R | AUTHOR | SUBJECT | WORKS | DOB | BIRTHPLACE | BCQ# | QUOTE |
001 | Sri Aurobindo | Integral Yoga, Hinduism, Philosophy, Poetry, Psychology | Savitri, The Synthesis Of Yoga, The Life Divine, Collected Works | 1872-1950 | India, West Bengal, Kolkata | 106 | But still the invisible Magnet drew his soul ~ Savitri, The World-Stair |
002 | The Mother | Integral Yoga, Occultism, Buddhism | The Mothers Agenda, WOTM, Q+A | 1878-1973 | France, Paris | cnt | The Divine Consciousness must be our only guide. ~ Words Of The Mother II |
003 | Sri Ramakrishna | Hinduism, Philosophy, Mysticism | The Gospel of Sri Ramakrishna | 1836-1886 | India, West Bengal | | Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him. |
004 | Ken Wilber | Integral Theory, Philosophy | Sex Ecology Spirituality | 1949- | United States, Oklahoma, Oklahoma City | cnt | Growth is hard, regression is easy /// An integral approach acknowledges that all views have a degree of truth. /// The subject of one stage becomes the object of the subject of the next stage. |
005 | Sri Ramana Maharshi | Hinduism | Who am I? | 1879-1950 | India, Tamil Nadu | | Sorrow makes one think of God. ~ Conscious Immortality /// All are seeing God always. But they do not know it. |
006 | Aleister Crowley | Occultism | Liber ABA, Poems | 1875-1947 | England | 036 | That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable. ~ Liber ABA |
007 | Saint Teresa of Avila | Christianity | The Interior Castle | 1515-1582 | | | The best thing must be to flee from all to the All. |
008 | Jordan Peterson | Psychology, Philosophy, Nonfiction | Maps of Meaning | 1962 | Canada, Alberta, Fairview | cnt | You want to have a meaningful life? Everything you do matters. That's the definition of a meaningful life. But everything you do matters. You're going to have to carry that with you. |
009 | Jorge Luis Borges | Philosophy, Poetry | The Library of Babel, the Garden of Forking Paths, Poems | 1899-1986 | Argentina | 042 | Ts'ui Pe must have said once: I am withdrawing to write a book. And another time: I am withdrawing to construct a labyrinth. Every one imagined two works; to no one did it occur that the book and the maze were one and the same thing. |
010 | Peter J Carroll | Occultism, Chaos Magick | Liber Null | 1953- | England, Patching | cnt | The selfs must allow each self a shot at its goals in life, if you wish to achieve any sense of fulfillment and remain sane. ~ Psyber Magick |
011 | Jetsun Milarepa | Buddhism | Poems | 1028-1111 | Tibet | 010 | Deep in the wild mountains, is a strange marketplace, where you can trade the hassle and noise of everyday life, for eternal Light. |
012 | Epictetus | Philosophy, Stoicism | w | 50-135 AD | Phygia, Hierapolis | cnt | Only the educated are free. /// Don't explain your philosophy. Embody it. /// First say to yourself what you would be; and then do what you have to do. |
013 | Friedrich Nietzsche | Philosophy | Thus Spoke Zarathustra | 1844-1900 | Germany | 080 | To forget one's purpose is the commonest form of stupidity. |
014 | Heraclitus | Philosophy, Mysticism | w | -535 - 475 BC | Persian Empire, Ionia, Ephesus | cnt | Asses prefer garbage to gold. /// What was scattered, gathers. /// A fool is excited by every word. /// The seeing have the world in common. /// The path up and down is one and the same. |
015 | Johann Wolfgang von Goethe | Science, Theology | Poems | 1749-1832 | Germany | 120 | We all walk in mysteries. We are surrounded by an atmosphere about which we still know nothing at all. |
016 | Pierre Teilhard de Chardin | Christianity | The Future of Man, The Phenomenon of Man | 1881-1955 | France, Puy-de-Dome, Orcines | cnt | To see more is to become more. /// The consciousness of each of us is evolution looking at itself and reflecting upon itself. |
