TERMS STARTING WITH
Autarky - A situation in which a country engages in no foreign trade.
Authorised capital stock - The maximum number of shares of common stock that can be issued under a company'sarticles of incorporation. Issued shares are normally less than the number of authorised share capital.
Authorised share capital – The maximum amount which can be legally raised by a company.
Authoritarianism ::: Believing in or characterized by unquestioning obedience to authority, as that of a dictator, rather than individual freedom of judgment and action.
Authoritarian [parents] ::: Parenting style focused on excessive rules, rigid belief systems, and the expectation of unquestioned obedience.
Authoritative [parents] ::: Parenting style focused on setting reasonable rules and expectations while encouraging communication and independence.
Authorities—alternate term for powers or
Authority - The right to command a situation, a task or an activity.
Authorized Version of Psalms 89:7, where “coun¬
Author of K'dushat Levi, collected sermons based on the parashah; Hasidic master; Poland.
Autistic thinking is a term used to refer to thinking not in accordance with the facts of reality and emphasizes preoccupation with inner experience. See also
Autistic thinking
AutoCAD ::: (CAD, product) A CAD software package for mechanical engineering, marketed by Autodesk, Inc. (1994-11-09)
AutoCAD "product, tool" A {CAD} {software} package for mechanical engineering, marketed by {Autodesk, Inc.} (1994-11-09)
Autochthonous delusion
Autocode ::: (language) 1. The assembly language accepted by AUTOCODER.2. A generic term for symbolic assembly language. Versions of Autocode were developed for Ferranti Atlas, Titan, Mercury and Pegasus and IBM 702 and IBM 705.(2001-05-14)
Autocode "language" 1. The {assembly language} accepted by {AUTOCODER}. 2. A generic term for symbolic {assembly language}. Versions of Autocode were developed for {Ferranti} {Atlas}, {Titan}, {Mercury} and {Pegasus} and {IBM 702} and {IBM 705}. (2001-05-14)
AUTOCODER "language" Possibly the first primitive {compiler}. AUTOCODER was written by Alick E. Glennie in 1952. It translated symbolic statements into {machine language} for the {Manchester Mark I} computer. Autocoding later came to be a generic term for {assembly language} programming. (1994-11-07)
AUTOCODER ::: (language) Possibly the first primitive compiler. AUTOCODER was written by Alick E. Glennie in 1952. It translated symbolic statements into machine language for the Manchester Mark I computer.Autocoding later came to be a generic term for assembly language programming. (1994-11-07)
Autocratic leadership - A leadership style where the leader makes all decisions independently. The instructions and strategies are issued from above with little opportunity for contributions to decision-making from less senior employees .
Autodesk, Inc. "company" The distributors of the {AutoCAD} {CAD} package. Address: Sausalito, CA, USA. (1994-11-09)
Autodesk, Inc. ::: (company) The distributors of the AutoCAD CAD package.Address: Sausalito, CA, USA. (1994-11-09)
Autoemancipation ::: An essay by Dr. Judah Leib (Leon) Pinsker, Autoemancipation was published in the aftermath of the pogroms that swept Russia in 1881-82. Published in 1882, it dealt with the causes of anti-Semitism and offered a possible solution for the Jews. Pinsker argued that the Jews were foreigners everywhere, and that even if they managed to assimilate, anti-Semitism would remain an incurable illness, fueled by the peculiar condition of the Jewish people, which has no language, no country and no government. The emancipation given to Jews by Gentiles was, to Pinsker, a coup de grâce. The Jews, Pinsker argued, must regain their national dignity and security and establish for themselves a land of refuge. Even more urgently needed, he argued, was a national awakening and self-liberation ("autoemancipation"), the components of the process of national renaissance. Pinsker's work became one of the basic writings on Zionism.
AUTOEXEC.BAT "operating system" The {batch file} containing commands, loaded by {MS-DOS} after running {CONFIG.SYS}. AUTOEXEC.BAT contains normal DOS commands and can be used for additional system configuration such as setting paths and variables, configuring network connections and running {application programs}. (1995-03-18)
AUTOEXEC.BAT ::: (operating system) The batch file containing commands, loaded by MS-DOS after running CONFIG.SYS. AUTOEXEC.BAT contains normal DOS commands and can be used for additional system configuration such as setting paths and variables, configuring network connections and running application programs. (1995-03-18)
Autogenes—in gnostic lore, Autogenes is an
Autogenes; "Self Generated" is a reference to the first Aeon or the guiding light (Barbelos).
AUTOGRAF "tool" A system for describing {bar charts}. ["User's Manual for AUTOGRAF", Cambridge Computer Assoc, Dec 1972]. (2001-05-14)
AUTOGRAF ::: (tool) A system for describing bar charts.[User's Manual for AUTOGRAF, Cambridge Computer Assoc, Dec 1972].(2001-05-14)
AUTOGRP ::: AUTOmated GRouPing system
AUTOGRP {AUTOmated GRouPing system}
Auto Idle ::: A facility provided by some Intel clock doubled microprocessors where the internal clock can be slowed to the external clock rate while the processor is waiting for data from memory, returning to full speed as soon as the data arrives.See also System Management Mode. (1994-11-09)
Auto Idle "processor" A facility provided by some {Intel} {clock doubled} {microprocessors} where the internal {clock} can be slowed to the external {clock rate} while the processor is waiting for {data} from {memory}, returning to full speed as soon as the data arrives. See also {System Management Mode}. (1994-11-09)
Autokabalesis
Autolisp "language" A dialect of {Lisp} used by the {Autocad} {CAD} package from {Autodesk}. (1994-11-09)
Autolisp ::: (language) A dialect of Lisp used by the Autocad CAD package from Autodesk. (1994-11-09)
Automated Engineering Design "language" (AED) (Or "ALGOL Extended for Design") A systems language for the {IBM 7090} and {IBM 360} developed at {MIT} System Laboratory ca. 1965 by a team led by Douglas T. Ross (now at {Softech}). AED is an extension of {ALGOL 60} with {records} ("plexes"), pointers, and {dynamic allocation}. {DYNAMO II} was written in AED, as was the first {BCPL} {compiler}. Versions: AED-0, AED-1, AED-JR. ["The Automated Engineering Design (AED) Approach to Generalized Computer-Aided Design", D.T. Ross, Proc ACM 22nd Natl Conf, 1967]. [Sammet 1969 and 1978]. (1995-03-26)
Automated Engineering Design ::: (language) (AED) (Or ALGOL Extended for Design) A systems language for the IBM 7090 and IBM 360 developed at MIT System Laboratory ca. 1965 by a team records (plexes), pointers, and dynamic allocation. DYNAMO II was written in AED, as was the first BCPL compiler.Versions: AED-0, AED-1, AED-JR.[The Automated Engineering Design (AED) Approach to Generalized Computer-Aided Design, D.T. Ross, Proc ACM 22nd Natl Conf, 1967].[Sammet 1969 and 1978]. (1995-03-26)
Automated_forex_trading ::: is a system of trading foreign currencies with a computer program based on a set of analyses that help determine whether to buy or sell a currency pair at a given time. Automated forex trading uses a computer program that the trader "teaches" to make decisions based on a set of technical rules. The signal generates an actual buy or sell order that is executed. oreign exchange (forex) trading has become incredibly popular in recent years thanks to the ubiquity of online trading platforms and the 24-hour nature of the market. While many institutional investors rely on algorithmic trading, retail traders have only recently been able to harness the power of automated forex trading systems. MetaTrader, TradeStation and other applications have made it easy to write simple computer programs based on technical analysis rules. Advanced traders may also create their own trading systems in programming languages like Python or R. For example, a trader may write a program that places a buy order for a currency pair when the 50-day moving average crosses above the 200-day moving average and places a sell order when the pair moves 50 pips higher. Many forex brokers let traders automatically run these programs to execute trades. https://www.investopedia.com/terms/forex/a/automated-forex-trading.asp
AUTOmated GRouPing system "tool, mathematics" (AUTOGRP) An interactive statistical analysis system, an extension of {CML}. ["AUTOGRP: An Interactive Computer System for the Analysis of Health Care Data", R.E. Mills et al, Medical Care 14(7), Jul 1976]. (1994-11-07)
AUTOmated GRouPing system ::: (tool, mathematics) (AUTOGRP) An interactive statistical analysis system, an extension of CML.[AUTOGRP: An Interactive Computer System for the Analysis of Health Care Data, R.E. Mills et al, Medical Care 14(7), Jul 1976]. (1994-11-07)
Automated Retroactive Minimal Moderation ::: (messaging) (ARMM) A Usenet robot created by Dick Depew of Munroe Falls, Ohio. ARMM was intended to automatically cancel posts from anonymous-posting loose on the night of 1993-03-31 and proceeded to spam news.admin.policy with a recursive explosion of over 200 messages.Reactions varied from amusement to outrage. The pathological messages crashed at least one mail system, and upset people paying line charges for their Usenet cautionary example of the havoc the combination of good intentions and incompetence can wreak on a network.Compare Great Worm; sorcerer's apprentice mode. See also software laser, network meltdown. (1996-01-08)
Automated Retroactive Minimal Moderation "messaging" (ARMM) A {Usenet} robot created by Dick Depew of Munroe Falls, Ohio. ARMM was intended to automatically cancel posts from anonymous-posting sites. Unfortunately, the robot's recogniser for anonymous postings triggered on its own automatically-generated control messages! Transformed by this stroke of programming ineptitude into a monster of Frankensteinian proportions, it broke loose on the night of 1993-03-31 and proceeded to {spam} {news:news.admin.policy} with a recursive explosion of over 200 messages. Reactions varied from amusement to outrage. The pathological messages crashed at least one mail system, and upset people paying line charges for their {Usenet} feeds. One poster described the ARMM debacle as "instant {Usenet} history" (also establishing the term {despew}), and it has since been widely cited as a cautionary example of the havoc the combination of good intentions and incompetence can wreak on a network. Compare {Great Worm}; {sorcerer's apprentice mode}. See also {software laser}, {network meltdown}. (1996-01-08)
AUTOMATH "language, mathematics" A very high level language for writing proofs, from Eindhoven, Netherlands. ["The Mathematical Language AUTOMATH, Its Usage and Some of its Extensions", N.G. deBruijn, in Symp on Automatic Demonstration, LNM 125, Springer 1970]. (2001-07-09)
AUTOMATH ::: (language, mathematics) A very high level language for writing proofs, from Eindhoven, Netherlands.[The Mathematical Language AUTOMATH, Its Usage and Some of its Extensions, N.G. deBruijn, in Symp on Automatic Demonstration, LNM 125, Springer 1970].(2001-07-09)
Automatically Programmed Tools "language" (APT) A language for numerically controlled machine tools. Versions: APT II (IBM 704, 1958), APT III (IBM 7090, 1961). ["APT Part Programming", McGraw-Hill]. [Sammet 1969, p. 605]. (1995-05-04)
Automatically Programmed Tools ::: (language) (APT) A language for numerically controlled machine tools.Versions: APT II (IBM 704, 1958), APT III (IBM 7090, 1961).[APT Part Programming, McGraw-Hill].[Sammet 1969, p. 605]. (1995-05-04)
Automatic drawing: The production of drawing by a medium without control of his conscious self; also, the drawing so produced.
Automatic fiscal stabilisers - Tax revenues that rise and government expenditure that falls as national income rises. The more they change with income, the bigger the stabilising effect on national income.
Automatic Mathematical TRANslation "mathematics, tool" (AMTRAN) A system developed by NASA in Huntsville in 1966 for the {IBM 1620}, based on the {Culler-Fried} System. It required a special terminal. ["AMTRAN: An Interactive Computing System", J. Reinfelds, Proc FJCC 37:537- 542, AFIPS (Fall 1970)]. (1995-11-14)
Automatic Mathematical TRANslation ::: (mathematics, tool) (AMTRAN) A system developed by NASA in Huntsville in 1966 for the IBM 1620, based on the Culler-Fried System. It required a special terminal.[AMTRAN: An Interactive Computing System, J. Reinfelds, Proc FJCC 37:537- 542, AFIPS (Fall 1970)]. (1995-11-14)
Automatic Network Routing ::: (protocol) (ANR) A source routing protocol used to route LU6.2 session and control traffic from node to node through a High Performance Routing network or subnet. ANR operates at the lower end of the SNA Path Control layer.[Relationship to OS/390?] (1997-05-08)
Automatic Network Routing "protocol" (ANR) A {source routing protocol} used to route {LU6.2} session and control traffic from {node} to node through a {High Performance Routing} network or {subnet}. ANR operates at the lower end of the {SNA} {Path Control layer}. [Relationship to {OS/390}?] (1997-05-08)
Automatic Number Identification "communications" (ANI) A service that tells the recipient of a telephone call the telephone number of the person making the call. This number can be passed to computer equipment to automatically retrieve associated information about the caller, i.e. account status, billing records, etc. See {CTI}. (1996-12-08)
Automatic Number Identification ::: (communications) (ANI) A service that tells the recipient of a telephone call the telephone number of the person making the call. This number can be passed to computer equipment to automatically retrieve associated information about the caller, i.e. account status, billing records, etc.See CTI. (1996-12-08)
Automatic obedience is an exaggerated co-operation with an examiner's request, as if the patient were an 'automaton' robotically obeying a command. It is usually a sign of catatonia.
Automatic obedience
Automatic painting: The production of paintings by a medium without control of his conscious self; also, the painting so produced.
Automatic Repeat Request "communications" (ARQ) A {modem} error control {protocol} in which the receiver asks the transmitter to resend corrupted data. (1995-11-14)
Automatic Repeat Request ::: (communications) (ARQ) A modem error control protocol in which the receiver asks the transmitter to resend corrupted data. (1995-11-14)
Automatic Send Receive "hardware" (ASR) Part of a designation for a hard-copy {terminal}, manufactured by {Teletype Corporation}, which could be commanded remotely to send the contents of its {paper tape} reader. The ASR-33 was the most common {minicomputer} terminal in the early 1970s. (1995-11-23)
Automatic Send Receive ::: (hardware) (ASR) Part of a designation for a hard-copy terminal, manufactured by Teletype Corporation, which could be commanded remotely to send the contents of its paper tape reader. The ASR-33 was the most common minicomputer terminal in the early 1970s. (1995-11-23)
Automatic Sequence Controlled Calculator ::: Mark 1
Automatic Sequence Controlled Calculator {Mark 1}
Automatic speech: The phenomenon of a medium’s speaking without control of his conscious self.
Automatic stabiliser - A mechanism that decreases the size of fluctuations in aggregate expenditure.
Automatic teller machine (ATM) - An unattended machine (outside some banks) that dispenses money or allows an individual to conduct unassisted business transactions with the ATM when a personal coded card is used.
Automatic writings and spiritualistic seances arc a very mix- ed affair. Part comes from the subconscious mind of the medium and part from that of the stUeis. Usually these seances etc. put one into rapport with a very low world of vital beings and forces.
Automatic Writing The practice in which a person takes pen and paper, makes his mind blank, and waits for his pen to write by some involuntary impulse. Sometimes the pen is replaced by a mechanical device such as an ouija board. The results vary from purely negative ones, through the stage of illegible scrawls, up to elaborate consecutive messages or even quotations from rare books. The ability of different persons to succeed in this practice varies, a minority being specially apt; and the aptitude can be developed by practice. The usual spiritualistic explanation is that these writings are communications from those “on the other side.” But in every case it is necessary for the automatic writer to resign the control of his own will over his physical and vital-astral body and to surrender these to the use of influences unknown to him.
Automatic writing: The production of script by a medium without control of his conscious self; also, the script so produced.
Automation - the technique, method, or system of operating or controlling a process by highly automatic means, as by electronic devices, reducing human intervention to a minimum. See /r/Automate.
Automatische Rechenplanfertigung "language" A programming language published in 1952 by Heinz Rutishauser (1918-70). [Features?] (2001-07-09)
Automatische Rechenplanfertigung ::: (language) A programming language published in 1952 by Heinz Rutishauser (1918-70).[Features?](2001-07-09)
Automatism: In mediumistic and parapsychological terminology, the collective term for automatic writing, automatic drawing (q.v.), and all other activities performed without the conscious awareness and will of the individual.
Automatisms are sequences of activity that occur without conscious control. They may be simple and repetitive (tic-like) or complex, and are usually natural-looking but purposeless; for example, repeatedly going through the motions of buttering a piece of bread when there is no bread there. Automatic behaviour is not usually recalled afterwards.
Automatism
AUTOMATIZATION The monad reaches the highest level of consciousness
(objective self-consciousness) in a kind of matter when it completely dominates the corresponding envelope of the monad and its consciousness functions have been taken over by the next higher envelope through automatization. (P 2.27.5, 2.41.5)
Automatrix, Inc. ::: (company) The company which produced CAM-PC.Address: Ballston Spa, NY, USA. . (1995-04-21)
Automatrix, Inc. "company" The company which produced {CAM-PC}. Address: Ballston Spa, NY, USA. {(http://automatrix.com/)}. (1995-04-21)
Autonomic Nervous System ::: Part of the peripheral nervous system that regulates the involuntary actions of the body (e.g., breathing, heart rate, blood pressure, pupil dilation). Also regulates the Fight or Flight Phenomenon.
Autonomous Areas ::: Those areas of the occupied territories that were transferred to the control of Palestinian authorities following the Declaration of Principles. This includes areas of Gaza Strip and West Bank and as of 1995, Jenin, Nablus, Tulkarm, Qalqilya, Ramalla, and Bethlehem.
Autonomous consumption - The part of consumption that is independent of, or does not depend on, the level of disposable income. Changes in autonomous consumption shift the consumption function.
Autonomous expenditure - In macroeconomics, elements of expenditure that do not vary systematically with other variables, such as national income and the interest rate, but are determined by forces outside of the theory.
Autonomous System "networking, routing" (AS) A collection of {routers} under a single administrative authority, using a common {Interior Gateway Protocol} for routing {packets}. (2001-09-16)
Autonomous System ::: (networking, routing) (AS) A collection of routers under a single administrative authority, using a common Interior Gateway Protocol for routing packets.(2001-09-16)
Autonomous System Number "networking, routing" (ASN) Used for {routing} on the {Internet}. [Does each ASN uniquely identify an {Autonomous System}?] (2001-09-16)
Autonomous System Number ::: (networking, routing) (ASN) Used for routing on the Internet.[Does each ASN uniquely identify an Autonomous System?](2001-09-16)
Autonomous vehicle - a motor vehicle that uses artificial intelligence, sensors and global positioning system coordinates to drive itself without the active intervention of a human operator. See /r/SelfDrivingCars
Autonomy Plan ::: Menachem Begin presented this plan in December 1977 which to offered limited self-administration for the Palestinian residents in the Occupied Territories. It was approved by Egypt and the Knesset later on in 1977 and talks between Egypt and Israel were initiated in 1979. By 1980, Israel presented a model for the Self-Governing Authority for the Occupied Territories, which outlined full personal autonomy, and shared and residual powers which would be administered.
Autopass "programming" ["Autopass: An Automatic Programming System for Computer-Controlled Mechanical Assembly", L.I. Lieberman et al, IBM J Res Dev 21(4):321-333, 1979]. (2001-09-16)
Autopass ::: (programming)[Autopass: An Automatic Programming System for Computer-Controlled Mechanical Assembly, L.I. Lieberman et al, IBM J Res Dev 21(4):321-333, 1979].(2001-09-16)
Autopator—one of the 3 powers established
AUTO-PROMPT "language" A {numerical control} language from {IBM} for {3D} milling. [Sammet 1969, p.606]. (2001-09-25)
AUTO-PROMPT ::: (language) A numerical control language from IBM for 3D milling.[Sammet 1969, p.606].(2001-09-25)
Autoscopy is the reduplicative hallucination of "seeing one's own body at a distance" and the person sees it from the place where he or she is located. Autoscopy is sometimes used synonymously with out-of-body experience.
Autoscopy
Autostat "language" A language for statistical programming. ["Autostat: A Language for Statistical Programming", A.S. Douglas et al, Computer J 3:61, 1960]. (2001-09-25)
Autostat ::: (language) A language for statistical programming.[Autostat: A Language for Statistical Programming, A.S. Douglas et al, Computer J 3:61, 1960].(2001-09-25)
AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.
Autotrading ::: is a trading plan based around the buying and selling of orders placed automatically from an underlying system or program. The buy or sell orders are sent out to be executed in the market when a certain set of criteria is met. BREAKING DOWN 'Autotrading' Autotrading is a type of trading plan that allows investors to capitalize on market opportunities in real time. It typically involves complex programming through advanced software trading systems. Traders can program software systems to make automatic trades based on a customized trading strategy. Basic forms of autotrading can also be utilized by all types of retail investors. Overall, autotrading systems are used in a wide range of markets including stocks, futures, options and forex. Autotrading Capabilities Generally autotrading requires a pre-determined trading strategy. It can be structured in various ways for all types of investors. Retail investors may deploy basic autotrading plans through the use of automated investing at specific times or through conditional orders on brokerage platforms. Conditional orders allow an investor to enter trades at specified levels for automatic execution when a price is reached. Institutional investors and technical traders will use complex trading systems that allow for conditional orders and grid trading. These investors use more complex conditional orders that can be generated through advanced charting software systems, advanced trading platforms or a combination of both. Many technical day traders will subscribe to trading systems such as ProfitSource that work in connection with a trading platform to place automated trades. Brokerage platforms such as TD Ameritrade and Interactive Brokers are also popular for technical autotraders. Institutional investors will typically have their own proprietary trading platforms that allow for auto trading through algorithmic programming. (See also Choosing the Right Day-Trading Software) Autotrading Strategies Investors use autotrading to execute pre-programmed trades in real time. Autotrading allows all types of investors to build trading plans for capitalizing on their own trading strategies. Institutional investors may use complex algorithms that seek to place trades for investment portfolios based on defined criteria governed by a portfolio’s objective. Technical day traders will use auto trading to invest based on technical market signals. Many day traders choose to automate investing through a grid trading strategy. Grid trading strategies can be useful for investing into a trend as they allow automated investing triggered by incremental moves of the security’s price in a specified direction. Technical day traders also commonly use complex conditional orders for auto trading. These types of orders allow an investor to specify an entry price and build a collar around the trade to institute pre-determined profit and loss levels for risk management. Autotrading is also popular for investors in the forex market. Forex autotrading also allows for customized programming. Many forex traders will choose to invest with preset autotrading platforms that offer autotrading based on trading strategies developed by the software provider. (See also Forex automation software for hands-free trading)
Autumn 1965.
Autumn (Ardarcel)
Autumn. See SEASONS
autarchy ::: absolute rule or power; despotism; absolute sovereignty.
autarchy ::: n. --> Self-sufficiency.
authentical ::: a. --> Authentic.
authentically ::: adv. --> In an authentic manner; with the requisite or genuine authority.
authenticalness ::: n. --> The quality of being authentic; authenticity.
authenticated ::: imp. & p. p. --> of Authenticate
authenticate ::: v. t. --> To render authentic; to give authority to, by the proof, attestation, or formalities required by law, or sufficient to entitle to credit.
To prove authentic; to determine as real and true; as, to authenticate a portrait.
authenticating ::: p. pr. & vb. n. --> of Authenticate
authentication ::: (security) The verification of the identity of a person or process. In a communication system, authentication verifies that messages really come from their stated source, like the signature on a (paper) letter.(2001-03-16)
authentication "security" The verification of the identity of a person or process. In a communication system, authentication verifies that messages really come from their stated source, like the signature on a (paper) letter. The most common form of authentication is typing a user name (which may be widely known or easily guessable) and a corresponding {password} that is presumed to be known only to the individual being authenticated. Another form of authentication is {biometrics}. (2007-02-22)
authenticity ::: n. --> The quality of being authentic or of established authority for truth and correctness.
Genuineness; the quality of being genuine or not corrupted from the original.
authenticly ::: adv. --> Authentically.
authenticness ::: n. --> The quality of being authentic; authenticity.
authentic ::: n. --> Having a genuine original or authority, in opposition to that which is false, fictitious, counterfeit, or apocryphal; being what it purports to be; genuine; not of doubtful origin; real; as, an authentic paper or register.
Authoritative.
Of approved authority; true; trustworthy; credible; as, an authentic writer; an authentic portrait; authentic information.
Vested with all due formalities, and legally attested.
authentic ::: not false or copied; genuine; real, original. authenticity.
authentics ::: n. --> A collection of the Novels or New Constitutions of Justinian, by an anonymous author; -- so called on account of its authenticity.
authochthonic ::: a. --> Alt. of Autochthonous
authochthons ::: pl. --> of Autochthon
author, 1888.
author ::: 1. An originator or creator, one who originates or gives existence to anything. 2. He who gives rise to or causes an action, event, circumstance, state, or condition of things. 3. The composer or writer of a treatise, play, poem, book, etc. authors.
authoress ::: n. --> A female author.
authorial ::: a. --> Of or pertaining to an author.
authorial attitude: see authorial intention.
authorial intention: The phrase indicates what the author meant when s/ he wrote a text. Many modern critics suppose that what the author may or may not have intended is immaterial, that there is no fixed meaning in a text, and that an individual reader's interpretation is all-important.
authoring "hypertext" Creating a {hypertext} or {hypermedia} document. (1994-11-07)
authoring ::: (hypertext) Creating a hypertext or hypermedia document. (1994-11-07)
authorises ::: gives permission for, formal approval to; sanctions or approves.
authorism ::: n. --> Authorship.
authoritarianism ::: An organization or a state that enforces strong, and sometimes oppressive measures against those in its sphere of influence, generally without attempts at gaining their consent and often not allowing feedback on its policies. In an authoritarian state, citizens are subject to state authority in many aspects of their lives, including many that other political philosophies would see as matters of personal choice. There are various degrees of authoritarianism; even very democratic and liberal states will show authoritarianism to some extent, for example in areas of national security.
authoritarian personality: personality style strongly associated with prejudicedattitudes, where the person is intolerant of ambiguity or uncertainty, submissive to those in authority and dismissive or arrogant towards those perceived to be of lower social status.
authoritative ::: a. --> Having, or proceeding from, due authority; entitled to obedience, credit, or acceptance; determinate; commanding.
Having an air of authority; positive; dictatorial; peremptory; as, an authoritative tone.
authorities contend differently. They point out that Gabriel, Metatron, and Zagzagel each had
authorities. John of Damascus places forces 3rd
authorities ::: pl. --> of Authority
authorities, sanctities, voices, regents, apparitions,
authorities, see Appendix.
authority ::: n. --> Legal or rightful power; a right to command or to act; power exercised buy a person in virtue of his office or trust; dominion; jurisdiction; authorization; as, the authority of a prince over subjects, and of parents over children; the authority of a court.
Government; the persons or the body exercising power or command; as, the local authorities of the States; the military authorities.
The power derived from opinion, respect, or esteem;
authority ::: the power to enforce laws, exact obedience, command, determine, or judge.
authorizable ::: a. --> Capable of being authorized.
authorization ::: n. --> The act of giving authority or legal power; establishment by authority; sanction or warrant.
authorized ::: imp. & p. p. --> of Authorize ::: a. --> Possessed of or endowed with authority; as, an authorized agent.
Sanctioned by authority.
authorizer ::: n. --> One who authorizes.
authorize ::: v. t. --> To clothe with authority, warrant, or legal power; to give a right to act; to empower; as, to authorize commissioners to settle a boundary.
To make legal; to give legal sanction to; to legalize; as, to authorize a marriage.
To establish by authority, as by usage or public opinion; to sanction; as, idioms authorized by usage.
To sanction or confirm by the authority of some one;
authorizing ::: p. pr. & vb. n. --> of Authorize
authorless ::: a. --> Without an author; without authority; anonymous.
authorly ::: a. --> Authorial.
author ::: n. --> The beginner, former, or first mover of anything; hence, the efficient cause of a thing; a creator; an originator.
One who composes or writes a book; a composer, as distinguished from an editor, translator, or compiler.
The editor of a periodical.
An informant. ::: v. t.
author of The Book of the Angel Raziel (Sefer
author’s craft: Similar to writer’s craft, this term refers to the style and devicesused by an author. See poetic techniques and literary devices
authorship credited to Eleazor of Worms. In
authorship, in part, of Isaiah 24:16. In The Zohar
authorship ::: n. --> The quality or state of being an author; function or dignity of an author.
Source; origin; origination; as, the authorship of a book or review, or of an act, or state of affairs.
authors or advocates of anarchy; leaders of revolt.
author: The composer or writer of any literary work, be it a novel, essay or poem. It is more appropriate, however, to identify a poem’s author as a poet.
authotype ::: n. --> A type or block containing a facsimile of an autograph.
autistic disorder (autism): a developmental disorder, whereby children are unresponsive and avoid contact with others, and demonstrate a lack of language and communication skills. Autism is a type of pervasive developmental disorder.
auto- ::: --> A combining form, with the meaning of self, one&
autobaud ::: automatic baud rate detection
autobaud {automatic baud rate detection}
autobiographer ::: n. --> One who writers his own life or biography.
autobiographic ::: a. --> Alt. of Autobiographical
autobiographical ::: a. --> Pertaining to, or containing, autobiography; as, an autobiographical sketch.
autobiographical memoir: a book concerned with events in the author's life, but not a comprehensive autobiography.
autobiographical novel: In contrast with the autobiography , an autobiographical novel is a semi-fictional account established in part on the author's life experience, but these experiences are often transposed onto a fictional character or intermixed with fictional events.
autobiographies ::: pl. --> of Autobiography
autobiographist ::: n. --> One who writes his own life; an autobiographer.
autobiography: a narrative of a person 's life written by her or himself.
autobiography ::: n. --> A biography written by the subject of it; memoirs of one&
autobogotiphobia ::: bogotify
autobogotiphobia {bogotify}
autocarpian ::: a. --> Consisting of the ripened pericarp with no other parts adnate to it, as a peach, a poppy capsule, or a grape.
autocarpous ::: a. --> Alt. of Autocarpian
autocephalous ::: a. --> Having its own head; independent of episcopal or patriarchal jurisdiction, as certain Greek churches.
autochronograph ::: n. --> An instrument for the instantaneous self-recording or printing of time.
autochthonal ::: a. --> Alt. of Autochthonous
autochthones ::: pl. --> of Autochthon
autochthonism ::: n. --> The state of being autochthonal.
autochthon ::: n. --> One who is supposed to rise or spring from the ground or the soil he inhabits; one of the original inhabitants or aborigines; a native; -- commonly in the plural. This title was assumed by the ancient Greeks, particularly the Athenians.
That which is original to a particular country, or which had there its origin.
autochthonous ::: a. --> Aboriginal; indigenous; native.
autochthony ::: n. --> An aboriginal or autochthonous condition.
autoclave ::: n. --> A kind of French stewpan with a steam-tight lid.
autoconfiscate "software, jargon" A term coined by Noah Friedman meaning to set up or modify a {source-code} distribution so that it configures and builds using the {GNU project}'s {autoconf}/automake/libtools suite. (2002-09-20)
autoconfiscate ::: (software, jargon) A term coined by Noah Friedman meaning to set up or modify a source-code distribution so that it configures and builds using the GNU project's autoconf/automake/libtools suite.(2002-09-20)
autoconf "software, tool" The {GNU project}'s tool that configures a source code distribution to compile and run on a different platform. Among {open source} {hackers}, a mere running {binary} of a program is not considered a full release; what's interesting is a source tree that can be built into binaries using standard tools. Since the mid-1990s, autoconf, {automake}, and {libtools} have been the standard way to make a distribution portable so that it can be built on multiple {operating systems} without change. (2002-09-20)
autoconf ::: (software, tool) The GNU project's tool that configures a source code distribution to compile and run on a different platform.Among open source hackers, a mere running binary of a program is not considered a full release; what's interesting is a source tree that can be built into libtools have been the standard way to make a distribution portable so that it can be built on multiple operating systems without change.(2002-09-20)
autocracies ::: pl. --> of Autocracy
autocracy ::: n. --> Independent or self-derived power; absolute or controlling authority; supremacy.
Supreme, uncontrolled, unlimited authority, or right of governing in a single person, as of an autocrat.
Political independence or absolute sovereignty (of a state); autonomy.
The action of the vital principle, or of the instinctive powers, toward the preservation of the individual; also, the vital
autocracy ::: unlimited authority, power or influence; absolute government. autocracies.
autocrat ::: a. --> An absolute sovereign; a monarch who holds and exercises the powers of government by claim of absolute right, not subject to restriction; as, Autocrat of all the Russias (a title of the Czar).
One who rules with undisputed sway in any company or relation; a despot.
autocratic ::: a. --> Alt. of Autocratical
autocratical ::: a. --> Of or pertaining to autocracy or to an autocrat; absolute; holding independent and arbitrary powers of government.
autocratorical ::: a. --> Pertaining to an autocrator; absolute.
autocrator ::: n. --> An autocrat.
autocratrix ::: n. --> A female sovereign who is independent and absolute; -- a title given to the empresses of Russia.
autocratship ::: n. --> The office or dignity of an autocrat.
auto-da-fé: From the Portuguese, meaning "act of faith", the term refers to the late medieval church's ceremonial execution en masse of accused witches, Jews, heretics, or Muslims. The execution was frequently achieved by burning at the stake.
auto-da-fe ::: n. --> A judgment of the Inquisition in Spain and Portugal condemning or acquitting persons accused of religious offenses.
An execution of such sentence, by the civil power, esp. the burning of a heretic. It was usually held on Sunday, and was made a great public solemnity by impressive forms and ceremonies.
A session of the court of Inquisition.
auto-de-fe ::: n. --> Same as Auto-da-fe.
autodidact ::: n. --> One who is self-taught; an automath.
autodynamic ::: a. --> Supplying its own power; -- applied to an instrument of the nature of a water-ram.
autofecundation ::: n. --> Self-impregnation.
autogamous ::: a. --> Characterized by autogamy; self-fertilized.
autogamy ::: n. --> Self-fertilization, the fertilizing pollen being derived from the same blossom as the pistil acted upon.
autogeneal ::: a. --> Self-produced; autogenous.
autogenesis ::: n. --> Spontaneous generation.
autogenetic ::: a. --> Relating to autogenesis; self-generated.
autogenous ::: a. --> Self-generated; produced independently.
Developed from an independent center of ossification.
autogenously ::: adv. --> In an autogenous manner; spontaneously.
autographal ::: a. --> Autographic.
autographic ::: a. --> Alt. of Autographical
autographical ::: a. --> Pertaining to an autograph, or one&
autograph ::: n. --> That which is written with one&
autography ::: n. --> The science of autographs; a person&
autokinetic effect: an optical illusion experienced when a person in a totally dark room sees a stationary spot of light appearing to move.
autolatry ::: n. --> Self-worship.
autoloader ::: stack loader
autoloader {stack loader}
automagically "jargon" /aw-toh-maj'i-klee/ or /aw-toh-maj'i-k*l-ee/ Automatically, but in a way that, for some reason (typically because it is too complicated, or too ugly, or perhaps even too trivial), the speaker doesn't feel like explaining to you. E.g. "The C-INTERCAL compiler generates C, then automagically invokes {cc} to produce an executable." See {magic}. [{Jargon File}] (2001-05-18)
automagically ::: (jargon) /aw-toh-maj'i-klee/ or /aw-toh-maj'i-k*l-ee/ Automatically, but in a way that, for some reason (typically because it is too complicated, or too ugly, or perhaps even too trivial), the speaker doesn't feel like explaining to you.E.g. The C-INTERCAL compiler generates C, then automagically invokes cc to produce an executable.See magic.[Jargon File](2001-05-18)
automata ::: automaton
automata {automaton}
automata ::: pl. --> of Automaton
automata theory ::: automaton
automata theory {automaton}
automata theory ::: The study of abstract machines and automata, as well as the computational problems that can be solved using them. It is a theory in theoretical computer science and discrete mathematics (a subject of study in both mathematics and computer science).
automated planning and scheduling
automated reasoning ::: An area of computer science and mathematical logic dedicated to understanding different aspects of reasoning. The study of automated reasoning helps produce computer programs that allow computers to reason completely, or nearly completely, automatically. Although automated reasoning is considered a sub-field of artificial intelligence, it also has connections with theoretical computer science, and even philosophy.
automated testing "testing" Software testing assisted with software tools that require no operator input, analysis, or evaluation. (2001-05-20)
automated testing ::: (testing) Software testing assisted with software tools that require no operator input, analysis, or evaluation.(2001-05-20)
automath ::: n. --> One who is self-taught.
automatic ::: a. --> Alt. of Automatical
automatical ::: a. --> Having an inherent power of action or motion.
Pertaining to, or produced by, an automaton; of the nature of an automaton; self-acting or self-regulating under fixed conditions; -- esp. applied to machinery or devices in which certain things formerly or usually done by hand are done by the machine or device itself; as, the automatic feed of a lathe; automatic gas lighting; an automatic engine or switch; an automatic mouse.
Not voluntary; not depending on the will; mechanical;
automatically ::: adv. --> In an automatic manner.
automatic baud rate detection ::: (communications) (ABR, autobaud) A process by which a receiving device determines the speed, code level, and stop bits of incoming data by examining receiving device to accept data from a variety of transmitting devices operating at different speeds without needing to establish data rates in advance. (1996-06-18)
automatic baud rate detection "communications" (ABR, autobaud) A process by which a receiving device determines the speed, {code level}, and {stop bits} of incoming data by examining the first character, usually a preselected sign-on character. ABR allows the receiving device to accept data from a variety of transmitting devices operating at different speeds without needing to establish data rates in advance. (1996-06-18)
automatic hyphenation "text" A feature of some {word processors} which can insert {hyphens} into words which would otherwise extend beyond the right hand margin of the page. More advanced word processors may have options to control the position of the hyphen, to restrict certain words from being hyphenated, and to allow custom dictionaries of hyphenation points to be built up. (1996-08-02)
automatic hyphenation ::: (text) A feature of some word processors which can insert hyphens into words which would otherwise extend beyond the right hand margin of the page.More advanced word processors may have options to control the position of the hyphen, to restrict certain words from being hyphenated, and to allow custom dictionaries of hyphenation points to be built up. (1996-08-02)
automatic processing: a rapid mental operation that does not involve conscious awareness and often improves with practice, e.g. the Stroop effect.
automaticwriting ::: Automatic Writing Writing performed by someone (often a medium) while in a trance or altered state of consciousness. It is claimed to be the product of communication with a spiritual being, although psychical researchers believe it comes from the writer's own subconscious. The writing process is much faster than ordinary handwriting, with the script being larger and usually more expansive. Automatic writing can be produced as 'mirror script' and 'backwards' or 'reverse' writing (where the writer starts at the bottom right hand side of a page and finishes at the top left). The writer is normally totally unaware of what he or she has written.
automation ::: Automatic, as opposed to human, operation or control of a process, equipment or a system; or the techniques and equipment used to achieve this. Most often applied to computer (or at least electronic) control of a manufacturing process.See also design automation, office automation, manularity, Manufacturing Automation Protocol, PEARL, QBE. (1994-10-21)
automation "systems, robotics" Control of processes, equipment or systems by computer (or simpler electronics), typically replacing human control. Often used for control of a manufacturing process where the term may or may not imply the use of some kind of general purpose robot. See also {design automation}, {office automation}, {manularity}, {Manufacturing Automation Protocol}, {PEARL}, {QBE}. (1994-10-21)
automatism ::: n. --> The state or quality of being automatic; the power of self-moving; automatic, mechanical, or involuntary action. (Metaph.) A theory as to the activity of matter.
automatism
automaton ::: one whose actions are purely involuntary or mechanical; a robot.
automaton "robotics, mathematics, algorithm" (Plural automata) A machine, {robot}, or {formal system} designed to follow a precise sequence of instructions. Automata theory, the invention and study of automata, includes the study of the capabilities and limitations of computing processes, the manner in which systems receive input, process it, and produce output, and the relationships between behavioural theories and the operation and use of automated devices. See also {cellular automaton}, {finite state machine}. (1996-04-23)
automaton ::: (robotics, mathematics, algorithm) (Plural automata) A machine, robot, or formal system designed to follow a precise sequence of instructions.Automata theory, the invention and study of automata, includes the study of the capabilities and limitations of computing processes, the manner in which systems receive input, process it, and produce output, and the relationships between behavioural theories and the operation and use of automated devices.See also cellular automaton, finite state machine. (1996-04-23)
automatons ::: pl. --> of Automaton
automaton ::: v. i. --> Any thing or being regarded as having the power of spontaneous motion or action.
A self-moving machine, or one which has its motive power within itself; -- applied chiefly to machines which appear to imitate spontaneously the motions of living beings, such as men, birds, etc.
automatous ::: a. --> Automatic.
automorphic ::: a. --> Patterned after one&
automorphism ::: n. --> Automorphic characterization.
autonomasy ::: n. --> The use of a word of common or general signification for the name of a particular thing; as, "He has gone to town," for, "He has gone to London."
autonomic ::: a. --> Having the power of self-government; autonomous.
autonomic computing (AC) ::: The self-managing characteristics of distributed computing resources, adapting to unpredictable changes while hiding intrinsic complexity to operators and users. Initiated by IBM in 2001, this initiative ultimately aimed to develop computer systems capable of self-management, to overcome the rapidly growing complexity of computing systems management, and to reduce the barrier that complexity poses to further growth.[33]
autonomic conditioning (also called 'learned operant control of autonomic responses'): the conditioning of changes in autonomic (involuntary) responses (such as heart rate or blood pressure) by means of operant reinforcement.
autonomic nervous system: part of the nervous system that maintains the normal functioning of the body's inner environment The ANS has two subdivisions: (a) the sympathetic division whose activity mobilises energy resources and prepares the body for action, and (b) the parasympathetic divisionwhose activity tends to conserve the body's energy resources and restore inner calm.
autonomic nervous system ::: The components of the nervous system (peripheral and central) concerned with the regulation of smooth muscle, cardiac muscle, and glands (see also visceral motor system).
autonomous ::: a. --> Independent in government; having the right or power of self-government.
Having independent existence or laws.
autonomous car
autonomous robot ::: A robot that performs behaviors or tasks with a high degree of autonomy. Autonomous robotics is usually considered to be a subfield of artificial intelligence, robotics, and information engineering.[37]
autonomy ::: 1. Independence or freedom, as of the will or one"s actions. 2. Self-government. autonomies.
autonomy ::: n. --> The power or right of self-government; self-government, or political independence, of a city or a state.
The sovereignty of reason in the sphere of morals; or man&
autoomist ::: n. --> One who advocates autonomy.
autophagi ::: n. pl. --> Birds which are able to run about and obtain their own food as soon as hatched.
autophoby ::: n. --> Fear of one&
autophony ::: n. --> An auscultatory process, which consists in noting the tone of the observer&
autopilot code "jargon, humour" {Code} that was written by a programmer on "auto-pilot" who wasn't really thinking about what they were doing. [{Dodgy Coder (http://www.dodgycoder.net/2011/11/yoda-conditions-pokemon-exception.html)}]. (2014-08-21)
autoplastic ::: a. --> Of or pertaining to autoplasty.
autoplasty ::: n. --> The process of artificially repairing lesions by taking a piece of healthy tissue, as from a neighboring part, to supply the deficiency caused by disease or wounds.
autopoiesis ::: Proposed by biologist Humberto Maturana and cognitive scientist Francisco Varela, autopoiesis refers to the “self-production” or “self-making” of an organism. In Integral Theory, it is derived by looking at the biological phenomenology of an organism. A firstperson approach to a third-person singular reality. The inside view of the exterior of an individual (i.e., the inside view of a holon in the Upper-Right quadrant). Exemplary of a zone-
autoprojector "theory" A self-applicable {partial evaluator}. (2001-09-16)
autoprojector ::: (theory) A self-applicable partial evaluator.(2001-09-16)
autopsic ::: a. --> Alt. of Autopsical
autopsical ::: a. --> Pertaining to autopsy; autoptical.
autopsorin ::: n. --> That which is given under the doctrine of administering a patient&
autopsy ::: a. --> Personal observation or examination; seeing with one&
autoptic ::: a. --> Alt. of Autoptical
autoptical ::: a. --> Seen with one&
autoptically ::: adv. --> By means of ocular view, or one&
autoschediastic ::: a. --> Alt. of Autoschediastical
autoschediastical ::: a. --> Extemporary; offhand.
autos-da-fe ::: pl. --> of Auto-da-fe
autos-de-fe ::: pl. --> of Auto-de-fe
autostereogram ::: SIRDS
autostereogram {SIRDS}
autostylic ::: a. --> Having the mandibular arch articulated directly to the cranium, as in the skulls of the Amphibia.
autotheism ::: n. --> The doctrine of God&
autotheist ::: n. --> One given to self-worship.
autotype ::: n. --> A facsimile.
A photographic picture produced in sensitized pigmented gelatin by exposure to light under a negative; and subsequent washing out of the soluble parts; a kind of picture in ink from a gelatin plate.
autotypography ::: n. --> A process resembling "nature printing," by which drawings executed on gelatin are impressed into a soft metal plate, from which the printing is done as from copperplate.
autotypy ::: n. --> The art or process of making autotypes.
autumnal ::: a. --> Of, belonging to, or peculiar to, autumn; as, an autumnal tint; produced or gathered in autumn; as, autumnal fruits; flowering in autumn; as, an autumnal plant.
Past the middle of life; in the third stage.
autumnal ::: of, belonging to or suggestive of, autumn.
autumn ::: n. --> The third season of the year, or the season between summer and winter, often called "the fall." Astronomically, it begins in the northern temperate zone at the autumnal equinox, about September 23, and ends at the winter solstice, about December 23; but in popular language, autumn, in America, comprises September, October, and November.
The harvest or fruits of autumn.
The time of maturity or decline; latter portion; third
autumn. [Rf de Abano, The Heptameron ; Barrett,
autumn ::: the season of the year between summer and winter, lasting from the autumnal equinox to the winter solstice and from September to December in the Northern Hemisphere; fall.
TERMS ANYWHERE
10 ordinary dreams) are usually in the great mass experiences of the vital plane, a world of supraphysical life, full of variety and interest, with many provinces, luminous or obscure, beauti- ful or perilous, often extremely attractive, where we can get much knowledge loo both of our concealed pans of nature and of things happening to us behind the veil and of others which are of concern for the development of our parts of nature. The vital being in us then may get very much attracted to this range of experience, may want to live more in it and less in the outer life.
1. Greatest in importance, degree, significance, character, or achievement. greatest; utmost; ultimate. 2. Highest in rank or authority; paramount; sovereign; chief. supremeness.
aard-wolf ::: n. --> A carnivorous quadruped (Proteles Lalandii), of South Africa, resembling the fox and hyena. See Proteles. html{color:
abbess ::: n. --> A female superior or governess of a nunnery, or convent of nuns, having the same authority over the nuns which the abbots have over the monks. See Abbey.
abdicate ::: v. t. --> To surrender or relinquish, as sovereign power; to withdraw definitely from filling or exercising, as a high office, station, dignity; as, to abdicate the throne, the crown, the papacy.
To renounce; to relinquish; -- said of authority, a trust, duty, right, etc.
To reject; to cast off.
To disclaim and expel from the family, as a father his child; to disown; to disinherit.
abdication ::: n. --> The act of abdicating; the renunciation of a high office, dignity, or trust, by its holder; commonly the voluntary renunciation of sovereign power; as, abdication of the throne, government, power, authority.
ablaut ::: n. --> The substitution of one root vowel for another, thus indicating a corresponding modification of use or meaning; vowel permutation; as, get, gat, got; sing, song; hang, hung.
abrogate ::: a. --> Abrogated; abolished. ::: v. t. --> To annul by an authoritative act; to abolish by the authority of the maker or his successor; to repeal; -- applied to the repeal of laws, decrees, ordinances, the abolition of customs, etc.
To put an end to; to do away with.
abrogation ::: n. --> The act of abrogating; repeal by authority.
abrogator ::: n. --> One who repeals by authority.
absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.
absolute ::: a. --> Loosed from any limitation or condition; uncontrolled; unrestricted; unconditional; as, absolute authority, monarchy, sovereignty, an absolute promise or command; absolute power; an absolute monarch.
Complete in itself; perfect; consummate; faultless; as, absolute perfection; absolute beauty.
Viewed apart from modifying influences or without comparison with other objects; actual; real; -- opposed to relative and
absolutist ::: n. --> One who is in favor of an absolute or autocratic government.
One who believes that it is possible to realize a cognition or concept of the absolute. ::: a. --> Of or pertaining to absolutism; arbitrary; despotic;
abuse ::: v. t. --> To put to a wrong use; to misapply; to misuse; to put to a bad use; to use for a wrong purpose or end; to pervert; as, to abuse inherited gold; to make an excessive use of; as, to abuse one&
abusive ::: a. --> Wrongly used; perverted; misapplied.
Given to misusing; also, full of abuses.
Practicing abuse; prone to ill treat by coarse, insulting words or by other ill usage; as, an abusive author; an abusive fellow.
Containing abuse, or serving as the instrument of abuse; vituperative; reproachful; scurrilous.
Tending to deceive; fraudulent; cheating.
accredit ::: v. t. --> To put or bring into credit; to invest with credit or authority; to sanction.
To send with letters credential, as an ambassador, envoy, or diplomatic agent; to authorize, as a messenger or delegate.
To believe; to credit; to put trust in.
To credit; to vouch for or consider (some one) as doing something, or (something) as belonging to some one.
achillean ::: a. --> Resembling Achilles, the hero of the Iliad; invincible. html{color:
acknowledged ::: recognized the existence, truth or fact of; admitted as true, valid, or authoritative.
acknowledge ::: v. t. --> To of or admit the knowledge of; to recognize as a fact or truth; to declare one&
acknowledgment ::: n. --> The act of acknowledging; admission; avowal; owning; confession.
The act of owning or recognized in a particular character or relationship; recognition as regards the existence, authority, truth, or genuineness.
The owning of a benefit received; courteous recognition; expression of thanks.
Something given or done in return for a favor,
"A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine
“A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine
"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*
“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine
adagio ::: a. & adv. --> Slow; slowly, leisurely, and gracefully. When repeated, adagio, adagio, it directs the movement to be very slow. ::: n. --> A piece of music in adagio time; a slow movement; as, an adagio of Haydn. html{color:
addendum ::: n. --> A thing to be added; an appendix or addition. html{color:
adder ::: n. --> One who, or that which, adds; esp., a machine for adding numbers.
A serpent.
A small venomous serpent of the genus Vipera. The common European adder is the Vipera (/ Pelias) berus. The puff adders of Africa are species of Clotho.
In America, the term is commonly applied to several harmless snakes, as the milk adder, puffing adder, etc. html{color:
adding ::: p. pr. & vb. n. --> of Add html{color:
adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).
adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.
administrator ::: n. --> One who administers affairs; one who directs, manages, executes, or dispenses, whether in civil, judicial, political, or ecclesiastical affairs; a manager.
A man who manages or settles the estate of an intestate, or of a testator when there is no competent executor; one to whom the right of administration has been committed by competent authority.
admiralty ::: n. --> The office or jurisdiction of an admiral.
The department or officers having authority over naval affairs generally.
The court which has jurisdiction of maritime questions and offenses.
The system of jurisprudence of admiralty courts.
The building in which the lords of the admiralty, in England, transact business.
admiration ::: n. --> Wonder; astonishment.
Wonder mingled with approbation or delight; an emotion excited by a person or thing possessed of wonderful or high excellence; as, admiration of a beautiful woman, of a landscape, of virtue.
Cause of admiration; something to excite wonder, or pleased surprise; a prodigy.
admonition ::: n. --> Gentle or friendly reproof; counseling against a fault or error; expression of authoritative advice; friendly caution or warning.
adonic ::: a. --> Relating to Adonis, famed for his beauty. ::: n. --> An Adonic verse.
adonis ::: n. --> A youth beloved by Venus for his beauty. He was killed in the chase by a wild boar.
A preeminently beautiful young man; a dandy.
A genus of plants of the family Ranunculaceae, containing the pheasant&
adonize ::: v. t. --> To beautify; to dandify.
adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*
ADORATION. ::: In Love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Lord, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.
adorner ::: n. --> He who, or that which, adorns; a beautifier.
adorn ::: to beautify as an ornament does; decorate; to add beauty or lustre to. adorned.
adustion ::: n. --> The act of burning, or heating to dryness; the state of being thus heated or dried.
Cauterization.
advisedness ::: n. --> Deliberate consideration; prudent procedure; caution.
aerial ::: 1. Having a light and graceful beauty; airy; ethereal; unsubstantial, intangible; hence, immaterial, ideal, imaginary. 2. Biol. Growing in the air.
aeronautic ::: a. --> Alt. of Aeronautical
aeronautical ::: a. --> Pertaining to aeronautics, or aerial sailing.
aeronautics ::: n. --> The science or art of ascending and sailing in the air, as by means of a balloon; aerial navigation; ballooning.
aeronaut ::: n. --> An aerial navigator; a balloonist.
aerostatical ::: a. --> Of or pertaining to aerostatics; pneumatic.
Aeronautic; as, an aerostatic voyage.
aerostatics ::: n. --> The science that treats of the equilibrium of elastic fluids, or that of bodies sustained in them. Hence it includes aeronautics.
aerostat ::: n. --> A balloon.
A balloonist; an aeronaut.
AESTHESIS. ::: The highest aim of aesthetic being is to find the Divine through beauty.
"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri
“Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri
aesthete ::: a person who has or professes to have refined sensitivity toward the beauties of art or nature.
aestheticism ::: n. --> The doctrine of aesthetics; aesthetic principles; devotion to the beautiful in nature and art.
aesthetic ::: pertaining to a sense of the beautiful or pleasing; characterized by a love of beauty; tasteful, of refined taste.
affidavit ::: n. --> A sworn statement in writing; a declaration in writing, signed and made upon oath before an authorized magistrate.
Afterwards all gets surcharged with the spiritual consciousness and there is an automatic right perception and right action of the different parts because they are controlled entirely from above and do not falsify or resist or confuse its dictates.
agent ::: a. --> Acting; -- opposed to patient, or sustaining, action. ::: n. --> One who exerts power, or has the power to act; an actor.
One who acts for, or in the place of, another, by authority from him; one intrusted with the business of another; a substitute; a deputy; a factor.
aggrandize ::: v. t. --> To make great; to enlarge; to increase; as, to aggrandize our conceptions, authority, distress.
To make great or greater in power, rank, honor, or wealth; -- applied to persons, countries, etc.
To make appear great or greater; to exalt. ::: v. i.
aground ::: adv. & a. --> On the ground; stranded; -- a nautical term applied to a ship when its bottom lodges on the ground.
aiblins ::: adv. --> Alt. of Ablins html{color:
Aiilomalic action of the Force ::: The need for calling help diminishes as one gets higher and higher or rather fuller and fuller, being replaced more and more by the automatic action of the Force.
ailantus ::: n. --> A genus of beautiful trees, natives of the East Indies. The tree imperfectly di/cious, and the staminate or male plant is very offensive when blossom.
aimless ::: a. --> Without aim or purpose; as, an aimless life. html{color:
album ::: n. --> A white tablet on which anything was inscribed, as a list of names, etc.
A register for visitors&
alectoromancy ::: n. --> See Alectryomancy. html{color:
alength ::: adv. --> At full length; lengthwise. html{color:
ALIEN BEINGS. ::: No trust can be put on the beauty of the eyes or the face. There are many Beings of the inferior planes who have a captivating beauty and can enthrall with it and they can give too an Ananda which is not of the highest and may on the contrary by its lure take away from the path altogether.
allege ::: v. t. --> To bring forward with positiveness; to declare; to affirm; to assert; as, to allege a fact.
To cite or quote; as, to allege the authority of a judge.
To produce or urge as a reason, plea, or excuse; as, he refused to lend, alleging a resolution against lending.
To alleviate; to lighten, as a burden or a trouble.
alleyway ::: n. --> An alley. html{color:
allocution ::: n. --> The act or manner of speaking to, or of addressing in words.
An address; a hortatory or authoritative address as of a pope to his clergy.
allograph ::: n. --> A writing or signature made by some person other than any of the parties thereto; -- opposed to autograph.
allonym ::: n. --> The name of another person assumed by the author of a work.
A work published under the name of some one other than the author.
allonymous ::: a. --> Published under the name of some one other than the author.
allowance ::: n. --> Approval; approbation.
The act of allowing, granting, conceding, or admitting; authorization; permission; sanction; tolerance.
Acknowledgment.
License; indulgence.
That which is allowed; a share or portion allotted or granted; a sum granted as a reimbursement, a bounty, or as appropriate for any purpose; a stated quantity, as of food or drink; hence, a
all-possessed ::: a. --> Controlled by an evil spirit or by evil passions; wild. html{color:
all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**
all saints ::: --> Alt. of All Saints&
“All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human
Amal: “In Greek mythology the Sirens were extremely beautiful creatures who by their singing lured mariners to their land and either destroyed them or kept them captive. Ulysses had himself bound to a pole in his ship while the ship crossed the sea near this land.”
Amal: “It seems to represent the aspect of Beauty which is the ultimate Adversary poised in the way of the seeker of God’s truth.”
Amal: “The ‘Bird of Wonder’ is the unimaginably beautiful carrier of the higher consciousness.”
Amal: “‘The deathless Rose’ is one side of the highest mental plane. The other side is the deathless Flame. They seem to represent, respectively, the aspect of Beauty and the aspect of Power.”
Amal: “There are two realities on the way from mind to Supermind. One is: ‘The lovely Kingdoms of the deathless Rose’ and the other, ‘The mighty kingdoms of the deathless Flame’. They represent the Beauty and the Power above the mental plane.”
Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”
amaryllis ::: n. --> A pastoral sweetheart.
A family of plants much esteemed for their beauty, including the narcissus, jonquil, daffodil, agave, and others.
A genus of the same family, including the Belladonna lily.
ambassadors ::: 1. Diplomatic officials of the highest rank. 2. Authorized messengers or representatives.
amboyna wood ::: --> A beautiful mottled and curled wood, used in cabinetwork. It is obtained from the Pterocarpus Indicus of Amboyna, Borneo, etc.
ambrosial ::: a. --> Consisting of, or partaking of the nature of, ambrosia; delighting the taste or smell; delicious.
Divinely excellent or beautiful.
a mensa et thoro ::: --> A kind of divorce which does not dissolve the marriage bond, but merely authorizes a separate life of the husband and wife.
ammonite ::: n. --> A fossil cephalopod shell related to the nautilus. There are many genera and species, and all are extinct, the typical forms having existed only in the Mesozoic age, when they were exceedingly numerous. They differ from the nautili in having the margins of the septa very much lobed or plaited, and the siphuncle dorsal. Also called serpent stone, snake stone, and cornu Ammonis.
amzel ::: n. --> The European ring ousel (Turdus torquatus). html{color:
anarch ::: n. --> The author of anarchy; one who excites revolt.
Anarchs ::: Authors or advocates of anarchy; leaders of revolt.
anathema ::: n. --> A ban or curse pronounced with religious solemnity by ecclesiastical authority, and accompanied by excommunication. Hence: Denunciation of anything as accursed.
An imprecation; a curse; a malediction.
Any person or thing anathematized, or cursed by ecclesiastical authority.
ancient ::: a. --> Old; that happened or existed in former times, usually at a great distance of time; belonging to times long past; specifically applied to the times before the fall of the Roman empire; -- opposed to modern; as, ancient authors, literature, history; ancient days.
Old; that has been of long duration; of long standing; of great age; as, an ancient forest; an ancient castle.
Known for a long time, or from early times; -- opposed to recent or new; as, the ancient continent.
androides ::: n. --> A machine or automaton in the form of a human being.
annotation ::: n. --> A note, added by way of comment, or explanation; -- usually in the plural; as, annotations on ancient authors, or on a word or a passage.
annul ::: a. --> To reduce to nothing; to obliterate.
To make void or of no effect; to nullify; to abolish; to do away with; -- used appropriately of laws, decrees, edicts, decisions of courts, or other established rules, permanent usages, and the like, which are made void by component authority.
anonymous ::: a. --> Nameless; of unknown name; also, of unknown or unavowed authorship; as, an anonymous benefactor; an anonymous pamphlet or letter.
anthological ::: a. --> Pertaining to anthology; consisting of beautiful extracts from different authors, especially the poets.
anthology ::: n. --> A discourse on flowers.
A collection of flowers; a garland.
A collection of flowers of literature, that is, beautiful passages from authors; a collection of poems or epigrams; -- particularly applied to a collection of ancient Greek epigrams.
A service book containing a selection of pieces for the festival services.
anthomania ::: n. --> A extravagant fondness for flowers. html{color:
antilogy ::: n. --> A contradiction between any words or passages in an author.
antimagistrical ::: a. --> Opposed to the office or authority of magistrates.
a person of authority and power who subjects others to undue pressures; a tyrant.
aphrodite ::: n. --> The Greek goddess of love, corresponding to the Venus of the Romans.
A large marine annelid, covered with long, lustrous, golden, hairlike setae; the sea mouse.
A beautiful butterfly (Argunnis Aphrodite) of the United States.
apocryphal ::: a. --> Pertaining to the Apocrypha.
Not canonical. Hence: Of doubtful authority; equivocal; mythic; fictitious; spurious; false.
apocrypha ::: n. pl. --> Something, as a writing, that is of doubtful authorship or authority; -- formerly used also adjectively.
Specif.: Certain writings which are received by some Christians as an authentic part of the Holy Scriptures, but are rejected by others.
apollo ::: n. --> A deity among the Greeks and Romans. He was the god of light and day (the "sun god"), of archery, prophecy, medicine, poetry, and music, etc., and was represented as the model of manly grace and beauty; -- called also Phebus.
apologetics ::: n. --> That branch of theology which defends the Holy Scriptures, and sets forth the evidence of their divine authority.
appear ::: v. i. --> To come or be in sight; to be in view; to become visible.
To come before the public; as, a great writer appeared at that time.
To stand in presence of some authority, tribunal, or superior person, to answer a charge, plead a cause, or the like; to present one&
appointed ::: 1. Predetermined; arranged; set. 2. Fixed by, through or as a result of authority; ordained; chosen; designated; selected.
appoint ::: v. t. --> To fix with power or firmness; to establish; to mark out.
To fix by a decree, order, command, resolve, decision, or mutual agreement; to constitute; to ordain; to prescribe; to fix the time and place of.
To assign, designate, or set apart by authority.
To furnish in all points; to provide with everything necessary by way of equipment; to equip; to fit out.
appraisal ::: n. --> A valuation by an authorized person; an appraisement.
Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”
Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.
apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.
Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.
aptychus ::: n. --> A shelly plate found in the terminal chambers of ammonite shells. Some authors consider them to be jaws; others, opercula.
arbitrage ::: n. --> Judgment by an arbiter; authoritative determination.
A traffic in bills of exchange (see Arbitration of Exchange); also, a traffic in stocks which bear differing values at the same time in different markets.
arbor dianae ::: --> A precipitation of silver, in a beautiful arborescent form.
arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.
archbishop ::: n. --> A chief bishop; a church dignitary of the first class (often called a metropolitan or primate) who superintends the conduct of the suffragan bishops in his province, and also exercises episcopal authority in his own diocese.
archbishopric ::: n. --> The jurisdiction or office of an archbishop; the see or province over which archbishop exercises archiepiscopal authority.
archdeacon ::: n. --> In England, an ecclesiastical dignitary, next in rank below a bishop, whom he assists, and by whom he is appointed, though with independent authority.
argent ::: n. --> Silver, or money.
Whiteness; anything that is white.
The white color in coats of arms, intended to represent silver, or, figuratively, purity, innocence, beauty, or gentleness; -- represented in engraving by a plain white surface. ::: a.
argonauta ::: n. --> A genus of Cephalopoda. The shell is called paper nautilus or paper sailor.
argonautic ::: a. --> Of or pertaining to the Argonauts.
argonaut ::: n. --> Any one of the legendary Greek heroes who sailed with Jason, in the Argo, in quest of the Golden Fleece.
A cephalopod of the genus Argonauta.
argus ::: n. --> A fabulous being of antiquity, said to have had a hundred eyes, who has placed by Juno to guard Io. His eyes were transplanted to the peacock&
argus shell ::: --> A species of shell (Cypraea argus), beautifully variegated with spots resembling those in a peacock&
ariel gazelle ::: --> A variety of the gazelle (Antilope, / Gazella, dorcas), found in Arabia and adjacent countries.
A squirrel-like Australian marsupial, a species of Petaurus.
A beautiful Brazilian toucan Ramphastos ariel).
aristotelic ::: a. --> Pertaining to Aristotle or to his philosophy. html{color:
array ::: n. --> Order; a regular and imposing arrangement; disposition in regular lines; hence, order of battle; as, drawn up in battle array.
The whole body of persons thus placed in order; an orderly collection; hence, a body of soldiers.
An imposing series of things.
Dress; garments disposed in order upon the person; rich or beautiful apparel.
A ranking or setting forth in order, by the proper officer,
arrest ::: v. t. --> To stop; to check or hinder the motion or action of; as, to arrest the current of a river; to arrest the senses.
To take, seize, or apprehend by authority of law; as, to arrest one for debt, or for a crime.
To seize on and fix; to hold; to catch; as, to arrest the eyes or attention.
To rest or fasten; to fix; to concentrate.
The act of stopping, or restraining from further motion,
"Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.
“Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.
artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)
artotype ::: n. --> A kind of autotype.
art ::: “The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.
art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.
ascribe ::: v. t. --> To attribute, impute, or refer, as to a cause; as, his death was ascribed to a poison; to ascribe an effect to the right cause; to ascribe such a book to such an author.
To attribute, as a quality, or an appurtenance; to consider or allege to belong.
asphodel ::: n. --> A general name for a plant of the genus Asphodelus. The asphodels are hardy perennial plants, several species of which are cultivated for the beauty of their flowers.
asquint ::: adv. --> With the eye directed to one side; not in the straight line of vision; obliquely; awry, so as to see distortedly; as, to look asquint. html{color:
assessor ::: v. --> One appointed or elected to assist a judge or magistrate with his special knowledge of the subject to be decided; as legal assessors, nautical assessors.
One who sits by another, as next in dignity, or as an assistant and adviser; an associate in office.
One appointed to assess persons or property for the purpose of taxation.
assign ::: v. t. --> To appoint; to allot; to apportion; to make over.
To fix, specify, select, or designate; to point out authoritatively or exactly; as, to assign a limit; to assign counsel for a prisoner; to assign a day for trial.
To transfer, or make over to another, esp. to transfer to, and vest in, certain persons, called assignees, for the benefit of creditors.
As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.
Aswapati ::: Sri Aurobindo: “Aswapati, the Lord of the Horse, her [Savitri’s] human father, is the Lord of Tapasya, the concentrated energy of spiritual endeavour that helps us to rise from the mortal to the immortal planes; …” (Author’s Note at the beginning of Savitri.)
Aswapati ::: Sri Aurobindo: “Aswapati, the Lord of the Horse, her [Savitri’s] human father, is the Lord of Tapasya, the concentrated energy of spiritual endeavour that helps us to rise from the mortal to the immortal planes; …” (From a letter of Sri Aurobindo to a disciple, listed now as the Author’s Note at the beginning of Savitri.)
atrip ::: adv. --> Just hove clear of the ground; -- said of the anchor.
Sheeted home, hoisted taut up and ready for trimming; -- said of sails.
Hoisted up and ready to be swayed across; -- said of yards.
attach ::: v. t. --> To bind, fasten, tie, or connect; to make fast or join; as, to attach one thing to another by a string, by glue, or the like.
To connect; to place so as to belong; to assign by authority; to appoint; as, an officer is attached to a certain regiment, company, or ship.
To win the heart of; to connect by ties of love or self-interest; to attract; to fasten or bind by moral influence; -- with to; as, attached to a friend; attaching others to us by wealth or
attic ::: a. --> Of or pertaining to Attica, in Greece, or to Athens, its principal city; marked by such qualities as were characteristic of the Athenians; classical; refined.
A low story above the main order or orders of a facade, in the classical styles; -- a term introduced in the 17th century. Hence:
A room or rooms behind that part of the exterior; all the rooms immediately below the roof.
An Athenian; an Athenian author.
attraction ::: n. --> An invisible power in a body by which it draws anything to itself; the power in nature acting mutually between bodies or ultimate particles, tending to draw them together, or to produce their cohesion or combination, and conversely resisting separation.
The act or property of attracting; the effect of the power or operation of attraction.
The power or act of alluring, drawing to, inviting, or engaging; an attractive quality; as, the attraction of beauty or
auction ::: n. --> A public sale of property to the highest bidder, esp. by a person licensed and authorized for the purpose; a vendue.
The things sold by auction or put up to auction. ::: v. t. --> To sell by auction.
audience ::: a. --> The act of hearing; attention to sounds.
Admittance to a hearing; a formal interview, esp. with a sovereign or the head of a government, for conference or the transaction of business.
An auditory; an assembly of hearers. Also applied by authors to their readers.
auditor ::: a. --> A hearer or listener.
A person appointed and authorized to audit or examine an account or accounts, compare the charges with the vouchers, examine the parties and witnesses, allow or reject charges, and state the balance.
One who hears judicially, as in an audience court.
august ::: a. --> Of a quality inspiring mingled admiration and reverence; having an aspect of solemn dignity or grandeur; sublime; majestic; having exalted birth, character, state, or authority.
The eighth month of the year, containing thirty-one days.
auk ::: n. --> A name given to various species of arctic sea birds of the family Alcidae. The great auk, now extinct, is Alca (/ Plautus) impennis. The razor-billed auk is A. torda. See Puffin, Guillemot, and Murre.
Automatic writings and spiritualistic seances arc a very mix- ed affair. Part comes from the subconscious mind of the medium and part from that of the stUeis. Usually these seances etc. put one into rapport with a very low world of vital beings and forces.
AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.
autarchy ::: absolute rule or power; despotism; absolute sovereignty.
autarchy ::: n. --> Self-sufficiency.
authentical ::: a. --> Authentic.
authentically ::: adv. --> In an authentic manner; with the requisite or genuine authority.
authenticalness ::: n. --> The quality of being authentic; authenticity.
authenticated ::: imp. & p. p. --> of Authenticate
authenticate ::: v. t. --> To render authentic; to give authority to, by the proof, attestation, or formalities required by law, or sufficient to entitle to credit.
To prove authentic; to determine as real and true; as, to authenticate a portrait.
authenticating ::: p. pr. & vb. n. --> of Authenticate
authenticity ::: n. --> The quality of being authentic or of established authority for truth and correctness.
Genuineness; the quality of being genuine or not corrupted from the original.
authenticly ::: adv. --> Authentically.
authenticness ::: n. --> The quality of being authentic; authenticity.
authentic ::: n. --> Having a genuine original or authority, in opposition to that which is false, fictitious, counterfeit, or apocryphal; being what it purports to be; genuine; not of doubtful origin; real; as, an authentic paper or register.
Authoritative.
Of approved authority; true; trustworthy; credible; as, an authentic writer; an authentic portrait; authentic information.
Vested with all due formalities, and legally attested.
authentic ::: not false or copied; genuine; real, original. authenticity.
authentics ::: n. --> A collection of the Novels or New Constitutions of Justinian, by an anonymous author; -- so called on account of its authenticity.
authochthonic ::: a. --> Alt. of Autochthonous
authochthons ::: pl. --> of Autochthon
author ::: 1. An originator or creator, one who originates or gives existence to anything. 2. He who gives rise to or causes an action, event, circumstance, state, or condition of things. 3. The composer or writer of a treatise, play, poem, book, etc. authors.
authoress ::: n. --> A female author.
authorial ::: a. --> Of or pertaining to an author.
authorises ::: gives permission for, formal approval to; sanctions or approves.
authorism ::: n. --> Authorship.
authoritative ::: a. --> Having, or proceeding from, due authority; entitled to obedience, credit, or acceptance; determinate; commanding.
Having an air of authority; positive; dictatorial; peremptory; as, an authoritative tone.
authorities ::: pl. --> of Authority
authority ::: n. --> Legal or rightful power; a right to command or to act; power exercised buy a person in virtue of his office or trust; dominion; jurisdiction; authorization; as, the authority of a prince over subjects, and of parents over children; the authority of a court.
Government; the persons or the body exercising power or command; as, the local authorities of the States; the military authorities.
The power derived from opinion, respect, or esteem;
authority ::: the power to enforce laws, exact obedience, command, determine, or judge.
authorizable ::: a. --> Capable of being authorized.
authorization ::: n. --> The act of giving authority or legal power; establishment by authority; sanction or warrant.
authorized ::: imp. & p. p. --> of Authorize ::: a. --> Possessed of or endowed with authority; as, an authorized agent.
Sanctioned by authority.
authorizer ::: n. --> One who authorizes.
authorize ::: v. t. --> To clothe with authority, warrant, or legal power; to give a right to act; to empower; as, to authorize commissioners to settle a boundary.
To make legal; to give legal sanction to; to legalize; as, to authorize a marriage.
To establish by authority, as by usage or public opinion; to sanction; as, idioms authorized by usage.
To sanction or confirm by the authority of some one;
authorizing ::: p. pr. & vb. n. --> of Authorize
authorless ::: a. --> Without an author; without authority; anonymous.
authorly ::: a. --> Authorial.
author ::: n. --> The beginner, former, or first mover of anything; hence, the efficient cause of a thing; a creator; an originator.
One who composes or writes a book; a composer, as distinguished from an editor, translator, or compiler.
The editor of a periodical.
An informant. ::: v. t.
authors or advocates of anarchy; leaders of revolt.
autocracy ::: unlimited authority, power or influence; absolute government. autocracies.
automaton ::: one whose actions are purely involuntary or mechanical; a robot.
autonomy ::: 1. Independence or freedom, as of the will or one"s actions. 2. Self-government. autonomies.
autumnal ::: of, belonging to or suggestive of, autumn.
autumn ::: the season of the year between summer and winter, lasting from the autumnal equinox to the winter solstice and from September to December in the Northern Hemisphere; fall.
BEAUTY. ::: Beauty is as much an expression of the Divine as Knowledge, Power or Ananda.
"To find highest beauty is to find God ; to reveal, to embody, to create as we say, highest beauty is to bring out of our souls the living image and power of God.
beauty ::: “Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” The Future Poetry
"Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry
“Beauty is Ananda taking form—but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry
"Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry
“Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry
"Beauty is the way in which the physical expresses the Divine – but the principle and law of Beauty is something inward and spiritual and expresses itself through the form.” *The Future Poetry
“Beauty is the way in which the physical expresses the Divine—but the principle and law of Beauty is something inward and spiritual and expresses itself through the form.” The Future Poetry
beauty ::: the quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, colour, sound, etc.), a meaningful design or pattern, or something else, (as a personality in which high spiritual qualities are manifest). Beauty, beauty"s, Beauty"s, beauty-drenched, earth-beauty"s.
behest ::: an authoritative command or directive.
"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*
“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga
Being (true) ::: the true being is the inner with all its vast possibilities of reaching and expressing the Divine and especially the inmost, the soul, the psychic Purusha which is always in its essence pure, divine, turned to all that is good and true and beautiful, The exterior being has to be taken hold of by the inner being and turned into an instrument no longer of the upsurging of the ignorant subconscient Nature, but of the Divine.
belongs to the Divine Truth, Good, Beauty, rejection of all that is false, evD, ugly, discordant, union through love and sympathy wth all existence, openness to the Truth of the Self and the
blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” The Life Divine
bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine
bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**
bondslave ::: a person in a state of slavery; one whose person and liberty are subjected to the authority of a master. bondslaves.
bow ::: a weapon consisting of a curved, flexible strip of material, especially wood, strung taut from end to end and used to launch arrows.
“But more powerful still is the giving up of the fruit of one’s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga
callings ::: 1. (i.e. an animal or bird) that calls. 2. Things or voices that announce or address in a clear and often authoritative voice.
calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.
captive ::: n. 1. One, such as a prisoner of war, who is forcibly confined, subjugated, or enslaved. captives. v. 2. Those taken and held as a prisoners. captived. adj. 3. Kept under restraint or control; confined. 4. Enraptured, as by beauty; captivated.
careful ::: 1. Attentive to potential danger, error, or harm; cautious. 2. Exercising caution or showing care or attention to; circumspect.
carelessly ::: without attention, caution or prudence.
cathedral ::: 1. A large and important church of imposing architectural beauty. 2. Of, relating to, or resembling a cathedral.
caution ::: careful forethought to avoid danger or harm.
cautious ::: showing or practicing caution; careful, prudent, guarded, tentative or restrained.
check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.
clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)
clothe ::: 1. To cover as if with clothing. 2. To present in a specific form. 3. To furnish or invest with power or authority or endue or endow attributes, qualities. 4. To cover or envelop (something) so as to change its appearance, as the face of the earth. clothes, clothed.
coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.
coin ::: 1. A small piece of metal, usually flat and circular, authorized by a government for use as money. 2. A mode of expression considered standard, a symbol; token.
command ::: n. 1. An order; mandate. 2. The possession or exercise of controlling authority. Command. v. 3. To direct with specific authority or prerogative; order. 4. To give orders. 5. To have or exercise authority or control over; be master of; have at one"s bidding or disposal. commands, commanded.
commissioned ::: issued with an authoritative order, charge, or direction.
conclaves ::: 1. Secret or confidential meetings. 2. Assemblies or gatherings, esp. those that have special authority, power, or influence.
control ::: n. 1. Power to direct, determine or command. 2. A means of regulation or restraint; curb; check. v. 3. To exercise authoritative control or power over. 4. To hold in restraint; check, esp. one"s emotions. controls, controlled, controlling.
cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine
"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga
"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga
"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*
credentials ::: evidence of authority, status, rights, entitlement to privileges or the like, usually in written form.
credo ::: any formal or authorized statement of beliefs, principles, or opinions. credos.
creep ::: 1. To move with the body close to the ground, as on hands and knees. 2. To go or approach stealthily or furtively. 3. To move slowly, quietly, or cautiously. creeps, crept.
crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**
decree ::: n. **1. A formal and authoritative order, esp. one having the force of law. 2. A judicial decision or order. 3. Theol. One of the eternal purposes of God by which events are foreordained. v. 4. To command, ordain, decide by decree. Decree, decrees, decreed, decreeing.**
defaced ::: marred or spoiled the appearance, beauty or surface of; disfigured.
deform ::: to spoil the natural form of; misshape; to spoil the beauty or appearance of; disfigure. deformed, deforming.
delegate ::: a person authorised to act as representative for another. delegation.
delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.
::: "Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry*
“Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry
Descent into the most physical ::: It brings light, consciousness, force, Ananda into the cells and all the physical movements. The body becomes conscious and vi^ant and performs the right movements, obeying the higher will or else automatically by the force of the consciousness that has come into iL It becomes more possible to control the functions of the body and set right any> thing that is mong, to deal with illness and pain etc. A greater control comes over the actions of the body and even ov'er bap> penings to it from outside, e.g. minimising of aeddents and small happenings. The body becomes a more effective instrument for work. It becomes possible to mimmise fatigue. Peace, happiness, strength, lightness come in the whole system. There is also the unity with the earth-consdousness, the constant sense of the
despot ::: 1. A king or other ruler with absolute, unlimited power; autocrat. 2. Any tyrant or oppressor.
despotism ::: 1. The rule of a despot; the exercise of absolute authority. 2. Absolute power or control; tyranny.
dethroned ::: removed from any position of power or authority.
diarchy ::: government in which power is vested in two rulers or authorities.
dictate ::: to prescribe with authority; impose; issue an authoritative command.
disfigured ::: marred or spoiled the beauty, appearance or shape of; deformed.
divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**
divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)
DIVINE LOVE. ::: Love comes to us in many ways ; it may come as an awakening to the beauty of the Lover, by the sight of an ideal face and image of him, by his mysterious hints to us of himself behind the thousand faces of things in the world, by a slow or sudden need of the heart, by a vague thirst in the soul, by the sense of someone near us drawing us or pursuing us with love or of someone blissful and beautiful whom we must discover.
Divine Will is something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the ‘Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty, and Ananda, for these arc the Divine Nature.
dogmas ::: prescribed doctrines proclaimed as unquestionably true by a particular group and authoritatively laid down.
dominance ::: rule; control; authority.
dominations ::: the qualities or powers over others; authority; rule; control.
dyumatsena ::: Sri Aurobindo: "Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory.” Author"s note at beginning of Savitri.
Dyumatsena ::: Sri Aurobindo: “Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory.” (Author’s Note at the beginning of Savitri.)**
earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.
edicts ::: decrees or proclamation issued by an authority and having the force of law. rock-edicts.
empowered ::: 1. To invest with power, especially legal power or official authority. 2. To equip or supply with an ability; enable; make powerful.
enhanced ::: made greater, increased or intensified, as in value, beauty, or effectiveness; augmented.
Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)
fiat ::: official sanction; authoritative permission or order; command.
figurehead ::: a person given a position of nominal leadership but having no actual authority. dwarf-figurehead.
follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.
For the sadhaka of the integral yoga it is necessary to remem- ber that no written Sastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture.
gem ::: 1. A pearl or mineral that has been cut and polished for use as an ornament. 2. Something that is valued for its beauty or perfection. gems.
ghauts ::: a wide set of steps descending to a river.
glamour ::: 1. Charm and allure; fascination. 2. The often false or superficial beauty or charm which attracts. glamorous.
gleam ::: n. **1. A brief beam or flash of light. 2. A brief or dim indication; a trace. 3. The appearance of radiant beauty. Gleam, gleams. v. 4. To emit a gleam; flash or glow briefly or faintly. gleams, gleamed, gleaming, gleam-ridge. ::: *
glorious ::: 1. Full of glory. 2. Brilliantly beautiful or magnificent; splendid. gloriously.
glory ::: n. 1. Majestic and radiant beauty and splendour; resplendence. 2. Great honour, praise, or distinction accorded by common consent; renown. 3. A state of extreme happiness or exaltation. 4. A state of absolute happiness; gratification. Glory, glory"s, glories, self-glory. v. 5. Rejoice proudly (usually followed by in). glories, gloried, glorying.
godlings ::: minor gods; inferior deities, those imagined as possessing little power, esp. those whose influence or authority is entirely local.
.GOLOKA. ::: Vaikuntha and Goloka arc human conceptions of states of being that arc be)ond humanity. Goloka is evidently a world of Love, Beauty and Ananda full of spiritual radiances
gorgeous ::: dazzlingly beautiful or magnificent.
gossamer ::: of or like gossamer (a fine filmy substance, consisting of cobwebs, spun by small spiders, which is seen floating in the air in calm weather, esp. in autumn); thin and light.
government ::: the exercise of political authority over the actions, affairs, etc., of a political unit, people, etc.
grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**
guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine
hauteur ::: fr. height.
*He wishes to be taken (gathered) into a world or art, of beauty and of lasting (eternal) form, not subject to decay and death and the ugliness of the world. It is a unique use of artifice.
hierarchs ::: those who rule or have authority in sacred things; high priests.
high Command ::: the leadership or highest authority.
history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.
If the sex is active (instead of giving place to Beauty and
IMPERFECTIONS. ::: To sec them clearly and acknowledge them is the first step ; to have the firm will to reject them is the next ; to separate yourself from them entirely so that if they enter at all it will be as foreign elements, no longer parts of your normal nature but suggestions from outside, brings their Iasi state ; even, once seen and rejected, they may automatically fall away and disappear.
impose ::: 1. To establish or apply as compulsory; as something to be obeyed or complied with; levy; enforce. 2. To apply or make prevail by or as if by authority. imposes, imposed, imposing.
In a supramcntalised body immunity from illness would be automatic, inherent in its new nature.
inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine
"All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine
"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga
*inconscience.
Inconscience ::: “The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” The Life Divine
"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*
“Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga
In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.
insurgent ::: rebellious or in revolt, as against a government in power or the civil authorities. Also fig. **insurgence.**
". . . in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, brave and melodious beings, the artists, musicians, poets and shining warriors of heaven". . . .” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: *Gandharvas.
“… in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, braveand melodiousbeings, the artists, musicians, poets and shining warriors of heaven’….” Glossary and Index of Proper Names in Sri Aurobindo’s Works. Gandharvas
intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.
Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine
"Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine
"I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.
"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine
". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine
"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga
"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga
invested ::: endowed with authority or power. invests.
irresponsible ::: not responsible, answerable, or accountable to higher authority.
“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously auto- matic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine svill be
JAPA. ::: Japa is usually successful only on one of two condi- tions ::: if it is repeated with a sense of its significance, a dwelling of something in the mind on the nature, power, beauty, attrac- tion of the Godhead it signifies and is to bring into the cons- ciousness, — - that is the mental way ; or if it comes up from the heart or rings in it with a certain sense or feeling of bhak'ti making it alive, — that is the emotional way. Either the mind or the vital has to give it support or sustenance. But if it makes the mind dry and the vital restless, it must be missing that sup- port and sustenance. There « of course a third way, the reliance on the power of the Mantra or name in itself ; but then one has to go on till that power has sufficiently impressed its vibra- tion on the inner being to make it at a given moment suddenly open to the Presence or the Touch. But Jf there is a struggling or insistence for the result, then this c/Tect which needs a quiet receptivity In the mind is impeded.
judgment ::: 1. The capacity to assess situations or circumstances shrewdly and to draw sound conclusions. 2. An opinion or estimate formed after consideration or deliberation, especially a formal or authoritative decision. judgments.
Lakshmi ::: “… in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works
lakshmi ::: ". . . in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works
legalised ::: made legal or conformable to law; invested with the authority of law; authorized, justified, sanctioned.
". . . liberation signifies an emergence into the true spiritual nature of being where all action is the automatic self-expression of that truth and there can be nothing else." *The Life Divine
“… liberation signifies an emergence into the true spiritual nature of being where all action is the automatic self-expression of that truth and there can be nothing else.” The Life Divine
lovely ::: 1. Having a beauty that appeals to the heart or mind as well as to the eye; charmingly or exquisitely beautiful. 2. Of a great spiritual beauty. lovelier, loveliness.
lustre ::: 1. Reflected light; sheen; gloss. 2. Radiance or brilliance of light. 3. Great splendour of the countenance. beauty, etc. lustres.
Madhav: “Aswapathy is in the mid-world. He is neither in the nether realms of struggle and obscurity nor in the brighter worlds above of power and rapture. He is in realms of Beauty that point to still happier altitudes. The Birds of Wonder are the marvellous beings of that region, the angels, who call upon the higher worlds of Light to manifest in their world.” The Book of the Divine Mother
Madhav: “There is discernment of the heart, discernment of the mind, discernment of reason and a discernment of intuition. This is called dakshina in the Veda. You do not try to separate the right from the wrong, the white from the dark; there is an automatic intuitive separation of the one from the other. It acts like a sky-flare showing up the region around.” …”These are the different actions of the intuitive discernment—separating the true from the false, exposing falsehood pretending to be truth, examining how far the appearances in life correspond to realities.” Sat-Sang Vol. IX
magnificent ::: 1. Making a splendid appearance or show; of exceptional beauty, size, etc. 2. Extraordinarily fine; superb. 3. Noble; sublime. magnificently.
MAHALAKSHMI ::: Goddess of the supreme love and delight ; her gifts are the spirits grace and the charm and beauty of the Ananda and protection and every divine and human blessing.
majesty ::: 1. Regal, lofty, or stately dignity; imposing character; grandeur. 2. Supreme greatness or authority; sovereignty.
mandate ::: an authoritative command or instruction.
"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human
“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human
master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.
