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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiates_of_Flame
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
old_bookshelf
On_Interpretation
On_Thoughts_And_Aphorisms
Parting_From_The_Four_Attachments__A_Commentary_On_Jetsun_Drakpa_Gyaltsen's_Song_Of_Experience_On_Mind_Training_And_The_View
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Spiral_Dynamics
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Healthy_Mind_Interviews_VOL_III
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Lotus_Sutra
The_Mothers_Agenda
The_Odyssey
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Words_Of_The_Mother_III

IN CHAPTERS TITLE
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
03.09_-_Sectarianism_or_Loyalty
09.17_-_Health_in_the_Ashram
1.06_-_Gestalt_and_Universals
1.06_-_Wealth_and_Government
1.17_-_The_Burden_of_Royalty
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.is_-_Although_I_Try
1.is_-_Although_The_Wind
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.pbs_-_The_Fitful_Alternations_of_the_Rain
1.rwe_-_Wealth
1.snk_-_Endless_is_my_Wealth
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.whitman_-_Pensive_And_Faltering
1.whitman_-_Walt_Whitmans_Caution
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
2.03_-_The_Altar
3.3.1_-_Illness_and_Health

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0_1955-06-09
0_1956-05-02
0_1956-10-07
0_1956-10-28
0_1957-04-09
0_1957-07-03
0_1957-12-21
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-06
0_1958-07-19
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-10
0_1958-11-08
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958-12-28
0_1959-01-06
0_1959-01-14
0_1959-01-27
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-06-04
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-10-02a
0_1960-10-15
0_1960-10-25
0_1960-11-05
0_1960-11-26
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-04-07
0_1961-04-12
0_1961-04-18
0_1961-04-29
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-20
0_1961-06-27
0_1961-07-04
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-16
0_1961-09-23
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-02-03
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-04-20
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-14
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-18
0_1962-08-28
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-26
0_1962-10-06
0_1962-10-30
0_1962-11-07
0_1962-11-14
0_1962-11-17
0_1962-11-23
0_1962-11-27
0_1962-12-15
0_1962-12-25
0_1963-01-02
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-03-06
0_1963-03-09
0_1963-03-16
0_1963-03-23
0_1963-03-27
0_1963-04-25
0_1963-05-03
0_1963-05-11
0_1963-06-15
0_1963-06-19
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-20
0_1963-07-24
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-13b
0_1963-08-24
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-12-07_-_supramental_ship
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-03-07
0_1964-03-25
0_1964-04-14
0_1964-04-19
0_1964-05-14
0_1964-06-04
0_1964-07-22
0_1964-08-19
0_1964-08-29
0_1964-09-16
0_1964-09-23
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-30
0_1964-11-14
0_1964-11-25
0_1964-11-28
0_1964-12-23
0_1965-01-12
0_1965-02-27
0_1965-03-06
0_1965-03-20
0_1965-04-21
0_1965-04-30
0_1965-05-08
0_1965-05-19
0_1965-06-14
0_1965-06-23
0_1965-07-10
0_1965-07-14
0_1965-07-24
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-18
0_1965-09-25
0_1965-10-13
0_1965-11-10
0_1965-11-13
0_1965-11-15
0_1965-11-23
0_1965-11-27
0_1965-12-10
0_1965-12-25
0_1965-12-31
0_1966-01-26
0_1966-03-04
0_1966-03-26
0_1966-03-30
0_1966-04-13
0_1966-04-27
0_1966-06-08
0_1966-06-11
0_1966-07-27
0_1966-08-31
0_1966-09-07
0_1966-09-28
0_1966-09-30
0_1966-10-12
0_1966-10-26
0_1966-11-19
0_1966-11-30
0_1967-01-18
0_1967-02-08
0_1967-02-18
0_1967-02-21
0_1967-03-15
0_1967-04-05
0_1967-04-22
0_1967-04-27
0_1967-05-06
0_1967-06-14
0_1967-06-17
0_1967-06-30
0_1967-07-05
0_1967-08-02
0_1967-08-05
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-10-04
0_1967-11-04
0_1967-11-15
0_1967-11-22
0_1967-12-08
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-12
0_1968-02-07
0_1968-02-10
0_1968-04-10
0_1968-04-23
0_1968-05-04
0_1968-05-22
0_1968-05-29
0_1968-06-15
0_1968-06-29
0_1968-07-06
0_1968-07-20
0_1968-09-11
0_1968-09-21
0_1968-09-28
0_1968-10-19
0_1968-12-28
0_1969-01-15
0_1969-01-22
0_1969-01-29
0_1969-02-01
0_1969-02-05
0_1969-02-08
0_1969-02-22
0_1969-03-19
0_1969-05-10
0_1969-05-14
0_1969-05-17
0_1969-06-25
0_1969-07-12
0_1969-07-23
0_1969-08-09
0_1969-08-16
0_1969-09-13
0_1969-09-17
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-19
0_1969-12-27
0_1969-12-31
0_1970-02-18
0_1970-03-04
0_1970-03-07
0_1970-03-13
0_1970-03-14
0_1970-03-18
0_1970-03-25
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-05-09
0_1970-06-06
0_1970-06-13
0_1970-07-29
0_1970-08-22
0_1970-09-12
0_1970-10-31
0_1971-01-16
0_1971-03-03
0_1971-03-13
0_1971-04-17
0_1971-05-05
0_1971-05-15
0_1971-05-26
0_1971-06-05
0_1971-06-09
0_1971-06-26
0_1971-08-Undated
0_1971-09-01
0_1971-09-04
0_1971-09-29
0_1971-10-13
0_1971-11-10
0_1971-11-13
0_1971-11-24
0_1971-12-01
0_1971-12-04
0_1971-12-11
0_1971-12-25
0_1972-01-08
0_1972-02-02
0_1972-02-16
0_1972-02-26
0_1972-03-29a
0_1972-03-29b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-15
0_1972-04-26
0_1972-05-27
0_1972-06-03
0_1972-07-22
0_1972-10-11
0_1972-10-25
0_1972-11-25
0_1973-02-08
0_1973-02-14
0_1973-03-14
0_1973-03-17
0_1973-03-24
0_1973-05-05
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.25_-_To_the_Heights-XXV
04.26_-_To_the_Heights-XXVI
04.42_-_To_the_Heights-XLII
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.08_-_The_Individual_and_the_Collective
06.13_-_Body,_the_Occult_Agent
06.16_-_A_Page_of_Occult_History
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.28_-_The_Coming_of_Superman
06.31_-_Identification_of_Consciousness
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
08.05_-_Will_and_Desire
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.17_-_Psychological_Perfection
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.25_-_Meat-Eating
08.27_-_Value_of_Religious_Exercises
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
1.001_-_The_Opening
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.014_-_Abraham
10.14_-_Night_and_Day
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Rape_of_the_Lock
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.061_-_Column
1.062_-_Friday
1.065_-_Divorce
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.071_-_Noah
1.072_-_The_Jinn
1.074_-_The_Enrobed
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_He_Frowned
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Dawn
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_PROMENADE
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.100_-_The_Racers
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
1.104_-_The_Backbiter
1.1.04_-_The_Self_or_Atman
1.105_-_The_Elephant
11.05_-_The_Ladder_of_Unconsciousness
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
11.10_-_The_Test_of_Truth
1.111_-_Thorns
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
12.03_-_The_Sorrows_of_God
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.01_-_The_Law_of_the_Way
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.06_-_Hymn_of_the_Supreme_Goddess
1.70_-_Morality_1
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.06_-_The_Wise
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_12_11p
1913_02_08p
1913_08_17p
1913_11_25p
1914_01_09p
1914_01_10p
1914_02_11p
1914_03_17p
1914_06_04p
1914_06_24p
1914_07_21p
1914_07_25p
1914_08_03p
1914_08_08p
1914_09_01p
1914_10_07p
1914_10_08p
1914_10_17p
1914_11_09p
1914_11_20p
1915_03_08p
1915_04_19p
1915_11_02p
19.15_-_On_Happiness
1916_12_21p
1916_12_25p
1917_01_14p
1917_03_27p
1917_03_30p
1918_07_12p
19.21_-_Miscellany
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-01
1953-04-08
1953-04-15
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-26
1953-09-02
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-13_-_Our_best_friend
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958_11_07
1958_11_28
1960_01_20
1960_01_27
1960_04_07?_-_28
1960_06_03
1960_11_14?_-_51
1961_01_28
1962_02_27
1962_10_12
1963_08_11?_-_94
1964_03_25
1964_09_16
1965_01_12
1965_12_25
1965_12_26?
1967-05-24.1_-_Defining_the_Divine
1969_08_19
1969_08_28
1969_10_28
1969_11_24
1969_12_13
1969_12_17
1969_12_29?
1970_01_24
1970_01_25
1970_02_19
1970_02_25
1970_02_27?
1970_03_03
1970_03_11
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_04_07
1970_04_10
1970_05_24
1970_06_03
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_At_Sea
1.ac_-_Power
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Neophyte
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Wizard_Way
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.bsf_-_Raga_Asa
1.bts_-_Invocation
1.ct_-_Goods_and_Possessions
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_Enlightenment_is_like_the_moon
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Honor_To_Woman
1.fs_-_Love_And_Desire
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_The_Agreement
1.fs_-_The_Antique_To_The_Northern_Wanderer
1.fs_-_The_Artists
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Walk
1.fs_-_To_A_Moralist
1.fs_-_To_My_Friends
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_slaves_freedom
1.fua_-_The_peacocks_excuse
1.gmh_-_The_Alchemist_In_The_City
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Cypress_And_Tulip
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Rubys_Heart
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_Tidings_Of_Union
1.hs_-_To_Linger_In_A_Garden_Fair
1.ia_-_An_Ocean_Without_Shore
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.is_-_Although_I_Try
1.is_-_Although_The_Wind
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Fancy
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_Psyche
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jlb_-_Chess
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Emerson
1.jlb_-_Limits
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Plainness
1.jlb_-_The_Other_Tiger
1.jr_-_Book_1_-_Prologue
1.jr_-_In_The_Waters_Of_Purity
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Who_Is_At_My_Door?
1.jwvg_-_A_Legacy
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_Living_Remembrance
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Wanderer
1.jwvg_-_Wont_And_Done
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_Where_dost_thou_seem_me?
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Farewell
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_Green_Mountain
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_South-Folk_in_Cold_Country
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Wood
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_Mira_is_Steadfast
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_The_Stone_that_is_Mercury,_is_cast_upon_the_(from_Atalanta_Fugiens)
1.mm_-_Yea!_I_shall_drink_from_Thee
1.okym_-_16_-_Think,_in_this_batterd_Caravanserai
1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Exhortation
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_"Amor_Aeternus"
1.pbs_-_Fragment_-_Miltons_Spirit
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_From
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Stood_Upon_A_Heaven-cleaving_Turret
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Fete_At_Carlton_House_-_Fragment
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Poetical_Essay
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Despair
1.pbs_-_Song._Hope
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Fitful_Alternations_of_the_Rain
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Solitary
1.pbs_-_The_Sunset
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_Time
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Ireland
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_William_Shelley
1.pbs_-_War
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_A_Paean
1.poe_-_A_Valentine
1.poe_-_Enigma
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Lenore
1.poe_-_Sonnet_-_To_Science
1.poe_-_Spirits_Of_The_Dead
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_To_The_Lake
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_In_A_Year
1.rbk_-_He_Shall_be_King!
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Elegy_IV
1.rmr_-_Evening
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Sacrifice
1.rmr_-_Song
1.rmr_-_Spanish_Dancer
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rt_-_Babys_Way
1.rt_-_Birth_Story
1.rt_-_Chain_Of_Pearls
1.rt_-_Endless_Time
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_Poems_On_Time
1.rt_-_Prisoner
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Senses
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_71_-_80
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Journey
1.rt_-_Urvashi
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_Beauty
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin_II
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Quatrains
1.rwe_-_Seashore
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Days_Ration
1.rwe_-_The_Past
1.rwe_-_The_River_Note
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_To_Rhea
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.sig_-_Thou_art_One
1.sig_-_Where_Will_I_Find_You
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_Endless_is_my_Wealth
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_In_the_Hands_of_God
1.sv_-_Song_of_the_Sanyasin
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Practical_Program_for_Monks
1.tr_-_At_Master_Do's_Country_House
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety
1.wby_-_All_Souls_Night
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Memory_Of_Youth
1.wby_-_Among_School_Children
1.wby_-_A_Thought_From_Propertius
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Ephemera
1.wby_-_Fallen_Majesty
1.wby_-_Her_Anxiety
1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parting
1.wby_-_Responsibilities_-_Closing
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Running_To_Paradise
1.wby_-_Sailing_to_Byzantium
1.wby_-_Solomon_And_The_Witch
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Chosen
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.wby_-_The_Dolls
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fish
1.wby_-_The_Fisherman
1.wby_-_The_Grey_Rock
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water
1.wby_-_The_Old_Pensioner.
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Second_Coming
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_To_A_Shade
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_Under_Saturn
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Vacillation
1.whitman_-_1861
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_A_Childs_Amaze
1.whitman_-_A_Clear_Midnight
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_A_Farm-Picture
1.whitman_-_After_an_Interval
1.whitman_-_After_The_Sea-Ship
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_A_Glimpse
1.whitman_-_A_Hand-Mirror
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_A_Leaf_For_Hand_In_Hand
1.whitman_-_All_Is_Truth
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Among_The_Multitude
1.whitman_-_An_Army_Corps_On_The_March
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_A_Paumanok_Picture
1.whitman_-_Apostroph
1.whitman_-_A_Promise_To_California
1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?
1.whitman_-_A_Riddle_Song
1.whitman_-_As_Adam,_Early_In_The_Morning
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_If_A_Phantom_Caressd_Me
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_As_I_Watched_The_Ploughman_Ploughing
1.whitman_-_A_Song
1.whitman_-_Assurances
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Bathed_In_Wars_Perfume
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Beautiful_Women
1.whitman_-_Beginners
1.whitman_-_Beginning_My_Studies
1.whitman_-_Behavior
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Broadway
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_By_Broad_Potomacs_Shore
1.whitman_-_By_The_Bivouacs_Fitful_Flame
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_City_Of_Ships
1.whitman_-_Come,_Said_My_Soul
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Debris
1.whitman_-_Delicate_Cluster
1.whitman_-_Despairing_Cries
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Earth!_my_Likeness!
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_Fast_Anchord,_Eternal,_O_Love
1.whitman_-_For_Him_I_Sing
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_My_Last_Years
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Full_Of_Life,_Now
1.whitman_-_Germs
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Gliding_Over_All
1.whitman_-_God
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_Hast_Never_Come_To_Thee_An_Hour
1.whitman_-_Here,_Sailor
1.whitman_-_Here_The_Frailest_Leaves_Of_Me
1.whitman_-_Hours_Continuing_Long
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_I_Am_He_That_Aches_With_Love
1.whitman_-_I_Dreamd_In_A_Dream
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ
1.whitman_-_I_Hear_It_Was_Charged_Against_Me
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_In_Midnight_Sleep
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_Italian_Music_In_Dakota
1.whitman_-_I_Thought_I_Was_Not_Alone
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Joy,_Shipmate,_Joy!
1.whitman_-_Kosmos
1.whitman_-_Laws_For_Creations
1.whitman_-_Lessons
1.whitman_-_Locations_And_Times
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Look_Down,_Fair_Moon
1.whitman_-_Lo!_Victress_On_The_Peaks
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Mediums
1.whitman_-_Me_Imperturbe
1.whitman_-_Miracles
1.whitman_-_Mother_And_Babe
1.whitman_-_My_Picture-Gallery
1.whitman_-_Myself_And_Mine
1.whitman_-_Native_Moments
1.whitman_-_Night_On_The_Prairies
1.whitman_-_No_Labor-Saving_Machine
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only
1.whitman_-_Not_My_Enemies_Ever_Invade_Me
1.whitman_-_Not_The_Pilot
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_Finale_To_The_Shore
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_O_Captain!_My_Captain!
1.whitman_-_Offerings
1.whitman_-_Of_Him_I_Love_Day_And_Night
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Of_The_Visage_Of_Things
1.whitman_-_O_Hymen!_O_Hymenee!
1.whitman_-_Old_Ireland
1.whitman_-_O_Living_Always--Always_Dying
1.whitman_-_O_Me!_O_Life!
1.whitman_-_Once_I_Passd_Through_A_Populous_City
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_One_Sweeps_By
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_O_Star_Of_France
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_O_Tan-faced_Prairie_Boy
1.whitman_-_Other_May_Praise_What_They_Like
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Over_The_Carnage
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pensive_And_Faltering
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Perfections
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Portals
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Race_Of_Veterans
1.whitman_-_Reconciliation
1.whitman_-_Recorders_Ages_Hence
1.whitman_-_Red_Jacket_(From_Aloft)
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Roaming_In_Thought
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Salut_Au_Monde
1.whitman_-_Savantism
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_Solid,_Ironical,_Rolling_Orb
1.whitman_-_So_Long
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_LI
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XVII
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXIX
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spain_1873-74
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_Tears
1.whitman_-_Tests
1.whitman_-_That_Last_Invocation
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_That_Shadow,_My_Likeness
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Last_Invocation
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_The_Prairie_States
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Runner
1.whitman_-_These_Carols
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Ship_Starting
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Sobbing_Of_The_Bells
1.whitman_-_The_Torch
1.whitman_-_The_Unexpressed
1.whitman_-_The_Untold_Want
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_Thick-Sprinkled_Bunting
1.whitman_-_Think_Of_The_Soul
1.whitman_-_This_Compost
1.whitman_-_This_Day,_O_Soul
1.whitman_-_This_Dust_Was_Once_The_Man
1.whitman_-_This_Moment,_Yearning_And_Thoughtful
1.whitman_-_Thought
1.whitman_-_Thoughts
1.whitman_-_Thoughts_(2)
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_Thou_Reader
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Historian
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_A_President
1.whitman_-_To_A_Pupil
1.whitman_-_To_A_Stranger
1.whitman_-_To_A_Western_Boy
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_Old_Age
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_To_Rich_Givers
1.whitman_-_To_The_East_And_To_The_West
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_Garden_The_World
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_To_The_Reader_At_Parting
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_To_You
1.whitman_-_Trickle,_Drops
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Two_Rivulets
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Unnamed_Lands
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Virginia--The_West
1.whitman_-_Visord
1.whitman_-_Voices
1.whitman_-_Walt_Whitmans_Caution
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_What_Am_I_After_All
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_What_General_Has_A_Good_Army
1.whitman_-_What_Place_Is_Besieged?
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_What_Weeping_Face
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_All_Thy_Gifts
1.whitman_-_With_Antecedents
1.whitman_-_World,_Take_Good_Notice
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.whitman_-_Year_That_Trembled
1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_A_Complaint
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Admonition
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_An_Evening_Walk
1.ww_-_A_noiseless_patient_spider
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_By_The_Seaside
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Daffodils
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Grand_is_the_Seen
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_London,_1802
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nutting
1.ww_-_O_Captain!_my_Captain!
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_O_Me!_O_life!
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_Repentance
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_Surprised_By_Joy
1.ww_-_The_Brothers
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Tables_Turned
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_May
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yew-Trees
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_I_have_a_hundred_lives
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.06_-_FORWARD
26.07_-_Dhammapada
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
29.04_-_Mothers_Playground
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
3.1.06_-_Immortal_Love
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
3.1.10_-_Karma
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.04_-_The_Story_Of_Rishi_Yajnavalkya
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
3.8.1.06_-_The_Universal_Consciousness
39.09_-_Just_Be_There_Where_You_Are
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.41_-_Chapter_One
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.43_-_Chapter_Three
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.2.01_-_The_Descent_of_Ahana
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.2.05_-_Moon_of_Two_Hemispheres
7.5.69_-_The_Inner_Fields
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_14
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

temple
SIMILAR TITLES
alt
Altar
altarpieces
alter
exalt
Health
integraltransformation - links-list
Parting From The Four Attachments A Commentary On Jetsun Drakpa Gyaltsen's Song Of Experience On Mind Training And The View
the Altar
The Healthy Mind Interviews VOL III
Walt Whitman
Zhechen Gyaltsab Padma Gyurmed Namgyal

DEFINITIONS


TERMS STARTING WITH

ALTAC "language" An extended {Fortran II} for the {Philco 2000}, built on {TAC}. [Sammet 1969, p.146]. (1995-03-16)

ALTAC ::: (language) An extended Fortran II for the Philco 2000, built on TAC.[Sammet 1969, p.146]. (1995-03-16)

Altair 8800 "computer" An {Intel 8080}-based machine made by {MITS}. The Altair was the first popular {microcomputer} kit. It appeared on the cover of the January 1975 "Popular Electronics" magazine with an article (probably) by Leslie Solomon. Leslie Solomon was an editor at Popular Electronics who had a knack for spotting kits that would interest people and make them buy the magazine. The Altair 8800 was one such. The MITS guys took the prototype Altair to New York to show Solomon, but couldn't get it to work after the flight. Nonetheless, he liked it, and it appeared on the cover as "The first minicomputer in a kit." Solomon's blessing was important enough that some MITS competitors named their product the "SOL" to gain his favour. Some wags suggested {SOL} was actually an abbreviation for the condition in which kit purchasers would find themselves. {Bill Gates} and Paul Allen saw the article on the Altair 8800 in Popular Electronics. They realised that the Altair, which was programmed via its binary front panel needed a {high level language}. Legend has it that they called MITS with the claim that they had a {BASIC} {interpreter} for the Altair. When MITS asked them to demo it in Albuquerque, they wrote one on the plane. On arrival, they entered the machine code via the front panel and demonstrated and sold their "product." Thus was born "Altair BASIC." The original Altair BASIC ran in less than 4K of RAM because a "loaded" Altair had 4K memory. Since there was no {operating system} on the Altair, Altair BASIC included what we now think of as {BIOS}. It was distributed on {paper tape} that could be read on a {Teletype}. Later versions supported the 8K Altair and the 16K {diskette}-based Altair (demonstrating that, even in the 1970s, {Microsoft} was committed to {software bloat}). Altair BASIC was ported to the {Motorola 6800} for the Altair 680 machine, and to other 8080-based microcomputers produced by MITS' competitors. {PC-History.org Altair 8800 page (http://pc-history.org/altair_8800.htm)}. [Forrest M. Mimms, article in "Computers and Electronics", (formerly "Popular Electronics"), Jan 1985(?)]. [Was there ever an "Altair 9000" microcomputer?] (2002-06-17)

Altair 8800 ::: (computer) An Intel 8080-based machine made by MITS. The Altair was the first popular microcomputer kit.It appeared on the cover of the January 1975 Popular Electronics magazine with an article (probably) by Leslie Solomon. Leslie Solomon was an editor at Popular the flight. Nonetheless, he liked it, and it appeared on the cover as The first minicomputer in a kit.Solomon's blessing was important enough that some MITS competitors named their product the SOL to gain his favour. Some wags suggested SOL was actually an abbreviation for the condition in which kit purchasers would find themselves.Bill Gates and Paul Allen saw the article on the Altair 8800 in Popular Electronics. They realized that the Altair, which was programmed via its binary entered the machine code via the front panel and demonstrated and sold their product. Thus was born Altair BASIC.The original Altair BASIC ran in less than 4K of RAM because a loaded Altair had 4K memory. Since there was no operating system on the Altair, Altair BASIC the Altair 680 machine, and to other 8080-based microcomputers produced by MITS' competitors. .[Forrest M. Mimms, article in Computers and Electronics, (formerly Popular Electronics), Jan 1985(?)].[Was there ever an Altair 9000 microcomputer?](2002-06-17)

Altalena Affair ::: Ship carrying immigrants and ammunition from France to Israel in June, 1948 under the command of Etzel leader Menachem Begin. Ben Gurion, objecting to an armed militia after the creation of the State of Israel, demanded the weapons be turned over to Israel Defense Force. The shipment was a direct challenge to the ruling party's (Labor) authority, and the IDF was ordered to open fire, killing 21 on board and nearly sparking a civil war.

Altan Khan. (1507-1583). A ruler descending from the lineage of Genghis Khan who became the leader of the Tümed Mongols in 1543. In 1578, he hosted BSOD NAMS RGYA MTSHO, a renowned Tibetan lama of the DGE LUGS sect, bestowing on the prelate the appellation "DALAI LAMA" by translating part of his name, rgya mtsho ("ocean"), into the Mongolian word dalai. Bsod nams rgya mtsho was deemed the third Dalai Lama, with the title applied posthumously to his two predecessors. The Dge lugs gained influence under Tümed Mongol patronage, and, following the death of Bsod nams rgya mtsho, the grandson of Altan Khan's successor was recognized as the fourth Dalai Lama. See also DALAI LAMA.

Altan Khan

Altar: Any place set aside for communicating with a god, with supernatural entities, or with the dead, by means of sacrifices or offerings.

Altar ::: A power spot designed and decorated to attune the mind to and to call forth specific archetypes, energies, and deities.

Altar [from Latin altare from altus high] Usually an elevation of earth, stone, or wood for the worshiper to kneel on, or for the offering of sacrifices, or as the pedestal of an invisible divinity or its statue. In the Old Testament it appears as part of the furniture of the Jewish tabernacle, that sacred shrine of the Deity. This altar has horns at each end, which is said to symbolize the fecund cow — in common with the ideas of Hindus and ancients Egyptians — which again represents Mother Nature; so the connection with the Holy of Holies, which stands for the great Mother, resurrection, and birth, is apparent. In general the altar is the earthly throne or supposed seat of a deity; and its familiar metaphorical use suggests both this and also the idea of sacrifice. The altar has been taken over by Christendom, where it has become the communion table. It also has the idea of refuge and sanctuary, for it was commonly so used both with the Hebrews and the Classical ancients.

Altarib—an angel who exercises dominion

Altar ::: The English term "altar" can be used to refer to either the stand upon which the torah is placed to be read in synagogue (Heb. bima); or the sacrificial altar (Heb. Mizbeach) which existed in the tabernacle and Holy Temple.

Alta Vista "web" A {website} provided by {Digital} which features a very fast Web and {Usenet} {search engine}. As of April 1996 its word index is 33GB in size. AltaVista is currently (June 1996) the largest Web index, with 30 million pages from 225,000 servers, and three million articles from 14,000 {Usenet} news groups. It is accessed over 12 million times per weekday. {(http://altavista.digital.com/)}. (1996-06-10)

Alta Vista ::: (World-Wide Web) A World-Wide Web site provided by Digital which features a very fast Web and Usenet search engine.As of April 1996 its word index is 33GB in size. AltaVista is currently (June 1996) the largest Web index, with 30 million pages from 225,000 servers, and three million articles from 14,000 Usenet news groups. It is accessed over 12 million times per weekday. . (1996-06-10)

Altcoins ::: are the alternative cryptocurrencies launched after the success of Bitcoin. Generally, they project themselves as better substitutes to Bitcoin. The success of Bitcoin as the first peer-to-peer digital currency paved the way for many to follow. Many altcoins are trying to target any perceived limitations that Bitcoin has and come up with newer versions with competitive advantages. As the term 'altcoins' means all cryptocurrencies which are not Bitcoin, there are hundreds of altcoins.

Alteration: (Lat. alter, other) In Aristotle's philosophy change of quality, as distinguished from change of quantity (growth and diminution) and from change of place (locomotion). -- G.R.M.

ALTER "database" An {SQL} {Data Definition Language} command that adds or removes {columns} or {indexes} to/from a {table} or modifies the table definition in some other way. This differs from the INSERT, UPDATE and DELETE ({Data Modification Language}) commands in that those change the data stored in the table but not its definition. {MySQL ALTER TABLE command (http://dev.mysql.com/doc/refman/5.1/en/alter-table.html)}. (2009-11-10)

Alternate term for Loosening of association. A milder form of derailment of thought, in which a person goes on jumping from one topic to another and there is little connection among the topics. This is in contrast to flight of ideas where a person jumps from one topic to another and there is a connection among the topics. See also

Alternate term for Organic hallucinaosis. This state cannot be diagnosed if the halluinatoy state is under effect of alcohol or substance misuse or if the patient fulfills the criterion for delirium.

Alternating bit protocol ::: (networking) (ABP) A simple data link layer protocol that retransmits lost or corrupted messages.Messages are sent from transmitter A to receiver B. Assume that the channel from A to B is initialised and that there are no messages in transit. Each message contains a data part, a checksum, and a one-bit sequence number, i.e. a value that is 0 or 1.When A sends a message, it sends it continuously, with the same sequence number, until it receives an acknowledgment (ACK) from B that contains the same sequence number. When that happens, A complements (flips) the sequence number and starts transmitting the next message.When B receives a message from A, it checks the checksum. If the message is not corrupted B sends back an ACK with the same sequence number. If it is the first corrupted B sends back an negative/error acknowledgment (NAK). This is optional, as A will continue transmitting until it receives the correct ACK.A treats corrupted ACK messages, and NAK messages in the same way. The simplest behaviour is to ignore them all and continue transmitting.(2000-10-28)

Alternating bit protocol "networking" (ABP) A simple {data link layer} {protocol} that retransmits lost or corrupted messages. Messages are sent from transmitter A to receiver B. Assume that the channel from A to B is initialised and that there are no messages in transit. Each message contains a data part, a {checksum}, and a one-bit {sequence number}, i.e. a value that is 0 or 1. When A sends a message, it sends it continuously, with the same sequence number, until it receives an acknowledgment ({ACK}) from B that contains the same sequence number. When that happens, A complements (flips) the sequence number and starts transmitting the next message. When B receives a message from A, it checks the checksum. If the message is not corrupted B sends back an ACK with the same sequence number. If it is the first message with that sequence number then it is sent for processing. Subsequent messages with the same sequence bit are simply acknowledged. If the message is corrupted B sends back an negative/error acknowledgment ({NAK}). This is optional, as A will continue transmitting until it receives the correct ACK. A treats corrupted ACK messages, and NAK messages in the same way. The simplest behaviour is to ignore them all and continue transmitting. (2000-10-28)

Alternative Hypothesis ::: The hypothesis that states there is a difference between two or more sets of data.

Alternatively, A function is a set of ordered pairs where no two ordered pairs have the same first element.

Alternatively, it is to the geometric distribution as the binomial distirbution is to the Bernoulli distirbution.

Alternatively, the outer product of vectors x and y is the matrix xTy

Alternative Technology ::: Approach that aims to use resources efficiently or to substitute resources in order to do minimum damage to the environment. This approach permits a large degree of personal user control over the technology.



Alter, Robert ::: (1935-) Comparative literature scholar; his The Art of the Biblical Narrative (1981) is a key work in the "Bible as literature" approach to biblical studies; USA.

Althotas First teacher of Cagliostro, “a great Hermetic Eastern Sage” or adept said to have given Cagliostro his symbolic name (BCW 12:79-80). Althotas is “a curious word containing the Arabic definite article ‘the,’ suffixed with a common Greek ending ‘as,’ and containing the Egyptian word Thoth, who was the Greek Hermes — the Initiator!” (SOPh 30)

Although advancing steadily in spirituality and upwards towards a lower nirvana, and therefore evolving on a path which is not only not harmful to humanity and others, but in a sense is even passively beneficial, the Pratyeka Buddha, precisely because his thoughts are involved in spiritual freedom and benefits for himself, is really enwrapped in a spiritual selfishness; and hence in the intuitive, albeit popular, consideration of Northern Buddhism is called by such names as the Solitary or the Rhinoceros — applied in contrast to the Buddhas of Compassion, whose entire effort is to merge the individual into the universal, to expand their sympathies to include all that is, to follow the path of immortality (amrita), which is self-identification without loss of individuality with all that is. When the sacrifice of the lower personal and inferior self, with all its hoard of selfish thought and impulses, for the sake of bringing into full and unfettered activity the ineffable glorious faculties and powers and functions of the higher nature — not for the purpose of selfish personal advancement, but in order to become a helper of all that is — the consequence is that as time passes, the disciple so living and dedicating himself finds himself becoming the very incarnation of his inner divinity. He becomes, as it were, a man-god on earth. This, however, is not the objective, for holding such an objective as the goal to be attained would be in itself a proof that selfishness still abides in the nature.

Although Angra-Mainyu and his host of evil forces, personalized in the Avesta as daevas, seem to have their way in the world, the day will come when they shall be overcome by Ahura-Mazda — when the shining one shall send his Holy Word to incarnate in Sosiosh (Saoshyant), then shall he conquer Angra-Mainyu, bringing about the regeneration of the world. See also Ahriman; Ahura; Ahura-Mazda.

Although a species of necromancy, or consulting with the dead, was not infrequent in the countries bordering the Mediterranean Sea, yet invariably it was strongly discountenanced and in many cases rigorously put down by the State. Even in those cases where Greek and Roman literature show important personages in mythology consulting the dead, it was understood among the educated that the astral spooks or shades thus evoked were by no means spirits of excarnate human beings; but the attempt was to gather from the astral shades automatic responses from impressions retained in the astral corpses.

Although in both kinds of entranced cases there is a more or less temporary dissociation of the human soul — a disruption of the normal relations of the personality — the resulting psychological conditions in typical cases of the two classes are distinctly opposite. In the unconscious state, the person’s mental-psychological or intermediate nature is in a subnormal and unnatural condition, even if he is seeing and reporting clairvoyant visions of unknown past events and of as yet unknown future. While his dislocated intermediate nature is thus functioning upon the chaotic astral plane, he is devoid of the judgment and will power of his higher mind, and is as helpless as in a nightmare or disorderly dream.

Although in Greek mythology the gods are said to dwell on Olympus, three of the main Olympian divinities, Zeus, Poseidon, and Hades (or Pluto), had their habitats respectively in what may be called heaven or the inmost world of spirit, the cosmic spaces or the waters of space, and the underworld of the universe. Yet these three same divinities, because of their permeant cosmic forces or energies, and strictly on the law of analogical reasoning, had the same functions and occupy the same relative places in the minor forms of their respective manifestations: as, Zeus in the sky, Poseidon in the oceans of the globe, and Hades or Pluto in the underworld of our earth. Or again, the twelve great gods of the Mediterranean peoples may be considered to be the twelve main cosmic and intelligent powers whose all-permeant nature and activity is as apparent in the universe itself as in every atom or minor division thereof.

Although our senses tell us nothing of these innumerable other planes, yet the inner and invisible higher spheres are inexpressibly important because they are the causal realms of which our physical universe is but the phenomenal production. But while these higher planes are the fountainhead, ultimately, of all the energies and matters of the whole physical world, yet to an entity inhabiting these inner and invisible worlds, these latter are as substantial and real to that entity as our physical world is to us. Just as we know in our physical world various grades or conditions of energy and matter, from the grossest to the most ethereal, so do the inhabitants of these other worlds know and cognize their own grossest and also most ethereal substances and energies.

Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt. “The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) — in itself a symbol of Universal, abstract nature — meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man” (SD 2:469-70).

Although said to have written one thousand books “his great work, however, the heart of his doctrine, the ‘Tao-te-King,’ or the sacred scriptures of the Taosse, has in it, as Stanislas Julien shows, only ‘about 5,000 words,’ hardly a dozen of pages, yet Professor Max Muller finds that ‘the text is unintelligible without commentaries, so that Mr. Julien had to consult more than sixty commentators for the purpose of his translation,’ the earliest going back as far as the year 163 BC, not earlier, as we see. During the four centuries and a half that preceded this earliest of the commentators there was ample time to veil the true Lao-Tse doctrine from all but his initiated priests. . . . Tradition affirms that the commentaries to which our Western Sinologues have access are not the real occult records, but intentional veils, and that the true commentaries, as well as almost all the texts, have long since disappeared from the eyes of the profane” (SD 1:xxv).

Although the noun when capitalized refers to an officer of the British judiciary or one of several officials of the Exchequer, formally titled the Queen’s or the King’s Remembrancer, who has the responsibility of collecting debts that are owed to the Crown or an official representing the City of London, especially on various ceremonial occasions, or to represents the inters of Parliament, when defined in lower case the first definition given is person who reminds.

Altneushul ::: The Cracow synagogue was built in the 1500s. It is the oldest synagogue in Poland and second oldest in Europe. It was rebuilt so many times, it became known as the “Old-New Shul.” The Gestapo used it for headquarters during the War. It is now a museum.

ALTRAN "language" A {Fortran} extension for {rational algebra} developed by W.S. Brown of {Bell Labs} ca. 1968. ["The ALTRAN System for Rational Function Manipulation - A Survey", A.D. Hall, CACM 14(8):517-521 (Aug 1971)]. (1995-06-01)

ALTRAN ::: (language) A Fortran extension for rational algebra developed by W.S. Brown of Bell Labs ca. 1968.[The ALTRAN System for Rational Function Manipulation - A Survey, A.D. Hall, CACM 14(8):517-521 (Aug 1971)]. (1995-06-01)

Altruism: (Alter: other) In general, the cult of benevolence; the opposite of Egoism (q.v.). Term coined by Comte and adopted in Britain by H. Spencer.

Altruism ::: Behavior that is unselfish and may even be detrimental but which benefits others.

ALTRUISM The instinct and emotion which prompts to effort on behalf of others.

alt ::: a. & n. --> The higher part of the scale. See Alto.

altaian ::: a. --> Alt. of Altaic

altaic ::: a. --> Of or pertaining to the Altai, a mountain chain in Central Asia.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

altarage ::: n. --> The offerings made upon the altar, or to a church.
The profit which accrues to the priest, by reason of the altar, from the small tithes.


altar ::: Altar Common to most religions, an altar is a table or other raised surface on which offerings are made to deities. Quarters, or Watchtowers are sometimes called Altars, e.g. the Earth Altar is the Altar in the 'Earth Quarter of a Circle'. See A Typical magical Rite.

altarist ::: n. --> A chaplain.
A vicar of a church.


altar ::: n. --> A raised structure (as a square or oblong erection of stone or wood) on which sacrifices are offered or incense burned to a deity.
In the Christian church, a construction of stone, wood, or other material for the celebration of the Holy Eucharist; the communion table.


altarpiece ::: n. --> The painting or piece of sculpture above and behind the altar; reredos.

altar :::

altarwise ::: adv. --> In the proper position of an altar, that is, at the east of a church with its ends towards the north and south.

altazimuth ::: n. --> An instrument for taking azimuths and altitudes simultaneously.

alt bit ::: /awlt bit/ alternate bit. See meta bit.[Jargon File]

alt bit {meta bit}

alt ::: (character) /awlt/ 1. The alt modifier key on many keyboards, including the IBM PC. On some keyboards and operating systems, (but not the IBM PC) the alt key sets bit 7 of the character generated.See bucky bits.2. The clover or Command key on a Macintosh; use of this term usually reveals that the speaker hacked PCs before coming to the Mac (see also feature key). Some Mac hackers, confusingly, reserve alt for the Option key (and it is so labelled on some Mac II keyboards).3. (Obsolete PDP-10; often ALT) An alternate name for the ASCII ESC character (Escape, ASCII 27), after the keycap labelling on some older terminals; also a TECO command or alt-U onto the system (for log onto the [ITS] system). This usage probably arose because alt is easier to say.4. (messaging) One of the Usenet newsgroup hierarchies. It was founded by John Gilmore and Brian Reid. The alt hierarchy is special in that anyone can the regular appearence of new groups with names such as alt.swedish.chef.bork.bork.bork.[Jargon File] (1997-04-12)

alt "character" /awlt/ 1. The alt {modifier key} on many {keyboards}, including the {IBM PC}. On some keyboards and {operating systems}, (but not the IBM PC) the alt key sets bit 7 of the character generated. See {bucky bits}. 2. The "{clover}" or "Command" key on a {Macintosh}; use of this term usually reveals that the speaker hacked PCs before coming to the Mac (see also {feature key}). Some Mac hackers, confusingly, reserve "alt" for the Option key (and it is so labelled on some Mac II keyboards). 3. (Obsolete {PDP-10}; often "ALT") An alternate name for the {ASCII} ESC character (Escape, ASCII 27), after the keycap labelling on some older {terminals}; also "altmode" (/awlt'mohd/). This character was almost never pronounced "escape" on an {ITS} system, in {TECO} or under {TOPS-10}, always alt, as in "Type alt alt to end a TECO command" or "alt-U onto the system" (for "log onto the [ITS] system"). This usage probably arose because alt is easier to say. 4. "messaging" One of the {Usenet} {newsgroup} {hierarchies}. It was founded by {John Gilmore} and {Brian Reid}. The alt hierarchy is special in that anyone can create new groups here without going though the normal voting proceduers, hence the regular appearence of new groups with names such as "alt.swedish.chef.bork.bork.bork". [{Jargon File}] (1997-04-12)

alt (English) (also alt dom or altered dominant): a jazz term which instructs chord-playing musicians such as a jazz pianist or jazz guitarist to perform a dominant (V7) chord with altered upper extensions (e.g., sharp 11th, flat 13th, etc.).

alterability ::: n. --> The quality of being alterable; alterableness.

alterable ::: a. --> Capable of being altered.

alterableness ::: n. --> The quality of being alterable; variableness; alterability.

alterably ::: adv. --> In an alterable manner.

alterant ::: a. --> Altering; gradually changing. ::: n. --> An alterative.

alteration ::: n. --> The act of altering or making different.
The state of being altered; a change made in the form or nature of a thing; changed condition.


alterative ::: a. --> Causing ateration.
Gradually changing, or tending to change, a morbid state of the functions into one of health. ::: n. --> A medicine or treatment which gradually induces a change, and restores healthy functions without sensible evacuations.


altercated ::: imp. & p. p. --> of Altercate

altercate ::: v. i. --> To contend in words; to dispute with zeal, heat, or anger; to wrangle.

altercating ::: p. pr. & vb. n. --> of Altercate

altercation ::: n. --> Warm contention in words; dispute carried on with heat or anger; controversy; wrangle; wordy contest.

altercative ::: a. --> Characterized by wrangling; scolding.

altered ::: imp. & p. p. --> of Alter

altered states ::: Also known as “nonordinary” states of consciousness. There are at least two major types of altered states: exogenous or “externally created” (e.g., drug induced, or near-death experiences) and endogenous or “self-created” (including trained states such as meditative states).

altered states of awareness: any state of awareness which differs from normal waking awareness; examples include meditation, sleep, drug states and psychosis.

altering ::: p. pr. & vb. n. --> of Alter

alterity ::: n. --> The state or quality of being other; a being otherwise.

altern ::: a. --> Acting by turns; alternate.

alternacy ::: n. --> Alternateness; alternation.

alternant ::: v. t. --> Composed of alternate layers, as some rocks.

alternate ::: a. --> Being or succeeding by turns; one following the other in succession of time or place; by turns first one and then the other; hence, reciprocal.
Designating the members in a series, which regularly intervene between the members of another series, as the odd or even numbers of the numerals; every other; every second; as, the alternate members 1, 3, 5, 7, etc. ; read every alternate line.
Distributed, as leaves, singly at different heights of


alternate angles: Angles which are essentially vertically opposite angles, while not sharing the same vertex, if we identify as the same the two intersections between a pair of parallel lines and another line. The more common form cited are more specifically known as interior alternate angles, alternate angles which are both inside of the pair of parallel lines, coloquially known as "Z-angles" (not an accepted term in most examinations). The other form are called exterior alternate angles accordingly, being both outside of the pair of parallel lines.

alternated ::: imp. & p. p. --> of Alternate

alternately ::: adv. --> In reciprocal succession; succeeding by turns; in alternate order.
By alternation; when, in a proportion, the antecedent term is compared with antecedent, and consequent.


alternateness ::: n. --> The quality of being alternate, or of following by turns.

alternate rhyme: See rhyming couplets.

alternate rhyming couplets: The rhyming of alternate lines, also identified as ‘abab’ rhyme scheme. See rhyme, rhyming couplets.

alternate segment theorem: A circle theorem identifying the angle between a chord of 2 points and the tangent of one of the points, and the angle formed by the two points on the circumference in the "alternate segment", as the same. If the former angle is acute, then the latter angle is on the major arc; while the former angle being obtuse implies that the latter angle must be on the minor arc. See circle for more detail.

alternating ::: p. pr. & vb. n. --> of Alternate

alternating series: A series with terms (an) which strictly alternates between positive and negative values. The significance of this requirement lies in the ability to bound the sum of such an infinite series by successive partial sums, if the series is also (strictly) decreasing in magnitude, with each successive partial sum improves on the upper and lower bound alternatelyt. While a limit of zero for the sequence (dimishing terms) are a necessary but not sufficient condition for convergence for a series in general, it is both necessary and sufficient for convergence in the case of an alternating series.

alternation ::: n. --> The reciprocal succession of things in time or place; the act of following and being followed by turns; alternate succession, performance, or occurrence; as, the alternation of day and night, cold and heat, summer and winter, hope and fear.
Permutation.
The response of the congregation speaking alternately with the minister.


alternative ::: a. --> Offering a choice of two things.
Disjunctive; as, an alternative conjunction.
Alternate; reciprocal. ::: n. --> An offer of two things, one of which may be chosen, but not both; a choice between two things, so that if one is taken, the


alternative hypothesis: a testable statement that states the expected result of the study, specifying the effect of the independent variable upon the dependent variable, based on the researcher's knowledge from observations, related studies and previous investigations.

alternative hypothesis: The model considered to be the case if the null hypothesis in considered to be rejected (not hold). There is some debate as to whether an alternative hypothesis increases the subjectiveness of hypothesis testing, since the alternative hypothesis does not necessarily have to be the negation of the null hypothesis. The issue is whether it is appropriate to make presumptions of what the model in consideration cannot be (models not covered by the null or alternative hypothesis but not considered) in hypothesis testing. Setting the alternative hypothesis to be the negation of the null hypothesis amounts to not using alternative hypothesis as some statistician would advocate.

alternative literature: Literatures that, during their time, seem to be outside the conventional. Such writing, if it has value, often becomes a part of the mainstream. An example of this is elements from the Beat movement. See subversion.

alternatively ::: adv. --> In the manner of alternatives, or that admits the choice of one out of two things.

alternativeness ::: n. --> The quality of being alternative, or of offering a choice between two.

alternity ::: n. --> Succession by turns; alternation.

alter ::: to make otherwise or different in some respect; to make some change in character, shape, condition, position, quantity, value, etc. without changing the thing itself for another; to modify, to change the appearance of. alters, altered, altering.

alter ::: v. t. --> To make otherwise; to change in some respect, either partially or wholly; to vary; to modify.
To agitate; to affect mentally.
To geld. ::: v. i. --> To become, in some respects, different; to vary; to


althaea ::: n. --> Alt. of Althea

althea ::: n. --> A genus of plants of the Mallow family. It includes the officinal marsh mallow, and the garden hollyhocks.
An ornamental shrub (Hibiscus Syriacus) of the Mallow family.


altheine ::: n. --> Asparagine.

altho ::: conj. --> Although.

althorn ::: n. --> An instrument of the saxhorn family, used exclusively in military music, often replacing the French horn.

although, according to Catholic doctrine, all

although Camael is commonly so designated.

although ::: conj. --> Grant all this; be it that; supposing that; notwithstanding; though.

although Dionysius declared the word to mean

although he is the ruling prince of the 1st Heaven,

although, in 3 Enoch, they number only 4. They

although the angel of Jupiter has been identified

although they began to appear in contemporane¬

altiloquence ::: n. --> Lofty speech; pompous language.

altiloquent ::: a. --> High-sounding; pompous in speech.

altimeter ::: n. --> An instrument for taking altitudes, as a quadrant, sextant, etc.

altimetry ::: n. --> The art of measuring altitudes, or heights.

altincar ::: n. --> See Tincal.

altiscope ::: n. --> An arrangement of lenses and mirrors which enables a person to see an object in spite of intervening objects.

altisonant ::: a. --> High-sounding; lofty or pompous.

altisonous ::: a. --> Altisonant.

altissimo ::: n. --> The part or notes situated above F in alt.

altissimo: very high

altitude: 1. The line segment from the vertex of a shape, extending to the base of the same shape such that the line segment is perpendicular to the base. Also known as a perpendicular drop.

altitude ::: A general degree of development (i.e., degree of consciousness or degree of complexity), applicable to any given line.

altitude invoked in magical prayer, as set forth in

altitude invoked in magic prayer, as set forth in

altitude ::: n. --> Space extended upward; height; the perpendicular elevation of an object above its foundation, above the ground, or above a given level, or of one object above another; as, the altitude of a mountain, or of a bird above the top of a tree.
The elevation of a point, or star, or other celestial object, above the horizon, measured by the arc of a vertical circle intercepted between such point and the horizon. It is either true or apparent; true when measured from the rational or real horizon,


altitudes ::: high places or regions; elevated regions; great heights.

altitude, the other 4 being Alimiel, Gabriel,

altitudinal ::: a. --> Of or pertaining to height; as, altitudinal measurements.

altitudinarian ::: a. --> Lofty in doctrine, aims, etc.

altivolant ::: a. --> Flying high.

altmode {alt}

altogether ::: adv. --> All together; conjointly.
Without exception; wholly; completely.


alto: high; often refers to a particular range of voice, higher than a tenor but lower than a soprano

altometer ::: n. --> A theodolite.

alto ::: n. --> Formerly the part sung by the highest male, or counter-tenor, voices; now the part sung by the lowest female, or contralto, voices, between in tenor and soprano. In instrumental music it now signifies the tenor.
An alto singer.


alto-relievo ::: n. --> Alto-rilievo.

alto-rilievo ::: n. --> High relief; sculptured work in which the figures project more than half their thickness; as, this figure is an alto-rilievo or in alto-rilievo.

alto-rilievos ::: pl. --> of Alto-rilievo

altos ::: pl. --> of Alto

altrical ::: a. --> Like the articles.

altrices ::: n. pl. --> Nursers, -- a term applied to those birds whose young are hatched in a very immature and helpless condition, so as to require the care of their parents for some time; -- opposed to praecoces.

altruism (animal): an animal is considered to be engaging in altruistic behaviour when by so doing it increases the survival chances of another animal whilst decreasing its own.

altruism (human): as with animal altruism, this involves some cost to the altruist and some benefit to the recipient. Unlike animal altruism, there is often evidence of 'kindly intent' on the part of the altruist.

altruism ::: n. --> Regard for others, both natural and moral; devotion to the interests of others; brotherly kindness; -- opposed to egoism or selfishness.

altruism ::: The belief that people have a moral obligation to serve others or the "greater good". It is generally opposed to the concepts of self-interest and egoism.

altruism ::: the principle or practice of unselfish concern for or devotion to the welfare of others (opposed to egoism ).

altruism ::: “Very usually, altruism is only the sublimest form of selfishness.” Essays Divine and Human

altruistic ::: a. --> Regardful of others; beneficent; unselfish; -- opposed to egoistic or selfish.

altruist ::: n. --> One imbued with altruism; -- opposed to egoist.

alt.sources ::: (messaging, programming) A Usenet newsgroup for posting program source code. . (1995-10-18)

alt.sources "messaging, programming" A {Usenet} {newsgroup} for posting program {source code}. {Archive (ftp://wuarchive.wustl.edu/usenet/alt.sources/)}. (1995-10-18)


TERMS ANYWHERE

1. Having no real basis or foundation in fact; fanciful, insubstantial. 2. Having no bodily or material substance. 3. Lacking material substance; materially paltry.