017 | Jalaluddin Rumi | Sufism | Poems | 1207-1273 | Afghanistan | 133 | What you seek is seeking you /// Let yourself become living poetry. /// I know you're tired but come, this is the way. /// Let's ask God to help us to self-control for one who lacks it, lacks his grace. |
018 | Manly_P_Hall | Occultism | The Secret Teachings of All Ages | 1901-1990 | Canada, Ontario, Peterborough | c | Experiences are the chemicals of life with which the philosopher experiments. /// I am a stranger amongst them. They cannot know my longings nor taste my sorrows. /// Critics have found fault with all the world's scriptures, but as yet they have discovered no useful substitutes. |
019 | Kabir | Sufism, Hinduism, Sikhism | Songs of Kabir | 1500 | India | 101 | All know that the drop merges into the ocean, but few know that the ocean merges into the drop. |
020 | Hafiz | Mysticism | Poems | 1315-1390 | Iran | 049 | A poet is someone Who can pour Light into a spoon Then raise it To nourish Your beautiful parched, holy mouth |
021 | Dogen Zenji | Buddhism, Zen | Poems | 1200-1253 | Japan | 021 | The whole moon and the entire sky are reflected in one dewdrop on the grass. |
022 | Ibn Arabi | Sufism, Mysticism, Philosophy | Poems | 1165-1240 | Spain | 036 | How can the heart travel to God, when it is chained by its desires? |
023 | Nichiren | Buddhism | w | 1222-1282 | Japan, Chiba Prefecture | c | Winter always turns into spring. /// Faith Alone is what really matters. /// Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. /// We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. |
024 | Bodhidharma | Buddhism, Zen | Poems | 500 | ? | 010 | Externally keep yourself away from all relationships, / and internally have no pantings in your heart; / when your mind is like unto a straight-standing wall, / you may enter into the Path. |
999 | Abu l-Husayn al-Nuri | Sufism, Poetry | w | 840-908 CE | Baghdad | | |
999 | Abu-Said Abil-Kheir | Sufism, Poetry | w | 967-1049 | B1 | 023 | |
999 | Aeschylus - an ancient Greek playwright, ... recognized as the father ... of tragedy. | Playwright, Soldier | Agamemnon, Prometheus Bound, Eumenides | -525-456 BC | Greece | | Wisdom comes through suffering. / Trouble, with its memories of pain, / Drips in our hearts as we try to sleep, / So men against their will / Learn to practice moderation. / Favours come to us from gods. ~ Aeschylus, Agamemnon |
999 | Alexander Pope | Translation | The Rape of the Lock | 1688-1744 | England | | |
999 | Alfred Tennyson | Poetry | | 1809-1892 | England | | |
999 | Allama Muhammad Iqbal | Islam, Philosophy, Politics | | 1877-1938 | Punjab | | |
999 | Aonghus of the Divinity | | | | | | |
999 | Baba Sheikh Farid | Sufism, Poetry | w | 1173-1266 | | 014 | His grace may fall upon us at anytime, it has no rules, you see? Some don't get it after rituals, vigils: others asleep, it hits suddenly! |
999 | Basava | Hinduism, Philosophy, Politics | | 1200 | India | | |
999 | Beni | Sikhism, Poetry | w | 1300s? | | | |
999 | Bernart de Ventadorn | Music | | 1135-1194 | France | | |
999 | Boethius | Christianity | | 0480?-0525 | Italy | | |
999 | Buckminster Fuller | Science, Philosophy | Synergetics - Explorations in the Geometry of Thinking | 1895-1983 | United States, Massachusetts, Milton | 001 | |
999 | Bulleh Shah | Sufism, Mysticism, Philosophy | | 1680-1757 CE | Punjab | 021 | Repeating the name of the Beloved / I have become the Beloved myself. / Whom shall I call the Beloved now? |
999 | Saint_Catherine of Siena | Christianity | | 1347-1380 | Siena | | |
999 | Charles Baudelaire | | | 1821-1867 | France | | |
999 | Chiao Jan | Buddhism, Zen | | 730-799 | China | | |
999 | Chone Lama Lodro Gyatso | Buddhism, Tibetan | In Praise of Dependent Origination | 1816-1900 | Tibet | | |
999 | Choshu Ueda | Poetry, Haiku | | 1853 | Japan | | Though it be broken- broken again - still it's there; the moon on the water. |
