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branches ::: asc, ascend, ascension, Ascent, ascent

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object:asc
word class:root

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Ascent
Ascent
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Al-Fihrist
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Poems
DND_DM_Guide_5E
Eloquent_Javascript
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kosmic_Consciousness
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
old_bookshelf
On_Education
On_Thoughts_And_Aphorisms
Penses
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1954
Questions_And_Answers_1955
Quotology
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sex_Ecology_Spirituality
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Act_of_Creation
The_Bible
The_Blue_Cliff_Records
the_Book_of_God
The_Categories
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Practice_of_Magical_Evocation
The_Practice_of_Psycho_therapy
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Vishnu_Purana
Words_Of_Long_Ago
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
01.07_-_Blaise_Pascal_(1623-1662)
0_1959-05-19_-_Ascending_and_Descending_paths
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.070_-_Ways_of_Ascent
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.18_-_Asceticism
1.21_-_The_Ascent_of_Life
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.26_-_The_Ascending_Series_of_Substance
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.wby_-_The_Fascination_Of_Whats_Difficult
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
2.17_-_The_Masculine_Feminine_World
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.26_-_The_Ascent_towards_Supermind
3.03_-_The_Ascent_to_Truth
3.07_-_The_Ascent_of_the_Soul
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.7.1.06_-_The_Ascending_Unity
38.01_-_Asceticism_and_Renunciation
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
7.3.13_-_Ascent
The_Fearful_Sphere_of_Pascal

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note
0_0.01_-_Introduction
00.03_-_Upanishadic_Symbolism
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_A_Yoga_of_the_Art_of_Life
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-05-02
0_1958-02-25
0_1958-07-19
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-15
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-11-25
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-08-20
0_1960-10-11
0_1960-10-25
0_1960-11-08
0_1960-11-12
0_1960-12-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-02-25
0_1961-03-04
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-04-15
0_1961-06-27
0_1961-07-15
0_1961-07-18
0_1961-08-02
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-12-23
0_1962-01-12_-_supramental_ship
0_1962-02-03
0_1962-05-13
0_1962-05-27
0_1962-05-29
0_1962-07-11
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-09-08
0_1962-09-26
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-12-04
0_1962-12-08
0_1962-12-15
0_1962-12-19
0_1963-01-12
0_1963-01-14
0_1963-03-06
0_1963-03-16
0_1963-06-15
0_1963-08-21
0_1963-09-25
0_1963-12-14
0_1963-12-31
0_1964-01-22
0_1964-09-16
0_1964-11-12
0_1964-12-07
0_1965-03-24
0_1965-04-21
0_1965-10-16
0_1965-10-30
0_1965-12-18
0_1966-01-26
0_1966-01-31
0_1966-03-09
0_1966-07-09
0_1966-09-14
0_1966-10-08
0_1966-10-12
0_1966-10-26
0_1966-11-09
0_1967-03-02
0_1967-05-24
0_1967-07-29
0_1967-10-07
0_1967-11-22
0_1967-12-06
0_1968-01-06
0_1968-02-10
0_1968-02-17
0_1968-02-20
0_1968-04-06
0_1968-05-29
0_1968-06-29
0_1968-12-04
0_1969-04-09
0_1969-08-06
0_1969-09-10
0_1969-12-10
0_1969-12-20
0_1970-03-18
0_1970-03-25
0_1970-05-02
0_1970-05-16
0_1970-07-22
0_1970-09-30
0_1970-10-21
0_1970-10-31
0_1970-11-28
0_1971-02-13
0_1971-03-10
0_1971-04-17
0_1972-03-25
0_1972-03-29a
0_1972-04-05
0_1972-05-06
0_1972-07-26
0_1972-08-02
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.08_-_The_Democracy_of_Tomorrow
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_The_Quest
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.04_-_Of_Beauty_and_Ananda
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.14_-_The_Sanctity_of_the_Individual
05.26_-_The_Soul_in_Anguish
05.29_-_Vengeance_is_Mine
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.02_-_Darkness_to_Light
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.25_-_Prayer_and_Aspiration
07.37_-_The_Psychic_Being,_Some_Mysteries
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.05_-_The_Story_of_Love
09.10_-_The_Supramental_Vision
100.00_-_Synergy
10.01_-_A_Dream
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.013_-_Thunder
1.015_-_The_Rock
1.017_-_The_Night_Journey
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_Introduction
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_THE_OPPOSITES
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.020_-_The_World_and_Our_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_In_the_Beginning
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.031_-_Intense_Aspiration
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.038_-_Saad
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Japa_Yoga
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_THE_GRAND_OPTION
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.043_-_Decorations
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.057_-_Iron
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.090_-_The_Land
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_On_remembrance_of_wrongs.
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_The_Absolute_Manifestation
1.09_-_The_Chosen_Ideal
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Conscious_Force
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.11_-_The_Ideal_Centre
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_love_of_money_or_avarice.
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
12.05_-_Beauty
1.2.08_-_Faith
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_Tabooed_Persons
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_My_Theory_of_Astrology
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.03_-_Quiet_and_Calm
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.05_-_The_Path
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.4.02_-_The_Divine_Force
14.04_-_More_of_Yajnavalkya
14.07_-_A_Review_of_Our_Ashram_Life
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
1.70_-_Morality_1
1.72_-_Education
1.78_-_Sore_Spots
18.03_-_Tagore
18.04_-_Modern_Poems
1.83_-_Epistola_Ultima
19.05_-_The_Fool
19.10_-_Punishment
1913_11_25p
1914_03_01p
1914_07_21p
1914_07_31p
1914_08_18p
1914_11_17p
1917_09_24p
19.22_-_Of_Hell
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-05-20
1953-06-24
1953-07-08
1953-07-15
1953-07-22
1953-08-05
1953-08-26
1953-10-07
1953-10-28
1953-11-18
1953-11-25
1953-12-23
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-24_-_Perfection,_lower_and_higher
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-17_-_Power_of_conscious_will_over_matter
1957-09-18_-_Occultism_and_supramental_life
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-11_-_Appearance_of_the_first_men
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-07-09_-_Faith_and_personal_effort
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_03_23
1961_01_18
1961_03_11_-_58
1961_03_17_-_57
1962_01_12
1962_10_12
1963_01_14
1963_03_06
1964_09_16
1969_08_03
1969_09_01_-_142
1969_10_30
1969_11_13
1969_12_03
1970_01_07
1970_01_25
1970_01_26
1970_02_07
1970_02_20
1970_03_10
1.ac_-_Adela
1.ac_-_Au_Bal
1.ac_-_Power
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.anon_-_But_little_better
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_The_Artists
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fugitive
1.fs_-_The_Ideals
1.fua_-_The_Hawk
1.hcyc_-_20_-_Our_teacher,_Shakyamuni,_met_Dipankara_Buddha_(from_The_Shodoka)
1.hs_-_Bold_Souls
1.hs_-_Cypress_And_Tulip
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jlb_-_History_Of_The_Night
1.jwvg_-_The_Reckoning
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_Poem_7
1.ki_-_Buddha_Law
1.ki_-_Dont_weep,_insects
1.ki_-_Just_by_being
1.ki_-_Where_there_are_humans
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_When_my_mind_was_cleansed_of_impurities
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Providence
1.lovecraft_-_The_Poe-ets_Nightmare
1.mdl_-_The_Gates_(from_Openings)
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_Ugolino
1.pbs_-_War
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmr_-_Adam
1.rmr_-_Eve
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Gitanjali
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rwe_-_Dmonic_Love
1.rwe_-_Musketaquid
1.rwe_-_Song_of_Nature
1.rwe_-_Threnody
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srm_-_The_Marital_Garland_of_Letters
1.wby_-_A_Coat
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Mohini_Chatterjee
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Supernatural_Songs
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Monuments
1.wby_-_The_Winding_Stair
1.wby_-_Three_Marching_Songs
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.whitman_-_1861
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_Carol_Of_Words
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Fast_Anchord,_Eternal,_O_Love
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Longings_For_Home
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_Passage_To_India
1.whitman_-_Portals
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXIX
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Spontaneous_Me
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Ox_tamer
1.whitman_-_To_The_Garden_The_World
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_Whispers_Of_Heavenly_Death
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_An_Evening_Walk
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Gipsies
1.ww_-_Hart-Leap_Well
1.ww_-_Laodamia
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Visited
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Mother-Complex
2.03_-_The_Worlds
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_On_Congress_and_Politics
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.4_-_Arts
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_The_Masculine_Feminine_World
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Feminine_Polarity_of_ZO
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
25.01_-_An_Italian_Stanza
25.07_-_TEARS_OF_GRIEF
25.12_-_AGNI
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.04_-_BEFORE_SUNRISE
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.06_-_Death
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_Invitation
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
3.1.15_-_Rebirth
3.1.1_-_The_Transformation_of_the_Physical
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.06_-_Alipore_Court
33.08_-_I_Tried_Sannyas
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.15_-_My_Athletics
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
35.03_-_Hymn_To_Bhavani
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.07_-_A_Poem
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.14_-_THE_SONG_OF_MELANCHOLY
4.16_-_The_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.21_-_The_Gradations_of_the_supermind
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.4_-_The_Book_of_Partings
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.14_-_Modesty
7.3.13_-_Ascent
7.9.20_-_Soul,_my_soul
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Averroes_Search
Big_Mind_(non-dual)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_II
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Diamond_Sutra_1
DS3
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Maps_of_Meaning_text
Meno
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_27
r1912_07_01
r1912_12_08
r1912_12_30
r1912_12_31
r1913_07_05
r1914_03_26
r1914_03_28
r1914_04_11
r1914_04_28
r1914_06_11
r1914_06_20
r1915_06_16
r1915_07_04
r1915_08_07
r1917_02_16
r1917_03_22
r1917_08_26
r1917_09_06
r1919_07_19
r1919_08_27
r1919_08_30
r1927_01_11
r1927_10_29
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
asc
ascend
Ascendance of a Bookworm
ascension
Ascent
ascent
Blaise Pascal
Eloquent Javascript
Mage the Ascension
The Ladder of Divine Ascent

DEFINITIONS


TERMS STARTING WITH

Ascendant: In astrology, the degree of the Zodiac (q.v.) which appeared on the eastern horizon at the moment for which a Figure (q.v.) is to be cast.

Ascended Dead ::: A category of the dead that have crystallized and maintained a sense of their living self-identity in such a manner that others can interact with and call upon it. Generally this refers to beings of sufficiently high levels of realization that have decided to maintain a form in more subtle levels of reality in order to teach or inspire beings at denser levels of manifestation.

Ascending arc: In theosophical occultism, the ascent of the evolving monads (q.v.) from the physical plane or globe upwards through the higher levels of existence. (Also called luminous arc.)

Ascending Arc or Luminous Arc ::: This term, as employed in theosophical occultism, signifies the passage of the life-waves or life-streamsof evolving mon ads upwards along, on, and through the globes of the chain of any celestial body, theearth's chain included. Every celestial body (including the earth) is one member in a limited series orgroup of globes. These globes exist on different kosmic planes in a rising series. The life-waves orlife-streams during any manvantara of such a chain circle or cycle around these globes in periodicalsurges or impulses. The ascent from the physical globe upwards is called the ascending arc; the descentthrough the more spiritual and ethereal globes downwards to the physical globe is called the descendingarc. (See also Planetary Chain)

Ascending Arc. See ARC, ASCENDING AND DESCENDING

ASCENDING ARC (T.) Has two meanings:

Ascension Christian doctrine of the physical ascension of the resurrected body of Jesus Christ to heaven to be with his Father, celebrated 40 days after Easter; the prophet Elijah and the Virgin Mary are also asserted by dogma of the Roman Catholic Church to have ascended bodily to heaven. The ascension is an allegory of the rebirth, resurrection, and union of the personality or ego with the inner god or Father in Heaven (BCW 5:389).

Ascension: In astrology, the vertical rising of a planet above the ecliptic, equator or horizon. Right Ascension is the circle of declination reckoned toward the east from 0° Aries, measured in the plane of the Equator. Oblique Ascension is measured on the Prime Vertical.

Ascension of Isaiah IV, 7, occurs this passage: “And

Ascension of Isaiah, Matanbuchus is referred to as

Ascension oj Isaiah, The. See Box; Charles.

Ascension: The mythical state of enlightenment beyond human comprehension.

Ascension: Transcendence to a higher state of existence. Seen as both a personal goal (in which the mage achieves self-Ascension) and a global one (in which mages elevate humanity as a whole to an Ascended state). Few mages, however, agree about what Ascension actually looks like or what that higher state means. Ascension, then, is more of an ideal than an accomplishment.

Ascension Warrior, the: (metaplot) Mysterious figure who claimed to have been a reincarnated member of the First Cabal – its Great Betrayer. Having survived Gilgul, the Warrior declared vendettas against both the Traditions and Technocracy, leading to assaults on several Horizon Realms and Constructs as well as Horizon itself. Though eventually declared an imposter, this Ascension Warrior caused catastrophic setbacks for the Traditions as a whole. (See Doissetep, Fragile Path, Horizon, Porthos.)

Ascension War, the: Centuries-long conflict between Awakened factions that strive to determine the ultimate form of reality on Earth. Supposedly won and lost several times, this goal – like Ascension itself – is more of a nebulous concept than a measurable goal.

Ascension War, The: The conflict to determine whether the world would embrace magic, science or faith.

ASCENT AND DESCENT. ::: The practice of this yoga is double ::: one side is of an ascent of the consciousness to the higher planes, the other is that of a descent of the power of the higher planes into the earth-consciousness so as to drive out the Power of darkness and ignorance and transform the nature.
All the consciousness in the human being who is the mental embodied in living matter has to rise so as to meet the higher consciousness; the higher consciousness has also to descend into mind, into life, into matter.
To ascend is easier than to bring down ; the higher consciousness gets entangled and impeded in the physical and the mind and vital.


ASCENT AND RETURN. ::: Once the being or its different parts begin to ascend to the planes above, any part of the being may do it, frontal or other. The samskāra that one cannot come back must be got rid of. One can have the experience of Nirvana at the summit of the mind or anywhere in those planes that are now superconscient to the mind; the mind spiritualised by the ascent into Self has the sense of laya, dissolution of itself, its thoughts, movements, samskāras into a superconscient Silence and Infinity which it is unable to grasp, - the Unknowable. But this would bring or lead to some form of Nirvana only if one makes Nirvana the goal, if one is tied to the mind and accepts its dissolution into the Infinite as one’s own dissolution or if one has not the capacity to reorganise experience on a higher than the mental plane. But otherwise what was superconscient becomes conscient, one begins to possess or else to be the instrument of the dynamis of the higher planes and there is a movement, not of liberation into Nirvana but of liberation and transformation. However high one goes one can always return, unless one has the will not to do so.

Ascent / Descent ::: In this Yoga the consciousness (after the lower field has been prepared by a certain amount of psycho-spiritual-occult experience) is drawn upwards above the Brahmarandhra to ranges above belonging to the spiritual consciousness proper and instead of merely receiving from there has to live there and from there change the lower consciousness altogether. For there is a dynamism proper to the spiritual consciousness whose nature is Light, Power, Ananda, Peace, Knowledge, infinite Wideness and that must be possessed and descend into the whole being.
   Ref: CWSA Vol. 35, Page: 288


Ascetic (Asceticism) ::: (Gre. to hold oneself under control) A general term for one who follows rigorous bodily and spiritual discipline to enhance spiritual experiences and rewards. Often connected with mysticism.

Ascetic, Asceticism Originally exercise, practice, applied to monastic discipline and self-mortification, very much as was the Sanskrit tapas. But the true ascetic is not one who mortifies his passions, abuses his body, or suppresses his instincts, but one whose earthly desires have been consumed or transformed in the fire of devotion and knowledge. It is used in The Secret Doctrine with special reference to Siva, the “Great Ascetic,” and to kumaras who have maintained their purity by refusing to create.

ASCETICISM. ::: Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it ; and an ascetic discipline is better than loose absence of true control.

Asceticism ::: Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it—and even an ascetic discipline is better for our purpose than a loose absence of true control.
   Ref: CWSA Vol. 35, Page: 764


Asceticism: (Gr. askesis, exercise) The view -- now and then appearing in conjunction with religion, particularly the Christian and Buddhistic one, or the striving for personal perfection or salvation, for self and others -- that the body is an evil and a detriment to a moral, spiritual, and god-pleasing life. Hence the negative adjustments to natural functions, desires, and even needs, manifesting themselves in abnegation of pleasures, denial of enjoyments, non-gratification of the senses, stifling of physical cravings, as well as self-torture which is meant to allay or kill off physical and worldly longings by destroying their root, in preparation for a happier, perhaps desireless future, in a post mortem existence. -- K.F.L.

Asceticism: The view that the physical body is an evil and a detriment to a righteous moral and spiritual life, and that through moderation or renunciation of the things generally considered pleasant, one can reach a higher spiritual state or degree of enlightenment. Also, the practice of this belief.

Asch effect: see conformity (majority influence)

Aschieros. See AXIEROS

Aschmogh. See ASHMOGH

Asch. See USHAS

ASCII ::: American Standard Code for Information Interchange

ASCII {American Standard Code for Information Interchange}

ASCII art "graphics" (Or "character graphics", "ASCII graphics") The fine art of drawing diagrams using the {ASCII} character set (mainly "|-/\+"). See also {boxology}. Here is a serious example:  o----)||(--+--|"----+ +---------o + D O   L )||( |    | |       C U  A I )||( +--"|-+ | +-\/\/-+--o - T  C N )||(    | | |   |    P   E )||( +--"|-+--)---+--)|--+-o   U     )||( |    |     | GND  T  o----)||(--+--|"----+----------+  A power supply consisting of a full wave rectifier  circuit feeding a capacitor input filter circuit             Figure 1. And here are some very silly examples:  |\/\/\/|   ____/|       ___  |\_/|  ___  |   |   \ o.O| ACK!   / \_ |` '| _/ \  |   |   =(_)= THPHTH! /   \/   \/   \  | (o)(o)    U       /           \  C   _) (__)        \/\/\/\ _____ /\/\/\/  | ,___|  (oo)           \/   \/  | /   \/-------\     U         (__) /____\    ||   | \  /---V `v'-      oo ) /   \   ||---W|| * * |--| || |`.     |_/\ //-o-\\ ____---=======---____   ====___\ /.. ..\ /___====   Klingons rule OK!  //    ---\__O__/---    \\  \_\             /_/   _____    __...---'-----`---...__    _=============================== ,----------------._/'   `---..._______...---' (_______________||_) . . ,--'   /  /.---'     `/   '--------_- - - - - _/     `--------'   Figure 2. There is an important subgenre of ASCII art that puns on the standard character names in the fashion of a rebus. +--------------------------------------------------------+ |   ^^^^^^^^^^^^                   | | ^^^^^^^^^^^      ^^^^^^^^^           | |         ^^^^^^^^^^^^^      ^^^^^^^^^^^^^ | |    ^^^^^^^     B   ^^^^^^^^^       | | ^^^^^^^^^     ^^^      ^^^^^^^^^^^^^^   | +--------------------------------------------------------+   "A Bee in the Carrot Patch"            Figure 3. Within humorous ASCII art, there is, for some reason, an entire flourishing subgenre of pictures of silly cows. One is shown in Figure 2; here are three more:  (__)       (__)       (__)  (\/)       ($$)       (**)  /-------\/    /-------\/    /-------\/ / | 666 ||    / |=====||    / |   || * ||----||   * ||----||   * ||----||   ~~  ~~     ~~  ~~     ~~  ~~ Satanic cow  This cow is a Yuppie Cow in love Figure 4. {(http://gagme.wwa.com/~boba/scarecrow.html)}. (1996-02-06)

ASCII art ::: (graphics) (Or character graphics, ASCII graphics) The fine art of drawing diagrams using the ASCII character set (mainly |-/\+).See also boxology. Here is a serious example: o----)||(--+--|----+ +---------o + D OL )||( | | | C U And here are some very silly examples: |\/\/\/| ____/| ___ |\_/| ___| | \ o.O| ACK! / \_ |` '| _/ \ There is an important subgenre of ASCII art that puns on the standard character names in the fashion of a rebus. +--------------------------------------------------------+| ^^^^^^^^^^^^ | flourishing subgenre of pictures of silly cows. One is shown in Figure 2; here are three more: (__) (__) (__)(\/) ($$) (**) . (1996-02-06)

ASCIIbetical order "jargon, programming" /as'kee-be'-t*-kl or'dr/ Used to indicate that data is sorted in {ASCII} collated order rather than alphabetical order. The main difference is that, in ASCII, all the upper case letters come before any of the lower case letters so, e.g., "Z" comes before "a". [{Jargon File}] (1999-04-08)

ASCIIbetical order ::: (jargon, programming) /as'kee-be'-t*-kl or'dr/ Used to indicate that data is sorted in ASCII collated order rather than alphabetical order. The main difference is that, in ASCII, all the upper case letters come before any of the lower case letters so, e.g., Z comes before a.[Jargon File] (1999-04-08)

ASCIIbonics ::: (chat) (From ASCII and Ebonics) A style of text communication in English which is most common on talk systems such as irc. Its notable characteristics are:Typing all in lowercase (and occasionally all in uppercase).Copious use of abbreviations of the sort u for you 1 for one (and therefore some1 for someone, ne1 for anyone), 2 for to, r for are, etc.A general lack of punctuation, except for strings of question marks and exclamation marks.Common use of the idiom m or f?, meant to elicit a statement of the listener's gender.Typical extended discourse in ASCIIbonics: hey wasup ne1 want 2 cyber? m or f?ASCIIbonics is similar to the way B1FF talked, although B1FF used more punctuation (lots more), and used all uppercase, rather than all lowercase. What's more, B1FF was only interested in warez, and so never asked m or f?.It has been widely observed that some of the purest examples of ASCIIbonics come from non-native speakers of English.The phenomenon of ASCIIbonics predates by several years the use of the word ASCIIbonics, as the word could only have been coined in or after late 1996, when Ebonics was first used in the US media to denote the US English dialects known in the linguistic literature as Black Vernacular English. (1997-06-21)

ASCIIbonics "chat" (From {ASCII} and Ebonics) A style of text communication in English which is most common on {talk} systems such as {irc}. Its notable characteristics are: Typing all in lowercase (and occasionally all in uppercase). Copious use of abbreviations of the sort "u" for "you" "1" for "one" (and therefore "some1" for "someone", "ne1" for "anyone"), "2" for "to", "r" for "are", etc. A general lack of punctuation, except for strings of question marks and exclamation marks. Common use of the idiom "m or f?", meant to elicit a statement of the listener's gender. Typical extended discourse in ASCIIbonics: "hey wasup ne1 want 2 {cyber}?" "m or f?" ASCIIbonics is similar to the way {B1FF} talked, although B1FF used more punctuation (lots more), and used all uppercase, rather than all lowercase. What's more, B1FF was only interested in {warez}, and so never asked "m or f?". It has been widely observed that some of the purest examples of ASCIIbonics come from non-native speakers of English. The phenomenon of ASCIIbonics predates by several years the use of the word "ASCIIbonics", as the word could only have been coined in or after late 1996, when "Ebonics" was first used in the US media to denote the US English dialects known in the linguistic literature as "Black Vernacular English". (1997-06-21)

ASCII character table "character" The following list gives the {octal}, decimal and {hexadecimal} {ASCII} codes for each character along with its printed representation and common name(s). Oct Dec Hex Name 000 0 0x00 NUL 001 1 0x01 SOH, Control-A 002 2 0x02 STX, Control-B 003 3 0x03 ETX, Control-C 004 4 0x04 EOT, Control-D 005 5 0x05 ENQ, Control-E 006 6 0x06 ACK, Control-F 007 7 0x07 BEL, Control-G 010 8 0x08 BS, backspace, Control-H 011 9 0x09 HT, tab, Control-I 012 10 0x0a LF, line feed, newline, Control-J 013 11 0x0b VT, Control-K 014 12 0x0c FF, form feed, NP, Control-L 015 13 0x0d CR, carriage return, Control-M 016 14 0x0e SO, Control-N 017 15 0x0f SI, Control-O 020 16 0x10 DLE, Control-P 021 17 0x11 DC1, XON, Control-Q 022 18 0x12 DC2, Control-R 023 19 0x13 DC3, XOFF, Control-S 024 20 0x14 DC4, Control-T 025 21 0x15 NAK, Control-U 026 22 0x16 SYN, Control-V 027 23 0x17 ETB, Control-W 030 24 0x18 CAN, Control-X 031 25 0x19 EM, Control-Y 032 26 0x1a SUB, Control-Z 033 27 0x1b ESC, escape 034 28 0x1c FS 035 29 0x1d GS 036 30 0x1e RS 037 31 0x1f US 040 32 0x20 space 041 33 0x21 !, exclamation mark 042 34 0x22 ", double quote 043 35 0x23

ASCII character table ::: (character) The following list gives the octal, decimal and hexadecimal ASCII codes for each character along with its printed representation and common name(s). Oct Dec Hex Name000 0 0x00 NUL bracket, vertical bar, close curly bracket, tilde, delete. (1996-06-24)

ASCII graphics ::: ASCII art

ASCII graphics {ASCII art}

ASCI "spelling" Did you mean {ASCII}?

Asclepias Acida. See SOMA

Asclepius, Asculapius, Asculapios. See AESCULAPIUS

Ascobai—in Solomonic magical operations, an

ascarides ::: pl. --> of Ascarid

ascarid ::: n. --> A parasitic nematoid worm, espec. the roundworm, Ascaris lumbricoides, often occurring in the human intestine, and allied species found in domestic animals; also commonly applied to the pinworm (Oxyuris), often troublesome to children and aged persons.

ascaryam ::: mystery.

ascaryam. ::: the marvel of the infinite Self beyond nature

ascendable ::: a. --> Capable of being ascended.

ascendance ::: n. --> Same as Ascendency.

ascendancy ::: n. --> Alt. of Ascendance

ascendant ::: n. --> Ascent; height; elevation.

The horoscope, or that degree of the ecliptic which rises above the horizon at the moment of one&


ascend by witchcraft), Metatron was able to accom¬

ascended ::: imp. & p. p. --> of Ascend

ascended into the houses, destroying all things;

ascended to the 1st Heaven. With Cain’s sin, it

ascended to the 2nd Heaven. With Enoch’s, to

ascendency ::: n. --> Governing or controlling influence; domination; power.

ascendent ::: a. --> Rising toward the zenith; above the horizon.
Rising; ascending.
Superior; surpassing; ruling.


ascender "text" A lowercase letter that extends above the "x-height" (the height of the letter "x"), such as "d", "t", or "h". Also used to denote the part of the letter extending above the x-height. Compare {descender}. (1998-03-27)

ascender ::: (text) A lowercase letter that extends above the x-height (the height of the letter x), such as d, t, or h. Also used to denote the part of the letter extending above the x-height.Compare descender. (1998-03-27)

ascendible ::: a. --> Capable of being ascended; climbable.

ascend.” If such prayers are found worthy,

ascending, climbing up, becoming high; ascent, ascension, rising, exaltation. In esoteric terms, 'urūj and nuzūl are two complementary conditions which represent the natural rhythm, with 'urūj being responsive, and nuzūl being expressive; for example with the breath 'urūj is inhaling and is nuzūl exhaling

ascending out of the earth,” the word would seem

ascending ::: p. pr. & vb. n. --> of Ascend ::: a. --> Rising; moving upward; as, an ascending kite.

ascending ::: rising, mounting up.

ascends to Heaven and asks Gabriel why they

ascend ::: to move, climb, or go upward; mount; rise. ascends, ascended, ascending.

ascend ::: v. i. --> To move upward; to mount; to go up; to rise; -- opposed to descend.
To rise, in a figurative sense; to proceed from an inferior to a superior degree, from mean to noble objects, from particulars to generals, from modern to ancient times, from one note to another more acute, etc.; as, our inquiries ascend to the remotest antiquity; to ascend to our first progenitor.


ascensional ::: a. --> Relating to ascension; connected with ascent; ascensive; tending upward; as, the ascensional power of a balloon.

ascension ::: n. --> The act of ascending; a rising; ascent.
Specifically: The visible ascent of our Savior on the fortieth day after his resurrection. (Acts i. 9.) Also, Ascension Day.
An ascending or arising, as in distillation; also that which arises, as from distillation.


ascension ::: the act or process of ascending; upward movement. flame-ascensions.

ascensive ::: a. --> Rising; tending to rise, or causing to rise.
Augmentative; intensive.


ascent and descent ::: the two-sided practice of the Integral Yoga, an ascent of the consciousness to the higher planes, a descent of the power of the higher planes into the earth-consciousness so as to drive out the power of darkness and ignorance and control the nature.

ascent ::: Sri Aurobindo: "The ascent or the upward movement takes place when there is a sufficient aspiration from the being, i.e., from the various mental, vital and physical planes.” *Letters on Yoga

ascent ::: --> The act of rising; motion upward; rise; a mounting upward; as, he made a tedious ascent; the ascent of vapors from the earth.
The way or means by which one ascends.
An eminence, hill, or high place.
The degree of elevation of an object, or the angle it makes with a horizontal line; inclination; rising grade; as, a road has an ascent of five degrees.


ascent ::: “The ascent or the upward movement takes place when there is a sufficient aspiration from the being, i.e., from the various mental, vital and physical planes.” Letters on Yoga

ascertainable ::: a. --> That may be ascertained.

ascertained ::: imp. & p. p. --> of Ascertain

ascertainer ::: n. --> One who ascertains.

ascertaining ::: p. pr. & vb. n. --> of Ascertain

ascertainment ::: n. --> The act of ascertaining; a reducing to certainty; a finding out by investigation; discovery.

ascertain ::: v. t. --> To render (a person) certain; to cause to feel certain; to make confident; to assure; to apprise.
To make (a thing) certain to the mind; to free from obscurity, doubt, or change; to make sure of; to fix; to determine.
To find out or learn for a certainty, by trial, examination, or experiment; to get to know; as, to ascertain the weight of a commodity, or the purity of a metal.


ascessancy ::: a. --> Alt. of Ascessant

ascessant ::: a. --> See Acescency, Acescent.

ascetic ::: a. --> Extremely rigid in self-denial and devotions; austere; severe. ::: n. --> In the early church, one who devoted himself to a solitary and contemplative life, characterized by devotion, extreme self-denial, and self-mortification; a hermit; a recluse; hence, one who practices

ascetic, blue-throated

asceticism ::: A way of life characterised by an austere existence that refrains from worldly pleasures. Those who practice ascetic lifestyles often perceive their practices as virtuous and pursue them to achieve greater spirituality. In a more cynical context, asceticism may connote some form of self-mortification, ritual punishment of the body, or harsh renunciation of pleasure, though the word itself does not necessarily imply a negative connotation.

asceticism ::: n. --> The condition, practice, or mode of life, of ascetics.

asceticism. (S. duskaracaryA; P. dukkarakArikA; T. dka' ba spyod pa; C. kuxing; J. kugyo; K. kohaeng 苦行). Derived from the Greek term askesis, "to exercise"; the performance of austerities, both mental and physical, for the purpose of attaining enlightenment (BODHI) and, in certain cases, special powers or knowledges (ABHIJNA). The basic Buddhist attitude toward asceticism, as found in the narrative surrounding the life of the Buddha, has been a negative one, particularly with regard to those practices associated with physical torment, such as fasting. The Buddha himself is said to have once practiced asceticism with five fellow ascetics in the forest of URUVILVA, only to eventually abandon it for the middle way (MADHYAMAPRATIPAD) between sensual indulgence and mortification of the flesh. Ascetic practices nevertheless continued to be important in the various Buddhist traditions, as attested to by the life stories of the teachers MI LA RAS PA (Milarepa), BODHIDHARMA, and HAKUIN EKAKU to name but a few. See also DUsKARACARYA; DHUTAnGA; TAPAS.

asceticism

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

ascham ::: n. --> A sort of cupboard, or case, to contain bows and other implements of archery.

ascian ::: n. --> One of the Ascii.

ascians ::: n. pl. --> Persons who, at certain times of the year, have no shadow at noon; -- applied to the inhabitants of the torrid zone, who have, twice a year, a vertical sun.

ascidian ::: n. --> One of the Ascidioidea, or in a more general sense, one of the Tunicata. Also as an adj.

ascidia ::: pl. --> of Ascidium

ascidiarium ::: n. --> The structure which unites together the ascidiozooids in a compound ascidian.

ascidiform ::: a. --> Shaped like an ascidian.

ascidioidea ::: n. pl. --> A group of Tunicata, often shaped like a two-necked bottle. The group includes, social, and compound species. The gill is a netlike structure within the oral aperture. The integument is usually leathery in texture. See Illustration in Appendix.

ascidiozooid ::: n. --> One of the individual members of a compound ascidian. See Ascidioidea.

ascidium ::: n. --> A pitcher-shaped, or flask-shaped, organ or appendage of a plant, as the leaves of the pitcher plant, or the little bladderlike traps of the bladderwort (Utricularia).
A genus of simple ascidians, which formerly included most of the known species. It is sometimes used as a name for the Ascidioidea, or for all the Tunicata.


ascigerous ::: a. --> Having asci.

ascii ::: n. pl. --> Alt. of Ascians

asci ::: n. pl. --> See Ascus.

ascites ::: n. --> A collection of serous fluid in the cavity of the abdomen; dropsy of the peritoneum.

ascitic ::: a. --> Alt. of Ascitical

ascitical ::: a. --> Of, pertaining to, or affected by, ascites; dropsical.

ascititious ::: a. --> Supplemental; not inherent or original; adscititious; additional; assumed.

asclepiadaceous ::: a. --> Of, pertaining to, or resembling, plants of the Milkweed family.

asclepiad ::: n. --> A choriambic verse, first used by the Greek poet Asclepias, consisting of four feet, viz., a spondee, two choriambi, and an iambus.

asclepias ::: n. --> A genus of plants including the milkweed, swallowwort, and some other species having medicinal properties.

ascococci ::: pl. --> of Ascococcus

ascococcus ::: n. --> A form of micrococcus, found in putrid meat infusions, occurring in peculiar masses, each of which is inclosed in a hyaline capsule and contains a large number of spherical micrococci.

ascospore ::: n. --> One of the spores contained in the asci of lichens and fungi. [See Illust. of Ascus.]

ascribable ::: a. --> Capable of being ascribed; attributable.

ascribed ::: imp. & p. p. --> of Ascribe

ascribed to Asaph. In Jewish legend, Asaph was

ascribed to other angels, among them Rasuil and

ascribed to Tadhiel, Metatron, and other angels).

ascribe ::: v. t. --> To attribute, impute, or refer, as to a cause; as, his death was ascribed to a poison; to ascribe an effect to the right cause; to ascribe such a book to such an author.
To attribute, as a quality, or an appurtenance; to consider or allege to belong.


ascribing ::: p. pr. & vb. n. --> of Ascribe

ascript ::: a. --> See Adscript.

ascription ::: n. --> The act of ascribing, imputing, or affirming to belong; also, that which is ascribed.

ascriptitious ::: a. --> Ascribed.
Added; additional.


ascriptivism ::: The view that human beings are to be held responsible for their actions even if determinism is true.[5]

ascus in his Exposition of the Orthodox Faith also

ascus ::: n. --> A small membranous bladder or tube in which are inclosed the seedlike reproductive particles or sporules of lichens and certain fungi.


TERMS ANYWHERE


1. Incapable of being fully ascertained, explored, exhausted, etc. 2. Incapable of being fathomed or measured; unsoundable, immeasurable, vast.

1. Of unascertained depth; unsounded. 2. Fig. Not fully explored or known; unascertained; immense.

1. To or towards a higher or loftier position, point, place, or plane; having a vertical or ascensional course or direction; taking place or inclined upwards; ascending. 2. Situated or lying aloft or above; higher in place or position; lofty. upwards.

5vi'an ::: Indian symbol of the individual soul, the central being, the divine part which is turned to%vards the Divine, descending from there and ascending to it.

acclivity ::: n. --> A slope or inclination of the earth, as the side of a hill, considered as ascending, in opposition to declivity, or descending; an upward slope; ascent.

acetimetry ::: n. --> The act or method of ascertaining the strength of vinegar, or the proportion of acetic acid contained in it.

acidimeter ::: n. --> An instrument for ascertaining the strength of acids.

::: "A cosmic Will and Wisdom observant of the ascending march of the soul"s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law — or, let us say, since law is a too mechanical conception, — the truth of Karma.” Essays in Philosophy and Yoga

“A cosmic Will and Wisdom observant of the ascending march of the soul’s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law—or, let us say, since law is a too mechanical conception,—the truth of Karma.” Essays in Philosophy and Yoga

adj. 1. Not discovered, explored, identified, or ascertained. 2. Not known; not within the range of one"s knowledge, experience or understanding; strange, unfamiliar. n. 3. A thing, influence, area, factor, state, condition, or person that is unknown. unknown"s.

admeasure ::: v. t. --> To measure.
To determine the proper share of, or the proper apportionment; as, to admeasure dower; to admeasure common of pasture.
The measure of a thing; dimensions; size.
Formerly, the adjustment of proportion, or ascertainment of shares, as of dower or pasture held in common. This was by writ of admeasurement, directed to the sheriff.


adnascent ::: a. --> Growing to or on something else.

adscititious ::: a. --> Supplemental; additional; adventitious; ascititious.

aepyornis ::: n. --> A gigantic bird found fossil in Madagascar.

aerometer ::: n. --> An instrument for ascertaining the weight or density of air and gases.

aeronautics ::: n. --> The science or art of ascending and sailing in the air, as by means of a balloon; aerial navigation; ballooning.

affiliation ::: n. --> Adoption; association or reception as a member in or of the same family or society.
The establishment or ascertaining of parentage; the assignment of a child, as a bastard, to its father; filiation.
Connection in the way of descent.


agnus dei ::: --> A figure of a lamb bearing a cross or flag.
A cake of wax stamped with such a figure. It is made from the remains of the paschal candles and blessed by the Pope.
A triple prayer in the sacrifice of the Mass, beginning with the words "Agnus Dei."


albuminimeter ::: n. --> An instrument for ascertaining the quantity of albumen in a liquid.

alcoholometry ::: n. --> The process or method of ascertaining the proportion of pure alcohol which spirituous liquors contain.

alkalimeter ::: n. --> An instrument to ascertain the strength of alkalies, or the quantity of alkali in a mixture.

alkalimetry ::: n. --> The art or process of ascertaining the strength of alkalies, or the quantity present in alkaline mixtures.

“All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement.

allured ::: 1. Attracted as to a lure; drawn or enticed to a place or to a course of action. 2. Attracted or tempted by something flattering or desirable; fascinated, charmed. alluring, **alluringly, allurement.

  "Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

“Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

amazonian ::: a. --> Pertaining to or resembling an Amazon; of masculine manners; warlike.
Of or pertaining to the river Amazon in South America, or to its valley.


amazon ::: n. --> One of a fabulous race of female warriors in Scythia; hence, a female warrior.
A tall, strong, masculine woman; a virago.
A name numerous species of South American parrots of the genus Chrysotis


amount ::: n. --> To go up; to ascend.
To rise or reach by an accumulation of particular sums or quantities; to come (to) in the aggregate or whole; -- with to or unto.
To rise, reach, or extend in effect, substance, or influence; to be equivalent; to come practically (to); as, the testimony amounts to very little.
The sum total of two or more sums or quantities; the aggregate; the whole quantity; a totality; as, the amount of 7 and 9 is


anadrom ::: n. --> A fish that leaves the sea and ascends rivers.

anadromous ::: a. --> Ascending rivers from the sea, at certain seasons, for breeding, as the salmon, shad, etc.
Tending upwards; -- said of terns in which the lowest secondary segments are on the upper side of the branch of the central stem.


analysis ::: n. --> A resolution of anything, whether an object of the senses or of the intellect, into its constituent or original elements; an examination of the component parts of a subject, each separately, as the words which compose a sentence, the tones of a tune, or the simple propositions which enter into an argument. It is opposed to synthesis.
The separation of a compound substance, by chemical processes, into its constituents, with a view to ascertain either (a) what elements it contains, or (b) how much of each element is present.


analyze ::: v. t. --> To subject to analysis; to resolve (anything complex) into its elements; to separate into the constituent parts, for the purpose of an examination of each separately; to examine in such a manner as to ascertain the elements or nature of the thing examined; as, to analyze a fossil substance; to analyze a sentence or a word; to analyze an action to ascertain its morality.

anamorphism ::: n. --> A distorted image.
A gradual progression from one type to another, generally ascending.


ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


An ascetic refusal of life is also no solution, for life-force is

"And if there is, as there must be in the nature of things, an ascending series in the scale of substance from Matter to Spirit, it must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. This is to say that they must be marked by less and less bondage to the form, more and more subtlety and flexibility of substance and force, more and more interfusion, interpenetration, power of assimilation, power of interchange, power of variation, transmutation, unification. Drawing away from durability of form, we draw towards eternity of essence; drawing away from our poise in the persistent separation and resistance of physical Matter, we draw near to the highest divine poise in the infinity, unity and indivisibility of Spirit.” The Life Divine

“And if there is, as there must be in the nature of things, an ascending series in the scale of substance from Matter to Spirit, it must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. This is to say that they must be marked by less and less bondage to the form, more and more subtlety and flexibility of substance and force, more and more interfusion, interpenetration, power of assimilation, power of interchange, power of variation, transmutation, unification. Drawing away from durability of form, we draw towards eternity of essence; drawing away from our poise in the persistent separation and resistance of physical Matter, we draw near to the highest divine poise in the infinity, unity and indivisibility of Spirit.” The Life Divine

anemometry ::: n. --> The act or process of ascertaining the force or velocity of the wind.

angienchyma ::: n. --> Vascular tissue of plants, consisting of spiral vessels, dotted, barred, and pitted ducts, and laticiferous vessels.

antepaschal ::: a. --> Pertaining to the time before the Passover, or before Easter.

anthrax ::: n. --> A carbuncle.
A malignant pustule.
A microscopic, bacterial organism (Bacillus anthracis), resembling transparent rods. [See Illust. under Bacillus.]
An infectious disease of cattle and sheep. It is ascribed to the presence of a rod-shaped bacterium (Bacillus anthracis), the spores of which constitute the contagious matter. It may be transmitted to man by inoculation. The spleen becomes greatly enlarged and filled


anthropomorphism ::: n. --> The representation of the Deity, or of a polytheistic deity, under a human form, or with human attributes and affections.
The ascription of human characteristics to things not human.


anthropomorphite ::: n. --> One who ascribes a human form or human attributes to the Deity or to a polytheistic deity. Taylor. Specifically, one of a sect of ancient heretics who believed that God has a human form, etc. Tillotson.

anthropopathy ::: n. --> The ascription of human feelings or passions to God, or to a polytheistic deity.

aponeurosis ::: n. --> Any one of the thicker and denser of the deep fasciae which cover, invest, and the terminations and attachments of, many muscles. They often differ from tendons only in being flat and thin. See Fascia.

apostolic ::: a. --> Alt. of Apostolical ::: n. --> A member of one of certain ascetic sects which at various times professed to imitate the practice of the apostles.

apothecium ::: n. --> The ascigerous fructification of lichens, forming masses of various shapes.

aquitanian ::: a. --> Of or pertaining to Aquitania, now called Gascony.

archwife ::: n. --> A big, masculine wife.

arduous ::: a. --> Steep and lofty, in a literal sense; hard to climb.
Attended with great labor, like the ascending of acclivities; difficult; laborious; as, an arduous employment, task, or enterprise.


aret ::: v. t. --> To reckon; to ascribe; to impute.

arise ::: 1. To get up from sleep or rest; to awaken; wake up. 2. To go up, come up, ascend on high, mount. Now only poet. **3. To come into being, action, or notice; originate; appear; spring up. 4. Of circumstances viewed as results: To spring, originate, or result from. 5. To rise from inaction, from the peaceful, quiet, or ordinary course of life. 6. To rise in violence or agitation, as the sea, the wind; to boil up as a fermenting fluid, the blood; so of the heart, wrath, etc. Now poet. 7. Of sounds: To come up aloud, or so as to be audible, to be heard aloud. arises, arising, arose, arisen. *(Sri Aurobindo also employs arisen as an adj.*)

arise ::: v. i. --> To come up from a lower to a higher position; to come above the horizon; to come up from one&

ASCENT AND DESCENT. ::: The practice of this yoga is double ::: one side is of an ascent of the consciousness to the higher planes, the other is that of a descent of the power of the higher planes into the earth-consciousness so as to drive out the Power of darkness and ignorance and transform the nature.
All the consciousness in the human being who is the mental embodied in living matter has to rise so as to meet the higher consciousness; the higher consciousness has also to descend into mind, into life, into matter.
To ascend is easier than to bring down ; the higher consciousness gets entangled and impeded in the physical and the mind and vital.


ASCENT AND RETURN. ::: Once the being or its different parts begin to ascend to the planes above, any part of the being may do it, frontal or other. The samskāra that one cannot come back must be got rid of. One can have the experience of Nirvana at the summit of the mind or anywhere in those planes that are now superconscient to the mind; the mind spiritualised by the ascent into Self has the sense of laya, dissolution of itself, its thoughts, movements, samskāras into a superconscient Silence and Infinity which it is unable to grasp, - the Unknowable. But this would bring or lead to some form of Nirvana only if one makes Nirvana the goal, if one is tied to the mind and accepts its dissolution into the Infinite as one’s own dissolution or if one has not the capacity to reorganise experience on a higher than the mental plane. But otherwise what was superconscient becomes conscient, one begins to possess or else to be the instrument of the dynamis of the higher planes and there is a movement, not of liberation into Nirvana but of liberation and transformation. However high one goes one can always return, unless one has the will not to do so.

ASCETICISM. ::: Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it ; and an ascetic discipline is better than loose absence of true control.

aspirant ::: n. **1. One who seeks with eagerness and steady purpose. adj. 2. Aspiring, striving for a higher position; mounting up, ascending. aspirants.**

aspire ::: v. t. --> To desire with eagerness; to seek to attain something high or great; to pant; to long; -- followed by to or after, and rarely by at; as, to aspire to a crown; to aspire after immorality.
To rise; to ascend; to tower; to soar.
To aspire to; to long for; to try to reach; to mount to. ::: n.


assay ::: n. --> Trial; attempt; essay.
Examination and determination; test; as, an assay of bread or wine.
Trial by danger or by affliction; adventure; risk; hardship; state of being tried.
Tested purity or value.
The act or process of ascertaining the proportion of a particular metal in an ore or alloy; especially, the determination of


assurgent ::: a. --> Ascending
rising obliquely; curving upward.


attain ::: v. t. --> To achieve or accomplish, that is, to reach by efforts; to gain; to compass; as, to attain rest.
To gain or obtain possession of; to acquire.
To get at the knowledge of; to ascertain.
To reach or come to, by progression or motion; to arrive at.
To overtake.
To reach in excellence or degree; to equal.


attributable ::: a. --> Capable of being attributed; ascribable; imputable.

attribute ::: v. t. --> To ascribe; to consider (something) as due or appropriate (to); to refer, as an effect to a cause; to impute; to assign; to consider as belonging (to). ::: n. --> That which is attributed; a quality which is considered as belonging to, or inherent in, a person or thing; an essential or

attribution ::: n. --> The act of attributing or ascribing, as a quality, character, or function, to a thing or person, an effect to a cause.
That which is ascribed or attributed.


austere ::: 1. Severe in manner or appearance; uncompromising; strict; forbidding; stark. 2. Rigorously self-disciplined and severely moral; ascetic; abstinent. 3. Grave; sober; solemn; serious. 4. Without excess, luxury, or ease; severely simple; without ornament. austerity.

autopsy ::: a. --> Personal observation or examination; seeing with one&

aye-aye ::: n. --> A singular nocturnal quadruped, allied to the lemurs, found in Madagascar (Cheiromys Madagascariensis), remarkable for its long fingers, sharp nails, and rodent-like incisor teeth.

bacule ::: n. --> See Bascule.

balloonry ::: n. --> The art or practice of ascending in a balloon; aeronautics.

baromacrometer ::: n. --> An instrument for ascertaining the weight and length of a newborn infant.

barometer ::: n. --> An instrument for determining the weight or pressure of the atmosphere, and hence for judging of the probable changes of weather, or for ascertaining the height of any ascent.

ascarides ::: pl. --> of Ascarid

ascarid ::: n. --> A parasitic nematoid worm, espec. the roundworm, Ascaris lumbricoides, often occurring in the human intestine, and allied species found in domestic animals; also commonly applied to the pinworm (Oxyuris), often troublesome to children and aged persons.

ascendable ::: a. --> Capable of being ascended.

ascendance ::: n. --> Same as Ascendency.

ascendancy ::: n. --> Alt. of Ascendance

ascendant ::: n. --> Ascent; height; elevation.
The horoscope, or that degree of the ecliptic which rises above the horizon at the moment of one&


ascended ::: imp. & p. p. --> of Ascend

ascendency ::: n. --> Governing or controlling influence; domination; power.

ascendent ::: a. --> Rising toward the zenith; above the horizon.
Rising; ascending.
Superior; surpassing; ruling.


ascendible ::: a. --> Capable of being ascended; climbable.

ascending ::: p. pr. & vb. n. --> of Ascend ::: a. --> Rising; moving upward; as, an ascending kite.

ascending ::: rising, mounting up.

ascend ::: to move, climb, or go upward; mount; rise. ascends, ascended, ascending.

ascend ::: v. i. --> To move upward; to mount; to go up; to rise; -- opposed to descend.
To rise, in a figurative sense; to proceed from an inferior to a superior degree, from mean to noble objects, from particulars to generals, from modern to ancient times, from one note to another more acute, etc.; as, our inquiries ascend to the remotest antiquity; to ascend to our first progenitor.


ascensional ::: a. --> Relating to ascension; connected with ascent; ascensive; tending upward; as, the ascensional power of a balloon.

ascension ::: n. --> The act of ascending; a rising; ascent.
Specifically: The visible ascent of our Savior on the fortieth day after his resurrection. (Acts i. 9.) Also, Ascension Day.
An ascending or arising, as in distillation; also that which arises, as from distillation.


ascension ::: the act or process of ascending; upward movement. flame-ascensions.

ascensive ::: a. --> Rising; tending to rise, or causing to rise.
Augmentative; intensive.


ascent ::: Sri Aurobindo: "The ascent or the upward movement takes place when there is a sufficient aspiration from the being, i.e., from the various mental, vital and physical planes.” *Letters on Yoga

ascent ::: --> The act of rising; motion upward; rise; a mounting upward; as, he made a tedious ascent; the ascent of vapors from the earth.
The way or means by which one ascends.
An eminence, hill, or high place.
The degree of elevation of an object, or the angle it makes with a horizontal line; inclination; rising grade; as, a road has an ascent of five degrees.


ascent ::: “The ascent or the upward movement takes place when there is a sufficient aspiration from the being, i.e., from the various mental, vital and physical planes.” Letters on Yoga

ascertainable ::: a. --> That may be ascertained.

ascertained ::: imp. & p. p. --> of Ascertain

ascertainer ::: n. --> One who ascertains.

ascertaining ::: p. pr. & vb. n. --> of Ascertain

ascertainment ::: n. --> The act of ascertaining; a reducing to certainty; a finding out by investigation; discovery.

ascertain ::: v. t. --> To render (a person) certain; to cause to feel certain; to make confident; to assure; to apprise.
To make (a thing) certain to the mind; to free from obscurity, doubt, or change; to make sure of; to fix; to determine.
To find out or learn for a certainty, by trial, examination, or experiment; to get to know; as, to ascertain the weight of a commodity, or the purity of a metal.


ascessancy ::: a. --> Alt. of Ascessant

ascessant ::: a. --> See Acescency, Acescent.

ascetic ::: a. --> Extremely rigid in self-denial and devotions; austere; severe. ::: n. --> In the early church, one who devoted himself to a solitary and contemplative life, characterized by devotion, extreme self-denial, and self-mortification; a hermit; a recluse; hence, one who practices

ascetic, blue-throated

asceticism ::: n. --> The condition, practice, or mode of life, of ascetics.

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

ascham ::: n. --> A sort of cupboard, or case, to contain bows and other implements of archery.

ascian ::: n. --> One of the Ascii.

ascians ::: n. pl. --> Persons who, at certain times of the year, have no shadow at noon; -- applied to the inhabitants of the torrid zone, who have, twice a year, a vertical sun.

ascidian ::: n. --> One of the Ascidioidea, or in a more general sense, one of the Tunicata. Also as an adj.

ascidia ::: pl. --> of Ascidium

ascidiarium ::: n. --> The structure which unites together the ascidiozooids in a compound ascidian.

ascidiform ::: a. --> Shaped like an ascidian.

ascidioidea ::: n. pl. --> A group of Tunicata, often shaped like a two-necked bottle. The group includes, social, and compound species. The gill is a netlike structure within the oral aperture. The integument is usually leathery in texture. See Illustration in Appendix.

ascidiozooid ::: n. --> One of the individual members of a compound ascidian. See Ascidioidea.

ascidium ::: n. --> A pitcher-shaped, or flask-shaped, organ or appendage of a plant, as the leaves of the pitcher plant, or the little bladderlike traps of the bladderwort (Utricularia).
A genus of simple ascidians, which formerly included most of the known species. It is sometimes used as a name for the Ascidioidea, or for all the Tunicata.


ascigerous ::: a. --> Having asci.

ascii ::: n. pl. --> Alt. of Ascians

asci ::: n. pl. --> See Ascus.

ascites ::: n. --> A collection of serous fluid in the cavity of the abdomen; dropsy of the peritoneum.

ascitic ::: a. --> Alt. of Ascitical

ascitical ::: a. --> Of, pertaining to, or affected by, ascites; dropsical.

ascititious ::: a. --> Supplemental; not inherent or original; adscititious; additional; assumed.

asclepiadaceous ::: a. --> Of, pertaining to, or resembling, plants of the Milkweed family.

asclepiad ::: n. --> A choriambic verse, first used by the Greek poet Asclepias, consisting of four feet, viz., a spondee, two choriambi, and an iambus.

asclepias ::: n. --> A genus of plants including the milkweed, swallowwort, and some other species having medicinal properties.

ascococci ::: pl. --> of Ascococcus

ascococcus ::: n. --> A form of micrococcus, found in putrid meat infusions, occurring in peculiar masses, each of which is inclosed in a hyaline capsule and contains a large number of spherical micrococci.

ascospore ::: n. --> One of the spores contained in the asci of lichens and fungi. [See Illust. of Ascus.]

ascribable ::: a. --> Capable of being ascribed; attributable.

ascribed ::: imp. & p. p. --> of Ascribe

ascribe ::: v. t. --> To attribute, impute, or refer, as to a cause; as, his death was ascribed to a poison; to ascribe an effect to the right cause; to ascribe such a book to such an author.
To attribute, as a quality, or an appurtenance; to consider or allege to belong.


ascribing ::: p. pr. & vb. n. --> of Ascribe

ascript ::: a. --> See Adscript.

ascription ::: n. --> The act of ascribing, imputing, or affirming to belong; also, that which is ascribed.

ascriptitious ::: a. --> Ascribed.
Added; additional.


ascus ::: n. --> A small membranous bladder or tube in which are inclosed the seedlike reproductive particles or sporules of lichens and certain fungi.

basenet ::: n. --> See Bascinet.

basinet ::: n. --> Same as Bascinet.

basnet ::: n. --> Same as Bascinet.

bassinet ::: n. --> A wicker basket, with a covering or hood over one end, in which young children are placed as in a cradle.
See Bascinet.


bascinet ::: n. --> A light helmet, at first open, but later made with a visor.

bascule ::: n. --> In mechanics an apparatus on the principle of the seesaw, in which one end rises as the other falls.

bead proof ::: --> Among distillers, a certain degree of strength in alcoholic liquor, as formerly ascertained by the floating or sinking of glass globules of different specific gravities thrown into it; now ascertained by more accurate meters.
A degree of strength in alcoholic liquor as shown by beads or small bubbles remaining on its surface, or at the side of the glass, when shaken.


beatification ::: n. --> The act of beatifying, or the state of being beatified; esp., in the R. C. Church, the act or process of ascertaining and declaring that a deceased person is one of "the blessed," or has attained the second degree of sanctity, -- usually a stage in the process of canonization.

beatify ::: v. t. --> To pronounce or regard as happy, or supremely blessed, or as conferring happiness.
To make happy; to bless with the completion of celestial enjoyment.
To ascertain and declare, by a public process and decree, that a deceased person is one of "the blessed" and is to be reverenced as such, though not canonized.


beelzebub ::: n. --> The title of a heathen deity to whom the Jews ascribed the sovereignty of the evil spirits; hence, the Devil or a devil. See Baal.

Being or a Presence — sometimes one of these, sometimes several of them or all together. The movement of ascension has diffe- rent results ; it may liberate the consciousness so that one feels no longer in he body, but above it or else spread in wideness with the body whether almost non-existent or only a point in one’s free expanse. It may enable the being or some part of the being to go out from the body and move elsewhere, and this action is usually accompanied by some kind of partial Samadhi or else a complete trance. Or, it may result in empowering the cons- ciousness, no longer limited by the body and the habits of the external nature, to go within, to enter the inner mental depths, the inner vital, the inner (subtle) physical, the psychic, to become aware of its inmost psychic self or its inner mental, vital, and subtle physical being, and it may be, to move and live in the domains, the planes, the worlds that correspond to these parts of the nature. It is the repeated and constant ascent of the lower consciousness that enables the mind, the vital, the physical to come into touch with the higher planes up to the Supramental and get impregnated with their light and power and influence.

bewitchery ::: n. --> The power of bewitching or fascinating; bewitchment; charm; fascination.

bewitching ::: p. pr. & vb. n. --> of Bewitch ::: a. --> Having power to bewitch or fascinate; enchanting; captivating; charming.

bewitch ::: v. t. --> To gain an ascendency over by charms or incantations; to affect (esp. to injure) by witchcraft or sorcery.
To charm; to fascinate; to please to such a degree as to take away the power of resistance; to enchant.


biddery ware ::: --> A kind of metallic ware made in India. The material is a composition of zinc, tin, and lead, in which ornaments of gold and silver are inlaid or damascened.

blacksnake ::: n. --> A snake of a black color, of which two species are common in the United States, the Bascanium constrictor, or racer, sometimes six feet long, and the Scotophis Alleghaniensis, seven or eight feet long.

bladderwort ::: n. --> A genus (Utricularia) of aquatic or marshy plants, which usually bear numerous vesicles in the divisions of the leaves. These serve as traps for minute animals. See Ascidium.

blindage ::: n. --> A cover or protection for an advanced trench or approach, formed of fascines and earth supported by a framework.

blissom ::: v. i. --> To be lustful; to be lascivious. ::: a. --> Lascivious; also, in heat; -- said of ewes.

blood ::: n. --> The fluid which circulates in the principal vascular system of animals, carrying nourishment to all parts of the body, and bringing away waste products to be excreted. See under Arterial.
Relationship by descent from a common ancestor; consanguinity; kinship.
Descent; lineage; especially, honorable birth; the highest royal lineage.
Descent from parents of recognized breed; excellence or


bonito ::: n. --> A large tropical fish (Orcynus pelamys) allied to the tunny. It is about three feet long, blue above, with four brown stripes on the sides. It is sometimes found on the American coast.
The skipjack (Sarda Mediterranea) of the Atlantic, an important and abundant food fish on the coast of the United States, and (S. Chilensis) of the Pacific, and other related species. They are large and active fishes, of a blue color with black oblique stripes.
The medregal (Seriola fasciata), an edible fish of the


buffo ::: n.masc. --> The comic actor in an opera.

bulker ::: n. --> A person employed to ascertain the bulk or size of goods, in order to fix the amount of freight or dues payable on them.

bull trout ::: --> In England, a large salmon trout of several species, as Salmo trutta and S. Cambricus, which ascend rivers; -- called also sea trout.
Salvelinus malma of California and Oregon; -- called also Dolly Varden trout and red-spotted trout.
The huso or salmon of the Danube.


But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, and evolution in Nature.

But with the extension of our knowledge we discover what this spirit or oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite. That is the real Being, Lord and Creator, who, as the Cosmic Self veiled in Mind and Life and Matter, has descended into that which we call the Inconscient and constitutes and directs its subconscient existence by His supramental will and knowledge, has ascended out of the Inconscient and dwells in the inner being constituting and directing its subliminal existence by the same will and knowledge, has cast up out of the subliminal our surface existence and dwells secretly in it over seeing with the same supreme light and mastery its stumbling and groping movements.

cabala ::: n. --> A kind of occult theosophy or traditional interpretation of the Scriptures among Jewish rabbis and certain mediaeval Christians, which treats of the nature of god and the mystery of human existence. It assumes that every letter, word, number, and accent of Scripture contains a hidden sense; and it teaches the methods of interpretation for ascertaining these occult meanings. The cabalists pretend even to foretell events by this means.
Secret science in general; mystic art; mystery.


CAKRA(S). Conscious centres-and sources of-all the dyna- mic powers of our being organising their action through the plexuses and arranged in an ascending series from the lowest physical to the highest mind centre and spiritual' centre called the thousand-petalled lotus where ascending Nature, the Serpent

calabash ::: n. --> The common gourd (plant or fruit).
The fruit of the calabash tree.
A water dipper, bottle, bascket, or other utensil, made from the dry shell of a calabash or gourd.


calculable ::: a. --> That may be calculated or ascertained by calculation.

calculated ::: p. p. & a. --> Worked out by calculation; as calculated tables for computing interest; ascertained or conjectured as a result of calculation; as, the calculated place of a planet; the calculated velocity of a cannon ball.
Adapted by calculation, contrivance. or forethought to accomplish a purpose; as, to use arts calculated to deceive the people.
Likely to produce a certain effect, whether


calculate ::: v. i. --> To ascertain or determine by mathematical processes, usually by the ordinary rules of arithmetic; to reckon up; to estimate; to compute.
To ascertain or predict by mathematical or astrological computations the time, circumstances, or other conditions of; to forecast or compute the character or consequences of; as, to calculate or cast one&


calibrate ::: v. i. --> To ascertain the caliber of, as of a thermometer tube; also, more generally, to determine or rectify the graduation of, as of the various standards or graduated instruments.

caloric ::: n. --> The principle of heat, or the agent to which the phenomena of heat and combustion were formerly ascribed; -- not now used in scientific nomenclature, but sometimes used as a general term for heat. ::: a. --> Of or pertaining to caloric.

camail ::: n. --> A neck guard of chain mall, hanging from the bascinet or other headpiece.
A hood of other material than mail;
a hood worn in church services, -- the amice, or the like.


capnomancy ::: n. --> Divination by means of the ascent or motion of smoke.

captivate ::: v. t. --> To take prisoner; to capture; to subdue.
To acquire ascendancy over by reason of some art or attraction; to fascinate; to charm; as, Cleopatra captivated Antony; the orator captivated all hearts. ::: p. a. --> Taken prisoner; made captive; insnared; charmed.


captivating ::: p. pr. & vb. n. --> of Captivate ::: a. --> Having power to captivate or charm; fascinating; as, captivating smiles.

capuchin ::: n. --> A Franciscan monk of the austere branch established in 1526 by Matteo di Baschi, distinguished by wearing the long pointed cowl or capoch of St. Francis.
A garment for women, consisting of a cloak and hood, resembling, or supposed to resemble, that of capuchin monks.
A long-tailed South American monkey (Cabus capucinus), having the forehead naked and wrinkled, with the hair on the crown reflexed and resembling a monk&


carpophyte ::: n. --> A flowerless plant which forms a true fruit as the result of fertilization, as the red seaweeds, the Ascomycetes, etc.

castrate ::: v. t. --> To deprive of the testicles; to emasculate; to geld; to alter.
To cut or take out; esp. to remove anything erroneous, or objectionable from, as the obscene parts of a writing; to expurgate.


catanadromous ::: a. --> Ascending and descending fresh streams from and to the sea, as the salmon; anadromous.

cascabel ::: n. --> The projection in rear of the breech of a cannon, usually a knob or breeching loop connected with the gun by a neck. In old writers it included all in rear of the base ring. [See Illust. of Cannon.]

cascade ::: n. --> A fall of water over a precipice, as in a river or brook; a waterfall less than a cataract. ::: v. i. --> To fall in a cascade.
To vomit.


cascalho ::: n. --> A deposit of pebbles, gravel, and ferruginous sand, in which the Brazilian diamond is usually found.

cascara sagrada ::: --> Holy bark; the bark of the California buckthorn (Rhamnus Purshianus), used as a mild cathartic or laxative.

cascarilla ::: n. --> A euphorbiaceous West Indian shrub (Croton Eleutheria); also, its aromatic bark.

cascarillin ::: n. --> A white, crystallizable, bitter substance extracted from oil of cascarilla.

chain pump ::: --> A pump consisting of an endless chain, running over a drum or wheel by which it is moved, and dipping below the water to be raised. The chain has at intervals disks or lifts which fit the tube through which the ascending part passes and carry the water to the point of discharge.

chandelier ::: n. --> A candlestick, lamp, stand, gas fixture, or the like, having several branches; esp., one hanging from the ceiling.
A movable parapet, serving to support fascines to cover pioneers.


charmed ::: 1. Delighted or fascinated. 2. Marked by good fortune or privilege. 3. Protected from evil and harm as by a magical power vested in an amulet, etc. 4. Filled with wonder and delight.

charming ::: p. pr. & vb. n. --> of Charm ::: a. --> Pleasing the mind or senses in a high degree; delighting; fascinating; attractive.

charm ::: n. --> A melody; a song.
A word or combination of words sung or spoken in the practice of magic; a magical combination of words, characters, etc.; an incantation.
That which exerts an irresistible power to please and attract; that which fascinates; any alluring quality.
Anything worn for its supposed efficacy to the wearer in averting ill or securing good fortune.


check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.

choleric ::: a. --> Abounding with, or producing choler, or bile.
Easily irritated; irascible; inclined to anger.
Angry; indicating anger; excited by anger.


choler ::: n. --> The bile; -- formerly supposed to be the seat and cause of irascibility.
Irritation of the passions; anger; wrath.


chromascope ::: n. --> An instrument for showing the optical effects of color.

Circean ::: Relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

climax ::: v. i. --> Upward movement; steady increase; gradation; ascent.
A figure in which the parts of a sentence or paragraph are so arranged that each succeeding one rises above its predecessor in impressiveness.
The highest point; the greatest degree.


climb ::: v. i. --> To ascend or mount laboriously, esp. by use of the hands and feet.
To ascend as if with effort; to rise to a higher point.
To ascend or creep upward by twining about a support, or by attaching itself by tendrils, rootlets, etc., to a support or upright surface. ::: v. t.


clinometric ::: a. --> Pertaining to, or ascertained by, the clinometer.
Pertaining to the oblique crystalline forms, or to solids which have oblique angles between the axes; as, the clinometric systems.


clivity ::: n. --> Inclination; ascent or descent; a gradient.

cod ::: n. --> A husk; a pod; as, a peascod.
A small bag or pouch.
The scrotum.
A pillow or cushion.
An important edible fish (Gadus morrhua), taken in immense numbers on the northern coasts of Europe and America. It is especially abundant and large on the Grand Bank of Newfoundland. It is salted and dried in large quantities.


coenesthesis ::: n. --> Common sensation or general sensibility, as distinguished from the special sensations which are located in, or ascribed to, separate organs, as the eye and ear. It is supposed to depend on the ganglionic system.

collationer ::: n. --> One who examines the sheets of a book that has just been printed, to ascertain whether they are correctly printed, paged, etc.

combustible ::: a. --> Capable of taking fire and burning; apt to catch fire; inflammable.
Easily kindled or excited; quick; fiery; irascible. ::: n. --> A substance that may be set on fire, or which is liable to take fire and burn.


connascence ::: n. --> Alt. of Connascency

connascency ::: n. --> The common birth of two or more at the same tome; production of two or more together.
That which is born or produced with another.
The act of growing together.


connascent ::: a. --> Born together; produced at the same time.

constate ::: v. t. --> To ascertain; to verify; to establish; to prove.

copal ::: --> A resinous substance flowing spontaneously from trees of Zanzibar, Madagascar, and South America (Trachylobium Hornemannianum, T. verrucosum, and Hymenaea Courbaril), and dug from earth where forests have stood in Africa; -- used chiefly in making varnishes.

cormophyta ::: n. pl. --> A term proposed by Endlicher to include all plants with an axis containing vascular tissue and with foliage.

coscoroba ::: n. --> A large, white, South American duck, of the genus Cascoroba, resembling a swan.

countless ::: a. --> Incapable of being counted; not ascertainable; innumerable.

count ::: v. t. --> To tell or name one by one, or by groups, for the purpose of ascertaining the whole number of units in a collection; to number; to enumerate; to compute; to reckon.
To place to an account; to ascribe or impute; to consider or esteem as belonging.
To esteem; to account; to reckon; to think, judge, or consider.
The act of numbering; reckoning; also, the number


crabeater ::: n. --> The cobia.
An etheostomoid fish of the southern United States (Hadropterus nigrofasciatus).
A small European heron (Ardea minuta, and other allied species).


credits ::: ascribes to a person; attributes.

cross-days ::: n. pl. --> The three days preceding the Feast of the Ascension.

cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

cross ::: “… the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” The Synthesis of Yoga

damask ::: n. --> Damask silk; silk woven with an elaborate pattern of flowers and the like.
Linen so woven that a pattern in produced by the different directions of the thread, without contrast of color.
A heavy woolen or worsted stuff with a pattern woven in the same way as the linen damask; -- made for furniture covering and hangings.
Damask or Damascus steel; also, the peculiar markings or


damascene ::: a. --> Of or relating to Damascus. ::: n. --> A kind of plume, now called damson. See Damson. ::: v. t.

damascus ::: n. --> A city of Syria.

datable ::: a. --> That may be dated; having a known or ascertainable date.

declivity ::: n. --> Deviation from a horizontal line; gradual descent of surface; inclination downward; slope; -- opposed to acclivity, or ascent; the same slope, considered as descending, being a declivity, which, considered as ascending, is an acclivity.
A descending surface; a sloping place.


definable ::: a. --> Capable of being defined, limited, or explained; determinable; describable by definition; ascertainable; as, definable limits; definable distinctions or regulations; definable words.

define ::: v. t. --> To fix the bounds of; to bring to a termination; to end.
To determine or clearly exhibit the boundaries of; to mark the limits of; as, to define the extent of a kingdom or country.
To determine with precision; to mark out with distinctness; to ascertain or exhibit clearly; as, the defining power of an optical instrument.
To determine the precise signification of; to fix the meaning of; to describe accurately; to explain; to expound or


definition ::: n. --> The act of defining; determination of the limits; as, a telescope accurate in definition.
Act of ascertaining and explaining the signification; a description of a thing by its properties; an explanation of the meaning of a word or term; as, the definition of "circle;" the definition of "wit;" an exact definition; a loose definition.
Description; sort.
An exact enunciation of the constituents which make up


demarcation ::: n. --> The act of marking, or of ascertaining and setting a limit; separation; distinction.

densimeter ::: n. --> An instrument for ascertaining the specific gravity or density of a substance.

deoxidizer ::: n. --> That which removes oxygen; hence, a reducing agent; as, nascent hydrogen is a deoxidizer.

depascent ::: a. --> Feeding.

dermatogen ::: n. --> Nascent epidermis, or external cuticle of plants in a forming condition.
Nascent epidermis, or external cuticle of plants in a forming condition.


descendant ::: a. --> Descendent. ::: n. --> One who descends, as offspring, however remotely; -- correlative to ancestor or ascendant.

descend ::: v. i. --> To pass from a higher to a lower place; to move downwards; to come or go down in any way, as by falling, flowing, walking, etc.; to plunge; to fall; to incline downward; -- the opposite of ascend.
To enter mentally; to retire.
To make an attack, or incursion, as if from a vantage ground; to come suddenly and with violence; -- with on or upon.
To come down to a lower, less fortunate, humbler, less


detect ::: to discover or ascertain the existence, presence, or fact of. detected.

determinable ::: v. t. --> Capable of being determined, definitely ascertained, decided upon, or brought to a conclusion.

determinately ::: adv. --> In a determinate manner; definitely; ascertainably.
Resolutely; unchangeably.


dextrorse ::: a. --> Turning from the left to the right, in the ascending line, as in the spiral inclination of the stem of the common morning-glory.

diabolify ::: v. t. --> To ascribed diabolical qualities to; to change into, or to represent as, a devil.

diagnose ::: v. t. & i. --> To ascertain by diagnosis; to diagnosticate. See Diagnosticate.

diagnostics ::: n. --> That part of medicine which has to do with ascertaining the nature of diseases by means of their symptoms or signs.

didascalar ::: a. --> Didascalic.

didascalic ::: a. --> Didactic; preceptive.

dipaschal ::: a. --> Including two passovers.

discover ::: v. t. --> To uncover.
To disclose; to lay open to view; to make visible; to reveal; to make known; to show (what has been secret, unseen, or unknown).
To obtain for the first time sight or knowledge of, as of a thing existing already, but not perceived or known; to find; to ascertain; to espy; to detect.
To manifest without design; to show.


discovery ::: n. --> The action of discovering; exposure to view; laying open; showing; as, the discovery of a plot.
A making known; revelation; disclosure; as, a bankrupt is bound to make a full discovery of his assets.
Finding out or ascertaining something previously unknown or unrecognized; as, Harvey&


disenchant ::: v. t. --> To free from enchantment; to deliver from the power of charms or spells; to free from fascination or delusion.

Divine in his spiritual and supraihentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

docimacy ::: n. --> The art or practice of applying tests to ascertain the nature, quality, etc., of objects, as of metals or ores, of medicines, or of facts pertaining to physiology.

dominancy ::: n. --> Predominance; ascendency; authority.

dominion ::: n. --> Sovereign or supreme authority; the power of governing and controlling; independent right of possession, use, and control; sovereignty; supremacy.
Superior prominence; predominance; ascendency.
That which is governed; territory over which authority is exercised; the tract, district, or county, considered as subject; as, the dominions of a king. Also used figuratively; as, the dominion of the passions.


DOUBLE MOVEMENT. ::: Our yoga is a double movement of ascent and descent ; one rises to higher and higher levels of consciousness, but at the same time one brings down their power not only into mind and life, but in the end even into the body.

DOUBLE SYSTEM IN THE BEING. ::: There are two sys- tems simultaneously active in the organisation of the being and its pans ::: one is concentric, a series of tings or sheaths with the psychic at the centre ; another is vertical, an ascension and descent, like a flight of steps, a series of superimposed planes with the Supermind-Overmind as the crucial nodus of the transi- tion beyond the human into the Divine.

dracontic ::: a. --> Belonging to that space of time in which the moon performs one revolution, from ascending node to ascending node. See Dragon&

dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

dulcite ::: n. --> A white, sugarlike substance, C6H8.(OH)2, occurring naturally in a manna from Madagascar, and in certain plants, and produced artificially by the reduction of galactose and lactose or milk sugar.

Each successive level in the descent of the Divine is to mao a stage in an ascension.

easter ::: n. --> An annual church festival commemorating Christ&

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

effascinate ::: v. t. --> To charm; to bewitch.

effascination ::: n. --> A charming; state of being bewitched or deluded.

egregious ::: a. --> Surpassing; extraordinary; distinguished (in a bad sense); -- formerly used with words importing a good quality, but now joined with words having a bad sense; as, an egregious rascal; an egregious ass; an egregious mistake.

elaiometer ::: n. --> An apparatus for determining the amount of oil contained in any substance, or for ascertaining the degree of purity of oil.

emasculated ::: imp. & p. p. --> of Emasculate

emasculate ::: v. t. --> To deprive of virile or procreative power; to castrate power; to castrate; to geld.
To deprive of masculine vigor or spirit; to weaken; to render effeminate; to vitiate by unmanly softness. ::: a. --> Deprived of virility or vigor; unmanned; weak.


emasculating ::: p. pr. & vb. n. --> of Emasculate

emasculation ::: n. --> The act of depriving of virility, or the state of being so deprived; castration.
The act of depriving, or state of being deprived, of vigor or strength; unmanly weakness.


emasculator ::: n. --> One who, or that which, emasculates.

emasculatory ::: a. --> Serving or tending to emasculate.

enascent ::: a. --> Coming into being; nascent.

enchanted ::: 1. Possessing a magical influence or quality. 2. Under a spell; bewitched; magical. 3. Utterly delighted or captivated; fascinated; charmed. enchantment, enchantment"s, enchantments.

enchanting ::: p. pr. & vb. n. --> of Enchant ::: a. --> Having a power of enchantment; charming; fascinating.

enchantment ::: n. --> The act of enchanting; the production of certain wonderful effects by the aid of demons, or the agency of supposed spirits; the use of magic arts, spells, or charms; incantation.
The effect produced by the act; the state of being enchanted; as, to break an enchantment.
That which captivates the heart and senses; an influence or power which fascinates or highly delights.


enchantress ::: n. --> A woman versed in magical arts; a sorceress; also, a woman who fascinates.

enderon ::: n. --> The deep sensitive and vascular layer of the skin and mucous membranes.

endodermis ::: n. --> A layer of cells forming a kind of cuticle inside of the proper cortical layer, or surrounding an individual fibrovascular bundle.

endosteum ::: n. --> The layer of vascular connective tissue lining the medullary cavities of bone.

endostyle ::: n. --> A fold of the endoderm, which projects into the blood cavity of ascidians. See Tunicata.

enravish ::: v. t. --> To transport with delight; to enrapture; to fascinate.

epaulement ::: n. --> A side work, made of gabions, fascines, or bags, filled with earth, or of earth heaped up, to afford cover from the flanking fire of an enemy.

epicene ::: a. & n. --> Common to both sexes; -- a term applied, in grammar, to such nouns as have but one form of gender, either the masculine or feminine, to indicate animals of both sexes; as boy^s, bos, for the ox and cow; sometimes applied to eunuchs and hermaphrodites.
Fig.: Sexless; neither one thing nor the other.


epiornis ::: n. --> One of the gigantic ostrichlike birds of the genus Aepiornis, only recently extinct. Its remains have been found in Madagascar.

epithet ::: a term expressing some real quality of the thing to which it is applied, or expressing some quality ascribed to it.

equisetum ::: n. --> A genus of vascular, cryptogamic, herbaceous plants; -- also called horsetails.

equivocal ::: a. --> (Literally, called equally one thing or the other; hence:) Having two significations equally applicable; capable of double interpretation; of doubtful meaning; ambiguous; uncertain; as, equivocal words; an equivocal sentence.
Capable of being ascribed to different motives, or of signifying opposite feelings, purposes, or characters; deserving to be suspected; as, his actions are equivocal.
Uncertain, as an indication or sign; doubtful.


eudiometry ::: n. --> The art or process of determining the constituents of a gaseous mixture by means of the eudiometer, or for ascertaining the purity of the air or the amount of oxygen in it.

evaporometer ::: n. --> An instrument for ascertaining the quantity of a fluid evaporated in a given time; an atmometer.

evidence ::: n. --> That which makes evident or manifest; that which furnishes, or tends to furnish, proof; any mode of proof; the ground of belief or judgement; as, the evidence of our senses; evidence of the truth or falsehood of a statement.
One who bears witness.
That which is legally submitted to competent tribunal, as a means of ascertaining the truth of any alleged matter of fact under investigation before it; means of making proof; -- the latter, strictly


evirate ::: v. t. --> To emasculate; to dispossess of manhood.

experience ::: n. --> Trial, as a test or experiment.
The effect upon the judgment or feelings produced by any event, whether witnessed or participated in; personal and direct impressions as contrasted with description or fancies; personal acquaintance; actual enjoyment or suffering.
An act of knowledge, one or more, by which single facts or general truths are ascertained; experimental or inductive knowledge; hence, implying skill, facility, or practical wisdom gained by personal


extravascular ::: a. --> Outside the vessels; -- said of the substance of all the tissues.
Destitute of vessels; non-vascular.


facia ::: n. --> See Fascia.

fagot ::: n. --> A bundle of sticks, twigs, or small branches of trees, used for fuel, for raising batteries, filling ditches, or other purposes in fortification; a fascine.
A bundle of pieces of wrought iron to be worked over into bars or other shapes by rolling or hammering at a welding heat; a pile.
A bassoon. See Fagotto.
A person hired to take the place of another at the muster of a company.


fakir ::: n. --> An Oriental religious ascetic or begging monk.

falanaka ::: n. --> A viverrine mammal of Madagascar (Eupleres Goudotii), allied to the civet; -- called also Falanouc.

fasces ::: pl. --> A bundle of rods, having among them an ax with the blade projecting, borne before the Roman magistrates as a badge of their authority.

fascet ::: n. --> A wire basket on the end of a rod to carry glass bottles, etc., to the annealing furnace; also, an iron rod to be thrust into the mouths of bottles, and used for the same purpose; -- called also pontee and punty.

fasciae ::: pl. --> of Fascia

fascial ::: a. --> Pertaining to the fasces.
Relating to a fascia.


fascia ::: n. --> A band, sash, or fillet; especially, in surgery, a bandage or roller.
A flat member of an order or building, like a flat band or broad fillet; especially, one of the three bands which make up the architrave, in the Ionic order. See Illust. of Column.
The layer of loose tissue, often containing fat, immediately beneath the skin; the stronger layer of connective tissue covering and investing all muscles; an aponeurosis.


fasciate ::: a. --> Alt. of Fasciated

fasciated ::: a. --> Bound with a fillet, sash, or bandage.
Banded or compacted together.
Flattened and laterally widened, as are often the stems of the garden cockscomb.
Broadly banded with color.


fasciation ::: n. --> The act or manner of binding up; bandage; also, the condition of being fasciated.

fascicled ::: a. --> Growing in a bundle, tuft, or close cluster; as, the fascicled leaves of the pine or larch; the fascicled roots of the dahlia; fascicled muscle fibers; fascicled tufts of hair.

fascicle ::: n. --> A small bundle or collection; a compact cluster; as, a fascicle of fibers; a fascicle of flowers or roots.

fascicular ::: a. --> Pertaining to a fascicle; fascicled; as, a fascicular root.

fascicularly ::: adv. --> In a fascicled manner.

fasciculate ::: a. --> Alt. of Fasciculated

fasciculated ::: a. --> Grouped in a fascicle; fascicled.

fasciculi ::: pl. --> of Fasciculus

fasciculus ::: n. --> A little bundle; a fascicle.
A division of a book.


fascinated ::: imp. & p. p. --> of Fascinate

fascinate ::: v. t. --> To influence in an uncontrollable manner; to operate on by some powerful or irresistible charm; to bewitch; to enchant.
To excite and allure irresistibly or powerfully; to charm; to captivate, as by physical or mental charms.


fascinating ::: p. pr. & vb. n. --> of Fascinate

fascinating

fascination ::: n. --> The act of fascinating, bewhiching, or enchanting; enchantment; witchcraft; the exercise of a powerful or irresistible influence on the affections or passions; unseen, inexplicable influence.
The state or condition of being fascinated.
That which fascinates; a charm; a spell.


fascination

fascine ::: n. --> A cylindrical bundle of small sticks of wood, bound together, used in raising batteries, filling ditches, strengthening ramparts, and making parapets; also in revetments for river banks, and in mats for dams, jetties, etc.

fascinous ::: a. --> Caused or acting by witchcraft.

fasciolae ::: pl. --> of Fasciola

fasciola ::: n. --> A band of gray matter bordering the fimbria in the brain; the dentate convolution.

fasciole ::: n. --> A band of minute tubercles, bearing modified spines, on the shells of spatangoid sea urchins. See Spatangoidea.

feeler ::: n. --> One who, or that which, feels.
One of the sense organs or certain animals (as insects), which are used in testing objects by touch and in searching for food; an antenna; a palp.
Anything, as a proposal, observation, etc., put forth or thrown out in order to ascertain the views of others; something tentative.


fiascoes ::: pl. --> of Fiasco

fiasco ::: n. --> A complete or ridiculous failure, esp. of a musical performance, or of any pretentious undertaking.

fibrovascular ::: a. --> Containing woody fiber and ducts, as the stems of all flowering plants and ferns; -- opposed to cellular.

figurant ::: n. masc. --> One who dances at the opera, not singly, but in groups or figures; an accessory character on the stage, who figures in its scenes, but has nothing to say; hence, one who figures in any scene, without taking a prominent part.

flame ::: n. 1. Burning gas or vapor, as from wood or coal, that is undergoing combustion; a portion of ignited gas or vapor. 2. Fig. A brilliant light; fiery glow. 3. Fig. Intense ardour, zeal, passion, vitality. 4. Spiritual fire. 5. Inner fire. 6. Bright colouring; a streak or patch of color. Flame, flames, flame-ascensions, flame-born, flame-bright, flame-child, flame-discovery, flame-edge, flame-eyed, flame-foot, flame-hills, flame-pure, flame-signs, flame-stabs, flame-throw, flame-white, flame-wrapped, moon-flame. v. 8. To burn with a flame or flames; burst into flames; blaze. 7. To burn or glow as if with fire; become red or fiery 8. To burn or burst forth with strong emotion. flames, flamed. ::: flames out. Bursts out in or as if in flames.

fleshly ::: a. --> Of or pertaining to the flesh; corporeal.
Animal; not/vegetable.
Human; not celestial; not spiritual or divine.
Carnal; wordly; lascivious. ::: adv. --> In a fleshly manner; carnally; lasciviously.


flight ::: 1. The act or process of flying through the air with or without wings. 2. Fig. A passing above and beyond ordinary bounds. 3. A swift movement, transition, or progression. 4. A series of steps, terraces, etc., ascending without change of direction. flights.

fluke ::: n. --> The European flounder. See Flounder.
A parasitic trematode worm of several species, having a flat, lanceolate body and two suckers. Two species (Fasciola hepatica and Distoma lanceolatum) are found in the livers of sheep, and produce the disease called rot.
The part of an anchor which fastens in the ground; a flook. See Anchor.
One of the lobes of a whale&


force ::: v. t. --> To stuff; to lard; to farce. ::: n. --> A waterfall; a cascade.
Strength or energy of body or mind; active power; vigor; might; often, an unusual degree of strength or energy; capacity of exercising an influence or producing an effect; especially, power to


“For the gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother; the way to immortality is the upward way of the gods, the way of the Truth, a journey, an ascent by which there is a growth into the law of the Truth, rtasya panthâh.” The Renaissance in India

foussa ::: n. --> A viverrine animal of Madagascar (Cryptoprocta ferox). It resembles a cat in size and form, and has retractile claws.