1. Higher, as in place or position. 2. More elevated or lofty; higher in altitude.

1. Rising above what is characteristic of earth; exalted, sublime; celestial. 2. Seeming not to belong to this earth or world. 3. Not belonging to this earth; supernatural, mysterious, ghostly.

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

1. To force or throw up with violence. 2. To heave or lift up; to raise; to exalt. upheaved.

1. To hesitate or waver in action, purpose, intent, etc. 2. To move unsteadily; stumble. 3. To speak hesitatingly or brokenly. 4. To move unsteadily as a faltering breeze. falters, faltered, faltering, faltering-limbed.

aaronic ::: a. --> Alt. of Aaronical

abannation ::: n. --> Alt. of Abannition

abassi ::: n. --> Alt. of Abassis

abatis ::: n. --> Alt. of Abattis

abaxial ::: a. --> Alt. of Abaxile

abecedarian ::: n. --> One who is learning the alphabet; hence, a tyro.
One engaged in teaching the alphabet. ::: a. --> Alt. of Abecedary


abelian ::: n. --> Alt. of Abelonian

abelite ::: n. --> Alt. of Abelonian

aberrance ::: n. --> Alt. of Aberrancy

abetter ::: n. --> Alt. of Abettor

abietin ::: n. --> Alt. of Abietine

abime ::: n. --> Alt. of Abyme

ablet ::: --> Alt. of Ablen

  A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar’s, altars, altar-burnings, mountain-altars.

abomasum ::: n. --> Alt. of Abomasus

above-mentioned ::: a. --> Alt. of Above-named

abrahamitic ::: a. --> Alt. of ical

abraham-man ::: n. --> Alt. of Abram-man

abraum ::: n. --> Alt. of Abraum salts

abraum salts ::: n. --> A red ocher used to darken mahogany and for making chloride of potassium.

absinth ::: n. --> Alt. of Absinthe

absolution ::: n. --> An absolving, or setting free from guilt, sin, or penalty; forgiveness of an offense.
An acquittal, or sentence of a judge declaring and accused person innocent.
The exercise of priestly jurisdiction in the sacrament of penance, by which Catholics believe the sins of the truly penitent are forgiven.
An absolving from ecclesiastical penalties, -- for


absolve ::: v. t. --> To set free, or release, as from some obligation, debt, or responsibility, or from the consequences of guilt or such ties as it would be sin or guilt to violate; to pronounce free; as, to absolve a subject from his allegiance; to absolve an offender, which amounts to an acquittal and remission of his punishment.
To free from a penalty; to pardon; to remit (a sin); -- said of the sin or guilt.
To finish; to accomplish.


absorb ::: v. t. --> To swallow up; to engulf; to overwhelm; to cause to disappear as if by swallowing up; to use up; to include.
To suck up; to drink in; to imbibe; as a sponge or as the lacteals of the body.
To engross or engage wholly; to occupy fully; as, absorbed in study or the pursuit of wealth.
To take up by cohesive, chemical, or any molecular action, as when charcoal absorbs gases. So heat, light, and electricity


abundance ::: n. --> An overflowing fullness; ample sufficiency; great plenty; profusion; copious supply; superfluity; wealth: -- strictly applicable to quantity only, but sometimes used of number.

abuse ::: v. t. --> To put to a wrong use; to misapply; to misuse; to put to a bad use; to use for a wrong purpose or end; to pervert; as, to abuse inherited gold; to make an excessive use of; as, to abuse one&

aby ::: v. t. & i. --> Alt. of Abye

acacin ::: n. --> Alt. of Acacine

academic ::: a. --> Alt. of Academical ::: n. --> One holding the philosophy of Socrates and Plato; a Platonist.
A member of an academy, college, or university; an academician.


acaleph ::: n. --> Alt. of Acalephan

acalycine ::: a. --> Alt. of Acalysinous

acaulose ::: a. --> Alt. of Acaulous

accelerate ::: v. t. --> To cause to move faster; to quicken the motion of; to add to the speed of; -- opposed to retard.
To quicken the natural or ordinary progression or process of; as, to accelerate the growth of a plant, the increase of wealth, etc.
To hasten, as the occurence of an event; as, to accelerate our departure.


accession ::: n. --> A coming to; the act of acceding and becoming joined; as, a king&

accident ::: n. --> Literally, a befalling; an event that takes place without one&

accouterments ::: n. pl. --> Alt. of Accoutrements

accouter ::: v. t. --> Alt. of Accoutre

accumulation ::: n. --> The act of accumulating, the state of being accumulated, or that which is accumulated; as, an accumulation of earth, of sand, of evils, of wealth, of honors.
The concurrence of several titles to the same proof.


accursed ::: p. p. & a. --> Alt. of Accurst

acescence ::: n. --> Alt. of Acescency

acetate ::: n. --> A salt formed by the union of acetic acid with a base or positive radical; as, acetate of lead, acetate of potash.

achaean ::: a. --> Alt. of Achaian

achene ::: n. --> Alt. of Achenium

ach ::: n. --> Alt. of Ache

achromatopsy ::: n. --> Color blindness; inability to distinguish colors; Daltonism.

aciculate ::: a. --> Alt. of Aciculated

acinose ::: a. --> Alt. of Acinous

aconddylose ::: a. --> Alt. of Acondylous

acrase ::: v. t. --> Alt. of Acraze

acrasia ::: n. --> Alt. of Acrasy

acrid ::: a. --> Sharp and harsh, or bitter and not, to the taste; pungent; as, acrid salts.
Causing heat and irritation; corrosive; as, acrid secretions.
Caustic; bitter; bitterly irritating; as, acrid temper, mind, writing.


acridity ::: n. --> Alt. of Acridness

acrisia ::: n. --> Alt. of Acrisy

acroamatic ::: a. --> Alt. of Acroamatical

acrolithan ::: a. --> Alt. of Acrolithic

acronyc ::: a. --> Alt. of Acronychal

acrostic ::: n. --> A composition, usually in verse, in which the first or the last letters of the lines, or certain other letters, taken in order, form a name, word, phrase, or motto.
A Hebrew poem in which the lines or stanzas begin with the letters of the alphabet in regular order (as Psalm cxix.). See Abecedarian.
Alt. of Acrostical


actionary ::: n. --> Alt. of Actionist

"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine

adactyl ::: a. --> Alt. of Adactylous

adamic ::: a. --> Alt. of Adamical

adaptability ::: n. --> Alt. of Adaptableness

adapt ::: a. --> Fitted; suited. ::: v. t. --> To make suitable; to fit, or suit; to adjust; to alter so as to fit for a new use; -- sometimes followed by to or for.

adarce ::: n. --> A saltish concretion on reeds and grass in marshy grounds in Galatia. It is soft and porous, and was formerly used for cleansing the skin from freckles and tetters, and also in leprosy.

addle-brained ::: a. --> Alt. of Addle-pated

addle-brain ::: n. --> Alt. of Addle-pate

addle-headed ::: a. --> Alt. of Addle-pated

addle-head ::: n. --> Alt. of Addle-pate

adenalgia ::: n. --> Alt. of Adenalgy

aden- ::: --> Alt. of Adeno-

adenoid ::: a. --> Alt. of Adenoidal

adiposeness ::: n. --> Alt. of Adiposity

adj. 1. Lacking in colour or brightness, vividness, clearness, loudness, strength, etc. 2. Indistinct, ill-defined; dim; faded; slight. 3. Feeble through hunger, fear, exhaustion, etc. 4. Inclined to ‘faint" or swoon. faintest, faint-foot. v. 5. To lose strength, brightness, colour, courage etc.; to fade. 6. To grow weak. 7. To feel weak, dizzy or exhausted; falter; about to lose consciousness. 8. To weaken in purpose or spirit. faints, fainted, fainting.

adjacence ::: --> Alt. of Adjacency

adjuration ::: n. --> The act of adjuring; a solemn charging on oath, or under the penalty of a curse; an earnest appeal.
The form of oath or appeal.


adjure ::: v. t. --> To charge, bind, or command, solemnly, as if under oath, or under the penalty of a curse; to appeal to in the most solemn or impressive manner; to entreat earnestly.

admiralties ::: pl. --> of Admiralty

admiralty ::: n. --> The office or jurisdiction of an admiral.
The department or officers having authority over naval affairs generally.
The court which has jurisdiction of maritime questions and offenses.
The system of jurisprudence of admiralty courts.
The building in which the lords of the admiralty, in England, transact business.


adoor ::: --> Alt. of Adoors

adunc ::: a. --> Alt. of Adunque

ADVAITA. :::One Existence; the One without a second; non-dual, absolute and indivisible unity; Monism.
People are apt to speak of the Advaita as if it were identical with Mayavada monism, just as they speak of Vedanta as if it were identical with Advaita only; that is not the case. There are several forms of Indian philosophy which base themselves upon the One Reality, but they admit also the reality of the world, the reality of the Many, the reality of the differences of the Many as well as the sameness of the One (bhedābheda). But the Many exist in the One and by the One, the differences are variations in manifestation of that which is fundamentally ever the same. This we actually see in the universal law of existence where oneness is always the basis with an endless multiplicity and difference in the oneness; as for instance there is one mankind but many kinds of man, one thing called leaf or flower, but many forms, patterns, colours of leaf and flower. Through this we can look back into one of the fundamental secrets of existence, the secret which is contained in the one reality itself. The oneness of the Infinite is not something limited, fettered to its unity; it is capable of an infinite multiplicity. The Supreme Reality is an Absolute not limited by either oneness or multiplicity but simultaneously capable of both; for both are its aspects, although the oneness is fundamental and the multiplicity depends upon the oneness.
Wide Realistic Advaita.


adversifoliate ::: a. --> Alt. of Adversifolious

advertence ::: --> Alt. of Advertency

advoutry ::: n. --> Alt. of Advowtry

adz ::: n. --> Alt. of Adze ::: v. t. --> To cut with an adz.

ae ::: --> Alt. of Ae
A diphthong in the Latin language; used also by the Saxon writers. It answers to the Gr. ai. The Anglo-Saxon short ae was generally replaced by a, the long / by e or ee. In derivatives from Latin words with ae, it is mostly superseded by e. For most words found with this initial combination, the reader will therefore search under the letter E.


aeolipile ::: n. --> Alt. of Aeolipyle

aerographic ::: a. --> Alt. of Aerographical

aerologic ::: a. --> Alt. of Aerological

aeronautic ::: a. --> Alt. of Aeronautical

aerophobia ::: n. --> Alt. of Aerophoby

aerostatic ::: a. --> Alt. of Aerostatical

aesopic ::: a. --> Alt. of Esopic

aesthesiometer ::: n. --> Alt. of Esthesiometer

aesthetic ::: a. --> Alt. of Aesthetical

aesthetics ::: n. --> Alt. of Esthetics

affeerer ::: n. --> Alt. of Affeeror

affeer ::: v. t. --> To confirm; to assure.
To assess or reduce, as an arbitrary penalty or amercement, to a certain and reasonable sum.


affirmation ::: n. --> Confirmation of anything established; ratification; as, the affirmation of a law.
The act of affirming or asserting as true; assertion; -- opposed to negation or denial.
That which is asserted; an assertion; a positive statement; an averment; as, an affirmation, by the vender, of title to property sold, or of its quality.
A solemn declaration made under the penalties of


affluence ::: n. --> A flowing to or towards; a concourse; an influx.
An abundant supply, as of thought, words, feelings, etc.; profusion; also, abundance of property; wealth.


affluent ::: a. --> Flowing to; flowing abundantly.
Abundant; copious; plenteous; hence, wealthy; abounding in goods or riches. ::: n. --> A stream or river flowing into a larger river or into a lake; a tributary stream.


afrite ::: n. --> Alt. of Afreet

afrit ::: n. --> Alt. of Afreet

afterwards ::: adv. --> Alt. of Afterward

agalactia ::: n. --> Alt. of Agalaxy

agalloch ::: n. --> Alt. of Agallochum

aga ::: n. --> Alt. of Agha

agast ::: v. t. --> Alt. of Aghast ::: p. p. & a. --> See Aghast.

agglutinate ::: v. t. --> To unite, or cause to adhere, as with glue or other viscous substance; to unite by causing an adhesion of substances. ::: a. --> United with glue or as with glue; cemented together.
Consisting of root words combined but not materially altered as to form or meaning; as, agglutinate forms, languages, etc.


aggrandizement ::: n. --> The act of aggrandizing, or the state of being aggrandized or exalted in power, rank, honor, or wealth; exaltation; enlargement; as, the emperor seeks only the aggrandizement of his own family.

aggrandize ::: v. t. --> To make great; to enlarge; to increase; as, to aggrandize our conceptions, authority, distress.
To make great or greater in power, rank, honor, or wealth; -- applied to persons, countries, etc.
To make appear great or greater; to exalt. ::: v. i.


aggry ::: a. --> Alt. of Aggri

agister ::: n. --> Alt. of Agistor

aglet ::: n. --> Alt. of Aiglet

agminate ::: a. --> Alt. of Agminated

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

agonistic ::: a. --> Alt. of Agonistical

agouti ::: n. --> Alt. of Agouty

agre ::: adv. --> Alt. of Agree

agronomic ::: --> Alt. of Agronomical

agrostographic ::: a. --> Alt. of Agrostographical

agrostologic ::: a. --> Alt. of Agrostological

ague ::: n. --> An acute fever.
An intermittent fever, attended by alternate cold and hot fits.
The cold fit or rigor of the intermittent fever; as, fever and ague.
A chill, or state of shaking, as with cold. ::: v. t.


aiblins ::: adv. --> Alt. of Ablins html{color:

aigret ::: n. --> Alt. of Aigrette

airing ::: p. pr. & vb. n. --> of Air ::: n. --> A walk or a ride in the open air; a short excursion for health&

airward ::: adv. --> Alt. of Airwards

al ::: a. --> All. ::: conj. --> Although; if.

alalonga ::: n. --> Alt. of Alilonghi

alate ::: adv. --> Lately; of late. ::: a. --> Alt. of Alated

alatern ::: n. --> Alt. of Alaternus

albe ::: conj. --> Alt. of Albee

albee ::: conj. --> Although; albeit.

albeit ::: conj. --> Even though; although; notwithstanding.

albertite ::: n. --> A bituminous mineral resembling asphaltum, found in the county of A. /bert, New Brunswick.

albigenses ::: n. pl. --> Alt. of Albigeois

albuminous ::: a. --> Alt. of Albuminose

alcaid ::: n. --> Alt. of Alcayde

alchemic ::: a. --> Alt. of Alchemical

alchemistic ::: a. --> Alt. of Alchemistical

alchymic ::: n. --> Alt. of Alchymy

alchymistic ::: n. --> Alt. of Alchymy

alchymist ::: n. --> Alt. of Alchymy

alcoate ::: n. --> Alt. of Alcohate

alcoholate ::: n. --> A crystallizable compound of a salt with alcohol, in which the latter plays a part analogous to that of water of crystallization.

alcoholometer ::: n. --> Alt. of Alcoholmeter

alcoholometric ::: a. --> Alt. of Alcoholmetrical

alcoholometrical ::: a. --> Alt. of Alcoholmetrical

alcohometer ::: a. --> Alt. of Alcohometric

alder ::: n. --> A tree, usually growing in moist land, and belonging to the genus Alnus. The wood is used by turners, etc.; the bark by dyers and tanners. In the U. S. the species of alder are usually shrubs or small trees. ::: a. --> Alt. of Aller

  A legendary treasure city of South America believed to contain an abundance of gold, sought by the early Spanish Conquistadors. 2. Any place offering great wealth.

alembroth ::: n. --> The salt of wisdom of the alchemists, a double salt composed of the chlorides of ammonium and mercury. It was formerly used as a stimulant.

ale ::: n. --> An intoxicating liquor made from an infusion of malt by fermentation and the addition of a bitter, usually hops.
A festival in English country places, so called from the liquor drunk.


aleutian ::: a. --> Alt. of Aleutic

alexanders ::: n. --> Alt. of Alisanders

alexipharmac ::: a. & n. --> Alt. of Alexipharmacal

alexipharmic ::: a. --> Alt. of Alexipharmical ::: n. --> An antidote against poison or infection; a counterpoison.

alexiteric ::: a. --> Alt. of Alexiterical ::: n. --> A preservative against contagious and infectious diseases, and the effects of poison in general.

alfa ::: n. --> Alt. of Alfa grass

algarot ::: n. --> Alt. of Algaroth

algate ::: adv. --> Alt. of Algates

algebraic ::: a. --> Alt. of Algebraical

algonquin ::: n. --> Alt. of Algonkin

algorism ::: n. --> Alt. of Algorithm

alhambraic ::: a. --> Alt. of Alhambresque

ALIEN BEINGS. ::: No trust can be put on the beauty of the eyes or the face. There are many Beings of the inferior planes who have a captivating beauty and can enthrall with it and they can give too an Ananda which is not of the highest and may on the contrary by its lure take away from the path altogether.

aliethmoid ::: a. --> Alt. of Aliethmoidal

alisphenoid ::: a. --> Alt. of Alisphenoidal ::: n. --> The alisphenoid bone.

alkalescence ::: n. --> Alt. of Alkalescency

alkalimetric ::: a. --> Alt. of Alkalimetrical

alkali ::: n. --> Soda ash; caustic soda, caustic potash, etc.
One of a class of caustic bases, such as soda, potash, ammonia, and lithia, whose distinguishing peculiarities are solubility in alcohol and water, uniting with oils and fats to form soap, neutralizing and forming salts with acids, turning to brown several vegetable yellows, and changing reddened litmus to blue.


alkaloid ::: a. --> Alt. of Alkaloidal ::: n. --> An organic base, especially one of a class of substances occurring ready formed in the tissues of plants and the bodies of animals.

allantoid ::: a. --> Alt. of Allantoidal ::: n. --> A membranous appendage of the embryos of mammals, birds, and reptiles, -- in mammals serving to connect the fetus with the parent; the urinary vesicle.

allantois ::: n. --> Alt. of Allantoid

"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

“All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God’s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

allegiance ::: loyalty or devotion to some person, group, cause, or the like.

allegiance ::: n. --> The tie or obligation, implied or expressed, which a subject owes to his sovereign or government; the duty of fidelity to one&

allegoric ::: a. --> Alt. of Allegorical

alleluia ::: n. --> Alt. of Alleluiah

all hail ::: interj. --> All health; -- a phrase of salutation or welcome.

allhallow ::: n. --> Alt. of Allhallows

allice ::: n. --> Alt. of Allis

allineation ::: n. --> Alt. of Alineation

allophylic ::: a. --> Alt. of Allophylian

allotropic ::: a. --> Alt. of Allotropical

allotropism ::: n. --> Alt. of Allotropy

all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

all saints ::: --> Alt. of All Saints&

allthing ::: adv. --> Altogether.

All wealth belongs to the Divine and those who bold it are trustees, not possessors. It is with them today, tomorrow it may be elsewhere. All depends on the way they discharge their trust while it is with them, in what spirit, with what consciousness in their use of it, to what purpose.

almadia ::: n. --> Alt. of Almadie

almain ::: n. --> Alt. of Alman

alma ::: n. --> Alt. of Almah

almayne ::: n. --> Alt. of Alman

alme ::: n. --> Alt. of Almeh

almightful ::: a. --> Alt. of Almightiful

almucantar ::: n. --> A small circle of the sphere parallel to the horizon; a circle or parallel of altitude. Two stars which have the same almucantar have the same altitude. See Almacantar.

Although the noun when capitalized refers to an officer of the British judiciary or one of several officials of the Exchequer, formally titled the Queen’s or the King’s Remembrancer, who has the responsibility of collecting debts that are owed to the Crown or an official representing the City of London, especially on various ceremonial occasions, or to represents the inters of Parliament, when defined in lower case the first definition given is person who reminds.

ambition ::: an earnest desire for some type of achievement or distinction, as power, honour, fame, or wealth, and the willingness to strive for its attainment. ambitions.

An aged man is but a paltry thing,

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

Another cause of these alternations, when one is receiving, is the nature's need of closing *up to assimilate. It can take per- haps a great deal, but while the experience is going on it cannot absorb properly what h brings, so it closes do^vn for assimila- tion. A third cause comes in the period of transformation, — one part of the nature changes and one feels for a time as if there had been a complete and permanent change. But one is disappointed to find it cease and a period of barrenness or lowered consciousness follow. This is because another part of the cons- ciousness comes up for change and a period of preparation and veiled working follows which seems to he one of uoeolightenment or worse. These things alarm, disappoint or perplex the eager- ness and impatience of the sadhaka ; but if one takes them quietly and knows how to use them or adopt the right attitude, one can make these unenlightened periods also a part of the conscious sadhana.

apotheosised ::: glorified; exalted; immortalized; deified.

— a rising up of them gives an opportunity — that that altogether ceases.

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


ASPECTS OF THE DIVINE. ::: The Divine has three aspects for us :
1. It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe- although it is now a manifestation in the Ignorance.
2. It is the Spirit and Master of our own being within us whom we have to serve and learn to express his will in all our movements so that we may grow out of the Ignorance into the Light.
3. The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.


  A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery’s, Mystery’s, mysteries, mystery-altar’s. (Sri Aurobindo also employs the word as an adj.)

ASSIMILATION. ::: There has to be a period of assimilation. When the being is unconscious, the assimilation goes on behind the veil or below the surface and meanwhile the surface consciousness sees only dullness and the loss of what it had got; but when one is conscious, then one can see the assimilation going on and one sees that nothing is lost, it is only a quiet settling in of what has come down.
To remain quiet for a time after the descent of Force is the best way of assimilating it.
There are always pauses of preparation and assimilation between two movements.
The periods of assimilation continue till all that has to be done is fundamentally done. Only they have a different character in the later stages of sadhana. If they cease altogether at an early stage, it is because all that the nature was capable of has been done and that would mean it was not capable of much.


Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

* attachment must draw away altogether from the object of its love. The vital can be as absolute in its unquestioning self-giving as any other part or the nature ; nothing can be more generous than its movement when it forgets self for the Beloved. The vital and physical should both give themselves in the true way — the way of true love, not of ego-desire.

aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.

avenge ::: to inflict a punishment or penalty in return for; take vengeance on behalf of. avenges.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

altar :::

alter ::: to make otherwise or different in some respect; to make some change in character, shape, condition, position, quantity, value, etc. without changing the thing itself for another; to modify, to change the appearance of. alters, altered, altering.

altitudes ::: high places or regions; elevated regions; great heights.

altruism ::: the principle or practice of unselfish concern for or devotion to the welfare of others (opposed to egoism ).

altruism ::: “Very usually, altruism is only the sublimest form of selfishness.” Essays Divine and Human

bears up, supports, sustains; also, lifts up, raises aloft; hence, fig. supports or sustains; exalts. upbore.

beatific ::: showing, producing, or experiencing exalted joy or blessedness.

bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**

burning ::: adj. 1. Aflame; on fire. Also fig. 2. Very bright; glowing; luminous. 3. Characterized by intense emotion; passionate. 4. Urgent or crucial. 5. Extremely hot; scorching. 6. Very hot. ever-burning.* *n. 7. The state, process, sensation, or effect of being on fire, burned, or subjected to intense heat. altar-burnings.**

But they do not get into his body at once. He carries about with him an cn\ironmenlal consciousness (called by the Thco- sophists the Aura) into which they' first enter. If you can become conscious of this environmental self of you, then you can catch the thought, passion, suggestion, or force of illness and prevent it from entering into you. If things tn you arc thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to gel in again or they go to a distance outside but linger on the outskirts or csen perhaps far off, waiting till they get an opportunity to attempt entrance.

camouflage ::: concealment by some means that alters or obscures the appearance.

capital ::: 1. A town or city that is the official seat of government in a political entity, such as a state or nation. 2. Wealth in the form of money or property.

capital stock ::: accumulated wealth, esp. any of various shares of ownership in a business.

CENT, There is no connection between the Christian concep- tion (of the Kingdom of Heaven) and the idea of the Supra- mental descent. The Christian conception supposes a state of things brought about by religious emotion' and d'mdral'purifica- tion but ' these things are no more"capable of changing the world, 'whatever value they may base for the individual, than mental idealism or any bther power yet called upon for the pur- pose] The Christian proposes to substitute the sattsic religious ego for the rajasic and tamasic cgo| but although this can be donc-as an individual achievement, it has never succeeded and win never succeed in • accomplishing itself in the mass. It has no higher spiritual or psjchological knowledge behind it and ignores the' foundation -of htimao character and the source of the difBculty — the duality 6f mind, ‘life and body. Unless there is a descent of a new Power of Consdousness, not subject to the dualities but still dynamic which will preside a new foundation and a lifting of the centre of consciousness above the mind, the

change ::: v. 1. To make the form, nature, content, future course, etc. of (something) different from what it is or from what it would be if left alone. 2. To become different or undergo alteration. changes, changed, changing, ever-changing.* n. 3. The act or fact of changing; transformation or modification of anything. Change, changes, soul-change.

changings ::: the action, process, or result of altering or modifying things.

chequerboard ::: a board on which chess and checkers are played, divided into 64 squares of two alternating colours.

choose ::: 1. To select from a number of possible alternatives; decide on and pick out. 2. To determine or decide. chooses, chose, chosen, choosing, choosest.

citizen ::: a person owing loyalty to and entitled by birth or naturalization to the protection of a state or nation. citizens.

collapse ::: 1. To fall or cave in; crumble suddenly. 2. Fig. To break down suddenly in strength or health and thereby cease to function. collapsed, collapsing.

commonalty ::: not distinguished by superior or noteworthy characteristics; average; ordinary.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Conditions of Transformafirm ::: If you desire this transforma- tion, put yourself in the hands of the Mother and her Powers without cavil or resistance and let her do unhindered her work within you. Three things you roust have, consciousness, plasti- city, unreserved surrender. For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working ; for although she can and does work in yt)u even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her. All your nature must be plasUc to her touch, — • not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change ; not insisting on its own movements as the vital In man insists and persistently opposes its rcfractoiy desires and ill-wilt to every divine influence ; not obstructing and entrenched m

contain ::: 1. To be capable of holding. 2. To halt the spread or development of; check, esp. of opposition. 3. To hold or keep within limits; restrain. contained, contains, containing, all-containing, All-containing.

CONTRADICTIONS. ::: Every man is full of contradictions because he is one person, no doubt, but made up of different personalities. So long as one does not aim at unity in a single dominant intention, like that of seeking and self-dedication to the Divine, they get on somehow together, alternating or quar- relling or muddling through or else one taking the lead and compelling the others to take a minor part — but once you try to unite them in one aim, then the trouble becomes evident.

cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


Creen is the vital energy of work and action. Green light is a vital force, a dynamic force of the emotional vital which has the force to purify, harmonise or cure. Active energy of the divine Truth for work. It can signify various things according to the context ::: in the emotional vital. It is the colour of a cer- tain form of emotional generosity; in the vital proper, an activity with vital abundance or vital generosity behind it ; in the vital physical, it signifies a force of health.

creep ::: 1. To move with the body close to the ground, as on hands and knees. 2. To go or approach stealthily or furtively. 3. To move slowly, quietly, or cautiously. creeps, crept.

CRITIC. ::: There is always this critical hostile voice in every- body’s nature, questioning, reasoning, denying the experience itself, suggesting doubt of oneself and doubt of the Divine. One has to recognise it as the voice of the Adversary trying to pre- vent the progress and refuse credence to it altogether.

crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

DAY AND NIGHT. ::: The up and down movement is com- mon to all ways of yoga. It is there in the path of Bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of Knowledge. Those who have occult experi- ences come to periods when all experiences cease and even seem finished for ever.

dealt ::: took action with respect to a thing or person (followed by with).

decayed ::: broke down into component parts; gradually deteriorated to an inferior state: declined in health, etc.

deformation ::: 1. The result of deforming; change of form, esp. for the worse. 2. An altered form. deformation"s.

deified ::: 1. Made a god of; exalted to the rank of a deity. 2. Regarded or adored as a deity.

:::   "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga

“Delight is the secret. Learn of pure delight and thou shalt learn of God.” Essays in Philosophy and Yoga

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

disguised ::: 1. Hid the identity of by altering the appearance etc. 2. An outward semblance that misrepresents the true nature of something.

DIVINE LIFE. ::: A divine Ufe must be first and foremost an inner life. The divine life will reject nothing that is capable of divinbation ; all is to be seized, exalted, made utterly perfect.

There are always two methods of living in the Supreme. One b to draw away the participation of the consciousness from things altogether and go so much inwards as to be separated from existence and live in contact with that which is beyond it. The other is to gel to that which is the true Essence of all things, not allowing oneself to be absorbed and entangled by the external forms.


Divine ; they are therefore in fact limited Emanations, although the full Divine is behind each of them.

Dreams of physical mind and yogic dreams ; The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind-faculties disconnected from the will and reason, the bttddhi, weave a web of wandering phantasy, partly of disordered associations from the bram-memory, partly of reflections from the soul travelling on the mental plane, reflections which are, ordinarily, received without intelligence or co-ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, wnlh brain-memories and fantastic responses to any sensory touch from the physical world. In the yogic dream-state, on the other hand, the mind is in clear pos- session of itself, though not of the physical world, works cohe- rently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelli- gence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of communication with material things ; but everything that is proper to itself, thought, reasoning, reflec- tion, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the distractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have their after-consequences on the waking state subsequent to the cessa- tion of the trance.

Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Effect of food ::: There is a certain usually fixed relation between the consciousness in the palate and the gimas of the food, but the cctnsciousness can alter the relation if it wants or inhibit it altogether.

Effort and surrender ::: Surrender is not a thing that can be done in a day. The mind has its ideas and clings to them ; the human vital resists surrender, for what it calls surrender in the early stages is a doubtful kind of self-giving with a demand in it ; the physical consciousness is like a stone and what it calls surrender is often no more Ilian Inertia. It is only the psychic that knows how to surrender and the psychic is usually very much veiled in the beginning. When the psychic awakes, it can bring a sudden and true surrender of the whole being, for the difficulty of the rest is rapidly dealt with and disappears. But till then effort is indispensable. Or else it is necessary till the

ego ::: “Ego is only a faculty put forward by the discriminative mind to centralise round itself the experiences of the sense-mind and to serve as a sort of lynch-pin in the wheel which keeps together the movement. It is no more than an instrument, although it is true that so long as we are limited by our normal mentality, we are compelled by the nature of that mentality and the purpose of the instrument to mistake our ego-function for our very self.” The Upanishads

eldorado(s) ::: 1. A legendary treasure city of South America believed to contain an abundance of gold, sought by the early Spanish Conquistadors. 2. Any place offering great wealth.

emotional or spiritual exaltations.

engross ::: 1. To devote (oneself) fully to; consume all of one"s attention or time. 2. To acquire the entire use of, take altogether to itself; to occupy entirely, monopolise. engrossed, engrossing.

enthroned ::: seated on a throne; raised to a lofty position; exalted.

EXALTATION. ::: A certain exaltation of the being comes naturally with the stronger experiences and the sense of marvel or miracle may go with it, but there should be no egoistic feel- ing in the exaltation.

exaltation ::: a feeling of intense well-being or exhilaration; elation; rapture.

exalt ::: to raise in rank, character, or status; elevate. exalted.

experienced, passed through (a change or alteration).

extraordinary health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical

FATIGUE. ::: In the ordinary condition of the body if you oblige the body to do too much work, it can do with the support of the vital force. But as soon as the work is done, the vital force withdraws and then the body feels fatigue. If this is done too much and for too long a time, there may be a breakdown of health and strength under the oveisOafn. Rest is then needed for recovery. If, however, the mind and the vital get the habit of opening to the Mother’s Force, they are then supported by the Force and may even be fully filled with it — the Force does the work and the body feels no strain or fatigue before or after.

falter

ferment ::: 1. A state of agitation or of turbulent change or development. 2. A process of nature involving the addition of yeasts, moulds and certain bacteria (to liquids or solids) causing an effervescence or internal commotion, with evolution of heat, in the substance operated on, and a resulting alteration of its properties.

Fhh ::: Moving vital mind making alt sorts of formations.

fidelity ::: loyalty or devotion, as to a person or cause.

". . . Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine

“… Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine

forsake ::: 1. To give up (something formerly held dear); renounce. 2. To leave altogether; abandon. forsaking.

FREUD’S PSYCHO-ANALYSIS. ::: The last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealtbiest part of the nature, the lower vital sub-consctous layer. Isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in 'the nature.

From ”Leaves of Grass 6” by Walt Whitman:

fro ::: to and fro. Alternating from one place to another; back and forth.

glorified ::: 1. Gave glory, honour, or high praise to; exalted. 2. Invested with radiance.

glory ::: n. 1. Majestic and radiant beauty and splendour; resplendence. 2. Great honour, praise, or distinction accorded by common consent; renown. 3. A state of extreme happiness or exaltation. 4. A state of absolute happiness; gratification. Glory, glory"s, glories, self-glory. v. 5. Rejoice proudly (usually followed by in). glories, gloried, glorying.

greed ::: an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth.

hardiest ::: being in robust and sturdy good health.

Have built their altars of triumphant Night

halting ::: hesitant or wavering; imperfect.

heal ::: 1. To restore to health or soundness; cure. 2.* Fig. To restore (a person) to spiritual wholeness. 3. To become whole and sound; return to health. 4. To bring to an end or conclusion, as conflicts between people or groups, usually with a strong implication of restoring former amity; settle; reconcile. *heals, healed, healing.

height ::: 1. A high point or position. 2. Elevation above a given level, as of the sun or a star above the horizon; altitude. Also fig. 3. The highest or most advanced degree, material or immaterial; the zenith. heights.

hesitating ::: 1. Pausing in uncertainty; wavering, vacillating. 2. Faltering in speech; expressing with hesitation.

If you want to remain' conscious at night, train yourself to make your sleep conscious — not to eliminate sleep altogether , but to transform it.

I have objected in the past to vairdgyn of the ascetic kind and the tamasic kind. By ascetic vairagya I mean that which denies life and world altogether and wants to disappear into the

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt’ whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one’s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

:::   ". . . immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit"s timeless existence is the true immortality.” *The Life Divine

“… immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit’s timeless existence is the true immortality.” The Life Divine

in a complete or utter manner; to an absolute or extreme degree; altogether, entirely, absolutely; fully, thoroughly.

inalterable ::: unchangeable, immutable; not capable of being modified. inalterably.

inflexible ::: 1. Unyielding in purpose, principle, or temper; immovable. 2. Not permitting change or variation; unalterable.

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

INSANITY. ::: It is always due to a vital attack, or rather pos- session although there 1$ often a physical reason as well.

intact ::: not altered, broken, or impaired; remaining uninjured, sound, or whole; untouched; unblemished.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intercept ::: 1. To take, seize, or halt (someone or something on the way from one place to another); cut off from an intended destination. 2. To stop or check (passage, travel, etc.). 3. To stop or interrupt the course, progress, or transmission of. intercepts, intercepting, interceptor.

In this joga the consciousness (after the lower field has been prepared by a certain amount of psycho-spiritual-occult experi- ence) is drawn upwards above the Brahmarandhra to ranges above belonging to the spiritual consciousness proper and instead of merely receiving from there has to live there and from there change the lower consciousness altogether. For there is a dyna- mism proper to the spiritual consciousness whose nature is Light,

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

In this yoga there is no fixed Mantra, no stress is laid on Mantras although sadhakas can use one if they find it helpful or so long as they find it helpful. The stress is rather on an aspiration in the Consciousness and a concentration of the mind, heart, will, all the being. If a Mantra is found helpful for that, one uses if.

iris-coloured ::: a rainbow-like or iridescent appearance; a circle or halo of prismatic colours; a combination or alternation of brilliant colours.

It is possible by strenuous medilation or by certain methods of tense endeavour -to open doors on to the inner being or even break down some of the walls between the inner and outer self before finishing or even undertaking ■ this preliminary self- discipline (of building up the inner meditative quietude), but it is not always wise to do it as that, may lead to conditions of sadhana which may be very turbid, chaotic, beset with unneces- sary dangers. It is necessary to keep the saltvic quietude, patience, vigilance, — to hurry nothing, to force nothing.

“It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe—although it is now a manifestation in the Ignorance.” Letters on Yoga

It is usual for these resistances to rise up, for they have to manifest themselves in order that they may be dealt with and thrown out. It is best not to struggle with the resistances but to stand back from them, observe as witness, reject these move- ments and call on the Divine Power to remove them.

It very often happens that when there is an exceptional power in the nature, there is found in the exterior being some contrary element which opens it to a quite opposite influence. It is this that makes the endeavour after a spiritual life so often a difficult struggle ; but the existence of this kind of contradiction even in an intense form does not make that life impossible. Doubt, struggle, efforts and failures, lapses, alternations of happy and unhappy or good and bad conditions, states of light and stales of darkness are the common lot of human beings. They are not created by yoga or by the effort after perfection ; only, in yoga one becomes conscious of their movements and their causes instead of feeling them blindly, and in the end one makes one’s way out of them into a clearer and happier consciousness.

Jhumur: “Throughout Savitri I have noticed all the different times of the day and the position of the sun in relation to the earth. It runs through the book, the symbol dawn, night, not only that but there are different states of illumination, awakening of the consciousness progressively. Sometimes it falls into the darkness, sometimes twilight when one is caught between two states, and at the end it is the everlasting day. So the kingdoms of the rising sun represent states of being where the light is the most important. Mother always says that the sun is the symbol of the supreme truth, the supreme, the supreme wisdom. It is the world where the supreme truth and supreme wisdom rule, govern. Whereas In many other worlds this light gets covered, it gets clouded over but here there are the kingdoms of the rising sun because they are the godheads of the mind and the mind is an instrument of light. But it is a small early instrument, little mind, so it is just rising, it hasn’t come to its full glory. The kingdoms are the planes of consciousness where you have a little light, a little clarity, a little illumination. That is how I understand the main function of the mind, to seek for light. It is an instrument for seeking light although it often dodges light where the perversity comes in.”

Lakshmi ::: “… in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works

lakshmi ::: ". . . in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

lamely ::: in a weakened manner, haltingly.

linger ::: 1. To be slow in leaving, especially out of reluctance; tarry. 2. To be tardy in acting; procrastinate. 3. To remain present although waning or gradually dying. 4. To dwell in contemplation, thought, or enjoyment. lingers, lingered, lingering.

lofty ::: 1. Of majestic or imposing height. 2. Elevated in character; exalted. loftier.

lutely necessary. Otherwise* although the body may go on for a very long time, yet in the end there can be a danger of a collapse. The body can be sustained for a long time when there is the full influence and there is a single-minded faith and call in the mind and the vital ; but if the mind or the vital is dis- turbed by other influences or opens itself to forces which are not the Mother’s, then there will be a mixed condition and there will be sometimes strength, sometimes fatigue, exhaustion or illness or a mixture of the two at the same time. Finally, If not only the mind and the vital, but the body also is open and can absorb the Force, it can do extraordinary things in the way of work without breaking down. Still even then rest is necessary.

made false or incorrect, esp. so as to deceive; altered fraudulently.