Master ::: “The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Life Divine
mechanic ::: n. 1. A worker skilled in making, using, or repairing machines, vehicles, and tools. mechanic"s. adj. **2. Resembling the action of a machine. 3. Resembling (inanimate) machines or their operations; acting or performed without the exercise of thought or volition; lacking spontaneity or originality; machine-like; automatic. 4. Habitual; routine; automatic. 5. Pertaining to, or controlled or affected by, physical force. mechanical, mechanically.**
mint ::: 1. A place where the coins of a country are manufactured by authority of the government. v. 2. To form by stamping, punching, or printing. Also fig. mints.
missalled ::: with reference to the illumination of manuscripts and books of prayer; i.e. Savitri is likened to a beautifully illuminted book of prayer.
monarchy ::: supreme power and authority held by one person; autocracy.
mooned ::: Her body of beauty mooned the seas of bliss
Mother, four of her leading Powers and Personalities have stood in front in her guidance of this Universe and in her dealings with the terrestrial play. One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Another embo&es her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact per- fection in all things. Wisdom, Strength, Harmony, Perfection are their several attributes and it Is these powers that they bring with them into the world. To the four we give the four great names, Maheshvari, Mahakali, Mabalakshmi, Mahasarasvati.
Mother take its place. C^st from the mind all insistence on your personal ideas and judgment, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego- drive in the action, love of persona! authority, attachment to personal preference, then the Mother's force will be able to act eJeariy in you and you ivifl get the inexhaustible energy for which you ask and your service will be perfect.
naked ::: 1. Having no clothing on the body; nude. 2. Being without addition, concealment, disguise, or embellishment. 3. Exposed to harm; vulnerable. 4. Plain, simple, unadorned. 5. Not accompanied or supplemented by anything else. 6. Devoid of a specified quality, characteristic, or element. 7. With no qualification or concealment; stark, plain. 8. Unsupported by authority or financial or other consideration. World-naked.
natural Law ::: a law or body of laws that derives from nature and is believed to be binding upon human actions apart from or in conjunction with laws established by human authority.
“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine
Nolini: (The authors gave as an example the word”Vision”). When it is the supreme vision it is capitalized. Nolini also said: “When it is the personality of the thing, not only the quality of it. There is no set rule on capitalization.”
“ Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga
Nymphs ::: Greek & Roman Mythology: Any of numerous minor deities represented as beautiful maidens inhabiting and sometimes personifying features of nature such as trees, waters, and mountains.
nymphs ::: greek & Roman Mythology: Any of numerous minor deities represented as beautiful maidens inhabiting and sometimes personifying features of nature such as trees, waters, and mountains.
obedient ::: dutifully complying with the commands, orders, or instructions of one in authority.
office ::: 1. A room where business is conducted. 2. A duty, service, or charge falling or assigned to one; a service or task to be performed. 3. A position of authority, duty, or trust given to a person, as in a government or corporation. offices.
official ::: authorized by a proper authority; authoritative.
omnipotence ::: 1. The state or quality of being infinite in power, authority, or might. Omnipotence. 2. An epithet for God.
One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)
order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.
— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the
Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.
overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga
"The overmind is the highest of the planes below the supramental.” *Letters on Yoga
"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine
"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine
"The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga
"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri
"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga
*Overmind"s.
overtopped ::: 1. Rose over the top of. 2. Surpassed or excelled. 3. Rose above in authority; took precedence over; overrode. overtops, overtopping.
paradise ::: 1. The abode of righteous souls after death; heaven. 2. A place of ideal beauty or loveliness. 3. Fig A state of delight. Paradise, paradisal.
penalty ::: a punishment established by law or authority for a crime or offense.
potent ::: possessing inner or physical strength; powerful; having great control or authority.
Powers, for they have too their cosmic field in which they exer- cise their fanction and authorit}'. " Appearances ” refers to the forms they take in order to rule the world, forms often false and always incarnating falsehood, sometimes pseudo-divine.
powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga
powers ::: “These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga
POWER. ::: Whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.
Power will do even the surrender for you. The Supreme demands your surrender to her, but docs not impose it ::: you are free at every moment, till the irrevocable transformation comes, to deny and to reject the Divine or to recall your self-giving, if you are willing to suffer the spiritual consequence. Your surren- der must be self-made and free ; It must be the surrender of a living being, not of an inert automaton or mechanical tool.
preface ::: a preliminary statement or essay introducing a book that explains its scope, intention, or background and is usually written by the author.
Prema Nandakumar: “The title itself, at any rate to Hindu ears, is charged with untold significance. A very gem of a title, Savitri has a self-sufficing beauty of its own; trisyllabic, trinitarian, a union of light, strength and silence, three circles radiating from one centre, Love. Again, ‘Savitri’, being the other name of the holiest and hoariest of the Vedic mantras—the Gayatri—which for some thousands of years Hindus have chanted morning, noon and evening, at once starts psychic vibrations of incommensurable potency.” A Study of Savitri
pronunciamentos ::: official or authoritarian declarations; proclamations or edicts. edicts.
Psychic emergence ::: When the psychic being comes in front, there is an automatic perception of the true and untrue, the divine and the undivine, the spiritual right and wrong of things, and the false vital and mental movements and attacks are imme- diately exposed and fall away and can do nothing ; gradually the vital and physical as well as flte mind get full of this psychic licht and truth and sound feeling and purit>'.
Pull on vital ::: People who are vitally weak do unconsciously and automatically puU on others.
purpled ::: Amal: “To become richly manifest, beautifully intense, colourfully deep.” (Bk. II, Canto 10, Line 403)
rails ::: 1. Naut. Horizontal members capping a bulwark (a solid wall enclosing the perimeter of a weather or main deck of a ship). 2. Steel bars used, usually in pairs, as tracks for railroad cars or other wheeled vehicles.
ravishing ::: 1. Extremely delightful; very lovely. 2. Extremely beautiful or attractive; enchanting; entrancing.
rebellion ::: defiance toward an authority or established convention.
rebel ::: n. 1. One who rebels or is in rebellion. rebel"s. adj. 3. Defiant. v. rebels. 2. Resists or defies an authority or a generally accepted convention.
reckless ::: heedless or careless; headstrong; rash, utterly unconcerned about the consequences of some action; without caution. seeming-reckless.
reflex ::: n. 1. Fig. An image produced by reflection, as in a mirror. 2. Any automatic, unthinking, often habitual behaviour or involuntary response to a stimulus. reflexes. adj. 3. Produced as an automatic response or reaction.
revolt ::: 1. An expression or movement of spirited protest or dissent. 2. An uprising, especially against state authority; a rebellion. revolts.
revolted ::: rebelled against authority.
robot ::: one who acts and responds in a mechanical, routine manner, usually subject to another"s will; automaton.
rod ::: 1. A walking sick, wand, etc. 2. A sceptre, staff, or wand symbolizing power or authority. 3. A measuring stick. 4. A stick or bundle of sticks or switches used to give punishment by whipping. rods, divining rod (see divining), measuring-rod (*see measuring)*.
roseate ::: 1. Rose-colored. 2. Bright or promising. 3. Incautiously optimistic.
rose ::: “The rose is not the only beautiful flower, there are hundreds of others; most flowers are beautiful. There are degrees and kinds of beauty, that is all. The rose is among the first of flowers because of the richness of its colour, the intensity of sweetness of its scent and the grace and magnificence of its form.” Letters on Yoga , Volume—22 , SABCL
rule ::: n. 1. Action, procedure, arrangement, etc. 2. Governing power or its possession or use; authority. 3. A usual, customary, or generalized course of action or behaviour. 4. The customary or normal circumstance, occurrence, manner, practice, quality, etc. 5. A thin metal strip of various widths and designs, used to print borders or lines, as between columns. Chiefly fig. rules, rule-maker, self-rule. *v. 6. To control or direct; exercise dominating power, authority, or influence over; govern. *rules, ruled, ruling.
ruler ::: a sovereign or supreme head or authority. All-ruler.
ruling ::: exercising control or authority: all-ruling.
sanctioned ::: adj. Formally approved and invested with legal authority. sanctioning.
sanction ::: n. 1. Authoritative permission or approval, as for an action. 2. Something that supports or encourages, gives approval to. v. 3. To authorize, approve or allow. sanctions, sanctioned, sanctioning.
savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works
Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)
"Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri
The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar
scenic ::: a photographic or videographic depiction of beautiful natural scenery.
sceptic ::: n. 1. A person who habitually doubts the authenticity of accepted beliefs. adj. 2. Doubting, dubious, incredulous.
scholiast ::: one of the ancient commentators who annotated or wrote explanatory notes on classical authors. (Sri Aurobindo employs the word as an adjective.)
seated ::: 1. Located or established in a specified place. 2. Fixed or established firmly in a specified place, position or situation. 3. Installed in a position of office or authority.
seat ::: n. 1. Something such as a chair or bench, that may be sat on. 2. A chair for the king, bishop, etc., the throne of God or the angels; specifically as a center of authority. 3. A place in which something belongs, occurs, or is established; site; location. 4. A place in which administrative power or the like is centred. 5. A sitting body, court of justice. 6. The office or authority of a ruler or power such as a king, etc. seats, earth-seat. *v. 7. To set firmly in place or cause to sit down. 8. To establish (a person or thing) in a position of authority or dignity. *seats.
sentence ::: n. 1. A sequence of words capable of standing alone to make an assertion, ask a question or give a command, usually consisting of a subject and a predicate containing a finite verb. 2. An authoritative decision; a judicial judgement or decree, esp. a judicial decision of the punishment to be inflicted on one adjudged guilty. Hence, the punishment to which a criminal is sentenced. sentences. 3. A number of words forming a complete statement. sentenced.
Shruti: “The sanctum sanctorum of the consciousness where the truth resides. It is the representation of the Divine within us, the space we enter when we have left the corridors of time and space, where the leader of the sacrifice, Agni, resides. The words describe the beauty of that space we enter when we leave all else behind.”
shun ::: to keep away from (a place, person, object, etc.), from motives of dislike, caution, etc.; take pains to avoid. shuns, shunned, shunning.
signature ::: 1. The name of a person or a mark or sign representing his name, marked by himself or by an authorized deputy. 2. The act of signing one"s name. 3. Any unique, distinguishing aspect, feature, or mark of any kind. signatures.
sole ::: 1. Unrivalled; unique. 2. Being the only one; only; solitary. 3. Functioning automatically or with independent power. 4. Belonging or pertaining to one individual to the exclusion of all others; exclusive. Sole.
Sometimes, if that is done, there is automatic extension of the habit of rejection to the subconscient, so that when the dream Is coming there is an automatic prohibition that stops it.
sovereign ::: n. 1. One that exercises supreme, permanent authority, as a king, queen or monarch. Often applied to the Divine. child-sovereign. adj. 2. Supreme; pre-eminent; indisputable. 3. Being above all others in character, importance, excellence, etc. 4. Having supreme rank, power or authority. 5. Belonging to or characteristic of a king, queen or other supreme ruler; royal, regal, majestic.
Speech is a thing which in most people is largely automatic and not under control. It is the vigllanoe that establishes the control, so one must be on guard. Only, the more it
SPIRITISM. ::: It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions rear the earth to have communication with the living ; some- times it happens automatically, sometimes by an effort at com- munication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists ; usually however, genuine communications or a contact can only be with those who are yet m a wodd which is s sort of idealised replica of the earth-consciousness and in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communications with departed souls is not genuine, especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contn-
spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga
splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.
spurious ::: lacking authenticity or validity in essence or origin; not genuine; false.
Sri Aurobindo: "Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” *The Future Poetry
Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga
*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine
Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.
Sri Aurobindo: "Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; . . .” (Author"s note at the preface to Savitri.)
Sri Aurobindo: “Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; …” (Author’s note at beginning of Savitri.)
Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine
*Sri Aurobindo: "The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.*
Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine
Sri Aurobindo: "There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” *Letters on Yoga
Sri Aurobindo: "To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one"s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” *Letters on Yoga
state ::: 1. The condition of a person or thing, as with respect to circumstances or attributes. 2. One of the more or less internally autonomous territorial and political units composing a federation under a sovereign government. 3. A costly display of ceremony and pomp. states, State, States, God-state, buffer state.
statuesque ::: like or suggesting a statue, as in massive or majestic dignity, grace, or beauty. statuesques. (Sri Aurobindo employs the word as a v.)
stealthy ::: marked by or acting with quiet, caution, and secrecy intended to avoid notice of departure or entrance.
Still what is important is to develop the psychic within and bring down the higher consciousness from above. The psychic, as it grows and manifests, detects immediately all wrong move- ments or elements and at the same lime supplies almost auto- matically the true element or movement which will replace them ; this process is much easier and more effective than that of a severe tapasy& of purification. The higher consciousness In des-
subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.
"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.
Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga
"That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine
"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga
"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga
"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga
"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga
"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.
subject ::: n. 1. One who is under the rule of another or others, especially one who owes allegiance to a government or ruler. subject"s, subjects. *adj. 2. Fig.* Being in a position or in circumstances that place one under the power or authority of something or someone.
submission ::: the act or instance of giving over or yielding to the power or authority of another.
submit ::: to yield or surrender (oneself) to the will or authority of another. submits, submitting.
subtle images ::: Sri Aurobindo: "Subtle images can be images of all things in all worlds.” *Letters on Yoga
"These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga
subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga
"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga
"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*
summons ::: an authoritative command, message, or signal by which someone or something is called.
Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Superniind sense cannot mislead or deviate into the grossnesses which are here its natural Imperfec- tions and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Super- mind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the false- hoods and uncertainties that are our lot ; it moves in safety towards its perfection. Once the tnith
supremacy ::: 1. Supreme or highest authority or power. 2. Highest in achievement, or character. supremacies.
suzerainty ::: the position or authority of a suzerain.
taut ::: subjected to great tension; stretched tight.
Tehmi: “The deathless rose is ideal beauty. The deathless flame symbolises the supreme good.”
tense ::: 1. Tightly stretched; taut. 2. Characterized by nervous tension or suspense. tenser.
“That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” The Life Divine
The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue
(The authors also gave the example of Centaur). When such words are capitalised it refers to a divinity representing the species. Also with the word ‘Circean’ Nolini said: “Not merely a mythological story but a being representing universal forces.
The beauty and greatness by his genius wrought
The bodily frame. That beauty is laid low
"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita
“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita
"The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” *The Synthesis of Yoga
“The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” The Synthesis of Yoga
"The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita
“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita
“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavidvedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvairvedairahamevavedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita
The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Sbakti, Shraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is n support and background to existence, a silent channel or a hypostasis of something Supreme ::: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activi- ties and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it ; all are its operations, processes of its own conscious force and not ot something alien to Self, some power other than this Spirit.
"The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” *The Synthesis of Yoga
“The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” The Synthesis of Yoga
them and has to aci upon them as an Influence rather than by its sovereign right of direct action ; its direct action becomes normal and preponderant only at a high stage of development or by yoga. A perception of inith which is inherent in the deepest substance of the consciousness, a sense of the good, true, beautiful, the Divine, is its privilege.
The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.
The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.
::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.
The Mother: “True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.**
The musician and the poet stand for a truth, it is the truth of the expression of the Spirit through beauty.
“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri
“There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga
"The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture
“The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture
“These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga
"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation
“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation
::: "The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” *The Life Divine
“The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” The Life Divine
The three giinas become purified and refined and changed into their divine equivalents ::: sativa becomes jyoti, the authentic spiri- tual light ; rajas becomes tapas, the tranquilly intense divine force ; toninj becomes soma, the divine quiet, rest, peace.
::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga
“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga
"The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.
“The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.
::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine
“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine
"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*
“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri
“To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one’s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” Letters on Yoga
To fill with beauty his adorer’s hours,
"To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle
“To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle
topple ::: to overthrow as from a position of authority.
to seize or obtain possession of (territory, land, etc.) in an unjust or illegal manner; to assume unjust rule, dominion, or authority over, to appropriate wrongfully. usurped.
totalitarian ::: of, relating to, being, or imposing a form of government in which the political authority exercises absolute and centralized control over all aspects of life, the individual is subordinated to the state, and opposing political and cultural expression is suppressed.
transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga
"‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga
"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”
"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.
true ::: 1. Faithful, as to a friend, vow, or cause; loyal. 2. Real, genuine, authentic. 3. Consistent with fact or reality; not false or erroneous. 4. Being or reflecting the essential or genuine character of something. 5. Proper. 6. Sincere; not deceitful. 7. Reliable; accurate: truer, truest, half-true.
truly ::: indeed; really; actually, authentically.
TRUTH. ::: An inherent imperative truth of things unseen by us capable of manifold manifestation This inherent Truth governs automatically all the processes In the universe. The Supra-
Truth’s shadow and not its body. Mind does not Jive in Truth or only seeks after it and grasps at best some threads from its robe ; the Supermiod lives in Truth and its native substance, form and expression ; it has not to seek after It, but possesses it always automatically and is what it possesses. This is very heart of the difference.
UNITY. ::: When there is the development of the Self-realisa- lion or of the cosmic consciousness or if there is il)e emptiness which is the preiiminary condition for these things, (here comes an automatic tendency for a unity with all — their alTcctions, mentai, vital, physical may easily touch. One has to keep oneself free.
vesting ::: investing or endowing (a person) with some quality, esp. power, authority, etc.
vicegerent ::: invested with or characterised by delegated authority.
visa ("s) ::: an endorsement made by an authorised representative of one country upon a passport issued by another, permitting the passport holder entry into or transit through the country making the endorsement.
vision ::: 1. The mystical experience of seeing as if with the eyes the supernatural or a supernatural being. 2. A mystical insight. 3. Ability to see or conceive what might be attempted or achieved. 4. The faculty of sight; eyesight. 5. Something that is or has been seen. 6. A person, scene, etc., of extraordinary beauty. **Vision, vision"s, Vision"s, visions, All-vision, earth-vision, God-vision"s, seer-vision"s, self-vision, soul-vision, stress-vision, vision-plans.
warily ::: cautiously, watchfully; in a guarded manner, esp. against danger.
warning ::: n. 1. The act or utterance of one who warns; a previous intimation or notice of impending events, danger, etc. warnings. *adj. *2. Serving to warn, advise, caution.
warrant ::: authorization, sanction, or justification.
weight ::: 1. A measure of the heaviness of an object. Also fig. **2. A body of determinate mass, as of metal, for using on a balance or scale in weighing objects, substances, etc. 3. Any heavy load or burden. Also fig. 4. Influence, importance, or authority. 5. Consequence, or effective influence. weights. v. weighted. 6.** Added weight to, gave greater meaning or importance to.
::: "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita
“Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” Essays on the Gita
KEYS (10k)
NEW FULL DB (2.4M)
5 Gautama Buddha
2 Plato
2 Mario Puzo
2 Emilie Autumn
*** WISDOM TROVE ***
*** NEWFULLDB 2.4M ***
1:Aut viam inveniam aut faciam ~ Francis Bacon, #NFDB
2:mors quid est? aut finis aut transitus. ~ Seneca, #NFDB
3:aut viam enveniam aut faciam ~ Gaius Julius Caesar, #NFDB
4:Aut viam inveniam aut faciam (“I will either find a way, or make one”). ~ Michael Rank, #NFDB
5:Quanto potius, deorum opera celebrare quam Philippi aut Alexandri latrocinia... ~ Seneca, #NFDB
6:Aut viam inveniam aut faciam tibi. I will either find a way, or make one. ~ Pepper Winters, #NFDB
7:Aut Viam Inveniam Aut Faciam.
- I shall either find a way, or make one. ~ Julie Johnson,#NFDB
8:Aut viam inveniam aut faciam tibi.
I will either find a way or make one. ~ Kendall Ryan,#NFDB
9:Marriage, like law, is a practice. Aut bibat, aut abeat. Subscribe, or get out of it. ~ Dorothy Dunnett, #NFDB
10:Aut tace aut loquere meliora silencio (only when the words outperform silence). These ~ Nassim Nicholas Taleb, #NFDB
11:Postremo quid esse levius aut turpius, quam auctore hoste de summis rebus capere consilium? ~ Gaius Julius Caesar, #NFDB
12:Aut Deus, aut malus homo,” the ancients wrote. “Either God or a bad man.” There is no middle ground. Yet ~ Gregory Koukl, #NFDB
13:Nietzsche had the Latin pun aut liberi, aut libri—either children or books, both information that carries through the centuries. ~ Nassim Nicholas Taleb, #NFDB
14:Aut disce, aut discede; manet sors tertia, cædi. - Either learn, or depart; a third course is open to you, and that is, submit to be flogged. ~ Winchester College. Motto of the Schoolroom., #NFDB
15:Illi unum consilium habent et virtutem et potestatem suam bestiae tradunt. Et ne quis possit emere aut vendere, nisi qui habet characterem aut nomen bestiae aut numerum nominis ejus. ~ Karl Marx, #NFDB
16:What makes you think they’re spying on you?” “Voco. An aut where a fraa or suur is called out from the math—Evoked—and goes to do something praxic for the Panjandrums. We never see them again. ~ Neal Stephenson, #NFDB
17:the law of et et and not aut aut. For some people, either because of the condition in which they find themselves or because of the human drama they are living, a small step, a small change, means a great deal in the eyes of God. ~ Pope Francis, #NFDB
18:—Nam bene consultum consilium surripitur saepissime, si minus cum cura aut cautela locus loquendi lectus est... [con frecuencia se frustra aquella decisión bien tomada cuando se ha elegido con poca cautela el lugar donde hablar]. ~ Santiago Posteguillo, #NFDB
19:Mūsdienu starptautiskās publiskās tiesības reglamentē visas galvenās valstu starptautiskās darbības nozares: teritorijas, iedzīvotāju, valstu statusa, jūr a s, starptautisko organizāciju, strīdu mierīgas noregulēšanas, atbruņošanās, cilvēka tiesību, v i suma izpēti un izmantošanu un daudzus citus j aut ā jumus. ~ Anonymous, #NFDB
20:Quemadmodum" - inquit - "magnus luctator est, non qui omnes numeros nexusque perdidicit, quorum usus sub adversario rarus est, sed qui in uno se aut altero bene ac diligenter exercuit et eorum occasiones intentus expectat (neque enim refert, quam multa sciat, si scit, quantum victoriae satis est), sic in hoc studio multa delectant, pauca vincunt”
Seneca, De Beneficiis, VII, 1, 4 ~ Seneca,#NFDB
21:Vivamus, mea Lesbia, atque amemus,
rumoresque senum severiorum
omnes unius aestimemus assis!
soles occidere et redire possunt;
nobis cum semel occidit brevis lux,
nox est perpetua una dormienda.
da mi basia mille, deinde centum,
dein mille altera, dein secunda centum,
deinde usque altera mille, deinde centum;
dein, cum milia multa fecerimus,
conturbabimus illa, ne sciamus,
aut ne quis malus invidere possit
cum tantum sciat esse basiorum. ~ Catullus,#NFDB
22:If I have seen a little further it is by standing on the shoulders of giants.
- From a letter to Robert Hooke dated February 5th, 1676.
The metaphor was first recorded in 1159 by John of Salisbury and attributed to Bernard of Chartres:
Dicebat Bernardus Carnotensis nos esse quasi nanos, gigantium humeris insidentes, ut possimus plura eis et remotiora videre, non utique proprii visus acumine, aut eminentia corporis, sed quia in altum subvenimur et extollimur magnitudine gigantea. ~ Isaac Newton,#NFDB
23:MARIE-LOUISE. […] J’ai lu dans le Sélection, l’aut’jour, qu’une famille c’est comme une cellule vivante, que chaque membre de la famille doit contribuer à la vie de la cellule… Cellule mon cul… Ah! Oui, pour être une cellule, c’est une cellule, mais pas de c’te sorte-là! Nous autres, quand on se marie, c’est pour être tu-seuls ensemble. Toé [Léopold], t’es tu-seule, ton mari à côté de toé est tu-seul, pis tes enfants sont tu-seuls de leur bord… Pis tout le monde se regarder comme chien et chat… Une gang de tu-seuls ensemble, c’est ça qu’on est! ~ Michel Tremblay, #NFDB
24:Jest partyzantka radziecka, ba, partyzantka, która ma samochody, czołgi, artylerię niczym regularne wojsko. Są Niemcy, którzy walczą z tą partyzantką. Są dwie partyzantki ukraińskie, banderowcy i bulbowcy, które walczą ze sobą i walczą z Niemcami oraz z Rosjanami. I jest słaba partyzantka polska, AK, która głównie walczy z Ukraińcami. Dzikie pola. Ojciec opowiadał scenkę, którą widział na własne oczy: jedzie szosą kolumna samochodów niemieckich, a w przeciwną stronę kolumna aut radzieckich. Wszyscy odwracają głowy, udają, że nie widzą się nawzajem, bo każdy jedzie w swoich sprawach. ~ Anonymous, #NFDB
25:We live to produce information, or improve on it. Nietzsche had the Latin pun aut liberi, aut libri—either children or books, both information that caries through the centuries…I am here to die a heroic death for the sake of the collective, to produce offspring (and prepare them for life and provide for them), or eventually, books, —my information, that is, my genes, the anti-fragile in me, should be the ones seeking immortality, not me. Then say goodbye, have a nice funeral in St. Sergius (Mar Sarkis) in Amioun, and, as the French say, place aux autres—make room for others (p. 370-371). ~ Nassim Nicholas Taleb, #NFDB
26:Back in very ancient times, when the marble columns of the Halls of Orithena still rose from the black rock of Ecba, all the world’s theors would gather beneath the great dome just before noon. Their leader (at first, Adrakhones himself; later, Diax or one of his other fids) would stand on the analemma, waiting for the shaft of light from the oculus to pass over him at midday: a climax celebrated by the singing of the Anathem to our mother Hylaea who had brought us the light of her father Cnoüs. The aut had fallen into disuse when Orithena had been destroyed and the surviving theors had embarked on the Peregrination. But much later, when the theors retreated to the maths, Saunt Cartas drew on it to anchor the liturgy that was then practiced all through the Old Mathic Age. Again it fell into disuse during the Dispersal to the New Periklynes and the Praxic Age that followed, but then, after the Terrible Events and the Reconstitution, it was revived again, in a new form, centered on the winding of a clock. The ~ Neal Stephenson, #NFDB
27:Sunt delicta tamen, quibus ignovisse velumis.
Nam neque chorda sonum reddit, quem vult manus et mens,
Poscentique gravem persaepe remittit acutum;
Nec semper feriet, quodcumque minabitur, arcus.
Verum, ubi plura nitent in carmine, non ego paucis
Offendar maculis, quas aut incuria fudit,
Aut humana parum cavit natura. Quid ergo est?
Ut scriptor si peccat idem librarius usque,
Quamvis est monitus, venia caret, et citharoedus
Ridetur, chorda qui semper oberrat eadem.
Ekzistojne dhe gabimet qe gjithsesi duhen falur; ngase as dora dhe mendja s'e jep perhere tingullin e deshiruar,
dhe atij qe kerkon zerin e trashe, ia jep te hollin,
e as harku s'e qellon perhere cakun e vendosur pezull.
Vertete, kur ne poezine shkelqejne shume gjera, mua
s'me pengojne njollat e pakta; ato shfaqen nga pakujdesia o nga natyra njerezore. Prandaj cfare duhet bere?
Kur si shkrimtari gabon edhe pershkruesi
dhe pas verejtjes se thene s'kerkon falje fare,
ashtu dhe kitaristi do te perqeshet, kur te njejtit tel i bie gabimisht. ~ Horace,#NFDB
28:E tenebris tantis tam clarum extollere lumen
qui primus potuisti inlustrans commoda vitae,
te sequor, o Graiae gentis decus, inque tuis nunc
ficta pedum pono pressis vestigia signis,
non ita certandi cupidus quam propter amorem
quod te imitari aveo; quid enim contendat hirundo
cycnis, aut quid nam tremulis facere artubus haedi
consimile in cursu possint et fortis equi vis?
tu, pater, es rerum inventor, tu patria nobis
suppeditas praecepta, tuisque ex, inclute, chartis,
floriferis ut apes in saltibus omnia libant,
omnia nos itidem depascimur aurea dicta,
aurea, perpetua semper dignissima vita.
nam simul ac ratio tua coepit vociferari
naturam rerum divina mente coorta
diffugiunt animi terrores, moenia mundi
discedunt. totum video per inane geri res.
apparet divum numen sedesque quietae,
quas neque concutiunt venti nec nubila nimbis
aspergunt neque nix acri concreta pruina
cana cadens violat semper[que] innubilus aether
integit et large diffuso lumine ridet:
omnia suppeditat porro natura neque ulla
res animi pacem delibat tempore in ullo. ~ Lucretius,#NFDB
29:Tylko jeden raz musiałem zapłacić, chociaż ślubowałem sobie, że nigdy ani policjantowi, ani milicjantowi nie dam łapówki. Wolę płacić mandaty. To było na ruchliwej drodze M7, na wielkich i równych stepach między Kazaniem a Ufą. Jeśli zdarzy się tam podjazd, nie jest stromy, ale może mieć dwa, trzy kilometry, i tak samo długa jest linia ciągła, na której nie wolno wyprzedzać. Wzdłuż niej na holu ciągnęły się dwa samochody ciężarowe. Koła ledwo się kręciły. Na pewno jechały wolniej, niż stary człowiek idzie o kulach. Razem z innymi samochodami wyprzedziłem ten konwój, a po przejechaniu kilkuset metrów zobaczyłem milicjanta z lornetką. Jego kolega zatrzymywał wszystkich, którzy zrobili to co ja. Na poboczu stało kilkadziesiąt aut. Wszyscy bez protestu dawali w łapę po tysiąc rubli, bo w Rosji za wyprzedzanie na ciągłej można odebrać prawo jazdy na pół roku. Zapłaciłem i odjechałem. Ale po kilkuset metrach stanąłem. Konwój z zepsutą ciężarówką właśnie wtoczył się na wzniesienie. Szybko zawrócił, zjechał, znowu zawrócił i co chwila wyprzedzany przez inne samochody, rozpoczął mozolną wspinaczkę pod górkę. ~ Anonymous, #NFDB
30:To A Gentleman That Only Upon The Sight Of The
Author's Writing, Had Given A Character Of His Person
And Judgment Of His Fortune. Illustrissimo Vero
Domino Lanceloto Josepho De Maniban
Grammatomantis
Quis posthac chartae committat sensa loquaci,
Si sua crediderit Fata subesse stylo?
Conscia si prodat Seribentis Litera sortem,
Quicquid & in vita plus latuisse velit?
Flexibus in calami tamen omnia sponte leguntur:
Quod non significant Verba, Figura notat.
Bellerophonteas signat sibi quisque Tabellas;
Ignaramque Manum Spiritus intus agit.
Nil praeter solitum sapiebat Epistola nostra,
Exemplumque meae Simplicitatis erat.
Fabula jucundos qualis delectat Amicos;
Urbe, lepore, novis, carmine tota scatens.
Hic tamen interpres quo non securior alter,
(Non res, non voces, non ego notus ei)
Rimatur fibras notularum cautus Aruspex,
Scriptur aeque inhians consulit exta meae.
Inde statim vitae casus, animique recessus
Explicat; (haud Genio plura liquere putem.)
Distribuit totum nostris eventibus orbem,
Et quo me rapiat cardine Sphaera docet.
Quae Sol oppositus, quae Mars adversa minetur,
Jupiter aut ubi me, Luna, Venusque juvent.
Ut trucis intentet mihi vulnera Cauda Draconis;
Vipereo levet ut vulnera more Caput.
Hinc mihi praeteriti rationes atque futuri
Elicit; Astrologus certior Astronomo.
Ut conjecturas nequeam discernere vero,
Historiae superet sed Genitura fidem.
Usque adeo caeli respondet pagina nostrae,
Astrorum & nexus syllaba scripta refert.
Scilicet & toti subsunt Oracula mundo,
Dummodo tot foliis una Sibylla foret.
Partum, Fortunae mater Natura, propinquum
169
Milie modis monstrat mille per indicia:
Ingentemque Uterum qui mole Puerpera solvat
Vivit at in praesens maxima pars hominum.
Ast Tu sorte tua gaude Celeberrime Vatum;
Scribe, sed haud superest qui tua fata legat.
Nostra tamen si fas praesagia jungere vestris,
Quo magis inspexti sydera spernis humum.
Et, nisi stellarum fueris divina propago,
Naupliada credam te Palamede satum.
Qui dedit ex aviun scriptoria signa volatu,
Sydereaque idem nobilis arte fuit.
Hinc utriusque tibi cognata scientia crevit,
Nec minus augurium Litera quam dat Avis.
~ Andrew Marvell,#NFDB
31:Hortus
Quisnam adeo, mortale genus, praecordia versat:
Heu Palmae, Laurique furor, vel simplicis Herbae!
Arbor ut indomitos ornet vix una labores;
Tempora nec foliis praecingat tota maglignis.
Dum simud implexi, tranquillae ad ferta Quiaetis,
Omnigeni coeunt Flores, integraque Sylva.
Alma Quies, teneo te! & te Germana Quietis
Simplicitas! Vos ergo diu per Templa, per urbes,
Quaesivi, Regum perque alta Palatia frustra.
Sed vos Hotrorum per opaca siluentia longe
Celarant Plantae virides, & concolor Umbra.
O! mibi si vestros liceat violasse recessus.
Erranti, lasso, & vitae melioris anhelo,
Municipem servate novum, votoque potitum,
Frondosae Cives optate in florea Regna.
Me quoque, vos Musae, &, te conscie testor Apollo,
Non Armenta juvant hominum, Circique boatus,
Mugitusve Fori; sed me Penetralia veris,
Horroresque trahunt muti, & Consortia sola.
Virgineae quem non suspendit Gratia formae?
Quam candore Nives vincentum, Ostrumque rubore,
Vestra tamen viridis superet (me judice) Virtus.
Nec foliis certare Comae, nec Brachia ramis,
Nec possint tremulos voces aequare susurros.
Ah quoties saevos vidi (quis credat?) Amantes
Sculpentes Dominae potiori in cortice nomen?
Nec puduit truncis inscribere vulnera sacris.
Ast Ego, si vestras unquam temeravero stirpes,
Nulla Neaera, Chloe, Faustina, Corynna, legetur:
In proprio sed quaeque libro signabitur Arbos.
O charae Platanus, Cyparissus, Populus, Ulnus!
Hic Amor, exutis crepidatus inambulat alis,
Enerves arcus & stridula tela reponens,
Invertitque faces, nec se cupit usque timeri;
Aut experrectus jacet, indormitque pharetrae;
Non auditurus quanquam Cytherea vocarit;
Nequitias referuut nec somnia vana priores.
Laetantur Superi, defervescente Tyranno,
Et licet experti toties Nymphasque Deasque,
73
Arbore nunc melius potiuntur quisque cupita.
Jupiter annosam, neglecta conjuge, Quercum
Deperit; baud alia doluit sic pellice. Juno.
Lemniacum temerant vestigia nulla Cubile,
Nic Veneris Mavors meminit si Fraxinus adsit.
Formosae pressit Daphnes vestigia Phaebus
Ut fieret Laurus; sed nil quaesiverat ultra.
Capripes & peteret quod Pan Syringa fugacem,
Hoc erat ut Calamum posset reperire Sonorum.
Note: Desunt multa. Nec tu, Opisex horti, grato sine carmine abibis:
Qui brevibus plantis, & laeto flore, notasti
Crescentes horas, atque intervalla diei.
Sol ibi candidior fragrantia Signa pererrat;
Proque truci Tauro, stricto pro forcipe Cancri,
Securis violaeque rosaeque allabitur umbris.
Sedula quin & Apis, mellito intenta labori,
Horologo sua pensa thymo Signare videtur.
Temporis O suaves lapsus! O Otia sana!
O Herbis dignae numerari & Floribus Horae!
~ Andrew Marvell,#NFDB
32:Gazeta Wyborcza (AGORA SA) - Clip This Article at Location 3 | Added on Tuesday, 5 May 2015 22:17:46 EKOSZLABAN W CENTRACH MIAST Już w przyszłym roku w naszych miastach pojawią się strefy, do których nie wjadą najstarsze i najbardziej trujące auta. Jakie? Zdecydują samorządy ARTUR WŁODARSKI | 512 words Projekt rozporządzenia dotyczący stref ograniczonej emisji komunikacyjnej autorstwa posła Tadeusza Arkita (PO) precyzujący zapisy ustawy o ochronie środowiska jest już gotowy. – Chodzi o zdrowie. Aż 45 tys. Polaków umiera co roku z powodu chorób nowotworowych wywołanych skażeniem powietrza. Z tego powodu przeciętny mieszkaniec Krakowa żyje dwa lata krócej – mówi Arkit. Ale chodzi też o pieniądze – ciemną chmurę unijnych kar, która zawisła nad Polską za najbardziej zanieczyszczone powietrze w Europie. – To aż 4 mld zł rocznie – podkreśla poseł PO. Propozycja ekostref dla samochodów, która ma oddalić oba zagrożenia, zrodziła się rok temu, gdy sejmik małopolski przyjmował uchwałę zakazującą palenia węglem w piecach w Krakowie. W konkrety ubrał ją Departament Ochrony Powietrza w Ministerstwie Środowiska. Skutki odczujemy za rok, bo wtedy – zdaniem posła pomysłodawcy – pierwsze miasta wprowadzą zakazy dla aut. Jak ma to działać? Załóżmy, że jedziemy w stronę centrum jednego z takich miast. Po drodze widzimy nowy znak – jakby zakaz ruchu z ikonką auta i napisem „Ekostrefa”. Dalej mogą wjechać już tylko auta z odpowiednią naklejką. Patrzymy na tablicę poniżej z napisem „Dopuszczalny wjazd” i kolorowymi kwadracikami z numerkami od 2 do 5. Jeśli nie mamy naklejki albo mamy taką, której nie ma pod znakiem, musimy zawrócić. Inaczej czeka nas mandat. – Chcemy wprowadzić nowe wykroczenie i rozszerzyć kompetencje miast i straży miejskich o możliwość kontrolowania aut pod tym kątem – mówi poseł Arkit. Skąd wziąć taką naklejkę? Sposób dystrybucji wybierze miasto – ustawa tego nie precyzuje. W gestii samorządów będzie też lokalizacja ekostref i określenie, jakie nalepki będą w nich honorowane. A teraz kwestia budząca najwięcej emocji: co będzie decydowało o kolorze nalepek? Kluczowy będzie rodzaj paliwa oraz data pierwszej rejestracji auta. Generalnie, im młodszy samochód, tym więcej ekostref będzie stało przed nim otworem. Najtrudniej będą miały diesle. – Jeśli chodzi o toksyczność spalin, to eksperci z Ministerstwa Środowiska postawili znak równości między 22-letnim autem benzynowym i dziewięcioletnim dieslem – tłumaczy Arkit. – Może się więc zdarzyć, że autem benzynowym wjedziemy tam, gdzie nie wjedziemy dieslem z tego samego rocznika. Każda nalepka będzie kosztowała 10 zł. Trzeba będzie ją wymienić, ilekroć wiek auta „przesunie je” do niższej klasy. Częściej będą musieli robić to właściciele diesli podzielonych aż na cztery kategorie wiekowe i odpowiadające im kolory nalepek: niebieską, zieloną, żółtą i czerwoną. Najlepiej mieć niebieską (klasa 5), najgorzej czerwoną (klasa 2). Auta na benzynę będą miały tylko dwa rodzaje nalepek – niebieską i zieloną. A co z ciężarówkami i motocyklami? One też zostaną potraktowane w ten sposób: ciężarówki surowiej, motocykle łagodniej. Oryginalna w polskim pomyśle jest klasyfikacja aut. Bo sama idea wyznaczania czystych stref i bronienia ich przed najbardziej trującymi autami sięga lat 90. XX w. i obowiązuje w ponad 200 miejscach w Europie. Co roku przybywa nowych miast z takimi strefami – najwięcej w Niemczech, a ostatnio w Czechach. Wszystkie działają podobnie i mają podobny cel – ochronę zdrowia. – U nas ten aspekt całkowicie się pomija, a całą sprawę rozgrywa politycznie – twierdzi poseł Arkit. – Przykładem jest konferencja SLD, podczas której ideę ekostref przedstawiono jako próbę uprzywilejowania bogatych oraz sposób na poprawę stanu finansów publicznych koszt ~ Anonymous, #NFDB
33:Breitmann Interviews The Pope
VON efenin ash der Breitmann vent from his weinhaus vinkin,
So peepy mit Falernian vitch he vas starkly trinkin,
He found his hut and goat was gone, - dey'd dook em oud for dryin,Und in deir blace a priester hut und priester mantel lyin.
Der Breitmann poot de triangel oopon his het, and whistled,
Den rop de cloak around his form, and down de Corso mizzled.
De beoples gazed mit staunischment as bey dem he go vheelin,
He look ganz oltra tramontane, so twisty vas his reelin.
Next tay in Vaticano, while he shtared at frescoes o'er him,
Hans toorned und mit amazemend saw der Pabst vas shoost pefore him!
Down on his knees der Breitmann vent - for so de law it teaches;
He proke two holes in de bavement - und likevise shblit
his preeches.
'Ego video,' says de Bope - 'tu es antistes ex Almania,
Est una mala gente et corrupta con insania,
Un fons hereticorum et malorum tut terrible,
Perche non vultis che ego - il Papa - sei infallibile.'
'Sit verbo venia,' said Hans, 'permitte, Sancte Pater,
Num verum est ut noster rum gemixta est mit water?
In coelis wo die gotter live, non semper est sereno,
Nor de wein ash goot ash decet in each spaccio di vino.
'Sunt mihi multi fratres qui si denkunt ut dicisti,
Ego kickerem illos, valide, per sanguine de Christi!
In nostro monasterio si habemus nostrum rentum
Contra infallibilita non curamus rubrum centrum.
'Viginti nostrorum nuper convenere,
In quondam capitulo, simul et dixere;
Papa vult Concilium in Romam tenere,
Quid debemus super hoc ipsi respondere?'
Et dixit noster presul, 'Es ist mir omnis unus,
Si Papa est infallibilis, tanquam non sum jejunus,
Si nonus est Pius aut Pius est Nonus-
91
Diabolis curat. Non accipio dieser onus.
'Si possum me jacere circum vitrum Rhenovini
Es ist mir wurst si Papa est originis divini:
Deus se fecit olim homo, et nahm dis irds'che Leben,
Et nunc Papa noster will sich selbst zum Gott erheben.
'Ita dixit Breitmann et sanctus Pater respondit:
Me piace semper intendere tutto cio che l'on dit,
Sed tu dic mihi la sua ragione:
Tu non homo natus es, solus mangiar maccheroni.
'Tonitrus et cespes!' dixit Johanes Breitmann.
'Si veritatem cupies, tunc ego sum der right man;
Percute semper ferrum dum caldum est et malleable,
Nunc est tuum tempus te facere infallible.
'In nostra America quum Praeses decet abire,
Die ultimo fecit omne quod posset imaginire.
Appointet ambasciatores et post-magistros,
Consules et alios, per dextros et sinistros.
'Quum Rex Bomba ista Neapolit-anus,
Compulsus fuit to shin it - ut dixit AfricanusFecit ultimo die ducos et countos, vanus.
(Inter alios M'Closkey, tuus Hibernicus chanberlanus.)
'Et quia tu es; ut credo; ultimus Poporum,
Facis bene devenire, quod dicitur High CockalorumSei magnissimus toad in the puddle, ite caput, magnamente;
Et ERITIS SICUT DEUS, nemine contradicente!
'Unus error solus, Sancte Pater commisisti.
Quia primus infallible non te proclamavisti,
Nam nemo audet dicere: Papa fecit quod non est bonus.
Decet semper jactare super alios probandi onus.
'Conceptio Immaculata, hoc modo fixisti,
Et nemo audet dicere unum verbum, de isti:
Non vides si infallibilis es, et vultis es exdare,
Non alius sed tu solus hanc debet proclamare.'
92
'Figlio mio,' dixit Papa; 'Tu es homo mirabilis,
Tua verba sunt mi dulcior quam ostriche cum Chablis
In tutta Roma, de Alemania gente,
Non ho visto uno con si grande mente.
'Vero benedetto es - eris benedictus,
Tibi mitterem photographiam in quo sum depictus.
Tu comprendes situatio - il punto et gravamen.
Sunt pauci clerici ut te. Nunc dico tibi. - Amen!'
~ Charles Godfrey Leland,#NFDB
34:Fragmentary Scenes From The Road To Avernus
Scene I
'Discontent'
LAURENCE RABY.
Laurence:
I said to young Allan M'Ilveray,
Beside the swift swirls of the North,
When, in lilac shot through with a silver ray,
We haul'd the strong salmon fish forth
Said only, 'He gave us some trouble
To land him, and what does he weigh?
Our friend has caught one that weighs double,
The game for the candle won't pay
Us to-day,
We may tie up our rods and away.'
I said to old Norman M'Gregor,
Three leagues to the west of Glen Dhu
I had drawn, with a touch of the trigger,
The best BEAD that ever I drew
Said merely, 'For birds in the stubble
I once had an eye-I could swear
He's down-but he's not worth the trouble
Of seeking. You once shot a bear
In his lair'Tis only a buck that lies there.'
I said to Lord Charles only last year,
The time that we topp'd the oak rail
Between Wharton's plough and Whynne's pasture,
And clear'd the big brook in Blakesvale
We only-at Warburton's double
He fell, then I finish'd the run
And kill'd clean-said, 'So bursts a bubble
That shone half an hour in the sun
What is won?
Your sire clear'd and captured a gun.'
159
I said to myself, in true sorrow,
I said yestere'en, 'A fair prize
Is won, and it may be to-morrow
'Twill not seem so fair in thine eyes
Real life is a race through sore trouble,
That gains not an inch on the goal,
And bliss an intangible bubble
That cheats an unsatisfied soul,
And the whole
Of the rest an illegible scroll.'
Scene VII
'Two Exhortations'
A Shooting-box in the West of Ireland. A Bedchamber.
LAURENCE RABY and MELCHIOR. Night.
Melchior:
Surely in the great beginning God made all things good, and still
That soul-sickness men call sinning entered not without His will.
Nay, our wisest have asserted that, as shade enhances light,
Evil is but good perverted, wrong is but the foil of right.
Banish sickness, then you banish joy for health to all that live;
Slay all sin, all good must vanish, good being but comparative.
Sophistry, you say-yet listen: look you skyward, there 'tis known
Worlds on worlds in myriads glisten-larger, lovelier than our own
This has been, and this still shall be, here as there, in sun or star;
These things are to be and will be, those things were to be and are.
Man in man's imperfect nature is by imperfection taught:
Add one cubit to your stature if you can by taking thought.
Laurence:
Thus you would not teach that peasant, though he calls you 'father'.
Melchior: True,
I should magnify this present, mystify that future, too
We adapt our conversation always to our hearer's light.
Laurence:
160
I am not of your persuasion.
Melchior: Yet the difference is but slight.
Laurence:
I, EVEN I, say, 'He who barters worldly weal for heavenly worth
He does well'-your saints and martyrs were examples here on earth.
Melchior:
Aye, in earlier Christian ages, while the heathen empire stood,
When the war 'twixt saints and sages cried aloud for saintly blood,
Christ was then their model truly. Now, if all were meek and pure,
Save the ungodly and the unruly, would the Christian Church endure?
Shall the toiler or the fighter dream by day and watch by night,
Turn the left cheek to the smiter, smitten rudely on the right?
Strong men must encounter bad men-so-called saints of latter days
Have been mostly pious madmen, lusting after righteous praise
Or the thralls of superstition, doubtless worthy some reward,
Since they came by their condition hardly of their free accord.
'Tis but madness, sad and solemn, that these fakir-Christians feel
Saint Stylites on his column gratified a morbid zeal.
Laurence:
By your showing, good is really on a par (of worth) with ill.
Melchior:
Nay, I said not so; I merely tell you both some ends fulfil
Priestly vows were my vocation, fast and vigil wait for me.
You must work and face temptation. Never should the strong man flee,
Though God wills the inclination with the soul at war to be. (Pauses.)
In the strife 'twixt flesh and spirit, while you can the spirit aid.
Should you fall not less your merit, be not for a fall afraid.
Whatsoe'er most right, most fit is you shall do. When all is done
Chaunt the noble Nunc Dimittis-Benedicimur, my son.
[Exit MELCHIOR.]
Laurence (alone):
Why do I provoke these wrangles? Melchior talks (as well he may)
With the tongues of men and angels.
(Takes up a pamphlet.) What has this man got to say?
(Reads.) Sic sacerdos fatur (ejus nomen quondam erat Burgo.)
Mala mens est, caro pejus, anima infirma, ergo
161
I nunc, ora, sine mora-orat etiam Sancta Virgo.
(Thinks.)
(Speaks.) So it seems they mean to make her wed the usurer, Nathan Lee.
Poor Estelle! her friends forsake her; what has this to do with me?
Glad I am, at least, that Helen still refuses to discard
Her, through tales false gossips tell
in spite or heedlessness.-'Tis hard!
Lee, the Levite!-some few years back Herbert horsewhipp'd him-the cur
Show'd his teeth and laid his ears back. Now his wealth has purchased her.
Must his baseness mar her brightness? Shall the callous, cunning churl
Revel in the rosy whiteness of that golden-headed girl?
(Thinks and smokes.)
(Reads.) Cito certe venit vitae finis (sic sacerdos fatur),
Nunc audite omnes, ite, vobis fabula narratur
Nunc orate et laudate, laudat etiam Alma Mater.
(Muses.) Such has been, and such shall still be,
here as there, in sun or star;
These things are to be and will be, those things were to be and are.
If I thought that speech worth heeding I should-Nay, it seems to me
More like Satan's special pleading than like Gloria Domine.
(Lies down on his couch.)
(Reads.) Et tuquoque frater meus facta mala quod fecisti
Denique confundit Deus omnes res quas tetegisti.
Nunc si unquam, nunc aut nunquam, sanguine adjuro Christi.
Scene IX
'In the Garden'
Aylmer's Garden, near the Lake. LAURENCE RABY and ESTELLE.
He:
Come to the bank where the boat is moor'd to the willow-tree low;
Bertha, the baby, won't notice, Brian, the blockhead, won't know.
She:
Bertha is not such a baby, sir, as you seem to suppose;
Brian, a blockhead he may be, more than you think for he knows.
He:
This much, at least, of your brother, from the beginning he knew
Somewhat concerning that other made such a fool of by you.
162
She:
Firmer those bonds were and faster, Frank was my spaniel, my slave.
You! you would fain be my master; mark you! the difference is grave.
He:
Call me your spaniel, your starling, take me and treat me as these,
I would be anything, darling! aye, whatsoever you please.
Brian and Basil are 'punting', leave them their dice and their wine,
Bertha is butterfly hunting, surely one hour shall be mine.
See, I have done with all duty; see, I can dare all disgrace,
Only to look at your beauty, feasting my eyes on your face.
She:
Look at me, aye, till your eyes ache! How, let me ask, will it end?
Neither for your sake, nor my sake, but for the sake of my friend?
He:
Is she your friend then? I own it, this is all wrong, and the rest,
Frustra sed anima monet, caro quod fortius est.
She:
Not quite so close, Laurence Raby, not with your arm round my waist;
Something to look at I may be, nothing to touch or to taste.
He:
Wilful as ever and wayward; why did you tempt me, Estelle?
She:
You misinterpret each stray word, you for each inch take an ell.
Lightly all laws and ties trammel me, I am warn'd for all that.
He (aside):
Perhaps she will swallow her camel when she has strained at her gnat.
She:
Therefore take thought and consider, weigh well, as I do, the whole,
You for mere beauty a bidder, say, would you barter a soul?
He:
Girl! THAT MAY happen, but THIS IS; after this welcome the worst;
Blest for one hour by your kisses, let me be evermore curs'd.
Talk not of ties to me reckless, here every tie I discard
163
Make me your girdle, your necklace
She: Laurence, you kiss me too hard.
He:
Aye, 'tis the road to Avernus, n'est ce pas vrai donc, ma belle?
There let them bind us or burn us, mais le jeu vaut la chandelle.
Am I your lord or your vassal? Are you my sun or my torch?
You, when I look at you, dazzle, yet when I touch you, you scorch.
She:
Yonder are Brian and Basil watching us fools from the porch.
Scene X
'After the Quarrel'
Laurence Raby's Chamber. LAURENCE enters, a little the worse for liquor.
Laurence:
He never gave me a chance to speak,
And he call'd her-worse than a dog
The girl stood up with a crimson cheek,
And I fell'd him there like a log.
I can feel the blow on my knuckles yet
He feels it more on his brow.
In a thousand years we shall all forget
The things that trouble us now.
Scene XI
'Ten Paces Off'
An open country. LAURENCE RABY and FORREST, BRIAN AYLMER and PRESCOT.
Forrest:
I've won the two tosses from Prescot;
Now hear me, and hearken and heed,
And pull that vile flower from your waistcoat,
And throw down that beast of a weed;
I'm going to give you the signal
I gave Harry Hunt at Boulogne,
The morning he met Major Bignell,
And shot him as dead as a stone;
For he must look round on his right hand
To watch the white flutter-that stops
His aim, for it takes off his sight, and
164
I COUGH WHILE THE HANDKERCHIEF DROPS.
And you keep both eyes on his figure,
Old fellow, and don't take them off.
You've got the sawhandled hair trigger
You sight him and shoot when I cough.
Laurence (aside):
Though God will never forgive me,
Though men make light of my name,
Though my sin and my shame outlive me,
I shall not outlast my shame.
The coward, does he mean to miss me?
His right hand shakes like a leaf;
Shall I live for my friends to hiss me,
Of fools and of knaves the chief?
Shall I live for my foes to twit me?
He has master'd his nerve again
He is firm, he will surely hit me
Will he reach the heart or the brain?
One long look eastward and northward
One prayer-'Our Father which art'
And the cough chimes in with the fourth word,
And I shoot skyward-the heart.
Last Scene
'Exeunt'
HELEN RABY.
Where the grave-deeps rot, where the grave-dews rust,
They dug, crying, 'Earth to earth'
Crying, 'Ashes to ashes and dust to dust'
And what are my poor prayers worth?
Upon whom shall I call, or in whom shall I trust,
Though death were indeed new birth.
And they bid me be glad for my baby's sake
That she suffered sinless and young
Would they have me be glad when my breasts still ache
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Where that small, soft, sweet mouth clung?
I am glad that the heart will so surely break
That has been so bitterly wrung.
He was false, they tell me, and what if he were?
I can only shudder and pray,
Pouring out my soul in a passionate prayer
For the soul that he cast away;
Was there nothing that once was created fair
In the potter's perishing clay?
Is it well for the sinner that souls endure?
For the sinless soul is it well?
Does the pure child lisp to the angels pure?
And where does the strong man dwell,
If the sad assurance of priests be sure,
Or the tale that our preachers tell?
The unclean has follow'd the undefiled,
And the ill MAY regain the good,
And the man MAY be even as the little child!
We are children lost in the wood
Lord! lead us out of this tangled wild,
Where the wise and the prudent have been beguil'd,
And only the babes have stood.
~ Adam Lindsay Gordon,#NFDB
35:The Dunciad: Book Iv
Yet, yet a moment, one dim ray of light
Indulge, dread Chaos, and eternal Night!
Of darkness visible so much be lent,
As half to show, half veil, the deep intent.
Ye pow'rs! whose mysteries restor'd I sing,
To whom time bears me on his rapid wing,
Suspend a while your force inertly strong,
Then take at once the poet and the song.
Now flam'd the Dog Star's unpropitious ray,
Smote ev'ry brain, and wither'd every bay;
Sick was the sun, the owl forsook his bow'r.
The moon-struck prophet felt the madding hour:
Then rose the seed of Chaos, and of Night,
To blot out order, and extinguish light,
Of dull and venal a new world to mould,
And bring Saturnian days of lead and gold.
She mounts the throne: her head a cloud conceal'd,
In broad effulgence all below reveal'd;
('Tis thus aspiring Dulness ever shines)
Soft on her lap her laureate son reclines.
Beneath her footstool, Science groans in chains,
And Wit dreads exile, penalties, and pains.
There foam'd rebellious Logic , gagg'd and bound,
There, stripp'd, fair Rhet'ric languish'd on the ground;
His blunted arms by Sophistry are borne,
And shameless Billingsgate her robes adorn.
Morality , by her false guardians drawn,
Chicane in furs, and Casuistry in lawn,
Gasps, as they straighten at each end the cord,
And dies, when Dulness gives her page the word.
Mad Mathesis alone was unconfin'd,
Too mad for mere material chains to bind,
Now to pure space lifts her ecstatic stare,
Now running round the circle finds it square.
But held in tenfold bonds the Muses lie,
Watch'd both by Envy's and by Flatt'ry's eye:
191
There to her heart sad Tragedy addres'd
The dagger wont to pierce the tyrant's breast;
But sober History restrain'd her rage,
And promised vengeance on a barb'rous age.
There sunk Thalia, nerveless, cold, and dead,
Had not her sister Satire held her head:
Nor couldst thou, Chesterfield! a tear refuse,
Thou weptst, and with thee wept each gentle Muse.
When lo! a harlot form soft sliding by,
With mincing step, small voice, and languid eye;
Foreign her air, her robe's discordant pride
In patchwork flutt'ring, and her head aside:
By singing peers upheld on either hand,
She tripp'd and laugh'd, too pretty much to stand;
Cast on the prostrate Nine a scornful look,
Then thus in quaint recitativo spoke.
'O
Cara! Cara!
silence all that train:
Joy to great Chaos! let Division reign:
Chromatic tortures soon shall drive them hence,
Break all their nerves, and fritter all their sense:
One trill shall harmonize joy, grief, and rage,
Wake the dull Church, and lull the ranting Stage;
To the same notes thy sons shall hum, or snore,
And all thy yawning daughters cry,
encore
Another Phoebus, thy own Phoebus, reigns,
Joys in my jigs, and dances in my chains.
But soon, ah soon, Rebellion will commence,
If Music meanly borrows aid from Sense.
Strong in new arms, lo! Giant Handel stands,
Like bold Briarerus, with a hundred hands;
To stir, to rouse, to shake the soul he comes,
And Jove's own thunders follow Mars's drums.
Arrest him, Empress, or you sleep no more-'
She heard, and drove him to th' Hibernian shore.
And now had Fame's posterior trumpet blown,
192
And all the nations summoned to the throne.
The young, the old, who feel her inward sway,
One instinct seizes, and transports away.
None need a guide, by sure attraction led,
And strong impulsive gravity of head:
None want a place, for all their centre found
Hung to the Goddess, and coher'd around.
Not closer, orb in orb, conglob'd are seen
The buzzing bees about their dusky Queen.
The gath'ring number, as it moves along,
Involves a vast involuntary throng,
Who gently drawn, and struggling less and less,
Roll in her Vortex, and her pow'r confess.
Not those alone who passive own her laws,
But who, weak rebels, more advance her cause.
Whate'er of dunce in college or in town
Sneers at another, in toupee or gown;
Whate'er of mongrel no one class admits,
A wit with dunces, and a dunce with wits.
Nor absent they, no members of her state,
Who pay her homage in her sons, the Great;
Who false to Phoebus bow the knee to Baal;
Or, impious, preach his Word without a call.
Patrons, who sneak from living worth to dead,
Withhold the pension, and set up the head;
Or vest dull Flattery in the sacred gown;
Or give from fool to fool the laurel crown.
And (last and worst) with all the cant of wit,
Without the soul, the Muse's hypocrite.
There march'd the bard and blockhead, side by side,
Who rhym'd for hire, and patroniz'd for pride.
Narcissus, prais'd with all a Parson's pow'r,
Look'd a white lily sunk beneath a show'r.
There mov'd Montalto with superior air;
His stretch'd-out arm display'd a volume fair;
Courtiers and Patriots in two ranks divide,
Through both he pass'd, and bow'd from side to side:
But as in graceful act, with awful eye
Compos'd he stood, bold Benson thrust him by:
193
On two unequal crutches propp'd he came,
Milton's on this, on that one Johnston's name.
The decent knight retir'd with sober rage,
Withdrew his hand, and closed the pompous page.
But (happy for him as the times went then)
Appear'd Apollo's mayor and aldermen,
On whom three hundred gold-capp'd youths await,
To lug the pond'rous volume off in state.
When Dulness, smiling-'Thus revive the Wits!
But murder first, and mince them all to bits;
As erst Medea (cruel, so to save!)
A new edition of old Aeson gave;
Let standard authors, thus, like trophies born,
Appear more glorious as more hack'd and torn,
And you, my Critics! in the chequer'd shade,
Admire new light through holes yourselves have made.
Leave not a foot of verse, a foot of stone,
A page, a grave, that they can call their own;
But spread, my sons, your glory thin or thick,
On passive paper, or on solid brick.
So by each bard an Alderman shall sit,
A heavy lord shall hang at ev'ry wit,
And while on Fame's triumphal Car they ride,
Some Slave of mine be pinion'd to their side.'
Now crowds on crowds around the Goddess press,
Each eager to present their first address.
Dunce scorning dunce beholds the next advance,
But fop shows fop superior complaisance,
When lo! a spector rose, whose index hand
Held forth the virtue of the dreadful wand;
His beaver'd brow a birchen garland wears,
Dropping with infant's blood, and mother's tears.
O'er every vein a shud'ring horror runs;
Eton and Winton shake through all their sons.
All flesh is humbl'd, Westminster's bold race
Shrink, and confess the Genius of the place:
The pale boy senator yet tingling stands,
And holds his breeches close with both his hands.
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Then thus. 'Since man from beast by words is known,
Words are man's province, words we teach alone.
When reason doubtful, like the Samian letter,
Points him two ways, the narrower is the better.
Plac'd at the door of learning, youth to guide,
We never suffer it to stand too wide.
To ask, to guess, to know, as they commence,
As fancy opens the quick springs of sense,
We ply the memory, we load the brain,
Bind rebel Wit, and double chain on chain,
Confine the thought, to exercise the breath;
And keep them in the pale of words till death.
Whate'er the talents, or howe'er design'd,
We hang one jingling padlock on the mind:
A Poet the first day, he dips his quill;
And what the last? A very Poet still.
Pity! the charm works only in our wall,
Lost, lost too soon in yonder house or hall.
There truant Wyndham every Muse gave o'er,
There Talbot sunk, and was a wit no more!
How sweet an Ovid, Murray was our boast!
How many Martials were in Pult'ney lost!
Else sure some bard, to our eternal praise,
In twice ten thousand rhyming nights and days,
Had reach'd the work, and All that mortal can;
And South beheld that Masterpiece of Man.'
'Oh' (cried the Goddess) 'for some pedant Reign!
Some gentle James, to bless the land again;
To stick the Doctor's chair into the throne,
Give law to words, or war with words alone,
Senates and courts with Greek and Latin rule,
And turn the council to a grammar school!
For sure, if Dulness sees a grateful day,
'Tis in the shade of arbitrary sway.
O! if my sons may learn one earthly thing,
Teach but that one, sufficient for a king;
That which my priests, and mine alone, maintain,
Which as it dies, or lives, we fall, or reign:
May you, may Cam and Isis, preach it long!
'The Right Divine of Kings to govern wrong'.'
195
Prompt at the call, around the Goddess roll
Broad hats, and hoods, and caps, a sable shoal:
Thick and more thick the black blockade extends,
A hundred head of Aristotle's friends.
Nor wert thou, Isis! wanting to the day,
Though Christ Church long kept prudishly away.
Each staunch polemic, stubborn as a rock,
Each fierce logician, still expelling Locke,
Came whip and spur, and dash'd through thin and thick
On German Crousaz, and Dutch Burgersdyck.
As many quit the streams that murm'ring fall
To lull the sons of Marg'ret and Clare Hall,
Where Bentley late tempestuous wont to sport
In troubled waters, but now sleeps in Port.
Before them march'd that awful Aristarch;
Plow'd was his front with many a deep remark:
His hat, which never vail'd to human pride,
Walker with rev'rence took, and laid aside.
Low bowed the rest: He, kingly, did but nod;
So upright Quakers please both man and God.
'Mistress! dismiss that rabble from your throne:
Avaunt-is Aristarchus yet unknown?
Thy mighty scholiast, whose unwearied pains
Made Horace dull, and humbl'd Milton's strains.
Turn what they will to verse, their toil is vain,
Critics like me shall make it prose again.
Roman and Greek grammarians! know your better:
Author of something yet more great than letter;
While tow'ring o'er your alphabet, like Saul,
Stands our Digamma, and o'ertops them all.
'Tis true, on words is still our whole debate,
Disputes of
Me
or
Te
, of
aut
or
at
To sound or sink in
196
cano
, O or A,
Or give up Cicero to C or K.
Let Freind affect to speak as Terence spoke,
And Alsop never but like Horace joke:
For me, what Virgil, Pliny may deny,
Manilius or Solinus shall supply:
For Attic Phrase in Plato let them seek,
I poach in Suidas for unlicens'd Greek.
In ancient sense if any needs will deal,
Be sure I give them fragments, not a meal;
What Gellius or Stobaeus hash'd before,
Or chew'd by blind old Scholiasts o'er and o'er.
The critic eye, that microscope of wit,
Sees hairs and pores, examines bit by bit:
How parts relate to parts, or they to whole,
The body's harmony, the beaming soul,
Are things which Kuster, Burman, Wasse shall see,
When man's whole frame is obvious to a
Flea
'Ah, think not, Mistress! more true dulness lies
In Folly's cap, than Wisdom's grave disguise.
Like buoys, that never sink into the flood,
On learning's surface we but lie and nod.
Thine is the genuine head of many a house,
And much Divinity without a Nous.
Nor could a Barrow work on every block,
Nor has one Atterbury spoil'd the flock.
See! still thy own, the heavy canon roll,
And metaphysic smokes involve the pole.
For thee we dim the eyes, and stuff the head
With all such reading as was never read:
For thee explain a thing till all men doubt it,
And write about it, Goddess, and about it:
So spins the silkworm small its slender store,
And labours till it clouds itself all o'er.
'What tho' we let some better sort of fool
Thrid ev'ry science, run through ev'ry school?
Never by tumbler through the hoops was shown
197
Such skill in passing all, and touching none.
He may indeed (if sober all this time)
Plague with dispute, or persecute with rhyme.
We only furnish what he cannot use,
Or wed to what he must divorce, a Muse:
Full in the midst of Euclid dip at once,
And petrify a Genius to a Dunce:
Or set on metaphysic ground to prance,
Show all his paces, not a step advance.
With the same cement ever sure to bind,
We bring to one dead level ev'ry mind.
Then take him to develop, if you can,
And hew the block off, and get out the man.
But wherefore waste I words? I see advance
Whore, pupil, and lac'd governor from France.
Walker! our hat' -nor more he deign'd to say,
But, stern as Ajax' spectre, strode away.
In flow'd at once a gay embroider'd race,
And titt'ring push'd the Pedants off the place;
Some would have spoken, but the voice was drown'd
By the French horn, or by the op'ning hound.
The first came forwards, with as easy mien,
As if he saw St. James's and the Queen.
When thus th' attendant Orator begun,
Receive, great Empress! thy accomplish'd Son:
Thine from the birth, and sacred from the rod,
A dauntless infant! never scar'd with God.
The Sire saw, one by one, his Virtues wake:
The Mother begg'd the blessing of a Rake.
Thou gav'st that Ripeness, which so soon began,
And ceas'd so soon, he ne'er was Boy, nor Man,
Thro' School and College, thy kind cloud o'ercast,
Safe and unseen the young AEneas past:
Thence bursting glorious, all at once let down,
Stunn'd with his giddy Larum half the town.
Intrepid then, o'er seas and lands he flew:
Europe he saw, and Europe saw him too.
There all thy gifts and graces we display,
Thou, only thou, directing all our way!
To where the Seine, obsequious as she runs,
Pours at great Bourbon's feet her silken sons;
198
Or Tyber, now no longer Roman, rolls,
Vain of Italian Arts, Italian Souls:
To happy Convents, bosom'd deep in vines,
Where slumber Abbots, purple as their wines:
To Isles of fragrance, lilly-silver'd vales,
Diffusing languor in the panting gales:
To lands of singing, or of dancing slaves,
Love-whisp'ring woods, and lute-resounding waves.
But chief her shrine where naked Venus keeps,
And Cupids ride the Lyon of the Deeps;
Where, eas'd of Fleets, the Adriatic main
Wafts the smooth Eunuch and enamour'd swain.
Led by my hand, he saunter'd Europe round,
And gather'd ev'ry Vice on Christian ground;
Saw ev'ry Court, hear'd ev'ry King declare
His royal Sense, of Op'ra's or the Fair;
The Stews and Palace equally explor'd,
Intrigu'd with glory, and with spirit whor'd;
Try'd all hors-d' uvres, all Liqueurs defin'd,
Judicious drank, and greatly-daring din'd;
Dropt the dull lumber of the Latin store,
Spoil'd his own Language, and acquir'd no more;
All Classic learning lost on Classic ground;
And last turn'd Air, the Eccho of a Sound!
See now, half-cur'd, and perfectly well-bred,
With nothing but a Solo in his head;
As much Estate, and Principle, and Wit,
As Jansen, Fleetwood, Cibber shall think fit;
Stol'n from a Duel, follow'd by a Nun,
And, if a Borough chuse him, not undone;
See, to my country happy I restore
This glorious Youth, and add one Venus more.
Her too receive (for her my soul adores)
So may the sons of sons of sons of whores,
Prop thine, O Empress! like each neighbour Throne,
And make a long Posterity thy own.
Pleas'd, she accepts the Hero, and the Dame,
Wraps in her Veil, and frees from sense of Shame.
Then look'd, and saw a lazy, lolling sort,
Unseen at Church, at Senate, or at Court,
Of ever-listless Loit'rers, that attend
No Cause, no Trust, no Duty, and no Friend.
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Thee too, my Paridel! she mark'd thee there,
Stretch'd on the rack of a too easy chair,
And heard thy everlasting yawn confess
The Pains and Penalties of Idleness.
She pity'd! but her Pity only shed
Benigner influence on thy nodding head.
But Annius, crafty Seer, with ebon wand,
And well-dissembl'd Em'rald on his hand,
False as his Gems and canker'd as his Coins,
Came, cramm'd with Capon, from where Pollio dines.
Soft, as the wily Fox is seen to creep,
Where bask on sunny banks the simple sheep,
Walk round and round, now prying here, now there;
So he; but pious, whisper'd first his pray'r.
Grant, gracious Goddess! grant me still to cheat,
O may thy cloud still cover the deceit!
Thy choicer mists on this assembly shed,
But pour them thickest on the noble head.
So shall each youth, assisted by our eyes,
See other C‘sars, other Homers rise;
Thro' twilight ages hunt th'Athenian fowl,
Which Chalcis Gods, and mortals call an Owl,
Now see an Attys, now a Cecrops clear,
Nay, Mahomet! the Pigeon at thine ear;
Be rich in ancient brass, tho' not in gold,
And keep his Lares, tho' his house be sold;
To headless Ph be his fair bride postpone,
Honour a Syrian Prince above his own;
Lord of an Otho, if I vouch it true;
Blest in one Niger, till he knows of two.
Mummius o'erheard him; Mummius, Fool-renown'd,
Who like his Cheops stinks above the ground,
Fierce as a startled Adder, swell'd, and said,
Rattling an ancient Sistrum at his head.
Speak'st thou of Syrian Princes? Traitor base!
Mine, Goddess! mine is all the horned race.
True, he had wit, to make their value rise;
From foolish Greeks to steal them, was as wise;
More glorious yet, from barb'rous hands to keep,
When Sallee Rovers chac'd him on the deep.
Then taught by Hermes, and divinely bold,
Down his own throat he risqu'd the Grecian gold;
200
Receiv'd each Demi-God, with pious care,
Deep in his Entrails — I rever'd them there,
I bought them, shrouded in that living shrine,
And, at their second birth, they issue mine.
Witness great Ammon! by whose horns I swore,
(Reply'd soft Annius) this our paunch before
Still bears them, faithful; and that thus I eat,
Is to refund the Medals with the meat.
To prove me, Goddess! clear of all design,
Bid me with Pollio sup, as well as dine:
There all the Learn'd shall at the labour stand,
And Douglas lend his soft, obstetric hand.
The Goddess smiling seem'd to give consent;
So back to Pollio, hand in hand, they went.
Then thick as Locusts black'ning all the ground,
A tribe, with weeds and shells fantastic crown'd,
Each with some wond'rous gift approach'd the Pow'r,
A Nest, a Toad, a Fungus, or a Flow'r.
But far the foremost, two, with earnest zeal,
And aspect ardent to the Throne appeal.
The first thus open'd: Hear thy suppliant's call,
Great Queen, and common Mother of us all!
Fair from its humble bed I rear'd this Flow'r,
Suckled, and chear'd, with air, and sun, and show'r,
Soft on the paper ruff its leaves I spread,
Bright with the gilded button tipt its head,
Then thron'd in glass, and nam'd it Caroline:
Each Maid cry'd, charming! and each Youth, divine!
Did Nature's pencil ever blend such rays,
Such vary'd light in one promiscuous blaze?
Now prostrate! dead! behold that Caroline:
No Maid cries, charming! and no Youth, divine!
And lo the wretch! whose vile, whose insect lust
Lay'd this gay daughter of the Spring in dust.
Oh punish him, or to th' Elysian shades
Dismiss my soul, where no Carnation fades.
He ceas'd, and wept. With innocence of mien,
Th'Accus'd stood forth, and thus address'd the Queen.
Of all th'enamel'd race, whose silv'ry wing
Waves to the tepid Zephyrs of the spring,
Or swims along the fluid atmosphere,
Once brightest shin'd this child of Heat and Air.
201
I saw, and started from its vernal bow'r
The rising game, and chac'd from flow'r to flow'r.
It fled, I follow'd; now in hope, now pain;
It stopt, I stopt; it mov'd, I mov'd again.
At last it fix'd, 'twas on what plant it pleas'd,
And where it fix'd, the beauteous bird I seiz'd:
Rose or Carnation was below my care;
I meddle, Goddess! only in my sphere.
I tell the naked fact without disguise,
And, to excuse it, need but shew the prize;
Whose spoils this paper offers to your eye,
Fair ev'n in death! this peerless Butterfly.
My sons! (she answer'd) both have done your parts:
Live happy both, and long promote our arts.
But hear a Mother, when she recommends
To your fraternal care, our sleeping friends.
The common Soul, of Heav'n's more frugal make,
Serves but to keep fools pert, and knaves awake:
A drowzy Watchman, that just gives a knock,
And breaks our rest, to tell us what's a clock.
Yet by some object ev'ry brain is stirr'd;
The dull may waken to a Humming-bird;
The most recluse, discreetly open'd, find
Congenial matter in the Cockle-kind;
The mind, in Metaphysics at a loss,
May wander in a wilderness of Moss;
The head that turns at super-lunar things,
Poiz'd with a tail, may steer on Wilkins' wings.
'O! would the sons of men once think their eyes
And reason given them but to study flies !
See Nature in some partial narrow shape,
And let the Author of the Whole escape:
Learn but to trifle; or, who most observe,
To wonder at their Maker, not to serve.'
'Be that my task' (replies a gloomy clerk,
Sworn foe to Myst'ry, yet divinely dark;
Whose pious hope aspires to see the day
When Moral Evidence shall quite decay,
And damns implicit faith, and holy lies,
Prompt to impose, and fond to dogmatize):
'Let others creep by timid steps, and slow,
On plain experience lay foundations low,
202
By common sense to common knowledge bred,
And last, to Nature's Cause through Nature led.
All-seeing in thy mists, we want no guide,
Mother of Arrogance, and Source of Pride!
We nobly take the high Priori Road,
And reason downward, till we doubt of God:
Make Nature still encroach upon his plan;
And shove him off as far as e'er we can:
Thrust some Mechanic Cause into his place;
Or bind in matter, or diffuse in space.
Or, at one bound o'erleaping all his laws,
Make God man's image, man the final Cause,
Find virtue local, all relation scorn
See all in self , and but for self be born:
Of naught so certain as our reason still,
Of naught so doubtful as of soul and will .
Oh hide the God still more! and make us see
Such as Lucretius drew, a god like thee:
Wrapp'd up in self, a god without a thought,
Regardless of our merit or default.
Or that bright image to our fancy draw,
Which Theocles in raptur'd vision saw,
While through poetic scenes the Genius roves,
Or wanders wild in academic groves;
That Nature our society adores,
Where Tindal dictates, and Silenus snores.'
Rous'd at his name up rose the bousy Sire,
And shook from out his pipe the seeds of fire;
Then snapp'd his box, and strok'd his belly down:
Rosy and rev'rend, though without a gown.
Bland and familiar to the throne he came,
Led up the youth, and call'd the Goddess Dame .
Then thus, 'From priestcraft happily set free,
Lo! ev'ry finished Son returns to thee:
First slave to words, then vassal to a name,
Then dupe to party; child and man the same;
Bounded by Nature, narrow'd still by art,
A trifling head, and a contracted heart.
Thus bred, thus taught, how many have I seen,
Smiling on all, and smil'd on by a queen.
Marked out for honours, honour'd for their birth,
203
To thee the most rebellious things on earth:
Now to thy gentle shadow all are shrunk,
All melted down, in pension, or in punk!
So K-- so B-- sneak'd into the grave,
A monarch's half, and half a harlot's slave.
Poor W-- nipp'd in Folly's broadest bloom,
Who praises now? his chaplain on his tomb.
Then take them all, oh take them to thy breast!
Thy Magus , Goddess! shall perform the rest.'
With that, a Wizard old his Cup extends;
Which whoso tastes, forgets his former friends,
Sire, ancestors, himself. One casts his eyes
Up to a Star , and like Endymion dies:
A Feather , shooting from another's head,
Extracts his brain, and principle is fled,
Lost is his God, his country, ev'rything;
And nothing left but homage to a king!
The vulgar herd turn off to roll with hogs,
To run with horses, or to hunt with dogs;
But, sad example! never to escape
Their infamy, still keep the human shape.
But she, good Goddess, sent to ev'ry child
Firm impudence, or stupefaction mild;
And straight succeeded, leaving shame no room,
Cibberian forehead, or Cimmerian gloom.
Kind self-conceit to somewhere glass applies,
Which no one looks in with another's eyes:
But as the flatt'rer or dependant paint,
Beholds himself a patriot, chief, or saint.
On others Int'rest her gay liv'ry flings,
Int'rest that waves on party-colour'd wings:
Turn'd to the sun, she casts a thousand dyes,
And, as she turns, the colours fall or rise.
Others the siren sisters warble round,
And empty heads console with empty sound.
No more, Alas! the voice of Fame they hear,
The balm of Dulness trickling in their ear.
Great C--, H--, P--, R--, K--,
Why all your toils? your Sons have learn'd to sing.
How quick ambition hastes to ridicule!
The sire is made a peer, the son a fool.
204
On some, a Priest succinct in amice white
Attends; all flesh is nothing in his sight!
Beeves, at his touch, at once to jelly turn,
And the huge boar is shrunk into an urn:
The board with specious miracles he loads,
Turns hares to larks, and pigeons into toads.
Another (for in all what one can shine?)
Explains the
Seve
and
Verdeur
of the vine.
What cannot copious sacrifice atone?
Thy truffles, Perigord! thy hams, Bayonne!
With French libation, and Italian strain,
Wash Bladen white, and expiate Hays's stain.
Knight lifts the head, for what are crowds undone.
To three essential partridges in one?
Gone ev'ry blush, and silent all reproach,
Contending princes mount them in their coach.
Next, bidding all draw near on bended knees,
The Queen confers her Titles and Degrees .
Her children first of more distinguish'd sort,
Who study Shakespeare at the Inns of Court,
Impale a glowworm, or vertú profess,
Shine in the dignity of F.R.S.
Some, deep Freemasons, join the silent race
Worthy to fill Pythagoras's place:
Some botanists, or florists at the least,
Or issue members of an annual feast.
Nor pass'd the meanest unregarded, one
Rose a Gregorian, one a Gormogon.
The last, not least in honour or applause,
Isis and Cam made Doctors of her Laws.
Then, blessing all, 'Go, Children of my care!
To practice now from theory repair.
All my commands are easy, short, and full:
My sons! be proud, be selfish, and be dull.
Guard my prerogative, assert my throne:
This nod confirms each privilege your own.
The cap and switch be sacred to his Grace;
205
With staff and pumps the Marquis lead the race;
From stage to stage the licens'd Earl may run,
Pair'd with his fellow charioteer the sun;
The learned Baron butterflies design,
Or draw to silk Arachne's subtle line;
The Judge to dance his brother Sergeant call;
The Senator at cricket urge the ball;
The Bishop stow (pontific luxury!)
An hundred souls of turkeys in a pie;
The sturdy Squire to Gallic masters stoop,
And drown his lands and manors in a soupe .
Others import yet nobler arts from France,
Teach kings to fiddle, and make senates dance.
Perhaps more high some daring son may soar,
Proud to my list to add one monarch more;
And nobly conscious, princes are but things
Born for first ministers, as slaves for kings,
Tyrant supreme! shall three Estates command,
And make one mighty Dunciad of the Land!
More she had spoke, but yawn'd-All Nature nods:
What mortal can resist the yawn of gods?
Churches and Chapels instantly it reach'd;
(St. James's first, for leaden Gilbert preach'd)
Then catch'd the schools; the Hall scarce kept awake;
The Convocation gap'd, but could not speak:
Lost was the nation's sense, nor could be found,
While the long solemn unison went round:
Wide, and more wide, it spread o'er all the realm;
Even Palinurus nodded at the helm:
The vapour mild o'er each committee crept;
Unfinish'd treaties in each office slept;
And chiefless armies doz'd out the campaign;
And navies yawn'd for orders on the main.
O Muse! relate (for you can tell alone,
Wits have short memories, and Dunces none),
Relate, who first, who last resign'd to rest;
Whose heads she partly, whose completely blest;
What charms could faction, what ambition lull,
The venal quiet, and entrance the dull;
Till drown'd was sense, and shame, and right, and wrongO sing, and hush the nations with thy song!
206
In vain, in vain-the all-composing hour
Resistless falls: The Muse obeys the Pow'r.
She comes! she comes! the sable throne behold
Of Night primeval, and of Chaos old!
Before her, Fancy's gilded clouds decay,
And all its varying rainbows die away.
Wit shoots in vain its momentary fires,
The meteor drops, and in a flash expires.
As one by one, at dread Medea's strain,
The sick'ning stars fade off th' ethereal plain;
As Argus' eyes by Hermes' wand oppress'd,
Clos'd one by one to everlasting rest;
Thus at her felt approach, and secret might,
Art after Art goes out, and all is Night.
See skulking Truth to her old cavern fled,
Mountains of Casuistry heap'd o'er her head!
Philosophy, that lean'd on Heav'n before,
Shrinks to her second cause, and is no more.
Physic of Metaphysic begs defence,
And Metaphysic calls for aid on Sense !
See Mystery to Mathematics fly!
In vain! they gaze, turn giddy, rave, and die.
Religion blushing veils her sacred fires,
And unawares Morality expires.
Nor public Flame, nor private , dares to shine;
Nor human Spark is left, nor Glimpse divine !
Lo! thy dread Empire, Chaos! is restor'd;
Light dies before thy uncreating word:
Thy hand, great Anarch! lets the curtain fall;
And universal Darkness buries All.
~ Alexander Pope,#NFDB
36:Ashtaroth: A Dramatic Lyric
Dramatis Personae
HUGO, a Norman Baron and a Scholar.
ERIC, a friend of Hugo's.
THURSTON, |
EUSTACE, |
RALPH, | Followers of Hugo.
HENRY, a Page.
LUKE, |
HUBERT, | Monks living in a Norman Chapel.
BASIL, Abbot of a Convent on the Rhine.
CYRIL, a Monk of the same Convent.
OSRIC, a Norwegian Adventurer, and formerly a Corsair.
RUDOLPH, an Outlawed Count, and the Captain of a Band of Robbers.
DAGOBERT, the Captain of some predatory Soldiers called "Free Lances".
HAROLD, a Danish Knight.
ORION.
THORA,
AGATHA,
ELSPETH, a Nurse of Thora's,
URSULA, Abbess of the Convent on the Rhine, |
NUNS, etc.
| Women.
Men-at-arms, Soldiers, and Robbers; Monks, Friars, and Churchmen, Spirits,
etc.
SCENE — A Castle in Normandy.
A Study in a Tower; HUGO seated at a table covered with maps and charts
of the heavens, astronomical instruments, books, manuscripts,
Enter HENRY, a Page.
Hugo:
Well, boy, what is it?
27
Henry: The feast is spread.
Hugo:
Why tarry the guests for me?
Let Eric sit at the table's head;
Alone I desire to be. [Henry goes out.]
What share have I at their festive board?
Their mirth I can only mar;
To me no pleasure their cups afford,
Their songs on my silence jar.
With an aching eye and a throbbing brain,
And yet with a hopeful heart,
I must toil and strain with the planets again
When the rays of the sun depart;
He who must needs with the topers tope,
And the feasters feast in the hall,
How can he hope with a matter to cope
That is immaterial?
Orion:
He who his appetite stints and curbs,
Shut up in the northern wing,
With his rye-bread flavoured with bitter herbs,
And his draught from the tasteless spring,
Good sooth, he is but a sorry clown.
There are some good things upon earth —
Pleasure and power and fair renown,
And wisdom of worldly worth!
There is wisdom in follies that charm the sense,
In follies that light the eyes,
But the folly to wisdom that makes pretence
Is alone by the fool termed wise.
Hugo:
Thy speech, Orion, is somewhat rude;
Perchance, having jeer'd and scoff'd
To thy fill, thou wilt curb thy jeering mood;
I wot thou hast served me oft.
This plan of the skies seems fairly traced;
What errors canst thou detect?
28
Orion:
Nay, the constellations are misplaced,
And the satellites incorrect;
Leave the plan to me; you have time to seek
An hour of needful rest,
The night is young and the planets are weak;
See, the sun still reddens the west.
Hugo:
I fear I shall sleep too long.
Orion: If you do
It matters not much; the sky
Is cloudy, the stars will be faint and few;
Now, list to my lullaby.
[Hugo reclines on a couch.]
(Sings.)
Still the darkling skies are red,
Though the day-god's course is run;
Heavenly night-lamps overhead
Flash and twinkle one by one.
Idle dreamer — earth-born elf!
Vainly grasping heavenly things,
Wherefore weariest thou thyself
With thy vain imaginings?
From the tree of knowledge first,
Since his parents pluck'd the fruit,
Man, with partial knowledge curs'd,
Of the tree still seeks the root;
Musty volumes crowd thy shelf —
Which of these true knowledge brings?
Wherefore weariest thou thyself
With thy vain imaginings?
Will the stars from heaven descend?
Can the earth-worm soar and rise?
Can the mortal comprehend
Heaven's own hallow'd mysteries?
Greed and glory, power and pelf —
These are won by clowns and kings;
Wherefore weariest thou thyself
29
With thy vain imaginings?
Sow and reap, and toil and spin;
Eat and drink, and dream and die;
Man may strive, yet never win,
And I laugh the while and cry —
Idle dreamer, earth-born elf!
Vainly grasping heavenly things,
Wherefore weariest thou thyself
With thy vain imaginings?
He sleeps, and his sleep appears serene,
Whatever dreams it has brought him —
[Looks at the plans.]
If he knows what those hieroglyphics mean,
He's wiser than one who taught him.
Why does he number the Pole-star thus?
Or the Pleiades why combine?
And what is he doing with Sirius,
In the devil's name or in mine?
Man thinks, discarding the beaten track,
That the sins of his youth are slain,
When he seeks fresh sins, but he soon comes back
To his old pet sins again.
SCENE — The Same.
HUGO waking, ORION seated near him. Daybreak.
Hugo:
Oh, weary spirit! oh, cloudy eyes!
Oh, heavy and misty brain!
Yon riddle that lies 'twixt earth and skies,
Ye seek to explore in vain!
See, the east is grey; put those scrolls away,
And hide them far from my sight;
I will toil and study no more by day,
I will watch no longer by night;
I have labour'd and long'd, and now I seem
No nearer the mystic goal;
30
Orion, I fain would devise some scheme
To quiet this restless soul;
To distant climes I would fain depart —
I would travel by sea or land.
