Witches of Suzaku High, seven female students who have obtained different powers activated by a kiss. The Supernatural Studies Club embarks on its first quest: to find the identities of all the witches. -- -- -- Licensor: -- Crunchyroll, Funimation -- 591,785 7.62
Yama no Susume: Third Season -- -- 8bit -- 13 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Third Season Yama no Susume: Third Season -- Aoi and Hinata are childhood friends. Aoi prefers staying indoors and is afraid of heights, whereas Hinata is outgoing and loves mountaineering. They both decide to climb a mountain in order to see a sunrise they saw together when they were younger. -- -- In the coming third season, they enjoy hiking beautiful mountains with colored leaves and the story gets even more colorful when they become friends with local school girls!! -- -- (Source: Yomiuri TV Enterprise) -- 17,080 7.56
Yes! Precure 5 GoGo! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy School Shoujo -- Yes! Precure 5 GoGo! Yes! Precure 5 GoGo! -- A direct continuation of the former season, this series again follows the story of Nozomi Yumehara and her friends from Yes! Precure 5. The girls who had formerly lost their powers and bade farewell to their friends Coco and Nuts from Palmier Kingdom are resurrected as Pretty Cure by the mysterious woman Flora who also wants them to find her in a place called Cure Rosegarden. To go there, they need the magic Rose Pact and the powers of the four kings of countries surrounding Palmier. But a dark organization called Eternal is also striving to get to Cure Rosegarden by stealing the Rose Pact. Luckily, Precure get helped by new allies: the delivery-boy Syrup who can change into a giant bird and fly them anywhere they want and the mysterious and beautiful fighter Milky Rose stand alongside Pretty Cure to protect what is really valuable. -- 7,837 7.13
Yokohama Kaidashi Kikou -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Seinen Slice of Life -- Yokohama Kaidashi Kikou Yokohama Kaidashi Kikou -- After a disaster leaves the world in a state of decline, the remaining human population lives out their lives peacefully and quietly in the twilight of the human age. Alpha Hatsuseno is an android who works at a cafe bordering Yokohama that rarely gets visitors, and is waiting for her owner to return. -- -- One day, another android, the courier Kokone Takatsu, brings Alpha a package from her master. Inside is a camera, given to Alpha so she can take pictures to reminisce about. -- -- Yokohama Kaidashi Kikou is a slow and contemplative anime that follows an android girl as she takes beautiful pictures and experiences touching moments, all amidst a calming sense of peace. -- -- OVA - May 21, 1998 -- 27,854 7.36
Yokohama Kaidashi Kikou: Quiet Country Cafe -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Slice of Life Seinen -- Yokohama Kaidashi Kikou: Quiet Country Cafe Yokohama Kaidashi Kikou: Quiet Country Cafe -- In the near-future Japan, global warming has brought the large city Yokohama underwater, and only the hills remain above the ocean surface. What used to be one of the largest cities in Japan now feels like a small town. Basically, the existence of the island country itself has been threatened. However, there is no feeling of desperation, devastation, nor hopelessness. People are enjoying laid-back lives, and they seem to appreciate each other's company, enjoying the quiet and peaceful time together. -- -- This is especially so with Alpha, a carefree young woman who runs a cafe, named Cafe Alpha. She enjoys her life immersing herself in the beautiful nature all around her. There is nothing more precious to her than spending quality time with her kind friends. Oh, the fulfillment and the joy she finds in life... it all indicates her to be a compassionate human being, but she is not quite a human. She is actually a type A7M2 robot. -- -- One day, upon hearing a radio forecast warning an approaching typhoon, her old friend who lives close by invites her to the gas station he runs, worried that her old cafe may not withstand the typhoon. Indeed, the passing of typhoon leaves Alpha with her cafe severely damaged. That's when she decides to go on a journey to raise money to rebuild her cafe, and also to see the outside world away from her friends and the comfort of a peaceful life. -- -- (Source: AniDB) -- OVA - Dec 18, 2002 -- 15,050 7.15