999 | Chuang Tzu | Taoism, Philosophy | Poems | -0369-0286 BC | China | 006 | Kung Wen Hsien saw Yo Shi and exclaimed: / What kind of person is this? / How come only one foot? / Is this ordained by Heaven, / Or caused by Man? / He then said to himself: / It is Heaven, not Man. / Heavens destiny let him be crippled. / The image of Man is given by Heaven. / Therefore we know this is the work of Heaven, not Man. |
999 | Dadu Dayal | Hinduism | | 1544-1603 | India? | | |
999 | Dante Alighieri | Philosophy | The Divine Comedy | 1265-1321 | Italy | | |
999 | Saint_Dionysius the Areopagite | Christianity, Judiciary | | 0100?-0100? AD | Greece? | | |
999 | Edgar Allan Poe | Poetry | | 1809-1849 | United States | 077 | |
999 | Edward Young | Philosophy, Theology | | 1683-1765 | England | | |
999 | Eleazar ben Kallir | Judaism, Poetry | w | 570-640 | | | |
999 | Ernest Hemingway | | | 1899-1961 | United States | | |
999 | Farid ud-Din Attar | Sufism | | 1120?-1220? | Iran/Persia | 024 | When you begin the Valley of the Quest / Misfortunes will deprive you of all rest, / Each moment some new trouble terrifies, / And parrots there are panic-stricken flies. / There years must vanish while you strive and grieve; / There is the heart of all you will achieve -- / Renounce the world, your power and all you own, / And in your heart's blood journey on alone. / When once your hands are empty, then your heart / Must purify itself and move apart ... ~ The Valley of the Quest |
999 | Friedrich Schiller | Poetry, Philosophy, Fiction | Poems | 1759-1805 | Germany | 165 | |
999 | Fukuda Chiyo-ni | | | 1703-1775 | Japan | 012 | At the crescent moon the silence enters my heart. |
999 | George Eliot | Translation | | 1819-1880 | England | | |
999 | Gorakhnath | Hinduism | | 1100? | India? | | |
999 | Guru Nanak | Sikhism | | 1469-1539 | Pakistan | | Discipline is the workshop; patience, the goldsmith; the anvil, one's thinking; wisdom, the hammer; Fear, the bellows; austerities, the fire; and feeling, the vessel where the deathless liquid is poured. In such a true mint is forged the Word, and those on whom He looks do their rightful deeds. Nanak says: the One who sees, sees. He observes. ~ Discipline is the workshop |
999 | Hakim Sanai | Sufism | The Walled Garden of Truth | 1080-1131 | Ghazni | 029 | Take everything away and leave me alone with You. Close every door and open the one to You. ~ Take everything away |
999 | Hakuin Ekaku | Buddhism, Zen | | 1686-1769 | Japan | | The monkey is reaching For the moon in the water. Until death overtakes him He'll never give up. If he'd let go the branch and Disappear in the deep pool, The whole world would shine With dazzling pureness. |
999 | Han-shan | Buddhism, Zen, Taoism | Poems | 0730?-0850? | China | 004 | |
999 | Hazrat Inayat Khan | Sufism | | 1882-1927 | India | | God is the answer to every question. /// To be really sorry for one's errors is like opening the door of heaven. /// The aim of the Mystic is to stretch his range of Consciousness as widely as possible, so that he may touch the highest pride and the deepest humility. |
999 | Henry David Thoreau | Philosophy, Poetry | | 1817-1862 | United States | #1 | To affect the quality of the day, that is the highest of arts. /// Knowledge does not come to us by details, but in flashes of light from heaven. |
999 | Henry Wadsworth Longfellow | Education | | 1807-1882 | United States | | |
999 | Homer | Mythology | The Odyssey, The Illiad | -700? BCE | Greece | | |
999 | Horace | Poetry | Poetry | -065-008 BC | Italy | | |
999 | Hsuan Chueh of Yung Chia | Buddhism, Zen, Taoism | | 0665-0713 | China | 070 | |
999 | Hung-chih Cheng-chueh | Buddhism, Zen, Poetry | w | 1091-1157 | China, Xizhoue | | |