Orion:
Nay, I warn'd you of this, "Short life, long art",
The proverb, though stale, will stand;
Full many a sage from youth to age
Has toil'd to obtain what you
Would master at once. In a pilgrimage,
Forsooth, there is nothing new;
Though virtue, I ween, in change of scene,
And vigour in change of air,
Will always be, and has always been,
And travel is a tonic rare.
Still, the restless, discontented mood
For the time alone is eased;
It will soon return with hunger renew'd,
And appetite unappeased.
Nathless I could teach a shorter plan
To win that wisdom you crave,
That lore that is seldom attain'd by man
From the cradle down to the grave.
Hugo:
Such lore I had rather do without,
It hath nothing mystic nor awful
In my eye. Nay, I despise and doubt
The arts that are term'd unlawful;
'Twixt science and magic the line lies plain,
I shall never wittingly pass it;
There is now no compact between us twain.
Orion: But an understanding tacit.
You have prospered much since the day we met;
You were then a landless knight;
You now have honour and wealth, and yet
I never can serve you right.
Hugo:
Enough; we will start this very day,
31
Thurston, Eric, and I,
And the baffled visions will pass away,
And the restless fires will die.
Orion:
Till the fuel expires that feeds those fires
They smoulder and live unspent;
Give a mortal all that his heart desires,
He is less than ever content.
SCENE — A Cliff on the Breton Coast, Overhanging the Sea.
HUGO.
Hugo:
Down drops the red sun; through the gloaming
They burst — raging waves of the sea,
Foaming out their own shame — ever foaming
Their leprosy up with fierce glee;
Flung back from the stone, snowy fountains
Of feathery flakes, scarcely flag
Where, shock after shock, the green mountains
Explode on the iron-grey crag.
The salt spray with ceaseless commotion
Leaps round me. I sit on the verge
Of the cliff — 'twixt the earth and the ocean —
With feet overhanging the surge.
In thy grandeur, oh, sea! we acknowledge,
In thy fairness, oh, earth! we confess,
Hidden truths that are taught in no college,
Hidden songs that no parchments express.
Were they wise in their own generations,
Those sages and sagas of old?
They have pass'd; o'er their names and their nations
Time's billows have silently roll'd;
They have pass'd, leaving little to their children,
Save histories of a truth far from strict;
Or theories more vague and bewildering,
32
Since three out of four contradict.
Lost labour! vain bookworms have sat in
The halls of dull pedants who teach
Strange tongues, the dead lore of the Latin,
The scroll that is god-like and Greek:
Have wasted life's springtide in learning
Things long ago learnt all in vain;
They are slow, very slow, in discerning
That book lore and wisdom are twain.
Pale shades of a creed that was mythic,
By time or by truth overcome,
Your Delphian temples and Pythic
Are ruins deserted and dumb;
Your Muses are hush'd, and your Graces
Are bruised and defaced; and your gods,
Enshrin'd and enthron'd in high places
No longer, are powerless as clods;
By forest and streamlet, where glisten'd
Fair feet of the Naiads that skimm'd
The shallows; where the Oreads listen'd,
Rose-lipp'd, amber-hair'd, marble-limb'd,
No lithe forms disport in the river,
No sweet faces peer through the boughs,
Elms and beeches wave silent for ever,
Ever silent the bright water flows.
(Were they duller or wiser than we are,
Those heathens of old? Who shall say?
Worse or better? Thy wisdom, O "Thea
Glaucopis", was wise in thy day;
And the false gods alluring to evil,
That sway'd reckless votaries then,
Were slain to no purpose; they revel
Re-crowned in the hearts of us men.)
Dead priests of Osiris and Isis,
And Apis! that mystical lore,
Like a nightmare, conceived in a crisis
Of fever, is studied no more;
33
Dead Magian! yon star-troop that spangles
The arch of yon firmament vast
Looks calm, like a host of white angels,
On dry dust of votaries past.
On seas unexplored can the ship shun
Sunk rocks? Can man fathom life's links,
Past or future, unsolved by Egyptian
Or Theban, unspoken by Sphinx?
The riddle remains still unravell'd
By students consuming night oil.
Oh, earth! we have toil'd, we have travail'd,
How long shall we travail and toil?
How long? The short life that fools reckon
So sweet, by how much is it higher
Than brute life? — the false gods still beckon,
And man, through the dust and the mire,
Toils onward, as toils the dull bullock,
Unreasoning, brutish, and blind,
With Ashtaroth, Mammon, and Moloch
In front, and Alecto behind.
The wise one of earth, the Chaldean,
Serves folly in wisdom's disguise;
And the sensual Epicurean,
Though grosser, is hardly less wise;
'Twixt the former, half pedant, half pagan,
And the latter, half sow and half sloth,
We halt, choose Astarte or Dagon,
Or sacrifice freely to both.
With our reason that seeks to disparage,
Brute instinct it fails to subdue;
With our false illegitimate courage,
Our sophistry, vain and untrue;
Our hopes that ascend so and fall so,
Our passions, fierce hates and hot loves,
We are wise (aye, the snake is wise also) —
Wise as serpents, NOT harmless as doves.
Some flashes, like faint sparks from heaven,
34
Come rarely with rushing of wings;
We are conscious at times we have striven,
Though seldom, to grasp better things;
These pass, leaving hearts that have falter'd,
Good angels with faces estranged,
And the skin of the Ethiop unalter'd,
And the spots of the leopard unchanged.
Oh, earth! pleasant earth! have we hanker'd
To gather thy flowers and thy fruits?
The roses are wither'd, and canker'd
The lilies, and barren the roots
Of the fig-tree, the vine, the wild olive,
Sharp thorns and sad thistles that yield
Fierce harvest — so WE live, and SO live
The perishing beasts of the field.
And withal we are conscious of evil
And good — of the spirit and the clod,
Of the power in our hearts of a devil,
Of the power in our souls of a God,
Whose commandments are graven in no cypher,
But clear as His sun — from our youth
One at least we have cherished — "An eye for
An eye, and a tooth for a tooth."
Oh, man! of thy Maker the image;
To passion, to pride, or to wealth,
Sworn bondsman, from dull youth to dim age,
Thy portion the fire or the filth,
Dross seeking, dead pleasure's death rattle
Thy memories' happiest song,
And thy highest hope — scarce a drawn battle
With dark desperation. How long?
Roar louder! leap higher! ye surf-beds,
And sprinkle your foam on the furze;
Bring the dreams that brought sleep to our turf-beds,
To camps of our long ago years,
With the flashing and sparkling of broadswords,
35
With the tossing of banners and spears,
With the trampling of hard hoofs on hard swards,
With the mingling of trumpets and cheers.
The gale has gone down; yet outlasting
The gale, raging waves of the sea,
Casting up their own foam, ever casting
Their leprosy up with wild glee,
Still storm; so in rashness and rudeness
Man storms through the days of his grace;
Yet man cannot fathom God's goodness,
Exceeding God's infinite space.
And coldly and calmly and purely
Grey rock and green hillock lie white
In star-shine dream-laden — so surely
Night cometh — so cometh the night
When we, too, at peace with our neighbour,
May sleep where God's hillocks are piled,
Thanking HIM for a rest from day's labour,
And a sleep like the sleep of a child!
SCENE — The Castle in Normandy.
THORA working at embroidery, ELSPETH spinning.
Thora (sings):
We severed in autumn early,
Ere the earth was torn by the plough;
The wheat and the oats and the barley
Are ripe for the harvest now.
We sunder'd one misty morning,
Ere the hills were dimm'd by the rain,
Through the flowers those hills adorning —
Thou comest not back again.
My heart is heavy and weary
With the weight of a weary soul;
36
The mid-day glare grows dreary,
And dreary the midnight scroll.
The corn-stalks sigh for the sickle,
'Neath the load of the golden grain;
I sigh for a mate more fickle —
Thou comest not back again.
The warm sun riseth and setteth,
The night bringeth moistening dew,
But the soul that longeth forgetteth
The warmth and the moisture too;
In the hot sun rising and setting
There is naught save feverish pain;
There are tears in the night-dews wetting —
Thou comest not back again.
Thy voice in mine ear still mingles
With the voices of whisp'ring trees;
Thy kiss on my cheek still tingles
At each kiss of the summer breeze;
While dreams of the past are thronging
For substance of shades in vain,
I am waiting, watching, and longing —
Thou comest not back again.
Waiting and watching ever,
Longing and lingering yet,
Leaves rustle and corn-stalks quiver,
Winds murmur and waters fret;
No answer they bring, no greeting,
No speech save that sad refrain,
Nor voice, save an echo repeating —
He cometh not back again.
Elspeth:
Thine eldest sister is wedded to Max;
With Biorn, Hilda hath cast her lot.
If the husbands vanish'd, and left no tracks,
Would the wives have cause for sorrow, I wot?
Thora:
How well I remember that dreary ride;
37
How I sigh'd for the lands of ice and snow,
In the trackless wastes of the desert wide,
With the sun o'erhead and the sand below;
'Neath the scanty shades of the feathery palms,
How I sigh'd for the forest of sheltering firs,
Whose shadows environ'd the Danish farms,
Where I sang and sported in childish years.
On the fourteenth day of our pilgrimage
We stayed at the foot of a sandhill high;
Our fever'd thirst we could scarce assuage
At the brackish well that was nearly dry,
And the hot sun rose, and the hot sun set,
And we rode all the day through a desert land,
And we camp'd where the lake and the river met,
On sedge and shingle and shining sand:
Enfolded in Hugo's cloak I slept,
Or watch'd the stars while I lay awake;
And close to our feet the staghound crept,
And the horses were grazing beside the lake;
Now we own castles and serving men,
Lands and revenues. What of that?
Hugo the Norman was kinder then,
And happier was Thora of Armorat.
Elspeth:
Nay, I warn'd thee, with Norman sails unfurl'd
Above our heads, when we wished thee joy,
That men are the same all over the world,
They will worship only the newest toy;
Yet Hugo is kind and constant too,
Though somewhat given to studies of late;
Biorn is sottish, and Max untrue,
And worse than thine is thy sisters' fate.
But a shadow darkens the chamber door.
Enter THURSTON.
Thurston:
'Tis I, Lady Thora; our lord is near.
My horse being fresher, I rode before;
Both he and Eric will soon be here.
38
Thora:
Good Thurston, give me your hand. You are
Most welcome. What has delayed you thus?
Thurston:
Both by sea and land we have travell'd far,
Yet little of note has happened to us —
We were wreck'd on the shores of Brittany,
Near the coast of Morbihan iron-bound;
The rocks were steep and the surf ran high,
Thy kinsman, Eric, was well-nigh drown'd.
By a swarm of knaves we were next beset,
Who took us for corsairs; then released
By a Breton count, whose name I forget.
Now I go, by your leave, to tend my beast.
[He goes out.]
Elspeth:
That man is rude and froward of speech:
My ears are good, though my sight grows dim.
Thora:
Thurston is faithful. Thou canst not teach
Courtly nor servile manners to him.
SCENE — The Castle Hall.
THURSTON, RALPH, EUSTACE, and other followers of HUGO,
seated at a long table. HAROLD seated apart.
Thurston:
Who is that stranger, dark and tall,
On the wooden settle next to the wall —
Mountebank, pilgrim, or wandering bard?
Eustace:
To define his calling is somewhat hard;
Lady Thora has taken him by the hand
Because he has come from the Holy Land.
39
Pilgrims and palmers are all the rage
With her, since she shared in that pilgrimage
With Hugo. The stranger came yesterday,
And would have gone on, but she bade him stay.
Besides, he sings in the Danish tongue
The songs she has heard in her childhood sung.
That's all I know of him, good or bad;
In my own opinion he's somewhat mad.
You must raise your voice if you speak with him,
And he answers as though his senses were dim.
Thurston (to Harold):
Good-morrow, sir stranger.
Harold: Good-morrow, friend.
Thurston:
Where do you come from? and whither wend?
Harold:
I have travelled of late with the setting sun
At my back; and as soon as my task is done
I purpose to turn my face to the north —
Yet we know not what a day may bring forth.
Thurston:
Indeed we don't.
(To Eustace, aside): Nay, I know him now
By that ugly scar that crosses his brow;
And the less we say to him the better.
Your judgment is right to the very letter —
The man is mad.
Eustace: But harmless, I think;
He eats but little, eschews strong drink,
And only speaks when spoken to first.
Thurston:
Harmless or not, he was once the worst
And bitterest foe Lord Hugo had;
And yet his story is somewhat sad.
40
Eustace:
May I hear it?
Thurston: Nay, I never reveal
What concerns me not. Our lord may conceal
Or divulge at pleasure his own affairs, —
Not even his comrade Eric shares
His secrets; though Eric thinks him wise,
Which is more than I do, for I despise
That foolish science he learnt in Rome.
He dreams and mopes when he sits at home,
And now he's not much better abroad;
'Tis hard to follow so tame a lord.
'Twixt us two, he won't be worth a rush
If he will persist in his studies ——
Eustace: Hush!
Ralph has persuaded our guest to sing.
Thurston:
I have known the day when his voice would ring
Till the rafters echoed.
Eustace: 'Tis pleasant still,
Though far too feeble this hall to fill.
Harold (sings):
On the current, where the wide
Windings of the river
Eddy to the North Sea tide,
Shall I in my shallop glide,
As I have done at her side?
Never! never! never!
In the forest, where the firs,
Pines, and larches quiver
To the northern breeze that stirs,
Shall my lips be press'd to hers,
As they were in by-gone years?
Never! never! never!
41
In the battle on the plain,
Where the lance-shafts shiver,
And the sword-strokes fall like rain,
Shall I bear her scarf again
As I have done — not in vain?
Never! never! never!
In a fairer, brighter land,
Where the saints rest ever,
Shall I once more see her stand,
White, amidst a white-robed band,
Harp and palm-branch in her hand?
Never! never! never!
SCENE — The Same.
EUSTACE, THURSTON, and followers of HUGO. HAROLD.
Enter, by the hall door, HUGO, ERIC, and THORA.
Eustace (and others standing up):
Welcome, Lord Hugo!
Hugo: Welcome or not,
Thanks for your greeting all.
Ha, Eustace! what complaints hast thou got?
What grievances to recall?
Eustace:
Count William came with a numerous band,
Ere the snows began to fall,
And slew a buck on your lordship's land,
Within a league of the wall.
Hugo:
Count William has done to us no more
Than we to him. In his vineyard
Last summer, or later, maybe, a boar
Was slaughter'd by Thurston's whinyard.
42
Thurston:
Aye, Hugo! But William kept the buck,
I will wager marks a score,
Though the tale is new to me; and, worse luck,
You made me give back the boar.
Harold (advancing):
Lord Hugo!
Hugo: What! Art thou living yet?
I scarcely knew thee, Sir Dane!
And 'tis not so very long since we met.
Harold:
'Twill be long ere we meet again. (gives a letter)
This letter was traced by one now dead
In the Holy Land; and I
Must wait till his dying request is read,
And in his name ask the reply.
Thora (aside):
Who is that stranger, Hugo?
Hugo: By birth
He is a countryman of thine,
Thora. What writing is this on earth?
I can scarce decipher a line.
Harold:
The pen in the clutch of death works ill.
Hugo:
Nay, I read now; the letters run
More clearly.
Harold: Wilt grant the request?
Hugo: I will.
Harold:
Enough! Then my task is done. (He holds out his hand.)
Hugo, I go to a far-off land,
43
Wilt thou say, "God speed thee!" now?
Hugo:
Sir Harold, I cannot take thy hand,
Because of my ancient vow.
Harold:
Farewell, then.
Thora: Friend, till the morning wait.
On so wild a night as this
Thou shalt not go from my husband's gate;
The path thou wilt surely miss.
Harold:
I go. Kind lady, some future day
Thy care will requited be.
Thora:
Speak, Hugo, speak.
Hugo: He may go or stay,
It matters little to me.
[Harold goes out.]
Thora:
Husband, that man is ill and weak;
On foot he goes and alone
Through a barren moor in a night-storm bleak.
Eric:
Now I wonder where he has gone!
Hugo:
Indeed, I have not the least idea;
The man is certainly mad.
He wedded my sister, Dorothea,
And used her cruelly bad.
He was once my firmest and surest friend,
And once my deadliest foe;
But hate and friendship both find their end —
Now I heed not where he may go.
44
SCENE — A Chamber in the Castle.
HUGO, THORA, and ERIC.
Hugo:
That letter that came from Palestine,
By the hands of yon wandering Dane,
Will cost me a pilgrimage to the Rhine.
Thora:
Wilt thou travel so soon again?
Hugo:
I can scarce refuse the dying request
Of my comrade, Baldwin, now;
His bones are dust. May his soul find rest
He once made a foolish vow,
That at Englemehr, 'neath the watchful care
Of the Abbess, his child should stay,
For a season at least. To escort her there
I must start at the break of day.
Thora:
Is it Agatha that goes, or Clare?
Hugo:
Nay, Clare is dwelling in Spain
With her spouse.
Thora: 'Tis Agatha. She is fair,
I am told; but giddy and vain.
Eric:
Some musty tales on my memory grow
Concerning Count Baldwin's vow;
Thou knew'st his daughter?
Hugo: Aye, years ago.
I should scarcely know her now.
45
It seems, when her father's vow was made,
She was taken sorely ill;
Then he travell'd, and on his return was stay'd;
He could never his oath fulfil.
Eric:
If rightly I've heard, 'twas Agatha
That fled with some Danish knight —
I forget the name.
Hugo: Nay, she fled not far;
She returned again that night.
Thora:
For a nun, I fear, she is too self-willed.
Hugo:
That is no affair of mine.
My task is over, my word fulfilled,
Should I bring her safe to the Rhine.
Come, Thora, sing.
Thora: Nay, I cannot sing,
Nor would I now if I could.
Sing thou.
Hugo: I will, though my voice should bring
No sound save a discord rude.
(Sings.)
Where the storm in its wrath hath lighted,
The pine lies low in the dust;
And the corn is withered and blighted,
Where the fields are red with the rust;
Falls the black frost, nipping and killing,
Where its petals the violet rears,
And the wind, though tempered, is chilling
To the lamb despoiled by the shears.
The strong in their strength are shaken,
The wise in their wisdom fall;
And the bloom of beauty is taken —
Strength, wisdom, beauty, and all,
46
They vanish, their lot fulfilling,
Their doom approaches and nears,
But the wind, though tempered, is chilling
To the lamb despoiled by the shears.
'Tis the will of a Great Creator,
He is wise, His will must be done,
And it cometh sooner or later;
And one shall be taken, and one
Shall be left here, toiling and tilling,
In this vale of sorrows and tears,
Where the wind, though tempered, is chilling
To the lamb despoiled by the shears.
Tell me, mine own one, tell me,
The shadows of life and the fears
Shall neither daunt me nor quell me,
While I can avert thy tears:
Dost thou shrink, as I shrink, unwilling
To realise lonely years?
Since the wind, though tempered, is chilling
To the lamb despoiled by the shears.
Enter HENRY.
Henry:
My lord, Father Luke craves audience straight,
He has come on foot from the chapel;
Some stranger perished beside his gate
When the dawn began to dapple.
SCENE — A Chapel Not Very Far from Hugo's Castle.
HUGO, ERIC, and two Monks (LUKE and HUBERT). The dead body of HAROLD.
Luke:
When the dawn was breaking,
Came a faint sound, waking
Hubert and myself; we hurried to the door,
Found the stranger lying
47
At the threshold, dying.
Somewhere have I seen a face like his before.
Hugo:
Harold he is hight.
Only yester-night
From our gates he wander'd, in the driving hail;
Well his face I know,
Both as friend and foe;
Of my followers only Thurston knows his tale.
Luke:
Few the words he said,
Faint the signs he made,
Twice or thrice he groaned; quoth Hubert, "Thou hast sinn'd.
This is retribution,
Seek for absolution;
Answer me — then cast thy sorrows to the wind.
Do their voices reach thee,
Friends who failed to teach thee,
In thine earlier days, to sunder right from wrong?
Charges 'gainst thee cited,
Cares all unrequited,
Counsels spurned and slighted — do they press and throng?"
But he shook his head.
"'Tis not so," he said;
"They will scarce reproach me who reproached of yore.
If their counsels good,
Rashly I withstood;
Having suffered longer, I have suffered more."
"Do their curses stun thee?
Foes who failed to shun thee,
Stricken by rash vengeance, in some wild career,
As the barbed arrow
Cleaveth bone and marrow,
From those chambers narrow — do they pierce thine ear?"
And he made reply,
Laughing bitterly,
"Did I fear them living — shall I fear them dead?
Blood that I have spilt
Leaveth little guilt;
48
On the hand it resteth, scarcely on the head."
"Is there one whom thou
May'st have wronged ere now,
Since remorse so sorely weigheth down thine heart?
By some saint in heaven,
Sanctified and shriven,
Would'st thou be forgiven ere thy soul depart?"
Not a word he said,
But he bowed his head
Till his temples rested on the chilly sods
And we heard him groan —
"Ah! mine own, mine own!
If I had thy pardon I might ask for God's."
Hubert raised him slowly,
Sunrise, faint and holy,
Lit the dead face, placid as a child's might be.
May the troubled spirit,
Through Christ's saving merit,
Peace and rest inherit. Thus we sent for thee.
Hugo:
God o'erruleth fate.
I had cause for hate;
In this very chapel, years back, proud and strong,
Joined by priestly vows,
He became the spouse
Of my youngest sister, to her bitter wrong.
And he wrought her woe,
Making me his foe;
Not alone unfaithful — brutal, too, was he.
She had scarce been dead
Three months, ere he fled
With Count Baldwin's daughter, then betrothed to me.
Fortune straight forsook him,
Vengeance overtook him;
Heavy crimes will bring down heavy punishment.
All his strength was shatter'd,
Even his wits were scatter'd,
Half-deranged, half-crippled, wandering he went.
We are unforgiving
49
While our foes are living;
Yet his retribution weigh'd so heavily
That I feel remorse,
Gazing on his corpse,
For my rudeness when he left our gates to die.
And his grave shall be
'Neath the chestnut tree,
Where he met my sister many years ago;
Leave that tress of hair
On his bosom there —
Wrap the cerecloth round him! Eric, let us go.
SCENE — A Room in the Castle.
HUGO and ERIC. Early morning.
Hugo:
The morn is fair, the weary miles
Will shorten 'neath the summer's wiles;
Pomona in the orchard smiles,
And in the meadow, Flora!
And I have roused a chosen band
For escort through the troubled land;
And shaken Elspeth by the hand,
And said farewell to Thora.
Comrade and kinsman — for thou art
Comrade and kin to me — we part
Ere nightfall, if at once we start,
We gain the dead Count's castle.
The roads are fair, the days are fine,
Ere long I hope to reach the Rhine.
Forsooth, no friend to me or mine
Is that same Abbot Basil;
I thought he wronged us by his greed.
My father sign'd a foolish deed
For lack of gold in time of need,
And thus our lands went by us;
Yet wrong on our side may have been:
As far as my will goes, I ween,
'Tis past, the grudge that lay between
50
Us twain. Men call him pious —
And I have prosper'd much since then,
And gain'd for one lost acre ten;
And even the ancient house and glen
Rebought with purchase-money.
He, too, is wealthy; he has got
By churchly rights a fertile spot,
A land of corn and wine, I wot,
A land of milk and honey.
Now, Eric, change thy plans and ride
With us; thou hast no ties, no bride.
Eric:
Nay, ties I have, and time and tide,
Thou knowest, wait for no man;
And I go north; God's blessing shuns
The dwellings of forgetful sons,
That proverb he may read who runs,
In Christian lore or Roman.
My good old mother she hath heard,
For twelve long months, from me no word;
At thought of her my heart is stirr'd,
And even mine eyes grow moister.
Greet Ursula from me; her fame
Is known to all. A nobler dame,
Since days of Clovis, ne'er became
The inmate of a cloister.
Our paths diverge, yet we may go
Together for a league or so;
I, too, will join thy band below
When thou thy bugle windest.
[Eric goes out.]
Hugo:
From weaknesses we stand afar,
On us unpleasantly they jar;
And yet the stoutest-hearted are
The gentlest and the kindest.
My mother loved me tenderly;
Alas! her only son was I.
I shudder'd, but my lids were dry,
By death made orphan newly.
51
A braver man than me, I swear,
Who never comprehended fear,
Scarce names his mother, and the tear,
Unbidden, springs unruly.
SCENE — A Road on the Norman Frontiers.
HUGO, AGATHA, ORION, THURSTON, and armed attendants, riding slowly.
Agatha:
Sir Knight, what makes you so grave and glum?
At times I fear you are deaf or dumb,
Or both.
Hugo: And yet, should I speak the truth,
There is little in common 'twixt us, forsooth;
You would think me duller, and still more vain,
If I uttered the thoughts that fill my brain;
Since the matters with which my mind is laden
Would scarcely serve to amuse a maiden.
Agatha:
I am so foolish and you are so wise,
'Tis the meaning your words so ill disguise.
Alas! my prospects are sad enough:
I had rather listen to speeches rough
Than muse and meditate silently
On the coming loss of my liberty.
Sad hope to me can my future bring,
Yet, while I may, I would prattle and sing,
Though it only were to try and assuage
The dreariness of my pilgrimage.
Hugo:
Prattle and sing to your heart's content,
And none will offer impediment.
Agatha (sings):
We were playmates in childhood, my sister and I,
Whose playtime with childhood is done;
52
Through thickets where briar and bramble grew high,
Barefooted I've oft seen her run.
I've known her, when mists on the moorland hung white,
Bareheaded past nightfall remain;
She has followed a landless and penniless knight
Through battles and sieges in Spain.
But I pulled the flower, and shrank from the thorn,
Sought the sunshine, and fled from the mist;
My sister was born to face hardship with scorn —
I was born to be fondled and kiss'd.
Hugo (aside):
She has a sweet voice.
Orion: And a sweet face, too —
Be candid for once, and give her her due.
Agatha:
Your face grows longer, and still more long,
Sir Scholar! how did you like my song?
Hugo:
I thought it rather a silly one.
Agatha:
You are far from a pleasant companion.
SCENE — An Apartment in a Wayside Inn.
HUGO and AGATHA. Evening.
Hugo:
I will leave you now — we have talked enough,
And for one so tenderly reared and nursed
This journey is wearisome, perhaps, and rough.
Agatha: Will you not finish your story first?
53
Hugo:
I repent me that I began it now,
'Tis a dismal tale for a maiden's ears;
Your cheek is pale already, your brow
Is sad, and your eyes are moist with tears.
Agatha:
It may be thus, I am lightly vexed,
But the tears will lightly come and go;
I can cry one moment and laugh the next,
Yet I have seen terrors, as well you know.
I remember that flight through moss and fern,
The moonlit shadows, the hoofs that rolled
In fierce pursuit, and the ending stern,
And the hawk that left his prey on the wold.
Hugo:
I have sorrowed since that I left you there:
Your friends were close behind on the heath,
Though not so close as I thought they were.
(Aside.) Now I will not tell her of Harold's death.
Agatha:
'Tis true, I was justly punished, and men,
As a rule, of pity have little share;
Had I died you had cared but little then.
Hugo: But little then, yet now I should care
More than you think for. Now, good-night.
Tears still? Ere I leave you, child, alone,
Must I dry your cheeks?
Agatha: Nay, I am not quite
Such a child but what I can dry my own.
[Hugo goes out. Agatha retires.]
Orion (singing outside the window of Agatha's chamber):
'Neath the stems with blossoms laden,
'Neath the tendrils curling,
I, thy servant, sing, oh, maiden!
I, thy slave, oh, darling!
54
Lo! the shaft that slew the red deer,
At the elk may fly too.
Spare them not! The dead are dead, dear,
Let the living die too.
Where the wiles of serpent mingle,
And the looks of dove lie,
Where small hands in strong hands tingle,
Loving eyes meet lovely:
Where the harder natures soften,
And the softer harden —
Certes! such things have been often
Since we left Eve's garden.
Sweeter follies herald sadder
Sins — look not too closely;
Tongue of asp and tooth of adder
Under leaf of rose lie.
Warned, advised in vain, abandon
Warning and advice too,
Let the child lay wilful hand on
Den of cockatrice too.
I, thy servant, or thy master,
One or both — no matter;
If the former — firmer, faster,
Surer still the latter —
Lull thee, soothe thee with my singing,
Bid thee sleep, and ponder
On my lullabies still ringing
Through thy dreamland yonder.
SCENE — A Wooded Rising Ground, Near the Rhine.
HUGO and AGATHA resting under the trees. THURSTON, EUSTACE,
and followers a little apart. ORION. (Noonday.)
The Towers of the Convent in the distance.
Agatha:
I sit on the greensward, and hear the bird sing,
55
'Mid the thickets where scarlet and white blossoms cling;
And beyond the sweet uplands all golden with flower,
It looms in the distance, the grey convent tower.
And the emerald earth and the sapphire-hued sky
Keep telling me ever my spring has gone by;
Ah! spring premature, they are tolling thy knell,
In the wind's soft adieu, in the bird's sweet farewell.
Oh! why is the greensward with garlands so gay,
That I quail at the sight of my prison-house grey?
Oh! why is the bird's note so joyous and clear?
The caged bird must pine in a cage doubly drear.
Hugo:
May the lances of Dagobert harry their house,
If they coax or intimidate thee to take vows;
May the freebooters pillage their shrines, should they dare
Touch with their scissors thy glittering hair.
Our short and sweet journey now draws to an end,
And homeward my sorrowful way I must wend;
Oh, fair one! oh, loved one! I would I were free,
To squander my life in the greenwood with thee.
Orion (aside):
Ho! seeker of knowledge, so grave and so wise,
Touch her soft curl again — look again in her eyes;
Forget for the nonce musty parchments, and learn
How the slow pulse may quicken — the cold blood may burn.
Ho! fair, fickle maiden, so blooming and shy!
The old love is dead, let the old promise die!
Thou dost well, thou dost wise, take the word of Orion,
"A living dog always before a dead lion!"
Thurston:
Ye varlets, I would I knew which of ye burst
Our wine-skin — what, ho! must I perish with thirst!
Go, Henry, thou hast a glib tongue, go and ask
Thy lord to send Ralph to yon inn for a flask.
Henry:
Nay, Thurston, not so; I decline to disturb
56
Our lord for the present; go thou, or else curb
Thy thirst, or drink water, as I do.
Thurston: Thou knave
Of a page, dost thou wish me the colic to have?
Orion (aside):
That clown is a thoroughbred Saxon. He thinks
With pleasure on naught save hard blows and strong drinks;
In hell he will scarce go athirst if once given
An inkling of any good liquors in heaven.
Hugo:
Our Pontiff to manhood at Englemehr grew,
The priests there are many, the nuns are but few.
I love not the Abbot — 'tis needless to tell
My reason; but all of the Abbess speak well.
Agatha:
Through vineyards and cornfields beneath us, the Rhine
Spreads and winds, silver-white, in the merry sunshine;
And the air, overcharged with a subtle perfume,
Grows faint from the essence of manifold bloom.
Hugo:
And the tinkling of bells, and the bleating of sheep,
And the chaunt from the fields, where the labourers reap
The earlier harvest, comes faint on the breeze,
That whispers so faintly in hedgerows and trees.
Orion:
And a waggon wends slow to those turrets and spires,
To feed the fat monks and the corpulent friars;
It carries the corn, and the oil, and the wine,
The honey and milk from the shores of the Rhine.
The oxen are weary and spent with their load,
They pause, but the driver doth recklessly goad;
Up yon steep, flinty rise they have staggered and reeled,
Even devils may pity dumb beasts of the field.
57
Agatha (sings):
Oh! days and years departed,
Vain hopes, vain fears that smarted,
I turn to you sad-hearted —
I turn to you in tears!
Your daily sun shone brightly,
Your happy dreams came nightly,
Flowers bloomed and birds sang lightly,
Through all your hopes and fears!
You halted not, nor tarried,
Your hopes have all miscarried,
And even your fears are buried,
Since fear with hope must die.
You halted not, but hasted,
And flew past, childhood wasted,
And girlhood scarcely tasted,
Now womanhood is nigh.
Yet I forgive your wronging,
Dead seasons round me thronging,
With yearning and with longing,
I call your bitters sweet.
Vain longing, and vain yearning,
There now is no returning;
Oh! beating heart and burning,
Forget to burn and beat!
Oh! childish suns and showers,
Oh! girlish thorns and flowers,
Oh! fruitless days and hours,
Oh! groundless hopes and fears:
The birds still chirp and twitter,
And still the sunbeams glitter:
Oh! barren years and bitter,
Oh! bitter, barren years!
SCENE — The Summit of a Burning Mountain.
Night. A terrific storm. ORION (undisguised).
58
Orion (sings):
From fathomless depths of abysses,
Where fires unquenchable burst,
From the blackness of darkness, where hisses
The brood of the serpent accurs'd;
From shrines where the hymns are the weeping
And wailing and gnashing of teeth,
Where the palm is the pang never sleeping,
Where the worm never dying is the wreath;
Where all fruits save wickedness wither,
Whence naught save despair can be gleaned —
Come hither! come hither! come hither!
Fall'n angel, fell sprite, and foul fiend.
Come hither! the bands are all broken,
And loosed in hell's innermost womb,
When the spell unpronounceable spoken
Divides the unspeakable gloom.
Evil Spirits approach. The storm increases.
Evil Spirits (singing):
We hear thee, we seek thee, on pinions
That darken the shades of the shade;
Oh! Prince of the Air, with dominions
Encompass'd, with powers array'd,
With majesty cloth'd as a garment,
Begirt with a shadowy shine,
Whose feet scorch the hill-tops that are meant
As footstools for thee and for thine.
Orion (sings):
How it swells through each pause of the thunder,
And mounts through each lull of the gust,
Through the crashing of crags torn asunder,
And the hurtling of trees in the dust;
With a chorus of loud lamentations,
With its dreary and hopeless refrain!
'Tis the cry of all tongues and all nations,
That suffer and shudder in vain.
59
Evil Spirits (singing):
'Tis the cry of all tongues and all nations;
Our song shall chime in with their strain;
Lost spirits blend their wild exultations
With the sighing of mortals in pain.
Orion (sings):
With just light enough to see sorrows
In this world, and terrors beyond,
'Twixt the day's bitter pangs and the morrow's
Dread doubts, to despair and despond,
Man lingers through toils unavailing
For blessings that baffle his grasp;
To his cradle he comes with a wailing,
He goes to his grave with a gasp.
Evil Spirits (singing):
His birth is a weeping and wailing,
His death is a groan and a gasp;
O'er the seed of the woman prevailing,
Thus triumphs the seed of the asp.
SCENE — Chamber of a Wayside Inn.
HUGO sitting alone. Evening.
Hugo:
And now the parting is over,
The parting should end the pain;
And the restless heart may recover,
And so may the troubled brain.
I am sitting within the chamber
Whose windows look on the porch,
Where the roses cluster and clamber;
We halted here on our march
With her to the convent going,
And now I go back alone:
Ye roses, budding and blowing,
Ye heed not though she is flown.
60
I remember the girlish gesture,
The sportive and childlike grace,
With which she crumpled and pressed your
Rose leaves to her rose-hued face.
Shall I think on her ways hereafter —
On those flashes of mirth and grief,
On that April of tears and laughter,
On our parting, bitterly brief?
I remember the bell at sunrise,
That sounded so solemnly,
Bidding monk, and prelate, and nun rise;
I rose ere the sun was high.
Down the long, dark, dismal passage,
To the door of her resting-place
I went, on a farewell message,
I trod with a stealthy pace.
There was no one there to see us
When she opened her chamber door.
"Miserere, mei Deus",
Rang faint from the convent choir.
I remember the dark and narrow
And scantily-furnished room;
And the gleam, like a golden arrow —
The gleam that lighted the gloom.
One couch, one seat, and one table,
One window, and only one —
It stands in the eastern gable,
It faces the rising sun;
One ray shot through it, and one light
On doorway and threshold played.
She stood within in the sunlight,
I stood without in the shade.
I remember that bright form under
The sheen of that slanting ray.
I spoke — "For life we must sunder,
Let us sunder without delay.
Let us sever without preamble,
As brother and sister part,
For the sake of one pleasant ramble,
61
That will live in at least one heart."
Still the choir in my ears rang faintly,
In the distance dying away,
Sweetly and sadly and saintly,
Through arch and corridor grey!
And thus we parted for ever,
Between the shade and the shine;
Not as brother and sister sever —
I fondled her hands in mine.
Still the choir in my ears rang deaden'd
And dull'd, though audible yet;
And she redden'd, and paled, and redden'd —
Her lashes and lids grew wet.
Not as brother severs from sister,
My lips clung fast to her lips;
She shivered and shrank when I kissed her.
On the sunbeam drooped the eclipse.
I remember little of the parting
With the Abbot, down by the gate,
My men were eager for starting;
I think he pressed me to wait.
From the lands where convent and glebe lie,
From manors, and Church's right,
Where I fought temptation so feebly,
I, too, felt eager for flight.
Alas! the parting is over —
The parting, but not the pain —
Oh! sweet was the purple clover,
And sweet was the yellow grain;
And sweet were the woody hollows
On the summery Rhineward track;
But a winter untimely swallows
All sweets as I travel back.
Yet I feel assured, in some fashion,
Ere the hedges are crisp with rime,
I shall conquer this senseless passion,
'Twill yield to toil and to time.
I will fetter these fancies roaming;
Already the sun has dipped;
62
I will trim the lamps in the gloaming,
I will finish my manuscript.
Through the nightwatch unflagging study
Shall banish regrets perforce;
As soon as the east is ruddy
Our bugle shall sound "To Horse!"
SCENE — Another Wayside House, Near the Norman Frontier.
HUGO and ORION in a chamber. Evening.
Orion:
Your eyes are hollow, your step is slow,
And your cheek is pallid as though from toil,
Watching or fasting, by which I know
That you have been burning the midnight oil.
Hugo:
Aye, three nights running.
Orion: 'Twill never do
To travel all day, and study all night;
Will you join in a gallop through mist and dew,
In a flight that may vie with the eagle's flight?
Hugo:
With all my heart. Shall we saddle "Rollo"?
Orion:
Nay, leave him undisturb'd in his stall;
I have steeds he would hardly care to follow.
Hugo:
Follow, forsooth! he can lead them all.
Orion:
Touching his merits we will not quarrel;
But let me mount you for once; enough
Of work may await your favourite sorrel,
And the paths we must traverse to-night are rough.
63
But first let me mix you a beverage,
To invigorate your enfeebled frame.
[He mixes a draught and hands it to Hugo.]
All human ills this draught can assuage.
Hugo:
It hisses and glows like liquid flame;
Say, what quack nostrum is this thou'st brewed?
Speak out; I am learned in the chemist's lore.
Orion:
There is nothing but what will do you good;
And the drugs are simples; 'tis hellebore,
Nepenthe, upas, and dragon's blood,
Absinthe, and mandrake, and mandragore.
Hugo:
I will drink it, although, by mass and rood,
I am just as wise as I was before.
SCENE — A Rough, Hilly Country.
HUGO and ORION riding at speed on black horses.
Mountains in the distance. Night.
Hugo:
See! the sparks that fly from our hoof-strokes make
A fiery track that gleams in our wake;
Like a dream the dim landscape past us shoots,
Our horses fly.
Orion: They are useful brutes,
Though somewhat skittish; the foam is whit'ning
The crest and rein of my courser "Lightning";
He pulls to-night, being short of work,
And takes his head with a sudden jerk;
Still heel and steady hand on the bit,
For that is "Tempest" on which you sit.
Hugo:
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'Tis the bravest steed that ever I back'd;
Did'st mark how he crossed yon cataract?
From hoof to hoof I should like to measure
The space he clear'd.
Orion: He can clear at leisure
A greater distance. Observe the chasm
We are nearing. Ha! did you feel a spasm
As we flew over it?
Hugo: Not at all.
Orion:
Nathless 'twas an ugly place for a fall.
Hugo:
Let us try a race to yon mountain high,
That rears its dusky peak 'gainst the sky.
Orion:
I won't disparage your horsemanship,
But your steed will stand neither spur nor whip,
And is hasty and hard to steer at times.
We must travel far ere the midnight chimes;
We must travel back ere the east is grey.
Ho! "Lightning"! "Tempest"! Away! Away!
[They ride on faster.]
SCENE — A Peak in a Mountainous Country Overhanging a Rocky Pass.
HUGO and ORION on black horses. Midnight.
Hugo:
These steeds are sprung from no common race,
Their vigour seems to annihilate space;
What hast thou brought me here to see?
Orion:
No boisterous scene of unhallow'd glee,
No sabbat of witches coarse and rude,
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But a mystic and musical interlude;
You have long'd to explore the scrolls of Fate,
Dismount, as I do, and listen and wait.
[They dismount.]
Orion (chanting):
Spirits of earth, and air, and sea,
Spirits unclean, and spirits untrue,
By the symbols three that shall nameless be,
One of your masters calls on you.
Spirits (chanting in the distance):
From the bowels of earth, where gleams the gold;
From the air where the powers of darkness hold
Their court; from the white sea-foam,
Whence the white rose-tinted goddess sprung,
Whom poets of every age have sung,
Ever we come! we come!
Hugo:
How close to our ears the thunder peals!
How the earth beneath us shudders and reels!
A Voice (chanting):
Woe to the earth! Where men give death!
And women give birth!
To the sons of Adam, by Cain or Seth!
Plenty and dearth!
To the daughters of Eve, who toil and spin,
Barren of worth!
Let them sigh, and sicken, and suffer sin!
Woe to the earth!
Hugo:
What is yon phantom large and dim
That over the mountain seems to swim?
Orion:
'Tis the scarlet woman of Babylon!
Hugo:
Whence does she come? Where has she gone?
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And who is she?
Orion: You would know too much;
These are subjects on which I dare not touch;
And if I were to try and enlighten you,
I should probably fail, and possibly frighten you.
You had better ask some learned divine,
Whose opinion is p'rhaps worth as much as mine,
In his own conceit; and who, besides,
Could tell you the brand of the beast she rides.
What can you see in the valley yonder?
Speak out; I can hear you, for all the thunder.
Hugo:
I see four shadowy altars rise,
They seem to swell and dilate in size;
Larger and clearer now they loom,
Now fires are lighting them through the gloom.
A Voice (chanting):
The first a golden-hued fire shows,
A blood-red flame on the second glows,
The blaze on the third is tinged like the rose,
From the fourth a column of black smoke goes.
Orion:
Can you see all this?
Hugo: I see and hear;
The lights and hues are vivid and clear.
Spirits (sing at the first altar):
Hail, Mammon! while man buys and barters,
Thy kingdom in this world is sure;
Thy prophets thou hast and thy martyrs,
Great things in thy name they endure;
Thy fetters of gold crush the miser,
The usurer bends at thy shrine,
And the wealthier nations and the wiser
Bow with us at this altar of thine.
Spirits (sing at the second altar):
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Hail, Moloch! whose banner floats blood-red,
From pole to equator unfurl'd,
Whose laws redly written have stood red,
And shall stand while standeth this world;
Clad in purple, with thy diadem gory,
Thy sceptre the blood-dripping steel,
Thy subjects with us give thee glory,
With us at thine altar they kneel.
Spirits (sing at the third altar):
Hail, Sovereign! whose fires are kindled
By sparks from the bottomless pit,
Has thy worship diminish'd or dwindled?
Do the yokes of thy slaves lightly sit?
Nay, the men of all climes and all races
Are stirr'd by the flames that now stir us;
Then (as we do) they fall on their faces,
Crying, "Hear us! Oh! Ashtaroth, hear us!"
Spirits (all in chorus):
The vulture her carrion swallows,
Returns to his vomit the dog.
In the slough of uncleanliness wallows
The he-goat, and revels the hog.
Men are wise with their schools and their teachers,
Men are just with their creeds and their priests;
Yet, in spite of their pedants and preachers,
They backslide in footprints of beasts!
Hugo:
From the smoky altar there seems to come
A stifled murmur, a droning hum.
Orion:
With that we have nothing at all to do,
Or, at least, not now, neither I nor you;
Though some day or other, possibly
We may see it closer, both you and I;
Let us visit the nearest altar first,
Whence the yellow fires flicker and burst,
Like the flames from molten ore that spring;
We may stand in the pale of the outer ring,
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But forbear to trespass within the inner,
Lest the sins of the past should find out the sinner.
[They approach the first altar, and stand within the
outer circle which surrounds it, and near the inner.]
Spirits (sing):
Beneath us it flashes,
The glittering gold,
Though it turneth to ashes
And dross in the hold;
Yet man will endeavour,
By fraud or by strife,
To grasp it and never
To yield it with life.
Orion:
What can you see?
Hugo: Some decrepit shapes,
That are neither dwarfs, nor demons, nor apes;
In the hollow earth they appear to store
And rake together great heaps of ore.
Orion:
These are the gnomes, coarse sprites and rough;
Come on, of these we have seen enough.
[They approach second altar and stand as before.]
Spirits (singing):
Above us it flashes,
The glittering steel,
Though the red blood splashes
Where its victims reel;
Yet man will endeavour
To grapple the hilt,
And to wield the blade ever
Till his life be spilt.
Orion:
What see you now?
Hugo: A rocky glen,
69
A horrid jumble of fighting men,
And a face that somewhere I've seen before.
Orion:
Come on; there is naught worth seeing more,
Except the altar of Ashtaroth.
Hugo:
To visit that altar I am loth.
Orion:
Why so?
Hugo: Nay, I cannot fathom why,
But I feel no curiosity.
Orion:
Come on. Stand close to the inner ring,
And hear how sweetly these spirits sing.
[They approach third altar.]
Spirits (sing):
Around us it flashes,
The cestus of one
Born of white foam, that dashes
Beneath the white sun;
Let the mortal take heart, he
Has nothing to dare;
She is fair, Queen Astarte,
Her subjects are fair!
Orion:
What see you now, friend?
Hugo: Wood and wold,
And forms that look like the nymphs of old.
There is nothing here worth looking at twice.
I have seen enough.
Orion: You are far too nice;
Nevertheless, you must look again.
Those forms will fade.
70
Hugo: They are growing less plain.
They vanish. I see a door that seems
To open; a ray of sunlight gleams
From a window behind; a vision as fair
As the flush of dawn is standing there.
[He gazes earnestly.]
Orion (sings):
Higher and hotter the white flames glow,
And the adamant may be thaw'd like snow,
And the life for a single chance may go,
And the soul for a certainty.
Oh! vain and shallow philosopher,
Dost feel them quicken, dost feel them stir,
The thoughts that have stray'd again to HER
From whom thou hast sought to fly?
Lo! the furnace is heated till sevenfold;
Is thy brain still calm? Is thy blood still cold
To the curls that wander in ripples of gold,
On the shoulders of ivory?
Do the large, dark eyes, and the small, red mouth,
Consume thine heart with a fiery drouth,
Like the fierce sirocco that sweeps from the south,
When the deserts are parch'd and dry?
Aye, start and shiver and catch thy breath,
The sting is certain, the venom is death,
And the scales are flashing the fruit beneath,
And the fang striketh suddenly.
At the core the ashes are bitter and dead,
But the rind is fair and the rind is red,
It has ever been pluck'd since the serpent said,
Thou shalt NOT SURELY die.
[Hugo tries to enter the inner ring;
Orion holds him back; they struggle.]
Hugo:
Unhand me, slave! or quail to the rod!
Agatha! Speak! in the name of God!
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[The vision disappears; the altars vanish.
Hugo falls insensible.]
SCENE — The Wayside House.
HUGO waking in his chamber. ORION unseen at first. Morning.
Hugo:
Vanish, fair and fatal vision!
Fleeting shade of fever'd sleep,
Chiding one whose indecision
Waking substance failed to keep;
Picture into life half starting,
As in life once seen before,
Parting somewhat sadly, parting
Slowly at the chamber door.
Were my waking senses duller?
Have I seen with mental eye
Light and shade, and warmth and colour,
Plainer than reality?
Sunlight that on tangled tresses
Every ripple gilds and tips;
Balm and bloom, and breath of kisses,
Warm on dewy, scarlet lips.
Dark eyes veiling half their splendour
'Neath their lashes' darker fringe,
Dusky, dreamy, deep and tender,
Passing smile and passing tinge;
Dimpling fast and flushing faster,
Ivory chin and coral cheek,
Pearly strings, by alabaster
Neck and arms made faint and weak;
Drooping, downcast lids enduring
Gaze of man unwillingly;
Sudden, sidelong gleams alluring,
Partly arch and partly shy.
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Do I bless or curse that beauty?
Am I longing, am I loth?
Is it passion, is it duty
That I strive with, one or both?
Round about one fiery centre
Wayward thoughts like moths revolve.
[He sees Orion.]
Ha! Orion, thou didst enter
Unperceived. I pray thee solve
These two questions: Firstly, tell me,
Must I strive for wrong or right?
Secondly, what things befell me —
Facts, or phantasies — last night?
Orion:
First, your strife is all a sham, you
Know as well as I which wins;
Second, waking sins will damn you,
Never mind your sleeping sins;
Both your questions thus I answer;
Listen, ere you seek or shun:
I at least am no romancer,
What you long for may be won.
Turn again and travel Rhineward,
Tread once more the flowery path.
Hugo:
Aye, the flowery path that, sinward
Pointing, ends in sin and wrath.
Orion:
Songs by love-birds lightly caroll'd,
Even the just man may allure.
Hugo:
To his shame; in this wise Harold
Sinn'd, his punishment was sure.
Orion:
Nay, the Dane was worse than you are,
Base and pitiless to boot;
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Doubtless all are bad, yet few are
Cruel, false, and dissolute.
Hugo:
Some sins foreign to our nature
Seem; we take no credit when
We escape them.
Orion: Yet the creature,
Sin-created, lives to sin.
Hugo:
Be it so; come good, come evil,
Ride we to the Rhine again!
Orion (aside):
'Gainst the logic of the devil
Human logic strives in vain.
SCENE — A Camp Near the Black Forest.
RUDOLPH, OSRIC, DAGOBERT, and followers. ORION disguised as
one of the Free-lances. Mid-day.
Osric:
Now, by axe of Odin, and hammer of Thor,
And by all the gods of the Viking's war,
I swear we have quitted our homes in vain:
We have nothing to look to, glory nor gain.
Will our galley return to Norway's shore
With heavier gold, or with costlier store?
Will our exploits furnish the scald with a song?
We have travell'd too far, we have tarried too long.
Say, captains all, is there ever a village
For miles around that is worth the pillage?
Will it pay the costs of my men or yours
To harry the homesteads of German boors?
Have we cause for pride in our feats of arms
When we plunder the peasants or sack the farms?
I tell thee, Rudolph of Rothenstein,
74
That were thy soldiers willing as mine,
And I sole leader of this array,
I would give Prince Otto battle this day.
Dost thou call thy followers men of war?
Oh, Dagobert! thou whose ancestor
On the neck of the Caesar's offspring trod,
Who was justly surnamed "The Scourge of God".
Yet in flight lies safety. Skirmish and run
To forest and fastness, Teuton and Hun,
From the banks of the Rhine to the Danube's shore,
And back to the banks of the Rhine once more;
Retreat from the face of an armed foe,
Robbing garden and hen-roost where'er you go.
Let the short alliance betwixt us cease,
I and my Norsemen will go in peace!
I wot it never will suit with us,
Such existence, tame and inglorious;
I could live no worse, living single-handed,
And better with half my men disbanded.
Rudolph:
Jarl Osric, what would'st thou have me do?
'Gainst Otto's army our men count few;
With one chance of victory, fight, say I!
But not when defeat is a certainty.
If Rudiger joins us with his free-lances,
Our chance will be equal to many chances;
For Rudiger is both prompt and wary;
And his men are gallant though mercenary;
But the knave refuses to send a lance
Till half the money is paid in advance.
Dagobert:
May his avarice wither him like a curse!
I guess he has heard of our late reverse;
But, Rudolph, whether he goes or stays,
There is reason in what Jarl Osric says;
Of provisions we need a fresh supply,
And our butts and flasks are shallow or dry;
My men are beginning to grumble sadly,
'Tis no wonder, since they must fare so badly.
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Rudolph:
We have plenty of foragers out, and still
We have plenty of hungry mouths to fill;
And, moreover, by some means, foul or fair,
We must raise money; 'tis little I care,
So long as we raise it, whence it comes.
Osric:
Shall we sit till nightfall biting our thumbs?
The shortest plan is ever the best;
Has anyone here got aught to suggest?
Orion:
The cornfields are golden that skirt the Rhine,
Fat are the oxen, strong is the wine,
In those pleasant pastures, those cellars deep,
That o'erflow with the tears that those vineyards weep;
Is it silver you stand in need of, or gold?
Ingot or coin? There is wealth untold
In the ancient convent of Englemehr;
That is not so very far from here.
The Abbot, esteem'd a holy man,
Will hold what he has and grasp what he can;
The cream of the soil he loves to skim,
Why not levy a contribution on him?
Dagobert:
The stranger speaks well; not far away
That convent lies; and one summer's day
Will suffice for a horseman to reach the gate;
The garrison soon would capitulate,
Since the armed retainers are next to none,
And the walls, I wot, may be quickly won.
Rudolph:
I kept those walls for two months or more,
When they feared the riders of Melchior!
That was little over three years ago.
Their Abbot is thrifty, as well I know;
He haggled sorely about the price
Of our service.
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Dagobert: Rudolph, he paid thee twice.
Rudolph:
Well, what of that? Since then I've tried
To borrow from him; now I know he lied
When he told me he could not spare the sum
I asked. If we to his gates should come,
He could spare it though it were doubled; and still,
This war with the Church I like it ill.
Osric:
The creed of our fathers is well-nigh dead,
And the creed of the Christian reigns in its stead
But the creed of the Christian, too, may die,
For your creeds or your churches what care I!
If there be plunder at Englemehr,
Let us strike our tents and thitherward steer.
SCENE — A Farm-house on the Rhine (About a mile from the Convent).
HUGO in chamber alone. Enter ERIC.
Eric:
What, Hugo, still at the Rhine! I thought
You were home. You have travell'd by stages short.
Hugo (with hesitation):
Our homeward march was labour in vain,
We had to retrace our steps again;
It was here or hereabouts that I lost
Some papers of value; at any cost
I must find them; and which way lies your course?
Eric:
I go to recruit Prince Otto's force.
I cannot study as you do; I
Am wearied with inactivity;
So I carry a blade engrim'd with rust
(That a hand sloth-slacken'd has, I trust,
Not quite forgotten the way to wield),
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To strike once more on the tented field.
Hugo:
Fighting is all a mistake, friend Eric,
And has been so since the age Homeric,
When Greece was shaken and Troy undone,
Ten thousand lives for a worthless one.
Yet I blame you not; you might well do worse;
Better fight and perish than live to curse
The day you were born; and such has been
The lot of many, and shall, I ween,
Be the lot of more. If Thurston chooses
He may go with you. The blockhead abuses
Me and the life I lead.
Enter ORION.
Orion: Great news!
The Englemehr monks will shake in their shoes;
In the soles of their callous feet will shake
The barefooted friars. The nuns will quake.
Hugo: Wherefore?
Orion: The outlaw of Rothenstein
Has come with his soldiers to the Rhine,
Back'd by those hardy adventurers
From the northern forests of pines and firs,
And Dagobert's horse. They march as straight
As the eagle swoops to the convent gate.
Hugo:
We must do something to save the place.
Orion:
They are sure to take it in any case,
Unless the sum that they ask is paid.
Eric:
Some effort on our part must be made.
Hugo:
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'Tis not so much for the monks I care.
Eric:
Nor I; but the Abbess and nuns are there.
Orion:
'Tis not our business; what can we do?
They are too many, and we are too few;
And yet, I suppose, you will save, if you can,
That lady, your ward, or your kinswoman.
Hugo:
She is no kinswoman of mine;
How far is Otto's camp from the Rhine?
Orion:
Too far for help in such time of need
To be brought, though you used your utmost speed.
Eric:
Nay, that I doubt.
Hugo: And how many men
Have they?
Orion: To your one they could muster ten.
Eric:
I know Count Rudolph, and terms may be made
With him, I fancy; for though his trade
Is a rough one now, gainsay it who can,
He was once a knight and a gentleman.
And Dagobert, the chief of the Huns,
Bad as he is, will spare the nuns;
Though neither he nor the Count could check
Those lawless men, should they storm and sack
The convent. Jarl Osric, too, I know;
He is rather a formidable foe,
And will likely enough be troublesome;
But the others, I trust, to terms will come.
Hugo:
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Eric, how many men have you?
I can count a score.
Eric: I have only two.
Hugo:
At every hazard we must try to save
The nuns.
Eric: Count Rudolph shall think we have
A force that almost equals his own,
If I can confer with him alone.
Orion:
He is close at hand; by this time he waits
The Abbot's reply at the convent gates.
Hugo:
We had better send him a herald.
Eric: Nay,
I will go myself. [Eric goes out.]
Hugo: Orion, stay!
So this is the reed on which I've leaned,
These are the hopes thou hast fostered, these
The flames thou hast fanned. Oh, lying fiend!
Is it thus thou dost keep thy promises?
Orion:
Strong language, Hugo, and most unjust;
You will cry out before you are hurt —
You will live to recall your words, I trust.
Fear nothing from Osric or Dagobert,
These are your friends, if you only knew it,
And would take the advice of a friend sincere;
Neglect his counsels and you must rue it,
For I know by a sign the crisis is near.
Accept the terms of these outlaws all,
And be thankful that things have fallen out
Exactly as you would have had them fall —
You may save the one that you care about;
80
Otherwise, how did you hope to gain
Access to her — on what pretence?
What were the schemes that worried your brain
To tempt her there or to lure her thence?
You must have bungled, and raised a scandal
About your ears, that might well have shamed
The rudest Hun, the veriest Vandal,
Long or ever the bird was tamed.
Hugo:
The convent is scarce surrounded yet,
We might reach and hold it against their force
Till another sun has risen and set;
And should I despatch my fleetest horse
To Otto ——
Orion: For Abbot, or Monk, or Friar,
Between ourselves, 'tis little you care
If their halls are harried by steel and fire:
Their avarice left your heritage bare.
Forsake them! Mitres, and cowls, and hoods
Will cover vices while earth endures;
Through the green and gold of the summer woods
Ride out with that pretty bird of yours.
If again you fail to improve your chance,
Why, then, my friend, I can only say
You are duller far than the dullest lance
That rides in Dagobert's troop this day.
"Faemina semper", frown not thus,
The girl was always giddy and wild,
Vain, and foolish, and frivolous,
Since she fled from her father's halls, a child.
I sought to initiate you once
In the mystic lore of the old Chaldean;
But I found you far too stubborn a dunce,
And your tastes are coarser and more plebeian.
Yet mark my words, for I read the stars,
And trace the future in yonder sky;
To the right are wars and rumours of wars,
To the left are peace and prosperity.
Fear naught. The world shall never detect
The cloven hoof, so carefully hid
81
By the scholar so staid and circumspect,
So wise for once to do as he's bid.
Remember what pangs come year by year
For opportunity that has fled;
And Thora in ignorance.
Hugo: Name not her!
I am sorely tempted to strike thee dead!
Orion:
Nay, I hardly think you will take my life,
The angel Michael was once my foe;
He had a little the best of our strife,
Yet he never could deal so stark a blow.
SCENE — A Chamber in the Nuns' Apartments of the Convent.
AGATHA and URSULA.
Agatha:
My sire in my childhood pledged my hand
To Hugo — I know not why —
They were comrades then, 'neath the Duke's command,
In the wars of Lombardy.
I thought, ere my summers had turned sixteen,
That mine was a grievous case;
Save once, for an hour, I had never seen
My intended bridegroom's face;
And maidens vows of their own will plight.
Unknown to my kinsfolk all
My love was vowed to a Danish knight,
A guest in my father's hall.
His foot fell lightest in merry dance,
His shaft never missed the deer;
He could fly a hawk, he could wield a lance,
Our wildest colt he could steer.
His deep voice ringing through hall or glen
Had never its match in song;
And little was known of his past life then,
Or of Dorothea's wrong.
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I loved him — Lady Abbess, I know
That my love was foolish now;
I was but a child five years ago,
And thoughtless as bird on bough.
One evening Hugo the Norman came,
And, to shorten a weary tale,
I fled that night (let me bear the blame)
With Harold by down and dale.
He had mounted me on a dappled steed,
And another of coal-black hue
He rode himself; and away at speed
We fled through mist and dew.
Of miles we had ridden some half a score,
We had halted beside a spring,
When the breeze to our ears through the still night bore
A distant trample and ring;
We listen'd one breathing space, and caught
The clatter of mounted men,
With vigour renewed by their respite short
Our horses dash'd through the glen.
Another league, and we listen'd in vain;
The breeze to our ears came mute;
But we heard them again on the spacious plain,
Faint tidings of hot pursuit.
In the misty light of a moon half hid
By the dark or fleecy rack,
Our shadows over the moorland slid,
Still listening and looking back.
So we fled (with a cheering word to say
At times as we hurried on),
From sounds that at intervals died away,
And at intervals came anon.
Another league, and my lips grew dumb,
And I felt my spirit quailing,
For closer those sounds began to come,
And the speed of my horse was failing.
"The grey is weary and lame to boot,"
Quoth Harold; "the black is strong,
And their steeds are blown with their fierce pursuit,
What wonder! our start was long.
Now, lady, behind me mount the black,
83
The double load he can bear;
We are safe when we reach the forest track,
Fresh horses and friends wait there."
Then I sat behind him and held his waist,
And faster we seemed to go
By moss and moor; but for all our haste
Came the tramp of the nearing foe.
A dyke through the mist before us hover'd,
And, quicken'd by voice and heel,
The black overleap'd it, stagger'd, recover'd;
Still nearer that muffled peal.
And louder on sward the hoof-strokes grew,
And duller, though not less nigh,
On deader sand; and a dark speck drew
On my vision suddenly,
And a single horseman in fleet career,
Like a shadow appear'd to glide
To within six lances' lengths of our rear,
And there for a space to bide.
Quoth Harold, "Speak, has the moon reveal'd
His face?" I replied, "Not so!
Yet 'tis none of my kinsfolk." Then he wheel'd
In the saddle and scanned the foe,
And mutter'd, still gazing in our wake,
"'Tis he; now I will not fight
The brother again, for the sister's sake,
While I can escape by flight."
"Who, Harold?" I asked; but he never spoke.
By the cry of the bittern harsh,
And the bull-frog's dull, discordant croak,
I guess'd that we near'd the marsh;
And the moonbeam flash'd on watery sedge
As it broke from a strip of cloud,
Ragged and jagged about the edge,
And shaped like a dead man's shroud.
And flagg'd and falter'd our gallant steed,
'Neath the weight of his double burden,
As we splash'd through water and crash'd through reed;
Then the soil began to harden,
And again we gain'd, or we seem'd to gain,
With our foe in the deep morass;
But those fleet hoofs thunder'd, and gain'd again,
84
When they trampled the firmer grass,
And I cried, and Harold again look'd back,
And bade me fasten mine eyes on
The forest, that loom'd like a patch of black
Standing out from the faint horizon.
"Courage, sweetheart! we are saved," he said;
"With the moorland our danger ends,
And close to the borders of yonder glade
They tarry, our trusty friends."
Where the mossy uplands rise and dip
On the edge of the leafy dell,
With a lurch, like the lurch of a sinking ship,
The black horse toppled and fell.
Unharm'd we lit on the velvet sward,
And even as I lit I lay,
But Harold uprose, unsheath'd his sword,
And toss'd the scabbard away.
And spake through his teeth, "Good brother-in-law,
Forbearance, at last, is spent;
The strife that thy soul hath lusted for
Thou shalt have to thy soul's content!"
While he spoke, our pursuer past us swept,
Ere he rein'd his war-horse proud,
To his haunches flung, then to the earth he leapt,
And my lover's voice rang loud:
"Thrice welcome! Hugo of Normandy,
Thou hast come at our time of need,
This lady will thank thee, and so will I,
For the loan of thy sorrel steed!"
And never a word Lord Hugo said,
They clos'd 'twixt the wood and the wold,
And the white steel flickered over my head
In the moonlight calm and cold;
'Mid the feathery grasses crouching low,
With face bow'd down to the dust,
I heard the clash of each warded blow,
The click of each parried thrust,
And the shuffling feet that bruis'd the lawn,
As they traversed here and there,
And the breath through the clench'd teeth heavily drawn
When breath there was none to spare;
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Sharp ringing sword play, dull, trampling heel,
Short pause, spent force to regain,
Quick muffled footfall, harsh grating steel,
Sharp ringing rally again;
They seem'd long hours, those moments fleet,
As I counted them one by one,
Till a dead weight toppled across my feet,
And I knew that the strife was done.
When I looked up, after a little space,
As though from a fearful dream,
The moon was flinging on Harold's face
A white and a weird-like gleam;
And I felt mine ankles moist and warm
With the blood that trickled slow
From a spot on the doublet beneath his arm,
From a ghastly gash on his brow;
I heard the tread of the sorrel's hoof
As he bore his lord away;
They passed me slowly, keeping aloof,
Like spectres, misty and grey.
I thought Lord Hugo had left me there
To die, but it was not so;
Yet then for death I had little care,
My soul seem'd numb'd by the blow;
A faintness follow'd, a sickly swoon,
A long and a dreamless sleep,
And I woke to the light of a sultry noon
In my father's castled keep.
And thus, Lady Abbess, it came to pass
That my father vow'd his vow;
Must his daughter espouse the Church? Alas!
Is she better or wiser now?
For some are feeble and others strong,
And feeble am I and frail.
Mother! 'tis not that I love the wrong,
'Tis not that I loathe the veil,
But with heart still ready to go astray,
If assail'd by a fresh temptation,
I could sin again as I sinned that day,
For a girl's infatuation.
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See! Harold, the Dane, thou say'st is dead,
Yet I weep NOT BITTERLY;
As I fled with the Dane, so I might have fled
With Hugo of Normandy.
Ursula:
My child, I advise no hasty vows,
Yet I pray that in life's brief span
Thou may'st learn that our Church is a fairer spouse
Than fickle and erring man;
Though fenced for a time by the Church's pale,
When that time expires thou'rt free;
And we cannot force thee to take the veil,
Nay, we scarce can counsel thee.
Enter the ABBOT hastily.
Basil (the Abbot):
I am sorely stricken with shame and grief,
It has come by the self-same sign,
A summons brief from the outlaw'd chief,
Count Rudolph of Rothenstein.
Lady Abbess, ere worse things come to pass,
I would speak with thee alone;
Alack and alas! for by the rood and mass
I fear we are all undone.
SCENE — A Farm-house Near the Convent.
A Chamber furnished with writing materials. HUGO, ERIC, and THURSTON
on one side; on the other OSRIC, RUDOLPH, and DAGOBERT.
Osric:
We have granted too much, ye ask for more;
I am not skill'd in your clerkly lore,
I scorn your logic; I had rather die
Than live like Hugo of Normandy:
I am a Norseman, frank and plain;
Ye must read the parchment over again.
87
Eric:
Jarl Osric, twice we have read this scroll.
Osric:
Thou hast read a part.
Eric: I have read the whole.
Osric:
Aye, since I attached my signature!
Eric:
Before and since!
Rudolph: Nay, of this be sure,
Thou hast signed; in fairness now let it rest.
Osric:
I had rather have sign'd upon Hugo's crest;
He has argued the question mouth to mouth
With the wordy lore of the subtle south;
Let him or any one of his band
Come and argue the question hand to hand.
With the aid of my battle-axe I will show
That a score of words are not worth one blow.
Thurston:
To the devil with thee and thy battle-axe;
I would send the pair of ye back in your tracks,
With an answer that even to thy boorish brain
Would scarce need repetition again.
Osric:
Thou Saxon slave to a milksop knight,
I will give thy body to raven and kite.
Thurston:
Thou liest; I am a freeborn man,
And thy huge carcase — in cubit and span
Like the giant's of Gath — 'neath Saxon steel,
Shall furnish the kites with a fatter meal.
88
Osric:
Now, by Odin!
Rudolph: Jarl Osric, curb thy wrath;
Our names are sign'd, our words have gone forth.
Hugo:
I blame thee, Thurston.
Thurston: And I, too, blame
Myself, since I follow a knight so tame!
[Thurston goes out.]
Osric:
The Saxon hound, he said I lied!
Rudolph:
I pray thee, good Viking, be pacified.
Osric:
Why do we grant the terms they ask?
To crush them all were an easy task.
Dagobert:
That know'st thou not; if it come to war,
They are stronger, perhaps, than we bargain for.
Eric:
Jarl Osric, thou may'st recall thy words —
Should we meet again.
Osric: Should we meet with swords,
Thou, too, may'st recall them to thy sorrow.
Hugo:
Eric! we dally. Sir Count, good-morrow.
SCENE — The Guest Chamber of the Convent.
HUGO, ERIC, and ORION.
89
Eric:
Hugo, their siege we might have tried;
This place would be easier fortified
Than I thought at first; it is now too late,
They have cut off our access to the gate.
Hugo:
I have weigh'd the chances and counted the cost,
And I know by the stars that all is lost
If we take up this quarrel.
Eric: So let it be!
I yield to one who is wiser than me. (Aside.)
Nevertheless, I have seen the day
When the stars would scarcely have bade us stay.
Enter the ABBOT, CYRIL, and other Monks.
Hugo:
Lord Abbot, we greet thee. Good fathers all,
We bring you greeting.
Orion (aside): And comfort small.
Abbot:
God's benediction on you, my sons.
Hugo:
May He save you, too, from Norsemen and Huns!
Since the gates are beleaguer'd and walls begirt
By the forces of Osric and Dagobert;
'Tis a heavy price that the knaves demand.
Abbot:
Were we to mortgage the Church's land
We never could raise what they would extort.
Orion (aside):
The price is too long and the notice too short.
Eric:
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And you know the stern alternative.
Abbot:
If we die we die, if we live we live;
God's will be done; and our trust is sure
In Him, though His chast'nings we endure.
Two messengers rode from here last night,
To Otto they carry news of our plight;
On my swiftest horses I saw them go.
Orion (aside):
Then his swiftest horses are wondrous slow.
Eric:
One of these is captive and badly hurt;
By the reckless riders of Dagobert
He was overtaken and well-nigh slain,
Not a league from here on the open plain.
Abbot:
But the other escap'd.
Eric: It may be so;
We had no word of him, but we know
That unless you can keep these walls for a day
At least, the Prince is too far away
To afford relief.
Abbot: Then a hopeless case
Is ours, and with death we are face to face.
Eric:
You have arm'd retainers.
Cyril (a Monk): Aye, some half score;
And some few of the brethren, less or more,
Have in youth the brunt of the battle bided,
Yet our armoury is but ill provided.
Hugo:
We have terms of truce from the robbers in chief,
Though the terms are partial, the truce but brief;
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To Abbess, to nuns, and novices all,
And to every woman within your wall,
We can offer escort, and they shall ride
From hence in safety whate'er betide.
Abbot:
What escort, Hugo, canst thou afford?
Hugo:
Some score of riders who call me lord
Bide at the farm not a mile from here,
Till we rejoin them they will not stir;
My page and armourer wait below,
And all our movements are watch'd by the foe.
Strict stipulation was made, of course,
That, except ourselves, neither man nor horse
Should enter your gates — they were keen to shun
The chance of increasing your garrison.
Eric:
I hold safe conduct here in my hand,
Signed by the chiefs of that lawless band;
See Rudolph's name, no disgrace to a clerk,
And Dagobert's scrawl, and Osric's mark;
Jarl signed sorely against his will,
With a scratch like the print of a raven's bill;
But the foe have muster'd in sight of the gate.
For another hour they will scarcely wait;
Bid Abbess and dame prepare with haste.
Hugo:
Lord Abbot, I tell thee candidly
There is no great love between thou and I,
As well thou know'st; but, nevertheless,
I would we were more, or thy foes were less.
Abbot:
I will summon the Lady Abbess straight.
[The Abbot and Monks go out.]
Eric:
'Tis hard to leave these men to their fate,
92
Norsemen and Hun will never relent;
Their day of grace upon earth is spent.
[Hugo goes out, followed by Orion.]
SCENE — The Corridor Outside the Guest Chamber.
HUGO pacing up and down. ORION leaning against the wall.
Hugo:
My day of grace with theirs is past.
I might have saved them; 'tis too late —
Too late for both. The die is cast,
And I resign me to my fate.
God's vengeance I await.
Orion:
The boundary 'twixt right and wrong
Is not so easy to discern;
And man is weak, and fate is strong,
And destiny man's hopes will spurn,
Man's schemes will overturn.
Hugo:
Thou liest, thou fiend! Not unawares
The sinner swallows Satan's bait,
Nor pits conceal'd nor hidden snares
Seeks blindly; wherefore dost thou prate
Of destiny and fate?
Orion:
Who first named fate? But never mind,
Let that pass by — to Adam's fall
And Adam's curse look back, and find
Iniquity the lot of all,
And sin original.
Hugo:
But I have sinn'd, repented, sinn'd,
Till seven times that sin may be
By seventy multiplied; the wind
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Is constant when compared with me,
And stable is the sea!
My hopes are sacrificed, for what?
For days of folly, less or more,
For years to see those dead hopes rot,
Like dead weeds scatter'd on the shore,
Beyond the surfs that roar!
Orion:
The wiles of Eve are swift to smite;
Aye, swift to smite and not to spare —
Red lips and round limbs sweet and white,
Dark eyes and sunny, silken hair,
Thy betters may ensnare.
Hugo:
Not so; the strife 'twixt hell and heaven
I felt last night, and well I knew
The crisis; but my aid was given
To hell. Thou'st known the crisis too,
For once thou'st spoken true.
Having foretold it, there remains
For grace no time, for hope no room;
Even now I seem to feel the pains
Of hell, that wait beyond the gloom
Of my dishonour'd tomb.
Thou who hast lived and died to save,
Us sinners, Christ of Galilee!
Thy great love pardon'd and forgave
The dying thief upon the tree,
Thou canst not pardon me!
Dear Lord! hear Thou my latest prayer,
For prayer must die since hope is dead;
Thy Father's vengeance let me bear,
Nor let my guilt be visited
Upon a guiltless head!
Ah! God is just! Full sure I am
94
He never did predestinate
Our souls to hell. Ourselves we damn —
[To Orion, with sudden passion]
Serpent! I know thee now, too late;
Curse thee! Work out thy hate!
Orion:
I hate thee not; thy grievous plight
Would move my pity, but I bear
A curse to which thy curse seems light!
Thy wrong is better than my right,
My day is darker than thy night;
Beside the whitest hope I share
How white is thy despair!
SCENE — The Chapel of the Convent.
URSULA, AGATHA, Nuns and Novices.
(Hymn of the Nuns):
Jehovah! we bless Thee,
All works of Thine hand
Extol Thee, confess Thee;
By sea and by land,
By mountain and river,
By forest and glen,
They praise Thee for ever!
And ever! Amen!
The heathen are raging
Against Thee, O Lord!
The ungodly are waging
Rash war against God!
Arise, and deliver
Us, sheep of Thy pen,
Who praise Thee for ever!
And ever! Amen!
Thou Shepherd of Zion!
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Thy firstlings didst tear
From jaws of the lion,
From teeth of the bear;
Thy strength to deliver
Is strong now as then.
We praise Thee for ever!
And ever! Amen!
Thine arm hath delivered
Thy servants of old,
Hath scatter'd and shiver'd
The spears of the bold,
Hath emptied the quiver
Of bloodthirsty men.
We praise Thee for ever!
And ever! Amen!
Nathless shall Thy right hand
Those counsels fulfil
Most wise in Thy sight, and
We bow to Thy will;
Thy children quail never
For dungeon or den,
They praise Thee for ever!
And ever! Amen!
Though fierce tribulation
Endure for a space,
Yet God! our salvation!
We gain by Thy grace,
At end of life's fever,
Bliss passing man's ken;
There to praise Thee for ever!
And ever! Amen!
SCENE — The Guest Room of the Convent.
HUGO, ERIC, and ORION. Enter URSULA, AGATHA, and Nuns.
Ursula:
96
Hugo, we reject thine offers,
Not that we can buy
Safety from the Church's coffers,
Neither can we fly.
Far too great the price they seek is,
Let their lawless throng
Come, we wait their coming; weak is
Man, but God is strong.
Eric:
Think again on our proposals:
It will be too late
When the robbers hold carousals
On this side the gate.
Ursula:
For myself I speak and others
Weak and frail as I;
We will not desert our brothers
In adversity.
Hugo (to the Nuns):
Does the Abbess thus advance her
Will before ye all?
A Nun:
We will stay.
Hugo: Is this thine answer,
Agatha? The wall
Is a poor protection truly,
And the gates are weak,
And the Norsemen most unruly.
Come, then.
A Nun (to Agatha): Sister, speak!
Orion (aside to Hugo):
Press her! She her fears dissembling,
Stands irresolute;
She will yield — her limbs are trembling,
Though her lips are mute.
97
[A trumpet is heard without.]
Eric:
Hark! their savage war-horn blowing
Chafes at our delay.
Hugo:
Agatha, we must be going.
Come, girl!
Agatha (clinging to Ursula): Must I stay?
Ursula:
Nay, my child, thou shalt not make me
Judge; I cannot give
Orders to a novice.
Agatha: Take me,
Hugo! Let me live!
Eric (to Nuns):
Foolish women! will ye tarry,
Spite of all we say?
Hugo:
Must we use our strength and carry
You by force away?
Ursula:
Bad enough thou art, Sir Norman,
Yet thou wilt not do
This thing. Shame! — on men make war, man,
Not on women few.
Eric:
Heed her not — her life she barters,
Of her free accord,
For her faith; and, doubtless, martyrs
Have their own reward.
Ursula:
In the Church's cause thy father
98
Never grudged his blade —
Hugo, did he rue it?
Orion: Rather!
He was poorly paid.
Hugo:
Abbess, this is not my doing;
I have said my say;
How can I avert the ruin,
Even for a day,
Since they count two hundred fairly,
While we count a score;
And thine own retainers barely
Count a dozen more?
Agatha (kneeling to Ursula):
Ah! forgive me, Lady Abbess,
Bless me ere I go;
She who under sod and slab is
Lying, cold and low,
Scarce would turn away in anger
From a child so frail;
Not dear life, but deadly danger,
Makes her daughter quail.
Hugo:
Eric, will those faces tearful
To God's judgment seat
Haunt us?
Eric: Death is not so fearful.
Hugo: No, but life is sweet —
Sweet for once, to me, though sinful.
Orion (to Hugo): Earth is scant of bliss;
Wisest he who takes his skinful
When the chance is his.
(To Ursula):
Lady Abbess! stay and welcome
99
Osric's savage crew;
Yet when pains of death and hell come,
Thou thy choice may'st rue.
Ursula (to Orion):
What dost thou 'neath roof-trees sacred?
Man or fiend, depart!
Orion:
Dame, thy tongue is sharp and acrid,
Yet I bear the smart.
Ursula (advancing and raising up a crucifix):
I conjure thee by this symbol
Leave us!
[Orion goes out hastily.]
Hugo: Ha! the knave,
He has made an exit nimble;
Abbess! thou art brave.
Yet once gone, we're past recalling,
Let no blame be mine.
See, thy sisters' tears are falling
Fast, and so are thine.
Ursula:
Fare you well! The teardrop splashes
Vainly on the ice.
Ye will sorrow o'er our ashes
And your cowardice.
Eric:
Sorry am I, yet my sorrow
Cannot alter fate;
Should Prince Otto come to-morrow,
He will come too late.
Hugo:
Nay, old comrade, she hath spoken
Words we must not hear;
Shall we pause for sign or token —
Taunted twice with fear?
100
Yonder, hilt to hilt adjusted,
Stand the swords in which we trusted
Years ago. Their blades have rusted,
So, perchance, have we.
Ursula! thy words may shame us,
Yet we once were counted famous,
Morituri, salutamus,
Aut victuri, te! [They go out.]
SCENE — The Outskirts of Rudolph's Camp.
RUDOLPH, OSRIC, and DAGOBERT. HUGO.
Rudolph:
Lord Hugo! thy speech is madness;
Thou hast tax'd our patience too far;
We offer'd thee peace — with gladness,
We gladly accept thy war.
Dagobert:
And the clemency we extended
To thee and thine we recall;
And the treaty 'twixt us is ended —
We are ready to storm the wall.
Osric:
Now tear yon parchment to tatters;
Thou shalt make no further use
Of our safeguard; the wind that scatters
The scroll shall scatter the truce.
Hugo:
Jarl Osric, to save the spilling
Of blood, and the waste of life,
I am willing, if thou art willing,
With thee to decide this strife;
Let thy comrades draw their force back;
I defy thee to single fight,
I will meet thee on foot or horseback,
And God shall defend the right.
101
Rudolph:
No single combat shall settle
This strife; thou art overbold —
Thou hast put us all on our mettle,
Now the game in our hands we hold.
Dagobert:
Our lances round thee have hover'd,
Have seen where thy fellows bide;
Thy weakness we have discover'd,
Thy nakedness we have spied.
Osric:
And hearken, knight, to my story —
When sack'd are the convent shrines,
When the convent thresholds are gory,
And quaff'd are the convent wines:
When our beasts with pillage are laden,
And the clouds of our black smoke rise
From yon tower, one fair-haired maiden
Is singled as Osric's prize.
I will fit her with chain and collar
Of red gold, studded with pearls;
With bracelet of gold, Sir Scholar,
The queen of my captive girls.
Hugo (savagely):
May the Most High God of battles
The Lord and Ruler of fights,
Who breaketh the shield that rattles,
Who snappeth the sword that smites,
In whose hands are footmen and horsemen,
At whose breath they conquer or flee,
Never show me His mercy, Norseman!
If I show mercy to thee.
Osric:
What, ho! art thou drunk, Sir Norman?
Has the wine made thy pale cheek red?
Now, I swear by Odin and Thor, man,
Already I count thee dead.
102
Rudolph:
I crave thy pardon for baulking
The flood of thine eloquence,
But thou canst not scare us with talking,
I therefore pray thee go hence.
Osric:
Though I may not take up thy gauntlet,
Should we meet where the steel strikes fire,
'Twixt thy casque and thy charger's frontlet
The choice will perplex thy squire.
Hugo:
When the Norman rowels are goading,
When glitters the Norman glaive,
Thou shalt call upon Thor and Odin:
They shall not hear thee nor save.
"Should we meet!" Aye, the chance may fall so,
In the furious battle drive,
So may God deal with me — more, also!
If we separate, both alive!
SCENE — The Court-yard of the Old Farm.
EUSTACE and other followers of HUGO and ERIC lounging about.
Enter THURSTON hastily, with swords under his arm.
Thurston:
Now saddle your horses and girth them tight,
And see that your weapons are sharp and bright.
Come, lads, get ready as fast as you can.
Eustace:
Why, what's this bustle about, old man?
Thurston:
Well, it seems Lord Hugo has changed his mind,
As the weathercock veers with the shifting wind;
He has gone in person to Osric's camp,
103
To tell him to pack up his tents and tramp!
But I guess he won't.
Eustace: Then I hope he will,
They are plenty to eat us, as well as to kill.
Ralph:
And I hope he won't — I begin to feel
A longing to moisten my thirsty steel.
[They begin to saddle and make preparations
for a skirmish.]
Thurston:
I've a couple of blades to look to here.
In their scabbards I scarcely could make them stir
At first, but I'll sharpen them both ere long.
A Man-at-arms:
Hurrah for a skirmish! Who'll give us a song?
Thurston (sings, cleaning and sharpening):
Hurrah! for the sword! I hold one here,
And I scour at the rust and say,
'Tis the umpire this, and the arbiter,
That settles in the fairest way;
For it stays false tongues and it cools hot blood,
And it lowers the proud one's crest;
And the law of the land is sometimes good,
But the law of the sword is best.
In all disputes 'tis the shortest plan,
The surest and best appeal; —
What else can decide between man and man?
(Chorus of all):
Hurrah! for the bright blue steel!
Thurston (sings):
Hurrah! for the sword of Hugo, our lord!
'Tis a trusty friend and a true;
It has held its own on a grassy sward,
When its blade shone bright and blue,
Though it never has stricken in anger hard,
104
And has scarcely been cleansed from rust,
Since the day when it broke through Harold's guard
With our favourite cut and thrust;
Yet Osric's crown will look somewhat red,
And his brain will be apt to reel,
Should the trenchant blade come down on his head —
(Chorus of all):
Hurrah! for the bright blue steel!
Thurston (sings):
Hurrah! for the sword of our ally bold,
It has done good service to him;
It has held its own on an open wold,
When its edge was in keener trim.
It may baffle the plots of the wisest skull,
It may slacken the strongest limb,
Make the brains full of forethought void and null,
And the eyes full of far-sight dim;
And the hasty hands are content to wait,
And the knees are compelled to kneel,
Where it falls with the weight of a downstroke straight —
(Chorus of all):
Hurrah! for the bright blue steel!
Thurston (sings):
Hurrah! for the sword — I've one of my own;
And I think I may safely say,
Give my enemy his, let us stand alone,
And our quarrel shall end one way;
One way or the other — it matters not much,
So the question be fairly tried.
Oh! peacemaker good, bringing peace with a touch,
Thy clients will be satisfied.
As a judge, thou dost judge — as a witness, attest,
And thou settest thy hand and seal,
And the winner is blest, and the loser at rest —
(Chorus of all):
Hurrah! for the bright blue steel!
[Hugo and Eric enter during the last verse
105
of the song.]
Hugo:
Boot and saddle, old friend,
Their defiance they send;
Time is short — make an end
Of thy song.
Let the sword in this fight
Strike as hard for the right
As it once struck for might
Leagued with wrong.
Ha! Rollo, thou champest
Thy bridle and stampest,
For the rush of the tempest
Dost long?
Ho! the kites will grow fatter
On the corpses we scatter,
In the paths where we shatter
Their throng.
Where Osric, the craven,
Hath reared the black raven
'Gainst monks that are shaven
And cowl'd:
Where the Teuton and Hun sit,
In the track of our onset,
Will the wolves, ere the sunset,
Have howl'd.
Retribution is good,
They have revell'd in blood,
Like the wolves of the wood
They have prowl'd.
Birds of prey they have been,
And of carrion unclean,
And their own nests (I ween)
They have foul'd.
Eric:
Two messengers since
Yestermorn have gone hence,
106
And ere long will the Prince
Bring relief.
Shall we pause? — they are ten
To our one, but their men
Are ill-arm'd, and scarce ken
Their own chief;
And for this we give thanks:
Their disorderly ranks,
If assail'd in the flanks,
Will as lief
Run as fight — loons and lords.
Hugo:
Mount your steeds! draw your swords!
Take your places! My words
Shall be brief:
Ride round by the valley,
Through pass and gorge sally —
The linden trees rally
Beneath.
Then, Eric and Thurston,
Their ranks while we burst on,
Try which will be first on
The heath.
(Aside)
Look again, mother mine,
Through the happy starshine,
For my sins dost thou pine?
With my breath,
See! thy pangs are all done,
For the life of thy son:
Thou shalt never feel one
For his death.
[They all go out but Hugo, who lingers to tighten
his girths. Orion appears suddenly in the gateway.]
Orion:
Stay, friend! I keep guard on
Thy soul's gates; hold hard on
Thy horse. Hope of pardon
107
Hath fled!
Bethink once, I crave thee,
Can recklessness save thee?
Hell sooner will have thee
Instead.
Hugo:
Back! My soul, tempest-toss'd,
Hath her Rubicon cross'd,
She shall fly — saved or lost!
Void of dread!
Sharper pang than the steel,
Thou, oh, serpent! shalt feel,
Should I set the bruised heel
On thy head.
[He rides out.]
SCENE — A Room in the Convent Tower Overlooking the Gate.
URSULA at the window. AGATHA and Nuns crouching or kneeling in a corner.