Youjuu Kyoushitsu Gaiden -- -- - -- 4 eps -- Manga -- Hentai Horror Demons -- Youjuu Kyoushitsu Gaiden Youjuu Kyoushitsu Gaiden -- From the radioactive emptiness of space comes the Demon Beast! A hideous alien monster, the Beast shares a psychic link with the beautiful Earth woman, Kayo. Bound by a forbidden past and a horrifying erotic encounter, she is destined to lure the Beast back to a helpless Earth. Her tortured soul cries out across dimensions, calling the Demon Beast to begin his reign of bloodlust, carnage, and terror! -- -- (Source: AniDB) -- OVA - Nov 17, 1995 -- 1,284 5.18
Yu☆Gi☆Oh! -- -- Toei Animation -- 27 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh! Yu☆Gi☆Oh! -- Bullies often target someone frail and weak—someone exactly like Yuugi Mutou. His beautiful childhood friend, Anzu Mazaki, is always there to stand up for him, but he can't depend on her forever. Katsuya Jonouchi, who is almost always accompanied by his verbal sparring partner Hiroto Honda, doesn't seem like a bad person either, despite always bringing Yuugi trouble. But most of all, Yuugi wishes for a true friend who understands him and would never betray him. -- -- Yuugi treasures his Millennium Puzzle, an ancient Egyptian artifact that was brought into his grandfather's game shop. Believing that solving the puzzle will grant him his wish, he completes the puzzle, unleashing a new personality within him—the soul of the "King of Games." -- -- Dark, twisted, strong, and reliable, the new personality named Yami Yuugi is the exact opposite of Yuugi. Upon any injustice toward him, Yami Yuugi takes over Yuugi's body and forces the opponent into a "Shadow Game." The stakes are high as whoever loses shall have a taste of the darkness that resides within their own heart. -- -- 187,790 7.20
Yuragi-sou no Yuuna-san -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Supernatural -- Yuragi-sou no Yuuna-san Yuragi-sou no Yuuna-san -- Once a hot springs inn, now a boarding house with extraordinarily cheap rent, Yuragi-sou is virtually uninhabited save for a few peculiar residents. As rumor has it, it is haunted by a vile ghost which scares away all potential tenants. Therefore, it is the perfect refuge for Fuyuzora Kogarashi—a broke, homeless psychic seeking an affordable roof to stay under and ghosts to exorcise. -- -- Kogarashi prepares for a face-off against the ghost, only to find out it is not as malicious as the rumors made it out to be. Instead, it is the ghost of a beautiful, silver-haired girl whose only recollection of her life before death is her name: Yuuna. Even more baffling is that the other tenants of Yuragi-sou not only are able to see Yuuna as well, but each has their own supernatural ability. -- -- Amidst the chaos caused by his quirky fellow residents, Kogarashi attempts to uncover the regret that keeps Yuuna anchored to the world of the living, lest she become an evil spirit sentenced to spend her afterlife in hell. -- -- 198,730 7.04
Yuragi-sou no Yuuna-san -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Supernatural -- Yuragi-sou no Yuuna-san Yuragi-sou no Yuuna-san -- Once a hot springs inn, now a boarding house with extraordinarily cheap rent, Yuragi-sou is virtually uninhabited save for a few peculiar residents. As rumor has it, it is haunted by a vile ghost which scares away all potential tenants. Therefore, it is the perfect refuge for Fuyuzora Kogarashi—a broke, homeless psychic seeking an affordable roof to stay under and ghosts to exorcise. -- -- Kogarashi prepares for a face-off against the ghost, only to find out it is not as malicious as the rumors made it out to be. Instead, it is the ghost of a beautiful, silver-haired girl whose only recollection of her life before death is her name: Yuuna. Even more baffling is that the other tenants of Yuragi-sou not only are able to see Yuuna as well, but each has their own supernatural ability. -- -- Amidst the chaos caused by his quirky fellow residents, Kogarashi attempts to uncover the regret that keeps Yuuna anchored to the world of the living, lest she become an evil spirit sentenced to spend her afterlife in hell. -- -- -- Licensor: -- Aniplex of America -- 198,730 7.04