999 | Ibn Ata Illah | Sufism | w | 1259 CE - 1310 CE | Alexandria | c | Those travelling to Him are guided by the light of turning their faces toward Him. Those who have arrived have the light of face-to-face encounter. The former belong to lights, but the lights belong to the latter because they belong to Allah, and are His alone. "Say: 'Allah' then leave them plunging in their games. |
999 | Ikkyu | Buddhism, Zen | | 1394-1481 | Japan | 013 | 1). inside the koan clear mind gashes the great darkness -- 2.) Only one koan matters you |
999 | Isaac of Stella | Christianity, Philosophy | | 1100-1170 | England | | |
999 | Izumi Shikibu | Poetry | | 976? | Japan | | Although the wind / blows terribly here, / the moonlight also leaks / between the roof planks / of this ruined house. |
999 | Jacopone da Todi | Christianity | | 1230-1306 | Umbria | 010 | |
999 | Jakushitsu Genko | Buddhism, Zen, Rinzai | | 1290-1367 | Japan | | To the branch's edge and the leaf's under surface be most attentive / Its pervasive aroma envelopes people far away / The realms of form and function can't contain it / Spring leaks profusely through the basket |
999 | James Joyce | Fiction | | 1882-1941 | Ireland | | ... a darkness shining in brightness which brightness could not comprehend. ~ Ulysses |
999 | Jayadeva | Hinduism | | 1170-1245 | India, East | | |
999 | John Keats | Poetry | Hyperion, Poems | 1795-1821 | England | 163 | It appears to me that almost any man may like the spider spin from his own inwards his own airy citadel. |
999 | John Milton | Poetry | Paradise Lost | 1608-1674 | England | | But hail, thou Goddess, sage and holy, Hail, divinest melancholy, Whose saintly visage is too bright To hit the Sense of human sight. |
999 | Judah Halevi | Judaism, Philosophy, Physician | | 1075-1141 | Toledo | | |
999 | Jusammi Chikako | Buddhism, Zen, Chan | w | 1400? | Japan | | On this summer night All the household lies asleep, And in the doorway, For once open after dark, Stands the moon, brilliant, cloudless. |
999 | Kahlil Gibran | Mysticism | The Prophet | 1883-1931 | Lebanon | | |
999 | Karma Trinley Rinpoche | Buddhism, Tibetan | w | 1931- | Tibet, Nangchen | | |
999 | Kelsang Gyatso | Buddhism, Tibetan | | 1931- | Tibet? | | |
999 | Khwaja Abdullah Ansari | Sufism, Poetry | w | 1006-1088 | Ghaznavid Empire, Khorasan, Herat | | |
999 | Kobayashi Issa | Poetry, Haiku | | 1763-1828 | Japan | 027 | On a branch / floating downriver / a cricket, singing. |
999 | Kuan Han-Ching | Playwright | | 1241?-1320? | China? | | |
999 | Lalla | Mathematician, Astronomy, Astrology | | 720-790 | India | 038 | Dance, Lalla, with nothing on but air: Sing, Lalla, wearing the sky. Look at this glowing day! What clothes could be so beautiful, or more sacred? |
999 | Levi Yitzchak of Berditchov | Judaism, Poetry | w | 1740-1809 | pob | | |
999 | Lewis Carroll | Mathematics, Fiction, Education | | 1832-1898 | England | #1 | If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. |
999 | Li Bai | Poetry | Poems | 0701-0762 | China | 127 | |
999 | Longchen Rabjampa | Buddhism, Tibetan | | 1308-1364 | Tibet | | |
999 | Lord Byron | Politics | | 1788-1824 | England | | |
999 | Lucretius | Philosophy | Of The Nature Of Things | -099-055 BC | Greece | 033 | |
999 | Lu Tung Pin | Taoism | | 755-805 | China | | My heart is the clear water in the stony pond. Right now it is invaded by the peach-blossom shadows. As soon as I arrive at heaven's palaces I shall settle down with my seven-stringed lute. ~ My heart is the clear water in the stony pond |
999 | Mansur al-Hallaj | Sufism, Mysticism, Education | Poems | 858-922 | Iran/Persia | 013 | |
999 | Marpa Lotsawa | Buddhism, Tibetan | | 1012-1097 | Tibet | | |
999 | Mizuta Masahide | Poetry, Haiku, Samurai, Medicine | | 1657-1723 | Japan | | Since my house burned down / I now own a better view / of the rising moon |