“From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” The Life Divine

fume ::: n. --> Exhalation; volatile matter (esp. noxious vapor or smoke) ascending in a dense body; smoke; vapor; reek; as, the fumes of tobacco.
Rage or excitement which deprives the mind of self-control; as, the fumes of passion.
Anything vaporlike, unsubstantial, or airy; idle conceit; vain imagination.
The incense of praise; inordinate flattery.


furciferous ::: a. --> Rascally; scandalous.

galactometer ::: n. --> An instrument for ascertaining the quality of milk (i.e., its richness in cream) by determining its specific gravity; a lactometer.

gastrovascular ::: a. --> Having the structure, or performing the functions, both of digestive and circulatory organs; as, the gastrovascular cavity of c/lenterates.

gauger ::: n. --> One who gauges; an officer whose business it is to ascertain the contents of casks.

gauge ::: v. t. --> To measure or determine with a gauge.
To measure or to ascertain the contents or the capacity of, as of a pipe, barrel, or keg.
To measure the dimensions of, or to test the accuracy of the form of, as of a part of a gunlock.
To draw into equidistant gathers by running a thread through it, as cloth or a garment.
To measure the capacity, character, or ability of; to


gascoines ::: n. pl. --> See Gaskins, 1.

gasconaded ::: imp. & p. p. --> of Gasconade

gasconade ::: n. --> A boast or boasting; a vaunt; a bravado; a bragging; braggodocio. ::: v. i. --> To boast; to brag; to bluster.

gasconader ::: n. --> A great boaster; a blusterer.

gasconading ::: p. pr. & vb. n. --> of Gasconade

gascon ::: a. --> Of or pertaining to Gascony, in France, or to the Gascons; also, braggart; swaggering. ::: n. --> A native of Gascony; a boaster; a bully. See Gasconade.

gascoynes ::: n. pl. --> Gaskins.

geld ::: n. --> Money; tribute; compensation; ransom. ::: v. t. --> To castrate; to emasculate.
To deprive of anything essential.
To deprive of anything exceptionable; as, to geld a book, or a story; to expurgate.


giglet ::: n. --> A wanton; a lascivious or light, giddy girl.

glamour ::: 1. Charm and allure; fascination. 2. The often false or superficial beauty or charm which attracts. glamorous.

glans ::: n. --> The vascular body which forms the apex of the penis, and the extremity of the clitoris.
The acorn or mast of the oak and similar fruits.
Goiter.
A pessary.


gleucometer ::: n. --> An instrument for measuring the specific gravity and ascertaining the quantity of sugar contained in must.

glib ::: superl. --> Smooth; slippery; as, ice is glib.
Speaking or spoken smoothly and with flippant rapidity; fluent; voluble; as, a glib tongue; a glib speech. ::: v. t. --> To make glib.
To castrate; to geld; to emasculate.


glorify ::: v. t. --> To make glorious by bestowing glory upon; to confer honor and distinction upon; to elevate to power or happiness, or to celestial glory.
To make glorious in thought or with the heart, by ascribing glory to; to asknowledge the excellence of; to render homage to; to magnify in worship; to adore.


goudron ::: n. --> a small fascine or fagot, steeped in wax, pitch, and glue, used in various ways, as for igniting buildings or works, or to light ditches and ramparts.

gradation ::: n. --> The act of progressing by regular steps or orderly arrangement; the state of being graded or arranged in ranks; as, the gradation of castes.
The act or process of bringing to a certain grade.
Any degree or relative position in an order or series.
A gradual passing from one tint to another or from a darker to a lighter shade, as in painting or drawing.
A diatonic ascending or descending succession of chords.


grade ::: n. --> A step or degree in any series, rank, quality, order; relative position or standing; as, grades of military rank; crimes of every grade; grades of flour.
The rate of ascent or descent; gradient; deviation from a level surface to an inclined plane; -- usually stated as so many feet per mile, or as one foot rise or fall in so many of horizontal distance; as, a heavy grade; a grade of twenty feet per mile, or of 1 in 264.


gradient ::: a. --> Moving by steps; walking; as, gradient automata.
Rising or descending by regular degrees of inclination; as, the gradient line of a railroad.
Adapted for walking, as the feet of certain birds. ::: n. --> The rate of regular or graded ascent or descent in a


gradual ::: n. --> Proceeding by steps or degrees; advancing, step by step, as in ascent or descent or from one state to another; regularly progressive; slow; as, a gradual increase of knowledge; a gradual decline.
An antiphon or responsory after the epistle, in the Mass, which was sung on the steps, or while the deacon ascended the steps.
A service book containing the musical portions of the Mass.


grandfather ::: n. --> A father&

gravimeter ::: n. --> An instrument for ascertaining the specific gravity of bodies.

Greed for food ::: Not lo cal as the method of getting rid of the greed for food is the ascetic way. Ours is equanimity and non-attachment.

gyroscope ::: n. --> A rotating wheel, mounted in a ring or rings, for illustrating the dynamics of rotating bodies, the composition of rotations, etc. It was devised by Professor W. R. Johnson, in 1832, by whom it was called the rotascope.
A form of the above apparatus, invented by M. Foucault, mounted so delicately as to render visible the rotation of the earth, through the tendency of the rotating wheel to preserve a constant plane of rotation, independently of the earth&


haematosac ::: n. --> A vascular sac connected, beneath the brain, in many fishes, with the infundibulum.

hag-taper ::: n. --> The great woolly mullein (Verbascum Thapsus).

harlot ::: n. --> A churl; a common man; a person, male or female, of low birth.
A person given to low conduct; a rogue; a cheat; a rascal.
A woman who prostitutes her body for hire; a prostitute; a common woman; a strumpet. ::: a.


he ::: obj. --> The man or male being (or object personified to which the masculine gender is assigned), previously designated; a pronoun of the masculine gender, usually referring to a specified subject already indicated.
Any one; the man or person; -- used indefinitely, and usually followed by a relative pronoun.
Man; a male; any male person; -- in this sense used substantively.


hermeneutics ::: n. --> The science of interpretation and explanation; exegesis; esp., that branch of theology which defines the laws whereby the meaning of the Scriptures is to be ascertained.

heron ::: n. --> Any wading bird of the genus Ardea and allied genera, of the family Ardeidae. The herons have a long, sharp bill, and long legs and toes, with the claw of the middle toe toothed. The common European heron (Ardea cinerea) is remarkable for its directly ascending flight, and was formerly hunted with the larger falcons.

heyne ::: n. --> A wretch; a rascal.

highering ::: a. --> Rising higher; ascending.

hig-taper ::: n. --> A plant of the genus Verbascum (V. Thapsus); the common mullein. [Also high-taper and hag-taper.]

himself ::: pron. --> An emphasized form of the third person masculine pronoun; -- used as a subject usually with he; as, he himself will bear the blame; used alone in the predicate, either in the nominative or objective case; as, it is himself who saved himself.
One&


honeybee ::: n. --> Any bee of the genus Apis, which lives in communities and collects honey, esp. the common domesticated hive bee (Apis mellifica), the Italian bee (A. ligustica), and the Arabiab bee (A. fasciata). The two latter are by many entomologists considered only varieties of the common hive bee. Each swarm of bees consists of a large number of workers (barren females), with, ordinarily, one queen or fertile female, but in the swarming season several young queens, and a number of males or drones, are produced.

hot-livered ::: a. --> Of an excitable or irritable temperament; irascible.

“Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

hydroperitoneum ::: n. --> Same as Ascites.

hyphomycetes ::: n. pl. --> One of the great division of fungi, containing those species which have naked spores borne on free or only fasciculate threads.

hypsometer ::: n. --> An instrument for measuring heights by observation of barometric pressure; esp., one for determining heights by ascertaining the boiling point of water. It consists of a vessel for water, with a lamp for heating it, and an inclosed thermometer for showing the temperature of ebullition.

If you arc free from the money-taint but without any ascetic withdrawal, you will have a greater power to command the money for the divine work. Equality of mind, absence of

I have objected in the past to vairdgyn of the ascetic kind and the tamasic kind. By ascetic vairagya I mean that which denies life and world altogether and wants to disappear into the

illusion ::: n. --> An unreal image presented to the bodily or mental vision; a deceptive appearance; a false show; mockery; hallucination.
Hence: Anything agreeably fascinating and charning; enchantment; witchery; glamour.
A sensation originated by some external object, but so modified as in any way to lead to an erroneous perception; as when the rolling of a wagon is mistaken for thunder.
A plain, delicate lace, usually of silk, used for veils,


"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

imperious ::: a. --> Commanding; ascendant; imperial; lordly; majestic.
Haughly; arrogant; overbearing; as, an imperious tyrant; an imperious manner.
Imperative; urgent; compelling.


impersonate ::: v. t. --> To invest with personality; to endow with the form of a living being.
To ascribe the qualities of a person to; to personify.
To assume, or to represent, the person or character of; to personate; as, he impersonated Macbeth.


imply ::: v. t. --> To infold or involve; to wrap up.
To involve in substance or essence, or by fair inference, or by construction of law, when not include virtually; as, war implies fighting.
To refer, ascribe, or attribute.


imputable ::: a. --> That may be imputed; capable of being imputed; chargeable; ascribable; attributable; referable.
Accusable; culpable.


imputation ::: --> The act of imputing or charging; attribution; ascription; also, anything imputed or charged.
Charge or attribution of evil; censure; reproach; insinuation.
A setting of something to the account of; the attribution of personal guilt or personal righteousness of another; as, the imputation of the sin of Adam, or the righteousness of Christ.
Opinion; intimation; hint.


impute ::: v. t. --> To charge; to ascribe; to attribute; to set to the account of; to charge to one as the author, responsible originator, or possessor; -- generally in a bad sense.
To adjudge as one&


increment ::: n. --> The act or process of increasing; growth in bulk, guantity, number, value, or amount; augmentation; enlargement.
Matter added; increase; produce; production; -- opposed to decrement.
The increase of a variable quantity or fraction from its present value to its next ascending value; the finite quantity, generally variable, by which a variable quantity is increased.
An amplification without strict climax,


incubus ::: n. --> A demon; a fiend; a lascivious spirit, supposed to have sexual intercourse with women by night.
The nightmare. See Nightmare.
Any oppressive encumbrance or burden; anything that prevents the free use of the faculties.


indeterminable ::: a. --> Not determinable; impossible to be determined; not to be definitely known, ascertained, defined, or limited. ::: n. --> An indeterminable thing or quantity.

indigometer ::: n. --> An instrument for ascertaining the strength of an indigo solution, as in volumetric analysis.

inductometer ::: n. --> An instrument for measuring or ascertaining the degree or rate of electrical induction.

inflammable ::: a. --> Capable of being easily set fire; easily enkindled; combustible; as, inflammable oils or spirits.
Excitable; irritable; irascible; easily provoked; as, an inflammable temper.


inflential ::: a. --> Exerting or possessing influence or power; potent; efficacious; effective; strong; having authority or ascendency; as, an influential man, station, argument, etc.

infrascapular ::: a. --> Beneath the scapula, or shoulder blade; subscapular.

In our yoga there is no willed opening of the cakras, they open of themselves by the descent of (he Force. In the Tantric discipline they open from down upwards, the mulSdhara first ; in our yoga, they open from up downward. But the ascent of the force from the mi'dadhara does take place.

inspect ::: v. t. --> To look upon; to view closely and critically, esp. in order to ascertain quality or condition, to detect errors, etc., to examine; to scrutinize; to investigate; as, to inspect conduct.
To view and examine officially, as troops, arms, goods offered, work done for the public, etc.; to oversee; to superintend.
Inspection.


INTEGRAL WAY TO THE TRUTH ::: To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the height till it passes in its ascent beyond Mind, to bring down a descent of the supramental Divine through self-giving and surrender with a consequent transformation of mind, life and body.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


interfascicular ::: a. --> Between fascicles or bundles; as, the interfascicular spaces of connective tissue.

introit ::: n. --> A going in.
A psalm sung or chanted immediately before the collect, epistle, and gospel, and while the priest is entering within the rails of the altar.
A part of a psalm or other portion of Scripture read by the priest at Mass immediately after ascending to the altar.
An anthem or psalm sung before the Communion service.
Any composition of vocal music appropriate to the opening


intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine

ipecacuanha ::: n. --> The root of a Brazilian rubiaceous herb (Cephaelis Ipecacuanha), largely employed as an emetic; also, the plant itself; also, a medicinal extract of the root. Many other plants are used as a substitutes; among them are the black or Peruvian ipecac (Psychotria emetica), the white ipecac (Ionidium Ipecacuanha), the bastard or wild ipecac (Asclepias Curassavica), and the undulated ipecac (Richardsonia scabra).

iracund ::: a. --> Irascible; choleric.

irascibility ::: n. --> The quality or state of being irascible; irritability of temper; irascibleness.

irascible ::: a. --> Prone to anger; easily provoked or inflamed to anger; choleric; irritable; as, an irascible man; an irascible temper or mood.

irous ::: a. --> Irascible; passionate.

isidorian ::: a. --> Pertaining, or ascribed, to Isidore; as, the Isidorian decretals, a spurious collection of decretals published in the ninth century.

It is a series of ascents from the physical being and conscious- ness to the vital, the being dominated by the life-self, thence to

It is here, when this foundation has been secured, that the practice of Asana and Franayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preli- minary condition ; it cannot bring about that evolution or mani- festation of the higher psychic being which is neccssaiy for the greater aims of Yoga. In order fo bring about this manifesta- tion the present nodus of the rrital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Franayama.

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

it ::: pron. --> The neuter pronoun of the third person, corresponding to the masculine pronoun he and the feminine she, and having the same plural (they, their or theirs, them).
As a substance for any noun of the neuter gender; as, here is the book, take it home.
As a demonstrative, especially at the beginning of a sentence, pointing to that which is about to be stated, named, or mentioned, or referring to that which apparent or well known; as, I saw


Jhumur: “The very embodiment of the Light, the Purusha, masculine form. The Illuminate represents knowledge. When knowledge joins creative power you have a luminous vitality.”

Jhumur: “The very embodiment of the Light, the Purusha, masculine form. The Illuminate represents Knowledge. When knowledge joins creative power you have luminous vitality.”

jovinianist ::: n. --> An adherent to the doctrines of Jovinian, a monk of the fourth century, who denied the virginity of Mary, and opposed the asceticism of his time.

kaynard ::: n. --> A lazy or cowardly person; a rascal.

kirumbo ::: n. --> A bird of Madagascar (Leptosomus discolor), the only living type of a family allied to the rollers. It has a pair of loral plumes. The male is glossy green above, with metallic reflections; the female is spotted with brown and black.

knowable ::: a. --> That may be known; capable of being discovered, understood, or ascertained.

knowing ::: p. pr. & vb. n. --> of Know ::: a. --> Skilful; well informed; intelligent; as, a knowing man; a knowing dog.
Artful; cunning; as, a knowing rascal.


koala ::: n. --> A tailless marsupial (Phascolarctos cinereus), found in Australia. The female carries her young on the back of her neck. Called also Australian bear, native bear, and native sloth.

labidometer ::: n. --> A forceps with a measuring attachment for ascertaining the size of the fetal head.

lacertus ::: n. --> A bundle or fascicle of muscular fibers.

lactiferous ::: a. --> Bearing or containing milk or a milky fluid; as, the lactiferous vessels, cells, or tissue of various vascular plants.

lactoscope ::: n. --> An instrument for estimating the amount of cream contained in milk by ascertaining its relative opacity.

Madhav: “The reference is to the flaming aspiration in the heart of the ascending Soul. This flame is immortal in its source and builds kingdoms at each step of its climb.” The Book of the Divine Mother.

Madhav: “The triple world is the world of higher thought: the lower reaches are close to the thinking human mind; the next pertains to a knowledge that knows the truth of things from within; the highest, bordering on the planes of eternity is where knowledge as such—with the triad of knower, known and knowledge—ceases and it is one with the truth of all. Three successive steps of ascent lead to this triple realm of higher thought.” The Book of the Divine Mother

Materialistic psychology calls this hidden part the Inconscient, although practically admitting that it is far greater, more power- ful and profound than the surface coasclous self, — very much as the Upanishads called the superconsclent in us the Sleep-self, although this Sleep-self is said to be an iniuiitely greater Intelli- gence, omniscient, omnipotent, Prajna, the Ishwara. Psychic science calls this hidden consciousness the subliminal self, and here loo it is seen that this subliminal self has more powers, more knowledge, a freer field of movement than the smaller self that is on the surface. But the truth is that all this that is behind, this sea of which our waking consciousness is only a wave or series of waves, cannot be described by any one term, for it is very complex. Part of it is subconscient, lower than our waking consciousness, part of it is on a level with it but behind and much larger than it ; part is above and superconscient to us.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

measured ::: 1. Deliberate and restrained; careful; carefully weighed or considered. 2. Regular in rhythm, movement and number. 3. Ascertained or apportioned by measure. 4. Accurately regulated or proportioned.

measure ::: n. 1. A unit of standard of measurement. 2. The extent, quantity, dimensions, etc. of (something), ascertained esp. by comparison with a standard. 3. Bounds or limits. 4. A definite or known quality or quantity measured out. 5. A short rhythmical movement or arrangement, as in poetry or music. measures. *v. 6. To determine the size, amount, etc. 7. To estimate the relative amount, value, etc., of, by comparison with some standard. 8. To travel or move over as if measuring. *measured, measuring.

Mind acts by representations and constructions, by the separa- tion and weaving together of its constructed data ; it can make a synthetic constnietlon and see it as a whole, but when it looks for the reality of things, it takes refuge in abstractions — it has not the concrete vision, experience, contact sought by the mystic and the spiritual seeker. To know Self and Reality directly or truly, It has to be silent and reflect some light of these things or undergo self-exceeding and Iransfonnation, and this is only possible either by a higher Light descending into it or by its ascent, the taking up or immcrgcncc of it into a higher Light of e^tence.

Mountain ::: Ascending planes of the higher consdousness.

mount ::: v. **1. To climb or ascend. 2. To place oneself upon; get up on. 3. To go upward; rise; soar. mounts, mounted, mounting. adj. mounting. 4.** Soaring, ascending, rising to a higher point.

Nature, of all that is not obvious on the surface. An integral knowledge demands an exploration, an unveiling of all the possible domains of consciousness and experience. For there are subjective domains of our being which lie behind the obvious surface; these have to be fathomed and whatever is ascertained must be admitted within the scope of the total reality. An inner range of spiritual experience is one very great domain of human consciousness ; it has to be entered into up to its deepest depths and its vastest reaches. The supraphysical is as real as the physical ; to know it is part of a complete knowledge. The knowledge of the supraph>'sical has been associated with mysti- efsm and occultism, and occultism has been banned as a super- stition and fantastic error. But the occult Is a part of existence ; a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden Jaws of being and

::: nascent

Nolini: “The image is that of the comoposition of an army or that of a mathematical series (e.g., arithmetical or geometrical progression). It is composed of regularised uits of different values (group of sums), but all measured and definite and precise—e.g.., in the case of an army—company, brigade, battalion, army—an ascending scale, the whole also forming one big unit, taken in at a single glance—that is the nature of overmind vision.

not capable of being discovered or found out; not discernible, perceptible, or ascertainable.

“Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge.” The Life Divine

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world’s existence.” The Life Divine

Power, Force, Bliss, Furitj' into the whole being, even into the lowest recesses of the life and body, even into the darkness of our subconscience ; last, there must supervene the supramental transmutation, — there must take place as the crowning movement the ascent into the supcixoind and the transforming descent of the supramental Consciousness into our entire being and nature.

real, the ::: Sri Aurobindo: " From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” *The Life Divine

Satyr ::: Class. Myth. One of a class of woodland deities, attendant on Bacchus, represented as part human, part horse, and sometimes part goat, and noted for riotousness and lasciviousness. satyr’s

satyr ::: class. Myth. One of a class of woodland deities, attendant on Bacchus, represented as part human, part horse, and sometimes part goat, and noted for riotousness and lasciviousness. satyr"s.

scale ::: n. 1. A progressive or graduated series or classification. 2. An ascending or descending collection of pitches proceeding by a specified scheme of intervals. 3. A standard of measurement or judgment; a criterion. 4. Relative or proportionate size or extent; degree, proportion. slow-scaled. *v. 5. To climb; ascend; move upward; mount. *scales.

Shiva ::: “The ‘auspicious one’; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin’. The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

shiva ::: "The ‘auspicious one"; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin". The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

Shruti: “The symbolic representation of the metaphysical ascending layers of creation, the mystical (Sri Yantra) symbol of creation. The symbol of diamonds and triangles leading to a single point at the top and encompassed in a square. If you look at it from above, aerially, it appears to be this symbol (from a flat perspective), but if you look at it from the side it is an ascending mountain. (Called Mount Meru but actually like the Sri Yantra).”

soaring ::: fig. Ascending to a level markedly higher than the usual.

soar ::: v. **1. To rise or fly upwards into the air. 2. Fig. To ascend suddenly above the normal or usual level. n. 3. The act of soaring. soars, soared.**

sound ::: 1. To investigate (water, etc.) by the use of the line and lead or other means, in order to ascertain the depth or the quality of the bottom; to measure or examine in some way resembling this. 2. In fig. contexts: To measure, fathom or ascertain, as by sounding. sounded.

spell ::: 1. A word or formula believed to have magic power. 2. Fig. An influence that can control the mind or character; fascination. 3. A state or period of enchantment.

spiral ::: n. 1. A curve on a plane that winds around a fixed centre point at a continuously increasing or decreasing distance from the point. spirals. adj. 2. Coiled round like a spring, with each coil the same size as the one below. 3. Of an ascending or descending path.

Spiritual evolution ::: It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the menial being realised in the fully deve- loped man and thence into the perfect consciousness which is beyond the mental, into the supramental consciousness and the supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally an ignorance seeking for knowledge ; it is only the supramental Truth-Cons- ciousness that can bring us the true and whole Self-Knowledge and world-KnowIedge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution.

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that man"s ascent is not yet finished.” Essays Divine and Human

Sri Aurobindo: "The Truth-being is the Hara-Gauri (the biune body of the Lord and his Spouse, Ishwara and Shakti, the right half male, the left half female) of the Indian iconological symbol; it is the double Power masculine-feminine born from and supported by the supreme Shakti of the Supreme.” The Synthesis of Yoga

stepping-stone ::: a stone for use in mounting or ascending. Hence, fig. any means or stage of advancement or improvement, or of making progress towards some object. stepping-stones.

supernatural ::: “The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that man’s ascent is not yet finished.” Essays Divine and Human

the act of rising to a higher level; ascent.

The awakening of the Kundalini Power is felt as a descending and an ascending current. There ore two main nerve-channels for the currents, one on each side of the central channel In the spine. The descending coirem Is the energy from the above coming down to touch the sleeping Power io the lowest nerve- centre at the bottom of (he spine ::: (he ascending current is the release of the energy going up from the awakened Kundalini.

The ascent can only be achieved by a one-centred all-gather- ing upward aspiration of the soul and mind and life and body ; the descent can only come by a call of the whole being towards

The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolu- tionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and pro- gress or by a rapid miracle. The descent or self-revelalion of the

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man’s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“The epithet ‘wide-winged’ then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills’. Letters on Savitri

“The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

The overmind is the region of the gods, the beings of divine origin who have been charged with supervising, directing and organising the evolution of the universe; and more specifically, since the formation of the earth they have served as messengers and intermediaries to bring to the earth the aid of the higher regions and to preside over the formation of the mind and its progressive ascension. It is usually to the gods of the overmind that the prayers of the various religions are addressed. These religions most often choose, for various reasons, one of these gods and transform him for their personal use into the supreme God.

The process of the Kundalini awakened rising through the centres as also the purification of the centres is a Taniric know- ledge. In our yoga there is no willed process of the punfication and opening of the centres, no raising up of the Kundalini by a set process either. Another method is used, but stiff there is the ascent of the consciousness from and through the different fc\cls to join the higher consciousness above ; there is the open- ing of the centres and of the planes (mental, vital, physical) which these centres command ; there is also the descent which is the main key of the spiritual transformation.

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

"The serpent with the six hoods is the Kundalini Shakti, the divine power asleep in the lowest physical centre which, awakened in the yoga, ascends in light through the opening centres to meet the Divine in the highest centre and so connect the manifest and the unmanifested, joining spirit and Matter.” Letters on Yoga*

“The serpent with the six hoods is the Kundalini Shakti, the divine power asleep in the lowest physical centre which, awakened in the yoga, ascends in light through the opening centres to meet the Divine in the highest centre and so connect the manifest and the unmanifested, joining spirit and Matter.” Letters on Yoga

“The Truth-being is the Hara-Gauri (the biune body of the Lord and his Spouse, Ishwara and Shakti, the right half male, the left half female) of the Indian iconological symbol; it is the double Power masculine-feminine born from and supported by the supreme Shakti of the Supreme.” The Synthesis of Yoga

"The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

“The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

This is the fint step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consdousness and acquire the foundation for a perfect freedom and self-masterj'.

This movement as it proceeds opens up the six centres of the subtle nervous system and by the opening one escapes from the limitations of the surface consciousness bound to the gross body and great ranges of experiences proper to the subliminal self, mental, vitalj subtle physical, are shown to the sadhaka. When the Kundalini meets the higher Consciousness as it ascends through the summit of the head, there is an opening of the higher superconscient reaches above the normal mind. It is by ascend- ing through these in our consciousness and receiring a descent of their energies that it is possible ultimately to reach the Super- mind. This is the method of the Tantra. In our Yoga it is not necessary to go through the sysiemaihed method. It takes place spontaneously according to the need by the force of the aspira- tion. As soon as (here is an openmg the Divine Power descends and conducts the necessary working, does what is needed, each thing in its time and the Consciousness begins to be bom

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

T/je Siipramental Yoga is at once an ascent towards God and a descent of Godhead into the embodied nature.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


trial ::: a tentative or experimental action in order to ascertain results; experiment.

Truth ; and, if you allow pride and arrogance and ostentation of power to creep in and hold you, you will surely fall into error and into the power of rajasic Maya ond Avidya. Our object is not to get powen, but to ascend towards the divine Truth-

Vile, in a kind of strong and sVrti spontaneous Binna. TIvstc a feeling of n-aves surging up, mounting to the head, "'h'^n brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the iidhara to meet the greater consciousness above.

virile ::: having or showing masculine spirit, strength, vigor, or power.

way, the upward ::: Sri Aurobindo: "For the gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother; the way to immortality is the upward way of the gods, the way of the Truth, a journey, an ascent by which there is a growth into the law of the Truth, rtasya panthâh.” The Renaissance in India

We realise also the consciousness Itself as moving upward, ascending through many planes, physical, vital, mental, over- mental to the supramental and Ananda planes. We become aware of a pouring do\vn of the posver of the higher Self, so that there comes in the possibility of a descent of the supramental

wide-winged ::: Sri Aurobindo: "The epithet ‘wide-winged" then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills". Letters on Savitri

will, free ::: Sri Aurobindo: Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world"s existence.” *The Life Divine

world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

YOGIC POWERS. ::: The idea that yogins do not or ought not to use these powers I regard as an ascetic superstition. I believe that all yogins who have these powers do use them whenever they find that that they are called from within to do so. They may refrain if they think the use in a particular case is contrary to the Divine Will or see that prevcofing one evil may-be open- ing the door to worse or for any other veiled reason, but not

You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.



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IN CHAPTERS [300/1382]



  472 Integral Yoga
  172 Poetry
  107 Christianity
  104 Occultism
   70 Philosophy
   57 Fiction
   42 Psychology
   29 Yoga
   20 Science
   18 Hinduism
   16 Islam
   14 Mythology
   10 Integral Theory
   7 Theosophy
   6 Mysticism
   6 Baha i Faith
   4 Sufism
   4 Education
   3 Buddhism
   2 Kabbalah
   2 Cybernetics
   1 Thelema
   1 Alchemy


  414 Sri Aurobindo
  205 The Mother
  124 Nolini Kanta Gupta
  116 Satprem
   44 H P Lovecraft
   41 Carl Jung
   39 James George Frazer
   33 Pierre Teilhard de Chardin
   30 Saint John of Climacus
   30 Saint Augustine of Hippo
   30 Plotinus
   27 William Wordsworth
   27 Walt Whitman
   26 Aleister Crowley
   18 A B Purani
   16 Vyasa
   16 Percy Bysshe Shelley
   16 Muhammad
   15 Sri Ramakrishna
   14 Friedrich Nietzsche
   11 Robert Browning
   11 Plato
   11 Ovid
   10 Anonymous
   9 Rudolf Steiner
   9 Jorge Luis Borges
   8 Swami Krishnananda
   7 Baha u llah
   7 Aldous Huxley
   6 Sri Ramana Maharshi
   6 Paul Richard
   5 Symeon the New Theologian
   5 Swami Vivekananda
   5 Lalla
   5 Jordan Peterson
   5 John Keats
   5 Johann Wolfgang von Goethe
   5 Friedrich Schiller
   5 Franz Bardon
   4 Nirodbaran
   4 George Van Vrekhem
   4 Edgar Allan Poe
   3 Saint Teresa of Avila
   3 Rainer Maria Rilke
   3 Rabindranath Tagore
   3 Lucretius
   3 Joseph Campbell
   3 Bokar Rinpoche
   3 Alice Bailey
   3 Al-Ghazali
   2 William Butler Yeats
   2 Rabbi Moses Luzzatto
   2 Norbert Wiener
   2 Mahendranath Gupta
   2 Ken Wilber
   2 Henry David Thoreau
   2 Aristotle


   95 The Synthesis Of Yoga
   46 The Life Divine
   44 Lovecraft - Poems
   39 The Golden Bough
   30 The Ladder of Divine Ascent
   27 Wordsworth - Poems
   27 Whitman - Poems
   25 Savitri
   25 Letters On Yoga III
   25 Essays In Philosophy And Yoga
   22 Letters On Yoga II
   20 Collected Works of Nolini Kanta Gupta - Vol 04
   20 Collected Works of Nolini Kanta Gupta - Vol 02
   20 Collected Works of Nolini Kanta Gupta - Vol 01
   20 City of God
   19 Record of Yoga
   19 Mysterium Coniunctionis
   18 On Thoughts And Aphorisms
   18 Letters On Yoga IV
   18 Evening Talks With Sri Aurobindo
   18 Collected Works of Nolini Kanta Gupta - Vol 07
   18 Collected Works of Nolini Kanta Gupta - Vol 03
   18 Agenda Vol 02
   17 Questions And Answers 1957-1958
   17 Agenda Vol 01
   16 Vishnu Purana
   16 Shelley - Poems
   16 Quran
   15 Essays On The Gita
   15 Agenda Vol 03
   14 The Gospel of Sri Ramakrishna
   14 The Bible
   14 Sri Aurobindo or the Adventure of Consciousness
   13 Liber ABA
   13 Essays Divine And Human
   13 Collected Poems
   12 The Human Cycle
   12 Questions And Answers 1950-1951
   12 Collected Works of Nolini Kanta Gupta - Vol 08
   11 Questions And Answers 1956
   11 Plotinus - Complete Works Vol 01
   11 Metamorphoses
   11 Magick Without Tears
   11 Browning - Poems
   10 The Phenomenon of Man
   10 The Future of Man
   10 The Confessions of Saint Augustine
   10 Questions And Answers 1953
   10 Let Me Explain
   9 The Secret Of The Veda
   9 Questions And Answers 1955
   9 Collected Works of Nolini Kanta Gupta - Vol 05
   8 Words Of Long Ago
   8 Twilight of the Idols
   8 The Study and Practice of Yoga
   8 The Practice of Psycho therapy
   8 Questions And Answers 1929-1931
   8 Plotinus - Complete Works Vol 04
   8 Letters On Yoga I
   8 Labyrinths
   8 Agenda Vol 04
   7 Vedic and Philological Studies
   7 Thus Spoke Zarathustra
   7 The Perennial Philosophy
   7 The Divine Comedy
   7 The Archetypes and the Collective Unconscious
   7 Talks
   7 Prayers And Meditations
   7 Aion
   7 Agenda Vol 09
   7 Agenda Vol 07
   6 The Secret Doctrine
   6 Plotinus - Complete Works Vol 03
   6 On the Way to Supermanhood
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 The Mother With Letters On The Mother
   5 Schiller - Poems
   5 Plotinus - Complete Works Vol 02
   5 On Education
   5 Maps of Meaning
   5 Knowledge of the Higher Worlds
   5 Keats - Poems
   5 Isha Upanishad
   5 Initiation Into Hermetics
   5 Faust
   5 Collected Works of Nolini Kanta Gupta - Vol 06
   5 Agenda Vol 08
   5 5.1.01 - Ilion
   4 Twelve Years With Sri Aurobindo
   4 Theosophy
   4 The Integral Yoga
   4 Some Answers From The Mother
   4 Questions And Answers 1954
   4 Preparing for the Miraculous
   4 Letters On Poetry And Art
   4 Hymns to the Mystic Fire
   4 Agenda Vol 11
   4 Agenda Vol 05
   3 Writings In Bengali and Sanskrit
   3 Words Of The Mother II
   3 The Red Book Liber Novus
   3 The Interior Castle or The Mansions
   3 The Hero with a Thousand Faces
   3 The Book of Certitude
   3 The Alchemy of Happiness
   3 Tara - The Feminine Divine
   3 Tagore - Poems
   3 Rilke - Poems
   3 Poe - Poems
   3 Of The Nature Of Things
   3 Kena and Other Upanishads
   3 Hymn of the Universe
   3 A Treatise on Cosmic Fire
   3 Anonymous - Poems
   3 Agenda Vol 12
   3 Agenda Vol 10
   3 Agenda Vol 06
   2 Yeats - Poems
   2 Words Of The Mother I
   2 Walden
   2 The Problems of Philosophy
   2 The Blue Cliff Records
   2 Symposium
   2 Sex Ecology Spirituality
   2 Raja-Yoga
   2 Poetics
   2 General Principles of Kabbalah
   2 Cybernetics
   2 Crowley - Poems
   2 Bhakti-Yoga
   2 Agenda Vol 13


00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   ascendimus ascensiones in corde
   et cantamus canticum graduum.
  --
   [We ascend the ascending grades in our heart
   and we sing the song of ascension.]
   ***

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In doing so, in invoking the Truth and consecrating oneself to it, one begins to ascend to it step by step; and each step means a tearing of another veil and a further opening of the I passage. This graded mounting is vaakra.
   Hantakr is the appearance, the manifestation of the Divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the Divine to a human vision for the human consciousness to seize, almost in a human form.
  --
   The Gods feed upon Svdh and Vaa, as these represent the ascending movement of human consciousness: it is man's self-giving and aspiration and the upward urge of his heart and soul that reach to the Gods, and it is that which the immortals take into themselves and are, as it were, nourished by, since it is something that appertains to their own nature.
   And in response they descend and approach and enter into the aspiring human soulthis descent and revelation and near and concrete presence of Divinity, this Hanta is man's food, for by it his consciousness is nourished.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
   VIII. How Many Gods?
  --
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  vehicles at ever more accelerated rates of ascent.
  000.118 As of the 1970s the human mind has developed a practical tensile

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The temple garden stands directly on the east bank of the Ganges. The northern section of the land and a portion to the east contain an orchard, flower gardens, and two small reservoirs. The southern section is paved with brick and mortar. The visitor arriving by boat ascends the steps of an imposing bathing-ghat which leads to the chandni, a roofed terrace, on either side of which stand in a row six temples of Siva. East of the terrace and the Siva temples is a large court, paved, rectangular in shape, and running north and south. Two temples stand in the centre of this court, the larger one, to the south and facing south, being dedicated to Kali, and the smaller one, facing the Ganges, to Radhakanta, that is, Krishna, the Consort of Radha. Nine domes with spires surmount the temple of Kali, and before it stands the spacious natmandir, or music hall, the terrace of which is sup- ported by stately pillars. At the northwest and southwest
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
   --- HALADHARI
  --
   But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
   About this time it was revealed to him that in a short while many devotees would seek his guidance.
  --
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
  --
   The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But for the new ascent the old tender guides would not suffice. The Brahmani, on whom he had depended for, three years, saw her son escape from her to follow the command of a teacher with m asculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked One", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
  --
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
  --
   From now on Sri Ramakrishna began to seek the company of devotees and holy men. He had gone through the storm and stress of spiritual disciplines and visions. Now he realized an inner calmness and appeared to others as a normal person. But he could not bear the company of worldly people or listen to their talk. Fortunately the holy atmosphere of Dakshineswar and the liberality of Mathur attracted monks and holy men from all parts of the country. Sadhus of all denominations — monists and dualists, Vaishnavas and Vedantists, Saktas and worshippers of Rama — flocked there in ever increasing numbers. ascetics and visionaries came to seek Sri Ramakrishna's advice. Vaishnavas had come during the period of his Vaishnava sadhana, and Tantriks when he practised the disciplines of Tantra. Vedantists began to arrive after the departure of Totapuri. In the room of Sri Ramakrishna, who was then in bed with dysentery, the Vedantists engaged in scriptural discussions, and, forgetting his own physical suffering, he solved their doubts by referring directly to his own experiences. Many of the visitors were genuine spiritual souls, the unseen pillars of Hinduism, and their spiritual lives were quickened in no small measure by the sage of Dakshineswar. Sri Ramakrishna in turn learnt from them anecdotes concerning the ways and the conduct of holy men, which he subsequently narrated to his devotees and disciples. At his request Mathur provided him with large stores of food-stuffs, clothes, and so forth, for distribution among the wandering monks.
   "Sri Ramakrishna had not read books, yet he possessed an encyclopedic knowledge of religions and religious philosophies. This he acquired from his contacts with innumerable holy men and scholars. He had a unique power of assimilation; through meditation he made this knowledge a part of his being. Once, when he was asked by a disciple about the source of his seemingly inexhaustible knowledge, he replied; "I have not read; but I have heard the learned. I have made a garland of their knowledge, wearing it round my neck, and I have given it as an offering at the feet of the Mother."
  --
   Gradually other Brahmo leaders began to feel Sri Ramakrishna's influence. But they were by no means uncritical admirers of the Master. They particularly disapproved of his ascetic renunciation and condemnation of "woman and gold".1 They measured him according to their own ideals of the householder's life. Some could not understand his samadhi and described it as a nervous malady. Yet they could not resist his magnetic personality.
   Among the Brahmo leaders who knew the Master closely were Pratap Chandra Mazumdar, Vijaykrishna Goswami, Trailokyanath Sannyal, and Shivanath Shastri.
  --
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
   His disciples were of two kinds: the householders, and the young men, some of whom were later to become monks. There was also a small group of women devotees.
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR
   Gangadhar, Harinath's friend, also led the life of a strict brahmachari, eating vegetarian food cooked by his own hands and devoting himself to the study of the scriptures. He met the Master in 1884 and soon became a member of his inner circle. The Master praised his ascetic habit and attributed it to the spiritual disciplines of his past life. Gangadhar became a close companion of Narendra.
   --- HARIPRASANNA
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    "lion-serpent" to the sigil of his ascending decan. (Teth=
    Snake=spermatozoon and Leo in the Zodiac, which like
  --
     and sinners; because his nature is ascetic.
    O if everyman did No Matter What, provided that it
  --
     the Blue Triangle is the ascending tongue of
     prayer

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  --
   as well as ascend the great stair of existence. For if the eternal
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension.
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  --
  For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal
  Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth,
  --
  This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery.
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Dark Night as a separate treatise, though in reality it is a continuation of the ascent
  of Mount Carmel and fulfils the undertakings given in it:
  --
  the ascent which deal with the active purgation of the desires of sense.
  In Chapter viii, St. John of the Cross begins to describe the Passive Night of
  --
  chapter with a similar one in the ascent (II, xiii)that in which he fixes the point
  where the soul may abandon discursive meditation and enter the contemplation
  --
  Night must impose upon itself; this, as might be logically deduced from the ascent,
  consists in 'allowing the soul to remain in peace and quietness,' content 'with a
  --
  which they follow the stanzas of which they are the exposition. In the ascent and
  the Dark Night, on the other hand, we catch only the echoes of the poem, which are

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  This is not at all correct; the experience of all recluses, all ascetics, proves indisputably the contrary. The difficulty comes
  from oneself, from one's own nature, and one takes it along

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  progressive ascension. It is usually to the gods of the overmind
  that the prayers of the various religions are addressed. These religions most often choose, for various reasons, one of these gods

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
   . . . . .O flowers, O delight on the tree-tops burning!

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  An endless spiral of ascent and fall
  Until at last is reached the giant point

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The narrow isthmus of the ascending soul:
  We must renew the secret bond in things,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
   Mine is not the deliverance achieved through mere renunciation. Mine rather the freedom that tastes itself in a thousand associations.1

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.
  --
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
  --
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
  --
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
  --
   ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.
   The Gita, VI. 31

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal was Blake's. It will not sound so revolting if we understand what the poet meant by Hell. Hell, he explains, is simply the body, the Energy of Lifehell, because body and life on earth were so considered by the orthodox Christianity. The Christian ideal demands an absolute denial and rejection of life. Fulfilment is elsewhere, in heaven alone. That is, as we know, the ideal of the ascetic. The life of the spirit (in heaven) is a thing away from and stands against the life of the flesh (on earth). In the face of this discipline, countering it, Blake posited a union, a marriage of the two, considered incompatibles and incommensurables. Enfant terrible that he was, he took an infinite delight in a spirit of contradiction and went on expatiating on the glory of the misalliance. He declared a new apocalypse and said that Lucifer, the one called Satan, was the real God, the so-called Messiah the fake one: the apparent Milton spoke in praise of God and in dispraise of Satan, but the real, the esoteric Milton glorified Satan, who is the true God and minimised or caricatured the counterfeit or shadow God. Here is Blakean Bible in a nutshell:
   But first the notion that man has a body distinct from his soul is to be expunged.. . . If the doors of perception were cleansed everything would appear to man as it is, infinite.
  --
   Such is to be the ideal, the perfect, the spiritual man. Have we here the progenitor of the Nietzschean Superman? Both smell almost the same sulphurous atmosphere. But that also seems to lie in the direction to which the whole world is galloping in its evolutionary course. Humanity in its agelong travail has passed through the agony, one might say, of two extreme and opposite experiences, which are epitomised in the classic phrasing of Sri Aurobindo as: (1) the Denial of the Materialist and (2) the Refusal of the ascetic.1 Neither, however, the Spirit alone nor the body alone is man's reality; neither only the earth here nor only the heaven there embodies man's destiny. Both have to be claimed, both have to belivedubhayameva samrt, as the old sage, Yajnavalkya, declared.
   The earliest dream of humanity is also the last fulfilment. The Vedic Rishis sang of the marriage of heaven and earthHeaven is my father and this Earth my mother. And Blake and Nietzsche are fiery apostles of that dream and ideal in an age crippled with doubt, falsehood, smallness, crookedness, impotence, colossal ignorance.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Neither ascent nor decline. Except for the point, the still point,
   There would be no dance, and there is only the dance.6
  --
   ascend to summer in the tree
   We move above the moving tree

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  But there comes a time when the ascent becomes a perfect
  repose.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  through thousands of years of ascending evolution, that men
  have learned to be conscious. Now they are ready to manifest

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
   Now, if there is anything else you wish to ask me Anyone may ask, anyoneanyone who has something to saynot just the students.
  --
   Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
   In the beginning, it was very, very strict for a long time.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   There was indeed a possibility to enter into contact with the Thing individuallythis was even what Sri Aurobindo had described as being the necessary procedure: a certain number of people would enter into contact with this Force through their inner effort and their aspiration. We had called it the ascent towards the Supermind. And IF and when they had touched the Supermind through an inner ascent (that is, by freeing themselves from the material consciousness), they should have recognized it SPONTANEOUSLY as soon as it came. But a preliminary contact was indispensableif you have never touched it, how can you recognize it?
   Thats how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
  --
   What I call a descent is this: first of all, the consciousness climbs in ascent, then you catch the Thing up above and redescend with it. This is an INDIVIDUAL event.
   When this individual event has taken place sufficiently to allow a more general possibility to emerge, it is no longer a descent but a manifestation.
  --
   What I call a descent takes place in the individual consciousness. In the same way, we speak of ascent (there is no ascent really, there is no high or low, no direction: its all a manner of speaking)we speak of ascent when we feel ourselves rising up towards something, and we call it a descent when, after having caught this thing, we bring it down into ourselves.
   But when the doors are opened and the flood pours in, it can no longer be called a descent: it is a Force that spreads everywhere. Understood? Ah!

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   The only thing in the world that still appears intolerable to me now is all physical deterioration, physical suffering, the ugliness the powerlessness to express this capacity of beauty inherent in every being. But this, too, will be conquered one day. Here, too the power will come one day to shift the needle a little. Only, one has to climb higher in consciousness: the deeper into matter you want to descend, the higher must you ascend in consciousness.
   It will take time. Sri Aurobindo was surely right when he spoke of a few centuries.

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.
   We are the distorting intermediary between the purity of the animal and the divine purity of the gods.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
  --
   It is there, all around me; it takes hold of all the cells and at once they spring forth in an ascension. And Naradas mantra, too:
   Narayana, Narayana

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   It is the Supreme Lord who has ineluctably decreed the place you occupy in the universal concert, but whatever be this place, you have equally the same right as all others to ascend the supreme summits right to the supramental realization.
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
  --
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; you gain a little, you gain some ground, you rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.
   (silence)

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
  object:0_1959-05-19 - ascending and Descending paths
  author class:The Mother
  --
   When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   Shortly before the 15th of August I had a unique experience that exemplifies all this.1 For the first time the supramental light entered directly into my body, without passing through the inner beings. It entered through the feet (a red and gold colormarvelous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the supramental light. So I widened, and as the light was ascending, I brought down the vastness and an unshakable peace. And suddenly, there was a second of fainting.
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.

0 1959-11-25, #Agenda Vol 01, #unset, #Zen
   What usually happens is that when the body reaches its maximum intensity of aspiration or of ecstasy of Love, it is unable to contain it. It becomes flat, motionless. It falls back. Things settle downyou are enriched with a new vibration, but then everything resumes its course. So you must widen yourself in order to learn to bear unflinchingly the intensities of the supramental force, to go forward always, always with the ascending movement of the divine Truth, without falling backwards into the decrepitude of the body.
   That is what Sri Aurobindo means when he speaks of an intolerable ecstasy1; it is not an intolerable ecstasy: it is an unflinching ecstasy.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   Well, I tried hard but I couldnt really find the way. At times, I almost seemed to have it, a mere nothing would have been enough; it was just a matter of getting the knack (and at heart, this is what Power is all aboutto get the knack, to suddenly seize upon the means, the right vibration, what in India is called siddhi). Well, after his departure, all of a sudden it came. It happened while I was doing my japa, while I was walking up and down my room As if I were holding all that in my armsit was so concrete and lifting it up towards the Light, along with this ascending OM, rising from the very depths, OM!and I was carrying all these people, and it was spreading forth, PHYSICALLY spreading, and I was carrying the earth, I was carrying the whole universe, but in such a tangible, concrete wayall towards the Supreme Lord.
   And this was not the invisible power: it was concrete, it was tangible, it was MATERIAL.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   But then Id rather not die if possible. And if I dont die, it will be perfectly useless, because that would then be the obvious proof of an uninterrupted ascent; consequently, what there will be at the very end will be much more interesting.
   You alone have convinced me that the history of the way might be of some interest, so Im letting you do it Ive taken a very, very handsome file upstairs with all your notes in it.8 Its filling up; its going to be formidable! (Mother laughs) a frightful documentation.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The Synthesis on supramental time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? Words are foolish!
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   Tapasya: asceticism, austerities, severe discipline.
   Asuras: demons of the mental plane.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   How strange it is! You have the feeling of ascending, of a progress in consciousness, and everything, all the events and circumstances of life follow one another with an unquestioning logic. You see the Divine Will unfolding with a wonderful logic. Then, from time to time, there appears a little set of circumstances (either isolated or repeated), which are like snags on the way; you cant explain them, so you put them aside for later on. Some such accidents have been quite significant, but they dont seem to follow this ascending line of the present individuality. Theyre scattered along the way, sometimes repeated, sometimes only once, and then they vanish. And when you go through such an experience, you sense that they are things put aside for later on. And then, all of a sudden (especially during these last two years when I have again descended to take all that up), all of a sudden, one after another, all these snags return. And they dont follow the same curve; rather, its as if suddenly you reach a certain state and a certain impersonal breadth that far surpasses the individual, and this new state enters into contact with one of those old accidents that had remained in the deepest part of the subconscientand that makes it rise up again, the two meet in an explosion of light. Everything is explained, everything is understood, everything is clear! No explanation is needed: it has become OBVIOUS.
   This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a lightoh, a resplendence of light!like a new explanation of the world, or of that part of the world not yet explained.
   And this is the true way of knowing.
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the Questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing joy, and not only the joy of knowing but the joy of BEING. An overflowing joy.2
   There, my child.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   There should be machines to graph the curves, for its so sometimes it goes like this (gesture of a very steep ascent) and at such moments you feel, Ah! now Ive caught the thing. And then back it fallstoil. Sometimes it even feels like youre falling in a hole, really a hole and how are you ever going to get out? But that ALWAYS precedes a rapid ascent and a revelation or illumination: Ah, how wonderful! Ive finally got it!
   And that goes on for weeks and weeks.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Each time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally she approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
   It isnt over.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
   The body was stretched out flat.
  --
   And it went on like that. After this, Slowly, Still WITHOUT MOVING, everything went back into each of the different centers of the being. (Ah, let me say parenthetically that it wasnt AT ALL the ascent of a force like the ascent of the Kundalini! It had absolutely nothing to do with the Kundalini movement and the centers, it wasnt that at all.) But while re-descending, it was as though WITHOUT LEAVING THIS STATE, without leaving this state which remained conscious ALL the time, this supreme Consciousness began to reactivate the different centers: first here (Mother points to the center above the head and then touches the crown of the head, the forehead, throat, chest, etc.) then there, there, there. At each there was a pause while this new realization organized everything. It organized and made the necessary decisions, sometimes down to the most minute details: what had to be done in this case or said in that case; and all of that TOGETHER, at once, not one by one but seen entirely as a whole. It kept on descending I noted many things, it was extremely interestingdown and down, farther and farther, right to the depths. Everything went on at the same time,7 simultaneously, and at the same time this supreme Consciousness was organizing everything separately.8
   This descending reorganization ended exactly when the clock struck one. At that moment I knew that I had to go into trance for the work to be perfected, but until then I was wide awake.
  --
   This entire experience and Mother's insistence that it all happened 'without moving,' unlike the experience of the ascent of the Kundalini, suggests that it is the supramental consciousness concealed in the depths of the cells, that somehow emerges and traverses all the layers until the junction is made with the most material body-consciousness.
   Later, Mother added: 'The Power that was acting was no longer the power that had been acting previously.'

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   X has replied. He said something like this, which Amrita translated: I have received the photos. It is a I dont know whether he said illumination or flame, ascending towards the Truth, leading towards the Truth. Thats the impression it gave him: that it was leading somewhere.
   Thats goodhe received it as I sent it.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another time, I was brought one of those big flowers (which are not really flowers) somewhat resembling corn, with long, very strongly scented stalks.4 I smelled it and said, ascetic Purity! Just like that, from the odor alone. I was later told it was Shivas flower when he was doing his tapasya.5
   These people have an age-old knowledge the ancient Vedic knowledge which they have preserved. In other words, it is something CONCRETELY TRUE: it doesnt depend at all on the mind, on thought or even on feelingsits a vibration.
  --
   Tapasya: ascetic or yogic discipline.
   Asura: demon of the mental plane embodying the forces of division and darkness.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it results neither from an aspiration nor a seeking nor an effort nor a tapasya nor anything else: it comes, bang! (same irresistible gesture) And when it goes away, something like like an imprint in the sand remainsin the consciousness. The consciousness is like a layer of sand on which the experience has left an imprint. If you stir about too much, the imprint vanishes; if you remain very still, it. But its only an imprint. And it cant be imitated. Whats marvelous is that it cant be imitated! All the rest, all the ascetic realizations, for example, can be imitated, but you cant imitate this, it is there is no equivalent.
   Its like the extraordinary feeling I had in my experience that night [January 24]the individuality, even in its highest consciousness, even whats known as the atman13 and the soul, had nothing to do with it. For it comes like this (same gesture), with an absoluteness. There is NO individual participationits a decision coming from the Supreme.
  --
   All our aspirations, all our seekings, all our ascents always remind me of that flower I gave you the other day16: its something like that (Mother makes a vague, ethereal gesture), vibrating, vibrating, vibrating, very luminous, very delicate, essentially very lovely (silence) but it is not THAT (Mother again turns her hand over to indicate an abrupt reversal). It is not That.
   (silence)

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   From an historical viewpoint (not psychological, but historical), based on my memories (only I cant prove it, nothing can be proved, and I dont believe any truly historical proof has come down to usor in any case, it hasnt been found yet), but according to my memories. (Mother shuts her eyes as if she were going off in search of her memories; she will speak all the rest of the time with eyes closed.) Certainly at one period of the earths history there was a kind of earthly paradise, in the sense that there was a perfectly harmonious and perfectly natural life: the manifestation of Mind was in accordwas STILL in complete accord and in total harmony with the ascending march of Nature, without perversion or deformation. This was the first stage of Minds manifestation in material forms.
   How long did it last? Its hard to say. But for man it was a life like a sort of flowering of animal life. My memory is of a life where the body was perfectly adapted to its natural surroundings. The climate was in harmony with the needs of the body, the body with the demands of the climate. Life was wholly spontaneous and natural, as a more luminous and conscious animal life would be, with absolutely none of the complications and deformations brought in later by the mind as it developed.
  --
   For the earth it probably happened like that, all at once: a sort of ascent, then the fall. But the earth is a tiny concentrationuniversally, its something else.
   (silence)

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother remains absorbed within herself) The equilibrium of this rhythm the progressive, ascending equilibrium of this rhythmis what, for Matter, must constitute Immortality.
   Yet even so.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Man on earth1 is a transitional being and as a consequence, in the course of his evolution, he has had several successive natures following an ascending curve which they will continue to follow until he touches the threshold of the supramental nature and is transformed into a superman. This curve is the spiral of mental development.
   We tend to apply the word natural to all spontaneous manifestation not resulting from a choice or a preconceived decision that is, with no intrusion of mental activity. Thats why a man with an only slightly mentalized vital spontaneity seems more natural to us in his simplicity. But this naturalness bears a close resemblance to the animals and is quite low on the human evolutionary scale. Man will not recapture this spontaneity free of mental intrusion until he attains the supramental level, until he goes beyond the mind and emerges into the higher Truth.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   All kinds of things are coming up from the subconscient. We seem to be constantly descending instead of ascending.
   Oh, the subconscient! Every night its a real invasion of things that are so the WHOLE subconscient keeps coming up, coming up, coming upnot just mine but everybodys. There seems to be no end to it.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   We are told that when you ascend both beyond Nirvana or Nothingness and beyond Existence (the two SIMULTANEOUS and complementary aspects of the Supreme), there is a state of consciousness where all simultaneously and eternally exists. Thusalthough God knows, it may be yet another stupiditywe can conceive of a whole set of things passing into Non-Being, and for our consciousness this would be disappearance or destruction.
   Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such questionsHe just smiles!

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it has become acute since.1 No, I dont read these days, because Ive had a hemorrhage in this eye. There have been too many letters, and its difficult for me to decipher handwriting the result is this hemorrhage. So I have gone on strike. All right, I said, I wont read any letters for a week. People can write as much as they please, its all the same to me Im not reading any more. But just before stopping (I stopped reading for only three days), I read a passage where Sri Aurobindo speaks of his own experience and his own work and explains in full what he means by the supramental transformation. This passage confirmed and made me understand many experiences I had after that experience of the bodys ascent [January 24, 1961] (the ascent of the body-consciousness, followed by the descent of the supramental force into the body); immediately afterwards, everything (how to put it?) outwardly, according to ordinary consciousness, I fell ill; but its stupid to speak this way I did not fall ill! All possible difficulties in the bodys subconscient rose up en masseit had to happen, and it surely happened to Sri Aurobindo, too. How well I understood! How well, indeed. And its no joke, you know! I had wondered why these difficulties had hounded him so ferociouslynow I understand, because I am being attacked in the same relentless fashion.
   Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, the only solution is occult power. But that. Before anything at all can be done, it already demands a certain number of individuals who have reached a great perfection of realization. Granting this, a place is conceivable (set apart from the outside worldno actual contacts) where each thing is exactly in its place, setting an example. Each thing exactly in its place, each person exactly in his place, each movement in its place, and all in its place in an ascending, progressive movement without relapse (that is, the very opposite of what goes on in ordinary life). Naturally, this also means a sort of perfection, it means a sort of unity; it means that the different aspects of the Supreme can be manifested; and, necessarily, an exceptional beauty, a total harmony; and a power sufficient to keep the forces of Nature obedient: even if this place were encircled by destructive forces, for example, these forces would be powerless to act the protection would be sufficient.
   It would all require the utmost perfection in the individuals organizing such a thing.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other tradition Theon said it was the origin of both the Kabbala and the Vedasalso held the same concept of divine life and a divine world as Sri Aurobindo: that the summit of evolution would be the divinization of everything objectified, along with an unbroken progression from that moment on. (As things are now, one goes forward and then backwards, then forward and backwards again; but in this divine world, retrogression wont be necessary: there will be a continuous ascent.) This concept was held in that ancient tradition Theon spoke to me very clearly of it, and Sri Aurobindo hadnt yet written anything when I met Theon. Theon had written all kinds of thingsnot philosophy, but stories, fantastic stories! Yet this same knowledge was behind them, and when asked about the source of this knowledge he used to say that it antedated both the Kabbala and the Vedas (he was well-versed in the Rig-veda).
   But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the Divine was absolutely alien to him. Yet he did have the idea of the Divine Presence here (Mother indicates the heart center), of the immanent Divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   And you understand, it wasnt the struggle of a man against a god, but the struggle of a god against a god. And when he was like that, he clearly had a formidable, formidable Power! He forced everybody to obey him but it was Falsehood. And he preached an ascetic spirituality,7 you cant imagine! He was incredibly convincing, but he couldnt see a petticoat without. Boys, girls, nothing got by him!
   Fantastic.8
  --
   It is remarkable that throughout Indian tradition Asuras are depicted as great ascetics. They try to wrest Power by dint of asceticism and austerities. But in fact, human beings are incapable of perceiving and seizing true powertrue power is transparent.
   According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial Work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is by rising to the summit of consciousness through a progressive ascent that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well.
   When one is in that state, there is neither high nor low.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But naturally, you understand, once the border has been crossed, there is no more ascent and descent; you have the feeling of rising up only at the very start, while leaving the terrestrial consciousness and emerging into the higher mind. But once you have gone beyond that, theres no notion of rising; theres a sense, instead, of a sort of inner transformation.
   And from there I would redescend, re-entering my bodies one after another there is a real feeling of re-entry; it actually produces friction.
  --
   One thing is certainas soon as one goes beyond the terrestrial atmosphere, beyond the higher minds highest region, the sensation of high and low totally vanishes. There are no longer movements of ascent and descent, but (Mother turns her hand over) something like inner reversals.
   I think the problem arises only when you try to see and understand with the mental consciousness, even with the higher mind.
  --
   It is by rising to the summit of consciousness through a progressive ascent (thats what I meant just now by leaving the body, but without going into details), that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well. When one is in that state, there is neither high nor low. But GENERALLY, (I emphasized this to make it clear that I am not making an absolute assertion) it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the permanent transformation of physical nature. (This can be experienced in all sorts of ways, but what WE want and what Sri Aurobindo spoke of is a change that will never be revoked, that will persist, that will be as durable as the present terrestrial conditions. That is why I put permanent.) There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did) they must necessarily have fought their way through the powers of inconscience and obscurity.
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   Once and for all it has swept away all these notionsnot merely ordinary moral notions, but everything people here in India consider necessary for the spiritual life. In that respect, it was very instructive. And first and foremost, this so-called ascetic purity. ascetic purity is merely the rejection of all vital movements. Instead of taking these movements and turning them towards the Divine, instead of seeing, that is, the supreme Presence in them (and so letting the Supreme deal with them freely), He is told (laughing): Noits none of Your business! You have no say in it.
   As for the physical, its an old and well-known story ascetics have always rejected it; but they also reject the vital. And theyre all like that here, even X may have changed somewhat by now, but at the beginning he was no different either. Only things classically recognized as holy or admitted by religious tradition were accepted the sanctity of marriage, for example, and things like that. But a free life? Not a chance! It was wholly incompatible with religious life.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Japa shouldnt become so exclusive that its done twenty-four hours out of twenty-four, because then its equivalent to asceticism but there should be a good dose of it.
   Its almost the one luxury of life thats how it feels to me. The luxury of That alone, nothing but that divine vibration around you, within you, everywhere. Nothing but the divine vibration.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats it exactly. Descent doesnt convey the actual sensation there was no sensation of descent. None. Neither of ascent nor descent. None at all. Those creative gusts had no POSITION in relation to the creation; it was. There was ONLY THAT. THAT ALONE existed. Nothing else.
   And everything happened within That.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.
   I mean it may beit may be that even an inner transformation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was brought up by an ascetic, a stoic; my mother was a woman like an iron bar, you know. When my brother and I were small she spent her time telling us over and over that we werent on earth to have fun; that its constant hell, but you have to put up with it, and the only possible satisfaction lies in doing your duty!
   A splendid education, mon petit!

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   But if I speak of consciousness it will lead me to speak of the ascent of consciousness, followed by the supraconscient. Can I speak about all that before the vital?
   Yes.
  --
   Its a problem. When you contact the Supraconscient and the Shakti emerges at the crown of the head, its something rising from below, isnt it? Is it then another movement, an ascending movement?
   That is the consciousness of the jiva [soul], the personal, individual consciousness.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   He came yesterday. The meditation was good in that it was very concentrated and silent, and he had an ascent like this (gesture of an upright triangle), with a point that was supreme (for him) and a descent of light. Very calm, very silent.
   The doctor says he has the flumaybe he gave it to me I dont know.
  --
   The Kumbhamela: when hundreds of thousands of ascetics and pilgrims go to ba the in the Ganges.
   Kumkum: a red powder used in ceremonies. Satprem used to wear a red triangle between his eyebrows.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this overmental region, this region of the gods with the power to govern the universe and, PARTIALLY, the earth, does have its own reality. You can come into contact with it and use it; the Vedic forefa thers used it, occultists use it, even Tantrics use it. But theres another path which, distrusting the gods, bypasses them through a kind of intellectual asceticism, as it were, wary of forms, of images, and differing expressions, which rises straight as an arrow, proud and pure, towards the supramental Light. That is a living experience.
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
  --
   This classification [of the planes of consciousness] is very convenient and necessary at a given moment, especially when you are ascending and awakening; but afterwards.
   (silence)
  --
   But its better not to emphasize this [in your book]. As I have said, we can bypass that plane, or even pass through without knowing it. It interested me to read in the Vedas that if you dont ascend the way youre supposed to, if you try to bypass the gods, then unpleasant things happen to you and your way is blockeddo you remember that?1 That gives you an idea of what it is. Its like an intermediary zone, far superior to the earth, but still intermediary. Some have tried to cross it without stopping; and there, they say, you run into trouble. Personally, I am not sure, I can only speak of my own experience: there was always a sense of fraternityas you can imagine! I knew them, I was on friendly terms with them, so there was no question of bypassing them or not!
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Unique.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have the feeling that Sri Aurobindo was in his period of ascent, the intuitive mind was piercing through and coming into contact with the Supermind, and it was coming into his thought like bursts of lightwhoosh! And then he would write these things. But if you follow the movement, you see the Origin.
   This is plainly what he meant: Error is one of the innumerable, infinite possibilities (infinite means that absolutely nothing is outside the possibility of being). So where is there room for error in this? Its WE who call it error, its totally arbitrary. Thats an error, we say but in relation to what? To our judgment of what is true, yes, but certainly not in relation to the Lords judgment, since it is part of Him!

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, what you find there are thought formations that are expressed in each persons brain in his own language. There are thought combinations for novels, plays, even philosophical systems. They are combinations of pure thought, not formulated in any language, but they are automatically expressed in each ones brain according to his particular language. It is the domain of pure thought. Thats where you work when you want to work for the whole earth; you dont send out thoughts formulated in words, you send out a pure thought, which then formulates itself in any language in any brain: in all those who are receptive. These formations are at anyones disposalnobody can say, Its MY idea, its MY book. Anyone capable of ascending to that zone can get hold of the formations and transcribe them materially. I once made an experiment of that kind; I wanted to see what would happen, so I made a formation myself and let it go off on its way. And in the same year, two quite different people, who didnt even know each other, one in England and the other in America, got hold of my formation; the one in England wrote a book, while the one in America created a play. And circumstances so arranged themselves that both the book and the play found their way to me.
   Higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its like that famous Nirvanayou can find it behind everything. Theres a psychic nirvana, a mental nirvana, even a vital nirvana. I think I already told you about the experience I had with Tagore in Japan. Tagore always used to say that as soon as he started meditating he entered Nirvana, and he asked me to meditate with him. We sat together in meditation. I was expecting to make a very steep ascent, but he simply went into his MIND, and there (what I do, you see, is tune in to the person I am meditating with, identify with him thats how I know what happens). Well, he started meditating, and everything quite rapidly came to a halt, became absolutely immobile (this he did very well), and from there he sort of fell backwards, and it was Nothingness. And he could remain in that state indefinitely! We did in fact stay like that for a rather long time; I dont remember how long, three quarters of an hour or an hour, but anyway it was long enough. I was keeping alert the whole time to see if, by chance, he would go on into something else, but there he stayedhe stayed there nice and calm, without stirring. Then he came back, his mind started up again, and that was that.
   I said nothing to him.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the true movement, you feel the Absolute and Eternity physically. How? Its impossible to describe, but thats how it is. And the minute you get out of That, when you fall back even slightly into the ordinary movement, the old movement, theres a feeling of ABSOLUTE uncertainty! Uncertainty at every second. It would be impossible for an ordinary human being to live in that consciousness, with that sense of total and absolute uncertainty, of total and absolute impermanenceits no longer a destruction,1 but its not yet an ascending transformation. Absolute instability. It doesnt last more than a fraction of a secondjust enough time to become aware of oneself, thats all.
   If the other movement werent getting more and more established, it would be unbearable, as they say in English.

0 1962-12-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   You said something mysterious the other day [December 4] concerning Sri Aurobindos departure. You were speaking of the sense of impermanence you had, of total uncertainty, and you said, Its no longer a destruction, but its not yet an ascending transformation.
   It was a real physical destruction; so I am saying its not that any more, but its not yet the realization.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But the Protestants turned back to the Father, and so their worship became exactly the worship of a one and only, personal God, an asuric God. And they have fabricated and distorted everything: like asceticism, for instance, and all that sort of thingeverything they touched was twisted and spoiled.
   Oh, read me your book!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   But especially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!
   So, mon petit, thats all.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   84The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that mans ascent is not yet finished.
   85It is rationality and prudence to distrust the supernatural; but to believe in it is also a sort of wisdom.
  --
   There too, there is a constant ascent or progression in identification.
   (Mother suddenly turns to Satprem)

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   It may almost result (later, once modern science has run an ascending curve) in a MATERIAL knowledge. It wouldnt be that [Mothers experience], but the image of it: what Sri Aurobindo calls a figure, a representation; the closest word is image. An image: not the thing itself but its projection, as on a movie screen.
   (silence)

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because do you know the story of that Romanian who was tortured by the Communists and had visions of Sri Aurobindo2 (he didnt see him as he is, in fact, he saw him according to his own conception: thin and ascetic), and finally the apparition told him, I am your soul, and so on? But he had never read Sri Aurobindos name, he only heard it, and he wrote it in a very odd way [Aurobin Dogos]. It SEEMS to be something of Sri Aurobindo. Anyhow it gave him the strength to go through all those torturesappalling tortures, unimaginable. And he was able to escape, somebody helped him escape (now he is safe in England). But before that, he suffered so much that he thought of letting himself die, and that voice, that apparition which came and spoke to him for hours, was what gave him courage and told him that the soul NEVER gets discouraged, it has something to do, and you must endure. He endured thanks to that voice.
   Well, similar things may have happened elsewhere and some people may have received inspirationswe cannot say.
  --
   No. And then, you see, he takes Gandhis asceticism for spiritual lifealways the same mistake! Theres no way to pull them out of it. Unfortunately, the entire world has caught the same idea.
   Then when there was that Cripps proposal,5 I believe it was Nehru (or Gandhi, I dont remember which of the two) who said, He has withdrawn from political life, why is he meddling! Its none of his business. They never forgave him. That is to say, completely obtuse, unable to understand that one can have a knowledge higher than practical knowledge.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time, its like that (gesture of ascent from stage to stage): you see farther, you see more things at a glance.
   It would seem that a time will come when all the movements of the earth will be like that, very clear and very simple.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But that experience [of the crumbling stairs], I know what it corresponds to, because I know the experience I had when I went to sleep: its always when I am confronted with the Problem. I could put it this way (but that diminishes it a lot), Why is the world the way it is? Then there comes to me that sort of its an INTENSE state of compassionintense, almost painful for the condition of the world and humanity. When that comes, I have those difficulties at night. And then I ask, I want to know the REAL secretnot all the things people have told (which all seem to me just like a story to to comfort children), but the REAL thing. When I go into deep rest with that tension, its always translated by those things collapsing: I try to climb and crunch! crunch! crunch! all the time, all the time everything crumbles under the weight of my ascent. Until I see that ill will trying to stop me from finding what I want to find, so I get angry and it stops instantlyis angry the word? I dont know: I refuse, I refuse the situation. Then it stops short.
   And I awake saying to myself, You see, its all your fault: as long as you accept, you cannot know, you are in the dark; when you really refuse, you will know.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   The way the world is now physically organized, with the difference and specialization in the forms, in sexes, encourages a kind of opposition between the two poles, the union of which results in creation. So, naturally, each pole has enormous difficulty understanding the other (although it thinks and believes it does), especially understanding the pole I place underneath (gesture signifying the basis of the world), which is the effectively creative pole, that is to say, what is expressed by woman. She feels very well that without this (gesture above) the full understanding isnt there; but this, which is above, doesnt AT ALL understand the creative power of that which is belowit knows it in principle, but doesnt understand it. And there is a lack of adaptation, a sort of conflict, which shouldnt exist. It never existedneverbetween Sri Aurobindo and me, but I could see it didnt exist because he had adopted the attitude of complete surrender to the eternal Mother (the stage, in the creation, of complete surrender). I would see it, and it embarrassed me! It embarrassed me, I thought, But why does he think he has to do that (laughing), as if I couldnt understand! On the contrary, I thirst for the other attitude for identifying myself this way instead of that way (Mother presses her fist upward against her hand above): for identifying myself from below upward instead of from above downward. It was an aspiration, which has been there almost for eternities for the universal creative Force to identify itself with the Creator. And to identify itself not through the descent of the Creator, but through the ascent of the Force the conscious ascent. But Sri Aurobindo willed it that way, so it was that way and then I was very busy with my work. For the thirty years we lived together, it went on that way, perfectly smoothly; and I kept my aspiration quiet because I knew that it was his will. But since he left and I was obliged to do his work, so to speak, things have changed. But I didnt in the least want the Creator, because of my taking up the work, to be obliged to adapt himself to the creative Force (that wont do at all!), and my whole aspiration has been for the creative Force to consciously BECOME the Creator. Its becoming increasingly that way. And at the last meeting [with Sri Aurobindo], for a time (not the whole time, but some time), it was that way. Then I understood; it made me understand the play of all the forces in the two elements the two polesand how they could be joined, through what process that opposition could disappear so that the total Being might exist.
   Were on the way. And its growing clearer and clearer. It will be tremendously interesting. But thats for later on.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which means that austerity, asceticism, even an intense and stern aspiration, all sternness, all that: no action. No actionFalsehood stays put in the background. But it cannot resist the sparkling of joy. Its interesting.
   (silence)

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Now, according to what I have seen and tested (with little tests done casually), there are certainlyoh, being EXTREMELY generous, patient and (what shall I say?) merciful there are a good third who are here only because they are comfortable: you work if you want to, you dont work if you dont want to, you always eat, you always have shelter and clothes, and, ultimately, you sort of do as you please (you must pretend to obey, thats all). And if youre denied a convenience, you start grumblingYoga is simply out of the picture! Its a hundred thousand miles away from their consciousness (their mouths are full of words, but its only lip service). Sometimes you have a little scruple in order to appear to be doing some work. And some have grown very old or come here because they have become unfit for life outside so we cant send them away! (It was wrong to accept them I must say I have little to do with that acceptance: Ill say no, and ninety-nine times out of a hundred, theyll pretend they heard yes, but anyway thats life.) So I cant send them away. But I am going to make life ascetic for them: one wont be here to be comfortable anymore then for what?
   Well, well see. We have started restrictionsoh, theyre not very serious, but anyway

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   You see, to be free from all attachments doesnt mean to run away from opportunities for attachment. All those people who assert their asceticism not only run away, but warn others that they shouldnt try!
   You see, to be free from all attachments doesnt mean to run away from opportunities for attachment. All those people who assert their asceticism not only run away, but warn others that they shouldnt try!
   All that eliminates and diminishes or lessens doesnt free. Freedom must be experienced in the totality of life and sensations.

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is something interesting (not the faintings!). You know that Z has started a yoga in the body (I didnt ask her to do anything, she did it spontaneously); she wrote to me her first experiences, and there were observations quite similar to those I had made and with an accuracy that interested me I have encouraged her. She is going on. I dont have the time to read her letters: theyre piling up there. But what I found very interesting is that yesterday I was read a letter from an English writer (a lady): she has a little group there, they meditate together, and they had a sort of Indian guru (I dont know who) who was teaching them meditation. Then they came across Sri Aurobindos writings, and they began to study and follow his indications and try to understand. As it happened (about a year ago now), during their meditation, instead of their making an effort of ascent to awaken the Kundalini and rise towards the heights, all of a sudden the Force the Power, the Shaktibegan to descend from above downward. They informed their guru, who told them, Very bad! Very dangerous, stop it, terrible things are going to happen to you! That was about a year ago. They werent quite sure that the gentleman was right and they went on, with very good results. Then, yesterday, that lady wrote, giving a detailed notation of their experiencesalmost the SAME WORDS as Z! Now thats beginning to be interesting. Because it represents an impersonalization of the Action, in other words it doesnt express itself subjectively according to each individual: it has a WAY of acting.
   I was very happy, I wrote her a note to congratulate her.

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   What this mornings music expressed was a sort of ascent of aspiration, like a conquest, and then it suddenly climaxed in a dazzling flash of lightan explosion. An explosion of light. And the explosion of light C ascADED over the world. It was very fine (!)
   I still see it, but I can no longer hear it.
   But thats how it will be: first the salute, Salute to You, O Light. You understand, the Light is there, like this: it announces itself. And we salute it. Then the whole aspiration rises in conquest of this Light through successive ascents; that is, one sound rises, climbs, and establishes itself; then another climbs and establishes itself. And then, when we have come before the Light, it makes a sort of explosion, like a bomb exploding, an explosion of light. And afterwards, it falls back onto the worldwith sparkles.
   And then, I would like at the end the great calm of the Truth.
  --
   You play the ascent in stages, accompanied by and finishing off with a gust of aspiration: a soaring, a great soaring. Then, we touch the Light, it makes an explosion. We touch the Truth, we touch the Light. That will have to be very beautiful. Then that Light falls back onto the world in a rain, and its joyous, light, very graceful (gesture like a waterfall). And then the world becomes blissful under the Truthvery calm and blissful.
   What time is it?

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   After perfect stillness, there is the movement of inner aspiration (I am always referring to the aspiration of the cells I am using words to describe something wordless, but there is no other way to express oneself), the surrender, that is to say, the SPONTANEOUS AND TOTAL acceptance of the supreme Will (which is unknown to us). Does the total Will want things to go this way or that way, that is, towards the disintegration of certain elements or towards? And then again, there are endless nuances: there is the passage from one height to another (I am speaking of cellular realizations, of course, dont forget that), I mean that you have a certain inner equilibrium, an equilibrium of movement, of life, and its understood that in order to go from one movement to a higher movement, there is almost always a descent, then a new ascent there is a transition. So does the shock received impel you to go down in order to climb up again, or does it impel you do go down in order to abandon old movements? Because there are cellular ways of being that have to disappear in order to give way to others; there are others that climb down in order to climb up again with a higher harmony and organization. This is the second point. And you should wait and see WITHOUT POSTULATING IN ADVANCE what has to be. There is especially, of course, the desire: the desire to be comfortable, the desire to be in peace and all that that must cease absolutely and disappear. You must be absolutely without any reaction, like this (gesture of immobile offering Upward, palms open). And then, when you are like that (you, meaning the cells), after a while the perception comes of the category the movement belongs to, and you just have to follow the perception, whether it is that something must disappear and be replaced by something else (which one doesnt know yet), or whether it is that something must be transformed.
   And so forth. And its like that all the time.

0 1965-10-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   So to those, its the photo of the young Sri Aurobindo that should be sent, like the one in the reception room. Because he had just come out of his ascetic period here, and he still had a long face.
   The photo in the armchair its a bit too late; he was already beginning to feel that the world wasnt ready to go to the end. There is already the expression of suffering on his face.

0 1965-12-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   Until then, we have to hold out. Do you know what holding out is? Its being like this (immobile gesture in the Eternal). You are assailed by innumerable ideas, a general defeatism (same gesture)be immobile in an ascending and progressive faith.
   Oh, I remember, I said the other day that perfection is eternal and its because of Matters resistance that, on earth, perfection is progressive.

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   ascetic voices called of lonely seers
   On mountain summits or on river banks

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   Just two days ago, I wrote to someone (someone who is a bit under the influence of ascetic ideas), and I told that person, Those thoughtsthose thoughts and that type of actionbelong, from the spiritual standpoint, to the ascetic belief, but it-is-no-longer-true. And I said it with terrible force: IT-IS-NO-LONGER-TRUE. And I saw that at one point in the history of the earth it was necessary to obtain a certain result, but now ITS NO LONGER TRUE. Voil. It has given way to a higher and more complete truth. From that point of view, your book can obviously be the expression of this new force.
   Its possible, its by no means impossible.
  --
   The thing is there in its old form.3 That you have things to say is beyond doubt, and that you will say them is beyond doubt; but it has remained in that form because of precisely because of a certain difficulty you complained about in your letter, and which persists. So its to get rid at the same time of a certain state of consciousness and, yes, of a certain difficulty. Your true consciousness, you know, the consciousness of your true being, is in a very rapid ascent; something in you isnt aware of that and lags behind, and thats what causes an unease in you. So its clear that writing is a good means (probably the best means) of getting rid of it: you throw it outside yourself by expressing it, and then its finished, youve got rid of it. Its the FORM, you understand, only the form; its always the same thing: the essence and spirit, and on the other hand the form. You are rising like an arrow, and you dont know it because something remains like that, hard, tight, and its only a form. Well, its better to get rid of it; its the most natural way for you to exteriorize the form, the state of consciousness and the difficulty, all of it together, at the same time as you write the book.
   I am sure of it because I spent a large part of the night looking at it.

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   The resistance of inertia in consciousnesses and in Matter are the reason why that Action, instead of being direct and perfectly harmonious, becomes confused, full of contradictions, shocks and conflicts. Instead of everything working out normally, I might say, smoothly (as it should), all that resisting, opposing inertia causes things to start clashing together in a tangled movement, with disorder and destruction, which are made necessary only by the resistance but were NOT indispensable: they might not have beenthey should not have been, to tell the truth. Because that Will, that Power, is a Power of perfect harmony in which each thing is in its place, and It organizes everything wonderfully: It comes as an absolutely luminous and perfect organization, which you can see when you have the vision. But when It descends and presses down on Matter, everything starts seething and resisting. So to want to ascribe to the divine Action and the divine Power the disorder and confusion and destruction is yet more human nonsense. Its inertia (not to speak of ill will), its inertia that CAUSES the catastrophe. It isnt that the catastrophe is willed, or even that its foreseen: it is CAUSED by the resistance.
   Then, added to this is the vision of the action of the Grace that comes and mitigates the results wherever possible, that is to say, wherever its accepted. And thats what explains that the aspiration, the faith, the complete trust of the human, terrestrial element, have a power of harmonization, because they allow the Grace to come and mend the consequences of blind resistance.

0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   You remember that sketch I did, the ascent to the Truth? It was like that, there was that sheer rock, and he was climbing (without difficulty, besides), he was climbing like that, and then, not quite at the top but far enough from the earth (the earth could no longer be seen), he received all that and sent it down again. I can still see the picture, it was pretty.
   And that particular detail, which I now understand, of the auras becoming visible and acting as clothing; in other words, the auras are the clothing.

0 1966-10-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its like the meeting of two curves: one curve coming from the past and another curve going towards the future, and that day is the meeting point of these two curves. So then, I saw your book as a sort of culmination of the curve coming from the past. And there is a point that isnt yet clear in your thought or your conception there (gesture above the head): its something that belongs to the ascending curve of the future. That point is where the difficulty is: the movement that belongs to the curve of the past has difficulty connecting with the movement of the future. I see it as a graph. Its not a thought: its a graph. There is a point where the two curves havent connected.
   I chose two cards. They are here. I am not showing them to you: you will have them on the 29th. I dont yet know what I will write or whether I will write anything.

0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
   The ascending curve went beyond that, into those regions Thon had given that barbarous name of pathetism. When one went beyond and entered those regions, then there was it was the Supreme outside the creation, beyond the creation. Thats where I saw the representative form of the new creation (and that was before I ever heard anything about Sri Aurobindo and the Supermind), thats where I saw the form that must succeed the human form, like the symbolic representation of the new creation. That was two or three years before I heard of Sri Aurobindo and met him. So when he told me about the supramental creation, I said to him (laughing), But of course, I know, I saw it up there!
   No one had told me anything. Its only when I went to Tlemcen that Madame Thon told me what it was. She knew how to go through all the states of being, from one to the next, and on to the next leaving the body corresponding to each state of being in its region and moving beyond. So then, quite spontaneously and naturally, I learned to do it. And I did it there, thats how I saw this prototype, all the way up, all the way up.

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   So then, is that when he has the reaction against asceticism?
   Yes, because he has lost her. Not physically, but he loses her since she refuses. She says, But now you are a Sannyasin, so its over. He has fallen from his heaven to go to the other extreme and lead an ordinary life with her. And she says no. She says, Thats not what a new life is.
  --
   In reality, its a threefold movement: the creation, which was the flight from the Divine (according, of course, to the ordinary conception which says that the creation fell, it wandered away from the Divine and men wandered away from the Divine); that was the first movement. But thats because he sees it too closely; he doesnt see that the Divine plunged to the very bottom of the Inconscient. (And thats the question: Why did He plunge to the very bottom of the Inconscient? Thats to be investigated [Mother laughs], one doesnt yet know how to explain it: everyone explains it differently.) He plunged to the very bottom (as for me, I think I know why, but that will be for later). He plunged to the very bottom of the Inconscient: beneath the stone (Mother makes a gesture of immutability, at the very bottom), beneath the mineral; the mineral is already a first awakening of the consciousness. But you have to see it as a whole to understand that its an ascent. If you see human life as it is, the impression is that men become lost in the fall, but thats the result of the Mind; the Mind needed to go through the whole experience, to go down to the very bottom in order to understand everything and bring everything back towards the ascent. For plants, its really an ascent. Thus, according to this vision, there are three movements. But if you see the whole simultaneously, there are only two movements: the first movement is the descent of the Lord into the Inconscient (we cant say anything about that for the moment; once we have emerged from it, well be able to say); the second (the first we can conceive of) is, very, very slowly, through all possible experiences, even the most complete mental denials of the Divine, the ascent towards the Divine. And then, once we have climbed up (Mother makes a gesture of descent), Come, come here: change this prison into the mansion of the Divine.
   That will be very good, a very good message for 4.5.67.

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   Some of the things I said in the Talk youve just read to me today, were true at the time, are still true for the majority of people, but are no longer true for me.1 To the present vision, there is nothing that isnt willed and doesnt come purposely (not exactly deliberately, but with a precise aim in view), and it is AT THE SAME TIME a complete, multifaceted and integral whole (which is why its very difficult to grasp). But now the thing is very clearly felt. And that is since two or three days, following a very minute observationprecise and minute The centre of consciousness is fairly high up (gesture far above the head); in the past it was always there (gesture near the top of the head) and it would see things around and inside, but it seems to have ascended and the field of the consciousness is much vaster. Also, the body has become transparent, so to speak, and almost nonexistent; I dont know how to put it it doesnt obstruct the vibrations: all vibrations can go through. For example (Ill give an example to make myself understood, omitting details deliberately), I was asked for a certain amount of money, an increase. (On the material level a certain number of things are controlledby Motherfrom here, and which I have to pay for regularly.) So then, an increase was asked for. Not that the request was unreasonable, thats not it (it was an increase for something special, a daily increase), but I dont know why (because heregesture to the foreheadnothing happens, I am absolutely, not only blank, but transparent, and everything is allowed to go through unobstructed), when I had to take the decision, there was immediately a vision (but a vision, as I said, from above, which sees over a much larger field), of conflict, battle, and to the observation there was something (in Mother) very much displeased, like a protest. I wondered why. If it had been translated into words, there would have been indignation at that request (without there being in the consciousness the least reason for this indignation: it all becomes very, very impersonalvery impersonal). I went on looking with the vision of the consciousness, and then, as if automatically, through this mouth I asked how much this increase would amount to per week (because even the mental state that enables you to calculate isnt there at all: its only a question of consciousness). I asked someone who was there, and he told me. Then, there immediately came the decision: I will give so much once a week. And everything calmed down. Why and how and who? I havent the faintest idea.
   So I am forced to conclude that its a highly superior consciousness which sees things with reasons that completely elude us, sees how things must be done and sets them in motion (global gesture to indicate the play of forces) until they are done as they must be done. And where there was a person, it no longer exists there are no more persons: there are forces in movement that bring about certain material actions, but no more persons.

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes. Then a Christian sent me a picture of Christ on the cross, and just above, the risen Christ in his ascent heavenward thats how they take it!
   It all happens on the heights.

0 1967-10-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, while we were talking about dogmas, he said that all those outer things had no value for him and what mattered to him was the ascent here [gesture to the heart], the assumption and resurrection here.
   Thats good. If thats how he understands religion, its good. Well, he seems to be sincere in his own quest.

0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   These material cells had to gain the capacity to receive and manifest the consciousness; and what permits a radical transformation is that instead of an ascent which is so to speak eternal and indefinite, there is the appearance of a new typea descent from above. The previous descent was a mental one, while this is what Sri Aurobindo calls a supramental descent; the impression is, a descent of the supreme Consciousness infusing itself into something capable of receiving and manifesting it. Then, out of that, once it has been thoroughly kneaded (theres no knowing how much time it will take), a new form will be born, which will be the form Sri Aurobindo called supramentalit will be no matter what, I dont know what those beings will be called.
   What will be their mode of expression? How will they make themselves understood and so on? In man, it developed very slowly. Only, mind has done a lot of kneading and, after all, has made things advance fasten.
  --
   Yes, I understand. I understand. Well, perhaps that is what Sri Aurobindo meant when he said to me, Your body is at present the only one on earth that can do this work. I thought it was a kindness on his part. But its true that it was cut off, I knew it I saw itcut off, the states of being were sent away: Go away, you are not wanted anymore. Then the body had to rebuild a life for itself. And instead of having to go through all those states of being as it did before, through successive awakenings (gesture of ascent from degree to degree, in the way of the yogis of old), right to the top, the topmost beyond the form, now its no longer that at all, the body no longer needs anything of all that, it simply has (gesture of a rising aspiration opening out like a flower). Something within opened and developed, which caused that idiotic mind to become organized and capable of falling silent in an aspiration. And then then there was the direct Contact, without intermediaries the direct contact. That it now has constantly. Constantly, constantly, constantly, the direct contact. And its THE BODY: it doesnt go through all kinds of things and states of being, not at all, its direct.
   But once that has been done (this is something Sri Aurobindo had said), once ONE body has done it, it has the capacity of passing it on to others; and I tell you, there is now (I am not saying in its totality and in detail, probably not), but here and there (scattered gesture to show various points on earth) people suddenly get one experience or another. Some of them (the majority) get frightened, so naturally it goes away that is because they werent prepared enough within (if its not the little routine of every minute, always the same, they get frightened), and once they get frightened its over, it means they will need years of preparation for the experience to recur. But still, some arent; frightened; suddenly, an experience: Ah! something wholly new, wholly unexpected, which they had never thought of.

0 1967-12-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are those who found this, the vertical ascent to the heights, and who isolated themselves from the world (they werent able to do that completely because they didnt have the knowledge, but they tried). Thats not the solution. Then there are those who want to help, the generous ones who are like this (gesture of horizontal expansion), and who catch everything, even the mental illnesses of all the people around them. The truth is the two together: this, the passive, receptive state (vertical gesture), and that, the active state of action and radiating influence (horizontal gesture). And the body has become wholly conscious of the dual movement and is working to realize it in detail.
   A great problem has been solved.

0 1968-01-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   And the last vestigesyesterday they seemed to be the last ones, because of this text they had asked me to read Naturally, when I speak I say I because its the body that speaks, but it has no sense of I, it Its very hard to explain. Anyway, because of this affair, I said, Ah, but how, how can that be said when its not me?Theres no me, its not me! And at the same time, there was this Consciousness above, saying, No personal reactions theres no more me, and if this must be done, let it be done. And for hours and hours, there was such a peculiar state in which everything It was like kinds of vestiges, or pieces of bark, I dont know; pieces of something a bit hard or shriveled, which had crumbled and were turning into dust, and nothing, nothing but this Great Vibration (gesture like two great wings beating in the infinite), so powerful, so calm the whole day. A sort of perception that life in a seemingly personal form like this one is only for actiononly for action, for the requirements of action; and there must be no reactions, only the instrument actingacting on the supreme Impulse, without reactions. And the perception was so clear that all, but all memories have been abolished, and are being increasingly abolished, so there may only remain a sort of mass of vibrations organized so as to make you do what needs to be done in the whole for everything to be prepared and (gesture of ascent) for everything to grow, to strive more and more towards the transformation.
   That makes speaking difficult, because of this old habit (maybe also a necessity to make oneself understood) of using the word II, whats this I? It no longer corresponds to anything, except for a mere appearance. And this appearance is the only contradiction. Thats the interesting point: this appearance is clearly a contradiction of the truth; its something that still belongs to the old laws, at least, in fact, in its appearance. And because of that, you are forced to say things in a certain way, but it doesnt correspondit doesnt correspond to your state of consciousness, not in the least. There is a fluidity, a breadth, a sort of totality, and above all, more and more strongly the sense that this (pointing to the body) must grow INCREASINGLY SUPPLEsupple, fluid, so to speak, so as to express without resistance or distortion the vision the real vision, the real state of consciousness. To the consciousness, this possibility of fluidity, of plasticity, is growing more and more evident, with only, only just something outwardly which is increasingly becoming an illusion. And yet, yet thats what others see, understand, know and call me. And it truly strives and strives to adapt more and more, but time still appears to have its importance.