Zegapain -- -- Sunrise -- 26 eps -- Original -- Action Mecha Romance Sci-Fi -- Zegapain Zegapain -- Average high school student Kyou Sogoru is an avid swimmer living in beautiful Maihama City. He spends his days hanging out with friends, swimming, and playing video games. However, his normal life turns upside down when a beautiful and mysterious girl named Shizuno Misaki approaches him with a strange request—jump into their school's pool together. -- -- This fateful leap transports Kyou into a war-torn world where humans pilot impressive humanoid robots known as Zegas to fight against malicious aliens known as Gards-Orm. To spearhead this endeavor, humans have formed Cerebrum, a rebel organization working to prevent the Gards-Orm from eradicating humankind. -- -- As Kyou participates in combat operations, meets his fellow Zega pilots, and witnesses countless deaths, he begins to question the true nature of this world as well as his own life. -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 29,993 7.34
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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0898 Beautiful South
A Beautiful Blue Death
A Beautiful Day in the Neighborhood
A Beautiful Exchange
A Beautiful Friendship
A Beautiful Lie
A Beautiful Lie (song)
A Beautiful Life
A Beautifully Foolish Endeavor
A Beautiful Mind
A Beautiful Mind (film)
A Beautiful Mind (TV series)
A Beautiful Morning
A Beautiful Noise
A Beautiful Place to Die
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NorfolkBeautiful Plains
Not All the Beautiful Things
Not Born Beautiful
Observations on the Feeling of the Beautiful and Sublime
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Oh, You Beautiful Doll
Oliver Jones (The Bold and the Beautiful)
Operation Clean and Beautiful Nation
Our Beautiful Days
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Pain Makes You Beautiful
Rich, Young and Beautiful
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Scars to Your Beautiful
She Is Beautiful
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Stephanie Forrester (The Bold and the Beautiful)
Steve Marriott: All Too Beautiful...
Strange and Beautiful
Striking and Picturesque Delineations of the Grand, Beautiful, Wonderful, and Interesting Scenery Around Loch-Earn
Such a Beautiful Sunny Day
Superbeautifulmonster
Talk:Being beautiful in spirit
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Taylor Hayes (The Bold and the Beautiful)
The Bad and the Beautiful
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The Beautiful Annabel Lee was Chilled and Killed
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The bride is beautiful, but she is married to another man
The Bride Was Beautiful
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The End Is Beautiful
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The Most Beautiful Goodbye
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The Most Beautiful Moment in Life, Pt. 1
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The Most Beautiful Moment in Life: Young Forever
The Most Beautiful Month
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The Proud and the Beautiful
There's a Great Big Beautiful Tomorrow
The Summer of the Beautiful White Horse
The Ugly People vs the Beautiful People
The Very Best of Ladysmith Black Mambazo Rain, Rain, Beautiful Rain
The Weight of the World (The Beautiful Girls EP)
The World's Most Beautiful Swindlers
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The World Is a Beautiful Place & I Am No Longer Afraid to Die
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They Were Big, They Were Blue, They Were Beautiful
This Ugly yet Beautiful World
Tiny Beautiful Things
Today Is a Beautiful Day
Too Beautiful for You
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To the Beautiful You
Tripoli, Beautiful Land of Love
Truth Is a Beautiful Thing
Two Scavengers in a Truck, Two Beautiful People in a Mercedes
Ugly Beautiful
Ugly Is Beautiful
Urusei Yatsura 2: Beautiful Dreamer
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Water (Beautiful Girls album)
We Are Beautiful, We Are Doomed
What a Beautiful Day (film)
What a Beautiful Surprise
What a Terrible World, What a Beautiful World
What Makes You Beautiful
When I Was Most Beautiful
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Whipple Jones (The Bold and the Beautiful)
White Trash Beautiful
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You Are Beautiful at All Times
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