999 | Masaoka Shiki | Poetry, Haiku | | 1867-1902 | Japan | | |
999 | Matsuo Basho | Buddhism, Zen | Poems | 1644-1694 | Japan | 066 | How I long to see among dawn flowers, the face of God. |
999 | Mechthild of Magdeburg | Christianity, Mysticism | | 1207-1282 | ? | 009 | |
999 | Michael Maier | Alchemist, Physician | | 1568-1622 | Germany | | |
999 | Miguel de Cervantes | Fiction | | 1547-1616 | Spanish | | |
999 | Mirabai | Hinduism | | 1498-1573 | India | 020 | |
999 | Moses de Leon | Judaism, Kabbalah | | 1240-1305 | Spain | | |
999 | Muso Soseki | Buddhism, Zen, Rinzai | | 1275-1351 | Japan | 012 | Year after year I dug in the earth looking for the blue of heaven only to feel the pile of dirt choking me until once in the dead of night I tripped on a broken brick and kicked it into the air and saw that without a thought I had smashed the bones of the empty sky ~ Toki-no-Ge |
999 | Nachmanides | Judaism, Kabbalah, Philosophy, Physician | | 1194-1270 | Girona | | |
999 | Naftali Bacharach | Judaism, Luranic Kabbalah, Poetry | w | 1700? | Germany, Frankfurt | | |
999 | Namdev | Hinduism, Sikhism | | 1270-1350 | India | | |
999 | Norbert Wiener | Cybernetics, Philosophy, Mathematics | Cybernetics, or Control and Communication in the Animal and the Machine | 1894-1964 | United States | | To live effectively is to live with adequate information. |
999 | Nozawa Boncho | Poetry, Haiku | | 1640-1714 | Japan | | Love. / So many different ways / to have been in love. / The maidservants / Trying to take a peep / Knock down the screen! |
999 | Nukata | Buddhism | w | 638?-710? | Japan | c | While I wait for you, My lord, lost in this longing, Suddenly there comes A stirring of my window blind: The autumn wind is blowing. |
999 | Omar Khayyam | Polymath, Mathematician, Astronomer, Philosophy | | 1048-1131 | Iran | 081 | |
999 | Ovid | Poetry | Poetry, Mythology | -043-017 AD | Italy | 014 | |
999 | Pablo Neruda | Poetry, Politics | | 1904-1973 | Chile | | |
999 | Percy Bysshe Shelley | Fiction | Ozymandias, Prometheus Unbound, Poems | 1792-1822 | England | 335 | And on the pedestal these words appear / "My name is Ozymandias, king of kings: / Look on my works, ye mighty, and despair!" / Nothing beside remains. Round the decay / Of that collossal wreck, boundless and bare / The lone and level sands stretch far away ~ Ozymandias |
999 | Pindar | History | | -0518-0438 BC | Greece | | For lawless joys a bitter ending waits. |
999 | Pipa | Sikhism, Poetry | w | 1425 | India, Malwa region | | |
999 | Po Chu-i | Poltics | | 0772-0846 | China | | my lute set aside on the little table lazily I meditate on cherishing feelings the reason I don't bother to strum and pluck? there's a breeze over the strings and it plays itself |
999 | Rabbi Abraham Abulafia | Philosophy, Poetry | Light of the Intellect | 1240-1291 | Spain, Zaragoza | | |
999 | Rabbi Abraham Joshua Heschel | Judaism | w | 1907-1972 | Poland | #1 | Self-respect is the fruit of discipline; the sense of dignity grows with the ability to say no to oneself. |
999 | Rabindranath Tagore | Mysticism, Philosophy | | 1861-1941 | India | 251 | I seem to have loved you in numberless forms, numberless times, in life after life, in age after age forever. |
999 | Rainer Maria Rilke | Poetry | Poems | 1875-1926 | Austria-Hungary | 117 | |
999 | Ralph Waldo Emerson | Philosophy | Poems | 1803-1882 | United States | 117 | Everything in creation has its appointed painter or poet and remains in bondage like the princess in the fairytale 'til its appropriate liberator comes to set it free. |
999 | Ramananda | Hinduism | | 1300?-1400? | India | | |
999 | Ramprasad | Hinduism, Shaktism | w | 1718? - 1775 | India, Bengal | 021 | q |
999 | Ravidas | Hinduism | | 1450-1520 | India, Varanasi | | |
999 | Robert Browning | Poetry | Poems | 1812-1889 | England | 099 | |