0 1968-02-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   But there are slight oscillations between the old habit of yielding, of being human (with all that it entails), and the other way of being. The other way is vigilant, its on the alert and says, No, no! No more of that, no more! The time for that is over. Because, very clearly, that means a slide towards death; the other way is the ascent towards we wont yet say immortality because thats difficult for this substance, but life at will.
   Well see.

0 1968-02-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   In the end, whatever happens in life, in action, is to make the movement of transformation and ascent as rapid as possible. Perhaps there are timesthere is a rhythm, and there are times more favorable to harmony, but a stagnant harmony, and so one tries to do away with, or at any rate suppress, all dangerous movements that might stop the progress or even lead towards destruction; but there are other times when there is a very strong push towards transformation, and, I must say with a risk of possible damage. Certainly since 1956, its plainly visible that there has been something pushing and pushing and pushing to hasten the movement, and it results in some very dangerous extravagances.
   Its with this knowledge and this certaintythis vision of things that most of the time I remain as a noninterfering witness. Its only if things take a really nasty turn then one is forced to intervene.

0 1968-02-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   You have before you, here (gesture at chest level), Sri Aurobindos symbol. The descending triangle is of an almost white light, but with a golden hue, and the ascending part is of an intense dark violet I dont know why. The ascending triangle is dark violet (the color of vital power), an intense dark violet, very, very strong, and with the descending triangle, that makes Sri Aurobindos symbol, here, in front of you, like that.
   Its not luminous, but not dark: it has a rich and very intense color, a very intense violet.
   The ascending triangle is the creations aspiration; the descending triangle is the Divines response. And the junction of the two makes the square of the manifestation. It was there, in front of you, very clearly written.
   It corresponds to your inner state. (Laughing) Its good!

0 1968-04-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Any movement backward or downward is in contradiction to life in Auroville, which is a life of ascent towards the future.
   But words

0 1968-05-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   This idea is what led to monastic life shut in a convent, or to ascetic life in the cave or the forest.
   This remedy has proved to be totally ineffective and has not pulled mankind out of its quagmire.

0 1968-06-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its a movement of acceleration: its the great work of the whole creation to consciously return (return is another silly wordturn to would be better), to become again, to identify again, not by abolishing the whole work of development and ascent, but Its like a multiplication of the facets of Consciousness, and that multiplication is growing increasingly coherent, organized and conscious of itself.
   Individualization is only a means to make the innumerable details of the Consciousness more complex, more refined, more coherent. And individualization we shouldnt mistake it for physical life; physical life is ONE of the various means of that individualization, with such fragmenting and such limitation that it compels a concentration that intensifies the details of the development; but once that is done, it [individualization] isnt the lasting truth.

0 1969-08-06, #Agenda Vol 10, #The Mother, #Integral Yoga
   But in itself this would change nothing in the creation here, the evasion of a liberated soul from the world makes to that world no difference. But this crossing of the line if turned not only to an ascending but to a descending purpose would mean the transformation of the line from what it now is, a lid, a barrier, into a passage for the higher powers of consciousness of the Being now above it.
   Ooh! It seems to be that.

0 1969-12-10, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its really interesting. Really interesting because its clear in a perfectly limpid and obvious way that its NOTHING BUT A STATE OF CONSCIOUSNESS. When you are in the consciousness (that is, the consciousness which grows truer and truer: not something at a stop but a consciousness in ascent), when you are in that, all goes well; as soon as you go out of it and fall back into the old unprogressive consciousness, or progressive in a very slow and invisible manner, then the disorder comes back. And thats like a lesson given in a perfectly clear and evident way.
   Its really interesting.
  --
   (Laughing) It always says to itself, Were really poor devils! Thats its actual impression I We who are so proud of being human and conscious and capable of being something else than a thinking animal were still all the way down in comparison with with what has to be conquerednot even the first step of the ascent.
   We think were doing well, we give ourselves a little pat of encouragement! Thats really the impression: were poor devils! (Mother laughs)

0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Otherwise, when there are problems to be resolved, I see them: they come and stay and keep at it until the solution is found. And thats really interesting. For each and every thing. That is to say, to put it in a very ordinary language, all the people who think of me or count on me (me, you understand what I mean, me isnt this [Mother points to her body]) and who expect the solution to their problem, it all comes to me con-stant-ly, night and day, night and say, along with the solution. But its not mental, and therefore not fixed; its a supple thing, ever changing; so if you prophesy, you fix one momentand you spoil everything. Whereas if you let things All the time, people want you to prophesy, to tell them: This is how it will be. I obstinately refuse to do that! We must keep the true attitude and let things-allow them their ascending fluidity.
   Theres no more big or small, important or unimportant, all that is

0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   Its in the direction of Matters perfect obedience to the Consciousness (the higher Consciousness); to the present experience, its the divine consciousness, but its very probably what Sri Aurobindo called the supramental consciousness. Because there must be (gesture in gradations) an indefinite ascent.
   Its a consciousness in which the sense of ego completely disappears, it does not exist. There isnt a person in front of others, you understand, receiving and sending influencesits no longer like that at all. Its a general play of forces (Mother makes a vast, fluid gesture) in which everyone spontaneously plays his part.
  --
   Its a being who has done a very intensive yoga. Its a relationship with the higher consciousnesses. But very he must have been very highly ascetic. This [matter] wasnt what preoccupied him: he was wholly in the relationship with the Consciousness very, very concentrated.
   My difficulty in distinguishing forces or influences is that its always translated as an intensity of force in me, so I dont know how to untangle: its always force, you understand, intensity.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Theres something very interesting on a psychological level: its that material needs decrease in proportion to the spiritual growth. Not (as Sri Aurobindo said), not through asceticism, but because the focus of attention and concentration of the being moves to a different domain. The purely material being, quite conceivably, finds only material things pleasing; with all those who live in the emotive being and the outer mind, the interest of the being is turned to for instance, things of beauty, as with those who want to live surrounded by beautiful things, who want to use nice things. Now that appears to be the human summit, but its quite what we might call a central region (gesture hardly above ground level), its not at all a higher region. But the way the world is organized, people without aesthetic needs go back to a very primitive lifewhich is wrong. We need a place where life where the very setting of life would be, not an individual thing, but a beauty that would be like the surroundings natural to a certain degree of development.
   Now, as things are organized, to be surrounded by beautiful things you need to be rich, and thats a source of imbalance, because wealth usually goes with quite an average degree of consciousness, even mediocre at times. So theres everywhere an imbalance and a disorder. We would need a place of beautya place of beauty in which people can live only if they have reached a certain degree of consciousness. And let it not be decided by other people, but quite spontaneously and naturally. So how to do that?

0 1970-07-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   I tend to regard his whole stand as rather fantastic; it shows me that T. has failed to understand Sri Aurobindos vision, work and yoga at their true value. I believe that not only the collective supramentalization , but the individual supramentalization have never been attempted previously, not to speak of realization. Even the full knowledge of the Supramental through an ascent into the Supramental and a sovereign entry into the Supramental has not been done. How then can one speak of a practical realisation of the full dynamics of the supramental descent?
   At least that is what I understood from a study of Sri Aurobindos and your writings. Am I wrong? A clear indication from you would be very helpful to make us see things in the true light.

0 1970-09-30, #Agenda Vol 11, #The Mother, #Integral Yoga
   Instead of a stem that writhes (you dont writhe! [laughter]), you can put seven linesseven lines. Then a gathering of the seven lines here (just above the surface of the waters). This is symbolic of the books formation. And then here (above the waters), rise straight and (Mother draws seven lines opening up at the top of a stem). You understand: seven ascents (below) and here (above) seven responses. Like this. Seven lines gathering at a point that corresponds to this [the other point where the seven lines from below gather]. Then it has a meaning.
   ***

0 1971-02-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   True liberty is an ascending movement, not yielding to the lower instincts.
   True liberty is a divine manifestation.

0 1971-03-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   As there is a category of facts to which our senses are our best available but very imperfect guides, as there is a category of truths which we seek by the keen but still imperfect light of our reason, so according to the mystic, there is a category of more subtle truths which surpass the reach both of the senses and the reason but can be ascertained by an inner direct knowledge and direct experience. These truths are supersensuous, but not the less real for that: they have immense results upon the consciousness changing its substance and movement, bringing especially deep peace and abiding joy, a great light of vision and knowledge, a possibility of the overcoming of the lower animal nature, vistas of a spiritual self-development which without them do not exist. A new outlook on things arises which brings with it, if fully pursued into its consequences, a great liberation, inner harmony, unificationmany other possibilities besides. These things have been experienced, it is true, by a small minority of the human race, but still there has been a host of independent witnesses to them in all times, climes and conditions and numbered among them are some of the greatest intelligences of the past, some of the worlds most remarkable figures. Must these possibilities be immediately condemned as chimeras because they are not only beyond the average man in the street but also not easily seizable even by many cultivated intellects or because their method is more difficult than that of the ordinary sense or reason? If there is any truth in them, is not this possibility opened by them worth pursuing as disclosing a highest range of self-discovery and world discovery by the human soul? At its best, taken as true, it must be thatat its lowest taken as only a possibility, as all things attained by man have been only a possibility in their earlier stages, it is a great and may well be a most fruitful adventure.
   Sri Aurobindo

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Until the year of grace 1969 [the descent of the New Consciousness], all philosophies, all religions, all isms, all spiritual paths were only the refined products of the mental circle [according to Supermanhood]. All experiences were merely on the higher planes of the mind. Those peaks of the Spirit are but self-paroxysms, p. 61; we must cleanse ourselves of the wisdoms of the past, the ascents of the past, the illuminations of the past and the whole racket of the old sanctities of the Spirit, p. 29, etc. In other words, everything that took place before 1969 is a sublimation of the old flesh, p. 28. It is quite clear. Some have touched the Secret: the Rishis, the Egyptians the reader understands that they had the intuition of it but not the experience. The same applies to Sri Aurobindo, who announced it, but his yoga extended the refinement of the mental bubble; the reader thus understands that he did not know about the key to the yoga of the superman and was merely satisfied in teaching the integral yoga.
   The misconception of this enthusiastic reader is like a demonstration in reverse of precisely what the orthodox reproached Supermanhood for, i.e., of having betrayed Sri Aurobindo. Behind this so-called schism were hidden, on the one hand, those who wanted to separate Mother and Sri Aurobindo and found it more comfortable to philosophize than to do the yoga concretely, and on the other hand, those who wanted conveniently to dispense with all spiritual disciplines and live according to their fancy. Two poles of the same misconception. Here then is the letter Satprem sent in response to this enthusiastic reader:
  --
   His yoga is integral because, instead of confining the quest to the spiritual heights, he has told us repeatedly that our body too must participate and we must bring the Spiritual Truth down into our body and our life. The path of ascent and all the other paths, the other planes of consciousness, are part of an integral development for those who have the time and the special capacities that are required. But it is no longer the time for those excursions, since everything can be found heresince, in fact, Sri Aurobindo and Mother opened the way HERE. Please recall Mothers statement: Sri Aurobindo came to tell us: one need not leave the earth to find the Truth, one need not leave life to find ones soul, one need not abandon the world or have limited beliefs to enter into relation with the Divine. The Divine is everywhere, in everything, and if he is hidden, it is because we do not take the trouble to find him. (Questions and Answers, 8.13.1958) And again this: For many, spiritual life is meditation. As long as that nonsense is not uprooted from human consciousness, the supramental force will always find it very difficult not to be swallowed up in the obscurity of an uncomprehending human mind. (Questions and Answers, 4.17.1957) And if you know how to read Sri Aurobindo and Mother, you will see that they have completely described this road of here and the sunlit pathOn the Way to Supermanhood only puts an intentionally exclusive accent on the here, because there is no time to lose, because everyone does not have the special capacities for making large-scale explorations, and finally because we are at the Hour of Godwe are right there! It has come. Because there really is something different in the world since 1969.
   It is not a change in Sri Aurobindos yoga, it is the flowering of Sri Aurobindos yoga, I dare say. I do not think that the flower of the flame tree contradicts in any way the flame tree.
   Now, you have completely confused the psychic and the spiritual. The psychic, the soul, the Fire within, Agni, does not belong to the mental bubble or to any bubble: it is the Divine in matter. It is that little Fire which opens the door to the great solar Fire of the New Consciousness. It is the instrument of the yoga of the superman (when I speak of turning on the psychic switch, I am there taking the word in the vulgar and ridiculous sense of people seeking visionary and occult experiencesnot in the true sense). Others in every age have had the experience of the psychic, of the inner Fire, but aside from the Rishis, no one used it to transform matter; the religions have made a purely devotional and mystical thing out of it. As for the spiritual, that includes all the planes of consciousness above the ordinary mind. It is the path of ascent. And that is where I repeatedly and emphatically, and from experience, say that those great Experiences, which have to be turned into spiritual summits, are part of the mental bubble (including the overmind): they are the rarefied summits on which the being thins out into a marvelous whiteness, immense, royal, without a ripple of trouble, in an eternal peacewhich can last for millenniums without its changing the world one iota, by definition. But the spiritual is not the supramental, and when one touches the supramental, it seems to be almost a whole other Spirit, it is so compact, warm, powerful, present, embodied and radiantly solid in broad daylight. That is the Radiance which Sri Aurobindo and Mother came to bring down on earththey said over and over that their yoga was new, new, newand it is through the simple little fire inside us that we can enter into direct contact with That, without sitting in the lotus position or leaving life. When one touches That, the spiritual heights seem pale. That is all I have to say. So we do not at all need to be superyogis to have this contact, and those who have found Nirvana, or what have you, have not advanced one inch toward That, because the clue to That is not up there at all or outside, but in your own small capacity of flame.
   So if instead of splitting hairs, you set out boldly on the road, afire, you would perhaps discover that we are indeed at the Hour of God and that a single spark of sincere effort, at ones own level, opens doors which have been closed for millenniums.

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   I think I am correctly interpreting the feeling of my young Indian friends when I say that they see the heroes of your novels as raw mystics, to use Claudels description of Rimbaud. This may seem a surprising attribute, considering your heroes atheism, but that is because we have too often confused mysticism or spirituality with religion, as Sri Aurobindo stresses. One need not believe in a personal, extracosmic God to be a mystic. (That is certainly why religion has from time to time taken upon itself to bum alive all the non-regular mystics.) Here we touch upon a huge confusion rooted in religions. Through their monks, sannyasins and ascetics, religions have shown us a purely contemplative, austere and lifeless side of mysticismindeed those mystics, like the religions they practice, live in a negation of life; they go through this vale of tears with their eyes exclusively fixed on the Beyond. But true mysticism is not so limited as that, it seeks to transform life, to reveal the Absolute hidden in it; it seeks to establish the kingdom of God in man, as Sri Aurobindo wrote, and not the kingdom of a Pope, clergy or sacerdotal class. If the modem world lives in conflict and anguish, if it is torn between being and doing, it is because religion has driven away God from this world, severed him from his creation and flung him back to some distant heaven or empty nirvana, thus denying any possibility of human perfection on this earth and digging an unbridgeable gulf between being and doing, between mystics sunk in their dreams and this world abandoned to the forces of evil, to Satan and all those who consent to get their hands dirty.
   That contradiction is powerfully expressed in your books, it is striking to my Indian students. And they are surprised, for the urge to do something at all coststo do anything at all, as long as we do something, as one often hears in Europewithout this action being based on a being which it expresses and of which it is but the material translation, appears to them a strange attitude. Neither the despair, the silence or the revolt, nor the absurd pointlessness that sometimes surrounds the death of many of your heroes escape them. They feel that your heroes flee from themselves rather than express themselves. This torment between being and doing can be found in each one of them. They have apparently renounced to be something in order to do something, as one character stresses in Hope, but are they not desperately seeking to be through their actions, a being that they will capture only as time is abolished, in death? The same obsession seems to run through each of them: from Perken, who wants to leave his scar on the map, to outlive himself through twenty tribes, who fights against time as one fights against cancer, to Tchen, who shuts himself in the world of terrorism: an eternal world where time does not exist, and to Katow, who whispers to himself, O prisons, where time stops. In that respect, these characters clearly symbolize the impotence of a religion that has not been able to give the earth its meaning and plenitude.

0 1972-05-06, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, quite true. The overall perception is that everything is everything is meant to lead to the conscious ascent of the world. It is consciousness evolving towards divinity. And perfectly true at that: what we perceive as mistakes stems entirely from an ordinary human conceptionwholly and entirely.
   The only mistakeif it exists at allis in not wanting something else. But when you start wanting something else.

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What does this parable mean? First of all then we must know what Sacrificea Vedic sacrificeis. Sacrifice symbolises the cosmic labour, the march of the universe towards its goal, the conquest of Light over Darkness, the ascent of manhood to godhead, the flaming rise and progress of consciousness to its supreme expression and embodiment. It is the release out of Inconscience and Unconsciousness to consciousness and finally into the super-consciousness.
   Sacrifice consists essentially in lighting the fire and pouring fuelofferingsinto it so that it may burn always and brighter and brighter. It calls the gods, also, it is said, ascends to them, brings them down here to live among men, in men. It lifts men from the ordinary life and consciousness, takes them to the abode of the gods. In other words its function is to bring down and infuse into the human vessel the godly consciousness and delight and power. Its purpose is to divinise human life. Through the sacrifice man offers his present possessions, his body and life and mind to the Deity and deities and by this surrender and submission constant and unfailing (namas) he awakens the Divine in him the Agni that is to lead him to the divine consummation.
   Fire then is the energy of consciousness secreted in the heart of things. It is that which moves the creation upward, produces the unfolding evolution that is history, both individual and collective. It is kindled, it increases in volume and strength and purity and effectiveness, as and when a lower element is offered and submitted to a higher reality and this higher reality impinges upon the lower one (which is what the rubbing of the arai or the pressing of the soma symbolises); the limitation is broken, the small enters into and becomes the vast, the crooked is straightened and leng thened out, what was hidden becomes manifest. This is described as the progression of the sacrifice (adhvaraadvanceon the path). That is also the victorious battle waged against the dark forces of Ignorance. The goal, the purpose is the descent and manifestation of the gods here upon earth in human vehicles.

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Knowledge - the Knowledge by which we become what we know. To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the Light till it passes in its ascent beyond Mind; to bring down a descent of the supramental Divine through selfgiving and surrender with a consequent transformation of mind, life and body - this is the integral way to the Truth.1 It is this that we call the Truth here and aim at in our Yoga.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here comes the second cardinal principle in Sri Aurobindo's vision of the reality, viz, that an inferior formulation of the Spirit, an involute on a lower plane is not essentially or truly, even in its outer and dynamic nature and character, a mere temporary or by-the-way reality, an epiphenomenon; its sole function is not simply to impede, diminish and obscure the real reality so that it has to be gradually rejected and eliminated on the way back to the source. As a matter of fact, an inferior formulation has a double function; in the line of descent it limits, obscures, deviates and in the end falsifies the higher reality; at the same time, however, it concretises, energises, incarnates what it obscures. But in the ascending line, that is to say, in the movement of reversal from the inferior to the superior, the movement need not be always that of disincarnation and dissolution, it may be that of purification and illumination and fulfilment. The analogy will not be, then, that of Matter being dematerialised into pure energy but that of Matter being transformed into a radiant substance, not losing itself in the process of radiation, being wholly made of the undying luminous stuff.
   Such a movement of transforming evolution is not merely a possibility or a probability: it is a fact of Nature. Indeed, natural evolution means nothing less than that. First of all, evolution means the reversibility of Nature; for, it is the backward movement of an involutionary process. We have said that the supreme truth and realitysat-cit-ananda, as it is calledmultiplied and concretised itself gradually through various steps and stages of a diminishing power of expression or an increasing entropy of self-concealment: the main grades being the Supermind, the Overmind, the Higher Mind, the Mind, Life and lastly the body or Matter. Having arrived at the extreme end that Matter represents,the farthest apparently from the original source, the movement turns round and seeks to go up the ladder through the same gradations it has traversed. But this process of reversal is not merely a resolution and dissolution, it is a process of greater fulfilment and synthetisation, of sublimation as well as of integration.
  --
   Of course, if one chooses, one can sidetrack these intervening ranges of consciousness between the Spirit and Matter, and strike something like a chord line between the two; but also one need not follow this bare straight ascetic line of ascension; one can pursue a wider, a circular or global movement which not only arrives but fulfils. The latter is Nature's method of activity, Nature being all reality. The exclusive line is meant for individuals, and even as such it has a value and sense in the global view, for this too is contri butory to the total urge and its total consummation.
   We have seen that spiritualisation of Matter is an inevitable consummation that is being worked out by evolutionary Nature. We can go now still further and say that it is not merely a far-off inevitability that will come about some day or other, but a more or less imminent certainty. For Nature's evolutionary dynamics is not the only agent at work, it is not the only assurance of the grand finale envisaged. The Divine himself descends and meets and takes up the evolutionary force: he comes down as a dynamic conscious force in the terrestrial movement carrying the truth that is to be established here and now, acts and drives, first from above and then in and through the level actuality, and thus speeds up and fulfils within a brief span what Nature left to herself would perhaps take aeonsBrahmic Yugasto accomplish. Indeed Nature's evolutionary crises, where she had to effect a transcendence from one plane of creation to another, are always worked out swiftly by such a descent which imposes an inexorable physical pressure as it were upon an earthly material which otherwise is slow to move and change.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
     ascended towards breadths immeasurable;
    It hoped to soar into the Ineffable's reign:
  --
      And holds the key to our ascending fate;
    It calls out of our dense mortality
  --
    A ladder of delivering ascent
      And rungs that Nature climbs to deity.
  --
    Inspires our ascent to viewless heights
    As once the abysmal leap to earth and life.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All this has to be said by way of explanation and apology. For if we are spiritual seekers even then, or rather because of. That, we too, we declare, have our say in a matter which looks so mundane as this war. We refuse to own the nature and character so often ascribed to us by the "West, which finds a graphic description in the well-known lines of Matthew Arnold:
   The East bow'd low before the blast
  --
   "Since the end of the Middle Ages, conquerors did harm perhaps to civilization, but they never claimed to bring it into question. They ascribed their excesses and crimes to motives of necessity, but never dreamed for a moment to hold them up as exemplary actions on which subject nations were called upon to fashion their morality, their code, their gospel.. . Since the dawn of modern times the accidents of military history in Europe have never meant for her the end of her most precious spiritual and moral values and a sudden annulment of all the work done by the past generations in the direction of mutual respect, equity, goodwillor, to put all into a single word, in the direction of humanity."
   Modern thinkers do not speak of the Asura the Demon or the Titanalthough the religiously minded sometimes refer to the Anti-Christ; but the real, the inner significance of the terms, is lost to a mind nurtured in science and empiricism; they are considered as more or less imaginative symbols for certain undesirable qualities of nature and character. Yet some have perceived and expressed the external manifestation and activities of the Asura in a way sufficient to open men's eyes to the realities involved. Thus they have declared that the present war is a conflict between two ideals, to be sure, but also that the two ideals are so different that they do not belong to the same plane or order; they belong to different planes and different orders. On one side the whole endeavour is to bring man down from the level to which he has arisen in the course of evolution to something like his previous level and to keep him imprisoned there. That this is really their aim, the protagonists and partisans themselves have declared frankly and freely and loudly enough, without any hesitation or reservation. Hitler's 'Mein Kampf' has become the Scripture of the New Order; it has come with a more categorical imperative, a more supernal authority than the Veda, the Bible or the Koran.
  --
   As we see it we believe that the whole future of mankind, the entire value of earthly life depends upon the issue of the present deadly combat. The path that man has followed so long tended steadily towards progress and evolutionhow-ever slow his steps, however burdened with doubt and faintness his mind and heart in the ascent. But now the crucial parting of the ways looms before him. The question is, will the path of progress be closed to him for ever, will he be compelled to revert to a former unregenerate state or even something worse I than that? Or will he remain free to follow that path, rise gradually and infallibly towards perfection, towards a purer, I fuller, higher and vaster luminous life? Will man come down' to live the life of a blind helpless slave under the clutches of I the Asura or even altogether lose his soul and become the legendary demon who carries no head but only a decapitated trunk?
   We believe that the war of today is a war between the Asura and men, human instruments of the gods. Man certainly is a weaker vessel in comparison with the Asuraon this material plane of ours; but in man dwells the Divine and against the divine force and might, no asuric power can ultimately prevail. The human being who has stood against the Asura has by that very act sided with the gods and received the support and benediction of the Divine. The more we become conscious about the nature of this war and consciously take the side of the progressive force, of the divine force supporting it, the more will the Asura be driven to retire, his power diminished, his hold relaxed. But if through ignorance and blind passion, through narrow vision and obscurant prejudice we fail to distinguish the right from the wrong side, the dexter from the sinister, surely we shall invite upon mankind utter misery and desolation. It will be nothing less than a betrayal of the Divine Cause.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When consciousness has reached the farthest limit of its opposite, when it has reduced itself to absolutely unconscious and mechanical atoms of Matter, when the highest has descended into and become the lowest, then, by the very force of its downward drive, it has swung round and begun to mount up again. As it could not proceed farther on the downward gradient, having reached the extreme and ultimate limit of inconscience, consciousness had to turn round, as it were, by the very pressure of its inner impetus. First, then, there is a descent, a gradual involution, a veiling and closing up; next, an ascent, a gradual evolution, unfoldment and expression. We now see, however, that the last limit at the bottomMatteralthough appearing to be unconscious, is really not so: it is inconscient. That is to say, it holds consciousness secreted and involved within itself; it is, indeed, a special formulation of consciousness. It is the exclusive concentration of consciousness upon single points in itself: it is consciousness throwing itself out in scattered units and, by reason of separative identification with them and absorption into them, losing itself, forgetting itself in an absolute fixation of attention. The phenomenon is very similar to what happens when in the ordinary consciousness a worker, while doing a work, becomes so engrossed in it that he loses consciousness of himself, identifies himself with the work and in fact becomes the work, the visible resultant being a mechanical execution.
   Now this imprisoned consciousness in Matter forces Matter to be conscious again when driven on the upward gradient. This tension creates a fire, as it were, in the heart of Matter, a mighty combustion and whorl in the core of things, of which the blazing sun is an image and a symbol. All this pressure and heat and concussion and explosion mean a mighty struggle in Matter to give birth to that which is within. Consciousness that is latent must be made patent; it must reveal itself in Matter and through Matter, making Matter its vehicle and embodiment. This is the mystery of the birth of Life, the first sprouting of consciousness in Matter. Life is half-awakened consciousness, consciousness yet in a dream state. Its earliest and most rudimentary manifestation is embodied in the plant or vegetable world. The submerged consciousness strives to come still further up, to express itself to a greater degree and in a clearer mode, to become more free and plastic in its movements; hence the appearance of the animal as the next higher formulation. Here consciousness delivers itself as a psyche, a rudimentary one, no doubt, a being of feeling and sensation, and elementary mentality playing in a field of vitalised Matter. Even then it is not satisfied with itself, it asks for a still more free and clear articulation: it is not satisfied, for it has not yet found its own level. Hence after the animal, arrives man with a full-fledged Mind, with intelligence and self-consciousness and capacity for self-determination.
   Thus we see that evolution, the unfolding of consciousness follows exactly the line of its involution, only the other way round: the mounting consciousness re- ascends step by step the same gradient, retraces the same path along which it had descended. The descending steps are broadly speaking (I) Existence-Consciousness-Bliss, (2) Supermind and its secondary form Overmind, (3) Mind(i) mind proper and (ii) the intermediary psyche, (4) Life, (5) Matter. The ascending consciousness starting from Matter rises into Life, passes on through Life and Psyche into Mind, driving towards the Supermind and Sachchidananda. At the present stage of evolution, consciousness has arrived at the higher levels of Mind; it is now striving to cross it altogether and enter the Overmind and the Supermind. It will not rest content until it arrives at the organisation in and through the Supermind: for that is the drive and purpose of Nature in the next cycle of evolution.
   Physical Science speaks of irreversibility and entropy in Nature's process. That is to say, it is stated that Nature is rushing down and running down: she is falling irrevocably from a higher to an ever lower potential of energy. The machine that Nature is, is driven by energy made available by a break-up of parts and particles constituting its substance. This katabolic process cannot be stopped or retraced; it can end only when the break-up ceases at dead equilibrium. You cannot lead the river up the channel to its source, it moves inevitably, unceasingly towards the sea in which it exhausts itself and finds its last repose andextinction. But whatever physical Science may say, the science of the spirit declares emphatically that Nature's process is reversible, that a growing entropy can be checked and countermanded: in other words, Nature's downward current resulting in a continual loss of energy and a break-up of substance is not the only process of her activity. This aspect is more than counterbalanced by another one of upward drive and building up, of re-energisation and re-integration. Indeed, evolution, as we have explained it, is nothing but such a process of synthesis and new creation.
  --
   We have, till now, spoken of the evolution of consciousness as a movement of ascension, consisting of a double process of sublimation and integration. But ascension itself is only one line of a yet another larger double process. For along with the visible movement of ascent, there is a hidden movement of descent. The ascent represents the pressure from below, the force of buoyancy exerted by the involved and secreted consciousness. But the mere drive from below is not sufficient all by itself to bring out or establish the higher status. The higher status itself has to descend in order to be manifest. The urge from below is an aspiration, a yearning to move ever upward and forward; but the precise goal, the status to be arrived at is not given there. The more or less vague and groping surge from below is canalised, if assumes a definite figure and shape, assumes a local habitation and a name when the higher descends at the crucial moment, takes the lower at its peak-tide and fixes upon it its own norm and form. We have said that all the levels of consciousness have been createdloosened outby a first Descent; but in the line of the first Descent the only level that stands in front at the outset is Matter all the other levels are created no doubt but remain invisible in the background, behind the gross veil of Matter. Each status stands confined, as it were, to its own region and bides its time when each will be summoned to concretise itself in Matter. Thus Life was already there on the plane of Life even when it did not manifest itself in Matter, when mere Matter, dead Matter was the only apparent reality on the material plane. When Matter was stirred and churned sufficiently so as to reach a certain tension and saturation, when it was raised to a certain degree of maturity, as it were, then Life appeared: Life appeared, not because that was the inevitable and unavoidable result of the churning, but because Life descended from its own level to the level of Matter and took Matter up in its embrace. The churning, the development in Matter was only the occasion, the condition precedent. For, however much one may shake or churn Matter, whatever change one may create in it by a shuffling and reshuffling of its elements, one can never produce Life by that alone. A new and unforeseen factor makes its appearance, precisely because it comes from elsewhere. It is true all the planes are imbedded, submerged, involved in the complex of Matter; but, in point of fact, all planes are involved in every other plane. The appearance or manifestation of a new plane is certainly prepared, made ready to the last the last but onedegree by the urge of the inner, the latent mode of consciousness that is to be; still the actualisation, the bursting forth happens only when the thing that has to manifest itself descends, the actual form and pattern can be imprinted and established by that alone. Thus, again, when Life attains a certain level of growth and maturity, a certain tension and orientationa definite vector, so to say, in the mathematical languagewhen it has, for example, sufficiently organised itself as a vehicle of the psychic element of consciousness, then it buds forth into Mind, but only when the Mind has descended upon it and into it. As in the previous stage, here also Life cannot produce Mind, cannot develop into Mind by any amount of mechanical or chemical operations within itself, by any amount of permutation and combination or commutation and culture of its constituent elements, unless it is seized on by Mind itself. After the Mind, the next higher grade of consciousness shall come by the same method and process, viz. first by an uplifting of the mental consciousnessa certain widening and deepening and katharsis of the mental consciousness and then by a descent, gradual or sudden, of the level or levels that lie above it.
   This, then, is the nature of creation and its process. First, there is an Involution, a gradual foreshorteninga disintegration and concretisation, an exclusive concentration and self-oblivion of consciousness by which the various levels of diminishing consciousness are brought forth from the plenary light of the one supreme Spirit, all the levels down to the complete eclipse in the unconsciousness of the multiple and disintegrate Matter. Next, there is an Evolution, that is to say, embodiment in Matter of all these successive states, appearing one by one from the down most to the topmost; Matter incarnates, all other states contri bute to the incarnation and uphold it, the higher always transforming the lower in a new degree of consciousness.
  --
   We have thus far followed the course of the break-up of Personality, from the original one supreme Person, through a continuous process of multiplication and disintegration, of parcellation and crystallisation into more and more small self-centred units, until we reach the final pulverisation as purely material physico-chemical atoms. Now with the reversal of consciousness, in its return movement, we have again a process of growth and building up of individuality and personality, with the awakening and ascension of consciousness from level to level on the physical plane and in the material embodiment, there occurs too an evolution of the personal aspect of the reality.
   We say that at the lowest level of involution, in Matter, where consciousness has zero magnitude, there is no personality or individuality. It is all a mechanical play of clashing particles that constantly fly apart or come together according to the force or the resultant of forces that act upon them. An individuality means a bounded form as its basis of reaction and a form that tends to persist and grow by assimilation; it means a centre of a definite manner and pattern of reaction. Individuality, in its literal sense, designates that which cannot be divided (in + dividus). Division is only another name for death for the particular entity. Even in the case of cell-division or self-division of some lower organisms, in the first instance the original living entity disappears and, secondly, the succeeding: entities, created by division, always re-form themselves again into integral wholes. A material particle, on the other hand, is divisible ad infinitum. We have been able to divide even an atom (which means also that which cannot be divided) to such an extent as to reduce it to a mere charge of energy, nay, we have sublimated it to a geometrical point. Individualisation starts with the coming of life. It is a ganglion of life-force round which a particular system of action and reaction weaves itself. The characteristic of individuality is that each one is unique, each relates itself to others and to the environment in its own way, each expresses itself, puts forth its energy, receives impacts from outside in a manner that distinguishes it from others. It is true this character of individuality is not very pronounced in the earlier or rudimentary forms of life. Still it is there: it grows and develops slowly along the ladder of evolution. Only in the higher animals it attains a clear and definite norm and form.
  --
   The supramentalisation of the personality which means the perfect divinisation of the personality is yet not the final end of Nature's march. Her path is endless, since she follows the trail of infinity. There are still higher modes of consciousness, or, if they cannot properly be called higher, other modes of consciousness that lie in waiting to be brought out and placed and established in the front of terrestrial evolution. Only, supramentalisation means the definite crossing over from Ignorance, from every trace and shadow of Ignorance, into the abiding and perennial Knowledge and Freedom. Thenceforward the course of Nature's evolution may be more of the kind of expression than ascension; for, beyond the Supermind it is very difficult to speak of a higher or lower order of consciousness. Everything thereafter is in the full perfect light the difference comes in the mode or manner or stress of expression. However, that is a problem with which we are not immediately concerned.
   We have spoken of four lines of Descent in the evolution and organisation of consciousness. There yet remains a fifth line. It is more occult. It is really the secret of secrets, the Supreme Secret. It is the descent of the Divine himself. The Divine, the supreme Person himself descends, not indirectly through emanations, projections, partial or lesser formulations, but directly in his own plenary self. He descends not as a disembodied force acting as a general movement, possessing, at the most, other objects and persons as its medium or instrument, but in an embodied form and in the fullness of his consciousness. The Indian word for Divine Incarnation, avatra, literally means he who has descended. The Divine comes down himself as a terrestrial being, on this material plane of ours, in order to raise the terrestrial and material Nature to a new status in her evolutionary courseeven so He incarnated as the Great Boar who, with his mighty tusk, lifted a solid mass of earth from out of the waters of the Deluge. It is his purpose to effect ascension of consciousness, a transmutation of being, to establish a truly New Order, a New Dharma, as it is termed dharmasamsthpanrthya. On the human level, he appears as a human person for two purposes. First of all, he shows, by example, how the ascension, the transmutation is to be effected, how a normal human being can rise from a lower status of consciousness to a higher one. The Divine is therefore known as the Lord of Yoga for Yoga is the means and method by which one consciously uplifts oneself, unites oneself with the Higher Reality. The embodied Divine is the ideal and pattern: he shows the path, himself walks the path and man can follow, if he chooses. The Biblical conception of the Son of GodGod made fleshas the intermediary between the human and the Divine, declaring, I am the Way and the Goal, expresses a very similar truth. The Divine takes a body for anotheroccultreason also. It is this: Matter or terrestrial life cannot be changedchanged radically, that is to say, transformed by the pure spiritual consciousness alone, lying above or within; also it is not sufficient to bring about only that much of change in terrestrial life which can be effected by the mere spiritual force acting in a general way. It looks as if the physical transformation which is what is meant by an ascension or emergence in the evolutionary gradient were possible only by a physical impact embodying and canalising the spiritual force: it is with his physical body that the Divine Incarnation seems to push and lift up physical Nature to a new and higher status.
   The occult seers declare that we are today on the earth at such a crisis of evolution. Earth and Man and man's earthly life need to be radically transfigured. The trouble and turbulence, the chaos and confusion that are now overwhelming this earth, indicate the acute tension before the release, the dtente of a NEW MANIFESTATION.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Lightened is its weight to heighten its ascent;
  Refined to the touch of finer environments

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  AN UNEVEN broad ascent now lured his feet.
  Answering a greater Nature's troubled call

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  In this slow ascension he must follow her pace
  Even from her faint and dim subconscious start:

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  But first the spirit's ascent we must achieve
  Out of the chasm from which our nature rose.

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga does not go beyond the spiritual mind - people feel at the top of the head the joining with the Brahman, but they are not aware of a consciousness above the head. In the same way in the ordinary Yoga one feels the ascent of the awakened inner consciousness (Kundalini) to the brahmarandhra where the Prakriti joins the Brahman-consciousness, but they do not feel the descent. Some may have had these things, but I don't know that they understood their nature, principle or place in a complete sadhana. At least I never heard of these things from others before
  I found them out in my own experience. The reason is that the old Yogins when they went above the spiritual mind passed into samadhi, which means that they did not attempt to be conscious in these higher planes - their aim being to pass away into the
  --
  (1) Because it aims not at a departure out of world and life into a Heaven or a Nirvana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object. If there is a descent in other Yogas, yet it is only an incident on the way or resulting from the ascent - the ascent is the real thing. Here the ascent is indispensable, but what is decisive, what is finally aimed at is the resulting descent. It is the descent of the new consciousness attained by the ascent that is the stamp and seal of the sadhana. Even Tantra and Vaishnavism end in the release from life; here the object is the divine fulfilment of life.
  (2) Because the object sought after is not an individual achievement of divine realisation for the sole sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic achievement. The thing to be gained also is the bringing in of a Power of consciousness
  --
  India culminated in Mayavada. Our Yoga is a double movement of ascent and descent; one rises to higher and higher levels of consciousness, but at the same time one brings down their power not only into mind and life, but in the end even into the body.
  And the highest of these levels, the one at which it aims is the supermind. Only when that can be brought down is a divine transformation possible in the earth-consciousness.
  --
  Power, Purity, Peace, Ananda of which we become aware above and which descends into the being and progressively replaces the ordinary consciousness by its own movements - that is the second transformation. We realise also the consciousness itself as moving upward, ascending through many planes physical, vital, mental, overmental to the supramental and Ananda planes.
  This is nothing new; it is stated in the Taittiriya Upanishad that there are five Purushas, the physical, the vital, the mental, the

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  As if in her ascent to her lost source
  She hoped to unroll all that could ever be,

02.07 - George Seftris, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Or this superb picture of the Holy ascension:
   Suddenly I was walking and not walking.
  --
   And in their midst was a face ascending into the light.
   Over the neck the black hair flowed, the eyebrows

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Always ascends the zigzag of the gods
  And upward points the spirit's climbing Fire.
  --
  This was the first means of our slow ascent
  From the half-conscience of the animal soul

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A small beginning of immense ascent:
  Above were bright ethereal skies of mind,
  --
  The mighty wardens of the ascending stair
  Who intercede with the all-creating Word,
  --
  In front of the ascending epiphany
  World-Time's enjoyers, favourites of World-Bliss,

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One sees all this easily, only when one has ascertained the
   petals of his lotus.

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Each stage of the soul's remote ascent was built
  Into a constant heaven felt always here.
  --
  Its worlds are steps of an ascending Force:
  A dream of giant contours, titan lines,

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In the older order, however, a kindlier treatment was meted out to this class, this class of the creators of values. They had patrons who looked after their physical well-being. They had the necessary freedom and leisure to follow their own bent and urge of creativity. Kings and princes, the court and the nobility, in spite of all the evils ascribed to them, and often very justly, have nevertheless been the nursery of art and culture, of all the art and culture of the ancient times. One remembers Shakespeare reading or enacting his drama before the Great Queen, or the poignant scene of Leonardo dying in the arms of Francis the First. Those were the truly great classical ages, and art or man's creative genius hardly ever rose to that height ever since. The downward curve started with the advent and growth of the bourgeoisie when the artist or the creative genius lost their supporters and had to earn their own living by the sweat of their brow. Indeed the greatest tragedies of frustration because of want and privation, occur, not as much among the "lowest" classes who are usually considered as the poorest and the most miserable in society, but in that section from where come the intellectuals, "men of light and leading," to use the epithet they are honoured with. For very few of this group are free to follow their inner trend and urge, but have either to coerce and suppress them or stultify them in the service of lesser alien duties, which mean "forced labour." The punishment for refusing to be drawn away and to falsify oneself is not unoften the withdrawal of the bare necessities of life, in certain cases sheer destitution. A Keats wasting his energies in a work that has no relation to his inner life and light, or a Madhusudan dying in a hospital as a pauper, are examples significant of the nature of the social structure man lives in.
   It is one of the great illusionsor perhaps a show plank for propagandato think or say that the so-called poorer classes are the poorest and the most miserable. It is not so in fact. Really poor are those who have a standard of life commensurate with their inner nature and consciousnessof beauty and orderliness and material sufficiency and yet their actual status and function in society do not provide them with the necessary where-withals and resources. No amount of philanthropic sentimentalising can suppress or wipe off the fact that the poor do not feel the pinch of poverty so much as do those who are poor and yet are to live and move as not poor. It all depends upon one's standard. One is truly rich or poor not in proportion- to one's income, but" in accordance with one's needs and the means to meet them. And all do not have the same needs and requirements. This does not mean that the needs of the princes, the aristocrats, the magnates are greater than those of the mere commoner. No, it means that there are people, there is a section of humanity found more or less in all these classes, but mostly in less fortunate classes, whose needs are intrinsically greater and they require preferential treatment. There should be none poor or miserable in society, well and good. But this should not mean that all the economic resources of the society must be requisitioned only to enrichto pamper the poor. For there is a pampering possible in this matter. We know the nouveaux riches, the parvenus and the kind of life they lead with their fair share boldly seized. A levelling, a formal equalisation of the economic status, although it may mean uplift in certain cases, may involve gross injustice to others. The ideal is not equal distribution but rational distribution of wealth, and that distribution should not depend upon any material function, but upon psychological demands. Is this bourgeois economics? Even if it is so, the truth has to be faced and recognised. You can call truth by the name bourgeois and hang it, but it will revive all the same, like the Phoenix out of the ashes.
   If it is said that the proletarian the manual laboureris given economic freedom not for the sake of that freedom merely, but for the sake of the cultural opportunity also that he will have in that way. None can demur to this noble and generous ideal, but- what must not be forgotten in that preoccupation is the fact that there exists already a culturally predisposed class in the present society who also require immediate care and nourishment so that they may grow and flourish as they should. In our eagerness to take up the enterprise and adventure of reclaiming deserts and heaths and moorlands, there is a chance of our losing sight of the precious fertile lands, rich in possibilities that we already possess. The economic status has to be improved for all who are adversely placed in the modern system, certainly; but for a real improvement based upon just and true needs, for an adjustment that will make for the highest good of the society, what is first required is to ascertain the psychological status which should alone, at least chiefly, determine the economic status.
   In the old Indian social organisation there was at the basis such a psychological pattern and that must have been the reason why the structure lasted through millenniums. It was a hierarchical system but based upon living psychological forces. Each group or section or class in it had inevitably its appropriate function and an assured economic status. The Four Orders the Brahmin (those whose pursuit was knowledgeacquiring and giving knowledge), the Kshattriya (the fighters, whose business it was to give physical protection), the Vaishya (traders and farmers who were in charge of the wealth of the society, its production and distribution) and the Sudra (servants and mere labourers )are a natural division or stratification of the social body based upon the nature and function of its different members. In the original and essential pattern there is no sinister mark of inferiority branded upon what are usually termed as the lower orders, especially the lowest order. If some are considered higher and are honoured and respected as such, it meant simply that the functions and qualities they stand for constitute in some way higher values, it did not mean that the others have no value or are to be spurned or neglected. The brain must be given a higher place than the stomach, although all its support and nourishment come from there. Hierarchy means, in modern terms, that the essential services must pass first, should have certain priorities. And according to the older view-point, the Brahmin, being the emblem and repository of knowledge, was considered as the head of the social body. He is the fount and origin of a culture, the creator of a civilisation; the others protect, nourish and serve, although all are equally necessary for the common welfare.

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo has said that Vyasa is the most m asculine of poets. Echoing his words we may say that Wordsworth is the most m asculine of English poets. This classification of poets into "m asculine" and "feminine" was made by the poet Coleridge. "M asculine" means in the first place, shorn of ornament, whereas the "feminine" loves ornament. Secondly, the m asculine has intellectuality and the feminine emotionalism. Then again, femininity is sweetness and charm, m asculinity implies hard restraint; the feminine has movement, like the flow of a stream, the play of melody, while the m asculine has immobility, like the stillness of sculpture, the stability of a rock. This is the difference between the Mahabharata and the Ramayana, between the styles of Vyasa and Valmiki. This too is the difference between Wordsworth and Shelley. The Ramayana has always been recognised for its poetic beauty; Valmiki is our first great poet, di-kavi. In the Mahabharata we appreciate not so much the beauty of poetic form as a treasury of knowledge, on polity and ethics, culture and spirituality. We consider the Gita primarily as a work of philosophy, not of poetry. In the same way, Wordsworth has not been able to capture the mind and heart of India or Bengal as Shelley has done. In order truly to appreciate Wordsworth's poetry, one must be something of a meditative ascetic,dhyn, tapasv indeed,
   quiet as a nun Breathless

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him.2 It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this however an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps Socrates whose mission it was, as he said, to bring down philosophy from heaven to live among men. More precisely, the genesis should be ascribed rather to the Aristotelian tradition of Socratic teaching.
   Humanism proper was bornor rebornwith the Renaissance. It was as strongly and vehemently negative and protestant in its nature as it was positive and affirmative. For its fundamental character that which gave it its very namewas a protest against, a turning away from whatever concerned itself with the supra-human, with God or Self, with heaven or other worlds, with abstract or transcendental realities. The movement was humanistic precisely because it stood against the theological and theocratical mediaeval age.
  --
   There is indeed a gradation in the humanistic attitude that rises from grosser and more concrete forms to those that are less and less so. At the lowest rung and the most obvious in form and nature is what is called altruism, or philanthropy, that is to say, doing good to others, some good that is tangible and apparent, that is esteemed and valued by the world generally. In altruism refined and sublimated, when it is no longer a matter chiefly of doing but of feeling, from a more or less physical and material give and take we rise into a vital and psychological sympathy and intercommunion, we have what is humanism proper. Humanism is transfigured into something still higher and finer when from the domain of personal or individual feeling and sympathy we ascend to cosmic feeling, to self-identification with the All, the One that is Many. This is the experience that seems to be behind the Buddhistic compassion, karu
   And yet there can be a status even beyond. For beyond the cosmic reality, lies the transcendent reality. It is the Absolute, neti, neti, into which individual and cosmos, all disappear and vanish. In compassion, the cosmic communion, there is a trace and an echo of humanismit is perhaps one of the reasons why Europeans generally are attracted to Buddhism and find it more congenial than Hinduism with its dizzy Vedantic heights; but in the status of the transcendent Selfhood humanism is totally transcended and transmuted, one dwells then in the Bliss that passeth all feeling.

03.01 - The Evolution of Consciousness, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In my explanation of the universe I have put forward this cardinal fact of a spiritual evolution as the meaning of our existence here. It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the mental being realised in the fully developed man and thence into the perfect consciousness which is beyond the mental, into the Supramental consciousness and the Supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally an ignorance seeking for knowledge; it is only the Supramental
  Truth-Consciousness that can bring us the true and whole SelfKnowledge and world-Knowledge; it is through that only that we can get to our true being and the fulfilment of our spiritual evolution.
  --
  The ascent of the human soul to the supreme Spirit is that soul's highest aim and necessity, for that is the supreme reality; but there can be too the descent of the Spirit and its powers into the world and that would justify the existence of the material world also, give a meaning, a divine purpose to the creation and solve its riddle. East and West could be reconciled in the pursuit of the highest and largest ideal, Spirit embrace Matter and Matter find its own true reality and the hidden Reality in all things in the Spirit.
  The cycles of evolution tend always upward, but they are cycles and do not ascend in a straight line. The process therefore gives the impression of a series of ascents and descents, but what is essential in the gains of the evolution is kept or, even if eclipsed for a time, reemerges in new forms suitable to the new ages.
  The Creation has descended all the degrees of being from the Supermind to Matter and in each degree it has created a world, reign, plane or order proper to that degree. In the creating of the material world there was a plunge of this descending

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Hence the Mother gives the direction that though external lapses may be natural to our external nature, now that our inner consciousness has awakened, the vision and the earnestness to see and recognise our mistakes have developedassuming that this much of development has taken place in uswe must awake to the situation and be on the alert, we must bring such control to bear upon our vital impulses, upon our nervous centres as will prevent, for good and all, errors and stupidities from upsurging again and invading our physical self and our field of action. When we have reached this stage, we have acquired the capacity to ascend to another level of consciousness. It is then that we can lay the foundations of a new order in the worldit is then that along with the purification, the achievement will begin to take on a material form.
   II

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  Invincibly he ascended without pause.
  Always a signless vague Immensity
  --
  Then to the ascent there came a mighty term.
  A height was reached where nothing made could live,

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  The magnet of our difficult ascent,
  The Sun from which we kindle all our suns,

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Awaiting the ascent beyond the world,
  Awaiting the descent the world to save.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  All life is fixed in an ascending scale
  And adamantine is the evolving Law;

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, Right, Duty and Dharma are three terms that represent the three stages of an ascending consciousness in its play of forces. At the base and beginning the original and primary state of consciousness is dominated by the mode of inertia (tamas); in that state things are an inchoate mass and are simply jumbled together; they are moved and acted upon helplessly by forces that are outside them. A rise in the scale of growth and evolution occurs when things begin to be organised, that is to say, differentiated and coordinated. And this means at the outset the self-assertion of each and every unit, the claim and the right of the individual to be itself first and foremost. It is a necessary development, for it signifies the growth of self-conscious units out of a general unconsciousness. It is the appearance of rajas, the mode of life and activity. Right belongs to this field and level: it is the lever that serves to bring out the individual nuclei from a general formlessness, it is the force that crystallises and organises the separative centres for separate fulfilment in life. And naturally it is the field also of competition and conflict. This is a stage and has to be transcended, from the domain of differentiation and contrariety one has to rise to the domain of co-ordination and co-operation. Here comes in the concept of duty which seeks to remedy the ills of the modus of rights in two ways, first, by replacing the movement of taking by that of giving, orienting the consciousness from the sense of self-sufficiency and self-importance towards that of submission and humbleness; secondly, by the recognition of the just rights of others also against one's own. Duty represents the mode of sattwa in action.
   But the conception of duty too has its limitations. Even apart from the misuses of the ideal to which we have already referred, the ideal itself, is of the mental plane; it is more or less an act of mental will that seeks to impose a rule of co-operation upon the mutually excluding and conflicting entities. The result is bound to be imperfect and precarious. For mind force, although it can exercise some kind of control over the life forces, cannot altogether master them, and eradicate even the very seeds of conflict that breed naturally in that field. The sense of duty raises the consciousness to the mode of sattwa; sattwa holds rajas in check, but is unable to eliminate wholly the propensities and impulses of aberration ingrained in rajas, cannot radically purify or transfigure it.

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In fact, the Mayavadin ascribes true reality (pramrthika) to the transcendental alone; even when that reality is spoken of as within and behind and not merely beyond the world and the individual, he takes it to mean as something away and aloof from the appearances, unmixed and untouched by these, and hence practically transcendent. Sri Aurobindo gives full and independent value to each of these triple states which, united and fused together, form the true and total reality. The transcendent reality is also immanent in the cosmos as the World-Power and the World-Consciousness and the creative Delight: it is also resident in the individual as the individual godheadantarymin the conscious Energy that informs, inspires, drives and directs all local formations towards a divine fulfilment in time and in this physical domain. In this view nothing is illusoryeven though some may be temporary they are all contri butory to thy Divine End and take their place there in a transfigured form and rhythm. We are here far from being such stuffs as dreams are made of.
   One must not forget, however, that the principle of exclusive concentration cannot be isolated I from the total action of consciousness and viewed as functioning by itself at any time. We isolated it for logical comprehension. In actuality it is integrated with the whole nisus of consciousness and operates in conjunction with and as part of the total drive. That total drive at one point results in the multiple realities of Matter. When the element of limitation in the physical plane is ascribed to the exclusiveness of a stress in consciousness, it should not be forgotten that the act is, as it were, a joint and several responsibility of the whole consciousness in its multiple functioning. And the reverse movement is also likewise a global act: there too the force that withdraws, ascends or eliminates cannot be isolated from the other force that reaffirms, re-establishes, reintegrates,the principle of exclusiveness (like that of pain) is not proved to be illusory and non-existent, but reappears in its own essential nature as a principle of centring or canalisation of consciousness.
   ***

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him. It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this, however, an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps the father of European culture itself, Socrates, whose mission it was, as he said, to bring down philosophy from heaven to live among men. More precisely the genesis should be ascribed to the Aristotelian tradition of Socratic teaching.
   Humanism proper was bornor rebornwith the Renaissance.It was as strongly and vehemently negative and protestant in its nature, on one side, as it was positive and affirmative on the other. For its fundamental character that which gave it its Very namewas a protest against a turning away from, whatever concerned itself with the supra-human, with God or Self, with heaven or other worlds, with abstract or transcendental realities. The movement was humanistic precisely because it stood against the theological and theocratical mediaeval age.
  --
   There is, indeed, a gradation in the humanistic attitude that rises from grosser and more concrete forms to those that are less and less so. At the lowest rung and the most obvious in form and nature is what is called altruism, or more especially, philanthropy, that is to say, doing good to others, some good j that is tangible and apparent, that is esteemed and valued by the world generally. In an altruism refined and sublimated, when it is no longer a matter primarily of doing but of feeling, when, from a more or less physical and material give and take, we rise into a vital and psychological sympathy and inter communion, we have what is humanism proper. Humanism is transfigured into something still higher and finer when, from the domain of personal or individual feeling" and sympathy, we ascend to cosmic feeling, to self-identification with the All, the One that is Many. This is the experience that seems to be behind the Buddhistic compassion, karu.
   And yet there can be a status even beyond. For, beyond the cosmic reality lies the transcendent reality. It is the Absolute, neti, neti, into which individual and cosmos, all disappear and vanish. In compassion, the cosmic communion, there is a trace and an echo of humanismit is perhaps one of the reasons why Europeans generally are attracted to Buddhism and find it more congenial than Hinduism with its dizzy Vedantic heights. But in the status of the transcendent Self-hood, humanism is totally transcended and transmuted; one dwells there in the Bliss that passeth all feeling.

03.08 - The Democracy of Tomorrow, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The earlier stages of human society were chiefly concerned with the development of mankind in die mass. It is a collective growth, a general uplifting that is attempted: the individual has no special independent value of his own. The clan, the tribe, the kula, the order, the caste, or the State, when it came to be formed, were the various collective frames of reference for ascertaining the function and the value of the individual. It is in fulfilling the dharma, obeying the nomoi, in carrying out faithfully the duties attached to one's position in the social hierarchy that lay the highest good, summum bonum.
   Certainly there were voices of protest, independent spirits who refused to drown themselves, lose themselves in the general current. That is to say, a separate and separative growth of the individual consciousness had to proceed at the same time under whatever duress and compression. An Antigone stood alone in the inviolable sanctity of the individual conscience against the established order of a mighty State. Indeed, individualised individuals were more or less freaks in the social set-up in the early days, revolutionaries or law-breakers, iconoclasts who were not very much favoured by the people. In Europe, it was perhaps with Luther that started a larger movement for the establishment and maintenance of the individual's right. The Reformation characteristically sought to make room for individual judgement and free choice in a field where authority the collective authority of the Churchwas all in all and the individual was almost a nonentity.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Buddhism saw and accepted a world of misery; therefore it knew how to touch the human heart, open up the doors in human consciousness to sympathy and compassion and love. Life it envisaged as an unreal persistence and therefore awakened and installed there the fiery urge towards withdrawal, ascension and transcendence. It was Buddhism that canonised the way of asceticism, laid out the path of the Everlasting Nayalthough called (somewhat euphemistically perhaps) the Middle Path being tempered by an attitude of sweet reasonableness in the inner heart.
   The original and primeval Indianism was built upon the Vedic realisation of the Everlasting Yes. That luminous body of an integral realisation, which means the Veda, came to be covered over by a more strenuous demand of immediate necessity, by an over-emphasis on one side or aspect or line of growth of the human consciousness; a negative approach was needed for man to rise out of its too earthly a tenement to glimpse his divine possibility beyond, before he could hope to build it here below. The long reign of Siva was a necessary preparation for the advent of Vishnu.
  --
   Veda means revealed knowledge; a body of ascertained truths already in existence which one has to accept in order to grow and progress in knowledge. Buddhism enjoins to take nothing on trust, but to test everything by one's own reason and experience.
   (II) The first principle that Vedic Knowledge posits is Sat, Being, Pure Existence, Reality. The first principle according to Buddhism is Asat, Non-Being, Non-Reality.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the crisis that confronts the ascending visionary soul? What is the obstacle that the Idealist has to face, the danger zone that he has to traverse in order to arrive at- the realisation of his ideal?
   In Hamlet we have a dreamer, an ardent optimist, a young enthusiast who has lived so long in his own rosy world, in his tour d'ivoire, and thought that that was the only world, even the world as it is outside. Also in the simplicity of his faith he dedicated all his love and admiration, all his yearning for a sweet and glorious ideal, to a child of common humanity who appeared to him to be an emblem and promise of Realisation. Alas, the promise had not attained the strength and force that would lead inevitably to maturity and fruition, the child was yet too loyal to its origin to cut away from its moorings and soar with him.

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   They speak of the coming of a new Buddha (Maitreya) with the close of the cycle now, ushering another cycle of new growth and achievement. It is said also that humanity has reached its apex, a great change-over is inevitable: seers and savants have declared that man will have to surpass himself and become superman in order to fulfil what was expected of him since his advent upon earth. If we say that the preparation for such a consummation was taken up at the last stage by the Buddha and Buddhism, and the Buddhistic inspiration, we will not be wrong. It was a cycle of ascending tapasya for the human vehicle: it was a seeking for the pure spirit which meant a clearance of the many ignorances that shrouded it. It was also an urge of the spirit to encompass in its fold a larger and larger circle of humanity: it meant that the spiritual consciousness is no more an aristocratic or hermetic virtue, but a need in which the people, the large mass, have also their share, maybe in varying degrees.
   A new humanity broad-based to encompass the whole earth, expressing and embodying the light and power and joy of spiritual heights, forming a happy world state, may very well announce in the new age the descent of a supreme truth and principle of existence here below.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is modern, because his modernism is based upon a truth not local and temporal, but eternal and universal, something that is the very bed-rock of human culture and civilisation. Indeed, Tagore is also ancient, as ancient as the Upanishads. The great truths, the basic realities experienced and formulated by the ancients ring clear and distinct in the core of all his artistic creation. Tagore's intellectual make-up may be as rationalistic and scientific as that of any typical modern man. Nor does he discard the good things (preya)that earth and life offer to man for his banquet; and he does not say like the bare ascetic: any vco vimucatha, "abandon everything else". But even like one of the Upanishadic Rishis, the great Yajnavalkya, he would possess and enjoy his share of terrestrial as well as of spiritual wealthubhayameva. In a world of modernism, although he acknowledges and appreciates mental and vital and physical values, he does not give them the place demanded for them. He has never forgotten the one thing needful. He has not lost the moorings of the soul. He has continued to nestle close to the eternal verities that sustain earth and creation and give a high value and purpose to man's life and creative activity.
   In these iconoclastic times, we are liable, both in art and in life, to despise and even to deny certain basic factors which were held to be almost indispensable in the old world. The great triads the True, the Beautiful and the Good, or God, Soul and Immortalityare of no consequence to a modernist mind: these mighty words evoke no echo in the heart of a contemporary human being. Art and Life meant in the old world something decent, if not great. They were perhaps, as I have already said, framed within narrow limits, certain rigid principles that cribbed and cabined the human spirit in many ways; but they were not anarchic, they obeyed a law, a dharma, which they considered as an ideal, a standard to look up to and even live up to. The modernist is an anarchic being in all ways. He does not care for old-world verities which seem to him mere convention or superstition. Truth and Beauty and Harmony are non-existent for him: if at all they exist they bear a totally different connotation, the very opposite of that which is normally accepted.

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Real Tapasya, however, is not in relation to the body and its comforts and discomforts; it is in relation to the inner being, the consciousness and its directives and movements. Tapasya, austerity, consists in reacting to the downward pull of the ordinary consciousness, turning and attuning it to the rhythm of higher levels. To oppose the force of gravitation, to move ceaselessly towards purer and luminous heights of being and consciousness, that is Tapasya, Askesis, true asceticism.
   Virgil, the great poet of a diviner order in human life, expressed the idea most beautifully and aptly in those well-known lines, one of the characteristic passages showing his genius at its best:
  --
   Heroism consists in this untiring march upward to more and more rarefied heights. That means the growth of consciousness, its uplifting and expansion, freeing it from the limitations of the ignorant egoistic movements, pressing it forward to the domains of higher illuminations, towards spiritual consciousness and soul-knowledge, towards communion with the Divine, the cosmic and the transcendent Reality. That is the real work and labour. Bodily suffering is nothing: it is neither a sign nor a test of the ardours of consciousness thus seeking to uplift itself. Indeed, Tapas, the word from which tapasya is derived, means energy of consciousness, and Tapasya is the exercise, the utilisation of that energy for the ascent and expansion of the consciousness. It is this inner athleticism that is the thing needful, not its vain physical simulacrumnot the one which is commonly worshipped.
   Virgil: Aeneid, VI. 128

03.13 - Human Destiny, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The danger in the growth and progress of the consciousness is that it progresses along a definite line or lines, cuts out a groove and in the end lands into a blind alley or cul-de-sac. This, as I have said, is perhaps the original or secret cause of decline and fall of many individual races and nations. But on the whole mankind steps back, it seems, just at the danger point and escapes the final catastrophe. A new vein of consciousness awakes in man and gives him a new power of self-adjustment. From Imperial Egypt to, say, modern France or Russia is a far cry; the two ends give very different connotations of the human consciousness, although there are many things common in certain life-instincts and some broad mental impulsions. And there is not only progress, that is to say, advancement on the same plane, but there is a kind of ascension on a somewhat different plane. Yajnavalkya represented a type of lite which is far away and far other than that of Vivekananda, for example, today.
   We have described man, especially, modern man as homo fabricus; but that is a particular aspect of application of homo intellectualis. And it is a sign and warning that he must step back and look for a new connotation of his consciousness in order to go forward and continue to exist. If, as we have said in the beginning, man is capable of a durable youthfulness, by his very nature, it means he has a resiliency that will enable him to leap into new conditions and adapt himself to them more easily and without much delay.

03.15 - Origin and Nature of Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   An ascetic chastising himself with all kinds of rigours, a patriot immolating himself relentlessly at the altar of his motherland, a satygrhi fasting to death does not merely suffer, but takes a delight in suffering. He does so because he holds that there is something greater than this preoccupation of avoiding pain and suffering, than this ordinary round of a life made of the warp and woof of enjoyment and disappointment. There is a greater delight that transcends these common vital norms, the dualities of the ordinary life. In the case of the ascetic, the martyr, the patriot, the delight is in an idealmoral, religious or social. All that can be conceded here is that the suffering voluntarily courted does not cease to be suffering, is not itself transmuted into or felt as delight but that it is suppressed or dominated by the other feeling and consciousness.
   True, but even this is an intermediate state. For there is another in which suffering is not merely suppressed but sublimated, wholly transmuted: there is then nothing else but delight, pure and entire. That is the soul state, the state of permanent dwelling in the Spirit. Now, we come back to the question why or how does the soul, being all delight, become in life the very opposite of its essential nature, a thing of misery, why does the spirit descend or condescend to take the form of matter: it is an old-world and eternal problem that has been asked and faced and answered in various ways through the ages.

03.16 - The Tragic Spirit in Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   snow-solitary ascent
   Earth aspiring lifts to the illimitable Light,

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This episode links up with the inner story of mankind, its spiritual history. The growing or evolving consciousness of man was not only an outgoing and widening movement: it was also a heightening, an ascent into ranges that are not normally perceived, towards summits of our true reality. We have spoken of the Grco-Roman culture as the source and foundation of European civilisation; but apart from that there was a secret vein of life that truly vivified it, led it by an occult but constant influence along channels and achievements that are meant to serve the final goal and purpose. The Mysteries prevalent and practised in Greece itself and Crete and the occult rites of Egyptian priests, the tradition of a secret knowledge and discipline found in the Kabbalah, the legendary worship of gods and goddesses sometimes confused, sometimes identified with Nature forcesall point to the existence of a line of culture which is known in India as Yoga. If all other culture means knowledge, Yoga is the knowledge of knowledge. As the Upanishad says, there are two categories of knowledge, the superior and-the inferior. The development of the mind and life and body belongs to the domain of Inferior Knowledge: the development of the soul, the discovery of the Spirit means the Superior Knowledge.
   This knowledge remained at the outset scattered, hidden, confined to a few, a company of adepts: it had almost no direct contact with the main current of life. Its religious aspect too was so altered and popularised as to represent and serve the secular life. The systematisation and propagation of that knowledgeat least the aspiration for that knowledgewas attempted on an effective scale in the Hebrew Old Testament. But then a good amount of externalities, of the Inferior Knowledge was mixed up with the inner urge and the soul perception. The Christ with his New Testament came precisely with the mission of cleaning the Augean stables, in place of the dross and coverings, the false and deformed godheads, to instal something of the purest ray of the inner consciousness, the unalloyed urge of the soul, the demand of our spiritual personality. The Church sought to build up society on that basis, attempting a fusion of the spiritual and the temporal power, so that instead of a profane secular world, a mundane or worldly world, there maybe established God's own world, the City of God.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This super consciousness is based upon a double movement of sublimation and integration which are precisely the two things basically aimed at by present-day psychology to meet the demands of new facts of consciousness. The rationalisation, specialisation or foreshortening of consciousness, mentioned above, is really an attempt at sublimation of the consciousness, its purification and ascension from baseranimal and vegetalconfines: only, ascension does not mean alienation, it must mean a gathering up of the lower elements also into their higher modes. Integration thus involves a descent, but it has to be pointed out, not merely or exclusively that, as Jung and his school seem to say. Certainly one has to see and recognise the aboriginal, the infra-rational elements imbedded in our nature and consciousness, the roots and foundations that lie buried under the super-structure that Evolution has erected. But that recognition must be accompanied by an upward look and sense: indeed it is healthy and fruitful only on condition that it occurs in a consciousness open to an infiltration of light coming from summits not only of the mind but above the mind. If we go back, it must be with a light that is ahead of us; that is the sense of evolution.
   A slumber did my spirit seal, Miscellaneous Poems

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  But dim in human hearts the ascending fire,
  The invisible Grandeur sits unworshipped there;

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet mankind has always sought for an integral, an all comprehending fulfilment, a truth and a realisation that would go round his entire existence. Man has always aspired, in the midst of the transience and imperfection that the world is, for something stable and perfect, in the heart of disharmony for some core of perfect harmony. He termed it God, Atman, Summum Bonum and he sought it sometimes, as he thought necessary, even at the cost of the world and the life, if it is to be found elsewhere. Man aspired also always to find this habitation of his made somewhat better. Dissatisfied with his present state, he sought to mould it, remake it, put into it something which his aspiration and inspiration called the True, the Beautiful, the Good. There was always this double aspiration in man, one of ascent and the other of descent, one vertical and the other horizontal, one leading up and beyondtotally beyond, in its extreme urge the other probing into the mystery locked up there below, releasing the power to reform or recreate the world, although he was not always sure whether it was a power of mind or of matter.
   This double aspiration has found its expression and symbol in the East and the West, each concentrating on one line, sometimes even to the neglect or denial of the other. But this division or incompatibility need not be there and must not be there. A new conception of the Spirit and a new conception of Matter are gaining ground more and more, moving towards a true synthesis of the two, making for the creation of a new world and a new human type.
  --
   So then we say that the East starts from the summit and surveys reality from above downwards, while the West starts from below and works upward. The two complementary movements can be described in several other graphic terms. Instead of a movement from the summit to the base and of another from the base to the apex, that is to say, a movement of ascent and of descent, we can speak of a movement from within outward and of that from outside inward, that is to say, from the centre to the periphery and from the periphery to the centre; we can speak also of a movement of contraction, withdrawal or concentration and a movement of expansion; and expression and diffusion. Again, we can refer to a vertical movement and a horizontal movement. All however express the same truth. We postulate one reality, take our stand upon that and work our way towards the other; the two together form the total reality and together can they give the integral life fulfilment.
   As I have said, the history of mankind, as a matter of fact, the whole history of creation gives a graphic picture of the interaction of this double movement. There are ages and countries in which one or the other of the two takes precedence and special or exclusive emphasis. But the inner story is always a converging movement.
  --
   The contrast points to a synthesis parallel to or an extension of the one we spoke of earlier. The first thing to note is that the individual is the source of all progress; the individual has the right, as it is also his duty to maintain himself and fulfil himself, grow to his largest and highest dimensions! Secondly, the individual has to take cognisance of the others, the whole humanity, in fact, even for the sake of his own progress. The individual is not an isolated entity, a freak product in Nature, but is integrated into it, a part and parcel of its texture and composition. Indeed the individual has a double role to perform, first to increase himself and secondly to increase others. Using the terms which the Sartrian view of existence has put into vogue, we can say, the individual en soi (in himself) is the individual in commonalty with others, living and moving in and through every other person; and then there is the individual pour soi (for himself), that is to say, existing for himself, apart and away from others, in his own inner absolute autonomy. The individual is individualised, i.e. raises and lifts himself and then becomes the spearhead breaking through the level where Nature stands fixed, leading others to follow and raise themselves. The individual is the power of organised self-consciousness; the growth of the individual means the growth of this power of organised consciousness. And growth means ascension or evolution from level to level. The individual starts from the organic cell, that is the lower end, it progresses through various gradations of the vital and mental worlds till he reaches the culmination of its growth in the Spirit as tman. But this vertical growth must be reflected in a horizontal growth too. There is a solidarity among the individuals forming the collective humanity so that the progress of one means the progress of others in the same direction, at least a chance and possibility opened for an advance. On the other hand, it may be noted that unless the collectivity rises to a certain level the individual too cannot go very far from it. A higher lift in the individual presupposes a corresponding or some minimum lift in others. There cannot or should not be too great a rift between the individual and the collective.
   As I said, the East usually ignores this correspondence and posits an exclusive either-or relation between the two terms. The individual, according to it, can reach its true individuality by only dissolving itin the Infinite. Of course, I am referring to an extreme position which is general in the East and symptomatic of its fundamental character. The West does not concern itself with these higher lines of individual growth and fulfilment, it limits the individual within the social frame and his mundane or profane life; but what we learn from this outlook is the necessity of the collective growth through which only can the individual thrive and grow. It is however a growth in extension, rather than in intensity i.e. depth and height. This outlook errs in the limitation put upon individuality, precisely identifying it more or less with the "egoism" to which the spirituality of the East objects. This normal individual in its normal development cannot go very far, nor can he lead the others, the society or humanity, to a perfect and supreme fulfilment. The ego-bound normal individuality must transcend itselfexactly the thing that the East teaches; only this transcendence need not mean an abolition of all individuality, but a transformation, a higher integration in a spiritualised, a universalised and divinised individuality.

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We say then that the fraternity and unity of mankind has been a constant dream and aspiration, a settled ideal. And in the circumstances of today it is becoming more and mace evident that the idea is a secret fact of existence and that there is an overwhelming urge in Nature to bring it out and establish it as a manifest and concrete reality. If we review the history of mankind once again, not measuring it by its centuries but by its millenniums, not by its apparent habits and outward forms but by inner forces and attitudes, we shall discover that it is the story of the unfoldment of a collective fulfilment, of an ascension in grades of consciousness towards an ever higher and vaster truth and reality.
   Viewed as a progressive growth of consciousness and transformation of nature, man's advance has been marked out in a few very definite stages. The first was the purely animal manPasuwhen man lived merely as a physical being, concerned solely about his body. Then came the Pisacha, the man of vital urges in their crudest form, the man of ignorant passions and dark instincts who has been imaged in the popular mind as the ghoul. At the next stage, with a further release of the consciousness, when the larger vital impulses come into play man becomes the Rakshasa, the demon. Egoistic hunger for possession, enjoyment, enlarged and increased appetite are his characteristics. Next came the Asura, the Titan, the egoistic mental man in his earlier avatar seeking to emerge out of the purely vital nature. Ambition and pride are his guiding spirit. Prometheus is his prototype. There are still two higher types which have been established in the human consciousness and in the world atmosphere as dynamic ideals, if not as common concrete facts of the material world. The first is the ethical man, who seeks to govern his life according to some principles of light and purity, such, for example, as unselfishness, altruism, chivalry, self-abnegation, rectitude, truthfulness etc. He is the Sattwic man, as known in India. There is also a still higher category, where consciousness endeavours to go beyond mind, enters into the consciousness of the Spirit; then we have the spiritual man, the saint and the sage. Beyond lie the supra-mental domains formed of the consciousness of the gods.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Nameless the austere ascetics without home
  Abandoning speech and motion and desire

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Human nature, human movement, is, however, different. Man, the terrestrial creature, has developed as the result of a slow growth, through struggle and suffering, the sturm und drangof an arduous ascent. He knows of things which the gods do not. He has an experience which even they, strange to say, covet. First of all, it must be borne in mind that the gods represent only one mode of consciousness, a fixed and definite typea god is bound by his godhood; but man embodies all the modes of consciousness, he is an ever growing and changing type. Man is an epitome of creation, he is coterminous with Nature. If he is that within which is wholly divineconsciousness and bliss, truth and immortalityphenomenally he is also quite the oppositeearthly, unconsciousness, pain and suffering, ignorance and falsehood, incapacity and death. If heaven is his father, the earth is his motherdyaur me pit mt pthivriyam. And all the gradations in between he has in him and can become any.
   Man possesses characters that mark him as an entity sui generis and give him the value that is his. First, toil and suffering and more failures than success have given him the quality of endurance and patience, of humility and quietness. That is the quality of earth-natureearth is always spoken of by the poets and seers as all-bearing and all-forgiving. She never protests under any load put upon her, never rises in revolt, never in a hurry or in worry, she goes on with her appointed labour silently, steadily, calmly, unflinchingly. Human consciousness can take infinite pains, go through the infinite details of execution, through countless repetitions and mazes: patience and perseverance are the very badge and blazon of the tribe. Ribhus, the artisans of immortalitychildren of Mahasaraswatiwere originally men, men who have laboured into godhood. Human nature knows to wait, wait infinitely, as it has all the eternity before it and can afford and is prepared to continue and persist life after life. I do not say that all men can do it and are of this nature; but there is this essential capacity in human nature. The gods, who are usually described as the very embodiment of calmness and firmness, of a serene and concentrated will to achieve, nevertheless suffer ill any delay or hindrance to their work. Man has not perhaps the even tenor, the steadiness of their movement, even though intense and fast flowing; but what man possesses is persistence through ups and downshis path is rugged with rise and fall, as the poet says. The steadiness or the staying power of the gods contains something of the nature of indifference, something hard in its grain, not unlike a crystal or a diamond. But human patience, when it has formed and taken shape, possesses a mellowness, an understanding, a sweet reasonableness and a resilience all its own. And because of its intimacy with the tears of things, because of its long travail and calvary, human consciousness is suffused with a quality that is peculiarly human and humane that of sympathy, compassion, comprehension, the psychic feeling of closeness and oneness. The gods are, after all, egoistic; unless in their supreme supramental status where they are one and identical with the Divine himself; on the lower levels, in their own domains, they are separate, more or less immiscible entities, as it were; greater stress is laid here upon their individual functioning and fulfilment than upon their solidarity. Even if they have not the egoism of the Asuras that sets itself in revolt and antagonism to the Divine, still they have to the fullest extent the sense of a separate mission that each has to fulfil, which none else can fulfil and so each is bound rigidly to its own orbit of activity. There is no mixture in their workingsna me thate, as the Vedas say; the conflict of the later gods, the apple of discord that drove each to establish his hegemony over the rest, as narrated in the mythologies and popular legends, carry the difference to a degree natural to the human level and human modes and reactions. The egoism of the gods may have the gait of aristocracy about it, it has the aloofness and indifference and calm nonchalance that go often with nobility: it has a family likeness to the egoism of an ascetic, of a saintit is sttwic; still it is egoism. It may prove even more difficult to break and dissolve than the violent and ebullient rjasicpride of a vital being. Human failings in this respect are generally more complex and contain all shades and rhythms. And yet that is not the whole or dominant mystery of man's nature. His egoism is thwarted at every stepfrom outside, by, the force of circumstances, the force of counter-egoisms, and from inside, for there is there the thin little voice that always cuts across egoism's play and takes away from it something of its elemental blind momentum. The gods know not of this division in their nature, this schizophrenia, as the malady is termed nowadays, which is the source of the eternal strain of melancholy in human nature of which Matthew Arnold speaks, of the Shelleyan saddest thoughts: Nietzsche need not have gone elsewhere in his quest for the origin and birth of Tragedy. A Socrates discontented, the Christ as the Man of Sorrows, and Amitabha, the soul of pity and compassion are peculiarly human phenomena. They are not merely human weaknesses and failings that are to be brushed aside with a godlike disdain; but they contain and yield a deeper sap of life and out of them a richer fulfilment is being elaborated.
   Human understanding, we know, is a tangled skein of light and shademore shade perhaps than lightof knowledge and ignorance, of ignorance straining towards knowledge. And yet this limited and earthly frame that mind is has something to give which even the overmind of the gods does not possess and needs. It is indeed a frame, even though perhaps a steel frame, to hold and fix the pattern of knowledge, that arranges, classifies, consolidates effective ideas, as they are translated into facts and events. It has not the initiative, the creative power of the vision of a god, but it is an indispensable aid, a precious instrument for the canalisation and expression of that vision, for the intimate application of the divine inspiration to physical life and external conduct. If nothing else, it is a sort of blue print which an engineer of life cannot forego if he has to execute his work of building a new life accurately and beautifully and perfectly.
  --
   The legend of the great ascetic Sankaracharya going straight to the realisation of the Supreme knowledge in Brahman but obliged to come down and enter into another earthly body for the experience of love, even earthly love, in order to complete his realisation is instructive and illustrates our point.
   As the human aspiration is to reach out towards divinity, the gods too at times are not satisfied with their closed divine status. They lean down to help humanity, to bring it up into their consciousness; but also they seek this contact and unification for their own sake, for a change and transformation in themselves; they may seek to rise further in a higher status of consciousness or they may wish to participate in the earthly travail, in the human endeavour. In either case the channel lies through the human consciousness. In the Vedas the gods always look to men, almost depend upon them for their own fulfilment and enrichment. Men ask the gods for wealth and plentymaterial as well as spiritual the gods too ask from men the sacrifice, the sacrifice that pours out the substance of the human reality upon which they feed and grow. The Gita speaks of the same covenant the interchange of gifts between the two, each increasing the other and both attaining the highest good.

05.01 - Of Love and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   ascending Love leads to Immortality.
   Descending Love leads to Death.
  --
   Love is ascending Ananda that leads to Immortality.
   Lust is descending Ananda that leads to Death.

05.01 - The Destined Meeting-Place, #Savitri, #Sri Aurobindo, #Integral Yoga
  As if a blue-throated ascetic peered
  From the stone fastness of his mountain cell

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's Yoga, it has been said, begins where other yogas end. Other yogas end by the attainment of the Brahman or some form or mode of it or something akin to it, which means the transcendent Reality, the supreme status of the Spirit beyond name and form, beyond all particular manifestation. It is the final realisation of the soul in its upward ascent, the nee plus ultra. Sri Aurobindo's Yoga takes that poise for granted and upon it bases its own development and structure. In other words, it works for the descent of the Spirit upon the level from which the Spirit worked up. The Mystery of the descent is the whole characteristic secret of this Yoga.
   The general idea of a descent of the Spirit, that is to say, the Divine, the conception of avatra and avataraais, of course, not new. But here there is a difference. Avatara or Avatarana in the older disciplines was more or less an intervention of God as God, the working of a Force come specifically in the midst of the world circumstances, maintaining still its divine transcendental character, to work out a given problem, accomplish a special mission and then, when the work is done, retire to its own status. It is, as it were, a weapon of flame and light hurled into the earthly frayeven like the discus of Vishnu and having accomplished its mission, going back into the hand of the thrower, its fount and origin. The task of the Avatara was usually bhbhra-haraa, lightening earth's load: it means removing the sinful and preserving the virtuous, re-establishing the reign of Law. Esoterically, he also embodied the Way to spiritual fulfilment. There was no question of saving humanityit was more serving than savingby transfiguring it, giving it a new body and life and mind, nor was there any idea of raising the level of earth-consciousness.
  --
   A great mystery of existence, its central rub is the presence of Evil. All spiritual, generally all human endeavour has to face and answer this Sphinx. As he answers, so will be his fate. He cannot rise up even if he wishes, earth cannot progress even when there is the occasion, because of this besetting obstacle. It has many names and many forms. It is Sin or Satan in Christianity; Buddhism calls it Mara. In India it is generally known as Maya. Grief and sorrow, weakness and want, disease and death are its external and ubiquitous forms. It is a force of gravitation, as graphically named by a modern Christian mystic, that pulls man down, fixes him upon earth with its iron law of mortality, never allowing him to mount high and soar in the spiritual heavens. It has also been called the Wheel of Karma or the cycle of Ignorance. And the aim of all spiritual seekers has been to rise out of itsome-how, by force of tapasy, energy of concentrated will or divine Gracego through or by-pass and escape into the Beyond. This is the path of ascent I referred to at the outset. In this view it is taken for granted that this creation is transient and empty of happinessanityam asukham (Gita)it is anatta, empty of self or consciousness (Buddha) and it will be always so. The only way to deal with it, the way of the wise, is to discard it and pass over.
   Sri Aurobindo's view is different. He says Evil can be and has to be conquered here itself, here upon this earth and in this body-the ancients also said, ihaiva tairjitah, they have conquered even here, prkariravimokat, before leaving the body. You have to face Evil full-square and conquer it, conquer it not in the sense that you simply rise above it so that it no longer touches you, but that you remain where you are in the very field of Evil and drive it out from there completely, erase and annihilate it where it was reigning supreme. Hence God has to come down from his heaven and dwell here upon earth and among men and in the conditions of mortality, show thus by his living and labour that this earthly earth can be transformed into a heavenly earth and this human body into a "body divine".

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Let us repeat here what we have often said elsewhere. The creation and development of souls is a twofold process. First, there is the process of growth from below, and secondly there is the process of manifestation or expression from above, the movements of ascent and descent, as spoken of by Sri Aurobindo. The souls start on their evolutionary journey on the material plane as infinitesimal specks of consciousness imbedded in the vast expanse of the Inconscient; but they are parts and parcels of a homogeneous mass: in fact they are not distinguishable from each other at that level. There is as it were a secret vibration of consciousness with which the material infinity all around is shot through. With evolution, that is to say, with the growth and coming forward of the consciousness, there arise sparks, glowing centres here and there, forms shape and isolate themselves in the bosom of the original formless mass; they rise and they subside, others rise, coalesce, separatesome grow, others disappear. These sparks or centres, as they develop or evolve, slowly assume definiteness,of form and function,attain an individuality and finally a personality. Looked at from below there is no counting of these sparks or rudimentary souls; they are innumerable and infinitely variable. It is something like the nebula out of which the galaxies are supposed to be formed. The line of descent, however, presents a different aspect. Looked from above, at the summit there is the infinite supreme Being and Consciousness and Bliss (Sachchidananda) and in it too there cannot be a limit to the number of Jivatmas that are its formulations, like the waves in the bosom of the sea, according to the familiar figure. This is the counterpart of the infinity at the other end, where also the rudimentary souls or potential individualities are infinite. Moving down along the line of descent at a certain stage, under a certain modality of the creative process, certain types or fundamental formations are put forward that give the ground-plan, embody the matrix of the subsequent creation or manifestation. The Four Great Personalities (Chaturvyuha), the Seven Seers, the Fourteen Manus or Human Ancestors point to the truth of a fixed number of archetypes that are the source and origin of emanations forming in the end the texture of earthly lives and existences. The number and scheme depends upon a given purpose in view and is not an eternal constant. The types and archetypes with which we, human beings, are concerned in the present cycle of evolution belong to the supramental and overmental planes of consciousness; they are the beings known familiarly as gods and presiding deities. They too have emanations, each one of them, and these emanations multiply as they come down the scale of manifestation to lower and lower levels, the mental, the vital and the physical, for example. And they enter into human embodiments, the souls evolving and ascending from the lower end; they may even take upon themselves human character and shape.
   There are thus chains linking the typal beings in the world above with their human embodiments in the physical world; an archetype in the series of emanations branches out, as it were, into its commensurables and cognates in human bodies. Hence it is quite natural that many persons, human embodiments, may have so to say one common ancestor in the typal being (that gives their spiritual gotra); they all belong to the same geneological tree. Souls aspiring and ascending to the higher and fuller consciousness, because of their affinity, because together they have to fulfil a special role, serve a particular purpose in the cosmic plan, because of their spiritual consanguinity, call on the same godhead as their Master-soul or Over-soul, the Soul of their souls. Their growth and development are along similar or parallel lines, they are moulded and shaped in the pattern set by the original being. This must not be understood to mean that a soul is bound exclusively to its own family and cannot step out of its geneological system. As I have said in the beginning, souls are not material particles hard and rigid and shut out from each other, they are not obliged to obey the law of impenetrability that two bodies cannot occupy the same place at the same time. They meet, touch, interchange, interpenetrate, even coalesce, although they may not belong to the same family but follow different lines of, evolution. Apart from the fact that in the ultimate reality each is in all and all is in each, not only so, each is all and all is eachthus beings on no account can be kept in water-tight compartmentsapart from this spiritual truth, there is also a more normal and apparent give and take between souls. The phenomenon known as "possession", for example, is a case in point. "Possession", however, need not be always a ghostly possession in the modern sense of the possession by evil spirits, it may be also in a good sense, the sense that the word carried among mediaeval mystics, viz.,spiritual.
   We say commonly souls are immortal. But in an occult sense souls are or may be mortal too. When the Vedantin speaks of laya or the Buddhist of nya, what else is it? It is nothing but the annihilation of the soul, even if it is in the Brahman or some Absolute. But we are not referring to that here. There is a merger of souls, and a dissolution of souls in a somewhat different manner, not on the highest metaphysical heights, but even here below among the growing developing souls embodied upon earth. That is to say, one soul may unite with another and both form one single entity and embodiment.

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, all the luminaries of heaven have each its conscious personality, the planets, the moon and above all the great sun. It is not a fancy or idle imagination that made the astrologers ascribe definite influences to these heavenly bodies. In Hindu astrology, for example, they are considered as real persons, each with a definite form and character, a dhyna rpa. The so-called Nature-gods in the Vedas or in ancient mythology generally are in the same way not creations of mere poetic imagination: they are realities, more real in a sense than the real objects that represent and incarnate them.
   Not only so. Our limited mind and senses are accustomed to view and recognise individuals alone as persons. But there are group personalities too. Thus each species has a generic personality, a consciousness and an ideal or intrinsic form also: the individuals on the physical plane are its various incarnations, projections and formations. Old Plato was not so naive, as we of today are apt to believe, when he spoke of the real reality of general ideas. The attributes, qualities and functions of the generic personality are the source and pattern of what the individuals that form the group actually are. The group person is the king, he is also the body of the Dharma ruling the domain. Any change in the law of being of the group person is necessarily translated in a similar change in the nature and activity of the individuals of the species. What evolutionists describe as sudden variation or mutation and whose cause or genesis they are at a loss to trace, is precisely due to an occult change in the consciousness and will of the group soul.