Madhav: “Aswapathy is in the mid-world. He is neither in the nether realms of struggle and obscurity nor in the brighter worlds above of power and rapture. He is in realms of Beauty that point to still happier altitudes. The Birds of Wonder are the marvellous beings of that region, the angels, who call upon the higher worlds of Light to manifest in their world.” The Book of the Divine Mother

Madhav: “Mark the words—‘actor Will’. We think our will is our own, but actually our will is only playing out something which has been determined for it by someone or somebody else. This is true not only of our individual will but also of the Cosmic Will. This will now becomes ineffective and comes to a halt.” The Book of the Divine Mother

Madhav: This is a Vedic imagery: the heart is the altar, and aspiration, seeking for God, is fire. The external fire on the platform is symbolic of the inner flame that is lit on the altar of the heart. Now that sacred fire is dimmed by the negative pulls.”

malady ::: 1. Any disorder or disease of the body, esp. one that is chronic or deep-seated. 2. Any unwholesome, unhealthy, morbid or desperate condition. maladies.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Materialistic psychology calls this hidden part the Inconscient, although practically admitting that it is far greater, more power- ful and profound than the surface coasclous self, — very much as the Upanishads called the superconsclent in us the Sleep-self, although this Sleep-self is said to be an iniuiitely greater Intelli- gence, omniscient, omnipotent, Prajna, the Ishwara. Psychic science calls this hidden consciousness the subliminal self, and here loo it is seen that this subliminal self has more powers, more knowledge, a freer field of movement than the smaller self that is on the surface. But the truth is that all this that is behind, this sea of which our waking consciousness is only a wave or series of waves, cannot be described by any one term, for it is very complex. Part of it is subconscient, lower than our waking consciousness, part of it is on a level with it but behind and much larger than it ; part is above and superconscient to us.

• MEDICINE. ::: Medical Science has been more a curse to rnankind than u blessing. It has weakened the natural health of man and multiplied individual diseases ; it has implanted fear and dependence in the mind and body ; it has taught our health to repose not on natural soundness but a rickety and distasteful witch compact from the mineral and vegetable kingdom.

mirage ::: 1. An optical phenomenon that creates the illusion of water, often with inverted reflections of distant objects, and results from distortion of light by alternate layers of hot and cool air. 2. Something illusory, without substance or reality.

moor ::: a tract of open, peaty wasteland, often overgrown with heath, common in high latitudes and altitudes where drainage is poor; heath.

mutable ::: capable of or subject to change or alteration.

mutation (‘s) ::: an alteration or change, as in nature, form, or quality. mutations.

mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)

n. 1. Emotional or spiritual exaltation. 2. An elevating effect, result, or influence in the sphere of morality, emotion, physical condition, etc. v. 3. To lift up; raise; elevate. 4. To elevate in rank, honour, estate, or estimation. 5. To exalt emotionally or spiritually. uplifts, uplifting.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

Next, as a consequence, it follows that only a limited part of the action of the vital or other higher plane is concerned with the earth-existence. But even this creates a mass of possibilities which is far greater than the earth can at one time mainfest or contain in its own less plastic formulas. All these possibilities do not realise themselves ; some fail altogether and leave at the most an idea that comes to nothing ; some try seriously and are repelled and defeated and, even if in action for a time, come to nothing. Others effectuate a half manifestation, and this is the most usual result, the more so as these vital or other supraphysical forces come Into conflict and have not only to overcome the resistance of the physical consciousness and of matter, but their own internecine resistance to each other. A certain number succeed in precipitating their results in a more complete and successful creation, so that if you compare this creation with its original in the higher plane, there is something

nobility ::: 1. The state or quality of being exalted in character or spirit. 2. The noble class; noble birth or rank. 3. Grandeur or magnificence. nobility"s.

noble ::: 1. Of an exalted character or excellence; lofty. 2. Admirable in dignity of conception, manner of expression, execution or composition. 3. Of superior quality or kind; excellent; notably superior. 4. Grand and stately in appearance; majestic. nobler.

not capable of being altered, changed, or modified. unalterably.

not debased, deteriorated, through the admixture of something injurious.unalterable

not hit; not dealt or delivered, as a blow with the hand, weapon, or tool.

noxious ::: injurious to physical or mental health.

ocean ::: 1. The vast body of salt water that covers three fourths of the surface of the globe. 2. A vast expanse or quantity. (Sri Aurobindo also employs the word as an adj. in this sense.) Ocean, ocean"s, oceans, ocean-silence, ocean-ecstasy, world-ocean"s. adj. 3. Of or pertaining to the ocean in its natural and physical relations. Also fig. ::: oceans. (Sri Aurobindo also employs the word as a v.)

One cannot become altogether this at once, but if one aspires at all times and calls in always the aid of the Divine Shakti \vith a true heart and straightforward will, one grows more and more into this consciousness.

*One dealt with her who meets the burdened great. ::: Q. "Who is ‘One" here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain" correspond to the ‘image white and high of godlike pain" spoken of a little earlier? Or is it time whose ‘snare" occurs in the last line of the preceding passage?”

One dealt with her who meets the burdened great.

only with the mind or the mental word is better than being extremely passive and submitted to the attack, — for although it may not succeed instantaneously, the mental call even ends by bringing the Force and opening up the consciousness again. i

“On the heart’s altar dim the sacred fire.”

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


pavement ::: a hard surface formed of stones, concrete, asphalt, etc. especially as a thoroughfare.

paltry ::: utterly worthless; petty, insignificant, trifling; contemptible, despicable; insultingly small.

penalty ::: a punishment established by law or authority for a crime or offense.

Por immortality in its fundamental sense does not mean merely some'kind of penonal survival of the bodily death ; we are im- mortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds ; the spirit’s timeless existence is the true immortality.

possession ::: 1. The act of possessing or state of being possessed. 2. Wealth or property. 3. Control over one"s self, one"s mind, etc. possessions.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


presence ::: “It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one›s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence’ it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential Presence supporting everything else.” Letters on Yoga

prophecy ::: “If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past.

prowl ::: an act or the action of roaming or roving about stealthily, esp. in search of plunder or prey. prowls, prowled, prowling. [As verbs, in the same sense as the noun.]

PSYCHO-ANALYSIS AND YOGA. ::: There are many things in the ordinary man of which he is not conscious, because the vital hides them from the mind and gratifies them without the mind realising what is the force that is moving the action — thus things that are done under the plea of altruism, philanthropy, service etc. are largely moved by ego which hides itself behind these justifications ; in yoga the secret motive has to be pulled out from behind the veil, exposed and got rid of. Secondly, some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated ; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is the real cause. This has l«cn recently dis- covered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis. Here again, tti sadhana one has to become conscious of these suppressed impulses and eliminate them ; that does not mean that they have to be raised up into action but only raised up before the con- sciousness so as to be cleared out of the being.

Purani: “ The growth of the divine potentialities in man is spoken of in Veda as the growth of a Child. The Master takes the symbol straight and employs it thus: ‘where the God-child lies on the lap of Night and Dawn.’ The idea is that through the state of ignorance and through the state of awakening that is Dawn,—through the alterations of two—, the God-child in man attains its growth. Ignorance is not thus something anti-divine. It contributes to the growth of the Divine in man. This certainly reminds one of the hymn in the Veda which runs as follows: ‘Two are joined together, powers of truth, powers of May, they have built the child and given him birth and they nourish his growth’. (Rig Veda X, 5. 3). Sri Aurobindo’s Savitri: An Approach and a Study

Pursued in a royalty of mighty ease

quarrel ::: 1. An angry dispute; an altercation. 2. A cause of dispute, complaint, or hostile feeling.

recover ::: 1. To get back; regain. 2. To find again or obtain the return of (something lost). 3. To regain a normal or usual condition, as of health. recovers, recovered, recovering. *adj. *recovered. 4. Restored, regained something; brought back to its normal state.

Recovery from illnesses ::: Care should be taken of the body, certainly, the care that is needed for its good condition, rest, sleep, proper food, sufficient exercise, what is not good is too much preoccupation with it, anxiety, despondency in the illness etc., for these things only favour the prolongation of ill-health or weakness.

reredos ::: ornamental screens or wall decorations at the back of an altar, in the form of a hanging, tapestry, painting, or piece of metalwork or sculpture.

reverse ::: n. **1. The side of a coin or medal that does not carry the principal design. v. 2. To revoke or set aside (a judgment, decree, etc.); annul. 3. To change into something different or contrary; alter completely. 4. To turn and proceed in the opposite direction. reversed, reversing.**

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

riches ::: abundant and valuable possessions; wealth. Also fig.

royalty ::: 1. Character or quality proper to or befitting a sovereign; nobility. 2. Royal status, dignity, or power; sovereignty.

"Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one — existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune — although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga*

“Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one—existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune—although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga

Samadhi and norma! sleep, between the dream*state of Yoga and the physical state of dream. The latter belongs to the physical mind ; in the former the mind proper and subtle is at work liberated from the immixture of the physical mentality. The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind*faculttes disconnected from the will and reason, the buddhi, weave a web of wandering phantasy, partly of disordered associations from the brain>memory, partly of refieclions from the soul travelling on the mental plane, reflec- tions which arc, ordinarily, received without intelligence or co- ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, with brain-memories and fantastic responses to any sensory touch from the physical world. In the Yogic dream-state, on the other hand, the mind is in clear possession of itself, though not of the physical world, works coherently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelligence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of conununicatinn with maJerJal things ; but everything that is proper to itself, thought, reasoning, reflection, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the dis- tractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


Savitri ::: “In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan’s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

SECLUSION. ::: U is not advisable to cut oneself ol! from mixing with people altogether. You must remain in the higher consciousness even when with people.

see-saw ::: moving up and down, backwards and forwards, or alternately ahead and behind in the manner of a see-saw (a recreation in which children sit one or more at each end of a board or piece of timber balanced in the middle so that the ends move alternately up and down).

self-knowledge ::: knowing of oneself, without help from another.
Sri Aurobindo: The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. *The Life Divine
"Therefore the only final goal possible is the emergence of the infinite consciousness in the individual; it is his recovery of the truth of himself by self-knowledge and by self-realisation, the truth of the Infinite in being, the Infinite in consciousness, the Infinite in delight repossessed as his own Self and Reality of which the finite is only a mask and an instrument for various expression.” The Life Divine
"The Truth-Consciousness is everywhere present in the universe as an ordering self-knowledge by which the One manifests the harmonies of its infinite potential multiplicity.” The Life Divine


separate ::: v. 1. To set apart. 2. To put, bring or force apart, (two or more persons or things, or one from another); to disunite, disconnect, make a division between, part. 3. To sort, part or divide something previously combined or mixed. 4. To part or be parted from; depart or draw apart from; become divided; disunited. separates, separated. adj. 5. Detached, disconnected, or disjoined. 6. Withdrawn or divided from something else so as to have an independent existence by itself. 7. Being or standing apart; distant or dispersed. 8. Considered or reckoned by itself (although mentioned as one of several); single, individual. 9. Belonging or peculiar to one, not common to or shared with the other or the others. separateness.

shatter ::: 1. To break or burst suddenly into pieces, as with a violent blow; smash. 2. To impair or destroy (health, nerves, etc.). 3. To weaken, destroy, or refute (ideas, opinions, etc.). 4. To damage, as by breaking or crushing. shattered, shatterer.

shalt ::: second person singular of shall, now only in formal and poetic usage.

shrine ::: n. 1. Any structure or place consecrated or devoted to some saint, holy person, or deity, as an alter, chapel, church, or temple. shrines. v. 2. To enshrine. shrines, shrined.

Silence and thoughts ::: To silence the mind it is not enough to throw back each thought as it comes, that can only be a subordinate movement. One must get back from all thought and be separate from it, a silent consciousness observing the thoughts if they come, but not oneself thinking or identified with the thoughts. Thoughts must be felt as outside things altogether.

Silence is a ‘state in which either there is no movement of the mind or vital or else a great stillness which no surface move- ment can pierce or alter.

silence ::: “Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” Letters on Yoga

silence ::: Sri Aurobindo: "Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” *Letters on Yoga

slink ::: a furtive, sneaking, or stealthy movement in an abject manner, as from fear, cowardice, etc.

slipped ::: 1. Moved, flowed, passed, or went smoothly or easily; glided. v. **2. To move stealthily; steal. 3. To move, slide gradually from a place or position. 4. To pass into a certain state; become involved or absorbed easily. slips, slipping.**

Soul and Self ::: The pure self is unborn, does not pass through death or birth, is independent of birth or body, mind or life or this manifested Nature. It is not bound by these things, sot limited, not alTected, even though it assumes and supports them.

spend ::: 1. To pay out, disperse, or expend; dispose of (money, wealth, resources, etc.). 2. To employ (labour, thought, words, time, etc.) as on some object or in some proceeding. 3. To use up lavishly; squander. 4. To allow or cause to flow; to shed. 5. To use up or exhaust one"s energy. spends, spent, spending.

Spiritualisation and transformation ::: Spiritual experiences can fix themselves in the inner consciousness and alter it, transform it, if you like ; one can realise the Divine everywhere, the Self in qU and all in the Self, the universal Shakti doing all things ; one can feel merged in the Cosmic Self or full of ecstatic bhakti or Ananda. But one may and usually does still go on in the outer parts of Nature thinking with the intellect or at best the intuitive mind, willing with a menial will, feeling joy and sorrow on the vital surface, undergoing physical oHIictions and suffering from the struggle of life in the body with death and disease.

*Sri Aurobindo: "Ego is only a faculty put forward by the discriminative mind to centralise round itself the experiences of the sense-mind and to serve as a sort of lynch-pin in the wheel which keeps together the movement. It is no more than an instrument, although it is true that so long as we are limited by our normal mentality, we are compelled by the nature of that mentality and the purpose of the instrument to mistake our ego-function for our very self.” The Upanishads

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: " Suffering is due first to the Ignorance, secondly to the separation of the individual consciousness from the Divine Consciousness and Being, a separation created by the Ignorance — when that ceases, when one lives in the Divine and no more in one"s separated smaller self, then only suffering can altogether cease.” *Letters on Yoga

Sri Aurobindo: "Very usually, altruism is only the sublimest form of selfishness.” *Essays Divine and Human

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

stalk ::: 1. To pursue or approach prey, quarry, etc., stealthily. 2. To walk with a stiff, haughty, or angry gait. stalked.

stammer ::: a mode of utterance or way of speaking characterized by faltering, involuntary pauses or repetitions. stammering.

standing, function and work in the universe. They are not imper- sonal entities but cosmic Personalities, although they can and do veil themselves behind the movement of impersonal forces. But while in the Overmlnd and the triple world they appear as inde- pendent beings, they return in the Supermind into the One and stand there united in a single harmonious action as multiple personalities of the one Person, the Divine Purushottama.

steady ::: direct and unfaltering; Unwavering, as in purpose; steadfast; regular.

steal ::: 1. To take (the property or any possession, of another) or steal without right or permission something dear to one. Also fig. 2. To move or convey stealthily or quietly or unobtrusively. 3. To come upon stealthily to attack or steal from. 4. To glide, or move gently and almost imperceptibly. steals, stole, stolen, stealing.

stealth ::: secret, clandestine, or surreptitious procedure.

stealthy ::: marked by or acting with quiet, caution, and secrecy intended to avoid notice of departure or entrance.

steel ::: 1. A generally hard, strong, durable, malleable alloy of iron and carbon, usually containing between 0.2 and 1.5 percent carbon, often with other constituents such as manganese, chromium, nickel, molybdenum, copper, tungsten, cobalt, or silicon, depending on the desired alloy properties, and widely used as a structural material. 2. Something, such as a sword, or a cutting instrument such as an axe that is made of steel. steel-bound.

stops ::: the closings of the finger-holes or ventages in the tube of a wind instrument so as to alter the pitch; the metal keys used for this purpose. Also, the holes or apertures thus closed. (All other uses of the word are in the sense of halt.)

stratosphere ::: 1. The region of the Earth"s atmosphere extending from the tropopause to about 50 km (31 mi) above the Earth"s surface. The stratosphere is characterized by the presence of ozone gas (in the ozone layer) and by temperatures which rise slightly with altitude, due to the absorption of ultraviolet radiation. 2. An extremely high or the highest point or degree on a ranked scale.

Strength is all right for the strong — but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga*

Strength is all right for the strong—but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga

strophes ::: the first of a pair of stanzas of alternating form on which the structure of a given poem is based.

sublimated ::: raised to high place, exalted, dignified, honoured.

sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

sublimely ::: in a completely lofty and exalted manner.

sublimities ::: sublime, exalted or noble things, aspects or states.

suffering ::: “ Suffering is due first to the Ignorance, secondly to the separation of the individual consciousness from the Divine Consciousness and Being, a separation created by the Ignorance—when that ceases, when one lives in the Divine and no more in one’s separated smaller self, then only suffering can altogether cease.” Letters on Yoga

superconscience ::: “But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense,—although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

superconscience ::: Sri Aurobindo: "But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense, — although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

SUPPRESSION. ::: In our path the altitude is not one of force- ful suppression, but of detachment and equality with regard to the objects of desire. Forreful suppression (lasting comes under the head) stands on the same level as free indulgence ; in both cases, the desire remains ; in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. It only when one stands back, separates oneself from the lower vital.

suzerain ::: a feudal lord to whom fealty was due.

swing ::: n. 1. A seat suspended from above by means of a loop of rope or between ropes or rods, on which one may sit and swing to and fro for recreation. 2. The act, manner, or progression of swinging; movement in alternate directions or in a particular direction. 3. The act or an instance of swinging; movement back and forth or in one particular direction. v. 4. To move in alternate directions or in either direction around a point, an axis, or a line of support, as a gate on its hinges. 5. To move back and forth suspended or as if suspended from above. Swung.

tamperings ::: actions of meddling, esp. for the purpose of altering, damaging, or misusing (usually followed by with).

TESTS. ::: The idea of tests is not a healthy idea and ou^t not to be pushed too far. Tests are applied not by the Divine but by the forces of the lower planes — mental, vital, physical

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga

“[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe—although it is now a manifestation in the Ignorance.” Letters on Yoga

:::   "The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual"s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important.

“The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. The Synthesis of Yoga

“The epithet ‘wide-winged’ then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills’. Letters on Savitri

The first thing is for the mind and also the higher vital to withdraw their consent altt^lher; if that is done, it becomes only a mechanical return from outside on the physical and final*

::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

“The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

The ideal sadhaka in this kind is one who if required to live poorly can so live and no sense of want will affect him or inter- fere with the full inner play of the divine consciousaess, and If he is required to live richly, can so live and never for a moment fall into desire or attachment to his wealth or to the tbmss that he uses or servitude to self-indulgence or a weak bondage to the habits that the possession of ricBes creates.

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The more complete y-our faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother arc with you, what is there lliat can touch you or whom need you fear? A little of it even will carry you through all diiliculties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its ciTect is sure, a thing decreed. Inevitable and irresistible.

The more complete your faith, sincerity and surrender, the mote will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength.

The Mother or myself send a force. If there is no openness, the force may be thrown back or returned (unless we put a great force which it is not always adwsablc to do) as from an obstruc- tion or resistance ::: if there is some openness, the result may be partial or slow ; if there is the full openness or receptivity, then the result may be immediate. Of course there are things that cannot be removed all at once, being an old part of the nature, but with receptivity these also can be more effectively and rapidly dealt with. Some people are so open that even by writing they get free before the book or letter reaches us.

“The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. The Life Divine

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

“The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind—to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms—runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

The Rajayogic Pranayama purifies and clears- theaiervous system ; it enables us to circulate the vital energy equally through the body and direct it also where we will nccarding to need, and thus maintain a perfect health and soundness of the body and the vital being ; it gives us control of all the five habitual opera- tions of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality arc possible (o the norma! life. It opens entirely the six centres of the psycho-physical system and brings Into (he waking consciousness the power of the awakened Shakti and the light of the unveiled Furusba on each of the as^nding planes. Cbupled with (be use of the mantra it brings the ^vine energy into the body and prepares for and facilitates that concentration in Samadbi which is the crown of the Rajayogic method.

The Raksasa is the supreme and thorough-going individualist, who believes life to be meant for hk own untrammelled self- fulfilment and self-assertion. A necessary element in humanity, he is particularly useful in revolutions. The Raksasa is not an altruist. If by satisfying himself he can satisfy others^ he is pleased ; but he does not make that his motive. ' If he has to trample on others to satisfy himself, be does so without compunc- tion.

These are perhaps the most salient definitions along with relevant poems by two great poets, Walt Whitman and William Wordsworth.

These alternations ace the result of the nature of human consciousness. One has to be prepared for them and pass

The soul, on the contrary, is something. that comes down into birth and passes through death — although it does not itself die, for it is immortal — from one state to another, from the earth plane to other planes and back again to the earth'cxisteoce. ft goes on with this progression from life to life through an evolu- tion which leads it up to the human state and evolves through it all a being of itself which we call the psychic being that sup- ports the evolution and develops a physical, a vital, a mental human consciousness as its instruments of world-experience and of a disguised, imperfect, but growing self-expression. All this it does from behind a veil showing something of its divine self only in so far as the imperfection of the instrumental being will allow it. But a time comes when it is able to prepare to come out from behind the veil, take command and turn all the instru- mental nature towards a divine fulfilment. This is the beginning of the true spiritual life. The soul is able now to make itself ready for a higher evolution of manifested consciousness than the mental human — it can pass from the mental to the spiritual and through degrees of the spiritual to the supramental state. _ ,

  "The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: the ego is the lynch-pin invented to hold together the motion of our wheel of nature. The necessity of centralisation around the ego continues until there is no longer need of any such device or contrivance because there has emerged the true self, the spiritual being, which is at once wheel and motion and that which holds all together, the centre and the circumference.” *The Life Divine

“The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: the ego is the lynch-pin invented to hold together the motion of our wheel of nature. The necessity of centralisation around the ego continues until there is no longer need of any such device or contrivance because there has emerged the true self, the spiritual being, which is at once wheel and motion and that which holds all together, the centre and the circumference.” The Life Divine

"The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: . . . . ” The Life Divine*

“The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: …” The Life Divine

The theory of the Mantra is that it is a word of power bom out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed In the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only Create new subjective states in ourselves, alter our p^chical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can pro- duce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical place. ’

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mentaland vital atmosphere which result ineffects, in actions and even in theproduction of material forms on the physical plane.” The Upanishads

  The vast body of salt water that covers three fourths of the surface of the globe. 2. A vast expanse or quantity. (Sri Aurobindo also employs the word as an adj. in this sense.) Ocean, ocean’s, oceans, ocean-silence, ocean-ecstasy, world-ocean’s. adj. 3. Of or pertaining to the ocean in its natural and physical relations. Also fig.

The weakness of Hatha Yoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. The physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves apart from the common life for their own sake, not utilised, not thrown into the common sura of the world’s activity. Hatha

This is indeed one of the three forces — power, wealth, sex — that have the strongest attraction for the human ego and the

though ::: 1. Despite the fact that; although: 2. Even if; granting that (often preceded by even). 3. For all that; however.

(though this cannot be altogether avoided). The others need to communicate what is in them and cannot wait for the fullness before they use what they have. Even they may need to yve out as well as to take in in order to progress. The only thing is that they must balance the two tendencies, concentrating to receive from above as much or more than they open sideways to distribute,

throne ::: 1. A chair occupied by an exalted personage, such as a sovereign or bishop, on state or ceremonial occasions, often situated on a dais and sometimes having a canopy and ornate decoration. 2. The position and power of an exalted person (a sovereign or bishop) who is entitled to sit in a chair of state on ceremonial occasions. Throne, thrones, lotus-throne. v. 3. To sit on the throne as a ruler. thrones, throned.

Tlie lose that belongs to the spiritual planes is of a dillcrcni kind; the psychic has its own more personal lose, bhalti, sur- render. Love in the higher or spiritual mind is more unisenal and impersonal. The two must go together to male the highest divine los'C.

trance ::: 1. A semiconscious state, as between sleeping and waking; a daze. 2. A hypnotic, cataleptic, or ecstatic state. 3. A state of deep musing or mental abstraction from external things; absorption, exaltation, rapture, ecstasy. trance-bound, trance-claimed, trance-closed, splendour-trance.

transfigure ::: 1. To change in appearance or character or circumstances 2. To glorify, exalt. transfigures, transfigured, transfiguring.

transform ::: 1. To change markedly the appearance or form of. 2. To alter or be altered radically in form, function, etc. 3. To undergo a change of nature, function, or condition; convert. transformed, transforming.

translucency ::: the quality of allowing light to pass through, although not transparent.

treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

twisted ::: 1. Altered or distorted the intended meaning or form of. Also fig. **2.** Altered or distorted the mental, moral, or emotional character of.

unaltered ::: not altered or modified; unchanged.

unchanged ::: unaltered.

unchanging; unalterating.

UNITY. ::: When there is the development of the Self-realisa- lion or of the cosmic consciousness or if there is il)e emptiness which is the preiiminary condition for these things, (here comes an automatic tendency for a unity with all — their alTcctions, mentai, vital, physical may easily touch. One has to keep oneself free.

vicissitudes ::: 1. Successive, alternating, or changing phases or conditions, as of life or fortune. 2. Changes or variations occurring in the course of something.

Vital insincerity ::: The thing which enjoys the suffering and wants it is part of the human vital — it is these things that \se describe as the insincerity and pcrs'crsc nrist of the vital, it cries out against sorrow and trouble and accuses the Dirine and life and everybody else of torturing it, but for the most pan the sorrow and the trouble come and remain because the perverse something in the vital wants them ! That element in the vital has lo be got rid of altogether.

wavers ::: moves unsteadily; falters; fluctuates.

waltzed ::: moved unhesitantly, briskly, or nimbly.

wealthier ::: richer in character, quality, or amount; more abundant or ample.

wealth ::: possessing abundant riches.

Wealth-Power.

—when that ceases, when one lives in the Divine and no more in one’s separated smaller self, then only suffering can altogether cease. Each soul follows its own line and these lines meet, journey together for a space, then part to meet again perhaps hereafter.'

whether ::: a conj. used to introduce the first of two or more alternatives.

wide-winged ::: Sri Aurobindo: "The epithet ‘wide-winged" then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills". Letters on Savitri

Wi'uesi It does not alter its essential nature.

Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him

You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.



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NEW FULL DB (2.4M)

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1:Why Ubuntu: If I were you I'd just install Ubuntu into a dual-boot partition (the Ubuntu website has instructions for this) and learn as you go. Ubuntu is similar enough to Windows that you should be able to start using it right away without much difficulty.
   For running your Python scripts you'll want to drop into the shell (Ctrl + Alt + T If memory serves me right). As you become more comfortable with Ubuntu, you can start using the shell more and more. The shell is what gives you access to the power of Unix; every time you need to do something tedious and repetitive, try to find out how to do it through the shell.
   Eventually you will find yourself using the shell constantly. You'll wonder how you ever managed without it, and deride other operating systems for their lack of sensible programming tools. One day you'll realise that desktop window managers are a needless distraction. You start using xmonad or awesomewm. Eventually you realise that this, too, is a bastardisaton of the Unix vision and start using tmux exclusively. Then suddenly it hits you - every computer, every operating system, no matter how insignificant or user-friendly, has the Unix nature. All of them are merely streams from where you can ssh back into the ocean of Unix. Having achieved enlightenment you are equally content using an iPad as your main work computer, using powershell in Windows or SSH into a Digital Ocean droplet from your parent's computer. This is the Zen of Unix.
   ~ JohnyTex, https://www.reddit.com/r/learnprogramming/comments/38zytg/is_it_worth_my_time_to_learn_linux_while_learning,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:I'm not a vegetarian. ~ Carol Alt,
2:Mödende Chor Af Alt
~ Adam Oehlenschläger,
3:Har Du Alt Længe Sovet?
~ Christian Winther,
4:Bogen Skyder Alt Sit Blad
~ Christian Winther,
5:Sometimes fact is stranger than fiction. ~ Carol Alt,
6:Alt sem þú biður um skaltu fá. ~ Halld r Kiljan Laxness,
7:Ohne die Träume würden wir gewiss früher alt. ~ Novalis,
8:I don't eat celery. I eat raw milk, cheeses. ~ Carol Alt,
9:Der Var En Tid, Da Venskab Var Mit Alt
~ Emil Aarestrup,
10:Food should be raw, just the way God intended it! ~ Carol Alt,
11:such as the alt-right’s mascot, Pepe the Frog. ~ Joshua Green,
12:I'm not a fast driver. I've seen what speed can do. ~ Carol Alt,
13:I love my wife, but burgers are my mistress. ~ J Kenji L pez Alt,
14:Det er snolyset," sa hun. "Alt blir pent i snolys. ~ Tove Jansson,
15:Hvor Alt Er Taust. Hvert Blad, Hver Lovrig Ranke
~ Emil Aarestrup,
16:I never drank except a couple sips of wine at Thanksgiving. ~ Carol Alt,
17:Elle MacPherson is absolutely amazing; she is just so beautiful. ~ Carol Alt,
18:Bless the wooly alt. hierarchy and all those who sail in her. ~ Cory Doctorow,
19:Alt går over. Eller mer presist: Alt går over i noe annet. ~ Ingvar Ambj rnsen,
20:I do not believe that Donald Trump is a member of the Alt- right. ~ Glenn Beck,
21:Sometimes I get so wrought up being brushed, poked and pinned all day. ~ Carol Alt,
22:Detestăm bărbaţii care ne fac să nu ne mai putem apropia de alt bărbat. ~ Octavian Paler,
23:If I'm making a movie and get hungry, I call time-out and eat some crackers. ~ Carol Alt,
24:Trump campaign’s involvement with the alt-right brought anti-Semitism back ~ Niall Ferguson,
25:Ydmyghed og tavshed er trods alt at foretrække frem for uvidenhed og arrogance. ~ Lisa Halliday,
26:Og naar hun kommer, forstaar mit Hjerte alt, og det slaar ikke længer, det klemter. ~ Knut Hamsun,
27:Alt werden heisst nichts anderes, als keine Angst mehr haben vor der Vergangenheit. ~ Stefan Zweig,
28:If you can eat 70 percent raw or introduce raw into your diet, it will help your health ~ Carol Alt,
29:I have a sentimental feeling for my very first cover I was on - it was 'Bazaar' Magazine ~ Carol Alt,
30:It’s literally a reboot of the system—a biological control-alt-delete. Psychedelics ~ Michael Pollan,
31:Just because you're beautiful, they think you can't act.... I've got a lot more to prove. ~ Carol Alt,
32:A good attitude for a woman is to be confident, and to be confident is to be natural. ~ Emmanuelle Alt,
33:I am thrilled to be able to bring my vision of beauty to others who may be inspired by it. ~ Carol Alt,
34:sie ist zu alt, sich noch zu ändern, und du wirst allmählich alt genug, das einzusehen. ~ Stephen King,
35:Everybody's eating all my - brownies, granola, anything you eat cooked, I can find you raw. ~ Carol Alt,
36:At its essence, the alt-right is a rolling tumbleweed of wounded male id and aggression.* ~ Joshua Green,
37:If you have a moral compass, and you stay with it, people will always gravitate towards you. ~ Carol Alt,
38:If the Earth gets hit by an asteroid, it's game over. It's control-alt-delete for civilization. ~ Bill Nye,
39:It is vital for artists to nurture and protect that which will make their vision unique. ~ Jane Fulton Alt,
40:It's not about failure; it's about trying something and risking something for attaining your goal. ~ Carol Alt,
41:Society says that men need to be bigger and stronger, and they must protect their women and so on. ~ Carol Alt,
42:I think that what scares me more than getting fat during pregnancy is the responsibility of a child ~ Carol Alt,
43:There was a point in time when I was in dire need of changing the way the model agency was working. ~ Carol Alt,
44:I am more proud of Hillary Clinton's alt-right speech than any other moment on the campaign . ~ Jennifer Palmieri,
45:The alt-right is one of these Democrat manufactured groups of people and they do it every election. ~ Rush Limbaugh,
46:I never thought I was the most beautiful model out there or the most sexy woman, but I was a hard worker ~ Carol Alt,
47:Hun var ikke fordærvet og han elsket hende Herrens meget; men hvad hjalp det? Gå hele livet og vite alt! ~ Knut Hamsun,
48:important to cook fillings without cheese before you add them to the eggs, or they will not heat up ~ J Kenji L pez Alt,
49:Funny how everyday we are given choices to make in our lives. Some are just more far-reaching than others. ~ Madelyn Alt,
50:Funny how every day we are given choices to make in our lives. Some are just more far-reaching than others. ~ Madelyn Alt,
51:A te trezi, în Roma ca și în oricare alt oraș, e o treabă personală și cel mai bine e să o rezolvi în liniște. ~ Iain Pears,
52:De finnes bare en måte å lære på. Og det er gjennom erfaring. Reisen din har lært deg alt du trenger å vite. ~ Paulo Coelho,
53:I think we have to stop using the expression "alt-right." It's ridiculous. It's racist, fascist, nationalist. ~ Barbara Boxer,
54:I want to make sure that everybody understands that the alt-right is real. It is truly terrifying, in my opinion. ~ Glenn Beck,
55:Cartea a dovedit ce poate, și nu vedem un alt obiect mai bun pe care l-am putea crea pentru aceeași întrebuințare. ~ Umberto Eco,
56:When somebody gives you a sexy look, you know they're trying. It's terrible! But when you smile, it's so much sexier! ~ Carol Alt,
57:...The sex was amazing. And the man made me trip over my own feet. And he had a smile like Ctrl+Alt+Delete on my brain. ~ L A Witt,
58:French girls still have the Jane Birkin culture. You can go just like that, without makeup, without managing your hair. ~ Emmanuelle Alt,
59:Those mesmerizing eyes stared right into hers with an intensity that caused her brain to do an abrupt control-alt-delete. ~ Lisa Kleypas,
60:Språket mangler ord for alt man ser og opplever når man flyr. Med tiden kommer man til å finne nye ord for disse inntrykkene. ~ Karen Blixen,
61:I hope that women everywhere will wear this jewelry and feel the passion and love that is, to me, the real spirit of True Harmony. ~ Carol Alt,
62:Sjel, vær trofast til det siste!
Seirens seir er alt å miste.
Tapets alt din vinning skapte; -
evig eies kun det tapte. ~ Henrik Ibsen,
63:A lot of liberals think all the Trump voters are a part of the alt right, neo Nazi camp, which is not true. That's a tiny, tiny slice. ~ Van Jones,
64:I found my prince - he's a hockey player and we met at an NHL event, the last place I'd ever expect to meet someone, but there he was. ~ Carol Alt,
65:Becoming an actress takes a lot longer than being a star. I don't want to be a star. I want to be an actress. I want to build a career. ~ Carol Alt,
66:Det er for ovrig ikke tvil om at det skal en viss grad av hjærnetomhet til for å kunne gå og være varig tilfreds med sig selv og alt. ~ Knut Hamsun,
67:Sure, you don’t think you’re going to be doing a lot of boning in your kitchen. . . . Wait, that came out wrong. Let’s start over: ~ J Kenji L pez Alt,
68:Anna hadde gitt hunden et navn fordi alt navnlost har en tilboyelighet til å vokse, hun avkledde dyrets farlighet ved å kalle det Teddy. ~ Tove Jansson,
69:The 99 percent of those people who voted for Donald Trump are not Alt-righters. They are not racists. They've never even heard of the word. ~ Glenn Beck,
70:Sometimes rising above is the only way to stop the hate from spreading. It's not what anyone expects, and it does make them stop and think. ~ Madelyn Alt,
71:Sei bitte nicht naiv. Dieses Land ist so alt oder so jung wie alle anderen."
"Aber hier habe ich das Gefühl, dass noch alles möglich ist. ~ Peter Stamm,
72:Akkurat nå tenker jeg på nordlys. Man vet ikke om det finnes eller bare synes. Alt er meget usikkert, og det er nettopp det som beroliger meg. ~ Tove Jansson,
73:I think people who are concerned about the alt right are properly focusing on making sure it doesn't get mainstreamed, because it shouldn't be. ~ Matt Schlapp,
74:We need to go inward instead of outward, and learn to trust our own inner guide, preserving our identity and finding the answers from within. ~ Jane Fulton Alt,
75:Când deschise ochii, lumina o orbea, pielea ei era prea uscată şi simţea că o doare ceafa îngrozitor. Cerul dispăruse, şi la fel şi Daniel. Alt vis. ~ Anonymous,
76:I'm so against surgery. I can tell you today and I can tell you for sure I will never do anything to my face. Nothing. The age I am? That's it. ~ Emmanuelle Alt,
77:There is nothing more meaningful than being true to yourself and finding your own voice. Follow your heart and don't let anyone discourage you. ~ Jane Fulton Alt,
78:A iubi sau a fi iubit, ajunge. Nu mai cereți nimic. Nici un alt mărgăritar nu mai e de găsit în cutele întunecate ale vieții. Iubirea este o împlinire. ~ Victor Hugo,
79:In der sinnlichen wie in der höhern Ordnung ist das Gesetz dasselbe und so alt wie das Übel: Das Heilmittel gegen alle Unordnung ist der Schmerz. ~ Joseph de Maistre,
80:The sexiest thing about a women is her health. When you feel good, everyone is attracted to you. But if you look sick, they’ll steer a wild path around you. ~ Carol Alt,
81:„»Was wollen Sie mir denn tun? Mich foltern? Töten? Bitte, tun Sie mir den Gefallen, ich bin ohnehin alt, und unserem Glauben fehlt es an Märtyrern. ~ Dmitry Glukhovsky,
82:Bach este un alt cuvânt pentru sublim şi cuvântul propriu pentru consolare. Muzica divină ne închide singură pleoapele. Ochii nu pot vedea decât pământul. ~ Emil M Cioran,
83:I'm looking for a balance of reported and essayistic work by up-and-coming women journalists. Often that means combing online-only sources or alt weeklies. ~ Ann Friedman,
84:Wenn man Zynismus und allgemeine Lebensmüdigkeit als Maßstab nahm – die Kohlenstoffdatierung der Persönlichkeit –, so war er etwa siebentausend Jahre alt. ~ Terry Pratchett,
85:He that in ye mine of knowledge deepest diggeth, hath, like every other miner, ye least breathing time, and must sometimes at least come to terr. alt. for air. ~ Isaac Newton,
86:Ja, ohne Zweifel würde auch dieser Schmerz, auch diese bittere Not alt und müde werden, auch sie würde er vergessen. Nichts hatte Bestand, auch nicht das Leid. ~ Hermann Hesse,
87:Selv om vi mennesker har fullt av planer, program, ideer og onsker, så kan doden bare stige inn og sette et definitivt punktum for alt. Midt i setningen. ~ Jason Timbuktu Diakit,
88:Hillary [Clinton] got defeated by the alt-right or by white supremacism or what have you. And they continue to lie to themselves, as does the entire Democrat Party. ~ Rush Limbaugh,
89:Ho jeg har visst alt faat Vaaren i mig, jeg bruker min Qvind som en gale, Fan steike mig, og æter langt bedre end på længe!(1912, brev til J.M. Kohler Olsen i Bergen) ~ Knut Hamsun,
90:Before this case is over, Abelard, you may have to choose between the city you believe you inhabit, and Alt Coulumb as it exists in truth. What choice will you make? ~ Max Gladstone,
91:Viitorul ne prinde ca valul si tot ce ne ramane de facut e sa luam amintirile cu noi si sa ne mutam intr-un alt timp. Ceea ce numim memorie pastreaza doar ce vrea ea. ~ Kyung Sook Shin,
92:Am abuzat de cuvîhtul dezgust. Dar ce alt termen să aleg pentru a indica o stare în care exasperarea e neîncetattemperată de plictiseală, iar plictiseala de exasperare ? ~ Emil M Cioran,
93:Și ce e mai simplu decât să-l faci pe altul nebun când logica lui te irită? Procedând astfel, te scutești de orice alt efort, de a înțelege ce spune ori de a-l combate. ~ Octavian Paler,
94:De obicei, eşecul e ceea ce consideră alţii că e, fără să ne dăm seama că dacă am schimba direcţia barei şi s-o luăm pe alt drum, eşecul ar fi premisa unei adevărate victorii. ~ Anonymous,
95:I know people have embraced Donald Trump. He may not have embraced them. But he has every - he should distance himself. This sort of alt-right movement is very disturbing. ~ Donna Brazile,
96:When I hit Ctrl-Alt-Delete, I see that the System Idle Process is hogging all the resources and chewing up 95 percent of the processor's cycles. Doing what? Doing nothing? ~ John C Dvorak,
97:alt="description" class="gr-hostedUserImg"> ~,
98:alt="description" class="gr-hostedUserImg"> ~,
99:alt="description" class="gr-hostedUserImg"> ~,
100:The world in which Alex is a leading voice — a loose collection of internet conspiracy theorists and nationalists and some racists — suddenly had a name: the “alt-right movement. ~ Jon Ronson,
101:Froken Aemelin, nesten alt det som folk gjor mot hverandre, betyr som handling betraktet svært lite. Det som er avgjorende, er deres formål, hvor de vil hen, hva de vil ha tak i. ~ Tove Jansson,
102:I don't want to allow everyone in the media to say everyone is in the alt right, which is what they try to do too often. Then it's their judgment on who is a racist and who isn't. ~ Matt Schlapp,
103:Forget trendy designer labels. Jeans, a sweater or a t-shirt worn under a jacket that seems welded to you. When it's just right, when you don't see the effort, it's irresistible. ~ Emmanuelle Alt,
104:You can carry alt these memories around. They'll last longer than your grief, I promise, and someday you'll be able to think of them and feel like I'm right there with you again. ~ Stephanie Perkins,
105:Now was the time to get everything back on track, to figure out who I was and what I wanted to do with the rest of my life before I got all distracted by a soul mate with a bod for sin. ~ Madelyn Alt,
106:Ölüm korkusu hayvansal bir korkudur... Onu alt etmek gerekir. Ancak ölümden sonraki hayata inanlar, bilinçli olarak korkarlar ölümden, çünkü günahlarının ağırlığı altında ezilirler... ~ Anton Chekhov,
107:Conceptiuni false
Consideratiuni eronate
Totul trebuie refacut sub un alt punct de vedere.
Fructul unei melancolii insuficient gindita.
"Colectie de exagerari bolnavicioase ~ Emil M Cioran,
108:Kır çiçekleri ve manzara seyretmenin önemli bir kusuru var, bedavalar, diye açıkladı. Doğa sevgisiyle fabrikalar çalışmaz. En azından alt sınıflarda doğa sevgisini kaldırmaya karar verildi, ~ Anonymous,
109:Iti dai ceasul cu o ora inainte.
Daca poti sa te trezesti intr-un alt loc.
Daca poti sa te trezesti intr-un alt timp.
De ce n-ai putea sa te trezesti o cu totul alta persoana? ~ Chuck Palahniuk,
110:«Jaha. Og hva er min plass oppi alt dette her, om jeg tor sporre?» spurte Carl. «Du er selvfolgelig bossen som alltid, Carl,» lo Assad. Bossen! Hadde ordet fått en helt ny definisjon? ~ Jussi Adler Olsen,
111:My mom cooked pot roast with noodles and frozen vegetables. Or she'd make spaghetti or hot dogs, or heat up TV dinners. Before I started modeling at age 19, I was 5'8" and weighed 165 pounds. ~ Carol Alt,
112:Orice marioneta are suflet. Doar ca trebuie sa stii sa i-l descoperi. Se gaseste poate, la fel ca la oameni, in interior.Cu siguranta insa ca unii vor dori sa-i dea un alt nume... ~ Lucian Dan Teodorovici,
113:What do you think the best way to conquer fear it? To face it head on and know in your heart that you are strong enough to overcome it...before it gets to you. There is no better way. ~ Madelyn Alt,
114:You can activate that army. They come in through Gamergate or whatever and then get turned onto politics and Trump.” In this way, Breitbart became an incubator of alt-right political energy. ~ Joshua Green,
115:It doesn't matter what age you are. You can look sexy and feel great, and that doesn't have to be a gift only for the young. It can be a gift for any age, even the old, whatever that is nowadays. ~ Carol Alt,
116:- Molly e asa de rea cu toata lumea, sau sunt eu un caz special?
Pentru o clipa, Penn paru ca avea sa-i dea un alt raspuns, dar o batu pe spate.
- Este felul ei fermecator de a fi, draga mea. ~ Lauren Kate,
117:There was really no friendship in modeling, though a certain amount of warmth comes from running into models you know on shoots, because you end up in so many unfamiliar places, from Alaska to Africa. ~ Carol Alt,
118:Edevart var alene mand om alt om bord og på land... han skulde nok ha hat nogen til å koke mat for sig; men også det fik gå som det kunde, han levet på tormat og kaffe og klaget ikke over kostholdet. ~ Knut Hamsun,
119:I said and stand by it. I said that race was a part, and there was a part, that alt-right part, that was a part of the whitelash. And if you listened to the whole quote, you would agree with what I said. ~ Van Jones,
120:I would have just enough time for a single cup of coffee (but nothing else—if our forefathers had intended for breakfast to appeal to the masses, they would have scheduled it at a more respectable hour) ~ Madelyn Alt,
121:As I left I heard Ramses say, ‘May I remark, Papa, dat alt’ough your consideration for my sensitivities was quite unnecessary, I am not without a proper appreciation of de sentiment dat prompted it. ~ Elizabeth Peters,
122:Not every alt-right thinker or activist is a white nationalist, by far, but there's a sense that political correctness is a bigger problem than racism, and that racism is used as a cudgel for silencing. ~ David Weigel,
123:Part of the coalition is intellectuals who have an idea of racial nationalism, which is very popular in right-wing populist movements in Europe. The alt-right believes in racially separate nation-states. ~ Chip Berlet,
124:The thing is, the world is an amazing place, really. We are the ones who have trivialized everything, we are the ones who have stripped the magic from the world and left it a terribly mundane sort of place. ~ Madelyn Alt,
125:I was diagnosed with hypoglycemia, an abnormal decrease of sugar in the blood. Eventually I learned to eat five small meals a day. Now if I'm making a movie and get hungry, I call time out to eat some crackers ~ Carol Alt,
126:Șeicul zise unei târfe: Ziua umbli amețită,
Noaptea mereu alt ibovnic mi te duce în ispită!
Ea răspunse: Sunt, preasfinte, sunt cum zici, de râs și-ocară,
Dar tu ești pe dinăuntru cum arăți pe dinafară? ~ Omar Khayy m,
127:die Augen waren grün und neugierig wie die Augen eines Katers, der alt genug war, weise zu sein, aber noch nicht so alt, dass er den feinen Sinn für Grausamkeit verloren hätte, der in Katzenkreisen als spaßig galt. ~ Stephen King,
128:What is the alt-right? It's a dressed-up term for white nationalism. They call themselves white identitarianism. They say that the tribalism that's inherent in the human spirit ought to be also applied to white people. ~ Joy Ann Reid,
129:Kendi insanlarının ahlaki değerlerinden çok daha yüksek ahlaki değerlere sahipsen, kendi insanlarına, kendi ülkene ait olman sona erer çünkü insanların ve ülken şimdi insanlığın alt kademelerinde bulunmaktadırlar! ~ Mehmet Murat ildan,
130:I didn't think there was life after modelling, believe me. It's a hit to the ego when you are not the diva on the set any more. But I think what keeps me going are challenges. I love when people tell me I can't do something ~ Carol Alt,
131:If you could sit down with Jesus, you wouldn't need anybody else. He could answer all of your questions. Instead of Einstein and Louis Pasteur and Madame Curry, you could just have Jesus and he could answer for all of them. ~ Carol Alt,
132:I was surprised that each expert cared for different images, and had varied suggestions for how to continue my work. If each expert had been my teacher, I would have pursued four different directions, and lost my way. ~ Jane Fulton Alt,
133:Ja, han var gal, han var gal. Det måtte han være; for Sara bydde ham kaffe, mælk, te, bydde ham ol, bydde ham alt hun visste, men han reiste sig allikevel fra frokostbordet straks efter han hadde sat sig og lot maten stå. ~ Knut Hamsun,
134:The ease with which this broader alt-right and alt-light milieu can use transgressive styles today shows how superficial and historically accidental it was that it ended up being in any way associated with the socialist left. ~ Angela Nagle,
135:These guys, these rootless white males, had monster power,” he said. “It was the pre-reddit. It’s the same guys on Thottbot who were [later] on reddit” and 4chan—the message boards that became the birthplace of the alt-right. ~ Joshua Green,
136:Contract for Services Rendered, Alt Coulumb Kos Everburning to Royal Iskari Navy,” she translated. “Since the common names are all the same, each contract needs a unique reference so we can tell which one we’re talking about. ~ Max Gladstone,
137:Einst hatte er vermutlich gewusst, dass Aussagen, die mit den Worten in Wahrheit beginnen, fast immer gelogen sind. Jetzt nicht mehr. Zu alt, um das zu wissen. Zu eitel, um das mitzukriegen. Zu dumm, um sich daran zu erinnern. ~ Stephen King,
138:There is, unfortunately, too large a number of people who are just outright bigots in America. They're nowhere near a majority. They're a small number. But there are people who are in the Alt-Right who are just straight up bigots. ~ Van Jones,
139:Ona göre aşk büyük gürültülerle, ışıklarla, kıvılcımlarla gelen bir şeydi.Göklerin bir kasırgasıydı,hayatın üzerine çöküp onu alt üst ediverir,insan iradesini kuru yaprak gibi koparır,yüreğini olduğu gibi uçuruma sürüklerdi. ~ Gustave Flaubert,
140:Wir werden alt und grau. Wir werden eines Tages verschlissen sein und aus der Welt verschwinden. Mit unseren Träumen ist das anders. Sie können in anderen Menschen weiterleben, wenn es uns schon längst, längst nicht mehr gibt. ~ Jostein Gaarder,
141:If you must have a rule to follow, I would suggest cultivating a dialogue with your inner voice... If you listen to the clues your own images offer, the resulting work will be fresh, and authentic. Fall in love with your world. ~ Jane Fulton Alt,
142:Not a lot of gay guys end up coming to alt-comedy-ish shows. They like all these '80s shimmer shows, or they like going to drag shows. It is always weird and interesting when I meet somebody at a gay bar who is familiar with my stuff. ~ Guy Branum,
143:If someone like myself, who is married to a white woman, who has spent my entire life building bridges, can't point out the alt-right whitelash reaction without being accused of being a racial polemecist, we're going to have a big problem. ~ Van Jones,
144:Caracterul inseamna destin. [...]Caracterul, singur, este insuficient pentru profetii. Exista un alt ingredient fundamental, impredictibil. Cum sa-i spunem? Noroc? Sansa? Intamplarea de a te afla la locul potrivit, la momentul potrivit? ~ Irvin D Yalom,
145:Nu există, prietene, decât o singură ştiinţă, aflată pretutindeni, [...] ea este prezentă în mine şi în tine şi în orice fiinţă. Şi astfel încep să cred: ştiinţa aceasta nu are alt duşman mai straşnic decât voinţa de a şti, decât învăţatul. ~ Hermann Hesse,
146:I don't know anybody who doesn't hate being called alt.country. It just sounds like a website. I don't mind being called Americana, I don't mind being called country noir, or independent country is fine, but the words alt.country make me insane. ~ Neko Case,
147:Være seg selv på grunnlag av gull,
det er som å bygge sitt hus på sandet.
For ur og for ring og alt det annet
logrer de godtfolk og kryper i muld;
de lofter på hatten for brystnål-kronen;
men ring eller nål er jo ikke personen. ~ Henrik Ibsen,
148:Having attained the unimaginable—bringing a fierce alt-right, antiliberal ethnopopulism into a central place in the White House—Bannon found himself face to face with the untenable: undermined by and having to answer to rich, entitled Democrats. ~ Michael Wolff,
149:I would have just enough time for a single cup of coffee (but nothing else—if our forefathers had intended for breakfast to appeal to the masses, they would have scheduled it at a more respectable hour) before I needed to head off to open the store. ~ Madelyn Alt,
150:Lovnad i djupaste snoen frå Siss til Unn:
Det lovar eg deg at eg ikkje vil tenke på noko anna enn deg.
Tenke på alt eg veit om deg. Tenke på deg heime og på skolen, og på
skolevegen. Tenke på deg heile dagen, og dersom eg vaknar om natta. ~ Tarjei Vesaas,
151:Because I was the first super-elite, the press caught on and started calling me a supermodel. So in that sense, I guess I'm the first. But, in my opinion, there were girls that could have been called supermodels before that, if the term was in existence. ~ Carol Alt,
152:National Park Ranger,” Aaron offers. “They stayed on after the federal government collapsed. Called themselves the Alt-Rangers. Said they had a higher duty to the land than to the government. They still wear their uniforms. It’s sort of a calling. ~ Rebecca Roanhorse,
153:It was mainstream Americans that signed up and voted for Donald Trump. Mainstream Americans all over the country. There aren't enough of these ragtag wackos to elect anybody president. The Alt-Right, nobody ever heard of, by the way, until Trump came along. ~ Rush Limbaugh,
154:I went along doing the one-salad-a-night routine for a year. And I remember feeling so tired and depressed and irritable. I had no personal life. I was always flying someplace - weekends, holidays, vacations. Dinners at night were no fun because I couldn't eat. ~ Carol Alt,
155:Ingen ting kan være så rolig og så uendelig som et langt vitermorke, det fortsetter og fortsetter, det er som å leve i en tunnel der morket stundom fordyper seg til natt og stundom blir dagskumring, man er avskjermet fra alt, beskyttet og mer ensom enn ellers. ~ Tove Jansson,
156:En natt i lengst forsvundne tider våknet mennesket og så seg selv... da dyrene kom til sine vannhull, hvor han ventet dem av gammel vane, da kjente han ikke lenger tigerspranget i sitt blod, men en stor salme om lidelsens broderskap mellom alt som lever. ~ Peter Wessel Zapffe,
157:Hvorfor var dette så vanskelig? Han så jo ikke engang ansiktet til personen i stolen, for alt han visste, var det ingen der, det var bare en hatt. «Det er bare en hatt,» hvisket en hes stemme i oret hans. «Men det du kjenner mot bakhodet ditt, er en helt ekte pistol. ~ Jo Nesb,
158:Once you start opening your mind to the wonders of the kitchen, once you start asking what’s really going on inside your food while you cook it, you’ll find that the questions keep coming and coming, and that the answers will become more and more fascinating. ~ J Kenji L pez Alt,
159:Alt ist, was man vergessen hat. Und das Unvergeßliche war gestern. Der Maßtab ist nicht die Uhr, sondern der Wert. Und das Wertvollste, ob lustig oder traurig, ist die Kindheit. Vergeß das Unverglißliche nicht! Diesen Rat kan man, glaub ich, nicht früh genug geben. ~ Erich K stner,
160:Hector daha ünlü bir yıldız olsaydı bu öyküler sürüp giderdi kuşkusuz.Kendisi hakkında anlatılanlarda yaşar,toplumsal bilincin alt katmanlarında yer edinmiş simgesel kişilerden birine dönüşür;gençliğin,umudun ve kaderin şeytanca oyunlarının temsilcisi haline gelirdi. ~ Paul Auster,
161:Do we really have to wander around apologizing for enjoying plot, just because James Wood and a few dozen other arch-aesthetes sniff at it? It's like being careful not to sing pop songs in the shower because some guy in the local alt-weekly is a music snob. ~ Patrick Nielsen Hayden,
162:And that was it: infinite loop; no alt-tab out. You could force close, shut down the computer, start all over and run it again, and the game would still lock up and freeze at the same place. "Where's Popper?" No cheat code. Game over. There was no way past that moment. ~ Donna Tartt,
163:- Aline, sopti, stii ce e iadul?
- Da, raspunse ea, acum pIangand. Sa incerci sa
traiesti cand inima ti-e in alt loc decat trupul.
- Ba nu. ladul e sa stiu ca ai asa putina incredere in
iubirea mea incat ai fi in stare sa ma condamni la o viatade suferinta. ~ Lisa Kleypas,
164:Most of the generation Trump - the alt-right people, the people who like me - they're not anti-Semites. They don't care about Jews. I mean they may have some assumptions about Jews. They may have some prejudice about Jews that the Jews run everything. Well, we do. ~ Milo Yiannopoulos,
165:There are some fringe factions of the alt-right that have demonstrated genuinely racist, anti-Semitic, and prejudiced leanings. They clearly don't want a Jewish, homosexual, black-d - - supremacist as a spokesman. And I don't want to be associated with them, either. ~ Milo Yiannopoulos,
166:I run like an electric golf cart. Now I look at eating as a way to feed my body and keep me younger. It's not about starving your body, but treating your body like a Ferrari. You don't put in the crappiest gas you can find. You use supreme. In the long term, you'll run clean ~ Carol Alt,
167:Ce idee la Nuţu să-şi cumpere televizor! Asta e iadul. Alt sfat: nu citi în pat. Eu m-am obişnuit să fac o plimbare în fiecare seară, cu un ceas înainte de culcare. In sfîrşit: ia cît mai puţine somnifere. Eu am abuzat de ele la tinereţe şi ăsta a fost dezastrul vieţii mele. ~ Emil M Cioran,
168:There is no moral equivalency between antifa and the alt-right. But by brawling in the streets, antifa allows the corporate state, which is terrified of a popular anticapitalist uprising, to use the false argument of moral equivalency to criminalize the work of all dissidents. ~ Chris Hedges,
169:The Republicans became more concerned with white grievance like their European brethren. And like their cousins overseas, the alt-right appeared to relish doing the work of the Kremlin in the same way that the European Nationalists were aligning themselves with the United Russia Party. ~ Malcolm W Nance,
170:Hver gang hun foler seg trengt opp i et hjorne, bryter hun ut i: «Nei, for du er vel mer vant til å håndtere lik, du.» Eller: «Du tåler det bare ikke når folk gjor noe så kjedelig som å puste eller snakke, du.» Eller: «Kan du ikke bare kverke meg, da?» Men bortsett fra det er alt fint. ~ Hallgr mur Helgason,
171:Tim Thornton's portrait of a pop culture obsession is so convincing that one can't help wishing that his fictional alt rock band actually existed, or suspecting that they did. The Alternative Hero is a weirdly compelling portrait of fanatic fandom which reads like High Fidelity at high volume. ~ Jay McInerney,
172:Så lenge menneskene lever på jorden, vil de finne ut alle mulige ting. De vil lære hemmeligheten ved ornens flukt å kjenne, ved maurtuen, månenes og solens fodsel og nedgang, liv og dod, morke og lys . . . De finner det ut, alt sammen . . . Bare ikke menneskets egen gåte. Den klarer de aldri å lose. ~ Ya ar Kemal,
173:Nu cunosc un alt fel de a duce la îndeplinire ţeluri mari decât jocul; aceasta este, ca indiciu al măreţiei, o premisă esenţială. Cea mai mică constrângere, un chip întunecat, o nota dură în voce sunt toate obiecţii ce se îndreaptă împotriva unui om, şi cu mult mai mult împotriva operei sale! ~ Friedrich Nietzsche,
174:Inne i denne morke kjempeboksen hadde han alt det som bare hans egne meningsfeller hadde noe med. Fryseren med de ulovlig aborterte menneskefostrene og kartotekskapene, medlemslistene, laptopen han brukte på konferansene, foruten de gamle notatene fra farens tid, som hele virksomheten deres bygde på. ~ Jussi Adler Olsen,
175:Dem 'ersten Mal' all jener Dinge, die ihm mit ziemlicher Gewissheit im Leben noch bevorstanden, blickte er ohne Aufregung entgegen. Als er zehn Jahre alt wurde, hatte er im Fernsehen, in Magazinen und im Internet die wesentlichen Zutaten des menschlichen Lebens bereits gesehen und auf ihre Beschaffenheit geprüft. ~ Juli Zeh,
176:That was [Joel] Benenson. "We're talking about this election, Kellyanne [Conway]." See, they're in permanent campaign mode, and they haven't come to grips with the fact that they lost. It was stolen from them, or the alt-right did something or the white supremacists came up and did something. They didn't lose. ~ Rush Limbaugh,
177:Cross your fingers, throw salt over your shoulder, knock on wood...simple folk remedies for unfortunate situations. Silly superstitions...but were they based in truth from a past long forgotten? I didn't know, but it wouldn't hurt to just do it and let the Universe do its job if it was of a mind to. Don't you think? ~ Madelyn Alt,
178:Spindelvævlette, verdenshavtunge fjerner
sprænger i dragsug menneskesjæle og stjerner -
intet har form eller navn.
Se, jeg er stille - se, jeg er rum og susning,
se, jeg er aften efter en brændende dag.
Jeg er alt, og alt er i mig, og mit hjerte
folger i doende rytmer tidernes aandedrag. ~ Peter Wessel Zapffe,
179:Får den ikke munken til å luse indover stængte haver og lægge oiet ind til de sovendes vinduer om natten? Og besætter den ikke nonnen med dårskap og formorker prinsessens forstand? Den slår kongens hode i veien så hans hår feier alt veiens stov, og derunder hvisker han ublu ord for sig selv og ler og stikker tungen ut. ~ Knut Hamsun,
180:Q is like a stupid Internet Troll; he makes some strawman accusation against Picard, Picard refutes his argument with logic and reason, and Q just changes the terms of the argument, all the while enjoying the attention he’s getting. But does anyone create alt.q.die.die.die? No, of course not. Life is so fucking unfair. ~ Wil Wheaton,
181:I think choosing Steve Bannon as a chief strategist this is a stunning, historic decision for Donald Trump in a bad way. Stephen Bannon has said - and you`ve got to lay this out a little bit so people understand it - that he wanted Breitbart, the news service, the far-right news service, to be a platform for the alt-right. ~ David Corn,
182:Ne kadar iyi ve nazik olursa olsun hiçbir kişilik yoktur ki -zayıf ve aptalca bile olsa- hicivle alt edilemesin. Mesela, merkep: Karakteri mükemmeldir, gösterişsiz hayvanlar içinde en mütevazı olanıdır ama bir de hiciv yüzünden başına gelene bakın. Biri bize merkep dediğinde bunu iltifat olarak görmek yerine şüpheye düşeriz. ~ Mark Twain,
183:Here is a rewriting of the British national anthem, by 'Camille, Australia'. It is, she explains, chiefly for the benefit of Microsoft Word and Outlook Express users:

Gd CTRL-S r gr8sh Qun.
Long liv r nobl Qun.
Gd CTRL-S the. Qun!
ALT-S hr vktrES,
HpE & glrES,
Lng 2 rain ovR S
Gd CTRL-S th. Qun! ~ David Crystal,
184:Tata se dezdurerase
și eu mă mai gândeam la el,
mai presus de cuvinte,
și dedesubt sub aripa lui Gabriel.

Am luat un pahar de vin
l-am dus la gură și l-am băut.
Am luat alt pahar de vin
și l-am vărsat pe jos.
Am mai băut un pahar,
am mai vărsat un pahar,
secunda se înflorise în mine neclar ~ Nichita St nescu,
185:Arhitectura are un alt sens și alte scopuri decât doar de a scoate în evidență construcția și de a răspunde unor necesități. Arhitectura este arta prin excelență, care atinge starea de măreție platoniciană, de ordine matematică, de speculație spirituală, de percepere a armoniei prin raporturi emoționale. Iată scopul arhitecturii. ~ Le Corbusier,
186:Jeg har til og med vært med på å plage Stefan fordi han var forst ute med kjonnshår, Emma fordi hun kler seg annerledes og Ingrid fordi hun begynner å grine lett. Hvert minste avvik undertrykkes, og jeg er like hensynslos mot dem som mobberne mine er mot meg. Alt for å ikke synes. Alt for å slippe unna mobbernes sokelys. ~ Jason Timbuktu Diakit,
187:National Park Ranger,” Aaron offers. “They stayed on after the federal government collapsed. Called themselves the Alt-Rangers. Said they had a higher duty to the land than to the government. They still wear their uniforms. It’s sort of a calling.” “They’re not even armed.” “No one would touch them. They’re considered sacred. ~ Rebecca Roanhorse,
188:Er det sant at du gjorde rent i huset mitt?” spurte hun.
Å pokker… Det eneste svaret han hadde på det, var alt for avslorende.
“Er det?”
“Ja. Jeg gjorde det”
“Jeg kommer til å klemme deg nå”
Z stivnet, men for han rakk å komme seg unna, la armene hennes seg rundt midjen hans og hodet la seg mot den nakne brystkassen. ~ J R Ward,
189:There are people who think that Trump's base was created by Steve Bannon - they are Alt-Right white nationalists and so forth - and that if Bannon ever turned on Trump, that everybody that voted for Trump would abandon Trump if Bannon leaves. I think that's just so much BS, I can't tell you, and so does people who voted for Trump. ~ Rush Limbaugh,
190:Computers break down. A lot. Especially if you’ve got an old one that doesn’t work so good anymore and you have to shut programs down when that beach ball keeps spinning or that hourglass never disappears. So what do you do? You hit those three “shutdown instantly” buttons, all at the same time: control + alt + delete. ~ Bathroom Readers Institute,
191:Hani bilirsiniz göğe asılı gibi duran gündüzlerin, etrafında su sinekleri uçuşan, çiçekler açmış bir çalılığın çevresinde gelişen, güzel, ağır kokulu öğleden sonraların ya da bir tepeciğin eteklerinde başıboş gezerken dalıverip alt üst ettiğiniz yaz akşamüstlerinin sıcaklığı gibi; kürklü bir sıcaklık, altın rengi su sinekleri... ~ Vladimir Nabokov,
192:I believe in truth-telling. So let's call it what it is. It's very troubling to see people like Bannon who make anti-Semitic remarks, who has a very checkered past be sitting next to the president of the United States. It puts an absolute responsibility on all of us to call it the way we see it and not use expressions like "alt-right." ~ Barbara Boxer,
193:Fra min Hytte kunde jeg se et Virvar av Øer og Holmer og Skjær, litt av Sjoen, nogen blaanende Fjældtinder, og bak Hytten laa Skogen, en uhyre Skog. Jeg blev fuld av Glæde og Tak ved Duften av Rotter og Lov, av den fete Os av Furuen, som minder om Lukten av Marv; forst i Skogen kom alt indeni mig i Stilhet, min Sjæl blev egal og fuld av Magt. ~ Knut Hamsun,
194:Voksne venter på i morgen, bevæger sig i en nutid bag hvilken der er i går eller i forgårs eller hojst sidste uge: Resten vil de ikke tænke på. Born kender ikke betydningen af i går, af i forgårs eller sågar af i morgen, alt er lige nu; gaden er den, doråbningen er den, trapperne er dem, det er mor, det er far, det er dagen, det er natten. ~ Elena Ferrante,
195:(jeg liker godt å ligge i sengen og lytte til bråk, jeg forestiller meg ting, ser alt for meg; det minner meg om den gangen jeg var barn og foreldrene mine festet, jeg ble sendt til sengs, og her ligger jeg og horer lydene av min egen barndom, det er lyden av ensomhet og avstand, det må være fantasiens lyd, kanskje er det også skrivingens lyd) ~ Tomas Espedal,
196:Doona fash, Sam.” Calybrid, spying her scowl, hurried to balm the wound. “Ye’re plenty fair.”
“Aye,” Locryn agreed.
“With eyes the color of the Alt Dubh Gorm.”
“Sure, that too.”
“Just… no one will write odes to yer breasts is all.”
“On account of ye not having any,” Locryn supplied, rather unnecessarily, in Samantha’s opinion. ~ Kerrigan Byrne,
197:Ja, De tvang meg inn under det som De kalte plikt og skyldighet; da De lovpriste som rett og riktig hva hele mitt sinn opprorte seg imot noe vederstyggelig. Da var det jeg begynte å se Deres lærdomme efter i sommene. Jeg ville bare pille ved en eneste knute; men da jeg hadde fått den lost, så raknet det opp alt sammen. Og så skjonte jeg at det var maskinsom. ~ Henrik Ibsen,
198:I den accelererende kultur skal man have fodder og ikke rodder. Har man fodder, kan man bevæge sig rundt. Man er mobil, flydende, foranderlig. Man kan lobe, danse og bevæge sig i alle retninger, alt efter hvad der er påkrævet. Har man derimod rodder, er man gået i stå og groet fast. Man kan måske nok bojes som en plante, men man kan ikke umiddelbart flyttes. ~ Svend Brinkmann,
199:Când acționăm, chiar cu cele mai bune intenții, când ne amestecăm în cursul lumii, riscăm de fiecare dată să provocăm un alt dezastru care s-ar putea să nu fie direct înfăptuit de noi, dar care n-ar fi posibil fără intervenția noastră. Unele dintre cele mai rele nedreptăți au fost provocate de oamenii care au încercat la un moment dat să schimbe lucrurile. ~ Gregory David Roberts,
200:The progressives have a challenge. Part of it is that you now have a lot of progressives who feel that 50 million, 60 million people voted to endorse the toxic parts of Donald Trump, that suddenly we now are in a country, you know, surrounded by people who, you know, are proud to be, you know, a part of this alt-right thing and they think it was an alt-right takeover. ~ Van Jones,
201:There`s a guy named Richard Spencer, who is the intellectual guru of the movement, according to Breitbart and he says, basically - this is the benign version - that he wants to convince non-whites to leave America because the races can`t get along and it`s better if they`re separate. This is a guy who is of the alt-right movement that Steve Bannon made common cause with. ~ David Corn,
202:Neden sorunlarımızı ve seçeneklerimizi belirleyip konumumuzu açıklığa kavuşturmak yerine, kronik kavgacı ve şikayetçi kişiler oluyoruz? Hayır, kadınlar kurban edilmiş, altta kalmış konumlarından mazoşist bir zevk almıyorlar. Tam tersine; tahterevalli evliliğinin alt ucunda oturan kadın, pes etme ve özveride bulunma düzeyiyle doğru orantılı bir öfke biriktiriyor içinde. ~ Harriet Lerner,
203:The rise of Milo, Trump and the alt-right are not evidence of the return of the conservatism, but instead of the absolute hegemony of the culture of non-conformism, self-expression, transgression and irreverence for its own sake – an aesthetic that suits those who believe in nothing but the liberation of the individual and the id, whether they’re on the left or the right. ~ Angela Nagle,
204:Ich hätte gern eine Welt, in der das Ziel der Erziehung geistige Freiheit wäre und nicht darin bestünde, den Geist der Jugend in eine Rüstung zu zwängen, die ihn das ganze Leben lang vor den Pfeilen objektiver Beweise schützen soll. Die Welt braucht offene Herzen und geistige Aufgeschlossenheit, und das erreichen wir nicht durch starre Systeme, mögen sie nun alt oder neu sein. ~ Bertrand Russell,
205:Og jo mer detaljert mannen foran ham beskrev drapet – og Felah kunne slå fast at det stemte med det lille de visste fra for – desto sikrere ble Felah på at mannen beskrev et drap han selv hadde utfort. En spro idé, og Felah ville heller ikke bruke de få ressursene han disponerte, til å forfolge den hypotesen. Opiumdyrking eller drap, du kan tross alt ikke henge en mann mer enn én gang. ~ Jo Nesb,
206:I don’t see a lot of rock shows because sometimes I am afraid I won’t get out. I used to squeeze my little self into the scrum and jump around and cause tiny trouble. Now I just want to sit down and have someone perform my five favorite songs while I eat a light dinner and receive a simultaneous pedicure. Is there some kind of awesome indie/alt/hip-hop/electronica music tour that can do that? ~ Amy Poehler,
207:I`ve been spending a fair amount of time in the recesses of white nationalist, white supremacist social media online areas, what called itself is the "alt right", which is sort of the euphemistic term they use for what is essentially modern day white supremacy. And they are some of [Donald]Trump - this has been reported from the beginning but they are very excited about [anti-Muslim] proposal. ~ Chris Hayes,
208:Stelele sunt asezate astfel incat sa formeze litere. Alfabete celeste. Scrieri care se schimba pe masura ce se mischa pamantul. Daca te uiti asa la cer, ai senzatia ca e un imens poem schimbator , sau poate o schrisoare , care initial a avut un autor, apoi, dupa ce pamantul s-a mischat, un alt autor a completat-o . Asa ca stau si ma uit la cer, pana cand , intr-o zi , voi putea s-o citesc. ~ Maria Dahvana Headley,
209:Because the specific heat capacity of water is higher than that of say, iron, and lower than that of air, the same amount of energy will raise the temperature of a gram of iron by almost ten times as much and a gram of air by only half as much. The higher the specific heat capacity of a given material, the more energy it takes to raise the temperature of that material by the same number of degrees. ~ J Kenji L pez Alt,
210:I don’t like water. I drink Diet Coke. Nor do I smoke, or drink alcohol or even sip a café. I don’t look after myself. I don’t do yoga, Pilates, those things. I hate physical effort, I don’t run anywhere, but I am super-energetic. Make-up? I just black my eyes and that’s it. My hair? I get it cut on set (fashion shoots), I never go to a hairdresser. I’m not sure I’m French. You think I’m not smart enough? ~ Emmanuelle Alt,
211:I continually disappoint Miles in offering him little of variety in my clothing," he said. "The opportunity to manage yours has put him in alt." "He doesn't c-care for that g-gown," she mumbled. "Did he tell you so? The knave." "N-Not in so many words." "Nevertheless, for offending you I shall have him strapped to the yardarm for a thorough lashing." "Y-You won't." "I won't. It's true."

-Luc & Arabella ~ Katharine Ashe,
212:I am not great in a crowd. I don’t see a lot of rock shows because sometimes I am afraid I won’t get out. I used to squeeze my little self into the scrum and jump around and cause tiny trouble. Now I just want to sit down and have someone perform my five favorite songs while I eat a light dinner and receive a simultaneous pedicure. Is there some kind of awesome indie/alt/hip-hop/electronica music tour that can do that? ~ Amy Poehler,
213:Med Astbury som bakteppe fremsto han mest av alt som en stereotyp Hollywood-klisje, og slik hortes han ut også. I Tinseltown, som Hollywood så nedsettende ble kalt av og til, kunne Jacks oppforsel, egoet og selvopptattheten hans, virke som noe ganske normalt. Men her i den virkelige verden - i den verdenen der vanlige mennesker levde fra dag til dag og strevde seg gjennom hverdagens problemer - var den absolutt ikke det. ~ Lucinda Riley,
214:Erst beim Lehrerfußball taute er wieder auf. Wie immer spielte Alt gegen Jung. Beck gehörte mit seinen siebenunddreißig gerade noch zu den jungen Lehrern, doch er fürchtete sich schon jetzt vor dem Tag, an dem er die Seiten würde wechseln müssen. Die Teams würden nicht mehr aufgehen, und irgendwann würde ein älterer Kollege plötzlich sagen: »Der Robert kann doch bei uns mitspielen.« Und ab diesem Moment wäre er dann alt. ~ Benedict Wells,
215:Într-o
exprimare sumară şi prea puţin academică, dar poate mai
aproape de adevăr, se poate spune că războiul a fost
rezultatul unei nemărginite prostii colective. Nu e deloc
încurajator că o prostie de asemenea proporţii s-a înscris
drept eveniment fondator al secolului al XX-lea. Mai toate
frământările şi transformările ulterioare pornesc din august
1 9 14: istoria ar fi avut alt curs fără Primul Război Mondial. ~ Lucian Boia,
216:Ce te grăbești, ce s-a întâmplat la urma urmei? Nu e momentul de luat hotărâri! Nu-l cunoști, din punctul tău de vedere e complet străin. Doar nu mai e adolescentul care a fost, și nici pe adolescentul care a fost nu l-ai cunoscut cu adevărat, fapt e că te-a surprins atunci când a dat o lovitură de topor iubirii voastre, fără nici un alt gând, fără nici o șovăială, o lovitură de topor pe grumazul tău, cum ai să poți crede din nou în el? ~ Zeruya Shalev,
217:Hikmetini ve içyüzünü öğrenmek istediğim şey, Ben’di. Kurtulmak, alt etmek istediğim şey Ben’di. Ama alt edemedim, sadece yanılttım, sadece kaçtım ondan, sadece saklanıp gizlendim. Doğrusu, dünyada benim bu Ben’im kadar, bu yaşıyor olduğum, başkaları gibi ve başkalarından ayrı biri olduğum, Siddhartha olduğum bilmecesi kadar kafamı başka hiçbir şey kurcalamadı. Ve dünyada kendim kadar, Siddhartha kadar az bildiğim başka hiçbir şey yok ! ~ Hermann Hesse,
218:Ce te grăbești, ce s-a întâmplat la urma urmei? Nu e momentul de luat hotărâri! Nu-l cunoști, din punctul tău de vedere e complet străin. Doar nu mai e adolescentul care a fost, și nici pe adolescentul care a fost nu l-ai cunoscut cu adevărat, fapt e că te-a surprins atunci când a dat o lovitură de topor iubirii voastre, fără nici un alt gând, f��ră nici o șovăială, o lovitură de topor pe grumazul tău, cum ai să poți crede din nou în el? ~ Zeruya Shalev,
219:... uten en ekstrem velvilje overfor livet i sin alminnelighet, en gjennomstrommende sympati for alt omkring en, ingen litteratur overhodet. Eller med Handkes ord altså: hengivenhet. Hengivenhet til en verden man ikke nodvendigvis onsker eller klarer å ha så altfor mye med å gjore. Hengivenhet også til verden som et bedritent sted å være. Hengivenhet, åkkesom, til verden og de mennesker som bebor dem. Hengivenhet hinsides godt og ondt. ~ Stig S terbakken,
220:Også tabet af kærlighed
er kærlighed
siger han.
Og du er alene med denne kærlighed
det er det som er ensomhed
siger han.
At elske og ikke blive elsket tilbage
det er det som er kærlighedssorg
og fordi kærlighedssorgen kan odelægge dig
er den noget af det mest værdifulde du har
du kan bruge den til at forandre dig fuldstændig
et nyt liv
siger han
en digter skal tåle alt
hvis ikke er han ingen digter. ~ Tomas Espedal,
221:Vi er alt krek som lever langs breddene, langs elvestrendene. Vi fyller nettene. Vi er alle svarte små skjolddyr lenger inne på land – vi som har små hol å krype inn i når steinane over oss blir vende rundt. Vi er alle som borar i slammet når straumen botnfell. Vi borar i sakene og lever uendeleg. Vi er der nede og der inne som lyset ikkje når, vi har vårt eige lys, vi kravlar forbi einannan med lysa våre, og kravlar vidare einsame i stort morker. ~ Tarjei Vesaas,
222:Nu căutați ceea ce este precis și local. Nu fiți îngust la minte. Marele descoperitor Pasteur, care a venit cu ideea că norocul îl favorizează pe cel pregătit, a înțeles că pentru a lăsa contingența să-ți afecteze viața nu trebuie să cauți ceva anume în fiecare dimineață, ci să muncești din greu. Așa cum a spus un alt mare gânditor, Yogi Berra, "Dacă nu știi încotro mergi, trebuie să fii foarte atent, pentru că s-ar putea să nu ajungi acolo. ~ Nassim Nicholas Taleb,
223:The obsession with decline found on the alt-right today comes from a long conservative line of thought, who regularly drew upon books like Edward Gibbon’s The History of the Decline and Fall of the Roman Empire, the eighteenth-century text that tied Rome’s collapse to sexual decadence. Camille Paglia’s work, greatly admired by Milo, is preoccupied with this same causal link between homosexuality, promiscuity, gender fluidity and civilizational decline. ~ Angela Nagle,
224:Cu o zi înainte, citise un roman SF, Culoarele Timpului. Despre niște oameni care erau prieteni in tinerețe, dar unii din ei nu îmbătrânesc si, când se întâlnesc cu ceilalți, după patruzeci de ani, nu-i mai recunosc. Oricum, nu poate sa existe nici o legătura între ei: se intersectează adesea, dar fiecare pe un alt culoar al timpului. Dacă voiau sa își vorbească, nu se înțelegeau, ca doua persoane aflate de o parte si de alta a geamului unui acvariu. ~ Patrick Modiano,
225:Balzac'ın bir kahramanı dünyayı boyunduruk altına almak ister, Dostoyevski'nin kahramanı ise onu alt etmek. Her ikisinde de günlük yaşamın üstüne çıkma gayreti, sonsuzluğa bir yönelim vardır. Dickens insanlarının hepsi mütevazıdır. Tanrım, ne istiyor bunlar? Yılda 100 pound, sevimli bir eş, bir düzine çocuk, dostlar için donatılmış güzel bir masa, Londra civarında, penceresi yeşil bir manzaraya bakan, küçük bir bahçe içinde bir kır evi ve bir avuç mutluluk. ~ Stefan Zweig,
226:KARENO (sitter ved skrivebordet. Han er 50 år, skjegglos, med nesten hvitt hår, ifort slitte, grå klær): Min filosofis fremtid, sier De? Det kommer jo an på om den har noen fremtid.
BONDESEN (56 år, tykk, med neseklemme, litt lapset kledd, i en stol): De har dog allerede fått Deres parti.
KARENO: Jeg er formann i en forening, det er alt. Folk tror den dag idag at filosofi er tenkning; jeg har ment at filosofi var livet teoretisk uttrykt ved tenkning. ~ Knut Hamsun,
227:Günlerden pazartesi. Yine vapurun alt kamarasındayım. Yine hava karlı. Yine İstanbul çirkin. İstanbul mu? İstanbul çirkin şehir. Pis şehir. Hele yağmurlu günlerinde. Başka günler güzel mi, değil; güzel değil. Başka günler de Köprüsü balgamlıdır.. Yan sokakları çamurludur, molozludur. Geceleri kusmukludur. Evler güneşe sırtını çevirmiştir. Sokaklar dardır. Esnafı gaddardır. Zengini lakayttır. İnsanlar her yerde böyle. Yaldızlı karyolalarda çift yatanlar bile tek. ~ Anonymous,
228:Men stjernene blinker over hodet vårt, solen brenner, gresset gror og jorden, ja, jorden, den sluker alt liv og utsletter alle spor, spyr nytt liv ut i en kaskade av lemmer og oyne, blader og negler, strå og haler, kinn og pels og bark og involler, og sluker det igjen. Og det vi aldri riktig forstår, eller ikke vil forstå, er at dette skjer utenfor oss, at vi selv ingen del har i dette, at vi bare er det som vokser og dor, blindt som bolgene i havet er blinde. ~ Karl Ove Knausg rd,
229:Morten Holland så på ham som om han hadde spist noe rart. «Er du spro, Carl? Det der er eske 3965 fra år 2000. Jeg har hele kassen med hus og balkong og alt.» Han pekte på den overste hyllen. Og så sannelig. Der sto hele huset i all sin plastprakt. «Har du noen andre jeg kan låne, da? Bare til i morgen kveld?» Morten så plutselig helt fortapt ut i ansiktet. Det hadde antagelig ikke gjort noen forskjell om Carl hadde spurt om å få gi ham et skikkelig ballespark. ~ Jussi Adler Olsen,
230:İlk kez öldürdüğünde bir değil, sanki bin kişiyi öldürmüş gibi olursun. Yeni doğmuş ve annesi tarafından emzirilen o bebeği öldürmüşsündür. Babasının başını okşadığı o çocuğu da, bir genç kıza aşkını ilan eden o delikanlıyı da, zavallı bir kadının kocasını da,savaşa giderken ailesi tarafından uğurlanan o masumu da... Bütün bu kişileri öldürmüş olursun. İkinci kez birini öldürdüğünde alt tarafı bir tek kişiyi öldürmüşsündür. Üçüncü kez ise kimseyi öldürmüş sayılmazsın. ~ hsan Oktay Anar,
231:Wenn er hundert Jahre alt ist, kann der einzelne auf Liebe und Freundschaft verzichten. Leiden und ungewollter Tod bedeuten für ihn keine Drohung. Er übt sich in einer Kunst, der Philosophie, der Mathematik oder spielt gegen sich selber Schach. Wenn er will bringt er sich um. als Herr seines Lebens ist der Mensch auch Herr seines Todes."
"Handelt es sich um ein Zitat?" fragte ich.
"Gewiß doch. Uns bleiben nur noch Zitate. Die Sprache ist ein System von Zitaten. ~ Jorge Luis Borges,
232:Efortul neincetat de a izgoni suferinta nu are alt rezultat decit o schimbare de suprafata. La origine ea apare sub forma necesitatii si a grijilor materiale. In cazul in care prin munca si eforturi deosebite reusim s-o izgonim sub aceasta forma si infatisare, suferinta se transforma, fiind in continuare prezenta, raportata la virsta si tinind seama de factorul intimplare, sub forma instinctului sexual, geloziei, pasiunii, invidiei, urii, fricii, bolii, zgirceniei etc. ~ Arthur Schopenhauer,
233:The rise of Milo, Trump and the alt-right are not evidence of the return of the conservatism, but instead of the absolute hegemony of the culture of non-conformism, self-expression, transgression and irreverence for its own sake – an aesthetic that suits those who believe in nothing but the liberation of the individual and the id, whether they’re on the left or the right. The principle-free idea of counterculture did not go away; it has just become the style of the new right. ~ Angela Nagle,
234:Çalışmak, sanayi öncesi toplum yapılarındaki gibi kölelerin, köylülerin ve alt sınıfların zo- runlu olarak yaptıkları bir faaliyet olarak görülmekten çıkmış, dönemin özgürlük anlayışının sembolü haline gelmiştir. Tarıma dayalı geleneksel toplumda üretim, evlerde el tezgahlarında ya- pılırken, endüstri devrimi, üretimi kitle halinde gerçekleştiren fabrikala- ra taşımıştır. Merkezileşen fabrikalar daha büyük miktarda malın, daha ucuza üretimini gerçekleştirmiştir. Fabrikaların buhar gücüyle çalışan ~ Anonymous,
235:Nu ne putem împotrivi acestui destin. Dar avem măcar datoria să protestăm împotriva lui. Şi, eu cel puţin, nu am alt mijloc de a protesta decât refuzând să fiu confiscat, macerat şi terorizat de acest destin. Dacă va fi să mor azi, mâine sau într-o lună - am să mor. Dar am să mor, cel puţin, mândru că n-am renunţat la demnitatea mea umană, la libertatea mea. Istoria mă va omorî, dar nu va omorî un sclav - ci un om liber, care a ştiut să-şi smulgă măcar o frântură din viaţa lui teroarei istoriei. ~ Mircea Eliade,
236:Skrevet av meg. Skrevet idag for å lette mitt hjerte. Jeg har mistet min post i kafeen og mine glade dager. Alt har jeg mistet. Og kafeen var Kafé Maximilian. En ung herre i grå klær kom aften efter aften sammen med to venner og satte seg ved et av mine bord. Det kom så mange herrer, alle hadde de et vennlig ord til meg, – denne intet. Han var hoy og sped, hadde blott, sort hår og blå oyne som han undertiden så på meg med. På hans overmunn var en liten mustasje begynt å vokse (Kjærlighetens slaver) ~ Knut Hamsun,
237:Üçüncü Şarkı'dan:

cranium fibula radius
sacrum patella carpus
nasıl ezberlenir allah'ım
arapça dua eden insanın latince kemikleri?
saffet kulun anatomiden çaktı,
selim kulunla oynamayı bıraktı.
alt katta bir kiracı daha: ecmel karakaş
ve garı meşru karısı (yavaş
söyle duymasınlar). bana yüz vermiyor bahçede güzel kızı
(oysa bahçede geçirdim bütün yazı)
dut ağacına çıkıyor benden kaçarak,
"sen de arkasından çıksana ahmak!"
daha daha: pısırık, beceriksiz, korkak. ~ O uz Atay,
238:Merhaba, polis bey. Bana yardım edebilir misiniz? Babam bir zombiye dönüştü de. Şey, bilirsiniz, ülkede dolaşıp gerçek olmayan şeyleri ortadan kaldırıyorduk ama bu sefer onlar babamı alt etti. Kalacak bir yere ihtiyacım var ve orası her neresiyse, kutsak su da bulundurulmasını sağlayabilir misiniz? Ve gümüş kaplamalı kurşunlar? Bu çok iyi olur. Evet, hiç sorun değil. Teşekkürler. Ve hazır buradayken, ellerinde deli gömleği tutan şu adamlara aklımın başımda olduğunu da söyler misiniz? Çok yardımı olur.
(syf. 55) ~ Lili St Crow,
239:Alton nodded. “But why did we have to wait for the cherry blossoms to come out first?”

Taking a deep breath, I explained, “Because Poppymin was just like the cherry blossom, Alt. She only had a short life, like they do, but the beauty that she brought in that time will never ever be forgotten. Because nothing so beautiful can last forever. She was a blossom petal, a butterfly … a shooting star … she was perfect … her life was short … but she was mine.”
I took in a breath and whispered finally, “Just as I was hers. ~ Tillie Cole,
240:Hun skottet bort på Agatha Christie-boken igjen, tok den til seg og bladde litt i den. Alt var så enkelt, så oversiktlig. Et samfunn eller en familie blir rystet i grunnvollene av et mord. Miss Marple kommer inn i bildet, samler informasjon, analyserer situasjonen, avslorer morderen, og harmonien blir gjenopprettet. Et noye regissert univers, stringent og gjennomsiktig. Og enkelt å navigere i. Hun skulle onske at noen kunne ta regien på hennes liv på samme måte og ordne det slik at alt fikk en enkel, logisk og lykkelig losning. ~ J rn Lier Horst,
241:Ich selbst war fast dreißig Jahre alt, als ich zum ersten Mal eine Leiche sah. Es geschah im Sommer 1998, an einem Nachmittag im Juli, in einer Kapelle in Kristiansand. Mein Vater war gestorben. Er lag auf einem Tisch mitten im Raum, der Himmel war bewölkt, das Licht in dem Zimmer schummrig, auf dem Rasen vor dem Fenster fuhr ein Mäher langsam im Kreis. Ich war dort zusammen mit meinem Bruder. Der Bestatter war hinausgegangen, um uns mit dem Toten allein zu lassen, wir standen ein, zwei Meter von ihm entfernt und starrten ihn an. ~ Karl Ove Knausg rd,
242:And the primary if not only difference between the liberals and the illiberals on this issue is that the American alt-right and France's National Front and Germany's National Democratic Party (I haven't been to England, so will leave them out of this) will try their best to kill you quickly or keep you out of the West altogether, whereas the liberals will write elaborate pamphlets about your condition while doing little to change it and even less to come in contact with it -- or with you, for that matter. ~ Casey Gerald,
243:...fjældene slutter sig tættere og tættere omkring os, det synes som om alt håp er ute, bare litt himmel er synlig ret over vore hodet. Det virker beklemmende på os, vi overvældes og tier. Pludselig ved en skarp dreining av veien åpner sig et svært gap tilhoire og vi ser aldeles nær os istinden Kasbek med sine bræer som hvitgnistrer i solen. Den står os kloss ind på livet, stille og hoi, stum. Det rykker en sælsom folelse gjennom os, berget står der opsvoren av de andre berge, det er som et væsen fra en anden verden som står der og ser på os. ~ Knut Hamsun,
244:Începu să sufle un vânt rece, tăios, care învolbura ninsoarea, ridicând-o până foarte sus în văzduh. Ștefan rămăsese acolo privind în urma lor, în întuneric. O mare liniște pătrundea pe nesimțite din adâncurile ființei lui, amuțindu-l. Lor nu li se poate întâmpla nimic; sunt din munte, sunt asemenea muntelui. Oameni din alt ev. Toate vor continua să rămână așa cum sunt cum, neschimbate, netulburate; oameni, pietre, anotimpuri. Când vor muri, se vor naște alți oameni în munte, la fel ca ei; oameni cărora niciodată nu li se va întâmpla nimic. ~ Mircea Eliade,
245:Lady of the silver moon
Enchantress of the night
Protect me and mine within this circle fairly cast.
Earth Mother, mother of the sleeping earth,
Keep safe all who gather here
Within the protective shelter of your arms.