999 | Ryuzan | Buddhism, Zen | | 1274-1358 | Japan | | |
999 | Saadi | Sufism, Mysticism, Logic, Ethics | | 1210-1291 | Shiraz | | Roam abroad in the world, and take thy fill of its enjoyments before the day shall come when thou must quit it for good. |
999 | Saigyo | Poetry | | 1118-1190 | Japan, Kyoto | | I'd like to divide myself in order to see, among these mountains, each and every flower of every cherry tree. |
999 | Saint Clare of Assisi | Christianity | w | 1194-1253 | Italy, Assisi | | |
999 | Saint Francis of Assisi | Christianity, Poetry | w | 1181-1226 | Holy Roman Empire, Ducy of Spoleto, Assisi | 010 | |
999 | Saint Hildegard von Bingen | Christianity | w | 1098-1179 | Holy Roman Empire, County Palatine of the Rhine, Bermersheim vor der Hohe | 014 | |
999 | Saint John of the Cross | Christianity | works | 1542-1591 | | | |
999 | Saint Therese of Lisieux - The Little Flower of Jesus | Christianity | w | 1873-1897 | France, Orne, Alencon | | |
999 | Saisei Muro | Literature | | 1889-1962 | Japan, Ishikawa | | Born into the womb ::: Born into the womb of a HIPPU (a woman in a very low social position who is considered stupid and worthless) on a summer's day |
999 | Santoka Taneda | Poetry | | 1882-1940 | Japan | | I have no home / autumn deepens |
999 | Sappho | Poetry | | -0630?-0570? BC | Greece | | You are, I think, an evening star, the fairest of all the stars. |
999 | Saraha | Buddhism, Tibetan | | 0800? | India?, East? | | |
999 | Sarmad | Sufism | | ?-1659 | Iran | 012 | Along the road, you were my companion Seeking the path, you were my guide No matter to whom I spoke, it was you who answered When Sun called Moon to Sky, it was you who shined In the Night of aloneness, you were my comforter When I laughed, you were the smile on my lips When I cried, you were the tears on my face When I wrote, you were the verse When I sang, you were the song Rarely did my heart desire another lover Then when it did, you came to me in the other. ~ Companion |
999 | Saul Williams | Music | | 1972- | United States | | |
999 | Shankara | Hinduism, Advaita Vedanta | w | 700 CE | India, Kochi | c | q |
999 | Shih-te | Buddhism | | 0900? | China? | | |
999 | Shiwu | Buddhism, Zen | | 1272-1352 | China? | | |
999 | Solomon ibn Gabirol | Judaism, Philosophy | Fons Vitae | 1021-1070 | Malaga | 016 | |
999 | Sophocles - was an ancient Greek tragedy playwright. ... | Playwright, Tragedy | Oedipus Rex, Anitgone | -496-406 BC | Greece | | He has the thousand-yard stare. |
999 | Sun Buer | Taoism, Poetry | w | 1119-1182 CE | China | | |
999 | Surdas | Hinduism | | 1478?-1579? | | | |
999 | Swami Vivekananda | Hinduism | Karma Yoga, Bhakti Yoga, Jnana Yoga | 1863-1902 | India, West Bengal, Kolkata | | We all have the right to ask for Grace /// My Child, What I want is Muscles of Iron and Nerves of Steel, inside which Dwells a Mind of the same Material as that of which the Thunderbolt is Made. |
999 | Symeon the New Theologian | Christianity, Catholism | | 0949-1022 | Galatia | 011 | |
999 | Taigu Ryokan | Buddhism, Zen | Poems | 1758-1831 | Japan | 046 | A magnificent temple towers to heaven by the Eternal Bridge. / Priests rival in its halls the sermons of rocks and streams. / I, for one, would gladly sacrifice my brows for my brethren, /But I fear I might aggravate the war, already rank as weeds. |
999 | Tao Chien | Buddhism, Taoism | | 0365-0427 | China | | |
999 | Theophan the Recluse | Christianity | | 1815-1894 | Russia | | |
999 | Thomas Carlyle | Mathematician, Philosophy | | 1795-1881 | Scotland | | |
999 | Thomas Merton | Christianity, Mysticism, Theology | | 1915-1968 | France | 013 | |
999 | T S Eliot | Playwright | | 1888-1965 | United States | | |
999 | Valmiki | Hinduism | Ramayana | -500 BCE | India | | |
999 | Victor Hugo | Novelist, Theatre, Philosophy | | 1802-1885 | France | | |