05.05 - Of Some Supreme Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One is the godhead in eternal Truth-nirya,svarpa; the other is the godhead in ever progressiveReality-vyavahra, rpa. Both are one and the same deity. The godhead above, descending, has become the godhead here below ascending to meet again and recover its original nature not there, but here.
   Creation is the interaction of these two elemental Powers expressing themselves as Nature-Nature, an Involution and Evolution of the double Divinity.

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   First, that this universe is made up of particles that push and pull each other, the particles having certain constant values, such as in respect of mass and volume. secondly, that the laws governing the relations among the particles, in other words, their push and pull, are laws of simple mechanics; they are fixed and definite and give us determinable and mensurable quantities called co-ordinatesby which one can ascertain the pattern or configuration of things at a given moment and deduce from that the pattern or configuration of things at any other moment: the chain that hangs things together is fixed and uniform and continuous and is not broken anywhere.
   The scientific view of things thus discovered or affirmed certain universal and immutable factsaxiomatic truthswhich were called constants of Nature. These were the very basic foundations upon which the whole edifice of scientific knowledge was erected. The chief among them were:(I) conservation of matter, (2) conservation of energy, (3) uniformity of nature and (4) the chain of causality and continuity. Above all, there was the fundamental implication of an independentan absolutetime and space in which all things existed and moved and had their being.

05.09 - The Changed Scientific Outlook, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Shall we elucidate a little? We were once upon a time materialists, that is to say, we had very definite and fixed notions about Matter: to Matter we gave certain invariable characteristics, inalienable properties. How many of them stand today unscathed on their legs? Take the very first, the crucial property ascribed to Matter: "Matter is that which has extension." Well, an electric charge, a unit energy of it, the ultimate constituent of Matter as discovered by Science today, can it be said to occupy space? In the early days of Science, one Boscovich advanced a theory according to which the ultimate material particle (a molecule, in his time) does not occupy space, it is a mere mathematical point toward or from which certain forces act. The theory, naturally, was laughed out of consideration; but today we have come perilously near it. Again, another postulate describing Matter's dharma was: "two material particles cannot occupy the same place at the same time". Now what do you say of the neutron and proton that coalesce and form the unit of a modern atomic nucleus? Once more, the notion of the indestructibility of Matter has been considerably modified in view of the phenomenon of an electric particle (electron) being wholly transmuted ("dematerialised" as the scientists themselves say) into a light particle (photon). Lastly, the idea of the constancy of massa bed-rock of old-world physicsis considered today to be a superstition, an illusion. If after all these changes in the idea of Matter, a man still maintains that he is a materialist, as of old, well, I can only exclaim in the Shakespearean phrase: "Bottom, thou art translated"! What I want to say is that the changes that modern physics proposes to execute in its body are not mere amendments and emendations, but they mean a radical transfiguration, a subversion and a mutation. And more than the actual changes effected, the possibilities, the tendencies that have opened out, the lines along which further developments are proceeding do point not merely to a reformation, but a revolution.
   Does this mean that Science after all isveering to the Idealist position? Because we have modified the meaning and connotation of Matter does it 'follow that we have perforce arrived at spirituality? Not quite so. As Jeans says, the correct scientific position would be to withhold one's judgment about the ultimate nature of matter, whether it is material or mental (spiritual, we would prefer to say): it is an attitude of non possumus. But such neutrality, is it truly possible and is it so very correct? We do see scientists lean .on one side or the other, according to the vision or predisposition that one carries.

05.14 - The Sanctity of the Individual, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The sanctity of the individual, the value of the human person is one of the cardinal articles of faith of the modern consciousness. Only it has very many avatars. One such has been the characteristic mark of the group of philosophers (and mystics) who are nowadays making a great noise under the name of Existentialists. The individual personality exists, they say, and its nature is freedom. In other words, it chooses, as it likes, its course of life, at every step, and Creates its destiny. This freedom, however, may lead man and will inevitably lead him, according to one section of the group, to the perception and realisation of God, an infinite in which the individual finite lives and moves and has his being; according to others, the same may lead to a very different consummation, to Nothingness, the Great Void, Nihil. All existence is bounded by something unknown and intangible which differs according to your luck or taste,one would almost say to your line of approach, put philosophically, according either to the positive pole or the negative, God or Non-existence. The second alternative seems to be an inevitable corollary of the particular conception of the individual that is entertained by some, viz.,the individual existing only in relation to individuals. Indeed the leader of the French school, Jean-Paul Sartrenot a negligible playwright and novelistseems to conceive the individual as nothing more than the image formed in other individuals with whom he comes in contact. Existence literally means standing out or outside (ex+sistet), coming out of one-self and living in other's consciousnessas one sees one's exact image in another's eye. It is not however the old-world mystic experience of finding one's self in other selves. For here we have an exclusively level or horizontal view of the human personality. The personality is not seen in depth or height, but in line with the normal phenomenal formation. It looks as though, to save personality from the impersonal dissolution to which all monistic idealism leads, the present conception seeks to hinge all personalities upon each other so that they may stand by and confirm each other. But the actual result seems to have been not less calamitous. When we form and fashion each other, we are not building with anything more substantial than sand. Personalities are thus mere eddies in the swirl of cosmic life, they rise up and die down, separate and melt into each other and have no consistency and no reality in the end. The freedom too which is ascribed to such individuals, even when they feel it so, is only a sham and a make-believe. Within Nature nothing is free, all is mechanical lawKarma is supreme. The Sankhya posits indeed many Purushas, free, lodged in the midst of Prakriti, but there the Purusha is hardly an active agent, it is only an inactive, passive, almost impotent, witness. The Existentialist, on the contrary, seeks to make of the individual an active agent; he is not merely being, imbedded or merged in the original Dasein, mere existence, but becoming, the entity that has come out, stood out in its will and consciousness, articulated itself in name and form and act. But the person that stands out as part and parcel of Prakriti, the cosmic movement, is, as we have said, only an instrument, a mode of that universal Nature. The true person that informs that apparent formulation is something else. .
   To be a person, it is said, one must be apart from the crowd. A person is the "single one", one who has attained his singularity, his individual wholeness. And the life's work for each individual person is to make the crowd no longer a crowd, but an association of single ones. But how can this be done? It is not simply by separating oneself from the crowd, by dwelling upon oneself that one can develop into one's true person. The individuals, even when perfect single ones, do not exist by themselves or in and through one another. The mystic or spiritual perception posits the Spirit or God, the All-self as the background and substance of all the selves. Indeed, it is only when one finds and is identified with the Divine in oneself that one is in a position to attain one's true selfhood and find oneself in other selves. And the re-creation of a crowd into such divine individuals is a cosmic work in which the individual is at best a collaborator, not the master and dispenser. Anyway, one has to come out of the human relationship, rise above the give-and-take of human individualshowever completely individual each one may beand establish oneself in the Divine's consciousness which is the golden thread upon which is strung all the assembly of individuals. It is only in and through the Divine, the Spiritual Reality and Person, that one enters into true relation and dynamic harmony with others.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The being immersed in Prakriti, as normally it is, in relation and communion with others, may entertain as a pleasure and luxury, the illusion of its separateness and freedom: it can do so at ease, because it feels it has the secret support of its environment, it is courageous because it feels itself in good company. But once it rises out of the environmental level and stands truly apart and outside itit is the mental being which can do so more or less successfully the first feeling is that of freedom, no doubt, but along with it there is also the uncanny sense of isolation, of heavy responsibility, also a certain impotence, a loss of bearings. The normal Cartesian Co-ordinates, as it were, are gone and the being does not know where to look for the higher multi-dimensional co-ordinates. That is the real meaning of the Anguish which suddenly invades a being at a certain stage of his ascending consciousness.
   The solution, the issue out is, of course, to go ahead. Instead of making the intermediary poise, however necessary it may be, a permanent character of the being and its destiny, as these philosophers tend to do, one should take another bold step, a jump upward. For the next stage, the stage when the true equilibrium, the inherent reconciliation is realised between oneself and others, between the inner soul and its outer nature is what the Upanishad describes as Vijnana, the Vast Knowledge.

05.32 - Yoga as Pragmatic Power, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sometimes it is urged that in the worldly affairs we should move according to the worldly procedure, otherwise to import into mundane things spiritual values would merely confuse issues and end in failure in both the fieldsfallen from hence, lost from thence". Of course there are spiritual points of view that go ill with the mundane, as indeed there are mundane considerations that do not match with the spiritual. The two categories of view-point have been succinctly and luminously named by Sri Aurobindo as the Materialist Denial and the ascetic Refusal.1 But there are other points of view, .other lines of approach which seek a harmony and union between Spirit and Matter, that envisage the marriage of Heaven and Earth.
   The fundamental truth to be noted is that the Spirit is power, not merely consciousness: indeed the very definition of the spirit is that it is consciousness-energy. And it is this consciousness-energy that is at the source of all cosmic activities. Man's action too springs from this original source, although apparently it seems to be caused by other secondary and derivative energies. As a matter of fact what these energies that seem to be actually in play do is not the origination but rather the deviation and diversion, a diminution and adulteration of the supreme energy, a lowering of the quality, the tone and temper of the dynamism. In other words, as we have already said, a thought force, a vital force, a nervous or physical force, all these are only lower, even minima values, more or less distant and deformed echoes of a true and absolute Power behind and above them all. These forces become powerful in proportion as they are instruments and functions of that one mother energy. The truth is most beautifully illustrated in the story of Brahma a and the gods in the Kena Upanishad. The gods conquered and were proud of their conquest; each thought that it was due to his own personal prowess that he conquered. But they were utterly discomfited and shamed when the Divine Power appeared and proved to them that but for this Power they would not be able even to tackle a blade of grassFire would not burn it, Water would not drench it, Wind would not move it.

05.33 - Caesar versus the Divine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now there are several things to be distinguished here. First of all, even if it is accepted as true that in the past it is worldly men alone who were dynamically active in the world and that spiritual men were men of inaction whose role was to withdraw from the world, at least to be passive and indifferent with regard to mundane activities, that does not prove that it is an eternal truth and it is bound to be so ever and always. We must remember, if we admit the evolutionary character of Nature, of man and his growth and fulfilment, that spirituality in one of its forms at an early stage is and should be a movement of withdrawal, of diminishing dynamism in the sense of an "introversion". For when man still lives mostly in the vital domain and is full of the crude life urge, when the animal is still dominant in him (as the Tantrik discipline also points out), then a rigorous asceticism and self-denial is needed for the purification and sublimation of the nature. At that stage powers and dynamic capacities that often develop in the course of such discipline should also be carefully avoided and discarded; for they are more likely to bring down the consciousness to the ordinary level. But if that were the procedure and principle in the past, one need not eternise it into the present and the future. We Believe mankinda good part of mankind in its inner consciousness has advanced sufficiently on the vital level as to be able to give a new turn to his life and follow a different course of development. If he has not totally outgrown the animal, at least some higher element has been superimposed on it or infused into it and he can very well find the fulcrum of his nature in this superior station and order a new pattern of values and way of becoming. In other words, he need no longer altogether shun or avoid the so-called inferior forces the physico-vitalin him, but try to control and utilise them for higher diviner purposes in the world, upon the earth. For the earth embodies after all the crucial complex. Whatever is to be done in the end has to be done here, effected and established here. The withdrawal was needed for a purification and husbanding of the forces so that they may be brought forth and applied at the proper time and place, it is reculer pour mieux sauter, to fall back in order to leap forward all the better.
   In reality, however, to a vision that sees behind and beyond the appearances, spirituality the force of the Spiritis ever dynamic: the spiritual soul, even when it appears passive and inert, is most active not merely in the subtle psychological domain, but also in the material field. To the gross pragmatic eye Ramakrishna, for example, appears as a less dynamic personality, a less strong and heroic, if not positively weaker character than Vivekananda. Well, that is only face-value reading. Vivekananda himself knew and felt and said that he was only one of hundreds of Vivekanandas that his simple and, modest-looking Guru could create if he chose. Even so a Ramdas. Ramdas was not merely a spiritual adviser to Shivaji, concerned chiefly with the inner salvation and development of his disciple, and only secondarily with the gross material activities, the things of Caesar. The two domains are not separate at least in this case: the spiritual here directly and dynamically affects the physical. The spiritual guide is the dynamo the matrixof the power, the power spiritual; he wields and marshals the hidden, the secret forces that are behind the outward forms and movements. And the disciple by his attitude of obeisance and receptivity becomes all the better a channel and instrument for the actual play and fulfilment of that force. A Govind Singh is another instance of spiritual power made dynamic in mundane things. And we always have the classical instance of Rajarshi Janaka.

06.02 - Darkness to Light, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Darkness is the measure of the Light. The world as it is is exactly the opposite of what it has to be and shall be. And in order to be what it shall be it had to become what it is now, just not that which it will be. The antipodes go together unavoidably: the depth of the precipice is the precise measure of the height. Man's fall represents the ascent he has to make, he is destined to make. .
   Hurdles and obstacles are put there in the way: not merely to test your strength, but to train it, to increase it, to discipline it. Difficulties abound precisely because by overcoming them you attain to the fullness of your perfection. You have been built with elements and forces that are exactly in keeping with what you are expected to do with them: you are placed in the midst of conditions and circumstances that are absolutely in proportion to what you have to realise. Indeed you carry within yourself all the difficulties that are necessary to make your realisation perfection itself.
   When you receive a blow, do not draw back or blink and sink down: hold up your head with courage and fortitude and say to yourself, here is another opportunity given to take another step forward. The blow is a finger of light pointed towards a dark spot to be illumined, a weak link that has to be forged anew. In meeting and surmounting a difficulty you add another degree to your ascension, another sinew as it were to your muscle. Remember a difficulty is never out of proportion to your strength: it comes in the exact measure of your power to face it. It is your mind, your notion that makes the contrary suggestion, a kind of illusion possesses you that you are beyond your depth and must go adrift.
   You may not be able to do the ideal things at a given moment. You may not comm and the perfect gesture that is expected of you in a set of circumstances; the Divine may seem to be veiled from you and you do not hear the direct voice. But it does not matter. What is expected of you is to do your best, do the best' that you are capable of at that moment. That highest that is present to you, the summit available for the time and under the circumstances that should be the source and inspiration of your act. Act on the heights where you stand and aspire for still higher heights.

06.29 - Towards Redemption, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The original individual was a hard concentrated point of ego, concerned wholly and absolutely with itself. So a situation of give and take was brought about so that even to exist meant to exist through others. Human society began in this way. The solitary human animal for its own sake had to come out of its solitariness, take to a mate and thus gradually bring up a family. The wall of egoism was broken to that extent, its scope extended. The enlargement of the ego continuedstill continuesincreasing the content of the unity. From the family the human ego enlarged into the tribe, and the tribal ego has now enlarged into the nation. Larger and larger aggregates are being formed in place of the original individual unities. The nations too are now approaching and interpenetrating each other and in many ways the whole of humanity has been moving as an aggregate. The individual has thus learnt to find himself in the life of humanity as a whole. He has to look upor will soon have to look upto the whole creation as one existence in and through which he has to exist. Thus the universe is recovering its original indivisible unity, but having gained something in the process; for it is now no longer the featureless unity at the source but an enriched and multiple unity in expression. Furthermore the individual can proceed yet beyond. He has to and now is able to, not only in his individual but in his collective consciousness turn back and move straight to its original unity: he can establish direct contact, commune and unite with the Divine Himself from whom it I came and drifted away. The ranges of ascent are within him I and are in line with those outside which the universe is traversing in the path of evolution. Such is the process the Divine I Grace has undertaken to fulfil the Divine's purpose in creation.
   The earliest sense of ego or I is limited and confined to one's own self as against others and other things. It is then I that one has the feeling of want and asks for things he has not. I He has shut out from his wing-spread men and things, of his I own accord, to enjoy his individual free will: he is now compelled to ask of them materials to enjoy, to grow and increase, I even to exist. On the other hand, if you enlarge yourself, I if you identify yourself with all, then you find all things I within yourself, you have no need to go out and seek for them, you have no feeling of want. Whatever is needed to be brought and utilised for a definite purpose or in a particular circumstance, at a certain time or place, is automatically presented then and there. You do not, however, lose your real I. Your I finds its I in all other Is and all other Is in the I you call yourself. You have lost your old ego, the small narrow person, and transcended and transmuted it into the cosmic and transcendental ego. The Divine is that ego and that individual person. In reality it is the Divine alone who is that, in the supreme and truest sense.

06.30 - Sweet Holy Tears, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It was not easy to prepare the Feast. I had to bear the full load of the cross and ascend the calvary. Jesus as he mounted to his destiny with the Cross on his back stumbled often and fell and rose again with bruised limbs to begin again the arduous journey. Even so, this being too had to go through many disillusions and deceptions, many painful and brutal experiences. It was not a smooth and straight going, but a tortuous and dangerous ascent. But at the end of the tunnel there is always the light. The calvary and the crucifixion culminated in the Resurrection: the divine Passion of Christ flowered into this supreme Recompense. Here too after all the dark and adverse vicissitudes lies the fulfilment of transformation. One must pass through the entire valley of death and rise to the topmost summit to receive and achieve the fullness of the glory. One must leave behind all the lower ranges of ignorance, the entire domain of human consciousness, come out of the imperfection man is made of; then only will he put on the divine nature as his own body and substance.
   The Cross symbolises all the suffering and difficulty, the renunciation and self-denudation that the ascent to the Goal involves. The Calvary of the Christian legend means ascension and Resurrection is Transformation in our sadhana. The Cross is also symbolic of the Transformed consciousness. It has three branches and represents the triple Divine, the Divine in his three modes of existence. The top branch, the vertical portion above the transverse line, stands for the supreme or transcendent Divine, one who is above manifestation; the middle the transverse or horizontal branch stands for the expanse of the universal consciousness, the Cosmic Divine; and the bottom portion, the vertical line below the transverse stands for the individual Divine immanent or imbedded in the manifestation. You will note that the flower we call transformation has a form similar to the Cross.
   The Mother: Prayers and Meditations, 3 September 1919

07.01 - Realisation, Past and Future, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A realised person, if I may say so graphically and somewhat strongly, is a finished product to be kept in a glass-case for show in a museum. He is a sample showing what has been done and what could be done. But you do not have there the stuff to do more. I would prefer for my work to have someone who may have little knowledge, but who has much goodwill, a great aspiration, who feels within him this flame, this need to go on. I say, he may know little, he may have realised even less, but here is good material with which one can go far, very far. Besides, there is another point to note. As in mountain-climbing a guide is very useful, even indispensable, who can show you the proper way and make it easy for you to climb higher and higher altitudes, so in spiritual ascension, a guide, if you have the good fortune to meet one, will help you to rise much higher than you could do yourself with your own personal strength and your own personal view of a fixed goalyou are not proud of your discovery and you do not waste time or energy in useless searches and enquiries.
   That is why I prefer childrenchildren in body or in soul and fear grown-ups steeped in erudition and realisation.

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The ascetic's exile in the dim-souled huge
  Inhuman forest far from cheerful sound

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  The passion of the first ascent began;
  A moon-bright face in a sombre cloud of hair,

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  The mild ascetics of the wood received
  A sudden greatening of their lonely muse.

07.07 - The Discovery of the Cosmic Spirit and the Cosmic Consciousness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And happy quiet of ascetic peace.
  The old beauty smiled of the terrestrial scene;

07.25 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There are many kinds of prayers. There is one external and physical, that is to say, simply words learnt by rote and repeated mechanically. It does not mean much. It has usually one result, however, making you quiet. If you go on repeating a few words or sounds for some time, it puts you into a state of calmness in the end. There is another kind which is the natural expression of a wish; you want a particular thing and you express it clearly. You can pray for an, object or for a circumstance, you can pray also for a person or for yourself. There is still another kind in which the prayer borders on aspiration and the two meet: it is the spontaneous formulation of a living experience; it shoots out of the depth of your being, it is the utterance of something lived within: it wants to express gratitude for the experience, asks for its continuation or seeks an explanation. It is then, what I said, almost an aspiration. Aspiration, however, does not necessarily formulate itself in words; if it uses words at all, it makes of them a kind of invocation. Thus, you wish to be in a certain condition. You have, for example, found in you something which is not in harmony with your ideal, a movement of obscurity or ignorance or even bad will. You wish to see it changed. You do not express the thing in so many words, but it rises up in you like a flame, an ardent offering of the experience itself which seeks increase and greatening to be made more clear and precise. It is true all this is capable of being expressed in words, if one tries to recall and note down the experience. But the experience, the aspiration itself is, as I say, like a flame shooting up and contains within it the very thing it asks for. I say asks for, but the movement is not at all that of a desire; it is truly a flame, the flame of purifying will carrying at its centre the very object which it wished to be realised. The discovery of a fault in you impels you to make it an occasion for more progress, for greater self-discipline, for further ascension towards the Divine. It opens out a door upon your future, which you wish to be clearer, truer, intenser; all that gathers in you like a concentrated force and tosses you up in a movement of ascension. It needs no expression in words. It is indeed a flame that leaps up. Such is true aspiration. Prayer usually is something much more external; it is about a very precise object. It is always formulated; for the formulation itself makes what a prayer is. You may have an aspiration and you can transcribe it into a prayer, but the aspiration itself exceeds the prayer. It is something much more intimate, much more self-forgetful, living only in the object it wishes to be or the thing to do, almost identified with it. A prayer can be of a very high quality. Instead of being a request for a fulfilment of your particular desire, it may express your thankfulness and gratefulness for what the Divine has done and is doing for you. You are not busy with your little self and its egoistic interests, you ask for the Divine's ways in you and in the world. This leads you to the border of aspiration. For aspiration too has many degrees and it is expressed on many levels. But the core of aspiration is in the psychic being, it is there at its purest, for there is its origin and source. Prayers come from the other, the lower or secondary levels of being. That is to say, there are physical or material prayers, asking for physical or material things, vital prayers, mental prayers; there are psychic prayers and spiritual prayers too. Each has its own character and its own value. I say again there is a certain type of prayer which is so spontaneous and so disinterested, more like an appeal or a call, generally not for one's own sake, but acting sometimes like an intercession with the Divine on behalf of others. Such a prayer is extremely powerful. I have seen innumerable cases where such a prayer had brought about its immediate fulfilment. It means a great faith, a great fervour, a great sincerity and also a great simplicity of heart, something which does not calculate, which does not bargain or barter, does not give with the idea of receiving. The majority of prayers are precisely made with the idea of giving so that one may receive. But I was speaking of the rarer variety which also does exist, which is a kind of thanksgiving, a canticle or a hymn.
   To sum up then it can be said that a prayer is always formed of words. Words have different values, according to the state of consciousness of the person when he formulates it. But always prayer is a formulated thing. But one can aspire without formulating. And then, prayer needs a person to whom one prays. There is, of course, a certain class of people whose conception of the universe is such that there is no room in it for the Divine (the famous French scientist Laplace, for example). Such people are not likely to favour the existence of any being superior to themselves to whom they can appeal or look up for guidance and help. There is no question of prayer for them. But even they, though they may not pray, may aspire. They may not believe in God, but they may believe, for example, in progress. They may conceive of the world as a progressive movement, that it is becoming better and better, rising higher and higher, growing constantly to a nobler fulfilment. They can ask for, will for, aspire for such progress; they need not look for the Divine. Aspiration requires faith, certainly, but not faith necessarily in a personal God. But prayer is always addressed to a person, a person who hears and grants it. There lies the great difference between the two. Intellectual people admit aspiration, but prayer they consider as something inferior, fit for unintellectual persons. The mystics say, aspiration is quite all right, but if your aspiration is to be heard and fulfilled, you must also pray, know how to pray and to whomwho else but the Divine? The aspiration need not be towards any person; the aspiration is not for a person, but for a state of consciousness, a knowledge, a realisation. Prayer adds to it the relation to a person. Prayer is a personal thing addressed to a person for a thing which he alone can grant.

07.37 - The Psychic Being, Some Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Everything upon earth progresses, has to progress. All men, without exception, even those who have no sense of the psychic, whether they wish it or not, must progress. The psychic progresses in them in spite of themselves and they have to follow the curve of its growth and development. That is to say, man ascends in the scale of life and grows, grows exactly as a child does. In the process of growth there comes a time when one reaches the summit and one changes the direction or the plane of progress. At the outset there is the purely physical progress, like that of the child; then there comes the mental progress, later on the psychic progress and the spiritual progress, so that unless progress changes it direction, when it has reached its limit on a particular level, one has to come down the curve, that is to say, instead of progression there will be retrogression, which means in the end disintegration and decomposition. Precisely because in the purely physical world there cannot be a perpetual and constant progress, there is in this domain this curve of growth, apogee, decline and decomposition. All that does not advance must recede. This is exactly what happens in the domain of matter. Matter does not know how to progress indefinitely, it has not learnt it; so after a time it is tired of progressing or growing. Given this constitution, one cannot go beyond a limit. But there is in man side by side with his physical growth, a vital growth and a mental growth as well. The mental especially can progress long after the body has ceased to progress. The body does not grow; even when it is declining, the mind still can continue to grow, to rise to higher heights. There is a mental ascension contrariwise to the physical descent. But they who do Yoga, who become conscious of their psychic being and are identified with it, who live with its life, never cease to progress, they move upward till the last breath of their life; even when they die their progress does not stop. The body is on the decline, because it cannot keep pace with the inner march forward, it cannot transform itself and mould itself into the rhythm of the inner consciousness. The discrepancy increases so much between the two, that there is a snap at the end and that is death. However, on the purely spiritual level too there is no progress. The domain of the pure spirit means a static condition; there is no progressive movement there, for it is beyond the field of progress, beyond all manifestation. For when you are merged in the Spirit, you have come out of creation and there is no question of progress, or even of any movement.
   When the psychic is about to take rebirth does it choose its form beforehand?

08.10 - Are Not Dogs More Faithful Than Men?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You must leave that far behind if you will have the joy of faithfulness, the joy of self-giving, that does not notice at all whether it is properly received or not, whether there is a response or not. Never to wait for a return in exchange for what one does, wait for nothing, not through asceticism or the sense of sacrifice, but because of the joy of being in that consciousness: that is sufficient, that is much more that what one can receive from anything outside.
   ***

08.18 - The Origin of Desire, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Psychological Perfection asceticism
   Other Authors Nolini Kanta Gupta Part EightThe Origin of Desire
  --
   Psychological Perfection asceticism

08.19 - Asceticism, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:08.19 - asceticism
  author class:Nolini Kanta Gupta
  --
   The Origin of Desire Are Not The ascetic Means Helpful At Times?
   Other Authors Nolini Kanta Gupta Part Eight asceticism
   asceticism
   You have seen Sannyasins lying upon nails. Why do they do that? Perhaps to prove their saintliness. But when they do so in public, well, the suspicion is legitimate that it is something like a pose. There are some perhaps who do the thing sincerely and seriously, that is to say, they do not do it merely to make a show. In their case we might ask why they do so. They say it is to prove to themselves their detachment from the body. There are others: they go a little further and say that one must make the body suffer in order to free the soul. But I tell you that the vital has a taste for suffering and imposes suffering on the body because of this perverse taste for suffering. I have seen children who, when they got hurt, would press the part hurt in order to get more pain and it was a pleasure to them. I have seen bigger persons also doing the same thingmorally I mean. It is a very well-known fact. I always tell people 'If you are unhappy, it is because you want to be unhappy. If you suffer, it is because you like suffering, otherwise you would not have the thing.' I call it an unhealthy state; for it is contrary to harmony and beauty; it is a kind of unhealthy need for strong sensations. Do you know, China is a country where they have invented the most atrocious kinds of torture, unthinkable ways? When I was in Japan I asked a Japanese who liked the Chinese very much, why it was so. He told me: 'It is because the people of the Far East, including the Japanese, possess very dull sensibility. They feel very little; unless the suffering is very strong they feel nothing.' They were obliged to use their intelligence for the discovery of extremely strong sufferings. Well, all people who are inconscient or tamasic the more inconscient they are the greater the tamashave their sensibility blunted; they need strong sensations if they have to feel them. This is what usually makes them cruel, because cruelty gives very strong sensations. The nerve tension produced in you when you impose suffering on someone, well, it does bring a sensation: they need that in order to feel, otherwise they would not feel. It is for that reason that whole races are particularly cruel. They are inconscient, inconscient vitally. They may not be unconscious mentally or otherwise. But they are unconscious vitally and physically, physically above all.
  --
   The Origin of Desire Are Not The ascetic Means Helpful At Times?

08.20 - Are Not The Ascetic Means Helpful At Times?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:08.20 - Are Not The ascetic Means Helpful At Times?
  author class:Nolini Kanta Gupta
  --
   asceticism Human Birth
   Other Authors Nolini Kanta Gupta Part EightAre Not The ascetic Means Helpful At Times?
   Are Not The ascetic Means Helpful At Times?
   I do not think so. You cure nothing in that way. You give yourself the illusion that you are progressing, but you are really freed of nothing. The proof is that as soon as you stop the practices, the old things come back violently with a vengeance.
   But naturally all depends upon the meaning you attach to the word. If it means not yielding to your desires, then it is not asceticism, it is common sense, it is good sense. By asceticism people usually understand fasting, bearing biting cold or burning heat, lying on a bed of sharp nails, that is to say, torturing the body in some way or other. That gives you only self-importance or spiritual egoism, nothing more. You acquire no true control or mastery in this way. People do it because it is so simple and easy, because it satisfies their vanity. You make a show of your ascetic virtues and under the guise hide many other things.
   It is much more difficult, however, to master one's impulses quietly, deliberately, prevent them from bursting out instead of mortifying the body with ascetic feats. It is much more difficult not to be attached to things that one possesses than to possess nothing. Yet it is a simple truth that has been recognised through ages. To be without possessions or to reduce one's possessions to a minimum is easy: difficult it is not to be attached to whatever you happen to possess. It means a higher degree of moral value. Try to do this simply and you will know what it costs: when a thing comes to you, accept it and if it goes away, for some reason or other, let it go, without regret, without trying to hold it back; not to refuse it when it comes, not to regret when it leavesnaturally, I speak of material objects, things required for use in life.
   Physical asceticism does not cure. For the defects are within. You are afraid of contacts from outside and you withdraw into caves and jungles and hilltops, to live all by yourself. But you need no borrowing from others; you carry a sufficient load yourself. In fact if they were not in you, you would not have even detected them in others. You catch the infection from outside, simply because you carry the germs inside. Great waves of passion, one can say with much truth, roll through men, they are not generated in them. But if there is anyone perfectly pure, with no possibility of any passion in him, then such waves may be sweeping over for centuries together, he will not be affected or touched by them. He may see them, look at them as they pass, like a storm across the sky, but he will not feel them.
   When there is an answering vibration in us to the vibration outside, it means that the vibration is already there within, otherwise no outside vibration can enter or make an impression. The explanation of a panica general fear entering into each and every one of a crowdlies there. A panic, however, can be stopped, if there are one or two who can resist, who are not touched, who are outside the vibrations. Such individuals can save the situation and prevent the stampede. The thing has happened often. A movement, a vibration, a force is contagious, because the ground of contagion is already there.
  --
   asceticism Human Birth

08.21 - Human Birth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Are Not The ascetic Means Helpful At Times? Regarding the Body
   Other Authors Nolini Kanta Gupta Part EightHuman Birth
  --
   Normally we are dealing with a soul that is growing, which is in the process of its growth. Now, there are all the stages of growth, from the tiniest spark that is becoming a little flame of light up to the fully conscious and fully formed being. This ascent of the soul in order to become a mature conscious being, having its own will and deciding its own destiny, takes thousands of years.
   When, however, it is a free and conscious soul that seeks to take a body again upon earth, it begins to work upon the body even before the birth. Such being the case, it has no reason not to accept the inconveniences that result from the ignorance of the parents. It has chosen its place for a reason which is a reason not of ignorance: it saw a lightwhich may be simply a light of possibility; but there was a light and that is why it came there. And when from the domain of the psychic it looks upon the earth and has chosen its place of birth, the choice has sufficient discernment in it not to have made a gross mistake.
  --
   Are Not The ascetic Means Helpful At Times? Regarding the Body

09.01 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You have, for example, done a thing which you regret to have done. That has unfortunate consequences and upsets things, involving also other persons. You do not know the reaction of others, but as for yourself you wish that what has been done should turn to good and if a fault has been committed it should be admitted and made an occasion for a greater progress, a greater discipline and a new ascent towards the Divine, for opening a door towards a future that you want to be clearer, more true and more intense.
   Then, the thing gathers like a force and rushes forth, mounts like a great ascending movement, sometimes without being formulated in the least, without words, without expression, but like a flame.
   That is true aspiration. That can happen a hundred times, a thousand times every day, if you are in the state when you want to progress constantly, become more true, more integrally in harmony with what the Divine Will wants of you.

09.01 - Towards the Black Void, #Savitri, #Sri Aurobindo, #Integral Yoga
  From her eyrie streams against the ascending death,
  Indignant at its crouching point of steel,

09.05 - The Story of Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   What has been projected into space and time must be brought back to itself, without thereby annulling the world so created. That is why Love burst forth as the irresistible power of Union. It soared over darkness and unconsciousness, it scattered itself, pulverised itself into the bosom of unfathomable night. It is then that the awakening and the ascension began the slow formation in and out of Matter and a progress without end.
   II
  --
   One of the highest expressions of love in human beings is the giving of oneself entirely to the person loved. That is to say, to sacrifice oneself for the motherland, give one's life in defending another person, etc. This may not be the very highest form, but it is already something. From there you have to climb very high up to arrive at the true expression which is on the summit of the ascent. The ultimate expression of love is in the felicity of union.
   That brings us to the symbol of Krishna and Radha. Krishna is he of whom Sri Aurobindo speaks as the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction. Radha is the name given to the soul, the psychic personality responding to the call of the Flute-player.

09.10 - The Supramental Vision, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There are no words, no possible modes of expression for the supramental vision, so long as we are what we are. We have to use an inferior procedure to express ourselves, and yet we possess at the same time the full knowledge. It is because of the necessity of transferring this knowledge into words that we are compelled, so to say, to hold back a part of what we know, letting it come out step by step in a succession. It is the veil of expression that suits our need both for utterance and understanding. The knowledge is there, really there, we have not got to search for it and we have not got to express it as we go on finding it; no, it is there in its totality, only the necessity of expression makes us say things one after another, and that naturally diminishes the omnipotence ascribed by Sri Aurobindo to the vision. For what is omnipotent is the total vision expressing itself totally. Omniscience is there, in principle, it is perceptible; but this omniscience cannot act in its full power, for it has to come down a step to be able to express itself.
   To live totally in the supramental knowledge, one must have other means of expression than those available at present. New modes of expression have to be developed for expressing supra mental things in a supramental way. At present we have to raise our mental faculty to its maximum, to a sort of frontier that is hardly visible and which yet exists; for our means of expression still belong to this mental world and they do not possess supramental power. We do not have the necessary organs. We must become beings of the supramental world, with a supramental substance, a supramental inner organisation, to express the supramental knowledge in a supramental way. Till now we could, in some part of our consciousness, come out wholly into the supramental vision and knowledge, but could not express it from there. We had to come, as I say, one plane lower down to be able to express ourselves.

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Again he placed his palm on Harimohons head. As soon as he felt the touch, Harimohon saw no longer the dwelling of Tinkari Sheel. On the beautiful, solitary and breezy summit of a hill an ascetic was seated, absorbed in meditation, with a huge tiger lying prone at his feet like a sentinel. Seeing the tiger Harimohons own feet would not proceed any further. But the boy forcibly dragged him near to the ascetic. Incapable of resisting the boys pull Harimohon had to go. The boy said, Look, Harimohon. Harimohon saw, stretched out in front of his eyes, the ascetics mind like a diary on every page of which the name of Sri Krishna was inscribed a thousand times. Beyond the gates of the Formless Samadhi the ascetic was playing with Sri Krishna in the sunlight.
  Harimohon saw again that the ascetic had been starving for many days, and for the last two his body had experienced extreme suffering because of hunger and thirst. Reproachingly Harimohon asked, Whats this, Keshta? Babaji loves you so much and still he has to suffer from hunger and thirst? Have you no common sense? Who shall feed him in this lonely forest home of tigers? The boy answered, I will feed him. But look here for another bit of fun. Harimohon saw the tiger go straight to an ant-hill which was close by and break it with a single stroke of the paw. Hundreds of ants scurried out and began stinging the ascetic angrily. The ascetic remained plunged in meditation, undisturbed, unmoved. Then the boy sweetly breathed in his ears, Beloved! The ascetic opened his eyes. At first he felt no pain from the stings; the all-enchanting flute-call which the whole world longs for, was still ringing in his earsas it had once rung in Radhas ears at Vrindavan. At last, the innumerable repeated stings made him conscious of his body. But he did not stir. Astonished, he began muttering to himself, How strange! I have never known such things! Obviously it is Sri Krishna who is playing with me. In the guise of these insignificant ants he is stinging me. Harimohon saw that the burning sensation no longer reached the ascetics mind. Rather every sting produced in him an intense ecstasy all over his body, and, drunk with that ecstasy, he began to dance, clapping his hands and singing the praise of Sri Krishna. The ants dropped down from his body and fled.
  Stupefied, Harimohon exclaimed, Keshta, what is this spell? The boy clapped now his hands, swung round twice on his foot and laughed aloud, I am the only magician on earth. None shall understand this spell. This is my supreme riddle. Did you see it? Amid this agony also he could think only of me. Look again. The ascetic sat down once more, self-composed; his body went on suffering hunger and thirst, but his mind merely perceived the suffering and did not get involved in it or affected by it. At this moment, a voice, sweeter than a flute, called out from the hill, Beloved! Harimohon was startled. It was the very voice of Shyamsunder, sweeter than a flute. Then he saw a beautiful dusky-complexioned boy come out from behind the rocks, carrying in a dish excellent food and some fruits. Harimohon was dumb-founded and looked towards Sri Krishna. The boy was standing beside him, yet the boy who was coming resembled Sri Krishna in every detail! This boy came and throwing a light on the ascetic, said, See what I have brought for you. The ascetic smiled and asked, Oh, you have come? Why did you keep me starving so long? Well, take your seat and dine with me. The ascetic and the boy started eating the food from the dish, feeding each other, snatching away each others share. After the meal was over, the boy took the dish and disappeared into the darkness.
  Harimohon was about to ask something when, all of a sudden, he saw that there was neither Sri Krishna nor the ascetic, neither the tiger nor any hill. He found himself living in a well-to-do quarter of a town; he possessed much wealth, a family and children. Every day he was giving alms in charity to the Brahmins and to the beggars; he was regularly repeating the Divine Name three times a day; observing all the rites and rituals prescribed in the Shastras, he was following the path shown by Raghunandan, and was leading the life of an ideal father, an ideal husb and and an ideal son.
  But the next moment he saw to his dismay that the residents of the locality he was living in had neither mutual good-will nor any happiness; they considered the mechanical observance of social conventions the highest virtue. Instead of the ecstatic feeling that had been his in the beginning, he now had a feeling of suffering. It seemed to him as if he had been very thirsty but, lacking water, had been eating dust,only dust, infinite dust. He ran away from that place and went to another locality. There, in front of a grand mansion, a huge crowd had gathered; words of blessing were on every ones lips. Advancing he saw Tinkari Sheel seated on a verandah, distributing large amounts of money to the crowd; no one was going away empty-handed. Harimohon chuckled and thought, What is this dream? Tinkari Sheel is giving alms! Then he looked into Tinkaris mind. He saw that thousands of dissatisfactions and evil impulses such as greed, jealousy, passion, selfishness were all astir there. For the sake of virtuous appearance and fame, out of vanity, Tinkari had kept them suppressed, kept them starving, instead of driving them away from within.

10.03 - Life in and Through Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Creation started originally with an absolutely inconscient existence. It is the pressure of an indwelling spirit the Grace descending into matter that has forced matter to burst into, to flower into forms of light and consciousness. The pressure is ever-present and the flowering continues into higher and higher modes of the Divine Consciousness. The figure '52' of the mythological legend denotes perhaps the integral multiplicity of the manifested universe. We may suggest an interpretation just to satisfy a mental curiosity: 52=50+2; and 50 is 5 X 10. The number 5 is very well-known as representing the five planes of consciousness, and as there is a descending and an ascending movement in each level that gives the number 10. And 5 times 10 is 50. This makes up the manifested creation. The remaining two are the Supreme Divine and his Shakti, or two unities at each end the one above, the one below. This however may be considered as a playful calculation meaning to represent, as I said, a multiple integrality of existence.
   The injunction is: you must die to the world if you want the life Eternal. Even so you must die to yourself if you want the Divine. The existing life which your ego has built up is a life of ignorance, misery and decadence. Death is indeed the natural and inevitable consequence; but this is a death in ignorance and bondage, it does not lead you to liberation and freedom. The dying that liberates is a conscious, deliberate movement of intelligence and will; dying to the world means withdrawing yourself from the world and turning within. Dying to yourself means withdrawing from your egohood and turning to the self, the being that is beyond. This withdrawal is to be done constantly and consistently in all the parts of the being. The mind is to move away from its thoughts, the vital from its desires and impulses and the body from its hunger and thirst. The first result of this withdrawal is a division of the being, an inner passive part and an outer active part. The inner part becomes gradually a mere witness and the outer part a mere mechanical functioning. When the withdrawal is so complete that the outer being or the world has no effect upon the inner, does not raise any ripple in it by its touch or contiguity then is accomplished the real death. Then it is said the outer existence, the material life does not continue long, it comes sooner or later to a dead stop. Thus the inner being is liberated completely and is freed into the life beyond, the Divine Existence, the Brahman. It is said that when each and every seed of the various elements that compose the being, that sprouts into the luxuriant tree of material life, when each and every seed is burnt up by the heat of mounting 'tapas', the force of aspiring consciousness, then there is no more chance or possibility of an ignorant earthly life, one is then naturally born into the Life of the Eternal. That is the final, the supreme death which is laya or pralaya.

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Great asceticism is his ultimate refuge
  Where is the asceticism? Old sense
  In the new ever new joy-soul

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  A few have dared the last supreme ascent
  And break through borders of blinding light above,
  --
  But higher still can climb the ascending light;
  There are vasts of vision and eternal suns,

1.004 - Women, #Quran, #unset, #Zen
  36. Worship God, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. God does not love the arrogant showoff.
  37. Those who are stingy, and exhort people to stinginess, and conceal what God has given them from His bounty. We have prepared for the disbelievers a disgraceful punishment.
  --
  116. God will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to God has strayed into far error.
  117. They invoke in His stead only females. In fact, they invoke none but a rebellious devil.

1.006 - Livestock, #Quran, #unset, #Zen
  1. Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.
  2. It is He Who created you from clay, then decided a term—a term determined by Him. Yet you doubt.

1.007 - The Elevations, #Quran, #unset, #Zen
  131. When something good came their way, they said, “This is ours.” And when something bad happened to them, they ascribed the evil omen to Moses and those with him. In fact, their omen is with God, but most of them do not know.
  132. And they said, “No matter what sign you bring us, to bewitch us with, we will not believe in you.”

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Science, as we know, is fast reaching the point where it will be forced to admit the fact of the etheric body, because the difficulties of refusing to acknowledge it, will be far more insuperable than an admission of its existence. Scientists admit already the fact of etheric matter; the success of photographic endeavor has demonstrated the reality of that which has hitherto been considered unreal, because (from the standpoint of the physical) intangible. Phenomena are occurring all the time which remain in the domain of the supernatural unless accounted for through the medium of etheric matter, and in their anxiety to prove the spiritualists wrong, scientists have aided the cause of the true and higher spiritism by falling back on reality, and on the fact of the etheric body, even though they consider it a body of [89] emanative radiationbeing concerned with the effect and not having yet ascertained the cause. Medical men are beginning to study (blindly as yet) the question of vitality, the effect of solar rays upon the physical organism, and the underlying laws of inherent and radiatory heat. They are beginning to ascribe to the spleen functions hitherto not recognised, to study the effect of the action of the glands, and their relation to the assimilation of the vital essences by the bodily frame. They are on the right road, and before long (perhaps within this century) the FACT of the etheric body and its basic function will be established past all controversy, and the whole aim of preventive and curative medicine will shift to a higher level. All we can do here is to give simply, and in a condensed form, a few facts which may hasten the day of recognition, and further the interest of the true investigator. Let me, therefore, briefly state what will be dealt with in our remaining three points:
  The functions of the etheric body.
  --
  k. It is to be observed that just as in man the dense physical body in its three gradesdense, liquid and gaseousis not recognised as a principle, so in the cosmic sense the physical (dense) astral (liquid) and mental (gaseous) levels are likewise regarded as non-existing, and the solar system has its location on the fourth ether. The seven sacred planets are composed of matter of this fourth ether, and the seven Heavenly Men, whose bodies they are, function normally on the fourth plane of the system, the buddhic or the fourth cosmic ether. When man has attained the consciousness of the buddhic plane, he has raised his consciousness to that of the Heavenly Man in whose body he is a cell. This is achieved at the fourth Initiation, the liberating initiation. At the fifth Initiation he ascends with the Heavenly Man on to the fifth plane (from the human standpoint), the atmic, and at the sixth he has dominated the second cosmic ether and has monadic consciousness and continuity of function. At the seventh Initiation he dominates the entire sphere of matter contained in the lowest cosmic plane, escapes from all etheric contact, and functions on the cosmic astral plane.
  The past solar system saw the surmounting of the three lowest cosmic physical planes viewed from the matter standpoint and the co-ordination of the dense threefold physical form in which all life is found, dense matter, liquid matter, gaseous matter. A correspondence may be seen here in the work achieved in the first three rootraces. [lviii]56, [lix]57

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  d. Their united ascension into the head,
  e. Their blending eventually with the manasic fire which energises the three head centres.
  --
  We must always bear in mind that the fires from the base of the spine and the splenic triangle are fires of matter. We must not lose this recollection nor get confused. They have no spiritual effect, and concern themselves solely with the matter in which the centres of force are located. These centres of force are always directed by manas or mind, or by the conscious effort of the indwelling entity; but that entity is held back in the effects he seeks to achieve until the vehicles through which he is seeking expression, and their directing, energising centres, make adequate response. Hence it is only in due course of evolution, and when the matter of these vehicles is energised sufficiently by its own latent fires that he can accomplish his long-held purpose. Hence again the need of the ascension of the fire of matter to its own place, and its resurrection from its long burial and seeming prostitution before it can be united with its Father in Heaven, the third Logos, Who is the Intelligence of matter itself. The correspondence, again, holds good. Even the atom of the physical plane has its goal, its initiations and its ultimate triumph.
  Other angles of this subject, such as the centres and their relationship to manas, the fire of Spirit and manas, and the eventual blending of the three fires, will be dealt with in our next two main divisions. In this division we are confining ourselves to the study of matter and fire, and must not digress, or confusion will ensue.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The Second Logos. The second Logos, Vishnu, the divine Wisdom Ray, the great principle of Buddhi seeking to blend with the principle of Intelligence, is characterised by Love. His motion is that which we might term spiral cyclic. Availing Himself of the rotary motion of all atoms, He adds to that His own form of motion or of spiralling periodical movement, and by circulation along an orbit or spheroidal path (which circles around a central focal point in an ever ascending spiral) two results are brought about:
  a. He gathers the atoms into forms.
  --
  a. Hearing. This, very appropriately, is the first sense to be manifested; the first aspect of manifestation is that of sound, and necessarily therefore we would expect sound to be the first thing noticed by man on the physical plane, the plane of densest manifestation, and of the most marked effects of sound, regarding it as a creating factor. Pre-eminently the physical plane is the plane of hearing and hence the sense ascribed to the lowest plane of evolution, and of each of the five planes. On this seventh or lowest plane man has to come to full cognisance of the effect of the Sacred Word as it is in process of sounding forth. As it reverberates throughout the system, it drives matter into its appointed place, and on the physical plane finds its point of deepest materiality and of most concrete demonstration. The key for man to discover and turn, concerns itself with the revealing of the mystery of:
  a. His own sound.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  What hath become of your bygone days, your lost centuries? Happy the days that have been consecrated to the remembrance of God, and blessed the hours which have been spent in praise of Him Who is the All-Wise. By My life! Neither the pomp of the mighty, nor the wealth of the rich, nor even the ascendancy of the ungodly will endure. All will perish, at a word from Him. He, verily, is the All-Powerful, the All-Compelling, the Almighty. What advantage is there in the earthly things which men possess? That which shall profit them, they have utterly neglected. Erelong, they will awake from their slumber, and find themselves unable to obtain that which hath escaped them in the days of their Lord, the Almighty, the All-Praised. Did they but know it, they would renounce their all, that their names may be mentioned before His throne.
  They, verily, are accounted among the dead.
  --
  God hath enjoined upon you to observe the utmost cleanliness, to the extent of washing what is soiled with dust, let alone with hardened dirt and similar defilement. Fear Him, and be of those who are pure. Should the garb of anyone be visibly sullied, his prayers shall not ascend to God, and the celestial Concourse will turn away from him. Make use of rose-water, and of pure perfume; this, indeed, is that which God hath loved from the beginning that hath no beginning, in order that there may be diffused from you what your Lord, the Incomparable, the All-Wise, desireth.
  God hath relieved you of the ordinance laid down in the Bayan concerning the destruction of books. We have permitted you to read such sciences as are profitable unto you, not such as end in idle disputation; better is this for you, if ye be of them that comprehend.
  --
  Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: This is the Most Great Testimony, by which the validity of every proof throughout the ages hath been established, would that ye might be assured thereof. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.
  184

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  The history of Christianity shows precisely the same remarkable fact. Jesus Christ was brought up on the fables to the Old Testament, and so was compelled to ascribe his experiences to Jehovah, although his gentle spirit could have had nothing in common with the monster who was always commanding the rape of virgins and the murder of little children, and whose rites were then, and still are, celebrated by human sacrifice.1
  Similarly the visions of Joan of Arc were entirely Christian; but she, like all the others we have mentioned, found somewhere the force to do great things. Of course, it may be said that there is a fallacy in the argument; it may be true that all these great people saw God, but it does not follow that every one who sees God will do great things.
  --
  To sum up, we assert a secret source of energy which explains the phenomenon of Genius. 1 We do not believe in any supernatural explanations, but insist that this source may be reached by the following out of definite rules, the degree of success depending upon the capacity of the seeker, and not upon the favour of any Divine Being. We assert that the critical phenomenon which determines success is an occurrence in the brain characterized essentially be the uniting of subject and object. We propose to discuss this phenomenon, analyse its nature, determine accurately the physical, mental and moral conditions which are favourable to it, to ascertain its cause, and thus to produce it in ourselves, so that we may adequately study its effects.
  1 We have dealt in this preliminary sketch only with examples of religious genius.

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    28. The Draft continues: One should not turn people into sheep, but sheep into people. The spirit of the depth demands this, who is beyond present and past. Speak and write for those who want to listen and read. But do not run after men, so that you do not soil the dignity of humanity-- it is a rare good. A sad demise in dignity is better than an undignified healing. Whoever wants to be a doctor of the soul sees people as being sick. He offends human dignity. It is presumptuous to say that man is sick. Whoever wants to be the soul's shepherd treats people like sheep. He violates human dignity. It is insolent to say that people are like sheep. Who gives you the right to say that man is sick and a sheep? Give him human dignity so he may find his ascendancy or downfall, his way (p. II)
    29. The Draft continues: This is all, my dear friends, that I can tell you about the grounds and aims of my message, which I am burdened with like the patient donkey with a heavy load. He is glad to put it down (p. 12).
  --
    And how did I find you? How strange my journey was! What words should I use to tell you on what twisted paths a good star has guided me to you? Give me your hand, my almost forgotten soul. How warm the joy at seeing you again, you long disavowed soul. Life has led me back to you. Let us thank the life I have lived for all the happy and all the sad hours, for every joy, for every sadness. My soul, my journey should continue with you. I will wander with you and ascend to my solitude. 36
    [2] The spirit of the depths forced me to say this and at the same time to undergo it against myself since I had not expected it then. I still labored misguidedly under the spirit of this time, and thought differently about the human soul. I thought and spoke much of the soul. I knew in any learned words for her, I had judged her and turned her into a scientific object. 37 I did not consider that my soul cannot be the object of my judgment and knowledge; much more are my judgment and knowledge the objects of my soul. 38

10.10 - A Poem, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Mahabir is also the greatest ascetic
  In the drunken love of the friendly party,

1.010 - Jonah, #Quran, #unset, #Zen
  28. On the Day when We will gather them altogether, then say to those who ascribed partners, “To your place, you and your partners.” Then We will separate between them, and their partners will say, “It was not us you were worshiping.”
  29. “God is sufficient witness between us and you. We were unaware of your worshiping us.”

1.010 - Self-Control - The Alpha and Omega of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The act of self-control is the return of consciousness to a higher selfhood from a lower one. It is a rise from self to self, we may call it from the self that is involved in externality and objectivity, to a self that is less involved in this manner a return from objectivity to subjectivity through higher and higher degrees of ascent. But this process becomes extremely difficult on account of our weddedness to the senses. We have been habituated to look at things only through the senses, and we have no other way of knowing or judging. We immediately pass a judgement on anything that is seen with the eyes it is there in such-and-such a condition, it has such-and-such a value, it is real in this percentage. Our judgement of value and reality depends, therefore, unfortunately for us, on our sense-perceptions, so that external relationships are mistaken by us as realities. A reality is not a relationship; it is an existence by itself. So, self-control is a return of consciousness from its life of relationships, to a higher form of life where relationships become less and less palpable.
  The whole difficulty is in self-control, and this is the alpha and omega of yoga everything is here. It is practically impossible for ordinary people, because consciousness is involved there. If anything else had been involved, we would have done something. We ourselves are involved that is the meaning of consciousness getting involved and if we are involved in mistaken activity, how are we to rectify this activity? We are involved in this wrong action, and who is to rectify this wrong action? Not someone else that someone else cannot do anything in a matter where we are involved. This is the difficulty of self-control. It is not control by somebody; it is control by the self. It is control of oneself by oneself, and nothing can be more difficult in this world than this effort. But once we taste the joy of self-control, we will not like to taste even milk and honey in this world.

1.013 - Thunder, #Quran, #unset, #Zen
  33. Is He who is watchful over the deeds of every soul? Yet they ascribe associates to God. Say, “Name them! Or are you informing Him of something on earth He does not know, or is it a show of words?” In fact, the scheming of those who disbelieve is made to appear good to them, and they are averted from the path. Whomever God misguides has no guide.
  34. There is for them torment in the worldly life, but the torment of the Hereafter is harsher. And they have no defender against God.

1.015 - The Rock, #Quran, #unset, #Zen
  14. Even if We opened for them a gateway into the sky, and they began to ascend through it.
  15. They would still say, “Our eyes are hallucinating; in fact, we are people bewitched.”

1.017 - The Night Journey, #Quran, #unset, #Zen
  93. Or you possess a house of gold. Or you ascend into the sky. Even then, we will not believe in your ascension, unless you bring down for us a book that we can read.” Say, “Glory be to my Lord. Am I anything but a human messenger?”
  94. Nothing prevented the people from believing, when guidance has come to them, except that they said, “Did God send a human messenger?”

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Or are you ignorant, asclepius, one reads in the text
  of the same name, that Egypt is the image of heaven?
  --
  gradation of consciousness. But every step in the ascension
  necessitates a response from the corresponding level in the

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Humanly speaking, Sri Aurobindo is close to us, because once we have respectfully bowed before the "wisdom of the East" and the odd ascetics who seem to make light of all our fine laws, we find that our curiosity has been aroused but not our life; we need a practical truth that will survive our rugged winters. Sri Aurobindo knew our winters well; he experienced them as a student, from the age of seven until twenty. He lived from one lodging house to another at the whim of more or less benevolent landladies, with one meal a day, and not even an overcoat to put on his back, but always laden with books: the French symbolists, Mallarm, Rimbaud, whom he read in the original French long before reading the Bhagavad Gita in translation. To us Sri Aurobindo personifies a unique synthesis.
  He was born in Calcutta on August 15, 1872, the year of Rimbaud's Illuminations, just a few years before Einstein; modern physics had already seen the light of day with Max Planck, and Jules Verne was busy probing the future. Yet, Queen Victoria was about to become Empress of India, and the conquest of Africa was not even completed; it was the turning point from one world to another.

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  place in the slow ascent of living creatures toward consciousness,
  and must therefore in one way or another have grown out of the

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  a comprehensive system of thought that ascribes an order to the
  world, and are at the same time represented by a mighty, far-
  --
  3 8 This hymn, ascribed to Bardesanes, dates from an age that
  resembled ours in more than one respect. Mankind looked and
  --
  precede the ascent. Thus another theologian 26 dreamed that he
  saw on a mountain a kind of Castle of the Grail. He went along
  --
  what they are doing about their own spiritual ascent.
  l 9
  --
  life could be ascribed to the anima, she is yet only one archetype
  among many. Therefore, she is not characteristic of the uncon-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  The force of fire ascended first on high,
  And took its dwelling in the vaulted sky:

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I have always endeavored to acquire strict business habits; they are indispensable to every man. If your trade is with the Celestial Empire, then some small counting house on the coast, in some Salem harbor, will be fixture enough. You will export such articles as the country affords, purely native products, much ice and pine timber and a little granite, always in native bottoms. These will be good ventures. To oversee all the details yourself in person; to be at once pilot and captain, and owner and underwriter; to buy and sell and keep the accounts; to read every letter received, and write or read every letter sent; to superintend the discharge of imports night and day; to be upon many parts of the coast almost at the same time;often the richest freight will be discharged upon a Jersey shore;to be your own telegraph, unweariedly sweeping the horizon, speaking all passing vessels bound coastwise; to keep up a steady despatch of commodities, for the supply of such a distant and exorbitant market; to keep yourself informed of the state of the markets, prospects of war and peace every where, and anticipate the tendencies of trade and civilization,taking advantage of the results of all exploring expeditions, using new passages and all improvements in navigation;charts to be studied, the position of reefs and new lights and buoys to be ascertained, and ever, and ever, the logarithmic tables to be corrected, for by the error of some calculator the vessel often splits upon a rock that should have reached a friendly pier,there is the untold fate of La Perouse;universal science to be kept pace with, studying the lives of all great discoverers and navigators, great adventurers and merchants, from Hanno and the Phnicians down to our day; in fine, account of stock to be taken from time to time, to know how you stand. It is a labor to task the faculties of a man,such problems of profit and loss, of interest, of tare and tret, and gauging of all kinds in it, as demand a universal knowledge.
  I have thought that Walden Pond would be a good place for business, not solely on account of the railroad and the ice trade; it offers advantages which it may not be good policy to divulge; it is a good port and a good foundation. No Neva marshes to be filled; though you must every where build on piles of your own driving. It is said that a flood-tide, with a westerly wind, and ice in the Neva, would sweep St.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  to be born into the Truth, to grow in it, to ascend in spirit into
  the world of Truth and to live in it. To do so is to unite ourselves
  --
  way the soul's ascent. We have to invoke the Gods by the inner
  sacrifice, and by the Word call them into us, - that is the specific
  --
  may build the way of our ascent to the goal. The elements of
  the outer sacrifice in the Veda are used as symbols of the inner

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  He thereupon retired to the banks of the Nile, where he gave himself over exclusively to meditation and ascetic practices, receiving visions of an amazing character. He wrote a book outlining his conceptions of the theory of Reincar- nation ( haGilgolim ). A pupil of his. Rabbi Chayim Vital, produced a large work. The Tree of Life, based on the oral teachings of the Master, thereby giving a tremendous impetus to Qabalistic study and practice.
  There are several Qabalists of varying degrees of impor- tance in the intervening period of post-Zoharic history.

1.01 - Introduction, #unset, #Arthur C Clarke, #Fiction
  It is the most disinterested effort that will bring us to the most considerable result; it is the steepest way that will permit us to ascend to the highest summit.
  And again, is it not by directing our march towards supreme goals, towards those that seem inaccessible to us, that we shall be able step by step to trace out the straightest roads?

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  [12]: Sacrifice of Parāśara. The story of Parāśara's birth is narrated in detail in the Mahābhārata (Ādi Parva, s. 176). King Kalmāṣapāda meeting with Sakti, the son of Vaśiṣṭha, in a narrow path in a thicket, desired him to stand out of his way. The sage refused: on which the Rāja beat him with his whip, and Sakti cursed him to become a Rākṣas, a man-devouring spirit. The Rāja in this transformation killed and ate its author, or Sakti, together with all the other sons of Vaśiṣṭha. Sakti left his wife Adriśyantī pregnant, and she gave birth to Parāśara, who was brought up by p. 5 his grandfather. When he grew up, and was informed of his father's death, he instituted a sacrifice for the destruction of all the Rākṣasas; but was dissuaded from its completion by Vaśiṣṭha and other sages or Atri, Pulastya, Pulaha, and Kratu. The Mahābhārata adds, that when he desisted from the rite, he scattered the remaining sacrificial fire upon the northern face of the Himālaya mountain, where it still blazes forth at the phases of the moon, consuming Rākṣasas, forests, and mountains. The legend alludes possibly to some transhimalayan volcano. The transformation of Kalmāṣapāda is ascribed in other places to a different cause; but he is every where regarded as the devourer of Sakti or Saktri, as the name also occurs. The story is told in the Li
  ga Purāṇa (Pūrvārddha, s. 64) in the same manner, with the addition, conformably to the Saiva tendency of that work, that Parāśara begins his sacrifice by propitiating Mahādeva. Vaśiṣṭha's dissuasion, and Pulastya's appearance, are given in the very words of our text; and the story concludes, 'thus through the favour of Pulastya and of the wise Vaśiṣṭha, Parāśara composed the Vaiṣṇava (Viṣṇu) Purāṇa, containing ten thousand stanzas, and being the third of the Purāṇa compilations' (Purāṇasanhitā). The Bhāgavata (b. III. s. 8) also alludes, though obscurely, to this legend. In recapitulating the succession of the narrators of part of the Bhāgavata, Maitreya states that this first Purāṇa was communicated to him by his Guru Parāśara, as he had been desired by Pulastya: i. e. according to the commentator, agreeably to the boon given by Pulastya to Parāśara, saying, You shall be a narrator of Purāṇas;. The Mahābhārata makes no mention of the communication of this faculty to Parāśara by Pulastya; and as the Bhāgavata could not derive this particular from that source, it here most probably refers unavowedly, as the Li

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  the consequence of the ascendancy of Christian evaluation and an expression of the strength and depth
  of this ascendancy: so that the origin of [modern] morality has been forgotten, so that the highly
  conditional nature of its right to exist is no longer felt.

1.01 - MAXIMS AND MISSILES, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  They were but rungs in my ladder, on them I made my ascent:--to that
  end I had to go beyond them. But they imagined that I wanted to lay

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  largely a question of words: the ascendancy of matter character-
  izes a phase of nineteenth-­century physics far more than the

1.01 - NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Christ is ascended!
  Bliss hath invested him,

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Man cannot comprehend states of being which transcend his own nature. Hence none but the great God himself can comprehend God, as we have shown in our Commentary upon the "Names of God." So also the prophets cannot be comprehended by any but the prophets themselves. No person, in short, can understand any individual who belongs to a scale of rank above him. It is possible that there is a peculiarity in prophets, of which no pattern or model is found in other persons, and therefore, we are incapable of understanding them. If we knew not what a vision is, and an individual should say to us, that a man, at a moment when he can neither move, see or hear, can perceive events which are to occur at a future period, and yet might not be able to perceive the same while walking, listening or looking, we should not in any wise be able to persuade ourselves of the truth of it, as God says in his Holy word: "They treat as a lie that which they cannot comprehend with their knowledge."1 And you, do you not see that he who comes blind into the world, does not understand the pleasure which is derived from seeing? Let us not regard, therefore, as impossible all those states ascribed to the prophets which we cannot understand: for they are the accepted and praiseworthy servants of God.
  From all which has been said, seeker after the divine mysteries, thou hast learned something of the dignity of the nature of man, and that the way of the mystics is holy and honorable. But I have heard that the mystics say that external knowledge is a veil upon the way to God, and [31] a hindrance in the journey to the truth. Take care and do not deny that they are correct in what they say. For, external knowledge is derived from the sensuous world, and all objects of sense are a hindrance to him who is occupied with spiritual truth; for whoever is attending to sensual objects, indicates that his mind is preoccupied with external properties. And it is impossible that he who would walk in the way of truth, should be for a moment unemployed in meditation, upon obtaining spiritual union and the vision of beauty.

1.01 - On Love, #unset, #Arthur C Clarke, #Fiction
  Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
  So shall he descend to your roots and shake them in their clinging to the earth.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Those who aim at ascending with the body to heaven, need violence indeed and constant suffering6 especially in the early stages of their renunciation, until our pleasure-loving dispositions and unfeeling hearts attain to love of God and chastity by visible sorrow. A great toil, very great indeed, with much unseen suffering, especially for those who live carelessly, until by simplicity, deep angerlessness and diligence, we make our mind, which is a greedy kitchen dog addicted to barking, a lover of chastity and watchfulness. But let us who are weak and passionate have the courage to offer our infirmity and natural weakness to Christ with unhesitating faith, and confess it to Him; and we shall be certain to obtain His help, even beyond our merit, if only we unceasingly go right down to the depth of humility.
  All who enter upon the good fight, which is hard and narrow, but also easy, must realize that they must leap into the fire, if they really expect the celestial fire to dwell in them. But, let everyone examine himself, and so let him eat the bread of it with its bitter herbs, and let him drink the cup of it with its
  --
  Those who at once from the very outset follow the virtues and fulfil the commandments with joy and alacrity certainly deserve praise. And in the same way those who spend a long time in asceticism4 and still find it a weariness to obey the commandments, if they obey them at all, certainly deserve pity.
  Let us not even abhor or condemn the renunciation due merely to circumstances. I have seen men who had fled into exile meet the emperor by accident when he was on tour, and then join his company, enter his palace, and dine with him. I have seen seed casually fall on the earth and bear plenty of

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  My friends, do you guess to what solitude we ascend?
  I must learn that the dregs of my thought, my dreams, are the speech of my soul. I must carry them in my heart, and go back and forth over them in my mind, like the words of the person dearest to me. Dreams are the guiding words of the soul. Why should I henceforth not love my dreams and not make their riddling images into objects of my daily consideration? You think that the dream is foolish and ungainly. What is beautiful? What is ungainly? What is clever? What is foolish? The spirit of this times is your measure, but the spirit of the depths surpasses it at both ends. Only the small spirit of this time knows the difference between large and small. But this difference is invalid, like the spirit which recognizes it. fol. ii(r) / ii(v) The spirit of the depths even taught me to consider my action and my decision as dependent on dreams. Dreams pave the way for life, and they determine you without you understanding their language. 53 One would like to learn this language, but who can

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  deities are considered the result of a human ascending
  to the divine. There are men or women who have

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  All this sheds some lightdim, it is true, and merely inferentialon the problem of the perennialness of the Perennial Philosophy. In India the scriptures were regarded, not as revelations made at some given moment of history, but as eternal gospels, existent from everlasting to everlasting, inasmuch as coeval with man, or for that matter with any other kind of corporeal or incorporeal being possessed of reason. A similar point of view is expressed by Aristotle, who regards the fundamental truths of religion as everlasting and indestructible. There have been ascents and falls, periods (literally roads around or cycles) of progress and regress; but the great fact of God as the First Mover of a universe which partakes of His divinity has always been recognized. In the light of what we know about prehistoric man (and what we know amounts to nothing more than a few chipped stones, some paintings, drawings and sculptures) and of what we may legitimately infer from other, better documented fields of knowledge, what are we to think of these traditional doctrines? My own view is that they may be true. We know that born contemplatives in the realm both of analytic and of integral thought have turned up in fair numbers and at frequent intervals during recorded history. There is therefore every reason to suppose that they turned up before history was recorded. That many of these people died young or were unable to exercise their talents is certain. But a few of them must have survived. In this context it is highly significant that, among many contemporary primitives, two thought-patterns are foundan exoteric pattern for the unphilosophic many and an esoteric pattern (often monotheistic, with a belief in a God not merely of power, but of goodness and wisdom) for the initiated few. There is no reason to suppose that circumstances were any harder for prehistoric men than they are for many contemporary savages. But if an esoteric monotheism of the kind that seems to come natural to the born thinker is possible in modern savage societies, the majority of whose members accept the sort of polytheistic philosophy that seems to come natural to men of action, a similar esoteric doctrine might have been current in prehistoric societies. True, the modern esoteric doctrines may have been derived from higher cultures. But the significant fact remains that, if so derived, they yet had a meaning for certain members of the primitive society and were considered valuable enough to be carefully preserved. We have seen that many thoughts are unthinkable apart from an appropriate vocabulary and frame of reference. But the fundamental ideas of the Perennial Philosophy can be formulated in a very simple vocabulary, and the experiences to which the ideas refer can and indeed must be had immediately and apart from any vocabulary whatsoever. Strange openings and theophanies are granted to quite small children, who are often profoundly and permanently affected by these experiences. We have no reason to suppose that what happens now to persons with small vocabularies did not happen in remote antiquity. In the modern world (as Vaughan and Traherne and Wordsworth, among others, have told us) the child tends to grow out of his direct awareness of the one Ground of things; for the habit of analytical thought is fatal to the intuitions of integral thinking, whether on the psychic or the spiritual level. Psychic preoccupations may be and often are a major obstacle in the way of genuine spirituality. In primitive societies now (and, presumably, in the remote past) there is much preoccupation with, and a widespread talent for, psychic thinking. But a few people may have worked their way through psychic into genuinely spiritual experiencejust as, even in modern industrialized societies, a few people work their way out of the prevailing preoccupation with matter and through the prevailing habits of analytical thought into the direct experience of the spiritual Ground of things.
  Such, then, very briefly are the reasons for supposing that the historical traditions of oriental and our own classical antiquity may be true. It is interesting to find that at least one distinguished contemporary ethnologist is in agreement with Aristotle and the Vedantists. Orthodox ethnology, writes Dr. Paul Radin in his Primitive Man as Philosopher, has been nothing but an enthusiastic and quite uncritical attempt to apply the Darwinian theory of evolution to the facts of social experience. And he adds that no progress in ethnology will be achieved until scholars rid themselves once and for all of the curious notion that everything possesses a history; until they realize that certain ideas and certain concepts are as ultimate for man, as a social being, as specific physiological reactions are ultimate for him, as a biological being. Among these ultimate concepts, in Dr. Radins view, is that of monotheism. Such monotheism is often no more than the recognition of a single dark and numinous Power ruling the world. But it may sometimes be genuinely ethical and spiritual.

1.01 - the Call to Adventure, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  in heart, he thereupon returned and ascended his palace.
  " 'Why has my son returned so quickly?' asked the king.
  --
  and ascended his palace.
  "And the king made the same inquiry and gave the same
  --
  and ascended his palace.
  "And the king made the same inquiry and gave the same or

1.01 - The Corporeal Being of Man, #Theosophy, #Alice Bailey, #Occultism
   plants, animals, so can one observe man also. He is related to these three forms of existence. Like the minerals he builds his body out of the materials in nature; like the plants he grows and propagates his species; he perceives the objects around him and, like the animals, forms on the basis of the impressions they make his inner experiences. One may therefore ascribe to man a mineral, a plant, and an animal existence.
  The difference in the structure of minerals, plants, and animals corresponds with these three forms of existence. And it is this structure, this shape which one perceives through the senses, and which alone one can call body. But the human body is different from that of the animal. This difference everybody must recognize whatever may be his opinion in other respects regarding the relationship of man to animals. Even the most radical materialist who denies all soul will not be able to avoid agreeing with the following sentence which Carus utters in his "Organon der Natur and des Geistes". "The finer, inner construction of the nervous system, and especially of the brain, remains as yet an unsolved problem to the
  --
   physiologist and the anatomist; but that this concentration of the structure increases more and more in the animal, and in man reaches a stage unequaled in any other being, is a fully established fact, a fact which is of the deepest significance in regard to the spiritual evolution of man, of which, indeed, we may frankly say it is a sufficient explanation. Where, therefore, the structure of the brain has not developed properly, where its smallness and poverty show themselves, as in the case of microcephali and idiots, it goes without saying that one can as little expect the appearance of original ideas and of knowledge, as one can expect propagation of species in persons with completely stunted organs of generation. On the other hand, a strong and beautiful construction of the whole person, especially of the brain, will certainly not in itself take the place of genius, but it will at any rate supply the first and indispensable requirement for higher knowledge." Just as one ascribes to the human body the three forms of existence, mineral, plant, animal, one must now ascribe to it yet a fourth, the distinctively human form. Through his mineral form of existence man
   p. 18

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  And lo! almost where the ascent began,
  A panther light and swift exceedingly,
  --
  To whom, then, if thou wishest to ascend,
  A soul shall be for that than I more worthy;

1.01 - The Human Aspiration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  4:We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness. And then there seems to be little objection to a farther step in the series and the admission that mental consciousness may itself be only a form and a veil of higher states which are beyond Mind. In that case, the unconquerable impulse of man towards God, Light, Bliss, Freedom, Immortality presents itself in its right place in the chain as simply the imperative impulse by which Nature is seeking to evolve beyond Mind, and appears to be as natural, true and just as the impulse towards Life which she has planted in certain forms of Matter or the impulse towards Mind which she has planted in certain forms of Life. As there, so here, the impulse exists more or less obscurely in her different vessels with an ever- ascending series in the power of its will-to-be; as there, so here, it is gradually evolving and bound fully to evolve the necessary organs and faculties. As the impulse towards Mind ranges from the more sensitive reactions of Life in the metal and the plant up to its full organisation in man, so in man himself there is the same ascending series, the preparation, if nothing more, of a higher and divine life. The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God? For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her pause at a given stage of her evolution, nor have we the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.
  5:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  which legend ascribed to the Tauric Diana is familiar to classical
  readers; it is said that every stranger who landed on the shore was
  --
  story which ascribes the foundation of the sanctuary to a certain
  Manius Egerius, who gave rise to the saying, "There are many Manii

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  the present time we are less well informed about the ascending
  evolution of atoms (I do not say ' the disintegration ') than we

1.01 - The Three Metamorphoses, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  6:Or is it this: To desert our cause when it celebrateth its triumph? To ascend high mountains to tempt the tempter?
  7:Or is it this: To feed on the acorns and grass of knowledge, and for the sake of truth to suffer hunger of soul?

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  There was another unexpected visitor. Dr. Savoor, Principal of a College in the South, and an amateur homeopath. I do not know how he gained entry into the sanctuary. Since homeopathy claimed to have some good remedies for hastening bony union, he was perhaps given a chance with the Mother's consent. But there was no way of ascertaining the effect of the treatment. It did no harm, I suppose. Satyendra reminded me that at Dr. Savoor's suggestion, a homeopathic drug Nux Vomica X had been tried for Sri Aurobindo's constipation at the beginning. That having failed a higher potency 200 of the same drug was given and it produced a good effect.
  Dr. Manilal wanted me to keep him informed of Sri Aurobindo's condition and, as if to be quite assured, got even the Mother's seal upon it. The seal however could not affect my habitual indolence, and this was further encouraged, because everything was proceeding in a I smooth manner. The Mother inquired once, perhaps on Dr. Manilal's complaint about my silence, then she referred my dilatoriness to Sri Aurobindo and I had to write without delay.

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  What is an individual, which we call the percipient? It is an abstracted group of characters, tentatively isolated from a larger set or group of characters to which these former really belong an act that has been perpetrated mysteriously for the purpose of playing a drama, we may say. We have falsely isolated ourselves. Even that isolation is not a real isolation, because a mere abstraction of a few characters from a group of larger characters cannot be regarded as real. It is only a closing of one's eyes to certain existent conditions. We can ignore the presence of things and conditions which are not conducive to our present purpose, but why this purpose itself has arisen is a very difficult thing to answer. This is maya, as they call it, a peculiar jugglery that has been projected by no one. Neither can we say that God created it, nor can we say that we created it. It is somewhere; and how it has come, neither can we say, nor can anyone else say. The inscrutability of the relationship between the individual and the cosmic, the difficulty in ascertaining the connection between appearance and reality this is called maya. To put it in more plain terms, the relationship between the subject and the object is itself difficult to understand.
  We cannot understand what our connection is with anything at all, and so we are in a helpless condition. Therefore we cannot even control the mind, because controlling the mind is an adjustment of the modifications of the mind in respect of the object of its cognition, and the object of its cognition is not properly understood because of its unintelligible character. Everything then becomes difficult, and our efforts become a source of failure in the end. Success does not seem to be forthcoming, because it is not clear to us what is the right direction that we have to take.

1.02.2.2 - Self-Realisation, #Isha Upanishad, #unset, #Zen
  Brahman, to renounce desire and illusion through the ascent to
  the pure Self and the Non-Becoming and yet to enjoy by means

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   To some the ideal has appeared aloof and afar, cold and forbidding. The ascent is difficult involving immense pains and tiresome efforts. It is meant for the high-souled ascetic, not for the weak earth-bound mortals. But here in the voice of the Mother we hear not the call for a hazardous climb to the bare cold wind-swept peak of the Himalayas but a warm invitation for a happy trek back to our own hearth and home. The voice of the Divine is the loving Mother's voice.
   The Prayers and Meditations of the Mother are a music, a music of the lyre I say lyre, because there is a lyric beauty and poignancy in these utterances. And true lyricism means a direct and spontaneous outflowing of the soul's intimate experiences.
  --
   Once, in connection with Shakespeare, I said that a poet's language, which is in truth the poet himself, may be considered as consisting of unit vocables, syllables, that are as it were fundamental particles, even like the nuclear particles, each poet having his own type of particle, with its own charge and spin and vibrations. Shakespeare's, I said, is a particle of Life-energy, a packet of living blood-vibration, pulsating as it were, with real heart-beat. Likewise in Dante one feels it to be a packet of Tapasof ascetic energy, a bare clear concentrated flame-wave of consciousness, of thought-force. In the Prayers and Meditations the fundamental unit of expression seems to be a packet of gracious lightone seems to touch the very hem of Mahalakshmi.
   The voice in the Prayers and Meditations is Krishna's flute calling the souls imprisoned in their worldly household to come out into the wide green expanses of infinity, in the midst of the glorious herds of light, to play and enjoy in the company of the Lord of Delight.
  --
   I have spoken of the triple status, the three levels of her ascending reality, these are in view of her manifestation of world-labour. There is however, yet another status beyondbeyond the beyond It is the relation between the Supreme Lord and the Divine Mother in itself apart from their work, their purpose in manifestation, it is their own 'Lila' between themselves, exclusively their own. The delight of this exclusively personal play behind and beyond the creation sheds a secret aroma in and through all this existence here and it is also the source of the hidden magic that these utterances of the Prayers and Meditations contain, it is to this status surpassing all wonder that Sri Aurobindo refers so wistfully and so sweetly in those famous opening lines, in "A God's Labour':25
   I have gathered my dreams in a silver air

1.02.4.1 - The Worlds - Surya, #Isha Upanishad, #unset, #Zen
  All conscious being is one and indivisible in itself, but in manifestation it becomes a complex rhythm, a scale of harmonies, a hierarchy of states or movements. For what we call a state is only the organisation of a complex movement. This hierarchy is composed by a descending or involutive and an ascending or evolutive movement of which Spirit and Matter
  are the highest and lowest terms.
  --
  least it appears to us in the ascending or evolutive movement.
  Wherever there is Matter, Life and Mind are present involved or evolving. So also, Life and Mind have some kind of

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  For the purpose of controlling the mind, we have to adjust ourself to the concept of a higher reality. That is what is meant by ekatattva abhyasah, by which there is pratisedha or checking of the modifications of the mind. The introduction of the concept of a higher reality into the mind can be done either by logical analysis or by reliance upon scriptural statements. Great texts like the Upanishads, the Vedas and such other mystical texts, proclaim the existence of a Universal Reality which can be reached through various grades of ascent into more and more comprehensive levels. The happiness of the human being is not supposed to be complete happiness.
  In the Brihadaranyaka Upanishad and the Taittareya Upanishad we have, for instance, an enumeration of the gradations of happiness, which is a wonderful incentive for the mind to concentrate on higher values. In the Taittariya Upanishad we are told that human happiness is the lowest kind of happiness, and not the highest happiness, as we imagine. We think that perhaps we are superior to animals, plants and stones, etc., and biologists of the modern world are likely to tell us that we are Homo sapiens, far advanced in the process of evolution, perhaps having reached the topmost level of evolution. It is not true. The Upanishad says that we are in a very low condition.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Such is the mode of human aspiration. And Ashwapati in his quest begins to explore the world and see what it is, the way it is built up. He observes it rising tier upon tier, level upon level of consciousness. He mounts these stairs, takes cognisance of the modes and functions of each and passes on enriched by the experiences that each contri butes to his developing consciousness. The ascent he finds is from ignorance to knowledge. The human being starts from the darkest bed of ignorance, the solid basis of rock as it were, the body, the material existence. Ignorance here is absolute inconscience. Out of the total absence of consciousness, the being begins to awake and rise to a gradually developingwidening, deepening and heighteningconsciousness. That is how Ashwapati advances, ascends from a purely bodily life and consciousness, to the next rung of the ladder, the first appearance and expression of life-force, the vital consciousness energies and forms of the small lower vital. He moves on, moves upward, there is a growing light in And mixed with the obscurity; ignorance begins to shed its hard and dark coatings one and gives place to directed and motivated energies. He meets beings and creatures appropriate to those levels crawling and stirring and climbing, moved by the laws governing the respective regions. In this way Ashwapati passes on into the higher vital, into the border of the mental.
   Ashwapati now observes with a clear vividness that all these worlds and the beings and forces that inhabit them are stricken as it were with a bar sinister branded upon their bodies. In spite of an inherent urge of ascension the way is not a straight road but devious and crooked breaking into by-lanes and blind alleys. There is a great corruption and perversion of natural movements towards Truth: falsehoods and pretensions, arrogance of blindness reign here in various degrees. Ashwapati sought to know the wherefore of it all. So he goes behind, dives down and comes into a region that seems to be the source and basis of all ignorance and obscurity and falsehood. He comes into the very heart of the Night, the abyss of consciousness. He meets there the Mother of Evil and the sons of darkness. He stands before
   . . the gate of the false Infinite,

10.27 - Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness essentially is always and everywhere the same. Its own quality is unvarying but in its expression there is growth and development, an increase in intensity and amplitude. The light that your candle gives and the light that comes from the sun are not different in quality but they differ in expression or manifestation, because of the receptacle, the seat or abode of the light. The Vedic fire was lighted on a sacred altar, that is the seat for the God from where to manifest himself. There was a regular ceremony for the preparation of the seat (Barhi) and the value and the success of the sacrifice depended largely on a proper preparation of the seat. The seat, the basic status also indicates that there is an ascending movement of the sacrifice. The sacrifice symbolises consciousness and radiant energy, mounting and travelling upward and forward; the progress or ascent of consciousness means bringing out its inherent potential strength that is behind and within and placing it in front as power of expression. As I have said, if consciousness in matter is like a light of single candle power, on the level of life it becomes a light of multiple candle power and in the mind this multiple power is again multiplied. In this way the consciousness finally attains its solar incandescence on the highest height of the being.
   When we speak of the dimensions of consciousness, it means these different levels or status of ascending expression. They also form according to the mode of expression each one a world of its own. We may compare the mounting consciousness to a growing tree, it is the same sap-substance that appears at the outset as a seed, then as the seed opens out and develops it appears or throws up a stem or trunk and as it proceeds it throws up branches and higher up leaves and then flowers and fruit. Apparently however different and diverse these formulations, they are but expressions of the same sap-substance in the original seed. Even so an original seed-consciousness is the basis and essential reality of all the forms in the material universe.
   It must now be apparent that consciousness is not merely consciousness, simple awareness, it is also power or energy. The Vedic word is cit-tapas, consciousness-energy. It is one indivisible, entity: consciousness is energy. It is not however in the sense as when we say knowledge is power: It does not mean consciousness has power or gives power, but consciousness is power. The nearer analogy would be with light-energy. Light, we know today, thanks to modern science, does not merely illumine, it energises, activises, moves things, that is to say, matter and material objects. The ray of light, we know now, acts even more effectively than the surgeon's knife. The inherent quality of light is energy. This energy has been discovered to be electro-magnetic energy, a photon (unit-light or light-unit) is, as we have said, an electro-magnetic quantum.

1.028 - History, #Quran, #unset, #Zen
  38. Pharaoh said, “O nobles, I know of no god for you other than me. So fire-up the bricks for me O Hamaan, and build me a tower, that I may ascend to the God of Moses, though I think he is a liar.”
  39. He and his troops acted arrogantly in the land, with no justification. They thought they would not be returned to Us.

10.28 - Love and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Mother says: there is only one Love, there are not two. And it is Divine Love. The difference arises only in its expression, in its application. In its essential quality and substance it is always the same. Take for example human love; stripped of the mere human element, love remains the same original thing. Because the old ascetic orders of spiritual discipline, in the main, considered love essentially and wholly earthy and human; they rejected this limb altogether, cut it out as undivine. But that is an error.
   We do not regard love, even human love, as an error but a power, a force and energy. Love, even human love, is not to be amputated or rooted out but like gold as ore, it has to be purified. The work is hard but it is worth the trouble.
  --
   Science in a practical way through material means tries to prolong life as far as possible, as for us, we are not limited to that necessity. What we have to do is to clean the energy which is now obscure in the material cell, make it luminous. The way is the way of consciousness. Every human being has in him the possibility, the capacity of making his own consciousness come forth, pure, transparent, luminous and then in and through that pure light charge the body too with a transfiguring force or energy. This material body of man has the marvellous advantage of being united, of being able to unite itself with the Supreme Consciousness. Indeed as through his consciousness man has the privilege of ascending to the supreme consciousness, even so in and through the same consciousness, the physical cell also has the privilege of establishing a contact with the Supreme Substance. What is true of man's mind and life is true also of the material cell. Even as life impulses and mental knowings can be uplifted and transfigured, these physical cells too may achieve the same transfiguration because in man all these elements share equally in the Divine Substance lodged there. Of the animal, the lower creation, we cannot say the same thing for it does not possess overtly the Divine element that dwells in man. This Divine Element is what we call the psychic consciousness, the Divine himself formed secretly or framed in matter. It is that which comes in contact with the human mental and the human vital and the human body, and succeeds in remoulding them in the Supreme Nature.
   Of course, there was always in the ancient days also, in some disciplines or others, an aspiration, an urge to immortalise the body, but the means they adopted, the instruments they chose for the operation were indirect and secondary. It was either through the force of a luminous mind influencing the body or through the pressure of concentrated vital force making the body an obedient and docile instrument. The former was the process followed by the Vaishnavas who envisaged a luminous body, the second was the aim of the Tantriks who sought to rejuvenate the body, possess it youthful and vigorous indefinitely. The Hatha yogis also in their turn through physico-vital exercises attempted to acquire a new body changing the modalities of the old. The ancient alchemists tried more material means, the use of alchemic substances for cleansing the body making it free from disease and, if possible, death. But the secret power lies in the body itself, that is, in the very self of the body, not anywhere else. The hidden consciousness lodged in the cell, the material cell, that is the key to the problem, that secret consciousness and its energy asleep in the cell, has to be awakened and brought into play. When the physical cell itself awakes and declares its purpose, the thing is done.

1.02.9 - Conclusion and Summary, #Isha Upanishad, #unset, #Zen
  previous connotation and the foundations of the later ascetic
  and anti-pragmatic Vedanta begin to appear. The Isha belongs

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  A few more steps ascend, as far as yonder stone!
  Here from our wandering will we rest contented.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  Here Phaeton still gaining on th' ascent,
  To his suspected father's palace went,
  --
  The steeds climb up the first ascent with pain,
  And when the middle firmament they gain,
  --
  Strait he ascends the high aetherial throne,
  From whence he us'd to dart his thunder down,

1.02 - In the Beginning, #unset, #Arthur C Clarke, #Fiction
  Thus the rigid cult of the male Principle, formulated in the adoration of a m asculine and celibate God, has given birth to an exaggerated dogma of spirituality which translates its contempt for nature and for life into an ascetic mysticism.
  In the social order this tendency of thought has had for its corollary the institution of an autocratic regime and the despotic domination of man over woman and of the Sovereign over the State. For so great is the influence of religious and philosophical ideas on the life of a people and the practical forms in which it is embodied that on the rectitude of its notions about God depends its respect or its contempt for the rights of the masses and the rights of women. And, on the other hand, it is on this respect or contempt that by a projection of life into the domain of thought, depends the formulation of its notions about the origin of things and its concept of the Godhead.