By the earth that is Her body,
By the air that is Her breath,
By the fire that is Her bright spirit,
And by the living waters of Her womb,
Our circle is cast,
None shall come to harm here,
From any forces,
On any level.

As we will,
So shall it be done.
As we will,
So mote it be. ~ Madelyn Alt,
246:Dincolo.
Femeia asta
Are pe cineva în baie.

Vorbeşte cu mine,
Mă iubeşte sincer,
Dar cineva se tot foieşte în sufletul ei,
Dincolo de mine.
Îi citesc în ochi,
În păr,
În linia vieţii din palmă
Că această casă n-are decât o singură intrare,
Că-mi ascunde pe cineva în baie.

Sau, mă rog, în casa vecină,
Sau într-o altă casă,
Undeva pe stradă,
Într-alt oraş, sau într-o pădure,
Ori pe fundul mării.

Cineva stă ascuns acolo,
Pândindu-mi gândurile,
Ascultând sentimentele mele eterne
Cu ochii pe ceas. ~ Marin Sorescu,
247:Inchipuiţi-vă că într-o zi ar fi venit un tren şi n-am fi mai avut putere să urcăm în el. L-am dorit prea mult, l-am aşteptat prea mult. Ne-am epuizat în aşteptare şi nu ne-a rămas nicio picătură de energie pentru a ne bucura de sosirea lucrului aşteptat. Numai că ne-am fi simţit striviţi de o mare tristeţe, amintindu-ne cât am visat trenul acela care acum pleacă fără noi. Şi ce-am fi putut face după plecarea trenului? Singura noastră şansă ar fi fost să uităm de el, să uităm de toate, să dormim, iar când ne trezeam, cu ultimile noastre puteri, să aşteptăm alt tren... ~ Octavian Paler,
248:Închipuiţi-vă că într-o zi ar fi venit un tren şi n-am fi mai avut putere să urcăm în el. L-am dorit prea mult, l-am aşteptat prea mult. Ne-am epuizat în aşteptare şi nu ne-a rămas nicio picătură de energie pentru a ne bucura de sosirea lucrului aşteptat. Numai că ne-am fi simţit striviţi de o mare tristeţe, amintindu-ne cât am visat trenul acela care acum pleacă fără noi. Şi ce-am fi putut face după plecarea trenului? Singura noastră şansă ar fi fost să uităm de el, să uităm de toate, să dormim, iar când ne trezeam, cu ultimile noastre puteri, să aşteptăm alt tren... ~ Octavian Paler,
249:Hayvanları aşağıladığımızı gösteren en belirgin işaret kendilerine karşı beslediğimiz duygulardır. Onları ne kadar seviyorsak, o kadar aşağılıyoruz demektir. Hayvanlar sorumsuz ve insanlık dışı bir yaşama mahkûm edilip aşağılandıkları oranda, insan sevgisi ve şefkatiyle ödüllendirilmektedirler. Tıpkı masumluk ve çocukluğa mahkûm edilerek sevgi ve şefkat gösterilen çocuklar gibi. Duygusallık, hayvanlığın en alt boyutlara indirgenmiş biçimidir. Bu ırkçı olarak nitelenebilecek türden bir acıma duygusudur ve biz hayvanlara bile bu türden bir duygusallık yüklemeye çalışıyoruz. ~ Jean Baudrillard,
250:The alt-right’s small gains in popularity will not be enough to win Trump the election. This is not Germany in the 1930s. All that’s changed is that one of Alex’s fans — one of those grumpy looking middle-aged men sitting in David Icke’s audience — is now the Republican nominee. But if some disaster unfolds — if Hillary’s health declines further, or she grows ever more off-puttingly secretive — and Trump gets elected, he could bring Alex and the others with him. The idea of Donald Trump and Alex Jones and Roger Stone and Stephen Bannon having power over us — that is terrifying. THE ~ Jon Ronson,
251:I'm kind of a creature of the alt-weekly universe - my real education into higher culture was acquired in coffee shops, reading those papers, digging into that lively mishmash of opinion for drift, a sense of what to see, what to hear, what to read, etc. - and I'd like to think that scene's still vital, although I understand there's been a fair amount of conglomerating, which would seem to undercut its radical roots, its funky local flavor. I'd encourage any writer with an eye for life and an ear for prose to give it a try. You can work out your chops just fine in newsprint. ~ Charles D Ambrosio,
252:Çünkü hakkı doğuran güç ise, etkiyle birlikte etken de değişir. Bir öncekini alt eden bir güç, onun hakkını da elde eder. Ceza görmeden baş kaldırabildiniz mi, bu başkaldırma bir hak olabilir. Madem güçlü her zaman haklıdır, öyleyse yapılacak şey, her zaman güçlü olmaya bakmaktır. Güçlünün yok olmasıyla ortadan kalkan bir hakka hak diyebilir miyiz? İnsan boyun eğecek olduktan sonra, ödev dolayısıyla niye boyun eğsin? İnsan boyun eğmeye zorlanıyorsa, boyun eğmek zorunda değil demektir. Görülüyor ki, hak sözü güç’e hiçbir şey eklemiyor; bu bakımdan hiçbir anlam da taşımıyor. ~ Jean Jacques Rousseau,
253:Früher hatte ich mich vor dem Alter gefürchtet, aber nun hatte die Vorstellung, in vierzig Jahren noch mit ihr zusammenzuleben, etwas Beruhigendes. Wir würden beisammensitzen, lesen, reden oder Schach spielen, uns manchmal necken und dann wieder auf den Schatz an Erinnerungen zurückblicken, den wir gemeinsam angehäuft hätten. Ich überlegte, wie ihr Gesicht mit Falten aussehen würde und wie sie sich kleiden würde, wenn sie Ende siebzig war. Im selben Moment wurde mir bewusst, dass mir das alles egal sein würde, und die Vorstellung, alt zu werden, hatte nichts Angsteinflößendes mehr. ~ Benedict Wells,
254:Günlerden pazartesi. Yine vapurun alt kamarasındayım. Yine hava karlı. Yine İstanbul çirkin. İstanbul mu? İstanbul çirkin şehir. Pis şehir. Hele yağmurlu günlerde. Başka günler güzel mi, değil; güzel değil. Başka günler de köprüsü balgamlıdır. Yan sokakları çamurludur, molozludur. Geceleri kusmukludur. Evler güneşe sırtını çevirmiştir. Sokaklar dardır. Esnafı gaddardır. Zengini lakayttır. İnsanlar her yerde böyle. Yaldızlı karyolalarda çift yatanlar bile tek.
Yalnızlık dünyayı doldurmuş. Sevmek, bir insanı sevmekle başlar her şey. Burda her şey bir insanı sevmekle bitiyor. ~ Sait Faik Abas yan k,
255:Vielleicht, dachte Arne, wurden Gefühle einfach nicht so alt wie Menschen. Ab einem gewissen Alter lebten Ehepartner wie Mitbewohner in einer WG, falls sie nicht längst geschieden waren. Kinder und Eltern hörten auf, einander zu mögen, besuchten sich trotzdem und waren froh, wenn der andere wieder verschwand. Freunde verloren sich aus den Augen, Nachbarn verwandelten sich in Feinde. Liebschaften wurden lästig, alte Schulkameraden peinlich, und selbst ein Haustier fing irgendwann an zu nerven. Jenseits von jugendlichen Leidenschaften begegnete man der Welt am besten mit gut gekühltem Pragmatismus. ~ Juli Zeh,
256:Din când în când îl suna pe mobil, doar ca să audă mesajul cu vocea lui înregistrată. Continuase să-i plătească abonamentul lună de lună doar pentru asta. Mirosul lui se ștersese din casă; hainele lui nu mai erau de mult așa cum dorise el. Dispărea treptat din mintea e, așa că se agăța disperată de fiecare bucățică din el. Se gândea dinadins la el, în fiecare seară înainte de a adormi, ca să-l viseze noaptea. Cumpărase after shave-ul lui preferat și dădea cu el prin casă. Uneori când era în oraș un miros familiar sau o melodie o transporta în alte vremuri, într-un alt loc. Vremuri mai fericite. ~ Cecelia Ahern,
257:Det var det der holdt mig vågen om natten," sagde Walter. "Den her opsplitning af landet. For det er det samme problem overalt. Det er ligesådan med internettet eller kabel-tv - der er aldrig noget centrum, der er ingen fælles enighed, der er bare en billion forskellige distraherende stojkilder. Vi kan aldrig sætte os og fore en vedvarende samtale, det er bare billigt skrammel og en lorteudvikling, det hele. Alt det ægte, alt det autentiske, alt det ærlige dor ud. Intellektuelt og kulturelt bliver vi kastet omkring som tilfældige billiardkugler og reagerer på den seneste tilfældige stimulans. ~ Jonathan Franzen,
258:Was für ein Schlag, wenn das Herz eines Menschen mit so etwas fertig werden muss!
Wer einen Bruder verliert, der verliert jemanden, mit dem er gemeinsam alt werden konnte, jemanden, der ihm eine Schwägerin, Nichten und Neffen bescheren sollte, Menschen, die den Baum eines Lebens bevölkern und ihm neue Zweige geben sollen.
Den Vater zu verlieren heißt den zu verlieren, der dem Leben die Richtung gibt, denjenigen, zu dem man geht, wenn man in Not ist, der einen trägt und erhält, wie ein Stamm die Äste eines Baumes trägt.
Und wenn man die Mutter verliert, das ist, als verlöre man die Sonne am Himmel. ~ Yann Martel,
259:derfor kjenner Mette, når ho går forbi misjonshuset på veg til eitt av mange hustrekalde mote, at ho misunner dei som sit innanfor veggene der og spelar gitar: Dei er mange. Dei er trygge, dei folgjer kvarandre mildt opp som åra går, med yngres lag og eldres lag og barnelag, dei spaserer ei opptrekt rute fram, og det er opplagt for dei som smor at verda er vond, men Gud god, alt forklarleg er greitt og det uforklarlege er også greitt, eit under er eit under, og skrifta som dei held seg til, er ikkje til å gå seg vill i, men delt opp og nummerert i passelege småstykke til å ta inn og tygge på og glede seg over, ~ Anonymous,
260:Jorden tilhorer ikke mennesket.

Det er menneskene, der tilhorer Jorden. De duftende blomster er vore sostre, og hesten, den mægtige orn, for ikke at tale om elgen, er vore brodre. Og hvordan kan man kobe eller sælge noget som helst? For hvem ejer varmen i luften eller lyden af vinden i træerne? Og saften i grenene bærer erindringen om dem, der har levet for os. Og lyden af bækkens mumlen er er vores forfaders stemme. Og vi må lære vores born, at jorden under deres fodder er forfædrenes akse, og at alt, hvad der overgår Jorden også overgår os, og hvis mennesket spytter på jorden, spytter det på sig selv. ~ Erlend Loe,
261:The hysterical liberal call-out produced a breeding ground for an online backlash of irreverent mockery and anti-PC, typified by charismatic figures like Milo. But after crying wolf throughout these years, calling everyone from saccharine pop stars to Justin Trudeau a ‘white supremacist’ and everyone who wasn’t With Her a sexist, the real wolf eventually arrived, in the form of the openly white nationalist alt-right who hid among an online army of ironic in-jokey trolls. When this happened, nobody knew who to take literally anymore, including many of those in the middle of this new online far right themselves. ~ Angela Nagle,
262:The most appalling racist, sexist, and perversely cruel remarks are served up on social media, often with a wink or a sneer, and when called out, practitioners frequently respond that they were simply joking—much the way that White House aides say Trump is simply joking or misunderstood when he makes offensive remarks. At a November 2016 alt-right conference, the white supremacist Richard Spencer ended his speech, shouting, “Hail Trump! Hail our people! Hail victory!” When asked about the Nazi salutes that greeted his exclamation, Spencer replied that they were “clearly done in a spirit of irony and exuberance. ~ Michiko Kakutani,
263:Ea îi zâmbi şi-l sărută scurt, apoi încă o dată, mai apăsat. Nu cunoştea cuvinte sau vreo modalitate mai potrivită de a-i transmite ceea ce simţea, ceea ce voia. — Eşti încă aici, şopti el. — N-au putut să mă ia de lângă tine, spuse ea râzând. Daniel făcu un pas în spate şi privirea i se întunecă, zâmbetul ştergându-i-se de pe buze. Începu să se plimbe încoace şi-ncolo prin faţa ei, frecându-şi fruntea, îngândurat. — Ce s-a întâmplat? întrebă ea uşor, trăgându-l de mânecă să-l apropie pentru un alt sărut. Îşi trecu degetele peste chipul ei, prin părul ei, pe gâtul ei. De parcă ar fi vrut să se asigure că nu era un vis. ~ Anonymous,
264:Kushner’s preferred outlet was Joe Scarborough and Mika Brzezinski’s Morning Joe, one of the president’s certain morning shows. Bannon’s first port of call was the alt-right media (“Bannon’s Breitbart shenanigans,” in Walsh’s view). By the end of the first month in the White House, Bannon and Kushner had each built a network of primary outlets, as well as secondary ones to deflect from the obviousness of the primary ones, creating a White House that simultaneously displayed extreme animosity toward the press and yet great willingness to leak to it. In this, at least, Trump’s administration was achieving a landmark transparency. ~ Michael Wolff,
265:Þjóðlíf á Íslandi var enn ekki komið svo lángt í rómantík að fólk úr sveitum tæki sig til á helgum dögum á sumrin og færi í útreið í líkíngu við skógarfarir í Danmörku einsog síðar varð. Á þeim dögum var enn talið ljótt í sveitum að sinna nokkrum hlut vegna þess eins að hann væri skemtilegur. Danakonúngur hafði með fororðníngu afnumið skemtanir á Íslandi fyrir rúmum hundrað árum. Dans var sagður af djöflinum og hafði þá ekki verið stiginn í sveitum í marga mannsaldra. Það þótti ekki sæmilegt að ógift æskufólk træði hvert öðru um tær nema í hæsta lagi til að eignast launbörn. Alt líf átti að vera nytsamlegt og guði til dýrðar. ~ Halld r Kiljan Laxness,
266:Pătrunzînd în infernul literar, îi vei cunoaşte minciuna şi veninul; rupt de realitate, caricatură a propriei tale fiinţe, nu vei putea trăi decît experienţe formale, indirecte; vei fi înghiţit de cuvînt. In afară de cărţi, niciun alt subiect de discuţie. Cît despre oamenii de litere, ei nu-ţi vor fi de niciun folos. De asta însă ai să devii conştient prea tîrziu, după ce anii tăi cei mai buni se vor fi irosit într-o lume superficială, lipsită de substanţă. Distins e numai insul sterp, cel care piere cu secretul lui, pentru că nu se înjoseşte să-l scoată pe tejghea: sentimentele dezvăluite, sînt o umilire a ironiei, o palmă la adresa umorului... ~ Emil M Cioran,
267:Widzimy na nim tulącą gitarę atrakcyjną rockwoman w błyszczącej czarnej lateksowej czy może skórzanej sukni. Na płycie jednak rock and rolla ani na lekarstwo. Mamy za to zestaw bardzo dobrych, melodyjnych kompozycji O’Connor. Denerwujące jest używanie w niektórych recenzjach określenia wytrychu „alt pop”. Tak jakby dziś wstydem było napisanie po bożemu normalnej piosenki z dającą się zanucić melodią i zrozumiałym tekstem. Odrzucając ewentualne tekstowe odniesienia do pozamuzycznych sytuacji, takich jak choćby korespondencyjny dialog Sinéad z cyniczną i prymitywną starletką Miley Cyrus, mamy na „I’m Not Bossy...” pokaźną porcję bardzo dobrego grania i śpiewania. ~ Anonymous,
268:The views of others reflect not at all upon you unless you allow them to. Their views are colored by their own life experiences: their fears, their loves, their hatreds, their needs, their insecurities. Nothing you can say will ever change their minds. Only they can do that. What better way to show them the error of their ways than to demonstrate to them that the Light that they revere is in every path to spirituality? To lead and instruct by being the best that we can be, always? And that darkness can be found in anyone, in any faith, and that it is not so much to be feared so long as it is in balance with the Light within. Balance is the key. Tolerance is the way. ~ Madelyn Alt,
269:N-am fost un pragmatic, termen foarte la modă azi (...). Mi se pare stupid să consideri adevărat numai ce e util şi avantajos când sunt atâtea dovezi (piramidele între altele) că fără înfruntarea zădărniciei nu există, probabil, grandoare.
Altceva regret. Că nu mă pot lăuda cu nicio nebunie adevărată; una din acele nebuneşti îndrăzneli pe care e infinit mai puţin grav s-o ratezi decât s-o eviţi. Şi ce paradox ironic! În vremea în care aş fi putut să-mi doresc nebunii, eu visam cu ardoare să devin înţelept! (...)Iar când m-am lămurit că înţelepţii sunt înţelepţi fiindcă nu sunt în stare de nicio nebunie, era cam târziu să încerc să îndrept lucrurile pe alt făgaş. ~ Octavian Paler,
270:Bolnavii de nevroză obsesională sunt preocupaţi fără întrerupere de durata vieţii şi de posibilitatea morţii altor persoane. Tendinţele lor superstiţioase nu au alt conţinut şi probabil nici altă origine. Înainte de toate, ei au nevoie de posibilitatea morţii, pentru a-şi putea rezolva conflictele proprii. Una din trăsăturile lor esenţiale de caracter este aceea de a fi incapabili de a se decide în probleme de dragoste. Ei încearcă să întârzie toate deciziile şi ezitând în alegerea unei persoane sau a măsurilor de luat împotriva acestora, ei imită vechiul tribunal imperial german, al cărui procese se terminau, în general, înainte de judecată, cu moartea părţilor adverse. ~ Sigmund Freud,
271:Alles ist so vergeblich wie ein Herumstochern in Asche und so vage wie der Augenblick, bevor der Morgen graut. Und das Licht fällt so vollkommen und heiter auf die Dinge, vergoldet sie so prächtig mit traurig lächelnder Wirklichkeit! Das ganze Mysterium der Welt kommt herab zu mir, bis es vor meinen Augen Banalität und Straße wird. Wie sich doch Alltag und Geheimnis berühren in unserer unmittelbaren Nähe! Hier, an der lichten Oberfläche dieses vielschichtigen menschlichen Lebens, lächelt die Zeit ungewiss auf den Lippen des Mysteriums! Wie modern dies alles klingt! Und im Grunde so alt, so geheimnisvoll, mit einem so anderen Sinn behaftet als dem, der in all dem leuchtet! ~ Fernando Pessoa,
272:The doctor says there are such boys springing up amongst us—boys of a sort unknown in the last generation—the outcome of new views of life. They seem to see all its terrors before they are old enough to have staying power to resist them. He says it is the beginning of the coming universal wish not to live.

Der Arzt sagte, solche Kinder kämen jetzt manchmal vor – Kinder, wie sie die vorige Generation nicht gekannt habe -, das Ergebnis neuer Anschauungen vom Leben. Es ist, als sähen diese Kinder alle seine Schrecknisse, ehe sie alt genug sind, die nötige Widerstandskraft dagegen aufzubringen. Er sagt, es wäre der Anfang des kommenden allgemeinen Wunsches, nicht zu leben. ~ Thomas Hardy,
273:De fapt, nu exista alt sport pe care să-l urmăresc cu mai multă plăcere, cu mai multă bucurie ca o întrecere mişto de cros. Adoram să văd feţele chinuite, contorsionate ale alergătorilor când intrau pe culoarul delimitat de steguleţe, năpustindu-se cu ultimele forţe spre linia de sosire; mă interesau în special cei care soseau cam după primii cincizeci, alergând mai abitir decât ceilalţi şi luptându-se drăceşte pentru locul o sută treisprezece. Mă uitam la ei cum se împleticeau pe culoarul cu steguleţe, ducându-şi mâinile la beregată, ţinându-se să nu vomite, biciuind aerul cu braţele pentru a se prăbuşi într-un final pe iarbă, şi-mi dădeam seama că asistam la spectacolul inutilităţii umane. ~ Ian McEwan,
274:A fost odată (susținea Reginald) o femeie care spunea Adevărul. Bineînțeles, nu l-a spus chiar tot dintr-o dată; obiceiul acesta a năpădit-o treptat, precum pecinginea un trunchi aparent sănătos. Copii nu avea – dacă ar fi avut, altfel ar fi stat probabil lucrurile. Primele simptome le-a manifestat în legătură cu niște bagatele, fără alt motiv decât că viața îi era cam deșartă, iar în chestiunile mărunte e atât de ușor să te pomenești spunând Adevărul! Ulterior, îi deveni greu să stabilească lucrurile mai importante, astfel că, în cele din urmă, începu să spună Adevărul și despre câți ani avea, declarând deschis că împlinise patruzeci și doi si cinci luni; până într-atât era de scrupuloasă, încât nu omitea nici lunile. ~ Saki,
275:The country built on the virtue and the character and the strength of the American workingman circa 1955–65 was the ideal he meant to defend and restore: trade agreements, or trade wars, that supported American manufacturing; immigration policies that protected American workers (and, hence, American culture, or at least America’s identity from 1955 to 1965); and an international isolation that would conserve American resources and choke off the ruling class’s Davos sensibility (and also save working-class military lives). This was, in the view of almost everyone but Donald Trump and the alt-right, a crazy bit of voodoo economic and political nonsense. But it was, for Bannon, a revolutionary and religious idea. ~ Michael Wolff,
276:Det var bare en bit som ennå ikke hadde funnet sitt puslespill. Nei, det var et puslespill som ikke hadde funnet sine biter. Det var bare skyen som ikke hadde funnet sin himmel. Jeg trodde jeg skulle bli et helere menneske ved å fylle ut tomrommene i meg. Det omvendte var tilfelle. Jo mer jeg fylte på, desto tommere ble jeg, alt jeg tok inn hulte meg ut, og alt jeg kastet opp tynget meg mer og mer. Enda en gang visste jeg: Det er for mye innhold i verden. Verden trekker deg ned. Det er ikke plass i et menneske, i et enkelt menneske, til alt dette. Jeg lengtet etter overflater. Jeg lengtet etter en eske som jeg kunne legge alt i. Men verden er som sagt påtrengende og ublu. Verden gir seg ikke med det forste. ~ Lars Saabye Christensen,
277:of the most momentous innovations tiptoe quietly onto history’s stage. On August 6, 1991, Berners-Lee was glancing through the Internet’s alt.hypertext newsgroup and ran across this question: “Is anyone aware of research or development efforts in . . . hypertext links enabling retrieval from multiple heterogeneous sources?” His answer, “from: timbl@info.cern.ch at 2:56 pm,” became the first public announcement of the Web. “The WorldWideWeb project aims to allow links to be made to any information anywhere,” he began. “If you’re interested in using the code, mail me.”31 With his low-key personality and even lower-key posting, Berners-Lee did not fathom what a profound idea he had unleashed. Any information anywhere. ~ Walter Isaacson,
278:Natürlich dauerte es eine Weile, bis alles kompliziert genug wurde, um Gaswolken, Galaxien, Planeten und Kontinente hervorzubringen, ganz zu schweigen von winzigen korkenzieherförmigen Dingen, die durch schleimige Pfützen krochen und überlegten, ob es sich lohnte, Flossen, Beine und andere Gliedmaßen zu entwickeln. Wie dem auch sei: Der gegenwärtige Vorgang führte zu einem unaufhaltsamen Trend.Tod brauchte sich jetzt nur noch zu gedulden, und an Geduld mangelte es ihm nicht. Früher oder später gab es lebende Geschöpfe, die nichts Besseres im Sinn hatten, als sich zu vermehren und im Sonnenschein zu lachen, schließlich müde und alt zu werden. Die Gestalt mit der Sense nahm Platz und wartete. Tod wäre zur Stelle, wenn man ihn brauchte. ~ Terry Pratchett,
279:Eram convins că nefericirea nu însemna fatalitate, că era doar o
chestie de mentalitate. Că totul se modelează în mintea noastră. Ceea ce ochii descoperă este preluat
de spirit şi avem impresia că în asta este adăpostită realitatea imuabilă a fiinţelor şi lucrurilor. Totuşi,
e de ajuns să-i abatem pentru o clipă atenţia de la o situaţie nefericită pentru a descoperi un alt drum,
nou ca un bănuţ şi atât de misterios, că ne surprindem visând... La Jenane Jato, nu se visa. Oamenii
hotărâseră că soarta lor era pecetluită şi că nu era nimic altceva nici împrejur, nici în urmă, nici
dincolo de asta. Privind viaţa dintr-un unghi în care fiecare o ştie pe a lui, ajunseseră să se
contopească cu această perspectivă denaturată. ~ Yasmina Khadra,
280:Açılış sayfasının en üstündeki banner- da sarıkayalar.com’a hoş geldiniz yazısı üç boyutlu ve ışıl ışıl dönüyordu. Bannerın hemen yanında bayrağımız dalgalanıyordu. Ve bannerın altında linkler alt alta dizilmişti. Linkler sırasıyla; karikatürler, yazılar, şiirler, güzel sözler, fıkralar, foto albüm, doğa ve manzara resimleri, sizden gelenler, ziyaretçi defteri, komikkk:), forum, sohbet, duyurular şeklinde ekranın iki tarafında sütun şeklinde iniyordu. Güncellemeler ise ortadaki boşluktan takip edilebiliyordu. Sağ altta ise gömlekli, ceketli güzel bir cali centre çalışanı kız, kulağında kulaklıkla gülümsüyordu. Bu kız aynı zamanda tıklanınca outlook’u açıp bilgisayarın içine sıçan iletişim linkiydi. Sitenin tasarımı sadeydi ve bence güzel olmuştu. ~ Anonymous,
281:De cîte ori privesc ţăranul român îmi place să văd înscrise în cutele feţei sale golurile dureroase ale trecutului nostru. Nu cunosc în Europa un alt ţăran mai amărît, mai pămîntiu, mai copleşit. Îmi închipui că acest ţăran n a avut o sete puternică de viaţă, de i s au înscris pe faţă toate umilinţele, de i s au adîncit în riduri toate înfrîngerile. Oricîte rezerve de viaţă ar dovedi el, impresia nu este totuşi a unei prospeţimi biologice. O existenţă subterană este fiinţa lui şi mersul lui lent şi gîrbovit este un simbol pentru umbrele destinului nostru. Sîntem un neam care am ieşit din văgăuni, din munţi şi din văi. Am privit cerul din umbră şi am stat drepţi în întuneric. Ne am răcorit o mie de ani. De aceea, numai febra ne mai poate scăpa… ~ Emil M Cioran,
282:En alt derecedeki zihin kuramı yeteneği, en basit yetenektir ve bir insanın inancını anlayabilmektir. İkinci derece zihin kuramı yeteneği ise, bir insanın, üçüncü bir kişiye ilişkin düşüncelerini çıkarsayabilmektir. Fransızcadan olduğu gibi İngilizceye geçen, Türkçede gaf veya pot anlamlarına gelen ‘faux pas’ kavrama yeteneği ise, en kompleks yetenek olarak kabul edilir. Söyleyen kişinin ‘faux pas’yı söylememesi gerektiğini bilmediğini anlamayı ve duyan kişinin üzüleceğine ilişkin empatiyi birleştirmeyi içerir. Diğer iki zihin kuramı yeteneği ise, metafor ve ironiyi kavrayabilmektir. Anlambilimden göstergebilime, dilbilimden ruhbilime kadar pek çok disiplinin konusu olan metafor ve ironiyi kavrayabilmek de üst düzey bir zihin kuramı yeteneği gerektirir. ~ Anonymous,
283:în fond, începu Ştefan cu un glas mai tulbure şi vorbind din ce în ce mai repede, în fiecare clipă fiecare dintre noi putem muri. Şi putem muri fără glorie, ca nişte furnici călcate în picioare, ca nişte şoareci prinşi în cursă, stropiţi cu gaz şi arşi de vii. Nu ne putem împotrivi acestui destin. Dar avem măcar datoria să protestăm împotriva lui. Şi, eu cel puţin, nu am alt mijloc de a protesta decât refuzând să fiu confiscat, macerat şi terorizat de acest destin. Dacă va fi să mor azi, mâine sau într-o lună — am să mor. Dar am să mor, cel puţin, mândru că n-am renunţat la demnitatea mea umană, la libertatea mea. Istoria mă va omorî, dar nu va omorî un sclav — ci un om liber, care a ştiut să-şi * smulgă măcar o frântură din viaţa lui terorii istoriei. ~ Mircea Eliade,
284:Dumnezeu mi-e martor și știe ce am de gând; te iubesc atât de mult, Diane, încât n-aș putea acționa ca oricare alt bărbat. Știu că mă iubești. Dumnezeule! Nu încerca să negi, pentru că te-ai asemăna acelor spirite vulgare ale căror cuvinte dezmint faptele. O știu, pentru că ai mărturisit-o. Și apoi, o dragoste ca a mea radiază ca soarele și animă toate inimile pe care le atinge; așa că nu-ți voi cere nimic, dar nici nu voi dispera. Nu, mă voi apleca spre genunchii tăi pe care-i sărut și îți voi spune, cu mâna dreaptă pe inimă, pe această inimă care n-a mințit niciodată din interes și nici din teamă, îți voi spune: „Diane, te iubesc și te voi iubi cât voi mai trăi! Diane, îți jur în fața Cerului că sunt în stare să mor pentru tine, că voi muri adorându-te. ~ Alexandre Dumas,
285:The corporate state seeks to discredit and shut down the anticapitalist left. Its natural allies are the neo-Nazis and the Christian fascists. The alt-right is bankrolled by the most retrograde forces in American capitalism. It has huge media platforms. It has placed its ideologues and sympathizers in positions of power, including in law enforcement, the military, and the White House. And it has carried out acts of domestic terrorism that dwarf anything carried out by the left. White supremacists were responsible for forty-nine homicides in twenty-six attacks in the United States from 2006 to 2016, far more than those committed by members of any other extremist group, according to a report issued in May 2017 by the FBI and the Department of Homeland Security.109 ~ Chris Hedges,
286:Vederea fratelui mort trezi în sufletul lui Levin grozăvia ce simţise în faţa ciudăţeniei şi a apropierii morţii de neînlăturat, în toamna când fratele venise la el în vizită. Sentimentul era şi mai viu ca înainte; mai mult decât atunci se simţise incapabil să priceapă sensul morţii, şi mai oribilă îi apărea fatalitatea ei. Totuşi prezenţa nevestei îl împiedică să cadă în deznădejde căci, în ciuda groazei, simţea nevoia de-a trăi şi de-a iubi. Simţea că dragostea îl salvează din ghearele deznădejdii, iar dragostea devenea, sub influenţa deznădejdii, mai mare, mai curată. Abia văzu îndeplinindu-se misterul morţii, insondabilă pentru el, şi un alt mister, al iubirii şi-al vieţii, îi apăru. Doctorul confirima presupunerile în legătură cu starea Kittyei: era însărcinată. ~ Leo Tolstoy,
287:Fiecare om are nevoie de sclavi aşa cum are nevoie de aer. Să porunceşti e ca şi cum ai respira, nu credeţi? Până şi cei mai nenorociţi ajung să respire. Chiar şi cel din urmă om din societate îşi are măcar perechea sau copilul său. Dacă e burlac, un câine. Esenţial e să te poţi înfuria fără ca celălalt să aibă dreptul să-ţi răspundă. ,,Un copil nu răspunde tatălui său!''-cunoaşteţi formula. Într-un sens, e o formulă ciudată. Cui i-ai putea răspunde în lumea asta dacă nu celui pe care-l iubeşti? Într-alt sens, e convingătoare. Trebuie totuşi ca cineva să aibă ultimul cuvânt. Altminteri, oricărui argument i se poate opune un altul şi discuţia nu s-ar mai termina niciodată. Puterea, dimpotrivă, le rezolvă pe toate. Ne-a trebuit multă vreme, dar până la urmă am izbutit să înţelegem atâta lucru. ~ Albert Camus,
288:I now understand what it is like to be in the court of the Tudors,” reflected Bannon. On the campaign trail, he recalled, Newt Gingrich “would come with all these dumb ideas. When we won he was my new best friend. Every day a hundred ideas. When”—by spring in the White House—“I got cold, when I went through my Valley of Death, I saw him one day in the lobby and he looks down, avoiding my eyes with a kind of mumbled ‘Hey, Steve.’ And I say, ‘What are you doing here, let’s get you inside,’ and he says, ‘No, no, I’m fine, I’m waiting for Dina Powell.’” Having attained the unimaginable—bringing a fierce alt-right, antiliberal ethnopopulism into a central place in the White House—Bannon found himself face to face with the untenable: undermined by and having to answer to rich, entitled Democrats. ~ Michael Wolff,
289:There are little wisps of jelly in a living brain. Deagle knows this well: neurons, transmitting signals - and the soul, so to speak, is somewhere in those flashes. He heard once on a science program that the spindle cell - present in humans, whales, some apes, elephants - may be at the heart of what we call our "selves."
What we recognize in the mirror - that thread we follow through time that we call "me"? It's just a diatom, a paramecium, a bit of ganglia that branches and shudders assertively. A brief brain orgasm, like lightning.
In short, it's all chemicals. You can regiment it easily enough: fluoxetine, sertraline, paroxetine, escitalopram, citalopram - the brain can be washed clean, and you can reset yourself, Ctrl+Alt+Del. You don't have to be a prisoner of your memories and emotions. ~ Dan Chaon,
290:Bodo, Mandag 14. Februar 1916
Kjære Marie,
Jeg faar dette avsted med ”Baroy” som kommer hit forst i Eftermiddag og gaar til Hamaroy Gud vet naar.
Nu har jeg kjopt forskjellige saker til de Smaa. Kjære, lat dem forst faa se på dem efter Tur og saa trække dem op. Og saa lægger du hver undersokt Ting bort for du tar fat paa en ny. Tilslut vil de se paa alt igjen efter Tur...
Kjære, lat dem nu ikke bryte istykker disse dyre Sakerne straks. Faar de Tilsyn saa har jeg Erfaring for at de varer længe.
Saa har jeg kjopt Appelsiner, Druer, Æpler osv, sot Kjeks, Chokolade. Desuten noget Ost, saapas at ogsaa Pikerne maa faa av den iblandt. Sveitserost findes ikke. (Av Mysosten maa Pikerne faa sit eget Stykke at sole med.)
Jeg gaar nu ut og ser om jeg faar Blusetoiet og Klæde til Bordduken...
Din Knut ~ Knut Hamsun,
291:Ah,’ said Beelzebub, and he actually began to smile. ‘You wizzsh to rule the world. That’z more like thy Fath—’ ‘I thought about all that an’ I don’t want to,’ said Adam, half turning and nodding encouragingly at the Them. ‘I mean, there’s some stuff could do with alt’rin’, but then I expect people’d keep comin’ up to me and gettin’ me to sort out everythin’ the whole time and get rid of all the rubbish and make more trees for ’em, and where’s the good in all that? It’s like havin’ to tidy up people’s bedrooms for them.’ ‘You never tidy up even your bedroom,’ said Pepper, behind him. ‘I never said anythin’ about my bedroom,’ said Adam, referring to a room whose carpet had been lost to view for several years. ‘It’s general bedrooms I mean. I din’t mean my personal bedroom. It’s an analoggy. That’s jus’ what I’m sayin’. ~ Terry Pratchett,
292:Se vor gândi că și-au sacrificat prezentul pentru un viitor care, la rândul său, avea să devină prezent și care, la rându-i, avea să fie sacrificat pentru un alt viitor și tot așa până la ultimul prezent, până la moarte. Întreaga valoare a lui Azi rezida în Mâine, iar Mâinele conta doar pentru un alt Mâine și astfel sosea și ultimul Azi, Azi-ul definitiv, și-așa trecea toată viața pentru a pregăti, zi după zi, ceas după ceas, clipă după clipă, ceva care nu vine niciodată. Și ei vor descoperi adevărul acesta cumplit: că viitorul nu există ca viitor, că viitorul nu este decât o invenție și o parte a prezentului, iar faptul de a îndura existența agitată, viața tristă, viața nefericită, pentru acest viitor care îți scapă și se îndepărtează cu fiecare zi, este cea mai dureroasă tâmpenie din existența aceasta atât de stupidă. ~ Giovanni Papini,
293:o gün öğleden sonra, geçmişimin tozlu koridorlarında dolaşarak, kendime bakarak, uzun uzun düşündüm. Bu pis, korku verici ve hatta tehlikeli bir işti. Pek çok eski alışkanlığım ve inancım vardı ki, çıkarlarımı korumak için bunları ölümüne savunabilirdim. Ben durup da bir yahudinin ya da budistin mezarını onarır mıydım acaba? Kutsal bir tapınaktan çıkan kalabalığın trafiği alt üst ettiği bir günü ve bu durumun beni nasıl deli ettiğini anımsadım. Acaba bundan sonra yargılayan bir tavır sergilemeden, gerçekten önemli olana konsantre olarak, başkalarının inandıkları yolda yürümelerini kutsamayı becerebilecek miydim* Şimdi anlamaya başlıyordum: bizler karşılaştığımız her kişiye bir şey verirdik ama ne vereceğimizi sadece kendimiz kararlaştırırdık. sözlerimiz, eylemlerimiz, ancak sürdürmeyi umut ettiğimiz yaşamın sahnesini oluşturmaya yönelikti. ~ Marlo Morgan,
294:Ekonomisini ayakta tutabilmek (yani emeklilerin maliyetini çıkartacak yeni çalışanlara sahip olmak) için her Japon kadının en az 2 çocuk sahibi olması gerekiyor. Şu anki oran 1,3 ve yükselmek yerine düşüyor. Böyle giderse 50 yıl sonra Japonya nüfusunun üçte biri -ölerek- yok olacak. Japonya en uzun ömre sahip ülkelerden. Kadınlar ortalama 88 yıl yaşıyor (Türkiye’de 78). Birçok şehir ve kasabada doğum olmadığından hastanelerdeki yeni doğan üniteleri ve ilkokullar kapatılmış. Ülke çapında yaşlılar için satılan alt bezleri bebekler için satılanlardan fazla. Nüfusunun üçte biri 65 yaş ve üstü. Hapishanelerdeki mahkumların dahi büyük bölümü 65 yaş üstünde. 84 yaşında mahkum dahi var. Her detayı yaşlılara için özel tasarlanmış bu yapılar daha çok huzurevini andırıyor. Çoğu buradaki şartlardan o kadar memnun ki tahliye sonrasında ortalama 5 yıl içinde geri dönüyorlar. ~ Anonymous,
295:Man muß alt werden [...] und Geld genug haben, seine Erfahrungen bezahlen zu können. Jedes Bonmot, das ich sage, kostet mir eine Börse voll Gold; eine halbe Million meines Privatvermögens ist durch meine Hände gegangen, um das zu lernen, was ich jetzt weiß, nicht allein das ganze Vermögen meines Vaters, sondern auch mein Gehalt und mein bedeutendes literarisches Einkommen seit mehr als funfzig Jahren. Außerdem habe ich anderthalb Millionen zu großen Zwecken von fürstlichen Personen ausgeben sehen, denen ich nahe
verbunden war und an deren Schritten, Gelingen und Mißlingen ich teilnahm.

Es ist nicht genug, daß man Talent habe, es gehört mehr dazu, um gescheit zu werden; man muß auch in großen Verhältnissen leben und Gelegenheit haben, den spielenden Figuren der Zeit in die Karten zu sehen und selber zu Gewinn und Verlust mitzuspielen. ~ Johann Wolfgang von Goethe,
296:Ei se aplecau din înaltul cerurilor ca să conducă oștirile; îi întîlneai pe marginea drumurilor, îi puteai avea în casă; - și această familiaritate diviniza viața.
Și viața n-avea alt țel decît de a fi liberă și frumoasă. Veșmintele largi ușurau noblețea atitudinilor. Vocea oratorului, exersată în vuietul mării, bătea cu valuri sonore în porticurile de marmură. Efebul, frecat cu ulei, lupta cu desăvîrșire gol sub văpaia soarelui. Acțiunea cea mai profund religioasă era aceea de a expune forme pure.
Și acești oameni își respectau soțiile, bătrînii, nevolnicii. În dosul templului lui Hercule era un altar consacrat Milosteniei.
Victimele erau jertifte avînd flori în jurul degetelor. Chiar și amintirea era izbăvită de putreziciunea morții. Căci din morți nu mai rămînea decît o mînă de cenușă. Sufletul, amestecat cu eterul fără margini, pleca spre zei. ~ Gustave Flaubert,
297:Ah, bu bir zamanlar arzuladığından çok daha zor bir muharebeydi. Yaşlı savaşçılar bile bunu denememeyi tercih ederlerdi. Çünkü açık havada, kargaşanın ortasında, henüz genç ve sağlıklı bir bedene sahipken, zafer borularının öttüğü anda ölmek güzel olabilir; ama bir hastane koğuşunda uzun uzun acı çektikten sonra ölmek daha kötüdür heralde; evde, sevgi dolu ilenmeler, hafif ışıklar ve ilaç şişeleri arasında ölmek daha melankoliktir. Ama bilinmeyen, yabancı bir diyarda, sıradan bir han odasında, yaşlı ve çirkinleşmiş bir biçimde, dünyada, arkada hiç kimsenin kalmadığını bilerek ölmek kadar zor hiçbir şey olamazdı...
Ya bu cesaret sadece bir tür sarhoşluksa? Ya o cesaret aslında yalnızca mis kokulu havaya, harika günbatımına, fiziksel acıların bitimine ve alt kattaki şarkılara bağlıysa? Ya birkaç dakika ya da bir saat sonra, eski zayıf ve yeni Drogo'ya dönüşürse? ~ Dino Buzzati,
298:The two left wheels of Tara and Abelard’s carriage lurched off the ground as the driver swung them into the narrow gap between a large driverless wagon and a mounted courier. Tara scrambled to the elevated side of the passenger cabin, eyes wide, and shot an angry look at Abelard when he chortled. The airborne wheels returned to the cobblestones with a bone-jarring thud. Tara’s teeth clapped together so hard her jaw ached. “Is our driver insane?” He brought one finger to his lips. “Don’t let him hear you. Cabbies in Alt Coulumb are touchy, with reason. The Guild has zero tolerance for accidents.” “They fire you if you have a wreck?” “It involves fire, yes. Trust me, there’s no safer place on the road in Alt Coulumb than in a cab.” “Especially when there are cabs on the road,” she noted as they cut off a one-horse hatchback, which careened out of control into a delivery wagon. ~ Max Gladstone,
299:Nu ştiu. Îmi lipseşte un simţ, îmi lipseşte un tact
În viaţă, fie pentru amor, fie pentru glorie...
Şi la ce bună oricare istorie,
Sau orice alt fapt?

Sunt singur, singur cum nimeni niciodată n-a stat
Gol pe dinăuntru, fară mai devreme sau mai târziu
Clipele trec pe lângă mine şi par să nu mă ia-n seamă, dar ştiu
Că nu trec uşor, pasul lor este apăsat.

Încep să citesc. Deja mă oboseşte ceea ce n-am citit.
Mă gândesc la unele. Şi mă doare concluzia, oricare ar fi.
Somnul mă apasă înainte chiar să îl am. Ştiu că a simţi
E numai unul şi acelaşi lucru, pe care demult l-am văzut.