999 | Vidyapati | | | 1352-1448 | India | | |
999 | Virgil | Mysticism, Philosophy | | 1683-1765 | Roman | | |
999 | Voltaire | Philosophy | | 1694-1778 | France | | |
999 | Vyasa | Hinduism | Vedas, Mahabharata, Puranas | ? | ? | | |
999 | Walt Whitman | Essay, Journalist | | 1819-1892 | United States, New York | 386 | |
999 | Wang Wei | Politics, Music, Paint | | 0699-0759 | China | 090 | A traveler's thoughts in the night / Wander in a thousand miles of dreams. |
999 | William Blake | Mysticism, Philosophy | w | 1757-1827 | England | 010 | If the doors of perception were cleansed everything would appear to man as it is, infinite. /// I was walking among the fires of Hell, delighted with the enjoyments of Genius; which to Angels look like torment and insanity. |
999 | William Butler Yeats | Mysticism, Fiction, Literature | Poems | 1865-1939 | Ireland | 379 | |
999 | William Shakespeare | Playwright, Actor | Hamlet, King Lear, Romeo and Juliet, Macbeth | 1564-1616 | England | | |
999 | William Wordsworth | Poetry | works | 1770-1850 | England | 376 | |
999 | Wumen Huikai | Buddhism, Zen | The Blue Clif Records, The Gateless Gate | 1183-1260 | China | 005 | The Great Way has no gate, / A thousand roads enter it. / When one passes through this gateless gate, / He freely walks between heaven and earth. |
999 | Sakai Yamei | Poetry | w | 1662?-1713 | Japan | | |
999 | Yannai | Judaism, Poetry | w | 600? | Palestine | | |
999 | Yeshe Tsogyal | Buddhism, Tibetan | | 0800? | Tibet | | The Supreme Being is the Dakini Queen of the Lake of Awareness! I have vanished into fields of lotus-light, the plenum of dynamic space, To be born in the inner sanctum of an immaculate lotus; Do not despair, have faith! When you have withdrawn attachment to this rocky defile, This barbaric Tibet, full of war and strife, Abandon unnecessary activity and rely on solitude. Practice energy control, purify your psychic nerves and seed-essence, And cultivate mahamudra and Dsokchen. ... ~ The Supreme Being is the Dakini Queen of the Lake of Awareness! |
999 | Yosa Buson | Poetry, Painting | w | 1716-1784 | Japan | 012 | In a bitter wind a solitary monk bends to words cut in stone |
999 | Yose ben Yose | Judaism | | 0500? | Israel/Palestine | | |
999 | Yuan Mei | Painting | | 1716-1798 | China, Hangzhou | | A month alone behind closed doors forgotten books, remembered, clear again. Poems come, like water to the pool Welling, up and out, from perfect silence |
999 | Abraham Maslow | Psychology | W1 | 1908-1970 | B1 | #1 | The test of a man is: does he bear apples? Does he bear fruit? /// Become aware of internal, subjective, subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes. |
999 | Alan Perlis | Computer Science | W1 | 1922-1990 | United States, Pennsylvania, Pittsburgh | #1 | We toast the Lisp programmer who pens his thoughts within nests of parentheses. /// A year spent in artificial intelligence is enough to make one believe in God |
999 | Albert Bandura | Psychology | W1 | 1925- | B1 | #1 | Q1 |
999 | Albert_Camus | Philosophy, Existentialism | W1 | 1913-1960 | B1 | #1 | The need to be right - the sign of a vulgar mind. /// Charm is getting the answer yes without asking a clear question. |
999 | Alfred Korzybski | Linguistics | W1 | 1879-1950 | B1 | #1 | The map is not the territory |
999 | Alfred North Whitehead | Philosophy, Mathematics | W1 | 1861-1947 | B1 | #1 | Knowledge shrinks as wisdom grows. /// here are no whole truths, all truths are half-truths. It is trying to treat them as whole truths that plays the devil. |
999 | Carl Jung | Psychology, Mysticism, Mythology | W1 | 1875-1961 | B1 | #1 | Called or not, God is always there. /// The image of God throws a shadow that is just as great as itself. |