Ursula:
See, Ellinor! Agatha! Anna!
While yet for the ladders they wait,
Jarl Osric hath rear'd the black banner
Within a few yards of the gate;
It faces our window, the raven,
The badge of the cruel sea-kings,
That has carried to harbour and haven
Destruction and death on its wings.
Beneath us they throng, the fierce Norsemen,
The pikemen of Rudolph behind
Are mustered, and Dagobert's horsemen
With faces to rearward inclined;
Come last, on their coursers broad-chested,
Rough-coated, short-pastern'd and strong,
Their casques with white plumes thickly crested,
Their lances barb-headed and long:
They come through the shades of the linden,
Fleet riders and war-horses hot:
108
The Normans, our friends — we have sinn'd in
Our selfishness, sisters, I wot —
They come to add slaughter to slaughter,
Their handful can ne'er stem the tide
Of our foes, and our fate were but shorter
Without them. How fiercely they ride!
And "Hugo of Normandy!" "Hugo!"
"A rescue! a rescue!" rings loud,
And right on the many the few go!
A sway and a swerve of the crowd!
A springing and sparkling of sword-blades!
A crashing and 'countering of steeds!
And the white feathers fly 'neath their broad blades
Like foam-flakes! the spear-shafts like reeds!
A Nun (to Agatha):
Pray, sister!
Agatha: Alas! I have striven
To pray, but the lips move in vain
When the heart with such terror is riven.
Look again, Lady Abbess! Look again!
Ursula:
As leaves fall by wintry gusts scatter'd,
As fall by the sickle ripe ears,
As the pines by the whirlwind fall shatter'd,
As shatter'd by bolt fall the firs —
To the right hand they fall, to the left hand
They yield! They go down! they give back!
And their ranks are divided and cleft, and
Dispers'd and destroy'd in the track!
Where, stirrup to stirrup, and bridle
To bridle, down-trampling the slain!
Our friends, wielding swords never idle,
Hew bloody and desperate lane
Through pikemen, so crowded together
They scarce for their pikes can find room,
Led by Hugo's gilt crest, the tall feather
Of Thurston, and Eric's black plume!
A Nun (to Agatha):
109
Pray, sister!
Agatha: First pray thou that heaven
Will lift this dull weight from my brain,
That crushes like crime unforgiven.
Look again, Lady Abbess! Look again!
Ursula:
Close under the gates men are fighting
On foot where the raven is rear'd!
'Neath that sword-stroke, through helm and skull smiting,
Jarl Osric falls, cloven to the beard!
And Hugo, the hilt firmly grasping,
His heel on the throat of his foe,
Wrenches back. I can hear the dull rasping,
The steel through the bone grating low!
And the raven rocks! Thurston has landed
Two strokes, well directed and hard,
On the standard pole, wielding, two-handed,
A blade crimson'd up to the guard.
Like the mast cut in two by the lightning,
The black banner topples and falls!
Bewildering! back-scattering! affright'ning!
It clears a wide space next the walls.
A Nun (to Agatha):
Pray, sister!
Agatha: Does the sinner unshriven,
With naught beyond this life to gain,
Pray for mercy on earth or in heaven?
Look again, Lady Abbess! Look again!
Ursula:
The gates are flung open, and straightway,
By Ambrose and Cyril led on,
Our own men rush out through the gateway;
One charge, and the entrance is won!
No! our foes block the gate and endeavour
To force their way in! Oath and yell,
Shout and war-cry wax wilder than ever!
Those children of Odin fight well;
110
And my ears are confused by the crashing,
The jarring, the discord, the din;
And mine eyes are perplex'd by the flashing
Of fierce lights that ceaselessly spin;
So when thunder to thunder is calling,
Quick flash follows flash in the shade,
So leaping and flashing and falling,
Blade flashes and follows on blade!
While the sward, newly plough'd, freshly painted,
Grows purple with blood of the slain,
And slippery! Has Agatha fainted?
Agatha:
Not so, Lady Abbess! Look again!
Ursula:
No more from the window; in the old years
I have look'd upon strife. Now I go
To the court-yard to rally our soldiers
As I may — face to face with the foe.
[She goes out.]
SCENE — A Room in the Convent.
THURSTON seated near a small fire.
Enter EUSTACE.
Eustace:
We have come through this skirmish with hardly a scratch.
Thurston:
And without us, I fancy, they have a full batch
Of sick men to look to. Those robbers accurs'd
Will soon put our soundest on terms with our worst.
Nathless I'd have bartered, with never a frown,
Ten years for those seconds when Osric went down.
Where's Ethelwolf?
Eustace: Dying.
111
Thurston: And Reginald?
Eustace: Dead.
And Ralph is disabled, and Rudolph is sped.
He may last till midnight — not longer. Nor Tyrrel,
Nor Brian will ever see sunrise.
Thurston: That Cyril,
The monk, is a very respectable fighter.
Eustace:
Not bad for a monk. Yet our loss had been lighter
Had he and his fellows thrown open the gate
A little more quickly. And now, spite of fate,
With thirty picked soldiers their siege we might weather,
But the Abbess is worth all the rest put together.
[Enter Ursula.]
Thurston:
Here she comes.
Ursula: Can I speak with your lord?
Eustace: 'Tis too late,
He was dead when we carried him in at the gate.
Thurston:
Nay, he spoke after that, for I heard him myself;
But he won't speak again, he must lie on his shelf.
Ursula:
Alas! is he dead, then?
Thurston: As dead as St. Paul.
And what then? to-morrow we, too, one and all,
Die, to fatten these ravenous carrion birds.
I knelt down by Hugo and heard his last words:
"How heavy the night hangs — how wild the waves dash;
Say a mass for my soul — and give Rollo a mash."
Ursula:
112
Nay, Thurston, thou jestest.
Thurston: Ask Eric. I swear
We listened and caught every syllable clear.
Eustace:
Why, his horse was slain, too.
Thurston: 'Neath the linden trees grey,
Ere the onset, young Henry rode Rollo away;
He will hasten the Prince, and they may reach your gate
To-morrow — though to-morrow for us is too late.
Hugo rode the boy's mare, and she's dead — if you like —
Disembowel'd by the thrust of a freebooter's pike.
Eustace:
Neither Henry nor Rollo we ever shall see.
Ursula:
But we may hold the walls till to-morrow.
Thurston: Not we.
In an hour or less, having rallied their force,
They'll storm your old building — and take it, of course,
Since of us, who alone in war's science are skill'd,
One-third are disabled, and two-thirds are kill'd.
Ursula:
Art thou hurt?
Thurston: At present I feel well enough,
But your water is brackish, unwholesome and rough;
Bring a flask of your wine, dame, for Eustace and I,
Let us gaily give battle and merrily die.
[Enter Eric, with arm in sling.]
Eric:
Thou art safe, Lady Abbess! The convent is safe!
To be robbed of their prey how the ravens will chafe!
The vanguard of Otto is looming in sight!
At the sheen of their spears, see! thy foemen take flight,
Their foremost are scarce half a mile from the wall.
113
Thurston:
Bring the wine, lest those Germans should swallow it all.
SCENE — The Chapel of the Convent.
Dirge of the Monks:
Earth to earth, and dust to dust,
Ashes unto ashes go.
Judge not. He who judgeth just,
Judgeth merciful also.
Earthly penitence hath fled,
Earthly sin hath ceased to be;
Pile the sods on heart and head,
Miserere Domine!
Hominum et angelorum,
Domine! precamur te
Ut immemor sis malorum —
Miserere Domine!
(Miserere!)
Will the fruits of life brought forth,
Pride and greed, and wrath and lust,
Profit in the day of wrath,
When the dust returns to dust?
Evil flower and thorny fruit
Load the wild and worthless tree.
Lo! the axe is at the root,
Miserere Domine!
Spes, fidesque, caritasque,
Frustra fatigant per se,
Frustra virtus, forsque, fasque,
Miserere Domine!
(Miserere!)
Fair without and foul within,
When the honey'd husks are reft
From the bitter sweets of sin,
114
Bitterness alone is left;
Yet the wayward soul hath striven
Mostly hell's ally to be,
In the strife 'twixt hell and heaven,
Miserere Domine!
Heu! heu! herba latet anguis —
Caro herba — carni vae —
Solum purgat, Christi sanguis,
Miserere Domine!
(Miserere!)
Pray that in the doubtful fight
Man may win through sore distress,
By His goodness infinite,
And His mercy fathomless.
Pray for one more of the weary,
Head bow'd down and bended knee,
Swell the requiem, Miserere!
Miserere Domine!
Bonum, malum, qui fecisti
Mali imploramus te,
Salve fratrem, causa Christi,
Miserere Domine!
(Miserere!)
[End of Ashtaroth.]
~ Adam Lindsay Gordon,#NFDB
1273 Integral Yoga
286 Poetry
163 Occultism
105 Fiction
103 Christianity
96 Philosophy
61 Yoga
59 Psychology
25 Mysticism
24 Science
24 Islam
21 Hinduism
13 Mythology
12 Zen
10 Integral Theory
8 Education
7 Cybernetics
7 Buddhism
5 Baha i Faith
4 Theosophy
4 Sufism
4 Philsophy
3 Kabbalah
1 Thelema
1 Alchemy
655 Nolini Kanta Gupta
369 The Mother
363 Sri Aurobindo
256 Satprem
70 H P Lovecraft
63 Carl Jung
60 Aleister Crowley
46 James George Frazer
40 Pierre Teilhard de Chardin
39 Percy Bysshe Shelley
34 William Wordsworth
32 Saint Augustine of Hippo
29 Sri Ramakrishna
27 Li Bai
25 Walt Whitman
24 Muhammad
23 Swami Krishnananda
23 John Keats
22 Aldous Huxley
19 Rabindranath Tagore
19 Plotinus
17 A B Purani
16 Robert Browning
16 Jorge Luis Borges
15 Vyasa
13 Friedrich Nietzsche
11 Ovid
11 Franz Bardon
10 Plato
9 Swami Vivekananda
9 Nirodbaran
8 Rudolf Steiner
7 William Butler Yeats
7 Sri Ramana Maharshi
7 Saint John of Climacus
7 Norbert Wiener
7 George Van Vrekhem
7 Friedrich Schiller
7 Anonymous
6 Matsuo Basho
6 Jordan Peterson
6 Baha u llah
6 Aristotle
5 Lucretius
5 Johann Wolfgang von Goethe
4 Thubten Chodron
4 Saint Teresa of Avila
4 Ralph Waldo Emerson
4 Peter J Carroll
4 Henry David Thoreau
4 Edgar Allan Poe
4 Al-Ghazali
3 Taigu Ryokan
3 R Buckminster Fuller
3 Rabbi Moses Luzzatto
3 Ken Wilber
2 Yosa Buson
2 Wang Wei
2 Rainer Maria Rilke
2 Patanjali
2 Mahendranath Gupta
2 Joseph Campbell
2 Jorge Luis Borges
2 Jean Gebser
2 Dogen
2 Alice Bailey
127 Record of Yoga
124 Collected Works of Nolini Kanta Gupta - Vol 03
119 Collected Works of Nolini Kanta Gupta - Vol 04
102 Collected Works of Nolini Kanta Gupta - Vol 02
80 Collected Works of Nolini Kanta Gupta - Vol 05
74 Collected Works of Nolini Kanta Gupta - Vol 01
70 Lovecraft - Poems
65 Collected Works of Nolini Kanta Gupta - Vol 07
46 The Golden Bough
45 Collected Works of Nolini Kanta Gupta - Vol 06
44 Collected Works of Nolini Kanta Gupta - Vol 08
39 Shelley - Poems
34 Wordsworth - Poems
34 The Synthesis Of Yoga
34 Magick Without Tears
29 Agenda Vol 03
28 The Gospel of Sri Ramakrishna
28 Agenda Vol 04
27 Li Bai - Poems
26 The Life Divine
26 Mysterium Coniunctionis
25 Agenda Vol 01
24 Whitman - Poems
24 Quran
23 The Study and Practice of Yoga
23 Liber ABA
23 Keats - Poems
23 Essays In Philosophy And Yoga
22 The Perennial Philosophy
22 City of God
21 Agenda Vol 10
20 Letters On Yoga IV
20 Agenda Vol 08
19 The Future of Man
19 Questions And Answers 1957-1958
19 Questions And Answers 1953
19 Agenda Vol 06
19 Agenda Vol 02
18 Tagore - Poems
18 Agenda Vol 05
17 Questions And Answers 1950-1951
17 Evening Talks With Sri Aurobindo
16 Questions And Answers 1956
16 Browning - Poems
15 Vishnu Purana
14 Savitri
14 Letters On Yoga II
14 Labyrinths
13 The Practice of Psycho therapy
13 On Thoughts And Aphorisms
13 Agenda Vol 13
13 Agenda Vol 07
12 The Bible
12 The Archetypes and the Collective Unconscious
12 Questions And Answers 1954
12 Letters On Yoga I
12 Aion
11 The Confessions of Saint Augustine
11 Talks
11 Sri Aurobindo or the Adventure of Consciousness
11 Metamorphoses
11 Essays Divine And Human
11 Agenda Vol 11
11 Agenda Vol 09
10 The Phenomenon of Man
10 The Human Cycle
10 Questions And Answers 1929-1931
10 Essays On The Gita
10 Agenda Vol 12
9 Twelve Years With Sri Aurobindo
9 The Practice of Magical Evocation
8 Vedic and Philological Studies
8 On the Way to Supermanhood
8 Letters On Yoga III
8 A Garden of Pomegranates - An Outline of the Qabalah
7 Yeats - Poems
7 Twilight of the Idols
7 The Mother With Letters On The Mother
7 The Ladder of Divine Ascent
7 Some Answers From The Mother
7 Schiller - Poems
7 Questions And Answers 1955
7 Preparing for the Miraculous
7 Plotinus - Complete Works Vol 04
7 Cybernetics
7 Collected Poems
6 Thus Spoke Zarathustra
6 The Secret Doctrine
6 Raja-Yoga
6 Poetics
6 On Education
6 Maps of Meaning
6 Letters On Poetry And Art
6 Hymn of the Universe
6 Basho - Poems
5 Words Of Long Ago
5 Plotinus - Complete Works Vol 03
5 Plotinus - Complete Works Vol 02
5 Of The Nature Of Things
5 Let Me Explain
4 Walden
4 The Way of Perfection
4 The Alchemy of Happiness
4 Poe - Poems
4 Liber Null
4 Knowledge of the Higher Worlds
4 Isha Upanishad
4 How to Free Your Mind - Tara the Liberator
4 Goethe - Poems
4 Emerson - Poems
4 Crowley - Poems
4 5.1.01 - Ilion
3 The Red Book Liber Novus
3 The Divine Comedy
3 The Book of Certitude
3 The 7 Habits of Highly Effective People
3 Synergetics - Explorations in the Geometry of Thinking
3 Sex Ecology Spirituality
3 Ryokan - Poems
3 Prayers And Meditations
3 General Principles of Kabbalah
3 Beating the Cloth Drum Letters of Zen Master Hakuin
2 Words Of The Mother III
2 Words Of The Mother II
2 The Tibetan Yogas of Dream and Sleep
2 The Secret Of The Veda
2 Theosophy
2 The Hero with a Thousand Faces
2 The Ever-Present Origin
2 The Essentials of Education
2 Selected Fictions
2 Rilke - Poems
2 Plotinus - Complete Works Vol 01
2 Patanjali Yoga Sutras
2 Initiation Into Hermetics
2 Hymns to the Mystic Fire
2 Dogen - Poems
2 A Treatise on Cosmic Fire
2 Anonymous - Poems
2 Advanced Dungeons and Dragons 2E
00.00 - Publishers Note A, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Publishers Note
Publishers Note
00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Publishers Note
Publishers Note
00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Publishers Note
Publishers Note
--
The Mother has graciously permitted the use of her sketch of the author as a frontispiece to the book.
13 January 1971
00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta The Approach to Mysticism
The Approach to Mysticism
--
For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Mystic Symbolism
Mystic Symbolism
00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Upanishadic Symbolism
Upanishadic Symbolism
00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta The Be autiful in the Upanishads
The Be autiful in the Upanishads
00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta A Vedic Conception of the Poet
A Vedic Conception of the Poet
000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
Thomas Malthus became the first economic authority ever to receive in toto the
vital statistics of a world-embracing spherical empire. At the very end of the 18th
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
^Hriday's mother was the daughter of Sri Ramakrishna's aunt (Khudiram's sister). Such a degree of relationship is termed in Bengal that of a "distant nephew".
--
Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
--
Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
--
Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual be auty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
--
The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
--- KESHAB CHANDRA SEN
--
The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
--- MONASTIC DISCIPLES
--
In 1881 Hriday was dismissed from service in the Kali temple, for an act of indiscretion, and was ordered by the authorities never again to enter the garden. In a way the hand of the Divine Mother may be seen even in this. Having taken care of Sri Ramakrishna during the stormy days of his spiritual discipline, Hriday had come naturally to consider himself the sole guardian of his uncle. None could approach the Master without his knowledge. And he would be extremely jealous if Sri Ramakrishna paid attention to anyone else. Hriday's removal made it possible for the real devotees of the Master to approach him freely and live with him in the temple garden.
During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Publishers Note
Publishers Note
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
long been out of print. Its re-issue with the author's
own Commentary gives occasion for a few notes. We
--
contradicted, the author being a Master of the Temple.
He thereupon enters into his Samadhi, and he piles
--
because of the author's observation as a naturalist.
Paragraph 1 mere repeats Chapter 4 in quintessence;
--
Laylah is the one object of devotion to which the author
ever turns.
--
The author begins to identify the Beloved with the
N.O.X. previously spoken of.
--
to be the author, at the time of writing this book, which
he did when he was far from any standard works of
--
Seal of authority to the Work of the A.'.A.'.
through the colleagues of FRATER PER-
--
to certain disaster. authority from him is exhibited,
when necessary, to the proper persons, though in no
--
In paragraphs 5 and 6 the author frankly identifies him-
self with the BEAST referred to in the book, and in the
--
22nd Aethyr, as well as the usual authorities.
[109]
--
In this chapter the author, in a sort of raging
eloquence, bewails his impotence to express himself,
--
Christ" alluded to the author.
In the last paragraph we reach the sublime mystic
--
although one may not wish to exercise it: the author
would readily die in defence of the right of Englishmen
--
the author exalts above God, in continuation of the
reasonings given in Chapter 56 and 63. She is
--
The author laments the failure of his mission to
mankind, but comforts himself with the following
--
The title is the name of one of the authors of the affair
of the Haymarket, in Chicago. See Frank Harris,
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
When we leave the field of art for that of spiritual religion, the scarcity of competent reporters becomes even more strongly marked. Of the day-to-day life of the great theocentric saints and contemplatives we know, in the great majority of cases, nothing whatever. Many, it is true, have recorded their doctrines in writing, and a few, such as St. Augustine, Suso and St. Teresa, have left us autobiographies of the greatest value.
But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
"M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
--------------------
--
And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely be autiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
In Bengali the book is published in five volumes, the first part having appeared in 1902
0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
Today's news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. The insistence by reporters upon having advance "releases" of what, for instance, convocation speakers are supposedly going to say but in fact have not yet said, automatically discredits the value of the largely prefabricated news. We also learn frequently of prefabricated and prevaricated events of a complex nature purportedly undertaken for purposes either of suppressing or rigging the news, which in turn perverts humanity's tactical information resources. All history becomes suspect. Probably our most polluted resource is the tactical information to which humanity spontaneously reflexes.
Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, for instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the protoplasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was therefore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.
The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
It is spontaneously inquisitive. It sorts out and endeavors to understand.
0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
machines, a dozen typewriters, many garages, an automobile
repair workshop, an electrical service, a building service, sewing
--
houses, of automobiles, etc.), it is, as I already told you, a matter
of convenience for the papers and signatures, since it is I who
0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
formations are autonomous entities. That is why, once they are
made, the conscious will loses nearly all control over them unless
0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.
But, over and above newcomers, some local people and the few inmates of the house used to have informal talks with Sri Aurobindo in the evening. In the beginning the inmates used to go out for playing football, and during their absence known local individuals would come in and wait for Sri Aurobindo. Afterwards regular meditations began at about 4 p.m. in which practically all the inmates participated. After the meditation all of the members and those who were permitted shared in the evening sitting. This was a very informal gathering depending entirely upon Sri Aurobindo's leisure.
--
But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.
0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
by auto-suggestion (Couéism).
Series Three - To "My little smile"
--
Certain conditions in us (and pride is one of them) automatically
invite blows from the surrounding circumstances. And it is up
0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
more reveal the author's skill as a director of souls. They are easy chapters to
understand, and of great practical utility, comparable to those in the first book of
--
preacher. Nor have the other treatises the learning and the authority of these.
Nowhere else does the genius of St. John of the Cross for infusing philosophy into
0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible
even in the material house.
01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part OneA Yoga of the Art of Life
A Yoga of the Art of Life
01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsSri Aurobindo: The Age of Sri Aurobindo
Sri Aurobindo: The Age of Sri Aurobindo
01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part OneNatures Own Yoga
Natures Own Yoga
01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsSri Aurobindo: Ahana and Other Poems
Sri Aurobindo: Ahana and Other Poems
01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsMystic Poetry
Mystic Poetry
01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.
Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set-form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.
01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part OneSri Aurobindo and his School
Sri Aurobindo and his School
01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part OneSri Aurobindos Gita
Sri Aurobindos Gita
--
This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and Mystics The Poetry in the Making
The Poetry in the Making
01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
An automaton stepping in the grooves of Fate,
He stumbles on driven by her whip of Force:
01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsRabindranath Tagore: A Great Poet, a Great Man
Rabindranath Tagore: A Great Poet, a Great Man
01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsVivekananda
Vivekananda
01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsBlaise Pascal (1623-1662)
Blaise Pascal (1623-1662)
01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
--
The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhealthy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the Divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsWalter Hilton: The Scale of Perfection
Walter Hilton: The Scale of Perfection
--
The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter be auty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsWilliam Blake: The Marriage of Heaven and Hell
William Blake: The Marriage of Heaven and Hell
--
So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
tamas in your mind, and the mental acrobatics of the author
shakes up this tamas a little and awakens the mind. But this
--
- then, when one succeeds in that, silence comes automatically.
9 December 1964
01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsNicholas Berdyaev: God Made Human
Nicholas Berdyaev: God Made Human
01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.
01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsAldous Huxley: The Perennial Philosophy
Aldous Huxley: The Perennial Philosophy
--
"To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
--
Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsGoe the
Goethe
01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.
The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.
01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsT. S. Eliot: Four Quartets
T. S. Eliot: Four Quartets
01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Poets and MysticsNicholas Roerich
Nicholas Roerich
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
Here is an amusing phrase from an anonymous author:
"Thank God, I am an atheist."
--
Immunity does not come automatically from transformation.
One has to cut off all connection with the manifested world
--
Is the perception of the illusory appearance automatic
for the yogi?
0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
until the day when it shall automatically know what You
will because its consciousness will be totally united with Yours.
0 1956-10-07, #Agenda Vol 01, #unset, #Zen
I used to be different (although I was said to be non-interfering); I acted, if at all, to defend myself But I understood very quickly that even this was a reaction of ignorance and that things would be set right automatically if one remained in the true consciousness.
A consciousness that sees and makes you see.
0 1957-07-03, #Agenda Vol 01, #unset, #Zen
It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
0 1957-10-17, #Agenda Vol 01, #unset, #Zen
One of the very first results of the supramental manifestation was to give the body a freedom and an autonomy it has never before known. And when I say freedom, I dont mean some psychological perception or an inner state of consciousness, but something else and far betterit is a new phenomenon in the body, in the cells of the body. For the first time, the cells themselves have felt that they are free, that they have the power to decide. When the new vibrations came and combined with the old ones, I felt it at once and it showed me that a new world was really taking birth.
In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist thema thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome iteven modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the bodys will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemyit is not true freedom.
But with the supramental manifestation, something new has taken place in the body: it feels it is its own master, autonomous, with its two feet solidly on the ground, as it were. This gives a physical impression of the whole being suddenly drawing itself up, with its head lifted high I am my own master.
We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When you do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last you emerge into the Light. Then you see, you know, you decide and you realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.
0 1957-12-21, #Agenda Vol 01, #unset, #Zen
In the external consciousness, the impersonal and mechanical recording of what is happening and of what are the people and things that comprise both the field of action and the limitations imposed upon this action. The recording is innately automatic and mechanical, without any kind of evaluation, as objective as possible.
***
0 1958-05-10, #Agenda Vol 01, #unset, #Zen
This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.
So, what then?
--
I saw and understood very well that by concentrating, I could have given it the attitude of the absolute authority of the eternal Mother. When Sri Aurobindo told me, You are She, at the same time he bestowed upon my body this attitude of absolute authority. But as I had the inner vision of this truth, I concerned myself very little with the imperfections of the physical body I didnt bother about that, I only used it as an instrument. Sri Aurobindo did the sadhana for this body, which had only to remain constantly open to his action.1
Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
--
Thats where I am. I have renounced the uncontested authority of a god, I have renounced the unshakable calm of the sage in order to become the superman. I have concentrated everything upon that.
We shall see.
--
And it is so automatic that it is unconscious.
When it is a question of movements like anger, desire, etc., you recognize that they are wrong and must disappear, but when material laws are in questionlaws of the body, for example, its needs, its health, its nourishment, all those things they have such a solid, compact, established and concrete reality that it appears absolutely unquestionable.
0 1958-05-17, #Agenda Vol 01, #unset, #Zen
Actually, when I myself am perfect, I believe that all the rest will become perfect automatically. But it does not seem possible to become perfect without there being a beginning of realization from the other side. So it proceeds like that, bumping from one side to the other, and we go stumbling along like a drunken man!
***
0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
0 1958-08-09, #Agenda Vol 01, #unset, #Zen
Certainly man is nearer the Supreme than the gods. Provided he fulfills the necessary conditions, he can be nearerhe isnt so automatically, but he can be, he has the power, the potentiality to be.
Anusuya: wife of the rishi Atri and endowed with a great inner force. In her husband's absence, three gods came (Brahma, Vishnu and Shiva) disguised as brahmins and asked her for something to eat. Then they refused to eat unless she served them naked. Since they were brahmins, she could not send them away without feeding them, so by her inner power, she changed them into babies and served them naked. This film was shown at the Ashram Playground on August 5, 1958.
0 1958-08-30, #Agenda Vol 01, #unset, #Zen
[The disciple who managed the Ashram 'Atelier': mechanical workshop, maintenance garage, automobile service, etc.]
It was just at four oclock in the morning, and it woke me up. It was exactly like this I was apparently in my bathroom, and I had to open the door between the bathroom and Sri Aurobindos room; the moment I put my hand on the doorknob, I knew with an absolute certainty that destruction was awaiting me behind the door. It had the form or image of those great invaders of India, those who had swooped down upon India and destroyed everything in their wake But it was only an impression.
0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
To sustain the aspirationto remember. We so easily lapse into forgetfulness. To create a kind of automatism.
You have no mantras that have come to you, that give you a more living feeling? Are their mantras long?
0 1958-10-04, #Agenda Vol 01, #unset, #Zen
In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
--
Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappearedan experience that, personally, I would call negative. Last Wednesday, while I was speaking (and thats why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lordall is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was I could no longer speak French. Perhaps the words could have come to me in Englishprobably, because it was easier for Sri Aurobindo to express himself in English, and thats how it must have happened: it was the part embodied in Sri Aurobindo (the part of the Supreme that was embodied in Sri Aurobindo for its manifestation) that had the experience. This is what joined back with the Origin and caused the experience I was well aware of it. And that is probably why its transcription through English words would have been easier than through French words (for at these moments, such activities are purely mechanical, rather like automatic machines). And naturally the experience left something behind. It left the sense of a power that can no longer be qualified,5 really. And it was there yesterday evening.
The difficultyits not even a difficulty, its just a kind of prec aution that is taken ( automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
0 1958-10-10, #Agenda Vol 01, #unset, #Zen
On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
0 1958-11-08, #Agenda Vol 01, #unset, #Zen
And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
--
Later, Mother explained: 'I don't mean an autonomous will (it is the being that has gone out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'
Original English.
0 1958-11-15, #Agenda Vol 01, #unset, #Zen
It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
The link between the two worlds has not yet been built, but it is in the process of being built; this was the meaning of the experience of February 3 1958, 1: to build a link between the two worlds. For both worlds are indeed therenot one above the other, but within each other, in two different dimensions. Only, there is no communication between them; they overlap, as it were, without being connected. In the experience of February 3, I saw certain people from here (and from elsewhere) who already belong to the supramental world in a part of their being, but there is no connection, no link. But now the hour has come in universal history for this link to be built.
0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
--
The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.
Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.
0 1959-05-25, #Agenda Vol 01, #unset, #Zen
This morning, the problem and its solution appeared to me very clearly; but since, for quite obvious reasons, I am both the judge and the accused in this matter, I cannot make a decision; not that my judgment would necessarily be egoistic, but it would have no authority.
Only someone who loves you and has the knowledge can find the true solution to the problem. X1 fulfills these conditions excellently. Go to him and simply be what you are, without blackening nor embellishing, with the sincerity and simplicity of a child. He knows your soul and its aspiration; speak to him of your physical life and of your need for space, solitude, untamed nature, the simple and free life. He will understand and, in his wisdom, will see the best thing to do.
0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.
Well, I tried hard but I couldnt really find the way. At times, I almost seemed to have it, a mere nothing would have been enough; it was just a matter of getting the knack (and at heart, this is what Power is all aboutto get the knack, to suddenly seize upon the means, the right vibration, what in India is called siddhi). Well, after his departure, all of a sudden it came. It happened while I was doing my japa, while I was walking up and down my room As if I were holding all that in my armsit was so concrete and lifting it up towards the Light, along with this ascending OM, rising from the very depths, OM!and I was carrying all these people, and it was spreading forth, PHYSICALLY spreading, and I was carrying the earth, I was carrying the whole universe, but in such a tangible, concrete wayall towards the Supreme Lord.
0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
Its very simple, actually; its a convention, a conventional construction somewhere in the subconscious brain, and you write automatically. But if you want to try to bring the light of a slightly higher reason into it, its terrible. It becomes meaningless, and you forget everything.
You have to be inside this automatic convention to remember; its very difficult (Mother laughs). So I make a lot of spelling mistakes (under her breath, in a mischievous tone) I think Ill ask him for his dictionary (laughter)!
Vaincre! I wanted to write to someone to proclaim the Victory. The idea was very clear, it was really lovely. Then, in a second, I was stoppedHow do you spell vainquons? And how do you spell vaincs? The person next to me didnt know a thingnothing. Its spelled v-a-i-n, he said. So I said, No, I dont think so! (laughter) It went on like that, you know, it was so funny!
--
Yes, yes; its quite automatic, a kind of convention somewhere. But if you have the misfortune to step out of that and to look at it, its finished, you dont know anything any more.
The vision of July 12, 1960.
0 1960-08-27, #Agenda Vol 01, #unset, #Zen
So dont let yourself be upset I often think of you, for I know how very sensitive you are to all this. It is it is really ugly. A whole realm of human intelligence (its too great a compliment to call that intelligence), of the human mind, that is very, very repugnant. We must come out of that. It doesnt touch us. WE are elsewhereelsewhere. We are NOT in that rut! We are elsewhere, automatically.
Our head is above.
0 1960-09-20, #Agenda Vol 01, #unset, #Zen
Actually, it was very different at that time because I was not even aware of any resistance or any difficulty in the outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gapsthings which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
0 1960-12-13, #Agenda Vol 01, #unset, #Zen
This disbelief is the bedrock of the consciousness. And it comes with a (thought is too big a word for such an ordinary thing) a mental-physical activity which makes you (I am forced to use the word) think things and which always foresees, imagines or draws conclusions (depending on the case) in a way which I myself call DEFEATIST. In other words, it automatically leads you to imagine all the bad things that can happen. And this occurs in a realm which is absolutely run-of-the-mill, in the most ordinary, restricted, banal activities of lifesuch as eating, moving in short, the coarsest of things.
Its fairly easy to manage and control this in the realm of thought, but when it comes to those reactions that rise up from the very bottom theyre so petty that you can barely express them to yourself. For example, if someone mentions that so-and-so ate such-and-such a thing, immediately something somewhere starts stealing in: Ah, hes going to get a stomach-ache! Or you hear that someone is going somewhereOh, hes going to have an accident! And it applies to everything; its swarming down below. Nothing to do with thought as such!
--
For the last several days, Ive been at grips fighting with it. How can I stop this idiotic, coarse and above all defeatist automatism from constantly manifesting? Its truly an automatism; it doesnt respond to any conscious will, nothing. So what will it take to ? And its QUITE INTIMATELY related to the bodys illnesses (the old habits the body has of coming out of its rhythmic movement, of entering into confusion)the two things are very intimately linked.
Im deep in the problem.
0 1960-12-17, #Agenda Vol 01, #unset, #Zen
To have the exact curve or the REAL history, wed have to note down everything at each minute, for its a CONSTANT work thats taking place. You see, the outer activities are becoming almost automatic, whereas this goes on behind Im speaking, yet at the same time this is going on behind.
Its a sort of oscillationreally, its so interestingbetween two extremes, one of which is the all-powerfulness and capital or primordial importance of the Physical, and the other its utter unreality.
0 1960-12-20, #Agenda Vol 01, #unset, #Zen
Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything
0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.
Japa: the continuous repetition of a mantra. Mother's mantra is a song of the cells, the sole material or physical process used by her for awakening the cells and stabilizing the Supramental Force in her body.
0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
In the body now, there is a very clear not only a certitude, but a feeling that a certain omnipotence is not far away, and that very soon when it sees (it sees it! There is only one It in this whole affair, which is neither he nor she nor), when it sees that something must be, it automatically will be.
There is still a long, long way to go. But the first step on the way has been taken.
0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.
(After a digression, Mother gives another example of the change:)
0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
I can assure you that you are well fastened, very well indeed; you are automatically caught up in my whole forward movement. So dont worry. Begin your book on Sri Aurobindo.
But first I would have to reread everything!
0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
To realize what one has to realize, it is absolutely indispensable to be TOTALLY free of all ties with the ordinary, false consciousness common to material body-consciousness the consciousness of the body-substancederiving from the subconscient and the inconscient. This must not only be mastered (it has been mastered for a long time)but there must be complete independence so that it no longer has the power to provoke any reaction at all. But we arent there yet, its still not like that, and as long as it isnt, we are not on the safe side. But when all the bodys cells, even in their most subconscious reactions, will come to know what I myself know, that the Supreme alone exists, when they will know that, it will be goodnot before. As I told you just now, they still have ordinary reactions: If I have to stay on my feet, (this isnt a thought; Im obliged to use words, but it isnt a thought), If I have to stay on my feet, Im going to get tired; if I do too much, Ill be tired, if I do this, it will have that consequence, if. This stupid, automatic little mechanism. its not yet THAT, not yet That!
Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes) automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
For the moment, I havent been told. Well see. No one (I mean no one with authority) has announced to me it would be a failure. But we shall see.
The worlds outer evolution is moving ahead so rapidlyin terms of scientific developments that this change CANNOT be put off for millions of years. Mans inner development needs to catch up with all that, doesnt it?
0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
I replied very briefly in English. I havent brought my answer with me, but I can tell you right away that there are two signstwo certain, infallible signs. I know them through personal experience, for they are two things that can ONLY come with the supramental consciousness; without it, one cannot possess themno yogic effort, no discipline, no tapasya can give them to you, while they come almost automatically with the supramental consciousness.
The first sign is perfect equality as Sri Aurobindo has described it (you must know it, theres a whole chapter on equality, samat, in The Synthesis of Yoga)exactly as he described it with such wonderful precision! But this equality (which is not equanimity) is a particular STATE where one relates to all things, outer and inner, and to each individual thing, in the same way. That is truly perfect equality: vibrations from things, from people, from contacts have no power to alter that state.
0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
Mon petit, I dont claim to be totally universal, but in any case I am open enough to receive. You see, given the quantity of material I have taken into my consciousness, its quite natural that the body bears the consequences. There is nothing, not one wrong movement, that my body doesnt feel5; generally, though, things are automatically set in order (gesture indicating that Mother automatically purifies and masters the vibrations coming to her). But there are timesespecially when it coincides with a revolt of adverse forces who dont want to give up their domain and enter into battle with all their mightwhen I must admit its hard. If I had some hours of solitude it would be easier. But particularly during the period of my Playground activities, I was badgered, harassed; I would rush from one thing to the next, one thing to the next, I had no nights to speak ofnights of two and a half or three hours rest, which isnt enough, theres no time to put things in order.
Under those conditions I could only hold the thing like this (same gesture of muzzling the illness or holding it in abeyance).
0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
Thats my reproach to itwhy does it struggle? Why, suddenly, do I have a terrible fatigue falling over me and have to brace myself? The body, naturally, does only one thingit automatically repeats the mantra; then all becomes quiet, all is set in order. But why is this effort necessary? It should be done automatically [the sweeping away of bad vibrations]. Why is there a need to remember or to put up a struggle? Oh, a battle!
Its not the body complaining, it doesnt complain at all I am the one who complains! I think that its doing its best, but its thwarted by this type of (one can scarcely speak of a mind) this kind of mind-like activity in matter3 interfering. t is sordid. I havent yet been able to eliminate it completely.
0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
Not long ago M.s sister died (psychologically, she was in a terrible stateshe had no faith). Well, on that day,5 just when I came to know that she was passing away, I remember being upstairs in the bathroom communicating with Sri Aurobindo, having a sort of conversation with him (it happens very often), and I asked him, What happens to such people when they die here at the Ashram? Look, he replied, and I saw her passing away; and on her forehead, I saw Sri Aurobindos symbol in a SOLID golden light (not very luminous, but very concrete). There it was. And with the presence of this sign the psychological state no longer matterednothing touched her. And she departed tranquilly, tranquilly. Then Sri Aurobindo told me, All who have lived at the Ashram and who die there have automatically the same protection, whatever their inner state.
I cant say I was surprised, but I admired the mighty power by which the simple fact of having been here and died here was sufficient to help you to the utmost in that transition.
0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
It isnt difficult to conceive of an individual in the solitude of the Himalayas or in a virgin forest beginning to create around himself his miniature supramental worldthis is easy to imagine. But the same thing would be necessary: he would need to have attained such perfection that his power would act automatically to prevent any outside intrusion.
Because such beings would automatically become the target of outside attacks?
They would need to be automatically protected; that is, any foreign or opposing element should be kept from approaching.
There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the single individual?
(silence)
0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
No, what I mean is that as we progress, we automatically become universalized.
Yes, necessarily.
--
This formidable Power, you seea universal Power, an eternal and formidable Powerwell, she had never had such an experience before, she had only experienced her OWN power. She was used to receiving and obeying Commands, but in an automatic way. Then all at once, she felt the ECSTASY of being a conscious instrument.
Truly it was truly be autiful.
0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
Then comes what Theon called the nervous sub-level, which lies between this subtle physical and the vital. And it acts as a protection: if it is stable, harmonious and strong, it protects youit protects you even physicallyfrom contagious diseases, for instance, and even from accidents. I experienced it when I was living at Val-de-Grce. It was the year I resolved to attain union with the psychic being and I was concentrated on this from morning to night and night to morning. Every day I spent some time in the Luxembourg Gardens. They were right near the house, but to get there I had to go all the way down Rue du Val-de-Grce and cross Boulevard Saint Michel, where there were streetcars, automobiles, buses the whole circus. I would remain in my concentration the whole time, and once, while crossing the boulevard, I felt a shock about this far from my body [slightly more than arms length], so spontaneously I jumped backjust enough for the streetcar to pass by. I hadnt heard anything; I was totally absorbed, and without that warning I would surely have been run over; instead, I jumped back just in time, and the streetcar sped by. I understood then that this nervous sheath was something entirely concrete, because what I had felt was not an idea of danger but a shocka material SHOCK.
So its true that as long as this envelope is strong and undamaged, you are protected. But for instance, if you are over-tired or worried or flusteredanything that brings disorder into the atmosphere seems to make holes in this envelope, and all kinds of things can enter.
--
It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
It wasnt easy.
--
But one day when my brother had disobeyed him (Matteo must have been ten or eleven, and I perhaps nine or ten), I came into the dining room and saw my father sitting on a sofa with my brother across his knees; he had pulled down his trousers and was spanking him, I dont know what for. It wasnt a very serious spanking, but still. I came in, drew myself up to my full height and said, Papa, if you ever do that again, I am leaving this house! And with such authority, mon petit! He stopped and never did it again.
Some very funny stories!
0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
(The beginning of this conversation has unfortunately disappeared. It dealt with the book that Satprem was writing on Sri Aurobindo, and he spoke to Mother of his dream of writing automatically, without even needing to think, letting the writing flow along by itself.)
You would like to carry thought into higher domains, beyond the province of thought itself! This is something practically impossible.
0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
This book is self-existent and you have only to follow it along, with simplicity, the way you would follow a path that has already been blazed that is already THERE, automatically brought into being by its own necessity. (For a long while Mother gazes in front of her) Dont be alarmed, Im just looking!
You dont need to suffer; its not necessary.
--
1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.
***
0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
This interested me greatly.
0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
***
0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
Amen.
0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
That in itself was a miracle. If I hadnt done it I would have followed himand there would have been no one to do the Work. I would have followed him automatically, without even thinking about it. But when he entered into me, he said, You will do the work; one of us had to go, and I am going, but you will do the work.
And that door was opened again only ten years later, in 1960. Even then, it was done with great careit was one of last years major difficulties.
--
Here is the text of Sri Aurobindo's letter: "There is a confusion here. The Mother's grace is one thing, the call to change another, the pressure of nearness to her is yet another. Those who are physically near to her are not so by any special grace or favour, but by the necessity of their work that is what everybody here refuses to understand or believe, but it is the fact: that nearness acts automatically as a pressure, if for nothing else, to adapt their consciousness to hers which means change, but it is difficult for them because the difference between the two consciousnesses is enormous especially on the physical level and it is on the physical level that they are meeting her in the work."
Centenary Edition, Vol. XXV, p. 297
0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
So we can say that the Supermind can express itself through a terrestrial consciousness only when there is a constant state of perfect equalityequality arising out of spiritual identification with the Supreme: all becomes the Supreme in perfect equality. And it must be automatic, not an equality obtained through conscious will or intellectual effort or an understanding preceding the state itselfnone of that. It has to be spontaneous and automatic; one must no longer react to what comes from outside as though it were coming from outside. That pattern of reception and reaction must be replaced by a state of constant perception and (I dont mean identical in all cases, because each thing necessarily calls forth its own particular reaction) but practically free from all rebound, you might say. Its the difference between something coming from outside and striking you, making you react, and something freely circulating and quite naturally generating the vibrations needed for the overall action. I dont know if I am making myself clear. Its the difference between a vibratory movement circulating within an IDENTICAL field of action, and a movement from an outside source, touching you and getting a reaction (this is the usual state of human consciousness). But once the consciousness is identified with the Supreme, all movements are, so to speak, innerinner in the sense that nothing comes from outside; there are only things circulating, which, through similarity or necessity, naturally generate or change the vibrations within the circulatory milieu.
I am very familiar with this, because I am now constantly in that state. I never have the feeling of something coming from outside and bumping into me; theres rather the sense of multiple and sometimes contradictory inner movements, and of a constant circulation generating the inner changes necessary to the movement.
--
And in that state, expansion follows almost automatically, necessitating certain adjustments in the body which are difficult to work out. I am still completely immersed in this problem.
Then that suppleness. It means a capacity for decrystallizing oneself; the whole span of life given over to self-individualization is a period of conscious, willed crystallization, which then has to be undone. To become a conscious, individualized being there has to be a constant, constant, willed crystallization, in everything; and afterwards, again constantly, the opposite movement has to be madewith an even greater will. But at the same time, the consciousness must not lose the benefit of what has been acquired through individualization.
0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
--
But I was trying to convey the SENSATION (because its really a question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense joyits so full!
Omnipotence and intense joy.
0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
I understand very well that this present state is necessary for getting out of it. For as long as something seems normal, natural, acceptable, theres no escaping it. You have one life on the side and then this [the life in the body], thats the way people with a spiritual life always lived: they had their spiritual life and let this continue on automatically, without attaching any importance to itits very easy.
But what a relief to live the Truth at each instant!
0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
Now I would add one thing: by experience. By changing knowledge into experience. And one experience automatically leads to another.
What I mean by experience is something totally different from what people normally understand. Its something almost not new as such but assuming a new reality. It is not experiencing what one knows thats taken for granted, its banal but. We would need another word. Instead of knowing something (even a knowledge far superior to mental knowledge, even a very integral knowledge), you become the power that makes it BE.
0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
Thats about the only place where progress is really visible. I hope the fact of having spoken wont get me into trouble again!
0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)
See note at the end of this conversation
0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
For Sujata its not quite so simple. From a strictly external standpoint, I have no doubt that it would be both pleasant and instructive. But Sujata is in a rather special relationship [with me]in fact, she does the yoga without doing it; I mean she benefits automatically from the yoga that Sri Aurobindo and I do. And this would risk being damaged.
I dont say for certain; I dont know. But there is a risk. Anyway as I said, from the external angle, the being would certainly be enriched.
0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!
And here (umbilical region) I was shown that a sort of widening of the being is needed, a widening of the vibrationsa peace, a calm within the immensity. HEREthe prana, that isis where there should be a widening into peace, peace, peace and calm. But within the immensity.
0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
Theres a strange thing that happens to me all the time, at least fifty times a day (and its particularly clear at night). In its most external form its like moving from one room to another, or from one house to another, and you go through the door or the wall almost without noticing it, automatically. Being in one room is reflected outwardly by quite a comfortable condition, a state where theres no pain at all, no pain anywhere, and a great peacea joyous peace, a state of perfect calm an ideal condition, at any rate, which sometimes lasts a long, long time. Its mainly at night, actually; during the day people interrupt me with all sorts of things, but for a certain number of hours at night this state is practically constant. And then suddenly, with no perceptible or apparent reason (I havent yet discovered the why or the wherefore of it), you seem to FALL into the other room, or into the other house, as though you had made a false step and then you have a pain here, an ache there, youre uncomfortable.
Obviously its the continuation of the same experience I told you about,1 but now it has come to this. I mean the two states are now distinctnoticeably distinct; but so far I havent found either the why or the wherefore. Is it something coming from outside or just an old rut: yes, it really feels like an old rut, like a wrinkle in a piece of cloth; you know, you iron it out again and again, and the wrinkle comes back. Thats more the feeling it gives menot at all a conscious habit, just an old rut. But might something from outside also be provoking it?
--
Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something elseit was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration. I mean it would be quite inaccurate to say, Only these Words are helpful, no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.
Obviously, another center of consciousness, another (how shall I put it?) another concretization, another amalgam, mightwould of coursehave another vibration.
--
But to say its these particular Words exclusively would be ridiculous. What counts is the sincerity of the aspiration, the exactness of the expression and the power; that is, the power that comes from the mantra being accepted. This is something very interesting: the mantra has been ACCEPTED by the supreme Power as an effective tool, and so it automatically contains a certain force and power.5 But it is a purely personal phenomenon (the expression is the same, but the vibrations are personal). A mantra leading one person straight to divine realization will leave another person cold and flat.
What is your experience when you say your mantra? You once told me you felt good saying it.
0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
You remember all the difficulties I encountered in those other visions at night. Well, this was very interesting because it was just the opposite: I was in a very complicated place full of obstacles and difficulties, but someone or something was always there when I arrivedeverything would get sorted out and I would go on my way. It all sorted itself out automatically the feeling of a power putting everything in order. And I remember when the mason arrived, just as I was facing that rather big obstacle, there was someone on my right (someone very official, wearing a dark coat) who thought (the contact was through thought rather than words), Oh! Shes always calling on the workers for help instead of. And I answered, The workers are more efficient and their goodwill (all that business of caste, you know, or of society or social position). The workers have simple hearts, I said, they are efficient in their work and have more goodwill than the people who think theyre so smart! It was funny. So this made two interesting experiences yesterday, one after the other.
The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa be autiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
It happened in a split second: I was sitting, waiting for you, thinking you were about to come; but the door wasnt opening, so automatically the body went like this (inward-turning gesture). And since it happened so suddenly, I noticed the difference in the way the body felt. What it normally feels is a formidable willvery tranquil, very peaceful, free of tension or agitation, yet so direct and clear, concentrated (not concentrated: coagulated) that it is almost hard. And thats what controls the body, thats what the body obeys. And when thats not there, its the other state: smooth, mellow, soft, woolly and what peace! As if nothing in the world could disturb it.
It took maybe a second or a fraction of a second thats why I was able to observe both states.
--
I remember reading something by Sri Aurobindo, I think, about certain philosophical or spiritual theories which held that there was only one Soul, or one Purusha (I dont remember what he called it); this Soul had the entire experience of the distortion of the universe, and this same Soul was also experiencing the Return. And it was pointed out with indisputable logic that if there really is but ONE Soul, then from the moment mastery is attainedregardless of whether it is by an individual or a world, a god or an ant the moment the power to change the distortion into the Truth exists, its all over and done with! The change automatically comes into force.
But then it was noted that some people did accomplish this Returnsince they lived it and described it but all the same, everything else continues to exist, to coexist. Therefore.
0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
But this one [the tall white Being] is not of human origin; it was not formed in a human life: it is a being that had already incarnated, and is one of those who presided over the formation of this present being [Mother]. But, as I said, I saw it: it was sexless, neither male nor female, and as intrepid as the vital can be, with a calm but absolute power. Ah, I found a very good description of it in one of Sri Aurobindos plays, when he speaks of the goddess Athena (I think its in Perseus, but I am not sure); she has that kind of its an almighty calm, and with such authority! Yes, its in Perseuswhen she appears to the Sea-God and forces him to retreat to his own domain. Theres a description there that fits this Being quite well.3
Besides, all the Greek gods are various aspects of a single thing: you see it this way, that way, that way, this way (turning her hand, Mother seems to show several facets of a single prism). But its simply one and the same thing.4
0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
And its gradually becoming foreseeable that.5
--
But there is a place where something is awakening, a small something like what little children and animals have, going like this (Mother imitates a baby bird poking its beak out of the nest and peering around), peep-peep-peep, oh, alert and eager to know: America. They have a carapace as hard as an automobilesit has to be hammered open, but underneath theres something that wants to know and knows nothing, nothing, is totally ignorant but oh, it wants to know! And this can be touched. They may be the first to awaken.
A few in India, but a more widespread movement in America.
0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
But now the body the body itself, its very own selffeels it is WITHIN things or WITHIN people or WITHIN an action. There are no more limits, none of this (Mother touches the skin of her hands as if all separation had disappeared). Take this example: someone accidentally bumps me (it does happen) with an object or a part of his body. Well, it is NEVER something external: it happens INSIDE the bodys consciousness is much larger than my body. Yesterday, the table leg bumped my foot; so there was the ordinary outward reaction (it operates automatically and in a curious way the body jumped), and then the body-consciousness now I am speaking of the body-consciousness saw that an unexpected and involuntary collision of two objects had taken place INSIDE ITSELF. And it also saw that if it made a certain movement of concentration at that particular spot, inside itself, some pain or damage would result; but if it made the other movement of (how shall I put it?) of union, of abolishing all separation (which it can do very well), well, then the results of the blow would be annulled. And thats what happened, I did it. I was simply sitting down, and I let my body cope with the whole thing (while I watched with keen interest); and I noticed it really did feel the blow inside and not outsideit wasnt that something from outside had struck it, but that there had been an unexpected, or rather an unforeseen and involuntary collision of two things inside itself. And I clearly followed how the body made a more complete movement of identification (you see, someone with the sense of separation had moved the table, so the sense of separation accompanied the blow, and then of course there was all the regret,2 and so on and so forth); well, the body simply went into its usual state where theres no sense of separation, and the effect vanished instantaneously. Had I been asked, Where were you hit, what spot?, I couldnt have told, I dont know. All I know, because of words I heard spoken, is that the table leg bumped into my foot. But where? I cant say; I couldnt have said even five minutes after the incidentit had utterly disappeared, and disappeared through a VOLUNTARY movement.
This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!
--
For instance, sometimes He tells me (of course its not external; its an extremely delicate working, and sort of automatic; no time elapses between the order and its execution: theyre not two movements but one single thing) when He says Speak, or when He says Keep silentlike the other day when, as you pointed out, I stopped in the middle of a sentenceits that all of a sudden (Mother makes a gesture as if she were unable to speak, or as if suddenly held by silence). At other times it pours out like its doing now. And I dont hear an order, I dont feel an order: I LIVE the Order; and its so patently the Lords that it seems stupid to even mention it.
Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.
0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
The only possible solution is so perfect a union with the supreme Vibration that everything is automatically put under His influence; and in that case it is easier to feel wider, higher, vaster than the world (to take just the earth: the terrestrial world) than an individual.3 For it is easier to do this (embracing gesture), to take everything in, to embrace and change it from outside, than to change it from inside. At present, the two movements are simultaneous, and staying inside was4 the result of all those years of experience in drawing the Supreme Presence down into the most material world for that, you have to accept (how can I put it?) corporeal oneness.
Formerly (I mean before last April 13), the process was different; now it has totally changed. This body is nothing but a field of experience, its no longer an individualitynot at all, at all, at all. But its a very willing field of experience. And the experience is going on in a particular realm by day and in another by nightits beginning to clarify the whole subconscient. From this angle, there is a very rapid progress.
0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
(On August 4, Mother also spoke of the constant interchange of vibrations making it childish to imagine that solitude could facilitate the yoga. And she added: The only possible solution is so perfect a union with the supreme Vibration that everything is automatically put under His influence.)
I had the experience for several hours this morning. It started in the middle of the night and lasted through the morning until I was inundated with people. It began during the night in quite a powerful manner (in the body, all this is in the body), with a formidable sensation of power (so much so that in the middle of the experience I suddenly thought, I have to tell this to Satprem tomorrowright in the midst of the experience!). And THE Vibration seemed so utterly present (present I have the feeling its always present, but it was perceived, which gives it a kind of efficacya kind we can grasp). It was like that all morning until eight or eight-thirty; after eight oclock the experience slowly faded. It began around eleven at night and lasted till then. And so yes, its exactly what I say there: it automatically puts each thing in its place.
***
0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
There are methodsbooks are full of them. I dont recommend any of them: its always the method the author uses or has heard of. Everyone has to find his own method.
One can get certain hints, one can find ones own method.
0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
Yes, out of habit it all tries to start up again. But all you need to say is, Look, Lord; see, see how it is. Thats all. Look at this, Lord, look at that, look at this idiot here and its over. Immediately. And the change comes automatically, mon petit, without the slightest effort. Simply simply be sincere, in other words, TRULY want the right thing. One is quite conscious of being powerless, utterly incompetent: more and more, I feel that this amalgam of matter, of cells and all the rest, is just pitiful! Pitiful. I dont know, under certain conditions people may feel powerful, wonderful, luminous, competent but as far as I am concerned, thats because they have no idea what theyre really like! When you really see what youre made of its nothing, really nothing. But its capable of anything, provided provided you let the Lord do it. The trouble is that something always wants to do things on its own. If it werent like that.
People come, letters arrive, various circumstances and problems arise (its over now, but at the timeeven a year ago that kind of thing was sometimes a problem for me). Well, right away, I (Mother opens her hands in front of her forehead, palms upwards, as though presenting the problem to the Lord): Here, Lord, look at this. All I am good for is (same gesture): I am presenting it to You, Lord. And then I keep still, I just keep still: I wont move unless You move me, I wont speak unless You make me speak. And then you stop thinking about it. You think about it just for a second, long enough to do this (same gesture). It comes in like this, then up it goes (gesture showing a problem coming to Mother from one side and being sent above). And later, you suddenly realize youre speaking or acting or making a decision or writing a letter or and He has done it all.
0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
And this is just what I am realizing (I dont think its anything unique or exceptional): the closer one draws to the cell itself, the more the cell says, But I am immortal! Only it must become conscious. But this takes place almost automatically: the brain cells are very conscious; the cells of the hands and arms of musicians are very conscious; with athletes and gymnasts, the cells of the entire body are wonderfully conscious. So, being conscious, those cells become conscious of their principle of immortality and say, Why would I want to grow old? Why! They dont want to grow old. It is very interesting.
So all the ideas I used to have about death, all the things I have said about death, practically all the things I have consciously DONE2oh! I have realized that all this, too, belongs to the past, and to a past of Ignorance. Here also, I will probably have other things to say later.
0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
They said they were going to put some wires in through the ceiling to record automatically whenever I play. Thats your business, I told them, but dont expect to get music!
I once went into the world of music, and what I heard there was so wonderful, so incredibly be autiful that the impact remained with me for hours after I woke up. It was incredible. Where is that world located?
--
No, what you find there are thought formations that are expressed in each persons brain in his own language. There are thought combinations for novels, plays, even philosophical systems. They are combinations of pure thought, not formulated in any language, but they are automatically expressed in each ones brain according to his particular language. It is the domain of pure thought. Thats where you work when you want to work for the whole earth; you dont send out thoughts formulated in words, you send out a pure thought, which then formulates itself in any language in any brain: in all those who are receptive. These formations are at anyones disposalnobody can say, Its MY idea, its MY book. Anyone capable of ascending to that zone can get hold of the formations and transcribe them materially. I once made an experiment of that kind; I wanted to see what would happen, so I made a formation myself and let it go off on its way. And in the same year, two quite different people, who didnt even know each other, one in England and the other in America, got hold of my formation; the one in England wrote a book, while the one in America created a play. And circumstances so arranged themselves that both the book and the play found their way to me.
Higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
But I tell you, it also has an EXTRAORDINARY utility: it automatically renews all the energies. Actually, thats the true reason for sleep: to be able to enter that state. And thats why those who can enter it consciously in meditation need much less sleep. Much less. Its what enables the body to last: Sat. And whenever I have meditated with you, Ive always had a feeling of entering that state.
Pure existence, outside of the Manifestation. It is wonderfully luminous, immobile, tranquil, and a sort of bliss devoid of any vibration, beyond vibration.
--
Actually, one should always keep this in the background of the consciousness and refer to it automatically to correct or avoid or annul all disturbances.
Its what I use, for example, when the body has some trouble (I use it for the most ordinary and minor things: coughing when something goes down the wrong way, hiccups, things like that). All these minor problems of the body can be stopped almost instantly by entering that state. It takes a few seconds. It should be kept in the background all the time, all the time, all the time, as if supporting everything from behind. By nature it is absolutely silent, immobile, luminous. Yes, it gives the sense of Eternity and Infinity. It is eternal, infinite, outside of time, outside of space, its its Sat.
0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
And sometimes it becomes terribly personal, as if you were being personally attacked. I have a whole theme of such things which cant even be spoken about because theyre too personalpersonal in that they appear to involve this body. Last night (ah, by the way, I remember noticing I was physically youngit was in the subtle physical, of course, and I was quite young) but what a life I led, with so many oh, revolutions, battles; I was involved in everything, there was tremendous activity. But I was being personally harassed by four or five of the most vile and disgusting old swine, and I had to confront them, hold them in place, keep them under control and make them obey. Ohh, was I glad to wake up! (It was time to get up; these things always stop automatically because I make it a point to get out of there at four-thirty) But the images, the sensations that went along with it. Oh, how is it possible! And I was fully conscious of the usefulness of this work: I was keeping them under control.1 But the things it involves ugh! Because for me, all knowledge is through identityeven in the subconscient its a knowledge through identityso you can imagine what that means.
Yes oh, there are some horrible beings there!
0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
After a while, it becomes almost automatic; I do it hundreds of times a day. Its difficult to describe, because the description makes it too concrete. But its a drawing back, an interiorizationa self-gathering. But all those words seem dense, heavy; too material, too heavy. Yet its a very concrete sensation, very concrete, which immediately brings about a kind of stabilizationeverything stops. Everything stops, to the point where even a vibration of pain is stopped, it doesnt exist any more. But when you leave this state, back it comes again. It gets cured only when you persist for some time; otherwise the two might continue to coexist.
The most superficial way of putting it is: to take a step back. But its not that, of course.
--
It has become a kind of habit: I am eating a meal, for example, and swallow the wrong way or whatever (not even something violent, just a slightly uneasy sensation in the throat), I do this (gesture of drawing back) for one second, and its finished. Or I am speaking to someone and the right word doesnt come automatically: I just have to do this (same gesture), and there it is. It works for everything. It puts things back in order.
And thats what you have in your meditations. Only (laughing), you wont be happy unless you get out of itunless something dramatic happens! (Mother laughs and laughs) Thats why you complain! Some people work years and years and years to have it just once.
0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.
0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
But everything Sri Aurobindo said has always come true. You know he also said (but it was in jest, he didnt write it) concerning reuniting with Pakistan he told me: Ten years. It will take ten years. The ten years passed and nothing happenedOFFICIALLY nothing happened. But the truth is (I learned it through certain government officials), Pakistan did make some overtures in that direction, asking for a union to be reestablished (they would have kept some sort of autonomy, but the two countries would have UNITED, it would have been a UNION), and Nehru refused.
How foolish!
0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
Not many airplanes have pilots nowadays thats old-fashioned. The planes do their business all by themselves. They are completely automatic. So whats needed is truly a Power that can act on the most mechanical matter. I mean for protection, for instance: these things dont depend on human wills, nor even on beings of the terrestrial atmosphere the Supreme alone can decide. Just as He decides This is to be done, so He also decides [This wont be]. Thats all. He is the only recourse.
Theres no longer any hope that a human being can give protection by his own powerit doesnt work any more. If the Lord is protecting you, fine, nothing will happen to you. But as far as knowing what Hes going to decide. For if He decides upon such a destruction, it means the earth truly needs itotherwise He wouldnt decide it.
0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
A time will come when it will all be done automatically, but right now that would be impossible. As it is, the way the Force acts is already making people here a little disorientedits verging on being unintelligible to them. In other words, its beginning to obey another law. For instance, to know at the exact moment what needs to be done or said, whats going to happenif theres the slightest bit of concern or concentration to know, it doesnt come. But if I am just like that, simply in a kind of inner immobility, then for all the little details of life, I know at the exact moment. What needs to be said comes: you say this. And not like an order from outside: it just comes, there it is. What needs to be said is there, the reply that needs to be sent is there; the person who enters, entersyoure not forewarned. You do things in a kind of automatic way. In the mental world, you think of something before doing it (it may happen very fast, but both movements are distinct); here it isnt like that.
This is beginning to be a rather constant occurrence. Its already very baffling for all those who live with me, but if I were as I should be, I think it would be quite intolerable.
--
And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).
That is, I understood why he left. The whole terrestrial evolution had come to a halt. One progressedone can always progress, thats nothing but the entire TERRESTRIAL evolution was at a standstill. If there were permanence in life, nothing would budge. And these needs are the seeds of evolution. So thats what I saw: in the past, in the future, universally. It was very interesting.
0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
(Rig-Veda I.179)
0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
But its very hard for the body to change. Because it lives only from its habit of living. And every time something of the true way of living filters in, then without thinking, without reasoning or anything like an idea, practically without sensation, almost automatically, the cells panic at the newness of it. So, you understand, EVERYTHING has to be changed. Its no longer the heart that has to pump blood and receive the Force, no longer the stomach that has to digest, its not any of that any moreit all functions in another way. The base must be shifted, the functioning completely changed but then all those cells are so anxious to see that everything goes ACCORDING TO HABIT.
(silence)
--
If the inner being the true beingis the ruler, the power of the true being makes the body act automatically; but then it doesnt grow conscious of its own change, it doesnt collaborate in its change, so for the change to happen it would take maybe millennia. The true being has to be like this (gesture to the background, standing back) and the body has to do everything BY ITSELF, in other words, contain the Lord, receive the Lord, give itself to the Lord, BE the Lord. It does aspireoh, its intense, aflame thats very good. But the Lord (smiling) doesnt conform to the ordinary habit! So all the habits, the minute He just tries to take possession of one function or another, even partially (not totally), all the interrelationships, all the movements are changed instantlypanic. Panic at the particular spot. And the result: you faint, or you are just about to faint, or you have an excruciating pain, or anyway something APPARENTLY breaks down completely. So whats to be done? Wait patiently until that small number or large number of cells, that little spot of consciousness, has learned its lesson. It takes one day, two days, three days, then the chaotic, upsetting big event calms down, is explained, and those particular cells say to themselves (or begin saying to themselves), God, how dumb we are! It takes a little while, then they understand.
But there are thousands and thousands and thousands of them!
0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
It has become quite an entertaining little field of experiences, by the way. Because nowadays I send people cards, and I have lots of cards, innumerable kinds of cards2 (C. spends his time preparing them), and automatically, whenever I have to write a card for someone, it isnt as I decided beforeh and (because sometimes I decide beforehand), the choice is made at the last minute: THIS is the card I must send and THIS is what I must say. I neednt worry about it, it comes just in time. Then I only have to get up, go find the card, write, and its all over. People will tell me (precisely those who lead a spiritual life), What! You make such a trifle the object of a spiritual experience! And its the same with ALL small things: what object to be used, what perfume to put on, what bath salts, all manner of futile, frivolous, unimportant thingsHow shocking! I dont even make an effort to find out or to (think, thank God I dont think!), it just comes: this, that, that. Not saidKNOWN. It isnt even said, I am not told, Do this, never. Its KNOWN: Ah, here we are, thats it! And I choose and do itvery comfortable!
It was actually my experience (for a long, long time, many years) but, these last few days, concrete, in the bodys cells. There arent things in which the Lord is and things in which He isntthere are only fools who think so! He is ALWAYS there. He takes nothing seriously and has fun with everything. And He plays with you, if you know how to play but you dont, people dont know how to play. But how well He knows! How He plays with everything, with the smallest things: you have objects to put on your table? Dont think you have to ponder over how to arrange themno, well play: lets put this here, lets put that there, lets put this like that. Then some other day (because people think, Now she has decided on this arrangement, so thats the way its going to bewell, not so!), some other day (they want to help you! They want to help you put things in order, so it just becomes a mess!), I stay still and quiet, and then we start playing: So! Lets put this here, and that there, and this there ah! (Mother laughs) Since I saw you last time it has been that way constantly, probably to prepare me for this aphorism!
0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
The trouble is writing, the materialization between the vision and the writing; the Force has to drive the hand and the pencil, and there is a slight theres still a very slight resistance. Otherwise, if I could write automatically, oh, how nice it would be!
There may be (I cant say, its all imagination because I dont know), there may come a few somewhat weird things. But there is an insistence on the need to keep to each line as though it stood all alone in the universe. No mixing up the line order, no, no, no! For when he wrote it, he SAW it that way I knew nothing about that, I didnt even know how he wrote it (he dictated it, I believe, for the most part), but thats what he tells me now. Everything comes to a stop, everything, and then, oh, how we enjoy ourselves! I enjoy myself! Its more enjoyable than anything. I even told him yesterday, But why write? Whats the use? Then he filled me with a sort of delight. Naturally, someone in the ordinary consciousness may say, Its very selfish, but And then its like a vision of the future (not too near, not extremely nearnot extremely far either) a future when this sort of white thingwhite and stillwould spread out, and then, with the help of this work, a larger number of minds may come to understand. But thats secondary; I do the translation simply for the joy of it, thats all. A satisfaction that may be called selfish, but when he is told, Its selfish, he replies that there is no one more selfish than the Lord, because all He does is for Himself!
0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
Some are sluggish (theyre the best, because I can make them do what I want them to do); theyre like automatons, so you can get something out of them. But unfortunately they think they are they have the sense of their responsibility, so they think they are very superior then its terrible!
Anyway
0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
It was the same thing when I made that overmental formation (we were heading for miracles!). One day Sri Aurobindo told me I had brought down into Amrita6 a force of the creative Brahma (its the creative Word, the Word that realizes itself automatically). And I dont know what happened something, I cant recall what, that showed me it was working very well. Then a sort of idea occurred to me: Why, we could try this power on mosquitoes: let mosquitoes cease to exist! What would happen? (We were pestered by mosquitoes at the time.) Before doing it (the meditation was over, it would have been for the next time), I said to Sri Aurobindo, Well, what if we tried with that force which responds; if we said, Let mosquitoes cease to exist, we could at least get rid of them within a certain field of action, a certain field of influence, couldnt we? So he looked at me (with a smile), kept silent, and, after a moment, turned to me and said, You are in full Overmind. That is not the Truth we want to manifest. I told you the story. It was on that occasion.
We could have done things of that sort.
--
In the following conversation, Mother gave a very recent example of someone cured by the supramental force acting in the material mind: "After three warnings which he didn't heed, A. [a Paris disciple], one morning, found himself half-paralyzed. And the next day, it started spreading to the other side, the left side. At that point, he gave a callit struck him to see one side completely paralyzed and the other following suit, he saw himself going down, so he gave a call. And he says that inside a few minutes, a stupendous Force came into him and that Force said, "No!" And almost automatically, everything came to a stop. Nothing came over the left side, and the right side started to improve. And when I received the first telegram informing me that A. had to take to his bed because of an 'attack' (a 'heart attack,' they said, but it wasn't the heart, it was an embolism in the brain), with the telegram in my hands, I saw, written OVER the telegram's words: 'It's nothing, no need to worry'! So I said coolly, 'Oh' it's nothing, no need to worry.' (Mother laughs) Then the letter came with all the details: thrombosis, and so on. But he says he feels a Force [near Mother] that's not in his ordinary little life over there, he finds it makes all the differenceit's something which gives a LIFE that's not in his ordinary little life in France. Anyhow, this is something like a miracle."
Just what presides over the "inevitability" of accidents, including gravitation, illness and death.
0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
So the body thought, Oh, I havent got beyond that. If I have to do the right thing in the right way and right on the dot to keep my balance You understand, a sense of insecurity! And very strong, very strong. Of course, there is something like reason (not quite ordinary reason), something like reason that says, When you automatically and always do exactly what should be done, it will vanish. (Mother laughs) Thank you very much! But as it cannot be a mental decision, then how? You see, you can learn only through experience, and since everything is in perpetual motion, the experience of the past cannot help for the future: its a matter of every minute. So how can you know? It means well know that we are free from error only when we are all the time, all the time in perfect harmony! But then there will be no point in knowing it, it will be done! Thats the situation. If the body is transformed and lives naturally in the divine rhythm, why would I need to know it! (Laughing) It will be immaterial to me, because it will BE. We want to know things when they arent yet.
The body is like a child who needs encouragement, you know, Come on now, dont get in a state, things are fine, youre making progress, you need not worry. Oh, ridiculous!
--
Which means that Mother does not act personally but she is "acted through" automatically.
***
0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
Oh, mon petit, theyre excellent, dont speak ill of your meditations, theyre perfect! I have rarely seen such peace. Because I have seen many meditations with some peace, but generally a very tamasic, heavy peace. But this kind of peace that rises and turns into a white bliss, thats very rare. Very rare. And its the same every time: regular, automatic, effortless; its your natural state. I dont know if you had it before coming here, I cant say.
No, with you it becomes very concrete. When Im alone, the perception is more vague; with you, I almost seem to see.
0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
The effect on others is increasing considerably, though it too isnt the result of an attempt in that direction, not at all: those things are automatic. Yet, as I said, at certain seconds, there rises something that wills. Wills, but not in the ordinary way: something that its between knowing, seeing and willing. A little something that has something of all three and is as hard as diamond (oh, how can I explain it? I dont know, there are no words for it), it has something of the emotive vibration, but thats not it; it has nothing to do with anything intellectual, nothing at all; its neither intellectual vision nor supramental knowledge, thats not it, its something else. It is a diamondlike, live forcelive, living. And thats all-powerful. But extremely fleetingit immediately gets covered over by a heap of things, like visions, supramental vision, understanding, discernmentall this has become a constant mass, you understand.
From the standpoint of sensitivity or sensation (I dont know what to call it), when the body rests and enters the static state of pure Existence Before, it was (or gave) a sense of total immobilitynot something motionless: a non-movement, I dont know; not the opposition between something motionless and something in motion, not that the absence of any possibility of movement. But now, as it happens, the body has the sense not only of a terrestrial movement, but of a universal movement so fantastically rapid that it is imperceptible, beyond perception. As if beyond Being and Non-Being, there were a something thats both I mean, that doesnt move WITHIN a space but is both beyond immobility and beyond movement, in the sense that its so rapid as to be absolutely imperceptible to ALL the senses (I dont mean merely the physical senses), all the senses in all the worlds.
--
When I lie down, I go from one state to the other with extraordinary speed. And Ive noticed (the thing is just at its beginning, so I cant really say), Ive noticed that in that state, the Movement2 exceeds the force or power that concentrates the cells into an individual form. And that state seems to be all-powerful, although devoid of conscious will or vision (for the moment). Its a state (how can I explain this?) whose characteristics exceed the power that concentrates the cells into an individual body. The effect is automatic (not willed): as soon as something takes the form of a physical pain, it disappears INSTANTLY. But then, and this is most interesting, the second the body reverts to a certain stateits ordinary state, which isnt the ordinary human state, of course, but its ordinary, habitual stateit recaptures the MEMORY of its pain, and along with the memory comes the possibility of reverting to it if a certain number of conditions are not automatically fulfilled. I dont know if what I am saying makes any sense, but thats how the experience is. It is probably the passage from the true thing to the thing no longer truenot what is meant by Falsehood here on earth (thats something else altogether), but a first alteration compared to the pure Vibration. It gives the impression of a wrong habit, what remains is merely a question of a wrong habit. Its not the principle of distortion that works here, but the wrong habit due to the effect of ANOTHER principle. And something is to be found to checkcheck, eliminate, prevent that effect from recurring automatically.
Because it happens CONSTANTLY. Its a constant phenomenon: passing from this to that, this to that, this to that, to such a pointits so strong that a second comes, or a minute, or anyway a certain interval of time (I dont know), when you are neither this nor that; then you have a feeling of nothingness. It lasts just an instant; if it lasted longer, it would probably result in fainting or something, I cant say what. But it happens all the time: this, that (oscillating gesture). And between this and that, there is a passage.
0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didnt even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced yoga for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light. I was probably the only one to notice it. I said to myself, Well! Then I didnt give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.
Its the same with my mantra. When I wanted to translate the end of my mantra, Glory to You, O Lord, into Sanskrit, I asked for Nolinis help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was therenot because Nolini put his power into it (!), God knows he had no intention of giving me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and thats the japa I do now I do it all the time, while sleeping, while walking, while eating, while working, all the time.1 And thats how a mantra has life: when it wells up all the time, spontaneously, like the cry of your beingthere is no need of effort or concentration: its your natural cry. Then it has full power, it is alive. It must well up from within. No guru can give you that.
0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
It is this mind of the cells which seizes upon a mantra or a japa and eventually repeats it automatically, and with what persistence! That is to say, CONTINUALLY. Thats what Sri Aurobindo means when he says it can be a help: it keeps at things indefinitely (Mother clenches her fist in an unwavering gesture).
A few days ago, at the end of an activity or a situation which demanded an effort, almost a struggle, I heard (its odd), I heard the cells repeat my mantra! It was like a choir in which each cell was repeating the mantra, automatically. Well, this is odd! I thought. And it was just after that, the next day and the day after, that someone showed me this letter.
It is astonishingly true.
I heard it I heard THE CELLS repeating the mantra. automatically, in the difficulty (there was a difficulty), they were repeating the mantra. Like a choir, an immense choir in a church, it was very odd. As if there were lots of little voices, innumerable little voices repeating and repeating the same sound. It gave me the impression of a church choir, but with lots and lots and lots of choirboystiny little voices. Yet the sound was very clear, I was dumbfounded: very clear. The sound of the mantra.
But is this the mind the Tantrics use? For instance, when you speak of the deep blue light in the physical mind, is it the same cellular mind?
0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
And all at once, it came so clearly, as though the Lord Himself were arranging something, and it was translated into, Give him a bath of the Lord. You understand, to make an atmosphere (no need to speak, no need for words), an atmosphere that is a bath of the Lord. So that all those who enter the atmosphere automatically enter the bath of the Lord. It was so lovely! And so simple, so smiling, nothing showy, no big words: something very simple and natural. So, early in the morning, I went to the room over there; I had many people to see beforehand, a host of people who came to see me in the morning, but nevertheless early in the morning I had already started preparing my bath of the Lord! I was finished seeing people about an hour before Nehrus arrival, so I stayed in the room, preparing the bath. It was very charming.
He may have felt something they are very thick-skinned, you know, necessarily so: overworked, full of self-conceit, naturally, and convinced that they know everything and can do everything (and unfortunately they can do a lot), so the whole of life is organized so as to BLOCK all inner receptivity.
--
Silvius Craciunas, author of The Lost Footstep.
Yuvaraj Karan Singh.
0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
The Lord is not an all-powerful automaton that the human beings can move by (laughing) the push-button of their will
Its very funny!
0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
(Mother looks at the Time magazine photo again:) With these photos its very interesting, I have intriguing experiences: all at once Ill see crystal clear (much clearer than I see physically), Ill see the individual very clearlyhe comes alive, the eyes speak to meand Ill say, Oh, hes like this and like that. Everybody brings me photos, because I am used to reading peoples characters in their photos, thats very easy for me, elementary; but sometimes when I am given a photo, suddenly I see somebody and I say, Oh, but its such and such person, hes like this and like that. But if I am shown the SAME photo a few days afterwards, its just a photo and I see nothing. Its a method thats used to let me know certain things, and once I know them, its finished. For instance, the first time I saw this photo of the Pope, when they brought it to me, I saw the man (I know him, you see) JUST AS I see him over there. But if I look at it nowit doesnt evoke anything in me any more, only the kind of things you see in a photo: a mouth thats not good, far from it. Certainly, that he chose this photo means he LIKES authorityhe wants to be seen in his aspect of authority.
The odd thing is that he is seated [in the photo], while all the time I see him standing. He is seated with his hand on the armrest, but I keep seeing him standingholding his head high, facing life, standing. He must be fairly tall: the man I know is fairly tall, he looks very much like this one. Its unmistakable, I mean, when I saw the photo I saw the man I knew.
0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
He was very conscious, with a lovely faith. He was an active man, very energetic (a short man). How active! And very energetic, with great authority, oh! The idea of being dependent on people who would have to nurse him he preferred to leave. He was conscious enough to know that the essence of his being, of his experience, is not lost but still there is all that materially one has built painstakingly, and especially in his case, his position is the result of a whole life. I dont know.
Begin again in a little baby? (Mother shakes her head negatively) Theres the rub, you see. When Sri Aurobindo left, he said, I will return in a being formed supramentallyentirely conscious, with full capacities.
0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
But how is it, if the mantra automatically contains the power of the experience, that it is always said that unless you have been given the mantra by your guru, it has no power?
Thats when you have no power of your own, naturally! If, for example, just anybody comes to me and asks me for a mantra, I wont tell him he should find his own mantra inside. What I said there applies to those who are in contact with their soul. But those who have no conscious contact with their soul cannot find their mantra their head will search for words, but thats nothing. I said the mantra must well up from within but for them, nothing will well up! They wont find it. They wont find it, not a chance! So in that case, the guru passes on his own power.
--
And the Power I would have to tell a mountain of experiences. For years and years and years, the Power was like this (gesture above the head): the Consciousness is there and the Power acts from there (same gesture). But it takes a long time to materialize (it depends on the person, but anyway, it always takes some time to materialize), and it gets distorted on the way, so that whats left is a rather ineffective residue. And I was wondering within me, But for all that to change, a DIRECT power is needed! A power that would make itself felt directly, in other words, that would pass from cell to cell: vibrations of the same quality. Its beginning to come. But I was also wondering why it didnt come faster. Although I know very well: its because we distort everything; we are so accustomed to living in a MENTALIZED consciousness that we distort everything, and naturally the Power cannot come just to get distorted. So now, the lesson is this: the Power comes for a specific action, for instance, to act on someone the Power is here, it actsand at the same time, I am given the opportunity to observe, really to VISUALIZE the (how should I put it?) Sri Aurobindo uses the word accretion (outgrowth isnt the word, it gives the feeling of something growing from within out thats not it, its something that comes from outside and is added on). I visualize how deformation sets in and is automatically added on to the Powerwhich spoils everything. So the Power stops short, everything reverts to its place and it starts all over again.
It takes a very sharp, attentive, and above all impersonal observation (impersonal in the sense of objective, without any reaction) to see those things.
0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
I must now bring myself to write to you. With regret and sadness, I confess, since it is to inform you that we do not think it possible to publish your book Sri Aurobindo or the Adventure of Consciousness. I confess that what prevented me from writing to you earlier is not so much the fear of causing you pain, for you are able to rise above the shock such news cannot but cause, as the fact that I knew it would be impossible to explain our reasons to you. Frankly, we cannot really understand this book. And how to explain the reasons for not understanding something? As for me, I often had the feeling of passing from one plane to another, from the level of fact to that of conjecture, from the level of logic (with defined terms as a starting point) to that of presupposition (within a coherence unconnected with the knowledge you offer). I know that all this is disputable. I also know or guess that behind those pages lies an entire lived experience, but one doesnt feel the reader can participate in it. For what reason? Once again, I cannot say. The readers blindness, quite possibly. The minds limitation, too. But a book must build a bridge, pierce the screen, and there are doubtless cases in which doing so no longer depends on the author. I must therefore return this manuscript to you.
(signed: P.A.L.)
0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.
Ill give you an example: last time you were with me, I got (while you were present) a pain here (gesture to the right side), a frightful pain of the kind that makes people howl (they think theyre very sick, of course!), it came here like that. You didnt see anything, did you, I didnt show anything.
As long as you were here, I didnt bother about it. I simply thought of something else. But when you left, I thought, Theres no reason to leave that here. So I concentrated I called the Lord and put Him here (gesture to the side), and I saw it all, what Ive just told you, that state of stupid negation, and how if you allow the thing to follow what they call its normal course, it becomes a good illness (Mother laughs), a serious illness. I call the Lord. (He is always here! But the fact that I concentrate and keep quiet.) And then its almost instantaneous: the first thing is a reactionalmost a STATE rather than a reactionwhich DENIES the possibility of divine Action. It isnt a will, its an automatic negation. Then there is always a Smile that answers (thats what is interesting, theres never any anger or any force that imposes itself, only a Smile), and almost instantly the pain disappearsThat settles in, luminous, tranquil.
It isnt final, mind you, only a first contact: the experience recurs on another occasion and for another reason (they arent mental reasons, they are occasions), it recurs, but there is already a beginning of collaboration: the cells have LEARNED that with That, the state changed (very interestingly, they remember), so they begin to collaborate, and the Action is even more rapid. Then a third time, a few hours away, it recurs once again; but then THE CELLS THEMSELVES call and ask for the divine Action, because they remember. And then That comes in, gloriously, like something established.
0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
I asked myself if for everybody the supramental process will always automatically involve a lot of physical suffering.
No.
--
No! That Sri Aurobindo wrote very clearly: for all those who have faith and open themselves in surrender and faith, the work will be done automatically.4 As long as he was here, mon petit, all the thirty years I spent with him working, NOT ONCE did I have to make an effort for a transformation. Simply, whenever there was a difficulty, I repeated, My Lord, my Lord, my Lord I just thought of himhop! it went away. Physical pain: he annulled it. You know, some things that were hampering the body, some old habits that had come back, I only had to tell him: off they would go. And through me, he did the same for others. He always said that he and I did the Work (in fact, when he was here, it was he who did it; I only did the external work), that he and I did the Work, and that all that was asked from the others was faith and surrender, nothing more.
If they had trust and gave themselves in perfect trust, the Work was done automatically.
In your bodys cells, it is therefore a universal progress that is being made, its the earth that progresses.
0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
Before, there were always hazy spots, some hazy, imprecise, uncertain things; and as that disappears, it all becomes much clearer, much simpler, and MUCH MORE EXACT. And the haziness disappears. There is, you know, a whole world of impressions, of guessing (things you imagine, they are imaginations rather than impressions) that fills the gaps; and there were some reference points, things that are known and linked together by a whole hazy mass of impressions and imaginations (it works automatically); and every time, oh, you emerge from it all towards something so light (gesture above), and all those clouds evaporate. And it looks so simple! You say to yourself, But its so obvious, so clear! There werent any complications.
Every time, its like that (gesture of ascent from stage to stage): you see farther, you see more things at a glance.
0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
I told you that the only process Ive known, and which recurred several times in my life, is to renounce an error. Something you believe to be truewhich probably was true for a timeon which you partly base your action, but which, in actuality, was only one opinion. You thought it was a truthful finding with all its logical consequences, and your action (part of your action) was based on it, so that everything proceeded from it automatically. Till suddenly an experience, a circumstance or an intuition warns you that your finding isnt so true as it appeared to be (!) Then there is a whole period of observation and study (sometimes too it comes as a revelation, a massive proof), and then its not just your idea or false knowledge that needs to be changed, but also all its consequences, perhaps an entire way of acting on a particular point. At that moment, you get a sort of sensation, something that feels like a sensation of renunciation; that is to say, you have to undo a whole collection of things you had built. Sometimes its quite considerable, sometimes a very small thing, but the experience is the same: the movement of a force, a dissolving power, and the resistance of all that must be dissolved, all the past habit. It is the contact of the movement of dissolution with the corresponding resistance that probably translates in the ordinary human consciousness as the sense of renunciation.
I saw that very recently; its something insignificant, the circumstances are completely unimportant in themselves (its only the study of the whole that makes it interesting). Its the only phenomenon that has recurred several times in my life and which for that reason I know well. And as the being progresses, the power of dissolution increases, becomes more and more immediate, and the resistance lessens. But I remember the time when the resistances were at their highest (more than half a century ago), and it never worked in any other way: it was always something outside menot outside my consciousness but outside my will something that resists the will. I never had the feeling I had to renounce things but I felt as if I had to exert a pressure on them to dissolve them. Whereas now, the farther I go, the more imperceptible the pressure becomes, its immediate: as soon as the Force that comes to dissolve a collection of things manifests, theres no resistance, everything gets dissolved; on the contrary, theres hardly any sense of liberation theres something that is amused every time and says, Ah, again! How many times you limit yourself. How many times you think youre constantly moving on, smoothly, without stopping, and how many times you set a little limit to your action (it isnt a big limit because its a very little thing within an immense whole, but its a limit nonetheless). And then when the Force acts to dissolve the limit, at first you feel liberated, you feel a joy; but now its not even like that any more: there is a smile. Because its not a sense of liberationyou very simply remove a stone that stands in your way.
0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
I had already told you about my misgivings.1 As to the motives for the decision, it always boils down to the same point: a sincere (though ambiguous) will of ecumenism, a broad rather than deep intellectual curiosity, permit mentalities such as those that give our firm its orientation and public image to pay some attention to academic essays regarded (wrongly so in the present instance) as dealing with the famous Eastern spirituality. But as soon as the essays are lived from within, the goodwill withdraws into its shell. The reaction is even worse if the author is a renegade, a Westerner who has gone over to the enemy side. (I can vouch for that!2) I must emphasize that this whole process is not only unintentional but, more than that, unconscious (which is not an excuse but an aggravating circumstance). The opposition put up against your first manuscript3 rather hardened with the second, a much more personal book, I mean less detached, still less objective than the firstand more ample. Through the medium of literature, you were able to convey whatever you liked. Through a direct essay, you will reach and so much the worse, or so much the betteronly those who seek. Our firm and its public do not belong, for that matter, to the category of those who seek.
Hes conscious!
--
The author of this letter is a Westerner turned Sufi.
Sri Aurobindo or the Transformation of the World.
0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
Thats what happened with the English translation: I had said with authority, It will not be translated. Then this morning, when I wasnt thinking of anything at all, it came all on its own. That is to say, to be precise, I was telling the fact to someone who knows English better than French, so I said it in English, and once it was said I noticed, Well, well! Ah, thats it, thats right! It was the experience that had expressed itself in English.
But thank God, all this (gesture to the head) has nothing to do with itquiet oh, so peaceful.