Să nu fii nimic, sau doar o figură dintr-un roman, imprecis,
Lipsit de viaţă, sau de moarte materială, doar o idee brută,
Ceva care să nu-şi găsească nici o utilitate, o închipuire urâtă,
Doar o umbră pe un pământ ireal, sau numai o transă în vis. ~ Fernando Pessoa,
300:And when I am in a new place, because I see everything, it is like when a computer is doing too many things at the same time and the central processor unit is blocked up and there isn't any space left to think about other things. And when I am in a new place and there are lots of people there it is even harder because people are not like cows and flowers and grass and they can talk to you and do things that you don't expect, so you have to notice everything that is in the place, and also you have to notice things that might happen as well. And sometimes when I am in a new place and there are lots of people there it is like a computer crashing and I have to close my eyes and put my hands over my ears and groan, which is like pressing CTRL + ALT + DEL and shutting down programs and turning the computer off and rebooting so that I can remember what I am doing and where I am meant to be going. ~ Mark Haddon,
301:Grabschrift Marianae Gryphiae,
Geboren in der Flucht, umringt mit Schwert und Brand,
Schier in dem Rauch erstickt, der Mutter herbes Pfand,
Des Vatern höchste Furcht, die an das Licht gedrungen,
Als die ergrimmte Glut mein Vaterland verschlungen:
Ich habe diese Welt beschaut und bald gesegnet,
Weil mir auf Einen Tag all' Angst der Welt begegnet;
Wo ihr die Tage zählt, so bin ich jung verschwunden,
Sehr alt, wofern ihr schätzt, was ich für Angst empfunden.
Epitaph for Mariana Gryphius,
I: born in flight, breathing the smoke of war,
ringed round with fire and steel, my father's care,
my mother's pain, was thrust into the light
as my land sank in angry, burning night.
I saw the world, and soon I looked away,
since all its terrors met me on one day.
Though I died young, if only days are told,
count up my fears, and I was very old.
~ Andreas Gryphius,
302:A march held in Sacramento, California, in June 2016 by the neo-Nazi Traditionalist Worker Party to protest attacks at Trump rallies ended with a number of people stabbed.114 Police accused counter-protesters of initiating the violence.115 It is a short series of steps from bats and ax handles to knives to guns. The conflict will not end until followers of the alt-right and the anticapitalist left are given a living wage and a voice in how we are governed. Take away a person’s dignity, agency, and self-esteem and this is what you get. As political power devolves into a more naked form of corporate totalitarianism, as unemployment and underemployment expand, so will extremist groups. They will attract more sympathy and support as the wider population realizes, correctly, that Americans have been stripped of all ability to influence the decisions that affect their lives—lives that are getting steadily worse. ~ Chris Hedges,
303:It was the Law of Attraction that she was referring to, and it was something I had always understood on a certain, nebulous level but rarely had paid attention to until a situation got so extreme that I had no other choice but to listen because I was out of other options. Like attracts like. Positive attracts positive, negative attracts negative. Change your outlook, change your day-to-day experience, change your future, change your world. Now that I was more conscious of it, I was working to enact it more into my life by making better choices and opening myself to the change that appeared for me to reach out and experience. That was key, too--being open to the change and allowing it to happen. Not being too afraid to experience something efferent and unfamiliar. Allowing yourself to stretch and grow in new ways of being. Change was scary, but it was exciting, too. It all comes back to you and your outlook. ~ Madelyn Alt,
304:Adesea, în timpul dezvoltării animei, probabil că tinerii au, în perioada școlară, o prietenă pe care o admiră, însă din cauza vârstei nu se pot căsători cu ea. Se căsătoresc apoi cu un alt tip, pentru ca mai târziu în viață - să zicem între patruzeci și cincizeci de ani - această imagine-anima admirată să revină, jucând, de obicei, rolul interior al celei care conduce la Sine. Acest aspect al animei preia rolul lui Beatrice a lui Dante, și anume cel al călăuzitorului spre secretul interior. Cealaltă parte a animei, proiectată asupra unei femei reale, este cea care îl atrage pe bărbat în căsătorie și viață. Așadar, se poate spune că există un aspect al imaginii-mamă a animei care conduce la căsătoria exogamă și, odată cu asta, de regulă, la angajarea în viața exterioară, și un aspect endogam al aceleiași imagini, care rămâne în interior, devenind mai târziu ghidul spre realizarea vieții interioare. ~ Marie Louise von Franz,
305:Just as Nietzsche appealed to the Nazis as a way to formulate a right-wing anti-moralism, it is precisely the transgressive sensibility that is used to excuse and rationalize the utter dehumanization of women and ethnic minorities in the alt-right online sphere now. The culture of transgression they have produced liberates their conscience from having to take seriously the potential human cost of breaking the taboo against racial politics that has held since WWII. The Sadean transgressive element of the 60s, condemned by conservatives for decades as the very heart of the destruction of civilization, the degenerate and the nihilistic, is not being challenged by the emergence of this new online right. Instead, the emergence of this new online right is the full coming to fruition of the transgressive anti-moral style, its final detachment from any egalitarian philosophy of the left or Christian morality of the right. ~ Angela Nagle,
306:Cum spune Virilio, războiul nu apare câtuși de puțin când omul aplică omului raportul de vânător pe care îl avea cu animalul, ci, din contră, atunci când captează forța animalului vânat pentru a intra cu omul într-un cu totul alt raport, care e cel de război (inamic, nu pradă).Nu e deci de mirare că mașina de război este invenția nomazilor crescători de animale: creșterea și dresarea animalelor nu se confundă nici cu vânătoarea primitivă, nici cu domesticirea sedentară, ci reprezintă, tocmai, descoperirea unui sistem proiector și proiectil. ...’ În încălecare, se conservă energia cinetică, viteza calului, nu proteinele (motorul, nu carnea). Pe când la vânătoare, vânătorul urmărea să oprească mișcarea animalului sălbatic printr-o ucidere sistematică, crescătorul începe să o conserve și, prin intermediul dresajului, cel care încalecă animalul se asociază acestei mișcări, orientând-o și provocându-i accelerarea. ~ Gilles Deleuze,
307:N-a fost o treabă foarte grea. Am crezut c-o să găsesc măcar unul mai încăpăţânat ca mine. Dar nu: numai dinţii roţii mele se îmbucă în roţile lor şi le mişcă. Sau dacă vreţi, ei sunt asemenea sacilor cu praf de puşcă, iar eu sunt chibritul. Oh, durere! Ca să dea foc altora, chibritul trebuie să ardă şi el! ceeea ce am cutezat, am dorit: şi ceea ce am dorit, am făcut! Ei mă cred nebun.[...] dar eu sunt alt soi de apucat, sunt mai nebun decât nebunia: sălbăticia mea e dintre cele care nu se liniştesc decât ca să se studieze mai bine şi să se înţeleagă.Fie ca profetul şi făptuitorul să fie una şi aceeaşi persoană![...] Vino, Ahab îţi trimite complimente; vino sa vezi dacă mă poţi doborî. Sa mă dobori? N-ai să mă poţi doborî fără să te distrugi tu singur! [...] Drumul hotătârii mele e pardosit cu şine de fier, pe care umblă sufletul meu. Peste prăpăstii fără fund, prin munţi pustii, pe sub albii de torente, zoresc mereu fară greşeală.Pe drumul meu de fier nici un obstacol nu mă poate opri, nici o piedică. ~ Herman Melville,
308:Belleksiz dünya, şimdinin dünyası. Geçmiş sadece kitaplarda, belgelerde. Her insan kendini tanıyabilmek için yanında yaşam öyküsünü içeren kendi hayat defterini taşıyor. Her gün okumak suretiyle ailesini, üst tabakadan mı yoksa alt tabakadan mı geldiğini, okulda başarılı olup olmadığını, hayatında herhangi bir şey başarıp başarmadığını yeniden öğreniyor. Hayat defterinden yoksun insan bir fotoğraf karesi, iki boyutlu bir imge, bir hayalet. Zamanla her hayat defteri, baştan sona tek seferde okunamayacak denli kalınlaşıyor. O zaman seçimler devreye giriyor. Mesela yaşlılar gençliklerini veya son dönemlerini okumayı seçebiliyor. Kimileriyse okumayı hepten bırakıyor. Geçmişi terk ediyorlar. Dün zengin olup olmadıklarının, eğitimli olup olmadıklarının, mağrur olup olmadıklarının saçlarını okşayan meltemden daha önemli olmadığına karar veriyorlar. Bu tür insanlar doğrudan karşısındakinin gözüne bakıyor ve elini hararetle sıkıyor. Böyleleri gençliklerindeki tempoyla yürüyor. Belleksiz bir dünyada yaşamayı öğrenenler bunlar işte. ~ Alan Lightman,
309:Bir varlığın hatasını derinlemesine anlayacak, ona maksat ve teşebbüslerinin
boşunalığını gösterecek güçteyizdir; fakat içgüdüleri kadar kaşarlanmış, ön yargılar kadar eski bir fanatizmi gizleyerek, zamana canla başla sarılmasına nasıl engel olmalı? İçimizde, yakışıksız bir inanç ve kesinlikler
yığını taşırız - kuşku götürmez bir hazine gibi. Bundan kurtulmayı ya da bunları alt etmeyi başaran kimse bile, -kendi zihin açıklığının çölünde- hâlâ fanatik kalır: Kendinin, kendi varoluşunun fanatiğidir; bütün saplantılarını kurutmuştur, bu saplantıların kabuklarından çıktıkları zemin dışında; bütün sabit noktalarını kaybetmiştir, bağlı oldukları sabitlik dışında. Hayatın ilahiyatınkilerden daha değişmez dogmaları vardır; çünkü her varoluş,
cinnetin ya da imanın zırvalarının bile dudağını uçuklatan şaşmazlıklar içine
demir atmıştır... Şüphelerine âşık olan kuşkucunun bile, kuşkuculuğun fanatiği olduğu ortaya çıkar. İnsan, tam anlamıyla dogmatik varlıktır; dogmaları da, onları dile getirmediği, bilmediği ve takip ettiği ölçüde derindir. ~ Emil M Cioran,
310:Hören Sie, ich weiß sehr gut, dass ich so klein und unbedeutend bin, dass man eine Lupe braucht, um mich wahrzunehmen. Das war schon immer so. Suchen Sie mich mal auf einem Klassenfoto heraus, das dauert! Ich habe keine Familie, wenn ich jetzt von der Bildfläche verschwinde, gerät niemand in Not. Ich habe keine Freunde, keiner wird trauern, wenn ich nicht mehr da bin. Das weiß ich alles. Trotzdem, es hört sich vielleicht komisch an, aber ich war mit der Welt, wie sie ist, zufrieden. Warum, weiß ich nicht. Vielleicht war ich auch zwei und hab mich köstlich mit mir selbst amüsiert. Ich weiß es nicht. Jedenfalls fühle ich mich in dieser Welt sehr wohl. Vieles darin gefällt mir nicht, und manchen scheine ich nicht zu gefallen, doch anderes gefällt mir, und was mir gefällt, gefällt mir -sehr-. Ob ich der Welt gefalle, ist mir scheißegal. Das ist mein Leben. Ich will nicht woanders hin. Unsterblichkeit brauche ich nicht. Alt werden ist nicht einfach, doch es betrifft mich ja nicht allein. Alle werden alt. Einhörner will ich nicht, ich will auch keinen Zaun! ~ Haruki Murakami,
311:Liberty Ball
Come all ye true friends of the nation,
Attend to humanity’s call;
Come aid the poor slave’s liberation,
And roll on the liberty ball —
And roll on the liberty ball —
Come aid the poor slave’s liberation,
And roll on the liberty ball.
The Liberty hosts are advancing —
For freedom to all they declare;
The down-trodden millions are sighing—
Come, break up our gloom of despair.
Come break up our gloom of despair, &c.
Y Democrats, coma to the rescue,
And aid on the liberty cause,
And millions will rise up and bless you,
With heart-cheering songs of applause,
With heart-cheering songs, &c
Ye Whigs, forsake slavery’s minions,
And boldly step into our ranks;
‘We care not for party opinions,
But invite all he friends of the banks,—
And invite all the friends of the banks, &c.
And when we have formed the blest union
We’ll firmly march on, one and alt
We’ll sing when we meet in communion,
And roll on the liberty bill,
And roll on the liberty ball, &c.
~ Anonymous Americas,
312:Ein ser seg sjolv, kjenner det som ein har eit landskap i seg med torre moar, og skrånande fjellsider med vandrande skuggar over. Dessutan veit ein om stygge og avgoymde stup. Ein går utanom dei, ferdast ikkje på den kanten. Der er ting på botnen av vatnet. La det ligge der. Ingen skal få visst det.
La det ligge på havsens botn. –
Så kjem det ei minning:
Det skal koma ein dag då alt som –
Å langt ifrå! svarar ein hastig, og bit det av. Prover bite det av, for det hjelper ikkje overfor det einvise mælet, det fullforer det som det skal ha sagt:
Det kjem ein dag då havet ditt skal gje frå seg alt som det goymer no. Ditt vesle djupe stygge hav. Der er roti der nede. Slam og morker. Ta deg i akt.
Ein skubbar det frå seg. Arg, som ein blir overfor alt som er påtrengande. Og svarar frank: eg er slett ikkje redd. Ein reknar aldri med skredet, raset som riv all nådig dekning av.
Så går raset. Og tek med seg. Ikkje berre det ein visste måtte gå i vasken om det skulle provast, men òg alt det som det er sviande skam at blir nækt: Det at folk ser kva som verkeleg har vori der heile tida. ~ Tarjei Vesaas,
313:Early on, before getting down to attacking each other, Bannon and Kushner were united in their separate offensives against Priebus. Kushner’s preferred outlet was Joe Scarborough and Mika Brzezinski’s Morning Joe, one of the president’s certain morning shows. Bannon’s first port of call was the alt-right media (“Bannon’s Breitbart shenanigans,” in Walsh’s view). By the end of the first month in the White House, Bannon and Kushner had each built a network of primary outlets, as well as secondary ones to deflect from the obviousness of the primary ones, creating a White House that simultaneously displayed extreme animosity toward the press and yet great willingness to leak to it. In this, at least, Trump’s administration was achieving a landmark transparency. The constant leaking was often blamed on lower minions and permanent executive branch staff, culminating in late February with an all-hands meeting of staffers called by Sean Spicer—cell phones surrendered at the door—during which the press secretary issued threats of random phone checks and admonitions about the use of encrypted texting apps. ~ Michael Wolff,
314:Time.

For some it was a great healer, the ultimate fixer of bad break-ups, shake-ups, and heartache…

For others, Time was an insidious stealer of all things they want most in life, stripping it away from them by sneakily changing the rules of obtaining it… For all the joyful wishes and hopeful desires held near and dear to our hearts, Time was the one element most likely to keep it from our reach.

To me, Time was all of these, and none. Time simply is. It’s the framework in which we play out the games of our lives, but the secret is not to control it. It is not to master it. It is simply to learn to exist fully within the moment, to be aware of every facet of our being, and to wring every ounce of joy from it. Perhaps we were our own thieves, lamenting the absence of even a spare moment to enjoy life, when all it really takes is to stop the complaints, take the moment firmly in hand, and make it our own. Because the secret is that Time passes, and if you let it, it will leave you in its wake, aching with every beat of your heart and in every fiber of your being for what you have missed. ~ Madelyn Alt,
315:Acolo pe pietre sau pe oasele acelea, căci nu distingeam prea bine ce erau, am zărit doi șerpi încolăciți. Poate făceau dragoste. Să vă spun drept, nu știu cum fac șerpii dragoste. Sau poate se luptau. Deodată am văzut cum un fulger negru cade prin aer chiar peste insulă și chiar peste șerpii încolăciți. Era un vultur care a înhățat unul din șerpi și s-a ridicat cu el în văzduh. Așadar, vulturul le-a întrerupt șerpilor dragostea sau lupta. Eu i-am văzut înlănțuiți, nu mă pricep să spun ce anume a fost. Dar, poate că între dragoste și luptă nu e nici o deosebire. Dragostea e luptă între două suflete și între două trupuri în care uneori nu e nici un învingător, alteori nu e nici un învins. Și, oricum, pentru unul din șerpi nu mai avea importanță diferența dintre dragoste și luptă. Pentru el totul se sfârșise. Nu va mai face nici dragoste, nici nu se va mai lupta cu nimeni. Moartea pune punct și iubirilor și luptelor. Fiecare rămâne atunci cu cât a iubit și cu cât a luptat. Mai are timp, poate, doar să regrete că n-a iubit și n-a luptat destul sau că a trăit ca un şarpe singur, care nu şi-a găsit alt şarpe cu care să se iubească sau să se lupte. ~ Octavian Paler,
316:În vremea aceasta se lăsa întunericul, iar singurătatea - singurătatea aceea înșelătoare, când omul, singur, nu este totuși singur, ci într-o dureroasă relație sufletească cu un alt om de dincolo de perete - dar îndeajuns de singur pentru ca frecarea mâinilor, încleștarea degetelor și alte manifestări să fie stupide - prin urmare, întunericul și acea falsă singurătate îmi pătrundeau în cap, mă orbeau, îmi răpeau și ultimele senzații de luciditate, mă aruncau în noapte. De câte ori noaptea nu ni se insenuează în zi! Singur, în camera aceasta, pe scăunel, în această acțiune, eram prea ireal și nu mai puteam rămâne prea mult timp aici. Procesele, care nu sunt primejdioase când le trăiești împreună cu cineva și aievea, devin insuportabil în lipsa unui partener. Singurătatea este sufocantă. Așa că, după un chin mai îndelungat, am deschis din nou ușa, am apărut în prag, ieșind din singurătate, orbecăind ca un liliac. Oprindu-mă în prag, mi-am dat seama că iar nu știu cum să încep și cum s-o abordez, era în continuare extrem de izolată și de închisă, diabolică treabă acest contur clar și precis al formei umane, această linie rece care ne particularizează - forma! ~ Witold Gombrowicz,
317:ülkeyse, üç vakte kadar bırakıp gideceğini bilmeden şeker bir delikanlıya abayı yakan ve bir yığın git gelle karar bozduğu anda dokunulup okşanılmadan kalan bir bakire misali, önce bunalıma girdi, bir müddet sustu. sonra gözü sokaktan geçen ite uğursuza takılmaya başladı, kendini bir iki öptürdü, sonra üzerine bir hafiflik geldi, dillendi de dillendi, sonra da her şeyi unuttu, kötü yola düşüp bir fahişe kadar özgür oldu. özgürlüğünü de istibdatla pekiştirdi.

ülkenin önündeki kuyruklar uzadıkça uzadı. onun uğruna katliamlar yapıldı, gazeteler alınıp satıldı, televizyonlar, radyolar kuruldu, büyük girişimlere girişildi, barajlar dikildi, ordular dizildi, ihracatlar ithalatlar ihaleler aldı yürüdü, ona benzeyen kadınlarla dillere destan alemler yapıldı. velhasıl ona girip çıkanlar toplandılar, şenlik ateşleri yaktılar, birbirlerine kenetlendiler, ülkenin kapısının önünde her yerinden irinler saçan, çürüyüp dökülen etlerini korkunç seslerle toplamaya çalışan garip bir mahlukat vücuda geldi. ama onun gerçek, saf aşkı hep o şeker delikanlı olarak kaldı. kendi hatırasına, kelimelerine, yoksulluğuna sahip çıkan ayrılıkçı bir aşk halinde, uzunca bir süre yüreğinin sağ alt köşesinde yandı durdu. ~ Murat Uyurkulak,
318:In the end, Buchanan was one of the paleocons to back Trump and many of those who formerly loathed most of what Yiannopoulos and what he represented decided to change their minds and back the winning horse, not only of Trump, but also of the new libertines of the online irreverent ‘punk’ right. Having lost Buchannan’s conservative culture war, they were perhaps strategically right to calculate that the only way they can ever have at least some of their ideas heard again would be to back a groping, lecherous, godless presidential candidate and a libertine figure such as Yiannopoulos and his army of online racist, foul-mouthed, porn-loving nihilists, who in many ways represent everything people like Buchannan are supposed to stand against. The rise of Milo, Trump and the alt-right are not evidence of the return of the conservatism, but instead of the absolute hegemony of the culture of non-conformism, self-expression, transgression and irreverence for its own sake – an aesthetic that suits those who believe in nothing but the liberation of the individual and the id, whether they’re on the left or the right. The principle-free idea of counterculture did not go away; it has just become the style of the new right. ~ Angela Nagle,
319:Este un punct de vedere superficial (al unui om care probabil n-a văzut vreodată un om disperat, nici măcar pe sine însuşi) atunci când se spune despre un disperat, de parcă aceasta i-ar fi pedeapsa, că el se distruge pe sine. Căci tocmai aceasta vrea cu disperare şi, spre durerea sa, nu poate, fiindcă prin disperare a fost dat pradă flacărilor ceva ce nu poate arde sau nu poate să fie mistuit, sinele. O fetişcană disperă din dragoste, deci disperă pentru pierderea iubitului, care a murit sau i-a devenit infidel. Aceasta nu este o disperare care s-a manifestat, ci ea disperă pentru ea însăşi. Acest sine al ei, de care s-ar fi eliberat sau pe care l-ar fi pierdut la modul cel mai încântător cu putinţă dacă ar fi devenit iubita «lui». Acest sine este acum pentru ea o calamitate, pentru că trebuie să fie un sine fără «el»; acest sine care ar fi devenit comoara ei, deşi ar fi fost de altfel la fel de disperat, chiar dacă într-un alt sens, a devenit acum pentru ea respingător de gol, din moment ce «el» este mort sau i-a devenit odios, amintinu-şi că a înşelat-o. Încearcă acum să-i spui unei asemenea fete: «Te distrugi pe tine însăţi!» şi o vei auzi răspunzând: «O, nu, durerea mea este tocmai că nu o pot face.» ~ S ren Kierkegaard,
320:Artık firmalar, barlara ve kulüplere gidip alt kültürlerin nelerden hoşlandığını gözlemlemeleri için insanları işe alıyorlar ve buldukları şeyler daha popüler olurken alışveriş merkezlerinin vitrinlerine yerleştiriyorlar.
Karşı kültür, bağımsız film hayranları ve underground yıldızları -onlar kapitalizmin arkasındaki itici güçtür. Bunlar motordur.
Bu da bizi şu noktaya getiriyor: Tüketiciler arasındaki rekabet kapitalizmin jet motorudur.
Sinema, müzik ya da giyimde aykırı görüşlere veya zekice ya da az bilinir metalara sahip olmak orta sınıfın statü için savaşma biçimidir. Birbirlerinden daha fazla tüketemezler çünkü buna güçleri yetmez ama birbirlerinden daha iyi zevklere sahip olabilirler.
Her şey seri halde ve büyük kitlelere yönelik üretildiği için bu ürünleri, sanatçıları, hizmetleri ve malları, seri halde tüketebilecekleri yer olan en tepeye çıkaracak şey özgün olma arzusuna hitap eden şeyleri bulmak ve tüketmektir.
Hipster'lar, bağımsız yapımlar, özgün, az bilinir, ironik, zekice şeyler, tüketim döngüsünün bir sonucu olarak ortaya çıkmıştır. Bu da kendi içinde ironiktir, çünkü kültüre karşı olma eyleminin kendisi, insanların karşıtını oluşturma girişiminde bulunacakları yeni kültür dalgasını meydana getirir. ~ David McRaney,
321:omul acesta libidinos şi adeseori, în senzualitatea lui, crud ca o insectă veninoasă, în momentele de beţie simţea deodată un fel de nelinişte spirituală, o teamă, ceva ca un şoc moral, cu simptome concrete. „Sunt momente când simt cum mi se zbate sufletul în gât”, spunea el. Tocmai în asemenea clipe îi plăcea să ştie că în preajma lui, dacă nu chiar în aceeaşi odaie, cel puţin în acareturile din curte, se află un om credincios, ferm, altfel croit decât el, un om care să nu fie un desfrânat şi care, deşi era martor la toate dezmăţurile lui, vedea şi-i cunoştea toate secretele, accepta totul din devotament, fără să-l ţină din scurt şi mai ales fără să-i reproşeze nimic sau să-l ameninţe cu pedeapsa ce l-ar putea aştepta fie pe lumea asta, fie în lumea de apoi, iar la caz de nevoie să-l apere – de cine? De cineva necunoscut, dar primejdios şi înfricoşător. Trebuia neapărat să existe un alt om, un om bătrân şi îndatoritor, pe care în clipele când îşi simţea inima grea să-l cheme ca să-i privească faţa, poate chiar să schimbe cu el o vorbă cu totul străină de gândurile lui; un om pe care e destul să-l vezi că n-are nimic, că nu este supărat, ca să răsufli uşurat, iar dacă-l vezi cumva cătrănit, să simţi cum te apasă mai mult tristeţea. ~ Fyodor Dostoyevsky,
322:Dar să adâncim puţin judecata ce e întemeiată pe nădejdea de a socoti moartea un bine. în adevăr, din două lucruri unul este a fi mort: sau este tot una cu a nu fi deloc, şi atunci cel mort n-are nici o simţire pentru nimic, sau este, după cum spun unii, numai o schimbare şi o trecere a sufletului dintr-un loc într-altul. Şi dacă în moarte nu-i nici o simţire, ci este aşa ca un somn adânc, când cineva doarme fără măcar să aibă un vis, atunci moartea se înfăţişează ca un minunat câştig. Căci eu socotesc că dacă şi-ar alege cineva o noapte în care a dormit aşa de bine că n-a fost tulburat nici măcar de un vis, dacă apoi ar compara acea noapte cu toate celelalte nopţi şi zile ale vieţii sale şi, cercetându-le întru sine, ar trebui să spună câte zile şi câte nopţi din viaţa lui a trăit mai liniştit şi mai plăcut decât în noaptea aceea, socotesc că nu numai un om de rând, dar însuşi Marele Rege ar găsi că acestea sunt prea puţine la număr faţă de celelalte zile şi nopţi.
Dacă moartea este aşa ceva, eu o numesc câştig. Căci atunci întreaga veşnicie nu pare a fi altceva decât o singură noapte senină. Dacă însă moartea este ca şi o călătorie de aici în alt loc, dacă sunt adevărate cele ce se spun, că acela este locul de întâlnire al tuturor care au murit, atunci ce bine s-ar putea închipui mai mare decât moartea, o, judecătorii mei? ~ Socrates,
323:Det var en Foraarsaften, Solen skinnede saa rod ind i Stuen, den var lige ved at gaa ned. Vingerne af Mollen deroppe paa Volden drev deres Skygger over Ruderne og Værelsets Vægge, kommende, svindende, i ensformig Veklsen af Skumring og Lys: - een stund Skumring, to Stunder Lys.

Ved Vinduet sad Niels Lyhne og stirred gjennem Voldens bronzemorke Ælme mod Skyernes Brand. Han havde været udenfor Byen, under nyudsprungne Boge, mellem gronne Rugmarker, over blomsterbrogede Enge; Alting havde været saa lyst og let, Himlen saa blaa, Sundet saa blankt og de spadserende Damer saa sælsomt smukke. Syngende var han gaaet henad Skovstien, saa blev Ordene borte i hans Sang, saa lagde Rhytmen sig, saa dode Tonerne bort og Stilheden kom som en Svimmelhed over ham. Han lukkede Øjnene, men endda mærkede han, hvordan Lyset ligesom drak sig ind i ham og flimred gjennem alle Nerver, medens den koligt berusende Luft ved hvert Aandedrag sendte det sært betagne Blod med vildere og vildere Kraft gjennem de i Magtesloshed dirrende Aarer, og der kom ham en Folelse paa, som om alt det Myldrende, Bristende, Spirende, Ynglende i Vaarnaturen om ham, mystisk sogte at samle sig i ham i eet stort, stort Raab; og han torsted efter dette Raab, lytted til hans Lytten tog form af en uklar, svulmende Længsel.

Nu, han sad der ved Vinduet, vaagnede Længslen igjen. ~ Jens Peter Jacobsen,
324:Măsurăm valoarea individului după suma dezacordurilor sale cu lucrurile, după neputinţa de a fi indiferent, după refuzul de a deveni obiect. De aici declasarea ideii de Bine, de aici voga Diavolului. Cît timp am trăit în iadul unor angoase elegante, ne împăcăm de minune cu Dumnezeu. Cînd alte spaime, mai sordide, s-au abătut peste noi, ne-a trebuit un alt sistem de referinţă, un alt patron. Diavolul era personajul visat. Totul în el se potriveşte cu natura evenimentelor, pe care le generează şi guvernează: atributele lui coincid cu ale timpului. Să ni-l facem icoană, aşadar, de vreme ce, departe de a fi un produs al subiectivităţii noastre, o creaţie a nevoii de blasfemie ori de singurătate, el este demonul îndoielilor şi spaimelor noastre, instigatorul rătăcirilor omeneşti. Protestele, furiile sale nu-s totuşi lipsite de echivoc: acest „mare Nefericit" e un rebel care se îndoieşte. Dacă firea i-ar fi simplă, dintr-o bucată, nu ne-ar înduioşa defel; dar paradoxurile, contradicţiile lui sînt ale noastre: el strînge laolaltă neputinţele omului, serveşte de model revoltelor şi urii cu care ne înfruntăm noi pe noi înşine. Definiţia infernului? S-o căutăm în forma aceasta de revoltă şi ură, în supliciul orgoliului rănit, în senzaţia de a fi o înfricoşătoare cantitate neglijabilă, în chinurile „eului", ale acestui „eu" cu care începe sfîrşitul nostru. ~ Emil M Cioran,
325:De la doisprezece ani, cred că de când mi s-a trezit conştiinţa de sine, am început să nu-i mai iubesc pe oameni. De fapt, nu să nu-i iubesc, ci să simt că mi-e greu cu ei. În clipele de tristeţe, mi-a fost mie însumi foarte greu că nu puteam să spun totul nici măcar celor apropiaţi ; adică puteam, dar nu voiam, era ceva care mă reţinea : sunt suspicios, posac şi necomunicativ. În plus, chiar din copilărie am observat faptul că învinuiesc prea adesea sau sunt înclinat să-i acuz pe alţii ; însă, deşi aveam această înclinaţie, foarte adesea eram prins de un alt gând, mult prea grav pentru mine : "Oare nu eu sunt adevăratul vinovat şi nu ei?". Şi cât de adesea mă învinuiam pe mine pe degeaba! Ca să nu caut răspuns la asemenea întrebari, preferam singurătatea. La drept vorbind, nici n-am aflat ceva demn de interes în societatea oamenilor, oricât m-aş fi străduit, şi m-am straduit ; în orice caz, cei de o vârstă cu mine, toţi colegii mei, toţi pâna la unul, erau mai prejos în ce priveşte gândirea - nu-mi vine în minte nici o excepţie.
Dar sunt morocanos, mă ascund mereu. Foarte des vreau să parasesc societatea. Aş putea face un bine oamenilor, dar nu văd nici un motiv ca să le fac acest bine. Şi oamenii ce nu sunt deloc atat de minunati, încât să ai grija lor. De ce nu se poartă ei direct şi sincer şi de ce, neapărat, eu trebuie să fiu primul care să-i abordez? ~ Fyodor Dostoyevsky,
326:POMPIERUL: Nu vreţi să vă spun nişte poveşti?

DOAMNA SMITH: Vai, cum să nu, sunteţi o comoară. (îl îmbrăţişează.)

DOMNUL SMITH, DOAMNA MARTIN, DOMNUL MARTIN: Da, da, poveşti, bravo, bravo! (Aplaudă.)

POMPIERUL: Interesant e că poveştile pompierilor sunt toate adevărate şi trăite.

POMPIERUL: Vorbesc despre lucruri pe care le-am trăit pe pielea mea. Realitatea şi numai realitatea. Nimic din cărţi.

DOMNUL MARTIN: Aşa e, nu în cărţi găseşti adevărul, ci în viaţă.

DOAMNA SMITH: Daţi-i drumul!

DOMNUL MARTIN: Daţi-i drumul!

DOAMNA MARTIN: Linişte, începe.

POMPIERUL tuşeşte de mai multe ori: Iertaţi-mă, dar nu vă mai uitaţi aşa la mine. Mă jenez. Ştiţi că sunt timid.

DOAMNA SMITH: Ce comoară de om! (Îl îmbrăţişează.)

POMPIERUL: Încerc totuşi să încep. Dar promiteţi-mi că nu ascultaţi.

DOAMNA MARTIN: Păi, dacă nu ascultăm, n-auzim nimic.

POMPIERUL: La asta nu m-am gândit!

DOAMNA SMITH: V-am zis eu: are suflet de copil.

DOMNUL MARTIN, DOMNUL SMITH: Vai ce copil mic şi scump! (îl îmbrăţişează.)

DOAMNA MARTIN: Curaj.

POMPIERUL: Bine. (Tuşeşte, apoi începe cu o voce tremu-rând de emoţie.) Câinele şi boul, fabulă experimentală: „într-o bună zi, alt bou l-a întrebat pe alt câine: «Tu de ce nu ţi-ai înghiţit trompa? — Pardon, i-a răspuns câinele, am crezut că-s elefant.» ~ Eug ne Ionesco,
327:Până la trecătoarea Gutâi erau zece kilometri și acolo, la nouă sute optzeci și șapte de metri înălțime, lumea se frângea pur și simplu în două. Acolo, la aproape un kilometru deasupra nivelului mării, continuitatea se rupea și își făcea de cap neantul. Memento sarcastic, Baia rămăsese în urmă, iar pe partea cealaltă, pe pantele nordice, într-un mod straniu, dăinuia trecutul. Desești, Hărnicești, Giulești arătau ca niște vise sculptate în lemn. În dantelăraia de lemn a caselor, porților și gardurilor se afla închisă enormitatea timpului, bogăția lui nesfârșită. Pentru a tăia, a perfora, a dăltui și a elibera totul din formele inițiale fusese nevoie de o veșnicie. Această minune a răbdării trebuie să se fi împlinit într-un alt timp, căci cel normal, cu care avem noi de a face, pur și simplu nu ar fi încăput toate acele gesturi individuale necesare pentru construirea acestei Arcadii de lemn. Nici orele, nici minutele nu puteau cuprinde nașterea acelei nebunii liniștite a formelor. Părea că totul pur și simplu crescuse, că este continuarea evoluției lente a nervurilor și a corolelor, că natura renunțase la formele ei de până atunci în favoarea unora care seamănă cu gospodăriile omenești. Da, era o nebunie, un basm maramureșean în genul a O mie și una de nopți, o Sagrada Familia dendrologică, și tot așa până la Sighet, unde se lăsase deja înserarea, despărțită prin culmea Piatra Goală de restul lumii. ~ Andrzej Stasiuk,
328:Dacă vreți să vă căsătoriți, e alegerea voastră, dar așa ceva n-are cum să dureze mult. Poate vreo patru-cinci ani.”
Acestea au fost ultimele cuvinte pe care mi le-a adresat tatăl ei la plecare în ziua aceea (iar eu n-am răspuns nimic). Cuvintele lui mi-au rămas în urechi însoțite de un ecou neplăcut și au ajuns să fie ca un blestem.
Părinții ei nu m-au acceptat nici până în ultima clipă, dar noi ne-am făcut actele de căsătorie și am devenit oficial soț și soție. Cu părinții mei nu mai țineam legătura. Nu am făcut nuntă. Niște prieteni au închiriat o sală și au dat o mică petrecere în cinstea noastră (iar principalul organizator a fost, evident, mereu atentul Masahiko Amada). Și totuși noi am fost fericiți. Cel puțin în primii ani am fost sigur fericiți. Vreme de patru sau cinci ani, între noi nu a exista vreo problemă. Dar până la urmă căsnicia noastră a virat încet în altă direcție, ca o mare navă de pasageri care își schimbă cursul în mijlocul oceanului. Iar motivul încă nu-l pricep. Nu pot să identific nici punctul de cotitură. Probabil că ce-și dorea ea de la căsnicie era oarecum diferit de ce-mi doream eu, iar discrepanța aceea a căpătat tot mai multă amploare de-a lungul anilor, până când m-am trezit că ea se vedea pe ascuns cu un alt bărbat. Până la urmă căsnicia noastră nu a durat decât șase ani.
Ce triumfător o fi râs tatăl ei, ”n-am zis eu?”, când a aflat de căsnicia noastră eșuată (deși durase cu un an sau doi mai mult decât se aștepta)! ~ Haruki Murakami,
329:Why Ubuntu: If I were you I'd just install Ubuntu into a dual-boot partition (the Ubuntu website has instructions for this) and learn as you go. Ubuntu is similar enough to Windows that you should be able to start using it right away without much difficulty.
   For running your Python scripts you'll want to drop into the shell (Ctrl + Alt + T If memory serves me right). As you become more comfortable with Ubuntu, you can start using the shell more and more. The shell is what gives you access to the power of Unix; every time you need to do something tedious and repetitive, try to find out how to do it through the shell.
   Eventually you will find yourself using the shell constantly. You'll wonder how you ever managed without it, and deride other operating systems for their lack of sensible programming tools. One day you'll realise that desktop window managers are a needless distraction. You start using xmonad or awesomewm. Eventually you realise that this, too, is a bastardisaton of the Unix vision and start using tmux exclusively. Then suddenly it hits you - every computer, every operating system, no matter how insignificant or user-friendly, has the Unix nature. All of them are merely streams from where you can ssh back into the ocean of Unix. Having achieved enlightenment you are equally content using an iPad as your main work computer, using powershell in Windows or SSH into a Digital Ocean droplet from your parent's computer. This is the Zen of Unix.
   ~ JohnyTex, https://www.reddit.com/r/learnprogramming/comments/38zytg/is_it_worth_my_time_to_learn_linux_while_learning,
330:Prin metoda asocierii libere si prin tehnica de interpretare care i se adauga, psihanaliza reuseste sa faca un lucru care nu parea pre important din punct de vedere practic, dar care trebuia in realitate sa duca la o pozitie si o valorificare cu totul noi in evolutia stiintei. A devenit posibil sa se dovedeasca ca visurile au un sens si sa se ghiceasca acest sens. In antichitatea clasica, visurile erau considerate adesea previziuni ale viitorului; stiinta moderna nu voia sa auda de visuri, le lega de domeniul superstitiei, declarandu-le un simplu act «corporal», un soi de tresarire a vietii psihice, de altfel adormite. Parea sa fie exclusa posibilitatea ca un savant care a facut deja lucrari stiintifice serioase sa poata aparea ca un «interpretator de visuri». Dar din moment ce nu era luata in seama dispretuirea visului si era tratat ca un simptom nevrotic neinteles, ca o idee deliranta sau obsesiva care, indepartandu-se de continutul sau aparent, lua ca obiect al asocierii libere imaginile sale izolate, atunci se ajungea la un cu totul alt rezultat. Se ajungea prin urmatoarele asocieri ale celui care visa, la constientizarea unor ansambluri de ganduri care nu mai puteau fi numite absurde sau confuze, care corespuneau unui act psihic de mare valoare si ale carui vis manifest nu era decat o traducere deformata, trunchiata sau rau inteleasa, cel mai adesea o traducere in imagini vizuale. Aceste ganduri latente ale visului contineau sensul visului, continutul manifest al visului nefiind decat o iluzie, o fatada de unde putea pleca asocierea cu adevarul dar nu si interpretarea. ~ Sigmund Freud,
331:Nietzsche, one of the main thinkers being channeled by rightist chan culture knowingly or otherwise, argued for transgression of the pacifying moral order and instead for a celebration of life as the will to power. As a result, his ideas had appeal to everyone from the Nazis to feminists like Lily Braun. Today, the appeal of his anti-moralism is strong on the alt-right because their goals necessitate the repudiation of Christian codes that Nietzsche characterized as slave morality. Freud, on the other hand, characterized transgression as an anti-civilizational impulse, as part of the antagonism between the freedom of instinctual will and the necessary repressions of civilization. Perhaps the most significant theorist of transgression Georges Bataille inherited his idea of sovereignty from de Sade, stressing self-determination over obedience. Although rightist chan culture was undoubtedly not what Bataille had in mind, the politically fungible ideas and styles of these aesthetic transgressives are echoed in the porn-fuelled shocking content of early /b/ and in the later anti-liberal transgressions of the later /pol/. Bataille revered transgression in and of itself, and like de Sade viewed non-procreative sex as an expression of the sovereign against instrumentalism, what he called ‘expenditure without reserve’. For him excessive behavior without purpose, which also characterizes the sensibility of contemporary meme culture in which enormous human effort is exerted with no obvious personal benefit, was paradigmatically transgressive in an age of Protestant instrumental rationality. ~ Angela Nagle,
332:În lumea consumistă şi globalizată actuală, pare că nu mai cunoaştem alt sens al fericirii decât acesta din urmă: mediocru, utilitar, lipsit de orice aspiraţie care depăşeşte standardele materialiste: o casă confortabilă, un loc de muncă bănos, o vacanţă în Caraibe (sau măcar la Sinaia...), o familie asigurată financiar. O dragoste călduţă (nu te mai osteneşti să-ţi dai seama măcar dacă-ţi iubeşti sau nu cu adevărat partenerul), o muncă nu prea creativă, obiecte (recomandate la televizor) cu care-ţi umpli orice spaţiu liber... Oamenii au uitat cu totul că li s-a făcut un dar copleşitor: cel de a exista în minunea lumii, de a fi vii, de a fi conştienţi de sine. Ei nu-şi mai pun niciodată întrebări ca: De fapt, cine sunt eu? Ce rost am pe lume? Oare mi s-a dat minunea că pot vedea şi auzi doar ca să fiu şofer de autobuz sau să fac reclame? Oare n-am să mor fără să fi făcut nimic pe lumea asta ? Condamnarea acestui gen de fericire este totuşi în bună parte nedreaptă, după părerea mea, ca întreaga condamnare a modului de viaţă occidental, căci înseamnă, de fapt, o reacţie «elitistă» în faţa unei fericiri «populare». Eu cred că avem nevoie de ambele feluri de fericire, că fiecare-n parte este săracă şi extremă în lipsa celeilalte. Cred, de altfel, că sunt foarte rari atât poeţii puri şi extatici cât şi consumiştii complet imbecilizaţi de bere şi televiziune. Suntem cu toţii, de fapt, o combinaţie între cele două cazuri, şi idealul uman ar putea să fie, în consecinţă, o viaţă împlinită şi decentă material străbătută din când în când de fulguraţiile nebuneşti ale marii şi adevăratei fericiri. ~ Mircea C rt rescu,
333:Qocaman yazıçı Əbülqasım Hüseynzadə nəql edir ki, o zaman hökumət məktəblərində şagird qəbulu məhdud idi. Buna görə də «Cəmiyyəti- xeyriyyə» oğlanlar üçün birinci dəfə «Səadət» məktəbini açdı. İrandan Mirzə Ələkbər xan adında bir şəxs müdir dəvət edildi. O, Fransada Sorbon universitetini bitirmişdi. Fransız, fars, ərəb və türk dillərini mükəmməl bilirdi. Müasir elm və mədəniyyətdən xəbərdar idi. İki-üç ildən sonra «Səadət» məktəbini başqa yerə köçməyə vadar etdilər. 100 Yeni binada alt-üst mərtəbələrdə iyirmiyə qədər otaq vardı. İldə səkkiz yüz manat kirayə verirdilər. Buraya savadlı müəllimləri dəvət etmişdilər: Əlibəy Hüseynzadə, qarabağlı Fərhad Ağazadə, Terequlov qardaşları, Əli və Hənifə, Hacıbəyov qardaşları, Üzeyir və Ceyhun, qubalı Musa Rza Əsgərli, Mikayıl Müşfiqin atası Mirzə Qədir İsmayılzadə. Bəhrambəy Axundov isə məktəbin həkimi idi. Nəğmə dərslərini Üzeyir Hacıbəyov aparırdı. Cəhalət nəticəsində xalqın əsrdən geri qaldığını ifadə edən şərqilər, qəmgin musiqi təranələri ətrafa yayılırdı: Millətin halı nə yaman olmuş, Hamının qəlbi qəmilə dolmuş, Bir belə cəhalət olmaz, olmaz... Bir belə cəfalət olmaz, olmaz... Yoldan ötənlər ayaq saxlayıb nəğmələri dinləyirdilər. «Səadət»in şagirdləri birinci sinifdən kitel geyərdilər. Düymələri sarı, hər qolda bir düymə, bir də mavi zolaq, papağın ortasında nişan, üstündə isə məktəbin adı yazılardı. «Səadət»dən sonra Çəmbərə kəndində «Səfa» məktəbi üçün bina tikdilər. Burada kiçik yaşlı uşaqlar səs-səsə verib sabirin məktəb şərqisini oxuyurdular: Məktəb, məktəb, nə dilguşəsən. Cənnət, cənnət desəm cəzasan. Şadam, şadam təfəründən Əlan, əlan gözəl binasan. ~ Anonymous,
334:Odată cu suflul lui Dumnezeu, lumea a fost atinsă nu numai de sufletul, ci și de ochiul lui Adam. Pe atunci vedeam lucrurile nu așa cum le-am vedea într-o oglindă nepoleită, ci așa cum sunt ele în lume, da, așa cum le-ar vedea copiii. Cât de veseli eram pe vremea aceea noi, copiii, care numeam ceea ce vedeam și care socoteam că numele era totuna cu ceea ce vedeam! Pe atunci timpul era timp, accidentul, accident, iar viața, viață. Aceasta era fericirea, iar ea l-a nemulțumit pe Diavol, care a stârnit Marea Uneltire. Un om - pion al Marii Uneltiri -, Gutenberg (el și imitatorii lui au fost numiți „tipografi”), a multiplicat cuvintele așa cum mâna silitoare, degetele răbdătoare și condeiul migălos n-ar fi fost în stare să o facă, iar cuvintele, cuvintele, cuvintele s-au răspândit în toate părțile, ca niște mărgele rupte de pe ață. Porțile noastre, întocmai ca și ambalajele calupurilor de săpun și ale cutiilor cu ouă au fost năpădite de cuvinte și inscripții ca de niște gândaci de bucătărie hămesiți și smintiți. Astfel, cuvintele și lucrurile, care erau cândva precum carnea și osul, și-au întors spatele unul altuia. Așa am ajuns să încurcăm toate răspunsurile pe care le știam cândva cu inima când eram întrebați noaptea, la lumina lunii, ce este timpul, ce este viața, ce este tristețea, ce este soarta, ce este suferința, ca niște studenți care au făcut noapte albă înaintea examenului și au învățat materia pe de rost. Timpul, spunea un nătâng, este un zgomot. Accidentul, spunea un alt nefericit, este soarta. Viața, spunea un al treilea, este o carte. Noi, cei rătăciți - pricepeți, nu? - îl așteptam pe înger, ca să ne sufle el la ureche răspunsul corect. ~ Orhan Pamuk,
335:Odat�� cu suflul lui Dumnezeu, lumea a fost atinsă nu numai de sufletul, ci și de ochiul lui Adam. Pe atunci vedeam lucrurile nu așa cum le-am vedea într-o oglindă nepoleită, ci așa cum sunt ele în lume, da, așa cum le-ar vedea copiii. Cât de veseli eram pe vremea aceea noi, copiii, care numeam ceea ce vedeam și care socoteam că numele era totuna cu ceea ce vedeam! Pe atunci timpul era timp, accidentul, accident, iar viața, viață. Aceasta era fericirea, iar ea l-a nemulțumit pe Diavol, care a stârnit Marea Uneltire. Un om - pion al Marii Uneltiri -, Gutenberg (el și imitatorii lui au fost numiți „tipografi”), a multiplicat cuvintele așa cum mâna silitoare, degetele răbdătoare și condeiul migălos n-ar fi fost în stare să o facă, iar cuvintele, cuvintele, cuvintele s-au răspândit în toate părțile, ca niște mărgele rupte de pe ață. Porțile noastre, întocmai ca și ambalajele calupurilor de săpun și ale cutiilor cu ouă au fost năpădite de cuvinte și inscripții ca de niște gândaci de bucătărie hămesiți și smintiți. Astfel, cuvintele și lucrurile, care erau cândva precum carnea și osul, și-au întors spatele unul altuia. Așa am ajuns să încurcăm toate răspunsurile pe care le știam cândva cu inima când eram întrebați noaptea, la lumina lunii, ce este timpul, ce este viața, ce este tristețea, ce este soarta, ce este suferința, ca niște studenți care au făcut noapte albă înaintea examenului și au învățat materia pe de rost. Timpul, spunea un nătâng, este un zgomot. Accidentul, spunea un alt nefericit, este soarta. Viața, spunea un al treilea, este o carte. Noi, cei rătăciți - pricepeți, nu? - îl așteptam pe înger, ca să ne sufle el la ureche răspunsul corect. ~ Orhan Pamuk,
336:The white nationalist, nativist politics that we see today were first imagined and applied by David Duke during the heyday of his Grand Wizardshop, and the time of my undercover Klan investigation. This hatred is never gone away, but has been reinvigorated in the dark corners of the internet, Twitter trolls, alt-right publications, and a nativist president in Trump.