1.02 - Karmayoga, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Moreover the word Vedanta is usually identified with the strict Monism and the peculiar theory of Maya established by the lofty and ascetic intellect of Shankara. But it is the Upanishads themselves and not Shankara's writings, the text and not the commentary, that are the authoritative Scripture of the
  Vedantin. Shankara's, great and temporarily satisfying as it was, is still only one synthesis and interpretation of the Upanishads.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  determinant things is generally ascribed an affectively ambivalent feminine character (as the mother
  and eventual devourer of everyone and everything). The eternal known, in contrast culture, defined
  --
  all unnecessary things, and the pleasures of an ascetic life. The point is that some desirable future state of
  affairs is conceptualized, in fantasy, and then used as a target point for operation in the present. Such
  --
  and what the future should be. The ascent of the individual, so to speak, is punctuated by periods of
  dissolution and rebirth.45 The more general model of human adaptation conceptualized most simply as
  --
  giving him the tablet of destinies236 to signify his ascension and dominion. The story continues:
  After Tiamat had made strong preparations,
  --
  narrative integrity intact, with the now-whole and victorious Horus well-deserved ascension to the throne.
  However, Horus does the unexpected, descending voluntarily to the underworld to find his father (as
  --
  Figure 27: ascent, and Reintegration of the Father.
  111
  --
  Figure 27: ascent, and Reintegration of the Father
  In the story of Osiris, the senescence/death of the father (presented as a consequence of the treachery of
  --
  sophisticated. He cannot remain content with his own ascension, feeling himself incomplete without his
  father. He therefore journeys voluntarily into the underworld, releases the disintegrated forces of tradition
  --
  The dead Egyptian pharaoh that is, the ruler whose death preceded the ascension of the current
  pharaoh was assimilated to (occupied the same categorial space as) Osiris. That meant he was regarded as
  --
  area, it was often depicted by the Mandaeans; its origin is ascribed by Macrobius to the Phoenicians. It
  is the archetype of the [greek phrase], the All One, appearing as Leviathan and as Aion, as Oceanus, and
  --
  firmly entrenched in or automatically ascribed to the domain of the unknown, threatening and promising.
  The category of all events that cannot yet be categorized can nonetheless be modelled, through metaphoric
  --
  in the Enuma elish, with regards to the ascendance of Marduk. Through conflict (and cooperation), within
  the container of the marriage, new moralities are created new patterns of behavior (and assumption and
  --
  lean them against the sky. He ascends the ladder, with a hundred needles, threading one:
  Count Scarecrow stayed at the bottom and unwound the spool on which there was a hundred miles of

1.02 - Meeting the Master - Authors second meeting, March 1921, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Prabartak Sangh was started at Chandernagore by Motilal Roy and others under the inspiration of Sri Aurobindo. In the Yoga of Sri Aurobindo life is accepted as the field for the manifestation of the Divine. Its main aim is not liberation merely but the manifestation of divine perfection. In his vision not only the individual but the collectivity also is a term of the Divine. Acceptance of life includes the collective life. There is a deeper reason for accepting life. In his vision of the Reality Sri Aurobindo shows the rationality and the inevitability of an ascent by man to a higher consciousness than Mind. This ascent to the Higher Consciousness must lead to its descent in man. If the new element, the Supermind, is to become a permanent part of the earth-consciousness, then not only should it descend into the lowest plane of physical consciousness the subconscient but it must become a part of the collective consciousness on earth.
   I asked him many questions about the organisation of a collective life based on spiritual aspiration.
  --
   I had lived there for nearly a generation but had never felt the Pondicherry Ashram as something fixed and unchanging. I realised this most strongly on the day I was returning to it. Pondicherry has always been to me the symbol of a great experiment, of a divine ideal. It is marching every hour towards the ultimate goal of mans upward ascent to the Divine. Not a city but a spiritual laboratory, a collective being with a daily changing horizon yet pursuing a fixed distant objective, a place fixed to the outer view but constantly moving Pondicherry to me is always like the Arab's tent.
   ***

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  6. It is worth investigating why those who live in the world and spend their life in vigils, fasts, labours and hardships, when they withdraw from the world and begin the monastic life, as if at some trial or on the practising ground, no longer continue the discipline of their former spurious and sham asceticism. I have seen how in the world they planted many different plants of the virtues, which were watered by vainglory as by an underground sewage pipe, and were hoed by ostentation, and for manure were heaped with praise. But when transplanted to a desert soil, in accessible to people of the world and so not manured with the foul-smelling water of vanity, they withered at once. For water- loving plants are not such as to produce fruit in hard and arid training fields.
  7. The man who has come to hate the world has escaped sorrow. But he who has an attachment to anything visible is not yet delivered from grief. For how is it possible not to be sad at the loss of something we love? We need to have great vigilance in all things. But we must give our whole attention to this above everything else. I have seen many people in the world, who by reason of cares, worries, occupations and vigils, avoided the wild desires of their body. But after entering the monastic life, and in complete freedom from anxiety, they polluted themselves in a pitiful way by the disturbing demands of the body.
  --
  are the victorious rewards of monks, rewards which the world cannot receive; and if it could, then what is the need of asceticism or solitude?
  10. After our renunciation, when the demons inflame our hearts by reminding us of our parents and brethren, then let us arm ourselves against them with prayer, and let us inflame ourselves with the remembrance of the eternal fire, so that by reminding ourselves of this, we may quench the untimely fire of our heart.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know, that God exists exempt from and independent of the notions that enter the mind, and the forms that are produced in the imagination, that he is not subjected to reasoning, and time and place cannot be ascribed to him. Still his exercise of power and the manifestation of his glory are not independent of place. But in the same manner, this independence and freedom is possible in your soul. The spirit, for example, which we call heart is exempt from the entrance of fancies and imaginations, and also from size and divisibility. Nor has it form or color, for if it had, it could be seen by the eye, and would enter into the sphere of fancy and imagination, and its beauty or ugliness, its greatness or littleness would be known. If any one ask you about your soul, you may answer, "It exists by the will of God: it has neither quantity or physical quality; it is exempt from being known." Beloved, since you are incapable of knowing the spirit which is in your body, how should it be possible for you to know God, who created spirits, bodies and all things, who is himself foreign to all of them, and who is not of their class and kind ? It is one of the most important things, yea, a most necessary duty, to treat of God as holy, independent and free.
  How many things there are in your body in reference to which you do not know their reality and essence, such as [46] desire, love, misery and pleasure. Their existence is admitted, but their quantity and quality cannot be measured. If you desire to learn the absolute truth about them, you cherish a vain longing; and it is the same, if you desire to know the absolute nature of voice, nutrition or hearing. As that which is perceived by the eye has no relation to voice, and as that which is perceived by the ear has no relation to form, and as that which is perceived by the sense of smelling has no relation to taste, so that the one can be known by means of the other, in the same manner that which is perceived through the medium of the mind or of divine power, cannot be perceived by the senses. Again, as the spirit exists and controls the body, and yet we know not the mode and essence of it, so God is present in all things, and controls and governs all things, but his form, essence and quality are exempt from being known. Exemption and freedom may be illustrated in still another manner. In the same way that the spirit pervades all the limbs and the body, and the body is entirely subject to its control, and that the spirit is indivisible, while the body is divisible, so also in relation to God, all that exists, springs from him, all creatures exist by his word, and in all possible things his operations are seen, yet still he is not related to place, nor does he reason about anything, and he is free from relation or affinity to any quality of bodies or to quantity.
  --
  Know, however, that there is an immense distance and wide interval between perceiving the beauty of the Lord, and understanding that which constitutes its soul, marrow and essence. O seeker of the divine mysteries, those impotent astrologers and physicists, who, shut out from the knowledge of God, ascribe changes and events to the stars and to nature, resemble an ant, that seeing a pen making marks upon paper, should be overjoyed and cry out, "I have found out the secret of the effect. It is the pen that causes the marks." This class of men in another point resembles the natural man, who ascribes the influences in nature to heat and cold, water and earth: so a second ant looking on with attention, sees that the pen does not move of itself, but rather by the will of the hand: and he turns and says tp the first ant, "You were mistaken; you did not perceive the real nature of the thing: you thought the marks and movements were caused by the pen. It is not so; the whole influence proceeds from the fingers and the pen is subject to the fingers." Beloved, this ant resembles the astrologer, who ascribes effects to the constellations. He does not know that he also is mistaken, and that the stars and the constellations are subject to the angels, and that the angels can do nothing without the command of God.
  In the same manner as there is falsity, in the way in which the material world is regarded by the natural man and the astrologer, there is also a diversity of views among those who survey the spiritual world. There are some who, just as they are upon the point of entering upon the vision of the spiritual world, seeing that they discover nothing, descend back to their old sphere. There is also a difference of view between those who do succeed in reaching the spiritual or invisible world by meditation, for some have an immense amount of light veiled from them. Every [51] one in the sphere to which he attains, is still veiled with a veil. The light of some is as of a twinkling star. Others see as by the light of the moon. Others are illuminated as if by the world-effulgent sun. To some the invisible world is even perfectly revealed, as we read in the holy word of God: "And thus we caused Abraham to see the heaven and the earth."1 And hence it is that the prophet says, "There are before God seventy veils of light; if he should unveil them, the light of his countenance would burn everything that came into his presence." 2
  Still the miserable naturalist, who ascribes effects to the influences of nature, speaks correctly. For, if natural causes had no operation, the art of medicine would have been useless, and the holy law would not have allowed to have recourse to medical treatment. The mistake which the naturalist makes, is that he contracts his sphere of vision, and is like the lame ass, that left his load at the first stopping place. He does not know that nature also is subjected to the hand of the power of God, and is a kind of humble servant, such as a shoe is to the ass. The astrologer also says, that the sun is a star, which causes heat and light upon the earth. If there had been no sun, the distinction between day and night would not have existed, and vegetables and grain could not have been produced. The moon also is a star, and if there bad been no moon, how many things connected with the requirements of the Law of the Koran, would have been impracticable, such as fasting, alms and pilgrimage, since there would have been no distinction of weeks, months and years. The colors and perfumes of herbs and fruits exist also from its influence. The sun is warm and dry; the moon is cold and moist. Saturn [52] is cold and dry, Venus is warm and moist. And the school of astrologers is to be credited in these representations; but when they ascribe all events to influences proceeding from the heavenly bodies, they are liars. They do not perceive that they all alike are subject to the almighty power of God as God says in his word: "And the sun, moon and stars are subject to his command." 1 There is also an influence exercised by the stars, which resembles the control, exercised by the nerve that comes from the brain over the finger in writing; while the force of nature is like the control exerted upon the pen by the finger....
  When the health of a person undergoes a change, and he becomes the prey of melancholy and suspicion, and the pleasures of the world become distasteful, so that from disgust with it, he withdraws from all society, his physician says, "this person is diseased with melancholy; he must take an infusion of dodder, of thyme and bark of endive as a medicine." The naturalist says: "As this person's malady is of a dry nature, it arises from a predominance of dryness, which has settled on the brain. The occasion of his having a dry temperament is the season of winter. Until spring comes, and dry weather predominates, there is no possibility of a cure." The astrologer says, "this person being under the influence of melancholy, which arises from a hurtful conjunction between Mars and Jupiter, there will be no favorable change in his health until the conjunction of Jupiter with Venus shall have reached the Trine." Now know, beloved, that the language of all these persons is correct, for they all speak and believe according to the degree and reach of their reason and understanding. However, the real and essential cause of the malady may be stated thus. When fortune is favorable to any person, and the Deity desires to guide him into the [53] possession of it, he deputes two powerful ministers to that effect, Jupiter and Mars. These in turn, control the light footed ministers, the elements, and command dryness, for example, to fasten its bridle to the neck of the person, and cause dryness to attack his head and brain. He is thus made to become weary of the world by means of the scourge of melancholy and suspicion, and so with the bridle of the will may be impelled towards the Deity. These circumstances can never be understood in this sense, either by medicine, or by nature, or by the stars. One may, however, learn to understand them by knowledge and the prophetic power combined. For they embrace the whole kingdom of the universe with its deputies and servants, and possess the knowledge of the end for which everything was created: they know to whose command all things are subjected, to what men are invited and what they are forbidden to do.

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  kāra)[23], denominated Vaikarīka, 'pure;' Taijasa, 'passionate;' and Bhūtādi, 'rudimental,'[24] is produced; the origin of the (subtile) elements, and of the organs of sense; invested, in consequence of its three qualities, by Intellect, as Intellect is by the Chief principle. Elementary Egotism then becoming productive, as the rudiment of sound, produced from it Ether, of which sound is the characteristic, investing it with its rudiment of sound. Ether becoming productive, engendered the rudiment of touch; whence originated strong wind, the property of which is touch; and Ether, with the rudiment of sound, enveloped the rudiment of touch. Then wind becoming productive, produced the rudiment of form (colour); whence light (or fire) proceeded, of which, form (colour) is the attribute; and the rudiment of touch enveloped the wind with the rudiment of colour. Light becoming productive, produced the rudiment of taste; whence proceed all juices in which flavour resides; and the rudiment of colour invested the juices with the rudiment of taste. The waters becoming productive, engendered the rudiment of smell; whence an aggregate (earth) originates, of which smell is the property[25]. In each several element resides its peculiar rudiment; thence the property of tanmātratā,[26] (type or rudiment) is ascribed to these elements. Rudimental elements are not endowed with qualities, and therefore they are neither soothing, nor terrific, nor stupifying[27]. This is the elemental creation, proceeding from the principle of egotism affected by the property of darkness. The organs of sense are said to be the passionate products of the same principle, affected by foulness; and the ten divinities[28] proceed from egotism affected by the principle of goodness; as does Mind, which is the eleventh. The organs of sense are ten: of the ten, five are the skin, eye, nose, tongue, and ear; the object of which, combined with Intellect, is the apprehension of sound and the rest: the organs of excretion and procreation, the hands, the feet, and the voice, form the other five; of which excretion, generation, manipulation, motion, and speaking, are the several acts.
  Then, ether, air, light, water, and earth, severally united with the properties of sound and the rest, existed as distinguishable according to their qualities, as soothing, terrific, or stupifying; but possessing various energies, and being unconnected, they could not, without combination, create living beings, not having blended with each other. Having combined, therefore, with one another, they assumed, through their mutual association, the character of one mass of entire unity; and from the direction of spirit, with the acquiescence of the indiscrete Principle[29], Intellect and the rest, to the gross elements inclusive, formed an egg[30], which gradually expanded like a bubble of water. This vast egg, O sage, compounded of the elements, and resting on the waters, was the excellent natural abode of Viṣṇu in the form of Brahmā; and there Viṣṇu, the lord of the universe, whose essence is inscrutable, assumed a perceptible form, and even he himself abided in it in the character of Brahmā[31]. Its womb, vast as the mountain Meru, was composed of the mountains; and the mighty oceans were the waters that filled its cavity. In that egg, O Brahman, were the continents and seas and mountains, the planets and divisions of the universe, the gods, the demons, and mankind. And this egg was externally invested by seven natural envelopes, or by water, air, fire, ether, and Aha
  --
  [14]: The attributes of Pradhāna, the chief (principle or element), here specified, conform generally to those ascribed to it by the Sā
  khya philosophy (Sā
  --
  [33]: This is the invariable doctrine of the Purāṇas, diversified only according to the p. 20 individual divinity to whom they ascribe identity with Paramātmā or Parameśvara. In our text this is Viṣṇu: in the Śaiva Purāṇas, as in the Li
  ga, it is Śiva: in the Brahma-vaivartta it is Kṛṣṇa. The identification of one of the hypostases with the common source of the triad was an incongruity not unknown to other theogonies; for Cneph, amongst the Egyptians, appears on the one hand to have been identified with the Supreme Being, the indivisible unity, whilst on the other he is confounded with both Emeph and Ptha, the second and third persons of the triad of hypostases. Cudworth, I. 4. 18.

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  8:The difficulty of the task has led naturally to the pursuit of easy and trenchant solutions; it has generated and fixed deeply' the tendency of religions and of schools of Yoga to separate the life of the world from the inner life. The powers of this world and their actual activities, it is felt, either do not belong to God at all or are for some obscure and puzzling cause, Maya or another, a dark contradiction of the divine Truth. And on their own opposite side the powers of the Truth and their ideal activities are seen to belong to quite another plane of consciousness than that, obscure, ignorant and perverse in its impulses and forces, on which the life of the earth is founded. There appears at once the antinomy of a bright and pure kingdom of God and a dark and impure kingdom of the devil; we feel the opposition of our crawling earthly birth and life to an exalted spiritual God-consciousness; we become readily convinced of the incompatibility of life's subjection to Maya with the soul's concentration in pure Brahman existence. The easiest way is to turn away from all that belongs to the one and to retreat by a naked and precipitous ascent into the other. Thus arises the attraction and, it would seem, the necessity of the principle of exclusive concentration which plays so prominent a part in the specialised schools of Yoga; for by that concentration we can arrive through an uncompromising renunciation of the world at an entire self-consecration to the One on whom we concentrate. It is no longer incumbent on us to compel all the lower activities to the difficult recognition of a new and higher spiritualised life and train them to be its agents or executive powers. It is enough to kill or quiet them and keep at most the few energies necessary, on one side, for the maintenance of the body and, on the other, for communion with the Divine.
  9:The very aim and conception of an integral Yoga debars us from adopting this simple and strenuous high-pitched process. The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impediments. For we have set out to conquer all ourselves and the world for God; we are determined to give him our becoming as well as our being and not merely to bring the pure and naked spirit as a bare offering to a remote and secret Divinity in a distant heaven or abolish all we are in a holocaust to an immobile Absolute. The Divine that we adore is not only a remote extracosmic Reality, but a half-veiled Manifestation present and near to us here in the universe. Life is the field of a divine manifestation not yet complete: here, in life, on earth, in the body, -- ihaiva, as the Upanishads insist, -- we have to unveil the Godhead; here we must make its transcendent greatness, light and sweetness real to our consciousness, here possess and, as far as may be, express it. Life then we must accept in our Yoga in order utterly to transmute it; we are forbidden to shrink from the difficulties that this acceptance may add to our struggle. Our compensation is that even if the path is more rugged, the effort more complex and bafflingly arduous, yet after a point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit. Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us.
  --
  17:The higher mind in man is something other, loftier, purer, vaster, more powerful than the reason or logical intelligence. The animal is a vital and sensational being; man, it is said, is distinguished from the animal by the possession of reason. But that is a very summary, a very imperfect and misleading account of the matter. For reason is only a particular and limited utilitarian and instrumental activity that proceeds from something much greater than itself, from a power that dwells in an ether more luminous, wider, illimitable. The true and ultimate, as distinguished from the immediate or intermediate, importance of our observing, reasoning, inquiring, judging intelligence is that it prepares the human being for the right reception and right action of a Light from above which must progressively replace in him the obscure light from below that guides the animal. The latter also has a rudimentary reason, a kind of thought, a soul, a will and keen emotions; even though less developed, its psychology is yet the same in kind as man's. But all these capacities in the animal are automatically moved and strictly limited, almost even constituted by the lower nervous being. All animal perceptions, sensibilities, activities are ruled by nervous and vital instincts, cravings, needs, satisfactions, of which the nexus is the life-impulse and vital desire. Man too is bound, but less bound, to this automatism of the vital nature. Man can bring an enlightened will, an enlightened thought and enlightened emotions to the difficult work of his self-development; he can more and more subject to these more conscious and reflecting guides the inferior function of desire. In proportion as he can thus master and enlighten his lower self, he is mall and no longer an animal. When he can begin to replace desire altogether by a still greater enlightened thought and sight and will in touch with the Infinite, consciously subject to a diviner will than his own, linked to a more universal and transcendent knowledge, he has commenced the ascent towards tile superman; he is on his upward march towards the Divine.
  18:It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -- in either of them or, if we are capable, in both together, -- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. Our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the soul's realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.

1.02 - The Concept of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  can ascertain which of the motifs appearing in the dream are
  known to him. From those which are unknown to him we must

1.02 - The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight., #The Divine Comedy, #Dante Alighieri, #Christianity
  Which barred the beautiful mountain's short ascent.
  What is it, then? Why, why dost thou delay?

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  THE IMAGE of this sacrifice is sometimes that of a journey or voyage; for it travels, it ascends; it has a goal - the vastness, the true existence, the light, the felicity - and it is called upon to discover and keep to the good, the straight and the happy path to the goal, the arduous yet joyful road of the Truth. It has to climb, led by the flaming strength of the divine will, from plateau to plateau as of a mountain, it has to cross as in a ship the waters of existence, traverse its rivers, overcome their deep pits and rapid currents; its aim is to arrive at the far-off ocean of light and infinity.
  And this is no easy or peaceful march; it is for long seasons a fierce and relentless battle. Constantly the Aryan man has to labour and to fight and conquer; he must be a tireless toiler and traveller and a stern warrior, he must force open and storm and sack city after city, win kingdom after kingdom, overthrow and tread down ruthlessly enemy after enemy. His whole progress is a warring of Gods and Titans, Gods and Giants, Indra and the Python, Aryan and Dasyu. Aryan adversaries even he has to face in the open field; for old friends and helpers turn into enemies; the kings of Aryan states whom he would conquer and overpass join themselves to the Dasyus and are leagued against him in supreme battle to prevent his free and utter passing on.
  --
  For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.
  Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.
  There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.
  All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.
  The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being.
  --
  Our earth shaped out of the dark inconscient ocean of existence lifts its high formations and ascending peaks heavenward; heaven of mind has its own formations, clouds that give out their lightnings and their waters of life; the streams of the clarity and the honey ascend out of the subconscient ocean below and seek the superconscient ocean above; and from above that ocean sends downward its rivers of the light and truth and bliss even into our physical being. Thus in images of physical Nature the Vedic poets sing the hymn of our spiritual ascension.
  That ascension has already been effected by the Ancients, the human forefa thers, and the spirits of these great Ancestors still assist their offspring; for the new dawns repeat the old and lean forward in light to join the dawns of the future. Kanwa, Kutsa, Atri, Kakshiwan, Gotama, Shunahshepa have become types of certain spiritual victories which tend to be constantly repeated in the experience of humanity. The seven sages, the Angirasas, are waiting still and always, ready to chant the word, to rend the cavern, to find the lost herds, to recover the hidden Sun. Thus the soul is a battlefield full of helpers and hurters, friends and enemies. All this lives, teems, is personal, is conscious, is active.
  We create for ourselves by the sacrifice and by the word shining seers, heroes to fight for us, children of our works. The Rishis and the Gods find for us our luminous herds; the Ribhus fashion by the mind the chariots of the gods and their horses and their shining weapons. Our life is a horse that neighing and galloping bears us onward and upward; its forces are swift-hoofed steeds, the liberated powers of the mind are wide-winging birds; this mental being or this soul is the upsoaring Swan or the Falcon that breaks out from a hundred iron walls and wrests from the jealous guardians of felicity the wine of the Soma. Every shining godward Thought that arises from the secret abysses of the heart is a priest and a creator and chants a divine hymn of luminous realisation and puissant fulfilment. We seek for the shining gold of the Truth; we lust after a heavenly treasure.
  --
  Such are some of the principal images of the Veda and a very brief and insufficient outline of the teaching of the Forefa thers. So understood the Rig Veda ceases to be an obscure, confused and barbarous hymnal; it becomes the high-aspiring Song of Humanity; its chants are episodes of the lyrical epic of the soul in its immortal ascension.
  This at least; what more there may be in the Veda of ancient science, lost knowledge, old psycho-physical tradition remains yet to be discovered.

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  gods is also, at the same time, the country of a monolithic faith in Oneness: "One, He presides over all wombs and natures; Himself the womb of all." (Swetaswatara Upanishad V.5) But not everyone can at once merge with the Absolute; there are many degrees in the ascent,
  and one who is ready to understand a little Lalita's childlike face and to bring her his incense and flowers may not be able to address the Eternal Mother in the silence of his heart; still another may prefer to deny all forms and plunge into the contemplation of That which is formless. "Even as men come to Me, so I accept them. It is my path that men follow from all sides," says the Bhagavad Gita (IV,11). 14 As we see, there are so many ways of conceiving of God, in three or three million persons, that we should not dogmatize, lest we eliminate everything, finally leaving nothing but a Cartesian God, one and universal by virtue only of his narrowness. Perhaps we still confuse unity with uniformity. It was in the spirit of that tradition that Sri Aurobindo was soon to write: The perfection of the integral Yoga will come when each man is able to follow his own path of Yoga, pursuing the development of his own nature in its upsurging towards that which transcends the nature. For freedom is the final law and the last consummation.15
  --
  He simply says: "Have the experience yourself; if you do this, you'll get that result; if you do that, you'll get another result." All the ingenuity, the skill and precision we have expended for the last century or two in the study of physical phenomena, the Indian has brought, with equal exactness for the last four or five millennia, to the observation of inner phenomena. For a people of "dreamers," they have some surprises in store for us. And if we are a little honest, we will soon admit that our own "inner" studies, i.e., our psychology and psychoanalysis, or our knowledge of man, demands an ascesis as methodical and patient, and sometimes as tedious, as the long studies required to master nuclear physics. If we want to take up this path, it is not enough to read books or to collect clinical studies on all the 14
  All quotations from the Upanishads, the Veda, and the Bhagavad Gita in this book are taken from Sri Aurobindo's translations.
  --
  joy. Nowhere does any of these three elements exist in a pure state; we are always a mixture of inertia, passion, and light; we may be sattvotamasic, good but a bit dull, well-meaning but a little unconscious; or sattvo-rajasic, impassioned upwardly; or tamaso-rajasic, impassioned downwardly; most often we are an excellent mixture of the three. In the darkest tamas the light also shines, but unfortunately the opposite is equally true. In other words, we are always in a state of unstable equilibrium; the warrior, the ascetic, and the brute happily share our dwelling-place in varying proportions. The various Indian disciplines seeks therefore to restore the equilibrium, to help us emerge from the 17
  Shankara (788-820 A.D.), mystic and poet, theorist of Mayavada or the doctrine of illusionism, which supplanted Buddhism in India.

1.02 - The Great Process, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Yet the process, the Great Process, is here, just as it began as long ago as the Pleistocene era that idle little second, that introspection of the second kind but the movement revealed to the monkey and the movement revealed to the spiritualist of ages past (and surpassed) are in no way an indication of the next direction it is to take. There is no continuity that is a delusion! There is no refinement of the same movement, no improving upon the ape or man, no perfecting of the stone tool or the mental tool, no climbing higher peaks, no thinking loftier thoughts, no deeper meditations or discoveries that would be a glorification of the existing state, a sublimation of the old flesh, a sublime halo around the old beast there is SOMETHING ELSE, something radically different, a new threshold to cross, as different from ours as the threshold of plant life was from the animal, another discovery of the already-here, which will change our world as drastically as the human look changed the world of the caterpillar yet it is the same world, but seen with two different looks another Spirit, we might say, as different from the religious or intellectual spirit or the great naked Spirit on the heights of the Absolute, as man's thought is different from the first quivering of a wild rose under a ray of sunlight yet it is the same eternal Spirit but in a greater concretization of itself, for, in fact, the Spirit's true direction is not from the bottom up, but from the top down, and it becomes ever more in matter, because it is the world's very Matter, wrested bit by bit from our false caterpillar look and false human look and false spiritual look or, let us say, recognized little by little by our growing true look. This new threshold of vision depends first on a pause in our regular mental and visual routine and that is the Great Process, the movement of introspection of the second kind but the path is entirely new: this is a new life on earth, another discovery to make; and the less weighed down we are by past wisdom, past ascents, past illuminations, all the disciplines and virtues and old gilded frills of the Spirit, the freer we are and more open to the new, the more the path shall spring up under our feet, as if by magic, as if it sprang from that total desecration.
  This superman, whom we have said is the next goal of evolution, will therefore in no way be a paroxysm of man, a gilded hypertrophy of the mental capacity, nor will he be a spiritual paroxysm, a sort of demigod appearing in a halo of light and outfitted with an oversized consciousness (cosmic, of course) streaked with bolts of lightning, marvelous phenomena and Experiences that would make the poor laggards of evolution pale with envy. It is true that both things are possible, both exist. There are marvelous Experiences; there are superhuman capacities that would make the man in the street turn pale. It is not a myth; it is a fact. But Truth, as always, is simple. The difficulty does not lie in discovering the new path; it lies in clearing away what blocks the view. The path is new, completely new; it has never been seen before by human eyes, never been trodden before by the athletes of the Spirit, yet it is walked every day by millions of ordinary men unaware of the treasure at hand.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The simple, absolute and immutable mysteries of divine Truth are hidden in the super-luminous darkness of that silence which revealeth in secret. For this darkness, though of deepest obscurity, is yet radiantly clear; and, though beyond touch and sight, it more than fills our unseeing minds with splendours of transcendent beauty. We long exceedingly to dwell in this translucent darkness and, through not seeing and not knowing, to see Him who is beyond both vision and knowledgeby the very fact of neither seeing Him nor knowing Him. For this is truly to see and to know and, through the abandonment of all things, to praise Him who is beyond and above all things. For this is not unlike the art of those who carve a life-like image from stone; removing from around it all that impedes clear vision of the latent form, revealing its hidden beauty solely by taking away. For it is, as I believe, more fitting to praise Him by taking away than by ascription; for we ascribe attri butes to Him, when we start from universals and come down through the intermediate to the particulars. But here we take away all things from Him going up from particulars to universals, that we may know openly the unknowable, which is hidden in and under all things that may be known. And we behold that darkness beyond being, concealed under all natural light.
  Dionysius the Areopagite

1.02 - The Philosophy of Ishvara, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  This is proved from the scriptural text, "From whom all these things are born, by which all that are born live, unto whom they, departing, return ask about it. That is Brahman.' If this quality of ruling the universe be a quality common even to the liberated then this text would not apply as a definition of Brahman defining Him through His rulership of the universe. The uncommon attributes alone define a thing; therefore in texts like 'My beloved boy, alone, in the beginning there existed the One without a second. That saw and felt, "I will give birth to the many." That projected heat.' 'Brahman indeed alone existed in the beginning. That One evolved. That projected a blessed form, the Kshatra. All these gods are Kshatras: Varuna, Soma, Rudra, Parjanya, Yama, Mrityu, Ishna.' 'Atman indeed existed alone in the beginning; nothing else vibrated; He thought of projecting the world; He projected the world after.' 'Alone Nryana existed; neither Brahm, nor Ishana, nor the Dyv-Prithivi, nor the stars, nor water, nor fire, nor Soma, nor the sun. He did not take pleasure alone. He after His meditation had one daughter, the ten organs, etc.' and in others as, 'Who living in the earth is separate from the earth, who living in the Atman, etc.' the Shrutis speak of the Supreme One as the subject of the work of ruling the universe. . . . Nor in these descriptions of the ruling of the universe is there any position for the liberated soul, by which such a soul may have the ruling of the universe ascribed to it."
  In explaining the next Sutra, Ramanuja says, "If you say it is not so, because there are direct texts in the Vedas in evidence to the contrary, these texts refer to the glory of the liberated in the spheres of the subordinate deities." This also is an easy solution of the difficulty. Although the system of Ramanuja admits the unity of the total, within that totality of existence there are, according to him, eternal differences. Therefore, for all practical purposes, this system also being dualistic, it was easy for Ramanuja to keep the distinction between the personal soul and the Personal God very clear.

1.02 - The Pit, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  -continual and persistent experimentation, the endeavour to eliminate chance and error, and the effort to ascertain the constants and variables of the equations investigated.
  The one main difference is that they occupy themselves exclusively with different realms of research.
  --
  The quiescence of the mental turbulence is the primary essential. With this faculty at command, the student is taught to exalt the mind by the various technical methods of Magick until it overrides the normal limitations and barriers of its nature, ascending in a tremendous unquenchable column of fire-like ecstasy to the Universal Consciousness, with which it becomes united. Once having become at one with transcendental Existence, it intuitively partakes of universal knowledge, which is considered to be a more reliable source of information than the rational introspection of the intellect or the experimental scientific investigation of matter can give. It is the tapping of the source of Life itself, the fons et origo of existence, rather than a blind groping in the dark after confused symbols which alone appear on the so-called practical or rational plane of thought.
  Secular science or Positivism has busied itself with the investigation of matter and the visible universe as perceived through the five senses. It affirms that by a study of phenomena we are able to approach to the world as it really is, to the things-in-themselves. It is that system which affirms that apprehension is only a name for a certain series of biological and chemical changes occurring in certain of the contents of our material skulls, and that by an investigation of things as they appear to be we can come to an understanding of their causes, what they really are.

1.02 - THE PROBLEM OF SOCRATES, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  degeneration: as long as life is in the ascending line, happiness is
  the same as instinct.

1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  Ostanes said, Save me, O my God, for I stand between two exalted brilliancies known for their wickedness, and between two dim lights; each of them has reached me and I know not how to save myself from them. And it was said to me, Go up to Agathodaimon the Great and ask aid of him, and know that there is in thee somewhat of his nature, which will never be corrupted. . . . And when I ascended into the air he said to me, Take the child of the bird which is mixed with redness and spread for the gold its bed which comes forth from the glass, and place it in its vessel whence it has no power to come out except when thou desirest, and leave it until its moistness has departed.25
  [6] The quaternio in this case evidently consists of the two malefici, Mars and Saturn (Mars is the ruler of Aries, Saturn of Capricorn); the two dim lights would then be feminine ones, the moon (ruler of Cancer) and Venus (ruler of Libra). The opposites between which Ostanes stands are thus m asculine / feminine on the one hand and good / evil on the other. The way he speaks of the four luminarieshe does not know how to save himself from themsuggests that he is subject to Heimarmene, the compulsion of the stars; that is, to a transconscious factor beyond the reach of the human will. Apart from this compulsion, the injurious effect of the four planets is due to the fact that each of them exerts its specific influence on man and makes him a diversity of persons, whereas he should be one.26 It is presumably Hermes who points out to Ostanes that something incorruptible is in his nature which he shares with the Agathodaimon,27 something divine, obviously the germ of unity. This germ is the gold, the aurum philosophorum,28 the bird of Hermes or the son of the bird, who is the same as the filius philosophorum.29 He must be enclosed in the vas Hermeticum and heated until the moistness that still clings to him has departed, i.e., the humidum radicale (radical moisture), the prima materia, which is the original chaos and the sea (the unconscious). Some kind of coming to consciousness seems indicated. We know that the synthesis of the four was one of the main preoccupations of alchemy, as was, though to a lesser degree, the synthesis of the seven (metals, for instance). Thus in the same text Hermes says to the Sun:
  --
  [7] In the Consilium coniugii there is a similar quaternio with the four qualities arranged as combinations of two contraries, cold and moist, which are not friendly to heat and dryness.33 Other quaternions are: The stone is first an old man, in the end a youth, because the albedo comes at the beginning and the rubedo at the end.34 Similarly the elements are arranged as two manifesta (water and earth), and two occulta (air and fire).35 A further quaternio is suggested by the saying of Bernardus Trevisanus: The upper has the nature of the lower, and the ascending has the nature of the descending.36 The following combination is from the Tractatus Micreris: In it [the Indian Ocean]37 are images of heaven and earth, of summer, autumn, winter, and spring, male and female. If thou callest this spiritual, what thou doest is probable; if corporeal, thou sayest the truth; if heavenly, thou liest not; if earthly, thou hast well spoken.38 Here we are dealing with a double quaternio having the structure shown in the diagram on page 10.
  [8] The double quaternio or ogdoad stands for a totality, for something that is at once heavenly and earthly, spiritual or corporeal, and is found in the Indian Ocean, that is to say in the unconscious. It is without doubt the Microcosm, the mystical Adam and bisexual Original Man in his prenatal state, as it were, when he is identical with the unconscious. Hence in Gnosticism the Father of All is described not only as m asculine and feminine (or neither), but as Bythos, the abyss. In the scholia to the Tractatus aureus Hermetis39 there is a quaternio consisting of superius / inferius, exterius / interius. They are united into one thing by means of the circular distillation, named the Pelican:40 Let all be one in one circle or vessel. For this vessel is the true philosophical Pelican, nor is any other to be sought after in all the world. The text gives the following diagram:

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  It was, however, a simple Darshan. One by one the sadhaks stood for a brief moment before the One-in-Two, and passed on quietly thrilled and exalted by their silent look and gracious smile. The feelings of the sadhaks can be imagined when they saw their beloved Master restored to his normal health! The Darshan was over within an hour, and when Sri Aurobindo was back in his room Dr. Rao remarked in his childlike manner, "Sir, you looked grand at the Darshan!" Sri Aurobindo smiled and we retorted, just to tease him, "At other times he doesn't?" Rao, nonplussed, replied, "No, no, I did not mean that." Truly, Rao had expressed the sentiments of hundreds of devotees who had a glimpse of him during the Darshan. What a grandeur and majesty in his simple silent pose! What a power, as if he held the whole world in the palm of his hand! If ever a human being could attain the stature of a god, he was there for all to see and be blessed by. Many have had a deep change after just one touch of his God-like magnificence. "A touch can alter the fixed front of Fate." Many had visions and boons they had long been seeking for, and for the sadhaks each Darshan was a step to a further milestone towards the Eternal. Sri Aurobindo had said: "Darshans are periods of great descents!" It was not for nothing that Hitler chose the 15th of August for his royal ascension in Buckingham Palace and got the first heavy blow. Nor was it for nothing that India gained her independence on that immortal day.
  Now that Sri Aurobindo was physically all right, the Mother must find some work for him too! Most opportunely came a demand from the Arya Publishing House, Calcutta, for a book from Sri Aurobindo, preferably The Life Divine. The work had appeared long ago in the Arya and it could now be published in book form. The Mother caught hold of the idea and asked for his approval. Sri Aurobindo wanted to write one or two new chapters. So he set to work. A new writing table was made and placed in front of him across his bed, provided with three pens, two pencils and paper. For me it was a moment of great curiosity to see him at work. We had heard so much about the silent mind through which ideas, leaping down from above, passed directly into the pen, that I thought I could now put it to the test; as if one could see the silent mind as well as the invisible ideas descending one by one from above the ranges of the mind! At least I could see how he wrote. Was it at all like us, human beings, scrapping, stopping, thinking?

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  There is a document extant that unforgettably mirrors this gain and loss, this surrender and beginning; in a few sentences it depicts the struggle of a man caught between two worlds. We refer to the remarkable letter of the thirty-two year old Petrarch to Francesco Dionigidi Borgo San Sepolcro in 1336 (the first letter of his Familiari, vol. 4), in which he describes his ascent of Mount Ventoux. For his time, his description is an epochal event and signifies no less than the discovery of landscape: the first dawning of an awareness of space that resulted in a fundamental alteration of European man's attitude in and toward the world.
  Mount Ventoux is located to the northeast of Avignon, where the Rhne separates the French Alps from the Cevennes and the principal mountain range of Central France. The mountain is distinguished by clear and serene contours; viewed from Avignon to the south, its ridge slowly and seamlessly ascends against the clear Provenal sky, its south western slope sweeping broadly with soft restraint toward the valley. After a downhill sweep of nearly two kilometers, it comes to rest against the sycamore slopes of the Carpentras, which shelter the almond trees from the northern winds.
  Although then unaware of its full significance, the present writer saw the mountain years ago and sensed its attraction. Certainly this attraction must have been sensed by others as well; it is no accident that Petrarch's discovery of landscape occurred precisely in this region of France. Here, the Gnostic tradition had encouraged investigation of the world and placed greater emphasis on knowledge than on belief; here, the tradition of the Troubadours, the Cathari, and the Albigensi remained alive. This is not to say that the affinity makes Petrarch a Gnostic, but merely points to the Gnostic climate of this part of douce France which is mentioned in the opening lines of France's first major poetic work, the Chanson de Roland (verse16): "Li empereres Carles de France dulce."
  --
  "Yesterday I climbed the highest mountain of our region," he begins the letter, "motivated solely by the wish to experience its renowned height. For many years this has been in my soul and, as you well know, I have roamed this region since my childhood. The mountain, visible from far and wide, was nearly always present before me; my desire gradually increased until it became so intense that I resolved to yield to it, especially after having read Livy's Roman history the day before. There I came upon his description of the ascent of Philip, King of Macedonia, on Mount Haemus in Thessalia, from whose summit two seas, the Adriatic as well as the Pontus Euxinus, are said to be visible."
  The significance of Philip's ascent cannot be compared to Petrarch's because Livy's emphasis is on the sea, while the land - not yet a landscape - is not mentioned at all. The reference to the sea can be understood as an indication that in antiquity man's experience of the soul was symbolized by the sea, and not by space (as we shall see further on in our discussion). The famous ascents undertaken by such Romans as Hadrian, Strabo, and Lucilius were primarily for administrative and practical, not for aesthetic purposes. As an administrative reformer, Hadrian had climbed MountAetna in order to survey the territory under his jurisdiction, while the fugitive Lucilius, the friend of Seneca, had been motivated by purely practical reasons.
  Let us return to Petrarch's letter. Having mentioned the passage in Livy, he describes his wearisome trek as well as an encounter: "In the ravines we [Petrarch and his brother Gerardol] met an old shepherd who, in a torrent of words, tried to dissuade us from the ascent, saying he had never heard of anyone risking such a venture." Undaunted by the old man's lamentations, they pressed forward: "While still climbing, I urged myself forward by the thought that what I experienced today will surely benefit myself as well as many others who desire the blessed life . . . . "
  Once Petrarch reaches the summit, however, his narrative becomes unsettled; the shifts of tense indicate his intense agitation even at the mere recollection of his experience at the summit. "Shaken by the unaccustomed wind and the wide, freely shifting vistas, I was immediately awe-struck. I look: the clouds lay beneath my feet . . . . I look toward Italy, whither turned my soul even more than my gaze, and sigh at the sight of the Italian sky which appeared more to my spirit than to my eyes, and I was overcome by an inexpressible longing to return home . . . . Suddenly a new thought seized me, transporting me from space into time [a locistraduxit ad tempora]. I said to myself: it has been ten years since you left Bologna . . . ." In the lines that follow, recollecting a decade of suffering, and preoccupied by the overpowering desire for his homel and that befell him during the unaccustomed sojourn on the summit, he reveals that his thoughts have turned inward. Still marked by his encounter with what was then a new reality, yet shaken by its effect, he flees "from space into time," out of the first experience with space back to the gold-ground of the Siena masters.
  --
  Pausing for a new Paragraph, he continues with these surprising words: "My gaze, fully satisfied by contemplating the mountain [i.e., only after a conscious and exhaustive survey of the Panorama], my eyes turned inward [in me ipsuminterioresoculosreflexi]; and then we fell silent . . " Although obscured by psychological reservations and the memory of his physical exertion, the concluding lines of his letter suggest an ultimate affirmation of his ascent and the attendant experience: "So much perspiration and effort just to bring the body a little closer to heaven; the soul, when approaching God. must be similarly terrified.
  The struggle initiated by his internalization of space into his soul - or, if you will, the externalization of space out of his soul - continued in Petrarch from that day on Mount Ventoux until the end of his life. The old world where only the soul is wonderful and worthy of contemplation, as expressed succinctly in Augustine's words "Time resides in the soul," now begins to collapse. There is a gradual but increasingly evident shift from time to space until the soul wastes away in the materialism of the nineteenth century, a loss obvious to most people today that only the most recent generations have begun to counter in new ways.
  --
  The European of today, either as an individual or as a member of the collective, can perceive only his own sector. This is true of all spheres, the religious as well as the political, the social as well as the scientific. The rise of Protestantism fragmented religion; the ascendancy of national states divided the Christian Occident into separate individual states; the rise of political parties divided the people (or the former Christian community) into political interest groups. In the sciences, this process of segmentation led to the contemporary state of narrow specialization and the "great achievements" of the man with tunnel vision. And there is no "going back"; the ties to the past, the re-ligio, are almost non-existent, having been severed, as it were, by the cutting edge of the visual pyramid. As for a simple onward progression and continuity (which has almost taken an the character of a flight), they lead only to further sectors of particularization and, ultimately, to atomization. After that, what remains, like what was left in the crater of Hiroshima, is only an amorphous dust; and it is probable that at least one part of humanity will follow this path, at least in "spirit," i.e., psychologically.
  In summary, then, the following picture emerges: there is on the one hand anxiety about time and one's powerlessness against it, and on the other, a "delight" resulting from the conquest of space and the attendant expansion of power; there is also the isolation of the individual or group or cultural sphere as well as the collectivization of the same individuals in interest groups. This tension between anxiety and delight, isolation and collectivization is the ultimate result of an epoch which has outlived itself. Nevertheless, this epoch could serve as a guarantee that we reach a new "target," if we could utilize it much as the arrow uses an overtaut bow string. Yet like the arrow, our epoch must detach itself from the extremes that make possible the tension behind its flight toward the target. Like the arrow on the string, our epoch must find the point where the target is already latently present: the equilibrium between anxiety and delight, isolation and collectivization. Only then can it liberate itself from deficient unperspectivity and perspectivity, and achieve what we shall call, also because of its liberating character, theaperspectival world.
  --
  Instead of presenting a temporal moment, the picture renders an enduring, indeed eternal present. The shadows that appear among the gradations of hue were not the result of the specific spatial-temporal position of the sun, as in the landscapes of Watteau or Poussin, where one can ascertain the specific park, the particular year, month, indeed the specific day, the very hour, and, from the outline of the shadows, the very second, the exact temporal moment in space.
  In Picasso's roof the dislocation and layered arrangement of the shadows mirror the natural movement of time; he has rendered the landscape by audaciously incorporating all of the changes of illumination (visible in the shifts of shadow and shading), the temporal motions brought on by the altered positions of the sun during the time when he was painting. This capturing of the present as it affects nature could not have been bolder, precisely because of its simplicity. What is here visible in this unique painting is not the spatializing temporal moment. It is the present emerging in its transparent entirety - the present corresponding in its indispensable accidentals to our notion of eternity; for neither can be conceptualized or imagined. In Picasso's paintings both the present and the eternity are rendered transparent and thus ever-present, evident, and concrete.

1.02 - The Two Negations 1 - The Materialist Denial, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  2: Nor is this, even, enough to guard us against a recoil from life in the body unless, with the Upanishads, perceiving behind their appearances the identity in essence of these two extreme terms of existence, we are able to say in the very language of those ancient writings, "Matter also is Brahman", and to give its full value to the vigorous figure by which the physical universe is described as the external body of the Divine Being. Nor, - so far divided apparently are these two extreme terms, - is that identification convincing to the rational intellect if we refuse to recognise a series of ascending terms (Life, Mind, Supermind and the grades that link Mind to Supermind) between Spirit and Matter. Otherwise the two must appear as irreconcilable opponents bound together in an unhappy wedlock and their divorce the one reasonable solution. To identify them, to represent each in the terms of the other, becomes an artificial creation of Thought opposed to the logic of facts and possible only by an irrational mysticism.
  3:If we assert only pure Spirit and a mechanical unintelligent substance or energy, calling one God or Soul and the other Nature, the inevitable end will be that we shall either deny God or else turn from Nature. For both Thought and Life, a choice then becomes imperative. Thought comes to deny the one as an illusion of the imagination or the other as an illusion of the senses; Life comes to fix on the immaterial and flee from itself in a disgust or a self-forgetting ecstasy, or else to deny its own immortality and take its orientation away from God and towards the animal. Purusha and Prakriti, the passively luminous Soul of the Sankhyas and their mechanically active Energy, have nothing in common, not even their opposite modes of inertia; their antinomies can only be resolved by the cessation of the inertly driven Activity into the immutable Repose upon which it has been casting in vain the sterile procession of its images. Shankara's wordless, inactive Self and his Maya of many names and forms are equally disparate and irreconcilable entities; their rigid antagonism can terminate only by the dissolution of the multitudinous illusion into the sole Truth of an eternal Silence.
  --
  6:It is therefore of good augury that after many experiments and verbal solutions we should now find ourselves standing today in the presence of the two that have alone borne for long the most rigorous tests of experience, the two extremes, and that at the end of the experience both should have come to a result which the universal instinct in mankind, that veiled judge, sentinel and representative of the universal Spirit of Truth, refuses to accept as right or as satisfying. In Europe and in India, respectively, the negation of the materialist and the refusal of the ascetic have sought to assert themselves as the sole truth and to dominate the conception of Life. In India, if the result has been a great heaping up of the treasures of the Spirit, - or of some of them, - it has also been a great bankruptcy of Life; in Europe, the fullness of riches and the triumphant mastery of this world's powers and possessions have progressed towards an equal bankruptcy in the things of the Spirit. Nor has the intellect, which sought the solution of all problems in the one term of Matter, found satisfaction in the answer that it has received.
  7:Therefore the time grows ripe and the tendency of the world moves towards a new and comprehensive affirmation in thought and in inner and outer experience and to its corollary, a new and rich self-fulfilment in an integral human existence for the individual and for the race.
  8:From the difference in the relations of Spirit and Matter to the Unknowable which they both represent, there arises also a difference of effectiveness in the material and the spiritual negations. The denial of the materialist although more insistent and immediately successful, more facile in its appeal to the generality of mankind, is yet less enduring, less effective finally than the absorbing and perilous refusal of the ascetic. For it carries within itself its own cure. Its most powerful element is the Agnosticism which, admitting the Unknowable behind all manifestation, extends the limits of the unknowable until it comprehends all that is merely unknown. Its premiss is that the physical senses are our sole means of Knowledge and that Reason, therefore, even in its most extended and vigorous flights, cannot escape beyond their domain; it must deal always and solely with the facts which they provide or suggest; and the suggestions themselves must always be kept tied to their origins; we cannot go beyond, we cannot use them as a bridge leading us into a domain where more powerful and less limited faculties come into play and another kind of inquiry has to be instituted.
  9:A premiss so arbitrary pronounces on itself its own sentence of insufficiency. It can only be maintained by ignoring or explaining away all that vast field of evidence and experience which contradicts it, denying or disparaging noble and useful faculties, active consciously or obscurely or at worst latent in all human beings, and refusing to investigate supraphysical phenomena except as manifested in relation to matter and its movements and conceived as a subordinate activity of material forces. As soon as we begin to investigate the operations of mind and of supermind, in themselves and without the prejudgment that is determined from the beginning to see in them only a subordinate term of Matter, we come into contact with a mass of phenomena which escape entirely from the rigid hold, the limiting dogmatism of the materialist formula. And the moment we recognise, as our enlarging experience compels us to recognise, that there are in the universe knowable realities beyond the range of the senses and in man powers and faculties which determine rather than are determined by the material organs through which they hold themselves in touch with the world of the senses, - that outer shell of our true and complete existence, - the premiss of materialistic Agnosticism disappears. We are ready for a large statement and an ever-developing inquiry.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  ages: an ascent of which man now represents the culminating point.
  . But if we are to make this journey into the past, we must allow our-
  --
  The existence of an ascendant movement in the Universe
  has been revealed to us by the study of palaeontology. Where

1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  subject to a global transformation. Taken on the ascent, this huge
  phenomenon that wc shall have to follow all along the develop-

1.032 - Prostration, #Quran, #unset, #Zen
  5. He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
  6. That is the Knower of the Invisible and the Visible, the Powerful, the Merciful. 

1.034 - Sheba, #Quran, #unset, #Zen
  2. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. He is the Merciful, the Forgiving.
  3. Those who disbelieve say, “The Hour will not come upon us.” Say, “Yes indeed, by my Lord, it will come upon you. He is the Knower of the unseen.” Not an atom's weight in the heavens and the earth, or anything smaller or larger, escapes His knowledge. All are in a Clear Record.

1.035 - Originator, #Quran, #unset, #Zen
  10. Whoever desires honor—all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
  11. God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.

10.35 - The Moral and the Spiritual, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Credo quia impossibile is actually a phrase of Tertullian vide his De Carne Christi, Vthough often ascribed to St. Augustine
   ***

1.038 - Saad, #Quran, #unset, #Zen
  10. Or do they possess the sovereignty of the heavens and the earth and what is between them? Then let them ascend the ropes.
  11. An army of confederates will be defeated there.

1.03 - A Sapphire Tale, #Words Of Long Ago, #The Mother, #Integral Yoga
  "My son, I have ruled this country for more than a hundred and seventy years and although, to this day, all men of goodwill have seemed content with my guidance, I fear that my great age will soon no longer allow me to bear so lightly the heavy responsibility of maintaining order and watching over the well-being of all. My son, you are my hope and my joy. Nature has been very generous to you; she has showered you with her gifts and by a wise and model education you have developed them most satisfactorily. The whole nation, from the humblest peasant to our great philosophers, has a complete and affectionate trust in you; you have been able to win their affection by your kindness and their respect by your justice. It is therefore quite natural that their choice should fall on you when I ask for leave to enjoy a well-earned repose. But as you know, according to age-old custom, no one may ascend the throne who is not biune, that is, unless he is united by the bonds of integral affinity with the one who can bring him the peace of equilibrium by a perfect match of tastes and abilities. It was to remind you of this custom that I called you here, and to ask you whether you have met the young woman who is both worthy and willing to unite her life with yours, according to our wish."
  "It would be a joy to me, my father, to be able to tell you, `I have found the one whom my whole being awaits', but, alas, this is yet to be. The most refined maidens in the kingdom are all known to me, and for several of them I feel a sincere liking and a genuine admiration, but not one of them has awakened in me the love which can be the only rightful bond, and I think I can say without being mistaken that in return none of them has conceived a love for me. Since you are so kind as to value my judgment, I will tell you what is in my mind. It seems to me that I should be better fitted to rule our little nation if I were acquainted with the laws and customs of other countries; I wish therefore to travel the world for a year, to observe and to learn. I ask you, my father, to allow me to make this journey, and who knows? - I may return with my life's companion, the one for whom I can be all happiness and all protection."

1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  is the buddha. I don't talk about precepts, devotions or ascetic
  practices such as immersing yourself in water and fire, treading a

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  To keep his promise he ascends, and shrowds
  His awful brow in whirl-winds and in clouds;

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  In any thorough investigation of such visions it would have to be ascertained,
  among other things, what the actual vision was and how far dogmatic elaboration

1.03 - Eternal Presence, #Words Of The Mother I, #The Mother, #Integral Yoga
  The sentence can be understood in four different ways on four ascending planes of consciousness:
  1) Physically, the consequence of the birth will be of eternal importance to the world.

1.03 - Measure of time, Moments of Kashthas, etc., #Vishnu Purana, #Vyasa, #Hinduism
  Seven Ṛṣis, certain (secondary) divinities, Indra, Manu, and the kings his sons, are created and perish at one period[5]; and the interval, called a Manvantara, is equal to seventy-one times the number of years contained in the four Yugas, with some additional years: this is the duration of the Manu, the (attendant) divinities, and the rest, which is equal to 852.000 divine years, or to 306.720.000 years of mortals, independent of the additional period[6]. Fourteen times this period constitutes a Brāhma day, that is, a day of Brahmā; the term (Brāhma) being the derivative form. At the end of this day a dissolution of the universe occurs, when all the three worlds, earth, and the regions of space, are consumed with fire. The dwellers of Maharloka (the region inhabited by the saints who survive the world), distressed by the heat, repair then to Janaloka (the region of holy men after their decease). When the-three worlds are but one mighty ocean, Brahmā, who is one with Nārāyaṇa, satiate with the demolition of the universe, sleeps upon his serpent-bed-contemplated, the lotus born, by the ascetic inhabitants of the Janaloka-for a night of equal duration with his day; at the close of which he creates anew. Of such days and nights is a year of Brahmā composed; and a hundred such years constitute his whole life[7]. One Parārddha[8], or half his existence, has expired, terminating with the Mahā Kalpa[9] called Pādma. The Kalpa (or day of Brahmā) termed Vārāha is the first of the second period of Brahmā's existence.
  this page consists entire of footnotes

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sarala Devi Chowdhurani came to Pondicherry to meet Sri Aurobindo. It was evident she wanted to ascertain his future programme and his views on current politics. She met him for two days.
   As she came up to meet him at the time fixed, 4.30 p.m., Sri Aurobindo got up from his chair to greet her. Both greeted each other with folded hands. After formal exchanges Sarala Devi began:
  --
   This man must first of all ascertain whether it is his brother who is communicating with him. And secondly, how does he know that what the spirit writes or says, is under my inspiration?
   Generally what happens in such cases is that the spirit tells just the thing that is present in the subconscious part of the medium; the spirit that communicates knows it and gives it out; or if someone present at the planchette has some thought in his subconscious or conscious being the spirit gives it out.
  --
   Disciple: He has said to Dilip that asceticism is the greatest an and no art can be greater than Natures.
   Disciple: He has looked at the sky studded with stars in the silent night and finds no art greater than that.

1.03 - On exile or pilgrimage, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  es. There will be the ascendant urge in the highest existing
  species (which in humanity translates as aspiration); an
  --
  the crucial problem it posed for the ascendance of humanity
  was solved. On the contrary, the asuric powers still intensi-

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  ANSWER: Both taking and giving in marriage are permissible; thus did the Lord decree when He ascended the throne of bounteousness and grace.
  85. QUESTION: Concerning the Prayer for the Dead: should it precede or follow the interment? And is facing the Qiblih required?
  --
  ANSWER: Nineteen out of one hundred is established by the ordinance of God. Computation should be made on this basis. It may then be ascertained what amount is due on nineteen.
  90. QUESTION: When one's wealth exceeds nineteen, is it necessary for it to increase by a further nineteen before Huquq is due again, or would it be due on any increase?
  --
  ANSWER: Since the consent of both parties is required in the Book of God, and since, before maturity, their consent or lack of it cannot be ascertained, marriage is therefore conditional upon reaching the age of maturity, and is not permissible before that time.
  93. QUESTION: Concerning fasting and obligatory prayer by the sick.

1.03 - .REASON. IN PHILOSOPHY, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  of our not being able to ascertain the nature of Being: where is the
  deceiver?" "We have him," they cry rejoicing, "it is sensuality!" These

WORDNET












--- Grep of noun asc
ascaphidae
ascaphus
ascaphus trui
ascariasis
ascaridae
ascaridia
ascaridia galli
ascaris
ascaris lumbricoides
ascendance
ascendancy
ascendant
ascendence
ascendency
ascendent
ascender
ascending
ascending aorta
ascending artery
ascending colon
ascending node
ascension
ascension day
ascension of christ
ascension of the lord
ascent
ascesis
ascetic
asceticism
asch
aschelminthes
ascidiaceae
ascidian
ascidian tadpole
ascii
ascii character
ascii character set
ascii control character
ascii text file
ascites
asclepia meadii
asclepiad
asclepiadaceae
asclepias
asclepias albicans
asclepias curassavica
asclepias exaltata
asclepias incarnata
asclepias meadii
asclepias purpurascens
asclepias speciosa
asclepias subverticillata
asclepias tuberosa
asclepias verticillata
asclepius
ascocarp
ascolichen
ascoma
ascomycete
ascomycetes
ascomycetous fungus
ascomycota
ascomycotina
ascophyllum
ascophyllum nodosum
ascorbic acid
ascospore
ascot
ascription
ascus
norvasc



IN WEBGEN [10000/12271]