999 | Fyodor Dostoevsky | Philosophy, Existentialism | Crime and Punishment, The Brothers Karamazov | 1821-? | B1 | #1 | Your worst sin is that you have destroyed and betrayed yourself for nothing. /// Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him. |
999 | Guru Rinpoche | Buddhism, Tibetan | W1 | D1 | B1 | #1 | Q1 |
999 | Meister Eckhart | Christianity, Mysticism | W1 | 1260-1328 | B1 | #1 | God is greater than God. /// God is all and all is God. /// God is at home. We are in the far country. |
999 | Plato | Philosophy | W1 | -428-348 | B1 | #1 | Q1 |
999 | Pythagoras | Philosophy, Mathematics, Mysticism | W1 | -570-495 BC | B1 | #1 | No one is free that has not obtained the empire of their self. /// You will be an immortal God, deathless, no longer mortal. |
999 | Rabbi Isaac Luria - ARIZaL "the Lion" | Judaism, Kabbalah, Luranic | W1 | 1534-1572 | Jerusalem | #1 | Q1 |
999 | Rabbi Moses Cordovero | Judaism, Kabbalah | W1 | 1522-1570 | B1 | #1 | Q1 |
999 | Rabbi Moses Luzzatto - RaMCHaL | Judaism, Kabbalah | W1 | 1707-1746 | B1 | #1 | This world is like the shore and the World to Come like the ocean |
999 | Tsongkhapa - the Man from Onion Valley | Buddhism, Tibetan | W1 | 1357-1419 | B1 | #1 | Q1 |
999 | Zhuangzi / Zhuang Zhou | S1 | W1 | -369-286 BC | B1 | #1 | Q1 |
999 | Isaac Newton | Science, Mathematics, Physics, Astronomy | W1 | 1642-1726 | B1 | #1 | |
999 | Ptolemy | Science, Mathematics, Astro, Geo | W1 | 100-170 AD | B1 | #1 | Q1 |
999 | Euclid | Science, Mathematics | W1 | -435-365 BC | B1 | #1 | Q1 |
999 | Leonardo da Vinci | Science, Art | W1 | 1452-1519 | Republic of Florence, Vinci | #1 | Q1 |
999 | Archimedes | Science, Math, Phy, Eng, Inv, Astro | W1 | -287-212 BC | B1 | #1 | Q1 |
999 | Paracelsus | Alchemist, Physician | W1 | 1493-1541 | B1 | #1 | Q1 |
999 | Aristotle | Philosophy, Science | W1 | -384-322 BC | B1 | #1 | Q1 |
999 | Plotinus | Philosophy, Christianity | W1 | 204-270 | B1 | #1 | Never did eye see the sun unless it had first become sunlike /// Never stop working on your statue until the divine glory of virtue shines out on you, until you see self-mastery enthroned upon its holy seat. |
999 | Saint Thomas Aquinas | Christianity, Philosophy | W1 | 1225-1274 | B1 | #1 | Q1 |
999 | Johannes Kepler | Science, Mathematics, Astronomy, Astrology | W1 | 1571-1630 | B1 | #1 | When ships to sail the void between the stars have been built, there will step forth men to sail these ships. /// I too play with symbols... but I play in such a way that I do not forget that I am playing. For nothing is proved by symbols... unless by sure reasons it can be demonstrated that they are not merely symbolic but are descriptions of the ways in which the two things are connected and of the causes of this connection. |
999 | Socrates | Philosophy | W1 | -470-399 BC | B1 | #1 | Q1 |
999 | Epicurus | Philosophy, Mysticism | W1 | -341-270 BC | B1 | #1 | The man least dependent upon the morrow goes to meet the morrow most cheerfully. |
999 | Alan Turing | Computer Science, Math, Log, Cryptanalysis, Philosophy, Biology | W1 | 1912-1954 | B1 | #1 | Q1 |
999 | Soren Kierkegaard | Philosophy, Theology, Poetry, Social Critic | W1 | 1813-1855 | B1 | #1 | It is so hard to believe because it is so hard to obey. /// There's nothing more fragrant, more sparkling, more intoxicating than the infinity of possibilities |
999 | Democritus | Philosophy | W1 | -460-370 BC | B1 | #1 | Q1 |
999 | Hypatia | Philosophy, Astro, Math | W1 | 350?-450 | B1 | #1 | Q1 |
999 | Maimonides | Judaism, Sephardic, Philosophy | W1 | D1 | B1 | #1 | In accordance with the divine wisdom, genesis can only take place through destruction. /// God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known. |
999 | Lao Tzu | S1 | W1 | -600? BC | B1 | #1 | A good traveler has no fixed plans and is not intent on arriving. /// We shape clay into a pot, but it is the emptiness inside that holds whatever we want. |