0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
linfluence du Suprme et nulle autre.
Its simple and definite.
0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
He clearly knows how to put mental substance into shape but this handling of mental matter to give it a shape, everybody does it unknowingly, automatically; you only have to think a little strongly for it to be done. Only, people dont see it because they dont have the mental vision. And here, it was so funny [Xs mental formation], because it responded so well (thats what made me think it was he who was doing it, not someone else), it responded so well to my immediate thought (and I didnt think strongly). I looked at the thing, and spontaneously, within myself, I thought, Oh, no! Almost as if Sri Aurobindo were saying, Oh, no! Thats my popular portrait, its no good! Voil.4
***
--
Listen, the night before, in the middle of the night, someone came to me (someone who was dark blue, which means a mental formation) with a plan of action, and told me, Its all arranged: on such and such a day and at such and such a time (it was meant for next year), you will have this work to do, you will have to come downstairs, and here is how everything will be arranged for you to come downthis, that, that. And I played the game very well, I answered, Oh, no! That wont do, you have to arrange it this way and that way. Then when it was all over, something suddenly made me go within (gesture of return inward), I looked at the whole thing, saw the person, saw the plan, saw everything (I was in the midst of an action), and said, Yes, all this is very well, but you see, the snag is that I am not going downstairs! And at one stroke, frrt! goneit was a construction, as if there were an entire organization, even a governmental one (!), to make me come downstairs. And when I woke up (that is, in the morning when I came out of my activity of the night), I thought, Could it be what showed itself (it was a mental formationfrom whom, from where? I didnt bother about that), could it be what showed itself to X and made him declare with the authority of a clairvoyant: Mother will come downstairs next year? I found it very amusing.
Things are increasingly AS THEY ARE: exact, without complications. I have noticed that with people, even the most sincere and straightforward, there is always a kind of coating, an emotive coating (even with the coldest and driest), something that belongs to the vital; an emotive coating that makes things fuzzy, uncertain and allows a game that gives them a feeling of all sorts of mysterious forces at playthings are very clear, very simple, very, oh, very simple, and that coating brings along a sort of confusion. Its not sentiment, not emotion either, its something something that LOVES uncertainty, the unknown, the unexpectednot positively chance (its not so strong), but which loves to live in that, in in fact, in Ignorance! Which loves not to know whats going to happen. Even the simplest things, the most obvious, have all that coating over them.
0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
Its too bad I cant keep note of all the experiences that come to me, because just these last few days, for a period of time, there was a very clear perception of the true functioning, which is the expression of the supreme Will and operates spontaneously, naturally and automatically through the individual instrument; I could even say (because the mind is quiet, it keeps quiet): through the body. And the perception of the moment when this expression of the divine Will is blurred, distorted by the introduction of a desire, the special vibration of desire, which has a quality all of its own and which comes for many apparent reasons: its not only a thirst for something, a need for something or an attachment to something; that same vibration can be triggered by the fact that, for instance, the will expressed seems to be (or at any rate has been taken for) the expression of the supreme Will, but there has been a confusion between the immediate action which was evidently the expression of the supreme Will, and the result which was to follow from that actionits a very common mistake. People are used to thinking that when they want a particular thing, thats what should come; because their vision is too shorttoo short and too limited, not an overall vision which would make them see that that particular vibration is necessary to trigger a number of other vibrations, and that its the TOTALITY of them all that will have an effect, which isnt the immediate effect of the vibration that was sent out. I dont know whether this is clear, but its a constant experience.
If I gave an example, it would be easier to grasp, but it must be a lived example, otherwise its worthless.
0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
Whats you is this (gesture above the head), its there: what sparkles in the light thats you. This [the body] isnt you, its the sediment. You still have your bodys self-esteem! You should feel: this isnt me, it isnt me. It is yes, what was put together more or less clumsily and ignorantly by father, mother, maybe with the influence of grandparents. That discovery I made at the age of about fifteen or sixteen, or seventeen. I began to see clearly all the gifts (if we can call them that) that came from father, mother, parents, grandparents, education, people who looked after me, that whole mudhole, as it were, into which you fall headfirst. And then, the quality of the vibration, the quality of the sensation, of the so-called thoughts (which arent thoughts, but are almost automatic mental reflexes of sorts) and of the feelings (if you can call them feelings: they are kinds of reactions to the milieu and to all that comes from outside)it all swarms, swarms like worms in the mud.
When you see it all and you begin to say, But this isnt me! and you feel it isnt you: It isnt me! Nome is what looks on; me is what wills; me is what knows.
--
But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.
Once the body is no longer you at all, once it is something that has been added and TACKED onto you, once it is that way and you look at it from above (a psychological above), then you can come down into it again as its all-powerful master.
0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
Kennedy wont be able to do it. According to the American constitution, the vice-president automatically becomes president, the next minute; and this vice-president symbolized the opposition to Kennedy. And within his own party, among the Democrats, there was already a division.
Well.
0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
But in this case, on December 2nd, the thing was observed very attentively, because it was a limited field, and it lasted a certain number of hours (all the other occupations went on automatically, without interfering with the active consciousness, with the observation).
(silence)@
0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
And it doesnt stop me from continuing my activities I tell you, I was dressing again after my bath! But then all the movements become almost automatic: the consciousness is no longer occupied with its gestures, there is only a delegation of the consciousness to keep watch, thats all.
But all this changes my positionmy position vis--vis the world is changing. How can I explain it? Its very strange.
0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Be auty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.
0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
And always the same thing (the first vision was quite correct, I mean the vision of the cells was quite correct): it isnt something coming from outside, its the impulse that comes from outside, its the wrong vibration that comes from outside, and the difficulty is that you are unable to replace this wrong vibration or, rather, CANCEL it, with the True Vibration. Thats what I had already said: the proportion isnt sufficient, so it takes time. I can understand that with a sufficient proportion of cells remaining in the True Vibration, the cure should be instantaneous, that is, the effect of the wrong vibrations should be canceled automatically. But I had seen the thing and spent almost an hour, three quarters of an hour [in concentration], and the little bit that had been affected (it was in the throat) was canceledit didnt return. It was canceled. But after those three quarters of an hour, I had to resume my activities, see people, do things, take my bath, too (although the bath is always beneficial), and a sort of memory lingered. And then, from three oclock, a quarter to three, the invasion started: first one, then another, then two more, then a third, then So all at once, because my attention had been DIVERTED to what I had to do (scores of answers to be written, of blessings to be sent, of problems to be resolvedall of it dumped on me), as my attention was diverted to that, naturally all at once I started sneezing and so forththere was nothing to do but go through it.
Still, for actions in this domain, actions of transformation, I dont say solitude because thats sillythere is no such thing as solitude but peace is necessary, that is, the perfect control over the activity: the activity must be kept on a level where it doesnt interfere with the inner work thats the point. That was why, in fact, I was forced (apparently) to remain upstairs, because downstairs it had become it was infernalinfernal, no one can imagine! Its always the same principle: Why not me? And there are 1,300 of them, you understand let alone the visitors who come in their hundreds (some days, there are more than 200 or 300 of them at one time); they hear that there is someone worth seeing, and when I was downstairs and one of the circus showmen ([laughing] excuse me!) came, he would bring a troop along.
0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
G. brought back from Paris a book, an albuman album of photographs. On one side of the book there is a photograph, and on the other a facsimile of the handwriting probably of well-known authors, poets, writers, and so on I didnt read that. A facsimile and a photograph. They call it Dream Paris! (Mother raises her eyes heavenwards)
The photos attempt to be very artistic. They are taken from quite unusual angles and some are very fine. On the whole, a little vulgar: too many people kissing, socks hanging in the sunthey confuse the artistic with the uncommon, the unconventional. To be unconventional is very good, but still it could be directed towards the Be autiful rather than Anyway. I was looking at the book, turning the pages, and while looking I thought, Well, really, someone who doesnt know Paris at all would get a queer idea of it! There isnt one single picture that makes you say, Oh, thats be autiful, except a view of the Seine and also a few trees, which could as well be in the countryside. And I kept turning and turning the pages. Suddenly I saw (I had my magnifying glass to see better) a view of the banks of the Seine with the boxes of those what are they called?
--
Ill have to find the way to organize this new type of experience and make use of it but I need to know how it comes about! Because when I was looking at those pictures, I wasnt at all in a special state, I was looking at them somewhat superficially I was finding them hm! I saw their effort to be artistic and I found the perspectives from which the photos were taken interesting, but thats all. The subjects except for the angler (there were more than four anglers in the book, mon petit!) and people sleeping in the street, things of that sort. And then people kissing everywhere: on chairs, on the banks of the Seine, on benches, in swings in amusement parks. And rather vulgar. But the photos, the patches of light and shadewell taken. I didnt want to tire my eyes reading those peoples literature, but it must be very modern probably there were some authors signatures! The signature alone was the portrait of the individual: pretentious, affected.
The atmosphere of Paris is unbreathable. When I returned to France, first I fell sick, and then that atmosphere
--
98Revelation is the direct sight, the direct hearing or inspired memory of Truth, drishti, shruti, smriti; it is the highest experience and always accessible to renewed experience. Not because God spoke it, but because the soul saw it, is the word of the Scriptures our supreme authority.
I presume this is in reply to the biblical belief in Gods Commandments received by Moses, which the Lord is supposed to have uttered Himself and Moses is supposed to have heardits a roundabout way (Mother laughs) to say its not possible!
The supreme authority because the soul saw it, but it can be a supreme authority ONLY for the soul that saw it, not for all souls. For the soul that had that experience and saw it, its a supreme authority but not for other souls.
Thats one of the things that made me think when I was quite a small child, those twelve commandments, which, besides, are extraordinarily banal: Love thy father and mother. Thou shalt not kill. Sickeningly banal. And Moses climbed up Sinai to hear that.
0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
It made me see something so interesting. automatically, human thought is always convinced ( automatically convinced, anyway) that things must follow the mechanism. For the body, in order to get cured, to change something, they instinctively feel that things have to follow the mechanism. For example, Ive had these last few days an interesting experience concerning a question: What will the form of the superman be like? All the conceptions speak of a man with a more perfect form; but thats only an improvement. And man does represent a radical change from the ape but from what point of view? Not so much because of the form of his body as because of his POWER OVER THE MECHANISM OF LIFE. So, following this idea, I had a confirmation of what I had seen, that Matter became plastic and obeyed the will. So everyone had a certain amount of matter at his disposal and gave it the forms he liked.
And I saw that human imagination has great difficulty getting out of a sort of enslavement to the physical machinery. Thats what Sri Aurobindo means here.
0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
So once and for all, Ive given up all hope of anyone at all understanding why and how I act. Because its true, now I can say (it has come about progressively), I can say in an absolute way, after looking at it for several months, that my actions are not the result of a reactionnei ther an intellectual reaction nor a mental reaction, nor a vital reaction, nor, of course, an emotional reaction, nor even a physical reaction. Now, even the body instantly refers all that comes to it to the Supreme, automatically.
This experience came regarding a simply personal question, to make me understand how things happen and how useless it is to hope that people will ever understand; it was on the occasion of a host of silly little events that occur constantly and make people repeat, Mother said, Mother felt, Mother did, Mother and so on and all the squabbles. And I was put forcibly into that whole muddle. For a time, I used to worry, I wondered, Cant I make them understand? Well, I have seen that its impossible, so I dont bother about it anymore. I simply said to those who have goodwill, Dont listen to what people tell you; when they come and tell you, Mother said, Mother wanted, dont believe a word of it, thats all; let them say what they like, it doesnt matter.
0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
And its done almost openly. For instance, they have millions and millions to spend, given them by the Americans theyve forbidden the Americans to give A SINGLE CENT without their permission! And they will give their permission only if they have complete control over the spending. Here, at the Ashram, the Americans have expressed several times not only a will, but a very great desire to give a large amount, several million rupees, for the workopposition from the government. So were trying to find a way, but they give answers of this kind: So long as the Mother has absolute authority, we cannot allow you to receive money, because we cannot give advice to the Mother! In an official letter, mon petit! Thats how it is, thats where we arean official letter. Its unbelievable.
Anyway it means the Moment is going to come, and then
0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
Thats how it wasvery strong. The second day, it was a little less strong; the third day But there is something that has changed and isnt coming back. And that something gives the sense of a distance (its the word aloofness) from the natural body consciousness that makes the body automatically do all it has to do. It is as if that consciousness were now at a distance, had almost lost interest in whats happeningnot lost interest, because its laughing! I dont know why, I feel its laughing, as if it were making fun of me, of this body the poor old thing! (laughing) It has a lot of difficulties, it is made to do some strange things.
And that center hasnt returned to its normal place?
--
Its very different from what it was before for so many yearsvery different. I feel a sort of Oh, its an impression equivalent to the one I had when Sri Aurobindo gave my mind silence. It became perfectly blank and empty (gesture to the forehead), blank and empty, and there was nothing anymore: I couldnt think anymore, not one idea, not one system anymore, nothingin a word, total imbecility! It never came back. You see, it went up above, and here there was nothing. Well, this time, it was the same thing for the body consciousness: before, it was everywhere like something holding everything together (to such a point that when there was a difficulty, I only had to stop bothering about it all and let that act, and the difficulty would automatically be sorted out by that body consciousness, which knows far better than our active thought what the body should do), and that day it left DELIBERATELY. The decision had been made the night before, but I was resisting it, as I knew the normal consequence was fainting. But that willed it so and that chose its own time (when there was no danger, when no accident could happen and someone was there to help me), that chose its own time and that did it deliberatelygone. And it has never returned.
So the first day, I was almost dazed; I was constantly groping for the way to do things. Yesterday, it was still strong. And this morning, suddenly I began to understand (what I call to understand is to have control), I understood: Ah, thats it! Because I was wondering, But what on earth does all this mean? How can I do my work? I remember, yesterday I had to see a host of people, people who arent close and whose atmosphere isnt good: it was very difficult, I had to keep a hold on myself, and I must have looked strange, very absent I was very far away, in a very deep consciousness, so that my body wouldnt be you know, that gave it discomfort of sortsdiscomfort, yesit was hard to bear. Yesterday the body was still that way the whole morning; towards evening it got better. But the night wasnt good, oh! In the night, I am always given a state of human consciousness to put right, one after another there are millions of them. And there are always all the images and events that illustrate that particular state of consciousness. At times, its very hard going: I wake up tired, as after a long period of work. And last night, thats how it was; its always the various, multiple ways which men have of complicating the original Simplicity: of turning a simple vibration into extremely complicated eventswhere the thing should be simple and flow naturally, there are endless complications, and such difficulties! Unbearable and insuperable difficulties. I dont know if you have experienced that: you want to go somewhere, but there are hindrances everywhere; you want to go out of a room, but there is no way out, or there is one, but you have to crawl on the ground under kinds of rocks and then something in the being refuses, No, I wont do it. And with a sense of insecurity, as if at any moment the thing could topple over and crush you. There are people who want to help you, but they cant do anything at all, they only make the complication still more complicated; you start on a road with the certainty of reaching a particular place, then all of a sudden, in the middle of it the road changes, everything changes, and you have your back to the place you wanted to go. All kinds of things like that. The symbolism of it is extremely clear. But then, it makes for a lot of work.
--
In fact, it must betheoretically it must be to replace the natural, automatic consciousness by a conscious consciousness.
It isnt a consciousness that sees the details: its a consciousness that establishes and maintains a Harmony.
0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
The question I am asking myself is whether the cells have an autonomous existence or whether they must remain aggregated in the way they are, obeying a collective consciousness.2 I do not mean the body consciousness, which is an entity; I mean: does the cell, as an individuality, have the will to remain in its present collectivity? Just as an individual willingly collaborates with a society, with an aggregate, does the individual cell have the will to remain in its aggregate, or is it only the central consciousness that has that will?
They speak of the consciousness of EACH cell, which has its own life code, and communicates with the other cells for a particular work by sending out messages.
--
And I am aware that when I am in that state, I look very absent I must have the appearance of an automaton; yet, on the contrary, the consciousness is so acute, its the exact opposite of absence! The consciousness is so awake, so awakeawake but not mentalized, without mental interference.
(silence)
0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
I have noticed that this japa automatically triggered the physical mind into a great activity.
The physical mind!
--
And in the morning, oh! All mornings are difficult. Its odd: life as a whole goes by with almost dizzying speedweeks and months go by like thatand mornings, about three hours every morning, last like a century! Each minute is won at the cost of an effort. It is the time of the work in the body, for the body, and not just one body: for instance, all the vibrations from sick people, all those problems of life come from everywhere. And for those three hours, there is tension, struggle, acute seeking for what should be done or for the attitude to be taken. Its at that time that I have tested the power of the mantra. For those three hours, I repeat my mantra automatically, without stopping; and every time the difficulty increases, a kind of Power comes into those words and acts on Matter. And thats how I know: without the mantra, that work couldnt be done. But thats why I say it has to be YOUR mantra, not something you received from whomever the mantra that arose spontaneously from your deeper being (gesture to the heart), from your inner guide. Thats what holds out. When you dont know, when you dont understand, when you dont want to let the mind intervene and you are THAT is there; the mantra is there; and it helps you to get through. It helps to get through. It saves the situation at critical moments, its a considerable support, considerable.
For those three hours (three or three and a half hours), its constant, constant, without stop. So then the words well up (gesture from the heart). And when the situation becomes critical, when that disorder, that disintegration seem to be gaining in power, its as if the mantra were becoming swollen with force, and it restores order.
0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
There are two things. One, for instance, which I have often observed: an illness is triggered, or a disorder is triggered, and there is a kind of it isnt a contagion (how can I explain it?), it would almost be like an imitation, but thats not quite it. Lets say that a certain number of cells give way; for some reason or other (there are countless reasons), they submit to the disorderobey the disorder and a particular point becomes ill according to the ordinary view of illness. But that intrusion of Disorder makes itself felt everywhere, it has repercussions everywhere: wherever there is a weaker point which doesnt resist the attack so well, it manifests. Take someone who is in the habit of getting headaches, or toothaches, or a cough, or neuralgic pains, whatever, a host of little things of that sort that come and go, increase and decrease. But if there is an attack of Disorder somewhere, a serious attack, all those little troubles reappear instantly, here, there, there. Its a fact I have observed. And the opposite movement follows the same pattern: if you are able to bring to the attacked spot the true Vibration the Vibration of Order and Harmony and you stop the Disorder all the other things are put back in order, as if automatically.
And that doesnt happen through contagion, you see; it isnt that, for instance, the blood carries the illness here or there, thats not it: it is almost like a spirit of imitation.
--
People wonder how, for instance, the action of one man or of one thought can restore orderthis is how. Not that you have to think of all the troubled spots, no: you have to get to the center. And everything will be restored to order, automatically.
(silence)
0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
On the material level, japa is very good for that. When your head is tired and you are a little weary of forever contradicting that pessimism, you just have to repeat your japa, and automatically you make contact. To make contact. Thats something the cells value a lot. A lot. Its a very good way, because its a way that isnt mental, its a mechanical way, its a question of vibration.
There, mon petit, we must endure.
0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
(Here Mother hands Satprem a letter of explanation from the author of the poster. The letter gives the references of Mothers quotation: a personal letter from Mother to a disciple written ten years earlier.)
Thats it! A totally private letter! What right do they have to display it?
--
Yes. And now, he [the author of the poster] is in the right and I am in the wrong!
(silence)
0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
If the work were limited to a single body, a single mass or quantity, a single aggregate of cells, it would be very easy by comparison, but the interchange, the union, the reciprocity is automatic and spontaneous, and constant. You feel that the effect going on here [in Mothers body] naturally, necessarily and spontaneously has its consequences very far and wide; only, it makes difficulties worse, and thats why it takes a lot of time. There is a correspondence, you see: something new occurs in the body, a new pain, a new disorganization, something unexpected, and after some time, I learn that this person or that person has the very same thing!
That, too, the body knows, and it doesnt protest that goes without saying, its the way things are. But it prolongs the work considerably. Probably there will be a corresponding endurance. Because there is neither regret nor revolt nor fatigue; really, the body is ready to be very happy, all it wants is to be very happyit dare not be yet, thats the only point. Its something it dare not be: Are things are they really as good as that! It dare not. But its very happy: I have no cause for complaint, everything is fine; there are difficulties, but without difficulties there is no progress.
--
And Manifestation automatically implies unfolding. And this conception (because ail this is the way in which the human consciousness is able to approach things), this conception of an eternal simultaneousnessan eternal, coexistent simultaneousnessis a very clumsy and human translation of the state of nonmanifestation. Because Manifestation automatically implies unfolding: without unfolding there is no Manifestation. But human thought, even speculative thought, is so clumsy and childish; it always confuses the two notions: the notion of unfolding and the notion of the unforeseen or unexpected; the notion of unfolding and the notion of the new creation, of something that is created and was notall this is so (Mother knocks her papers across the table). You see (laughing), my things are protesting!
Its in this problem that I have been living these past few days. And mark you, it isnt at all the speculation of a higher being or a being who belongs to other worlds: its the substance of physical life that wants to know its own inner, deeper law.
0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
As a matter of fact, it was after I spoke to him (I mentioned it to him as a sort of dizzy spell) that I was able to perceive precisely those routes. I wondered if it wasnt the projection on a magnifying screen of phenomena taking place between different brain cells? Because those sorts of dizzy spells always follow (today there hasnt been anything at all), they always follow a moment or a day of intense aspiration for the transformation of the brain. It may be that. You know, all those brain cells in there are hitched together, and if those hitchings are disturbed, generally people become deranged; and it gave me the impression of a magnifying projection enabling me to follow the connections established between certain brain cells, so that the functioning may not be the automatic, semiconscious functioning of the old state anymore and the brain may truly become the instrument of the higher Force. Because the formula of my aspiration is always, Lord, take possession of this brain, and its always after this intense aspiration that those kinds of phenomena occur. So it is to prepare the brain to be the direct expression of the higher Force.
This is what I have learned these last few days.
0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
Oh, yes, I have no sensation of being an author!
He is happy.
0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
Its like those messages people ask me every other minute: Send me a message. Thats it: you drop two coins into the box, and out it must come! I have nothing for the first page of my magazine, send me a message, or else, My daughter is getting married, send me a message, or else, Its the anniversary of the opening of my school, send me a message. Its at the rate of three or four a day. This made me suddenly write a note the other day; I saw the image of those music boxes, you know, you dropped two coins into them and then the music would come out. So I said, For ordinary men, the sage is like a music box of Wisdom: you only have to insert two coins worth of question and automatically the answer comes out. Because, really, it has become ridiculous: Were moving into a new house, send us a message.
But why do you let yourself get snowed under? You shouldnt send any messages!
--
And I am obliged to keep regular hours because the entire life of others depends on it. That was why people wanted to withdraw into solitude there is an advantage and a drawback; the advantage is that I try to make things very automatic, that is, quite outside a conscious will: they should work by themselves. On the mental level, its very easy, you can detach yourself completely and nothing matters; but for the body, its difficult, because its rhythm The whole rhythm of ordinary life is a mentalized one; even people who live in vital freedom are at odds with the whole social organizationits a mentalized life: there are clocks that strike the hour and it is agreed that things must be that way. Mentally, you can be perfectly free: you leave your body in the cogwheels and stop bothering about it; but when its this poor body itself that has to find its own rhythm, how difficult it is! How difficult. Sometimes, all of a sudden, it feels a discomfort; then I look and I see that there is something that could be an experience, but that would necessitate certain conditions of isolation, of quietness and independence, and it isnt possible. Then, very well as far as I can, I go within and do the minimum (the maximum of what can be done, which is a minimum compared to what could be done).
But of course, Sri Aurobindo always said: For the Work to be complete, it must be generalone cannot give up. An individual attempt is only a very partial attempt. But the fact that the Work is general delays the results considerablywell, we have to put up with it. Thats how it is, so thats how it is.
0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
But I have noticed, especially for those who have had a Western education, that they shouldnt change their external occupations abruptly. Most people tend to want to change their environment, to want to change their occupation, to want to change their surroundings, to want to change their habit, thinking that will help them to change inwardlyits not true. You are much more vigilant and alert to resist the old movement, the old relationships, the vibrations you no longer want when you remain in a context that, in fact, is habitual enough to be automatic. You shouldnt be interested in a new external organization, because you always tend to enter it with your old way of being.
Its very interesting even, I made a very deep study of people who think that if they travel things are going to be different. When you change your external surroundings, on the contrary, you always tend to keep your internal organization in order to keep your individuality; whereas if you are held by force in the same context, the same occupations, the same routine of life, then the ways of being you no longer want become more and more evident and you can fight them much more precisely.
0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
I could see the whole difference between this Vibration that had no contact with the formation of Falsehood and violence, and then the inner tremor, which naturally made contact automatically and allowed that manifestation of Falsehood to have an action.
It was Kalis force that came. But thats all right, thats what she wanted; she found we were nodding off!
--
But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.
Previously it took an inner discomfort, a feeling of some friction to make me aware that it wasnt the true thing; but now it isnt like that: it is seen BEFOREHAND in the space of half a second.
0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
I was telling Pavitra a few days ago: all those physical disorders of the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one of aspiration: an intense, continuous, conscious aspiration) and suddenlysuddenlyan almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the least effort, and it starts (Mother draws the great waves of the eternal Movement) moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that grate. And then, as you arent conscious of the why, you dont have the key!
I told him, thats why people who very much tried to find, but in vain, spoke of Gods Will; but that (Mother shakes her head) that seems to be irreconcilable with, as I said, the knowledge you have when you have passed beyond the Mind. The Mind can say that to itself in order to give itself peace, but its thoroughly, thoroughly unsatisfying, because it postulates an unacceptable arbitrariness, which is felt as contrary to the Truth. But then, how do you explain those kinds of reversals? Naturally, others, like Buddha, spoke about Ignorance; they said, You are ignorant; you think you know, but you are ignorant. But the key he gave isnt satisfying, either. Because when you have taken care to establish down to the cells of the body an apparently unshakable equanimity, how can you accept the ignorance factor?
0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
There is a rather curious development. For some time now, but more and more precisely, when I hear something, when someone reads something to me or I listen to some music or am told of some event, immediately something vibrates: the origin of the activity or the level on which its taking place or the origin of the inspiration is automatically translated as a vibration in one of the centers. And then, depending on the quality of the vibration, its something constructive or negative; and when at some point it makes contact, however slightly, with a domain of Truth, there is (how can I explain?) like the spark of a vibration of Ananda. And the thought is absolutely silent, still, nothingnothing (Mother opens her hands Upward in a gesture of complete offering). But this perception is growing increasingly precise. And thats how I know: I know the source of the inspiration, where the action is located and the quality of the thing.
What precision! Oh, an infinitesimal precision, in the details.
0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
And every minute, I have now the feeling of a choice between victory and defeat, sun and shadow, harmony and disorder, the easy solution truly, the comfortable or pleasant and the unpleasant; and the feeling that if you dont intervene with authority, theres a sort of oh, its a combination of cowardice and spinelessness: its something limplimp, you know, slack.
When I speak like this, its very simple and it seems very easy, but EVERY MINUTE you are hanging between three possibilities (generally three) for the body: the fainting or the acute suffering, the indifferent, mechanical movement, or the glorious Mastery. And I am talking about washing your eyes, rinsing your mouth, doing any of those absolutely indifferent little things (in big things it always goes well because nature is in the habit of thinking that one should bear oneself properly to rise to the occasionall that is ridiculous), but in little things, thats how it is. So the head whirls, and hup! And you can seeyou can see with extreme precision the three possibilities, and if you arent constantly attentive (gesture of a closed fist, of authority and control), the physical nature, with such repulsive spinelessness, you know, absolutely disgusting, lets itself go.
This repeats itself hundreds upon hundreds of times a day. So if this isnt called sadhana, I dont know what a sadhana is! You see, eating is a sadhana, sleeping is a sadhana, washing is a sadhana, everything is a sadhana. Whats a sadhana least of all is, for instance, receiving someone, because the body immediately keeps quite stillit calls the Lord and says, Now be here, and then everything is fine (because it keeps still). The visitor comes, the body smiles, everything is fine the Lord is there, so of course everything goes very smoothly. But when were dealing with what we call material things, the things of daily life, its hell, because of that idiot.
0 1965-05-11, #Agenda Vol 06, #The Mother, #Integral Yoga
someone with authority, pitiless, who would say, Time is up, out you go!
Yes, a police force.
0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
To have them tested? Mon petit, you can see ten people, those ten people will tell you ten different things! The instability of the diagnosis is for me something absolutely certain. Because there arent two identical casesthere are analogies, there can even be families of cases, but there arent two identical cases; so in everyone there are variations. And unless the gentleman is very intuitive, he will start reasoning and then he is sure to make a mistake, or else to tell you some vaguenesses like you are nearsighted or you are farsighted (!) So much so that there arent two identical cases of cataract there are symptoms that repeat themselves and are very similar, with a very close analogy, but there arent two identical cases. And those who are truly sincere will tell you so, but there isnt one in a thousand! And they will make great speeches they will authoritatively announce something that they dont know.
(To Satprem:) Your brother wouldnt be happy if he heard me!
0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that lighten you, as if they opened up horizons to youthey lighten you, make you lighter, more joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things worth seeing!
0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
I. in ancient Egypt. A temple or palace of ancient Egypt. Light-and fresh-colored paintings on the very high walls. Clear light. About the child, very bold, independent and playful, I hear the end of a sentence: Such is the will oftep. The entire name is uttered very clearly, but when I got up (too abruptly), only the syllable tep was retained by the memory of the waking consciousness. It was the tutor speaking to me about the child. I am the Pharaohs wife or the high priestess of the temple, with full authority.
That was my first memory on waking up.
0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
We are putting together (what can I call it?) a set of rules (oh, thats an ugly word) for admission to the Ashram. Yes! Not that if you accept the rules youre admitted, its not that, but when someone is admitted, we tell him, But, you know, here is (when he is potentially admitted), here is what you are committing yourself to by becoming a member of the Ashram. Because requests for admission are pouring in like locusts, and at least ninety-nine times out of a hundred, its from people who want to come here to be comfortable and rest and do nothingone in a hundred comes because he has a spiritual aspiration (oh, and even then its mixed). So they shouldnt tell us afterwards (because weve had such experiences), Oh, but I didnt know it was that way, with the excuse that they hadnt been told. For instance, I didnt know we werent allowed to (Mother questions herself for a moment) What isnt allowed? (Then, laughing, she points to Satprem:) Smoking isnt allowed. And drinking alcohol isnt allowed, being married isnt allowed, except nominally, and so on. And then you have to work, and all your desires arent automatically satisfied. So they send me letters, But you told me that (oh, things I never said, naturally), at such-and-such a date (you understand, sufficiently far back for me not to remember!), you told me that And from what they write I see very clearly what I said and how they turned it upside down. So now well prepare a paper that well give them to read, and well ask them, Have you clearly understood? And when they have said theyve clearly understood and have signed, at least well keep the paper, and when they start being a nuisance, we can show it to them and tell them, Beg your pardon, we told you this wasnt a (whats the word?) an Eden where you can stay without doing anything and where your bread is buttered on both sides!
So I put as first condition (I wrote it in English): the sole aim of life is to dedicate oneself to the divine realization (I didnt put it in these terms, but thats the idea). You must first (you may deceive yourself, but that doesnt make any difference), first be convinced that this is what you want and you want this aloneprimo. Then Nolini told me that the second condition should be that my absolute authority had to be recognized. I said, Not like that!, we should put that Sri Aurobindos absolute authority is recognized (we can add [laughing], represented by me, because he cannot speak, of course, except to meto me he speaks very clearly, but others dont hear!). Then there are many other things, I dont remember, and finally a last paragraph that goes like this (Mother looks for a note). Previously, I remember, Sri Aurobindo had also put together a little paper to give people, but its outdated (it was about not quarreling with the police! And what else, I dont rememberits outdated). But I didnt want to put prohibitions in, because prohibitions first of all, its an encouragement to revolt, always, and then there is a good proportion of characters who, when they are forbidden to do something, immediately feel an urge to do itthey might not even have thought of it otherwise, but they just have to be told about it to Ah, but I do as I like. All right.
(Mother starts reading) To those I am making a distinction: there are people who come here and want to dedicate themselves to divine life, but they come to do work and they will work (they wont do an intensive yoga because not one in fifty is capable of doing it, but they are capable of dedicating their life and of working and doing good work disinterestedly, as a service to the Divine thats very good), but in particular, To those who want to practice the integral yoga, it is strongly advised to abstain from three things. So, the three things ([laughing] you put your fingers in your ears): sexual intercourse (it comes third) and drinking alcohol and [whispering] smoking.
0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
Then in the north (thats where there is the most space, naturally), in the direction of Madras: the cultural zone. There, an auditorium (the auditorium I have dreamed of doing for a long time: plans had already been made), an auditorium with a concert hall and grand organ, the best you find now (it seems they make wonderful things). I want a grand organ. There will also be a theater stage with wings (a revolving stage and so on, the very best you can find). So, here, a magnificent auditorium. There will be a library, there will be a museum, exhibition rooms (not in the auditorium: in addition to it), there will be a cinema studio, a cinema school; there will be a gliding club: already we almost have the governments authorization and promiseanyway its already at a very advanced stage. Then, towards Madras, where there is plenty of space, a stadium. And a stadium that we want to be the most modern and the most perfect possible, with the idea (an idea Ive had for a long time) that twelve years (the Olympic games take place every four years), twelve years after 1968 (in 1968, the Olympiad will be held in Mexico), twelve years after, we would have the Olympic games in India, here. So we need space.
In between these sections, there are intermediary zones, four intermediary zones: one for public services (the post, etc.), a zone for transportation (railway station and, if possible, an airfield), a zone for food supplies (that one would be towards the Lake and would include dairies, poultry farms, orchards, cultivation, etc.it would spread to incorporate the Lake estate3: what they wanted to do separately will be done as a part of Auroville); then a fourth zone (Ive said public services, transportation, food supplies), and the fourth zone: shops. We dont need many shops, but a few are necessary to get what we dont produce. These zones are like quarters, you see.
0 1965-07-07, #Agenda Vol 06, #The Mother, #Integral Yoga
I dont know for others but for a very long time in life when there is an illness (some illness of any kind) automatically the cells forget everything, all their sadhana and everything, and it is only slowly when you get out of the illness that the cells begin to remember. And then, my ambition was (I remember that, it was long ago, many years ago), my ambition was that the cells should remember when being illwhich is absurd because it would have been better to aspire to have no illness! But for a time it was like that. The first time that the cells remembered, oh, I was very happy. But now, it is the opposite; that is, as soon as the disorder comes, the cells first first they got a little anxious: Oh, we are so bad that we are still catching illnesses that was a period; and then, afterwards there was the impression: Oh, You want to teach us a lesson, we have something to learn that was already much better: a kind of eagerness. And now there is an intense joy and a kind of power; a power that comes, a power of aspiration and a power of realization that comes with the sense: We are winning a victory, we are winning a new victory.
That has been my condition over the last few days.
0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
Maheshwaris light. But it seems I always had it, because when Madame Thon saw me, its the first thing she told me; she didnt speak of Maheshwari, but she said, You have the white light that automatically dissolves all ill will. And I did experience it: I saw beings crumble into dust. So you take that, picture that, and you build a cocoon around yourselfyou know, just as insects build their own cocoonsyou build a cocoon before falling asleep. I will do it here, but your picturing is to help it be better adapted, better adjusted. You build a cocoon, and when you are quite wrapped in that white cocoon, when the enemies cannot get through it, you let yourself go into sleep. Then all that comes from outside with a manifest ill will cannot get in. Thats certain. Naturally, there is what one carries in ones subconscient one must eliminate that by ones own will, little by little.
But this Light is all-powerful, mon petit! (Speaking to Sujata:) You too can do the same thing if you have enemies at night.
0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
At any rate, it is quite certain (Sri Aurobindo wrote it somewhere, I read it again just two or three days ago), quite certain that the Lord doesnt want automatons that He has to push along. Thats not what He wants: He wants a conscious collaboration. Only, a point comes when the sense of the person truly disappears; you go on saying I, because how do you express yourself? But when you say I, you have the feeling (not the thought for the thought, it takes a long time), a sort of feeling of the higher Will manifesting here, in this spot, with these means.
It comes after years.
0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
It followed a long curve. It began with a deep disgust for its [the material minds] habitual activity; I started catching (not now: its been going on for weeks), catching all its routine and almost automatic activities I have said it several times: this material mind is defeatist, always pessimistic, meddlesome, grumbling, disgruntled, lacking in faith, lacking in trust. Even when it tends to be joyful and content, something comes and says, Ah, stop it, because youll get another knock. That sort of thing. It went on for weeks, and a continuous, constant work. It always ended in the offering. There was a beginning of progress when No, first I should tell all that happened before. To begin with, the japa, the mantra, for instance, was taken as a discipline; then from the state of discipline it changed into a state of satisfaction (but still with the sense of a duty to be done); then from that it changed into a sort of state of constant satisfaction, with the desire (not desire, but a will or an aspiration) for it to be more frequent, more constant, more exclusive. Then there was a sort of repugnance to and rejection of all that comes and disturbs, mixed with a sense of duty towards work, people and so on, and all that made a muddle and a great confusion. And it always ended in the transfer to the Supreme along with the aspiration for things to change. A long process of development.
Recently there was a sort of will for equality towards activities that had been tolerated or accepted only as an effect of the consecration and in obedience to the supreme Will. And then, all of a sudden they became something very positive, with a sense of freedom and a spontaneity of state, and a beginning of understanding of the attitude with which the action must be done. All this came very, very progressively. And then this morning, there was the experience.
--
And it gave the exact meaning of the purpose of this material mind; because there was always, in the background of the consciousness, that sentence of Sri Aurobindos which said it was an impossible instrument and would probably have to be got rid of. It had remained. And I saw there was something wrong: in spite of all the criticism, all the offering, all the disgust, even all the rejection, this material mind was preserved. Only, it has been transformed slowly, slowly, and now the first step has been made, a step on the road to transformation, with the experience of the cessation of its automatic activity.
That was the experience of this morning.
--
Which is why the mystics send us back to heaven, and the realists to the ever-receding perfect society and automatic leisure.
Sri Aurobindo opens a door in this world stifled by its material or heavenly excesses. He tells us, first, that there is something to be discovered and that we are rich, richer than we may ever think with our headswe are like beggars sitting on a gold mine. But we must get down into the mine. And he tells us that we have the power, if only we are pure enough to seize it. The power over Death and over Life and over Matter, for the Spirit is in us and it is here below that It wants to conquer:
0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
They say that the Americans have asked the Indians permission to evacuate their people (they have a lot of people in Lahore, there is a large American colony), they have asked for Indias permission to send a fleet of planes to take all those people out, and India has authorized it.
Wait, Ill show you (Mother gets up and goes to get a photo of General Chaudhuri.) A little over a month ago (I dont remember, it was about one week before S.M. came4) I was looking for a man, I felt the need of a man in India, and then they proposed sending me the photo of the army chief. I said yes (he happens to be a cousin of K. here). The photo isnt good, but I see what I wanted to see; I saw it perhaps a month or a month and a half ago, and I have kept it under the accumulation of Forces, here (the photo is placed on a small table not far from Mother). He is the one who is now leading the armies.
0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
And in a Parliament session (I dont know if it was a Parliament session or a cabinet meeting), they were told that the true goal of India is to re-create the countrys unity, and that the second goal is to give Tibet autonomy and independence. And that these are the two things India wants. And that, somehow or other, they will have to be.
Now, what are they going to do? I dont know.
0 1965-12-18, #Agenda Vol 06, #The Mother, #Integral Yoga
In the old Scriptures they used to compare that with a dogs twisted tail. And it is truly like that, its a sort of TWIST that you try to straighten out and which goes back to its shape automatically, idioticallyyou untwist it, it twists up again; you reject it, it comes again. Its extremely interesting, but its miserable. Miserable. And all illnesses are like that, all, all of them, whatever their external form. The external form is only one way of being of the SAME THINGbecause things are arranged in every possible way (there arent two identical things and everything is arranged differently), so then, some follow similar twists, and thats what doctors call such and such an illness. But if they are sincere, they will tell you, There arent two like illnesses.
But what toil it is! I am fighting with that at the moment, its a fistfight.
0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
Ultimately, whats necessary would be first to perceive THE central Vibration, then to appreciate its UNIQUE and marvelous quality to such a point that you automatically and spontaneously move away from all distortions, whether virtuous distortions or evil distortions.
We always come back to the same thing, there is only one solution: to reach the truth of things and cling to it that essential truth, the truth of essential Love, and cling to it.
0 1965-12-28, #Agenda Vol 06, #The Mother, #Integral Yoga
A charming old disciple who passed away recently (on December 11, 1965). He was the author of Evening Talks.
For Mother, fifteen days = six months. It was on June 18, 1965 (see the conversation of that date).
0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
Only, I have noticed that in this bodys life, Ive never had the same experience twice I may have the same type of experience to a higher degree or to a much vaster degree, but never identically the same. And I dont retain the experience: I am constantly, constantly (gesture forward), constantly forging ahead; you know, the work of transformation of the consciousness is so rapid, it must be done so fast that you dont have time to enjoy or dwell upon an experience or draw long-lasting satisfaction from it, its impossible. It comes powerfully, very powerfully, it changes everything, then something else comes. Its the same thing with the transformation of the cells: all kinds of little disorders come, but to the consciousness they are clearly disorders related to the transformation, so you see to that particular point, you want order to be restored; at the same time, something knows full well that the disorder came to make the transition from the ordinary automatic functioning to the conscious functioning under the direct Direction and the direct Influence of the Supreme. And the body itself knows this (still, its no fun to have a pain here or a pain there, or this or that being disorganized, but it KNOWS). And when that point has reached a certain stage of transformation, you move on to another point, then on to another, and on to another again. So nothing is done, no work is definitively done until everything is ready. So you have to do the same work again, but on a higher or a vaster level, or with more intensity or in greater detail (it depends on the case), until EVERYTHING has been brought to a homogeneous point and is ready in the same way.
According to what I see, its going as fast as it can go. But it takes a great deal of time. And everything is a question of changing the habit. The whole automatic habit of millennia must be changed into a conscious action, directly guided by the supreme Consciousness.
The tendency is to say that it takes much more time and is more difficult because you are surrounded with people and you act in the world, but if you werent in those conditions, a lot of things would be overlooked, a lot. A lot of things would remain undone. There are all kinds of vibrations that arent in affinity with this aggregate [Mothers cellular aggregate] and that would never have had an opportunity to touch the transforming Force if I werent in contact with all the people.
0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
It has a drawback, but it will have that advantage. I am not referring to external drawbacks, that cant be helped, well have to manage.1 I mean for yourself: it concentrates you in an almost hypnotic way on that part of your being which is almost imprisoned in the form, in the form of expression, that is to say, the author, the writer. Yet I know, and its very clear, that your external being was formed in large part for that, but from a higher standpoint: more as a means than as an end.
You see, your book on Sri Aurobindo is exceptional in all respects and it was a sort of summit in expression. There was also the fact that Sri Aurobindo was always there while you were writing it. When it came, I had the sense of a summit that cannot be exceeded. Thats why I no longer thought about other books: my consciousness used this book on Sri Aurobindo as a starting point towards something else, something more complete. But when I read your letter yesterday, I thought, Maybe, after all, there is indeed something that has to be expressed; maybe it will be the right way to get rid of a past thats lingering on.
--
I also felt that something else had to be written, going over your whole Agenda as I did for Sri Aurobindo (that has come to me several times very clearly), going over your whole Agenda from the beginning, and then You know that before I wrote the book on Sri Aurobindo, I took all his works to read them again, and while I read them I seemed to be told, This passage that passage this passage noted down all kinds of passages. And when afterwards I wrote the book, all those selected passages automatically came to mingle with what was coming to me. And Ive had the same impression with all these Agenda conversations: one day I should read them all again in that same consciousness and pick out a number of passages, which, afterwards, would crystallize into a book.
Yes, but not yetnot yet.2
--
No, to me, if you write this book, well see, because it depends if If that Truth descends, well, it will descend and then you will automatically express it. Of course, we can aspire for it to be that way. But we cant tell before it is so.
At any rate, whats quite certain is that this book can serve you as a rung to rise above the past and overcome certain difficulties in your nature. And then of course, from that point of view I immediately approve.
--
And now, of course, you are labeled, at least in France, in Germany, in the U.S.A. and here, as the author of the book on Sri Aurobindo: it will be a new book by the author of the book on Sri Aurobindo. So you will have a readership. All those things are secondary to me, but they are nonetheless true.
But what I am interested in The only thing I have to say in defense of the writers job is that, to me, writing is like a mantra: its embodying a vibration of truth.
0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
I am in such a hurry when I do things. For instance, when I have finished my morning work, everyday before lunch I see to the money the doctor comes, P. comes, its past lunch time, everybody stands waiting, the cashier too stands waiting there for his money. Everyone clinging. So then, instead of being able to do the work with my consciousness, the consciousness is taken up by all those people who Its time, its time its late, its late So I do things automatically, and I dont remember what I do I never remember anything I do automatically. And with you, I didnt remember whether I had given you the envelope or not, because I did it in that condition. But suddenly, just when I was preparing this new envelope (this time I did it consciously), I saw my gesture of giving you a small blue envelope, this big, and I remembered the smile with which you took it. Those two things were very clear in my consciousness. So I thought, I must have given it!
Thats how it is, I remember my hand holding out the envelope, and then your smile.
0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
And the strange thing the strange thingis that outwardly you go on living automatically according to certain ways of life, which no longer even have the virtue of appearing necessary, which no longer even have the force of being that habits have, but which are accepted and lived almost automatically with the sense (a kind of feeling, of sensation, but its neither feeling nor sensation, its a sort of very subtle perception) that Something, so immense that its undefinable, wants it so. I say wants it so or I say chooses it so, but its wants it so; its a Will that doesnt function like the human will, but that wants it sowants it or sees it or decides it so. And in each thing, there is that luminous, golden, imperative Vibration which is necessarily all-powerful. And it results in a background of perfect well-being of Certitude, which, a little lower down in the consciousness, is expressed as a benevolent and amused smile.
I feel like asking you a question. A little further on, Sri Aurobindo speaks of the worlds having neither beginning nor end, and he says that their creation and destruction is a play of hide and seek with our outward consciousness.2
0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
I have also heard that other scientists have discovered immediate transmission, which doesnt follow the slow curve of wave transmissions or even of more ethereal transmissions, through what they call (I think) a sort of pendulum or counterweight, so that what is done here is automatically reproduced there; if it goes down here, it goes up there, and if it goes down there, it goes up here, automatically. Its imitation (because they cant understand what it is), but its intuitive communication, of course. It seems they have an instrument to measure itits fantastic!
Theyll end up having everything except the key.
0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
They all have that, all of them: the arrogance of the European, oh! Because the European is indeed used to dealing with Matter, so he has a certain authority over Matter. Thats true. For instance they are much more orderly (I am talking in a general way, there are exceptions everywhere), they have a certain mastery over Matter that doesnt exist here, and because of that they feel so superior that its disgusting.
I find this in all those who come and I must admit I get I let them flounder about for some years, until they suddenly realize that with all their superiority they are inferior. Then then we can start getting along with each other!
0 1966-08-06, #Agenda Vol 07, #The Mother, #Integral Yoga
But I have seen several of those boys who told me, Ah, but you can see: people are becoming automatons, they do things mechanically, they lose their aspiration.
Which means they are still too tamasic not to need the pressure of life and of lifes difficulties. We want to give them a possibility I know, that was the idea I had: to give those who have an aspiration the possibility to be concerned only with thatand they fall asleep.
0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
Another thing. There is instinctively, that is to say, almost subconsciously, almost involuntarily, not a will or an anxiety, or even a curiosity, but a sort of habit of observation: the habit of observing the effect produced on others (its not bluntly what they think or feel, their opinion; its not as blunt as that because as soon as it assumes that proportion it makes one smile). Its a sort of habit, a habit of looking at every circumstance not only as you see it, but, at the same time, as, lets say, others see it. Its not an anxiety but you take it into account; you take it into account not for its result, but you automatically take it into account in the reaction of the consciousness: what others feel, think, their reactions; not exactly their opinion, but the feeling of their reaction. Its a sort of habit. And that is the fallacious distortion of the sense of Oneness. Of course, we are all ONE, and in the distorted consciousness this oneness is translated as a noticing, an observation (I am not referring to those who are concerned with themselves and for whom its important, thats not what I mean: its in the functioning of the consciousness). And that movement of observation has a place, but in this form, its not a true place. So then, its so subtle. There is the sense of Oneness, that every movement of the consciousness has repercussions everywhere, in all consciousnesses because there is only one consciousness, and the distortions are different; its the distortions that make for diversity.
(silence)
0 1966-09-03, #Agenda Vol 07, #The Mother, #Integral Yoga
Ive had several hours of this very experience: how the body is automatically attached to its precise way of doing things, and how it must receive the light in order to be ready for anything. It must be able to say spontaneously and sincerely, Your Will, Lord, nothing but Your Will. But it accepts this from no one else or nowhere else than the Lord. Otherwise, nothing doing.
To me its very interesting. Once again I note that I always experience what I am going to hear or to be read.
0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
Besides, even quite outwardly, that fight between India and Pakistan1 was clearly (how can I put it? The words that come to me are English) initiated and driven, that is to say, set in motion by and under the impulsion of the forces of Truth that wanted to create a great Asian Federation with the power to counterbalance Red China and its movement. It was a federation that, as a matter of fact, needed the return of Pakistan and all those regions, and which includes Nepal, Tibet, also Burma, and in the south, Ceylon. A great federation with each country having its autonomous development, perfectly free, but which would be united in a common single aspiration for peace and fight against the invasion of forces of dissolution. That was very clear, it was willed and its the intervention of this United Nations that stopped everything.2
I am not saying anything officially; because I have said and always repeat that politics is in complete Falsehood, based on Falsehood, and I am not dealing with it, meaning that I am not in politics, I dont want to be but that doesnt stop me from seeing clearly! People have come and asked me (from every side, by the way) for my opinion, view or advice; I said, No, I dont deal in politics. You see, all diplomacy is absolutely based on a DELIBERATE Falsehood. As long as it is like that, theres no hope: the inspirations will always come from the wrong side; inspirations, impulsions, ideas, everything will always come from the wrong sidewhich means the inescapable blunder, for everyone. A few rare individuals feel that and are aware of it, and they are half desperate because nobody listens to them.
--
But I was the first to be very interested, because it came like that (gesture of irresistible descent), with all-powerful authority: Thats why Auroville has been created.
(Mother goes into a contemplation, then resumes)
0 1966-10-08, #Agenda Vol 07, #The Mother, #Integral Yoga
The individual has a certain relationship or set of relationships with the Universal, and there must be a rhythm, things recur automatically at the same point in time. So every year, it should be possible to take stock with regard to whats below and whats above, or to whats behind and whats ahead.
It must be like that, because for you, the stocktaking began at the beginning of this month. And then it results in those birthday cards and in what I am going to tell you on your birthday. (None of this is thought out: it comes just like that, its very amusing, I witness a continuous spectacle.) And I saw something very interesting, maybe thats what I wanted to tell you for your book.1
0 1966-10-22, #Agenda Vol 07, #The Mother, #Integral Yoga
Oh, if you knew to what point There arent any reactions, you understand. I look at it all with a very clear vision, a very clear knowledge of the consequences, but there arent any reactions: I simply become a kind of machine that signs this, does this and that. And then, when I need to write something, I turn into an automaton: I remain absolutely blank, silent, like this (gesture of immobility, turned upward), and then I leave it (it depends on the case), either Sri Aurobindo or else something from up above comes and dictates. I am like this (same gesture), and more and more so I am increasingly like this: nonexistent, a machine.
I have told them several times that they might as well replace this with a nicely designed robot, because this (laughing) doesnt need to be here! A well-designed robot, with a sophisticated mechanism: you press one button for one thing, another button for another thing, and it works!
--
If I didnt know how to do that, I would either go insane or fall ill: its impossible. Fortunately, its within the realm of possibility! Which means that the work gets done automatically, I dont have to make an effort.
And the number of things keeps increasing (Mother looks around her). When I first came into this room, it was empty; when they made the music room, it was empty. Now (Mother makes an amused gesture pointing towards the heaps of things on the windowsills, the furniture, everywhere), theres no room left for anything! Its crammed to overflowing. So I wonder at peoplethose who feel deprived and those who are bored: to me, those two categories are unthinkable! How can one have time to be bored and how can one lack anything?!
--
Because personally I have tried everything, without any result. When I tell them, Time is up with all the authority at my command, they tell me, Yes. Thats all it means to them!
Ah, mon petit (turning to Sujata), tomorrow I have forty-two of them to see before youforty-two people!2
0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
But in what Ive read of yours (I set apart the book on Sri Aurobindo because that was a very special case: all sensitive people have instantly been brought into contact with Sri Aurobindo; that was a very special case), but in your first book [The Goldwasher] which I read, I felt it came from above. I feel that. Only, of course, it would be unreadable: it has to be concretized, materialized. But if one has oneself a relationship with this plane above, one must feel it in what is written: many people feel a something that suffuses the whole thing. Thats why I want you to read me your new book, its to see if that is there. You know, I am like this (gesture to the forehead showing a vast stillness), it has become a constant state: a screen. A screen for absolutely everything. And really nothing comes from within: its either this way (horizontal gesture around Mother) or this way (gesture from above); horizontally from outside, or the response from above. Here (gesture to the level of the emotive heart), its something so neutral as to be nonexistent; and here (gesture to the forehead), its vast, even, still. So if I stop (gesture turned upward), right away, instantly, it comes in waves: a continuous light which comes down and through, comes down and through, comes down (gesture of a circulation through Mother as through a transmitter-receiver device). When something is read out to me or people ask me questions or they tell me about some matter or other, its always like that (a screen). And whats very interesting is that when its a question that deserves no answer or a matter that doesnt require my intervention, or anyway anything that can be expressed by Its no concern of mine, its none of my business, then theres an absolute blank: absolutely empty, neutral, without answer. I am obliged to say that there is no answer (if I were to tell the truth I should say, I cant hear anything, I dont understand). So its absolutely still and neutral, and if it remains like that, it means theres nothing, I have nothing to do with it. Otherwise, when there is an answer no time even elapses, theres hardly any lapse of time: the answer seems to come even as I am spoken to. Then I take the paper or letter right away and answer. Its automatic. The whole work is done like that. Theres nothing here (gesture to the forehead).
Obviously we have to reconcile ourselves to it. The world is in a state of considerable imperfection, so everything that manifests in the world partakes of that imperfectionwhat can we do about it? The only thing we can do is to slowly try and transform but thats slow, so slow, unceasingtransform this body.
--
Yogic Sadhana, a book written in automatic writing by Sri Aurobindo.
***
0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
Yes, first to the Trustees [the heads of the Ashrams administration], because they are the ones who have authority here; then it will have to be translated into English and distributed.3 You understand, no one should take it into his head to go and tell the governmentbecause theyre so silly, they might go shouting about.
Yes, of course. They may go and inform the government or
--
This note was actually translated into English by one of the Ashram's secretaries and distributed to five people among those near Mother, including Nolini. Thus, everyone "having authority" knew of it.
***
0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
The body was in the habit of fulfilling its functions automatically, as something natural, which means that for it, the question of their importance or usefulness did not arise: it didnt have that mental vision, for instance, or vital vision of things, of whats important or interesting and what isnt. That didnt exist. But now that the cells are becoming conscious, they seem to step back (Mother makes a gesture of stepping back): they look at themselves, they begin to watch themselves act, and they very much wonder, Whats the use of all this? And then, an aspiration: How? How should things truly be? Whats our function, our usefulness, our basis? Yes, what should be our basis and our standard of life? To express it mentally again, we could say, How will we be when we are divine? What will be the difference? Whats the divine way of being? And there, what speaks is that whole kind of physical base which is entirely made up of thousands of small things absolutely indifferent in themselves, whose raison dtre is only as a whole, as a totality, like a support to another action, but which in themselves seem devoid of any meaning. And then, its again the same thing: a sort of receptivity, of silent opening to let oneself be permeated, and a very subtle perception of a way of being that would be luminous, harmonious.
That way of being is still quite indefinable; but in this search there is a constant perception (which translates itself in vision) of a multicoloured light, of all the coloursall the colours not in layers but as though (stippling gesture) a combination of dots, of all the colours. Two years ago (a little more than two years, I dont remember), when I met the Tantrics, when I came into contact with them, I started seeing that light, and I thought it was the tantric light, the tantric way of seeing the material world. But now, I see it constantly, associated with everything, and it seems to be what we might call a perception of true Matter. All possible colours are combined without being mixed together (same stippling gesture), and combined in luminous dots. Everything is as though made up of this. And it seems to be the true mode of being I am not yet sure, but in any case its a far more conscious mode of being.
0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
Whats specific to each language (apart from a few differences in words) is the order in which ideas are presented: the construction of sentences. The Japanese (and especially the Chinese) have solved the problem by using only the sign of the idea. Now, under the influence from outside, they have added phonetic signs to build a sentence; but even now the order in the construction of the ideas is different. Its different in Japan and different in China. And unless you FEEL this, you can never know a foreign language really well. So we speak according to our very old habit (and basically its more convenient for us simply because it comes automatically). But when I receive, for instance, its not even a thought: its Sri Aurobindos formulated consciousness; then, there is a sort of progressive approximation of the expression, and sometimes it comes very clearly; but very often its a spontaneous mixture of French and English forms and I feel it is something else trying to be expressed. At times (it follows the notation), it makes me correct something; at other times it comes perfectly wellit depends. Oh, it depends on the limpidity. If you are very tranquil, it comes very well. And there, too, I see its not really French and not really English. Its not so much the words (words are nothing) as the ORDER in which things come up. And when afterwards I look at it objectively, I see its in part the order in which they come in French, and in part the order in which they come in English. And the result is a mixture, which is neither one language nor the other, and endeavours to express what might be called a new way of consciousness.
It leads me to think that something will be worked out that way, and that any too strict, too narrow attachment to the old rules is a hindrance to the evolution of expression. From that point of view, French is a long way behind EnglishEnglish is much more supple. But the languages in countries like China and Japan that use ideograms seem to be infinitely more supple than our own.
--
It can only be done This is my experience: if I want to express clearly what Sri Aurobindo says (he doesnt say, I dont know how to explain it its his consciousness doing thisgesture of projectionexpressing itself), well, first the mind must be silent, that goes without saying. But the difficulty is the passage to expression; thats what I have studied and where I have seen the extent of that sort of spontaneous and automatic attachment to the old habits.
Yes!
So what should be done there (and what I am trying to do) is the same work of receptive silence and to let inspiration, the inspirational consciousness, gather the necessary elements. For that we must be very tranquil. We must be very supple, in the sense of surrendered; I mean, allow as little habitual activity as possible to mix inbe almost like an automaton. But with the full perception of the consciousness trying to be expressed, so that nothing gets mixed in with it. Thats the most important thing: to receive this consciousness and hold it like really like something sacred, without anything getting mixed in with it, like that. So then, there is a problem of attraction, we could say, and of concretization in the formula.4 I always tell myself that if I knew many languages, it would make use of all that; unfortunately I know only two (I know only two thoroughly) and I have only very superficial and minimal glimpses of two or three others thats not enough. Only, I have been in contact with very different methods: the method of the Far East and the Sanskrit method, and of course the methods of the West. It does give a sort of base, but its not sufficient I am at the opposite extreme from erudition. I have always felt that erudition shrivels up thoughtit parches the brain. (But I have great respect for scholars, oh! indeed, and I seek their advice, but for myself it wont do!)
Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and be autifulnothing. Remain ever open, ever open.
--
And looking at it from this angle, you realize the total absurdity of judgments, which are more than ninety-nine per cent based on old habits: the old habits of what you regard as good or bad, useful or harmful, and so on. An automatic judgment, automatic acceptance or refusal
That story of little S. has taught me much. Because I saw that little girl this morning. She is black-skinned, of courseshe was all luminous. All luminous. And I dont think she is conscious of it (perhaps only insofar as Y. has flattered her thats always possible), but its very spontaneous in her, she wasnt trying to put on airs, she didnt come to strike a pose: she simply came to take the fruit and flower for Thoth. She was here in front of my table; when I saw her come in I said, Strange. This little girl who is so black-skinned she was clearer than others.
0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
I live amidst a growing confusion. It has one advantage, I see that very clearly: there can no longer be any automatism. When you live a well-organized life, things become automatic thats not possible anymore, at each minute the consciousness must be like a guiding light that is projected in order to know what must be done. I clearly see its meant to be like that. Its deliberate.
Some of the things I said in the Talk youve just read to me today, were true at the time, are still true for the majority of people, but are no longer true for me.1 To the present vision, there is nothing that isnt willed and doesnt come purposely (not exactly deliberately, but with a precise aim in view), and it is AT THE SAME TIME a complete, multifaceted and integral whole (which is why its very difficult to grasp). But now the thing is very clearly felt. And that is since two or three days, following a very minute observationprecise and minute The centre of consciousness is fairly high up (gesture far above the head); in the past it was always there (gesture near the top of the head) and it would see things around and inside, but it seems to have ascended and the field of the consciousness is much vaster. Also, the body has become transparent, so to speak, and almost nonexistent; I dont know how to put it it doesnt obstruct the vibrations: all vibrations can go through. For example (Ill give an example to make myself understood, omitting details deliberately), I was asked for a certain amount of money, an increase. (On the material level a certain number of things are controlledby Motherfrom here, and which I have to pay for regularly.) So then, an increase was asked for. Not that the request was unreasonable, thats not it (it was an increase for something special, a daily increase), but I dont know why (because heregesture to the foreheadnothing happens, I am absolutely, not only blank, but transparent, and everything is allowed to go through unobstructed), when I had to take the decision, there was immediately a vision (but a vision, as I said, from above, which sees over a much larger field), of conflict, battle, and to the observation there was something (in Mother) very much displeased, like a protest. I wondered why. If it had been translated into words, there would have been indignation at that request (without there being in the consciousness the least reason for this indignation: it all becomes very, very impersonalvery impersonal). I went on looking with the vision of the consciousness, and then, as if automatically, through this mouth I asked how much this increase would amount to per week (because even the mental state that enables you to calculate isnt there at all: its only a question of consciousness). I asked someone who was there, and he told me. Then, there immediately came the decision: I will give so much once a week. And everything calmed down. Why and how and who? I havent the faintest idea.
So I am forced to conclude that its a highly superior consciousness which sees things with reasons that completely elude us, sees how things must be done and sets them in motion (global gesture to indicate the play of forces) until they are done as they must be done. And where there was a person, it no longer exists there are no more persons: there are forces in movement that bring about certain material actions, but no more persons.
0 1967-03-15, #Agenda Vol 08, #The Mother, #Integral Yoga
In that immobility there is perfect transparency and the problem does not exist: the solution precedes the problem. That is to say, things organize themselves (gesture showing the movement of universal forces) in such a way that they can change positions or take a different place in order to express the new thing that must be expressed: something new constantly enters the manifestation (as if emerging from the Un-manifest), it enters the manifestation and transforms. And it takes place automatically. A vast, immense Movement (Mother smiles with her eyes closed) in which one can participate only if one is per-fect-ly peaceful and calm and translucent.
(Mother takes Satprems hands and remains looking at him for a long time)
0 1967-03-29, #Agenda Vol 08, #The Mother, #Integral Yoga
(Regarding the conversation of March 7 on "death," in which Mother said in particular: "There really is no such thing as death.... There is no radical change in the vibration of consciousness.... You have a perception of the physical world which isn't absolutely identical, but with an effectiveness which is sometimes greater...." Mother had at first authorized the publication of this conversation in "Notes on the Way," then...)
I begin to think that it is not good to give this kind of lived knowledge to people who are not capable of having it, of experiencing it.
0 1967-04-03, #Agenda Vol 08, #The Mother, #Integral Yoga
When I came back from That (it lasted long enough for me to have the full experience of itfull, total), there were many things I then understood. One, for instance, which I had noticed with Sri Aurobindo for all the small details of life, well all things as they are on earthmere nothings; when I went to him with an inner vision and said to him, This is how I see that (I would say it to him with words or not), it would autOMATICALLY become true, it would become real: things that were neither in my hands nor in his nor And it wasnt that we would take a decision: it was automatic. I noticed this several times and found it wonderful. It so happens that in a few psychological cases, that is, when it has to do with individual consciousness, since quite recently (it hasnt been like that very long), when someone is sincere (one must be sincere) and expresses an aspiration, for instance, a hope, or a vision of how he or she should be, I have seen this same phenomenon occur: it automatically becomes true.
Its not very frequent yet, but it has happened. And now I understand how it happens.
0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
Only, one should have what I had when I was very young: the sense of material realization in its utmost perfection, the will for perfection THERE. One should have this in order not to fling everything out of the window and just remain like that (beatific gesture), like an idiot doing nothing. Its thanks to that old discipline that everything I do is automatically done with a will for perfection. Its an old discipline. Otherwise one would be there, laughing at everyone and everything, Have my experience, youll see what its worth!
Its really interesting.
0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
So naturally, the wise men Sri Aurobindo speaks of ask, What does 4.5.67 mean? Whats going to happen on 4.5.67? Why It comes from every side into the atmosphere. So yesterday I said to someone, someone with great faith and with a certain authority over a large number of people (they ask him all these stupid questions; he didnt tell me but said it mentally, so that I received it mentally), when I saw him in the afternoon I said to him, Oh, so you have been asked all these questions; well, here is what you are going to answer to them very seriously(!):
4 means Manifestation
0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
For instance, what Sri Aurobindo says that purity which consists in receiving ONLY the Influence of the Divine, so that all other influences cannot touch For example, a certain number of people have been paid to destroy me. I know it. And I see it. Well, it cant do anything, but it does give a little workit SHOULDNT give any work. Now and then I am obliged to put up the shield of white Light to stop them from coming through. That shouldnt be necessary, it should be automatic. And it comes from the fact that there are still loads of cells with old habitsold imprints, old habits.
That must change.
0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
The sign of true strengthtrue strengthis to become ab-so-lute-ly calm, imperturbably calm in the face of dangerdanger or the need to make decisions and do things. An unshakeable calm, like that (inflexible gesture, like a sword), which is established immediately, automatically. Thats the sign.
It was very interesting You werent here when the Ashram was attacked, were you, very interesting 6 It was very interesting.
0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
(After a silence) The near totality of the bodys movements are movements of habit. Behind, there is the consciousness of the physical mind (what I call the cellular mind) which is constantly conscious of the divine Presence and anxious to allow nothing but That; then a whole work is going on to change, to shift the origin of movements. I mean that instead of them being just automatic; out of habit, the divine Consciousness and Presence automatically makes the movements (Mother makes the gesture of forcing the consciousness into the body).
But its quite quite inexpressible, that is, as soon as you try to express it, it becomes mentalized, its no longer the thing. Thats why its very difficult to express. I cant speak of it.
--
It means fighting against a millennial habit, you understand. Its the automatism of the material consciousness which is, yes, dramatic, almost catastrophic; sometimes dramatic and dramatic while imagining a conclusion that undoes the drama. But as soon as you express it all, it becomes much too concrete. Its better not to talk about it.
As soon as its said, it becomes artificial.
0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
Theres a whole world of things people know out of force of habit, automatically, which have been completely erased (because all habits are increasingly being erased), so at times its embarrassing! And it comes back, all those things come back like that, as if on a screen (but the screen of consciousness), and those that correspond to a reality come forward like an image, with the reality behind, so then its very easy: you catch hold of the reality and its over. But with many theres only the image and nothing behind! So how do you replace them?
When it comes to languages, its very interesting. Those are things that come, stay for an hour or two, then go away; they are like lessons, things to be learned. And so, one day, there came the question of languages, of the different languages. Those languages were formed progressively (probably through usage, until, as you said, one day someone took it into his head to fix it in a logical and grammatical way), but behind those languages, there are identical experiencesidentical in their essence and there are certainly sounds that correspond to those experiences; you find those sounds in all languages, the different sounds with minor differences. One day (for a long time, more than an hour), it unfolded with all the evidence to support it, for all languages. Unfortunately, I couldnt see clearly, it was at night, so I couldnt note it down and it went away. But it should be able to come back. It was really interesting (Mother tries to recall the experience.) There were even languages I had never heard: Ive heard many European languages; in India, several Indian languages, chiefly Sanskrit; and then, Japanese. And there were languages I had never heard. It was all there. And there were sounds, certain sounds that come from all the way up, sounds (how can I explain?), sounds we might call essential. And I saw how they took shape and were distorted in languages (Mother draws a sinuous descending line that branches out). Sounds like the affirmative and the negativewhat, for us, is yes and noand also the expression of certain relationships (Mother tries to remember). But the interesting point was that it came with all the words, lots of words I didnt know! And at that time I knew them (it comes from a subconscient somewhere), I knew all those words.
0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
Once in my life I took an exam (I forget which one), but I was just at the age limit, that is I was too young to sit at the time of the regular exam, so they had me sit with those who had flunked the first exam (I sat at that time because it was autumn, and then I was old enough). And I remember, we were a small group, the teachers were greatly annoyed because their holidays had been cut short, and the students were for the most part rather mediocre, or else rebellious. There I was, observing all that (I was very young, you understand, I dont remember how old, thirteen or fourteen), observing the whole thing: a poor little girl had been called to the blackboard to do a mathematical problem, and she didnt know how to do it, she kept stammering. Me (I wasnt being questioned just then), I looked and smiledoh, dear! The teacher saw me and was quite displeased. As soon as the girl was sent back, he called me and said, You do it. Well, naturally (I loved mathematics very much, really very much, and also I understood, it made sense), I did the problem the chaps face! You see, I wasnt in that (in the small outward person): I was constantly a witness. And I had the most extraordinary fun. So I know the way children are, the way teachers are, I know all that, I had great fun, really great fun.
At home, my brother was studying advanced mathematics (it was to enter Polytechnique2), and he found it difficult, so my mother had engaged a tutor to coach him. I was two years younger than my brother. I used to look on, and everything would become clear: the why, the how, it all was clear. So the teacher was working hard, my brother was working hard, when suddenly I said, But its like this! Then I saw the teachers face! It seems he went and told my mother, Its your daughter who should be learning! (Mother laughs) And it was all like a picture, you understand, so funny, so funny! So I know, I remember, I know the reactions, the habits. Thats why I didnt want to look after the School here because I thought it would be a headache and everyone would fall on me! Then I was forced to because of that copying affair. But now I find it funny! (Laughing) And I tell them outrageous things!
0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
To be clear, I should tell the whole thing. Yesterday I had an opportunity to speak to someone about this constant presence of Sri Aurobindo, here, who sees, says, does, all the time. Then, after I had spoken, I wondered, How is it that this brain Because, I think I told you, when Sri Aurobindo left his body, several times, several days in a row, I stood near his bed for one or two hours, and I feltMATERIALLY feltwhat came out of his body enter mine. To such a point that I remember having said, Well, if anyone denies afterlife, I have proof it exists. So I thought, Why does this brain (Mothers) go on working according to its usual routine now that the consciousness of the Presence is constant? Then this morning I had this experience, and while having the experience, I felt, This is how Sri Aurobindo used to see! (Laughing) That must be it! And for some time I have noticed that as soon as, for this body or for other bodies, for events, for as soon as something is formulated (its neither a desire nor an aspiration, but something like the living perception of a possibility that SHOULD be realizedit comes sometimes), it gets done! It gets done automatically and immediately. So this morning, for, oh, half an hour, the impression was so charming, so pleasant: Ah, there we are! THIS IS HOW we should see things!
Afterwards I had to be busy with other things, but its there. And the question was, Why? Why isnt there in this brain the capacity to perceive and transcribe things as he had it?
0 1967-08-02, #Agenda Vol 08, #The Mother, #Integral Yoga
But its not the full Presence yet, not the complete Presence of the being, which, through an incontrovertible omnipotence, changes things. And then, the body, with something so very moving in the simplicity of its prayer and its childlike astonishment, asks, Since You are there, how can that be? And all that is ready to be transformed is transformed. But it isnt yet (how can I explain?) the compelling thing (gesture of irresistible descent), the absolute authority that nothing can resistits not that, not yet, far from it.
Theres no knowing how much more time it will take.
0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
Now it has become that way FOR THE BODY: when it hurts, when it gets disorganized, when it threatens to fall apart. And then, there is always that Consciousness inside, straight as a sword, that says, Now, will you stand firm? And the cells are really touchingly good willed: Oh, is it like that? Well, very well. So you remain very quiet, very peaceful, and then you callyou call the Lord. And you repeat the mantra, which comes automatically, and Peace establishes itself. And after a while the pain has disappearedeverything, just everything, all the threats disappear one after the other Thats how it is: Lord, You are there And you know, such dazzling, indisputable proof of this Presence, which is so wonderful and so simple, so simple, so total, in all that comes, all that happens, down to the smallest detail, so as to lead you as fast as possible to the transformation.
And all that comes nearcomes near at a greater or lesser distance, but that comes near, is borne along in the Movement, without even knowing it.
0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
But its all ONE SINGLE substance, the very same everywhere, which was unconscious everywhere; and so, the remarkable thing is that things are taking place autOMATICALLY (gesture of points scattered throughout the world), completely unexpected things, here and there, even in people who dont know anything.
(silence)
0 1967-12-20, #Agenda Vol 08, #The Mother, #Integral Yoga
I take the simplest and most concrete things like, for instance, brushing ones teeth; its extremely flexible and things are done, not out of habit but by a sort of choice based on personal experience and routine, so there is no necessity for a special concentration (the real purpose of routine is to avoid the need for a special concentration: things can be done almost automatically). But that automatism is very flexible, very plastic, because depending, as I said, on the intensity of the concentration, the time varies the time varies: you can (you can know by looking at your watch before and after), you can certainly reduce the time by more than half, yet things are done in exactly the same way. Thats right: you dont do away with anything, you do everything in the same way. To make sure, you can, for instance, count the number of times you brush your teeth or the number of times you rinse your mouth I am DELIBERATELY taking the most banal thing, because in other activities there is a natural suppleness that allows you to spread yourself and concentrate (and so its easier to understand with such things). But it works in the same way with the most concrete and banal things too. And there isnt any Oh, I wont do this today or I am neglecting thattheres none of that, nothing at all: everything is done in the same way, BUT with a sort of concentration and constant call the constant call is always there. The constant call which might find a material expression in saying the mantra, but its not even that: its the SENSE, the sense of the call, of the aspirationits above all a call. A call. You know, when the mind wants to make sentences, it says, Lord, take possession of Your kingdom. For certain things, I remember, when there are certain disorders, something wrong (and with the perception of a consciousness that has become very sharp, you can see when that disorder is the natural origin of an illness, for example, or of something very serious), with the call, the concentration and the response [the disorder is dissolved]. Its almost a surrender, because its an uncalculating self-giving: the damaged spot opens to the Influence, not with an idea of getting cured, but like this (gesture like a flower opening out), simply like this, unconditionally that is the most potent gesture.
But the interesting part is that formulating it in words makes it sound artificialits much more sincere, much truer, much more spontaneous than anything expressed or expressible by the mind. No formula can render the sinceritysimplicity, sincerity, spontaneity, something uncalculatingof the material movement. There was a time when expressing or formulating caused a very unpleasant sensation, like putting something artificial on something spontaneously true; and that unpleasantness was cured only, to begin with, by a higher knowledge that all that is formulated must be surpassed. For instance, every experience expressed or described CALLS FOR a new progress, a new experience. In other words, it hastens the movement. That has been a consolation, because in fact, with the old sensation of something very stable and solid and immobile because of inertia (a past inertia, which is now being transformed but has left marks), because of that inertia there is a tendency to prefer things to be solid; so there is a thrill at being forced to No, no! No rest, no halt, go on!farther and farther and farther on When an experience has been very fruitful and highly pleasant, let us say, when its had a great force and a great effect, the first movement is to say, We wont talk about that, well keep it. Then after comes, Well say it in order to go farther onto go farther on, ever farther, ever farther.
0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
autonomous?
autonomous is understood as a sort of independence that breaks off relations with the outside, and thats not what I mean.
For example, those who produce food, a factory such as Aurofood (naturally, when we will be fifty thousand, it will be difficult to meet the needs, but for the moment well only be a few thousand at the most), well, a factory always produces far too much. So it will sell outside and receive money. And Aurofood, for instance, wants to have a special relationship with workers, not at all the old system something that would be an improvement on the Communist system, a more balanced organization than Sovietism or Communism, that is, which doesnt lean too much either toward one side or the other.
--
And there is one thing I wanted to say. The participation in the welfare and existence of the whole township isnt something worked out individually: such individual must give so much. Its not like that. Its worked out according to ones means, activity, possibilities of production; its not the democratic idea, which cuts everything into small equal bitsan absurd machinery. Its worked out according to ones means: one who has much gives much, one who has little gives little; one who is strong works a lot, one who isnt strong does something else. You understand, its something truer, deeper. And thats why I am not trying to explain it right away, because people will start making all kinds of protests. It must come into being autOMATICALLY, so to say, with the growth of the township, in the true spirit. Thats why this note is quite succinct.
This sentence, for instance:
--
Its an extremely interesting experience: how the same actions, the same work, the same observations, the same relationship with the people around (near or far), how they take place in the mind, through intelligence, and how they take place in the consciousness, by experience. And thats what this body is now learningto replace the mental government of intelligence by the spiritual government of the consciousness. And it makes (it looks like nothing, one may not notice it), it makes a tremendous difference, to the point of multiplying the bodys possibilities a hundredfold. When the body is subjected to rules, even if they are broad, even if they are comprehensive, it is a slave to those rules and its possibilities are limited by them. But when its governed by the Spirit and the Consciousness that gives it an incomparable possibility and flexibility! And thats what will give it the capacity to prolong its life, to last longer: its by replacing the mental, intellectual government by the government of the Spirit, of the Consciousness THE Consciousness. Outwardly, it doesnt seem to make much difference, but My experience is like this (because now my body no longer obeys the mind or the intelligence at all, not any moreit doesnt even understand how that can be done), and more and more, and better and better, it follows the direction and impulsion of the Consciousness. But then, it sees, almost at each minute, the tremendous difference that it makes. For instance, time has lost its value (its rigid value): you can do exactly the same thing in very little time or in much time. Necessities have lost their authority: you can adapt yourself this way, adapt yourself that way. All the lawsthose laws that were laws of Naturehave lost all their despotism, we may say: it no longer works that way. All you have to do is always, always be supple, attentive, and responsive (if any such thing can be!) to the influence of the Consciousness the Consciousness in its all-powerfulnessso as to go through all this with extraordinary suppleness.
That is the discovery being made more and more.
0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
There is a key in the relationship between man and woman, but not in their sexual relations. The so-called left-hand Tantrics (of the Vama Marga) are to true Tantrism what Boccaccios tales are to Christianity, or what the sodden Roman Bacchus is to Dionysos of the Greek mysteries. I know Tantrism, to say the least. As for the Cathars, whom I hold in the highest esteem, it would be doing them little honor to believe that they followed a sort of yoga of sexuality. Through my own experience I have often had the feeling of reliving the Cathars experience, and I see plainly that if some of them attempted to mix sexual relations into the true relationship between man and woman, they soon realized their error. It is a dead-end road, or rather its only end is to show you that it leads you nowhere forward. The Cathars were too sincere and conscious men to persist in a burdening experience. For ultimately, and that is the crux of the matter, the sexual experience in its very nature (whether or not there is backward flow or whatever its mode) automatically fastens you again to the old animal vibrations there is nothing you can do about it: however much love you may put into it, the very function is tied to millennia of animality. It is as if you wanted to plunge into a swamp without stirring up any mudit cannot be done, the milieu is like that. And when one knows how much transparency, clarification and inner stillness it takes to slowly rise to a higher consciousness, or to allow a higher light to enter our waters without being instantly darkened, one fails to see how sexual activity can help you attain that still limpidity in which things can start happening??? The union, the oneness of two beings, the true and complete meeting of two beings does not take place at that level or through those means. That is all I can say. But I have seen that in the silent tranquillity of two beings who have the same aspiration, who have overcome the difficult transition, something quite unique slowly takes place, of which one can have no inkling as long as one is still stuck in the struggles of the flesh, to use a preachers language! I think the Cathars experience begins after that transition. After it, the man-woman couple assumes its true meaning, its effectiveness, if I may say so. Sex is only a first mode of meeting, the first device invented by Nature to break the shell of individual egosafterwards, one grows and discovers something else, not through inhibition or repression, but because something different and infinitely richer takes over. Those who are so eager to preserve sex and to mystify it in order to move on to the second stage of evolution are very much like children clinging to their scootersit isnt more serious than that. There is nothing in it to do a yoga with, nothing also to be indignant about or raise ones eyebrows at. So I have nothing to criticize, I am merely observing and putting things in their place. All depends on the stage one has reached. As for those who want to use sex for such and such a sublime or not-so-sublime reason, well, let them have their experience. As Mother told me on the very same subject no later than yesterday, To tell the truth, the Lord makes use of everything. One is always on the way towards something. One is always on the way, through any means, but what is necessary is, as much as possible, to keep ones lucidity and not to deceive oneself.
I will try to find one or two passages from Sri Aurobindo to give you his point of view.
0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
Every time the rule or domination of Natures ordinary laws is, on one point or another, replaced (or must be or is going to be replaced on any point) by the authority of the Divine Consciousness, that creates a state of transition with all the appearances of a tremendous disorder and a very great danger. And as long as the body doesnt know, as long as its in its state of ignorance, it gets panic-stricken (which is what happens in almost everyone), panic-stricken, it thinks its a serious illness, and sometimes, with the help of imagination, it may even result in an illness. But originally its not that: its a withdrawal, the withdrawal of Natures ordinary law with its adjunct of personal vital and mental law (but Natures law in the body is generally much stronger than the minds and the vitals law); well, its the withdrawal of that law and its replacement by the other. So there is a moment when its neither this nor that, and that moment is critical. But if the body begins to know, it remains still and has faithtrust and faith; it remains still, then all goes well. The difficulty soon passes and all goes well. So long as the body doesnt know its reactions are disastrous. But for it to know automatically and spontaneously, it means that a large part of its elements must already be conscious and transformed. Now, its all right. Not so long ago it was still necessary to stop, to fall silent, concentrate, to call the Presence, call on its faith, then everything was back in order. Now the movement is spontaneous.
And the surface, the very part that gives the sense of bark, is what will change lastwhats going to happen? I dont know I dont know. But it will change last.
0 1968-02-20, #Agenda Vol 09, #The Mother, #Integral Yoga
But I wouldnt be able to say what they think; some people, for instance, can tell you very well, This or that is what you are thinking, but I couldnt. All that is mental is quite foreign to me. But I could say very clearly what is their state of receptivity, of goodwill and aspiration and automatically, without trying to know it, simply from what is created in the atmosphere.
(silence)
0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
And its not something you can pretend to have; a being cant pretend to have it: either he has it or he doesnt, because (laughing) if its a pretense, life will use the slightest opportunity to make it obvious! And moreover, it wont give you any material powerhere also, Thon said something in this regard, he said, Those who are all the way up (he was referring to the TRUE hierarchy, the hierarchy based precisely on each ones power of consciousness), one who is all the way up (one or those) necessarily has the least amount of needs; his material needs decrease as his capacity of material vision increases. And its perfectly true. Its automatic and spontaneous; its not the result of an effort: the vaster the consciousness and the more things and realities it embraces, the smaller the material needs become automatically sobecause they lose all their importance and value. Its reduced to a minimal need of material necessities, which will itself change with the progressive development of Matter.
And thats easily recognizable, of course. Its difficult to feign.
0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
As for asserting ones will in sleep it is simply a matter of accustoming the subconscient to obey the will laid upon it by the waking mind before sleeping. It very often happens for instance that if you fix upon the subconscient your will to wake up at a particular hour in the morning, the subconscient will obey and you wake up automatically at that hour. This can be extended to other matters. Many have found that by putting a will against sexual dreams or emission on the subconscient before sleeping, there comes after a time (it does not always succeed at the beginning) an automatic action causing one to awake before the dream concludes or before it begins or in some way preventing the thing forbidden from happening. Also one can develop a more conscious sleep in which there is a sort of inner consciousness which can intervene.1
Sri Aurobindo
0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
And here [in Mother], the fact of the physical presence allows the forces to be directed more precisely. I see how the Force from above acts (gesture of a descending pressure or mass), and people get the contact through a similarity of vibration. But when it goes like this (gesture through Mother), there is the addition of that physical, material knowledge, which makes it [the action of the Force] more precise and concrete. From the point of view of help, its Sri Aurobindo was right: the help is more direct. It spares people a work. I see what comes, that sort of atmosphere (its much more than an atmosphere: its a Presence, you know, constant, He is constantly there), but then, in the consciousness here [in Mother], the action is growing more precise: its growing more precise on an individual level, depending on the case, the need, the occasion. Its a sort of almost automatic work. I can imagine it helps people, obviously. They generally need a personal thingby personal I mean with a vibration identical to theirs.
I dont know if its because of this cold, I am not sure (I dont think so I know very well where it comes from), the whole morning (during the night and the morning), there has been a sort of perception of all kinds of states of consciousness this body has been through, groups of circumstances, and then a perception so concrete, you know, so absolute: Where is the person? Where, where is the individual? Where is the person? Where And with such a clear vision of the supreme Consciousness, which, on the other hand, is the ONLY permanent consciousness the supreme Consciousness at play in all that, all those movements, all those actions, all those But it was felt and lived in such a concrete way that I saw, for instance, that this body, which people think is the same body as the one born more than ninety years ago, isnt at all the same! Everything has changed: the cells have changed, everything! Everything: the state of consciousness is absolutely different. So then, where is the person? Where? Suddenly there was, Where, where is that personality? Where is it? There was only That (gesture above): Consciousness. And then, the vision of the whole, of things taking form and (wavy gesture of a Whole diversifying into innumerable forms).
0 1968-07-27, #Agenda Vol 09, #The Mother, #Integral Yoga
For six years until 1973, Satprem had to fight before he could obtain the first publication of French translations of Sri Aurobindo's works. And when those publications were finally obtained, the Ashram's new authorities accused him of having "sold Sri Aurobindo."
Centenary edition, Vol. 17, p. 196.
0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
and OM Namo Bhagavate is repeated spontaneously and automatically in a sort of hazy peace.
Image 4
0 1968-09-04, #Agenda Vol 09, #The Mother, #Integral Yoga
Two or three nights ago, and again last night, Sri Aurobindo was there for a long time; two nights ago, he was there for at least two hours. And he was there because someone had come (someone with a lot of authority) who wanted to organize something, and I wanted Sri Aurobindo to explain to him how he should do it. That someone was a European (European or American, I dont know, but he rather seemed European to me), very tall, with broad shoulders. I dont know him. A man between forty and fifty, I think. How is that Monsignor R.?
He is a strong man, he looks stocky, with a broad forehead, but the lower part of the face is rather sensual.
0 1968-09-11, #Agenda Vol 09, #The Mother, #Integral Yoga
You will see that your whole conception and notion [of heaven and hell] is based on one thing, an entity you call God, and a world you call his creation, which, to your mind, are two different thingsone having made the other, the latter being subjected to the former and the expression of what the former made. Well, thats the initial error. But if you could feel deep down that there is no division between that something you call God and that something you call the creation; if you thought, Its exactly the same thing, if you could FEEL that what you call God (which is perhaps a mere word), what you call God suffers when you suffer, is ignorant when you are ignorant, and it is through this whole creation that he finds himself again little by little, step by step, unites with himself, realizes himself, expresses himself, and its not at all something he willed arbitrarily and made autocratically, but it is the growing, increasingly developing expression of a consciousness that objectifies itself to itself Then, instead of being like a little child who kneels down, folds his hands and says, God, I implore You, make me a good boy, let me not cause my mother any sorrow (thats very easy and, well, I cant say its bad!), instead of lighting a candle and kneeling before it with folded hands, light a flame in your heart and have a great aspiration for something more be autiful, truer, nobler, better than anything I know; I ask that tomorrow I begin knowing all those things and begin doing all that I cannot doand every day a little more. Then, if you objectify a little, if for some reason you have been put in presence of a lot of misery in the world, if you have unhappy friends or suffering parents or difficultiesanything then you ask that the entire consciousness may rise TOGETHER towards that perfection which must manifest, that all this ignorance which has made the world so unhappy may be changed into enlightened knowledge, that all that bad will may be illumined and transformed into benevolence. And how lovely those prayers would be!