Wikipedia - 100% Pascal-sensei -- Japanese gag comedy manga series
Wikipedia - 1700 Cascadia earthquake -- Magnitude 9 megathrust earthquake (January 26, 1700) affecting the North American Pacific North West coast
Wikipedia - 17M-NM-2-Hydroxysteroid dehydrogenase III deficiency -- Rare autosomal recessive disorder causing impaired masculinisation
Wikipedia - 1924 British Mount Everest expedition -- Attempt at first ascent of Mount Everest in 1924
Wikipedia - 1950 French Annapurna expedition -- First ascent by Maurice Herzog and Louis Lachenal
Wikipedia - 1953 American Karakoram expedition -- Attempt at first ascent of K2 in 1953
Wikipedia - 1953 British Mount Everest expedition -- First successful ascent of Mount Everest
Wikipedia - 1970 British Annapurna South Face expedition -- First ascent of Himalayan mountain face using rock climbing techniques
Wikipedia - 1975 British Mount Everest Southwest Face expedition -- Himalayan ascent requiring rock climbing techniques
Wikipedia - 1980 Damascus Titan missile explosion -- Explosion of a US ICBM in Arkansas
Wikipedia - 2009 Malagasy political crisis -- 2009 political crisis in Madagascar
Wikipedia - 2010 Winter Olympic and Paralympic Games mascots
Wikipedia - 2011-12 Mascom Top 8 Cup -- The inaugural season of the Mascom Top 8 Cup
Wikipedia - 2012-13 Mascom Top 8 Cup -- Second edition of the Mascom Top 8 Cup
Wikipedia - 2013-14 Mascom Top 8 Cup -- | The third edition of the Mascom Top 8 Cup
Wikipedia - 2014-15 Mascom Top 8 Cup -- The fourth edition of the Mascom Top 8 Cup
Wikipedia - 2018 Madagascar measles outbreak -- Measles outbreak in Antananarivo, Madagascar
Wikipedia - 2021 in Madagascar
Wikipedia - 21st century Madagascar plague outbreaks -- Outbreaks of plague in Madagascar during the 21st century
Wikipedia - 43 Group -- English Anti-Fascist Group
Wikipedia - Abagrotis nefascia -- Species of moth
Wikipedia - Abascantus -- 2nd-century AD Greek physician
Wikipedia - Abbot Pass (Clackamas County, Oregon) -- Mountain Pass, Oregon Cascades, Mount Hood, Timothy Lake
Wikipedia - Abdias do Nascimento -- Brazilian politician
Wikipedia - Abrostola asclepiadis -- Species of moth
Wikipedia - Abrus madagascariensis -- Species of plant
Wikipedia - Acacia fasciculifera -- Species of plant
Wikipedia - Ace (editor) -- Free source code editor written in JavaScript
Wikipedia - Acer sinopurpurascens -- Species of plant
Wikipedia - Acookoto River -- River in Madagascar
Wikipedia - Acrophialophora fusispora -- Species of ascomycete fungus found in soil, air and various plants
Wikipedia - Action (newspaper) -- British newspaper(s) associated with fascism
Wikipedia - Acute chest syndrome -- Potentially lethal blockage of lung vasculature in sickle cell anaemia
Wikipedia - Ada Buffulini -- Italian anti-fascist
Wikipedia - Adaina cinerascens -- Species of plume moth
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Wikipedia - Adalric of Gascony
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Wikipedia - Adolph John Paschang
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Wikipedia - Adriana Abascal -- Mexican-born model
Wikipedia - Aechmea fasciata -- Species of plant
Wikipedia - Aeneas, Anchises, and Ascanius
Wikipedia - Aeruginascin
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Wikipedia - A Gay Girl In Damascus -- Fictional persona used by a fake blog
Wikipedia - Aglaophyton -- Extinct (Devonian) prevascular land plant
Wikipedia - Agonoriascus -- Genus of beetles
Wikipedia - Aguascalientes -- State of Mexico
Wikipedia - Agyrta bifasciata -- Species of moth
Wikipedia - Air embolism -- Vascular blockage by air bubbles
Wikipedia - A. J. Locascio -- American actor, voice actor, director and producer
Wikipedia - Alan Hoole -- Governor of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - Alan Lascelles -- British Army officer and courtier
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Wikipedia - Algia fasciata -- Species of insect
Wikipedia - Alidopsis latefasciatus -- Genus of beetles
Wikipedia - Allium fasciculatum -- Species of plant
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Wikipedia - Almost Blue (film) -- 2000 film by Alex Infascelli
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Wikipedia - Alt code -- Method for entering non-ASCII characters into a computer
Wikipedia - Alucita acascaea -- Species of many-plumed moth in genus Alucita
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Wikipedia - Ambondro mahabo -- Species of small mammal from the middle Jurassic of Madagascar
Wikipedia - AM-CM-1asco Abajo, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
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Wikipedia - Antifaschistische Aktion -- Anti-fascist militant group in Germany
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Wikipedia - ASC-15
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Wikipedia - Ascain
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Wikipedia - Ascalaphus (son of Acheron) -- Ancient Greek mythological figure
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Wikipedia - Ascao (Madrid Metro) -- Madrid Metro station
Wikipedia - ASCAP Latin Heritage Award -- Music award
Wikipedia - Ascariasis -- A disease caused by the parasitic roundworm Ascaris lumbricoides
Wikipedia - Ascaric
Wikipedia - Ascaris lumbricoides -- One of several species of Ascaris
Wikipedia - Ascarophisnema -- Genus of worms
Wikipedia - Ascarophis -- Genus of worms
Wikipedia - Asca tondentis -- Species of mite
Wikipedia - Ascelin (bishop)
Wikipedia - Ascelin of Lombardia
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Wikipedia - Ascendance of a Bookworm -- Japanese light novel series and its adaptations
Wikipedia - Ascendant Stakes -- Flat horse race in Britain
Wikipedia - Ascendant subgroup -- a type of subgroup in group theory
Wikipedia - Ascendant -- Ascending sign in astrology
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Wikipedia - Ascended Master Teachings
Wikipedia - Ascended master -- Spiritually enlightened beings in Ascended Master Teachings
Wikipedia - Ascender (climbing) -- Devices used for ascending, braking, or protection in climbing
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Wikipedia - Ascending and descending (diving) -- Procedures for safe ascent and descent in underwater diving
Wikipedia - Ascending and Descending -- 1960 lithograph by M. C. Escher
Wikipedia - Ascending chain condition
Wikipedia - Ascending order
Wikipedia - Ascensao e Queda de um Paquera -- 1970 film
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Wikipedia - Ascension (company)
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Wikipedia - Ascension of Jesus Christ
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Wikipedia - Ascent To Anekthor -- Science-fiction role-playing game supplement
Wikipedia - Ascesis -- Genus of beetles
Wikipedia - Ascetical theology
Wikipedia - Asceticism in Judaism
Wikipedia - Asceticism -- Lifestyle of frugality and abstinence of various forms, often for spiritual goals
Wikipedia - Ascetics
Wikipedia - Ascetic
Wikipedia - Aschach an der Donau
Wikipedia - Aschach (Rott) -- River in Bavaria, Germany
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Wikipedia - Aschau (Lachte) -- River in Germany
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Wikipedia - Aschbach (Wern) -- River in Germany
Wikipedia - Asch conformity experiments -- Study of if and how individuals yielded to or defied a majority group
Wikipedia - Ascherbach (river) -- River in Germany
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Wikipedia - Ascher -- Surname list
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Wikipedia - Aschoff body
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Wikipedia - Ascholius
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Wikipedia - Ascidia mentula -- Species of chordates
Wikipedia - Ascidiogyne -- Species of plant
Wikipedia - ASCII art -- Computer art form using text characters
Wikipedia - ASCII Corporation
Wikipedia - AsciiDoc
Wikipedia - AsciiMath -- Mathematical markup language
Wikipedia - ASCII Media Works
Wikipedia - ASCII -- American character encoding standard
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Wikipedia - Ascioplaga -- Genus of beetles
Wikipedia - ASCI Q
Wikipedia - ASCI Red
Wikipedia - Ascites -- Abnormal buildup of fluid in the abdomen
Wikipedia - Asclepiades of Bithynia -- 1st-century BC Greek physician
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Wikipedia - Asclepias angustifolia -- Species of plant
Wikipedia - Asclepias connivens -- Species of plant
Wikipedia - Asclepias feayi -- Species of plant
Wikipedia - Asclepias perennis -- Species of plant
Wikipedia - Asclepias tomentosa -- Species of plant
Wikipedia - Asclepias -- Genus of flowering plants
Wikipedia - Asclepigenia
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Wikipedia - Asclepius -- Ancient Greek god of medicine
Wikipedia - Ascoclavulina -- Genus of fungus
Wikipedia - Ascog House -- Architectural structure in Argyll and Bute, Scotland, UK
Wikipedia - Ascolia -- Feast of Attica celebrated in honor of Dionysus
Wikipedia - Ascoli Piceno Baptistery -- Roman Catholic church in Ascoli Piceno, Italy
Wikipedia - Ascoli Piceno Cathedral -- Roman Catholic church in Ascoli Piceno, Italy
Wikipedia - Ascoli Piceno -- Comune in Marche, Italy
Wikipedia - Ascomauritania -- Genus of fungi
Wikipedia - Ascomycota -- Division or phylum of fungi
Wikipedia - Asconius Pedianus -- 1st century AD Roman writer and historian
Wikipedia - Ascostratum -- Genus of fungi
Wikipedia - Ascot, Berkshire -- Affluent small town in east Berkshire, England
Wikipedia - Ascot Chase -- Steeplechase horse race in Britain
Wikipedia - Ascot Hotel Copenhagen -- Hotel in Copenhagen, Denmark
Wikipedia - Ascot Hurdle -- Hurdle horse race in Britain
Wikipedia - Ascotis selenaria -- Species of moth
Wikipedia - Ascot-Pullin Motorcycles -- Historical motorcycle manufacturer
Wikipedia - Ascot Silver Cup -- Steeplechase horse race in Britain
Wikipedia - Ascot Stakes -- Flat horse race in Britain
Wikipedia - Ascou -- Commune in Occitanie, France
Wikipedia - Ascribed status
Wikipedia - Ascriptivism
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Wikipedia - ASC Shipbuilding -- Shipbuilding company in Australia
Wikipedia - Ascwulf -- 8th-century Bishop of Dunwich
Wikipedia - Asian Cardiovascular and Thoracic Annals
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Wikipedia - Assisted ascent -- An emergency ascent during which the diver is provided with breathing gas by another diver
Wikipedia - Association for the Rebirth of Madagascar -- Political party in Madagascar
Wikipedia - Astragalus fasciculifolius -- species of plant in the family Fabaceae
Wikipedia - Astronomical engineering -- Form of megascale engineering
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Wikipedia - Atascosa County, Texas -- County in Texas, U.S.
Wikipedia - Atascosa, Texas -- Human settlement in Texas, U.S.
Wikipedia - Athabasca-Barrhead-Westlock -- Provincial electoral district in Alberta
Wikipedia - Athabasca (provincial electoral district) -- Defunct provincial electoral district in Alberta
Wikipedia - Athabasca-Sturgeon-Redwater -- Defunct provincial electoral district in Alberta
Wikipedia - Athabasca University
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Wikipedia - Barotrauma of ascent -- Barotrauma of ascent
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Wikipedia - Battle of Greece -- Invasion of Allied Greece by Fascist Italy and Nazi Germany during World War II
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Wikipedia - Blaise Pascal -- French mathematician, physicist, inventor, writer and Christian philosopher
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Wikipedia - Botrychium ascendens -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrylloides -- Genus of Ascidiacea
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Wikipedia - British Fascists -- British fascist political party
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Wikipedia - Bucculatrix trifasciella -- Species of moth in genus Bucculatrix
Wikipedia - Bucky Badger -- Mascot of the University of Wisconsin-Madison
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Wikipedia - Bulbophyllum ascochiloides -- Species of orchid
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Wikipedia - CamM-CM-5es family -- Descendants of the 14th-century Portuguese nobleman Vasco Pires de CamM-CM-5es
Wikipedia - Canal Vasco -- Basque international television channel
Wikipedia - Candida (fungus) -- Genus of ascomycete fungi
Wikipedia - Cannabis in Madagascar -- Use of cannabis in Madagascar
Wikipedia - Capistrello massacre -- A mass killing made by Nazists and Fascists in Italy
Wikipedia - Capital Cascade Greenway -- A park in Tallahassee, Florida
Wikipedia - Captain Rascasse -- 1927 film
Wikipedia - Caracol, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Caras & Bocas -- Brazilian telenovela by Walcyr Carrasco
Wikipedia - Cardinals created by Paschal II
Wikipedia - Cardiovascular and Interventional Radiological Society of Europe -- Organisation involved in scholarly research
Wikipedia - Cardiovascular Diabetology -- Academic journal
Wikipedia - Cardiovascular disease -- Class of diseases that involve the heart or blood vessels
Wikipedia - Cardiovascular physiology
Wikipedia - Cardiovascular surgery
Wikipedia - Cardiovascular
Wikipedia - Carl Blasco -- French triathlete
Wikipedia - Carlo Ascenzi -- Italian painter
Wikipedia - Carlo Guasco -- Italian opera singer 1813-1876
Wikipedia - Carlos Carrasco (actor) -- American actor
Wikipedia - Carlos Medina Plascencia -- Mexican senator and Governor of Guanajuato
Wikipedia - Carl Raschke -- American philosopher
Wikipedia - Carmelo Zito -- American anti-fascist
Wikipedia - Carmen Casco de Lara Castro -- Paraguayan politician and women's and human rights activist
Wikipedia - Carne Rasch -- British politician
Wikipedia - Carolina MichaM-CM-+lis de Vasconcelos -- German academic
Wikipedia - Carolina Pascual -- Spanish rhythmic gymnast
Wikipedia - Caroline Brasch Nielsen -- Danish model
Wikipedia - Caroline Sascha Cogez -- Danish-French director/writer
Wikipedia - Carol Rasco -- American political aide
Wikipedia - Carreras, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Carter Manasco -- American politician from Alabama
Wikipedia - Caruso Pascoski, Son of a Pole -- 1988 film by Francesco Nuti
Wikipedia - Caryocolum leucofasciatum -- Species of moth
Wikipedia - Casa das Historias Paula Rego -- Art gallery in Cascais, Portugal, devoted to the work of Paula Rego
Wikipedia - Casa Sommer -- Historic building in Cascais, Portugal now used as a municipal archive and museum
Wikipedia - Cascada -- German electronic dance music group
Wikipedia - Cascade Canyon Trail -- Hiking trail in Grand Teton National Park, Wyoming
Wikipedia - Cascade Canyon -- Canyon in Grand Teton National Park, US state of Wyoming
Wikipedia - Cascade Center -- Shopping, dining and entertainment complex in Pennsylvania, United States
Wikipedia - Cascade (computer virus)
Wikipedia - Cascade Creek (Grand Teton National Park) -- River in Wyoming, United States
Wikipedia - Cascade Creek (San Anselmo Creek tributary) -- Stream in Marin County, United States of America
Wikipedia - Cascade effect (ecology)
Wikipedia - Cascade Falls (Osceola) -- Waterfall in Wisconsin
Wikipedia - Cascade Falls Regional Park -- Park in the northern Lower Mainland region of British Columbia
Wikipedia - Cascade filling system
Wikipedia - Cascade Framework
Wikipedia - Cascade, Idaho
Wikipedia - Cascade Investment -- American holding and investment company
Wikipedia - Cascade Lake (California) -- Lake in El Dorado County, California
Wikipedia - Cascade Lake (microarchitecture) -- Intel processor family
Wikipedia - Cascade Lakes Scenic Byway -- Byway in Oregon
Wikipedia - Cascade Model of Relational Dissolution -- Relational communications theory
Wikipedia - Cascade Mountains
Wikipedia - Cascade Pichon -- A series of waterfalls located in Haiti
Wikipedia - Cascade point
Wikipedia - Cascade Policy Institute -- American libertarian public policy organization
Wikipedia - Cascade Range -- Mountain range in western North America
Wikipedia - Cascades (company) -- Canadian packaging company
Wikipedia - Cascade, Seattle -- Human settlement in Seattle, Washington, United States
Wikipedia - Cascade-Sierra province -- Physio-graphic region in the western United States
Wikipedia - Cascade-Siskiyou National Monument -- National monument in the United States
Wikipedia - Cascades (microprocessor)
Wikipedia - Cascades Park (Tallahassee) -- A park in Tallahassee, Florida
Wikipedia - Cascades Region -- Region of Burkina Faso
Wikipedia - Cascade Volcanoes -- Chain of stratovolcanoes in western North America
Wikipedia - Cascadia Channel -- An extensive deep-sea channel of the Pacific Ocean.
Wikipedia - Cascadia Code
Wikipedia - Cascadia (independence movement) -- Bioregion, proposed country in North America
Wikipedia - Cascadia subduction zone -- Convergent plate boundary that stretches from northern Vancouver Island to Northern California
Wikipedia - Cascading failure -- System of interconnected parts in which the failure of one or few parts can trigger the failure of others
Wikipedia - Cascading Style Sheets
Wikipedia - Casca District -- District of Mariscal Luzuriaga, Peru
Wikipedia - Cascais Marina -- Marina with capacity for 650 boats in Cascais, Portugal
Wikipedia - Cascais tide gauge -- first tide gauge installed in Portugal, also used to establish the country's mean sea level
Wikipedia - Cascais -- city and municipality in the Lisbon District of Portugal
Wikipedia - Cascajal District -- district in Vazquez de Coronado canton, San Jose province, Costa Rica
Wikipedia - Cascarots -- Ethnic group in the French Basque Country
Wikipedia - Casca (series) -- Historical fantasy novel series by Barry Sadler
Wikipedia - Cascastel-des-Corbieres -- Commune in Occitanie, France
Wikipedia - Cascavel Futsal Clube -- Brazilian futsal club
Wikipedia - Cascavel
Wikipedia - Cascellius -- Genus of beetles
Wikipedia - Cascia
Wikipedia - Cascina Torchiera -- Self-organised squatted farmhouse in Milan, Italy
Wikipedia - Casciotta d'Urbino -- Italian cheese
Wikipedia - Casco de Leiro -- Bronze Age ritual hemispherical cap
Wikipedia - Cascoplecia -- Extinct species of fly
Wikipedia - Casey Abajo, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Casey Arriba, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Castle of Rocca Calascio -- Mountaintop fortress in Abruzzo, Italy
Wikipedia - Catascopellus -- Genus of beetles
Wikipedia - Catascopus -- Genus of beetles
Wikipedia - Category:Anti-fascism
Wikipedia - Category:Anti-fascists
Wikipedia - Category:Argentine anti-fascists
Wikipedia - Category:Articles with example JavaScript code
Wikipedia - Category:Articles with example Pascal code
Wikipedia - Category:Asceticism
Wikipedia - Category:Ascetics
Wikipedia - Category:Ayahuasca
Wikipedia - Category:British anti-fascists
Wikipedia - Category:Cascading Style Sheets
Wikipedia - Category:Damascus University alumni
Wikipedia - Category:Deaths from cerebrovascular disease
Wikipedia - Category:Discoveries by Laurent Bernasconi
Wikipedia - Category:Discoveries by Manolo Blasco
Wikipedia - Category:Discoveries by Rafael Carrasco Garrorena
Wikipedia - Category:Flora of the Cascade Range
Wikipedia - Category:Free software programmed in JavaScript
Wikipedia - Category:German anti-fascists
Wikipedia - Category:German fascists
Wikipedia - Category:JavaScript libraries
Wikipedia - Category:JavaScript
Wikipedia - Category:Jewish anti-fascists
Wikipedia - Category:Muslim ascetics
Wikipedia - Category:Pascal programming language family
Wikipedia - Category:Pascal (programming language)
Wikipedia - Category:People associated with JavaScript
Wikipedia - Category:People from Damascus
Wikipedia - Category:People from the Province of Ascoli Piceno
Wikipedia - Category:Polish anti-fascists
Wikipedia - Category:Pope Paschal II
Wikipedia - Category:Wikipedia articles with ASCII art
Wikipedia - Cathedral of Saint George, Damascus
Wikipedia - Cathedral of the Lord's Ascension, Bacau -- Church in Bacau, Romania
Wikipedia - Cathleen Chittenden Bascom -- 21st-century American Episcopal Bishop, 20th-century American College President
Wikipedia - Catholic Church in Madagascar
Wikipedia - Cavalleria rusticana -- Opera by Pietro Mascagni
Wikipedia - C. C. van Asch van Wijck -- Dutch sculptor
Wikipedia - Cecilia Mascolo -- Computer scientist
Wikipedia - Cedestis subfasciella -- Species of moth
Wikipedia - Celebrity -- Prominent person or group who commands some degree of public fascination and appears in the media
Wikipedia - Celou Arasco -- French writer
Wikipedia - Cendrillon au Far West -- 2012 French film directed by Pascal Herold
Wikipedia - Ceranemota amplifascia -- Species of false owlet moth
Wikipedia - Ceranemota fasciata -- Species of false owlet moth
Wikipedia - Ceranemota semifasciata -- Species of false owlet moth
Wikipedia - Cerasela Patrascu -- Romanian artistic gymnast
Wikipedia - Cerebrovascular accident
Wikipedia - Cerebrovascular disease -- Condition that affects the arteries that supply the brain
Wikipedia - Cerro Gordo, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cesar Augusto Carrasco -- Mexican politician
Wikipedia - Cesar Fiaschi -- Argentine actor
Wikipedia - Chaetodon aureofasciatus -- Species of fish
Wikipedia - Chakra (JavaScript engine) -- Open-source JavaScript engine developed by Microsoft
Wikipedia - Chamaecrista fasciculata -- Species of plant
Wikipedia - Chaos Crags -- Mountain in the Cascade range in California
Wikipedia - Charles Brasch -- New Zealand poet, literary editor and arts patron
Wikipedia - Charles C. Hascall -- American politician
Wikipedia - Charlie Watts (fascist) -- Member of the British Union of Fascists who was interned during the Second World War
Wikipedia - Chascotheca neopeltandra -- Species of plant
Wikipedia - Chauliognathus fasciatus -- Species of insect
Wikipedia - Chennai Central-Vasco Da Gama Weekly Express -- Train in India
Wikipedia - Cherry Street Strauss Trunnion Bascule Bridge -- Bascule bridge in Toronto, Canada
Wikipedia - Chester Cheetah -- Animal mascot of Cheetos
Wikipedia - Chiitan -- Japanese mascot
Wikipedia - Chinook Pass -- Pass through the Cascade Range
Wikipedia - Chocolate com Pimenta -- Brazilian telenovela by Walcyr Carrasco
Wikipedia - Chontal Maya language -- Maya language of Tabasco, Mexico
Wikipedia - Chortophaga viridifasciata -- Species of grasshopper
Wikipedia - Chris Gascoyne -- English actor
Wikipedia - Christian asceticism
Wikipedia - Christian fascism -- Combination of Christianity and fascism
Wikipedia - Christianity in Madagascar -- Christianity in Madagascar
Wikipedia - Christian Ntsay -- Prime Minister of Madagascar (2018-present)
Wikipedia - Christie Aschwanden -- American journalist
Wikipedia - Christine Aschbacher -- Austrian People's Party politician
Wikipedia - Christine Maria Jasch -- Austrian economist, author and non-fiction writer
Wikipedia - Christopher Lasch -- American historian
Wikipedia - Chronicon Paschale -- 7th-century Greek Christian chronicle
Wikipedia - Chrysonoma fascialis -- Species of moth
Wikipedia - Chuck E. Cheese (character) -- Restaurant chain mascot
Wikipedia - Church of Holy Ascension, Krupanj
Wikipedia - Church of Saint Parascheva, Slabinja -- Serbian Orthodox church in Croatia
Wikipedia - Church of the Ascension, Belgrade
Wikipedia - Church of the Ascension, Episcopal (Manhattan) -- Church in New York City
Wikipedia - Church of the Ascension of Jesus, Skopje -- Macedonian Orthodox Church in Skopje, North Macedonia
Wikipedia - Church of the Ascension of the Lord, Cetina -- Serbian Orthodox Church in Cetina, Croatia
Wikipedia - Church of the Ascension, Roman Catholic (Manhattan)
Wikipedia - Church of the Holy Venerable Mother Parascheva
Wikipedia - Churrascaria -- Type of South Brazilian restaurant
Wikipedia - Cid Nascimento -- Brazilian sailor
Wikipedia - Cidra, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cima della Fascia -- Mountain in Italy
Wikipedia - CinemaScope -- Early widescreen filming system
Wikipedia - CinemaScore
Wikipedia - Ciona intestinalis -- Species of ascidian
Wikipedia - Cipriscola fasciata -- Genus of beetles
Wikipedia - Citadel of Cascais -- fortifications built at Cascais, Portugal between 15th and 17th centuries to defend entrance to the River Tagus in order to protect Portuguese capital of Lisbon
Wikipedia - Citoyenne Henri -- French balloonist; one of the first women to ascend in a hot-air balloon
Wikipedia - CKBA-FM -- Radio station in Athabasca, Alberta
Wikipedia - Clark Creek (Gasconade River tributary) -- River in Missouri, United States of America
Wikipedia - Clascal
Wikipedia - Claude-Leon Mascaux -- French sculptor
Wikipedia - Clerical fascism -- Ideology that combines the doctrines of fascism with clericalism
Wikipedia - Client-side JavaScript
Wikipedia - Climbing -- Activity to ascend a steep object
Wikipedia - Clyde (mascot) -- Mascot of the 2014 Commonwealth Games
Wikipedia - Clythraschema chabrillacii -- Genus of beetles
Wikipedia - CodeMirror -- JavaScript component that provides a code editor in the browser
Wikipedia - Codex Cairensis -- Hebrew codex of the Prophets ascribed to masorete Ben-Asher
Wikipedia - Codie Bascue -- American bobsledder
Wikipedia - Cody Kasch -- American actor
Wikipedia - Colascione -- Long-necked lute
Wikipedia - Coleophora derasofasciella -- Species of moth
Wikipedia - Collideascope -- Former Canadian animation studio
Wikipedia - Colonel Ebirt -- Unofficial school mascot
Wikipedia - Colton Flasch -- Canadian curler
Wikipedia - Columbia Basin College -- Community college in Pasco, Washington
Wikipedia - Comasco
Wikipedia - Comparison of JavaScript-based source code editors
Wikipedia - Comparison of JavaScript engines (DOM support)
Wikipedia - Comparison of JavaScript engines -- Wikimedia list article
Wikipedia - Comparison of JavaScript frameworks
Wikipedia - Comparison of Pascal and Borland Delphi
Wikipedia - Comparison of Pascal and C
Wikipedia - Comparison of Pascal and Delphi
Wikipedia - Comparison of server-side JavaScript solutions
Wikipedia - Component Pascal
Wikipedia - Computer Baba -- Indian ascetic and environmentalist
Wikipedia - Concha Velasco -- Spanish film and theater actress, singer, and television presenter
Wikipedia - Concurrent Pascal
Wikipedia - Congress Party for the Independence of Madagascar -- Political party in Madagascar
Wikipedia - Connascence (computer science)
Wikipedia - Constance Pascal -- French psychiatrist (1877-1937)
Wikipedia - Constantine Lascaris
Wikipedia - Constant weight apnea -- Freediving discipline in which the diver descends and ascends only by swimming with the use of fins
Wikipedia - Constant weight without fins -- Freediving discipline in which the diver descends and ascends only by swimming without the use of fins
Wikipedia - Controlled emergency swimming ascent -- A technique used by scuba divers to return to the surface in an out-of-gas emergency in shallow water
Wikipedia - Conus madagascariensis -- Species of sea snail
Wikipedia - Conus mascarenensis -- Species of sea snail
Wikipedia - Conus parascalaris -- Species of sea snail
Wikipedia - Conus paschalli -- Species of sea snail
Wikipedia - Conus purpurascens -- Species of sea snail
Wikipedia - Conus unifasciatus -- Species of sea snail
Wikipedia - Conversion on the Way to Damascus -- Painting by Caravaggio
Wikipedia - Copella nigrofasciata -- Species of fish
Wikipedia - Corcovada, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Corethropsis -- A genus of fungi of uncertain affinity within the division Ascomycota
Wikipedia - Corintascaris -- Genus of beetles
Wikipedia - Cortical bundle -- Vascular system in cacti
Wikipedia - Coscinia bifasciata -- Species of moth
Wikipedia - Cosmin Pasca -- Romanian canoeist
Wikipedia - Cotana pallidipascia -- Species of moth
Wikipedia - COVID-19 pandemic in Madagascar -- Ongoing COVID-19 viral pandemic in Madagascar
Wikipedia - Crambus pascuella -- Species of moth
Wikipedia - Cresmina Dune -- dune system on the edge of the Sintra-Cascais Natural Park, Portugal
Wikipedia - Cribriform fascia -- Portion of fascia covering the saphenous opening in the thigh
Wikipedia - Cristal baschet -- Musical instrument
Wikipedia - Cristhybolasius mediofasciatus -- Genus of beetles
Wikipedia - Cris Velasco -- American video game composer
Wikipedia - Crithidia fasciculata -- Species of parasitic flagellate protist in the Kinetoplastea class
Wikipedia - Crumenulopsis sororia -- Fungus in the Ascomycota
Wikipedia - CR Vasco da Gama -- Sports club in Brazil
Wikipedia - Crypto-fascism -- Hidden support for fascist ideology
Wikipedia - Cryptoprocta spelea -- Extinct species of carnivoran from Madagascar
Wikipedia - Ctenosaura nolascensis -- Species of iguana
Wikipedia - Curtiss-Wright XP-55 Ascender -- 1943 prototype fighter aircraft
Wikipedia - Cyclamen purpurascens -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclidia fractifasciata -- Species of hook-tip moth
Wikipedia - Cyclone Herold -- Devastating tropical cyclone in Madagascar in early 2020
Wikipedia - Cynthia Mascitto -- Italian short track speed skater
Wikipedia - Daguey, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Daisy Ascher -- Mexican photographer
Wikipedia - Daisy Gets Lost -- 2013 children's book by Chris Raschka
Wikipedia - Dalziel and Pascoe -- Fictional detectives created by Reginald Hill.
Wikipedia - Damascius
Wikipedia - Damascus affair
Wikipedia - Damascus Crown -- 13th-century Hebrew codex of the Bible
Wikipedia - Damascus Document
Wikipedia - Damascus Pentateuch -- 10th-century Hebrew Pentateuch manuscript
Wikipedia - Damascus University -- University in Syria
Wikipedia - Damascus -- Capital of Syria
Wikipedia - Daniela Dumitrascu -- Romanian sport shooter
Wikipedia - Daniela Velasco -- Mexican Paralympic athlete
Wikipedia - Daniele Brusaschetto -- Italian songwriter and musician
Wikipedia - Daniel Lascau -- German judoka
Wikipedia - Daniel Lascelles (diplomat) -- British diplomat
Wikipedia - Danielle Etrasco -- American womenM-bM-^@M-^Ys lacrosse player
Wikipedia - Dante Basco -- American actor
Wikipedia - Dante Fascell -- American politician
Wikipedia - Dario Alejandro Gasco -- Argentine mountain biker
Wikipedia - Dark Emu (book) -- 2014 non-fiction book about pre-colonial Australian Aboriginal lifestyle and achievements, by Bruce Pascoe
Wikipedia - Dascha Polanco -- Dominican-American actress
Wikipedia - Dascillidae -- Family of beetles
Wikipedia - Dascilloidea -- Superfamily of beetles
Wikipedia - Dascillus -- Genus of beetles
Wikipedia - Dave Pasch -- American sportscaster
Wikipedia - David Alan Basche -- American actor
Wikipedia - David Gascoyne
Wikipedia - David Lascelles, 8th Earl of Harewood -- British hereditary peer and film and television producer
Wikipedia - David Leslie Smallman -- Governor of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - David Mascato -- Spanish canoeist
Wikipedia - David Pascoe -- Solicitor
Wikipedia - David Velasco -- Editor-in-chief of Artforum International
Wikipedia - Day Off (film) -- 2001 French drama film by Pascal Thomas
Wikipedia - Death Ascendant
Wikipedia - Debora Nascimento -- Brazilian actress and model
Wikipedia - Decima Flottiglia MAS -- Italian naval commando frogman unit of the Fascist era
Wikipedia - Decompression (altitude) -- Reduction in ambient pressure due to ascent above sea level
Wikipedia - Decompression Schedule -- A specified ascent rate and series of increasingly shallower decompression stops
Wikipedia - Decompression schedule -- A specified ascent rate and series of increasingly shallower decompression stops
Wikipedia - Decompression stop -- A period a diver must spend at constant depth during ascent from a dive to eliminate absorbed inert gases
Wikipedia - Deep fascia of leg -- Forms a complete investment to the muscles
Wikipedia - Deep transverse fascia -- A transversely placed, intermuscular septum, from the deep fascia, between the superficial and deep muscles of the back of the leg
Wikipedia - Deer Lake, Minnesota -- Unorganized territory in Itasca County, Minnesota, United States
Wikipedia - Defense de l'Occident -- French neo-fascist magazine
Wikipedia - Definitions of Hermes Trismegistus to Asclepius
Wikipedia - Democratic Republic of Madagascar
Wikipedia - Demographics of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - Denise D'Ascenzo -- Television news anchorwoman
Wikipedia - Dennys Lascelles Ltd -- Australian agriculture company
Wikipedia - Dentifovea fulvifascialis -- Species of moth
Wikipedia - Derek Pascoe -- British musician resident in Adelaide, Australia
Wikipedia - Dervish -- Someone treading a Sufi Muslim ascetic path
Wikipedia - Desert Fathers -- Early Christian hermits, ascetics, and monks who lived mainly in the Scetes desert of Egypt beginning around the third century AD
Wikipedia - Detlef Blasche -- German weightlifter
Wikipedia - Dev-Pascal
Wikipedia - Diacrotricha fasciola -- Species of plume moth
Wikipedia - Diamante (male wrestler) -- Mexican luchador enmascarado
Wikipedia - Diana Mitford -- British fascist, writer and editor
Wikipedia - Diana Velasco -- Colombian judoka
Wikipedia - Dicallomera fascelina -- Species of moth
Wikipedia - Die Hamletmaschine (opera)
Wikipedia - Digital Max -- Former advertising mascot of Cox Communications
Wikipedia - Dillwynia cinerascens -- Species of plant
Wikipedia - Dimitri Bascou -- French track and field athlete
Wikipedia - Dimitrije Ljotic -- Serbian fascist politician
Wikipedia - Dina Aschehoug -- Norwegian painter
Wikipedia - Diphasiastrum -- Genus of vascular plants in the clubmoss family Lycopodiaceae
Wikipedia - Direct ascent
Wikipedia - Dirtee Disco -- 2010 single by Dizzee Rascal
Wikipedia - Districts of Madagascar
Wikipedia - Ditomyia fasciata -- Species of fly
Wikipedia - Ditrigona fasciata -- Species of hook-tip moth
Wikipedia - Dolichoderus maschwitzi -- Species of ant
Wikipedia - Dolichoderus taschenbergi -- Species of ant
Wikipedia - Domenico Lo Vasco -- Italian politician and lawyer
Wikipedia - Domingo Ascaso Abadia -- Spanish trade unionist (1895-1937)
Wikipedia - Dominika Kavaschova -- Slovak actress
Wikipedia - Domo (NHK) -- Mascot of Japanese NHK TV network
Wikipedia - Donatia fascicularis -- Species of cushion plant
Wikipedia - Donato da Cascia
Wikipedia - Donato Pascasio -- 17th-century Roman Catholic bishop
Wikipedia - Donnie Brasco (film) -- 1997 film by Mike Newell
Wikipedia - Dora Vasconcellos -- Brazilian writer and diplomat
Wikipedia - Dorcaschematini -- Tribe of beetles
Wikipedia - Dorcaschema -- Genus of beetles
Wikipedia - Dorcaschesis -- Genus of beetles
Wikipedia - Dorsal calcaneocuboid ligament -- Fasciculus
Wikipedia - Double Ascension -- Public sculpture
Wikipedia - Double-Cross (2014 film) -- 2014 Ghanaian film by Pascal Aka
Wikipedia - Dracaena trifasciata
Wikipedia - Dracula II: Ascension -- 2003 film by Patrick Lussier
Wikipedia - Draft:Katie Ascough -- Irish podcaster and radio host, former student politician
Wikipedia - Draft:Rene Bernasconi -- Swiss painter
Wikipedia - Draft:Sascha Lippe -- German snooker and pool player
Wikipedia - Draft:Ty Glascoe -- American actor and singer-songwriter from New York
Wikipedia - Drascalia -- Genus of insects
Wikipedia - Drascombe Lugger -- Sailboat class
Wikipedia - Drascombe Scaffie -- Sailboat class
Wikipedia - Drascombe -- Family of British sailboats
Wikipedia - Drepana rufofasciata -- Species of hook-tip moth
Wikipedia - Drogas Wave -- 2018 hip hop album by Lupe Fiasco
Wikipedia - Dud Bascomb -- American musician
Wikipedia - Dude, You're a Fag -- 2007 book by C. J. Pascoe
Wikipedia - Dumitrascu Cantacuzino -- Moldavian royalty
Wikipedia - Dumitru Paraschivescu -- Romanian racewalker
Wikipedia - Dumitru Pascu -- Romanian bobsledder
Wikipedia - Durgapur Paschim -- Durgapur Paschim (Vidhan Sabha constituency) in West Bengal, India
Wikipedia - Durrell's vontsira -- A small species of carnivoran from Madagascar
Wikipedia - Dymascus -- Genus of beetles
Wikipedia - Dynamic HTML -- Umbrella term for a collection of technologies (e.g., HTML, JavaScript, CSS and DOM) used together to create interactive and animated web sites
Wikipedia - Dypsis madagascariensis -- species of plant in the family Arecaceae
Wikipedia - Dysgonia calefasciens -- Species of moth
Wikipedia - Dysstroma latefasciata -- Species of moth
Wikipedia - Earl W. Bascom
Wikipedia - Eastern Orthodoxy in Madagascar
Wikipedia - East Madagascar Current -- Current that flows southward on the east side of Madagascar and subsequently feeds the Agulhas Current
Wikipedia - Eberhard Rebling -- German pianist and anti-fascist
Wikipedia - Eccrine angiomatous hamartoma -- Rare benign vascular hamartoma characterized histologically by a proliferation of eccrine and vascular components.
Wikipedia - ECMAScript for XML
Wikipedia - ECMAScript -- Official specification on which JavaScript and other languages are based
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecology of the North Cascades -- Ecosystems of the Cascade mountain range in northern Washington state and southern British Columbia
Wikipedia - Economic Liberalism and Democratic Action for National Recovery -- Political party in Madagascar
Wikipedia - Economics of fascism -- economic policies of fascist governments
Wikipedia - Economy of Madagascar -- Economy of the country
Wikipedia - Ectoedemia albifasciella -- Species of moth
Wikipedia - Ectoedemia angulifasciella -- Species of moth
Wikipedia - Edgar Carrasco Arteaga -- Ecuadorian painter and sculptor
Wikipedia - Edoardo Casciano -- Italian sports shooter
Wikipedia - Eduardo Nascimento -- Angolan singer
Wikipedia - Eduardo Vasconcelos -- Mexican politician
Wikipedia - Education in Madagascar
Wikipedia - Edwin "Puruco" Nolasco Coliseum -- Indoor sporting arena located in Coamo, Puerto Rico
Wikipedia - Effie (unorganized territory), Minnesota -- Unorganized territory in Itasca County, Minnesota, United States
Wikipedia - Eglise Sainte-Marthe de Tarascon -- Church in Tarascon, France
Wikipedia - Ekkehard Wlaschiha -- German operatic baritone
Wikipedia - Elachista argentifasciella -- Species of moth
Wikipedia - Elachista bifasciella -- Species of moth
Wikipedia - Elachista casascoensis -- Species of moth
Wikipedia - Elachista fasciola -- Species of moth
Wikipedia - Elachista unifasciella -- Species of moth
Wikipedia - Elaeocarpus blascoi -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - El Carrascal (Madrid Metro) -- Madrid Metro station
Wikipedia - Elena Blasco -- Spanish multidisciplinary artist
Wikipedia - Elizabeth Cascio -- American economist
Wikipedia - Ella Jay Basco -- American actress
Wikipedia - Ellyn Kaschak -- American psychologist
Wikipedia - Emanuela Barasch Rubinstein -- Israeli author and scholar
Wikipedia - Emasculated
Wikipedia - Emasculation -- Removal of male sex organs
Wikipedia - Emergency ascent -- An ascent to the surface by a diver in an emergency
Wikipedia - Empire of Dreams (poetry collection) -- Epic poetry book by Giannina Braschi
Wikipedia - Enation -- Scaly leaflike structures, differing from leaves in their lack of vascular tissue
Wikipedia - Encratites -- Ascetic 2nd-century Christian sect
Wikipedia - Endemic flora of Trinidad and Tobago -- 59 species of native vascular plants
Wikipedia - Endless Frontier: Vannevar Bush, Engineer of the American Century -- Book by G. Pascal Zachary
Wikipedia - Endodermis -- Inner layer of cortex in vascular plant roots
Wikipedia - Endovascular aneurysm repair -- Surgery used to treat abdominal aortic aneurysm
Wikipedia - Energy cascade -- The transfer of energy between large and small scales of motion
Wikipedia - Enoch of Ascoli
Wikipedia - Ente Italiano per le Audizioni Radiofoniche -- Public broadcaster in fascist Italy
Wikipedia - Enzo Mascherini -- Italian opera singer
Wikipedia - Eosthenias fasciculosus -- Genus of beetles
Wikipedia - Ephesto -- Mexican luchador enmascarado
Wikipedia - Epijana latifasciata -- Species of moth
Wikipedia - Epipsestis niveifasciata -- Species of false owlet moth
Wikipedia - Equisetaceae -- Family of vascular plants known as horsetails
Wikipedia - Equisetum arvense -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum diffusum -- species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum dimorphum -- Extinct species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum fluviatile -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum giganteum -- Species of vascular plant in the family Equisetaceae
Wikipedia - Equisetum hyemale -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum laevigatum -- Species of vascular plant in the family Equisetaceae
Wikipedia - Equisetum myriochaetum -- species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum palustre -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum pratense -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum ramosissimum -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum scirpoides -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum sylvaticum -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum thermale -- Extinct species of vascular plant in the horsetail family Equisetum
Wikipedia - Equisetum variegatum -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum -- Genus of vascular plants in the family Equisetaceae
Wikipedia - Erich Maschke -- German historian
Wikipedia - Erich Pascal Malkemper -- German neuroscientist (b. 1985)
Wikipedia - Eric Lionel Mascall
Wikipedia - Erminio Frasca -- Italian sport shooter
Wikipedia - Ernest Pascal -- American author, screenwriter
Wikipedia - Ernst Ludwig Taschenberg
Wikipedia - Ernst von Rebeur-Paschwitz -- German astronomer, geophysicist and seismologist
Wikipedia - Erythrophleum couminga -- Species of tree native to Madagascar
Wikipedia - ESLint -- JavaScript code analysis software
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Wikipedia - Jupiter Ascending -- 2015 space opera film
Wikipedia - Kalanchoe daigremontiana -- |Succulent plant native to Madagascar
Wikipedia - Kalanchoe pinnata -- Succulent plant native to Madagascar
Wikipedia - Kampenwand Cable Car -- Cable car near Aschau, Germany
Wikipedia - Karak (mascot) -- Mascot for the 2006 Commonwealth Games
Wikipedia - Karina Cascella -- Italian television personality
Wikipedia - Karl Aschenbrenner
Wikipedia - Karla Sofia Gascon -- Spanish actress
Wikipedia - Karsten Brannasch -- German bobsledder
Wikipedia - Kaschlan -- Card game
Wikipedia - KDE's JavaScript engine
Wikipedia - Kenneth Fasching-Varner -- American academic
Wikipedia - Kenneth Ouriel -- American medical researcher and vascular surgeon
Wikipedia - KEPR-TV -- CBS/CW affiliate in Pasco, Washington
Wikipedia - KerascoM-CM-+t -- French comics artists couple
Wikipedia - Kernascleden -- Commune in Brittany, France
Wikipedia - Kessleria fasciapennella -- Species of moth
Wikipedia - Kessler syndrome -- Theoretical runaway satellite collision cascade that could render parts of Earth orbit unusable
Wikipedia - Khalili Collection of Spanish Metalwork -- Collection of Spanish damascened metalwork
Wikipedia - Khayyam-Pascal's triangle
Wikipedia - Kim Cascone -- American composer of electronic music
Wikipedia - Kimmey Raschke -- Puerto Rican politician
Wikipedia - Knights of Columbus Hall (Pascagoula, Mississippi) -- Historic building located in Pascagoula, Mississippi, United States
Wikipedia - KONA (AM) -- Radio station in Kennewick-Richland-Pasco, Washington
Wikipedia - Konstantin Rodzaevsky -- leader of the Russian Fascist Party
Wikipedia - Kordula Schulz-Asche -- German politician
Wikipedia - KPYT-LP -- Radio station of the Pascua Yaqui Tribe
Wikipedia - Krascheninnikovia ceratoides -- Species of plant
Wikipedia - Krascheninnikovia -- Genus of flowering plants in the family Amaranthaceae
Wikipedia - Kurt Flasch -- German philosopher
Wikipedia - Lac Agile (Mascouche) Airport -- Airport in Mascouche, Quebec, Canada
Wikipedia - Lachaerus fascinus -- Genus of beetles
Wikipedia - Ladder of Divine Ascent (icon)
Wikipedia - Ladder to Damascus -- 2013 film
Wikipedia - La Estacion Theme Park -- Theme park in Aguascalientes, Mexico
Wikipedia - Lago di Rimasco -- Italian artificial lake
Wikipedia - Lake Alaotra -- Lake in Madagascar
Wikipedia - Lake Itasca -- Lake in Clearwater County, northern Minnesota, United States
Wikipedia - L'amore nasce a Roma -- 1958 film
Wikipedia - Landscape with Ascanius Shooting the Stag of Sylvia
Wikipedia - Languages of Madagascar
Wikipedia - Lasary -- Type of Madagascan salad
Wikipedia - Lasca of the Rio Grande -- 1931 film
Wikipedia - Lascarins
Wikipedia - Lascaris War Rooms -- WWII bunkers in Valletta, Malta
Wikipedia - Lascar -- Sailor or militiaman from the Indian Subcontinent, Southeast Asia, and other territories
Wikipedia - Las Cascadas Water Park -- Water park in Aguadilla, Puerto Rico
Wikipedia - Lasca, Texas -- Ghost town in Texas, United States
Wikipedia - Lascaux -- Cave in southwestern France famous for its Paleolithic cave paintings
Wikipedia - Lasca -- Board game invented by Emanuel Lasker
Wikipedia - Lascelles Abercrombie -- British poet
Wikipedia - Lascelles Brown -- Jamaican-born Canadian bobsledder
Wikipedia - Lascelles Principles -- The basis by which the Sovereign of the United Kingdom could refuse to dissolve parliament
Wikipedia - Lascelle -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Lascurain Aura -- Mexican-designed regional airliner
Wikipedia - Lateral intermuscular septum of thigh -- A fold of deep fascia in the thigh
Wikipedia - Laura Bernasconi -- Italian painter
Wikipedia - Laurent Bernasconi
Wikipedia - Leaf -- Photosynthetic part of a vascular plant
Wikipedia - League of Saint George -- British neo-Fascist organisation
Wikipedia - Lecithocera fascicula -- Species of moth in genus Lecithocera
Wikipedia - Lecithocera fascinatrix -- Species of moth in genus Lecithocera
Wikipedia - Lecithocera fascitiala -- Species of moth in genus Lecithocera
Wikipedia - Lee Paschich -- American vineyard owner and winemaker
Wikipedia - Left-wing fascism
Wikipedia - Legal status of ayahuasca by country -- Wikimedia list article
Wikipedia - Lemurs of Madagascar (book) -- 2010 reference work and field guide
Wikipedia - Lemur -- A clade of primates endemic to the island of Madagascar
Wikipedia - Lenin, You Rascal, You -- 1972 film
Wikipedia - Leonardo Sciascia
Wikipedia - Leoncio Evasco Jr. -- Filipino politician
Wikipedia - Leo the Lion (MGM) -- Mascot of Metro-Goldwyn-Mayer
Wikipedia - Leotiomyceta -- Taxon of filamentous ascomycete fungi
Wikipedia - Lepidodendrales -- Extinct order of vascular tree-like plants
Wikipedia - Lepidodendron -- Extinct genus of vascular plants of the Carboniferous to Triassic
Wikipedia - Leptaschema filarium -- Genus of beetles
Wikipedia - Leptomorphus bifasciatus -- Species of fly
Wikipedia - Leptosphaeria maculans -- Species of fungal pathogen of the phylum Ascomycota that is the causal agent of blackleg disease on Brassica crops
Wikipedia - Leptothorax athabasca -- Species of ant
Wikipedia - Liaraike -- Political party in Madagascar
Wikipedia - Liberty Township, Itasca County, Minnesota -- Unorganized Territory in Minnesota, United States
Wikipedia - Librascope LGP-30
Wikipedia - Liga de Voleibol Superior Masculino -- Men's professional volleyball league in Puerto Rico
Wikipedia - Lila Gierasch -- American biochemist and biophysicist
Wikipedia - Linda de Cossart -- English vascular surgeon
Wikipedia - Linha de Cascais -- Portuguese railway line
Wikipedia - Liometopum brunascens -- Species of ant
Wikipedia - Lione Pascoli -- Italian abbot, art historian, art collector, and economist
Wikipedia - Lisa Aschan -- Swedish film director and screenwriter
Wikipedia - List of airlines of Madagascar -- Wikipedia list article
Wikipedia - List of Air Madagascar destinations -- Wikipedia list article
Wikipedia - List of airports in Madagascar -- Wikipedia list article
Wikipedia - List of airports in Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - List of amphibians of Madagascar -- Wikipedia list article
Wikipedia - List of ASC Diaraf players -- Wikimedia list article
Wikipedia - List of Ascendance of a Bookworm episodes -- Anime series
Wikipedia - List of ASCII Media Works games -- Wikipedia list article
Wikipedia - List of Ascochyta species -- Wikipedia list article
Wikipedia - List of Ascomycota genera incertae sedis -- Wikipedia list article
Wikipedia - List of ASC Otelul Galati managers -- Wikimedia list article
Wikipedia - List of Asian Games mascots -- Wikipedia list article
Wikipedia - List of Athabasca University people -- Wikipedia list article
Wikipedia - List of Australian sporting mascots -- Wikipedia list article
Wikipedia - List of awards and nominations received by Piolo Pascual -- Wikimedia list article
Wikipedia - List of banks in Madagascar -- Wikipedia list article
Wikipedia - List of barrios and sectors of AM-CM-1asco, Puerto Rico -- Wikipedia list article
Wikipedia - List of bascule bridges -- Wikipedia list article
Wikipedia - List of bats of Madagascar -- Wikipedia list article
Wikipedia - List of birds of Madagascar -- Wikipedia list article
Wikipedia - List of bridges in Madagascar
Wikipedia - List of British fascist parties -- Wikipedia list article
Wikipedia - List of Bruin mascots -- Wikipedia list article
Wikipedia - List of butterflies of Madagascar -- Wikipedia list article
Wikipedia - List of Cascade Range topics -- Wikipedia list article
Wikipedia - List of college mascots in the United States -- Wikipedia list article
Wikipedia - List of college sports team names and mascots derived from indigenous peoples -- Wikipedia list article
Wikipedia - List of Commonwealth Games mascots -- wikimedia list article
Wikipedia - List of companies of Madagascar -- Wikipedia list article
Wikipedia - List of county roads in Pasco County, Florida -- Wikipedia list article
Wikipedia - List of cycads of South Africa -- Seed producing vascular plants of the division Cycadophyta recorded from South Africa
Wikipedia - List of Dalziel and Pascoe cast members -- Wikipedia list article
Wikipedia - List of Dalziel and Pascoe episodes -- Wikipedia list article
Wikipedia - List of defunct airlines of Madagascar -- Wikipedia list article
Wikipedia - List of Digambar Jain ascetics -- Wikipedia list article
Wikipedia - List of diplomatic missions in Madagascar -- Wikipedia list article
Wikipedia - List of diplomatic missions of Madagascar -- Wikipedia list article
Wikipedia - List of ECMAScript engines -- Wikipedia list article
Wikipedia - List of ethnic sports team and mascot names -- Wikipedia list article
Wikipedia - List of fascist movements by country -- Wikimedia list article
Wikipedia - List of fascist movements -- Wikipedia list article
Wikipedia - List of first ascents in the Cordillera Blanca -- Wikipedia list article
Wikipedia - List of first ascents (sport climbing) -- First climbs of hard routes and boulders which are regarded worldwide as milestones in the history of [[free climbing]]
Wikipedia - List of first ascents -- Wikimedia list article
Wikipedia - List of flag bearers for Madagascar at the Olympics -- Wikimedia list article
Wikipedia - List of foliage plant diseases (Asclepiadaceae) -- Wikipedia list article
Wikipedia - List of freshwater ecoregions in Africa and Madagascar -- Wikipedia list article
Wikipedia - List of Glascock Prize winners and participants -- Wikipedia list article
Wikipedia - List of highways in Atascosa County, Texas -- Wikipedia list article
Wikipedia - List of hornworts of South Africa -- Non-vascular spore-bearing plants in the division Anthocerotophyta recorded from South Africa
Wikipedia - List of Indian and Madagascan dinosaurs -- Wikipedia list article
Wikipedia - List of Intel Cascade Lake-based Xeon microprocessors -- Wikipedia list article
Wikipedia - List of Jain ascetics
Wikipedia - List of JavaScript libraries -- Wikipedia list article
Wikipedia - List of J.League mascots -- Wikipedia list article
Wikipedia - List of Lepidoptera of Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - List of lighthouses in Ascension Island -- Wikipedia list article
Wikipedia - List of lighthouses in Madagascar -- Wikipedia list article
Wikipedia - List of liverworts of South Africa -- Non-vascular land plants with a gametophyte-dominant life cycle recorded from South Africa
Wikipedia - List of lycophytes of South Africa -- Spore bearing vascular plants of the division Lycopodiophyta recorded from South Africa
Wikipedia - List of Madagascar (franchise) characters -- Wikipedia list article
Wikipedia - List of magazines published by ASCII Media Works -- Wikipedia list article
Wikipedia - List of Mage: The Ascension books
Wikipedia - List of mammals of Ascension Island -- Wikipedia list article
Wikipedia - List of mammals of Madagascar -- Wikipedia list article
Wikipedia - List of manga published by ASCII Media Works -- Wikipedia list article
Wikipedia - List of mascots -- Wikipedia list article
Wikipedia - List of metascience research centers -- Wikipedia list article
Wikipedia - List of mosses of South Africa -- Small, non-vascular flowerless plants recorded from South Africa
Wikipedia - List of mountains and hills of Saint Helena, Ascension and Tristan da Cunha -- Wikimedia list article
Wikipedia - List of mountains in Cascade County, Montana -- Wikipedia list article
Wikipedia - List of museums in Madagascar -- Wikipedia list article
Wikipedia - List of museums in the Shasta Cascade -- Wikipedia list article
Wikipedia - List of newspapers in Madagascar -- Wikipedia list article
Wikipedia - List of non-marine molluscs of Madagascar -- Wikipedia list article
Wikipedia - List of Olympic mascots -- Wikipedia list article
Wikipedia - List of Paralympic mascots -- Wikipedia list article
Wikipedia - List of people from Damascus -- Wikipedia list article
Wikipedia - List of people on the postage stamps of Ascension Island -- Wikipedia list article
Wikipedia - List of political parties in Madagascar -- Wikipedia list article
Wikipedia - List of power stations in Madagascar -- Wikipedia list
Wikipedia - List of presidents of Madagascar -- Wikipedia list article
Wikipedia - List of presidents of the National Assembly of Madagascar -- Wikipedia list article
Wikipedia - List of presidents of the Senate of Madagascar -- Wikipedia list article
Wikipedia - List of pteridophytes of South Africa -- Spore-bearing vascular plants recorded from South Africa
Wikipedia - List of radio stations in Aguascalientes -- Wikipedia list article
Wikipedia - List of reptiles in Madagascar -- Wikipedia list article
Wikipedia - List of roads in Madagascar -- Wikipedia list article
Wikipedia - List of rulers of Damascus -- Wikipedia list article
Wikipedia - List of secondary school sports team names and mascots derived from indigenous peoples -- Wikipedia list article
Wikipedia - List of secretaries of Italian Fascist parties -- Wikipedia list article
Wikipedia - List of server-side JavaScript implementations -- Wikipedia list article
Wikipedia - List of ships named Lascelles -- Wikipedia list article
Wikipedia - List of ships named Madagascar -- Wikipedia list article
Wikipedia - List of Southeast Asian Games mascots -- Wikipedia list article
Wikipedia - List of spider species of Madagascar -- Wikipedia list article
Wikipedia - List of sports team names and mascots derived from indigenous peoples -- Wikipedia list article
Wikipedia - List of television stations in Aguascalientes -- Wikipedia list article
Wikipedia - List of television stations in Tabasco -- Wikipedia list article
Wikipedia - List of terrorist attacks in Damascus -- Wikipedia list article
Wikipedia - List of The Penguins of Madagascar episodes -- Wikipedia list article
Wikipedia - List of the vascular plants in the Red Data Book of Russia -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (Asteraceae) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (conifers) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (dicotyledons) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (ferns and allies) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (monocotyledons) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (Rosaceae) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (Superrosids) -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland -- Wikipedia list article
Wikipedia - List of towns in Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - List of universities in Madagascar -- Wikipedia list article
Wikipedia - List of vascular plants of Norfolk Island -- Wikipedia list article
Wikipedia - List of vascular plants of the Karelian Isthmus -- Wikipedia list article
Wikipedia - List of video game mascots -- Wikipedia list article
Wikipedia - Livio Masciarelli -- Italian sculptor
Wikipedia - Looking for Hortense -- 2012 film by Pascal Bonitzer
Wikipedia - LORAN-C transmitter Nantucket -- LORAN-C transmitter at Siasconset, Massachusetts, United States
Wikipedia - Lord Allan Velasco -- Filipino politician
Wikipedia - Lorenzo Mascheroni -- Italian mathematician
Wikipedia - Loris Frasca -- French artistic gymnast
Wikipedia - Louiqa Raschid -- Sri Lankan computer scientist
Wikipedia - Louis Van Zelst -- American batboy and mascot
Wikipedia - Loxostege fascialis -- Species of moth
Wikipedia - Lucia Falasca -- Argentine sailor
Wikipedia - Lucio Tasca -- Italian equestrian
Wikipedia - Lucretiu Patrascanu
Wikipedia - Ludwig Aschoff -- German physician/pathologist
Wikipedia - Luigi Albore Mascia -- Italian politician
Wikipedia - Luisa Laschi -- Italian operatic soprano
Wikipedia - Luisa Sigea de Velasco -- Spanish poet
Wikipedia - Luis Carrasco -- Mexican skeleton racer
Wikipedia - Luis de Grandes Pascual -- Spanish politician
Wikipedia - Luis Lezama Leguizamon Sagarminaga -- Spanish entrepreneur, [[Basques|Vascologist]] and politician
Wikipedia - Luke the Evangelist -- One of the four traditionally ascribed authors of the canonical gospels
Wikipedia - Lunascape -- Web browser
Wikipedia - Lupe Fiasco -- American rapper, singer and record producer from Illinois
Wikipedia - Luxemburg-Casco High School -- High school in Luxemburg, Wisconsin, USA
Wikipedia - Luzius Raschein -- Swiss politician and President of the Swiss Council of States
Wikipedia - Lycopodium clavatum -- Species of vascular plant in the family Lycopodiaceae
Wikipedia - Lyo and Merly -- Mascots of 2010 Summer Youth Olympics
Wikipedia - Lytle, Texas -- City in Atascosa, Bexar, and Medina counties in Texas, U.S.
Wikipedia - Macedonian Partisans -- Communist and antifascist resistance movement
Wikipedia - Machismo -- Masculine pride
Wikipedia - Macrothyatira fasciata -- Species of false owlet moth
Wikipedia - Madagascan buttonquail -- Species of bird
Wikipedia - Madagascan cuckoo -- Species of bird
Wikipedia - Madagascan fish eagle -- Species of bird
Wikipedia - Madagascan flufftail -- Species of bird
Wikipedia - Madagascan grebe -- Species of bird
Wikipedia - Madagascan green pigeon -- Species of bird
Wikipedia - Madagascan harrier-hawk -- Species of bird
Wikipedia - Madagascan hoopoe -- Species of bird endemic to Madagascar
Wikipedia - Madagascan jacana -- Species of bird
Wikipedia - Madagascan magpie-robin -- Species of bird
Wikipedia - Madagascan nightjar -- Species of bird
Wikipedia - Madagascan partridge -- Species of bird
Wikipedia - Madagascan plover -- Species of bird
Wikipedia - Madagascan pochard -- Species of bird
Wikipedia - Madagascan pratincole -- Species of bird
Wikipedia - Madagascan rail -- Species of bird
Wikipedia - Madagascan sandgrouse -- Species of bird
Wikipedia - Madagascan snipe -- Species of bird
Wikipedia - Madagascan sparrowhawk -- Species of bird
Wikipedia - Madagascan spinetail -- Species of bird
Wikipedia - Madagascan wood rail -- Species of bird
Wikipedia - Madagascar (2005 film) -- 2005 film by Eric Darnell and Tom McGrath
Wikipedia - Madagascar buzzard -- Species of bird
Wikipedia - Madagascar Current -- The Madagascar current is split into two currents, the North Madagascar Current and the East Madagascar Current
Wikipedia - Madagascar: Escape 2 Africa -- 2008 American computer-animated comedy film
Wikipedia - Madagascar for the Malagasy -- Political party in Madagascar
Wikipedia - Madagascar (franchise) -- Computer-animated media franchise produced by DreamWorks Animation
Wikipedia - Madagascar Green Party -- Political party in Madagascar
Wikipedia - Madagascar henipavirus -- Henipavirus type.
Wikipedia - Madagascar Kartz -- 2009 video game
Wikipedia - Madagascar mangroves -- A coastal ecoregion in the mangrove forest biome found on the west coast of Madagascar
Wikipedia - Madagascar Plan -- Plan of Nazi Germany to relocate Jews of Europe to Madagascar
Wikipedia - Madagascar Plate -- A tectonic plate formerly part of the supercontinent Gondwana
Wikipedia - Madagascar -- Island country in the Indian Ocean
Wikipedia - Madascaris -- Genus of beetles
Wikipedia - Mahamanina Falls -- Waterfall in Madagascar
Wikipedia - Major Barbara (film) -- 1941 film by Gabriel Pascal
Wikipedia - Makkhali Gosala -- ascetic teacher of ancient India
Wikipedia - Malagascoderes -- Genus of beetles
Wikipedia - Malagasia -- Monotypic genus of trees in the family Proteaceae endemic to Madagascar
Wikipedia - Malagasy ariary -- currency of Madagascar
Wikipedia - Malagasy cuisine -- Culinary traditions of the Indian Ocean island of Madagascar.
Wikipedia - Malagasy hippopotamus -- Species of hippopotamus on the island of Madagascar
Wikipedia - Malagasy language -- Language spoken in Madagascar
Wikipedia - Malagasy mountain mouse -- A small rodent found in the highlands of eastern Madagascar.
Wikipedia - Malagasy people -- Ethnic group from Madagascar
Wikipedia - Malagasy Uprising -- 1940s rebellion in Madagascar
Wikipedia - Manaovasoa -- Political party in Madagascar
Wikipedia - Manuel Blasco de Nebra -- Spanish organist and composer (1750-1784)
Wikipedia - Manuel Tatasciore -- Italian motorcycle racer
Wikipedia - Mar Abascal -- Spanish television actress
Wikipedia - Maraschino cherry -- Preserved, sweetened cherry
Wikipedia - Maraschino -- Liqueur distilled from cherries
Wikipedia - Marcel DM-CM-)at -- French socialist and fascist politician
Wikipedia - Marcello Fiasconaro -- Italian-South African athlete
Wikipedia - Marcelo Osvaldo Magnasco -- Argentine biophysicist
Wikipedia - Marchantiales -- Order of non-vascular plants known as liverworts
Wikipedia - Marchantiophyta -- Botanical division of non-vascular land plants that have a gametophyte-dominant life cycle and lack stomata
Wikipedia - Marcia Ascher -- American ethnomathematician
Wikipedia - Marco Tasca -- Italian Catholic Archbishop
Wikipedia - Marc Ravalomanana -- 21st-century President of Madagascar
Wikipedia - Margaret Ascham -- Sixteenth century English writer
Wikipedia - Margaret Mascarenhas -- Novelist and Poet
Wikipedia - Margarita Nolasco Armas -- Mexican anthropologist
Wikipedia - Margarita Nolasco Santiago -- Puerto Rican politician
Wikipedia - Maria Amparo Pascual Lopez -- Pharmacologist, medical doctor
Wikipedia - Maria Blasco Marhuenda -- Spanish scientist
Wikipedia - Maria Giovanna Fasce
Wikipedia - Mariam Martinez-BascuM-CM-1an -- Spanish political scientist
Wikipedia - Marian B. Tasco -- American politician
Wikipedia - Maria Paasche -- German rebel
Wikipedia - Maria Pascoli -- Italian writer and poet
Wikipedia - Marias, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Mariateresa Di Lascia -- Italian politician and writer
Wikipedia - Maria Vasco -- Spanish race walker
Wikipedia - Marine botany -- The study of aquatic flowering vascular plants and algae that live in seawater of the open ocean and the littoral zone, along shorelines of the intertidal zone, and in brackish water of estuaries.
Wikipedia - Mario Bernasconi -- Swiss-Italian sculptor
Wikipedia - Marion Asche -- German physicist and docent
Wikipedia - Mario Nascimbene -- Italian film composer (1913-2002)
Wikipedia - Mario Pascal -- Italian mathematician
Wikipedia - Mario Urrutia Carrasco -- Chilean politician
Wikipedia - Mario -- Fictional video game character from Nintendo's ''Mario'' franchise and the company's mascot
Wikipedia - Mark Dacascos -- American actor and martial artist
Wikipedia - Mark the Ascetic
Wikipedia - Markus Paschke -- German politician
Wikipedia - Mark Waschke -- German actor
Wikipedia - Marllely Vasconez -- Ecuadorian politician
Wikipedia - Marojejy National Park -- National park in the Sava Region of northeastern Madagascar
Wikipedia - Marovatolena -- Town and commune in Sofia, Madagascar
Wikipedia - Marta Fascina -- Italian politician
Wikipedia - Martin Pascal Hubert Strens -- Dutch politician
Wikipedia - Maruja Carrasco -- Spanish botanist
Wikipedia - Mary Cushman -- American vascular hematologist
Wikipedia - Mary Jane Fate -- Koyukon Athabascan activist
Wikipedia - Mascara Province -- Province of Algeria
Wikipedia - Mascaras en otoM-CM-1o -- 1966 film
Wikipedia - Mascara -- Cosmetic for eyelashes
Wikipedia - Mascarene coot -- Extinct species of bird
Wikipedia - Mascarene Islands -- Archipelago east of Madagascar
Wikipedia - Mascarene martin -- A passerine bird in the swallow family that breeds im Madagascar, Mauritius and RM-CM-)union
Wikipedia - Mascarene parrot -- Extinct species of bird from RM-CM-)union
Wikipedia - Mascarene swiftlet -- Species of bird
Wikipedia - Mascarene teal -- Extinct species of bird
Wikipedia - Mascarenhia -- Genus of beetles
Wikipedia - Mascarita Sagrada (2007) -- Mexican professional wrestling
Wikipedia - Mascarpone -- Italian cheese
Wikipedia - Mascha Gonska -- German actress
Wikipedia - Mascha Mioni -- Swiss textile artist
Wikipedia - Maschen Marshalling Yard -- Railway marshalling yard in Lower Saxony
Wikipedia - Mascherato -- A musical set against the backdrop of 18th century Venice.
Wikipedia - Maschinenfabrik Esslingen GT4 -- Tram type
Wikipedia - Maschinenfabrik Oerlikon -- Swiss engineering company (1876-1967)
Wikipedia - Maschine -- Hybrid hardware/software digital audio workstation by Native Instruments
Wikipedia - Maschio latino cercasi -- 1977 film by Giovanni Narzisi
Wikipedia - Maschke's theorem -- Concerns the decomposition of representations of a finite group into irreducible pieces
Wikipedia - Maschsee -- Artificial lake situated south of the city centre of Hanover in Germany
Wikipedia - Mascle
Wikipedia - Mascots (1929 film) -- 1929 film
Wikipedia - Mascotte (film) -- 1920 film
Wikipedia - Mascot
Wikipedia - Masculine name
Wikipedia - Masculine ordinal
Wikipedia - Masculine
Wikipedia - Masculinity -- Set of qualities, characteristics or roles associated with boys and men
Wikipedia - Masculism
Wikipedia - Masculist
Wikipedia - Masklophobia -- Fear of masks, costumes and mascots
Wikipedia - Mass Effect: Ascension -- 2008 book by Drew Karpyshyn
Wikipedia - Matilda (mascot) -- Mascot of the 1982 Commonwealth Games
Wikipedia - Matthias Aschenbrenner -- Matthias Aschenbrenner
Wikipedia - Mattos Nascimento -- Brazilian musician
Wikipedia - Maurice Bardeche -- French literary critic and neo-fascist writer
Wikipedia - Mauro Pelaschier -- Italian sailor
Wikipedia - Max Rascher -- American gymnast
Wikipedia - Mayberry (song) -- 2003 song by Rascal Flatts
Wikipedia - Mayda Velasco -- Puerto Rican physicist
Wikipedia - Mayors' Association -- Political party in Madagascar
Wikipedia - Mazalagem Nova -- 17th century trading port in Madagascar
Wikipedia - MB Caschetta -- American writer and blogger
Wikipedia - M-CM-^Alvaro Velasco (golfer) -- Spanish golfer
Wikipedia - M-CM-^Alvaro Velasco (weightlifter) -- Colombian weightlifter
Wikipedia - M-CM-^Angel Carrasco -- Argentine sailor
Wikipedia - M-CM-^Arpad Basch -- Hungarian artist (1873-1944)
Wikipedia - M-DM-^PuraM-DM-^Q Brankovic -- Despot of the Serbian Kingdom of Rascia (1377-1456) (ruled 1427-1456)
Wikipedia - MEAN (solution stack) -- JavaScript software stack
Wikipedia - Medial compartment of thigh -- One of the fascial compartments of the thigh
Wikipedia - Medial intermuscular septum of thigh -- A fold of deep fascia in the thigh.
Wikipedia - Megachile albifasciata -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile albifascies -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile fasciatella -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile flavofasciata -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile fulvofasciata -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile huascari -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile labascens -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile lineofasciata -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile niveofasciata -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile pascoensis -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile unifasciata -- Species of leafcutter bee (Megachile)
Wikipedia - Megascale engineering
Wikipedia - Megaschizomus -- Genus of shorttailed whipscorpions
Wikipedia - Megascolides -- Genus of annelids
Wikipedia - Melanophylla madagascariensis -- Species of plant
Wikipedia - Melanoplus ascensus -- Species of grasshopper
Wikipedia - Melanoplus fasciatus -- Species of grasshopper
Wikipedia - Melicope madagascariensis -- Species of plant
Wikipedia - Mercedes Blasco -- Portuguese stage actor and writer
Wikipedia - Mercedes Pascual -- Uruguayan theoretical ecologist
Wikipedia - Merlin Owen Pasco -- New Zealand entomogist
Wikipedia - Mesopropithecus -- An extinct genus of small to medium-sized lemur from Madagascar
Wikipedia - Metascience -- Use of scientific methodology to study science itself
Wikipedia - Metascopus -- Genus of beetles
Wikipedia - Method cascading
Wikipedia - Michaela Baschin -- German judoka
Wikipedia - Michael Aschbacher -- American mathematician
Wikipedia - Michael DeBakey -- American cardiac and vascular surgeon and innovator
Wikipedia - Michael -- Masculine given name
Wikipedia - Michele Cascella -- Italian painter
Wikipedia - Michele De Pascale -- Italian politician
Wikipedia - Michelin Man -- Mascot of Michelin tyre company
Wikipedia - MickaM-CM-+l Maschio -- French motorcycle racer
Wikipedia - Micropterix aureofasciella -- Moth species in family Micropterigidae
Wikipedia - Micropterix trifasciella -- Species of moth
Wikipedia - Microsoft Pascal
Wikipedia - Middle Platonism -- Stage in the development of Platonic philosophy (90 BCE - 3rd century CE), starting from when Antiochus of Ascalon rejected the scepticism of the New Academy, ending with the development of Neoplatonism under Plotinus
Wikipedia - MIDletPascal
Wikipedia - Midori JavaScript Framework
Wikipedia - Miguel Frasconi -- American composer
Wikipedia - Miguel M-CM-^Angel Lopez Velasco -- Mexican crime journalist and murder victim
Wikipedia - Mihaela Dascalu -- Romanian speed skater
Wikipedia - Mike Chlasciak -- Polish-American musician
Wikipedia - Mil Mascaras vs. the Aztec Mummy -- 2007 film by Jeff Burr, Chip Gubera
Wikipedia - Mimoniphona fasciculata -- Genus of beetles
Wikipedia - Miniopterus aelleni -- A bat in the family Miniopteridae from the Comoros and Madagascar.
Wikipedia - Miniopterus griveaudi -- A bat in the family Miniopteridae from the Comoros and Madagascar
Wikipedia - Miracle (Cascada song) -- 2004 single by Cascada
Wikipedia - Miraflores, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Mirela Pasca -- Romanian artistic gymnast
Wikipedia - Miriam Blasco -- Spanish judoka and politician
Wikipedia - Mirificarma fasciata -- Species of moth
Wikipedia - Mischmasch
Wikipedia - Misha -- Mascot of the 1980 Moscow Olympic Games
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Wikipedia - Petascale
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Wikipedia - Plantar fasciitis -- Connective tissue disorder of the heel
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Wikipedia - Plestiodon fasciatus -- Species of reptile
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Wikipedia - Posterior compartment of thigh -- One of the fascial compartments that contains the knee flexors and hip extensors
Wikipedia - Posterior intermuscular septum of leg -- A band of fascia which separates the lateral compartment of leg
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Wikipedia - Pseudalidus fulvofasciculatus -- Genus of beetles
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Bill Pascrell ::: Born: January 25, 1937; Occupation: U.S. Representative;
   They should tell you when you’re born: have a suitcase heart, be ready to travel. -- --> 9 Copy quote -- Gabrielle Zevin ::: Born: October 24, 1977; Occupation: Author;
--> 81 Copy quote -- --> 81 Copy quote -- --> 47 Copy quote -- --> 42 Copy quote -- --> 53 Copy quote -- --> 35 Copy quote -- --> 29 Copy quote -- --> 28 Copy quote -- --> 29 Copy quote -- --> 20 Copy quote -- --> 13 Copy quote -- --> 28 Copy quote -- --> The deeper we penetrate, the...@@" data-id="712132" data-place="13"> 16 Copy quote -- --> 20 Copy quote -- --> 17 Copy quote -- --> 20 Copy quote -- --> 3 Copy quote -- --> 16 Copy quote -- --> 23 Copy quote -- --> 5 Copy quote -- --> 17 Copy quote -- --> 12 Copy quote -- --> 14 Copy quote -- --> 11 Copy quote -- --> 15 Copy quote -- Max Born ::: Born: December 11, 1882; Died: January 5, 1970; Occupation: Physicist;
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--> 84 Copy quote -- --> 15 Copy quote -- --> 9 Copy quote -- --> 8 Copy quote -- --> 7 Copy quote -- --> 6 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 5 Copy quote -- --> 3 Copy quote -- --> 5 Copy quote -- --> 6 Copy quote -- --> 25 Copy quote -- --> 19 Copy quote -- --> 6 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 15 Copy quote -- --> 3 Copy quote -- --> 7 Copy quote -- --> 5 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- David Sanborn ::: Born: July 30, 1945; Occupation: Musician;
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Lascelles Abercrombie ::: Born: January 9, 1881; Died: October 27, 1938; Occupation: Poet;
--> 7 Copy quote -- --> 7 Copy quote -- --> 5 Copy quote -- Theo Colborn ::: Born: March 28, 1927; Died: December 14, 2014; Occupation: Professor;
Leonardo Sciascia ::: Born: January 8, 1921; Died: November 20, 1989; Occupation: Writer;
--> 225 Copy quote -- --> 369 Copy quote -- --> 310 Copy quote -- --> 114 Copy quote -- --> 194 Copy quote -- --> 237 Copy quote -- --> 159 Copy quote -- --> 166 Copy quote -- --> 162 Copy quote -- --> 139 Copy quote -- --> 126 Copy quote -- --> 84 Copy quote -- T.L. Osborn ::: Born: December 23, 1923; Died: February 14, 2013; Occupation: Author;
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Natascha McElhone ::: Born: December 14, 1969; Occupation: Film actress;
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Tom Daschle ::: Born: December 9, 1947; Occupation: Former U.S. Senator;
   Christ is born: glorify Him. Christ comes from heaven: go out to meet Him. Christ descends to earth: let us be raised on high. -- --> 13 Copy quote -- Gregory of Nazianzus ::: Born: 330; Died: January 25, 390; Occupation: Saint;
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Tony Cascarino ::: Born: September 1, 1962; Occupation: Soccer player;
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--> 20 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- Carol Orsborn ::: Born: February 2, 1948; Occupation: Author;
Javier Mascherano ::: Born: June 8, 1984; Occupation: Soccer player;
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Mark Dacascos ::: Born: February 26, 1964; Occupation: Actor;
--> 44 Copy quote -- --> 14 Copy quote -- --> 3 Copy quote -- --> 39 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 6 Copy quote -- --> for why we went...@@" data-id="623828" data-place="8"> 3 Copy quote -- --> 3 Copy quote -- --> 6 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 5 Copy quote -- --> 3 Copy quote -- --> 7 Copy quote -- --> 6 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 5 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 4 Copy quote -- Craig Kilborn ::: Born: August 24, 1962; Occupation: Actor;
Christopher Lasch ::: Born: June 1, 1932; Died: February 14, 1994; Occupation: Historian;
--> 5 Copy quote -- --> 5 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- --> 3 Copy quote -- Christoph Schonborn ::: Born: January 22, 1945; Occupation: Chaplain;
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http://it.religion.wikia.com/wiki/Ascetismo
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http://madagascar.wikia.com/wiki/Madagascar_Wiki
https://atheism.wikia.org/wiki/Pascal's_Wager
https://crusades.wikia.org/wiki/Damascus
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https://religion.wikia.org/wiki/Ascetical_theology#Catholic_Encyclopaedia_article
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https://religion.wikia.org/wiki/Asceticism#Hinduism
https://religion.wikia.org/wiki/Asceticism_in_Judaism
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Abraham_ben_.E1.B8.A4iyya
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Asceticism_in_Bachya
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Asceticism_not_encouraged_in_Judaism
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Ascetics_in_Talmud
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Bibliography
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Essenes_not_ascetics
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Examples_of_Jewish_Asceticism
https://religion.wikia.org/wiki/Asceticism_in_Judaism#Examples_of_Jewish_asceticism
https://religion.wikia.org/wiki/Asceticism_in_Judaism#External_links
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https://religion.wikia.org/wiki/Islamofascism
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https://religion.wikia.org/wiki/Talk:Ayahuasca
https://religion.wikia.org/wiki/Talk:Paschal_trikirion
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https://religion.wikia.org/wiki/The_Ladder_of_Divine_Ascent
https://web.archive.org/web/20140728132544/http://javascript.wikia.com/wiki/Main_Page
http://malankazlev.com/ecognosis/essays/Summer_Solstice_and_Ascension.html -- 0
Kheper - ascentofman -- 27
Kheper - nirvana_vs_ascent -- 24
Kheper - ascending-descending -- 40
http://malankazlev.com/kheper/topics/New_Age/ascension.html -- 0
Kheper - Pascal -- 38
Kheper - atman_fiasco -- 178
auromere - explaining-the-ascent-descent-in-integral-yoga
auromere - life-divine
auromere - mental-sheath
auromere - pranamaya-kosha
auromere - cosmology
auromere - ascent-experience
auromere - descent-experience
auromere - ascent-experience
Integral World - Masculinity, Politics, and Tennis: An Integrated Experiential Perspective, Elliot Benjamin
Integral World - On Eros in the Evolutionary Sense, Layman Pascal
Integral World - The Ideal Ascent Thwarted: Why are 'Dominator' Hierarchies recreated with each Subsequent Developmental Hierarchy?, Giorgio Piacenza
Integral World - Eros and Evolution, Discussing one of the most un-debated topics in the integral world; Is there a universal, spiritual drive towards increasing complexity and consciousness? Is there any place for Eros in evolution?, Frank Visser and Layman Pascal
Integral World - A rebuttal to Morten Tolboll's "The Fascism of Theosophy", Pierre Wouters
Is Masculinity Toxic?
Man Up: The Journey to a More Enlightened Masculinity
selforum - plutarch plotinus petrarch pascal
selforum - hieromonk damascene and sri aurobindo
selforum - ascent or eros and descent or logos
selforum - sri aurobindos pascalian argument
selforum - hegels lifelong fascination with india
https://thoughtsandvisions-searle88.blogspot.com/2015/05/pascal-themanlys.html
https://thoughtsandvisions-searle88.blogspot.com/2016/09/invisibility-most-fascinating-psychic.html
dedroidify.blogspot - olbermann-bush-is-fascist
dedroidify.blogspot - v-for-vendetta-study-of-rise-of-fascism
dedroidify.blogspot - alex-grey-on-ayahuasca
dedroidify.blogspot - reality-sandwich-american-fascism
dedroidify.blogspot - ascent-of-man
dedroidify.blogspot - this-machine-kills-fascists
dedroidify.blogspot - graham-hancock-discusses-ayahuasca
dedroidify.blogspot - 7-most-fascinating-underwater-ruins
dedroidify.blogspot - stepping-into-fire-ayahuasca-documentary
dedroidify.blogspot - nascar-politicians
https://esotericotherworlds.blogspot.com/2012/11/ascended-master-teachings.html
https://esotericotherworlds.blogspot.com/2012/11/methods-of-divination-fascinating.html
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https://esotericotherworlds.blogspot.com/2013/10/pablo-amaringo-ayahuasca-visions.html
wiki.auroville - Ascent
wiki.auroville - Asceticism
wiki.auroville - Masculine_and_feminine
wiki.auroville - The_Ascent_to_Truth
Dharmapedia - Ascended_master
Dharmapedia - Ascended_Master_Teachings
Dharmapedia - Islamofascism
Dharmapedia - Paschimottanasana
Dharmapedia - Symptoms_of_Fascism
Psychology Wiki - Asceticism
Psychology Wiki - Ayahuasca
Psychology Wiki - Cardiovascular
Psychology Wiki - Cardiovascular_disease
Psychology Wiki - Category:Cardiovascular_diseases
Psychology Wiki - Category:Cardiovascular_disorders
Psychology Wiki - Fascism
Psychology Wiki - Masculist
Stanford Encyclopedia of Philosophy - antiochus-ascalon
Stanford Encyclopedia of Philosophy - pascal
Stanford Encyclopedia of Philosophy - pascal-wager
Occultopedia - ascendant
Occultopedia - fascinate
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Blake's 7 (1978 - 1981) - Loosely based on the Robin Hood legend, the show followed the exploits of a group of outlaw revolutionaries, led by a patriot-hero named Roj Blake (Gareth Thomas), who fought the fascist interstellar Terran Federation in the third century of the second calendar.
Pandamonium (1982 - 1982) - Due to the absence of pandas in most American zoos, the adorable bears have always fascinated this country. This fascination was a driving force behind the creation of Pandamonium.
The Crow: Stairway to Heaven (1998 - 1999) - The tv show follows the journeys of Eric Draven (Mark Dacascos) as he tries to balance good and evil so he can be reunited with his deceased girlfriend, Shelly Webster (Sabine Karsenti). Unlike the original Crow movie, Eric Draven in the tv series stays behind to help other people, not just those w...
Ball Four (1976 - 1976) - Ball Four was a CBS sitcom about a baseball player who was going to write articles about the lives of his coach, his teammates & even the zany costumed mascot much to their chagrin. The show was based on a book written by a former MLB player Jim Bouton, who also happened to be the lead of the show.
Police, Camera, Action! (1994 - 2002) - An ongoing series that uses original police footage to give us a fascinating insight into the often bizarre and terrifying behaviour of the world's motorists. This smash hit series became the most popular factual programme on British television.
NASCAR on ABC (1961 - 2014) - NASCAR on ABC, later known as NASCAR on ESPN was ABC Network's coverage of NASCAR races beginning in 1961. ABC first began airing NASCAR Races in 1961 as a part of "The Wonderful World of Sports". They would later expand to show entire races on the network. ESPN joined in during the 1981 season and...
NASCAR on NBC (1979 - Current) - NASCAR on NBC (visually branded as NBC NASCAR in logos shown within on-air graphics and network promotions) is the branding used for broadcasts of NASCAR races that are produced by NBC Sports, and televised on several NBCUniversal-owned television networks, including the NBC broadcast network in the...
NASCAR on Fox (2001 - Current) - Fox NASCAR, also known as NASCAR on Fox, is the branding used for broadcasts of NASCAR races produced by Fox Sports and have aired on the Fox network in the United States since 2001.
Cedric (2001 - Current) - The adventures of a young rascal, his family and his school. A hero close to the hearts of all children, funny yet tender at the same time. It is hard, very hard to be a little boy... between the mistress, the school shrink, nosy parents, rowdy pals, an odious niece, and a temperamental girl friend,...
The Little Rascals (Cartoon series) (1982 - 1984) - The series aired originally aired on ABC and was set in the California town of Greenpoint, supposedly in the early-1980s, with references to rock music, computers, television, and push-button traffic controls.
Being Ian (2005 - 2008) - Ian Kelly likes to cope with the injustices of his life using his fascination with movies and a strong desire to "fix things." So while the stories start off from a familiar place, they quickly go in unexpected and hilarious directions thanks to Ian's wild cinematic imagination.
Super Sonico (2014 - Current) - a fictional female character created by Tsuji Santa for the Japanese computer and video game software company Nitroplus, first appearing as a mascot for a Nitroplus-sponsored music festival in 2006. Nitroplus has since developed the character into a media franchise that includes music products, mang...
Monster (2004 - 2005) - Dr. Kenzou Tenma, an elite neurosurgeon recently engaged to his hospital director's daughter, is well on his way to ascending the hospital hierarchy. That is until one night, a seemingly small event changes Dr. Tenma's life forever. While preparing to perform surgery on someone, he gets a call from...
A Certain Magical Index (2008 - 2019) - Toaru Majutsu no Indekkusu) is a Japanese light novel series written by Kazuma Kamachi and illustrated by Kiyotaka Haimura, which has been published by ASCII Media Works under their Dengeki Bunko imprint since April 2004. The plot is set in a world where supernatural abilities exist. The light novel...
Wildernuts (2014 - 2015) - The Wildernuts are a lively crew made of their intrepid leader, Cap'n Quilty, cabin boy Ludo, ship's cook Scrunch, look-out Tuchi and ship's mascot Smidgeen.
100% Pascal-sensei (2017 - Current) - (Japanese: 100
Hepburn: 100% Pasukaru-Sensei, lit. 100% Pascal Teacher) is a Japanese gag comedy manga series written and illustrated by Yji Nagai. it was serialized in Shogakukan's Coro Coro Comic magazine from January 15, 2015 to October 15, 2015, and has been compiled into seven tankbon...
Library War (2008 - Current) - Two manga adaptations were published by Hakusensha and ASCII Media Works. A 12-episode anime adaptation by Production I.G aired on Fuji TV's Noitamina programming block between April and June 2008. Two Internet radio shows started in April 2008 meant to promote the series which are hosted by voice a...
The Penguins of Madagascar (2008 - 2015) - The Penguins of Madagascar is an American CGI animated television series that had aired on Nickelodeon. It stars nine characters from the DreamWorks Animation animated film Madagascar: The penguins Skipper, Rico, Kowalski, and Private; the lemurs King Julien, Maurice, and Mort; and Mason and Phil th...
Mitsuboshi Colors (2018 - Current) - Mitsuboshi Karzu, lit. "Three Star Colors") is a Japanese manga series written and illustrated by Katsuwo. The manga has been serialized in ASCII Media Works' Monthly Comic Dengeki Daioh magazine since 2014. An anime television series adaptation directed by Tomoyuki Kawamura and produced by Silver...
Full Metal Panic? Fumoffu (2003 - 2003) - It's back-to-school mayhem with Kaname Chidori and her war-freak classmate Sousuke Sagara as they encounter more misadventures in and out of Jindai High School. But when Kaname gets into some serious trouble, Sousuke takes the guise of Bonta-kunthe gun-wielding, butt-kicking mascot. And while he st...
Inukami (2006 - 2007) - lit. Dog Gods!A twenty-six episode anime adaptation of the series produced by Seven Arcs aired between April and September 2006 on TV Tokyo in Japan. An Internet radio show was also produced, along with a visual novel released by ASCII Media Works, and a twenty-five-minute-long film released in Japa...
Tokyo Majin (2007 - Current) - known in Japan as Tokyo Demon Academy: The Book of Weapons - The Ascension ( Tky Majin Gakuen: Kenpuch T), is a Japanese anime series, which premiered in Japan on the anime satellite TV network Animax. A large part of Tokyo Majin Gakuen, it is loosely based on a series of Japan-only vi...
Digi charat (1999 - 2006) - a Japanese manga and anime series created by Koge-Donbo. The series follows a catgirl named Di Gi Charat "Dejiko" who was adopted as the mascot of Broccoli
NASCAR on CBS (1960 - 2000) - NASCAR on CBS was a series of NASCAR races airing on CBS Sports. CBS was the first to air NASCAR or any auto racing sport on TV for that matter in 1960, showing bits and pieces of the Daytona 500 beginning in 1960. In 1979 CBS was the first to air an auto race in its entirety, broadcasting the Dayto...
Little Monsters (1998 - 1998) - This animated series tells the stories of a group of little rascals who are a handful to take care of, yet still manage to be quite endearing.
NASCAR on TNT (2001 - 2014) - NASCAR on TNT was the tagname for any NASCAR series race that had been broadcast on Turner Network Television (TNT) by Turner Sports between 2001 and 2014. The network continued Turner's long standing relationship with NASCAR that dated back to its initial association with TBS Superstation.
Motorsports on NBC (1979 - Current) - Motorsports on NBC is the branding NBC has used when broadcasting auto racing events on TV. NASCAR was the first motorsport that NBC aired beginning in 1979, but NBC now also airs IndyCar Racing under the title "The IndyCar Series on NBC", IMSA under the title "IMSA on NBC", F1 Racing in partnership...
NASCAR on USA (1982 - 1984) - NASCAR on USA is a former television program that broadcast NASCAR races on the USA Network. From 1982 to 1984. , USA Network broadcast the UNO Twin 125s (now the Bluegreen Vacations Duel). USA used CBS' crew, graphics and announcers. USA also aired the Atlanta ARCA race in 1985 and televised severa...
The Little Rascals(1994) - Spanky and the members of the He-Man Woman Haters Club find out that Alfalfa has been courting Darla. After a trial they sentence him to forget about her and other girls forever. Alfalfa is having trouble with his punishment, partularly since the new rich kid is moving in on his territory, and he wo...
The Little Mermaid - Based on Hans Christian Andersen's Classic Tale(1976) - Not exactly the kind of movie Disney would've commissioned to be made. This version is based more on the fairy tale by Hans Christian Anderson with a few minor changes. Marina is a young mermaid who is fascinated by the human world and one night saves a prince when his ship sinks in a terrible sto...
Dexter's Laboratory Ego Trip(1999) - Dexter, having chasing Mandark in his cape (as well as Dee Dee) out of his lab, while Mandark was try to steal the all-powerful Neurotomic Protocore, was attacked by a group of robots seeking to eliminate The One who Saved the Future, yet he defeated them all. Dexter was fascinated with being the On...
Bingo(1991) - Bingo, the runaway circus dog, is off the leash and saving Chuckie's life! Bingo and the boy become the best of friends in this canine comedy featuring doggy disguises and skateboarding, pinball and prison. Chuckie and his parents (Cindy Williams and David Rasche) are moving house, a thousand miles...
Cobra(1986) - A gang of neo-fascist thugs, led by the self-proclaimed 'Night Slasher', are breaking into people's homes & cars, then killing them at random. When of of these thugs holds up a food store & takes hostages, Lt. Marian Cobretti - an intense, take-no-prisoners cop, is brought onto the scene to end the...
Amadeus(1984) - On a snowy evening, an embittered Antonio Salieri tries to take his life after he confessions that he killed Mozart. Locked in an insane asylum, he offers his confession to a priest which leads him to tell of his fascination with Wolfgang Amadeus Mozart and how he wanted to be a great musician. But...
Double Dragon(1994) - In this futuristic martial arts drama based on a popular video game, Los Angeles has been transformed into a watery New Angeles after a long-threatened earthquake devastates the West Coast. Billy Lee (Scott Wolf) and his brother Jimmy (Mark Dacascos) are two martial arts experts who were raised by a...
House Party 2(1991) - Robin Harris, Christopher Reid's foul-mouthed and irascible father from the original House Party film, died in the interim, but he has a university named after him in this follow-the-dots sequel. Kid (Christopher Reid) has finally made it to college in House Party 2, but not without problems. Sent t...
A Kid in King Arthur's Court(1995) - Young Kevin Fuller is pulled into king arthur's court by the wizard Merlin to save Camelot. He must thwart the evil Lord Belascoe, save the princess Catherine whe is in love with him, and return Arthur's confidence in himself.
Out Of Africa(1985) - Baroness Karen Blixen (Meryl Streep) moves to Africa with her husband Bror/Hans (Klaus Maria Brandauer) to start a coffee plantation. Karen doesn't really feel love for Bror. Instead, she's fascinated with an adventurous man named Denys Finch-Hatton (Robert Redford). Throughout many years of struggl...
Girl Interrupted(1999) - Two time Oscar Nominee Winona Ryder (Best Actress in a leading role, "Little Women" (1994); Best Actress in a Supporting Role, "The Age of Innosence" (1993)), stars in the fascinating true story of a young woman's life-altering stay at a famous psychiactric hospital in the trubulent late 1960's....
Rock 'n' Roll High School Forever(1991) - Those rambunctious kids are back in school and back in trouble in a smash sequel to the 1978 worldwide hit. Corey Feldman leads a rock and roll rally at Ronald Reagon High, but must triumph over the evil plans of the school's fascist principal, Vadar, who wants to halt the school dance and run their...
Black Widow(1987) - Alex Barnes (Debra Winger) is a bored federal agent fascinated by a woman named Catharine Petersen (Theresa Russell). She assumes different disguises to marry rich men, stays with them long enough to be added to their wills, and then kills them. Alex pursues Catharine to Hawaii, and finds herself in...
Midnight Cowboy(1969) - The first, and only, X-rated film to win a best picture Academy Award, John Schlesinger's Midnight Cowboy seems a lot less daring today (and has been reclassified as an R), but remains a fascinating time capsule of late-1960s sexual decadence in mainstream American cinema. In a career-making perform...
The Legend of Hell House(1973) - Physicist Lionel Barrett has been asked to make an investigation into the subject of "life after death" in the notorious Belasco House (owned by millionaire and accused killer Emeric Belasco). The house is believed to be haunted by Belacso and the people he has harmed throughout the years through hi...
Madagascar: Escape 2 Africa(2008) - Picking up where the first movie left off, Alex the Lion and his friends are about to board a plane to go back to their home in New York City. Out of fuel, the plane crash lands in Continental Africa where the animals meet more of their kind, including Alex's parents and Alex's dad Zuba. Alex is tol...
The Rousters(1990) - Originally shot as a television series pilot, the made-for-television Rousters is about Wyatt Earp's great-grandson (Chad Everett) who is a bouncer for Captain Jack Slade's carnival in Sladetown. The carnival is upset when a rascal named Clayton drops by, looking to cause some trouble. Stephen...