The Republican Party of the 19th century, being the party of Lincoln, was the opposition to the rise of the Ku Klux Klan and white supremacist domination insofar as America's newly freed Black slaves were concerned; it is my belief that the Republican Party of the 21st century finds a symbiotic connection to white nationalist groups like the Klan, neo-Nazis, skinheads, militias, and alt-right white supremacist thinking. Evidence of this began in the Lyndon Johnson administration with the departure of Southern Democrats (Dixiecrats) to the Republican Party in protest of his civil rights agenda. The Republicans began a spiral slide to the far right that embrace all things abhorrent to nonwhites.

David Duke twice ran for public office in Louisiana as a Democrat and lost. When he switched his affiliation to Republican, because he was closer in ideology and racial thinking to the GOP than to the Democrats, and ran again for the Louisiana House of Representatives, the conservative voters in his district rewarded him with a victory. In each case his position on the issues remain the same; white supremacist/ethno-nationalist endorsement of a race-centered rhetoric and nativist populism. What change were the voters. Democrats rejected Duke politics while Republicans embraced him. ~ Ron Stallworth,
337:Man
IN a cleft that's christened Alt
Under broken stone I halt
At the bottom of a pit
That broad noon has never lit,
And shout a secret to the stone.
All that I have said and done,
Now that I am old and ill,
Turns into a question till
I lie awake night after night
And never get the answers right.
Did that play of mine send out
Certain men the English shot?
Did words of mine put too great strain
On that woman's reeling brain?
Could my spoken words have checked
That whereby a house lay wrecked?
And all seems evil until I
Sleepless would lie down and die.
Echo

Lie down and die.

Man
That were to shirk
The spiritual intellect's great work,
And shirk it in vain. There is no release
In a bodkin or disease,
Nor can there be work so great
As that which cleans man's dirty slate.
While man can still his body keep
Wine or love drug him to sleep,
Waking he thanks the Lord that he
Has body and its stupidity,
But body gone he sleeps no more,
And till his intellect grows sure
That all's arranged in one clear view,
pursues the thoughts that I pursue,
Then stands in judgment on his soul,
And, all work done, dismisses all
Out of intellect and sight
And sinks at last into the night.

Echo
Into the night.

Man
O Rocky Voice,
Shall we in that great night rejoice?
What do we know but that we face
One another in this place?
But hush, for I have lost the theme,
Its joy or night-seem but a dream;
Up there some hawk or owl has struck,
Dropping out of sky or rock,
A stricken rabbit is crying out,
And its cry distracts my thought.

~ William Butler Yeats, The Man And The Echo
,
338:Când Platon se îndoia dacă locul femeii se află printre vietuitoarele înzestrate cu judecată sau printre cele lipsite de minte, voia doar să arate prostia nemăsurată a sexului frumos. Femeia e tot femeie, orice ar face, adică tot proastă, oricât s-ar strădui să se prefacă. Încă nu-mi vine a crede să fie femeile aşa de proaste încât să le supere cele ce am spus aici. Sunt doar de acelaşi sex cu ele, sunt Prostia. Dovedindu-le proaste nu le fac oare supremul elogiu? Şi, la o dreaptă cumpănire, ar trebui să vadă că mie, Prostiei, îmi datorează ele fericirea lor cu mult mai mare decât a bărbatilor. Nu eu le-am dat farmecele şi aţâţările, pe care cu drept cuvânt le socotesc ele mai de preţ decât orice şi care le ajută să-i înlănţuiască până şi pe cei mai crunţi tirani? De unde vine oare sluţenia bărbaţilor, cu pielea lor plină de păr, cu barba aceea ca o pădure, de par bătrâni şi în floarea vârstei? De la cel mai mare dintre vicii, înţelepciunea. Dimpotrivă, femeile au obraji catifelati, vorbă cristalină, piele netedă, tot atâtea semne ale unei tinereţi veşnice. Au ele vreo altă dorinţă în viaţă decât să placă bărbaţilor? Gătelile, sulemenelile, băile, dichisirea părului, parfumurile, mirodeniile şi toate celelalte care slujesc la înfrumuseţarea chipului, ochilor ori ascund beteşugurile, nu sunt inchinate acestui scop? Şi nu prostia le ajută pe femei să şi-l atingă? Dacă bărbaţii îndură fără crâcnire toanele femeilor, o fac ei oare din alt motiv decât pentru că aşteaptă ca ele să-i răsplătească dăruindu-le plăcere? Iar plăcerea e totuna cu prostia. Cine ia aminte la toate neroziile pe care le spune şi la toate prostiile pe care le săvârşeşte bărbatul care vrea să intre pe sub pielea unei femei nici că are nevoie de mai bună dovadă. ~ Erasmus,
339:All of his conclusions in life had been reached through the things he had experienced, seen, or felt, before he could think them out. “Herr Hans Alt suffers from incurable empiricism,” had been another of Freud's sarcastic remarks. This tendency had reached an acute stage in the time of Hans's utter loneliness. To think that human beings should suffer the things he had suffered and seen others suffer; that the chalked-up inscription on troop trains, originally destined for cattle, “Ten Horses and Forty Men,” wiped out the difference between man and animal, he had had to see with his own eyes in order to draw his conclusions about it; that killing was not murder and a crime, as he had been brought up to believe, but heroism, he would not have thought credible had he himself not been required to aim and shoot at unknown men.

When he had the incontrovertible proof that all this was done not for his country but against it, he went through a crisis. His faith in authority, which had been hammered into his very marrow by school and home, had been shaken that morning in the violet meadow. Nevertheless, it remained. His school, his father, his Emperor still had right on their side. But now their unrighteousness cried aloud to heaven, so that his faith in authority was dumb. Every one had been shamelessly betrayed. The sons who came back as despised beggars or, worse still, didn't come back and became names on tiny churchyard crosses or numbers in prison camps. The mothers who had given those sons. The fathers who had given all their money for war loans. The last trace of regard for anything that might go by the name of respectability vanished. Everything was criminally false that had been said, taught, required by authority for ages past. ~ Ernst Lothar,
340:Un om se defineşte la fel de bine prin comediile sale ca şi prin elanurile sale sincere. Tot astfel se întâmplă, la un alt nivel, cu sentimentele, inaccesibile inimii, dar parţial trădate de faptele pe care le însufleţesc şi de atitudinile spiritului pe care le presupun. Nu-i greu de văzut că in felul acesta definesc o metodă. Dar e uşor de văzut că e vorba de o metodă de analiză si nu de cunoaştere. Căci metodele implică metafizici, trădind fără voia lor concluziile pe care pretind uneori că nu le cunosc încă. Astfel, ultimele pagini ale unei cărţi se află încă în primele. Metoda definită aici exprimă sentimentul că orice cunoaştere adevărată este imposibilă. Nu putem decât enumera aparenţe şi simţi un climat. Atunci vom ajunge poate la acel insesizabil sentiment al absurdităţii, în lumile diferite dar frăţeşti ale inteligenţei, ale artei de a trăi sau ale artei pur şi simplu. Climatul absurdităţii e un început. Sfîrşitul e universul absurd şi acea atitudine a spiritului care proiectează asupra lumii o strălucire ce-i este proprie, făcând să lumineze chipul privilegiat şi implacabil pe care ştie să i-l recunoască. Toate marile acţiuni şi toate marile filosofii au un început derizoriu. Marile opere se nasc adesea pe neaşteptate, la colţul unei străzi sau la intrarea într-un restaurant. Tot astfel şi absurditatea. Lumea absurdă, mai mult decât oricare alta, îşi trage nobleţea din această naştere lipsită de măreţie. În anumite situaţii, un om care răspunde: «la nimic», când e întrebat la ce se gândeste, poate că doar se preface. Cei iubiţi o ştiu prea bine. Dar dacă acest răspuns este sincer, dacă exprimă acea stare ciudată a sufletului când vidul devine elocvent, când lanţul gesturilor cotidiene s-a rupt, când inima caută zadarnic veriga pierdută, el reprezintă primul semn al absurdităţii. ~ Albert Camus,
341:Văzând în fapta lui jignire, Boierii şi-au ieşit din fire: „Vecinu-i fire prost crescută, Un farmazon, un om năuc: Bea roşul vin ca un haiduc, La doamne mâna nu sărută, Doar da şi nu, nicicând poftim” - îl osândiră unanim.
În satul său, pe-aceeaşi vreme Un alt boier sosi-n vecini, Stârnind aidoma dileme La moşierii cei meschini. Vladimir Lenski se numeşte, Direct din Gottirsgen soseşte: Frumos şi tânăr şi poet, Lui Kant discipol, interpret, El din Germania ceţoasă Aduse roadele ştiinţei — S-aline greul suferinţei; Fiinţă-aprinsă, curioasă, Cu negrul păr adus pe spate Vorbea cu foc de libertate. Adică francmason, aici în sens de liber-cugetător. Ferit de tina infamiei, Cu sufletul cuprins de-ardoare, Credea-n căldura prieteniei Şi-n duioşie de fecioare. În inima-i ce ignoranţă! — Nutrea statornic o speranţă. Şi-a lumii larmă, strălucire îi răscoleau tânăra-i fire, împodobind ideea-n haină De reverii şi dulce vis; Scruta cu sufletul deschis în viaţă-un scop, în lume-o taină Ce-i frământa adânca minte, …Visând minuni, ţintind nainte! Credea el că un suflet mare Se va uni cu el, odată, Că chipul gingaşei fecioare L-aşteaptă undeva curată; Sau că amicii-s plini de zel Să poarte lanţuri pentru el, Să sfarme-n ţăndări braţul lor Ulciorul clevetirilor; Că-n viaţă sunt aleşi ai sorţii, Prieteni sfinţi ai omenirii, Ce hărăziţi sunt nemuririi, Cu veşnica văpaie-a torţii Şi cu raza ei de înnoire S-aducă-n lume fericire. Revolta şi compătimirea, iubirea binelui avea Şi-a slavei dulce pătimire De june-n sânge-i clocotea. El lira şi-o plimba cu sete Sub cerul lui Schiller şi Goethe Şi sufletu-i vibra patetic, Aprins de jarul lor poetic. Şi-a muzelor înaltă artă N-a ruşinat-o el nicicând. Şi nimeni de semeţu-i gând N-a fost în stare să-l despartă, De dorul sfânt al tinereţii Şi gingăşia simplităţii. ~ Alexander Pushkin,
342:Hızlı başla, büyük bitir! Bunların ilki de hemen başlar başlamaz konu ile ilgili çok güçlü ve duyanı, göreni kıskıvrak yakalayan bir diyalog, görsel, müzik, ses ya da örnekle başlamak ve çok çok etkileyecek, unutulmaz bir sonla bitirmek oluyor. Beynin bağlantı mekanizmasına göre insanlar ilk önce son sahneleri hatırlayıp, sonra başlangıç sahnelerine, başa dönüyorlar. O yüzden hikayenin sondan başa doğru “dinleyenler, izleyenler ne hissetsin, kafalarında ne götürsünler, ne iz bırakmak istiyorum?” sorusuna yanıt vermeye çalışarak yapılandırılması gerekiyor. Sürprizli, şaşırtıcı sorular ve yanıtlarla donat! Sorular, şaşırtmak, düşündürmek vb. izleyiciyi bağlamak, dikkat kesilmesini, katılmasını sağlamak için her zaman ve her uzunluktaki sunum, aktarım için en etkili yöntem. Ana konuyla ilgili şaşırtıcı detayları pat pat, peş peşe aktarmak yerine sorularla açmak, merak uyandırmak gerekiyor. Bu şekilde izleyenlerin katılmasını, düşünmesini sağladıktan, iyice yükselttikten sonra da yine güçlü bir stille yanıtların anlaşılır, yalın, sahici örneklerle verilmesi gerekiyor. Düz düşünme, karıştır! Doğal olarak, hikayelerin güçlü başlangıç ve bitişleri arasında, gövde bölümünde de bir çok alt öykücükler, kısımlar oluşuyor. Klasik anlatıda bunların her biri için de önce girişi yap, ana unsurları tanıt, konuyu anlamalarını sağla, sonra detaylandır, karıştır, dolandır, hikayeyi genişlet ve son olarak daralt, toparlayarak sonlandır diye bir sıra olması öğretiliyor. Daha ilkokulda, kompozisyon yazarken öğrendiğimiz; başlangıç, gelişme, sonuç sıralamasına uyulması bekleniyor. Oysa artık hiçbir şey bu kadar tek düze ve lineer değil. Hem hayat hem de izleyiciler, okuyucular, dinleyenler daha sofistike. İnsanlar karmaşık, şaşırtıcı şeyler bekliyorlar. Kısacası usta fragman yapımcıları “sırayı bozun, çok boyutlu düşünün” diyorlar. İlgi çekici olmak için sıradan çıkmak, sürüden kopmak, ezberleri bozmak gerekiyor. ~ Anonymous,
343:De asemenea, existenţa arhitectului în prunc este o reali­ tate, dar virtuală, ş i deci de alt tip decât existenţa lui actualizată, l a maturitate. Or, confuz i a acestor sensuri poate conduce la nenumărate sofisme. Aşadar, existenţa, c a ş i alte noţiuni, nu are nici un sens unic, aşa cum credea Parmenide sau Platon, dar, pe de altă parte, ea nu descrie nici o multiplicitate pur verbală ( omonimică) de sensuri - aşa cum voiau sofişti i ; există mereu un nex comun, ceva care integrează toate aceste sensuri d i ferite, deopotrivă fără a le egaliza sau a l e deduce unele dintr-altele, dar şi fără a le lăsa s ă se disperseze în necuprindere. Dar care este atunci referinţa principală sau sensul central al existenţei, aceea care impune acest nex comun, aşa cum, în mod analog, sensul central al noţiunii de "sănătos" este "sănă­ tatea" ? Această referinţă principală este ceea ce Aristotel numeşte "Fiinţă" (ouaia). Fiinţa este p orţiunea de stabilitate din lume, " miezul tare" al realităţii. Fiinţa este ceea ce lucrul este în sinea lui, este ce-este-le său. Fiinţa este suportul proprietăţilor, al calităţilor ş i afecţiunilor, adică ceea ce e permanent într-un subiect atunci când acesta se s chimbă ş i devine într-un fel. De pi ldă , un om poate fi sănătos sau bolnav, poate fi fericit sau mizerabil, poate învăţa sau uita, ş i totuşi, atâta vreme cât trăieşte, el rămâne el însuşi, fiindcă el îşi păstrează Fiinţa. Râul lui Heraclit, în care nu te-ai putea scălda de două ori, sau chiar nici măcar o singură dată, după cum credea Cratylos, discipolul radical al lui Heraclit, deoarece este în perpetuă mişcare, rămâne totuşi un anume râu, şi nu un altul, deoarece subzista ceva din el: Fiinţa s a . Fi inţa, de asemenea, face ca lucrur i l e s ă nu f i e numai reţele de relaţii ş i contexte (aşa cum cred astăzi "pragmatişti" relativişti ca Richard Rorty ) , ci s ă a ibă şi o anume autonomie faţă de cel care l e percepe. Pentru c ă au Fiinţă, lucrur i l e nu sunt complet reductibile l a datele senzaţiei sau a l e percepţiei, c i ele admi t şi o cunoaştere raţională. Invers, da c ă nu a r exista Fiinţă, lume ~ Anonymous,
344:Birdenbire bir isyan içinde bulduk kendimizi, yahut da bana öyle geldi. Keçe külâhlı, poturlu insanlar, yerlere kaba kaba basarak koşuşuyorlar, ‘İstemezük, biz bu hükümeti istemezük!’ diye bağrışıyorlardı. Soran olursa, kömürcünün oğlu olduğumu söylememi sıkı sıkı tembih etmişlerdi. Babaannem, babama ait ne kadar kitap, kağıt, fotoğraf, kılıç, tüfek varsa, daha doğrusu Ankara'daki babama ait ne varsa hepsini yatakların pamukları içine, tavan arasına saklamıştı. Alaettin tepesinden atılan kurşunların bizim evin üst kat pencere camlarını kırıp Ermeni mektebine, Ermeni mektebinden atılan kurşunların da gene aynı şekilde, bizim evin üst kat pencerelerinden geçip, Alaettin tepesine gittiğini söylüyorlardı. Mektebin pencerelerinde kaba bıyıklı başlar görüyorduk ve bütün gün, bütün gece alt katın merdiven basamaklarında barınıyorduk. Bir gün işittik ki, asiler, valiyi ahıra bağlamışlar. ‘Şeriat isterük, biz bu gavur hükümeti istemezük, dinsizleri istemezük, şeriat isterük!’ diye sürüklenen çığlıkları ve dinmek bilmeyen silâh sesleri duyduk. Kapılar kırılıyor, insanlar boğazlanıyordu.


Günler ve günler geçti... ‘İstemezük, istemezük, istemezük!’ sesleri sokaklarda çınladı durdu ve bir gün çığlık, silâh sesi, istemezüklerle yüklü, hava içinde ‘Kuvây-ı Milliye geliyormuş’ haberi şimşek gibi çaktı. İstemezükler dindi, kaba postallı ayaklar sokaklarda kaçıştılar, silah sesleri kesildi. Güneşli bir sabah, ellerimizde mendiller evin önündeki ahalinin arasına kardeşimle ben de karıştık. Ağızları köpüklü, kuvvetli atların nal sesleri her şeyi örttü. Çılgın bir alkış... İhtiyar kadınlar, çocuklar, genç kadınlar, kızlar sevinçten ağlıyorlar, kalabalık neşe çığlıklarıyla çalkalanıyordu. Atlılar geçiyordu, atlılar... Parlak güneşin altında, kabalakları, kalpakları, koça koça bıyıkları ile atlılar geçiyordu. Sonra îstemezük'ler... Elleri arkalarında bağlı, poturlu, keçe külâhlı, şeriat fedaileri... Derken yük arabaları... Yük arabalarında, enselerinden kesilmiş, kanlı cesetler... O gün o kadar bağırdım ki, sesim kısıldı, hastalandım. Ermeni mektebinin önünde çocuklar, fişek kovanlarıyla bir çeşit mortiz oynamağa başladılar. Sokaklar boş fişek kovanlarıyla doluydu... ~ Orhan Kemal,
345:Eşit oranda tanınma talebinin işaret ettiği nokta, bir insanın rastlantısal ve olumsal bütün özellikleri ayıklandığında, belirli bir saygıyı hak eden insani bir öz niteliğin- buna X faktörü diyelim- kalacağı düşüncesidir. Ten rengi, görünüş, toplumsal sınıf ve refah düzeyi, cinsiyet, kültürel altyapı, hatta kişinin doğal yetenekleri bile doğum rastlantısallıklarıdır ve özsel olmayan nitelikler sınıfına girerler.Bu ikincil özelliklere dayanarak kiminle arkadaşlık edeceğimiz, kiminle evleneceğimiz veya iş yapacağımz, toplumsal olaylarda kimlerden uzak durmamız gerektiği konusunda çeşitli kararlar veririz. Fakat politika alanında insanlara X faktörüne sahip olmalarından dolayı eşit davranmamız beklenir. X faktörüne sahip olmayan herhangi bir yaratığı yiyebilir, ona eziyet edebilir, köleleştirebilir ya da iskeletini öğütüp toz haline getirebilirsiniz ama eğer aynı şeyi bir insana yaparsanız, o zaman "insanlığa karşı suç" işlemiş olursunuz. X faktörü olan varlıklara insan hakları vermekle kalmaz, yetişkin iseler bir de politik haklar, yani konuşma dini inanç, toplantı ve politik katılım haklarına saygı gösterilen demokratik politik toplumlarda yaşama hakkını veririz.
X Faktörü atfettiğimiz varlıkların neler olacağı, insanlık tarihindeki en büyük çekişmelere neden olmuş sorunlardan biridir. Tarihin daha önceki dönemlerindeki demokratik toplumların çoğu da dahil olmak üzere, X Faktörü birçok toplumda insan ırkının önemli bir alt kümesine aitti ve belirli cinsiyetler, ekonomik sınıflar, ırk ve kabilelere ait kişiler, düşük zekalı, engelli ya da doğum kusurları olan kişiler bu grubun dışında tutulurdu. Bir hayli katmanlaşmış olan bu toplumlarda, X Faktörünü şu ya da bu derecede taşıyan farklı sınıfların yanı sıra, buna hiç sahip olmayan sınıflar da vardı. X Faktörü bugün liberal eşitliğe inananlar için insan ırkının tamamının çevresini parlak kırmızı bir çizgiyle belirlemekte ve çizilen bu çemberin içindekilere eşit oranda saygı göstermeyi gerektirmekte; buna karşılık bu çemberin dışında kalanlara daha düşük bir onur düzeyini uygun görmektedir. X Faktörü insanın özü, insan olmanın en temel anlamıdır. Eğer bütün insanlar geçrekten de onur açısından eşitse, X onların evrensel olarak sahip olduğu bir özellik olmalıdır. Peki o zaman X Faktörü nedir ve nereden gelir?
Hıristiyanlar bu soruyu oldukça kolay yanıtlarlar: Tanrı'dan gelir. ~ Francis Fukuyama,
346:IN ADDITION TO having become a distinctly Christian party, the GOP is more than ever America’s self-consciously white party. The nationalization of its Southern Strategy from the 1960s worked partly because it rode demographic change. In 1960, 90 percent of Americans were white and non-Hispanic. Only a few states had white populations of less than 70 percent—specifically Mississippi, South Carolina, Louisiana, and Alabama. Today the white majority in the whole country is down nearly to 60 percent; in other words, America’s racial makeup is now more “Southern” than the Deep South’s was in the 1960s. For a while, the party’s leaders were careful to clear their deck of explicit racism. It was reasonable, wasn’t it, to be concerned about violent crime spiraling upward from the 1960s through the ’80s? We don’t want social welfare programs to encourage cultures of poverty and dependency, do we? Although the dog-whistled resentment of new policies disfavoring or seeming to disfavor white people became more audible, Republican leaders publicly stuck to not-entirely-unreasonable arguments: affirmative action is an imperfect solution; too much multiculturalism might Balkanize America; we shouldn’t let immigrants pour into the U.S. helter-skelter. But in this century, more Republican leaders started cozying up to the ugliest fantasists, unapologetic racists. When Congressman Ron Paul ran for the 2008 GOP nomination, he appeared repeatedly with the neo-Nazi Richard Spencer, who was just coining the term “alt-right” for his movement. Senator Rand Paul employed as an aide and wrote a book with a former leader of the League of the South, an organization devoted to a twenty-first-century do-over of Confederate secession. After we elected a black president, more regular whistles joined the kind only dogs can hear. Even thoughtful Ross Douthat, one of the Times’s conservative columnists, admitted to a weakness for the Old South fantasy. During the debate about governments displaying Confederate symbols after nine black people were shot dead by a white supremacist in Charleston, he discussed “the temptation…to regard the Confederate States of America as the political and historical champion of all…attractive Southern distinctives….Even a secession-hating Yankee like myself has felt, at certain moments the pull of that idea, the lure of that fantasy. ~ Kurt Andersen,
347:7. în Duminica Sfintei Măria Egipteanca, un părinte hirotonit de curând a început un cuvânt despre pocăinţă. A dat câteva exemple de sfinţi care au părăsit păcatul. în biserică se auzeau şuşoteli. Unii credincioşi, în special cei mai în vârstă, nu păreau prea interesaţi de subiect. Două femei depanau amintiri din tinereţe, altele vorbeau 13 Danion Vasile deşertăciuni, comentând lungimea fustei unei femei care venise prima dată în acea biserică sau mirosul neplăcut al cerşetorilor de la poarta bisericii. Părintele a continuat: — Dar există şi mulţi păcătoşi care nu vor să audă de pocăinţă. în parohia noastră, de exemplu: avem un caz, un om căruia îi place să bea mult, despre care vă voi spune câteva cuvinte. Omul acesta, pe care îl cunoaşteţi cu toţii, este un caz care pare irecuperabil. încet-încet, credincioşii care şuşoteau începură să fie atenţi: predica devenea interesantă şi pentru ei - se gândeau că poate părintele va da şi nişte amănunte picante, pentru a le putea discuta la masa de prânz cu cei care nu veniseră să se împărtăşească din frumuseţea sfintei slujbe. — Să vă spun cât de tare a căzut în patima băuturii acest om? întrebă părintele, mirându-se câtă linişte se făcuse în biserică. Nu, nu o să vă spun. Am vrut numai să vă daţi singuri seama că, atâta vreme cât vă vorbeam despre îndreptarea vieţii, unii şuşoteau. Cum a venit vorba despre un păcătos care poate fi bârfit, care poate fi arătat cu degetul, s-a făcut linişte. Nu vă voi mai spune altceva astăzi, decât atât: dacă veniţi la biserică din orice alt motiv, şi nu pentru a fi în comuniune cu Dumnezeu şi a vă ruga împreună cu ceilalţi, dacă vă interesează numai subiectele de bârfă sau subiectele care vă ridică în proprii ochi, fâcându-vă să vi se pară că sunteţi superiori celor care stau la această oră în faţa televizoarelor, ar trebui să vă daţi seama că greşiţi. Biserica este casa lui Dumnezeu. Vreţi să o transformaţi în sală de spectacol, în salon de bârfe? Să nu fie aşa! Luaţi aminte la cursele vrăjmaşului care, dacă nu a reuşit să vă împiedice să ajungeţi la biserică, se luptă să vă sucească minţile şi să vă îndemne să vorbiţi în loc să vă rugaţi sau să ascultaţi cuvinte de folos. Aş mai fi avut multe să vă spun, dar o să vi le spun altădată. Vă las să vă gândiţi singuri dacă vreţi să mergeţi pe calea mântuirii. Şi, dacă nu vreţi, nu ştiu ce rost are să mai veniţi la biserică. Iar dacă vreţi, nu ştiu ce rost are să şuşotiţi şi să clevetiţi, în loc să vă rugaţi lui Dumnezeu cu zdrobire de inimă… ~ Anonymous,
348:13 Ocak 1913
Bugün defterimin ilk sayfasına bir isim yazdım Zehra,bütün bu yazdıklarımın bir ismi olmalı. 'Kırık Kafiye.' Ateşler içinde yanıyorum,bütün bedenim gibi yastığım da terden sırılsıklam. Üzerime eğilen hemşireleri de doktorları da hayal meyal görüyorum. Bunlar her zaman böyle sık gelmezlerdi. Kendi aralarında fısıldaşıyorlar bana bakarak, ne oluyor? Benimse gözlerim kapanıyor, gözümün önüne bir resim geliyor:
Bir Kalandar gecesi bu. Gülcemal bizi götürmeden önceki son Kalandar'ımız. Sen,ben,Büyükhanım ve Keyfiye var bu resimde. Alt kattaki sofadayız.
.
.
.
'İsmail' dedin, 'Heybende ne var?'
Hiç ağabey dememiştin ki. Aramızda üç yaş farka rağmen ben hep İsmail'dim. Ben de istememiştim bunu, senin İsmail'in olarak kalmayı yeğlemiştim.
'İsmail' diye tekrarladın, 'Heybende ne var?'
Nereden aklına gelmişti bu şimdi? Gülümsedim. Karakıştı ya, 'Karakoncolos' gelecekti demek bu gecelerden birinde, kapıları bir bir çalacak, çocuklara sorular soracaktı. Onun bütün sorularına 'Ka' ile başlayan cevaplar vermek şarttı. Aksi takdirde Karakoncolos'un onları alıp çok uzaklara götürmesi işten bile değildi. Gerçi bizim evde artık çocuk namına kimse kalmamıştı ama Zehra ile İsmail, Karakoncolos'un defterinde soru sorulacaklar hanesinden düşmemiş olabilirler belki de.
O zaman çocukluğumuzu hatırladım. Senin korkudan burnunun camdan dışarı çıkaramadığın karakış gecelerinde, bir mumun alevinde büyüyen gölgemizden ürkerek, ben sana muhtemel sorularla birlikte cevapları da belletirdim.
'Nereden geliyorsun?' diye sorarsa eğer, 'Karadağ'dan' dersin.
Fısıltıyla sorardın: 'Peki nereye gidiyorsun derse?'
'Karadeniz'e'.
'Bineğin ne?'
'Katır.'
'Havada ne var?'
'Kar.'
'Başka?'
'Karga. Kasırga.'
'Heybende ne var peki?'
'Heybende ne var' a sıra gelinde , 'Kartal' olabilirdi mesela, aklıma bir şey gelmezdi de öyle öğretirdim. Sen gülerdin bu kez korkuyu unutarak.
'Heybede kartal? İsmail, heybede kartal olur mu hiç? Başka bir şey bulamadın mı?'

Son Kalandar gecemizde işte sen bana bu soruyu soruyordun:
'İsmail, heybende ne var?'
Bu kez heybemdeki gerçek variyeti dökmüştüm ortaya. Şairdim ya!
'Heybemde kalem var, kağıt var.'
Şimdi ben söylüyorum sana. Bu gece Hamidiye Etfal Hastanesi'nde Kalandar.
'Ben İstanbul'da felsefe okumaya niyet etmiş, Sultani mezunu, Balkan Gönüllüsü İsmail Efendi: bir şiir kitabı yazmaya niyet etmiştim, eşikten öteye geçemedim. Heybemde sadece kırık kafiyeler var. ~ Nazan Bekiro lu,
349:Geissler har vel ingen interesse for svaret og har kanske ikke hort det, han vedblir: Kjope stenene tilbake altså. Siste gang lot jeg min son sælge, det er en ung mand på din alder og ellers intet. Han er lynet i familjen, jeg er tåken. Jeg er av dem som vet det rette, men gjor det ikke. Men han er lynet, for tiden har han stillet sig i industriens tjeneste. Han var den som solgte for mig sist. Jeg er noget, det er ikke han, han er bare lynet, det snare nutidsmenneske. Men lynet som lyn er goldt. Ta dere Sellanråfolk: dere ser hver dag på nogen blå fjæld, det er ikke opfundne tingester, det er gamle fjæld, de står dypt nedsunkne i fortid; men dere har dem til kamerater. Dere går der sammen med himlen og jorden og er ett med dem, er ett med dette vide og rotfæstede. Dere behover ikke sværd i hånden, dere går livet barhændt og barhodet midt i en stor venlighet. Se, der ligger naturen, den er din og dines! Mennesket og naturen bombarderer ikke hverandre, de gir hverandre ret, de konkurrerer ikke, kaploper ikke efter noget, de folges ad. Midt i dette går dere Sellanråfolk og er til. Fjældene, skogen, myrene, engene, himlen og stjærnerne – å det er ikke fattig og tilmålt, det er uten måte. Hor på mig, Sivert: Vær tilfreds! Dere har alt å leve av, alt å leve for, alt å tro på, dere fodes og frembringer, dere er de nodvendige på jorden. Det er ikke alle som er det, men dere er det: nodvendige på jorden. Dere opholder livet. Fra slægt til slægt er det til i lutter avl, og når dere dor tar den nye avl fat. Det er dette som menes med det evige liv. Hvad har dere igjen for det? En tilværelse i ret og magt, en tilværelse i troskyldig og rigtig stilling til alt. Hvad dere har igjen for det? Intet horser og regjerer dere Sellanråfolk, dere har ro og autoritet, dere er omsluttet av den store venlighet. Det har dere igjen for det. Dere ligger ved en barm og leker med en varm morshånd og patter. Jeg tænker på din far, han er en av de 32 tusen. Hvad er mangen anden? Jeg er noget, jeg er tåken, jeg er her og der, jeg svommer, stundom er jeg regn på et tort sted. Men de andre? Min son er lynet som intet er, han er det golde blink, han kan handle. Min son han er vor tids type, han tror oprigtig på det tiden har lært ham, på det joden og yankee'en har lært ham; jeg ryster på hodet til det. Men jeg er ikke noget mystisk, det er bare i min familje jeg er tåken. Der sitter jeg og ryster på hodet. Saken er: jeg mangler ævnen til den angerlose adfærd. Hadde jeg den ævne så kunde jeg være lyn selv. Nu er jeg tåken. ~ Knut Hamsun,
350:Doğal bir cinsel haz duyabildikleri an hastaların nefretinde azalma
görüldüğünü hesaba katmamak olanaksızdı. Bir saplantılı sinircenin
dönüşümce (hystérie) haline gelmesi hastanın duyduğu nefretin azal-
masına yol açıyordu. Eziyetçi sapıklıklar ya da sevişme sırasında kurulan eziyetçi düşler cinsel doyumun artmasıyla doğru orantılı olarak
azalıyordu. Bu gözlemler, daha başka şeyler yanında, cinsel çekim ve
doyumun azaldığı dönemlerde karı-koca arasında beliren çatışmaların
çoğalmasını da açıklıyordu. Aynı şekilde, daha doyurucu bir eş bulduğu
zaman kocanın kabalığının azalmasını açıklamamıza da izin veriyorlardı. Vahşi hayvanların davranışları konusunda soruşturmalar yaptım
ve karıları tok olduğu, cinsel gereksinimleri kaşılandığı zaman kimse-
ye zararları dokunmadığını öğrendim. Boğalar ineklere doğru götürü-
lürken tehlikeli, geri getirilirken kuzu gibiydiler. Cinsel doyum yasaklandığı için, köpekler zincire vuruldukları zaman tehlikeliydi. Böylece,
Sürüp giden bir cinsel doyumsuzluk çeken kişilerin acımasızlığı anla-
şılmış Oluyordu. Bu acımasızlık, örneğin, uçkuru sımsıkı bağlı, dediko-
ducu, ahlakçı kız kurularında açıkça görülür. (Yase notu:çevirmenin öküzlüğü, "cinsel etkinliği olmayan, kendini buna kapatan, ahlaksal yargılardan müzdarip, cinsel etkinliği olan insanları da bu yargılarla bütünleşik olumsuzlayan kadın" diyecek alt tarafı!) Buna karşılık, cinsel doyuma erebilen kişilerin yumuşaklık ve çelebiliği kör kör parmağını gözüne ortadadır. Cinsel doyuma erebilip de eziyetçi kişilik özellikleri taşıyan
bir tek insan tanımadım: eziyetçilik belirtileri gösterdikleri an, alıştıkları
cinsel doyumun engellendiğine kalıbınızı basabilirsiniz. Yaşdönümü evresindeki kadınların davranışları da aynı şeyi gösterir. Yaşdönümü
sırasında en küçük bir kezzaplık ya da akıldışı nefret belirtisi göstermeyen kadınlar vardır. Buna karşılık, kimileri aynı dönemde müthiş kötüleşirler. Bu iki kümenin birbirinden cinsel geçmişleriyle ayrıldıkları kolayca kanıtlanabilir. Ikinci kümeye, ömürleri boyunca doyurucu sevda ilişkisi yaşayamamış, şimdi bilinçli ya da bilinçsiz olarak- buna yanan, tuttukları cinsel perhize ya da doyumsuz geçen yıllara bakıp acı çeken kadınlar girer. Nefret ve kıskançlıktan yola çıktıkları için her türlü ilerlemenin amansız düşmanı kesilirler. Çağımızdaki genel eziyetçi
yıkıcılık doğal sevisel yaşama vurulan amansız ketlerin sonucudur.
......

Üretken cinsel enerjiler doyumdan yoksun bırakıldıkları zaman nasıl
yıkıcı enerjiye dönüşürlerse, özgürlük ve doyum bulabildikleri anda işte
aynı biçimde yeniden üretken cinsel enerjiye dönüşebilirler.