I remember that during those classes, on certain days I knew it was the psychic that spoke, and on other days it was only the mind. And that day, I remember, the psychic presence was very strong.
0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
And as regards the quality of vision, there was quite a curious story. K.s mother had come here with a married daughter who had just lost her son (a young man who died suddenly). They came here, she was quite unhappy, and when she came to see me, I saw her son in her own atmosphere. I told her, Your son is with you. If you have the true attitude, you can come into contact with him and feel his presence there. She left from here, went to see X, and as they always do, asked him what he knew about her son. X told her authoritatively, Your son has gone into a shepherd. So naturally, shes lost all confidence in me, because I dont tell her things with a dogmatic authority, while he spoke like that, with assurance; so she felt sure he was right! There may be a small part of her son that went into a shepherd (!), I have no idea; as for me, what I saw was the psychic part. But shes lost all confidence, shes never come to see me again. So thats troublesome. It proves hes quite shut inside himself and inside his own conception.
Never mind..
0 1969-01-01, #Agenda Vol 10, #The Mother, #Integral Yoga
The only thing in it that was a little morbid was this physical mind, the body-mind, which Sri Aurobindo regarded as impossible to changeit was very stubborn, but you see, its the one that has done the work, it has worked out the change. It had that habit of imagination, but its over, I mean its now like this (Mother brings down her hands in a gesture of authority), its the master.
It has interesting possibilities. Very patient, very patient. Very steady.2
0 1969-01-22, #Agenda Vol 10, #The Mother, #Integral Yoga
I wanted to tell you a little story (its not seriously interesting: its just amusing as a turn of mind). You know that the doctor went for an outing to a temple in the South, the temple of Tirupathi,4 and it has given me an opportunity to make contact. These are people who receive crores of rupees every year, they have a huge organization and feed thousands of people every day (from a physical point of view, it takes up a lot of space), and according to what the doctor told me, its impeccably clean, wonderful. He himself was surprised. There are several hundred guest houses to lodge people, well, a big affair. So then, everything is based on a god they call Tirupathi, I think, and this god gives you whatever you ask him thats a widespread belief. They have a statue of him (I had the photo in my hands today), with the god blindfolded. He has four hands opened like thisfour hands that give, two on each side and blindfolded. And it is said, You see the god and ask him; and without looking at you, he gives you automatically.
In other words, a god who doesnt see faults, doesnt see virtue, doesnt see anything: he receives requests, and gives.
0 1969-01-29, #Agenda Vol 10, #The Mother, #Integral Yoga
So she [the brochures author] wants to see me.
I find all this so futile!
--
Theres such a mixture! (Its Pavitra who read it out to me yesterday evening.) Suddenly theres a sentence from Sri Aurobindo, then a sentence from Y. [the brochure author], then suddenly a sentence from me, then suddenly one from M. (who has become a great guru).
Theyve asked me for articlesnot they, others. I said, What on earth can I say! It doesnt come, I am not interested.
0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
If everyone seriously worked to perfect himself, the perfection of the whole would automatically follow.
February 6, 1969
0 1969-03-01, #Agenda Vol 10, #The Mother, #Integral Yoga
I think that J.H. is pressuring us, but theres no such thing as this monopoly on an author!
Its blackmail.
0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
Local elections, which ended in rout for the Congress and victory for the DMK (a Tamil party which was at the time seeking autonomy for the state of Tamil Nadu).
***
0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
All the work should be done under the Mothers sole authority. All must be arranged according to her free decision. She must be free to use the capacities of each separately or together according to what is best for the work and best for the worker.
None should regard or treat another member of the Ashram as his subordinate. If he is in charge, he should regard the others as his associates and helpers in the work, and he should not try to dominate or impose on them his own ideas and personal fancies, but only see to the execution of the will of the Mother. None should regard himself as a subordinate, even if he has to carry out instructions given through another or to execute under supervision the work he has to do.
0 1969-04-23, #Agenda Vol 10, #The Mother, #Integral Yoga
All the timeconstantly, all the timethere is the warmth, the sweetness and happiness of a complete self-giving, with an aspiration: To BE, to be You, not to exist anymore. But theres still a sense of its the joy of giving oneself. Its like that, constant. And when the consciousness isnt active, that is, when I dont speak or dont listen or automatically the body repeats the mantra like that, constantly like that; thats the constant state, day and night, continually. But now and thennow and thentheres a sort of fusion (I dont know what happens), and even that whole joyful aspiration, that whole fervor is transformed into a state which is, or seems, perfectly still, because I dont know what it is: its not stillness, not eternity I dont know, its something, a something that is Power, Light, and really a Love which doesnt give itself and does not receive; a Love which something (I use this word for lack of others), something like that, but its That, its a vibration which is That, a vibration of Power, Light and Love (those are the three words I must use to translate), which is IN this, in the body, everywhere. Everywhere. To such a point that when you leave that state, you wonder (laughing) if you still have the same shape! Thats how it is, you understand.
Its newit began two days ago.
0 1969-04-30, #Agenda Vol 10, #The Mother, #Integral Yoga
This morning I saw someone, and for ten minutes it was a continuous experience of the manner of working: how the Action takes place. Someone will be talking to me, and Ill see at the same time the thing as it actually is, and the contrast with what the person is saying the two things. And none of that is mental: its a concrete experience. Ill be given some news (of something that took place somewhere, for instance), Ill be told some words, and at the same time, the thing ITSELF is HERE, and I see the difference between what I am told and what took place. And thats ceaseless, constant. People come (I see swarms of them, its frightful, there have never been so many), I see people: I see in front what they think they are and how they want to be seen, and behind, what they really areeffortlessly, without seeking, automatically. And its all an effect of this Consciousness. And then, when I speak, while I speak and try to explain, theres at the same time the difference between what I am saying and what IS. (Smiling) So that makes speaking a bit difficult!
(silence)
0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
You understand, the states one could be in when one was in the highest consciousness esthose that were united, were automatically one with the Supreme Consciousness and were conscious of the wholethose states have become the bodys natural state. Effortlessly, spontaneously: it cannot be otherwise. So whats going to happen? How is it going to take expression? I dont know
Its contrary to all habits.
0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
Physical, yes. If I could get a grip on this physical mind so as to make it work spontaneously on true things rather than work on stupid things, if it worked automatically, then even at night it would be
Yes, yes!
0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
There was someone in America whom I would often see at night, a woman. I would go there, talk, and people answered. Some of those night activities are strange: I feel as if I enter someone, because I speak, people answer me. And I dont know whom I enter or what it is. But there was someone I would often see: I would see her house, I would see gatherings (there were gatherings), I would see I didnt know who it was. Then, one day, we got a letter from a woman who said that for 1972, she wanted to get a boat and come with a group of people in that boat. I replied, and she sent her photoit was the person I had seen so often and was in contact with! And she is a woman who seems to have authority there (she looks like a rich woman): she has authority, she knows government people and has written to them. She already has a very large group, there seems to be some good work being done in America. Very receptive and full of energy. I still remember that my conversations [with her] were very interesting. And the other day, her letter came (it was the second or third time she wrote) along with her photo, so I recognized her. Thats interesting, because (just then the door of Mothers room slams) the contact was constant: the place is constant, the people are constant, and I see them very often, its not something just random. She wrote to the government to tell them that they should take special interest in Auroville and do something. And she seems to have authority there.
(Sujata goes and sees who slammed the door, then comes back)
0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
So then, you realize that for the purposes of the very small life you represent, it takes place automatically, and it simply makes you do every minute what you have to do, without without calculation, without speculation, without decision, without anything, like this (same gesture of flowing through the instrument).
Ive had the experience, but then a personal one, that if something in the body is upset (a pain or an unease, or something not working as it should), when youve gone through that state, the pain goesit goes, it vanishes. Sharp pains, you know: completely vanished, you dont even know how! Ah, its gone, like that.
0 1969-08-20, #Agenda Vol 10, #The Mother, #Integral Yoga
Should he go on his own authority, or wait for the time to come?
No, let him wait.
0 1969-09-10, #Agenda Vol 10, #The Mother, #Integral Yoga
(Then Satprem suggests the publication of the conversation of August 16 in which Mother says that the Only solution is to be in a state of inner stillness that does not seek to know or foresee, and to let the Force flow through the instrument; then, automatically, what has to be done is done, what has to be received is received.)
I dont think, however, that it can be recommended to everyone to be in that state.
0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
Yes, of course (laughter), the author of your book! No, you can speak with him and see. Youll tell me how he is. I put him up at Castellini because theres a large garden I hope hell be comfortable there. But youll see, youll try to make him tell a little what he is seeking by coming here.
What he is seeking.
0 1969-10-15, #Agenda Vol 10, #The Mother, #Integral Yoga
They see things like this (Mother makes a twisting gesture), never straight. But when one isnt constantly ledexclusively ledby the higher Consciousness, one does it almost automatically: a slight this way (same gesture of twisting), without knowing it, without premeditation.
That [the twist], I saw it in the past. It became impossible only when nothing came either from here (gesture to the head) or from here (the throat), or here (the heart), or here (the solar plexus), or It comes like this (gesture from above), then its impossible but only then.
0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
If the time has come for that, its very good thats why I dont want to intervene. But I dont know, I dont know if the time has come for that. There are moments when the body is thoroughly convincedmoments when it seems impossible that the time might not have come but at other moments, it gets completely veiled. And that comes from the fact that despite everything, the awareness of the mixture is becoming very clear. Which means that the realization is partial; its partial, fragmentary. And for a very simple reason (theres no arguing): its because somehow or other, the appearance will have to change. This body has capacities thats visibleit has capacities which many other bodies dont have, but its still uncertain, not established, not complete. So in this transitional period, there will certainly be one who will get through to the other side, that is, who will reach realization there has to be a realization at some point, you see. Well, it must be In any case, with A.R., the attitude is good, so theres nothing to say. But as he isnt developed mentally, thats where a mixture of influences remains3thats where. Its not in the body, its in the mind. And I dont want to replace that mixture with a (Mother gestures to show an authority imposing itself). All that I can do is to give the necessary atmosphere, and thats that.
I got a letter from N.S.4 in which she said she was almost desperate to have missed the appointment I had given her with A.R. But I am not sure [that it wasnt just as well]. She says that instead of the time she had been told, she arrived an hour later because she had been somewhere (I forget where), had got completely drenched, and had to change her clothes; she sent word to A.R. requesting him to wait, but when she arrived, he had left. So she doesnt know whether L. didnt get her message, or didnt convey it. And she writes me that at the first opportunity she would like to come and see him. I had her told that for the moment he had withdrawn, but that as soon as he resumed his activity, I would let her know. But I didnt tell A.R., because
--
(A.R.) I had two hernias. I cured one and kept the other deliberately, for what I seek is the greatest opening of Consciousness a human being can obtain. If my Consciousness widens sufficiently, my hernia and the illness of my [paralyzed] friend will automatically heal. The day when I wake up without any trace of illness, I will have on my body the proof that my Consciousness has opened wide. What I want is to be able to actually say, I Am.
Theoretically it is true, but that is clearly his own affair. Let him go through his experience.
0 1969-11-08, #Agenda Vol 10, #The Mother, #Integral Yoga
The Pressure is very strong, and some people even take it to be discomfort. I made the experiment on my body: the moment of the change of authorityyou know, it goes from one authority to anotheris always difficult, and if one isnt aware one can take it to be the sign of an illness, you understand, the beginning of an illness. I have noticed that with many people here, in the Ashram, its like that. They think theyre illits not that, its the uncertainty its the cells which no longer know whom they must obey. So if there is the conscious Pressure, its over very soon. But Ive seen things If all those things were told in detail, they would truly look like a multitude of small miracles; its not that, its quite simply that the Consciousness is working, but instead of stretching over a very long time, it gets done very fast. It starts as a great pain here or there, something completely disorganized, but if one remains very still and calls the Consciousness, then it melts, it disappears but just like that, in a few minutes. I have that all the time, the experience takes place four or five times a day Yet, theres still a lot of work to be done. And the appearance (its perfectly obvious) will be the LAST thing to change, it will take perhaps much more time than the inner change.1
At the last attack, I stooped, and it hasnt gone (at one point, I even thought that when A.R. came, he might be able to do somethingit didnt do anything at all the time hadnt come). Then, quite recently, two or three times, there came the consciousness of straightening up I was able to straighten up quite well, but it came as if to tell me, See, this is how it will take place. Then it left, because the time hadnt come yet. It left. The visible change seems to be meant to be the last, and God knows when it will come.
0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
Ill give you an example. For a few days I had difficulties with Z and there was a sort of need to exert a pressure on him so he would rectify a few of his movements. Today he made at least four or five mistakes (they werent perceptible, in the sense that I didnt have a sensation of them: it was taking place there, like that, some distance away), but he was conscious of them in a COMPLETELY different way from usually, and he admitted it (which he never did before), and in the end he said he was changing (which is true). And all of it not only without one word, but without one movement of consciousness: simply the Pressure. So there. Thats a proof. Everything would be done automatically, like an imposition of the Truth, without any need to intervene: simply remaining in the true consciousness, thats all, its enough.
There.
0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
You alone have authority over R.
Yes no, if I tell him, Do it, he wont say no, but he wont do it! He has to be convinced . All that I can do is to tell him that I am aware of the idea, that I fully approve of it and ask him to see Paolo and work it out with him.
0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
I think this poor boy has no authority there. Thats my impression.
Yes, but then, if the thing is printed with any mistakes, what am I to say? Its my responsibility!
0 1970-01-31, #Agenda Vol 11, #The Mother, #Integral Yoga
Its its a sort of absolute conviction. And I SEE it, you know, its something I see. How could I put it? That conviction, I am now paying for it! The body, in its transfer of authority (what I call the transfer) goes through difficult moments, really difficult, and then, seen with the ordinary vision, it would make no sense because difficulties appear to increase with what we might call the conversion, but to the true vision (when you are IN the true vision) its what is left of Falsehood that is the cause of all unpleasantness (whats still mixed). Even quite materially (morally, its been conquered for a long time: with the disappearance of desire, ALL torments disappear and are replaced by a perpetual smile, absolutely sincerenot willed, but effortless, natural and spontaneous), but what I mean is PHYSICALLY, materially: discomforts and difficulties and all that. Its the same thing. Its the same thing, but one is less ready, you understand; matter is slower to be transformed, so there is more resistance.
The only solution, every minute and in every case, is (gesture of surrender): What You will. In other words, the abolition of preference and desire. Even the preference not to suffer.
--
But its the same thing for countries and nations: its the same change of authority. Instead of personal authorities, there will be a divine authority, and the same change of authority causes the unspeakable chaos we live inbecause of the resistance.
(long silence)
0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
Its the BODYS experience. Before, those who had inner experiences would say, Yes, up above, thats the way it is, but here Now the but here will soon cease to be. This tremendous change is whats being conquered, so physical life may be ruled by the higher consciousness and not by the mental world. Its the change of authority. Its difficult. Its hard. Its painful. There is some damage done, naturally, but But truly, one can seeone can see. And thats the REAL CHANGE, thats what will enable the new Consciousness to express itself. And the body is learning, its learning its lessonall bodies, all bodies.
(silence)
0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
All that was automatic has almost disappearedwhich has caused a great reduction from the standpoint of capacities; its replaced by a consciousness with a certain power, which didnt exist previously: thats an improvement. But all things considered, well, if I take the ordinary stand, I can no longer do what I used to do when I was twenty, quite obviously. Perhaps I know a hundred thousand times more than I knew, but This body, the body itself knows: it feels, its capable of knowing all that it didnt know then. But from a purely material standpoint (Mother shakes her head, pointing to her bodys incapacity). Could it come back? I dont know. Theres a question mark there. I dont know. And it could last only if the capacities came back; as Sri Aurobindo very wisely put it, who would want to go on in a body that keeps losing all its capacities?3 You know, sight isnt clear anymore, you dont hear clearly anymore, cant speak clearly anymorev anyway you cant walk freely, you can no longer carry a weightall kinds of things.
Would this, as it is, THIS (Mother pinches the skin of her hands), would it be capable of being transformed by the Force? Can it be done?Well know when its done and not before!
0 1970-04-08, #Agenda Vol 11, #The Mother, #Integral Yoga
You know, this whole base, from automatism to all the things one does out of habit, is (yes, theres an enormous quantity of things one does automatically) its gone. So thats difficult.
(silence)
0 1970-04-11, #Agenda Vol 11, #The Mother, #Integral Yoga
At any rate, in my case (I dont know whether all cases are similar), the trouble is that In lifes ordinary condition, the body has a sort of stable base as a result of which it isnt uncomfortable, it can be quite busy with other things while remaining neutral: its existence goes unnoticed, and it doesnt require a continuous attention in order to be in a favorable state, lets say. In ordinary life, normally you live while being as little concerned with your body as possible; its an automatically functioning instrument. But in this present condition [of Mothers], the minute the bodys attention stops being wholly turned to the Divine, relying on the Divine, it becomes VERY miserable. Thats the So then, when it does nothing, its concentrated; when I see people, its also concentratedall thats quite fine. But the whole rest of the time, if its not ACTIVELY concentrated, its enough to make it feel quite miserable. Then it becomes terrible.
Almost all night long, there is a concentrated rest in the Divine and thats very fine, but at times the body still slips into something resembling sleep, and then it becomes so miserable! Dreadful.
0 1970-04-29, #Agenda Vol 11, #The Mother, #Integral Yoga
You know that in the night that followed the darshan, they found Rishabhchand2 For almost a year he had asked me to leave. So, when he asked me to leave (he asked quite in earnest: he was suffering a lot, quite miserable), I did what I always do: I presented his request to the Supreme Lord and said to Him And then, he didnt leave. He recovered. He recovered and for some time he was much better. But his will to go remained. So then, on the day of darshan (I think he saw me, I dont know), he disappeared from his room, and they found his body partly on the shore, partly in the water. As it was a public place, the police asked for an autopsy, and it was done: there wasnt a drop of water in his stomach, which means he didnt drown. And it does seem, according to what people say, that he didnt drown (but I didnt see the body, so I am not absolutely sure), but one thing is sure, its that he left his body, and another thing is sure, its that he did not kill himself. He went out before 4 in the morning (they dont know at what time sometime in the night). At 4 they realized he had gone out. No one heard him leave. And he died, obviously but he did not kill himself. So what happened? He had a bump at the forehead: he fell down.
There was a kind of hole. He must have fallen down and hit a rock.
--
An old and very faithful disciple whose body was found on the beach. This is the continuation of the series that began with Bharatidi, then Amrita, Pavitra.... Rishabhch and was the author of Sri AurobindoHis Life Unique.
Astha is nine year old.
0 1970-07-04, #Agenda Vol 11, #The Mother, #Integral Yoga
But its rather strange, I could put it this way: its about the only part (gesture from the cheek to the chin) thats conscious of the way people are and of what comes from them, and which still has reactions we could call personal. That is to say, if the atmosphere is troubled, well, theres disorder [in that part in Mother], its subject [to the outside disorder] and that seems to be the only part. Otherwise, all the rest is as if bathed, constantly bathed in the Divine, and automatically everything goes to the Divine. The divine Will goes through (gesture of descent and diffusion through Mother) and causes it to act automatically. So then, at certain times, for some reason or other, the body calls (the mantra I told you), and as a result (gesture of dilation) suddenly the cells go into a blissit only lasts a minute (not even a minute, a few seconds), but the simple fact of saying that, and its bliss. Afterwards, everything starts up again (gesture indicating the normal rhythm).
Its very interesting.
--
If I were to tell in detail what goes on, its absolutely wonderful! For instance, while eating, when the body keeps its true attitude and the perception of the Divine presence in all things, and naturally in what it absorbs, and when it absorbs it automatically with that attitude, without any contradiction, everything takes place without any difficulty. To such a point that if the attitude deteriorates (whatever), things can go to (gesture of choking) swallowing the wrong way, like that, in the space of a few seconds. Its clearly a transitional period, but how long will it last? I dont know. The harmony of the functioning is becoming miraculousmiraculous. Only, its not automatic, it still depends on the attitude. Its not something that imposes itself, its a consequence.
(long silence)
0 1970-07-22, #Agenda Vol 11, #The Mother, #Integral Yoga
An old disciple, author of several books about Sri Aurobindo and editor of one of the Ashram's magazines.
Satprem's letter to T. and the following letter from A. are retranslated here from the French translation.
0 1970-07-25, #Agenda Vol 11, #The Mother, #Integral Yoga
Its created in such a way, organized in such a way that EVERYTHING is like that, and every second (so then I understand; I understand movements I have felt in the consciousness, which I couldnt explain to myself), its automatic and CONTINUOUS, every second (we divide it into seconds, but its continuous). So its going forward towards the Divine, towards the conscious identification with the Divine, or else going backward. The body had felt things it didnt understand, because the consciousness was in a certain way, and some things were wrong (a very slight discomfort suddenly, you dont know why)thats the reason. It explains everything, EVERYTHING. That way, the working of the universe is FULLY explained.
It instantly does away with all notions of sin, of evil.
--
It [the working] is automatic.
automatic and universal. And I noticed it wasnt something vague or imprecise: its exact, as if every element had its own destiny. One day you may take a big step backward, and the next day a big step forward. It explains the whole apparent confusion of the world.
Oh, suddenly I was lighter. As if a weight, a weight of Ignorance had been taken off from me.
--
The mental functioning explainsit explains. Things are consequences (even my word consequence in the notebook, Im not sure its the right one), it explains, whereas this is spontaneous. Its not the result of a decision, its spontaneous. One might almost say its automatic. We always feel (we, I mean human beings), we think of the divine Action as a supra-human action, that is, which first sees THEN decides but its not that! Its yes, an automatism, I dont know how to put it.
I must say that two days ago, I had an experience (it was with R. again, she was here), an experience of the whole universe, like a general vision of an Immensity, and then, suddenly the consciousness seemed to become a point taking up no room, and that point was the Eternal Consciousness. But then, it was so strong! So strong how all this, this whole unfolded universe was the result of this Consciousness (Mother shows a point). You understand, the consciousness here became this Eternal Consciousness (for a few seconds perhaps, I dont think it lasted even a minute, but time had nothing to do with it), it was the Eternal, it was the Consciousness. And that experience already prepared something [in Mother], because the two were simultaneous; one didnt abolish the other, the two were simultaneous: this Point that was taking up no room but was eternal, was everything, and at the same time, the unfolding [of the universe]. That was a very intense experience. Then there only remained this vagueness that is the whole, but it didnt lose its impression of vagueness, that is to say, of something imprecise. Since that time, there has been something changed [in Mother]. And today, in this consciousness, when the answer came, it wasnt the knowledge of thatit wasnt the knowledge, it was the working. All of a sudden, I had BECOME the working. So then, I expressed it as best I could in this notebook. It had such simplicity, you know, a marvelous, all-powerful simplicity!
0 1970-10-07, #Agenda Vol 11, #The Mother, #Integral Yoga
Yes, yes, but I mean, all that Ive written, I really feel as if I were writing automatically.
Oh!
0 1971-04-28, #Agenda Vol 12, #The Mother, #Integral Yoga
But no one will listen to him. You see, I cant make decisions anymore because they dont listen to me. As long as they listened to me, it was easyit was easy, there was an influence. Now, something has happened, I dont have any authority at all anymore, so what can we do?3
Well, if you tell R., he will see that its done.
--
Nor do we know what kind of report Mother was getting from the trio of intriguers who were already quarreling over the direction and funds of Auroville. Certainly there was a lazy group in Auroville, but that group quickly disappeared on its own. Is it a "lack of authority" over the Aurovillians or over the trio, whose rivalries were beginning to arouse the mistrust of the Aurovillians?
***
0 1971-06-12, #Agenda Vol 12, #The Mother, #Integral Yoga
This kind of condition which is between two things one of which is being left but will not let go its hold and the other is almost or near to be grasped but cannot be brought into action, always comes at a certain stage in the transition between the ordinary consciousness and the Yogic consciousness. It is obviously very troublesome. One has to keep a firm mind as much as possible. There are two ways of dealing with it. One is to sit quiet with a silent will to get rapidly through to the true thing and allow the Force to work out the difficulty. The other is effort, but this effort too must be a quiet effort,if it is a struggling or over eager effort, it may increase the struggle and restlessness in the mind or body. The best way is to keep quiet, observe, will for the change in reliance on the working of the Force, but also to use a quiet effort whenever that is possible. If one does that, after a time one finds a quiet action becoming habitual which whenever the outer force comes to pull the mind out, repels it automatically and maintains the poise of the consciousness.
January 19, 1937
0 1971-07-10, #Agenda Vol 12, #The Mother, #Integral Yoga
It was not afraid or anxious, or anything, it was. It was like an experience (I dont know how to put it), but its probably a question of words. Along with the transformation, the impossibility of certain disorders should come automatically.
(Mother goes within for a long time)
0 1971-10-02, #Agenda Vol 12, #The Mother, #Integral Yoga
It seems he has a lot of authority over there?
Oh, indeed a lot, and not just in France, but all over the world. If he says something, its a world event!
0 1971-10-16, #Agenda Vol 12, #The Mother, #Integral Yoga
>To the ideal Initiatrix (thats you, the initiatrix) as an expression of admiration and gratitude. The respectful homage of the author, who would be most happy to receive, written in her hand, some advice concerning the psycho-mental technique whose practice would give mastery and control over the neurophysiological functions with a view to diminishing and conquering the sensation of pain and physico-nervous suffering.
Oh! Oh! Its curious, its just the experiences I am having now. Thats rather strange. I just wanted to tell you about that today.
0 1971-10-23, #Agenda Vol 12, #The Mother, #Integral Yoga
Then, in that case, it becomes very clear. There are times when youre sort of COMPELLED to do something. There are times when nothingyou feel the Force passing and having an effect, but you yourself (I mean, the body), the body doesnt move. It becomes very perceptible. And Ive had proof that thats right, because Ive had examples: at times, when Ive remained still like that, without saying anything, simply letting the Force be focused on someone or something through the body (same gesture of aiming a beam), it does it, it acts miraculously like that. And the body has done nothing, hasnt moved, just let it pass through and be focused on a particular spot (same gesture). Its automatically focused. Because its in our consciousness that the world is divided like this (gesture of little pieces), and theres one person, another person, one thing, another thingits our consciousness which is like that; so one uses that [the individuality] as a channel for the Force to go exactly where it is supposed to go. The action is not a personal action: its an Action of the Force using the personal consciousness as a pipeyou understand?
Its very difficult to say that one no longer has any preferences and desires.
0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
Well, no! Did you see the sentence in my letter there are also personal questions behind. He is not saying it, but thats what it is. Hes hoping to find someone (Satprem) who will give him the authority, you understand?
Yes, I think he is.
0 1971-11-27, #Agenda Vol 12, #The Mother, #Integral Yoga
(Answer:) The statement made to X was not quiet correct; it is putting things in too physical a form. A spiritual and occult working supplies forces and can watch over the members of the execution of a world event, but to put it like that makes the actual workers too much of automata which they are not.
25 January 1937
0 1971-12-04, #Agenda Vol 12, #The Mother, #Integral Yoga
If India is in danger, Pondicherry cannot be expected to remain outside the danger zone. It will share the fate of the rest of the country. The protection I can give is not unconditional. It is idle to hope that in spite of anything and everything, the protection will be there over all. My protection is there if conditions are fulfilled. It goes without saying that any sympathy or support for the Nazis (or for any ally of theirs) automatically cuts across the circle of protection. Apart from this obvious and external factor, there are more fundamental psychological conditions which demand fulfillment. The Divine can give protection only to those who are whole-heartedly faithful to the Divine, who live truly in the spirit of sadhana and keep their consciousness and preoccupation fixed upon the Divine and the service of the Divine. Desire, for example, insistence on ones likes and conveniences, all movements of hypocrisy and insincerity and falsehood, are great obstacles standing in the way of the Divines protection. If you seek to impose your will upon the Divine, it is as if you were calling for a bomb to fall upon you. I do not say that things are bound to happen in this way; but they are very likely to happen, if people do not become conscious and strictly vigilant and act in the true spirit of a spiritual seeker. If the psychological atmosphere remains the same as that of the outside world, there can be no wall of security against the dark Forces that are working out in it the ordeal of danger, suffering and destruction entering here.
The Mother
0 1971-12-29b, #Agenda Vol 12, #The Mother, #Integral Yoga
I just gave a meditation to X.1 It is not AT ALL what it used to be (what shall I say?). Theres a sort of quiet authority now. But he is receptive.
The Force (Mother lowers her hands in an irresistible gesture), ooh! theres a great change.
0 1972-02-23, #Agenda Vol 13, #The Mother, #Integral Yoga
until the day it knows it automatically because its consciousness will be completely united with Yours.
This last note is dated [February 19)(/cwm/16/19-february-1972). If there were any others between the 19th and the 23rd, they have disappeared.
0 1972-03-08, #Agenda Vol 13, #The Mother, #Integral Yoga
Yes. Oh, theyre all quarreling among themselves! And some even disobey deliberately, they refuse to recognize any authority.
(long silence)
--
Yes. Because it cant be stable unless it is POSITIVELY anchored to the Divine. When you are like this (gesture, fists clenched in the air as if clinging to a rope), then, automatically, all the critical moments take the right turn. The right turn. Its like a constant feeling of hovering between life and death, and the minute you take the right attitude the minute the PART CONCERNED takes the right attitudeall is well. All is well, quite naturally and easily. Really extraordinary. But its also terrible because it means perpetual danger. I dont know, perhaps a hundred times a day, a sensation like: life or dissolution (I mean a sensation in the cells). And if they become tense as is their wont, it gets awful. But theyre learning to (Mother opens her hands in a gesture of surrender). Then things are fine.
Its as if the body were being practically obliged to learn eternity. Its truly interesting. And then I see external circumstances becoming DREADFUL (from an ordinary standpoint).
0 1972-03-11, #Agenda Vol 13, #The Mother, #Integral Yoga
I therefore request Your Excellency kindly to use his authority to avoid any incident that, at all events, would be highly detrimental to the harmony that His Holiness Pope Paul VI so much desires, in accord with the rules laid down by the Ecumenical Council Vatican II.
With gratitude, I remain, Venerable Lord,
0 1972-03-29b, #Agenda Vol 13, #The Mother, #Integral Yoga
Yes, Mother, automatically. After entering the blood, theres elimination through the kidneys.
Ah!
0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
Yes. Something could be organized with the people we can trust, and if the others are dissatisfied, they can leave. Do you understand what I mean? Instead of taking an active position of Go away (which for many reasons is very difficult), if we put them under an authority they dont accept, they will be forced to leave. They will protest at first, but we must remain firm: This is how it is.
We must find the people capable of doing this, with the required strength of character, and once we find them, they can be given the authority, and if the others dont like it, theyll have to leave! And thats that. But we cant dismiss people who are already there as long as we dont have the person or persons capable of actively assuming that position.
Yes, Mother, its clear. But theres also the problem of admissions to Auroville.
--
Ah, no! If they are not satisfactory, they can be sent away. I was only speaking of those (this is in fact what I was saying to S.S.) whom I was forced to remove from the Ashram because they were totally undesirable in the Ashram,1 and they went to Auroville; these people should either go, or else feel as I said, feel that they have no place here. But the newcomers, those who are accepted on a trial basis and who turn out to be undesirable, can be sent away. I meant the old-timers, those who have been here for years and years. But the newcomers, all those who have been taken on trial and are not satisfactory, they can leavethey MUST leave. I give you full authority to send them away.
You see, some people come to me I dont know their names, I dont know what they do, I know nothing about them; the new requests for admission should come to me through one of you two (because you know the practical situation and the people). Unfortunately, many people write to me, and I dont know, you see, I never remember names; I only remember when I know who they are, what they do and so on. But if you know these peoples worth and can tell me, This one is like this or that, I trust what you say; and if you tell me, That person is undesirable, well, he must go. But I have to be informed beforehand, because people usually go through one person, then another to get their request to me, and I dont keep track, I dont know. Do you see the picture? I give a general answer, and they take it as because I think its somebody else. I dont remember, I forget names the next minute I have forgotten. My head is full of something far vaster than all that, you know. There should be one personone or two (two is very good)to present the admissions to me, the new admissions to Auroville, and I fully agree to send back those you find undesirable.
--
You must give them at least one month. At least one month. But if they show the slightest insincerity, you understand, if they say, I dont do this, I do that, I wont do this, etc, just tell them, You can leave. You dont even need to ask me, you can just send them away. Simply inform me: such and such person has been found unsatisfactory. I give you the authority to do it. I wont protest. But I must be informed because plenty of people come to me and theyre very cunning, you see: they find another person to channel their request.
(The architect:) The question in our minds, Mother, was to know whether you saw these people as being useful in providing Auroville with a certain type of difficulty.
0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
Yes, mon petit, but K. is a young girl, she does not have any authority.
Of course, she does, Mother! [K. laughs]
(Sujata:) As a matter of fact, Mother, we dont have any authority either.
People with some authority should be there and say (Mother speaks forcefully): YOU MUST NOT DO THISMo ther DOES NOT WANT.
(Satprem:) Yes, Mother, but I see only K. or Sujata near you who could say that I mean, what can the others possibly say?
--
Personally, I think that only the faith of people likewell, yes, little girls like K. or Sujata can have authority with their faith. Thats all I can think of. They will have to be there.
(Mother nods approvingly, Sujata remains silent till the end)
--
No one ever informed us of anything. We were not among those close to Mother. It is Sujatas brother, Abhay Singhhimself alerted by the public rumor, who sent word to us. We arrived at the Ashram around six in the morning, stunned, to find thousands of people filling pastit had been six months since we had last seen Mother. Less than five minutes later, Nolini called me to translate the press release into French as well as his own message they all had a message ready. He handed me a piece of paper. I could not believe my eyes. I read like an automaton:
The Mothers body belonged to the old creation. It was not meant to be the New Body.6 It was meant to be the pedestal of the New Body. It served its purpose well. The New Body will come. The revival of the body would have meant revival of the old troubles in the body. The body troubles were eliminated so far as could be done being in the bodyfar ther was not possible. For a new mutation, new procedure was needed. Death was the first stage in that process.
0 1972-04-19, #Agenda Vol 13, #The Mother, #Integral Yoga
But if the consciousness is turned upward, doesnt the Intervention or the Action take place automatically?
Probably.
0 1972-06-24, #Agenda Vol 13, #The Mother, #Integral Yoga
The Action is evident. And it is the egos authority which is disappearingincreasingly disappearing. With total acceptance, you know, one that doesnt even need to understand. We always want to understand in the old mental waytheres NO NEED to understand. An acceptance like this (gesture, hands open).
Under that Pressure, the old remnants of authority, the remnants of the egos authority should disappear and be replaced by this (same gesture, hands open): a receptivity and obedience (not obedience, because there is no need to understand): to be impelled exclusively by the Divine. This in place of the ego. The last traces of the ego getting erased, and (gesture, hands open) being replaced by (same gesture).
I continually have the feeling (fifty times a day, perhaps) of being a little baby (gesture, kicking hands and legs), completely wrapped in and tossed about by the divine forces! (laughter) Exactly like that.
0 1972-08-02, #Agenda Vol 13, #The Mother, #Integral Yoga
As in all tragedies in human History, there is not a particular person to blame. Humans only incarnate certain types of force or character they come, die, triumph and vanish but the forces remain and continue to animate millions and millions of unknown little humans here and there, who are silently responsible and the invisible actors in the drama. There is no one to put on trial hereexcept millions who are but ourselves. It would therefore be absurd to say that Pranab was the author, or the sole author, of that formation (Everywhere, there are wills that it [the body] should die! she said), but he certainly fostered it and transmitted it, and because he was physically present all the time, Mother had to brea the that horror constantly. Ultimately there remains this haunting question, the only one perhaps: Could it have been otherwise?
***
0 1972-09-13, #Agenda Vol 13, #The Mother, #Integral Yoga
My idea is not that being conscious of the world automatically makes you conscious of the Divine, but when your consciousness is vast enough to see and be conscious of the whole world, then you become capable of.
How can I say it? I dont want to be too specific. I mean I want each one to understand according to his capacityyou follow? Do you follow what I mean?
--
I purposely put alors [then] because otherwise it would mean that by becoming conscious of the whole world, you automatically become conscious of the Divinewhich isnt true. Its but one aspect of the Divine. Thats why I put alors.
All right?
0 1972-09-20, #Agenda Vol 13, #The Mother, #Integral Yoga
If you could stop everything for ten days dont use your eyes to read or writenot look at anything, just use your eyes to see whats indispensable, to eat or move about. I dont know, theres a kind of automatic vision that isnt tiring. Its when you look at something that it tires you. I wish you had ten whole days of that automatic vision.
You are now my eyes for the work, you understand, so you must keep them in good condition. Myself, I see everything through a sort of veil. But Ive gained a new perception for it. I dont see in quite the same way; its as if I saw more inside, I dont know how to explain it. Thats increasing. Growing. But it takes long, so long.
0 1972-09-30, #Agenda Vol 13, #The Mother, #Integral Yoga
I dont know what kind of power, or inner opening, would bring that automatic stability?
In my case, you see, it was a radical action: the mind and vital were simply gone. Therefore the body had to re-create little by little a new mental and vital activity. And its very interesting, because it happened only when it was needed. So naturally, its not perfectspeech mainly. Thats the most bothersome, for I have trouble expressing myself; but the rest, oh! (pointing to the silent forehead, then arms outstretched and motionless, as if everything were suspended in the immutable Eternal). As soon as its like that, it becomes VAST, luminous, tranquil.
0 1973-01-20, #Agenda Vol 13, #The Mother, #Integral Yoga
Truth, Love, Compassion will give a basis to the new creation. It is not birth but the value of men that should give the right to authority.
If the teaching of Sri Aurobindo can spread over the world, and if there is the full manifestation of the Supramental, then the Supramental will be the power of the liberation of Tibet.
--
It is, it is working. It will be manifested with enough power when the right people have the authority.
For the moment, it seems that the opposition, the falsehood attacks with full power before dying. Never, never have men lied as much as they are doing now. It seems the old habit comes spontaneously. But it must be broken.
02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Seer PoetsA Vedic Story
A Vedic Story
02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
In the East, especially in India, the metaphysical thinkers have tried, as in the West, to determine the nature of the highest Truth by the intellect. But, in the first place, they have not given mental thinking the supreme rank as an instrument in the discovery of Truth, but only a secondary status. The first rank has always been given to spiritual intuition and illumination and spiritual experience; an intellectual conclusion that contradicts this supreme authority is held invalid. Secondly, each philosophy has armed itself with a practical way of reaching to the supreme state of consciousness, so that even when one begins with Thought, the aim is to arrive at a consciousness beyond mental thinking. Each philosophical founder (as also those who continued his work or school) has been a metaphysical thinker doubled with a Yogi. Those who were only philosophic intellectuals were respected for their learning but never took rank as truth discoverers. And the philosophies that lacked a sufficiently powerful means of spiritual experience died out and became things of the past because they were not dynamic for spiritual discovery and realisation.
In the West it was just the opposite that came to pass.
02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part TwoOur Ideal
Our Ideal
02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Towards a New Society The World War
The World War
--
Modern thinkers do not speak of the Asura the Demon or the Titanalthough the religiously minded sometimes refer to the Anti-Christ; but the real, the inner significance of the terms, is lost to a mind nurtured in science and empiricism; they are considered as more or less imaginative symbols for certain undesirable qualities of nature and character. Yet some have perceived and expressed the external manifestation and activities of the Asura in a way sufficient to open men's eyes to the realities involved. Thus they have declared that the present war is a conflict between two ideals, to be sure, but also that the two ideals are so different that they do not belong to the same plane or order; they belong to different planes and different orders. On one side the whole endeavour is to bring man down from the level to which he has arisen in the course of evolution to something like his previous level and to keep him imprisoned there. That this is really their aim, the protagonists and partisans themselves have declared frankly and freely and loudly enough, without any hesitation or reservation. Hitler's 'Mein Kampf' has become the Scripture of the New Order; it has come with a more categorical imperative, a more supernal authority than the Veda, the Bible or the Koran.
When man was a dweller of the forest,a jungle man,akin to his forbear the ape, his character was wild and savage, his motives and impulsions crude, violent, egoistic, almost wholly imbedded in, what we call, the lower vital level; the light of the higher intellect and intelligence had not entered into them. Today there is an uprush of similar forces to possess and throw man back to a similar condition. This new order asks only one thing of man, namely, to be strong and powerful, that is to say, fierce, ruthless, cruel and regimented. Regimentation can be said to be the very characteristic of the order, the regimentation of a pack of wild dogs or wolves. A particular country, nation or raceit is Germany in Europe and, in her wake, Japan in Asiais to be the sovereign nation or master race (Herrenvolk); the rest of mankindo ther countries and peoplesshould be pushed back to the status of servants and slaves, mere hewers of wood and drawers of water. What the helots were in ancient times, what the serfs were in the mediaeval ages, and what the subject peoples were under the worst forms of modern imperialism, even so will be the entire mankind under the new overlordship, or something still worse. For whatever might have been the external conditions in those ages and systems, the upward aspirations of man were never doubted or questioned they were fully respected and honoured. The New Order has pulled all that down and cast them to the winds. Furthermore in the new regime, it is not merely the slaves that suffer in a degraded condition, the masters also, as individuals, fare no better. The individual here has no respect, no freedom or personal value. This society or community of the masters even will be like a bee-hive or an ant-hill; the individuals are merely functional units, they are but screws and bolts and nuts and wheels in a huge relentless machinery. The higher and inner realities, the spontaneous inspirations and self-creations of a free soulart, poetry, literaturesweetness and light the good and the be autifulare to be banished for ever; they are to be regarded as things of luxury which enervate the heart, diminish the life-force, distort Nature's own virility. Man perhaps would be the worshipper of Science, but of that Science which brings a tyrannical mastery over material Nature, which serves to pile up tools and instruments, arms and armaments, in order to ensure a dire efficiency and a grim order in practical life.
02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part TwoLines of the Descent of Consciousness
Lines of the Descent of Consciousness
--
The Asura or the Titan stands where consciousness descends from the Mind into the Vital or Life-Force. He is the personification of ambition and authority and arrogance, he is the intolerant and absolute self-seekerhe is Daitya, the son of division. The Asura belongs to what we call the Higher Vital; but lower down in the Mid Vital, made wholly of unmixed life impulses, appear beings that are still less luminous, less controlled, more passionate, vehement and violent in their self-regarding appetite. They are the Rakshasas. If the Asura is perverse power, the Rakshasa is insatiate hunger.
All the ancient legends about a principle and a personalityof Denial and Ignorance, of an Everlasting Nayrefer to this fact of a descending consciousness, a Fall. The Vedantic my, spoken of sometimes as the Dark Mother, seems to be the personification of the lower Overmind, Jehovah and Satan of the Hebrews, Olympians and Titans of the Greeks, Ahriman and Ahura Mazda of old Iran, the sons of Diti and Aditi the Indian Puranas speak of, are powers and personalities of consciousness when it has descended entirely into the mind and the vital where the division is complete. These lower reaches have completely lost the unitary consciousness; still there are beings even here that have succeeded in maintaining it as a memory or an aspiration, although in a general way the living reality of the oneness is absent. It is significant that the term asura which came to mean in classical and mythological ages a + sura, not-god, the Titan, had originally a different connotation and etymology, asu + ra, one having force or strength, and was used as a general attri bute of all the gods. The degradation in the sense of the word is a pointer to the spiritual Fall: Satan was once Lucifer, the bringer or bearer of light. We may mention in this connection that these beings of which we are speaking, dwelling in unseen worlds, are of two broad categories(1) beings that are native to each plane and immutably confined and bound to that plane, and (2) those that extend their existence through many or all planes and assume on each plane the norm and form appropriate to that plane. But this is a problem of individual destiny with which we are not concerned at present.
02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Seer PoetsRishi Dirghatama
Rishi Dirghatama
02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
And authorises our mortality.
This medium serves a greater Consciousness:
A vessel of its concealed autocracy,
It is the subtle ground of Matter's worlds,
02.02 - The Message of the Atomic Bomb, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Towards a New Society The Message of the Atomic Bomb
The Message of the Atomic Bomb
02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Part TwoAn Aspect of Emergent Evolution
An Aspect of Emergent Evolution
02.03 - National and International, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Towards a New SocietyNational and International
National and International
02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
High dominations and autocracies
And laurelled strengths and armed imperative mights.
02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Seer PoetsThe Shakespearean Word
The Shakespearean Word
02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
Nor turned to find the author of the plot,
He saw the drama only and the stage.
02.04 - The Right of Absolute Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Towards a New Society The Right of Absolute Freedom
The Right of Absolute Freedom
02.04 - Two Sonnets of Shakespeare, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Seer PoetsTwo Sonnets of Shakespeare
Two Sonnets of Shakespeare
02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Other authors Nolini Kanta Gupta Towards a New SocietyFederated Humanity
Federated Humanity
--
The original unit of the human aggregate is the family; it is like the original cell which lies at the back of the entire system that is called the human body or, for that matter, any organic body. A living and stable nucleus is needed round which a crystallisation and growth can occur. The family furnished such a nucleus in the early epochs of humanity. But with the growth of human life there came a time when, for a better and more efficient organization in collective life, larger units were needed. The original unit had to be enlarged in order to meet the demands of a wider and more complex growth. Also it is to be noted that the living body is not merely a conglomeration of cells, all more or less equal and autonomous something like a democratic or an anarchic organization; but it consists of a grouping of such cells in spheres or regions or systems according to differing functions. And as we rise in the scale of evolution the grouping becomes more and more complex, well-defined and hierarchical. Human collectivity also shows a similar development in organization. The original, the primitive unit the familywas first taken up into a larger unit, the clan; the clan, in its turn, gave place to the tribe and finally the tribe merged into the nation. A similar widening of the unit can also be noticed in man's habitat, in his geographical environment. The primitive man was confined to the village; the village gradually grew into the township and the city state. Then came the regional unit and last of all we arrived at the country.
Until the last great war it seemed that the nation (and country) was the largest living unit that human collectivity could admit without the risk of a break-up. Now it was at this momentous epoch that the first concept or shape of a larger federationtypified in the League of Nationsstirred into life and began to demand its lebensraum. It could not however come to fruition and stability, because the age of isolated nationhood had not yet passed and the principle of selfdetermination yet needed its absolute justification.
--
The autocratic empire is dead and gone: we need not fear its shadow or ghostly regeneration. But the ideal which inspired it in secret and justified its advent and reign is a truth that has still its day. The drive of Nature, of the inner consciousness of humanity was always to find a greater and larger unit for the collective life of mankind. That unit today has to be a federation of free peoples and nations. In the place of nations, several such commonwealths must now form the broad systems of the body politic of human collectivity. That must give the pattern of its texture, the outline of its configuration the shape of things to come. Such unit is no longer a hypothetical proposition, a nebula, a matter of dream and imagination. It has become a practical necessity; first of all, because of the virtual impossibility of any single nation, big or small, standing all by itself alonemilitary and political and economic exigencies demand inescapable collaboration with others, and secondly, because of the still stricter geographical compulsion the speed and ease of communication has made the globe so small and all its parts so interdependent that none can possibly afford to be exclusive and self-centred.
The organization of this greater and larger unit is the order of the day. It does not seem possible at this stage to go straight to the whole of humanity at large and make of it one single indivisible entity, obliterating all barriers of race and nation. An intermediate step is still necessary even if that remains the final end. Nationhood has been a helper in that direction; it is now a bar. And yet an indiscriminate internationalism cannot meet the situation today, it overshoots the mark. The march of events and circumstances prescribe that nations should combine to form groups or, as they say in French, societies of nations. The combination, however, must be freely determined, as voluntary partnership in a common labour organisation for common profit and achievement. This problem has to be solved first, then only can the question of nationalism or other allied knots be unravelled. Nature the Sphinx has set the problem before us and we have to answer it here and now, if humanity is to be saved and welded together into a harmonious whole for a divine purpose.
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Wikipedia - Aeronautics Defense Orbiter -- Reconnaissance UAV
Wikipedia - Aeronautics -- Science involved with the study, design, and manufacturing of airflight-capable machines
Wikipedia - AES-GCM-SIV -- Authenticated encryption mode with resistance against nonce reuse
Wikipedia - Aesthetics -- Branch of philosophy dealing with the nature of art, beauty, and taste
Wikipedia - A. E. van Vogt -- Canadian science fiction author (1912-2000)
Wikipedia - AF Corse -- Auto racing team
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Wikipedia - Age Before Beauty -- Television series
Wikipedia - Agent-assisted automation
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Wikipedia - Agenville -- Commune in Hauts-de-France, France
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Wikipedia - Agri-Food and Veterinary Authority of Singapore -- Former statutory board in Singapore
Wikipedia - Ahalya -- Wife of the sage Gautama Maharishi in Hinduism
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Wikipedia - Ahmed Osman (author, born 1982) -- Egyptian author
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Wikipedia - Ailly-le-Haut-Clocher -- Commune in Hauts-de-France, France
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Wikipedia - Ailly-sur-Somme -- Commune in Hauts-de-France, France
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Wikipedia - Air brake (aeronautics)
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Wikipedia - Ai Yazawa -- Japanese manga author
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Wikipedia - AK-230 -- A Soviet fully automatic naval twin 30 mm gun
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Wikipedia - Aksapada Gautama
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Wikipedia - Alain Finkielkraut
Wikipedia - Alain Le Mehaute
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Wikipedia - Alan Betrock -- American music critic, publisher, editor, author, and record producer
Wikipedia - Alan Brown (filmmaker) -- American director and author
Wikipedia - Alan Dershowitz -- American lawyer, author
Wikipedia - Alan Epstein -- American author
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Wikipedia - Alan Furst -- American author of historical spy novels
Wikipedia - Alan G. Poindexter -- American test pilot and astronaut (1961-2012)
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Wikipedia - Alan Marshall (New Zealand author)
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Wikipedia - Alarm fur Cobra 11 - Die Autobahnpolizei (season 8) -- Season 8 of the German police drama television series
Wikipedia - Alarm fur Cobra 11 - Die Autobahnpolizei -- German TV series about highway police
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Wikipedia - Alexander Yates -- American author
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Wikipedia - Alfa Romeo 33 -- A small family car produced by the Italian automaker Alfa Romeo
Wikipedia - Alfa Romeo 430A -- Bus produced from 1949 to 1953 by Italian automotive manufacturer Alfa Romeo
Wikipedia - Alfa Romeo Arna -- A hatchback produced by the Italian manufacturer Alfa Romeo Nissan Autoveicoli S.p.A.
Wikipedia - Alfa Romeo -- Italian automotive manufacturer
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Wikipedia - Allan Cunningham (author)
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Wikipedia - Allen Carr -- British author
Wikipedia - Allery -- Commune in Hauts-de-France, France
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Wikipedia - Allonautilus -- Genus of cephalopods
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Wikipedia - All Things Bright and Beautiful -- Anglican hymn written by Cecil Frances Alexander
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Wikipedia - Ally, Haute-Loire
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Wikipedia - Alpina B6 (F12) -- German automobile
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Wikipedia - Alternating automaton
Wikipedia - Alternating finite automaton
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Wikipedia - Amber Dermont -- American author
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Wikipedia - Ambient authority -- Term used in the study of access control systems
Wikipedia - Ambrose Evans-Pritchard -- is an economics and business journalist, author and The Daily Telegraph editor.
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Wikipedia - American Institute of Aeronautics and Astronautics
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Wikipedia - American Motor Car Company -- Indianapolis, IN, automobile manufacturer, active 1906-1913
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Wikipedia - American open-wheel car racing -- Category of professional-level automobile racing in North America
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Wikipedia - America the Beautiful -- American patriotic song
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Wikipedia - Anna Faris -- American actress, voice artist, producer, podcaster, and author
Wikipedia - Ann Aguirre -- American author of speculative fiction
Wikipedia - Annah Robinson Watson -- American author
Wikipedia - Annaka Harris -- American author
Wikipedia - Anna Laetitia Barbauld -- English author (1743-1825)
Wikipedia - Anna Laurens Dawes -- American author and suffragist
Wikipedia - Anna Lee Fisher -- American astronaut
Wikipedia - Annalee Newitz -- American journalist, editor, and author of both fiction and nonfiction
Wikipedia - Anna Lee Waldo -- American author, chemistry professor
Wikipedia - Annalee Whitmore Fadiman -- Author, correspondent and scriptwriter
Wikipedia - Anna Margaretta Archambault -- American artist and author
Wikipedia - Annamarie Tendler -- American lampshade designer and author
Wikipedia - Anna Maynard Barbour -- American author
Wikipedia - Anna Millikin -- Teacher and author
Wikipedia - Anna Murdoch Mann -- Scottish journalist and author
Wikipedia - Anna Nakwaska -- Polish author and educationist (1779 or 1781-1851)
Wikipedia - Anna Sophia Polak -- Jewish feminist and author
Wikipedia - Anna Stroka -- Polish literary historian, author and translator
Wikipedia - Anna Taylor (writer) -- New Zealand author (born 1982)
Wikipedia - Anna Veronica Mautner -- Brazilian psychoanalyst, journalist, university teacher (1935-2019)
Wikipedia - Anna von Zweigbergk -- Swedish journalist and author
Wikipedia - Anna Wheeler (author)
Wikipedia - Ann Bannon -- American author
Wikipedia - Ann Charlotte Bartholomew -- English flower and miniature painter, and author
Wikipedia - Ann Cleeves -- British author (born 1954)
Wikipedia - Ann Druyan -- American author and producer
Wikipedia - Anne Baker (author) -- British writer of historical biographies
Wikipedia - Anne Boutiaut Poulard -- French cook and innkeeper
Wikipedia - Anne Burns -- British aeronautical engineer and glider pilot
Wikipedia - Anne Canteaut
Wikipedia - Anne Cirkel -- Electronic design automation industry executive
Wikipedia - Annecy -- Prefecture of Haute-Savoie, Auvergne-Rhone-Alpes, France
Wikipedia - Anne de Vries -- Dutch teacher and author
Wikipedia - Anne Edwards -- American author
Wikipedia - Anne Eggebroten -- American author and feminist scholar
Wikipedia - Anne Emery -- Canadian author of mystery novels
Wikipedia - Anne Emery (young adult author) -- American author of popular teen romance novels from 1946 to 1980.
Wikipedia - Anne-Fleur Sautour -- French canoeist
Wikipedia - Anne Hart (Canadian author) -- Canadian author
Wikipedia - Anne Helm -- American actress and author, born 1938
Wikipedia - Anne Hendershott -- American author and professor
Wikipedia - Anne LaBastille -- American author and ecologist
Wikipedia - Anne Lena Hansen -- Norwegian model, actress, presenter, and beauty queen
Wikipedia - Anneli Bjorkling -- Finnish beauty queen
Wikipedia - Annelies Verbeke -- Belgian author
Wikipedia - Ann Eliza Smith -- American author
Wikipedia - Anne Lyon Haight -- American author, essayist, rare book collector (1891-1977)
Wikipedia - Anne Matthews -- College lecturer and environmental author
Wikipedia - Anne McClain -- US Army officer and astronaut
Wikipedia - Anne Michaut -- French canoeist
Wikipedia - Anne Provoost -- Flemish author
Wikipedia - Ann Eriksson -- Canadian author and biologist
Wikipedia - Anne Trubek -- American author and publisher
Wikipedia - Annette Ashberry -- Engineer, gardener and author, first woman elected to the Society of Engineers
Wikipedia - Annette Bjergfeldt -- Danish songwriter, singer and author
Wikipedia - Annette Cascone -- American author and screenwriter
Wikipedia - Annette Kaufman -- American pianist and author
Wikipedia - Anne Walbank Buckland -- British anthropologist, author
Wikipedia - Anne Wilson Schaef -- American psychotherapist and author
Wikipedia - Ann Henning Jocelyn -- Swedish-born Irish playwright, translator and author.
Wikipedia - Annie Ali Khan -- Pakistani journalist and author
Wikipedia - Annie Barrows -- American editor and author
Wikipedia - Annie Dillard -- American author
Wikipedia - Annie Eliot Trumbull -- American author
Wikipedia - Annie Fox (author) -- American book author
Wikipedia - Annie Louisa Walker -- Anglo-Canadian author
Wikipedia - Annie Moore Cherry -- American professor, author, and playwright
Wikipedia - Annie O'Meara de Vic Beamish -- Irish author (1883-1969)
Wikipedia - Annie Proulx -- American novelist, short story and non-fiction author (born 1935)
Wikipedia - Annie Romein-Verschoor -- Dutch author and historian
Wikipedia - Ann Jungman -- British author of children's books
Wikipedia - Ann Lauterbach
Wikipedia - Annora Bourgeault -- Canadian and Beauty Pageant Titleholder
Wikipedia - Ann Radcliffe -- English author and a pioneer of the Gothic novel (1764-1823)
Wikipedia - Ann Rinaldi -- American young adult fiction author
Wikipedia - Ann Rincon -- American electronic design automation engineer
Wikipedia - Ann Savoy -- American musician, author, and record producer
Wikipedia - Ann Sidney -- British actress and beauty queen
Wikipedia - Anocracy -- Form of government loosely defined as part democracy and part autocracy
Wikipedia - Anoma Janadari -- Sri Lankan actress and author
Wikipedia - An Ozark Odyssey -- Autobiographical memoir by William Childress
Wikipedia - ANSI C12.19 -- Standard for data tables used in automated meter reading
Wikipedia - ANSI C12.22 -- Communication standard for automatic meter reading
Wikipedia - Anthony Arthur (author) -- American author and educator
Wikipedia - Anthony Bailey (author) -- British writer and art historian
Wikipedia - Anthony Boucher -- American author
Wikipedia - Anthony Buckeridge -- English author
Wikipedia - Anthony D. Williams (author)
Wikipedia - Anthony Everitt -- British author
Wikipedia - Anthony Veasna So -- American author
Wikipedia - Anthony Warner (chef) -- British chef, food writer and author (born 1973)
Wikipedia - Anti-authoritarian International
Wikipedia - Anti-authoritarianism -- opposition to authoritarianism
Wikipedia - Anti-authoritarian
Wikipedia - Anti-citrullinated protein antibody -- Autoantibodies
Wikipedia - Anti-clericalism -- Opposition to religious authority
Wikipedia - Antilegomena -- Written texts whose authenticity or value is disputed
Wikipedia - Anti-neutrophil cytoplasmic antibody -- Group of autoantibodies
Wikipedia - Anti-nuclear antibody -- Autoantibody that binds to contents of the cell nucleus
Wikipedia - Anti-topoisomerase antibodies -- Autoantibodies
Wikipedia - Anti-transglutaminase antibodies -- Autoantibodies
Wikipedia - Antoine Bello -- French-American author
Wikipedia - Antoine Sauter -- machinist
Wikipedia - Anton Chekhov -- Russian dramatist, author and physician
Wikipedia - Anton Eleutherius Sauter -- Austrian botanist and physician
Wikipedia - Anton Harber -- (b.1958) South African professor of journalism, columnist and author
Wikipedia - Antonia Fraser -- British author and novelist (born 1932)
Wikipedia - Antonio Lara de Gavilan -- Spanish graphic artist, editorial cartoonist and author of comic theatre
Wikipedia - Antonio Tavares (writer) -- Angolan writer and author
Wikipedia - Anton LaVey -- Founder of the Church of Satan, author of the Satanic Bible
Wikipedia - Anton Sebastianpillai -- British author and consultant geriatrician
Wikipedia - Anton Shkaplerov -- Russian cosmonaut
Wikipedia - Anton van Hooff -- 20th and 21st-century Dutch historian and author
Wikipedia - Antony Carr -- English author
Wikipedia - Antony Davies -- American economist, speaker, and author
Wikipedia - Antoon Derkinderen -- Dutch painter and autobiographer (1859-1925)
Wikipedia - Antti Autti -- Finnish snowboarder
Wikipedia - Antwone Fisher -- American director, screenwriter, author and film producer
Wikipedia - Anushka Shrestha -- Nepalese accountant and beauty queen
Wikipedia - Anveshana (novel) -- 1976 book by Kannada author S. L. Bhyrappa
Wikipedia - Anvis Group -- German automotive company
Wikipedia - Anya Seton -- American author of historical fiction (1904-1990)
Wikipedia - Anyda Marchant -- Fiction Author
Wikipedia - Anyoli M-CM-^Abrego -- Panamanian model and beauty pageant winner
Wikipedia - Apamauta lineolata -- Genus of beetles
Wikipedia - Aparna Vaidik -- Indian historian, author, and educator
Wikipedia - Aperiodic finite state automaton
Wikipedia - A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
Wikipedia - Aphrahat -- 4th century Syriac-Christian theologian and author
Wikipedia - Apocrypha -- Works of unknown authorship or of doubtful origin
Wikipedia - Apollo Arrow -- Concept car developed by Apollo Automobil
Wikipedia - Apollo Lunar Surface Experiments Package -- Scientific instrument package left by the Apollo astronauts on the Moon
Wikipedia - Appeal to authority
Wikipedia - Apperson -- Defunct US automobile manufacturer
Wikipedia - Apple ID -- Apple Inc. device authentication method
Wikipedia - AppleScript Editor -- Code editor for the AppleScript and Javascript for Automation scripting languages
Wikipedia - Appleton spotlight -- Bullet-shaped automobile spotlights
Wikipedia - Application-release automation
Wikipedia - Applied Aeronautics -- American Aerospace Company
Wikipedia - Applus+ IDIADA -- Automotive related company in Spain
Wikipedia - Appreciation of beauty
Wikipedia - Appropriate technology -- Technological choice and application that is small-scale, decentralized, labor-intensive, energy-efficient, environmentally sound, and locally autonomous
Wikipedia - April Daniels (author) -- American author
Wikipedia - Aprimo -- Global marketing automation software company
Wikipedia - Aproaerema lerauti -- Species of moth
Wikipedia - Aprominta argonauta -- Species of moth
Wikipedia - Aptera Motors -- American automotive company
Wikipedia - Aptiv -- Jersey-domiciled automotive parts company
Wikipedia - Aquanauts -- Diver who remains at depth underwater for longer than 24 hours
Wikipedia - Aquanaut -- Diver who remains at depth underwater for longer than 24 hours
Wikipedia - AR-15 style rifle -- Lightweight semi-automatic based on the Colt AR-15 design
Wikipedia - Ara Baliozian -- Armenian author, translator, and critic
Wikipedia - Aragon -- Autonomous community of Spain
Wikipedia - Arahant Upatissa -- 1st-2nd-century Sri Lankan Theravada Buddhist monk and author of the Vimuttimagga
Wikipedia - Arboretum de la Cude -- Private arboretum near Mailleroncourt-Charette, Haute-Saone, Franche-Comte, France
Wikipedia - Archibald Alison (Scottish author)
Wikipedia - Archie P. McKishnie -- Canadian author, 1875-1946
Wikipedia - Arden of Faversham -- 1592 English play of undetermined authorship
Wikipedia - Area of Outstanding Natural Beauty -- Designated area of countryside in England, Wales or Northern Ireland
Wikipedia - Arena Motorsport -- British auto racing team
Wikipedia - Arena (web browser) -- Web browser and Web authoring tool for Unix
Wikipedia - Argentina at major beauty pageants -- Argentina at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - ArgM-EM-^Suves -- Commune in Hauts-de-France, France
Wikipedia - Argo AI -- Autonomous driving technology company
Wikipedia - Argonaut (animal) -- Genus of cephalopods
Wikipedia - Argonaut Club -- English rowing club
Wikipedia - Argonaute -- Protein that plays a role in RNA silencing process
Wikipedia - Argonaut High School -- High school in Jackson, California, United States
Wikipedia - Argonautica -- Greek epic poem dated to the 3rd century BC
Wikipedia - Argonaut Junior -- Submarine
Wikipedia - Argonaut Mine -- Gold mine in California, United States
Wikipedia - Argonauts -- Heroes in Greek mythology, companions of Jason
Wikipedia - Argoules -- Commune in Hauts-de-France, France
Wikipedia - Arguel, Somme -- Commune in Hauts-de-France, France
Wikipedia - Argument from authority -- Logical fallacy of using a high-status figure's belief as evidence in an argument
Wikipedia - Argument from beauty -- Argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God
Wikipedia - Argus (Argonaut) -- Character from Greek mythology
Wikipedia - Ariadna M-CM-^Hfron -- author and daughter of Maria Tsvetaeva
Wikipedia - Ariane de Bonvoisin -- International advisor, author and executive coach
Wikipedia - Arianna Huffington -- Greek-American author and syndicated columnist
Wikipedia - Ari Behn -- Norwegian author
Wikipedia - Aring Bautista -- Filipino actress
Wikipedia - Arinn Dembo -- American author
Wikipedia - Arisen Ahubudu -- Sri Lankan author, poet and scholar
Wikipedia - Arkady Martine -- American science fiction author and historian
Wikipedia - Arlo Haskell -- American author and publisher
Wikipedia - Arlo Technologies -- American home automation company
Wikipedia - Armand Gauthier -- French politician
Wikipedia - Armand Gautier (chemist) -- French biochemist and dietitian
Wikipedia - Armando Favazza -- American author and psychiatrist
Wikipedia - Armatix iP1 -- Semi-automatic pistol and Smart Gun prototype
Wikipedia - Armenian Patriarchate of Constantinople -- Autonomous See
Wikipedia - Armi Aavikko -- Finnish beauty queen and singer
Wikipedia - Armijn Pane -- Indonesian author
Wikipedia - Arms-length management organisation -- not-for-profit company that provides housing services on behalf of a local authority
Wikipedia - Arnaldo Tamayo Mendez -- Cuban cosmonaut
Wikipedia - Arn Anderson -- American professional wrestler, road agent and author
Wikipedia - Arnaud Berquin -- French children's author
Wikipedia - Arnaut Daniel -- Occitan troubadour
Wikipedia - Arnaut de Mareuil
Wikipedia - Arnaut Osman
Wikipedia - Arne Braut -- Norwegian politician
Wikipedia - Arnold Berleant -- American scholar and author
Wikipedia - Arnolt -- Automobile manufacturer
Wikipedia - Arnoul Greban -- 15th century French organist and author
Wikipedia - Arras -- Prefecture and commune in Hauts-de-France, France
Wikipedia - Arrest warrant -- Warrant authorizing the arrest and detention of an individual
Wikipedia - Arria Sargent Huntington -- American author and social reformer
Wikipedia - Arrondissements of the Haute-Vienne department -- Wikipedia list article
Wikipedia - Arsenios Autoreianos
Wikipedia - Arswendo Atmowiloto -- Indonesian author and journalist
Wikipedia - Arte Publico Press -- Publisher of contemporary and recovered literature by US Hispanic authors
Wikipedia - Arthur Bridgman Clark -- American architect, professor, author
Wikipedia - Arthur Byron Cover -- American science fiction author
Wikipedia - Arthur Conan Doyle -- British detective fiction author
Wikipedia - Arthur D. Morse -- Print and television journalist and author, known for "While Six Million Died: A Chronicle of American Apathy"
Wikipedia - Arthur Elmore Bostwick -- librarian and author
Wikipedia - Arthur Ernest Morgan -- First Chairman, Tennessee Valley Authority
Wikipedia - Arthur Golden -- American author known for writing 'Memoirs of a Geisha'
Wikipedia - Arthur Koestler -- Hungarian-British author and journalist
Wikipedia - Arthur L. Conger -- U.S. Army officer and author
Wikipedia - Arthur Leo Zagat -- American author and lawyer
Wikipedia - Arthur Machen -- Welsh author and mystic (1863-1947)
Wikipedia - Arthur Ransome -- English author and journalist
Wikipedia - Arthur Schnitzler -- Austrian author and dramatist
Wikipedia - Arthur Shadwell -- author and physician
Wikipedia - Arthur Tappan Pierson -- Evangelical pastor and author
Wikipedia - Arthur Vogel (chemist) -- author and educator
Wikipedia - Arthur Wallis (Bible teacher) -- Itinerant Bible teacher and author
Wikipedia - Artistic control -- The authority to decide how a final media product will appear
Wikipedia - Artline Engineering -- Automobile manufacturer
Wikipedia - Art Plotnik -- Author and librarian, editor of American Libraries magazine
Wikipedia - Artsiom Krautsou -- Belarusian karateka
Wikipedia - Arturo Feliz-Camilo -- Dominican chef and author
Wikipedia - Artur Sandauer -- Polish author and translator
Wikipedia - Aruba at major beauty pageants -- Aruba at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Arve Valley -- Valley in Haute-Savoie department, France
Wikipedia - Arvin Vohra -- American politician, author, and educator
Wikipedia - Aryan Vaid -- Indian model, actor, and male beauty pageant titleholder
Wikipedia - A. Sajeevan -- Malayalam language journalist and author
Wikipedia - A Saloon Wet with Beautiful Women -- 2002 film
Wikipedia - Ascher H. Shapiro -- American author and professor of mechanical engineering and fluid mechanics
Wikipedia - A Secret Institution -- 19th-century American autobiography
Wikipedia - Asenath Bole Odaga -- Kenyan publisher and author
Wikipedia - Ashley Altadonna -- American filmmaker, musician, author, activist
Wikipedia - Ashley E. Jardina -- Political science scholar and author
Wikipedia - Ashok Chopra -- Indian journalist and autobiographer
Wikipedia - Ashok Laxmanrao Kukade -- An Indian physician and author
Wikipedia - Ashok Leyland -- Indian automobile company
Wikipedia - Ashvamedha -- Horse sacrifice ritual followed by the Srauta tradition of Vedic religion
Wikipedia - Asia and South Pacific Design Automation Conference
Wikipedia - Asia MotorWorks -- Indian automotive company
Wikipedia - Asian Academy of Aeronautics -- Flight training academy
Wikipedia - Asli Melisa Uzun -- Turkish model and beauty pageant
Wikipedia - Asma Khan -- Indian-born chef, restaurateur, and cookbook author
Wikipedia - A Song Flung Up to Heaven -- Maya Angelou's sixth autobiography book
Wikipedia - Aspach, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Aspach-le-Haut -- Part of Aspach-Michelbach in Grand Est, France
Wikipedia - Aspergirls -- Non-fiction book by American author Rudy Simone
Wikipedia - Assange v Swedish Prosecution Authority -- Legal proceedings in the UK concerning the requested extradition of Julian Assange to Sweden
Wikipedia - Association of Nigerian Authors -- Nigerian authors Association
Wikipedia - Assumpta Serna -- Spanish actress and author
Wikipedia - Asterias argonauta -- Species of starfish
Wikipedia - Astha Raut -- Nepalese singer
Wikipedia - Aston Martin DB10 -- Sports car developed by British automobile manufacturer Aston Martin for the James Bond film ''Spectre''
Wikipedia - Aston Martin DB7 -- Grand Tourer produced by British automobile manufacturer Aston Martin as a successor to the DB6 from 1994-2004
Wikipedia - Aston Martin Vanquish -- Series of high performance grand tourers manufactured by British automobile manufacturer Aston Martin
Wikipedia - Aston Martin Vulcan -- Limited production track-only sports car manufactured by British luxury automobile manufacturer Aston Martin
Wikipedia - Astra A-100 -- Spanish double-action/single-action semi-automatic pistol
Wikipedia - Astra International -- Indonesian automotive conglomerate
Wikipedia - Astrium -- Former subsidiary of the European Aeronautic Defence and Space Company, merged into Airbus Defence and Space
Wikipedia - Astrodome (aeronautics) -- Window dome for astronomical navigation on airplanes
Wikipedia - Astronaut (film) -- 2019 film by Shelagh McLeod
Wikipedia - Astronautical hygiene
Wikipedia - Astronautics
Wikipedia - Astronaut Memorial Planetarium > Observatory
Wikipedia - Astronauts & Heretics -- album by Thomas Dolby
Wikipedia - Astronauts Gone Wild -- 2004 conspiracy theory film by Bart Sibrel
Wikipedia - Astronaut transfer van -- Vehicle used to transport astronauts at the Kennedy Space center
Wikipedia - Astronaut -- Person who commands, pilots, or serves as a crew member of a spacecraft
Wikipedia - Astronaut Wives Club -- wives of US astronauts
Wikipedia - Asturias -- Autonomous community and province of Spain
Wikipedia - Asynchronous cellular automaton
Wikipedia - Ataxia-telangiectasia -- A rare, neurodegenerative, autosomal recessive human disease causing severe disability
Wikipedia - AtB -- Public transport authority of Trondelag, Norway
Wikipedia - Athanase Josue Coquerel -- French theologian & author
Wikipedia - Atia Abawi -- American author and television journalist
Wikipedia - Atlas Autocode -- 1960s computer programming language
Wikipedia - Atmavrittanta -- Autobiography of Indian writer Manilal Dwivedi
Wikipedia - ATM card -- Type of bank card providing access to Automatic Teller Machines
Wikipedia - A Train To Autumn -- South Korean band
Wikipedia - A Tree Grows in Brooklyn (novel) -- 1943 semi-autobiographical novel by Betty Smith
Wikipedia - ATS Wheels -- Or Auto Technisches Spezialzubehor, a German wheel manufacturer and sponsor of a Formula One racing team
Wikipedia - Attila Hildmann -- German vegan cookbook author
Wikipedia - Aubrey Beardsley -- English illustrator and author
Wikipedia - Aubrey de Grey -- English author and biogerontologist
Wikipedia - Aubrey-Maturin series -- Series of nautical historical novels by Patrick O'Brian
Wikipedia - Auburn Speedster -- American automobile model (1925-1937)
Wikipedia - Auctorum -- Term indicating that a biological name is not used in the sense established by the original author
Wikipedia - Audi Performance and Racing -- American automotive engineering and motorsport company
Wikipedia - Audi R8 (Type 42) -- First generation of the R8 sports car manufactured by German automobile manufacturer Audi from 2006-2015
Wikipedia - Audi R8 (Type 4S) -- Second generation of the R8 sports car manufactured by German automobile manufacturer Audi
Wikipedia - Audi R8 -- Mid-engine sports car manufactured by German automobile manufacturer Audi
Wikipedia - Audi -- Automotive manufacturing subsidiary of Volkswagen Group
Wikipedia - Audrey Kobayashi -- Canadian geography professor and author
Wikipedia - Audrey Tautou -- French film actor, French actress and model
Wikipedia - Augusta Foote Arnold -- American naturalist and author
Wikipedia - Augusta Harvey Worthen -- American educator, author (1823-1910)
Wikipedia - Auguste Jal -- French author of works on maritime archaeology and history
Wikipedia - August Enderle -- German socialist politician, trades unionist, journalist and author
Wikipedia - August Horch -- German automobile engineer, founder of Audi
Wikipedia - August Kautz -- Union Army General
Wikipedia - August Lueders -- German-American author
Wikipedia - August Mencken Jr. -- American civil engineer and author
Wikipedia - Aulus Gellius -- Latin author and grammarian
Wikipedia - Aulus Plautius -- 1st century AD Roman politician and general, provincial governor and suffect consul
Wikipedia - Au revoir les enfants -- 1987 autobiographical film directed by Louis Malle
Wikipedia - Aurora Bautista -- Spanish actress
Wikipedia - Aurora (Disney) -- Title character from Disney's 1959 animated film Sleeping Beauty
Wikipedia - Aurora Lucero-White Lea -- American folklorist, author, and suffragist
Wikipedia - Aurora Pijuan -- Filipino model, philanthropist, and beauty queen
Wikipedia - Aurora Sevilla -- Filipina television and film actress, Beauty Queen Titleholder, and Model
Wikipedia - Aurore Auteuil -- French actress
Wikipedia - AUSKey -- Australian authentication software
Wikipedia - Austin Kleon -- American author
Wikipedia - Austin Reed (author) -- Reputed author of a prison memoir
Wikipedia - Austin Roberts (zoologist) -- South African ornithologist, zoologist and author
Wikipedia - Austin Steward -- abolitionist and author
Wikipedia - Australasian Fire and Emergency Service Authorities Council -- Body representing fire and emergency service authorities in Australasia
Wikipedia - Australia at major beauty pageants -- Australia at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Australian Automotive Aftermarket Association -- Australia automotive parts industry organization
Wikipedia - Australian Communications and Media Authority -- Australian government statutory authority
Wikipedia - Australian Curriculum, Assessment and Reporting Authority -- Independent statutory authority
Wikipedia - Auta de Souza -- Brazilian poet
Wikipedia - Autapomorphy -- A distinctive feature, known as a derived trait, that is unique to a given taxon
Wikipedia - Autarchism -- Political philosophy that promotes the principles of individualism, the moral ideology of individual liberty and self-reliance.
Wikipedia - Autarcontes -- Genus of beetles
Wikipedia - Autariatae -- Illyrian people
Wikipedia - Autaritus -- 3rd-century BCE Gallic chieftain and mercenary
Wikipedia - Autarky -- The quality of self-sufficiency, especially regarding economics
Wikipedia - Autar Singh Paintal -- Indian medical scientist (1925-2004)
Wikipedia - Autassassinophilia
Wikipedia - Autbod
Wikipedia - Aute Cuture -- Song by Spanish singer and songwriter Rosalia
Wikipedia - Autesion -- Mythological Greek king
Wikipedia - Auteur theory
Wikipedia - Auteur -- Leader of a collaborative work equivalent to the author of a book
Wikipedia - Authaal -- American-bred Thoroughbred racehorse
Wikipedia - AuthenTec
Wikipedia - Authentic assessment -- The measurement of "intellectual accomplishments that are worthwhile, significant, and meaningful"
Wikipedia - Authenticated encryption
Wikipedia - Authentication protocol
Wikipedia - Authentication -- The act of proving an assertion, often the identity of a computer system user
Wikipedia - Authentic Brands Group -- Brand development and licensing company
Wikipedia - Authenticite
Wikipedia - Authenticity and Modernity Party -- Moroccan political party
Wikipedia - Authenticity in art
Wikipedia - Authenticity Party -- Political party in Egypt
Wikipedia - Authenticity (philosophy) -- Concept in existential psychology and philosophy
Wikipedia - Authenticity (reenactment)
Wikipedia - Authentic Limonense Party -- Regionalist political party in Costa Rica
Wikipedia - Authentic (racehorse) -- American thoroughbred racehorse
Wikipedia - Authentic Radical Liberal Party -- Political party in Paraguay
Wikipedia - Authentic Renewal Organization -- Political party in Venezuela
Wikipedia - Authentic Science Fiction -- British science fiction magazine published in the 1950s
Wikipedia - Authentic Socialist Party (Senegal) -- Political party in Senegal
Wikipedia - Autherine Lucy -- American activist and first African-American to attend the University of Alabama
Wikipedia - Authon-la-Plaine -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Author citation (botany) -- Refers to citing the person (or group of people) who validly published a botanical name
Wikipedia - AuthorHouse -- American publishing company
Wikipedia - Authorial intentionalism
Wikipedia - Authorial intentionality
Wikipedia - Authoring language
Wikipedia - Authoring of adaptive hypermedia
Wikipedia - Authorised deposit-taking institution
Wikipedia - Authorised firearms officer -- A British police officer armed with a firearm
Wikipedia - Authoritarian capitalism -- Economic system in which a market economy exists alongside an authoritarian government
Wikipedia - Authoritarian communism
Wikipedia - Authoritarianism -- Form of social organization characterized by submission to authority
Wikipedia - Authoritarian personality -- Psychological trait/personality type
Wikipedia - Authoritarian socialism -- socialist economic-political system rejecting political liberalism
Wikipedia - Authoritarian socialists
Wikipedia - Authoritarian
Wikipedia - Authoritative name server
Wikipedia - Authority bias
Wikipedia - Authority control -- Unique headings used for bibliographic information
Wikipedia - Authority for the Financing of the Infrastructure of Puerto Rico -- Government-owned corporation of Puerto Rico
Wikipedia - Authority (Law > Order: Special Victims Unit)
Wikipedia - Authority (sociology) -- The legitimate power which one person or a group holds and exercises over another
Wikipedia - Authority
Wikipedia - Authorization certificate
Wikipedia - Authorization for Use of Military Force Against Iraq Resolution of 2002 -- Joint resolution of the United States House of Representatives and Senate
Wikipedia - Authorization for Use of Military Force Against Terrorists
Wikipedia - Authorization for Use of Military Force of 2001 -- Authorizes the use of military force against those responsible for the attacks on September 11, 2001
Wikipedia - Authorization hold
Wikipedia - Authorization
Wikipedia - Authorized King James Version
Wikipedia - Authorized Version
Wikipedia - Authorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Author profiling -- System to identify an author
Wikipedia - Authors Anonymous -- 2014 comedy indie film directed by Ellie Kanner
Wikipedia - Authors Cricket Club
Wikipedia - Authors Guild, Inc. v. Google, Inc. -- U.S. copyright law case, 2015
Wikipedia - Authorship analysis
Wikipedia - Authorship of the Bible
Wikipedia - Authorship of the Epistle to the Hebrews
Wikipedia - Authorship of the Johannine works
Wikipedia - Authorship of the Pauline epistles -- Books of the Bible written by Paul the Apostle
Wikipedia - Authorship of the Petrine epistles
Wikipedia - Authorship of Titus Andronicus
Wikipedia - Authorship
Wikipedia - Author Solutions -- American self-publishing parent company
Wikipedia - Authors' rights
Wikipedia - Author -- Creator of an original work
Wikipedia - Authume -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Auti Angel -- American entertainer
Wikipedia - Autiko Daunakamakama -- Fijian hurdler
Wikipedia - Autism CARES Act of 2014 -- US law
Wikipedia - Autism Cymru
Wikipedia - Autism Diagnostic Observation Schedule
Wikipedia - Autism Is a World -- A 2004 documentary which uncritically portrays a discredited communication technique
Wikipedia - Autism Network International
Wikipedia - Autism Research Centre
Wikipedia - Autism Research Institute -- A non-profit organization in the USA advocating for alternative treatments for autism
Wikipedia - Autism Research
Wikipedia - Autism rights movement
Wikipedia - Autism spectrum disorders
Wikipedia - Autism spectrum disorder
Wikipedia - Autism-spectrum quotient
Wikipedia - Autism spectrum -- Range of neurodevelopmental disorders
Wikipedia - Autism: The Musical
Wikipedia - Autism Treatment Evaluation Checklist -- 77-item diagnostic assessment tool that was developed by Bernard Rimland and Stephen Edelson
Wikipedia - Autism -- Neurodevelopmental disorder involving social communication difficulties and repetitive behavior
Wikipedia - Autistic savant
Wikipedia - Autistic Self Advocacy Network
Wikipedia - Autistic
Wikipedia - AutoAdmit -- Law forum
Wikipedia - AutoAI -- A variation of the automated machine learning
Wikipedia - AutoAnalyzer
Wikipedia - Autoantibody -- Antibody directed against an autogenic protein
Wikipedia - Auto-antonym -- A word that has two opposing meanings
Wikipedia - Auto Assembly
Wikipedia - Autoassociative memory
Wikipedia - Autobahns of Austria -- Wikimedia list article
Wikipedia - Autobahn (song) -- Song by German electronic band Kraftwerk
Wikipedia - Autobahn -- National expressway in Germany
Wikipedia - Auto battler
Wikipedia - Autobiografiction -- Literary genre, a blend of autobiography and fiction
Wikipedia - Autobiographical memory
Wikipedia - Autobiographical novel -- Book, supposedly an autobiography according to the author
Wikipedia - Autobiographical
Wikipedia - Autobiographic Sketch (Wagner)
Wikipedia - Autobiography (Ashlee Simpson album) -- 2004 album by Ashlee Simpson
Wikipedia - Autobiography of a Geisha -- Autobiography of former Japanese geisha Sayo Masuda
Wikipedia - Autobiography of Anthony Mary Claret
Wikipedia - Autobiography of a Princess -- 1975 film
Wikipedia - Autobiography of a Yogi -- Autobiography of Paramahansa Yogananda
Wikipedia - Autobiography of Harkhuf
Wikipedia - Autobiography of Weni
Wikipedia - Autobiography -- Self-written biography
Wikipedia - Autobot -- Faction of sentient robots from the Transformers universe
Wikipedia - Auto Boy - Carl from Mobile Land -- 2020 anime television series
Wikipedia - Autobrake
Wikipedia - Autobuses del Norte metro station -- Mexico City Metro station
Wikipedia - Autobus Number Two -- 1929 film
Wikipedia - Autobus S -- 1937 film
Wikipedia - AutoCAD DXF -- File format family
Wikipedia - AutoCAD Electrical
Wikipedia - AutoCAD -- Commercial computer-aided design (CAD) and drafting software application
Wikipedia - Autocar Company -- American truck manufacturer
Wikipedia - Autocar (magazine) -- The world's oldest car magazine
Wikipedia - Autocatalysis
Wikipedia - Autocatalytic set
Wikipedia - Autocatalytic
Wikipedia - Autocausative verb
Wikipedia - Autocephalous
Wikipedia - Autocephaly
Wikipedia - Autocesta Zagreb - Macelj -- Croatian company
Wikipedia - Autochanger
Wikipedia - Autocharis fessalis -- Species of moth
Wikipedia - Autochthon (ancient Greece) -- Original inhabitant of a country free from admixture of foreign peoples
Wikipedia - Autochthonous population
Wikipedia - Autochthonous theory about the origin of the Bulgarians -- Fringe theory
Wikipedia - Autocine Mon Amour -- 1972 film
Wikipedia - Autoclaved aerated concrete -- Lightweight, precast building material
Wikipedia - Autoclave (industrial) -- Pressure vessels for manufacturing
Wikipedia - Autoclave -- Machine used to carry out industrial and scientific processes requiring elevated temperature and pressure
Wikipedia - Autocles -- 4th-century BC Athenian politician
Wikipedia - Autoclitic
Wikipedia - Auto Club Revolution -- 2013 video game
Wikipedia - Autocoder
Wikipedia - Autocode
Wikipedia - Auto-complete
Wikipedia - Autocomplete -- Application that predicts the rest of a word a user is typing.