Apt Pupil(1998) - Bryan Singer directed this Brandon Boyce adaptation of Stephen King's novella about teenager Todd Bowden (Brad Renfro), who discovers Nazi war criminal Kurt Dussander (Ian McKellen) living in his California hometown. Fascinated with Dussender's wartime atrocities, Bowden blackmails the former death-...
eXistenZ(1999) - Canadian filmmaker David Cronenberg, who has long been fascinated by the ways new technology shapes and manipulates the human beings who believe they are its masters, is in familiar territory with eXistenZ, a futuristic thriller which combines elements of science fiction, horror and action-adventure...
Robby the Rascal(1985) - In this Taiwanese movie, we follow a cute (if rather dysfunctional and hyperactive) robot and his many adventures with his robot and children pals. Meanwhile, the diabolical megalomaniac robot inventor Horus the Third wants to take advantage of Robby and Robby's inventor, Dr. Art Deco, so he and his...
kung fu rascals(1992) - In the tradition of Bruce Lee, Jackie Chan and the Three Stooges comes this wildly funny action comedy from director Steve Wang. When chased by mutated monsters, crafty ninjas and a 300 foot tall stone god, the bumbling heroes battle against the powers o
The Impossible Spy(1987) - Based from the Six-Day War back in 1967, Elie Cohen, the Israel's national hero, whose mission that took him from Argentina to Damascus where he successfully entered the upper part of the Syrian Government. He then convinced to become a Secret-agent and then ends up in a double life. Afterwards, he...
The Postman(1997) - In the year 2013, a nomadic traveler travels across a post-apocalyptic-America trying to find food and water. While camping in a local town it is attacked by General Bethlehem a fascist man taking any prisoners, food, water and other supplies for his Holnists army. The nomad is forced into Bethlehem...
The Aurora Encounter(1986) - A tiny alien lands in the small town Aurora in Texas in the times of the Wild West. He flies around in his spaceship and checks out everything. While the kids are fascinated, their parents are rather sceptic and afraid. Ms. Peabels, teacher and new owner of the local paper, smells a good story and b...
Christiane F.(1981) - This movie portrays the drug scene in Berlin in the 70s, following tape recordings of Christiane F. 14 years old Christiane lives with her mother and little sister in a typical multi-storey apartment building in Berlin. She's fascinated by the 'Sound', a new disco with most modern equipment. Althoug...
Drive-Thru(2007) - Drive-Thru is a 2007 American horror comedy film, directed by Brendan Cowles and Shane Kuhn, starring Leighton Meester and Nicholas D'Agosto. It is set in Orange County, California and involves a serial killing clown mascot Horny the Clown. The film was released on May 29, 2007.
Blood Feud(1978) - In pre-World War II Sicily, just as the fascists come to power, two men fall in love with the same woman. The changes in their country's politics ultimately take all three on a journey across the ocean to New York.
Need for Speed(2014) - A mechanic who moonlights as an underground race-car driver strives to take the top prize in America's most prominent street race in order to have his revenge against the ambitious ex-NASCAR champ who had him framed and sent to prison. Inspired by the popular video-game franchise of the same name, "...
Brigadoon(1954) - Brigadoon is a 1954 MGM musical feature film made in CinemaScope and Ansco Color based on the Broadway musical of the same name by Alan Jay Lerner and Frederick Loewe. The film was directed by Vincente Minnelli and stars Gene Kelly, Van Johnson, and Cyd Charisse. Brigadoon has been broadcast on Amer...
Daybreak(1993) - This drama, based on Alan Bowne's play "Beirut," takes place in a decrepit New York City of the near future, controlled by a fascist government.
Immortal Beloved(1994) - Immortal Beloved is a 1994 film about the life of composer Ludwig van Beethoven (played by Gary Oldman). The story follows Beethoven's secretary and first biographer Anton Schindler (Jeroen Krabb) as he attempts to ascertain the true identity of the Unsterbliche Geliebte (Immortal Beloved) addresse...
20,000 Leagues Under the Sea(1954) - 20,000 Leagues Under the Sea is a 1954 American Technicolor adventure film and the first science fiction film shot in CinemaScope. The film was personally produced by Walt Disney through Walt Disney Productions, directed by Richard Fleischer, and stars Kirk Douglas, James Mason, Paul Lukas and Peter...
Patlabor: The Movie(1989) - The year is 1999 and Tokyos Mobile Police have a new weapon in the war on crimeadvanced robots called Labors are used to combat criminals who would use the new technology for illegal means. The suicide of a mysterious man on the massive Babylon Project construction site sets off a cascade of event...
The Legend of the Candy Cane(2001) - In this wonderfully animated adaptation of The Legend of the Candy Cane, youll discover a fascinating story of hope and the hidden meaning of a favorite Christmas candythe candy cane. Based on the best-selling book, The Legend of the Candy Cane, this recreated and expanded version will introduce y...
A Man Called Horse(1970) - In 1825, English big game hunter John Morgan (Richard Harris) is captured and enslaved by a Sioux tribe, forced to labor for tribal matriarch Buffalo Cow Head (Judith Anderson) as a common pack animal. Slowly, with the help of fellow slave Batise (Jean Gascon), Morgan learns his captors' language, a...
Asylum Of Satan(1972) - A young woman finds herself held against her will in an eerie mental asylum by the sinister "Dr. Specter" and his masculine-looking assistant, Martine. She begins to suspect that the visions of horror she experiences are not nightmares and that she is due to be sacrificed to The Evil One.
Hell's Bloody Devils(1970) - A government agent tries to break a Neo-Fascist group in California.
Madagascar(2005) - Marty the zebra who lives the pampered life in the Central Park Zoo wishes on his tenth birthday to get out and see the world. He gets tips from escaping from the zoo's four penguins, who are also trying to escape. Realizing what is going on, Marty's friends, Alex the lion, Gloria the hippo, and Mel...
Talladega Nights: The Ballad of Ricky Bobby(2006) - Ricky Bobby is a NASCAR driver who wants to go fast. While he was working as the pit crew of Dennit Racing driver Terry Cheveaux, Ricky replaces him and ends up finishing in third place, despite starting mid-race in last place. Ricky quickly soars to the top of NASCAR by achieving fame and fortune a...
The Black Stallion(1979) - While traveling with his father, young Alec becomes fascinated by a mysterious Arabian stallion that is brought on board and stabled in the ship he is sailing on. When it tragically sinks both he and the horse survive only to be stranded on a deserted island. He befriends it, so when finally rescued...
Dirty Mary Crazy Larry(1974) - Larry and Deke are a small time car racing duo who rob a grocery store, and plan to use the proceeds to buy an expensive race car in order to win more races and break in to the professional NASCAR circuit. Their escape with the loot does not go as smoothly as planned when Larry's one night stand, Ma...
Death In Venice(1971) - In this adaptation of the Thomas Mann novel, avant-garde composer Gustave Aschenbach (loosely based on Gustav Mahler) travels to a Venetian seaside resort in search of repose after a period of artistic and personal stress. But he finds no peace there, for he soon develops a troubling attraction to a...
Madagascar 3: Europe's Most Wanted(2012) - In the past four years since the events of the second film, Alex the Lion and his friends are still in Africa trying to return home to New York. The animals decide to travel to Monte Carlo and get the Penguins to fly them home. In Monte Carlo, the antics of King Julien in the Hotel De Paris cause se...
Vanity Fair(2004) - Growing up poor in London, Becky Sharp defies her poverty-stricken background and ascends the social ladder alongside her best friend, Amelia.
The Hairdresser's Husband(1990) - Antoine has always been fascinated with a hairdresser's delicate touch, the beguiling perfume and the figure of a woman with an opulent bosom, moreover, he knew that he would marry one, fulfilling his dream of a perfect and idealised love
The Robe(1953) - The Robe is a 1953 American Biblical epic film that tells the story of a Roman military tribune who commands the unit that is responsible for the Crucifixion of Jesus. The film was released by 20th Century Fox and was the first film released in the widescreen process CinemaScope. Like other early Ci...
The Greatest Story Ever Told(1965) - The Greatest Story Ever Told is a 1965 American epic film produced and directed by George Stevens. It is a retelling of the Biblical account about Jesus of Nazareth, from the Nativity through to the Ascension. Along with the ensemble cast, it marked Claude Rains's final film role.
The Jazz Singer(1927) - The Jazz Singer is a 1927 American musical drama film directed by Alan Crosland. It is the first feature-length motion picture with not only a synchronized recorded music score but also lip-synchronous singing and speech in several isolated sequences. Its release heralded the commercial ascendance o...
Love Happy(1949) - The Marx Brothers' final feature together sees Harpo as the mascot of a group of aspiring actors, who indulges in a little light larceny to ensure they have enough food. He steals a tin of sardines that were the cover for a stash of stolen diamonds and has to evade the heavies who are after them.
Penguins of Madagascar(2014) - A prequel to the "Madagascar" franchise this film chronicles the Penguins before they are put on exhibit at the Central Park Zoo. Skipper, Kowalski, and Rico father a new egg that hatches into the fourth penguin Private. The group soon join forces with undercover organization The North Wind to stop...
Merry Madagascar(2009) - Merry Madagascar is a Christmas special first broadcast on the NBC network on November 17, 2009, which starred the characters from the film series Madagascar. The lemurs at the Central Park Zoo are prepping for the arrival of the "red goblin" who arrives on Christmas Eve Night and rains fire on them...
Hell Hunters(1987) - A Nazi scientist, wanted as a war criminal, develops a spider serum that turns people into fascist Nazi zombies. A pair of investigators who have devoted their lives to hunting down Nazi war criminals set out to stop him.
Scoob!(2020) - A reboot of the iconic franchise "Scoob!" follows an origin story for Mystery Inc. and how they are joined by Dynomutt and Blue Falcon to solve their most challenging mystery: The origin of Mystery Inc.'s mascot in conjunction with Dick Dastardly's plot to cause a global "dogpocalypse" within the un...
Cats(2019) - A tribe of cats called the Jellicles must decide yearly which one will ascend to the Heaviside Layer and come back to a new Jellicle life. Based on the award-winning 1981 musical that is often called the "Greatest of All Time" this film is seen as one of the worst musical films of all time thanks to...
Death of a Nation(2018) - Dinesh D'Souza compares 45th President Donald Trump to 16th President Abraham Lincoln and shows that the Democratic parties from both eras were critical of those Presidents and their ideals and that they both used fascist regimes.
The Boy Who Cried Werewolf(2010) - A Californian family inherits a castle in Romania. This is especially exciting to their son Hunter who has a fascination with monsters. One night he finally does find a monster in the castle, in the form of his sister Jordan that has become a werewolf after being exposed to a vial of blood that once...
https://myanimelist.net/anime/2576/Araiguma_Rascal --
https://myanimelist.net/anime/2624/Flanders_no_Inu_Boku_no_Patrasche --
https://myanimelist.net/anime/34052/100_Pascal-sensei_TV --
https://myanimelist.net/anime/35447/100_Pascal-sensei -- Comedy
https://myanimelist.net/anime/5802/Fantascope__Tylostoma -- Fantasy, Supernatural
https://myanimelist.net/manga/18551/Tales_of_the_Abyss__Senketsu_no_Asch
https://myanimelist.net/manga/3519/Masca__The_Tale_of_the_Great_Mage_of_Hessed
https://myanimelist.net/manga/3534/Beautiful_Fascination_is_Better_Than_Love
https://myanimelist.net/manga/7379/Mascara_Blues
3096 Tage (2013) ::: 6.5/10 -- 1h 51min | Biography, Crime, Drama | 28 February 2013 (Germany) -- A young Austrian girl is kidnapped and held in captivity for eight years. Based on the factual case of Natascha Kampusch. Director: Sherry Hormann Writers: Ruth Toma (screenplay), Bernd Eichinger (unfinished screenplay) | 2 more credits Stars:
Ace Ventura: Pet Detective (1994) ::: 6.9/10 -- PG-13 | 1h 26min | Comedy | 4 February 1994 (USA) -- A goofy detective specializing in animals goes in search of the missing mascot of the Miami Dolphins. Director: Tom Shadyac Writers: Jack Bernstein (story), Jack Bernstein (screenplay) | 2 more credits
Aliens in America ::: TV-PG | 30min | Comedy | TV Series (20072008) A young Muslim student from Pakistan is sent to live with a Christian family in Wisconsin as part of a foreign exchange program. Creators: David Guarascio, Moses Port Stars:
A Long Way Down (2014) ::: 6.4/10 -- R | 1h 36min | Comedy, Drama | 5 June 2014 (USA) -- Four people meet on New Year's Eve, and form a surrogate family to help one another with the difficulties of their lives. Director: Pascal Chaumeil Writers: Nick Hornby (based on the novel by), Jack Thorne (screenplay by)
Andromeda ::: TV-PG | 43min | Action, Adventure, Drama | TV Series (20002005) -- Captain Dylan Hunt and the crew of the Andromeda Ascendant set out on a mission to rebuild the Systems Commonwealth 300 years after its fall. Creators: Gene Roddenberry, Robert Hewitt Wolfe
Ascendance of a Bookworm ::: Honzuki no Gekokujou (original tit ::: TV-PG | 23min | Animation, Adventure, Comedy | TV Series (2019- ) Episode Guide 27 episodes Ascendance of a Bookworm Poster Urano, a young Japanese soon-to-be librarian, dies in an earthquake. She is reincarnated in another world as a young girl named Mayne, but learns that books are scarce and only provided to ... S Stars: Reba Buhr, Yuka Iguchi, Lizzie Freeman
Barney's Version (2010) ::: 7.3/10 -- R | 2h 14min | Comedy, Drama | 18 February 2011 (USA) -- The picaresque and touching story of the politically incorrect, fully lived life of the impulsive, irascible and fearlessly blunt Barney Panofsky. Director: Richard J. Lewis Writers:
Bitter Moon (1992) ::: 7.2/10 -- R | 2h 19min | Drama, Romance, Thriller | 18 March 1994 (USA) -- After hearing stories of her, a passenger on a cruise ship develops an irresistible infatuation with an eccentric paraplegic's wife. Director: Roman Polanski Writers: Pascal Bruckner (novel), Roman Polanski (screenplay) | 2 more credits
Black Sunday (1960) ::: 7.2/10 -- La maschera del demonio (original title) -- Black Sunday Poster -- A vengeful witch and her fiendish servant return from the grave and begin a bloody campaign to possess the body of the witch's beautiful look-alike descendant, with only the girl's brother and a handsome doctor standing in her way. Director: Mario Bava
Bose: Dead/Alive ::: TV-MA | 20min | Biography, History, Mystery | TV Series (2017) -- The man. The legend. The mystery. He fascinated us in life, and long after his "death". This is the story of India's biggest cover-up: Netaji Subhash Chandra Bose and the mystery of his alleged death. Creators:
Boy Meets Girl (1984) ::: 7.0/10 -- Not Rated | 1h 40min | Drama, Romance | 21 November 1984 (France) -- Paris by night. Alex, 22, wants to become a filmmaker. He is fascinated by first times and his girlfriend, Florence, has just left him for his best friend, Thomas. First break-up, first ... S Director: Leos Carax Writer: Leos Carax Stars:
Burnt Offerings (1976) ::: 6.5/10 -- PG | 1h 56min | Horror, Mystery, Thriller | 18 October 1976 (USA) -- A family moves into a large old mansion in the countryside which seems to have a mysterious and sinister power over its new residents. Director: Dan Curtis Writers: Robert Marasco (novel), William F. Nolan (screenplay) | 1 more credit
Cake (2014) ::: 6.4/10 -- R | 1h 42min | Drama | 23 January 2015 (USA) -- The acerbic, hilarious Claire Bennett becomes fascinated by the suicide of a woman in her chronic pain support group. As she uncovers the details of Nina's suicide and develops a poignant relationship with Nina's husband, she also grapples with her own, very raw personal tragedy. Director: Daniel Barnz
Caliphate ::: Kalifat (original tit ::: TV-MA | 46min | Drama, Thriller | TV Series (2020 ) -- Agent Fatima gets a tip that a terrorist act is planned in Sweden. At the same time, the teenager Sulle has opened her eyes to her student assistant who opens the doors to a new fascinating world. Creator:
Commander in Chief ::: TV-PG | 1h | Drama | TV Series (20052006) -- 1 -- MacKenzie Allen becomes the first woman American president after she ascends to the job following the death of president Teddy Bridges. Creator: Rod Lurie
Death in Venice (1971) ::: 7.4/10 -- Morte a Venezia (original title) -- Death in Venice Poster -- While recovering in Venice, sickly Composer Gustav von Aschenbach becomes dangerously fixated with teenager Tadzio. Director: Luchino Visconti Writers:
Desperate Living (1977) ::: 7.2/10 -- X | 1h 30min | Comedy, Crime, Fantasy | 2 November 1980 (West Germany) -- A neurotic society woman murders her husband with the help of her maid and, on the lam, escape to Mortville, a homeless community ruled over by a fascist queen. Director: John Waters Writer: John Waters Stars:
Donnie Brasco (1997) ::: 7.7/10 -- R | 2h 7min | Biography, Crime, Drama | 28 February 1997 (USA) -- An FBI undercover agent infiltrates the mob and finds himself identifying more with the mafia life, at the expense of his regular one. Director: Mike Newell Writers:
Elite Squad (2007) ::: 8.0/10 -- Tropa de Elite (original title) -- Elite Squad Poster -- In 1997 Rio de Janeiro, Captain Nascimento has to find a substitute for his position while trying to take down drug dealers and criminals before the Pope visits. Director: Jos Padilha Writers:
El mismo amor, la misma lluvia (1999) ::: 7.3/10 -- PG-13 | 1h 53min | Comedy, Drama, Romance | 16 September 1999 -- El mismo amor, la misma lluvia Poster The fascinating love story between Jorge and Laura from 1980 to 1999, within a context in which Argentine politics and history transits between the dictatorship, the Falklands war and the nascent democracy. Director:
El mismo amor, la misma lluvia (1999) ::: 7.3/10 -- PG-13 | 1h 53min | Comedy, Drama, Romance | 16 September 1999 -- El mismo amor, la misma lluvia Poster The fascinating love story between Jorge and Laura from 1980 to 1999, within a context in which Argentine politics and history transits between the dictatorship, the Falklands war and the nascent democracy. Director: Juan Jos Campanella Writers: Juan Jos Campanella, Fernando Castets
Everest (2015) ::: 7.1/10 -- PG-13 | 2h 1min | Action, Adventure, Biography | 25 September 2015 -- Everest Poster -- The story of New Zealand's Robert "Rob" Edwin Hall, who on May 10, 1996, together with Scott Fischer, teamed up on a joint expedition to ascend Mount Everest. Director: Baltasar Kormkur Writers:
Gun Crazy (1950) ::: 7.6/10 -- Passed | 1h 27min | Crime, Drama, Film-Noir | 20 January 1950 (USA) -- Two disturbed young people release their fascination with guns through a crime spree. Director: Joseph H. Lewis Writers: MacKinlay Kantor (screenplay), Dalton Trumbo (screenplay) | 2 more
Heartbreaker (2010) ::: 6.7/10 -- L'arnacoeur (original title) -- Heartbreaker Poster -- Alex and his sister run a business designed to break up relationships. They are hired by a rich man to break up the wedding of his daughter. The only problem is that they only have one week to do so. Director: Pascal Chaumeil Writers:
Hearts Beat Loud (2018) ::: 6.9/10 -- PG-13 | 1h 37min | Comedy, Drama, Music | 15 June 2018 (USA) -- A father and daughter form an unlikely songwriting duo in the summer before she leaves for college. Director: Brett Haley Writers: Brett Haley, Marc Basch
I'll See You in My Dreams (2015) ::: 6.7/10 -- PG-13 | 1h 32min | Comedy, Drama, Romance | 15 May 2015 (USA) -- A widow and former songstress discovers that life can begin anew at any age. Director: Brett Haley Writers: Brett Haley, Marc Basch
Incident in a Ghostland (2018) ::: 6.4/10 -- Ghostland (original title) -- Incident in a Ghostland Poster -- A mother of two who inherits a house is confronted with murderous intruders on the first night in their new home and fights for her daughters' lives. Sixteen years later when the daughters reunite at the house, things get really strange. Director: Pascal Laugier
It's Such a Beautiful Day (2012) ::: 8.3/10 -- Not Rated | 1h 2min | Animation, Comedy, Drama | 21 May 2016 (Japan) -- Bill struggles to put together his shattered psyche, in this new feature film version of Don Hertzfeldt's animated short film trilogy. Director: Don Hertzfeldt Available on Amazon Add to Watchlist 90 Metascore
Judas and the Black Messiah (2021) ::: 7.7/10 -- R | 2h 6min | Biography, Drama, History | 12 February 2021 (USA) -- Bill O'Neal infiltrates the Black Panther Party per FBI Agent Mitchell and J. Edgar Hoover. As Party Chairman Fred Hampton ascends, falling for a fellow revolutionary en route, a battle wages for O'Neal's soul. Director: Shaka King Writers:
Jupiter Ascending (2015) ::: 5.3/10 -- PG-13 | 2h 7min | Action, Adventure, Sci-Fi | 6 February 2015 (USA) -- A young woman discovers her destiny as an heiress of intergalactic nobility and must fight to protect the inhabitants of Earth from an ancient and destructive industry. Directors: Lana Wachowski (as The Wachowskis), Lilly Wachowski (as The Wachowskis) Writers:
Kind Hearts and Coronets (1949) ::: 8.0/10 -- Not Rated | 1h 46min | Comedy, Crime | 14 June 1950 (USA) -- A distant poor relative of the Duke D'Ascoyne plots to inherit the title by murdering the eight other heirs who stand ahead of him in the line of succession. Director: Robert Hamer Writers:
Kingdom ::: TV-MA | 43min | Drama | TV Series (20142017) -- A retired MMA fighter turned trainer juggles keeping his mixed martial arts gym running and keeping his family united. Creator: Byron Balasco
Kung Fu Panda: Legends of Awesomeness ::: TV-Y7 | 22min | Animation, Action, Adventure | TV Series (20112016) -- The further adventures of Po the Dragon Warrior and his friends. Stars: Mick Wingert, Kari Wahlgren, Fred Tatasciore Available on Amazon
Land and Freedom (1995) ::: 7.6/10 -- Not Rated | 1h 49min | Drama, War | 22 March 1996 (USA) -- David is an unemployed communist that comes to Spain in 1937 during the civil war to enroll the republicans and defend the democracy against the fascists. He makes friends between the soldiers. Director: Ken Loach Writer: Jim Allen (screenplay) Stars:
Lion of the Desert (1980) ::: 8.4/10 -- PG | 2h 53min | Biography, Drama, History | 16 May 1981 (Japan) -- In 1929, Italian Fascist dictator Benito Mussolini appoints General Rodolfo Graziani as colonial governor to Italian Libya with orders to stamp-out all resistance from Libyan nationalists led by rebel guerrilla leader Omar Mukhtar. Director: Moustapha Akkad Writers: David Butler (additional material), H.A.L. Craig | 1 more credit
Logan Lucky (2017) ::: 7.0/10 -- PG-13 | 1h 58min | Comedy, Crime, Drama | 18 August 2017 (USA) -- Two brothers attempt to pull off a heist during a NASCAR race in North Carolina. Director: Steven Soderbergh Writer: Jules Asner (as Rebecca Blunt)
Love in the Afternoon (1957) ::: 7.2/10 -- Not Rated | 2h 10min | Comedy, Crime, Drama | 30 June 1957 (USA) -- A middle-aged playboy becomes fascinated by the daughter of a private detective who has been hired to entrap him with the wife of a client. Director: Billy Wilder Writers: Billy Wilder (screenplay), I.A.L. Diamond (screenplay) | 1 more credit Stars:
Madagascar (2005) ::: 6.9/10 -- PG | 1h 26min | Animation, Adventure, Comedy | 27 May 2005 (USA) -- A group of animals who have spent all their life in a New York zoo end up in the jungles of Madagascar, and must adjust to living in the wild. Directors: Eric Darnell, Tom McGrath Writers: Mark Burton, Billy Frolick | 2 more credits
Madagascar 3: Europe's Most Wanted (2012) ::: 6.8/10 -- PG | 1h 33min | Animation, Adventure, Comedy | 8 June 2012 (USA) -- The Madagascar animals join a struggling European circus to get back to New York, but find themselves being pursued by a psychotic animal control officer. Directors: Eric Darnell, Tom McGrath | 1 more credit Writers:
Madagascar: Escape 2 Africa (2008) ::: 6.6/10 -- PG | 1h 29min | Animation, Adventure, Comedy | 7 November 2008 (USA) -- The Madagascar animals fly back to New York City, but crash-land on an African nature reserve, where they meet others of their own kind, and Alex especially discovers his royal heritage as prince of a lion pride. Directors: Eric Darnell, Tom McGrath Writers:
Masculin Fminin (1966) ::: 7.6/10 -- Masculin fminin (original title) -- Masculin Fminin Poster A romance between young Parisians, shown through a series of vignettes. Director: Jean-Luc Godard Writers: Jean-Luc Godard, Guy de Maupassant (stories) Stars:
Merry Madagascar (2009) ::: 6.7/10 -- TV-PG | 28min | Animation, Adventure, Comedy | TV Movie 17 November -- Merry Madagascar Poster -- When Santa and his reindeer crash onto Madagascar it's up to Alex, Marty, Gloria, Melvin, and the penguins to save Christmas. Director: David Soren Writers:
My Next Guest Needs No Introduction with David Letterman ::: TV-MA | 1h | Talk-Show | TV Series (2018 ) -- Comedian David Letterman interviews people he finds fascinating. Creator: David Letterman
New Jack City (1991) ::: 6.7/10 -- R | 1h 37min | Action, Crime, Drama | 8 March 1991 (USA) -- A crime lord ascends to power and becomes megalomaniacal while a maverick police detective vows to stop him. Director: Mario Van Peebles Writers: Thomas Lee Wright (story), Thomas Lee Wright (screenplay) | 1 more
Night Train to Munich (1940) ::: 7.2/10 -- Not Rated | 1h 30min | Thriller, War | 29 December 1940 (USA) -- After Germany invades Czechoslovakia, the German and the British intelligence services try to capture Czech scientist Dr. Axel Bomasch (James Harcourt), inventor of a new type of armor-plating. Director: Carol Reed Writers: Gordon Wellesley (based on an original story by), Sidney Gilliat (screenplay) (as Sydney Gilliat) | 1 more credit
Okja (2017) ::: 7.3/10 -- TV-MA | 2h | Action, Adventure, Drama | 28 June 2017 (USA) -- A young girl risks everything to prevent a powerful, multinational company from kidnapping her best friend - a fascinating beast named Okja. Director: Bong Joon Ho Writers:
Old Joy (2006) ::: 6.8/10 -- Unrated | 1h 16min | Drama | 26 January 2007 (UK) -- Two old pals reunite for a camping trip in Oregon's Cascade Mountains. Director: Kelly Reichardt Writers: Jonathan Raymond, Kelly Reichardt Stars: Daniel London, Will Oldham, Tanya Smith
Penguins of Madagascar (2014) ::: 6.7/10 -- PG | 1h 32min | Animation, Adventure, Comedy | 26 November 2014 (USA) -- Skipper, Kowalski, Rico and Private join forces with undercover organization The North Wind to stop the villainous Dr. Octavius Brine from destroying the world as we know it. Directors: Eric Darnell, Simon J. Smith Writers:
Richard III (1995) ::: 7.4/10 -- R | 1h 50min | Drama, Sci-Fi, War | 29 December 1995 (USA) -- The classic Shakespearean play about the murderously scheming 15th-century king is reimagined in an alternative setting of 1930s England as clouds of fascism gather. Director: Richard Loncraine Writers: Ian McKellen (screenplay), Richard Loncraine (screenplay) | 2 more credits
Send Me No Flowers (1964) ::: 7.0/10 -- Approved | 1h 40min | Comedy, Drama, Romance | 14 October 1964 (USA) -- A hypochondriac believes he is dying and makes plans for his wife which she discovers and misunderstands. Director: Norman Jewison Writers: Julius J. Epstein (screenplay) (as Julius Epstein), Norman Barasch
Seven Chances (1925) ::: 7.9/10 -- Passed | 56min | Comedy, Romance | 15 March 1925 (USA) -- A man learns he will inherit a fortune if he marries by 7 p.m. that same day. Director: Buster Keaton Writers: Roi Cooper Megrue (adapted from David Belasco's famous comedy by),
Shadows in the Sun (2005) ::: 6.7/10 -- The Shadow Dancer (original title) -- Shadows in the Sun Poster An aspiring young writer (Jackson) tracks a literary titan (Keitel) suffering from writers block to his refuge in rural Italy and learns about life and love from the irascible genius and his daughters. Director: Brad Mirman Writer: Brad Mirman
Starship Troopers (1997) ::: 7.2/10 -- R | 2h 9min | Action, Adventure, Sci-Fi | 7 November 1997 (USA) -- Humans in a fascist, militaristic future wage war with giant alien bugs. Director: Paul Verhoeven Writers: Edward Neumeier (screenplay) (as Ed Neumeier), Robert A. Heinlein
Surviving Picasso (1996) ::: 6.4/10 -- R | 2h 5min | Biography, Drama, Romance | 20 September 1996 (USA) -- The passionate Merchant Ivory drama tells the story of Franoise Gilot (Natascha McElhone), the only lover of Pablo Picasso (Sir Anthony Hopkins) who was strong enough to withstand his ferocious cruelty, and move on with her life. Director: James Ivory Writers:
Talladega Nights: The Ballad of Ricky Bobby (2006) ::: 6.6/10 -- PG-13 | 1h 48min | Comedy, Sport | 4 August 2006 (USA) -- Number one NASCAR driver Ricky Bobby stays atop the heap thanks to a pact with his best friend and teammate, Cal Naughton, Jr. But when a French Formula One driver, makes his way up the ladder, Ricky Bobby's talent and devotion are put to the test. Director: Adam McKay Writers:
The Bedford Incident (1965) ::: 7.4/10 -- Approved | 1h 42min | Drama, Thriller | 12 November 1965 (Japan) -- An American destroyer Captain is determined to confront a Soviet submarine caught violating territorial waters. Perhaps too determined. Director: James B. Harris Writers: Mark Rascovich (novel), James Poe (screenplay)
The Climb (2017) ::: 6.9/10 -- L'ascension (original title) -- (France) The Climb Poster -- A young man from the suburbs with no mountaineering experience decides to climb Mt Everest to show a woman he'd do anything for her. Director: Ludovic Bernard Writers:
The Crew ::: TV-14 | Comedy | TV Series (2021 ) -- Life in the garage swerves off track for a NASCAR crew chief and his tight-knit racing team when a new boss steps in and shakes things up. Creator: Jeff Lowell
The Exes ::: TV-PG | 30min | Comedy | TV Series (20112015) A group of divorced friends try to get back to the single life. Creator: Mark Reisman Stars: Donald Faison, Wayne Knight, David Alan Basche
The Great Gatsby (1974) ::: 6.4/10 -- PG | 2h 24min | Drama, Romance | 29 March 1974 (USA) -- A Midwesterner becomes fascinated with his nouveau riche neighbor, who obsesses over his lost love. Director: Jack Clayton Writers: F. Scott Fitzgerald (novel), Francis Ford Coppola (screenplay)
The Hero (2017) ::: 6.5/10 -- R | 1h 36min | Drama, Romance, Western | 9 June 2017 (USA) -- An ailing movie star comes to terms with his past and mortality. Director: Brett Haley Writers: Brett Haley, Marc Basch
The Hound of the Baskervilles (1939) ::: 7.5/10 -- Passed | 1h 20min | Horror, Mystery, Thriller | 31 March 1939 (USA) -- Sherlock Holmes and Dr Watson investigate the legend of a supernatural hound, a beast that may be stalking a young heir on the fog-shrouded moorland that makes up his estate. Director: Sidney Lanfield Writers: Ernest Pascal (screenplay), Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle)
The King's Speech (2010) ::: 8.0/10 -- R | 1h 58min | Biography, Drama, History | 25 December 2010 (USA) -- The story of King George VI, his impromptu ascension to the throne of the British Empire in 1936, and the speech therapist who helped the unsure monarch overcome his stammer. Director: Tom Hooper Writer:
The Lady from Shanghai (1947) ::: 7.6/10 -- Not Rated | 1h 27min | Crime, Drama, Film-Noir | 14 April 1948 (USA) -- Fascinated by gorgeous Mrs. Bannister, seaman Michael O'Hara joins a bizarre yachting cruise, and ends up mired in a complex murder plot. Director: Orson Welles (uncredited) Writers: Sherwood King (story based on a novel by), Orson Welles (screenplay) Stars:
The Legend of Hell House (1973) ::: 6.7/10 -- PG | 1h 35min | Horror | 15 June 1973 (USA) -- A physicist, his wife and two mediums are hired to investigate the Belasco House, where 27 guests had inexplicably died in 1927, along with most of a team of paranormal investigators that was sent in the early 1950s. Director: John Hough Writers:
The Lion King (1994) ::: 8.5/10 -- G | 1h 28min | Animation, Adventure, Drama | 24 June 1994 (USA) -- Lion prince Simba and his father are targeted by his bitter uncle, who wants to ascend the throne himself. Directors: Roger Allers, Rob Minkoff Writers: Irene Mecchi (screenplay by), Jonathan Roberts (screenplay by) | 27
The Man with the Iron Heart (2017) ::: 6.4/10 -- HHhH (original title) -- The Man with the Iron Heart Poster As the German Fascists expand their borders, scorching Europe from end to end, two brave Czechs of the Resistance prepare for a suicide mission to assassinate Reinhard Heydrich, the hideous mastermind behind the "Final Solution". Director: Cdric Jimenez Writers: Laurent Binet (based on the novel by), David Farr (screenplay by) | 2
The Penguins of Madagascar ::: TV-Y7 | 11min | Animation, Action, Adventure | TV Series (20082015) -- The daily adventures of penguins living in New York's Central Park Zoo. Creators: Eric Darnell, Tom McGrath
The Travelling Players (1975) ::: 8.0/10 -- O thiasos (original title) -- The Travelling Players Poster Greece, 1939-1952: Fascist, Nazi, and Communist conflict, as seen through the eyes of a family of travelling provincial players. Director: Theodoros Angelopoulos Writer: Theodoros Angelopoulos Stars:
Thirst (2009) ::: 7.1/10 -- Bakjwi (original title) -- Thirst Poster -- Through a failed medical experiment, a priest is stricken with vampirism and is forced to abandon his ascetic ways. Director: Chan-wook Park (as Park Chan-wook) Writers:
Victoria ::: TV-PG | 1h | Biography, Drama, History | TV Series (2016- ) Episode Guide 25 episodes Victoria Poster -- The early life of Queen Victoria, from her ascension to the throne at the tender age of eighteen to her courtship and marriage to Prince Albert. Creator:
Victoria ::: TV-PG | 1h | Biography, Drama, History | TV Series (2016 ) -- The early life of Queen Victoria, from her ascension to the throne at the tender age of eighteen to her courtship and marriage to Prince Albert. Creator:
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Akikan! -- -- Brain's Base -- 12 eps -- Light novel -- Comedy Ecchi Fantasy Romance -- Akikan! Akikan! -- Hobbies are often a great way of meeting new people, but how could Kakeru Diachi, who collects rare juice cans, have ever suspected that he'd meet a fascinating new girl when he attempted to DRINK her? Naming her Melon, because she's got great melon... soda, Kakeru quickly learns that she's an Akikan—a beautiful girl who's also a special can created to fight other Akikans in a strange experiment to determine what kind of container is better: steel or aluminum! -- -- Will becoming involved in this ridiculously twisted research project gone amuck complicate Kakeru's life incredibly? Of course it will, but because Melon's steel body needs carbon dioxide to breathe, he's now stuck with her since she's too CO2 dependent! And when his wealthy, attractive, best childhood friend Najimi gets HER own aluminum Akikan, the trouble really begins! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 110,783 6.17
Angel Beats!: Another Epilogue -- -- P.A. Works -- 1 ep -- Original -- Supernatural Drama School -- Angel Beats!: Another Epilogue Angel Beats!: Another Epilogue -- Disillusioned with the afterlife, a new student causes a scene during a classroom test and expresses his doubts about whether getting good grades can really lead to escaping the school and ascending to Heaven. Afterwards, he is confronted by the new student council president—a familiar face whose past experiences give him powerful insight into the true nature of the school and first-hand knowledge regarding the futility of rebellion. -- -- Special - Dec 22, 2010 -- 212,399 7.49
Appare-Ranman! -- -- P.A. Works -- 13 eps -- Original -- Cars Comedy Historical -- Appare-Ranman! Appare-Ranman! -- No dream is too big for Appare Sorrano, a socially-awkward inventor living in a small rural town in Japan in the late 19th century. Fascinated since childhood by the creation of steamships that can connect people across great distances, he's learned to make machines of all kinds from various scientific texts. His goal is to sail across the sea, beyond the sky, and ultimately, to the other side of the moon. -- -- Unfortunately, through a string of events, Appare finds himself stranded in the middle of the sea on his mini steamship. Floating alongside him is a skilled but cowardly samurai, Kosame Ishikki, who was tasked to keep his eccentric behavior in check. Just when all hope seems lost, a large steamship saves them and takes them to Los Angeles. With no money or plans, they decide to participate in the "Trans-America Wild Race," which gives Appare the chance to build his own automobile, and Kosame the opportunity to use the cash prize to return home. However, against rival racers and unknown challenges residing in the wilderness, just how far will this adventure take Appare and Kosame? -- -- 96,189 7.31
Baby Steps -- -- Studio Pierrot -- 25 eps -- Manga -- Romance School Shounen Sports -- Baby Steps Baby Steps -- Diligent and methodical honor student Eiichirou Maruo decides to exercise more during the little free time he has available because he is worried about his health. For this reason, after seeing a flyer, he joins the Southern Tennis Club at the beginning of his freshman year. -- -- During his free trial at the club, he meets Natsu Takasaki, another first year student, who is determined on becoming a professional tennis player due to her love for the sport. In contrast, Eiichirou's study-oriented life exists because he believes that it is what he has to do, not because he enjoys it. However, his monotonous days come to an end as the more he plays tennis, the more he becomes fascinated by it. -- -- Baby Steps is the story of a boy who makes the most of his hard-working and perfectionist nature to develop his own unique playing style. Little by little, Eiichirou's skills begin to improve, and he hopes to stand on equal footing with tennis' best players. -- -- TV - Apr 6, 2014 -- 124,951 7.84
Berserk 2nd Season -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Magic Military Romance Supernatural -- Berserk 2nd Season Berserk 2nd Season -- Demons have now become commonplace around the kingdom of Midland, which has fallen into chaos. The swordsman Guts still cannot stay in one place for long due to his demonic brand. He could always manage to protect himself when he was alone, but now he has the added challenge of protecting former Commander Casca, a shell of her former self who neither remembers nor trusts him. They never have a moment's rest with the constant threat of demons, and they need a place where Casca will be safe till they find a way to heal her. Their elf ally, Puck, tells of the mystical land of Elfhelm, which is supposed to be a safe haven from the demons that ravage the lands. Tired and with only a vague hope, they struggle on to find a place to live—and they still need to find those responsible for the madness they are forced to endure. -- -- 128,917 6.65
Berserk 2nd Season -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Magic Military Romance Supernatural -- Berserk 2nd Season Berserk 2nd Season -- Demons have now become commonplace around the kingdom of Midland, which has fallen into chaos. The swordsman Guts still cannot stay in one place for long due to his demonic brand. He could always manage to protect himself when he was alone, but now he has the added challenge of protecting former Commander Casca, a shell of her former self who neither remembers nor trusts him. They never have a moment's rest with the constant threat of demons, and they need a place where Casca will be safe till they find a way to heal her. Their elf ally, Puck, tells of the mystical land of Elfhelm, which is supposed to be a safe haven from the demons that ravage the lands. Tired and with only a vague hope, they struggle on to find a place to live—and they still need to find those responsible for the madness they are forced to endure. -- -- -- Licensor: -- Crunchyroll, Funimation -- 128,917 6.65
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 1, 2013 -- 163,699 8.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- Movie - Feb 1, 2013 -- 163,699 8.20
Binzume Yousei -- -- Xebec -- 13 eps -- Original -- Comedy Fantasy Magic Slice of Life -- Binzume Yousei Binzume Yousei -- Set in the year 2004, Binzume Yousei is a slice-of-life fairy tale that revolves around four fairies, each represented by four unique colors as seen with their magical bottle jars. These fairies are the extremely peppy Kururu, the reserved and feminine Chiriri, the samurai-loving tomboy Sarara, and the quiet yet quirky Hororo. -- -- Fascinated by the human world, these fairies arrived from the fairy world in hopes of participating in the annual traditions and overall way of human life. However, they have a very limited understanding of the human world. Luckily, they are befriended and guided by two humans—"Sensei-san," a university student who they live with, and a first-grade girl they call "Tama-chan," who is sometimes as naive as the fairies themselves. -- -- Though these bottle fairies have strange ideas and sometimes have difficulty understanding this new world, they try to make the most of the human experience in their own cute little ways. -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 3, 2003 -- 16,654 6.44
Bishoujo Mobage: Mobami-chan -- -- Trigger -- 1 ep -- Game -- Game Music -- Bishoujo Mobage: Mobami-chan Bishoujo Mobage: Mobami-chan -- DeNA promotional anime video for its line of mobile game. The mascot character for the line of games is called Mobami (a combination of "mobile" and "beauty.") -- -- (Source: ANN) -- ONA - Aug 14, 2014 -- 2,173 5.35
Bonjour♪Koiaji Pâtisserie -- -- Connect, SILVER LINK. -- 24 eps -- Game -- Comedy Harem Romance Shoujo Slice of Life -- Bonjour♪Koiaji Pâtisserie Bonjour♪Koiaji Pâtisserie -- With dreams of becoming a pâtissiere, Sayuri Haruno has worked hard for her scholarship to Fleurir Confectionery Academy, an elite school designed to train world class pastry chefs. The staff consists of unrivalled pâtissiers, who work with absolute precision—the prince-like Mitsuki Aoi, famous for his work with chocolate; the friendly and extroverted Gilbert Hanafusa, an expert in confectionery hailing from France; and the stoic Yoshinosuke Suzumi, who has perfected the art of Japanese sweets. -- -- Upon admission to the school, Sayuri is thrust into a world of advanced baking, surrounded by both supportive and charming staff and fascinating classmates. Sayuri's attention is captured by the dedicated Ryou Kouzuki, who seems to share the same determination to achieve his dream. -- -- Sayuri is set on the path for greatness, and her newly cultivated culinary skill will help her handle any challenge the school throws her way. -- -- ONA - Oct 10, 2014 -- 48,909 6.13
Colorful (Movie) -- -- Ascension, Sunrise -- 1 ep -- Novel -- Drama Slice of Life Supernatural -- Colorful (Movie) Colorful (Movie) -- Upon arriving at the train station of death, an impure soul is granted a second chance at life against his will. Reincarnating into the body of Makoto Kobayashi, a 14-year-old boy who recently committed suicide, the soul is tasked to identify the boy's greatest sin in life within a time limit of six months. Although it remains reluctant toward continuing life as Makoto, the soul soon begins to notice the complexities of people's emotions and actions. -- -- Deconstructing the ideas of fractured families and suicide, Colorful explores the intricacies of the daily struggles humans face but are too abashed to confront. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 21, 2010 -- 150,581 7.82
Colorful (Movie) -- -- Ascension, Sunrise -- 1 ep -- Novel -- Drama Slice of Life Supernatural -- Colorful (Movie) Colorful (Movie) -- Upon arriving at the train station of death, an impure soul is granted a second chance at life against his will. Reincarnating into the body of Makoto Kobayashi, a 14-year-old boy who recently committed suicide, the soul is tasked to identify the boy's greatest sin in life within a time limit of six months. Although it remains reluctant toward continuing life as Makoto, the soul soon begins to notice the complexities of people's emotions and actions. -- -- Deconstructing the ideas of fractured families and suicide, Colorful explores the intricacies of the daily struggles humans face but are too abashed to confront. -- -- Movie - Aug 21, 2010 -- 150,581 7.82
Dai Mahou Touge -- -- Diomedéa -- 4 eps -- Manga -- Comedy Magic Supernatural -- Dai Mahou Touge Dai Mahou Touge -- Punie is next in line to become queen of Magical Land. However, she must spend a year on Earth before she can inherit the throne, so she transfers into a school in Japan. She's usually a sweet and gentle girl... that is unless someone does something to displease her, then she'll drop the act. She won't hesitate to whip out her magic stick and cheerfully rain bloody destruction down on the hapless fool, or barring that, simply use wrestling moves she calls "Submission" to punish them. Accompanied by her animal mascot Paya-tan, who makes regular attempts on her life (still bitter about being defeated and then forcibly recruited from Waku Waku Mascot Village), and forced to fend off random attacks by various people from her Kingdom who all have different reasons for wanting her dead, she must complete this year of training on Earth without fail. -- -- Licensor: -- Media Blasters -- OVA - Mar 20, 2006 -- 27,540 6.97
Dai Mahou Touge -- -- Diomedéa -- 4 eps -- Manga -- Comedy Magic Supernatural -- Dai Mahou Touge Dai Mahou Touge -- Punie is next in line to become queen of Magical Land. However, she must spend a year on Earth before she can inherit the throne, so she transfers into a school in Japan. She's usually a sweet and gentle girl... that is unless someone does something to displease her, then she'll drop the act. She won't hesitate to whip out her magic stick and cheerfully rain bloody destruction down on the hapless fool, or barring that, simply use wrestling moves she calls "Submission" to punish them. Accompanied by her animal mascot Paya-tan, who makes regular attempts on her life (still bitter about being defeated and then forcibly recruited from Waku Waku Mascot Village), and forced to fend off random attacks by various people from her Kingdom who all have different reasons for wanting her dead, she must complete this year of training on Earth without fail. -- OVA - Mar 20, 2006 -- 27,540 6.97
Death Parade -- -- Madhouse -- 12 eps -- Original -- Game Mystery Psychological Drama Thriller -- Death Parade Death Parade -- After death, there is no heaven or hell, only a bar that stands between reincarnation and oblivion. There the attendant will, one after another, challenge pairs of the recently deceased to a random game in which their fate of either ascending into reincarnation or falling into the void will be wagered. Whether it's bowling, darts, air hockey, or anything in between, each person's true nature will be revealed in a ghastly parade of death and memories, dancing to the whims of the bar's master. Welcome to Quindecim, where Decim, arbiter of the afterlife, awaits! -- -- Death Parade expands upon the original one-shot intended to train young animators. It follows yet more people receiving judgment—until a strange, black-haired guest causes Decim to begin questioning his own rulings. -- -- -- Licensor: -- Funimation -- 1,285,447 8.19
Demi-chan wa Kataritai -- -- A-1 Pictures -- 12 eps -- Manga -- Comedy Vampire Fantasy School Seinen -- Demi-chan wa Kataritai Demi-chan wa Kataritai -- High school biology teacher Tetsuo Takahashi may look like your average everyday instructor, but beneath his gentle appearance lies something less ordinary: his fascination for the "Ajin," more commonly known as "Demi." Although these half-human, half-monster beings have integrated into human society, Takahashi believes that much about them will remain unknown unless he interacts with them firsthand. -- -- Demi-chan wa Kataritai follows Takahashi's daily life in Shibasaki High School together with his three Demi students—Hikari Takanashi, an energetic vampire; Kyouko Machi, a gentle dullahan; and Yuki Kusakabe, the shy snow woman. Along the way, Takahashi also meets fellow teacher Sakie Satou, a succubus with an aversion towards men. To fulfill his goal of learning more about the Demi, Takahashi decides to conduct casual interviews with the girls to learn more about their abilities, psyche, and interaction with human society. As Takahashi strengthens his bond with his students, he soon discovers that the Demi are not as unusual as he initially believed. -- -- 328,868 7.60
Demi-chan wa Kataritai -- -- A-1 Pictures -- 12 eps -- Manga -- Comedy Vampire Fantasy School Seinen -- Demi-chan wa Kataritai Demi-chan wa Kataritai -- High school biology teacher Tetsuo Takahashi may look like your average everyday instructor, but beneath his gentle appearance lies something less ordinary: his fascination for the "Ajin," more commonly known as "Demi." Although these half-human, half-monster beings have integrated into human society, Takahashi believes that much about them will remain unknown unless he interacts with them firsthand. -- -- Demi-chan wa Kataritai follows Takahashi's daily life in Shibasaki High School together with his three Demi students—Hikari Takanashi, an energetic vampire; Kyouko Machi, a gentle dullahan; and Yuki Kusakabe, the shy snow woman. Along the way, Takahashi also meets fellow teacher Sakie Satou, a succubus with an aversion towards men. To fulfill his goal of learning more about the Demi, Takahashi decides to conduct casual interviews with the girls to learn more about their abilities, psyche, and interaction with human society. As Takahashi strengthens his bond with his students, he soon discovers that the Demi are not as unusual as he initially believed. -- -- -- Licensor: -- Crunchyroll, Funimation -- 328,868 7.60
Dorei-ku The Animation -- -- TNK, Zero-G -- 12 eps -- Manga -- Drama Psychological -- Dorei-ku The Animation Dorei-ku The Animation -- Eager to know why her best friend’s boyfriend dumped her for a man, the headstrong Eiya Arakawa suggests a meeting with them. Gathered together at a café, Yuuga Oota agrees to answer Eiya’s questions only if she can correctly ascertain the relationship of a couple sitting across from them, which she does on her first attempt. Amazed by her astounding intellect and intuition, he invites her to a private meeting where he introduces her to the concept of Slave Control Method, or SCM, a retainer-like device that has the ability to turn people into slaves. -- -- When two SCM users enter a duel, the devices exert a powerful influence on their brains. Once the duel is over, the SCM amplifies the loser’s sense of obligation and forces them to bend to the will of the winner. Wanting desperately to test his own abilities, Yuuga asks Eiya to act as his insurance in the event that he himself becomes a slave. Granted access to 10 million yen, Eiya’s job is to convince Yuuga’s would-be master to free him from his servitude. Though hesitant at first, Yuuga’s words resonate with her personal yearning for something more from her life, and she agrees to his request. However, when a mysterious organization begins rapidly accruing slaves, Eiya becomes entangled in a game far more dangerous than she ever could have imagined. -- -- -- Licensor: -- Sentai Filmworks -- 51,942 5.98
Douluo Dalu -- -- Sparkly Key Animation Studio -- 26 eps -- Novel -- Action Adventure Fantasy Historical Martial Arts Romance -- Douluo Dalu Douluo Dalu -- Tang San is one of Tang Sect martial art clan's most prestigious disciples and peerless in the use of hidden weapons. With high expectations, the sect's elders believe his future will be bright; yet Tang chooses to forsake this life at the cost of obtaining the sect's forbidden lore—an action punishable by death. Tang, now content with his ascension of knowledge, sees no reason to keep on living and jumps from Hell's Peak, but little did he know that that would not be the end of his existence. -- -- In Douluo Continent, the strong prevail and the weak perish. Each person possesses an innate spirit, some of which can be cultivated and strengthened, bestowing its user with various benefits. Those who were born with such spirits can become Spirit Masters, a profession regarded as one of the continent's most noble. -- -- Tang, reincarnated into this strange world, knows only the life of a blacksmith's son. At the age of six, he takes part in the Spirit Master ceremony, and discovers his spirit is Blue Silver Grass—supposedly the world's most useless spirit. In contrast, however, he possesses strong spirit power. Now, aided by the memories of his previous life as well, Tang's future as a Spirit Master is in no way bleak. -- -- ONA - Jan 20, 2018 -- 16,164 7.87
Druaga no Tou: The Sword of Uruk -- -- Gonzo -- 12 eps -- Game -- Adventure Fantasy -- Druaga no Tou: The Sword of Uruk Druaga no Tou: The Sword of Uruk -- With broken spirits and enigmatic questions that hold no answers lingering, Jil is still trying to figure everything out. Then, a mysterious girl named Kai appears before him and says: "Take me to the top of the tower." -- -- Kai's request shrouded in ambiguity, Jil will have another chance to work towards completing his destiny and ascend the Tower. With his hopes and aspirations seemingly slipping out of his hands, Jil must rise to the challenge once again on this never-ending adventure. -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- 67,214 7.23
Ebiten: Kouritsu Ebisugawa Koukou Tenmonbu -- -- AIC Classic -- 10 eps -- Manga -- Comedy Ecchi Parody School Shounen -- Ebiten: Kouritsu Ebisugawa Koukou Tenmonbu Ebiten: Kouritsu Ebisugawa Koukou Tenmonbu -- Noya Itsuki just transferred to Ebisugawa High School. Since he has always had a fascination with space, he decides to join the Astronomy Club. However, he mistakenly walks into the Asstronomy Club - a club whose members are all female otaku. Itsuki notices that the members are really weird, but he has yet to realize that he joined the wrong club. His life becomes very strange very quickly. -- ONA - Jul 14, 2012 -- 22,615 6.22
Fruits Basket 1st Season -- -- TMS Entertainment -- 25 eps -- Manga -- Comedy Drama Romance Shoujo Slice of Life Supernatural -- Fruits Basket 1st Season Fruits Basket 1st Season -- Tooru Honda has always been fascinated by the story of the Chinese Zodiac that her beloved mother told her as a child. However, a sudden family tragedy changes her life, and subsequent circumstances leave her all alone. Tooru is now forced to live in a tent, but little does she know that her temporary home resides on the private property of the esteemed Souma family. Stumbling upon their home one day, she encounters Shigure, an older Souma cousin, and Yuki, the "prince" of her school. Tooru explains that she lives nearby, but the Soumas eventually discover her well-kept secret of being homeless when they see her walking back to her tent one night. -- -- Things start to look up for Tooru as they kindly offer to take her in after hearing about her situation. But soon after, she is caught up in a fight between Yuki and his hot-tempered cousin, Kyou. While trying to stop them, she learns that the Souma family has a well-kept secret of their own: whenever they are hugged by a member of the opposite sex, they transform into the animals of the Chinese Zodiac. -- -- With this new revelation, Tooru will find that living with the Soumas is an unexpected adventure filled with laughter and romance. -- -- -- Licensor: -- Funimation -- 425,981 8.19
Full Metal Panic? Fumoffu -- -- Kyoto Animation -- 12 eps -- Light novel -- Action Comedy School -- Full Metal Panic? Fumoffu Full Metal Panic? Fumoffu -- Sergeant Sousuke Sagara returns to Jindai High School to protect the precious war asset, Kaname Chidori, from any threat. However, his lack of social skills and real-life experience result in comical yet dangerous situations, endangering the peaceful school life Kaname longs for. As Sousuke continues to bring a wide range of weapons to school as a means to solve threats—real or fake—Kaname struggles to fulfill her duty as the student council vice president all while keeping him in check. -- -- To ensure a successful mission, Sousuke is occasionally forced to use the costume of a famous amusement park mascot called Bonta-kun. With his technical expertise, he eventually transforms the exuberant uniform into a cutting-edge exoskeleton that has only one dysfunction: the voice translator can only produce the sound "mofu." -- -- Full Metal Panic? Fumoffu depicts the adventures of Kaname and Sousuke as they try to live their normal school lives despite the chaos they inadvertently cause. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Aug 26, 2003 -- 258,935 8.06
Full Metal Panic? Fumoffu -- -- Kyoto Animation -- 12 eps -- Light novel -- Action Comedy School -- Full Metal Panic? Fumoffu Full Metal Panic? Fumoffu -- Sergeant Sousuke Sagara returns to Jindai High School to protect the precious war asset, Kaname Chidori, from any threat. However, his lack of social skills and real-life experience result in comical yet dangerous situations, endangering the peaceful school life Kaname longs for. As Sousuke continues to bring a wide range of weapons to school as a means to solve threats—real or fake—Kaname struggles to fulfill her duty as the student council vice president all while keeping him in check. -- -- To ensure a successful mission, Sousuke is occasionally forced to use the costume of a famous amusement park mascot called Bonta-kun. With his technical expertise, he eventually transforms the exuberant uniform into a cutting-edge exoskeleton that has only one dysfunction: the voice translator can only produce the sound "mofu." -- -- Full Metal Panic? Fumoffu depicts the adventures of Kaname and Sousuke as they try to live their normal school lives despite the chaos they inadvertently cause. -- -- TV - Aug 26, 2003 -- 258,935 8.06
Futsuu no Joshikousei ga [Locodol] Yattemita. -- -- feel. -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Futsuu no Joshikousei ga [Locodol] Yattemita. Futsuu no Joshikousei ga [Locodol] Yattemita. -- In the town of Nagarekawa, Nanako Usami, an ordinary high school girl, is approached by her uncle to become a local idol or "Locodol," partnering with upperclassman Yukari Kohinata to form the idol unit, Nagarekawa Girls. As the girls use their talent to promote Nagarekawa and their businesses, they are joined by Yui Mikoze, who acts as the local mascot, and Mirai Nazukari, who serves as Yui's substitute. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- 39,153 6.89
Gekidol -- -- Hoods Entertainment -- 12 eps -- Original -- Sci-Fi Music -- Gekidol Gekidol -- Set five years after the mysterious disaster of a city's sudden disappearance, a group of girls fascinated by the "Theatrical Material System" using 3D holograms aims to brighten the stage during the city's post-apocalyptic recovery. -- -- (Source: MAL News) -- -- The BD Box containing all twelve episodes was released on March 3, 2021. Regular broadcast ended on March 29, 2021. -- -- Licensor: -- Funimation -- 10,322 5.66
Girly Air Force -- -- Satelight -- 12 eps -- Light novel -- Action Sci-Fi -- Girly Air Force Girly Air Force -- Kei Narutani and his childhood friend, Song Minghua, are Chinese refugees who are fleeing from the Zai, a mysterious organization that indiscriminately terrorizes their country and its people. Fortunately, during their escape to Japan, they are saved by a strange red aircraft. -- -- Kei's fascination with this aircraft leads him to meet his savior: a girl who is an "Anima"—the pilot of a unique type of airplane called a "Daughter." The girl goes by Gripen, an adorable JAS-39F fighter aircraft. Kei develops a bond with Gripen and is then recruited by the Japan Self-Defense Force to help Gripen overcome her troubles with flying. -- -- Later joined by Eagle, a carefree F-15J-ANM, and Phantom, a proud RF-4EJ-ANM, the squadron takes up arms, determined to protect humanity. Together, the five individuals battle against the invasive Zai, forming the last line of defense against the threatening alien force. -- -- 57,312 6.16
Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Himekishi Lilia -- -- - -- 6 eps -- Visual novel -- Hentai Horror Demons Supernatural Magic Fantasy -- Himekishi Lilia Himekishi Lilia -- The princess knight Lilia Evelvine is set to succeed her father as the ruler of the Leuven kingdom, but her jealous brother, Dirk, will do anything to halt her ascension to the throne. With the aid of Kiriko, his court enchantress, and Sand, the servant of the King of Demons, the dastardly prince enacts a coup to gain control of the castle and become the next king. He succeeds, but not before being reminded of his agreement with Sand: to extract the holy energy within Lilia as a tribute to the King of Demons. Dirk then proceeds to corrupt his mother and Lilia with all sorts of perversions, hoping to fulfill his task on time while turning the two into his loyal slaves. -- -- OVA - Jun 2, 2006 -- 9,845 6.80
Iwa Kakeru!: Sport Climbing Girls -- -- Blade -- 12 eps -- Web manga -- Comedy Sports School -- Iwa Kakeru!: Sport Climbing Girls Iwa Kakeru!: Sport Climbing Girls -- Video games, especially puzzle games, were always at the center of Konomi Kasahara's life. However, upon entering Hanamiya High School, she decides to break away from this lifestyle. As Konomi wanders the halls in search of a new activity to engage herself in, she stumbles upon a gigantic wall owned by the school's rock climbing team. Fascinated, she attempts to scale the wall, discovering that she can use her puzzle-solving skills to help her reach the top. -- -- Certain that she has found her calling, Konomi immediately joins the club. As she strives to improve her climbing skills, Konomi, alongside the rest of the Hanamiya Climbing Team, will learn what it truly means to be a "sports climber" and work to achieve victory in the upcoming competitions. -- -- 64,490 6.48
Jiok -- -- - -- 1 ep -- - -- Horror Drama Fantasy -- Jiok Jiok -- Jae-young, an ordinary woman in her mid-20s is sentenced to death by an angel, and ascends to Heaven. Going to Heaven means nothing to her because she assumes Heaven is devoid of reason and humanity. But she accepts her fate and proceeds to bid farewell to her mother and friend. During her farewells, the desire for life starts to torture her. -- -- (Source: KoBiz) -- Movie - Jul ??, 2006 -- 708 5.94
JoJo no Kimyou na Bouken Part 5: Ougon no Kaze -- -- David Production -- 39 eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 5: Ougon no Kaze JoJo no Kimyou na Bouken Part 5: Ougon no Kaze -- In the coastal city of Naples, corruption is teeming—the police blatantly conspire with outlaws, drugs run rampant around the youth, and the mafia governs the streets with an iron fist. However, various fateful encounters will soon occur. -- -- Enter Giorno Giovanna, a 15-year-old boy with an eccentric connection to the Joestar family, who makes a living out of part-time jobs and pickpocketing. Furthermore, he is gifted with the unexplained Stand ability to give and create life—growing plants from the ground and turning inanimate objects into live animals, an ability he has dubbed "Gold Experience." Fascinated by the might of local gangsters, Giorno has dreamed of rising up in their ranks and becoming a "Gang-Star," a feat made possible by his encounter with Bruno Buccellati, a member of the Passione gang with his own sense of justice. -- -- JoJo no Kimyou na Bouken: Ougon no Kaze follows the endeavors of Giorno after joining Bruno's team while working under Passione, fending off other gangsters and secretly plotting to overthrow their mysterious boss. -- -- -- Licensor: -- VIZ Media -- 592,526 8.60
Junior high school student Kimichika Haijima moves back to his hometown, Fukui, after causing trouble in the Tokyo Junior High School volleyball club. There, he is reunited with his childhood friend, Yuni Kuroba, who possesses outstanding physical abilities, but is vulnerable under pressure. Haijima, with his overwhelming passion and talent for volleyball, forms an ace combination with Kuroba. -- -- The two enroll at Seiin High School, where they join the volleyball club. Awaiting them are the 163 cm hot-blooded captain Shinichirou Oda, the talented and sharp-tongued vice-captain Misao Aoki and his third-year pair, and second-year students, including Akito Kanno, who is always wearing long sleeves due to his allergy to sunlight. -- -- The newborn team breaks its former shell of weakness and becomes Fukui's rising star. This is a certain team's journey to victory, with a series of fascinating rivals standing in their way. -- -- (Source: MAL News) -- 77,064 6.21
Junior high school student Kimichika Haijima moves back to his hometown, Fukui, after causing trouble in the Tokyo Junior High School volleyball club. There, he is reunited with his childhood friend, Yuni Kuroba, who possesses outstanding physical abilities, but is vulnerable under pressure. Haijima, with his overwhelming passion and talent for volleyball, forms an ace combination with Kuroba. -- -- The two enroll at Seiin High School, where they join the volleyball club. Awaiting them are the 163 cm hot-blooded captain Shinichirou Oda, the talented and sharp-tongued vice-captain Misao Aoki and his third-year pair, and second-year students, including Akito Kanno, who is always wearing long sleeves due to his allergy to sunlight. -- -- The newborn team breaks its former shell of weakness and becomes Fukui's rising star. This is a certain team's journey to victory, with a series of fascinating rivals standing in their way. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 77,064 6.21
Kiddy GiRL-AND -- -- Satelight -- 24 eps -- Original -- Action Comedy Sci-Fi Super Power -- Kiddy GiRL-AND Kiddy GiRL-AND -- Twenty-five years after Éclair and Lumière, (from the flagship Kiddy Grade series), rescued the galaxy from destruction's doorstep, the GTO (Galactic Trade Organization), created after the defeat of the GOTT (Galactic Organization of Trade and Tariffs), act on behalf of universal peace by combating criminal activity. -- -- Their special ES division mirrored after the GOTT's ES (Encounter of Shadow-work) force, now includes publicly acknowledged ES member candidates. The series follows two such trainees, Ascoeur and Q-feuille, as they work their way to ES membership. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- TV - Oct 16, 2009 -- 16,353 6.87
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- 234,132 8.33
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 234,132 8.33
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- 149,872 7.59
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- -- Licensor: -- Funimation -- 149,872 7.59
K: Missing Kings -- -- GoHands -- 1 ep -- Original -- Action Super Power Supernatural -- K: Missing Kings K: Missing Kings -- It's been a year since the disappearance of Shiro, the Silver King; Kurou Yatogami and Neko have been diligent in their search, but to no end. Their investigation leads to a run-in with members of the now disbanded Red Clan HOMRA—Rikio Kamamoto and Anna Kushina—being pursued by the Green Clan, who desire Anna's powers for their own ends. -- -- Now, the members of Scepter 4 are called upon alongside Kurou and Neko in order to rescue Anna, the mascot, and only female member of the ruined Red Clan, from the enemy's clutches and hopefully find Shiro using the young girl's powers. Amidst crisis, the group is forced into a power struggle when the Green Clan threatens to overtake the Gold King's domain. -- -- The second step in the K Project series, K: Missing Kings, continues the story of a young boy caught up in a psychic war between seven kings, and showcases each character's struggles after the losses of their respective Kings. -- -- -- Licensor: -- VIZ Media -- Movie - Jul 12, 2014 -- 212,576 7.69
K: Missing Kings -- -- GoHands -- 1 ep -- Original -- Action Super Power Supernatural -- K: Missing Kings K: Missing Kings -- It's been a year since the disappearance of Shiro, the Silver King; Kurou Yatogami and Neko have been diligent in their search, but to no end. Their investigation leads to a run-in with members of the now disbanded Red Clan HOMRA—Rikio Kamamoto and Anna Kushina—being pursued by the Green Clan, who desire Anna's powers for their own ends. -- -- Now, the members of Scepter 4 are called upon alongside Kurou and Neko in order to rescue Anna, the mascot, and only female member of the ruined Red Clan, from the enemy's clutches and hopefully find Shiro using the young girl's powers. Amidst crisis, the group is forced into a power struggle when the Green Clan threatens to overtake the Gold King's domain. -- -- The second step in the K Project series, K: Missing Kings, continues the story of a young boy caught up in a psychic war between seven kings, and showcases each character's struggles after the losses of their respective Kings. -- -- Movie - Jul 12, 2014 -- 212,576 7.69
Koisuru Asteroid -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Slice of Life Comedy School -- Koisuru Asteroid Koisuru Asteroid -- In a fateful childhood encounter, Mira Kinohata met a stargazing dreamer named Ao Manaka. Though their time together was short, Ao showed Mira the wonders of astronomy, from orbiting planets to distant stars. Before they parted, Mira learned that a star with her name exists, but there are none with Ao's. And so, she forged a promise: one day, she would discover a new asteroid and name it after Ao. -- -- Years later, Mira is still fascinated with astronomy. Now in high school at Hoshizaki Academy, she tries to join the Astronomy Club. Unfortunately, she finds out that the club has been merged with the Geology Club to form a single Earth Sciences Club. She joins this new club and finds a pleasant surprise—she reunites with Ao after years of separation. -- -- Alongside their new clubmates, Mira and Ao begin their journey together to fulfill their promise. How hard could it possibly be to find an asteroid? -- -- 62,764 6.86
Koi to Uso -- -- LIDENFILMS -- 12 eps -- Manga -- Drama Romance School -- Koi to Uso Koi to Uso -- In a futuristic society, Japan has implemented a complex system referred to as "The Red Threads of Science" to encourage successful marriages and combat increasingly low birthrates. Based on a compatibility calculation, young people at the age of 16 are assigned marriage partners by the government, with severe repercussions awaiting those who disobey the arrangement. For Yukari Nejima, a teen that considers himself average in every way, this system might be his best shot at living a fulfilling life. -- -- However, spurred by his infatuation for his classmate and long-time crush, Misaki Takasaki, Yukari defies the system and confesses his love. After some initial reluctance, Misaki reciprocates his feelings in a moment of passion. Unfortunately, before the two can further their relationship, Yukari receives his marriage notice. He is then thrown into a confusing web of love and lies when his less-than-thrilled assigned partner, Ririna Sanada, becomes fascinated with his illicit romance. -- -- -- Licensor: -- Sentai Filmworks -- 294,276 6.56
Kono Danshi, Sekka ni Nayandemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Drama School Shounen Ai -- Kono Danshi, Sekka ni Nayandemasu. Kono Danshi, Sekka ni Nayandemasu. -- Ayumu Tamari suffers from a condition known as "Crystallization Syndrome." In moments of high stress, parts of his body begin to crystallize and become extremely difficult to move. Unfortunately, Ayumu's severe social anxiety makes him completely unable to speak to anyone in his class, and ultimately causes him to crystallize so frequently that he has to repeat a year in high school. -- -- Ayumu's only solace is his homeroom teacher, Kouya Onihara, whom he affectionately refers to as "Oni-chan Sensei." Kouya collects and studies crystals, and he finds Ayumu's crystalline body both beautiful and fascinating. With his stress from school compounded by the complexities of a forbidden student-teacher relationship, Ayumu struggles to find normalcy in his life while managing his emotions and trying to prevent complete crystallization. -- -- OVA - Dec 3, 2014 -- 20,138 6.94
Kumo no Mukou, Yakusoku no Basho -- -- CoMix Wave Films -- 1 ep -- Original -- Drama Military Romance Sci-Fi -- Kumo no Mukou, Yakusoku no Basho Kumo no Mukou, Yakusoku no Basho -- Hiroki Fujisawa and Takuya Shirakawa harbor admiration for two things in their life: their classmate Sayuri Sawatari and the vast Ezo Tower that stands boundlessly across the Tsugaru Strait. Fascinated by the limitless structure beyond their reach, Hiroki and Takuya begin constructing an aeroplane from a fallen drone they discovered—naming it the Bella Ciela—to fulfill their dream of one day reaching the sky-scraping top of the tower. Later joined by the girl they love, Hiroki and Takuya promise Sayuri to fly with her to the seemingly otherworldly top together. However, Japan has suffered a North-South partitioning that has fueled conflict near the base of the tower, which marks the border between the America-controlled Southern islands and the Northern lands occupied by the Soviet Union. -- -- Further along, Sayuri suddenly disappears, and Hiroki and Takuya never see her again. Unbeknownst to them, she fell victim to a sleeping disorder that left her comatose for the past three years. Although Hiroki and Takuya later learn about Sayuri's condition, they also discover that the girl's unconscious state is oddly linked to the same tower the trio had promised to conquer together. -- -- -- Licensor: -- ADV Films -- Movie - Nov 20, 2004 -- 181,371 7.54
Mahou Shoujo Ore -- -- Pierrot Plus -- 12 eps -- Web manga -- Comedy Fantasy Magic -- Mahou Shoujo Ore Mahou Shoujo Ore -- Saki Uno is an average 15-year-old girl with a side hustle as a member of the exceptionally unpopular idol duo Magical Twins. Despite this, she absolutely loves the time she spends with her best friend Sakuyo Mikage as she strives to become closer with her childhood crush, Sakuyo's brother Mohiro. Her peaceful life, however, unravels when she finds a yakuza-looking thug trying to enter her house. Forced to invite him inside, Saki learns that her mother used to be a demon fighting Magical Girl, and that her brutish guest is actually a mascot named Kokoro-chan looking to recruit a replacement. Dumbfounded and skeptical, Saki is hesitant accept the request until Kokoro-chan reveals that Mohiro is a target of some cute, squirrel-tailed demons. -- -- Rushing to his side, Saki's overwhelming desire to save Mohiro activates her Love Power, and a daring confession awakens her as a Magical Girl. However, because her body is not suitable for combat, Saki's transformation turns her into a muscle-bound man clad in a pretty dress. Now, as a fully-fledged Magical Girl, Saki must team up with Sakuyo to protect the love of her life from the fluffy, demonic menaces that run rampant in her world. -- -- 69,914 6.64
Majo no Tabitabi -- -- C2C -- 12 eps -- Light novel -- Adventure Magic Fantasy -- Majo no Tabitabi Majo no Tabitabi -- Since childhood, Elaina has always been fascinated by the stories written within her favorite book, especially those about Nike, a renowned witch who had numerous great travels across the world. Wanting to experience the awe of adventure herself, Elaina strives to become a witch, and despite the numerous trials that come her way, she eventually succeeds. -- -- Now a full-fledged witch, Elaina finally embarks on her long-awaited journey, in which she meets many people along the way, learning their various stories. Through all of this, she explores the world at its fullest—experiencing both its bright and dark sides—starting her legendary tale. -- -- 224,142 7.55
Majo no Tabitabi -- -- C2C -- 12 eps -- Light novel -- Adventure Magic Fantasy -- Majo no Tabitabi Majo no Tabitabi -- Since childhood, Elaina has always been fascinated by the stories written within her favorite book, especially those about Nike, a renowned witch who had numerous great travels across the world. Wanting to experience the awe of adventure herself, Elaina strives to become a witch, and despite the numerous trials that come her way, she eventually succeeds. -- -- Now a full-fledged witch, Elaina finally embarks on her long-awaited journey, in which she meets many people along the way, learning their various stories. Through all of this, she explores the world at its fullest—experiencing both its bright and dark sides—starting her legendary tale. -- -- -- Licensor: -- Funimation -- 224,142 7.55
Maku -- -- - -- 1 ep -- Original -- Music Dementia -- Maku Maku -- "There are two people who face each other in each space. Each pair keeps a few distance between their partners and find some fearful, tender, and comfortable feelings that fascinate them. The feelings are put into practice immediately, and they start groping each feelings. Somehow, I try to blend and connect them. "Feelings" are sound bliss for all who have a body and sense. I busily pick my feelings on the track of my life and reconstruct by animation to appreciate them." -- -- (Source: Yoriko Mizushiri) -- Movie - Aug 25, 2014 -- 317 5.70
Mars Red -- -- Signal.MD -- 13 eps -- Other -- Action Military Historical Supernatural Vampire -- Mars Red Mars Red -- Mars Red takes place in 1923, and vampires have existed for quite a while. But now, the number of vampires is increasing and a mysterious, artificial blood source called Ascra has appeared. -- -- The Japanese government, in turn, creates "Code Zero," an unit within the army tasked with taking down the vampiric forces. And what better way to track vampires than by using vampires? -- -- Created by Lieutenant General Nakajima, this unit has historically been in the business of information war, but has been re-assigned to solve the vampire crisis. -- -- (Source: Funimation, edited) -- 64,528 6.93
Mars Red -- -- Signal.MD -- 13 eps -- Other -- Action Military Historical Supernatural Vampire -- Mars Red Mars Red -- Mars Red takes place in 1923, and vampires have existed for quite a while. But now, the number of vampires is increasing and a mysterious, artificial blood source called Ascra has appeared. -- -- The Japanese government, in turn, creates "Code Zero," an unit within the army tasked with taking down the vampiric forces. And what better way to track vampires than by using vampires? -- -- Created by Lieutenant General Nakajima, this unit has historically been in the business of information war, but has been re-assigned to solve the vampire crisis. -- -- (Source: Funimation, edited) -- -- Licensor: -- Funimation -- 64,528 6.93
Midara na Ao-chan wa Benkyou ga Dekinai -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Romance Ecchi Shounen -- Midara na Ao-chan wa Benkyou ga Dekinai Midara na Ao-chan wa Benkyou ga Dekinai -- "Show them your A-O face!" As an innocent child, Ao Horie would unhesitantly proclaim the origins of her name. Now that she is in high school, she is determined to study hard in order to one day escape the influence of her lascivious father, a famous erotic author. However, when the amiable Takumi Kijima confesses to Horie, her mind runs wild with scandalous thoughts. -- -- Moans eager to escape, legs crossing, and a warmth spreading through her body, Horie cannot help but misconstrue Kijima's rather pure motivations. To make things worse, no matter how hard she tries to ward off Kijima, his advances do not stop. Now, if only she could just study! -- -- 174,154 6.77
Mobile Suit Gundam 0080: War in the Pocket -- -- Sunrise -- 6 eps -- Original -- Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam 0080: War in the Pocket Mobile Suit Gundam 0080: War in the Pocket -- Alfred Izuruha is a 10-year-old who lives in the neutral colony cluster of Side 6 and, like most boys his age, is obsessed with the war between the Earth Federation and the Principality of Zeon. Unbeknownst to him, Al's next-door neighbor, Christina, is the test pilot of a prototype Gundam being developed in secret by the Earth Federation in the colony. A Zeon Special Forces team is assembled and tasked with infiltrating the colony in order to either steal or destroy it. -- -- When a skirmish breaks out between the Federation and infiltrating Zeon forces, the fascinated Alfred stumbles upon a Zaku mobile suit that has been shot down, piloted by Zeon rookie Bernard "Bernie" Wiseman. After this encounter, the two start a mutual friendship, so Alfred can learn more about the war that interests him so much, and Bernie can acquire inside information about the colony to aid his team's mission. -- -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- OVA - Mar 25, 1989 -- 44,359 7.91
Mobile Suit Gundam 00 Second Season -- -- Sunrise -- 25 eps -- Original -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam 00 Second Season Mobile Suit Gundam 00 Second Season -- In the year 2311 AD, a world that once saw itself full of inter-continental conflict now stands unified, led by the Earth Sphere Federation (ESF). The ESF established a preventative military task force known as the A-Laws, tasking them with shutting down violent terrorist organizations. As they gain more and more legal authority, the A-Laws begin to twist the law to fit their own agenda, ruling the citizens of Earth with a heavy hand. -- -- In response to the fascistic behavior of the A-Laws, the anti-terrorist group Celestial Being reappears. Led by state-of-the-art mobile suits known as Gundam, the pilots of Celestial Being wage a new war with the A-Laws, aiming to stop their tyrannical abuse of power. -- -- Setsuna F. Seiei, pilot of the Gundam Exia, helps to lead the charge along with his fellow Gundam Meisters Lockon Stratos, Allelujah Haptism, and Tieria Erde. But in the process, Setsuna stumbles upon a conspiratorial plot spearheaded by a new faction, the Innovators, and must contend with his own old wounds and ghosts of the past in order to save a world that despises him. -- -- -- Licensor: -- Bandai Entertainment -- TV - Oct 5, 2008 -- 129,108 8.10
Mobile Suit Gundam 00 Second Season -- -- Sunrise -- 25 eps -- Original -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam 00 Second Season Mobile Suit Gundam 00 Second Season -- In the year 2311 AD, a world that once saw itself full of inter-continental conflict now stands unified, led by the Earth Sphere Federation (ESF). The ESF established a preventative military task force known as the A-Laws, tasking them with shutting down violent terrorist organizations. As they gain more and more legal authority, the A-Laws begin to twist the law to fit their own agenda, ruling the citizens of Earth with a heavy hand. -- -- In response to the fascistic behavior of the A-Laws, the anti-terrorist group Celestial Being reappears. Led by state-of-the-art mobile suits known as Gundam, the pilots of Celestial Being wage a new war with the A-Laws, aiming to stop their tyrannical abuse of power. -- -- Setsuna F. Seiei, pilot of the Gundam Exia, helps to lead the charge along with his fellow Gundam Meisters Lockon Stratos, Allelujah Haptism, and Tieria Erde. But in the process, Setsuna stumbles upon a conspiratorial plot spearheaded by a new faction, the Innovators, and must contend with his own old wounds and ghosts of the past in order to save a world that despises him. -- -- TV - Oct 5, 2008 -- 129,108 8.10
Monster -- -- Madhouse -- 74 eps -- Manga -- Drama Horror Mystery Police Psychological Seinen Thriller -- Monster Monster -- Dr. Kenzou Tenma, an elite neurosurgeon recently engaged to his hospital director's daughter, is well on his way to ascending the hospital hierarchy. That is until one night, a seemingly small event changes Dr. Tenma's life forever. While preparing to perform surgery on someone, he gets a call from the hospital director telling him to switch patients and instead perform life-saving brain surgery on a famous performer. His fellow doctors, fiancée, and the hospital director applaud his accomplishment; but because of the switch, a poor immigrant worker is dead, causing Dr. Tenma to have a crisis of conscience. -- -- So when a similar situation arises, Dr. Tenma stands his ground and chooses to perform surgery on the young boy Johan Liebert instead of the town's mayor. Unfortunately, this choice leads to serious ramifications for Dr. Tenma—losing his social standing being one of them. However, with the mysterious death of the director and two other doctors, Dr. Tenma's position is restored. With no evidence to convict him, he is released and goes on to attain the position of hospital director. -- -- Nine years later when Dr. Tenma saves the life of a criminal, his past comes back to haunt him—once again, he comes face to face with the monster he operated on. He must now embark on a quest of pursuit to make amends for the havoc spread by the one he saved. -- -- -- Licensor: -- VIZ Media -- 657,585 8.77
Ouran Koukou Host Club -- -- Bones -- 26 eps -- Manga -- Comedy Harem Romance School Shoujo -- Ouran Koukou Host Club Ouran Koukou Host Club -- Haruhi Fujioka is a bright scholarship candidate with no rank or title to speak of—a rare species at Ouran Academy, an elite school for students of high pedigree. When she opens the door to Music Room #3 hoping to find a quiet place to study, Haruhi unexpectedly stumbles upon the Host Club. Led by the princely Tamaki Suou, the club—whose other members include the "Shadow King" Kyouya Ootori; the mischievous Hitachiin twins, Kaoru and Hikaru; the childlike Mitsukuni Haninozuka, also known as "Honey"; and his strong protector Takashi "Mori" Morinozuka—is where handsome boys with too much time on their hands entertain the girls in the academy. -- -- In a frantic attempt to remove herself from the hosts, Haruhi ends up breaking a vase worth eight million yen and is forced into becoming the eccentric group's general errand boy to repay her enormous debt. However, thanks to her convincingly masculine appearance, her naturally genial disposition toward girls, and fascinating commoner status, she is soon promoted to full-time male host. And before long, Haruhi is plunged into a glitzy whirlwind of elaborate cosplays, rich food, and exciting shenanigans that only the immensely wealthy Host Club can pull off. -- -- -- Licensor: -- Funimation -- 867,552 8.19
Pokemon Sun & Moon -- -- OLM -- 146 eps -- Game -- Action Game Kids Fantasy School -- Pokemon Sun & Moon Pokemon Sun & Moon -- After his mother wins a free trip to the islands, Pokemon trainer Satoshi and his partner Pikachu head for Melemele Island of the beautiful Alola region, which is filled with lots of new Pokemon and even variations of familiar faces. Eager to explore the island, Satoshi and Pikachu run wild with excitement, quickly losing their way while chasing after a Pokemon. The pair eventually stumbles upon the Pokemon School, an institution where students come to learn more about these fascinating creatures. -- -- At the school, when he and one of the students—the no-nonsense Kaki—have a run-in with the nefarious thugs of Team Skull, Satoshi discovers the overwhelming might of the Z-Moves, powerful attacks originating from the Alola region that require the trainer and Pokemon to be in sync. Later that night, he and Pikachu have an encounter with the guardian deity Pokemon of Melemele Island, the mysterious Kapu Kokeko. The Pokemon of legend bestows upon them a Z-Ring, a necessary tool in using the Z-Moves. Dazzled by his earlier battle and now in possession of a Z-Ring, Satoshi and Pikachu decide to stay behind in the Alola Region to learn and master the strength of these powerful new attacks. -- -- Enrolling in the Pokemon School, Satoshi is joined by classmates such as Lillie, who loves Pokemon but cannot bring herself to touch them, Kaki, and many others. Between attending classes, fending off the pesky Team Rocket—who themselves have arrived in Alola to pave the way for their organization's future plans—and taking on the Island Challenge that is necessary to master the Z-Moves, Satoshi and Pikachu are in for an exciting new adventure. -- -- -- Licensor: -- The Pokemon Company International -- 71,531 6.82
Pokemon: The Origin -- -- OLM, Production I.G, Xebec -- 4 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon: The Origin Pokemon: The Origin -- Pokémon are marvelous creatures that come in a variety of types and sizes, with abilities, powers, and personalities as diverse as they are numerous. Doctor Yukinari Ookido has dedicated his life to studying these fascinating beings, that can be caught, trained, traded, and battled against each other. There's only so much he can do from his lab though. With this in mind, Ookido entrusts two young boys with a Pokémon of their own and a computerized encyclopedia to catalog them. One of them, Green, is brash, passionate, slightly arrogant, and Doctor Ookido's own nephew. The other boy, Red, is equally passionate, and filled with a wide-eyed, mildly naive sense of wonder. -- -- Pokémon: The Origin follows Red in his journey through the region of Kanto in his attempt to complete his "Pokédex" by capturing and cataloging all the Pokémon that exist. Along the way he'll discover there's more to himself and his goals than he originally thought. Red will have to put both himself and his Pokémon to the test in special Gyms whose leaders are steps along the way to the Pokémon League, in order to challenge the Elite Four and become a Pokémon League Champion. -- -- Aside from his goals to become a Champion, Red has other problems brewing. There are others who capture and train Pokémon for more sinister reasons, with the infamous criminal organization Team Rocket being one of them. If Red can defeat them, fellow trainers, his rival Green, and wild Pokémon all through Kanto, he just may fulfill his own dream, and Doctor Ookido's as well. -- -- Licensor: -- The Pokemon Company International -- Special - Oct 2, 2013 -- 186,698 7.75
Pokemon: The Origin -- -- OLM, Production I.G, Xebec -- 4 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon: The Origin Pokemon: The Origin -- Pokémon are marvelous creatures that come in a variety of types and sizes, with abilities, powers, and personalities as diverse as they are numerous. Doctor Yukinari Ookido has dedicated his life to studying these fascinating beings, that can be caught, trained, traded, and battled against each other. There's only so much he can do from his lab though. With this in mind, Ookido entrusts two young boys with a Pokémon of their own and a computerized encyclopedia to catalog them. One of them, Green, is brash, passionate, slightly arrogant, and Doctor Ookido's own nephew. The other boy, Red, is equally passionate, and filled with a wide-eyed, mildly naive sense of wonder. -- -- Pokémon: The Origin follows Red in his journey through the region of Kanto in his attempt to complete his "Pokédex" by capturing and cataloging all the Pokémon that exist. Along the way he'll discover there's more to himself and his goals than he originally thought. Red will have to put both himself and his Pokémon to the test in special Gyms whose leaders are steps along the way to the Pokémon League, in order to challenge the Elite Four and become a Pokémon League Champion. -- -- Aside from his goals to become a Champion, Red has other problems brewing. There are others who capture and train Pokémon for more sinister reasons, with the infamous criminal organization Team Rocket being one of them. If Red can defeat them, fellow trainers, his rival Green, and wild Pokémon all through Kanto, he just may fulfill his own dream, and Doctor Ookido's as well. -- Special - Oct 2, 2013 -- 186,698 7.75
Princess Principal: Crown Handler 1 -- -- Actas -- 1 ep -- Original -- Action Mystery Historical -- Princess Principal: Crown Handler 1 Princess Principal: Crown Handler 1 -- The film is set in London at the end of the 19th century and after the attempted assassination of the Imperial princess in the television anime. The Empire is increasing counter-spy actions in the wake of the incident, and finds Control, the Commonwealth group in charge of covert operations against the Empire, at unease and suspecting its spy within the royal family as a double agent. Control assigns their spy ring Dove with a new mission to extract a secondhand bookstore owner and deliver him to Commonwealth hands. Ange, Dorothy, and Chise successfully spring the bookstore owner from an Imperial prison. Control also assigns Dove to make contact with Bishop, their spy within the royal family, to ascertain their loyalties. -- -- (Source: ANN) -- Movie - Feb 11, 2021 -- 28,086 N/ASupernatural The Animation -- -- Madhouse -- 22 eps -- Other -- Action Demons Horror Supernatural -- Supernatural The Animation Supernatural The Animation -- Monsters walk the earth. While some may refute their existence as myths or urban legends, the Winchester brothers—Sam and Dean—know all too well what dangers lurk out there in the dark. Driving around in their 1967 Chevrolet Impala, these brothers have made it their life's mission to destroy anything supernatural that would threaten human lives. -- -- From shapeshifters to werewolves, vampires, ghosts, and even demons, the Winchesters track down and kill every evil being they can find, while also searching for the creature that caused them so much personal tragedy. -- -- -- Licensor: -- Warner Bros. Japan -- OVA - Feb 23, 2011 -- 28,086 7.01
Queen's Blade: Gyokuza wo Tsugu Mono -- -- Arms -- 12 eps -- Other -- Action Adventure Ecchi Fantasy -- Queen's Blade: Gyokuza wo Tsugu Mono Queen's Blade: Gyokuza wo Tsugu Mono -- After experiencing the numerous trials encountered on her journey, Reina has grown as a warrior. Determined to take part in the Queen's Blade tournament, she arrives at the capital city Gainos, where Queen Aldora awaits. There gathers a number of beautiful warriors who, like Reina, are there for the Queen's Blade. -- -- Amongst them is Reina's sister, Claudette, determined to restore the glory of House Vance; Tomoe and Shizuka, who are both fighting for their homeland of Hinomoto; Nanael who has been ordered to participate by the Archangel; and the subordinates of the Marshland Witch. -- -- All these beautiful fighters who gather in Gainos have been one objective, to win through the Queen's Blade, the tournament to select the strongest, most beautiful queen. Who would ascend to that glorious throne? That can only be determined via battle. -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- TV - Sep 24, 2009 -- 46,505 6.57