Wikipedia - Autoconfig -- Amiga system for automatically setting up hardware peripherals
Wikipedia - Autoconf
Wikipedia - Autocorrelation
Wikipedia - Autocorrelation (words) -- In combinatorics, the autocorrelation of a word is the set of periods of this word
Wikipedia - Autocracy
Wikipedia - Autocratic
Wikipedia - Autocrator
Wikipedia - Autocrypt
Wikipedia - Autocunnilingus -- Rare or fictional sex practice
Wikipedia - Autocyrota -- Genus of insects
Wikipedia - Auto da fe
Wikipedia - Autodelta -- The name of Alfa Romeo's competition department
Wikipedia - Autodesk 123D -- Hobbyist CAD and 3D modeling program suite
Wikipedia - Autodesk Alias
Wikipedia - Autodesk Gameware
Wikipedia - Autodesk Inventor
Wikipedia - Autodesk Maya -- 3D computer graphics software
Wikipedia - Autodesk MotionBuilder -- 3D character animation software
Wikipedia - Autodesk Revit -- Building information modelling software
Wikipedia - Autodesk Softimage
Wikipedia - Autodesk -- American software company
Wikipedia - Auto dialer
Wikipedia - Autodidact (album)
Wikipedia - Autodidacticism -- Independent education without the guidance of masters
Wikipedia - Autodidactism
Wikipedia - Autodidact
Wikipedia - Autodrome Chaudiere -- Race track
Wikipedia - Autodrom Most -- Racetrack
Wikipedia - Autodromo di Pergusa -- Motorsport venue in Italy
Wikipedia - Autodromo Miguel E. Abed -- Race track
Wikipedia - Autoencoder
Wikipedia - Autoepistemic logic -- Formal logic for the representation and reasoning of knowledge about knowledge
Wikipedia - Autoerotic (film) -- 2011 film by Joe Swanberg
Wikipedia - Autoeroticism -- Quality arousing corporeal self-lust
Wikipedia - Autoestima -- 2019 song by Cupido, Lola Indigo and Alizzz
Wikipedia - Autoethnography
Wikipedia - AUTOEXEC.BAT -- initial batchjob run by command-line processor under DOS
Wikipedia - AutoExpreso -- Electronic toll collection system used on tollways in Puerto Rico
Wikipedia - Autofac
Wikipedia - Autofellatio -- Act of oral stimulation of one's own penis
Wikipedia - Autofill -- Software function that prefills fields automatically
Wikipedia - Autofocus -- Optical system to focus on an automatically or manually selected point or area
Wikipedia - Autogamy -- Fusion of gametes from the same individual
Wikipedia - Autogas
Wikipedia - Autogenic Training
Wikipedia - Autogenic training
Wikipedia - Autogenous pressurization -- Use of self-generated gaseous propellant
Wikipedia - Autograft
Wikipedia - Autographa aemula -- Species of moth
Wikipedia - Autographa buraetica -- Species of moth
Wikipedia - Autographa excelsa -- Species of moth
Wikipedia - Autographa jota -- Species of moth
Wikipedia - Autographa macrogamma -- Species of moth
Wikipedia - Autographa mandarina -- Species of moth
Wikipedia - Autographa pulchrina -- Species of moth
Wikipedia - Autographic film -- System for roll film launched by Kodak in 1914
Wikipedia - Autographiviridae -- Subfamily of viruses
Wikipedia - Autograph -- Manuscript by author (or) celebrity's signature
Wikipedia - Autogyro -- Rotorcraft with unpowered rotor
Wikipedia - AutoHotKey
Wikipedia - AutoHotkey
Wikipedia - Autoimmune disease -- Abnormal immune response to a normal body part
Wikipedia - Autoimmune disorder
Wikipedia - Autoimmune GFAP astrocytopathy -- autoimmune disease
Wikipedia - Autoimmune hepatitis
Wikipedia - Autoimmune neutropenia -- Disorder common in infants and young children
Wikipedia - Autoimmune pancreatitis -- Type of chronic pancreatitis
Wikipedia - Autoimmune regulator -- A transcription factor expressed in the medulla (inner part) of the thymus. It is part of the mechanism which eliminates self-reactive T cells that would cause autoimmune disease.
Wikipedia - Autoinducer -- Signaling molecules produced in response to cell-population density
Wikipedia - Autoinjector -- Medical device designed to deliver a dose of a particular drug
Wikipedia - AutoIt
Wikipedia - Autokey cipher -- Classic polyalphabetic encryption system
Wikipedia - AutoKey
Wikipedia - Autokinetic effect
Wikipedia - Autokrator
Wikipedia - Auto-Latex Equations
Wikipedia - AutoLISP
Wikipedia - AutoLisp
Wikipedia - Autoloader (data storage device)
Wikipedia - Autoloader -- Mechanical ordnance loader
Wikipedia - Autological word -- A word that expresses a property it also possesses
Wikipedia - Autologous stem-cell transplantation -- Medical procedure in which stem cells are removed, stored, and then returned to the same person
Wikipedia - Autologous
Wikipedia - Autolycus of Pitane
Wikipedia - Autolycus, son of Deimachus -- Ancient Greek mythological figure
Wikipedia - Autolycus
Wikipedia - Autolysis (biology)
Wikipedia - Automap
Wikipedia - Automata-based programming
Wikipedia - Automata construction
Wikipedia - Automata theory -- Study of abstract machines and automata
Wikipedia - Automata -- 2014 science fiction film
Wikipedia - Automated airport weather station -- Automated sensor suites
Wikipedia - Automated Alice
Wikipedia - Automated attendant
Wikipedia - Automated Certificate Management Environment -- Communications protocol for automating interactions between certificate authorities and web servers
Wikipedia - Automated clearing house -- type of electronic network for financial transactions
Wikipedia - Automated decision support
Wikipedia - Automated essay scoring
Wikipedia - Automated Facial Recognition System -- Indian government agency
Wikipedia - Automated fare collection
Wikipedia - Automated fingerprint verification
Wikipedia - Automated Guided Vehicle
Wikipedia - Automated guided vehicle
Wikipedia - Automated guideway transit
Wikipedia - Automated highway systems
Wikipedia - Automated highway system
Wikipedia - Automated machine learning -- Automated machine learning or AutoML is the process of automating the end-to-end process of machine learning.
Wikipedia - Automated machine
Wikipedia - Automated Mathematician
Wikipedia - Automated medical diagnosis
Wikipedia - Automated mining -- Removal of human labor from the mining industry
Wikipedia - Automated online assistant
Wikipedia - Automated optical inspection -- System for visual inspection of printed circuit boards by a computerized system
Wikipedia - Automated Planet Finder -- A robotic optical telescope searching for extrasolar planets
Wikipedia - Automated planning and scheduling
Wikipedia - Automated planning
Wikipedia - Automated pool cleaner
Wikipedia - Automated reasoning system
Wikipedia - Automated reasoning
Wikipedia - Automated restaurant
Wikipedia - Automated retail
Wikipedia - Automated sales suppression device -- Software that falsifies cash register records
Wikipedia - Automated species identification -- Taxonomic AI processes
Wikipedia - Automated storage and retrieval system
Wikipedia - Automated System Recovery
Wikipedia - Automated teller machine
Wikipedia - Automated testing
Wikipedia - Automated theorem prover
Wikipedia - Automated theorem proving
Wikipedia - Automated threat
Wikipedia - Automated timetabling
Wikipedia - Automated trading system
Wikipedia - Automated Transfer Vehicle -- Uncrewed cargo spacecraft developed by the European Space Agency
Wikipedia - Automated vacuum collection
Wikipedia - Automated vehicle
Wikipedia - Automated verification
Wikipedia - Automate Schedule -- Job scheduler and workload automation solution for Windows, UNIX, and Linux servers
Wikipedia - Automate
Wikipedia - Automath
Wikipedia - Automatic activation device -- Device that automatically opens a parachute
Wikipedia - Automatically Tuned Linear Algebra Software
Wikipedia - Automatica
Wikipedia - Automatic balancing valve -- Component of central heating and cooling systems
Wikipedia - Automatic behavior
Wikipedia - Automatic block signaling -- Railroad communications system
Wikipedia - Automatic box-opening technology
Wikipedia - Automatic bug fixing
Wikipedia - Automatic clustering algorithms -- Data processing algorithm
Wikipedia - Automatic Computing Engine
Wikipedia - Automatic content recognition
Wikipedia - Automatic control
Wikipedia - Automatic Data Processing
Wikipedia - Automatic Dependent Surveillance-Broadcast -- Aircraft surveillance technology
Wikipedia - Automatic differentiation
Wikipedia - Automatic Digital Network
Wikipedia - Automatic diluent valve -- Demand valve to maintain volume of a rebreather loop
Wikipedia - Automatic document classification
Wikipedia - Automatic Electric -- American telephone equipment manufacturer
Wikipedia - Automatic factory
Wikipedia - Automatic faucet -- Sensor-operated water outlet
Wikipedia - Automatic firearm -- firearm that will continue to fire so long as the trigger is pressed and held
Wikipedia - Automatic gain control -- Electronic circuit to automatically adjust signal strength
Wikipedia - Automatic Ground Collision Avoidance System -- American military aviation safety
Wikipedia - Automatic High -- 2002 single by S Club Juniors
Wikipedia - Automatic identification and data capture
Wikipedia - Automatic image annotation
Wikipedia - Automatic image captioning
Wikipedia - Automatic Item Generation -- Field of study in Psychology
Wikipedia - Automaticity -- The ability to do things without occupying the mind with the low-level details required
Wikipedia - Automatic Language Translator
Wikipedia - Automatic lathe
Wikipedia - Automatic Lover (Call for Love) -- 1994 single by Real McCoy
Wikipedia - Automatic memory allocation
Wikipedia - Automatic meter reading -- Transmitting consumption data from a utility meter to the utility provider
Wikipedia - Automatic number plate recognition
Wikipedia - Automatic painting (robotic)
Wikipedia - Automatic parallelization
Wikipedia - Automatic parking
Wikipedia - Automatic Press / VIP
Wikipedia - Automatic programming
Wikipedia - Automatic Reference Counting
Wikipedia - Automatic repeat-request
Wikipedia - Automatic speech recognition
Wikipedia - Automatic summarization
Wikipedia - Automatic switched-transport network -- Computer network protocol
Wikipedia - Automatic switching system -- Telephone exchange equipment
Wikipedia - Automatic target recognition
Wikipedia - Automatic taxonomy construction -- The use of software programs to generate taxonomical classifications from a body of texts
Wikipedia - Automatic teller machine
Wikipedia - Automatic terminal information service -- Continuous broadcast of aeronautical information near airports
Wikipedia - Automatic test equipment -- Apparatus used in hardware testing that carries out a series of tests automatically
Wikipedia - Automatic test switching -- System for high-speed testing of electronic devices
Wikipedia - Automatic theorem prover
Wikipedia - Automatic theorem proving
Wikipedia - Automatic Train Protection (United Kingdom) -- Railway cab signalling system
Wikipedia - Automatic train protection -- System installed in trains to prevent collisions through driver error
Wikipedia - Automatic translation
Wikipedia - Automatic transmission -- Type of motor vehicle transmission that automatically changes gear ratio as the vehicle moves
Wikipedia - Automatic variable
Wikipedia - Automatic vectorization
Wikipedia - Automatic vehicle location -- Means for automatically determining and transmitting the geographic location of a vehicle
Wikipedia - Automatic writing -- In modern spiritualism: writing produced involuntarily
Wikipedia - Automatik Text Reader
Wikipedia - Automation and Remote Control
Wikipedia - Automation Anywhere -- Software company
Wikipedia - Automation (disambiguation)
Wikipedia - Automation in construction -- The combination of methods, processes, and systems
Wikipedia - Automation technician
Wikipedia - Automation (video game) -- A car company tycoon game
Wikipedia - Automation -- Use of various control systems for operating equipment
Wikipedia - Automation World
Wikipedia - Automatism (law)
Wikipedia - Automaton clock -- A type of clock featuring automatons
Wikipedia - Automaton -- A self-operating machine
Wikipedia - Automator (software)
Wikipedia - Automattic -- American web development company
Wikipedia - Automba, Minnesota -- Unincorporated community in Minnesota, US
Wikipedia - Automedon
Wikipedia - Automeris io -- Species of moth
Wikipedia - Automicrite -- Limestone constituent
Wikipedia - Automimicry -- Mimicry of part of own body, e.g. the head
Wikipedia - Automne Pavia -- French Olympic judoka
Wikipedia - Automobile air conditioning
Wikipedia - Automobile Club de l'Ouest -- Automotive group in France
Wikipedia - Automobile Dacia -- Romanian car manufacturer.
Wikipedia - Automobile dependency -- Concept that city layouts may favor automobiles over bicycles, public transit, and walking.
Wikipedia - Automobile drag coefficient -- The resistance of a car to moving through air
Wikipedia - Automobile graveyard -- A place where abandoned or discarded vehicles are present
Wikipedia - Automobile License Plate Collectors Association -- Organization of license plate collectors
Wikipedia - Automobile (magazine) -- American automotive magazine
Wikipedia - Automobile Manufacturers Association -- US auto organization
Wikipedia - Automobile manufacturing
Wikipedia - Automobile platform
Wikipedia - Automobile Quarterly -- American automobile magazine
Wikipedia - Automobile Racing Club of America -- American auto racing sanctioning body
Wikipedia - Automobile roof
Wikipedia - Automobile salesperson -- Person who works in car sales
Wikipedia - Automobiles Alpine -- Racing car manufacturer
Wikipedia - Automobiles
Wikipedia - Automobile
Wikipedia - Automobili Pininfarina -- Electric vehicle manufacturer
Wikipedia - Automobili Turismo e Sport -- Italian auto racing constructor and team
Wikipedia - Automorphic forms
Wikipedia - Automorphic number
Wikipedia - Automorphism group -- Mathematical group formed from the automorphisms of an object
Wikipedia - Automorphism
Wikipedia - Automotive aftermarket -- Automotive industry concerned with secondary parts
Wikipedia - Automotive battery -- rechargeable battery for starting a car engine
Wikipedia - Automotive design
Wikipedia - Automotive Energy Supply Corporation -- Manufacturer of lithium based batteries for electric vehicles
Wikipedia - Automotive engineering
Wikipedia - Automotive engineer
Wikipedia - Automotive Grade Linux
Wikipedia - Automotive hacking -- The exploitation of vulnerabilities within the software, hardware, and communication systems of automobiles
Wikipedia - Automotive head unit -- Centerpiece of the car's sound and information system
Wikipedia - Automotive head-up display -- Any transparent display that presents data in the automobile without requiring users to look away from their usual viewpoints
Wikipedia - Automotive industry by country -- Wikipedia list article
Wikipedia - Automotive industry in Australia -- Car making industry in Australia
Wikipedia - Automotive industry in Brazil -- Overview of the automotive industry in Brazil
Wikipedia - Automotive industry in Canada -- Overview of the automotive industry in Canada
Wikipedia - Automotive industry in China -- Overview of the automotive industry in China
Wikipedia - Automotive industry in France -- Overview of the automotive industry in France
Wikipedia - Automotive industry in Germany -- Overview of the automotive industry in Germany
Wikipedia - Automotive industry in India -- Overview of the automotive industry in India
Wikipedia - Automotive industry in Indonesia -- Overview of the automotive industry in Indonesia
Wikipedia - Automotive industry in Iran -- Overview of the automotive industry in Iran
Wikipedia - Automotive industry in Italy -- Overview of the automotive industry in Italy
Wikipedia - Automotive industry in Malaysia -- Overview of the automotive industry in Malaysia
Wikipedia - Automotive industry in Mexico -- Overview of the automotive industry in Mexico
Wikipedia - Automotive industry in New Zealand -- Overview of the automotive industry in New Zealand
Wikipedia - Automotive industry in Pakistan
Wikipedia - Automotive industry in Romania
Wikipedia - Automotive industry in Russia -- Overview of the automotive industry in Russia
Wikipedia - Automotive industry in South Korea -- Overview of the automotive industry in South Korea
Wikipedia - Automotive industry in Spain -- Overview of the automotive industry in Spain
Wikipedia - Automotive industry in Taiwan
Wikipedia - Automotive industry in Thailand -- Auto industry Thailand
Wikipedia - Automotive industry in the Philippines
Wikipedia - Automotive industry in the Soviet Union -- Overview of the automotive industry in the Soviet Union
Wikipedia - Automotive industry in the United Kingdom -- Overview of the automotive industry in the United Kingdom
Wikipedia - Automotive industry in the United States -- Began in the 1890s and, as a result of the size of the domestic market and the use of mass production
Wikipedia - Automotive industry in Vietnam
Wikipedia - Automotive industry -- Organizations involved with motor vehicles
Wikipedia - Automotive infotainment
Wikipedia - Automotive lighting
Wikipedia - Automotive navigation system
Wikipedia - Automotive night vision
Wikipedia - Automotive Safety Integrity Level
Wikipedia - Automotive safety
Wikipedia - Automotive security
Wikipedia - Automotive suspension design
Wikipedia - Automotive
Wikipedia - Auto Motor und Sport -- German automobile magazine
Wikipedia - Automoto -- Former motorcycle manufacturer
Wikipedia - Automounter
Wikipedia - Autonagar Surya -- 2014 film directed by Deva Katta
Wikipedia - AutoNation -- American automotive retailer
Wikipedia - Autonegotiation -- Signaling mechanism used by Ethernet by which devices choose common transmission parameters
Wikipedia - Autonoetic consciousness
Wikipedia - Autonoe
Wikipedia - Autonomedia
Wikipedia - Autonomia Operaia
Wikipedia - Autonomic Computing
Wikipedia - Autonomic computing
Wikipedia - Autonomic dysreflexia -- Medical condition
Wikipedia - Autonomic Insignia of Good Services -- Honor awarded by Madeira
Wikipedia - Autonomic nervous system -- Division of the peripheral nervous system supplying smooth muscle and glands
Wikipedia - Autonomic Networking
Wikipedia - Autonomic System Specification Language
Wikipedia - Autonomic Systems
Wikipedia - Autonomism in Quebec
Wikipedia - Autonomism -- Anti-authoritarian left-wing political and social movement and theory
Wikipedia - Autonomist Association -- Austrian political party
Wikipedia - Autonomist Marxism
Wikipedia - Autonomist Party -- Political party
Wikipedia - Autonomists for Europe -- Italian political party
Wikipedia - Autonomist
Wikipedia - Autonomous Administration of North and East Syria -- De facto autonomous region in Syria
Wikipedia - Autonomous administrative division
Wikipedia - Autonomous agency theory
Wikipedia - Autonomous Agents and Multi-Agent Systems
Wikipedia - Autonomous agent
Wikipedia - Autonomous building -- Building designed to be independent from public infrastructure
Wikipedia - Autonomous car
Wikipedia - Autonomous city
Wikipedia - Autonomous communities of Spain -- First-level political and administrative division of Spain
Wikipedia - Autonomous consumption
Wikipedia - Autonomous detection system -- automated biohazard detection system
Wikipedia - Autonomous District (Lok Sabha constituency) -- Lok Sabha Constituency in Assam
Wikipedia - Autonomous diver -- International minimum standard for entry level recreational scuba diver certification
Wikipedia - Autonomous driving
Wikipedia - Autonomous drone
Wikipedia - Autonomous entity
Wikipedia - Autonomous Land of Slovakia -- 1938-39 autonomous republic within the Second Czechoslovak Republic
Wikipedia - Autonomous Municipalities Act of 1991 -- Puerto Rican law that regulates the local government of all the municipalities of Puerto Rico
Wikipedia - Autonomous oblasts of the Soviet Union
Wikipedia - Autonomous okrugs of Russia
Wikipedia - Autonomous peripheral operation
Wikipedia - Autonomous Province of Kosovo and Metohija
Wikipedia - Autonomous Region in Muslim Mindanao -- Former autonomous region of the Philippines
Wikipedia - Autonomous Region of Bougainville
Wikipedia - Autonomous Region of Principe -- Subdivision of Sao Tome and Principe
Wikipedia - Autonomous Republic of Crimea -- Administrative division of Ukraine; disputed with Russia since 2014
Wikipedia - Autonomous republic -- Type of administrative division similar to a province or state
Wikipedia - Autonomous research robot
Wikipedia - Autonomous Robotics Ltd -- UK company developing an autonomous underwater vehicle
Wikipedia - Autonomous robotics
Wikipedia - Autonomous robot
Wikipedia - Autonomous scuba diver -- International minimum standard for entry level recreational scuba diver certification
Wikipedia - Autonomous sensory meridian response
Wikipedia - Autonomous social center -- Community self-managed spaces in which anti-authoritarians self-organise activities
Wikipedia - Autonomous Soviet Socialist Republics of the Soviet Union
Wikipedia - Autonomous spaceport drone ship -- Floating landing platform operated by SpaceX
Wikipedia - Autonomous State Medical College, Basti -- Medical college in Utttar Pradesh, India
Wikipedia - Autonomous system (Internet) -- Collection of connected Internet Protocol (IP) routing prefixes under the control of one or more network operators
Wikipedia - Autonomous system (mathematics)
Wikipedia - Autonomous telepresence
Wikipedia - Autonomous Things
Wikipedia - Autonomous underwater vehicle -- Unmanned underwater vehicle with autonomous guidance system
Wikipedia - Autonomous University of Barcelona -- Public university in Catalonia, Spain
Wikipedia - Autonomous University of Madrid
Wikipedia - Autonomous University of Queretaro
Wikipedia - Autonomous
Wikipedia - Autonomus
Wikipedia - Autonomy Charter of Puerto Rico -- Statute of Autonomy granted by Spain to Puerto Rico in 1897
Wikipedia - Autonomy (Eastern Christianity)
Wikipedia - Autonomy Liberty Participation Ecology -- Italian political party
Wikipedia - Autonomy of syntax
Wikipedia - Autonomy (software)
Wikipedia - Autonomy South -- Italian political party
Wikipedia - Autonomy -- Capacity for independence, control, discretion or political self-governance
Wikipedia - Autopax -- Holding company of two South African intercity bus services
Wikipedia - Autophagia -- Self-biting &/or devouring portions of one's own body
Wikipedia - Autophagy-related protein 13 -- Protein-coding gene in the species Homo sapiens
Wikipedia - Autophagy -- Cellular catabolic process in which cells digest parts of their own cytoplasm
Wikipedia - Autophila anaphanes -- Species of moth
Wikipedia - Autophila einsleri -- Species of moth
Wikipedia - Autophila libanotica -- Species of moth
Wikipedia - Autophila limbata -- Species of moth
Wikipedia - Autophobia -- Specific phobia of isolation
Wikipedia - Autopilot -- System to maintain vehicle trajectory in lieu of direct operator command
Wikipedia - Autopista A1 (Cuba) -- Motorway in Cuba
Wikipedia - Autopista A2 (Cuba) -- Motorway in Cuba
Wikipedia - Autopista A3 (Cuba) -- Motorway in Cuba
Wikipedia - Autopista A4 (Cuba) -- Motorway in Cuba
Wikipedia - Autopista AP-6 -- Road in Spain
Wikipedia - Autopista de la Isla de la Juventud -- Motorway in Cuba
Wikipedia - Autopista del Mediodia -- Motorway in Cuba
Wikipedia - Autopista Havana-Mariel -- Motorway in Cuba
Wikipedia - Autopistas de Puerto Rico -- European public-private partnership, privately held company
Wikipedia - AutoPlay
Wikipedia - Autopoiesis -- Systems concept which entails automatic reproduction and maintenance
Wikipedia - Autopoint Company -- U.S. manufacturer of pencils and desk top accessories
Wikipedia - Autopsia -- European art project
Wikipedia - Autopsy (1975 film) -- 1975 film
Wikipedia - Autopsy (band) -- American death metal band
Wikipedia - Autopsy
Wikipedia - Auto race
Wikipedia - Auto racing -- Motorsport involving the racing of cars for competition
Wikipedia - Autorack -- Railway rolling stock used to transport automobiles
Wikipedia - Autorail a grande capacite -- Category of multiple unit train designed by Bombardier
Wikipedia - Autoramas -- Brazilian rock band from Rio de Janeiro
Wikipedia - Autoreduction -- anti-capitalist form of protest
Wikipedia - Autoregressive conditional heteroskedasticity -- Time series model
Wikipedia - Autoregressive integrated moving average
Wikipedia - Autoregressive model -- Representation of a type of random process
Wikipedia - Autores.uy (identifier)
Wikipedia - Auto rickshaw -- Motorized version of the rickshaw
Wikipedia - Autoridad M-CM-^Znica del Transporte de Gran Canaria -- local transport authority body responsible for the transport system in Gran Canaria
Wikipedia - Auto row -- Business cluster with multiple car dealerships
Wikipedia - AutoRun
Wikipedia - Autosampler
Wikipedia - Autosan A0808MN -- City bus manufactured in Poland
Wikipedia - Autosave -- Automatic saving function
Wikipedia - Autoschizis
Wikipedia - Autoscopy
Wikipedia - Auto-segregation
Wikipedia - Autosensitization dermatitis -- Disease of the skin
Wikipedia - Auto Shanghai -- Chinese biennial automobile show
Wikipedia - Auto Shankar (film) -- 2005 Kannada film
Wikipedia - Auto Shankar (web series) -- Indian web series
Wikipedia - Autosomal dominant
Wikipedia - Autosomal recessive cerebellar ataxia type 1 -- Hereditary ataxia that has material basis in autosomal recessive inheritance
Wikipedia - Autosomal
Wikipedia - Autosome -- Any chromosome other than a sex chromosome
Wikipedia - Autosport -- British motorsport magazine
Wikipedia - Autostadt -- Museum
Wikipedia - Autostereogram
Wikipedia - Autostereoscopy
Wikipedia - Autosticha ansata -- Species of moth
Wikipedia - Autosticha latiuncusa -- Species of insect
Wikipedia - Autostrada A11 (Italy) -- Motorway in Italy
Wikipedia - Autostrada A19 (Italy) -- Controlled-access highway
Wikipedia - Autostrada A2 (Italy, 1962-1988) -- A highway between Rome and Naples
Wikipedia - Autostrada A34 (Italy) -- Motorway in Italy
Wikipedia - Autostrada A3 (Italy) -- Controlled-access highway in Italy
Wikipedia - Autostrad (band) -- Jordanian indie rock group
Wikipedia - Autostraddle -- Online magazine for LGBTQ women
Wikipedia - Autostrade of Italy -- List
Wikipedia - Autostrade per l'Italia -- Italian motorway operations company
Wikipedia - Auto-suggestion
Wikipedia - Autosuggestion -- Psychological technique related to the placebo effect
Wikipedia - Autotelic (band) -- Filipino indie-alternative rock band
Wikipedia - Autotelic
Wikipedia - Auto Test -- 1954 electro-mechanical game
Wikipedia - Autotheism (album)
Wikipedia - Autothrottle
Wikipedia - Autothysis
Wikipedia - Autotomy -- Self-amputation
Wikipedia - Autotopagnosia -- Form of agnosia
Wikipedia - Auto Towners -- Barbershop quartet
Wikipedia - AutoTrader.com
Wikipedia - Autotrader.com -- Online marketplace for car shoppers and sellers
Wikipedia - Auto-Train Corporation -- Defunct, privately owned railroad in the United States
Wikipedia - Auto Train -- Amtrak railway service
Wikipedia - Autotrax
Wikipedia - Auto-trolling -- self-abuse on the Internet
Wikipedia - Autotroph -- Any organism that produces complex organic compounds from simple substances present in its surroundings
Wikipedia - Auto-Tune -- Audio processor to measure and alter pitch in vocals and music.
Wikipedia - Auto Union -- German automobile manufacturer
Wikipedia - Autour d'une cabine -- 1894 film by Charles-Emile Reynaud
Wikipedia - Autovia A-92 -- Road in Spain
Wikipedia - AutoWorld (theme park) -- Former indoor theme park in Flint, Michigan
Wikipedia - Autozam AZ-1 -- Car model
Wikipedia - Autozamm -- New Zealand rock band
Wikipedia - Autrac
Wikipedia - Autronia (gens) -- Ancient Roman plebeian family
Wikipedia - Autry Court
Wikipedia - Autumn (1930 film) -- 1930 film
Wikipedia - Autumnalia -- Genus of plants
Wikipedia - Autumnal moth -- Species of moth
Wikipedia - Autumnal rustic -- Species of moth
Wikipedia - Autumn and Spring -- 1949 film
Wikipedia - Autumn Burke -- American politician
Wikipedia - Autumn Chiklis -- American actress
Wikipedia - Autumn Christian -- American horror and science fiction writer
Wikipedia - Autumn de Wilde -- American photographer
Wikipedia - Autumn Durald -- American cinematographer
Wikipedia - Autumn Equinox: Amethyst Deceivers
Wikipedia - Autumn Federici -- American model, producer, and actress
Wikipedia - Autumn Gardens -- Orchestral work by Einojuhani Rautavaara
Wikipedia - Autumn Gold -- 2010 film
Wikipedia - Autumn Harvest Uprising -- 1927 insurrection in China led by Mao Zedong
Wikipedia - Autumn in New England
Wikipedia - Autumn Kent -- American mathematician
Wikipedia - Autumn Leaves (film) -- 1956 film by Robert Aldrich
Wikipedia - Autumn MacDougall -- Canadian ice hockey forward
Wikipedia - Autumn (Manet) -- 1882 painting by Edouard Manet
Wikipedia - Autumn Marathon -- 1979 Russian film by Georgiy Daneliya
Wikipedia - Autumn Milk -- 1988 film
Wikipedia - Autumn Mist -- Doctor Who novel by David A. McIntee
Wikipedia - Autumn Nations Cup -- Unique rugby union competition
Wikipedia - Autumn: October in Algiers -- 1993 film
Wikipedia - Autumn on the Rhine -- 1928 film
Wikipedia - Autumn Peltier -- water protection activist
Wikipedia - Autumn Phillips -- Granddaughter-in-law of Elizabeth II
Wikipedia - Autumn Reeser -- American actress
Wikipedia - Autumn Roses (1931 film) -- 1931 film
Wikipedia - Autumn Sandeen -- American activist
Wikipedia - Autumn's Grey Solace
Wikipedia - Autumn Sonata (opera) -- Opera by Sebastian Fagerlund
Wikipedia - Autumn Sonata -- 1978 film
Wikipedia - Autumnsong -- Song by Manic Street Preachers
Wikipedia - Autumn Spring -- 2001 film by Vladimir Michalek
Wikipedia - Autumn Stakes (Great Britain) -- Flat horse race in Britain
Wikipedia - Autumn -- One of the Earth's four temperate seasons
Wikipedia - Autun Cathedral
Wikipedia - Autun -- Subprefecture and commune in Bourgogne-Franche-Comte, France
Wikipedia - Autzen Stadium -- Home stadium of the Oregon Ducks
Wikipedia - AUV Abyss -- An autonomous underwater vehicle for mapping of the seabed and water column data collection
Wikipedia - Auvers, Haute-Loire
Wikipedia - Avenue of Poplars in Autumn -- Painting by Vincent van Gogh
Wikipedia - Averil Demuth -- English author
Wikipedia - A Very Merry Unauthorized Children's Scientology Pageant -- Satirical musical about Scientology
Wikipedia - Avi (author) -- American author of children's books
Wikipedia - Avinash Chandra Vidyarthi -- Bhojpuri Author
Wikipedia - Avionne Mark -- Trinidadian model and beauty queen
Wikipedia - Aviva Cantor -- American journalist, lecturer and author
Wikipedia - Aviva Dautch -- British poet, academic and curator
Wikipedia - Avner Falk -- Israeli clinical psychologist and author
Wikipedia - Avo Paistik -- Estonian cartoonist, author, film director, painter and pastor
Wikipedia - Avraam Vaporidis -- Greek author, scholar and historian
Wikipedia - A Walk to Beautiful -- 2007 film by Mary Olive Smith
Wikipedia - Axelle Kabou -- Cameroonian author on development
Wikipedia - Ayaan Hirsi Ali -- Dutch feminist, author
Wikipedia - Ayman Sawaf -- Social entrepreneur, Author and Musician
Wikipedia - Ayu Maulida -- Indonesian People's Consultative Assembly Ambassador, model and beauty pageant titleholder
Wikipedia - Ayu Saraswati -- Indonesian People's Consultative Assembly Ambassador, doctor, model and beauty pageant titleholder
Wikipedia - Azadeh Tabazadeh -- Iranian geophysicist and author
Wikipedia - Baatarsuren Shuudertsetseg -- Mongolian author
Wikipedia - Babek District -- District of Nakhichivan Autonomous Republic, Azerbaijan
Wikipedia - Backbone chassis -- Automotive chassis based on a central structural tube
Wikipedia - Back in the Saddle Again -- Song performed by Gene Autry
Wikipedia - Baconian theory of Shakespeare authorship
Wikipedia - Bad Astronaut -- Band
Wikipedia - Badger (automobile company) -- Car company of Columbus, Wisconsin, United States,[1] was an automobile company founded in 1910.
Wikipedia - Bad Lauterberg -- Place in Lower Saxony, Germany
Wikipedia - Bae Suah -- South Korean author and translator
Wikipedia - Bageshwori Dutt Chataut -- Nepalese politician
Wikipedia - Bagneux, Hauts-de-Seine -- administrative division of Paris, France
Wikipedia - Baguley Cars Ltd -- British automotive and locomotive manufacturer
Wikipedia - Bahar Yilmaz -- German author
Wikipedia - Bahiyyih Nakhjavani -- Iranian writer, author of the novel The Saddlebag
Wikipedia - Bahru Zewde -- Ethiopian historian and author
Wikipedia - Baik Sou-linne -- South Korean author
Wikipedia - Bailey Ashford -- American soldier, physician and author
Wikipedia - Bains, Haute-Loire
Wikipedia - Bajaj Auto -- Indian two-wheeler and three-wheeler manufacturing company
Wikipedia - Balance of performance -- Mechanism to make parity between cars in auto racing
Wikipedia - Baldev Singh (author) -- Indian writer
Wikipedia - Balduin Groller -- Austrian author (1848-1916)
Wikipedia - Baldwin V, Count of Hainaut
Wikipedia - Balearic Islands -- Archipelago in the Mediterranean, autonomous community, and province of Spain
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Wikipedia - Charlie Fletcher -- British screenwriter and author
Wikipedia - Charlie Jane Anders -- American science fiction author and commentator
Wikipedia - Charlotta Falkman -- Swedish-Finnish author
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Wikipedia - Charter -- Grant of authority or rights
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Wikipedia - ChroPath -- Automation tool for web applications and Dom parsers
Wikipedia - Chrysler -- Automotive brand manufacturing subsidiary of Fiat Chrysler Automobiles
Wikipedia - Chuan Sha -- Chinese-born Canadian poet and author
Wikipedia - Chuck Heaton -- American sportswriter, columnist, author, and commentator
Wikipedia - Chuck Klosterman -- American author and columnist
Wikipedia - Chukotka Autonomous Okrug -- First-level administrative division of Russia
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Wikipedia - Churchill Park, Lautoka -- Stadium in Fiji
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Wikipedia - Cincinnati Airport People Mover -- Automated people mover at Cincinnati/Northern Kentucky International Airport
Wikipedia - Cindy Breakspeare -- Canadian-Jamaican musician and beauty queen
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Wikipedia - Circuit International Automobile Moulay El Hassan -- Motorsport venue in Morocco
Wikipedia - Cirilo Bautista
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Wikipedia - City Beautiful Movement
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Wikipedia - Ciudad Universitaria, Mexico City -- Main campus of the National Autonomous University of Mexico (UNAM) in Mexico City
Wikipedia - Civil Aviation Authority of Singapore -- National aviation authority of Singapore
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Wikipedia - C. J. Cherryh -- American science fiction and fantasy author
Wikipedia - C. J. Chivers -- American journalist and author
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Wikipedia - C. K. Raut
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Wikipedia - Clairaut's theorem -- Theorem about gravitation
Wikipedia - Clair Cooper -- British model and beauty queen
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Wikipedia - Claire Chao -- Chinese-American writer and author
Wikipedia - Claire Dunne -- Australian actress and author (born 1937)
Wikipedia - Claire Fuller -- English author (born 1967)
Wikipedia - Claire Wallace (broadcaster) -- Canadian journalist, broadcaster and author
Wikipedia - Claire Wineland -- American activist and author
Wikipedia - Claire Wolfe -- American libertarian author and columnist
Wikipedia - Clara Harrison Stranahan -- American author
Wikipedia - Clara Longworth de Chambrun -- 19th/20th-century American author and patron of the arts
Wikipedia - Clara Marshall -- American physician, educator and author
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Wikipedia - Clare Wright -- American Australian historian, author and broadcaster
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Wikipedia - Claudie Haignere -- Astronaut, politician, doctor
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Wikipedia - Clichy, Hauts-de-Seine
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Wikipedia - Clifford Stoll -- American astronomer, author and teacher
Wikipedia - Clifford Warren Ashley -- American artist, author, sailor, and knot expert
Wikipedia - Clifton Williams -- American astronaut
Wikipedia - Climb (aeronautics) -- Flight maneuver
Wikipedia - Clive A. Stace -- British botanist and botanical author
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Wikipedia - Cloud Atlas (novel) -- 2004 novel by British author David Mitchell
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Wikipedia - Coalition Provisional Authority Order 1 -- Order made by the Coalition Provisional Authority in Iraq
Wikipedia - Coalition Provisional Authority Order 2 -- Order made by the Coalition Provisional Authority in Iraq
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Wikipedia - Co-authored
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Wikipedia - Colchicum autumnale -- Species of flowering plant in the family Colchicaceae
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Wikipedia - Communaute de communes de la Haute Somme -- Federation of municipalities in France
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Wikipedia - Communaute de communes de Londinieres -- Federation of municipalities in France
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Wikipedia - Communaute de communes des Hautes Vosges -- Federation of municipalities in France
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Wikipedia - Communaute de communes des Sept Vallees -- Federation of municipalities in France
Wikipedia - Communaute de communes des Trois Rivieres, Aisne -- Federation of municipalities in France
Wikipedia - Communaute de communes des Villes SM-EM-^Surs -- Federation of municipalities in France
Wikipedia - Communaute de communes des Vosges cote Sud-Ouest -- Federation of municipalities in France
Wikipedia - Communaute de communes du CM-EM-^Sur de France -- Federation of municipalities in Centre-Val de Loire, France
Wikipedia - Communaute de communes du Grand Roye -- Federation of municipalities in France
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Wikipedia - Communaute de communes du Kochersberg -- Federation of municipalities in France
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Wikipedia - Communaute de communes du Pays de Bitche -- Federation of municipalities in Grand Est, France
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Wikipedia - Communaute de communes du Pays de Montereau -- Federation of municipalities in France
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Wikipedia - Communaute de communes du pays d'Hericourt -- Federation of municipalities in France
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Wikipedia - Communaute de communes du Territoire Nord Picardie -- Federation of municipalities in France
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Wikipedia - Communaute de communes Isigny-Omaha Intercom -- Federation of municipalities in France
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Wikipedia - Communaute de communes Loches Sud Touraine -- Federation of municipalities in France
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Wikipedia - Communaute de communes Monts et Vallees Ouest Creuse -- Federation of municipalities in France
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Wikipedia - Con Coughlin -- British journalist and author
Wikipedia - Condemned property -- Property that has been closed, seized, or restricted by authorities
Wikipedia - Conference on Automated Deduction
Wikipedia - Conneaut, Ohio
Wikipedia - Connie Glynn -- British voice actor, YouTuber, author
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Wikipedia - Conn Iggulden -- British author
Wikipedia - Connirae Andreas -- American author and psychotherapist
Wikipedia - Connor Freff Cochran -- American author and illustrator, computer and music industry journalist, publisher, producer, and business manager
Wikipedia - Conscious automatism
Wikipedia - Conservation status -- Indication of the chance of a species' extinction, regardless of authority used
Wikipedia - Console automation
Wikipedia - Consortium imperii -- The sharing of Roman imperial authority by two or more emperors.
Wikipedia - Consort (nautical) -- Unpowered Great Lakes vessels
Wikipedia - Constitutional Convention of Puerto Rico -- US approved Public Law 600, authorizing Puerto Rico to draft its own constitution in 1951
Wikipedia - Constitutionalism -- Belief that government authority derives from fundamental law
Wikipedia - Constitution of the Autonomous Administration of North and East Syria -- Provisional Constitution of the Autonomous Administration of North and East Syria
Wikipedia - Contemporary Authors Online
Wikipedia - Contemporary Authors -- Biographical reference work published by Gale Cengage
Wikipedia - Continental AG -- German multinational company in the automotive component supplier industry
Wikipedia - Contingency sponsorship -- Form of auto racing sponsorship
Wikipedia - Continuous automaton
Wikipedia - Continuously variable transmission -- Automatic transmission that can change seamlessly through a continuous range of effective gear ratios
Wikipedia - Continuous spatial automata
Wikipedia - Control engineering -- Engineering discipline that applies automatic control theory to design systems with desired behaviors
Wikipedia - Controversies surrounding Grand Theft Auto V -- Controversies surrounding the 2013 action-adventure game, Grand Theft Auto V
Wikipedia - Contumacy -- Stubborn refusal to obey authority
Wikipedia - Conus suduirauti -- Species of sea snail
Wikipedia - Conus vautieri -- Species of sea snail
Wikipedia - Convention of Scottish Local Authorities -- National association of Scottish councils
Wikipedia - Conway's Game of Life -- Two-dimensional cellular automaton devised by J. H. Conway in 1970
Wikipedia - Cooperative -- Autonomous association of persons or organizations
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Wikipedia - Coretta Scott King -- American author, activist, and civil rights leader; wife of Martin Luther King, Jr.
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Wikipedia - Cornelia James Cannon -- American feminist reformer and author
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Wikipedia - Count Alphonse de Toulouse-Lautrec Driving His Mail-Coach -- Painting by Henri de Toulouse-Lautrec
Wikipedia - County of Hainaut
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Wikipedia - Court -- Judicial institution with authority to resolve legal disputes
Wikipedia - COVID-19 pandemic in the Autonomous Region of Bougainville -- Ongoing COVID-19 viral pandemic in the Autonomous Region of Bougainville
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Wikipedia - Crispin Glover -- American actor, filmmaker, musician and author
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Wikipedia - Croatia at major beauty pageants -- Croatia at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Crollalanza theory of Shakespeare authorship
Wikipedia - Cronyism -- Practice of authority figures awarding positions to friends as a reward
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Wikipedia - Crystal Marie Fleming -- American sociologist and author
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Wikipedia - Cubelles, Haute-Loire
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Wikipedia - Curse of the Boulder Valley -- The beauty of Colorado valley will be its undoing
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Wikipedia - Curtis White (author)
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Wikipedia - Cuyahoga Metropolitan Housing Authority -- Public housing agency in Ohio, United States
Wikipedia - Cybernetics -- the study of computer of how governing automatic processes and communications
Wikipedia - Cyclic cellular automaton
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Wikipedia - Cyrus Field Adams -- American Republican civil rights activist and author
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Wikipedia - Cystic fibrosis -- Autosomal recessive disease mostly affecting the lungs
Wikipedia - Cystinosis -- A lysosomal storage disease characterized by the abnormal accumulation of cystine in the lysosomes. It follows an autosomal recessive inheritance pattern and has material basis in mutations in the CTNS gene, located on chromosome 17.
Wikipedia - Czech Miss -- Beauty contest in the Czech Republic
Wikipedia - Czech Republic at major beauty pageants -- Czech Republic at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - C. Z. Guest -- American actress, author, horsewoman, designer and socialite
Wikipedia - Daewoo Precision Industries K5 -- Semi-automatic pistol
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Wikipedia - Dag Hammarskjold -- Swedish diplomat, economist, and author
Wikipedia - Dahi Jatra -- Annual ritual in Tauthali village, Nepal
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Wikipedia - DAMS -- French auto racing team
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Wikipedia - Dancing Astronaut -- American media platform covering electronic music
Wikipedia - Dan Cohen (filmmaker) -- American author, journalist, and blogger
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Wikipedia - Dangerous Beauty -- 1998 film
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Wikipedia - Daniel Dagan -- Israeli journalist and author
Wikipedia - Daniel Dreisbach -- American author, academic, and attorney
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Wikipedia - Daniel L. Akin -- Theological seminary president and author
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Wikipedia - Daniel Pinchbeck -- American author and journalist
Wikipedia - Daniel Pinkwater -- American author of children's books and young adult fiction
Wikipedia - Daniel Suarez (author) -- American writer
Wikipedia - Daniel Tammet -- British writer, essayist and autistic savant (born 1979)
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Wikipedia - Daniel T. Jones (author) -- Author and researcher
Wikipedia - Daniel Tudor (journalist) -- British author & journalist specializing in Korean affairs
Wikipedia - Daniel Yergin -- American author, speaker, and economic historian
Wikipedia - Dan Massey -- American activist, scientist, and author
Wikipedia - Dannemarie, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Danny Ellis -- Irish singer-songwriter and author
Wikipedia - Dan Smith (British author) -- Author and peace researcher
Wikipedia - Dan the Automator -- American record producer
Wikipedia - Dan Wells (author) -- American horror writer
Wikipedia - Dan Wickenden -- American author (1913-1989)
Wikipedia - Dan Willis (author) -- American author
Wikipedia - Daphne Athas -- American author
Wikipedia - Daphne Gail Fautin -- American zoologist
Wikipedia - Darcel Leonard Wynne -- American dancer, choreographer, author and producer
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Wikipedia - Darcy DiNucci -- Author and designer
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Wikipedia - Darfur Regional Authority -- 2007-16 interim governing body for the Darfur region of Sudan
Wikipedia - Dario De Toffoli -- Italian board game designer, gamebook author, and elite games player
Wikipedia - Darkhan Kydyrali -- Kazakh scholar and author
Wikipedia - DARPA Global autonomous language exploitation program -- DARPA-funded program
Wikipedia - Darrin Patrick -- American author and pastor
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Wikipedia - Darryl Cunningham -- British author and cartoonist
Wikipedia - Daryanne Lees -- Cuban-Puerto Rican beauty queen
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Wikipedia - Das Autogramm -- 1984 film
Wikipedia - Data Authentication Algorithm
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Wikipedia - Data warehouse automation
Wikipedia - Datong Hui and Tu Autonomous County
Wikipedia - Datsun -- Nissan's budget automobile marque; formerly Nissan's export market marque
Wikipedia - Dauth -- Surname list
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Wikipedia - Dave Crenshaw -- American author and public speaker
Wikipedia - Dave Cullen -- American author
Wikipedia - Dave Draper -- American bodybuilder, actor, and author
Wikipedia - Dave Gorman -- English author, comedian, and television presenter
Wikipedia - Dave Grossman (author) -- American writer and law enforcement trainer
Wikipedia - Dave Hebner -- Professional wrestling authority figure, promoter, road agent and referee
Wikipedia - Dave Hyatt -- American software engineer and a Shadowrun game expansion author
Wikipedia - Dave Ramsey -- American financial advisor and author
Wikipedia - Dave Rich -- British author
Wikipedia - Dave Thompson (author) -- English writer
Wikipedia - David Agus -- English scientist, American physician, Professor of Medicine and Engineering and author
Wikipedia - David Arnason -- Canadian author and poet
Wikipedia - David Atwood Wasson -- |American minister and author
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Wikipedia - David Bailey (writer) -- British editor and author
Wikipedia - David Baldacci -- American author
Wikipedia - David Bellamy -- English professor, botanist, author, broadcaster and environmental campaigner
Wikipedia - David Bell (author)
Wikipedia - David Benioff -- American author and producer
Wikipedia - David Berlinski -- American educator and author
Wikipedia - David Bishop (writer) -- New Zealand screenwriter and author
Wikipedia - David Blacker -- Sri Lankan author
Wikipedia - David Bone -- Commodore and author (b. 1874, d. 1959)
Wikipedia - David Bowker (writer) -- British author and screenwriter
Wikipedia - David Brin -- American author
Wikipedia - David Britton -- British author, artist, and publisher
Wikipedia - David Browne (journalist) -- American journalist and author
Wikipedia - David Bullard -- (1952-) South African columnist and author
Wikipedia - David Burnham -- American investigative journalist and author in Washington, D.C.
Wikipedia - David Callahan -- American author
Wikipedia - David Cannadine -- British author and historian
Wikipedia - David Carr (journalist) -- American columnist, and author
Wikipedia - David Caute -- British historian and writer
Wikipedia - David C. Fisher -- American author, professor, and a pastor
Wikipedia - David Conway (author) -- Irish author and alternative rock musician
Wikipedia - David Conyers -- Australian author
Wikipedia - David Coombs -- British author, historian, and teacher
Wikipedia - David Coventry -- New Zealand author and musician
Wikipedia - David Craig (author) -- British author
Wikipedia - David Daniell (author) -- British writer (1929-2016)
Wikipedia - David Deida -- American author
Wikipedia - David Devadas -- Indian journalist and author
Wikipedia - David Dinkins -- American politician, lawyer, and author (1927-2020)
Wikipedia - David Doubilet -- Underwater photographer and author
Wikipedia - David Drake (actor) -- American playwright, stage director, actor and author
Wikipedia - David Drake -- American author of science fiction and fantasy literature
Wikipedia - David Eastham -- Canadian author and poet
Wikipedia - David Elkind -- American child psychologist and author
Wikipedia - David Ellerman -- American philosopher and author
Wikipedia - David Elliot Cohen -- American author and editor
Wikipedia - David Evanier -- American author
Wikipedia - David Fishman -- American academic and author
Wikipedia - David Foenkinos -- French author and screenwriter
Wikipedia - David Francis (author) -- Australian novelist, lawyer and academic
Wikipedia - David Gauthier
Wikipedia - David G. Compton -- British author
Wikipedia - David George Campbell -- American ecologist, environmentalist, and author
Wikipedia - David Gillespie (author) -- Australian Lawyer, Author
Wikipedia - David Grossman -- Israeli author
Wikipedia - David Hair -- New Zealand fantasy author
Wikipedia - David Harris (protester) -- American journalist and author
Wikipedia - David Henry Sterry -- Author, comic, activist, book doctor
Wikipedia - David Hill (author) -- New Zealand author
Wikipedia - David Ireland (author) -- Australian writer
Wikipedia - David Irving -- British author and Holocaust denier
Wikipedia - David Jeremiah -- American Christian evangelist and author
Wikipedia - David J. Griffiths -- American physicist and textbook author
Wikipedia - David J. Hall (photographer) -- Underwater wildlife photographer, author, and naturalist.
Wikipedia - David Katz (author) -- American journalist and author
Wikipedia - David Kirk (author) -- American author of children's books
Wikipedia - David Kuo (author) -- American government official and writer
Wikipedia - David Levithan -- American author and editor
Wikipedia - David Lindo -- British birdwatcher and author
Wikipedia - David Lindsay (novelist) -- English author
Wikipedia - David Lodge (author)
Wikipedia - David MacDonald (Canadian politician) -- United Church of Canada minister, Canadian politician and author
Wikipedia - David Macinnis Gill -- American YA author
Wikipedia - David Maraniss -- American journalist and author
Wikipedia - David Mattingly (author)
Wikipedia - David McCullough -- American historian and author
Wikipedia - David Mitchell (author) -- English novelist and screenwriter
Wikipedia - David Monn -- American event planner, interior designer, author, and artist
Wikipedia - David R. Barker -- American author, academic and businessman (born 1961)
Wikipedia - David Rhys Williams -- American Congregational and Unitarian minister and author
Wikipedia - David Ritz -- American author
Wikipedia - David Roberts (climber) -- Climber, mountaineer, and author
Wikipedia - David Scott -- American astronaut
Wikipedia - David Sedaris -- American author
Wikipedia - David Serjeant -- English-Australian cricketer and author
Wikipedia - David Shields -- American author and film director
Wikipedia - David Shrier -- American, futurist and author
Wikipedia - David Simon -- American author, journalist, and television writer and producer
Wikipedia - David Suzuki: The Autobiography -- Book by David Suzuki
Wikipedia - David Sylvester -- British art critic and author
Wikipedia - David Vogel (author)
Wikipedia - David Vogenitz -- American poet and author
Wikipedia - David W. Ball -- American author
Wikipedia - David W. Brown -- American author
Wikipedia - David Weber -- 20th and 21st-century American science fiction and fantasy author
Wikipedia - David W. Frank -- thespian, author and educator
Wikipedia - David Winner (author) -- English author and journalist
Wikipedia - David Wolf (astronaut) -- American astronaut, medical doctor and electrical engineer (born 1956)
Wikipedia - David Wolfe (raw food advocate) -- Author and product spokesman. Promoter of pseudoscientific ideas
Wikipedia - David Zimmerman (writer) -- American author
Wikipedia - David Zinczenko -- American publisher, author, and businessman
Wikipedia - David Zucchino -- American journalist and author
Wikipedia - Davina Bennett -- Jamaican model and beauty pageant titleholder
Wikipedia - Davorin Stetner -- President of the Croatian Automobile & Karting Federation
Wikipedia - Dawn Davis -- Californian author and publisher
Wikipedia - Dawn Kurtagich -- Psychological horror and young adult fiction author
Wikipedia - Dawn Whyatt Frith -- English and Australian ornithologist, zoologist and author
Wikipedia - Dayana Colmenares -- Venezuelan beauty pageant titleholder
Wikipedia - Dayanara Torres -- Puerto Rican actor, model, and beauty queen, Miss Universe 1993 winner
Wikipedia - Day and Night (cellular automaton) -- 2D cellular automaton with black/white reversal symmetry
Wikipedia - Day beacon -- Unlighted nautical sea mark
Wikipedia - Day for Night (film) -- 1973 French film directed by Francois Truffaut
Wikipedia - D. B. Weiss -- American author and producer
Wikipedia - DCS Europe -- A seller and distributor of health, beauty and household brands
Wikipedia - Dead water -- Nautical term for a phenomenon which can occur when a layer of fresh or brackish water rests on top of denser salt water, without the two layers mixing
Wikipedia - Dean Ing -- American author and university professor
Wikipedia - Dean Koontz -- American author
Wikipedia - Dean Kuipers -- American journalist and author
Wikipedia - Dearcc -- Chinese automobile manufacturing company
Wikipedia - Death of Bridget Driscoll -- First pedestrian victim of an automobile collision
Wikipedia - Death of Jason Callahan -- Victim of a fatal automobile accident who remained unidentified for 20 years
Wikipedia - Death of Max Benson -- The 2018 death of autistic 13-year-old boy Max Benson
Wikipedia - Debashis Sarkar -- Indian author, columnist and management consultant
Wikipedia - Debbie Gary Callier -- American air show pilot and author
Wikipedia - Debbie Senesky -- Assistant professor of Aeronautics
Wikipedia - Debbie Stoller -- American author and publisher
Wikipedia - Debby Boone -- American singer, author, and actress
Wikipedia - Debby Dahl Edwardson -- American author of young adult fiction
Wikipedia - Deborah Abela -- Australian author
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Wikipedia - Deborah Coates -- American author
Wikipedia - Deborah Cohen -- American historian and author
Wikipedia - Deborah Diesen -- American childrenM-bM-^@M-^Ys book author
Wikipedia - Deborah Feldman -- American-German writer, wrote the 2012 autobiography ''Unorthodox''
Wikipedia - Deborah King -- American author, speaker and attorney
Wikipedia - Deborah Schildkraut -- American political scientist
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Wikipedia - Decentralized autonomous organization -- Computer network organization model
Wikipedia - Declaration (law) -- Authoritative establishment of fact by a court of law
Wikipedia - Declaration of Boulogne -- Declaration about the nature and purpose of the Esperanto movement and the Fundamento as a basis for the Esperanto language; authored by L. L. Zamenhof and approved at the First World Esperanto Congress, Boulogne-sur-Mer, 1905
Wikipedia - Decommissioned highway -- Road which is no longer in use, or route no longer officially authorized or maintained
Wikipedia - Dede Wilson (baker) -- American baker and cookbook author
Wikipedia - De Dion-Bouton -- French automobile company
Wikipedia - Dee Davis (author) -- romance fiction novelist
Wikipedia - Dee Dee Phelps -- American singer-songwriter and author
Wikipedia - Dee O'Hara -- First aerospace nurse to NASA's first astronauts
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Wikipedia - Deere (automobile) -- American car manufacturer
Wikipedia - Defence Housing Authority cricket team -- Cricket team
Wikipedia - Deirdre Breakenridge -- American author and businessperson
Wikipedia - Deism -- Belief in God without revelation or authority
Wikipedia - Dejan Bojkov -- Bulgarian grandmaster and chess author
Wikipedia - Deke Slayton -- American astronaut
Wikipedia - Delage -- 1905-1953 French automotive brand manufacturer
Wikipedia - Delco Electronics -- US auto part supplier
Wikipedia - Delhi Development Authority -- Government Authority Delhi
Wikipedia - Delia Fiallo -- Cuban author and screenwriter
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Wikipedia - Delitto sull'autostrada -- 1982 film by Bruno Corbucci
Wikipedia - Dellach im Drautal -- Place in Carinthia, Austria
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Wikipedia - Delta Burke -- American actress, producer and author
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Wikipedia - Deltina Hay -- American author, publisher, web developer and social media expert
Wikipedia - De Luxe -- American automobile
Wikipedia - Delvalle Lowry -- British geologist, mineralogist, author and scientific illustrator
Wikipedia - Demetri Porphyrios -- Greek architect and author
Wikipedia - Demetrius Fordham -- American portrait photographer and author
Wikipedia - Demi (author)
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Wikipedia - Democide -- Intentional killing of an unarmed or disarmed person by government agents acting in their authoritative capacity
Wikipedia - Democracy and Autonomy -- Italian political party
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Wikipedia - Deniable authentication
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Wikipedia - Denise Desautels -- Canadian poet and writer
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Wikipedia - Denis Trautmann -- German racewalker
Wikipedia - Denmark at major beauty pageants -- Denmark at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Dennis Covington -- American author
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Wikipedia - Denys Blakeway -- British television producer and author
Wikipedia - Denza 500 -- Chinese automobile
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Wikipedia - Depictions of Gautama Buddha in film
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Wikipedia - Derbyite theory of Shakespeare authorship
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Wikipedia - Design Automation and Test in Europe
Wikipedia - Design Automation Conference
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Wikipedia - Desiree Lowry -- Puerto Rican beauty pageant contestant
Wikipedia - Desmond Pacey -- 20th-century Canadian literary critic and author
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Wikipedia - Despotism -- Government by oppressive authority
Wikipedia - Destinee Arnold -- Belizean beauty queen
Wikipedia - Destiny Clark -- American singer, songwriter, and beauty pageant winner
Wikipedia - Determinatio -- Authoritative determination by the legislator concerning the application of practical principles
Wikipedia - Deterministic acyclic finite state automaton
Wikipedia - Deterministic automaton
Wikipedia - Deterministic Finite Automaton
Wikipedia - Deterministic finite automaton
Wikipedia - Deterministic pushdown automata
Wikipedia - Deterministic pushdown automaton
Wikipedia - De Tomaso Mangusta -- Sports car produced by Italian automobile manufacturer De Tomaso
Wikipedia - De Tomaso Pantera -- mid-engine sports car produced by Italian automobile manufacturer De Tomaso from 1971 to 1992
Wikipedia - Detroit Auto Kings -- Professional softball team
Wikipedia - Detroit Land Bank Authority -- Public authority in Detroit, Michigan, United States
Wikipedia - Development of electronics for GM auto racing -- Electronics for GM auto racing
Wikipedia - Development of Grand Theft Auto V -- Development of 2013 video game
Wikipedia - Devery Freeman -- American author, producer and union activist
Wikipedia - DeVilbiss Automotive Refinishing -- Maker of spray painting equipment based in Ohio, USA
Wikipedia - Devin Scillian -- American television journalist, musician and children's author
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Wikipedia - Dhauti
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Wikipedia - Diana de Vere Beauclerk -- English author
Wikipedia - Diana Gabaldon -- American author
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Wikipedia - Diana McVeagh -- British author on classical music
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Wikipedia - Diane Williams (author) -- American short-story writer and author
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Wikipedia - Dick Scobee -- American astronaut
Wikipedia - Dick Teague -- American automotive designer
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Wikipedia - Did You Fall in Love Along the Beautiful Rhine? -- 1927 film
Wikipedia - Die Astronautin -- German human spaceflight program
Wikipedia - Die Geisterbraut -- Czech opera
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Wikipedia - Die Harzreise -- travel report by German poet and author Heinrich Heine on a journey to the Harz mountains
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Wikipedia - Digangana Suryavanshi -- Indian actress and author
Wikipedia - DigiNotar -- Former certificate authority
Wikipedia - Digital Author Identifier -- A unique number to all academic authors in the Netherlands as a form of authority control
Wikipedia - Digital rights management -- Technology to control access to copyrighted works and prevent unauthorized copying
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Wikipedia - Doctor Dolittle and the Secret Lake -- The tenth work of Doctor Dolittle Books, the author was Hugh Lofting
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Wikipedia - Doctor Dolittle's Garden -- The seventh work of Doctor Dolittle Books, the author was Hugh Lofting
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Wikipedia - Dubautia herbstobatae -- Species of plant
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Wikipedia - Dubautia kenwoodii -- Species of plant
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Wikipedia - Dubautia microcephala -- Species of plant
Wikipedia - Dubautia pauciflorula -- Species of plant
Wikipedia - Dubautia plantaginea -- Species of plant
Wikipedia - Dubautia reticulata -- Species of plant
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Wikipedia - Dynamic positioning -- Automatic ship station- and heading-holding systems
Wikipedia - Dysautonomia -- Any disease or malfunction of the autonomic nervous system
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Wikipedia - Ecuador at major beauty pageants -- Ecuador at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Ecumenical Patriarchate of Constantinople -- Autocephalous church of Eastern Orthodox Christianity
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Wikipedia - Email authentication
Wikipedia - Email hacking -- Unauthorized access to, or manipulation of, an email account or email correspondence
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Wikipedia - Finite state automaton
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Wikipedia - Flag of the North Ossetian Autonomous Soviet Socialist Republic -- Flag
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Wikipedia - Flora Thompson -- English author
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Wikipedia - Frederick W. Allsopp -- British-US-American author, newspaperman, book collector, and bookstore owner
Wikipedia - Frederic Passy -- French economist, author, and statesman
Wikipedia - Frederika Menezes -- Goan author, poet and artist
Wikipedia - Frederike Geerdink -- Dutch journalist and author
Wikipedia - Frederik Michael Krabbe -- Danish autobiographer
Wikipedia - Fred H. Colvin -- American machinist, technical journalist, author, and editor
Wikipedia - Fred Kaplan (journalist) -- American author and journalist (born 1954)
Wikipedia - Fredonia (automobile) -- automobile manufacturer
Wikipedia - Fred Rhodes (writer) -- Australian master mariner, journalist, author and cotton farming lobbyist
Wikipedia - Fredric Dannen -- American journalist and author
Wikipedia - Fred Stillkrauth -- German actor
Wikipedia - Freeboard (nautical) -- Distance from the waterline to the upper deck level of a ship
Wikipedia - Free City of Danzig -- Semi-autonomous European city-state that existed between 1920 and 1939
Wikipedia - Freedom of choice -- An individual's opportunity and autonomy to perform an action selected from at least two available options, unconstrained by external parties
Wikipedia - Freeman Wills Crofts -- Irish mystery author, later based in England
Wikipedia - FreeOTP -- Free and open-source two-factor authentication app
Wikipedia - Freetown Christiania -- Self-proclaimed autonomous neighbourhood in Copenhagen
Wikipedia - Freisinger Motorsport -- German car tuner and auto racing team
Wikipedia - French Institute for Research in Computer Science and Automation
Wikipedia - French submarine Nautilus (1930) -- French Saphir-class submarine
Wikipedia - Freyr Gauti Sigmundsson -- Icelandic judoka
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Wikipedia - Friday the 13th (1916 film) -- 1916 film by Emile Chautard
Wikipedia - Frieda Friedman -- American author
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Wikipedia - Friedo Lampe -- German author
Wikipedia - Friedreich's ataxia -- Rare autosomal-recessive human disease
Wikipedia - Friedrich Alefeld -- German botanist, author, and medical practitioner (1820-1872)
Wikipedia - Friedrich Durrenmatt -- Swiss author and dramatist (1921-1990)
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Wikipedia - Friedrich von Bodenstedt -- 19th-century German author
Wikipedia - Friedrich von der Trenck -- Prussian army officer, adventurer, and author (1726-1794)
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Wikipedia - Fritz Mauthner
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Wikipedia - Friuli Venezia Giulia -- Autonomous region of Italy
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Wikipedia - FUDOSI -- Federation of autonomous esoteric or mystical orders and societies
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Wikipedia - Fuhrerprinzip -- principle of political authority in the Third Reich
Wikipedia - Fujino M-EM-^Lmori -- Japanese light novel author
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Wikipedia - Fulvia Plautilla -- Executed Roman empress
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Wikipedia - Functional autonomy
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Wikipedia - Fusil Automatico Doble (FAD) -- Battle rifle
Wikipedia - Futabatei Shimei -- Japanese author, translator and literary critic
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Wikipedia - Future Perfect (Autolux album) -- album by Autolux
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Wikipedia - Gaius Fulvius Plautianus -- Friend of Emperor Septimius Severus, prefect of the Praetorian Guard, senator and consul (c.150-205)
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Wikipedia - Galois/Counter Mode -- Authenticated encryption mode for block ciphers
Wikipedia - Galois Message Authentication Code
Wikipedia - Gamaliel -- First century leading authority on Jewish law in the Sanhedrin
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Wikipedia - Gangnam Beauty -- 2018 South Korean television series
Wikipedia - Ganymede (mythology) -- Young male figure from Greek mythology, "the most beautiful of mortals"
Wikipedia - Garbage collection (computer science) -- Form of automatic memory management
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Wikipedia - Garden of Eden (cellular automaton) -- Type of pattern that has no predecessors
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Wikipedia - Gary Bernstein -- American photographer and author
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Wikipedia - Gary Gentile -- American author and pioneering technical diver
Wikipedia - Gary Jennings -- American author
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Wikipedia - Gary Kreps -- Communication scholar, professor, author
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Wikipedia - Gaston (Beauty and the Beast) -- Beauty and the Beast character
Wikipedia - Gatter Autowerk Reichstadt -- Defunct Bohemian automobile manufacturer
Wikipedia - Gatwick Airport Shuttle Transit -- Automated people mover linking terminals at Gatwick Airport.
Wikipedia - GAU-12 Equalizer -- 25 mm rotary autocannon aircraft armament
Wikipedia - Gautala Autramghat Sanctuary -- Protected Wildlife Sanctuary in Maharashtra, India
Wikipedia - Gautali River -- River in Guam
Wikipedia - Gautama Buddha (film)
Wikipedia - Gautama Buddha in Hinduism -- Avatar of the god Vishnu
Wikipedia - Gautama Buddha in world religions
Wikipedia - Gautama Buddha -- Founder of Buddhism
Wikipedia - Gautam Adani -- Indian billionaire industrialist
Wikipedia - Gautama (disambiguation)
Wikipedia - Gautama Maharishi -- Ancient Hindu sage
Wikipedia - Gautama Siddha -- Indian astronomer (8th century)
Wikipedia - Gautama
Wikipedia - Gautam Bhatia -- Indian architect, writer and artist
Wikipedia - Gautam Bora -- Indian politician
Wikipedia - Gautam Buddha University -- State University in Uttar Pradesh, India
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Wikipedia - Gautam Choudhury -- Indian musician and amateur archivist
Wikipedia - Gautam Deb -- Indian politician
Wikipedia - Gautam Govinda (2002 film) -- 2002 Hindi film
Wikipedia - Gautam Gulati -- Indian film and TV actor
Wikipedia - Gautami -- Indian actress
Wikipedia - Gautam Kaul -- American professor of finance
Wikipedia - Gautam Navlakha -- A civil liberties, democratic, and human rights activist, and a journalist
Wikipedia - Gautampura Road railway station -- Railway station in Madhya Pradesh
Wikipedia - Gautam Radhakrishna Desiraju -- Indian chemist
Wikipedia - Gautam Rode -- Indian actor and television host
Wikipedia - Gautam Thapar -- Indian businessman
Wikipedia - Gautari -- Former Village Development Committee in Nepal
Wikipedia - Gaute Melby Gundersen -- Norwegian hurdler
Wikipedia - Gauteng (cricket team) -- Cricket team
Wikipedia - Gauteng Department of Education -- Department of Education in Gauteng
Wikipedia - Gauteng
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Wikipedia - Gauthier Destenay -- Belgian architect
Wikipedia - Gauthier Klauss -- French canoeist
Wikipedia - Gautier Benitez High School -- Historic school in Caguas, Puerto Rico
Wikipedia - Gautier de Coincy
Wikipedia - Gautier de Dargies
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Wikipedia - Gautier d'Espinal
Wikipedia - Gautier Makunda -- French Paralympic athlete
Wikipedia - Gautier Paulin -- French motorcycle racer
Wikipedia - Gautier Pirotte -- Belgian sociologist
Wikipedia - Gautrain -- Rapid rail transport system in Gauteng, South Africa
Wikipedia - Gaut -- Deity
Wikipedia - Gavin Menzies -- British naval officer and author of pseudohistory
Wikipedia - Gavino Gulia -- Maltese botanist and author
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Wikipedia - Gay Autterson -- American voice actress
Wikipedia - Gayle Laakmann McDowell -- Founder, consultant, coder, author and speaker
Wikipedia - Gayle Tzemach Lemmon -- American author
Wikipedia - GAZ-13 -- Russian automobile
Wikipedia - GAZ-14 -- Soviet luxury automolbile
Wikipedia - Gazini Ganados -- Filipino fashion model, beauty queen and Miss Universe Philippines 2019
Wikipedia - Gedalia Dov Schwartz -- American-born Orthodox rabbi, author, legal jurist
Wikipedia - Ged Maybury -- New Zealand children's book author
Wikipedia - G. Edward Griffin -- American conspiracy theorist, film producer, author, and political lecturer
Wikipedia - Geely Emgrand GL -- A large family car or mid-size sedan produced by Chinese auto brand Geely
Wikipedia - Geely -- Chinese multinational automotive manufacturing company
Wikipedia - Ge Fei (author) -- Chinese novelist
Wikipedia - GEICO -- Auto insurance company
Wikipedia - Gelett Burgess -- US artist, art critic, poet, author and humorist
Wikipedia - Gemma Cruz-Araneta -- Filipino politician, writer, director, and beauty queen
Wikipedia - Genan Wakil -- Author
Wikipedia - Gene Autry -- American actor and singer
Wikipedia - Gene Cernan -- Last Apollo astronaut to walk on the Moon
Wikipedia - Gene D. Phillips -- American author, educator, and Catholic priest
Wikipedia - Gene Edward Veith -- American Lutheran author, scholar, and professor
Wikipedia - General Atomics Aeronautical Systems -- General Atomics company
Wikipedia - General Authority of Meteorology and Environmental Protection -- Government agency in Saudi Arabia
Wikipedia - General authority
Wikipedia - General motion control -- Sub-field of automation
Wikipedia - General Motors LS-based small-block engine -- V8 automobile engine made by General Motors
Wikipedia - General Motors -- American automotive manufacturing company
Wikipedia - Generation Rescue -- anti-vax autism organization
Wikipedia - Genesis Davila -- Puerto Rican beauty pageant titleholder veteran
Wikipedia - Geneva Motor Show -- Annual Swiss auto show
Wikipedia - Genevieve Gauthier -- Canadian mathematician
Wikipedia - Gene Wilder -- American actor, filmmaker, singer-songwriter, comedian and author (1933-2016)
Wikipedia - Genni Batterham -- Australian artist, author, disability rights activist and filmmaker
Wikipedia - Geoff Chapple (writer) -- New Zealand author and journalist
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Wikipedia - Geoffrey Boucicaut -- brother of Jean le Maingre
Wikipedia - Geoffrey Cain -- American journalist, author, and writer
Wikipedia - Geoffrey Chaucer -- 14th century English poet and author
Wikipedia - Geoffrey Notkin -- American actor, author, and entrepreneur.
Wikipedia - Geoffrey Prout -- English boatbuilder and author
Wikipedia - Geometric automaton
Wikipedia - Geometry A -- A battery-powered mid-size sedan produced by Chinese auto brand Geometry
Wikipedia - Geometry C -- A battery-powered mid-size sedan produced by Chinese auto brand Geometry
Wikipedia - George Alec Effinger -- American science fiction author
Wikipedia - George Antheil -- American avant-garde composer, pianist, author and inventor
Wikipedia - George Arliss -- English actor, author, playwright, and filmmaker
Wikipedia - George Barris (auto customizer) -- Auto customizer
Wikipedia - George B. Selden -- American patent lawyer and inventor of a version of the automobile
Wikipedia - George Cayley -- British aeronautics engineer (1773-1857)
Wikipedia - George Foreman -- American professional boxer, ordained Baptist minister, author and entrepreneur
Wikipedia - George Forrest (author) -- American musical theatre composer (1915-1999)
Wikipedia - George Gilfillan -- Scottish author and poet
Wikipedia - George Hamilton Teed -- Canadian author
Wikipedia - George Howe Colt -- American journalist and author
Wikipedia - George Kelson -- English cricketer, fisherman, and author
Wikipedia - George Levy -- American motorsports author
Wikipedia - George Lewis Becke -- Australian author
Wikipedia - George MacDonald Fraser -- English-born author of Scottish descent
Wikipedia - George MacDonald -- Scottish author, poet and Christian minister
Wikipedia - George McKay Brown -- Scottish poet, author and dramatist
Wikipedia - George Megalogenis -- Australian journalist and author
Wikipedia - George Moir -- Scottish advocate and author
Wikipedia - George Muhoho -- Former director general of the Kenya Airports Authority
Wikipedia - George Orwell -- English author and journalist (1903 - 1950)
Wikipedia - George Pelecanos -- American author
Wikipedia - George Racey Jordan -- American military officer, businessman, lecturer, activist, and author.
Wikipedia - George R. Bentel -- 20th-century American automobile dealer
Wikipedia - George R. Dekle Sr. -- American lawyer, professor, and author
Wikipedia - George Rodwell -- English composer, musical director, and author
Wikipedia - George Samuel Clason -- American author
Wikipedia - George Samuel Dougherty -- American detective and author
Wikipedia - Georges Anglade -- Haitian-Canadian geographer, author and politician (1944-2010)
Wikipedia - George's Day in Autumn
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Wikipedia - Georges Pierre Thibaut -- Belgian chess player
Wikipedia - George Stephens (playwright) -- English author and dramatist
Wikipedia - George Valavanis -- Pontic Greek journalist and author
Wikipedia - George Weigel -- Conservative Catholic American author
Wikipedia - George Wolfe (CPA) -- Chair of the Coalition Provisional Authority
Wikipedia - George Wyatt Proctor -- Author, journalist and lecturer
Wikipedia - Georgia Frazier -- American beauty pageant titleholder from Oklahoma
Wikipedia - Georgiann Makropoulos -- American wrestling historian and author
Wikipedia - Georgii Chornyi -- Ukrainian aeronautical engineer
Wikipedia - Georgina Harding -- English author
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Wikipedia - Gerald Carr (astronaut) -- American astronaut
Wikipedia - Gerald Clarke (author) -- American writer
Wikipedia - Gerald Gardner (scriptwriter) -- American author
Wikipedia - Gerald Hausman -- American author
Wikipedia - Gerald Huther -- German neurobiologist and author
Wikipedia - Geraldine Gonzalez -- Chilean model and beauty queen
Wikipedia - Gerald M. Best -- Railroad historian, author, photographer
Wikipedia - Gerald Walpin -- American lawyer and author
Wikipedia - Gerald Willoughby-Meade -- British author
Wikipedia - Gerald W. Smith -- American engineer and author
Wikipedia - Gerald W. Thomas -- American academic, author, and veteran
Wikipedia - Gerald Zaltman -- American academic, author, and editor
Wikipedia - Gerard Beirne -- Irish author
Wikipedia - Gerard Detourbet -- French automotive executive
Wikipedia - Gerard Jones -- American author and comic book writer (born 1957)
Wikipedia - Gerard K. O'Neill -- Physicist, author, and inventor
Wikipedia - Gerard Lautenschutz -- Dutch sailor
Wikipedia - Gerhard Delling -- German journalist and author
Wikipedia - Gerhard Hirschfeld -- German historian and author
Wikipedia - Gerhard Lauter -- German jurist (1950-1988)
Wikipedia - Geri Halliwell -- English singer-songwriter, author and actress
Wikipedia - Germaine de StaM-CM-+l -- Swiss author
Wikipedia - Germanic umlaut
Wikipedia - German military administration in occupied France during World War II -- Interim occupation authority established by Nazi Germany during World War II
Wikipedia - Germany at major beauty pageants -- Germany at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Germany in Autumn -- 1978 film
Wikipedia - Germany's Most Beautiful Railways -- German night-time television program
Wikipedia - Gerrit Berveling -- Dutch Esperanto author
Wikipedia - Gertrude Bacon -- British writer, aeronaut and botanist (1874-1949)
Wikipedia - Gertrude Stein -- American author (1874-1946)
Wikipedia - Gertrude Torkornoo -- Ghanaian judge and author
Wikipedia - Gewehr 43 -- German semi-automatic rifle
Wikipedia - Ghabbour Group -- Egyptian manufacturer of automobiles, buses, trucks and motorcycles located in Cairo
Wikipedia - Ghana Revenue Authority -- Tax Company
Wikipedia - Ghana's Most Beautiful -- Beauty Pageant
Wikipedia - Ghana Tourism Authority -- Ghanaian tourism parastatal
Wikipedia - Gharshana -- 2004 Telugu film directed by Gautam Menon
Wikipedia - Gherman Titov -- Soviet cosmonaut
Wikipedia - Ghost word -- Word created by error in a dictionary or other authoritative work
Wikipedia - Ghostwriter -- Writer who writes for the credited author
Wikipedia - Ghulam Mustafa Tabassum -- Pakistani poet and author
Wikipedia - Ghulam Nabi Gowhar -- Kashmiri author, novelist, poet
Wikipedia - Gibraltar Port Authority -- Agency in Gibraltar Port
Wikipedia - Gibson Technology -- English automotive and motorsport company
Wikipedia - Gideon Ariel -- Israeli authority in biomechanics
Wikipedia - Gideon Levy -- Israeli journalist and author
Wikipedia - Gila Almagor -- Israeli actress, film star, and author
Wikipedia - Gilbert Henry Collins -- British author
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Wikipedia - Gillian Baverstock -- British author and elder daughter of English novelist Enid Blyton
Wikipedia - Gillian Chan -- Canadian children's author
Wikipedia - Gillian Cross -- British author of children's books
Wikipedia - Gil Scott-Heron -- American musician, poet and author
Wikipedia - Gina Calanni -- American politician and author
Wikipedia - Gina Cascone -- American author and screenwriter
Wikipedia - Gina Loudon -- American conservative author, anchor, columnist, show host, and news commentator
Wikipedia - Gina Smith (author)
Wikipedia - Gintautas IeM-EM-!mantas -- Lithuanian politician
Wikipedia - Gintautas Paluckas -- Lithuanian politician
Wikipedia - Gioconda Belli -- Nicaraguan author, novelist and poet
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Wikipedia - Giovanni Boccaccio -- Italian author and poet
Wikipedia - Giraut de Bornelh
Wikipedia - Girl Authority -- American cover pop girl group
Wikipedia - Gisela Mashayekhi-Beer -- Austrian classical flautist
Wikipedia - Gisella Perl -- Gynecologist and author
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Wikipedia - Giulia Enders -- German author
Wikipedia - Giulio Alfieri -- Italian automobile engineer
Wikipedia - Giuseppe Cederna -- Italian actor and author
Wikipedia - Giuseppe Cenni -- Regia Aeronautica fighter ace in World War II
Wikipedia - GKN Driveline -- Multinational manufacturer of automotive drive system technologies
Wikipedia - GKN -- British multinational automotive and aerospace company
Wikipedia - Gladys Knight -- American singer, songwriter, actress, businesswoman, and author
Wikipedia - Gladys Peto -- British author and fashion designer
Wikipedia - Gladys Skelton -- Australian poet, playwright and author
Wikipedia - Glamanand Supermodel India -- National beauty pageant competition in India
Wikipedia - Glen Duncan -- British author
Wikipedia - Glenn Adamson -- American curator, author, and historian
Wikipedia - Glennon Doyle -- American author
Wikipedia - Glen Rounds -- American author and illustrator
Wikipedia - Globus cruciger -- Globular object sometimes topped with a cross; Christian symbol of authority
Wikipedia - Gloria Almonte -- American beauty queen
Wikipedia - Glossary of automotive design -- Wikipedia glossary
Wikipedia - Glossary of nautical terms -- List of definitions of terms and concepts used in maritime disciplines
Wikipedia - GM 6L50 transmission -- Automatic transmission produced by General Motors
Wikipedia - GM 8L45 transmission -- Automobile transmission
Wikipedia - GMC (automobile) -- Division of General Motors focused on trucks and utility vehicles
Wikipedia - GM Components Holdings -- Automotive components producer
Wikipedia - GM Fiat Small platform -- Automobile platform
Wikipedia - G. N. Georgano -- British author
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Wikipedia - Golden Fleece -- Artefact in Greek mythology, part of the Argonauts' tale
Wikipedia - Goldenhar syndrome -- Autosomal dominant condition characterised by hemifacial incomplete development
Wikipedia - Goldfinder -- Autobiography of British diver and treasure hunter Keith Jessop
Wikipedia - Goldie Taylor -- American author and opinion writer
Wikipedia - Goliath GP700 -- German automobile made 1950-1957
Wikipedia - Golly (program) -- Tool for simulating cellular automata
Wikipedia - Good Morning Beautiful (song) -- 2001 single by Steve Holy
Wikipedia - Goodpasture syndrome -- Rare autoimmune disease
Wikipedia - Google Authenticator -- Two-step verification app
Wikipedia - Google Clips -- Clip-on automatic video camera
Wikipedia - Gorch Fock (author) -- German writer
Wikipedia - Gordon Anderson (author) -- American philosopher
Wikipedia - Gordon Aylward -- Australian chemical author
Wikipedia - Gordon Bashford -- British automobile designer
Wikipedia - Gordon Cheng -- Australian Christian author and writer
Wikipedia - Gordon Claridge -- British psychologist and author
Wikipedia - Gordon Cooper -- American astronaut
Wikipedia - Gordon Daugherty -- American computer scientist and author
Wikipedia - Gordon Eklund -- American science fiction author
Wikipedia - Gordon Kirby -- Canadian auto racing journalist
Wikipedia - Gordon Moore -- American businessman, co-founder of Intel and author
Wikipedia - Gordon Pape -- Author and newsletter publisher
Wikipedia - Gordon Scurfield -- English biologist and author
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Wikipedia - Government gazette -- Periodical publication that has been authorised to publish public or legal notice
Wikipedia - Government of Gauteng -- The government of Gauteng province in South Africa
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Wikipedia - Government of Ireland -- Ministerial cabinet exercising executive authority in the country of the Republic of Ireland
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Wikipedia - Grace Campbell (author) -- Canadian novelist
Wikipedia - Grace Dent -- English columnist, broadcaster and author
Wikipedia - Grace Greylock Niles -- American botanist, author, and artist
Wikipedia - Grace Lee Boggs -- American social activist, philosopher, feminist, and author
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Wikipedia - Graciella Carvalho -- Brazilian beauty contest winner
Wikipedia - Gradle -- Open source software build automation tool
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Wikipedia - Graeme Macrae Burnet -- Scottish author and Booker Prize winner
Wikipedia - Graham Masterton -- British horror author
Wikipedia - Grainne Gallanagh -- Irish model and beauty pageant titleholder
Wikipedia - Grand Theft Auto Advance -- 2004 action-adventure video game for Game Boy Advance
Wikipedia - Grand Theft Auto: Chinatown Wars -- 2009 video game for Nintendo DS, PlayStation Portable, iOS and Android
Wikipedia - Grand Theft Auto clone
Wikipedia - Grand Theft Auto III -- 2001 action-adventure game
Wikipedia - Grand Theft Auto IV: The Lost and Damned -- First of two episodic expansion packs for Grand Theft Auto IV
Wikipedia - Grand Theft Auto IV -- 2008 action-adventure game
Wikipedia - Grand Theft Auto: Liberty City Stories -- 2005 action-adventure game
Wikipedia - Grand Theft Auto: London 1969 -- Mission pack for Grand Theft Auto
Wikipedia - Grand Theft Auto modding -- Modding in the Grand Theft Auto game series
Wikipedia - Grand Theft Auto Online -- 2013 multiplayer action-adventure video game
Wikipedia - Grand Theft Auto: San Andreas -- 2004 open world action-adventure video game
Wikipedia - Grand Theft Auto: The Ballad of Gay Tony -- Second of the two episodic expansion packs for Grand Theft Auto IV
Wikipedia - Grand Theft Auto: Vice City Stories -- 2006 action-adventure game
Wikipedia - Grand Theft Auto: Vice City -- 2002 action-adventure game
Wikipedia - Grand Theft Auto (video game) -- 1997 action-adventure game
Wikipedia - Grand Theft Auto V -- 2013 open world action-adventure game
Wikipedia - Grand Theft Auto -- Video game series
Wikipedia - Granting of autocephaly to the Orthodox Church of Ukraine
Wikipedia - Graph automorphism
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Wikipedia - GR Asia -- Auto racing team
Wikipedia - Graves' disease -- Autoimmune endocrine disease
Wikipedia - Grazac, Haute-Loire
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Wikipedia - Great Renunciation -- Event in the life of Gautama Buddha
Wikipedia - Greatrex Newman -- English author, song-writer and screenwriter
Wikipedia - Greece at major beauty pageants -- Greece at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Green algae -- Paraphyletic group of autotrophic eukaryotes in the clade Archaeplastida
Wikipedia - Greenberg-Hastings cellular automaton
Wikipedia - Greer Grammer -- American actress and former beauty queen
Wikipedia - Greg Autry -- American space policy expert, author
Wikipedia - Greg Behrendt -- American comedian and author
Wikipedia - Gregg Braden -- American author
Wikipedia - Greg King (author) -- American author
Wikipedia - Greg M. Greeson -- American automobile designer
Wikipedia - Gregory Chamitoff -- Canadian born engineer and NASA astronaut
Wikipedia - Gregory R. Wiseman -- American astronaut, engineer, and naval aviator
Wikipedia - Gretel Killeen -- Australian television host, author and comedian
Wikipedia - Grey-bellied squirrel -- Species of "beautiful" squirrel from Asia
Wikipedia - Grid Autosport -- 2014 racing video game
Wikipedia - Grosvenor Clarkson -- American author and publicist
Wikipedia - Group action -- Operation of the elements of a group as transformations or automorphisms (mathematics)
Wikipedia - Groupe PSA -- French automotive manufacturing corporation
Wikipedia - G. R. S. Mead -- English author, editor, translator, and theosophist
Wikipedia - Grzegorz BM-DM-^Ybnik -- Polish historian and author
Wikipedia - G. S. Lassey -- Ghanaian judge and author
Wikipedia - Guangxi -- Autonomous region of China
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Wikipedia - Guan Siyu -- Chinese model and beauty pageant titleholder
Wikipedia - Gub Gub's Book -- The spin-off of Doctor Dolittle Books, the author was Hugh Lofting
Wikipedia - Guido Dumarey -- Belgian automotive entrepreneur
Wikipedia - Guilherme Weber -- Brazilian actor, director and author
Wikipedia - Guillain-Barre syndrome -- Autoimmune disease affecting the peripheral nervous system
Wikipedia - Guillaume de Machaut -- Medieval French poet and composer
Wikipedia - Guillermo del Toro -- Mexican filmmaker and author
Wikipedia - Guion Bluford -- American astronaut
Wikipedia - Guiraut Riquier
Wikipedia - Gulzar -- Urdu author
Wikipedia - Gun (cellular automaton) -- Type of stationary pattern that periodically produces spaceships
Wikipedia - Gunilla Gerland -- Author, lecturer and debater on the topic of Asperger syndrome
Wikipedia - Gunnar Gunnarsson -- Icelandic author
Wikipedia - Gunnar Sandelin -- Swedish social worker, author, lecturer and journalist
Wikipedia - Gunnar Tjomlid -- Norwegian blogger, author and sceptic (born 1974)
Wikipedia - Gunther Schuller -- American composer, conductor, horn player, author, historian, educator, publisher, and jazz musician
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Wikipedia - Gurcharan Das -- Indian author
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Wikipedia - Gus Grissom -- 20th-century American astronaut
Wikipedia - Gustav Schwab -- German teacher, pastor, author and editor (1792-1850)
Wikipedia - Gus Weill -- American author
Wikipedia - Guus Kuijer -- Dutch author
Wikipedia - Guy Adams -- English author
Wikipedia - Guy Arnold -- British author
Wikipedia - Guy A. Sims -- African American comic book author
Wikipedia - Guy Carleton Drewry -- American author and poet
Wikipedia - Guy Clapperton -- British journalist, speaker and author
Wikipedia - Guy Kawasaki -- American businessman and author
Wikipedia - Guy of Hauteville -- Italian crusader
Wikipedia - Gwen Bristow -- American author and jounalist
Wikipedia - Gwen Carr -- American activist, public speaker and author
Wikipedia - Gwen Cooper (author) -- American novelist
Wikipedia - Gwenda Blair -- American author and journalist
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Wikipedia - Gwen Harden -- Australian botanist and author
Wikipedia - Gwen John (playwright) -- British author and playwright
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Wikipedia - Gyorgy Dragoman -- Hungarian author and literary translator
Wikipedia - Gypsy Rose Lee -- American burlesque performer, actress and author
Wikipedia - Gyrocar -- Self-balancing two-wheeled automobile
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Wikipedia - Habib Ahmadzadeh -- Iranian author
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Wikipedia - Ice class -- A notation assigned by a classification society or a national authority to denote the additional level of strengthening and other arrangements that enable a ship to navigate through sea ice
Wikipedia - Iceland at major beauty pageants -- Iceland at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Icelandic Naming Committee -- Authority regulating Icelandic given names
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Wikipedia - Iconography of Gautama Buddha in Laos and Thailand
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Wikipedia - Idem -- Latin footnote or endnote term referring to the previous source or author
Wikipedia - Identity fraud -- Use by one person of another person's personal information, without authorization
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Wikipedia - Ignota Plautia -- Roman woman of senatorial rank
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Wikipedia - Introduction to Automata Theory, Languages, and Computation
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Wikipedia - Jack Colman -- British author
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Wikipedia - Jacksonville Expressway Authority -- Former Florida road and tolls and bridge authority
Wikipedia - Jacksonville Housing Authority -- Public housing agency in Jacksonville, Florida
Wikipedia - Jack Stevenson -- American author and film showman (born 1955)
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Wikipedia - Japan at major beauty pageants -- Japan at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Japanese author
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Wikipedia - Joe Clifford -- American author and editor
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Wikipedia - Joe Engle -- American astronaut
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Wikipedia - Joe Eszterhas -- Hungarian-American screenwriter and author
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Wikipedia - John Azor Kellogg -- American Civil War officer, author, Republican politician, and public administrator
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Wikipedia - John Bellairs -- American author
Wikipedia - John Beltz -- American automobile exeuctive
Wikipedia - John Berendt -- American author
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Wikipedia - John Boyd (author)
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Wikipedia - John Bradshaw (author)
Wikipedia - John Brady (author) -- British writer
Wikipedia - John Browne (anatomist) -- English anatomist, surgeon, and author
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Wikipedia - John Byrne (comics) -- Author and artist of comic books
Wikipedia - John Campbell (author) -- Scottish author
Wikipedia - John Carlin (journalist) -- British journalist and author
Wikipedia - John Carreyrou -- American journalist and author
Wikipedia - John Carter Cash -- American singer, author, songwriter and producer
Wikipedia - John Casey (climate change author) -- American writer on climate change
Wikipedia - John Cecil Masterman -- English academic, author and WW2 spymaster
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Wikipedia - John C. Lilly -- American physician, scientist, pyschonaut, and philosopher
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Wikipedia - John C. Maher -- Irish-British author and academic
Wikipedia - John C. Maxwell -- American author, speaker and pastor
Wikipedia - John Connolly (author) -- Irish author, primarily of detective fiction
Wikipedia - John Cornwell (writer) -- British journalist, author, and academic
Wikipedia - John Crowley (author) -- American writer
Wikipedia - John Cushnie -- British landscape designer, author, journalist, and broadcaster
Wikipedia - John C. Wright (author)
Wikipedia - John Dalton (author) -- American author
Wikipedia - John Darlington (academic) -- British academic and author
Wikipedia - John David Jackson (physicist) -- American theoretical physicist and textbook author
Wikipedia - John Davison (theologian) -- British theologian and author
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Wikipedia - John D. Olivas -- American engineer and a former NASA astronaut
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Wikipedia - John Fair Stoddard -- American educator and author
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Wikipedia - John Frohling -- American flautist and winemaker
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Wikipedia - John Green (author) -- American author, vlogger and philanthropist
Wikipedia - John Grisham -- American author
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Wikipedia - John Hadfield -- British author and publisher
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Wikipedia - John Herrington -- Retired United States Naval Aviator and former NASA astronaut
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Wikipedia - John Howard (author) -- English author
Wikipedia - John Howkins -- Author and speaker of Creative Industries
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Wikipedia - John J. Miller (journalist) -- American author, journalist and educator
Wikipedia - John Kendrick Bangs -- American author, editor and satirist
Wikipedia - John Kerr (author)
Wikipedia - John Knowles (author) -- English biographer and naval author
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Wikipedia - John Lemmone -- Australian flautist and composer
Wikipedia - John Lewin (Manx author) -- Manx author
Wikipedia - John Lithgow -- American actor, musician, and author
Wikipedia - John Locke (author) -- American writer
Wikipedia - John Lockman -- English author
Wikipedia - John Loftus (author) -- American writer and radio personality
Wikipedia - John Maddox Roberts -- American author
Wikipedia - John Man (author)
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Wikipedia - John Mattera -- American wreck diver and author
Wikipedia - John McKenna (flautist) -- Irish and American musician
Wikipedia - John Meiklejohn -- Scottish academic, journalist, and author
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Wikipedia - John Money -- Psychologist, sexologist and author
Wikipedia - John Montgomery (art historian) -- American art historian, illustrator, and author
Wikipedia - John Moore (American author) -- American engineer and writer
Wikipedia - John Morgan Wells -- Physiologist, aquanaut, and researcher into saturation diving and the use of nitrox and trimix as breathing gases
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Wikipedia - John Munro (author) -- British engineer, professor and writer
Wikipedia - John Newhouse -- American journalist and author
Wikipedia - John N. H. Brennan -- Irish author and solicitor
Wikipedia - John Nichols (printer) -- English printer, author and antiquarian
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Wikipedia - John Odam -- American lawyer, author, and politician
Wikipedia - John of Patmos -- Author of the Book of Revelation
Wikipedia - John O'Hurley -- American actor, comedian, singer, author, game show host and television personality
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Wikipedia - John Pearson (author) -- English biographer and novelist
Wikipedia - John Percy Groves -- British author, soldier, and librarian
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Wikipedia - John Shirley (scribe) -- Author, translator, and scribe
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Wikipedia - John Sladek -- American science fiction author (1937-2000)
Wikipedia - John Sterling (author) -- Scottish author
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Wikipedia - John Toland (author)
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Wikipedia - Kautzen
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Wikipedia - Knautia -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
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Wikipedia - Koenigsegg CCX -- Mid-engine sports car manufactured by Swedish automobile manufacturer Koenigsegg as a successor to the CCR
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Wikipedia - Laos at major beauty pageants -- Laos at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Laozi -- Legendary Chinese figure, attributed to the 6th century, regarded as the author of the Tao Te Ching and founder of Taoism
Wikipedia - Lara Elena Donnelly -- American author of speculative fiction
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Wikipedia - L'argent des autres -- 1978 film
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Wikipedia - Larissa Robitschko -- beauty pageant titleholder
Wikipedia - Lark Rise to Candleford -- Trilogy of semi-autobiographical novels by Flora Thompson
Wikipedia - Lark Rise -- 1939 semi-autobiographical novel by Flora Thompson
Wikipedia - Larry Beinhart -- American author
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Wikipedia - Larry Clamage -- American filmmaker and author
Wikipedia - Larry Duberstein -- American author
Wikipedia - Larry Reithmaier -- Engineer and author
Wikipedia - Larry Smith (editor) -- American author, editor, and publisher
Wikipedia - Larry Taunton -- Author of The Grace Effect and Executive Director of Fixed Point Foundation
Wikipedia - Larry Wall -- American computer programmer and author
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Wikipedia - Lattice gas automaton
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Wikipedia - Laura Beers -- American author and historian
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Wikipedia - Laura Kate Dale -- Video game journalist and author
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Wikipedia - Laure Gauthier -- French writer and poet (born 1972)
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Wikipedia - Laurence Bergreen -- American historian and author
Wikipedia - Lauren Conrad -- American television personality, author, and fashion designer
Wikipedia - Lauren St John -- Author
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Wikipedia - Laurent Vicomte -- French comic book author
Wikipedia - Lauren Wolk -- American author and poet
Wikipedia - Laurie Magnus -- Publisher, author and director of Routledge and Sons
Wikipedia - Laurie Penny -- English journalist, columnist and author
Wikipedia - Laurie Winn Carlson -- American children's storybook author
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Wikipedia - Lauterbach (Schiltach) -- River in Germany
Wikipedia - Lauter (Baunach) -- River in Bavaria, Germany
Wikipedia - Lauter (Blau) -- River in Germany
Wikipedia - Lauter (Danube) -- River in Baden-Wurttemberg, Germany
Wikipedia - Lauterecken-Grumbach station -- Railway station in Lauterecken, Germany
Wikipedia - Lauter (Fils) -- River of Baden-Wurttemberg, Germany
Wikipedia - Lauter (Itz) -- River of Bavaria, Germany
Wikipedia - Lauter (Murr) -- River in Germany
Wikipedia - Lauter (Neckar) -- River in Germany
Wikipedia - Lauter (Odenwald) -- River in Germany
Wikipedia - Lauter (Rhine) -- River in Germany and France, left tributary of the Rhine
Wikipedia - Lauter (Schlitz) -- River in Hesse, Germany
Wikipedia - Laute -- River in Germany
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Wikipedia - Lawrence Bossidy -- American author and retired businessman
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Wikipedia - Lawrence La Fountain-Stokes -- Puerto Rican author, scholar, and performer
Wikipedia - Lawrence Osborne -- British author (born 1958)
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Wikipedia - LAX Automated People Mover -- Electric train system under the Los Angeles Airport
Wikipedia - Laxmikanta Mohapatra -- Indian author
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Wikipedia - Leanne Baird -- Canadian beauty pageant titleholder
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Wikipedia - Leanza Cornett -- American beauty pageant contestant
Wikipedia - Learner autonomy
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Wikipedia - Lecia Cornwall -- Canadian author of romantic fiction
Wikipedia - Lecithocera autodyas -- Species of moth in the genus Lecithocera
Wikipedia - Lecithocera autologa -- Species of moth in the genus Lecithocera
Wikipedia - Lee Carroll -- American channeller, speaker and author
Wikipedia - Leeds Assembly -- General Motors automobile factory in Leeds, Missouri, US
Wikipedia - Lee Dunne -- Irish author
Wikipedia - Lee Edwards -- American historian and author
Wikipedia - Lee Eisenberg (author) -- American editor and author
Wikipedia - Lee Hanee -- South Korean actress, model, classical musician, gayageum player and beauty queen
Wikipedia - Lee Israel -- American author and forger
Wikipedia - Lee Jones (author) -- American online poker executive and author
Wikipedia - Lee Kuan Yew School of Public Policy -- Autonomous postgraduate school of the National University of Singapore
Wikipedia - Leema Dhar -- Indian author
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Wikipedia - Leigh Bardugo -- American young adult and fantasy author
Wikipedia - Leigh Sales -- Australian journalist and author
Wikipedia - Leila Lopes (Angolan actress) -- Angolan model, actress, presenter, and beauty queen
Wikipedia - Leimbach, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Le Lit (Toulouse-Lautrec) -- Painting by Henri de Toulouse-Lautrec
Wikipedia - Le Monteil, Haute-Loire
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Wikipedia - Lena Lowis -- British author and scientific illustrator
Wikipedia - Lena Ma -- Chinese-born Canadian beauty queen
Wikipedia - Lena Sundstrom -- Swedish journalist and author
Wikipedia - Len Deighton -- British author
Wikipedia - Lendon Gray -- American dressage champion and author
Wikipedia - Lene Kaaberbol -- Danish author
Wikipedia - Lennox-Gastaut syndrome
Wikipedia - Leo Africanus -- Moroccan author
Wikipedia - Leo Babauta
Wikipedia - Leo J. Trese -- US Catholic priest and author
Wikipedia - Leo Laporte -- American technology broadcaster, author, and entrepreneur
Wikipedia - Leo Longanesi -- Italian author, painter, film director, screenwriter (1905-1957)
Wikipedia - Leonard Bairstow -- English aeronautical engineer
Wikipedia - Leonard Barden -- English international chess player, columnist, author, and promoter
Wikipedia - Leonard Black -- American slave and author
Wikipedia - Leonard Brody -- Canadian businessman and author
Wikipedia - Leonard Glick -- American anthropologist, historian and author
Wikipedia - Leonard Harris (actor) -- critic, author and actor
Wikipedia - Leonard Levitt -- American journalist and author
Wikipedia - Leonard Mlodinow -- American physicist, author and screenwriter
Wikipedia - Leonardo's robot -- Humanoid automaton designed by Leonardo da Vinc
Wikipedia - Leon Carmen -- Australian author
Wikipedia - Leon de Villiers -- South African author
Wikipedia - Leonid Rogozov -- Soviet doctor who performed an auto-appendectomy
Wikipedia - Leonora Jeffrey Rintoul -- Scottish ornithologist and author
Wikipedia - Leon Schreiber -- South African academic, author and politician
Wikipedia - Leon Surmelian -- Armenian-American author
Wikipedia - Leontius of Autun
Wikipedia - Leon Trilling -- Aeronautical engineer and historian of technology
Wikipedia - Leopold Cohn (author) -- German classical philologist and librarian (1856-1915)
Wikipedia - Leopoldina Fortunati -- Italian feminist, theorist, and author
Wikipedia - Leopoldo Alas -- Spanish author
Wikipedia - Leopold von Sacher-Masoch -- Austrian author
Wikipedia - Leo Tolstoy -- Russian writer, author of "War and Peace" and "Anna Karenina"
Wikipedia - Le Petit-Abergement -- Part of Haut-Valromey in Auvergne-Rhone-Alpes, France
Wikipedia - Le Puy-en-Velay -- Prefecture of Haute-Loire, Auvergne-Rhone-Alpes, France
Wikipedia - Le Saut a la couverture -- 1895 film by Louis Lumiere
Wikipedia - Les Automatistes
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Wikipedia - Les Feuilles d'automne
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Wikipedia - Lesley Bannatyne -- American author
Wikipedia - Lesley Langley -- British model, actress, and beauty queen
Wikipedia - Leslie Brody -- American author
Wikipedia - Leslie Charteris -- British-Chinese author
Wikipedia - Leslie Erganian -- American artist and author
Wikipedia - Leslie Fish -- American folk musician, author, and anarchist political activist.
Wikipedia - Leslie Lemke -- American musician and blind autistic savant
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Wikipedia - Leslie Seth-Smith -- British author, screenwriter
Wikipedia - Leslie Turnberg, Baron Turnberg -- British Labour peer, medical professional and author
Wikipedia - Les Mistons -- 1957 film by Francois Truffaut
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Wikipedia - Lethal autonomous weapon
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Wikipedia - Let's Encrypt -- Certificate authority launched in 2015
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Wikipedia - Letty Cottin Pogrebin -- American author, journalist, lecturer, and social justice activist
Wikipedia - Levenshtein automaton
Wikipedia - Le Vernet, Haute-Loire
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Wikipedia - Levoncourt, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Lev Sosnovsky -- Russian author (1886-1937)
Wikipedia - Lewis Black -- American stand-up comedian, author, playwright, social critic and actor
Wikipedia - Lewis Goodall -- British journalist and author
Wikipedia - Lewis LochM-CM-)e -- Military author
Wikipedia - Lewis Radford -- 19th/20th-century British bishop and author
Wikipedia - Lewis S. Mills -- Former Connecticut educator and author
Wikipedia - Lew Wallace -- American lawyer, politician, and author
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Wikipedia - Lex Luthor: The Unauthorized Biography
Wikipedia - Lexus LFA -- Sports car manufactured by Japanese automobile manufacturer Toyota under their Lexus division from 2011-2012
Wikipedia - L. Frank -- Tongva-Ajachmen basket weaver, cartoonist, author, activist, singer and advocate for California Native languages
Wikipedia - Liam Davison -- Australian author
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Wikipedia - Liane Moriarty -- Australian author
Wikipedia - Liaquat Ahamed -- American author
Wikipedia - Li Auto -- Chinese car company
Wikipedia - Liberal autocracy
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Wikipedia - Libertarian socialism -- Socialist anti-authoritarian, anti-statist and libertarian political philosophy
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Wikipedia - Lidija Manic -- Serbian beauty queen
Wikipedia - Liesel Holler -- Peruvian physician, model, and beauty queen
Wikipedia - Life and Times of Frederick Douglass -- Autobiography by Frederick Douglass
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Wikipedia - Life Is Beautiful -- 1997 Italian film directed by and starring Roberto Benigni
Wikipedia - Life-like cellular automaton -- Type of cellular automaton with similarities to Conway's Game of Life
Wikipedia - Life of Washington -- Murals painted by Victor Arnautoff
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Wikipedia - Li Jie (author) -- Chinese architect
Wikipedia - Lillian Brown -- US radio and television producer, university administrator and instructor, author, makeup artist and image consultant
Wikipedia - Lillian Estelle Fisher -- 20th-century American historian and author
Wikipedia - Lilya Brik -- Russian author and muse of Vladimir Mayakovsky
Wikipedia - Lily L. Allen -- Irish author
Wikipedia - Lily Powell -- English author
Wikipedia - Limor Fix -- Israeli electronic design automation engineer
Wikipedia - Linda Barlow -- American author
Wikipedia - Linda Beatrice Brown -- American author and educator
Wikipedia - Linda Crew -- American author based in Oregon
Wikipedia - Linda Crockett -- American author and teacher
Wikipedia - Linda Davies -- British author of financial thrillers
Wikipedia - Linda Evans (author) -- American science fiction writer
Wikipedia - Linda Fairstein -- American author and former Assistant District Attorney
Wikipedia - Linda Ferri -- Italian author and screenwriter
Wikipedia - Linda Gilbert Saucier -- American mathematician and textbook author
Wikipedia - Linda Hooks -- British model, actress, and beauty queen
Wikipedia - Linda Hunt (reporter) -- American author, journalist
Wikipedia - Linda Kaplan Thaler -- American advertiser and author
Wikipedia - Linda Kelly (author) -- English historian
Wikipedia - Linda King Newell -- American historian and author
Wikipedia - Linda Nagata -- Author
Wikipedia - Linden Dalecki -- American author
Wikipedia - Linear bounded automata
Wikipedia - Linear bounded automaton
Wikipedia - Lino Nelisi -- Niuen-born New Zealand author and educator
Wikipedia - Linthal, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Linus Chinedu Okorie -- Nigerian author
Wikipedia - Lionel Wilson (voice actor) -- American voice actor, reader of audiobooks, stage actor, and author of children's books
Wikipedia - Lisa Alther -- American author and novelist
Wikipedia - Lisa Belkin -- American journalist and author
Wikipedia - Lisa Collier Cool -- American journalist and author
Wikipedia - Lisa Drouillard -- Haitian-American beauty queen
Wikipedia - Lisa Forbes (beauty queen) -- American beauty queen
Wikipedia - Lisa Gardner -- American author of thrillers
Wikipedia - Lisa Greenwood (author) -- New Zealand novelist
Wikipedia - Lisa Hanna -- Jamaican politician and beauty queen, Miss World 1993 winner
Wikipedia - Lisa Janti -- American actress, author, and activist
Wikipedia - Lisa Ling -- American journalist, television presenter, and author
Wikipedia - Lisa Nowak -- American naval flight officer and NASA astronaut
Wikipedia - Lisa Rojany -- American author, editor and publishing executive (born 1964)
Wikipedia - Lisa Vanderpump -- British restaurateur, philanthropist, author, actress, television personality, activist, editor-in-chief
Wikipedia - Lisa Van Gemert -- American educationalist and author
Wikipedia - Lisa Wenger -- Swiss painter and author
Wikipedia - Lisa Whelchel -- American actress, author, speaker and singer
Wikipedia - Lise Autogena -- Danish artist living in the UK
Wikipedia - Lissac, Haute-Loire
Wikipedia - Lister Storm -- Limited production homologated grand tourer and racing car manufactured by British automobile manufacturer Lister Cars
Wikipedia - List of 18th-century British children's literature authors -- Wikipedia list article
Wikipedia - List of 1. FC Kaiserslautern players -- Wikimedia list article
Wikipedia - List of 2020 Democratic Party automatic delegates -- Wikipedia list article
Wikipedia - List of accolades received by American Beauty -- Wikipedia list article
Wikipedia - List of accolades received by Kasautii Zindagii Kay -- Wikipedia list article
Wikipedia - List of administrative divisions of Inner Mongolia -- Administrative divisions of Inner Mongolio, an autonomous region of the People's Republic of China
Wikipedia - List of African-American astronauts -- Wikipedia list article
Wikipedia - List of airlines registered with the Palestinian National Authority -- Wikimedia list article
Wikipedia - List of Alarm fur Cobra 11 - Die Autobahnpolizei characters -- Wikipedia list article
Wikipedia - List of Alarm fur Cobra 11 - Die Autobahnpolizei episodes -- Wikipedia list article
Wikipedia - List of Apollo astronauts -- Wikimedia list article
Wikipedia - List of Asian American astronauts
Wikipedia - List of Asian astronauts -- Wikipedia list article
Wikipedia - List of astronauts by first flight -- Wikipedia list article
Wikipedia - List of astronauts by name -- Wikipedia list article
Wikipedia - List of astronauts by selection
Wikipedia - List of astronauts educated at the United States Military Academy -- Wikipedia list article
Wikipedia - List of astronauts with ancestry from Arab countries -- Wikipedia list article
Wikipedia - List of Asturian-language authors -- Wikipedia list article
Wikipedia - List of atheist authors -- Wikipedia list article
Wikipedia - List of Audi R8 automobiles -- Wikipedia list article
Wikipedia - List of Australian plant species authored by Ferdinand von Mueller -- Wikipedia list article
Wikipedia - List of Australian plant species authored by George Don -- Wikipedia list article
Wikipedia - List of Australian plant species authored by Joseph Maiden -- Wikipedia list article
Wikipedia - List of authors banned in Nazi Germany -- Wikipedia list article
Wikipedia - List of authors by name: A -- Wikimedia list article
Wikipedia - List of authors by name: B -- Wikipedia list article
Wikipedia - List of authors by name: C -- Wikipedia list article
Wikipedia - List of authors by name: D -- Wikipedia list article
Wikipedia - List of authors by name: E -- Wikipedia list article
Wikipedia - List of authors by name: F -- Wikipedia list article
Wikipedia - List of authors by name: G -- Wikipedia list article
Wikipedia - List of authors by name: H -- Wikipedia list article
Wikipedia - List of authors by name: I -- Wikipedia list article
Wikipedia - List of authors by name: J -- Wikipedia list article
Wikipedia - List of authors by name: K -- Wikipedia list article
Wikipedia - List of authors by name: L -- Wikipedia list article
Wikipedia - List of authors by name: M -- Wikimedia list article
Wikipedia - List of authors by name: N -- Wikipedia list article
Wikipedia - List of authors by name: O -- Wikipedia list article
Wikipedia - List of authors by name: P -- Wikipedia list article
Wikipedia - List of authors by name: Q -- Wikipedia list article
Wikipedia - List of authors by name: R -- Wikipedia list article
Wikipedia - List of authors by name: S -- Wikimedia list article
Wikipedia - List of authors by name: T -- Wikipedia list article
Wikipedia - List of authors by name: U -- Wikipedia list article
Wikipedia - List of authors by name: V -- Wikipedia list article
Wikipedia - List of authors by name: W -- Wikipedia list article
Wikipedia - List of authors by name: X -- Wikipedia list article
Wikipedia - List of authors by name: Y -- Wikipedia list article
Wikipedia - List of authors by name: Z -- Wikipedia list article
Wikipedia - List of Author's Choice Monthly -- Wikipedia list article
Wikipedia - List of authors from Climate Change 2007: The Physical Science Basis
Wikipedia - List of authors in the Executioner series -- Wikipedia list article
Wikipedia - List of authors in war -- Wikipedia list article
Wikipedia - List of authors of Climate Change 2007: The Physical Science Basis -- Wikipedia list article
Wikipedia - List of authors of erotic works -- Wikipedia list article
Wikipedia - List of authors of Macmillan Publishing (United States) -- Wikipedia list article
Wikipedia - List of authors of names published under the ICZN -- Wikimedia list article
Wikipedia - List of authors of new Sherlock Holmes stories -- Wikipedia list article
Wikipedia - List of authors of South African animal taxa -- Authors who have named South African animals
Wikipedia - List of authors of South African botanical taxa -- Standard abbreviations of authors who have named South African plants
Wikipedia - List of authors published as UK first editions by Collins Crime Club -- Wikipedia list article
Wikipedia - List of authors
Wikipedia - List of autism-related topics
Wikipedia - List of autobiographies by Indians -- Wikimedia list article
Wikipedia - List of autobiographies by presidents of the United States -- Wikipedia list article
Wikipedia - List of autobiographies -- Wikipedia list article
Wikipedia - List of autodidacts -- Wikimedia list article
Wikipedia - List of Autodromo de Buenos Aires fatalities -- Wikipedia list article
Wikipedia - List of Autodromo Nazionale di Monza fatalities -- Wikipedia list article
Wikipedia - List of autoimmune diseases -- Wikipedia list article
Wikipedia - List of automation protocols -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Africa -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Asia -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Canada -- Wikipedia list article
Wikipedia - List of automobile manufacturers of China -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Europe -- Wikipedia list article
Wikipedia - List of automobile manufacturers of France -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Germany -- Whhja list article
Wikipedia - List of automobile manufacturers of India -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Italy -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Japan -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Russia -- Wikipedia list article
Wikipedia - List of automobile manufacturers of South America -- Wikipedia list article
Wikipedia - List of automobile manufacturers of Sweden -- Wikipedia list article
Wikipedia - List of automobile manufacturers of the Czech Republic -- Wikipedia list article
Wikipedia - List of automobile manufacturers of the United States -- Wikimedia list article
Wikipedia - List of automobile manufacturers -- Wikipedia list article
Wikipedia - List of automobile races in France -- Wikipedia list article
Wikipedia - List of automobile races in Germany -- Wikipedia list article
Wikipedia - List of automobile races in Italy -- Wikipedia list article
Wikipedia - List of automobile sales by model -- Wikipedia list article
Wikipedia - List of automobiles known for negative reception -- Wikipedia list article
Wikipedia - List of automobiles manufactured in Argentina -- Wikipedia list article
Wikipedia - List of automobiles manufactured in Brazil -- Wikipedia list article
Wikipedia - List of automobiles manufactured in the United States -- Wikipedia list article
Wikipedia - List of automobiles with continuously variable transmissions -- Wikipedia list article
Wikipedia - List of automotive fuel retailers -- Wikipedia list article
Wikipedia - List of automotive museums -- Wikipedia list article
Wikipedia - List of automotive packages -- Wikipedia list article
Wikipedia - List of automotive superlatives -- Wikipedia list article
Wikipedia - List of autonomous areas by country -- Wikipedia list article
Wikipedia - List of autonomous higher education institutes in India -- Wikipedia list article
Wikipedia - List of auto parts -- Wikipedia list article
Wikipedia - List of Autopsy: The Last Hours of... episodes -- Wikipedia list article
Wikipedia - List of auto racing governing bodies in the United States -- Wikipedia list article
Wikipedia - List of auto racing tracks in Canada -- Wikimedia list article
Wikipedia - List of auto racing tracks in Mexico -- Wikimedia list article
Wikipedia - List of auto racing tracks in the United States -- Wikimedia list article
Wikipedia - List of auto trails in Maine -- Wikipedia list article
Wikipedia - List of aviation, aerospace and aeronautical abbreviations -- Wikipedia list article
Wikipedia - List of aviation, aerospace and aeronautical terms -- Wikipedia list article
Wikipedia - List of awards and nominations received by The Bold and the Beautiful -- Wikipedia list article
Wikipedia - List of Bajaj Auto products -- Wikipedia list article
Wikipedia - List of BDSM authors -- Wikipedia list article
Wikipedia - List of Beautiful Justice episodes -- Wikimedia list article
Wikipedia - List of Beautiful People characters -- Wikipedia list article
Wikipedia - List of Beautiful Strangers episodes -- Wikipedia list article
Wikipedia - List of Beauty & the Beast (2012 TV series) characters -- Wikipedia list article
Wikipedia - List of Beauty & the Beast (2012 TV series) episodes -- Wikipedia list article
Wikipedia - List of Beauty and the Beast (1987 TV series) episodes -- Wikipedia list article
Wikipedia - List of beauty pageants -- Wikipedia list article
Wikipedia - List of beauty queen-politicians -- Wikimedia list article
Wikipedia - List of Bengali-language authors (alphabetical) -- Wikimedia list article
Wikipedia - List of Bengali-language authors (chronological) -- Wikipedia list article
Wikipedia - List of best-selling automobiles -- Wikipedia list article
Wikipedia - List of birds of Gauteng -- Wikipedia list article
Wikipedia - List of Black New York Times Best Selling Authors -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (A) -- Wikimedia list article
Wikipedia - List of botanists by author abbreviation (B) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (C) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (D) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (E-F) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (G) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (H) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (I-J) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (K-L) -- Wikimedia list article
Wikipedia - List of botanists by author abbreviation (M) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (N-O) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (P) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (Q-R) -- Wikimedia list article
Wikipedia - List of botanists by author abbreviation (S) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation (T-V) -- Wikipedia list article
Wikipedia - List of botanists by author abbreviation
Wikipedia - List of botanists by author abbreviation (W-Z) -- Wikipedia list article
Wikipedia - List of build automation software -- Wikimedia list article
Wikipedia - List of Catholic authors -- Wikipedia list article
Wikipedia - List of Cautious Hero episodes -- Wikipedia list article
Wikipedia - List of centenarians (authors, editors, poets and journalists) -- Wikimedia list article
Wikipedia - List of Chairmen of the Duma of the Khanty-Mansi Autonomous Okrug -- Wikipedia list article
Wikipedia - List of Chairmen of the Legislative Assembly of the Jewish Autonomous Oblast -- Wikipedia list article
Wikipedia - List of Chairmen of the Legislative Assembly of Yamalo-Nenets Autonomous Okrug -- Wikipedia list article
Wikipedia - List of Chewa-language authors -- Wikipedia list article
Wikipedia - List of Chicago Transit Authority bus routes -- Wikipedia list article
Wikipedia - List of children's literature authors
Wikipedia - List of Chinese astronauts -- Wikipedia list article
Wikipedia - List of cities administered by the Palestinian Authority -- Wikipedia list article
Wikipedia - List of cities and towns in Gauteng
Wikipedia - List of compositions by Einojuhani Rautavaara -- Wikipedia list article
Wikipedia - List of compositions by Guillaume de Machaut -- Wikipedia list article
Wikipedia - List of cosmonauts -- Wikipedia list article
Wikipedia - List of countesses of Hainaut by marriage -- Wikipedia list article
Wikipedia - List of countries by automotive component exports -- Wikipedia list article
Wikipedia - List of cricketers' biographies and autobiographies -- Wikipedia list article
Wikipedia - List of current automobile manufacturers by country -- Wikipedia list article
Wikipedia - List of current automobile marques -- Wikipedia list article
Wikipedia - List of current automotive parts suppliers -- Wikipedia list article
Wikipedia - List of Defence Housing Authority cricketers -- list of cricketers
Wikipedia - List of defunct automobile manufacturers of the United States -- Wikimedia list article
Wikipedia - List of detective fiction authors -- Wikipedia list article
Wikipedia - List of diesel automobiles -- Wikipedia list article
Wikipedia - List of Disney's Beauty and the Beast characters -- Wikipedia list article
Wikipedia - List of Disney's Sleeping Beauty characters -- Wikipedia list article
Wikipedia - List of district health authorities in England and Wales -- Wikipedia list article
Wikipedia - List of diving hazards and precautions -- List of the hazards to which an underwater diver may be exposed, their possible consequences and the common ways to manage the associated risk
Wikipedia - List of Dragonaut: The Resonance episodes -- Wikipedia list article
Wikipedia - List of Dutch astronauts -- Wikipedia list article
Wikipedia - List of DVD authoring software -- Wikipedia list article
Wikipedia - List of early Christian texts of disputed authorship -- Wikimedia list article
Wikipedia - List of East German authors -- Wikipedia list article
Wikipedia - List of ecofeminist authors -- Wikipedia list article
Wikipedia - List of Embry-Riddle Aeronautical University alumni -- Wikipedia list article
Wikipedia - List of European astronauts -- none
Wikipedia - List of family relations in auto racing -- Wikimedia list article
Wikipedia - List of fantasy authors -- Wikipedia list article
Wikipedia - List of fastback automobiles -- Wikipedia list article
Wikipedia - List of fictional astronauts (beyond near-future capabilities) -- Wikipedia list article
Wikipedia - List of fictional astronauts (early period) -- Wikipedia list article
Wikipedia - List of fictional astronauts (exploration of inner Solar System) -- Wikipedia list article
Wikipedia - List of fictional astronauts (exploration of outer Solar System) -- Wikipedia list article
Wikipedia - List of fictional astronauts (futuristic exploration of Moon) -- Wikipedia list article
Wikipedia - List of fictional astronauts (miscellaneous futuristic activities) -- Wikipedia list article
Wikipedia - List of fictional astronauts (modern period, works released 1975-1989) -- Wikipedia list article
Wikipedia - List of fictional astronauts (modern period, works released 1990-1999) -- Wikipedia list article
Wikipedia - List of fictional astronauts (modern period, works released 2000-2009) -- Wikipedia list article
Wikipedia - List of fictional astronauts (modern period, works released 2010-2019) -- Wikipedia list article
Wikipedia - List of fictional astronauts (Project Apollo era) -- Wikipedia list article
Wikipedia - List of fictional astronauts (Project Gemini era) -- Wikipedia list article
Wikipedia - List of fictional astronauts (Project Mercury era) -- Wikipedia list article
Wikipedia - List of Filipino beauty pageant winners -- Wikipedia list article
Wikipedia - List of film auteurs -- Wikipedia list article
Wikipedia - List of films about autism -- Wikipedia list article
Wikipedia - List of films made with Autodesk 3ds Max -- Wikipedia list article
Wikipedia - List of financial regulatory authorities by country -- Wikipedia list article
Wikipedia - List of former automotive manufacturing plants -- Wikipedia list article
Wikipedia - List of former government railway authorities of Australia -- Wikipedia list article
Wikipedia - List of former territorial authorities in New Zealand
Wikipedia - List of free schools in England with a local authority sponsor -- Wikimedia list article
Wikipedia - List of French-language authors -- Wikimedia list article
Wikipedia - List of Gemini astronauts -- Wikipedia list article
Wikipedia - List of general authorities of The Church of Jesus Christ of Latter-day Saints -- Wikipedia list article
Wikipedia - List of German astronauts -- Wikipedia list article
Wikipedia - List of German-language authors -- Wikipedia list article
Wikipedia - List of German-Turkish authors -- Wikipedia list article
Wikipedia - List of Hebrew-language authors -- Wikipedia list article
Wikipedia - List of hentai authors -- Wikipedia list article
Wikipedia - List of Hindi-language authors -- Wikipedia list article
Wikipedia - List of Hindustan Aeronautics S.C. managers -- Wikimedia list article
Wikipedia - List of Hindustan Aeronautics S.C. seasons -- Wikipedia list article
Wikipedia - List of Hispanic astronauts -- Wikipedia list article
Wikipedia - List of Honda automobiles -- Wikipedia list article
Wikipedia - List of immunofluorescence findings for autoimmune bullous conditions -- Wikipedia list article
Wikipedia - List of international auto racing colours -- Wikipedia list article
Wikipedia - List of international auto shipping companies -- Wikipedia list article
Wikipedia - List of Japanese astronauts -- Wikipedia list article
Wikipedia - List of Jewish astronauts -- Wikipedia list article
Wikipedia - List of Kasautii Zindagii Kay cast -- Wikipedia list article
Wikipedia - List of Kurdish poets and authors -- Wikipedia list article
Wikipedia - List of Lamborghini automobiles -- Wikipedia list article
Wikipedia - List of Life Is Beautiful episodes -- Wikipedia list article
Wikipedia - List of Lithuanian-language authors -- Wikipedia list article
Wikipedia - List of Malayalam-language authors by category -- Wikipedia list article
Wikipedia - List of Malayalam-language authors -- Wikipedia list article
Wikipedia - List of Marathi-language authors -- Wikipedia list article
Wikipedia - List of marketing and advertising authors -- Wikipedia list article
Wikipedia - List of M-EM- koda Auto engines -- Wikipedia list article
Wikipedia - List of Metropolitan Transit Authority of Harris County bus routes -- Wikipedia list article
Wikipedia - List of Mexican autopistas -- Wikipedia list article
Wikipedia - List of military science fiction works and authors -- Wikipedia list article
Wikipedia - List of Miss Indonesia International -- Miss International Indonesia (Puteri Indonesia Lingkungan), a National beauty pageant competition in Indonesia, beauty pageant and philanthropic organization
Wikipedia - List of most translated individual authors -- Wikipedia list article
Wikipedia - List of mountain passes of Gauteng -- Wikipedia list article
Wikipedia - List of Muslim astronauts -- Wikipedia list article
Wikipedia - List of nautical units of measurement -- Wikipedia list article
Wikipedia - List of navigation authorities in the United Kingdom -- Wikipedia list article
Wikipedia - List of Nepali-language authors -- Wikipedia list article
Wikipedia - List of New York City Housing Authority properties -- Wikipedia list article
Wikipedia - List of NHS regional health authorities (before 1996) -- Wikipedia list article
Wikipedia - List of Nikon F-mount lenses with integrated autofocus motor -- Wikipedia list article
Wikipedia - List of non-authentic covered bridges in Vermont -- Wikipedia list article
Wikipedia - List of notable autodidacts
Wikipedia - List of OAuth providers -- Wikipedia list article
Wikipedia - List of Odia-language authors -- Wikipedia list article
Wikipedia - List of optical disc authoring software -- Wikipedia list article
Wikipedia - List of Orange County Transportation Authority bus routes -- Wikipedia list article
Wikipedia - List of Pakistan Automobiles Corporation cricketers -- List of cricketers
Wikipedia - List of people known as the Beautiful -- Wikimedia list article
Wikipedia - List of Persian poets and authors -- Wikimedia list article
Wikipedia - List of places where Gautama Buddha stayed -- Wikipedia list article
Wikipedia - List of police complaints authorities -- Wikipedia list article
Wikipedia - List of Polish-language authors -- Wikipedia list article
Wikipedia - List of political authors -- Wikipedia list article
Wikipedia - List of populated places in the Tibet Autonomous Region -- Wikimedia list article
Wikipedia - List of Portuguese-language authors -- Wikipedia list article
Wikipedia - List of power stations operated by the Tennessee Valley Authority -- Wikipedia list article
Wikipedia - List of prehistoric nautiloid genera -- Wikipedia list article
Wikipedia - List of Protestant authors -- Wikipedia list article
Wikipedia - List of pseudonyms of angling authors -- Wikipedia list article
Wikipedia - List of public art in Terre Haute, Indiana -- Wikipedia list article
Wikipedia - List of Punjabi authors -- Wikipedia list article
Wikipedia - List of Regia Aeronautica aircraft used in World War II -- Wikipedia list article
Wikipedia - List of roads in Haute-Savoie named after women -- Wikipedia list article
Wikipedia - List of Saturn vehicles -- Former American auto models
Wikipedia - List of Sauerkraut Days celebrations -- Wikipedia list article
Wikipedia - List of school authorities in Alberta -- Wikipedia list article
Wikipedia - List of science-fiction authors
Wikipedia - List of science fiction authors -- Wikipedia list article
Wikipedia - List of semi-automatic pistols -- Wikimedia list article
Wikipedia - List of senators of Alpes-de-Haute-Provence -- Wikipedia list article
Wikipedia - List of senators of Haute-Corse -- Wikipedia list article
Wikipedia - List of senators of Haute-Garonne -- Wikipedia list article
Wikipedia - List of senators of Haute-Loire -- Wikipedia list article
Wikipedia - List of senators of Haute-Marne -- Wikipedia list article
Wikipedia - List of senators of Hautes-Alpes -- Wikipedia list article
Wikipedia - List of senators of Haute-Saone -- Wikipedia list article
Wikipedia - List of senators of Haute-Savoie -- Wikipedia list article
Wikipedia - List of senators of Hautes-PyrM-CM-)nM-CM-)es -- Wikipedia list article
Wikipedia - List of senators of Haute-Vienne -- Wikipedia list article
Wikipedia - List of senators of Haut-Rhin -- Wikipedia list article
Wikipedia - List of senators of Hauts-de-Seine -- Wikipedia list article
Wikipedia - List of Shakespeare authorship candidates
Wikipedia - List of ships named Nautilus -- Wikipedia list article
Wikipedia - List of short-story authors -- Wikipedia list article
Wikipedia - List of Singapore representatives at international male beauty pageants -- Beauty pageant competition, Organization
Wikipedia - List of SNCF stations in Hauts-de-France -- Wikipedia list article
Wikipedia - List of songs recorded by Jubin Nautiyal -- Jubin Nautiyal Songs
Wikipedia - List of Spanish automobiles -- Wikipedia list article
Wikipedia - List of Spanish autonomous communities by gross domestic product -- Wikipedia list article
Wikipedia - List of Spanish autonomous communities by Human Development Index -- Wikipedia list article
Wikipedia - List of Spanish autonomous communities by median income -- Wikipedia list article
Wikipedia - List of Spanish autonomous communities by unemployment rate -- Wikipedia list article
Wikipedia - List of Spanish-language authors -- Wikipedia list article
Wikipedia - List of Special Places of Scenic Beauty, Special Historic Sites and Special Natural Monuments -- Wikipedia list article
Wikipedia - List of Spokane Transit Authority bus routes -- Wikipedia list article
Wikipedia - List of state highways in Chautauqua County, New York -- Wikipedia list article
Wikipedia - List of subcamps of Mauthausen -- Wikipedia list article
Wikipedia - List of tautological place names -- Wikipedia list article
Wikipedia - List of tautonyms -- Wikipedia list article
Wikipedia - List of taxonomic authorities by name -- Wikipedia list article
Wikipedia - List of taxonomic authorities named Smith -- Wikimedia list article
Wikipedia - List of The Bold and the Beautiful cast members -- Wikipedia list article
Wikipedia - List of The Bold and the Beautiful characters -- Wikipedia list article
Wikipedia - List of The Bold and the Beautiful secondary characters -- Wikipedia list article
Wikipedia - List of The Octonauts DVD releases -- Wikipedia list article
Wikipedia - List of The Octonauts episodes -- Wikipedia list article
Wikipedia - List of Toronto Argonauts first-round draft picks -- Wikipedia list article
Wikipedia - List of Toronto Argonauts head coaches -- Wikipedia list article
Wikipedia - List of Toronto Argonauts seasons -- Wikipedia list article
Wikipedia - List of Toronto Argonauts starting quarterbacks -- Wikipedia list article
Wikipedia - List of tourist attractions in Terre Haute, Indiana -- Wikipedia list article
Wikipedia - List of Transit Authority of River City bus routes -- Wikipedia list article
Wikipedia - List of triple tautonyms -- Wikipedia list article
Wikipedia - List of Turkish women who won international beauty pageants -- Wikimedia list article
Wikipedia - List of unbuilt autoroutes of Quebec -- Wikimedia list article
Wikipedia - List of unpublished books by notable authors
Wikipedia - List of vehicle plants in India -- Automotive manufacturing plants in various Indian states
Wikipedia - List of Vietnam representatives at international male beauty pageants -- Wikimedia list article
Wikipedia - List of Water and Power Development Authority cricketers -- Wikimedia list article
Wikipedia - List of Welsh-language authors -- Wikipedia list article
Wikipedia - List of Western fiction authors -- Wikipedia list article
Wikipedia - List of winners and shortlisted authors of the Booker Prize for Fiction
Wikipedia - List of winners and shortlisted authors of the Booker Prize -- Wikipedia list article
Wikipedia - List of Wolseley automobiles -- Wikipedia list article
Wikipedia - List of women classical flautists -- Country-based list of women classical flautists
Wikipedia - List of zoologists by author abbreviation
Wikipedia - Lists of astronauts -- Wikimedia list article
Wikipedia - Lists of automobile-related articles -- Wikipedia list article
Wikipedia - Lists of automobiles by performance -- Wikipedia list article
Wikipedia - Lists of automobiles
Wikipedia - Lists of biologists by author abbreviation -- Wikipedia list article
Wikipedia - Lists of fictional astronauts -- Wikimedia list article
Wikipedia - Lists of Slovak authors
Wikipedia - Literary award -- Award for authors and literary associations
Wikipedia - Literary forgery -- Literary work which is either deliberately misattributed to a historical or invented author
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Wikipedia - Lithophane leautieri -- Species of moth
Wikipedia - Liturgiam authenticam
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Wikipedia - Live at the BBC (The Beautiful South album) -- Album by The Beautiful South
Wikipedia - Living Dolls: The Making of a Child Beauty Queen -- 2001 film by Shari Cookson
Wikipedia - Livinhac-le-Haut -- Commune in Occitanie, France
Wikipedia - Livonian Order -- |Autonomous branch of the knights of the Teutonic Order, active 1237 to 1561
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Wikipedia - Local Security Authority Subsystem Service
Wikipedia - Lockheed NF-104A -- Astronaut training aircraft conversion
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Wikipedia - Lodro Rinzler -- American author
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Wikipedia - Logistics automation
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Wikipedia - Los astronautas -- 1964 film
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Wikipedia - Lotus Cortina -- automobile
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Wikipedia - Macromedia Authorware
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Wikipedia - Maria Turtschaninoff -- Finnish author
Wikipedia - Maria Wavinya -- Kenyan model and beauty queen
Wikipedia - Mari Bastashevski -- Danish artist, researcher, and author
Wikipedia - Mari Carmen Ramirez -- Author, curator, art historian
Wikipedia - Marie Battiste -- North American author and educator
Wikipedia - Marie Brennan -- American fantasy author
Wikipedia - Marie Calloway -- American author
Wikipedia - Marie-Christine Arnautu -- French politician
Wikipedia - Marie-Christine LM-CM-)vesque -- Canadian author
Wikipedia - Marie Conway Oemler -- American author (1879-1932)
Wikipedia - Marie Esther Bangura -- Sierra Leonean beauty queen
Wikipedia - Marieke Nijkamp -- Dutch author
Wikipedia - Marie Kondo -- Japanese organizing consultant, author, and television show host
Wikipedia - Marie Louise Burgess-Ware -- African American author
Wikipedia - Marieluise FleiM-CM-^_er -- German author and playwright
Wikipedia - Marie Marguerite Bouvet -- American author
Wikipedia - Marie Muracciole -- French art curator, art critic and author
Wikipedia - Marie-NoM-CM-+lle Ada -- Gabonese beauty pageant titleholder
Wikipedia - Marie Wann -- American statistician and author
Wikipedia - Marie Yanaka -- Japanese beauty pageant winner
Wikipedia - Marigona Dragusha -- Kosovar beauty pageant titleholder
Wikipedia - Marilyn Brown (author) -- American novelist
Wikipedia - Marilyn vos Savant -- American columnist, author and lecturer
Wikipedia - Marilyn Wann -- American author and activist
Wikipedia - Marilyn Yalom -- American feminist author and historian
Wikipedia - Marina Orschel -- German actress and beauty queen
Wikipedia - Marina Wheeler -- British lawyer, author and columnist
Wikipedia - Mari Ness -- American poet and author
Wikipedia - Marino Miyata -- Japanese beauty pageant titleholder
Wikipedia - Mario Acevedo (author) -- American novelist and artist
Wikipedia - Mario Bautista -- American MMA fighter
Wikipedia - Mario Luis Bautista Maulion -- Argentinian priest
Wikipedia - Mario Murgado -- American automobile dealer
Wikipedia - Marion Dane Bauer -- American children's author
Wikipedia - Marion Deuchars -- British illustrator and author
Wikipedia - Marion Elza Dodd -- American bookseller and author
Wikipedia - Marion Hartog -- English poet, author, and educator
Wikipedia - Marion Maddox -- Australian author, academic and political commentator
Wikipedia - Mario Puzo -- American author, screenwriter, and journalist
Wikipedia - Mario Scaccia -- Italian actor and author
Wikipedia - Marisa Sartika Maladewi -- Miss International Indonesia 2013, Indonesian supermodel and beauty pageant titleholder
Wikipedia - Marita Crawley -- British songwriter and author
Wikipedia - Maritza Sayalero -- Venezuelan model, designer, and beauty queen, Miss Universe 1979 winner
Wikipedia - Marjane Satrapi -- Iranian-French graphic novelist, cartoonist, illustrator, film director, and children's book author
Wikipedia - Mark Aarons -- Australian journalist and author
Wikipedia - Mark Anderson (writer) -- American journalist and book author
Wikipedia - Mark Anthony (writer) -- American author
Wikipedia - Markar Esayan -- Armenian author, journalist and politician
Wikipedia - Mark Batterson -- American pastor and author
Wikipedia - Mark Bautista -- Filipino singer, actor and model.
Wikipedia - Mark Beech (writer) -- British author
Wikipedia - Mark Biltz -- American Christian pastor and author
Wikipedia - Mark Buchanan -- American physicist and author
Wikipedia - Mark Burnett -- British television and film producer and author
Wikipedia - Mark Cahill -- American author, speaker, and evangelist
Wikipedia - Mark Canter -- American journalist and author
Wikipedia - Mark Clapham -- British author
Wikipedia - Mark Clemens -- Australian photographer and author
Wikipedia - Mark Crick -- British photographer and author
Wikipedia - Mark Curtis (British author) -- British historian and journalist
Wikipedia - Mark Dawidziak -- American author and critic
Wikipedia - Mark Dodgson -- Australian academic and author
Wikipedia - Mark Drela -- American aeronautical engineer
Wikipedia - Mark Dunn -- American author and playwright
Wikipedia - Mark Edward -- Mentalist, magician, author & skeptic
Wikipedia - Mark Ellis (American author) -- American novelist and comic-book writer
Wikipedia - Mark Eshbaugh -- American artist, author and musician
Wikipedia - Marketing automation -- Software for repetitive marketing tasks
Wikipedia - Marketing for Grand Theft Auto IV
Wikipedia - Mark Felton -- British author, historian, and Youtuber
Wikipedia - Mark Forster (author) -- British author
Wikipedia - Mark Galli -- American author and editor
Wikipedia - Mark Immelman -- South African sportcaster, coach, author
Wikipedia - Mark Judge (writer) -- American journalist and author
Wikipedia - Mark Lane (author) -- American lawyer, politician and writer
Wikipedia - Mark Lewisohn -- English author and historian
Wikipedia - Mark Leyner -- American postmodernist author
Wikipedia - Mark Manson -- American author and blogger
Wikipedia - Marko Kutlic -- Marko Kutlic is Croatian singer, songwriter and author.
Wikipedia - Mark Olshaker -- American author
Wikipedia - Mark P. Witton -- British palaeontologist, author and palaeoartist
Wikipedia - MarkranstM-CM-$dter Automobilfabrik -- German automobile manufacturer
Wikipedia - Mark Ryan (actor) -- English actor, author, action director and voice actor
Wikipedia - Mark Satin -- American political theorist, author, and newsletter publisher
Wikipedia - Mark Schilling -- American film critic, journalist, translator, and author
Wikipedia - Mark Schlabach -- American sports journalist, author, columnist, and reporter
Wikipedia - Mark S. Geston -- American science fiction and fantasy author
Wikipedia - Mark Stein (author) -- Author
Wikipedia - Mark Tercek -- Author and president of The Nature Conservancy
Wikipedia - Mark the Evangelist -- Author of the Gospel of Mark and Christian saint; traditionally identified with John Mark
Wikipedia - Mark T. Vande Hei -- American engineer and NASA astronaut
Wikipedia - Mark Twain -- American author and humorist
Wikipedia - Markua -- Village in Garautha tehsil, Jhansi district, Uttar Pradesh, India
Wikipedia - Mark Vanhoenacker -- Belgian American Pilot and Author
Wikipedia - Mark Williams (radio host) -- American conservative activist, radio talk show host and author
Wikipedia - Mark Wilson (magician) -- American magician and author
Wikipedia - Marla Alupoaicei -- American Christian author and speaker
Wikipedia - Marlee Matlin -- American actress, author and activist
Wikipedia - Marlovian theory of Shakespeare authorship -- fringe theory that Cristopher Marlowe was the real author of William Shakespeare's works
Wikipedia - Marquette (automobile) -- Automobile manufacturer
Wikipedia - Marriage license -- document authorizing a couple to marry
Wikipedia - Marricke Kofi Gane -- Ghanaian author, businessman, and politician
Wikipedia - Mars Automatic Pistol -- Semi-automatic pistol
Wikipedia - Marsha Ivins -- American astronaut
Wikipedia - Marshall Chapman -- American singer-songwriter and author
Wikipedia - Marshall Frady -- American journalist and author
Wikipedia - Marshall Vian Summers -- American author and spiritual teacher
Wikipedia - Marta Dhanis -- Portuguese journalist and author
Wikipedia - Martha Ackmann -- American author and journalist
Wikipedia - Martha Isabel FandiM-CM-1o Pinilla -- Colombian and Italian mathematician and author
Wikipedia - Martha J. Lamb -- American author
Wikipedia - Martha Mitchell (author) -- American librarian and archivist
Wikipedia - Martha Stone Hubbell -- American author
Wikipedia - Marthe Cohn -- French spy during the Second World War, author and Holocaust survivor
Wikipedia - Marthe Gautier -- French physician
Wikipedia - Martial law in the Philippines -- Authorized military government in the Philippines
Wikipedia - Martina Deuchler -- Swiss academic and author
Wikipedia - Martina Haag -- Swedish actress and author
Wikipedia - Martin Bayerle -- American treasure hunter and author
Wikipedia - Martin Behrmann -- German author and choral conductor
Wikipedia - Martin Caidin -- American author specializing in aeronautics and aviation
Wikipedia - Martin Dannecker -- German sexologist and author
Wikipedia - Martin Davies (writer) -- British author
Wikipedia - Martin Edwards (author) -- British crime novelist, critic and solicitor
Wikipedia - Martin E. Marty -- American historian of religion, educator, author, and theologian
Wikipedia - Martin Fackler (journalist) -- American journalist and author
Wikipedia - Martin Fischer (automobile designer) -- Swiss automobile designer
Wikipedia - Martin Flanagan (journalist) -- Australian journalist and author
Wikipedia - Martin Ford (author)
Wikipedia - Martin Fowler (software engineer) -- American software developer, author and international public speaker on software development
Wikipedia - Martin H. Wiggers -- German economist, editor, author and businessman
Wikipedia - Martin Kevan -- actor and author
Wikipedia - Martin Luther King Jr. authorship issues -- Disputes over authorship of works by Martin Luther King Jr.
Wikipedia - Martin Malone (author) -- Irish novelist and short story writer
Wikipedia - Martin Montague -- Entrepreneur and author
Wikipedia - Martin Newell (musician) -- English singer-songwriter, poet, columnist, and author
Wikipedia - Martin-Pierre Gauthier -- French architect
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Wikipedia - Martin Wehrle -- German journalist and author
Wikipedia - Martti Rautanen
Wikipedia - Marty Chan -- Chinese-Canadian author/playwright
Wikipedia - Marty Feldman -- British author, actor, comedian and director (1934-1982)
Wikipedia - Maruti Suzuki -- Japanese-Indian automobile manufacturer
Wikipedia - Marvin Dana -- American author and journalist
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Wikipedia - Maryann Keller -- American automotive businessperson
Wikipedia - Mary Ansell (actress) -- British actor and author
Wikipedia - Mary Berg (chef) -- Canadian television host, author and chef
Wikipedia - Mary Cunningham Agee -- American business executive and author
Wikipedia - Mary Dearborn -- American biographer and author
Wikipedia - Mary de Bunsen -- British Air Transport Auxiliary pilot and author.
Wikipedia - Mary Elizabeth Braddon -- English author
Wikipedia - Mary Elizabeth Parsons -- American botanist and author (1859-1947)
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Wikipedia - Mary Ellen Bromfield -- American actress, dancer, and author
Wikipedia - Mary Ellen Chase -- American educator, scholar, and author
Wikipedia - Mary E. Sweeney -- Educator, author, Home Economics professional
Wikipedia - Mary Everest Boole -- Author of didactic works on mathematics
Wikipedia - Mary Gentle -- British science fiction and fantasy author
Wikipedia - Mary Hanford Ford -- American lecturer, author, art, literature critic and suffragette
Wikipedia - Mary Helen Johnston -- American scientist and astronaut
Wikipedia - Mary Hinterberger -- American beauty pageant contestant
Wikipedia - Mary Howitt -- English poet, and author, editor
Wikipedia - Mary Ingalls -- Elder sister of author Laura Ingalls Wilder
Wikipedia - Mary Jean Lastimosa -- Filipino-Arabian fashion model, beauty pageant titleist, actress, and television presenter
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Wikipedia - Maryland Steamer -- Automobile manufactured in Luke, Maryland, U.S.
Wikipedia - Maryland Transportation Authority -- Maryland state government agency
Wikipedia - Mary Lane -- Non-fiction author specializing in Western European art and history
Wikipedia - Mary L. Cleave -- American engineer and a former NASA astronaut
Wikipedia - Mary L. Gray -- American anthropologist and author
Wikipedia - Mary Lou Belli -- American television director and author
Wikipedia - Mary Louisa Armitt -- American librarian and author
Wikipedia - Mary-Louise O'Callaghan -- Australian journalist and author
Wikipedia - Mary Margaret Francis -- Author, wife of Dick Francis
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Wikipedia - Mary McCallum -- New Zealand author and journalist
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Wikipedia - Mary M. Talbot -- British academic and author
Wikipedia - Mary Quayle Innis -- Canadian author and historian
Wikipedia - Mary Roberts Coolidge -- American sociologist and author
Wikipedia - Mary Rodgers -- American composer, author and screenwriter
Wikipedia - Mary Rogers Miller -- American author and educator
Wikipedia - Mary-Russell Ferrell Colton -- American artist, author, educator
Wikipedia - Mary Russell Mitford -- English author and dramatist (1787-1855)
Wikipedia - Mary Schenck Woolman -- American educator and author
Wikipedia - Maryse CondM-CM-) -- Guadeloupean, French-language author
Wikipedia - Mary Sophia Bentham -- British botanist and author
Wikipedia - Marysville Auto Plant -- Vehicle manufacturing facility in Marysville, Ohio
Wikipedia - Mary T. Reynolds -- American authority on the Irish writer James Joyce
Wikipedia - Mary Virginia Terhune -- American author
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Wikipedia - Maserati Biturbo -- Series of grand tourers manufactured by Italian automobile manufacturer Maserati from 1981-1994 as a successor to the Merak
Wikipedia - Maserati CoupM-CM-) -- Series of grand tourers manufactured by Italian automobile manufacturer Maserati from 2001-2007 as a successor to the 3200 GT
Wikipedia - Maserati Ghibli -- Car models sold by Italian automobile manufacturer Maserati
Wikipedia - Maserati Kyalami -- Grand tourer manufactured by Italian automobile manufacturer Maserati from 1976–1983 as a successor to the Maserati Mexico
Wikipedia - Maserati MC12 -- Mid-engine sports car produced by Italian automobile manufacturer Maserati as a successor to the Bora from 2004–2005
Wikipedia - Maserati Quattroporte -- Full size luxury car manufactured by Italian automobile manufacturer Maserati
Wikipedia - Masiela Lusha -- Albanian-American actress, author, producer and humanitarian
Wikipedia - Masoretic Text -- Authoritative text of the Tanakh for Rabbinic Judaism
Wikipedia - Massachusetts Bay Transportation Authority -- Public transport agency in Greater Boston, Massachusetts, United States
Wikipedia - Master Quality Authenticated -- Audio codec
Wikipedia - Master/slave (BDSM) -- consensual authority-exchange structured sexual relationship
Wikipedia - Matchless -- British motorcycle and automobile manufacturer
Wikipedia - Mathematical beauty -- Notion that some mathematicians may derive aesthetic pleasure from mathematics
Wikipedia - Mathenauts: Tales of Mathematical Wonder
Wikipedia - Matilde Zimmermann -- American author and professor
Wikipedia - Mats Traat -- Estonian poet and author
Wikipedia - Matt Bell (author) -- American writer
Wikipedia - Matt Brennan (academic) -- Canadian author, musician, and academic
Wikipedia - Matt Carson -- American author
Wikipedia - Matt Chandler (writer) -- American author
Wikipedia - Matt Gaffney -- American crossword constructor and author
Wikipedia - Matt Garnaut -- Australian sportsman
Wikipedia - Matthew Branton -- British novelist and author
Wikipedia - Matthew Fox (author) -- Canadian author and magazine editor
Wikipedia - Matthew Fraser (journalist) -- Canadian academic, author and journalist
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Wikipedia - Matt Redman -- English worship leader, singer, songwriter and author
Wikipedia - Matt Ruff -- American author
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Wikipedia - Maude Kegg -- Ojibwe traditionalist, bead artist, and author from Minnesota
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Wikipedia - Maureen Johnson -- American author of young adult fiction
Wikipedia - Maureen Kempston Darkes -- Canadian lawyer and automotive executive
Wikipedia - Maureen McCormick -- American actress, singer and author
Wikipedia - Maureen McTeer -- Canadian author and lawyer
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Wikipedia - Maurice Burton -- British zoologist and author
Wikipedia - Maurice Frankenhuis -- 1=Jewish Dutch Holocaust survivor and Author
Wikipedia - Maurice Nicoll -- Scottish psychiatrist, author
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Wikipedia - Maurie D. McInnis -- American historian and author (born 1966)
Wikipedia - Maury Dean -- American musician, professor and author
Wikipedia - Mautern an der Donau
Wikipedia - Mautes -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Mauthausen-Gusen concentration camp
Wikipedia - Mautner's lemma -- Result in representation theory
Wikipedia - Mavis Tsai -- Psychologist and author
Wikipedia - Max Barry -- Australian author
Wikipedia - Max Brod -- Author, composer, and journalist
Wikipedia - Max Brooks -- American actor and author
Wikipedia - Max Dimont -- Finnish-born American historian and author (1912-1992)
Wikipedia - Max et les ferrailleurs -- 1971 film by Claude Sautet
Wikipedia - Max Factor Sr. -- Polish beautician and founder of Max Factor
Wikipedia - Max Henry Ferrars -- British colonial officer, author and photographer, active in colonial Burma
Wikipedia - Maxime Brunfaut -- Belgian architect
Wikipedia - Maximilian Joseph Franz of Oer -- German author and baron
Wikipedia - Maxine Kumin -- American poet and author
Wikipedia - Max Kennedy -- American lawyer and author
Wikipedia - Max Liebster -- Holocaust survivor, author
Wikipedia - Max Nauta -- Dutch painter
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Wikipedia - Maxwell automobile -- Car manufacturer
Wikipedia - Maxwell Maltz -- American plastic surgeon, self-help author
Wikipedia - Max Wenkel -- German automobile pioneer (1864-c. 1943)
Wikipedia - Max Wirestone -- American author and librarian
Wikipedia - Maya AUV India -- Autonomous underwater vehicle from National Institute of Oceanography, India
Wikipedia - Maya Banks -- American author
Wikipedia - Maya Codex of Mexico -- Pre-Columbian Maya book, of disputed authenticity
Wikipedia - Maya Dusenbery -- American journalist and author
Wikipedia - Maya Kaathryn Bohnhoff -- American sci-fi and fantasy author
Wikipedia - Maya (mother of the Buddha) -- Mother of Gautam Buddha
Wikipedia - Mayim Bialik -- American actress and author
Wikipedia - May Lorna O'Brien -- Australian educator and author
Wikipedia - Mayport Ferry -- Automobile ferry in Jacksonville, Florida, US
Wikipedia - Mayra Matos -- Puerto Rican model and beauty pageant titleholder
Wikipedia - Mazda RX-8 -- Rotary powered sports car manufactured by Japanese automobile manufacturer Mazda from 2003-2012
Wikipedia - Maze generation algorithm -- Automated methods for the creation of mazes
Wikipedia - McKinney Avenue Transit Authority -- Trolley line in Dallas, Texas
Wikipedia - McLaren 12C -- Sports car designed and manufactured by British automobile manufacturer McLaren Automotive
Wikipedia - McLaren 570S -- Entry-level sports car manufactured by British automobile manufacturer McLaren
Wikipedia - McLaren 650S -- Sports car designed and manufactured by British automobile manufacturer McLaren Automotive as a successor to the 12C from 2014-2017
Wikipedia - McLaren 720S -- Sports car designed and manufactured by British automobile manufacturer McLaren Automotive as a successor to the 650S
Wikipedia - McLaren Elva -- Sports car designed and produced by McLaren Automotive
Wikipedia - McLaren GT -- Grand-touring sports car designed and manufactured by British automobile manufacturer McLaren Automotive
Wikipedia - McLaren P1 -- Mid-engine hybrid sports car manufactured by British automobile manufacturer McLaren Automotive from 2013-2015
Wikipedia - McLaren Senna -- Sports car designed by McLaren Automotive
Wikipedia - McLaren Speedtail -- Sports car designed and produced by McLaren Automotive
Wikipedia - MC Lyte -- Hip hop artist, actor, author, activist
Wikipedia - M-CM-^Alvaro Bautista -- Spanish motorcycle racer
Wikipedia - M-CM-^Alvaro Enrigue -- Mexican author
Wikipedia - M-CM-^Eland Islands -- Autonomous region of Finland
Wikipedia - M-CM-^Esne Seierstad -- Norwegian journalist and author (born 1970)
Wikipedia - M-CM-^Meda Herman -- Icelandic author and adventurer
Wikipedia - M-CM-^Sscar Bautista Villegas -- Mexican politician
Wikipedia - M-CM-^Xystein Alme -- Norwegian author
Wikipedia - Meadowlands, Gauteng
Wikipedia - Me (book) -- Autobiography of Elton John
Wikipedia - Mecom Racing Team -- American auto racing team active 1960-1967
Wikipedia - Meconopsis autumnalis -- Species of flowering plant in the poppy family Papaveraceae
Wikipedia - Medea Benjamin -- American political activist and author
Wikipedia - Media Development Authority -- Statutory board in Singapore
Wikipedia - Medical genetics of Jews -- Autosomal recessive conditions that affect ethnic Jews more frequently
Wikipedia - Medical model of autism
Wikipedia - Meena Harris -- American attorney and author
Wikipedia - Meenakshi Chaudhary -- Indian model and beauty pageant titleholder
Wikipedia - Meera Syal -- English author and actress
Wikipedia - Megachile sauteri -- Species of leafcutter bee (Megachile)
Wikipedia - Megan Coleman -- South African beauty queen
Wikipedia - Megan's Law -- United States law requiring law enforcement authorities to make information available to the public regarding registered sex offenders
Wikipedia - Megan Young -- Filipino-American actress, model, television presenter, and beauty queen
Wikipedia - Meg Elison -- American author and feminist essayist
Wikipedia - Meghan Daum -- American author, essayist, and journalist
Wikipedia - Meghan Miller -- American beauty pageant contestant
Wikipedia - Mehrdad Izady -- Kurdish author and scholar
Wikipedia - Mein Kampf -- Autobiographical manifesto by Adolf Hitler
Wikipedia - Mekayla Diehl -- American beauty pageant titleholder
Wikipedia - Mekere Morauta -- Prime Minister of Papua New Guinea
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Wikipedia - Melany Neilson -- American author
Wikipedia - Melbourne and Metropolitan Tramways Board -- Government-owned authority in Victoria, Australia
Wikipedia - Melinda Bam -- South African beauty pageant contestant and TV personality
Wikipedia - Meline Toumani -- American author and journalist
Wikipedia - Melissa Albert -- American author
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Wikipedia - Melissa Bank -- American author
Wikipedia - Melissa Clark -- American food writer and cookbook author
Wikipedia - Melissa Coleman -- American author, columnist, and writer
Wikipedia - Melissa Cookston -- American chef and author
Wikipedia - Melissa Gorga -- American reality television personality, author, singer
Wikipedia - Melissa Marty -- Puerto Rican beauty pageant winner
Wikipedia - Melissa Sneekes -- Dutch beauty pageant winner
Wikipedia - Meljean Brook -- American author
Wikipedia - Melody Gersbach -- Filipino-German model, beauty queen and Binibining Pilipinas International 2009
Wikipedia - M. Elsa Gardner -- American Aeronautical engineer
Wikipedia - Melvil Poupaud -- French actor, author and filmmaker
Wikipedia - Mel White -- American clergyman and author
Wikipedia - M-EM- koda Motorsport -- Auto racing factory team by M-EM- koda
Wikipedia - M-EM- koda Octavia -- A small family car produced by the Czech car manufacturer M-EM- koda Auto
Wikipedia - M-EM- koda Superb -- A large family car that has been produced by the Czech car manufacturer M-EM- koda Auto
Wikipedia - Memoirs of the Author of A Vindication of the Rights of Woman
Wikipedia - Memoir -- Type of autobiographical or biographical writing
Wikipedia - Memorial Stadium (Terre Haute) -- Stadium in Terre Haute
Wikipedia - Memory Hold-the-Door -- 1940 autobiography of John Buchan
Wikipedia - Sariputra -- Main disciple of Gautama Buddha
Wikipedia - Sruti -- Authoritative scripture of Hinduism, created by Rishis (sages), after inspired creativity
Wikipedia - Suddhodana -- Father of Siddhartha Gautama
Wikipedia - Menaechmi -- play by Plautus
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Wikipedia - Mengjiang -- Former autonomous area in Mongolia
Wikipedia - Mentawai squirrel -- Species of "beautiful" squirrel from Indonesia
Wikipedia - Mercantour National Park -- French national park in Alpes-Maritimes and Alpes-de-Haute-Provence
Wikipedia - Mercedes-Benz C112 -- Mid-engine concept car developed by German automobile manufacturer Mercedes Benz in 1991
Wikipedia - Mercedes-Benz in Formula One -- Auto racing team
Wikipedia - Mercedes-Benz SLR McLaren -- Grand tourer jointly developed by Mercedes-Benz and McLaren Automotive
Wikipedia - Mercedes-Benz -- Germany-based international automobile brand
Wikipedia - Mercedes MGP W02 -- Racing automobile
Wikipedia - Mercer Mayer -- American children's author and illustrator
Wikipedia - Mercury 13 -- Thirteen American women who underwent testing similar to the astronauts selected by NASA for Project Mercury
Wikipedia - Mercury (automobile) -- Automobile marque of the Ford Motor Company
Wikipedia - Mercury Seven -- Group of seven Mercury astronauts
Wikipedia - Meredith Badger -- Australian children's book author
Wikipedia - Meredith L. Patterson -- American technologist, science fiction author, and journalist
Wikipedia - Meredith Russo -- 21st-century American author
Wikipedia - Merle Armitage -- American author and book designer
Wikipedia - Merle Shain -- Canadian author and journalist
Wikipedia - Merle Thornton -- Australian feminist activist, author, and academic (b. 1930)
Wikipedia - Merocroca automima -- Species of moth
Wikipedia - Mervinia Masterman -- Australian author, naturalist, and illustrator (b. 1901, d. 1998)
Wikipedia - Merxheim, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Meshel Laurie -- Australian podcaster and author
Wikipedia - Mesirah -- One Jew reporting the conduct of another Jew to a non-rabbinic authority
Wikipedia - Meson (software) -- Build automation system
Wikipedia - Message authentication code
Wikipedia - Message authentication
Wikipedia - Metachanda autocentra -- Species of moth in genus Metachanda
Wikipedia - Metal umlaut -- Gratuitous diacritic used in the names of some rock bands
Wikipedia - Methuselah (cellular automaton) -- Type of pattern that takes many generations to stabilize
Wikipedia - Metric automaton
Wikipedia - Metrodora -- Ancient Greek female physician and author
Wikipedia - Metropolitan Atlanta Rapid Transit Authority -- Public transit operator in Metro Atlanta, Georgia
Wikipedia - Metropolitan Regional Planning Authority -- Metropolitan Regional Planning Authority
Wikipedia - Metropolitan Transportation Authority -- Public transportation organization in New York
Wikipedia - Metropolitan Washington Airports Authority -- Airport authority in Washington D.C.
Wikipedia - Mexicana Universal Morelos -- Beauty pageant
Wikipedia - Mexicana Universal -- National beauty pageant competition in Mexico
Wikipedia - Mexico at major beauty pageants -- Mexico at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Mfon Ekpo -- Nigerian entrepreneur and author
Wikipedia - MG FF cannon -- 20 mm autocannon aircraft armament
Wikipedia - MG HS -- British designed and engineered automobile
Wikipedia - Mhlobo Jadezweni -- South African academic and author
Wikipedia - Mia Pojatina -- Croatian beauty pageant winner
Wikipedia - Mia Rkman -- Croatian model and beauty queen
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Wikipedia - Michael A. Stackpole -- Science fiction author
Wikipedia - Michael Barratt (astronaut) -- American aerospace medicine physician and a NASA astronaut with two flights
Wikipedia - Michael Beer (poet) -- German Jewish poet, author and playwright
Wikipedia - Michael Behe -- American biochemist, author, and intelligent design advocate
Wikipedia - Michael Beschloss -- American historian and author
Wikipedia - Michael Bird (author) -- British author and art historian
Wikipedia - Michael Birkner -- American academic, author
Wikipedia - Michael Bishop (author) -- American writer
Wikipedia - Michael Bond -- English author
Wikipedia - Michael Buckley (author) -- American writer
Wikipedia - Michael Butterworth (author) -- British author, publisher and campaigner
Wikipedia - Michael Capuzzo -- American journalist and author
Wikipedia - Michael Carroll (author) -- Irish writer of fiction and comics, and of romantic fiction as Jaye Carroll
Wikipedia - Michael Cautillo -- Canadian civil engineer
Wikipedia - Michael Chabon -- American author and Pulitzer Prize winner
Wikipedia - Michael Cimino -- American film director, screenwriter, producer and author
Wikipedia - Michael Clifford (journalist) -- Irish author and investigative journalist
Wikipedia - Michael Collins (American author) -- American writer
Wikipedia - Michael Collins (astronaut) -- Apollo 11 command module pilot
Wikipedia - Michael Connelly -- American author of detective novels
Wikipedia - Michael Crichton -- American author, screenwriter, film director
Wikipedia - Michael Cusack (cyclist) -- Irish cyclist and author
Wikipedia - Michael De Medeiros -- American author and editor
Wikipedia - Michael Dobbs (journalist) -- Anglo-American non-fiction author and journalist
Wikipedia - Michael Dobbs -- British conservative politician and best-selling author
Wikipedia - Michael Dreyer -- German artist, author, and director
Wikipedia - Michael Drosnin -- American journalist and author
Wikipedia - Michael Falch -- Danish singer, guitarist, author, actor
Wikipedia - Michael Farber -- American author and sports journalist
Wikipedia - Michael Field (author)
Wikipedia - Michael Findlay (art expert) -- Art dealer and author residing in New York City
Wikipedia - Michael Flynn (author)
Wikipedia - Michael Foale -- British-American astrophysicist and former NASA astronaut
Wikipedia - Michael Freeman (photographer) -- British author, photographer and journalist
Wikipedia - Michael George DupM-CM-)e -- American game show contestant and author
Wikipedia - Michael Gifkins -- New Zealand literary agent, publisher and author
Wikipedia - Michael Grant (author, born 1954) -- American author of young adult fiction
Wikipedia - Michael Grant (classicist) -- British classicist, numismatist, historian and author (1914-2004)
Wikipedia - Michael Grecco -- American photographer, film director, and author
Wikipedia - Michael H. Hart -- American astrophysicist, author, and white separatist
Wikipedia - Michael Holve -- American author, photographer, programmer and Linux practitioner
Wikipedia - Michael Huter -- Austrian historian, childhood researcher and author
Wikipedia - Michaelina Wautier -- 17th-century painter from the Southern Netherlands
Wikipedia - Michael J. Knowles -- American political commentator and author (born 1990)
Wikipedia - Michael King -- New Zealand historian, author and biographer
Wikipedia - Michael Lavigne -- American author
Wikipedia - Michael L. Gernhardt -- NASA astronaut and manager of Environmental Physiology Laboratory
Wikipedia - Michael Lopez-Alegria -- American astronaut
Wikipedia - Michael Martone (author) -- American writer (born 1955)
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Wikipedia - Michael McDowell (author) -- American novelist and screenwriter
Wikipedia - Michael McKay (astronaut) -- Canadian astronaut
Wikipedia - Michael McKeown Bondhus -- American poet and author of four books
Wikipedia - Michael Moore -- American filmmaker and author
Wikipedia - Michael Morrison (author) -- American author, software developer, and toy inventor
Wikipedia - Michael M. Thomas -- American author
Wikipedia - Michael Munn -- British author and film historian
Wikipedia - Michael Murphy (author)
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Wikipedia - Michael Perman -- American history professor and author
Wikipedia - Michael Perry (author) -- American author
Wikipedia - Michael Preisinger -- German journalist, author and TV host
Wikipedia - Michael Raven (author) -- English writer and musician
Wikipedia - Michael Reichmann -- Canadian photographer, videographer, author, and entrepreneur
Wikipedia - Michael Rosen -- English children's author
Wikipedia - Michael Rubens -- American comedian and author
Wikipedia - Michael Savage -- U.S. radio talk show host and author
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Wikipedia - Miss Universe 2007 -- 56th Miss Universe competition, beauty pageant edition
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Wikipedia - Miss Universe 2009 -- 58th Miss Universe competition, beauty pageant edition
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Wikipedia - Mister World 2003 -- 4th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2007 -- 5th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2010 -- 6th Mister World competition, male beauty pageant edition
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Wikipedia - Out of the Shadow (1919 film) -- 1919 film by Emile Chautard
Wikipedia - Oval track racing -- Form of auto racing where competitors duel on an oval shaped track
Wikipedia - Overdrive (mechanics) -- Operation of an automobile cruising at sustained speed with reduced engine revolutions
Wikipedia - Over to Candleford -- 1941 semi-autobiographical novel by Flora Thompson
Wikipedia - Owen Garriott -- American electrical engineer and astronaut
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Wikipedia - Pakistan Aeronautical Complex
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Wikipedia - Palestinian Authority
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Wikipedia - Papal authority
Wikipedia - Papal primacy -- Christian ecclesiological doctrine concerning the respect and authority that is due to the Pope
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Wikipedia - Password-authenticated key agreement
Wikipedia - Password -- Used for user authentication to prove identity or access approval
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Wikipedia - Paul C. Lauterbur
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Wikipedia - Paul Lauterbur
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Wikipedia - Peggy DesAutels
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Wikipedia - Pemphigus -- Blistering autoimmune diseases
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Wikipedia - Pen name -- Name that is used instead of an author's true name
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Wikipedia - Peter Baker (journalist) -- American journalist and author
Wikipedia - Peter Bradshaw (aeronautical engineer)
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Wikipedia - Peter Conradi -- British author and journalist
Wikipedia - Peter Darbyshire -- Canadian journalist, blogger and author
Wikipedia - Peter Daut -- American journalist
Wikipedia - Peter Davis (director) -- Filmmaker, author, journalist
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Wikipedia - Peter Desbarats -- Canadian author, playwright and journalist
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Wikipedia - Peter Kurzeck -- German author
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Wikipedia - Peter Lehmann (author)
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Wikipedia - Peter Lund -- German theatre director and author
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Wikipedia - Peter Marshall (author)
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Wikipedia - Peter of Spain (author)
Wikipedia - Peter Olausson -- Swedish author
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Wikipedia - Peter Stiff -- English author
Wikipedia - Peter Weiss -- Swedish-German playwright and author
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Wikipedia - Petition -- Formal written request, typically one signed by many people, appealing to authority in respect of an particular cause
Wikipedia - Petra Morsbach -- German author
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Wikipedia - Petromin Corporation -- Saudi Arabian lubricants and automotive services company
Wikipedia - Petronella Breinburg -- Surinamese British author
Wikipedia - Petronius -- 1st century AD Roman courtier and author of the Satyricon
Wikipedia - Petty Enterprises -- American auto racing organization
Wikipedia - Peugeot Sport -- Auto racing factory team by Peugeot
Wikipedia - Peugeot -- French automotive brand manufacturing subsidiary of Groupe PSA
Wikipedia - P. G. Wodehouse -- English author (1881-1975)
Wikipedia - Phaeton body -- Style of open automobile, popular in the early 20th-century
Wikipedia - Phantom Corsair -- 1938 prototype automobile
Wikipedia - Pharmacy automation
Wikipedia - Phayre's squirrel -- Species of "beautiful" squirrel from Asia
Wikipedia - Philadelphia Housing Authority -- Public housing authority of Philadelphia, Pennsylvania, United States
Wikipedia - Phil Batt -- American author and former politician
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Wikipedia - Phil Campbell (writer) -- American author and documentary producer
Wikipedia - Philetaerus -- Governor and autonomous ruler of Pergamon
Wikipedia - Phil Farrand -- American computer programmer and consultant, webmaster and author
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Wikipedia - Philip Athans -- American editor and author
Wikipedia - Philip Balsam -- Canadian songwriter, composer and author
Wikipedia - Philip Beckley -- British physicist, author, and lecturer
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Wikipedia - Philip Dodd (author) -- British author, editor, and publisher
Wikipedia - Philip Hastane -- Fictional author created by Clark Ashton Smith
Wikipedia - Philip K. Dick -- American science fiction author (1928-1982)
Wikipedia - Philip K. Hitti -- Lebanese-American academic and authority on the Middle East (1886-1978)
Wikipedia - Philip Klein (editor) -- American journalist and author
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Wikipedia - Philippe Di Folco -- French author and teacher
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Wikipedia - Philippines at major beauty pageants -- Philippines at Miss Universe, Miss World, Miss International, and Miss Earth
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Wikipedia - Philippine Statistics Authority
Wikipedia - Philip Pullman -- English author
Wikipedia - Philipp Winterberg -- German author
Wikipedia - Philip Schwyzer -- American-British lecturer and author
Wikipedia - Philip Slayton -- Canadian lawyer and author
Wikipedia - Philip Stewart Robinson -- 19th-century British naturalist and author
Wikipedia - Philip Treacy -- Irish-born haute couture milliner
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Wikipedia - Phillip Longman -- American demographer and author
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Wikipedia - Phyllis Diller -- American stand-up comedian, actress, author, musician and artist
Wikipedia - Phyllonorycter kautziella -- Species of moth
Wikipedia - Phyllonorycter lautella -- Species of moth
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Wikipedia - Physical attractiveness -- Degree to which a person's physical traits are considered aesthetically pleasing or beautiful
Wikipedia - Phytoplankton -- Autotrophic members of the plankton ecosystem
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Wikipedia - Pierce Brown -- American science fiction author
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Wikipedia - Pierre Bordage -- French science fiction author
Wikipedia - Pierre Chavot -- French author, historian and teacher
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Wikipedia - Pierre de Montaut -- French sailor
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Wikipedia - Pierre Thomas (scholar) -- French scholar and author
Wikipedia - Piet Bakker (writer) -- Dutch journalist and author
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Wikipedia - Pine beauty -- Species of moth
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Wikipedia - Pit stop -- Mid race maintenance stops in autosport
Wikipedia - Pittsburgh International Race Complex -- Auto racing complex in Wampum, Pennsylvania, United States
Wikipedia - Placement (electronic design automation)
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Wikipedia - Planes, Trains and Automobiles -- 1987 film
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Wikipedia - Plant Oxford -- Auto plant in Cowley, England
Wikipedia - Plateau d'Hauteville -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Platoon (automobile)
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Wikipedia - Plautilla
Wikipedia - Plautius Lateranus -- 1st century AD Roman senator and politician
Wikipedia - Plautus -- Roman comic playwright of the Old Latin period
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Wikipedia - Pliny the Younger -- lawyer, author, and magistrate of Ancient Rome
Wikipedia - Pluggable Authentication Modules
Wikipedia - Pluggable authentication module
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Wikipedia - Plymouth Superbird -- Automobile made by Plymouth Motor Company
Wikipedia - P. N. Elrod -- American author and editor
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Wikipedia - Pontiac (automobile) -- Defunct automobile brand owned by General Motors
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Wikipedia - Porsche 930 -- Turbocharged variant of the 911 sports car manufactured by German automobile manufacturer Porsche from 1975–1989
Wikipedia - Porsche 968 -- Entry-level sports car manufactured by German automobile manufacturer Porsche as a successor to the 944 from 1991–1995
Wikipedia - Porsche Club of America -- Automotive club for Porsche owners in the United States and Canada
Wikipedia - Porsche Rennsport Reunion -- Automotive event organized by Porsche
Wikipedia - Porsche -- German automobile manufacturer, now owned by Volkswagen AG
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Wikipedia - Post-autistic economics
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Wikipedia - Precautionary principle -- Risk management strategy emphasizing caution in scientific proceedings
Wikipedia - Precautions Against Fanatics -- 1969 film
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Wikipedia - Precursors to anarchism -- Forerunners of the anti-authoritarian ideology
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Wikipedia - Preface -- Introduction to a book or other literary work by the author
Wikipedia - Preference-based planning -- Form of automated planning and scheduling
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Wikipedia - Prince Edward Island automobile ban -- Provincial ban on motorized automobiles, 1908-1919
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Wikipedia - Professional wrestling authority figures -- Wikimedia category
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Wikipedia - Protecting Young Victims from Sexual Abuse and Safe Sport Authorization of 2017 -- American law
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Wikipedia - Psychonautics
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Wikipedia - Public Transport Victoria -- Statutory authority for public transport in Victoria, Australia
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Wikipedia - Puerto Rican Autonomist Party -- Founded in the late 19th century
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Wikipedia - Puerto Rico Electric Power Authority -- Government agency in Puerto Rico
Wikipedia - Puerto Rico Highways and Transportation Authority -- Government corporation in Puerto Rico
Wikipedia - Puerto Rico Maritime Transport Authority -- Government-owned corporation of Puerto Rico
Wikipedia - Puerto Rico Metropolitan Bus Authority -- Government-owned corporation of Puerto Rico
Wikipedia - Puerto Rico Ports Authority -- Government-owned corporation of Puerto Rico
Wikipedia - Puerto Rico Public-Private Partnerships Authority -- Government-owned corporation of Puerto Rico
Wikipedia - Puffer train (cellular automaton)
Wikipedia - Puffer train -- Type of moving cellular automaton pattern that leaves a repeating pattern of debris behind it
Wikipedia - Pulitzer Prize for Biography or Autobiography -- American award for distinguished biographies
Wikipedia - Pulley -- grooved wheel to support movement and change of direction of a taut cable
Wikipedia - Punta Almina Lighthouse -- Lighthouse in the autonomous city of Ceuta, Spain
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Wikipedia - Pushdown automata
Wikipedia - Pushdown automaton
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Wikipedia - Puteri Indonesia Lingkungan -- Miss International Indonesia (Puteri Indonesia Lingkungan), Annual national beauty pageant competition in Indonesia, beauty pageant and philanthropic organization
Wikipedia - Puteri Indonesia Pariwisata -- Miss Supranational Indonesia (Puteri Indonesia Pariwisata), Annual national beauty pageant competition in Indonesia, beauty pageant and philanthropic organization
Wikipedia - Puteri Indonesia -- Annual national beauty pageant competition in Indonesia
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Wikipedia - Quantum cellular automaton -- An abstract model of quantum computation
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Wikipedia - Quantum finite automaton
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Wikipedia - Quebec Autoroute 20 -- Highway in Quebec
Wikipedia - Quebec Autoroute 25 -- Highway in Quebec
Wikipedia - Quebec Autoroute 30 -- Highway in Quebec
Wikipedia - Quebec Autoroute 31 -- Highway in Quebec
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Wikipedia - Quebec Autoroute 440 (Quebec City) -- Highway in Quebec City, Quebec
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Wikipedia - Question authority
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