Rec -- -- Shaft -- 9 eps -- Manga -- Comedy Drama Romance Seinen -- Rec Rec -- After being stood up for a movie date, marketing employee Fumihiko Matsumaru is about to throw away his tickets when he is stopped by a girl who implores him to let her accompany him instead. Thanks to his upbeat and eccentric companion Aka Onda, an aspiring voice actress, Fumihiko enjoys his evening. While walking home together, they find out that they live in the same neighborhood. Mere hours later, Fumihiko wakes up from a nightmare and hears sirens outside his window. Going outside to check the situation, he sees that Aka's apartment has burned down, along with all her possessions. Fumihiko invites the distressed Aka to stay at his place, leading to them sleeping together. -- -- In the aftermath of that fateful night, their personal and professional lives become inextricably intertwined. Not only do they begin living together platonically despite their one-night stand, they also discover that Aka will be voicing the mascot Fumihiko designed for his company's newest product. While trying to keep their live-in relationship under wraps for fear of scrutiny, the two begin to support each other throughout the difficulties in their respective careers. -- -- 100,360 7.33
Rinshi!! Ekoda-chan -- -- Ascension, Creators in Pack, Zero-G -- 11 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Rinshi!! Ekoda-chan Rinshi!! Ekoda-chan -- Rinshi!! Ekoda-chan is a fun and dark a 4-koma manga about the real (?) life of the author, a single woman in Tokyo who drifts through relationships and works at various hostess clubs and the like. Lots of commentary on "birds of prey" (moukin), girls who use their cuteness and affect stupidity in order to try to score men (against whom the author is constantly fighting). -- -- (Source: Zigguratbuilder) -- -- Licensor: -- Funimation -- 9,064 5.53
Satsuriku no Tenshi -- -- J.C.Staff -- 16 eps -- Game -- Adventure Horror Psychological Thriller -- Satsuriku no Tenshi Satsuriku no Tenshi -- With dead and lifeless eyes, Rachel Gardner wishes only to die. Waking up in the basement of a building, she has no idea how or why she's there. She stumbles across a bandaged murderer named Zack, who is trying to escape. After promising to kill her as soon as he is free, Rachel and Zack set out to ascend through the building floor by floor until they escape. -- -- However, as they progress upward, they meet more twisted people, and all of them seem familiar with Rachel. What is her connection to the building, and why was she placed in it? Facing a new boss on each floor, can Rachel and Zack both achieve their wishes? -- -- -- Licensor: -- Funimation -- 415,899 6.89
Seitokai Yakuindomo -- -- GoHands -- 13 eps -- 4-koma manga -- Comedy School Shounen Slice of Life -- Seitokai Yakuindomo Seitokai Yakuindomo -- On his first day of high school at the formerly all-girl's Ousai Private Academy, Takatoshi Tsuda is called out for his untidy uniform by the student council president Shino Amakusa. In apology for delaying Takatoshi for his first class—and stating that the group needs a male point of view to accommodate the arrival of boys at the school—Shino offers him the position of vice president of the student council. Though unwilling, Takatoshi finds himself appointed as the newest member of the student council having yet to even step foot inside the school building. -- -- Takatoshi soon realizes that the other student council members who are more than a little strange: President Shino, who is studious and serious in appearance, but actually a huge pervert, fascinated with the erotic and constantly making lewd jokes; the secretary Aria Shichijou, who may seem like a typical sheltered rich girl, but is just as risque as the president, if not more so; and finally, the treasurer Suzu Hagimura, who may act fairly normal, but has the body of an elementary school student and is extremely self-conscious of it. Surrounded by these colorful characters, the new vice president must now work through a nonstop assault of sexual humor and insanity. -- -- 406,166 7.59
Seitokai Yakuindomo -- -- GoHands -- 13 eps -- 4-koma manga -- Comedy School Shounen Slice of Life -- Seitokai Yakuindomo Seitokai Yakuindomo -- On his first day of high school at the formerly all-girl's Ousai Private Academy, Takatoshi Tsuda is called out for his untidy uniform by the student council president Shino Amakusa. In apology for delaying Takatoshi for his first class—and stating that the group needs a male point of view to accommodate the arrival of boys at the school—Shino offers him the position of vice president of the student council. Though unwilling, Takatoshi finds himself appointed as the newest member of the student council having yet to even step foot inside the school building. -- -- Takatoshi soon realizes that the other student council members who are more than a little strange: President Shino, who is studious and serious in appearance, but actually a huge pervert, fascinated with the erotic and constantly making lewd jokes; the secretary Aria Shichijou, who may seem like a typical sheltered rich girl, but is just as risque as the president, if not more so; and finally, the treasurer Suzu Hagimura, who may act fairly normal, but has the body of an elementary school student and is extremely self-conscious of it. Surrounded by these colorful characters, the new vice president must now work through a nonstop assault of sexual humor and insanity. -- -- -- Licensor: -- Sentai Filmworks -- 406,166 7.59
Tactical Roar -- -- Actas -- 13 eps -- - -- Comedy Military Romance Sci-Fi -- Tactical Roar Tactical Roar -- In the near future the world's climate shifted creating in the Western Pacific a perpetual super cyclone: the Grand Roar that altered the earth, flooding most countries. Shipping and navigation became important to nations and following the appearance of ocean pirates, necessisated companies to hire escort cruisers to safeguard their investments. Hyousuke Nagimiya is a system engineer that was comissioned to upgrade the Pascal Magi manned by an entire crew of women with its captain, Misaki Nanaha. Together the crew strives to prove themselves to their detractors that they are no mere 'Alice Brand'. Yet as they go about their mission a larger global conspiracy seems to be working behind the scenes to take advantage of this new world order. -- -- (Source: ANN) -- TV - Jan 8, 2006 -- 9,007 6.43
Tales of the Abyss -- -- Sunrise -- 26 eps -- Game -- Adventure Drama Fantasy -- Tales of the Abyss Tales of the Abyss -- The world of Auldrant is bound by the Score, a series of prophecies from centuries past that dictate the world's future. It is considered an absolute fate that everyone lives by—even people whose actions lead to bloodshed and tears. Using magical abilities known as the Fonic Arts, a war between the nation of Kimlasca-Lanvaldear and the Malkuth Empire is waged in hopes of bringing the Score's foreseen utopia to life. -- -- Tales of the Abyss follows Luke von Fabre, who spends his days locked away in his manor after being kidnapped and losing memories as a child. One day, while honing his swordsmanship, a woman named Tear attempts to assassinate his master. Luke defends him, but the clash results in the two being teleported to a distant land. Luke and Tear’s journey back quickly escalates into a quest that will either free the world from the Score's chains or destroy it completely. -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Oct 3, 2008 -- 110,620 7.31
Tales of Zestiria the Cross -- -- ufotable -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross Tales of Zestiria the Cross -- The Celestial Records speak of the existence of the "Seraphim," a race of divine beings who give blessings to humanity and are offered prayers by them in return. Those who are anointed with the ability to interact with these spirits are known as "Shepherds." Hailed as heroes for their prompt appearances in times of crisis, while also being feared for their power, the Shepherds are imprinted in common folklore along with the Seraphim. -- -- Sorey is a young human who has spent his entire life living in harmony alongside the Seraphim in the village of Elysia. Fascinated by the myths of the Celestial Records, he explores some nearby ruins with Mikleo—his childhood Seraphim companion—hoping to enlighten himself about the Seraphims' history with mankind. -- -- Unfortunately, they become trapped in the depths of the historical site during their investigation. While searching for an exit, they come across a mysterious girl who desperately seeks the help of a Shepherd to save the world, which is on the brink of being consumed by darkness. Despite Mikleo's warning about making contact with other humans, Sorey decides to help the stranger, which unknowingly leads him closer to the dream of peaceful coexistence between man and Seraphim. -- -- 273,686 7.29
Tales of Zestiria the Cross -- -- ufotable -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross Tales of Zestiria the Cross -- The Celestial Records speak of the existence of the "Seraphim," a race of divine beings who give blessings to humanity and are offered prayers by them in return. Those who are anointed with the ability to interact with these spirits are known as "Shepherds." Hailed as heroes for their prompt appearances in times of crisis, while also being feared for their power, the Shepherds are imprinted in common folklore along with the Seraphim. -- -- Sorey is a young human who has spent his entire life living in harmony alongside the Seraphim in the village of Elysia. Fascinated by the myths of the Celestial Records, he explores some nearby ruins with Mikleo—his childhood Seraphim companion—hoping to enlighten himself about the Seraphims' history with mankind. -- -- Unfortunately, they become trapped in the depths of the historical site during their investigation. While searching for an exit, they come across a mysterious girl who desperately seeks the help of a Shepherd to save the world, which is on the brink of being consumed by darkness. Despite Mikleo's warning about making contact with other humans, Sorey decides to help the stranger, which unknowingly leads him closer to the dream of peaceful coexistence between man and Seraphim. -- -- -- Licensor: -- Funimation -- 273,686 7.29
Tamako Market -- -- Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy -- Tamako Market Tamako Market -- Inside the Usagiyama Shopping District lies an eccentric but close-knit community of business owners. Tamako Kitashirakawa, a clumsy though adorable teenage girl, belongs to a family of mochi bakers who own a quaint shop called Tama-ya. One day, Tamako stumbles upon a talking bird that presents himself as royalty from a distant land. Dera Mochimazzi, as he calls himself, states that he’s seeking a bride for his country’s prince. Intent on his mission, Dera follows Tamako home and develops an addiction to mochi, becoming painfully overweight and subsequently unable to fly back to his homeland; thus, he takes up residence with Tamako's family and becomes the community’s beloved mascot. -- -- Meanwhile, Tamako's friend, Mochizou Ooji, continues to hide his true feelings for her. Their fathers are fierce mochi rivals, but will it be enough to drive a wedge between Tamako and Mochizou? And just what will happen to Dera's task of finding his prince’s destined bride? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2013 -- 312,560 7.38
Tamako Market -- -- Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy -- Tamako Market Tamako Market -- Inside the Usagiyama Shopping District lies an eccentric but close-knit community of business owners. Tamako Kitashirakawa, a clumsy though adorable teenage girl, belongs to a family of mochi bakers who own a quaint shop called Tama-ya. One day, Tamako stumbles upon a talking bird that presents himself as royalty from a distant land. Dera Mochimazzi, as he calls himself, states that he’s seeking a bride for his country’s prince. Intent on his mission, Dera follows Tamako home and develops an addiction to mochi, becoming painfully overweight and subsequently unable to fly back to his homeland; thus, he takes up residence with Tamako's family and becomes the community’s beloved mascot. -- -- Meanwhile, Tamako's friend, Mochizou Ooji, continues to hide his true feelings for her. Their fathers are fierce mochi rivals, but will it be enough to drive a wedge between Tamako and Mochizou? And just what will happen to Dera's task of finding his prince’s destined bride? -- -- TV - Jan 10, 2013 -- 312,560 7.38
Tian Guan Ci Fu -- -- Haoliners Animation League -- 11 eps -- Novel -- Action Adventure Historical Supernatural Drama -- Tian Guan Ci Fu Tian Guan Ci Fu -- The heavens shake, the thunder rumbles, and Xie Lian appears with an apologetic smile—again! Eight hundred years prior, he was a beloved martial god, known as the Crown Prince of Xianle. Now, he ascends to the heavenly realm for the third time, but simply as a pitiful scrap-collecting god with no followers behind him. -- -- On his first mission, Xie Lian finds himself alone in the dark moonlit night. There, a gentle man dressed in red guides him through the forest. However, as abruptly as he appeared, the man suddenly dissipates into a swarm of silver butterflies. -- -- Xie Lian later learns that this mysterious stranger was none other than Hua Cheng, the Crimson Rain Sought Flower, a Ghost King feared by both demons and gods alike. But before Xie Lian can figure out why Hua Cheng would help a Heavenly Official like himself, he meets San Lang. A young man possessing great knowledge on not only the Ghost King, but also the now forgotten Crown Prince, San Lang decides to accompany Xie Lian on his journey of unveiling the mysteries of the past. -- -- ONA - Oct 31, 2020 -- 43,387 8.36
Touhou Niji Sousaku Doujin Anime: Musou Kakyou -- -- - -- ? eps -- Game -- Magic Vampire Fantasy -- Touhou Niji Sousaku Doujin Anime: Musou Kakyou Touhou Niji Sousaku Doujin Anime: Musou Kakyou -- Welcome to the fascinating world of Gensokyo, in which youkai (A term for all sorts of spiritual creatures), animals and some humans live, completely separated from our world by a magical barrier. The only gateway between the two worlds is the Hakurei shrine. -- -- Reimu Hakurei is the maiden working at said shrine. Whenever problems of supernatural causes (known as "Incidents") occur, Reimu goes out with her friends to investigate, eliminate the cause and hopefully restore Gensokyo to its equilibrium. -- OVA - Dec 29, 2008 -- 31,524 7.15
Trigger-chan -- -- Trigger -- 1 ep -- Original -- Action -- Trigger-chan Trigger-chan -- The fifth anniversary of Trigger has been marked with a Uchuu Patrol Luluco marathon on NND that ended with a special animated sequence featuring mascot Trigger-chan and her buddies Muzzle and Spring. -- -- (Source: Crunchyroll) -- ONA - Aug 22, 2016 -- 10,582 6.25
Tsurezure Children -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Tsurezure Children Tsurezure Children -- Young love—it takes many unique and fascinating forms that flourish as children begin to mature into adults. From being unable to confess to not knowing what real love actually feels like, various obstacles can arise when learning about romantic attraction for the first time. But underneath all that, young love is something truly beautiful to behold, leading to brand new experiences for those young and in love. -- -- Tsurezure Children depicts various scenarios of young love coming to fruition, along with the struggles and joys that it entails. -- -- -- Licensor: -- Funimation -- 512,132 7.64
UQ Holder!: Mahou Sensei Negima! 2 -- -- J.C.Staff -- 12 eps -- Manga -- Action Sci-Fi Magic Fantasy Shounen -- UQ Holder!: Mahou Sensei Negima! 2 UQ Holder!: Mahou Sensei Negima! 2 -- Touta Konoe is an ordinary boy raised in a small rural town. His mundane life suddenly changes when his mentor, Katherine McDowell, reveals herself to be a vampire; after saving Touta from a mortal wound, she causes him to become immortal as well. -- -- Already yearning to explore the world, young Touta finally puts his dream to ascend to the top of Amanomihashira—a tower that leads to outer space—into realization. Along the way, he finds a secret society filled with immortals just like him called "UQ Holders." Gaining new comrades and mentorship along the way, Touta embarks on his own unique, magical adventure. -- -- 142,912 6.98
UQ Holder!: Mahou Sensei Negima! 2 -- -- J.C.Staff -- 12 eps -- Manga -- Action Sci-Fi Magic Fantasy Shounen -- UQ Holder!: Mahou Sensei Negima! 2 UQ Holder!: Mahou Sensei Negima! 2 -- Touta Konoe is an ordinary boy raised in a small rural town. His mundane life suddenly changes when his mentor, Katherine McDowell, reveals herself to be a vampire; after saving Touta from a mortal wound, she causes him to become immortal as well. -- -- Already yearning to explore the world, young Touta finally puts his dream to ascend to the top of Amanomihashira—a tower that leads to outer space—into realization. Along the way, he finds a secret society filled with immortals just like him called "UQ Holders." Gaining new comrades and mentorship along the way, Touta embarks on his own unique, magical adventure. -- -- -- Licensor: -- Sentai Filmworks -- 142,912 6.98
Vatican Kiseki Chousakan -- -- J.C.Staff -- 12 eps -- Novel -- Mystery Supernatural Drama -- Vatican Kiseki Chousakan Vatican Kiseki Chousakan -- Vatican City—Holy Land of the Catholics. Amidst the land, there is an organization that conducts rigorous investigations on "claims of miracles" from all over the world to ascertain their credibility. The organization is referred to as "Seito no Za" (Assembly of Saints) and the priests that belong there are called miracle investigators. Robert Nicholas, an ancient archive and cryptanalysis expert is partnered and good friends with Hiraga Josef Kou, a genius scientist. Together, the brilliant duo investigates the "miracles" and uncovers the incidents and conspiracies hidden behind them. -- -- (Source: MAL News) -- 41,284 6.39
Vatican Kiseki Chousakan -- -- J.C.Staff -- 12 eps -- Novel -- Mystery Supernatural Drama -- Vatican Kiseki Chousakan Vatican Kiseki Chousakan -- Vatican City—Holy Land of the Catholics. Amidst the land, there is an organization that conducts rigorous investigations on "claims of miracles" from all over the world to ascertain their credibility. The organization is referred to as "Seito no Za" (Assembly of Saints) and the priests that belong there are called miracle investigators. Robert Nicholas, an ancient archive and cryptanalysis expert is partnered and good friends with Hiraga Josef Kou, a genius scientist. Together, the brilliant duo investigates the "miracles" and uncovers the incidents and conspiracies hidden behind them. -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 41,284 6.39
Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Fantasy -- Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- Having stood out from others most of her life due to her exceptional character, Misato Kurihara has lived without neither the joy of having close friends nor the experience of having a regular life. However, after a sudden death, she was transported to a divine realm to be reincarnated—and granted one wish to top it off. Thinking about the ordinary life that she had always wanted, she wished to be born as a normal person, with abilities that are average for the world she will resurrect in. -- -- Reborn as Adele von Ascham—the daughter of a noble—she possesses magic powers completely exceeding what one would label average. Still desiring to carry out the life she wanted, she leaves her home and enrolls at a hunter school in a faraway kingdom using "Mile" as an alias. However, try as she might to hide her overpowering potential, attaining her goal will be difficult—especially when facing against the crazy situations that ensue! -- -- 116,130 6.84
Wave!!: Surfing Yappe!! -- -- Asahi Production -- 3 eps -- Other -- Slice of Life Sports -- Wave!!: Surfing Yappe!! Wave!!: Surfing Yappe!! -- Masaki Hinaoka, who grew up near the coast of Ooarai in Ibaraki Prefecture, meets a prince-like transfer student Shou Akitsuki before the summer break, who introduces him to the world of surfing. Through surfing, Masaki meets irreplaceable friends and experiences farewell as he becomes an adult. It is the beginning of a never-ending story of boys fascinated by the charm of surfing. -- -- (Source: MAL News) -- Movie - Oct 2, 2020 -- 17,379 6.05
Wave!!: Surfing Yappe!! (TV) -- -- Asahi Production -- 12 eps -- Other -- Slice of Life Sports -- Wave!!: Surfing Yappe!! (TV) Wave!!: Surfing Yappe!! (TV) -- Masaki Hinaoka, who grew up near the coast of Ooarai in Ibaraki Prefecture, meets a prince-like transfer student Shou Akitsuki before the summer break, who introduces him to the world of surfing. Through surfing, Masaki meets irreplaceable friends and experiences farewell as he becomes an adult. It is the beginning of a never-ending story of boys fascinated by the charm of surfing. -- -- (Source: MAL News) -- 30,291 5.86
Youjo Senki -- -- Nut -- 12 eps -- Light novel -- Action Military Magic -- Youjo Senki Youjo Senki -- Tanya Degurechaff is a young soldier infamous for predatorial-like ruthlessness and an uncanny, tactical aptitude, earning her the nickname of the "Devil of the Rhine." Underneath her innocuous appearance, however, lies the soul of a man who challenged Being X, the self-proclaimed God, to a battle of wits—which resulted in him being reincarnated as a little girl into a world of magical warfare. Hellbent on defiance, Tanya resolves to ascend the ranks of her country's military as it slowly plunges into world war, with only Being X proving to be the strongest obstacle in recreating the peaceful life she once knew. But her perceptive actions and combat initiative have an unintended side effect: propelling the mighty Empire into becoming one of the most powerful nations in mankind's history. -- -- -- Licensor: -- Crunchyroll, Funimation -- 636,587 7.99
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- 175,367 8.02
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- -- Licensor: -- Funimation -- 175,367 8.02
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'Allelujah! Don't Bend! Ascend!
100% Pascal-sensei
10 May 2012 Damascus bombings
136th Armoured Division Giovani Fascisti
1700 Cascadia earthquake
1872 North Cascades earthquake
18 July 2012 Damascus bombing
19041905 uprising in Madagascar
1909 Velasco hurricane
1934 Montreux Fascist conference
1937 IstresDamascusParis Air Race
1949 NASCAR Strictly Stock Series
1949 NASCAR Strictly Stock Series inaugural race
1950 NASCAR Grand National Series
1951 NASCAR Grand National Series
1952 NASCAR Grand National Series
1953 NASCAR Grand National Series
1954 NASCAR Grand National Series
1955 NASCAR Grand National Series
1957 NASCAR Grand National Series
1959 NASCAR Grand National Series
1960 NASCAR Grand National Series
1961 NASCAR Grand National Series
1963 NASCAR Grand National Series
1965 NASCAR Grand National Series
1966 NASCAR Grand National Series
1970 Huascarn debris avalanche
1970 NASCAR Grand National Series
1971 NASCAR Winston Cup Series
1972 NASCAR Winston Cup Series
1973 NASCAR Winston Cup Series
1974 NASCAR Winston Cup Series
1975 NASCAR Winston Cup Series
1976 NASCAR Winston Cup Series
1977 NASCAR Winston Cup Series
1978 NASCAR Winston Cup Series
1979 NASCAR Winston Cup Series
1980 Damascus Titan missile explosion
1980 NASCAR Winston Cup Series
1981 NASCAR Winston Cup Series
1982 NASCAR Budweiser Late Model Sportsman Series
1982 NASCAR Winston Cup Series
1983 NASCAR Budweiser Late Model Sportsman Series
1983 NASCAR Winston Cup Series
1984 NASCAR Winston Cup Series
1985 NASCAR Winston Cup Series
1986 NASCAR Winston Cup Series
1987 NASCAR Winston Cup Series
1988 Goodyear NASCAR 500
1988 NASCAR Busch Series
1988 NASCAR Winston Cup Series
1989 NASCAR Busch Series
1989 NASCAR Winston Cup Series
1990 NASCAR Busch Series
1990 NASCAR Winston Cup Series
1991 NASCAR Busch Series
1991 NASCAR Winston Cup Series
1992 NASCAR Busch Series
1992 NASCAR Winston Cup Series
1993 NASCAR Busch Series
1993 NASCAR Winston Cup Series
199495 NASCAR SuperTruck Series exhibition races
1994 NASCAR Busch Series
1994 NASCAR Winston Cup Series
1995 NASCAR Busch Series
1995 NASCAR SuperTruck Series
1995 NASCAR Winston Cup Series
1996 NASCAR Busch Series
1996 NASCAR Craftsman Truck Series
1996 NASCAR Winston Cup Series
1997 NASCAR Busch Series
1997 NASCAR Craftsman Truck Series
1997 NASCAR Winston Cup Series
1998 NASCAR Busch Series
1998 NASCAR Craftsman Truck Series
1998 NASCAR Winston Cup Series
1999 NASCAR Busch Series
1999 NASCAR Craftsman Truck Series
1999 NASCAR Winston Cup Series
1. FC Aschersleben
2000 NASCAR Busch Series
2000 NASCAR Craftsman Truck Series
2000 NASCAR Winston Cup Series
2001 NASCAR Busch Series
2001 NASCAR Craftsman Truck Series
2001 NASCAR Winston Cup Series
200203 Honduran Liga Nacional de Ascenso
2002 NASCAR Busch Series
2002 NASCAR Craftsman Truck Series
2002 NASCAR Winston Cup Series
200304 Honduran Liga Nacional de Ascenso
2003 NASCAR Busch Series
2003 NASCAR Craftsman Truck Series
2003 NASCAR Winston Cup Series
200405 Honduran Liga Nacional de Ascenso
2004 NASCAR Busch Series
2004 NASCAR Craftsman Truck Series
2004 NASCAR Nextel Cup Series
200506 Honduran Liga Nacional de Ascenso
2005 NASCAR Busch Series
2005 NASCAR Craftsman Truck Series
2005 NASCAR Nextel Cup Series
200607 Honduran Liga Nacional de Ascenso
2006 NASCAR Busch Series
2006 NASCAR Craftsman Truck Series
2006 NASCAR Nextel Cup Series
200708 Honduran Liga Nacional de Ascenso
2007 in NASCAR
2007 NASCAR Busch East Series
2007 NASCAR Busch Series
2007 NASCAR Canadian Tire Series
2007 NASCAR Corona Series
2007 NASCAR Craftsman Truck Series
2007 NASCAR Nextel Cup Series
2007 Tabasco flood
200809 Honduran Liga Nacional de Ascenso
2008 Damascus car bombing
2008 in NASCAR
2008 NASCAR Camping World East Series
2008 NASCAR Canadian Tire Series
2008 NASCAR Corona Series
2008 NASCAR Craftsman Truck Series
2008 NASCAR Nationwide Series
2008 NASCAR Sprint All-Star Race
2008 NASCAR Sprint Cup Series
200910 Honduran Liga Nacional de Ascenso
2009 Liga Nacional de Ascenso
2009 NASCAR Camping World East Series
2009 NASCAR Camping World Truck Series
2009 NASCAR Canadian Tire Series
2009 NASCAR Corona Series
2009 NASCAR Mini Stock Series
2009 NASCAR Nationwide Series
2009 NASCAR Sprint All-Star Race
2009 NASCAR Sprint Cup Series
201011 Honduran Liga Nacional de Ascenso
201011 Liga Nacional de Ascenso
2010 Damascus International Film Festival
2010 Dresden anti-fascist blockade
2010 in NASCAR
2010 Liga de Ascenso Bicentenario
2010 Madagascar coup d'tat attempt
2010 NASCAR Camping World Truck Series
2010 NASCAR Canadian Tire Series
2010 NASCAR Corona Series
2010 NASCAR Mini Stock Series
2010 NASCAR Nationwide Series
2010 NASCAR Sprint All-Star Race
2010 NASCAR Sprint Cup Series
201112 Honduran Liga Nacional de Ascenso
201112 Mascom Top 8 Cup
201112 Superliga de Voleibol Masculina
2011 Aguascalientes Open
2011 Aguascalientes Open Doubles
2011 Aguascalientes Open Singles
2011 Damascus bombings
2011 NASCAR Camping World Truck Series
2011 NASCAR Canadian Tire Series
2011 NASCAR Corona Series
2011 NASCAR Sprint All-Star Race
2011 NASCAR Sprint Cup Series
2011 NASCAR Stock V6 Series
201213 Honduran Liga Nacional de Ascenso
201213 Mascom Top 8 Cup
201213 Superliga de Voleibol Masculina
2012 in NASCAR
2012 Liga Nacional Superior de Voleibol Masculino
2012 Liga Nacional Superior de Voleibol Masculino Apertura
2012 NASCAR Camping World Truck Series
2012 NASCAR Canadian Tire Series
2012 NASCAR Sprint All-Star Race
2012 NASCAR Sprint Cup Series
2012 NASCAR Toyota Series
201314 Honduran Liga Nacional de Ascenso
201314 Mascom Top 8 Cup
201314 Superliga de Voleibol Masculina
2013 NASCAR Camping World Truck Series
2013 NASCAR Canadian Tire Series
2013 NASCAR Sprint All-Star Race
2013 NASCAR Sprint Cup Series
2013 NASCAR Toyota Series
2013 NASCAR Whelen Euro Series
201415 Honduran Liga Nacional de Ascenso
201415 Mascom Top 8 Cup
201415 Superliga de Voleibol Masculina
2014 NASCAR Camping World Truck Series
2014 NASCAR Canadian Tire Series
2014 NASCAR Sprint Cup Series
2014 NASCAR Toyota Series
2014 NASCAR Whelen Euro Series
2014 Winter Olympic and Paralympic Games mascots
201516 Honduran Liga Nacional de Ascenso
201516 Mascom Top 8 Cup
201516 Superliga de Voleibol Masculina
2015 NASCAR Camping World Truck Series
2015 NASCAR Canadian Tire Series
2015 NASCAR Mexico Series
2015 NASCAR Sprint All-Star Race
2015 NASCAR Sprint Cup Series
2015 NASCAR Whelen Euro Series
2015 NASCAR Xfinity Series
201617 Honduran Liga Nacional de Ascenso
201617 Mascom Top 8 Cup
201617 Superliga de Voleibol Masculina
2016 NASCAR Camping World Truck Series
2016 NASCAR Pinty's Series
2016 NASCAR Sprint Cup Series
2016 NASCAR Whelen Euro Series
2016 NASCAR Xfinity Series
201718 Honduran Liga Nacional de Ascenso
201718 Mascom Top 8 Cup
2017 Monster Energy NASCAR Cup Series
2017 NASCAR Camping World Truck Series
2017 NASCAR Pinty's Series
2017 NASCAR Whelen Euro Series
2017 NASCAR Xfinity Series
201819 Honduran Liga Nacional de Ascenso
2018 Madagascar measles outbreak
2018 Monster Energy NASCAR Cup Series
2018 NASCAR Camping World Truck Series
2018 NASCAR Pinty's Series
2018 NASCAR Xfinity Series
201920 Honduran Liga Nacional de Ascenso
201920 Liga de Ascenso
2019 Monster Energy NASCAR Cup Series
2019 NASCAR Gander Outdoors Truck Series
2019 NASCAR Hall of Fame 200
2019 NASCAR K&N Pro Series East
2019 NASCAR Pinty's Series
2019 NASCAR Xfinity Series
2020 NASCAR Cup Series
2020 NASCAR Gander RV & Outdoors Truck Series
2020 NASCAR Pinty's FanCave Challenge
2020 NASCAR Xfinity Series
2021 NASCAR Camping World Truck Series
214 Aschera
21509 Lucascavin
(2,1)-Pascal triangle
21st century Madagascar plague outbreaks
2500 Alascattalo
31641 Cevasco
4581 Asclepius
847 Damascus earthquake
Aaron Glascock
AASC
Abagrotis nefascia
Abantiades albofasciatus
Abascantus
Abbaye de l'Ascension
Abdias do Nascimento
Abdominal fascia
Abdoulaye Ascofar
Abey Belasco
Abisara bifasciata
Abrostola asclepiadis
Abudefduf septemfasciatus
Acalolepta fasciata
Acalolepta griseofasciata
Acanthochitona fascicularis
Acascosa Lake
Accinctapubes albifasciata
Achaea violaceofascia
Acrantophis madagascariensis
Acrobasis ochrifasciella
Acrobasis rubrifasciella
Acrocercops bifasciata
ACS Unirea Bascov
Adaina cinerascens
Adalberto Velasco
Adalric of Gascony
Adam Gierasch and Jace Anderson
Adam Pascal
Adansonia madagascariensis
Adelchi Pelaschier
Adelphicos latifasciatum
Adenostoma fasciculatum
Adhemarius gannascus
Adilson Nascimento
Administrator of Ascension
Adolf Damaschke
Adolfo Prez Zelaschi
Adolph Aschoff
Adolph John Paschang
Adolph von Asch zu Asch auf Oberndorff
Adoxophyes fasciata
Adoxophyes fasciculana
Adriana Abascal
Adrian Madaschi
Aechmea 'Fascidata'
Aechmea 'Fascini'
Aechmea 'Fulgo-Fasciata'
Aechmea fasciata
Aemene maculifascia
Aeruginascin
Aethalopteryx obscurascens
Aethes aurofasciana
Aethes interruptofasciata
A Gay Girl In Damascus
Agelasta glabrofasciata
Agency for Aerial Navigation Safety in Africa and Madagascar
Aggie (mascot)
Aglais caschmirensis
AgooDamortis Protected Landscape and Seascape
Agostino Ciasca
Agriculture in Madagascar
Aguascalientes
Aguascalientes Cathedral
Aguascalientes City
Aguascalientes International Airport
Aguascalientes, Mexico
Aguascalientes Municipality
Aguascalientes Museum
Aguascalientes Open
A guerra dos mascates
Agustn Garca-Gasco Vicente
Ahaetulla fasciolata
Ahaxe-Alciette-Bascassan
An Fares, Mascara
Aires de Ornelas e Vasconcelos
Air Madagascar
Air raid on Frascati
A. J. Locascio
Alagasco
Alan Lascelles
Al-Ashraf Musa, Emir of Damascus
Albanian Fascist Militia
Albanian Fascist Party
Alberto Pascaleo
Albina Romneasc
Albocosta lasciva
Alcohol and cardiovascular disease
Alejandra Velasco
Alejandro Abascal
Alejandro Velasco Astete International Airport
Alessandro Magnasco
Alessio Ascalesi
Alessio Di Basco
Alexander Aschauer
Alexander Lascelles, Viscount Lascelles
Alexandra do Nascimento
Alexandra Paschalidou-Moreti
Alexandre do Nascimento
Alex Guarnaschelli
Alex Lopes do Nasciment
Alex Mascioli
lex Pascual
Alfred Lascelles
Alfredo E. Pascual
Alfredo Nascimento
Alfred V. Rascon
Algia fasciata
Alidopsis latefasciatus
Allium fasciculatum
Allobates gasconi
All-Russian Fascist Organisation
Alluaudia ascendens
Alosa braschnikowi
Al-Shaghur, Damascus
Altamira child emasculations
Altaschith
Alucita acascaea
Alucita flavofascia
lvaro de Vasconcelos
Alvaro Pascual-Leone
lvaro Velasco
lvaro Velasco (golfer)
lvaro Velasco (weightlifter)
Alvary Gascoigne
Alvaschein
Always Ascending
Amanda Eliasch
Amansio Paraschiv
Amata bifasciata
Amata multifasciata
Amata trifascia
Amatitlania septemfasciata
Amaury Nolasco
Amaya o los vascos en el siglo VIII
America: Freedom to Fascism
American Academy of Cardiovascular Perfusion
American Fascists
Amerila madagascariensis
Amlcar Vasconcellos
Amparo Poch y Gascn
Amphitorna purpureofascia
Amrasca biguttula
Amtrak Cascades
Ana Deridan-Ene-Pascu
Ana de Velasco y Girn
Ana-Iulia Dascl
Anal fascia
Anancylus albofasciatus
Anania epipaschialis
Anania ochrofascialis
Ananias of Damascus
Anania verbascalis
Anasca
Anaschisma
Aasco Abajo, Aasco, Puerto Rico
Aasco Arriba, Aasco, Puerto Rico
Aasco barrio-pueblo
Aasco, Puerto Rico
Ana Vasconcelos
Ancient City of Damascus
Ancylosis cinnamomeifascia
Ancylosis rufifasciella
Andal, Paschim Bardhaman
Andor Basch
Andrea Baschirotto
Andrea Bernasconi
Andrea Masciarelli
Andrea Velasco
Andr Gascard
Andr Haschker
Andrejs Vlascenko
Andr Luiz Silva do Nascimento
Andr Maschinot
Andr Nascimento
Andr Pascal
Andrs Carrasco
Andrs Grillasca Salas
Andrs Pascal Allende
Andrs Vasconcellos
Andrs Velasco
Andr Vasco
Andrew Bascome
Andrew Kasch
Andrew Pascal
Andrey Ramos do Nascimento
Anectropis semifascia
Anello del Rinascimento
Angascocha (mountain)
ngela Carrasco
Angela Lascelles
ngel Alczar de Velasco
ngel Carrasco
Anglica Carrasco
Angelo Bagnasco
Angelo Binaschi
ngel Velasco Marugn
Angiola fasciata
Anna Ascends
Annabelle Lascar
Anna M. Manasco
Anna Rosina de Gasc
Annascaul
Annascaul GAA
Anna Theresa Cascio
Anne Lascaris
Anogramma ascensionis
Anoncia fasciata
Anoplophora quadrifasciata
Antaeotricha fasciatum
Antaeotricha fascicularis
Antebrachial fascia
Anthela asciscens
Anthene fasciatus
Anthidium taschenbergi
Anthony Ascham
Anthony Ascham (astrologer)
Anthony Maraschi
Anthony Mascarenhas
Anthony Mascolo
Antifaschistische Aktion
Antifaschistisches Infoblatt
Anti-fascism
Anti-Fascist Action
Anti-fascist Assembly for the National Liberation of Macedonia
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Anti-Fascist Bloc
Anti-Fascist Committee
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Anti-Fascist Underground Patriotic Organization
Antifascist Worker and Peasant Militias
Anti-Fascist Youth Union of the Free Territory of Trieste
Antifa: The Anti-Fascist Handbook
Antimitrella fuscafasciata
Anti-neurofascin demyelinating diseases
Antiochus of Ascalon
Antipope Paschal III
Antivascular endothelial growth factor therapy
Antona tenuifascia
Antonio Carrillo de Peralta y de Velasco, 2nd Marquis of Falces
Antnio de Vasconcelos Nogueira
Antnio Frasco
Antonio Lascua
Antonio Lpez de Ayala Velasco y Cardeas, Count of Fuensalida
Antonio Mara Cascajares y Azara
Antnio Mascarenhas
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Antnio Mascarenhas (writer)
Antnio Nascimento
Antonio Pasculli
Antnio-Pedro Vasconcelos
Antonio Velasco Pia
Apamea verbascoides
Apatema fasciata
Aphysoneura scapulifascia
Aplysia fasciata
Apollodorus of Damascus
Apona caschmirensis
Aponogeton madagascariensis
Apostolic Nunciature to Madagascar
Apostolicum pascendi
Apostolic Vicariate of Athabasca
Apotomis semifasciana
Aprominta bifasciata
Aquascaping
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Aquascypha
Arab Academy of Damascus
Araeopaschia
Araeopaschia demotis
Araeopaschia normalis
Araeopteron fasciale
Araeopteron obliquifascia
Aram-Damascus
Araschnia burejana
Archaeology Museum, Pasca
Archives of Cardiovascular Diseases
Arctolamia fasciata
Arcuate fasciculus
Argia tarascana
Argiope trifasciata
Argyractis obliquifascia
Argyresthia trifasciata
Argyrotaenia quadrifasciana
Ariadne albifascia
Arianna Bergamaschi
Arichanna gaschkevitchii
Arik Ascherman
Aristida purpurascens
Aristobia quadrifasciata
Armenian Catholic Patriarchal Exarchate of Damascus
Armin Laschet
Arnaud Gascon-Nadon
Arnica unalaschcensis
Arnold of Gascony
Arogalea cristifasciella
Aroga pascuicola
Aroga unifasciella
rpd Basch
Arroyo Penasco Group
Arteriosclerosis, Thrombosis, and Vascular Biology
Arthur (Damascus Field) Aerodrome
Arthur J. Nascarella
Arthur Moore Lascelles
ArzelAscoli theorem
ASC
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ASC 1846 Gttingen
Asca
Asca (disambiguation)
Ascain
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Ascalapha odorata
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Ascalenia echidnias
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Ascalenia exodroma
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Ascalenia isotacta
Ascalenia jerichoella
Ascalenia kabulella
Ascalenia melanogastra
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Ascalenia plumbata
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Ascalenia vanelloides
Ascall mac Ragnaill
Ascalon
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ASCAMM
Ascandra
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ASCA (news agency)
Ascania
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ASCAP Foundation Richard Rodgers New Horizons Award
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Ascea
ASCE-ASME Journal of Risk and Uncertainty in Engineering Systems
ASC El Ahmedi
ASCE Library
Ascelichthys rhodorus
Ascelin
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Ascelin of Lombardy
Ascena Retail Group
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Ascending a Mountain of Heavy Light
Ascending and Descending
Ascending aorta
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Ascending branch of circumflex femoral artery
Ascending branch of medial circumflex femoral artery
Ascending chain condition
Ascending chain condition on principal ideals
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Ascendos Rail Leasing
Ascenso e Queda de um Paquera
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Ascension
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Ascensin Municipality
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Ascension Parish, Louisiana
Ascension, Prince Edward Island
Ascension Providence Hospital, Novi Campus
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Ascension Theory
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Ascension Via Christi Hospital in Pittsburg
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Ascenso MX
Ascensor da Bica
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Ascensus
Ascent
Ascent Abort-2
Ascent Capital Group
ASC Entente Sebkha FC
Ascential
AscentialTest
Ascentis
Ascent (magazine)
Ascent of Mont Ventoux
Ascent of Mount Carmel
Ascent of the A-Word
Ascent of the Blessed
Ascent propulsion system
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Ascent Uptown (Charlotte)
Ascerodes prochlora
Ascetical theology
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Asceticism in Judaism
Asceticon
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ASC Games
Asch
Aschach
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Ascharya Fuck It
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Asch conformity experiments
Asche
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Aschehoug
Aschehoug Prize
Aschelminth
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Ascherson
Asche zu Asche
Aschheim
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Aschisma
Aschisma kansanum
Aschner
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Aschoff cell
Aschwin Wildeboer
ASCI
Ascia
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Asciburgius
Ascidiacea
Ascidian mitochondrial code
Ascidiella aspersa
ASCII
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AsciiMath
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Ascione
ASCI Red
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ASC Kdia
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ASCL1
ASCL2
ASC Le Geldar
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Asclepias
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Asclepias amplexicaulis
Asclepias angustifolia
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Asclepias californica
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Asclepias cordifolia
Asclepias cryptoceras
Asclepias curassavica
Asclepias curtissii
Asclepias eriocarpa
Asclepias erosa
Asclepias exaltata
Asclepias fascicularis
Asclepias feayi
Asclepias hirtella
Asclepias humistrata
Asclepias incarnata
Asclepias involucrata
Asclepias lanceolata
Asclepias linaria
Asclepias longifolia
Asclepias meadii
Asclepias nivea
Asclepias nyctaginifolia
Asclepias oenotheroides
Asclepias pedicellata
Asclepias perennis
Asclepias quadrifolia
Asclepias solanoana
Asclepias speciosa
Asclepias stenophylla
Asclepias subulata
Asclepias sullivantii
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Asclepias texana
Asclepias tomentosa
Asclepias tuberosa
Asclepias uncialis
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Asclepias viridiflora
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Asclepias welshii
Asclepiodorus
Asclepiodotus
Asclepiodotus of Alexandria
Asclepiodotus of Heraclea
Asclepiodotus (philosopher)
Asclepius
Asclepius of Tralles
Asclera ruficollis
Asclerobia flavitinctella
Asclerobia sinensis
Asclettin, Count of Acerenza
ASC Lingure
Ascluella
ASC Niarry Tally
Asco
Asco (art collective)
Ascocalathium
Ascocarp
Ascocenda
Ascocentrum christensonianum
Ascocentrum curvifolium
Ascocentrum miniatum
Ascocephalophora
Ascochalara
Ascochyta doronici
Ascochyta fabae
Ascochyta graminea
Ascochyta medicaginicola
Ascochyta pisi
Ascochyta sorghi
Ascochyta tarda
Ascochyta viciae
Ascoclavulina
Ascocorticiellum
Ascocoryne sarcoides
Ascocotyle pindoramensis
Ascocratera
ASCOD
Ascofascicula
Ascofinetia
Ascofuranone
Ascog House
Ascoglossum
Ascographa
Asco, Haute-Corse
Ascoideaceae
Ascoli
Ascoli Calcio 1898 F.C.
Ascoli Piceno
Ascoli Piceno Cathedral
Ascolta il tuo cuore
ASCOM
Ascom B8050 Quickfare
Ascom (company)
Ascominuta
ASCOM (standard)
Ascomycin
Ascomycota
Ascona
Ascona Jazz Festival
Asconiscus
Asconius Pedianus
Asconopsis
Asc Nuclear Power Plant
Ascophyllum
Ascopyrone tautomerase
Ascorbate 2,3-dioxygenase
Ascorbate ferrireductase (transmembrane)
Ascorbyl palmitate
Ascorbyl stearate
Ascorhiza
Ascoseira
Ascosorus
Ascospore
Ascosubramania
Ascot
AscotAsh Vale line
Ascot (Bendigo)
Ascot, Berkshire
Ascot cap
ASC Oelul Galai
Ascot (finance)
Ascot Gold Cup
Ascot Hurdle
Ascotis selenaria
Ascotis terebraria
Ascot Park
Ascot Park, New Zealand
Ascot Park (Ohio race track)
Ascot Park (speedway)
Ascot Partners
Ascot-Pullin Motorcycles
Ascot, Queensland (Toowoomba Region)
Ascot Racecourse
Ascot Racecourse Heliport
Ascot Racecourse (Western Australia)
Ascot Silver Cup
Ascott d'Oyley
Ascott Earl
Ascot tie
Ascott Martyrs
Ascott-under-Wychwood
Ascot United F.C.
Ascot Vale, Victoria
Ascou
Ascovaginospora
Ascovirgaria
Ascoviridae
Ascoxyta
Ascoyunnania
ASC Port Autonome
ASC Pty Ltd
ASC Purple
ASCR
Ascra
Ascraeus Mons
ASC Rmire
Ascribed characteristics
Ascribed status
Ascrinvacumab
Ascriptive inequality
ASC Saloum
ASC San Diego
ASC Shipbuilding
ASC Snim
ASC Sonalec
ASC SUNEOR
ASC Trarza Nadi Sporting
Asc-type amino acid transporter 1
Ascus
Ascute asconoides
Ascute uteoides
Ascutney Mill Dam
Ascutney Mountain Resort
Ascutney, Vermont
ASC X12
ASC X9
ASC Xam-Xam
ASC Yakaar
A.S.D. Boca Ascesa Val Liona
A.S.D. Casciana Pelli Sport
A Seascape. The Coast of the Island of Rgen in Evening Light
Ashley Black's FasciaBlaster
Asian Cardiovascular and Thoracic Annals
ASK Pasching
Asplenia with cardiovascular anomalies
As-Salih Ismail, Emir of Damascus
Associao Desportiva Vasco da Gama
Association for the Rebirth of Madagascar
Astartea fascicularis
Asterivora albifasciata
Asterivora fasciata
Asura mediofascia
Asura metascota
Asura nubifascia
Asura ruptifascia
Asura semifascia
Asura simplifascia
AT&T Alascom
Atascadero, California
Atascadero Creek
Atascadero Police Department
Atascadero Printery
Atascocita, Texas
Atascosa glareosella
Atascosa (moth)
Atascosa, Texas
Atascosa verecundella
Athabasca
Athabasca, Alberta
Athabasca Landing Trail
Athabasca Oil Corporation
Athabasca oil sands
Athabasca Pass
Athabasca Regional Airport
Athabasca Sand Dunes Provincial Park
Athabasca (Saskatchewan provincial electoral district)
Athabascasaurus
Athabasca Tribal Council
Athabasca University
Athabasca University Press
Athabasca Valles
Atlascopcosaurus
Attulus fasciger
Auguri e figli maschi!
August Maschmeijer Jr.
Augusto de Vasconcelos
Augustus P. Hascall
Australiasca
Austrolittorina unifasciata
Austropaschia
Autdromo Internacional de Cascavel
Autonomous University of Aguascalientes
Avascent
Avascular necrosis
Avenida de Blasco Ibaez
Axillary fascia
Axinoptera fasciata
Ayahuasca
Ayahuasca (disambiguation)
Aznar Snchez of Gascony
Azygophleps albofasciata
Azzurra Volley San Casciano
Bbeasc neagr
Bad Bascomb (film)
Bagisara rectifascia
Bagnolo Cremasco
Bahadurpur, Paschim Bardhaman
Bah Faith in Madagascar
BahamasChina relations
BahamasCuba relations
Baikunthapur, Paschim Medinipur
Bakulev Scientific Center of Cardiovascular Surgery
Balacra caeruleifascia
Ballinascarty
Ballymascanlan
Balta Dasclului
Bamber Gascoyne
Bamber Gascoyne (the elder)
Bamber Gascoyne (the younger)
Banca Monte dei Paschi di Siena
Banca Romneasc
Banksia fasciculata
Banksia meisneri subsp. ascendens
BAP Carrasco (BOP-171)
Baptist Evangelical Association of Madagascar
Baptodoris stomascuta
Barbasco
Baron Aschwin of Sierstorpff-Cramm
Baron von Raschke
Bartolomeo Bonascia
Baruipur Paschim
Basanasca
Basarabeasca
Basarabeasca District
Bascanichthys fijiensis
Bascanichthys filaria
Bascanichthys longipinnis
Bascanichthys myersi
Bascantis
Bascap
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Baschet Brothers
Baschurch
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Basco
Basco Airport
Basco-barnaise
Basco, Illinois
Bascom
Bascom affair
Bascom Corner, Indiana
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Bascom Giles
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Bascom Lamar Lunsford
Bascom Maple Farms
Bascom, Ohio
Bascom Sine Deaver
Basconcillos del Tozo
BASCON Festival
Bascote
Bascov
Bascove
Basco, Wisconsin
Bascule
Bascule bridge
Bascuana
Bascuana de San Pedro
Basilio do Nascimento
Basset Bleu de Gascogne
Baschil
Batalln Vasco Espaol
Batrachorhina madagascariensis
Battle of Altopascio
Battle of Ascalon
Battle of Aschaffenburg (1945)
Battle of Asculum
Battle of Damascus
Battle of Damascus (2012)
Battle of Madagascar
Battle of Tabasco
Battle of Velasco
Baylisascaris
Baylisascaris procyonis
Bazaria umbrifasciella
Bear Brook (Pascack Brook tributary)
Beate Jasch
Beatriz Nascimento
Beatriz Pascual
Beatriz Santos Arrascaeta
Beccariophoenix madagascariensis
Beet vascular necrosis
Behala Paschim
Beinasco
BeirutDamascus Declaration
Belasco
Belascoin
Belasco (Marvel Comics)
Belasco Theatre
Bellevue (Pascagoula, Mississippi)
Ben Gascoigne
Benign fasciculation syndrome
Benjamin Fasching
Ben Paschal
Bent Peder Rasch
Berengar of Gascony
Bergamasca
Bergamasca sheep
Bergamaschi C-1
Bergamasco
Bergamasco Autonomist Movement
Bergamasco, Piedmont
Bergamasco Shepherd
Berliner Maschinenbau
Berlin-Lbecker Maschinenfabrik
Bernard Gascoigne
Bernardino Borlasca
Bernardino Fernndez de Velasco, 14th Duke of Fras
Bernardino Fernndez de Velasco, 1st Duke of Fras
Bernardino Fernndez de Velasco, 6th Duke of Fras
Bernardo de Velasco
Bernardo Pereira de Vasconcelos
Bernardo Tinedo Belasco
Bernard William of Gascony
Bernasconi
Bernasconi family
Bernasconi Hills
Bernasconi (surname)
Berzasca
Bevo (mascot)
Bezora, Madagascar
Bhanotia fasciolata
Bhaskar the Rascal
Bhopal Dakshin-Paschim (Vidhan Sabha constituency)
Biasca
Biblioteca Vasconcelos
Bibliothque Pascal
Bifascia nigralbella
Bifascioides leucomelanella
Bifascioides sindonia
Bifascioides yemenellus
Big Cascade Rapids
Bignasco
Bill Davis (NASCAR owner)
Bill Elliott's NASCAR Challenge
Bill Paschal
Bill Pascrell
Biochemical cascade
Bishop of Madagascar
Bjrn Ole Rasch
Blaise Pascal
Blaise Pascal University
Blanche-Josphine Le Bascle d'Argenteuil
BlaschkeLebesgue theorem
Blaschke product
Blaschke sum
Blaschko's lines
Blasco de Garay
Blasco de Gran
Blasco Gardliz de Ezcroz
Blasco Ibez (Madrid Metro)
Blasco I d'Alagona
Blasco II d'Alagona
Blascomilln
Blasco Nez Vela
Blasconuo de Matacabras
Blascosancho
Blasticorhinus bifasciata
Blitz (mascot)
Blogiascospora
Blue (NFL mascot)
B. Lynn Pascoe
Bobgunnia madagascariensis
Bodjie Pascua
Bogdan Lascr
Boise Cascade
Bombus pascuorum
Bombycomorpha bifascia
Book:JavaScript
Boomer (mascot)
Borbotana nivifascia
BorellBrascampLieb inequality
Bornasco
Borrasca (TV series)
Botrychium ascendens
Bourbonia bifasciata
Bovisio-Masciago
Brachial fascia
Brachybembras aschemeieri
Brachylomia curvifascia
Brachylomia rectifascia
Brachylophus fasciatus
Brachyurophis fasciolatus
Brad Ascalon
Brad Pascall
Braille ASCII
Brasca
BrascampLieb inequality
Braschi
Braschi v. Stahl Associates Co.
BraSCII
Brascote
Brs Garcia de Mascarenhas
Brayan Riascos
Breasclete
Brevicellicium olivascens
Brian Baschnagel
Brian Glascock
Brian Mascarenhas
Brigasca
Brigasc dialect
Brione (Verzasca)
British Cardiovascular Society
British Fascism
British Fascists
British Journal of Diabetes and Vascular Disease
British Union of Fascists
Brotherhood of the Ascended Christ
Bruce Pascoe
Bruno Nascimento
Brush-tailed phascogale
Bryolymnia semifascia
Bubba Cascio
Buccaneer (mascot)
Buccopharyngeal fascia
Bucculatrix trifasciella
Buck's fascia
Bud Moore (NASCAR owner)
Budweiser NASCAR 400
Bulbophyllum purpurascens
Bullet (mascot)
Bullous small vessel vasculitis
Bullseye (mascot)
Bully (mascot)
Burgess-Maschmeyer Mansion
Burnt Offerings (Marasco novel)
Byron Balasco
BZIP intron ascomycota
Cabera quadrifasciaria
Cacia fasciolata
Cacia subfasciata
Caffaro di Rustico da Caschifellone
Caff Pascucci
Caffrocrambus leucofascialis
Caguabo, Aasco, Puerto Rico
Calamagrostis purpurascens
Calcium ascorbate
Caledonia Cascade
Calidad Pascual
Callidula fasciata
Calliostoma madagascarense
Caloptilia semifascia
Cameraria fasciella
Cameraria obliquifascia
Campagnola Cremasca
Campaign Against Racism and Fascism
Campylocentrum fasciola
CanadaMadagascar relations
Canadian Cardiovascular Society
Canadian Cardiovascular Society grading of angina pectoris
Canadian Cascade Arc
Canadian Union of Fascists
Candidula unifasciata
Canning Paschim
Canton of Tarascon
Capoeta damascina
Capparis fascicularis
Capriasca
Caprino Bergamasco
Captain Rascasse
Capture of Damascus
Capture of Damascus (1920)
Caracol, Aasco, Puerto Rico
Carcinopodia furcifasciata
Crdenas, Tabasco
Cardiovascular and Interventional Radiological Society of Europe
CardioVascular and Interventional Radiology
Cardiovascular and pulmonary physiotherapy
Cardiovascular Cell Therapy Research Network
Cardiovascular centre
Cardiovascular Diabetology
Cardiovascular disease
Cardiovascular disease in China
Cardiovascular disease in women
Cardiovascular drift
Cardiovascular Drugs and Therapy
Cardiovascular examination
Cardiovascular fitness
Cardiovascular physiology
Cardiovascular Research
Cardiovascular System Dynamics Society
Cardiovascular technologist
Cardiovascular Toxicology
Carex fascicularis
Carex nebrascensis
Carhuascancha
Carinascincus
Carinascincus coventryi
Carinascincus microlepidotus
Carinascincus orocryptus
Carl Friedrich Christian Fasch
Carlo Cardascio
Carlo Maria Bascap
Carlos Abascal
Carlos Carmelo Vasconcellos Motta
Carlos Carrasco
Carlos Hamilton Vasconcelos Arajo
Carlos Henrique Rodrigues do Nascimento
Carlos Lascano
Carlos Morales Languasco
Carlos Nascimento (athlete)
Carlos Pascual
Carlos Pascual (diplomat)
Carlos Velasco Carballo
Carlota De Camargo Nascimento
Carl Raschke
Carl Rasch (physician)
Carmen Casco de Lara Castro
Carne Rasch
Carolina Michalis de Vasconcelos
Caroline Sascha Cogez
Carol Rasco
Carposina latifasciata
Carrascal
Carrascal de Barregas
Carrascal del Obispo
Carrascal del Ro
Carrascalejo
Carrasco
Carrasco Creek
Carrasco International Airport
Carrasco, Montevideo
Carrasco Province
Carrascosa
Carrascosa de Abajo
Carrascosa de Haro
Carrascosa de la Sierra
Carreras, Aasco, Puerto Rico
Cartea Romneasc
Carteriospongia foliascens
Carte Romneasc de nvtur
Caruso Pascoski, Son of a Pole
Casale Cremasco-Vidolasco
Casal Vasco
CASC
CASC3
Casca
Cascabel
Cascabela thevetia
Cascabel chili
Cascabulho
Cascada
Cascada de Texolo
Cascada de Ventisquero Colgante
Cascada discography
Cascade
Cascade AIDS Project
Cascade Alpine Guide
Cascade, Atlanta
Cascade (band)
Cascade Bicycle Club
Cascade Boy Scout Camp
Cascade Brewery
Cascade Building
Cascade, California
Cascade Caverns salamander
Cascade chart (NDI interval reliability)
Cascade-Chipita Park, Colorado
Cascade City
Cascade College
Cascade Collegiate Conference
Cascade (computer virus)
Cascade Creek
Cascade Creek (San Anselmo Creek tributary)
Cascade Cycling Classic
Cascaded integratorcomb filter
Cascade Falls
Cascade filling system
Cascade Framework
Cascade Funding
Cascade golden-mantled ground squirrel
Cascade (grape)
Cascade (Guy Manning album)
Cascade Head
Cascade Heights
Cascade hop
Cascade, Idaho
Cascade Investment
Cascade, Iowa
Cascade (juggling)
Cascade Kasperwing I-80
Cascade Lake
Cascade Lake (microarchitecture)
Cascade Lakes Scenic Byway
Cascadel, California
Cascade Locks and Canal
Cascade Locks, Oregon
Cascade Loop Scenic Byway
Cascadel Woods, California
Cascade Mall
Cascade Mall shooting
Cascade merge sort
Cascade, Michigan
Cascade Microtech
Cascade, Missouri
Cascade, Montana
Cascade Mountain
Cascade Mountains leeward forests
Cascade mountain wolf
Cascade National Forest
Cascade, New Hampshire
Cascade Park
Cascade Park (amusement park)
Cascade Pass
Cascade Peaks
Cascade Pichon
Cascade Plaza, Akron
Cascade Policy Institute
Cascade Range
Cascade reaction
Cascade red fox
Cascades
Cascades (company)
Cascades (conservation area)
Cascades de Karfigula
Cascade, Seattle
Cascades (ecoregion)
Cascade, Seychelles
Cascades Female Factory
Cascades frog
Cascades in financial networks
CascadeSiskiyou National Monument
Cascade (song)
Cascades Park
Cascades Rapids
Cascades Region
Cascade Surge
Cascades Volcano Observatory
Cascades Water Aerodrome
Cascade tax
Cascade torrent salamander
Cascade Township
Cascade Township, Michigan
Cascade (train)
Cascade Tunnel
Cascade Valley, Washington
Cascade Volcanoes
Cascade (William Basinski album)
Cascade, Wisconsin
Cascadia
Cascadia Channel
Cascadia Code
Cascadia College
Cascadia Con
Cascadia Cup
Cascadia (independence movement)
Cascadian (train)
Cascadia, Oregon
Cascadia subduction zone
Cascading classifiers
Cascading discontinuity set
Cascading failure
Cascadura, Rio de Janeiro
Cascais
Cascais Jazz Festival
Cascais Municipal Aerodrome
Cascajal Block
Cascajares de Bureba
Cascajares de la Sierra
Cascante del Ro
Cascapdia
CascapdiaSaint-Jules
CASCAR
Cascar
Cascara
Cascarolo bianco
Cascaron
Cascarn
Cascaronia
Cascarots
Casca (series)
Cascastel-des-Corbires
Cascata
Cascata delle Marmore
Cascata do Poo do Bacalhau
Cascate del Serio
Cascate del Varone
Cascavel
Cascavel Airport
Cascavel, Cear
Cascina
Cascina Burrona (Milan Metro)
Cascina Increa
Cascina Valdera A.S.D.
Cascine
Cascinette d'Ivrea
Casciotta d'Urbino
Casco
Casco Antiguo
Casco Bay
Casco Bay Island
Casco Bay Lines
Casco-class cutter
Casco-class monitor
Cascode
Casco de Leiro
Cascode voltage switch logic
Casco, Maine
CASCON
CASCON (decision support system)
Cascoplecia
Casco Schtzhelme
Casco Terrace, Maine
Casco Township, Michigan
Casco (town), Wisconsin
Casco (Utrecht)
Casco Viejo
Casco Viejo, Panama
Casco, Wisconsin
CASC Rainbow
CASC UAV
Cascue
Cascumpec Bay
Casey Abajo, Aasco, Puerto Rico
Casey Arriba, Aasco, Puerto Rico
Cassa di Risparmio di Ascoli Piceno
Cssio Vasconcellos
Castello di Roccascalegna
Castle of Rocca Calascio
Castle of Velasco
Catascopia terebra
Catascythris
Cteasca
Category:Lascelles family
Catephia albifasciata
Cathaica fasciola
Cathariostachys madagascariensis
Cathedral of the Lord's Ascension, Bacu
Catholic Church in Madagascar
Catholic Church in Saint Helena, Ascension and Tristan da Cunha
Catholic University of Madagascar
Catocala infasciata
Catoptria mediofasciella
C. Bascom Slemp
C. Bascom Slemp Federal Building
C. C. van Asch van Wijck
CD Basconia
C.D. Caimanes de Tabasco
C.D. Vasco
Cecco d'Ascoli
Cecilia Orozco Tascn
Cedestis subfasciella
Celithemis fasciata
Celypha aurofasciana
Center for Cerebrovascular Research
Central Bank of Madagascar
Central Committee of Antifascist Militias of Catalonia
Centro Municipality, Tabasco
Cephaloascaceae
Ceranemota fasciata
Cerconota hexascia
Cerebral vasculitis
Cerebrovascular disease
Cerebrovascular diseases in Australia
Cerebrovascular Diseases (journal)
Ceroplesis quinquefasciata
Cerro de Pasco
Cerro Gordo, Aasco, Puerto Rico
Certificate of ascertainment
Cervical fascia
Csar Augusto Carrasco
Csar Cascabel
Csar Fiaschi
Csar Mascetti
Cestrum fasciculatum
Czar Augusto do Nascimento
CHA2DS2VASc score
Chad Cascadden
Chakra (JavaScript engine)
Chamaeascus
Chamaecrista fasciculata
Chamber of Fasces and Corporations
Chandra, Paschim Medinipur
Chapel of the Ascension, Jerusalem
Charles Basch
Charles Brasch
Charles Debbasch
Charles Gascoigne
Charles Pascoe
Charles Taschereau Beard
Charlie Watts (fascist)
Chascolytrum
Chascolytrum brizoides
Chascoms
Chascoms Partido
Chteau de Lascoux
Chteau de Masclat
Chteau Lascombes
Chemistry of ascorbic acid
Chennai CentralVasco Da Gama Weekly Express
Chessie (mascot)
Chetone variifasciata
Children's University Hospital - Damascus
Chilostigma itascae
ChinaMadagascar relations
Chinese people in Madagascar
Chip Ganassi Racing (NASCAR)
Chito Gascon
Chlorociboria aeruginascens
Chloroclystis rufofasciata
Chlorolestes fasciatus
Chloropaschia agathoa
Chloropaschia canities
Chloropaschia fabianalis
Chloropaschia granitalis
Chloropaschia hemileuca
Chloropaschia lativalva
Chloropaschia pegalis
Chloropaschia possidia
Chloropaschia rufibasis
Chloropaschia selecta
Choeromorpha subfasciata
Choreutis sexfasciella
Choroidal neovascularization
Chortophaga viridifasciata
Chris Raschka
Christel Pascal
Christian fascism
Christianity in Madagascar
Christina Frasco
Christoph and Manuel Mitasch
Christopher Lasch
Chromis retrofasciata
Chronicon Paschale
Chrysochus asclepiadeus
Chrysonoma fascialis
Church of Jesus Christ in Madagascar
Church of Our Lady of Damascus, Valletta
Church of the Ascension
Church of the Ascension and Saint Agnes
Church of the Ascension, Episcopal (Manhattan)
Church of the Ascension (Mt. Sterling, Kentucky)
Church of the Ascension of Jesus, Skopje
Church of the Ascension of the Lord, Cetina
Church of the Ascension (Pittsburgh)
Church of the Ascension, Roman Catholic (Manhattan)
Church of the Ascension, Victoria Docks
Church of the Ascension (Windsor, Ontario)
Church of the Ges, Frascati
Church of the Holy Ascension
Church of the Holy Venerable Mother Parascheva
Churrascaria
Churrasco
Ciavenasca goat
Cicindela trifasciata sigmoidea
Cid Nascimento
Cidra, Aasco, Puerto Rico
Cima della Bondasca
Cincinnata fasciata
CinemaScope
CinemaScore
Cingula trifasciata
Cipriscola fasciata
Cirrhitichthys fasciatus
Cisthene fasciata
Cisthene tenuifascia
Cisthene unifascia
Citadel of Damascus
City of the Chasch
Civita, Cascia
C. J. Pascoe
CLASCajastur
Clascoterone
Classeya niveifascialis
Claude-Lon Mascaux
Claudia Dasca Romeu
Cludia Pascoal
Cludia Vasconcelos
Claudio Casciolini
Clausinella fasciata
Clavatula rubrifasciata
Clavipectoral fascia
Clcio Nascimento Santos
Clment Gascon
Clerical fascism
Club Atltico Chascoms
Clube Vasco da Gama Bermuda
Clypeomorus bifasciata
Clypeomorus bifasciata persica
Clythraschema chabrillacii
CMA CGM Vasco de Gama
C. madagascariensis
Cnaphalocrocis fusifascialis
Coat of arms of Ascension Island
Cobitis brevifasciata
CochectonDamascus Bridge
Cody Asche
Coed Nant Menascin
Coenobita violascens
Cojasca
Colegio de San Pascual Baylon
Coleofasciculaceae
Coleophora derasofasciella
Collideascope
Collisional cascading
Collision cascade
Colmn Cass mac Fualascaig
Colorado Springs Ascent
Colotis subfasciatus
Comasco dialect
Comasco-Lecchese dialects
Come Home (Annbjrg Lien and Bjrn Ole Rasch album)
Comit de vigilance des intellectuels antifascistes
Communications in Saint Helena, Ascension and Tristan da Cunha
Communist Party (French Section of the Communist International) of the Region of Madagascar
Community of the Glorious Ascension
Comparison of ASCII encodings of the International Phonetic Alphabet
Comparison of JavaScript-based source code editors
Comparison of JavaScript charting libraries
Comparison of JavaScript engines
Comparison of JavaScript engines (DOM support)
Comparison of JavaScript frameworks
Comparison of Object Pascal and C
Comparison of Pascal and C
Comparison of Pascal and Delphi
Compascuus
Compsolechia crescentifasciella
Compsolechia fasciella
Compsolechia quadrifascia
Concentrazione Antifascista Italiana
Concha Velasco
Congress of Tabasco
Congress Party for the Independence of Madagascar
Conioscyphascus
Connascence
Conogethes semifascialis
Conomurex fasciatus
Conotalis aurantifascia
Conrad of Ascoli
Conservatoire botanique national de Mascarin
Constantine Lascaris
Constitution of Madagascar
Constitution of Tabasco
Coneasca
Conus purpurascens
Convention of Aguascalientes
Convento de San Pascual, Aranjuez
Conversion on the Way to Damascus
Copa Amrica mascots
Coptosia cinerascens
Corbasca
CorbaScript
Corcovada, Aasco, Puerto Rico
Corindus Vascular Robotics
Corneal neovascularization
Corno Campascio
Cornus unalaschkensis
Corticiasca
Corus fasciculosus
Corynophora argentifascia
Corythoichthys flavofasciatus
Coscinia bifasciata
Cosimo Piovasco di Rond
Cosmopterix pallifasciella
Costa Fascinosa
Cotana pallidipascia
Ctes de Gascogne
Coupe de Madagascar
COVID-19 pandemic in Madagascar
Crambus pascuella
Cramp fasciculation syndrome
Credito Bergamasco
Cremasteric fascia
Cribriform fascia
Crisp Gascoyne
Cristal baschet
Cristhybolasius mediofasciatus
Cristian Carrasco
Cristiano Pascoal
Cristina Ramos-Jalasco
Cris Velasco
Criticism of NASCAR
Crocidophora fasciata
Crocidophora flavofasciata
Crocomela unifasciata
Crook Point Bascule Bridge
CR Vasco da Gama
Cryptascoma
Crypto-fascism
Cryptogramma cascadensis
Cryptostegia madagascariensis
Cthulhu macrofasciculumque
Cuauhtmoc Velasco Oliva
Cugnasco
Cuisine of Gascony
Culex quinquefasciatus
Culture of Madagascar
Culture, Society and Masculinities
Cumbres Borrascosas
Cumbres Borrascosas (1964 TV series)
Cumbres Borrascosas (1976 TV series)
Cumbres Borrascosas (1979 TV series)
Curtis Frasca
Curtiss-Wright XP-55 Ascender
Cutaneous small-vessel vasculitis
Cuterebra emasculator
Cuxhaven BasCats
Cyana rubrifasciata
Cyana transfasciata
Cyclamen purpurascens
Cyclidia fractifasciata
Cylindrepomus nigrofasciatus
Cymatura bifasciata
Cymatura fasciata
Cyme fasciolata
Cymopterus purpurascens
Cypho purpurascens
Cypripedium fasciculatum
Cyrtodactylus albofasciatus
Cyrtodactylus fasciolatus
Cytora fasciata
Dagey, Aasco, Puerto Rico
Dahira obliquifascia
Dalla quasca
Dallas Frasca
Dalziel and Pascoe
Dalziel and Pascoe (TV series)
Damascene
Damascene pigeon
Damascenine
Damascening
Damascenone
Damaschin Bojinc
Damascius
Damascone
Damascus
Damascus affair
DamascusAmman train
Damascus, Arkansas
Damascus College Ballarat
Damascus Crown
Damascus Declaration
Damascus Document
Damascus Eyalet
Damascus Gate
Damascus, Georgia
Damascus goat
Damascus Governorate
Damascus International Airport
Damascus International Film Festival
Damascus, Maryland
Damascus, Ohio
Damascus Opera House
Damascus, Oregon
Damascus Pentateuch
Damascus Securities Exchange
Damascus steel
Damascus Time
Damascus University
Damascus University - Faculty of Medicine
Damascus with Love
Damin Frascarelli
Danascara Creek
Dandy (mascot)
Danette Velasco
Dan Fascinato
Dangerous (Cascada song)
Daniela Bascop
Daniela Iraschko-Stolz
Daniela Raschhofer
Daniela Velasco
Daniel Bradaschia
Daniel Caverzaschi
Daniel Damsio Ascenso Filipe
Daniele Carnasciali
Daniel Fascioli
Daniel Guijo-Velasco
Daniel Ivascyn
Daniel Lascau
Daniel Lascelles
Daniel Lascelles (16551734)
Daniel Lascelles (17141784)
Daniel Lascelles (diplomat)
Dante Basco
Dante Fascell
Daro Straschnoy
Darnley Cascade
DASC
Dasclu
Dasclu, Ilfov
Dascha Polanco
Dascylium
Dascylium (Bithynia)
Dascyllus albisella
Dascyllus auripinnis
Dascyllus carneus
Dascyllus flavicaudus
Dascyllus marginatus
Dascyllus melanurus
Dascyllus reticulatus
Dasycnemia rufofascialis
Dave Aschwege
David and Sandy Reynolds-Wasco
David Ascalon
David Bascome
David Belasco
David Carrasco
Davide Drascek
David Flaschen
David Gascoigne
David Gascn
David Gascoyne
David Glascock
David Glascott
David Guasch
David Lascelles, 8th Earl of Harewood
David Lascher
David Livingston Carrasco
David Mascat
David Menasche
David Nascimento
David Rasche
Davi Jos Silva do Nascimento
Davis Young Paschall
Davus fasciatus
Daytona 300 (NASCAR)
Death to fascism, freedom to the people
Dbora Nascimento
Deep cervical fascia
Deep fascia
Deep fascia of leg
Deep transverse fascia
Defeminization and masculinization
Definitions of fascism
Dehydroascorbic acid
Deinandra fasciculata
Dejeasca
Della Pascoe
Deloneura ochrascens
Democratic Republic of Madagascar
Demographics of Madagascar
Demographics of Saint Helena, Ascension and Tristan da Cunha
Dendrocousinsia fasciculata
Dendrophilia mediofasciana
Denilson Martins Nascimento
Denise D'Ascenzo
Dennys Lascelles Ltd
Dentifovea fulvifascialis
Department of Pasco
Dernelle Mascall
Desi Rascals
Desisa subfasciata
Desmiphora fasciculata
Desmopuntius trifasciatus
Detlef Blasche
Deusdete Vasconcelos
Deutsche Schiff- und Maschinenbau
De vlaschaard
Devon Polaschek
Diabetes and Vascular Disease Research
Diablo Velasco
Diacrotricha fasciola
Diaphania albifascialis
Diaschisma
Diascia
Diascordium
Diathrausta brevifascialis
Dicallomera fascelina
Dicentria violascens
Diceratura roseofasciana
Dichapetalum madagascariense
Dichomeris tetraschema
Didascalia Apostolorum
Didascaliae
Didymascella thujina
Didymascus
Didymoceras nebrascense
Diego Cascn
Diego de Len, 1st Count of Belascoin
Dielis trifasciata
Differential vascular labeling
DijkstraScholten algorithm
Dillwynia cinerascens
Dimndarea printeasc
Dimitri Bascou
Dimitrie C. Ollnescu-Ascanio
Dimitri Mascarenhas
Diocese of Ascoli
Diocese of Athabasca
Didoro Carrasco Altamirano
Diogo Vasconcelos
Diogo Verdasca
Direct ascent
Dirhinosia unifasciella
Disa purpurascens
Disseminated intravascular coagulation
Disterna atrifasciculata
Disterna bifasciata
District of Athabasca
Ditomyia fasciata
Ditrigona fasciata
Dizzee Rascal
Dizzee Rascal discography
D. J. Carrasco
Doc (mascot)
Doctors Coordinate of Damascus
Dofasco
Dolhasca
Dolph the Fascist Hippo
Domingo Ascaso Abada
Domingos Nascimento dos Santos Filho
Dominika Kavaschov
Dominions II: The Ascension Wars
Doa Juana-Cascabel Volcanic Complex
Donato da Cascia
Donato Mascagni
Donnie Brasco (film)
Donnie Brasco: My Undercover Life in the Mafia
Dorcaschema alternatum
Dorcaschema cinereum
Dorcaschema nigrum
Dorcaschema wildii
Dorcaschesis
Dorsal longitudinal fasciculus
Double Ascension
DouglasCharles Airport
DouglasColdwell Foundation
Dracaena trifasciata
Dracula II: Ascension
Drascombe
Drascombe Scaffie
Drepanogynis bifasciata
Driving to Damascus
Drosera purpurascens
Duchy of Gascony
Dud Bascomb
Dukascopy Bank
Dumitru Paraschivescu
Dupuya madagascariensis
Durgapur Paschim
Dymascus
Dynamic cascading style sheets
Dysauxes kaschmiriensis
Dysgonia calefasciens
Dysgonia latifascia
Dysschema unifascia
Dysstroma latefasciata
Eagle Island (Casco Bay, Maine)
Earl W. Bascom
Easco Hand Tools
EA Sports NASCAR
EA Sports NASCAR Racing
Eastern Cascades Slopes and Foothills
Eastern Orthodoxy in Madagascar
East Madagascar Current
Easy (Rascal Flatts song)
Ebasco Services
Echidgnathia vitrifasciata
Echinolittorina pascua
ECMAScript
ECMAScript for XML
Ecofascism
cole Le Mascaret
Ecology of the North Cascades
Economics of fascism
Economy of Italy under fascism
Economy of Madagascar
Ecoregions of Madagascar
Ecteinascidia
Ecteinascidia turbinata
Ectoedemia albifasciella
Ectoedemia angulifasciella
Ectoedemia nigrifasciata
Ectoedemia ochrefasciella
Ectoedemia trifasciata
Edmund Pascha
Ed Paschke
Edu Falaschi
Edward Lascelles, 1st Earl of Harewood
Edwin Lascelles
Edwin Lascelles, 1st Baron Harewood
Edwin Pascoe
EE-9 Cascavel
Efrain Salinas y Velasco
Egesina bifasciana
Egesina subfasciata
Egnasia fasciata
Ehrlich ascites carcinoma
Eileen Ascroft
Eilema fasciculosa
Eilema rufofasciata
Ekkehard Wlaschiha
Elachista trifasciata
Elachista unifasciella
El Diario Vasco
Elena Highton de Nolasco
Eleonora Hostasch
Eleutherascus
leuthre Mascart
Elise Paschen
Elizabeth Gascoigne
Ellipsoptera cuprascens
El Llano, Aguascalientes
El Roble de Ilobasco
Elsssische Maschinenbau-Gesellschaft Grafenstaden
Elvira Gascn
Elzar-Alexandre Taschereau
Emanuela Barasch Rubinstein
Emanuel Nascimento
Emasculation
Emasculator
Emergency ascent
Emiliano Zapata Municipality, Tabasco
Emilio Carrasco Gutirrez
Empoasca fabae
Empoascini
ENASCAR iRacing Pro Invitational Series
Endemic birds of Madagascar and western Indian Ocean islands
Endoclita albofasciatus
Endothoracic fascia
Endotricha flavofascialis
Endovascular and hybrid trauma and bleeding management
Endovascular aneurysm repair
Endovascular coiling
Energy cascade
Engelbert Zaschka
Engina fasciata
Enneapterygius fasciatus
Enneapterygius paucifasciatus
Enoch of Ascoli
Enteucha gilvafascia
Eois carrasca
Eois chasca
Eois cinerascens
Eois fasciata
Eois paraviolascens
Eoophyla costifascialis
Eoophyla flavifascialis
Eoophyla latifascialis
Eoophyla mediofascialis
Eosinophilic fasciitis
Eosthenias fasciculosus
Epascestria
Epascestria croesusalis
Epascestria distictalis
Epascestria euprepialis
Epascestria pictalis
Epascestria pustulalis
Ephedra fasciculata
Ephialtias tenuifascia
Epibator nigrofasciolatus
Epichilo obscurefasciellus
Epipaschia mesoleucalis
Epipaschia ochrotalis
Epipaschia superatalis
Epipaschiinae
Episcopal Church of the Ascension
Episcopal Church of the Ascension (Sierra Madre, California)
Epitrix fasciata
Equatorial ascendant
quipe Cycliste Cascades
Era Fascista
Erebia fasciata
Eremascus
Eremiascincus brongersmai
Eremiascincus douglasi
Eremiascincus fasciolatus
Eremiascincus intermedius
Eremiascincus isolepis
Eremiascincus musivus
Eremiascincus pallidus
Eremiascincus pardalis
Eremiascincus phantasmus
Eremiascincus richardsonii
Eremiascincus rubiginosus
Eremias fasciata
Ericameria fasciculata
Erich Maschke
Erich Pascal Malkemper
Erich Pasch
Eric Lionel Mascall
Eric Maschwitz
Eric Paschall
Eric Pascoe
Erigeron cascadensis
Erik Domaschke
Erik Nascimento
Eriogonum fasciculatum
Ernest Brasche
Ernestina Ascensin Rosario
Ernesto De Pascale
Ernst von Rebeur-Paschwitz
Ertha Pascal-Trouillot
Erythronium purpurascens
ESB Villeneuve-d'Ascq
Escadron de Chasse 1/4 Gascogne
Escape from Madagascar
Espino, Aasco, Puerto Rico
Estadio Eduardo Vasconcelos
Estdio Flamarion Vasconcelos
Estadio Francisco Arts Carrasco
Estadio Olmpico Pascual Guerrero
Esteban Mrquez de Velasco
Esteban Mascarea
Estela Navascus
Est! Est!! Est!!! di Montefiascone
Estigmene atrifascia
tablissement scolaire franais Blaise-Pascal
tienne Pascal
tienne-Paschal Tach
Eucalyptus fasciculosa
Eucelatoria fasciata
Euchromia madagascariensis
Eucithara fasciata
Eudalaca aequifascia
Eudesmia quadrifasciata
Eudonia albafascicula
Eudonia madagascariensis
Eugenio Fascetti
Eugenio Lascorz
Eugen Walaschek
Euglyphis lascoria
Eugnosta multifasciana
Eugoa fasciata
Eugoa trifascia
Eugoa trifasciata
Eugoa trifasciella
Eugongylus albofasciolatus
EulerMascheroni constant
Eulimacrostoma chascanon
Eumorpha fasciatus
Eunidia bifasciata
Eupeodes latifasciatus
Eupithecia bifasciata
Eupithecia brevifasciaria
Eupithecia curvifascia
Eupithecia fumifascia
Eupithecia junctifascia
Eupithecia niveifascia
Eupithecia robiginascens
Eupoca bifascialis
Eupterote asclepiades
Eurata bifasciata
Eurhythma latifasciella
European Heart Journal: Cardiovascular Imaging
European Journal of Cardiovascular Nursing
European Journal of Vascular and Endovascular Surgery
Eusko Langillen Alkartasuna (Askatuta) Solidaridad de Trabajadores Vascos (Independiente)
Eusko Trenbideak Ferrocarriles Vascos
Eutaenia trifasciella
Eutocius of Ascalon
Eutropis multifasciata
Euxanthe madagascariensis
Euxoa trifasciata
Evangeline Pascual
Eva Pascoe
Evaristo Baschenis
Everest Ascent
Evergestis plumbofascialis
Everytime We Touch (Cascada song)
Exaeretia ascetica
Exaeretia thoracefasciella
Exascale computing
Exhibition of the Fascist Revolution
Exilisia olivascens
Exo L'Assomption and Terrebonne - Mascouche sector
Expert Review of Cardiovascular Therapy
Extended ASCII
External spermatic fascia
Eyralpenus trifasciata
Ezio Pascutti
Fabin Velasco
Fabula Nascimento
Fabrcio Nogueira Nascimento
Facial masculinization surgery
Fadrique Enrquez de Velasco
Fall of the Fascist regime in Italy
Faria de Vasconcelos
Fascell
Fascellina
Fascellina chromataria
Fascene Airport
Fasces
Fasces of Revolutionary Action
Fasch
Faschingsschwank aus Wien
Faschivska coal mine
Fascht e Familie
Fascia
Fascia adherens
Fascia (architecture)
Fascia (disambiguation)
Fascia iliaca block
Fascia lata
Fascial compartment
Fascial compartments of arm
Fascial compartments of forearm
Fascial compartments of leg
Fascial compartments of thigh
Fascia, Liguria
Fascial spaces of the head and neck
Fascia of Camper
Fascia of Colles
Fascia of pelvic diaphragm
Fascia of perineum
Fascia of Scarpa
Fascia of the urogenital diaphragm
Fascia (sash)
Fasciated antshrike
Fasciated tiger heron
Fasciated wren
Fasciation
Fascia training
Fascicle
Fascicle (botany)
Fasciclin 2
Fasciculacmocera
Fasciculancylistes
Fascicularia
Fasciculation
Fasciculus
Fasciculus lateralis
Fasciculus Medicinae
Fasciitis
Fascilunaria
Fascinacin
Fascinated
Fascinating Ada
Fascinating Rhythm
Fascinating Womanhood
Fascination
Fascination!
Fascination (1905 song)
Fascination (Alphabeat song)
Fascination (David Bowie song)
Fascination (game)
Fascination: Portrait of a Lady
Fascination (short story collection)
Fascination (Star Trek: Deep Space Nine)
Fascination with death
Fascinator
Fascine
Fascine knife
Fascinoma
Fascinus
Fascio
Fasciola hepatica
Fasciolaria
Fasciolaria tulipa
Fasciolariidae
Fasciolidae
Fascioloides magna
Fasciolopsis
Fasciolosis
Fascio Rivoluzionario d'Azione Internazionalista
Fasciotomy
Fasci Siciliani
Fascism
Fascism and Freedom Movement
Fascism and ideology
Fascism (disambiguation)
Fascism in Africa
Fascism in Asia
Fascism in Britain
Fascism in Europe
Fascism in Its Epoch
Fascism in New Zealand
Fascism in North America
Fascism in South America
Fascism Today
Fascista bimaculella
Fascista cercerisella
Fascist and anti-Fascist violence in Italy (19191926)
Fascista quinella
Fascist Communist Revolutionaries
Fascist (insult)
Fascist Italy
Fascist Italy (19221943)
Fascist Manifesto
Fascist People's Party of Sweden
Fascist symbolism
Fascist syndicalism
Fat rascal
Fauna of Madagascar
Favolaschia calocera
Fay Maschler
FC Asc
FC Bascome Bermuda
FC Cascavel
FC Locomotiva Basarabeasca
FC Sasco Tbilisi
Feast of the Ascension
FEC Strauss Trunnion Bascule Bridge
Felimare gasconi
Felipe Larran Bascun
Felix von Jascheroff
F. Emasculata
Feminine Masculinity
Fminin, masculin
Ferdinando Palasciano
Ferdinand Pascual
Ferdinand Steck Maschinenfabrik
Fernanda Vasconcellos
Fernandocrambus ruptifascia
Fernando de Souza Nascimento
Fernando Enrquez de Velasco
Fernando Prez Pascal
Fernando Velasco
Fernando Verdasco
Ferraz de Vasconcelos
Festival de Msica Coral Renascentista
Feteasc
Feteasc alb
Feteasc neagr
Feteasc regal
Feudal fascism
Feu Mathias Pascal
Fiasco
Fiasco (book)
Fiasco (novel)
Fiasco (role-playing game)
Fibro-adipose vascular anomaly
Fiestas and Fiascos
FIFA World Cup official mascots
FIGHT against War and Fascism
Fighting Fascism in Europe
Figoni et Falaschi
Filomena Mascarenhas Tipote
Finnish Anti-Fascist Committee
Fiorenzo Maschera
First ascent
First Battle of Tabasco
First Federal Electoral District of Aguascalientes
First Lascr Catargiu cabinet
First Madagascar expedition
First of October Anti-Fascist Resistance Groups
Flag of Ascension Island
Flag of Madagascar
Flag of Saint Helena, Ascension and Tristan da Cunha
Flasch (surname)
Floreasca City Center
Floreasca Hospital
Florencio Gascn
Fondazione Monte dei Paschi di Siena
Food security in Madagascar
Foreign relations of Madagascar
Fort Cascades
Fort Casco
Fort McMurrayAthabasca
Fourth Lascr Catargiu cabinet
Fragaria cascadensis
Fragments / Ascension
FranceMadagascar relations
Frances Blascoer
Francesco Cordasco
Francesco Masciarelli
Franciele Nascimento
Francisco lvarez-Cascos
Francisco Antonio Garca Carrasco
Francisco Ascaso
Francisco Baltasar de Velasco, 5th Marquis of Berlanga
Francisco Carrascn
Francisco de Ascenso Mendona
Francisco de Mascarenhas
Francisco de Velasco y Tovar, Conde de Melgar
Francisco Javier Vergara y Velasco
Francisco Jos do Nascimento
Francisco Manoel de Nascimento
Francisco Nez de Pineda y Bascun
Francisco Pascual Obama Asue
Francisco Rodrguez Pascual
Francis Lascelles
Franoise Pascal
Franoise Pascal (poet)
Franois-Saturnin Lascaris d'Urf
Fran Fraschilla
Frank DiPascali
Frank J. Brasco
Frank Lascelles
Frank Lascelles (diplomat)
Frank Locascio
Frank Mascara
Franz Anton Basch
Franz Aschenbrenner
Franz Petrasch
Frasca International
Frascati
Frascati Cathedral
Frascati DOC
Frascati Manual
Frasch
Frasch process
Frasco
Frea unifasciata
Fred Ascani
Frederic Charles Lascelles Wraxall
Frederic Richard Thomas Trench Gascoigne
Fred Gmez Carrasco
Fredrik Paasche
Free Pascal
Freightliner Cascadia
French cruiser Pascal
French Madagascar
Friedrich Paschen
Friedrich Raschig
Friendly Fascism
Friendly Fascism (book)
Froth treatment (Athabasca oil sands)
Funivia di Monteviasco
Gabriel Ascrate
Gabriel-Elzar Taschereau
Gabriel Mascar Febrer
Gabriel Pascal
Gabriel Taschereau de Baudry
Gagitodes omnifasciaria
Galaxea fascicularis
Galium aschenbornii
Galium paschale
Gallos Hidroclidos de Aguascalientes
GAM-63 RASCAL
Game of Thrones Ascent
Garca II Snchez of Gascony
Garca I Jimnez of Gascony
Garibaldian Antifascist Partisan Movement of Italy
Garrett Basch
Garudinodes albofasciata
Gascas de Alarcn
Gasco
Gascogne
Gascoigne
Gascoigne baronets
Gascoigne Bluff
Gascon
Gasconade Formation
Gasconade, Missouri
Gasconadian Stage
Gascon campaign (12941303)
Gascon language
Gascon pig
Gascon Saintongeois
Gascon-Thomas Award
Gascony
Gascoyne
Gascoyne Complex
Gascoyne Junction, Western Australia
Gascoyne Land Division
Gascoyne Marine Park
Gascoyne, North Dakota
Gascoyne Seamount
Gascozark, Missouri
Gascuea
Gascuea de Bornova
Gaspar de Borja y Velasco
Gasponia fascicularis
Gastric antral vascular ectasia
Gastrovascular cavity
Gates Vascular Institute
Gay fascism
Gazeta Romneasc
GC Mascara
Gema Pascual
Gemeinde Gaschurn-Partenen
Gene Flasch
General Fiasco
Generation 6 (NASCAR)
Genicanthus semifasciatus
Genopaschia
Gentiana asclepiadea
Geography of Madagascar
George Barasch
George Gascoigne
George Gascn
George Lascelles
George Lascelles, 7th Earl of Harewood
George Pascoe-Watson
Georgetown, Ascension Island
George Waschkies
Georgina Gascoyne-Cecil, Marchioness of Salisbury
Georgios Paraschos
Georg Kopprasch
Gerald David Lascelles
Gerald Lascelles
Gerascophobia
Germn Larrea Mota-Velasco
Germn Velasco
Geropaschia
Gerra (Verzasca)
Gerres subfasciatus
Gssica do Nascimento
Get Lucky (The Lascivious Biddies album)
Getta niveifascia
Gholamhossein Karbaschi
Ghost (mascot)
GI's Against Fascism
Giambattista Vasco
Gian-Carlo Pascutto
Giannina Braschi
Gibberula quadrifasciata
Gibbovalva quadrifasciata
Gierasch
GigaScience
Gigi Morasco
Gildo Cunha do Nascimento
Giorgian De Arrascaeta
Giorgio Perlasca
Giovanni Battista Belli-Bernasconi
Giovanni Battista Benaschi
Giovanni D'Ascenzi
Giovanni d'Asciano
Giovanni da Cascia
Giovanni Paolo Lascaris
Giovanni Tommaso Benedictis da Pascarola
Giovent Fascista
Gisle Pascal
Giselle Pereira de Vasconcellos
Giubiasco
Giuliano Bignasca
Giulia Rambaldi Guidasci
Giulio Ascoli
Giuseppe Asclepi
Giuseppe Mascitelli
Giuseppe Nascimbeni
Giwi Margwelaschwili
Glaphyria albifascialis
Glascock Prize
Glasco, Kansas
Glenea albofasciata
Glenea fasciata
Glenea suturefasciata
Global cascades model
Gloeocantharellus purpurascens
Glossopaschia
Glow (JavaScript library)
Glutathione-ascorbate cycle
Glutathione dehydrogenase (ascorbate)
Glyceryl octyl ascorbic acid
Glyphipterix basifasciata
Glyphipterix bifasciella
Glyphodes basifascialis
Gmelina fasciculiflora
GNU Pascal
Goascorn
Godiasco Salice Terme
God of War: Ascension
Golfer's vasculitis
Goliath at the Conquest of Damascus
Gondwanascorpio
Governor Mascarenhas
Graceful Madagascar ground gecko
Grammodes bifasciata
Grand Bleu de Gascogne
Grand Cascade
Grand Council of Fascism
Grandidier's Madagascar ground gecko
Grand Slam (NASCAR)
Gro Vasco
Gro Vasco National Museum
Graphisurus fasciatus
Graziadio Isaia Ascoli
Greater Church of the Ascension
Grgoire Lascub
Gregorio Blasco
Gregorio Rodrguez Tascn
Grmio Esportivo Osasco
Grmio Osasco Audax Esporte Clube
Grenszicht, Emmer-Compascuum
Griffon Bleu de Gascogne
Grindstone Cascade
Gritty (mascot)
Groma Bromaschinen
Groovin' (The Young Rascals album)
Groe Aschkoppe
Groe Olympiaschanze
Gro Laasch
Gropaschleben
Grupo Dramtico e Sportivo Cascais
G.S.D. RapalloBogliasco
Guglielmo Bergamasco
Guido Ascanio Sforza di Santa Fiora
Guido Falaschi
Guille Abascal
Guillermo Falasca
Guillermo Martnez Nolasco
Guillermo Velasco Rodrguez
Guiuan Protected Landscape and Seascape
GulfportBiloxiPascagoula, MS Combined Statistical Area
GuntakalVasco da Gama section
Gunther Kaschlun
Guy Hascot
Gyascutus
Gymnascella dankaliensis
Gymnoganascus
Gymnoscelis fasciata
Gymnoscelis roseifascia
Gymnothorax punctatofasciatus
Gyula Basch
Habitat cascade
Haimish Karrasch
Halone diffusifascia
Halysidota roseofasciata
Hans Aschenborn
Hansjrg Aschenwald
Haplochromis latifasciatus
Hapsidascus
Haripur, Paschim Bardhaman
Harold Bascom Durham Jr.
Harrisoniascincus
Harry Melling (NASCAR owner)
Harry Parry (NASCAR owner)
Harun el-Raschid Hintersatz
Harutaeographa fasciculata
HASC
Hascall Hall
HASCO
Hascol Petroleum
Hascombe
HasCon
Hatillo, Aasco, Puerto Rico
Hatun Ukru (Pasco)
Huzeasca
Haworthiopsis fasciata
Healthcare in Madagascar
Heather Simmons-Carrasco
Hctor Carrasco
Hctor Mascorro
Hctor Vasconcelos
Hctor Velasco Monroy
Hegemonic masculinity
Heidelberger Druckmaschinen
Heike Kubasch
Heinrich Maschke
Heinrich von Drasche-Wartinberg
Helcystogramma casca
Helen Plaschinski
Hello Fascination
Helminthascus
Helmuth Kuttelwascher
Help:Cascading Style Sheets
Hemichromis fasciatus
Hemiphractus fasciatus
Hendecasis duplifascialis
Henri de Paschal de Rochegude
Henri Elzar Taschereau
Henri Gascar
Henri-Thomas Taschereau
Henry Bidleman Bascom
Henry Gascoyne Maurice
Henry J. Tasca
Henry Lascelles
Henry Lascelles (16901753)
Henry Lascelles, 6th Earl of Harewood
Henry Lascoe
Henry Probasco House
Hepatic microvascular dysplasia
Herbert Bascome
Herbert D. G. Maschner
Herbert Mascall Curteis
Her Majesty's Representative at Ascot
Herman Frasch
Hermann Hpker-Aschoff
Hermeto Pascoal
Hermitage Cascade
Hernn Carrasco Vivanco
Heros efasciatus
Herpetogramma fascinalis
Herrenhandtasche
Heteropsis angulifascia
Hierax (ascetic)
High Cascades Complex fires
Higher Institute of Dramatic Arts (Damascus)
Highfield-Cascade, Maryland
Hilario Ascasubi, Buenos Aires
Himno de Aguascalientes
Hip Hop (mascot)
Hirtaeschopalaea fasciculata
His Excellency from Madagascar
History of Madagascar
History of NASCAR schedule realignments
History of the Jews in Madagascar
HIV/AIDS in Madagascar
H. madagascariensis
HMAS Gascoyne (K354)
HMAS Gascoyne (M 85)
HMS Ascension
HMS Ascot
HMS Madagascar (1811)
Holiday (Dizzee Rascal song)
Holly Merrill Raschein
Holy Ascension Church, Upton by Chester
Homelix albofasciata
Homopholis fasciata
Honda Ascot
Honda Ascot (motorcycle)
Honduran Liga Nacional de Ascenso
Hong Kong cascade frog
Hoog en Woud Harnasch
Hoplia trifasciata
Hoploscopa semifascia
Hospital Oncolgico Andrs Grillasca
Hotel Carlton Madagascar
Hotel Carrasco
House of Ascania
House of the Cascade
How Fascism Works
HowrahVasco da Gama Amaravati Express
Hraschina meteorite
Huascacocha (Carhuacayan)
Huascacocha (Lima)
Huasca de Ocampo
Huascarn
Huascarn National Park
Huasco
Huawei Ascend G300
Huawei Ascend G330
Huawei Ascend Mate 2 4G
Huawei Ascend P2
Huawei Ascend P6
Huawei Ascend P7
Huawei Ascend W2
Huawei Ascend Y300
Hubert Olympus Mascarenhas
Hubert Raudaschl
HuelmoMascardi Cold Reversal
Hugo Bascun
Hugo Henrique Assis do Nascimento
Humatas, Aasco, Puerto Rico
Humbertia madagascariensis
Humberto Maschio
Hurtumpascual
Hybrid coronary revascularization
HyderabadVasco da Gama Express
Hydrelia brunneifasciata
Hydriomena nubilofasciata
Hydrophilus caschmirensis
Hydrorybina violascens
Hylaea fasciaria
Hylephila fasciolata
Hyloxalus fascianigrus
Hymenobacter gelipurpurascens
Hypericum ascyron
Hypericum fasciculatum
Hypermasculinity
Hypervascularity
Hypholoma fasciculare
Hypocrita rubrifascia
Hypomasculinity
Hyporthodus septemfasciatus
Hyposmocoma trifasciata
Hypotrix trifascia
Hypsopygia angulifascialis
Hypsugo alaschanicus
I'll Be Glad When You're Dead You Rascal You
IASC
IBM HAScript
I cadetti di Guascogna
I cavalieri dalle maschere nere
Idalus fasciipuncta
Idalus tenuifascia
IdeaScale
Ignacio Baleztena Ascrate
Ignacio Velasco
Igor Nascimento
Igreja Renascer em Cristo
Il cantante mascherato
Il Giornalino di Gian Burrasca
Iliac fascia
Il merlo maschio
Il nido di Falasco
Ilobasco
Ilse Kubaschewski
I Maschi
Imma albifasciella
Imma albofascia
Incio do Nascimento de Morais Cardoso
Inclusive masculinity
Incurvaria masculella
Indarbela obliquifasciata
Index of Ascension Islandrelated articles
Index of Madagascar-related articles
Index of masculism topics
IndiaMadagascar relations
IndonesiaMadagascar relations
Inne Pascal-Pretre
Infante Antonio Pascual of Spain
Inferior longitudinal fasciculus
Information cascade
Infraspinous fascia
igo Fernndez de Velasco, 2nd Duke of Fras
igo Fernndez de Velasco y Girn, 4th Duke of Fras
igo Melchor de Velasco, 7th Duke of Fras
Iigo Pascual
InitaoLibertad Protected Landscape and Seascape
Inquisitor latifasciata
Institute of Cardiovascular & Medical Sciences
Interband cascade laser
Internal spermatic fascia
International Federation of Resistance Fighters Association of Anti-Fascists
International Journal of Nephrology and Renovascular Disease
International Symposium on Endovascular Therapy
Intraretinal microvascular abnormalities
Intravascular fluorescence
Intravascular hemolysis
Intravascular immunity
Intravascular lymphomas
Intravascular papillary endothelial hyperplasia
Intravascular ultrasound
Intravascular volume status
Intravenous ascorbic acid
Investing layer of deep cervical fascia
Ioan Gyuri Pascu
IP Pascal
Isabel Carrasco
Isaas Carrasco
Ischemic cascade
Isidor Ascheim
Isidore Gordon Ascher
Islam in Madagascar
Islamofascism
Isomorphic JavaScript
Isotrias rectifasciana
Isotta Fraschini
Isotta Fraschini Asso 200
Isotta Fraschini Asso 750
Isotta Fraschini Asso Caccia
Isotta Fraschini Asso XI
Isotta Fraschini Astro 7
Isotta Fraschini Beta
Isotta Fraschini Delta
Isotta Fraschini Gamma
Isotta Fraschini T8 and T12
Isotta Fraschini V.4
Isotta Fraschini V.6
Isotta Fraschini Zeta
Italian destroyer Ascari
Italian Fasces of Combat
Italian Fascism
Italian imperialism under Fascism
Italian submarine Ascianghi
Itasca
Itasca, Illinois
Itasca, Texas
ITunes Live: London Festival '09 (General Fiasco EP)
Iuliu Barasch
Ivn Velasco
Izzy (mascot)
JACC: Cardiovascular Imaging
JACC: Cardiovascular Interventions
Jacobiasca formosana
Jacob Maschius
Jacqueline Pascarl
Jacques de Bascher
Jacques Monasch
Jacques Raymond Brascassat
Jaguar Bezerra de Vasconcelos
Jairo do Nascimento
Jairo Velasco
Jairo Velasco Jr.
Jairo Velasco Sr.
Jake Pascual
Jamaal Lascelles
James Gascoyne-Cecil
James Gascoyne-Cecil, 2nd Marquess of Salisbury
James Gascoyne-Cecil, 4th Marquess of Salisbury
James Lascelles
James Mascall Morrison Crombie
James Pascoe
Janaina Paschoal
Janet Paschal
Janet Vasconzuelos
Janiki Pasckie
Jnio Daniel do Nascimento Santos
Janus Lascaris
Jascha Franklin-Hodge
Jascha Heifetz
Jascha Horenstein
Jascha Lieberman
Jascha Richter
Jasc Software
Jasmine (JavaScript testing framework)
Jassie Vasconcelos
JavaScript
JavaScript engine
JavaScript graphics library
JavaScript library
JavaScriptMVC
JavaScript Style Sheets
JavaScript syntax
JavaScript templating
Javier Mascherano
Javier Pascual Rodrguez
Javier Plascencia
Jayme Lynn Blaschke
Jean-Damascne Bizimana
Jean Damascene Ntawukuriryayo
Jean-Damascne Sallusti
Jean-Pascal Fournier
Jean-Pascal Lacoste
Jean Pascal Sbah
Jean-Pascal van Ypersele
Jean Pascal vs. Bernard Hopkins
Jean Pascal vs. Bernard Hopkins II
Jean Pascal vs. Lucian Bute
Jean-Thomas Taschereau
Jean-Thomas Taschereau (17781832)
Jean-Thomas Taschereau (judge)
Jefferson Nascimento
Jeff Hammond (NASCAR)
Jena Irene Asciutto
Jen Mascaro
Jennie Traschen
Jennifer Wootton Mascall
Jeremy Bascom
Jeremy Lascelles
J. Ernest Pascoe
Jerry Cox Vasconcells
Jessui Silva do Nascimento
Jest (JavaScript framework)
Jess Blasco
Jess Mara, Aguascalientes
Jess Velasco
Jewish Anti-Fascist Committee
Jill Gascoine
Jim Brasco
J Mascis
J Mascis + The Fog
Joan A. Polaschik
Joana Vasconcelos (canoeist)
Joo Baptista Mascarenhas de Morais
Joo de Bettencourt de Vasconcelos
Joo Maria Lima do Nascimento
Joo Vasco Paiva
Joo Viegas Carrascalo
Joaqun Ascaso Budria
Joaqun Baleztena Ascrate
Joaqun Gamboa Pascoe
Joaqun Riascos
Joaqun Zetina Gasca, Quintana Roo
Joe Carrasco
Joe Fascione
Joe Tascona
Johan Aschehoug Kir
Johan Eliasch
Johann Friedrich Fasch
Johann Gottfried von Aschhausen
John Bascom
John Bascom Wolfe
John Brascia
John Bucklaschuk
John Cascaden
John C. Taschner
John Frascatore
John Gascoigne
John Gascoigne (died 1602)
John Glascock
John Holman (NASCAR owner)
John Laschinger
John LoCascio
John Marascalco
John Mascaro
John Nolasco
Johnny Kascier
Johnny Meg do Nascimento Osrio
John of Damascus
John of Damascus (poem)
John Parascandola
John Pascal
John Pascarella
John Paschal
John Pasche
John Pasco
John Pascoe
John Pascoe Fawkner
John Pascoe (mountaineer)
John Pinasco
John R. Glascock
John Vasconcellos
Joint Anti-Fascist Refugee Committee v. McGrath
Joint Assault Signal Company (JASCO)
Jom Garca Ascot
Jonis Bascir
Jorge Guasch
Jorge Velasco Mackenzie
Jrg Waschinski
Jos Alirio Carrasco
Jos ngel Gascn
Jos Antonio Carrasco
Jos Ascanio
Jos Ascensin Orihuela Brcenas
Jos Asconeguy
Jos Basco y Vargas
Jos Carrasco
Jos Carrasco (volleyball)
Jos Damasceno
Jos de Cascante
Josef Aschbacher
Jos Fernando de Abascal y Sousa
Josefina de Vasconcellos
Jos Ilidio Nascimento
Jos Leite de Vasconcelos
Jos Luis Araneda Carrasco
Jos Luis Carrasco
Jos Luis Santiago Vasconcelos
Jos Luis Velasco
Jos Manso de Velasco, 1st Count of Superunda
Jos Manuel Abascal
Jos Marcelino Pessoa de Vasconcellos
Jos Maria Botelho de Vasconcelos
Jos Mara Cervantes y Velasco
Jos Maria de Sousa Macedo Almeida e Vasconcelos, 1st Baron of Santa Comba Do
Jos Mara Mascaro
Jos Mara Moreno Carrascal
Jos Mara Velasco
Jos Mara Velasco Gmez
Jos Mara Velasco Ibarra
Jos Mara Velasco Ibarra Airport
Jos Mara Velasco Maidana
Jose Mascarel
Jos Mauro de Vasconcelos
Jos Miguel de Velasco Franco
Jos Miguel de Velasco Province
Jos Nascimento
Jos Pascoal Jr.
Jos Pascual de Zayas y Chacn
Jos Pascual Monzo
Joseph-Andr Taschereau
Joseph Aschbach
Joseph Ascher
Joseph Bascourt
Joseph Gascoigne
Joseph Glasco
Joseph Masci
Joseph Masclet
Joseph Mascolo
Joseph of Damascus
Joseph Pascal Franois
Joseph R. Gannascoli
Josep Pasc i Mensa
Jos Ronaldo do Nascimento
Jos Ruiz y Blasco
Jos Trasimundo Mascarenhas Barreto, 7th Marquis of Fronteira
Jos Trinidad Seplveda Ruiz-Velasco
Jos Vasconcelos
Jos Vasconcelos World Award of Education
Journal of Cardiovascular Electrophysiology
Journal of Cardiovascular Nursing
Journal of Cardiovascular Pharmacology and Therapeutics
Journal of Cardiovascular Translational Research
Journal of Men, Masculinities and Spirituality
Journal of Stroke & Cerebrovascular Diseases
Journal of Vascular and Interventional Radiology
J. Pascal's Hardware and Furniture
Juan Bascun
Juan Carlos Velasco Prez
Juan Carrasco
Juan Carrasco (general)
Juan Cascini
Juan Cruz Mascia
Juan de Velasco
Juan Fernndez de Velasco y Tovar, 5th Duke of Fras
Juan Fernando Velasco
Juan Ignacio Carrasco
Juanito Pascual
Juan Mascar
Juan Pascual Azorn Soriano
Juan Pascualli Gmez
Juan Pascual Pringles
Juan Ramn Carrasco
Juan Sancho de Tovar y Velasco, 1st Marquis of Berlanga
Juan Tllez-Girn y Velasco, 4th Count of Urea
Juan Velasco Alvarado
Judit Masc
Jules-Joseph-Taschereau Frmont
Jules Pascin
Julia Bascom
Julian Gascoigne
Jlia Vasconcelos
Julie Campbell (vascular biologist)
Julio Argentino Pascual Roca
Julio Bascun
Julio Carrasco Bretn
Jlio Csar do Nascimento
Julissa Nolasco
Jupiter Ascending
Jrgen Aschoff
Juri Camisasca
Jus' a Rascal
Justin-Pascal Angelin
Kai Fagaschinski
Kallima albofasciata
Kansai Plascon FC
Karel Kuttelwascher
Karina Cascella
Karl Aschenbrenner
Karla Sofa Gascn
Karl Theodor Paschke
Karsten Brannasch
Kary H Lasch
KASC
KASCADE
Kascha
Kaschlan
Kate Ascher
Kathryn Irene Glascock
Katia Plaschka
(Keep Feeling) Fascination
KellockTaschereau Commission
Kemble's Cascade
Kenneth Ascher
Kenneth Fasching-Varner
Kerascot
Kernasclden
Kerry Bascom
Kessleria fasciapennella
Keys to Ascension
Khan al-Harir (Damascus)
KharaschSosnovsky reaction
Khozraschyot
Kike Carrasco
Kilian Caspar Flasch
Kimberleydiscus fasciatus
Kimberly Glasco
Kim Cascone
Kim-Pascal Boysen
Kingdom of Romania under Fascism
Kobo, the Li'l Rascal
Konstantin Chaschukhin
Kouadio Pascal Douba
Krascheninnikovia
Krascheninnikovia ceratoides
Krascheninnikovia lanata
Kunturmarka, Pasco
Kurt Baschwitz
L'ascension
L'Ascension-de-Notre-Seigneur, Quebec
L'Ascension-de-Patapdia, Quebec
La Btie-Montgascon
Laboratori Nazionali di Frascati
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Laura Gwendolen Douglas Galton Gascoigne
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Lenin, You Rascal, You
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Lies, Sissies, and Fiascoes: The Best of This American Life
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Lithacodes fasciola
Little Rascals day care sexual abuse trial
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Livedoid vasculitis
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Lochmaeocles fasciatus
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Lviv Anti-Fascist Congress of Cultural Workers
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