Sy.143-144 ~ Wilhelm Reich,
351:A Poem For The Birth-Day Of The Right Honble The
Lady Catharine Tufton
'Tis fit SERENA shou'd be sung.
High-born SERENA, Fair and Young,
Shou'd be of ev'ry Muse and Voice
The pleasing, and applauded Choice.
But as the Meanest of the Show
Do First in all Processions go:
So, let my Steps pursue that Swain
The humblest of th' inspired Train;
Whose well-meant Verse did just appear,
To lead on the preceding Year:
So let my Pen, the next in Fame,
Now wait on fair SERENA's Name;
The second Tribute gladly pay,
And hail this blest returning Day.
But let it not attempt to raise
Or rightly speak SERENA's Praise:
Since with more ease we might declare
How Great her Predecessors were;
How Great that more distinguish'd Peer,
To whom she owes her Being here;
In whom our Britain lets us see
What once they were, and still shou'd be;
As, when the earliest Race was drown'd,
Some Patterns, from amongst them found,
Were kept to shew succeeding Times
Their Excellence without their Crimes:
More easily we might express
What Vertues do her Mother dress;
What does her Form and Mind adorn,
Of whom th' engaging Nymph was born;
What Piety, what generous Love,
Does the enlarged Bosom move
Of Her, whose Fav'rite she appears,
Who more than as a Niece endears.
Such full Perfections obvious lie,
And strike, at first, a Poet's Eye.
Deep Lines of Honour all can hit,
25
Or mark out a superior Wit;
Consummate Goodness all can show,
And where such Graces shine below:
But the more tender Strokes to trace,
T' express the Promise of a Face,
When but the Dawnings of the Mind
We from the Air unripen'd find;
Which alt'ring, as new Moments rise,
The Pen or Pencil's Art defies;
When Flesh and Blood in Youth appears,
Polish'd like what our Marble wears;
Fresh as that Shade of op'ning Green,
Which first upon our Groves is seen;
Enliven'd by a harmless Fire,
And brighten'd by each gay Desire;
These nicer Touches wou'd demand
A Cowley's or a Waller's Hand,
T'explain, with undisputed Art,
What 'tis affects th'enlighten'd Heart,
When ev'ry darker Thought gives way,
Whilst blooming Beauty we survey;
To shew how All, that's soft and sweet,
Does in the fair SERENA meet;
To tell us, with a sure Presage,
The Charms of her maturer Age.
When Hothfeild shall (as heretofore {4}
From its far-sought and virtuous Store
It Families of great Renown
Did with illustrious Hymens crown)
When Hothfeild shall such Treasure know,
As fair SERENA to bestow:
Then shou'd some Muse of loftier Wing
The Triumphs of that Season sing;
Describe the Pains, the Hopes, the Fears
Of noble Youths, th'ambitious Cares
Of Fathers, the long-fram'd Design,
To add such Splendour to their Line,
Whilst all shall strive for such a Bride
So Educated, and Ally'd.
~ Anne Kingsmill Finch,
352:DOAMNA SMITH, Pompierului: Încă una, căpitane.
POMPIERUL: Oh, nu, e prea târziu.
DOMNUL MARTIN: Spuneţi totuşi.
POMPIERUL: Sunt prea obosit.
DOMNUL SMITH: Haideţi, de dragul nostru.
DOMNUL MARTIN: Vă rog.
POMPIERUL: Nu.
DOAMNA MARTIN: Aveţi o inimă de gheaţă. Ne-aţi pus pe jar.
DOAMNA SMITH, cade la picioarele lui, plângând sau nu: Vă implor.
POMPIERUL: Fie.
DOMNUL SMITH, la urechea Doamnei Martin: A acceptat! Iar o să ne plictisim.
DOAMNA MARTIN: Fir-ar să fie!
DOAMNA SMITH: Ghinion. Am exagerat cu politeţea.
POMPIERUL: Guturaiul. „Cumnatul meu avea un văr primar din partea tatălui, al cărui unchi din partea mamei avea un cumnat al cărui bunic din partea tatălui se recăsătorise cu o tânără din partea locului al cărei frate întâlnise într-una din călătoriile lui o fată de care se îndrăgostise până peste urechi şi cu care a avut un fiu care s-a însurat cu o farmacistă curajoasă, nimeni alta decât nepoata unui şef de cart anonim din marina britanică, al cărui tată adoptiv avea o mătuşă care vorbea spaniola la perfecţie şi era, poate, una dintre nepoatele unui inginer mort în tinereţe, la rândul lui nepotul unui podgorean ale cărui vii dădeau un vin mediocru, dar care avea un verişor, om la casa lui, plutonier, al cărui fiu luase de nevastă pe-o tânără tare drăguţă, divorţată, al cărei prim soţ era fiul unui sincer patriot care a ştiut să-i bage în cap uneia din fiicele lui pofta de căpătuială, iar ea a luat de bărbat un vână-tor care-l cunoscuse pe Rotschild, şi al cărui frate, după ce-a schimbat mai multe meserii, s-a însurat şi a avut o fată al cărei străbunic era sfrijit şi purta nişte ochelari primiţi de la un văr de-al lui, cumnatul unui portughez, fiul natural al unui morar, nu prea sărac, al cărui frate de lapte luase de nevastă pe fiica unui fost medic de ţară, la rândul lui frate de lapte cu fiul unui lăptar, el însuşi fiul natural al unui alt medic de ţară, însurat de trei ori la rând, a cărui a treia soţie..."
DOMNUL MARTIN: Am cunoscut-o pe-a treia lui soţie, dacă nu mă-nşel. Mânca pui într-un viespar.
POMPIERUL: Nu-i aceeaşi.
DOAMNA SMITH: SSSSt!
POMPIERUL: Cum spuneam, deci: „... a cărui a treia soţie era fiica celei mai bune moaşe de prin partea locului şi care, rămasă văduvă în tinereţe..."
DOMNUL SMITH: Cazul soţiei mele!
POMPIERUL: „... s-a recăsătorit cu un geamgiu tare vesel din fire care-i făcuse fetei şefului de gară un copil care-şi croise un drum în viaţă..."
DOAMNA SMITH: Drum de fier...
DOMNUL MARTIN: Ba drum de fiere.
POMPIERUL: „Şi luase de nevastă o zarzavagioaică de brânzeturi al cărei tată avea un frate, primar într-un orăşel, care luase de nevastă pe-o învăţătoare blondă al cărei frate, pescar de coastă..."
DOMNUL MARTIN: Coasta lui Adam?
POMPIERUL: „... luase de nevastă pe-o altă învăţătoare blondă care se chema tot Mărie, al cărei frate se-nsurase cu altă Mărie, tot o învăţătoare blondă..."
DOMNUL SMITH: Dacă e blondă, nu poate fi decât Mărie.
POMPIERUL: „... şi-al cărei tată fusese crescut în Canada de-o bătrână, nepoata unui popă a cărui bunică făcea uneori, iarna, la fel ca toată lumea, guturai. ~ Eug ne Ionesco,
353:Onu ertesi gün yine bir gezintiye davet etmenin doğru olup olmayacağı konusunda emin değildim. Bütün gün evdeydim, daha doğrusu alt kattaki odalarda kaldım, beni bütün öğleden önce ve öğleden sonranın büyük bölümünde meşgul eden İranlı kadını düşünmekten birden bir kitabın yardımıyla kurtulma gereğini duydum ve uzun zaman sonra, kesinlikle haftalar sonra bir şey okumayı beceremedikten sonra, şimdi yine yukarıdaki kitap odasına çıkabildim. Yukarıdaki odaların en küçüğünü kendime kitap odası diye adlandırılan bir oda olarak düzenlemiştim ve içinde okuma dışında hiçbir şeyin yapılamayacağı biçimde tasarlamıştım, kitap ve yazılarla uğraşılır biçimde, bu amaçla bu odaya tek bir sandalye koymuştum, o da tek pencerenin önünde duruyordu, sert, her açıdan rahat olmayan ve tamamen basit bir sandalyeydi, okuma amaçlı olanlar içinde insanın düşünebileceği en uç örnekti ve böylece pencerenin önündeki ahşap sandalyede oturarak, eğer karar vermişsem hiç rahatsız edilmeden hangisi olursa olsun istediğim kitaba dalabiliyordum, o öğleden sonra, çok iyi anımsadığım üzere, anne tarafımdan büyükbabamdan kalan mirasla elime geçen Schopenhauer’in İstem ve Tasarım Olarak Dünya’sını okudum, okumaktan, beni her açıdan aklayacak bir zevkten başka bir şey beklemediğim zamanlarda hep bu kitabı okurdum. İstem ve Tasarım Olarak Dünya daha gençlik yıllarımdan bu yana benim için felsefe kitaplarının en önemlisi olmuştu ve kendimi onun etkisine bırakmış, yani kafamın bütünüyle tazelenmesine hep güvenmiştim. Başka hiçbir kitapta hiçbir zaman daha duru bir dil ve aynı biçimde duru bir akıl bulamadım, hiçbir edebiyat yapıtı bende daha derin bir etki yaratmadı. Bu kitapla birarada olduğum zaman hep mutluydum. Ama çok ender bu kitap için mutlaka gereken doğal ve zihinsel hazırlığa sahiptim ve bu yüzden çok ender olarak bu olağanüstü ve doğrusu dünya hakkında karar veren kitapla birarada olmaya olanağım vardı, çünkü İstem ve Tasarım Olarak Dünya tpkı az sayıdaki diğer en yüce kitaplar gibi, yalnız en uç yetenekte ve bu yüzden algılama yeteneğinde ve algılama onurunda insana açılır ve deşifre olurlar. Bu olanağa o günden sonra en büyük ölçüde sahiptim. Beni yalnız uzun olmakla kalmayıp mutlaka son yılların en uzun süren yalıtılmışlığından ve düş kırıklığından da çekip çıkaran İranlı kadınla karşılaşma, kelimenin tam anlamıyla, onunla karaçam ormanına yaptığım gezintinin, ki sadece yüzeysel bakıldığında başarısız olmuş, gerçekte ise tam tersi bir etki yapmış olmasının, benim bu kadar uzun süre sonra yine kitap odamda ve üstelik de hemen İstem ve Tasarım Olarak Dünya ile sakinleşmemin ve beni hoş bir ruh durumuna sokmasının en son nedeni değildi. Hele bir saat ya da uzun bir süreyi İstem ve Tasarım Olarak Dünya ile geçirdikten sonra birdenbire doğabilimsel çalışmalarıma istek duyacağım aklıma gelmezdi ve ben kalkıp kitap odasından dışarı çıkıp, içine doğabilimsel çalışmalarımı, yani bütün doğabilimsel yazılarımı ve bu doğabilimle ilgili diğer yazı ve kitapları kilitlediğim odaya gittim. Aylardır bu yazıları ve yazıların yazılarını ve kitapları ve kitapların kitaplarını görememiştim, çünkü en derin düş kırıklığı içindeydim. Bu durum artık son bulmuştu. ~ Thomas Bernhard,
354:- Az mı buluyorusunuz intiharları?
- Hem de çok az.
- İnsanları kendilerini öldürmekten alıkoyan ne sizce?
- Henüz... tam bilmiyorum... iki boş inanç alıkoyuyor sanki, iki şey; yalnızca iki şey; bunlardan biri çok küçük, öbürü çok büyük, yalnız küçük olan da çok büyük.
- Küçüğü ne?
- Acı.
- Acı mı? Bu olayda bu kadar önemli olabilecek bir şey mi acı?
- Birinci derecede önemlidir.
İki tür intihar vardır: Bir büyük bir acı ya da öfkenin etkisiyle intihar edenler; iki çıldırıp intihar edenler. Bunlar aniden bitirirler işlerini. Acıyı pek düşünmezler. Birdenbire biter her şey. Ama bu işi bir de aklı başında, bilinçli olarak yapanlar vardır... bunlar çok düşünür.
...
- Acı çekmeden ölmenin hiç yolu yok mu?
- Kocaman bir ev büyüklüğünde bir kaya düşünün; dedi - Kaya havada asılı duruyor ve siz onun tam altındasınız. Bu kaya üzerinize... başınızın üzerine düşse... acı duyar mısınız?
- Ev büyüklüğünde bir kaya mı? Korkunç bir şey olacağı kesin.
- Korku değil sözünü ettiğim acı duyar mıydınız?
- Dağ gibi bir kaya... on binlerce tonluk bir ağırlık... Hiç acı duymazdım heralde.
- Ama kaya üzerinizde asılı durdukça hep dehşet içinde olurdunuz. Bundan korkmayacak kimse yoktur. Dünyanın en büyük bilgini de korkar, en büyük doktoru da. Acı duymayacağını bilmesine karşın herkes yine de ya düşerse diye acıyla kıvranırdı.
- İkinci neden nedir? Büyük olanı?
- Öbür dünya.
- Yani ceza olarak mı?
- Fark etmez. Öbür dünya işte, yalnızca öbür dünya.
- Peki ya öbür dünyaya inanmayan ateistler?
Yine Karşılık vermedi.
- Yaşamakla yaşamamak arasında hiçbir fark kalmadığında özgürlüğüne kavuşur insan. Herkes için amaç budur.
- Amaç mı? O zaman kim yaşamak ister ki?
- Hiç kimse. - dedi kararlılıkla - Hayat acıdır; hayat korkudur ve insanoğlu mutsuzdur. Bugün yalnızca acı ve korku var. İnsanoğlu hayatı seviyor, çünkü acıyı ve korkuyu seviyor. Buna da uygun yaşıyor. Acı ve korkuya karşılık olarak verilmiştir hayat; hep aldanılan yer burası. Bugünkü insan, o insan değil daha. Ama bir gün o yeni insan gelecek: yaşamakla yaşamamak arasında hiçbir fark görmeyen mutlu gururlu, yeni insan. Acıyı ve korkuyu kim alt ederse o Tanrı olacak. Öbür tanrı artık olmayacak.
- O zaman... size göre öbür tanrı var?
- Hayır yok: Ama var da aslında. Taşın kendisinde acı yoktur; Ama taştan duyulan korkuda acı vardır. Acıyı ve korkuyu alt eden Tanrı olur. bu yepyeni bir hayat, yepyeni bir insan demektir, her şeyin yeni olması demektir.
- Yaşamakla yaşamamak arasında bir fark kalmayacağına göre herkes kendini öldürecektir... alın size değişim.
- Bunun bir önemi yok. O aldanmayı öldürecekler. Asıl özgürlüğü, asıl bağımsızlığı isteyen kişi kendini öldürmeye cesaret etmek zorundadır... Kendini öldürmeye cesaret eden kişi aldanmanın da sırrına ermiş demektir. Özgürlükte varılabilecek son noktadır bu; bunun ötesinde hiçbir şey yoktur. kendini öldürmeye cesaret edebilen Tanrı'dır. Bugün herkes bunu yapabilir ve böylece Tanrı'yı yok edebilir, böylece her şeyi yok edebilir. Ama bunu daha kimse yapmadı.
- Milyonlarca insan kendini öldürdü.
- Ama onların hepsi korkularından öldürdüler kendilerini. Korkuyu öldürmek için değil. Korkuyu öldürmek için, kendini öldüren Tanrı olur.

Kirillov / Bay G v. ~ Fyodor Dostoyevsky,
355:Virüsler kısaca zorunlu hücre içi parazitleridirler. Yaygın bilimsel kanıya ve modern canlılık tanımlarına göre "canlı olmayan; ancak canlılığın eşiğinde olan varlıklar" olarak tanımlanmaktadır. Bölünerek çoğalmazlar, çoğalmak için konak hücresini ve enzimlerini kullanırlar. Canlı hücreyi enfekte etme yeteneği taşıyan ergin virüse virion adı verilir. Bazı virüsler evrimsel süreçlerindeki mutasyonlar sonucu kendi kendilerine çoğalamazlar. Sadece kendilerine akraba olan virüslerin varlığında çoğalabilirler. Bu tür virüslere Defektif Virüsler adı veriliyor. Yine bazı virüsler kendi kendilerine replike olamazlar ancak akraba olmayan herhangi bir virüs eşliğinde çoğalabilirler. Bu tür virüslere de Uydu (Satelit) Virüsler deniliyor. Virüsler bakteriyolojik boyalarla boyanmazlar, ışık mikroskobunda görülemeyecek kadar küçüktürler, hücresel organeller içermezler ve antibiyotiklerden etkilenmezler. Sadece interferon (vücut hücrelerinde sentezlenen, virüsün protein yapımını inhibe eden proteinler) ve antiviral yöntemlerle durdurulabilirler. Bazı özel replikasyon enzimleri (RNA bağımlı RNA polimeraz, Ters Transkriptaz) gibi çok az sayıda enzim içerebilirler.  Morfoloji ve kimyasal özellikleri eşsizdir. Nükleik asitleri ya (tek/çift iplik) DNA ya da (tek/çift iplik) RNA'dan oluşur. DNA ve RNA beraber bulunmaz. En içerde nükleik asit ve onu saran, koruyan, morfolojisini veren kapsid (kılıf) bulunur. Bütün virüsler kendi kapsid proteinlerini kodlarlar. Kapsidi oluşturan alt ünitelere kapsomer, kapsomerleri oluşturan polipeptid zincirleri şeklindeki alt ünitelere de protomer adı verilir. Kapsomerler, virüse antijenik özellik kazandırır. Viral kapsidin aynı protein alt birimlerinden oluşmasının avantajları, genetik bilgi ihtiyacı az olması ve herhangi bir enzim veya enerji gereksinimi olmadan kendi kendine bir araya toplanabilir olmasıdır. Kapsid, ikozahedral (kübik simetri) ya da helikal (sarmal simetri) şeklinde bulunabilir. Ancak sadece RNA virüslerinde kapsid, helikal yapıdadır. Çünkü helikal yapılı kapsidler sadece RNA'yı paketleyebilir. Ayrıca insanlarda hastalık oluşturan bütün helikal simetrili virüsler zarflıdır ve RNA içerir. Nükleik asit ve kapsidin tamamına da nükleokapsid adı verilir.  Nükleokapsidden dışa doğru gidildikçe bazı virüslerde zarf adı verilen glikoprotein/lipoprotein bir membran bulunur. Ancak zarfsız virüsler, zarflılara göre sinsi ve tehlikelidir. Çünkü kolay yayılırlar. Kurumaya, mide-bağırsak yoluna, antikorlara, deterjan ve diğer kimyasallara dayanıklıdırlar. Zarflı virüslerde zarf ile kapsid arasında kalan bölgeye tegument (matrix) denir. Bazı büyük virüslerde bu bölgede konak hücreden aldığı bazı proteinleri depo edebilir. Zarf yapısında bulunan virüse özgü glikoprotein birimlere de peplomer adı verilir. Ayrıca bazı virüslerin dış kısmında transmembran glikoproteinler bulunur. Temel görevleri konak hücreye yapışma ve sızmadır. Örneğin: F proteini, füzyon ve hemolitik (eritositleri parçalayan) etki yapar. Nöraminidaz, hücre reseptörlerinde bulunan korunmayı sağlayan oligosakkaritlerin siyalik asit yapısını parçalar. Grip virüsü (influenza) gibi bazı virüslerin yüzeyinde hemaglütinin denen antikor molekülü de eritrositleri kümeleştirir. Tıpta bu özellik tanı için kullanılır.  Küçük virüslerin genomları 3-4 genden oluşurken, Pox gibi büyük virüslerde bu sayı 200-300 geni bulabilir. Retrovirüsler hariç genomları haploiddir. Genomun yapısı düz (lineer), çembersel (sirküler) ya da parçalı (segmenter) olabilir. Ancak çift iplikli DNA virüsleri sadece düz veya çembersel formda olabilir. Parçalı yapıda bulunamaz. Tek veya çift iplikli DNA/RNA'nın bir de polaritesi (kutuplaşan elektriksel yükü) vardır. 3' ucundan 5' ucuna ise negatif polariteli, 5' ucundan ~ Anonymous,
356:Kardeşlere gereksinme duyduğunu asla kabul etmemişti. Ama duyuyordu işte. Ardında bıraktığı yaşamla, ona taze umutlar yeşerten henüz başlamadığı yaşam arasında duyumsadığı bu (psikiyatrik/psikotik) çelişki içinde, ikinciden yana koyuyordu tavrını. İlk izlenimleri (hep en iyisidir), iyi şeyler umut etmesi, hastalarla arasında benzerlikler kurması gibi şeyler güçlendiriyordu kanısını. Geriye yalnızca dayanaklar bulmak, bunları yalanlamaya çalışan bütün öteki unsurları ortadan kaldırmak kalıyordu. Zor ama keyifli bir işti.

Koğuşlarda geçen her saat, hastalara duyduğu saygıyı ve sağlıklı bir aklın göstergesini dış gerçeklikle kurulan ilişkiye bağlayan sahte bilimsel yaklaşıma duyduğu tiksintiyi artırıyordu zorunlu olarak. Her geçen saat artırıyordu.
Dış gerçekliğin doğası anlaşılmaz kalıyordu. Bilimin erkekleri, kadınları ve çocukları veriler önünde boyunlarını bükmek zorunda kalıyordu, ister istemez. Dış gerçekliğin ya da kısacası gerçekliğin tanımı, tanımlayanın duyarlılığına göre değişiyordu. Ama hepsi, bu gerçeklikle temasa geçmenin, temas ne kadar üstünkörü olursa olsun, ender görülen bir ayrıcalık olduğunda birleşir duumdaydı.
Bu anlayışın ışığında hastalar gerçeklikten, ortalama birinin gerçekliğinden, ağır vakalarda gözlemlendiği gibi bütünüyle olmasa da en azından bazı temel noktalarda “kopmuş” olarak tanımlanıyorlardı. Tedavinin işlevi hastayı kendi küçük, özel çöplüğünden çıkarıp muhteşem dünyanın merak, sevgi, nefret, tutku, sevinme, ağlama gibi farklı unsurlarıyla, paha biçilmez ayrıcalığına yeniden kavuşacağı ve kendisinden hiç de farklı olmayan ötekilerle akılcı ve dengeli biçimde avunacağı duruma getirmek ve aradaki uçurumu kapamaktı.

Ama bütün bunlar, psikiyatrların sürgün diye tanımladığı bedensel ve ussal deneyimi barınak; iyiliksever bir dizgedan kovulmuş olarak değerlendiren, hastalığı da müthiş bir fiyaskodan kaçmış kişiler olarak gören Murphy'yi çileden çıkarıyordu. Eğer aklı günlük olayları yorulmak bilmeyen bir araç gibi alt alta yazıp toplayan şaşmaz bir yazarkasa olsa, o zaman kuşkusuz aklın yitimine üzüntü duyabilirdi. Ama böyle olmadığına göre, aklı diye adlandırdığı şey bir araçtan çok, içinden kendinin soyutlanmış olduğu günlük olayların bir izdüşümü biçiminde ortaya çıktığına göre aklın yok oluşunu, zincirlerinden kurtulmayla özdeşleştirip alkışlamasından daha doğal ne olabilirdi?
Murphy'nin saplantısının basitleştirdiği ve çarpıttığı çelişki o halde büyük dünyayla küçük dünyayı temelde karşı karşıya getiriyordu. Hastaların etkisiyle ikincisini, psikiyatrların zorlaması ile ilkini yeğleme arasında kararsızca dolanıyordu. Kararsızlık yalnızca olgular düzlemindeydı. Yalnızca olgular. Seçimini yapmıştı o. "Ben büyük dünyadan değilim, küçük dünyadanım" nakaratı Murphy için epey eskilere dayanıyordu ve olumsuz bir inanca, daha doğrusu olumsuz iki inanca dönüşmüştü. Bir kere mağarasının mutlu manzaralarını gördükten sonra bırakın bunları geliştirip işlemeyi, fiyaskolara nasıl dayanabilirdi? Arnold Geulincx’in güzelim Latincesiyle söylediği gibi: Ubi nihil vales, ibi nihil velis.

Ama hiçbir değer taşımadığı bir yerde, hiçbir şey istememesi yeterli olmuyordu, bir adım daha atıp yalnızca kendisini sevebilecek bir ussal aşkın dışında kalan her şeyi yadsıması da yeterli olmuyordu çünkü sevilecek başka yanı yoktu. Bu hiçbir zaman yeterli olmamıştı ve yeterli olabileceğine ilişkin hiçbir belirti göstermiyordu. Bu özellikler ve öteki ikinci derecede önemli şeyler, maddesel düzlemde destek bulsalar (örneğin sallanan iskemle) ve kendileri için her yönde baskı yapsalar da istenen kararın kesinleşmesini başaramazlardı. Parçalanmışlığı sürüyordu; Celia'ya, baharatlı ekmeğe ve benzeri şeylere duyduğu zayıflık bunun göstergesiydi. Tek parçada bütünleşme olanaklarından yoksundu. ~ Samuel Beckett,
357:PLOŞNIŢE: Dintre toate formele de sexualitate animală, cea a ploşniţelor de pat (Cimex lectularius) este cea mai stupefiantă. Nici o închipuire omenească nu poate egala o asemenea perversiune.
Prima particularitate: priapismul. Ploşniţa de pat nu se opreşte niciodată din copulaţie. Unii indivizi au peste două sute de raporturi sexuale pe zi.
A doua particularitate: homosexualitatea şi bestialitatea. Ploşniţele de pat întâmpină dificultăţi în deosebirea semenilor şi, dintre aceşti semeni, le este şi mai greu să recunoască femelele.
50% din raporturile lor sunt homosexuale, 20% se produc cu alte specii, iar 30% se efectuează cu femele.
A treia particularitate: penisul perforant. Ploşniţele de pat sunt echipate cu un sex lung dotat cu un vârf ascuţit. Prin intermediul acestui instrument asemănător cu o seringă, masculii străpung carapacea şi îşi injectează sămânţa oriunde, la întâmplare ― în cap, în abdomen, în labe, în spinare, ba chiar şi în inima doamnei lor! Operaţia nu afectează cu nimic sănătatea femelei, dar cum ar mai putea ele să rămână însărcinate în asemenea condiţii? De unde şi...
... A patra particularitate: virgina însărcinată. Din exterior, vaginul ei pare intact şi, totuşi, ea a primit o lovitură de penis în spinare. Cum pot supravieţui spermatozoizii în sânge? De fapt, majoritatea vor fi distruşi de sistemul imunitar, ca nişte vulgari microbi străini. Pentru a multiplica şansele ca vreo sută dintre aceşti gameţi masculi să ajungă la destinaţie, cantitatea de spermă eliberată e fenomenală. Cu titlu de comparaţie, dacă masculii ploşniţe ar avea dimensiunile unei fiinţe omeneşti, ei ar elibera treizeci de litri de spermă la fiecare ejaculare. Din această mulţime de spermatozoizi va supravieţui un număr extrem de mic. Ascunşi în ungherele arterelor, pitiţi prin vene, ei îşi vor aştepta sorocul. Femela îşi petrece iarna găzduindu-i pe aceşti locatari clandestini. Primăvara, conduşi de instinct, toţi spermatozoizii din cap, labe şi abdomen se strâng în jurul ovarelor, le străpung şi pătrund în interiorul lor. Fazele următoare ale ciclului se vor desfăşura fără nici o problemă.
A cincea particularitate: femela cu sexe multiple. Fiind tot timpul perforate pretutindeni de sexele masculilor, femelele ploşniţe ajung la un moment dat să fie acoperite de cicatrice care conturează fante maronii înconjurate de o zonă deschisă la culoare. Asemenea unor ţinte! În felul acesta se poate şti câte acuplări a avut femela.
Natura a încurajat aceste nelegiuiri dând naştere unor adaptări ciudate. Generaţie după generaţie, anumite mutaţii au ajuns să creeze incredibilul însuşi. Ploşniţele de sex feminin au ajuns să se nască având pe spate pete maronii, aureolate de o culoare deschisă. Fiecărei pete îi corespunde un receptacul care este un "sex sucursală" legat direct de sexul principal. Particularitatea aceasta există actualmente în toate fazele dezvoltării sale: lipsa cicatricelor, câteva cicatrice receptacule la naştere, veritabile vagine secundare pe spinare.
A şasea particularitate: autoîncornorarea. Ce se întâmplă atunci când un mascul este perforat de un alt mascul? Sperma supravieţuieşte şi înaintează ca de obicei spre regiunea ovarelor.
Negăsindu-le, se îndreaptă spre canalele deferente ale gazdei şi se amestecă cu spermatozoizii autohtoni. Rezultatul: când masculul pasiv va perfora, la rândul sau, o femelă, el îi va injecta propriii spermatozoizi, dar şi pe cei ai masculului cu care a întreţinut raporturi sexuale.
A şaptea particularitate: hermafroditismul. Natura nu conteneşte să facă experienţe ciudate pe cobaiul său sexual favorit şi masculii ploşniţe au suferit, la rândul lor, mutaţii: în Africa trăieşte ploşniţa Afrocimex constrictus, ai cărei masculi se nasc cu nişte mici vagine secundare pe spinare. Aceştia nu sunt, totuşi, fecunzi. Se pare că aceste vagine au un rol pur decorativ sau de încurajare a raporturilor homosexuale. ~ Bernard Werber,
358:1. ‘’Astfel, esenta lumanarii nu este ceara care lasa urme, ci lumina.’’

2. ‘’Cel ce iubeste doar aproprierea dragostei, nu va cunoaste niciodata intalnirea cu ea.’’

3. ‘’Caci am aflat ca omul este asemenea unei citadele. Rastoarna zidurile pentru a-si gasi libertatea, dar nu mai e decat fortareata nimicita, deschisa inspre stele. Atunci incepe spaima de a nu mai fi.’’

4. ‘’Si am inteles ca au nevoie de liniste. Caci numai in liniste adevarul fiecaruia se leaga si prinde radacini. Caci ceea ce e important, inainte de toate,…, este timpul.’’

5. ‘’ …limbajul nu contine nimic care sa fie vrednic de interes. Invata sa asculti nu zarva cuvintelor, nici rationamentele ce le permit sa se insele. Invata sa privesti mai departe.’’
‘’Iata pentru ce am dispretuit dintotdeauna, ca fiind zadarnica, zarva cuvintelor. Si nu m-am increzut in artificiile limbajului. ‘’

6. ‘’ Caci abilitatea nu este decat un cuvant gol. In creatie nu exista ocoluri. Creezi ceea ce faci si nimic mai mult. Iar daca pretinzi ca urmarind un scop, te indrepti spre un altul, deosebit de primul, doar cel pe care cuvintele il inseala te va crede abil.’’

7. ‘’Caci fiecare iubeste in felul sau aceeasi imagine. Doar un limbaj insuficient ii opune pe oameni unii altora, caci dorintele lor nu difera. N-am intalnit niciodata pe cel care sa doreasca dezordinea sau josnicia sau ruina. Imaginea care-i framanta si pe care ar vrea s-o intemeieze se aseamana de la un capat la celalat al universului, dar caile de atingere a ei difera.’’

8. ‘’ Desigur, cu cat munca pe care o consumi in numele dragostei este mai grea, cu atat mai mult te exalta. Cu cat dai mai mult, cu atat cresti mai mult. Dar trebuie sa existe cineva care sa primeasca. A pierde nu inseamna niciodata a darui.’’

9. ‘’ Caci, o data mai mult, am aflat ca logica ucide viata. Si ca nu contine nimic prin ea insasi… Dar facatorii de formule s-au inselat asupra omului. Au confundat formula, care este umbra plata a cedrului, cu cedrul, din volumul, greutatea si culoarea lui, cu incarcatura sa de pasari si frunzisul sau, care nu s-ar putea exprima si cuprinde in cuvinte firave…Caci aceia confunda formula care desemneaza, cu obiectul desemnat.
Si cum ar putea suporta ceea ce nu se poate formula, sau nu s-a implinit inca, sau intra in contradictie cu un alt adevar? Cum sa stie ca, intr-un limbaj care formuleaza dar nu cuprinde, doua adevaruri se pot opune?’’

10. ‘’ Dar daca nu te ating, te construiesc ca pe un templu. Si te inalt in lumina. Si tacerea ta inchide in ea campiile. Iar eu te iubesc dincolo de mine sau tine. Si inventez imnuri pentru a-ti celebra imperiul…Nu esti decat o treapta in drumul meu spre eternitate.’’

11. ‘’ Dar cei pe care ii numesc liberi si hotarand numai pentru ei insisi, inexorabil singuri, aceia nu sunt condusi, plutesc fara vant in panze, iar rezistenta lor nu este decat capriciu incoerent. Cei pe care ii urasc, sunt, mai ales, cei care nu exista cu adevarat. Rasa de caini ce se cred liberi, fiind liberi de a-si schimba opiniile, de a nega (cum ar putea sti ca neaga, de vreme ce ei insisi sunt judecatori?), liberi de a trisa, de a renega si de a se vinde , si pe care ii fac sa-si schimbe parerile doar aratandu-le troaca atunci cand le e foame.’’

12. ‘’Caci dragostea nu-ti e data ca un cadou al acestui obraz, la fel cum linistea si calmul nu sunt produs al privelistii, ci al ascensiunii reusite, al muntelui dominat, al instalarii tale in cer. La fel- dragostea. Iluzia este ca o intalnesti, cand de fapt se invata.Si se inseala cel care rataceste prin viata, pentru a fi cucerit, cunoscand prin scurte fioruri , gustul tumultului inimii si visand sa intalneasca marea febra ce il va incinge pentru totdeauna, desi ea nu este decat o desarta victorie a inimii sale. De asemenea, nu te odihnesti in dragoste, daca ea nu se transforma din zi in zi, ca in maternitate. ~ Antoine de Saint Exup ry,
359:Breitmann As An Uhlan.
GOTTS blitz! blau Feuer, potz bomben Tod!
Vot shimmers in de mitnacht roth?
Like hell-shtrom boorst o'er heafen's plain,
Trowin dead light on eart acain:Ja! - wide im nord om Odin shtone
Lies a shiant form im glare alone.
Troonk py de eis-kalt roarin shdream
Der Hans ish hafe ein wunder tream.
Troonk om haunted Odinstein
Im Hexenlicht und Elfenschein
Vhere blooty Druids omens trew
From grin und screech of shaps dey slew;
Or vhere der Norseman long of yore
Vas carven eagles on de shore,
As o'er him yell de Valkyr broot
Und crows valk round knee teep im ploot,
Vhile rabens schkreem o'er ruddy bay;
Dere - ten pottles troonk - Hans Breitmann lay.
Fast und rof der war-man shnore
Like de hammer-shlog of Thor,
Schnell ash Mjollner's bang und beat
Heaved de form from het to veet
Vhile apofe him in de shkies
Dere he saw a glorie rise,
Und im mittle von it all
De iron lords of crate Valhall.
Long he gaze mit wolfen glare
At de Aesir in de air,
Long mit schneerin baren grin
He toorn his nase auf und hin
(For ne'er a Sherman - tam de ottsVas efer yet gife in to Gotts),
Dill avery Aes owned oop dat he
A gott-like man of brass moost pe.
Shtern der Breitmann raise his het,
28
To his fader Gotts he set:
'Let your worts of wisehood shlip;
Rush your runes, und let 'em rip!
For you de gotts hafe efer pe
Of dose who vere ash gotts to me:Alt Thor der Thoren here pelowVot hell you vants, I'd like to know?'
Antworded ash de donner clangs,
Der fader of de iron bangs:
'De gotts will let de hell-dogs go,
Und raise damnation here pelow;
Until de sassy Frenchmen schmell
De rifers ten dat roon troo hell
To telle dis I comme dence,
Dou lord of lion impudence.
'Drafeller! I know dee vell!
Breitmann improturbable!
Vhen on eart I hat my shy,
Breitmann of dat age vas I.
I schwear py Thor! so crate und gay,
I smashed de Jotuns in my tay,
Und dou shall pe ge-writ sooplime
Ash de crate Thor of deiner time.
'Now ve lets de eagles vly
Skreemin troo de vlamin shky,
Our own specials: - dare nod laugh;
For in de London Telegraph,
A voondrous poy vot make oos shdare,
For hop vhat may, he's alvays dere!
Vill dell de worlt, troo blut and flame,
Hans Breitmann ist der Uhlan's name.
'Und all dou e'er on eart has done,
From oop gang oontil settin sun,
Vill pe ash nix - I schvear py Thor!
To vat dou'lt do in dieser war;
Plazin roofs und mordered men,
Hell set loose on eart again;
Rush und ride in shtorm und floot,
29
Cannon roarin, pools of bloot;
Deutschland mad in fool career,
Led py dy Uhlanen speer,
Hell's harfest - sheafs of fictorie,
Reaped mit deat's sword und reapt by dee!
'Ja! On many a dorf und disch,
Dou shalt pring a requisish;
Dwendy dimes de Frantscher men
Hafe sporned dy land in blut acainAll dose dwenty dimes in von,
Py Deutschland shall to France pe done,
Und dwenty dimes in blut and wein
Shalst dou refenge de Palatine.
'Go! - mit shpeer und fiery muth!
Go! - mit durst for bier und blut!
Go! - mit lofe for Vaterland,
Into burning fury fanned:
Towns und hen-roosts shall hafe shown
Vhere der Uhlan ist peen gone,
Und cocks vill roon und men crow tame
To hear of der Uhlanen name.'
Der fision fadet in de shky,
Und hours vent on und time goed py.
Vot heardest dou, Napolium?
De rumpitty, rumpitty, rumpitty poom!
Ven you hear de sound of de droom,
Oh denn you know dat de Dootch hafe coom,
De treadful roarin Dootch, mit de droom
Und de roompitty, pumpitty, poompity pum!
De wild ferocious Dootch on a bum,
Mit cannon roar und pattle hum,
Mit fee und faw on de foe und fum!
Led py de awful Breitemum!
Bitty boom!! BOOM!!
~ Charles Godfrey Leland,
360:13. ‘’Cel pe care mi-l arati, ce insemnatate are cate stie? E asemenea unui dictionar. Important este ceea ce este.’’
14. ‘’ Si, una cate una, dintr-o contradictie invinsa in alta, ma indrept spre tacerea intrebarilor si astfel, catre fericire. O, limbutilor! Intrebarile au stricat atat de mult oamenii! Nebun cel care spera in raspunsul providentei! ‘’
15. ‘’Iubesti fiindca iubesti! Nu exista ratiune pentru a iubi. ‘’
16. ‘’Te folosesti de trecutul tau ca de o priveliste, marginita aici de un munte, dincolo de un fluviu si dispui in libertate de orasele viitoare, tinand seama de ceea ce exista. Iar daca ceea ce exista n-ar exista, ai inventa cu usurinta orase de vis, caci visului nimic nu-i rezista, dar vor fi nu numai usor de imaginat, ci si pierdute in arbitrar.’’
17. ‘’ Iar desfraul se naste din spaima de a nu reusi sa fii…La fel despre acela sau aceea care nu vedeau decat golul din oameni, caci ei sunt goi daca nu sunt ferestre inspre eternitate. Iata pentru ce in dragostea vulgara nu iubesti decat ceea ce-ti scapa, caci altfel vei fi satul si scarbit de placerea ta. ‘’
18. ‘’Caci exista un timp al judecatii. Dar exista si un timp al devenirii.’’
19. ‘’Nu confunda dragostea cu delirul posesiei, care adduce cea mai crunta suferinta. Caci, in ciuda parerii commune, nu dragostea te face sa suferi, ci instinctual proprietatii, care este contrariul dragostei.’’
20. ‘’De-abia v-a fost acordata dragostea si voi, intocmai ca in falsele voastre prietenii, transformati acest dar liber in servitute si robie si, din clipa in care sunteti iubiti, incepeti sa va simtiti lezati. Si va impuneti, pentru a aservi mai bine spectacolul suferintei voastre.’’
21. ‘’Si-ti voi raspunde prin acest mare secret, ascuns sub cuvinte vulgare si simple, pe care intelepciunea m-a facut sa-l aflu, putin cate putin, de-a lungul vietii: ca a pregati viitorul nu inseamna decat a crea prezentul. Iar cei care urmaresc imagini indepartate, fruct al inventiei lor, se irosesc in utopia si himera.’’
22. ‘’Din distrugere in distrugere, aluneci spre vanitate, caci ea ramane singura culoare posibila, atunci cand tot ce mai exista este doar reziduu ce nu te poate hrani. …Iata ca esti obligat, in pustiul tau, sa fii satisfacut de tine insuti, caci nu mai exista nimeni in afara ta. Si esti condamnat sa strigi de-acum inainte: ‘’Eu, eu, eu’’ in gol, si nu vei primi niciodata raspuns.’’
23. ‘’Nu aceeasi este placerea pe care ti-o da un diamant fals si un diamant pur. Cea care tace in fata ta nu este aceeasi cu o alta, in profunzimea tacerii ei. Si nu vei fi niciodata inselat de la inceput…Ce inseamna diamantul daca nu este un bolovanis tare de scurmat, care-l ascunde? Ce inseamna o spade, daca nu exista dusmani? Ce inseamna o revenire fara absenta? Ce inseamna fidelitate daca nu exista tentatie?’’
24. ‘’Am cautat si am gasit, caci spiritul nu doreste decat ceea ce poseda. A gasi inseamna a vedea. Si cum as putea cauta ceea ce pentru mine inca nu are sens? Ti-am spus, regretful dragostei inseamna dragoste. Nimeni nu sufera de dorinta a ceea ce nu concepe.''
25. ‘’Nu incerca sa transformi omul in altceva decat este. Caci, fara indoiala, ratiuni puternice , impotriva carora nu poti sa faci nimic, il oblige sa fie asa cum este si nu altfel. Dar il poti transforma in ceea ce este, caci omul e greu de substanta. Tu esti cel care trebuie sa alegi din el ceea ce iti place. Si sa faci desenul a ceea ce ai ales, astfel incat sa para evident tuturor si lui insusi.’’
26. ‘’Iata de ce nu am dusmani. In dusman vad prietenul. Iar el imi devine prieten. Iau toate partile. Nu am de ce sa schimb partile. Ci le leg printr-un alt limbaj. Si aceeasi fiinta se poarta altfel.’’
27. ‘’Umilinta inimii iti cere nu sa te umilesti, ci sa te deschizi. Aceasta este cheia transformarilor. Doar atunci poti sa daruiesti si sa primesti.’’
28. ‘’Daca iubirea ta dispretuieste semnele iubirii sub pretextul de a atinge esenta, ea nu mai este decat vocabular. ~ Antoine de Saint Exup ry,
361:Breitmann As A Bummer
DER SHENERAL SHERMAN holts oop on his coorse,
He shtops at de gross-road und reins in his horse.
'Dere's a ford on de rifer dis day we moost dake,
Or elshe de grand army in bieces shall preak!'
Vhen shoost ash dis vord from his lips had gone bast,
There coomed a young orterly gallopin' fast,
Who gry mit amazement: 'Herr Shen'ral! Goot Lord!
Dat Bummer der Breitmann ish holdin' der ford!'
Der Shen'ral he ootered no hymn und no psalm,
But opened his lips und he priefly say 'D--n!
Dere moost hafe been viskey on dat side der rifer;
To get it dose shaps vould set hell in a shiver;
But now dat dey hold it, ride quick to deir aid:
Ho, Sickles! move promp'ly, send down a prigade!
Dat Dootchman moost vork mighty hard mit his sword
If againsd a whole army he holds to de ford.'
Dey spoored on, dey hoory'd on, gallopin' shtraight,
But for Breitmann help coomed shoost a liddle too late,
For as de Lauwine goes smash mit her pound,
So on to de Bummers de repels coom down:
Heinrich von Schinkenstein's tead in de road,
Dieterich Hinkelbein's flat as a toad;
Und Sepperl - Tyroler - shpoke nefer a vord,
But shoost 'Mutter Gottes!' und died in de ford.
Itsch'l of Innspruck ish drilled droo de hair,
Einer aus Boblingen - he too vash dereKarli of Karlisruh's shot near de fence
(His horse vash o'erloadet mit toorkies und hens),
Und dough he like a ravin' mad cannibal fought
Yet der Breitmann - der capt'n - der hero vash caught;
Und de last dings ve saw, he vas tied mit a cord,
For de repels had goppled him oop at de ford.
Dey shtripped off his goat und skyugled his poots
Dey dressed him mit rags of a repel recruits;
But von gray-haared oldt veller shmiled crimly und bet
24
Dat Breitmann vouldt be a pad egg for dem yet.
'He has more on his pipe as dem vellers allows,
He has cardts yet in hand und das Spiel ist nicht aus,
Dey'll find dat dey took in der Teufel to board,
De day dey pooled Breitmann vell ofer de ford.'
In de Bowery each beer-haus mit crape vas oopdone,
Vhen dey read in de papers dat Breitmann vas gone;
Und de Dootch all cot troonk oopon lager und wein,
At the great Trauer-fest of de Turner Verein.
Dere vas wein - en mit weinen ven beoplesh did dink
Dat Sherman's great Sharman cood nefer more trink.
Und in Villiam Shtreet veepin' und vailen' vas hoor'd,
Pecause der Hans Breitmann vas lost at de ford.
SECOND PART.
In dulce jubilo now ve all sings,
A-vaifin' de panners like efery dings.
De preeze droo de bine-trees ish cooler und salt,
Und der Shen'ral is merry venefer ve halt;
Loosty und merry he schmells at de preeze,
Lustig und heiter he looks droo de drees,
Lustig und heiter ash vell he may pe,
For Sherman, at last has marched down to the sea.
Dere's a gry from de guart - dere's a clotter und dramp,
Vhen dat fery same orterly rides droo de camp
Who report on de ford. Dere ish droples and awe
In de face of de youf' apout somedings he saw;
Und he shpeak me in Fraentsch, like he always do: 'Look!
Sagre pleu! Fentre Tieu! - dere ish Breitmann - his spook!
He ish goming dis vay! Nom de Garce! can it pe
Dat de spooks of de tead men coom down to de sea!'
Und he looks, und ve sees, und ve tremples mit tread,
For risin' all swart on de efenin' red
Vas Johannes - der Breitmann - der war es, bei Gott!
Coom riding' to oos-vard, right shtraight to de shpot!
All mouse-still ve shtood, yet mit oop-shoompin' hearts,
For he look shoost so pig as de shiant of de Hartz;
25
Und I heard de Sout Deutschers say 'Ave Morie!
Braise Gott all goot shpirids py land und by sea!'
Boot Itzig of Frankfort he lift oop his nose,
Und be-mark dat de shpook hat peen changin' his clothes,
For he seemed like an Generalissimus drest
In a vlamin' new coat und magnificent vest.
Six bistols beschlagen mit silber he vore,
Und a cold mounded swordt like a Kaisar he bore,
Und ve dinks dat de ghosdt - or votever he peMoost hafe proken some panks on his vay to de sea.
'Id is he!''Und er lebt noch!' he lifes ve all say:
'Der Breitmann - Oldt Breitmann! - Hans Breitmann! Herr Je!'
Und ve roosh to emprace him, und shtill more ve find
Dat vherefer he'd peen, he'd left noding pehine.
In bofe of his poots dere vas porte-moneys crammed,
Mit creen-packs stoof full all his haversack jammed,
In his bockets cold dollars vere shinglin' deir doons
Mit dwo doozen votches und four dozen shpoons,
Und dwo silber tea-pods for makin' his dea,
Der ghosdt hafe pring mit him, en route to de sea.
Mit goot sweed-botatoes, und doorkies, und rice,
Ve makes him a sooper of efery dings nice.
Und de bummers hoont roundt apout, alle wie ein,
Dill dey findt a plantaschion mit parrels of wein.
Den t'vas 'Here's to you, Breitmann! Alt Schwed' - bist zuruck?
Vot teufels you makes since dis fourteen nights veek?'
Und ve holds von shtupendous and derriple shpree
For shoy dat der Breitmann has got to de sea.
But in fain tid we ashk vhere der Breitmann hat peen,
Vot he tid; vot he pass droo - or vot he might seen?
Vhere he kits his vine horse, or who gafe him dem woons,
Und how Brovidence plessed him mit tea-pods und shpoons?
For to all of dem queeries he only reblies,
'If you dells me no quesdions, I ashks you no lies!'
So 'twas glear dat some derriple mysh'dry moost pe
Vhere he kits all dat ploonder he prings to de sea.
Dere ish bapers in Richmond dells derriple lies
26
How Sherman's grand armee hafe raise deir sooplies:
For ve readt in brindt dat der Sheneral Grant
Say de bummers hafe only shoost take vat dey vant.
But 'tis vhispered dat vhile a refolfer'll go round
Der BREITMANN vill nefer a peggin' be found;
Or shtarvin' ash brisner - by doonder! - not he,
Vhile der Teufel could help him to ged to de sea.
~ Charles Godfrey Leland,
362:The Magic Shoes
IT was stiller, dimmer twilight - amber toornin' into gold,
Like young maidens' hairs get yellow und more dark as dey crow old;
Und dere shtood a high ruine vhere de Donau rooshed along,
All lofely, yet neclected - like an oldt und silent song.
Out shpoke der Ritter Breitmann, 'Ven I hafe not forgot,
Ich kenn an anciendt shtory of dis inderesdin shpot,
Of the Deutscher Middleolter vot de Minnesingers sung,
Ven dot olt ruine oben vas a-bloomin, fair, und yung.
'Vonce dere lifed a noble fraulein - fery peautiful vas she,
More ash twendy dimes goot lookin - it is in de historie;
Und mit more ash forty quarters on her woppenshield, dot men
Might beholdt mitout a discount she vas of de upper ten.
'But dough lofely as an angel, mit eyes of turkos plue,
She vas cruel ash a teufel, und de vorst man efer knew.
Vonce ven a nople young one kneeled down to her mit lofe,
She kicket him mit her slipper und oopset him on de shtove.
'Und said, 'I do refuse you, as you may plainly see;
Und from dis day henseforvart mine refuse you shall pe,
Und when I do run afder you like dogs run afder men,
Den I vill pe your vife, yung man - boot keep avay dill denn!'
'He lishten to her crimly, and no single vort he said,
Boot de bitter dings she spoken poot der teufel in his head;
For she hafe not learned de visdom, vich is alvays safe and sound,
'Don't go to pourin' water on a mouse ven id ist trowned.'
'Vonce, at de end of autoom, ven de vind vos bitter cold,
Dis maiden out a-ridin' met a voman poor and old;
Her feets vere bare and pleedin', and she said, 'Ah! ton't refuse
To gife me, nople lady, yoosht de vorst of your oldt shoes!'
'De lady boorst out laughin', 'Fool here, or fool me dere,
You give to me a couple, I gives to you a pair.'
Denn she rode avay a-laughin'; de old voman says 'I wete,
I'll give you shoes, my lady, dot vill fit your soul and feet!'
164
'Dis voman vas a vitche, an bitter one dere to,
All dot vot she had shpoken she light enough could do;
De Ritter did not know it, but he told her of his love,
And how dot shkornful lady hat oopset him mit de shtove.
'Out spoke de grimme witche, 'She shall pay dee well to boot,
If yo pring to me de measure of dat lady's liddle foot.'
He got it from her shoemaker, and gafe id to de vitch,
Denn she gafe it to de damsel pooty soon as hot as pitch.
'Von morn de lofely lady, on openin' her toor,
Found de nicest pair of gaiter boots she efer saw pefore;
Dey vitted her exoctly - mitouten any doubtBoot, mein Gott! how she vas shrocken ven dey 'gun to valk apout!
'Und ash de poots go valkin', like de buds go mit de stem,
It vollowed dot de lady had to valk apout in dem.
Dey took her out into de street - dey run her on de road,
Bym-by she saw a man ahead vot led her vhere she goed.
'Vhen he vent valkin' longsome denn longsome vas her pace,
Vhen he roon like a greyhound she skompered in a race;
He led her o'er de moundains und cross de lonely plain,
Until de evenin' shadows, ven he took her home again.
'Denn she dink mit hate and fury of dis man she used to skoff,
Und den go at de gaiters - boot she couldn't pull dem off,
She vork mit all de servants, boot 'tvasent any use,
Und so she hafe to go to bett - a-shleepin' in her shoes.
'Next mornin' off dey shtarted, apout de broke of day,
Den he led her to a castle in de woods and far away,
And shpeak to her, 'My lady - I dink at last you see
Dat de dime has come in earnesdt vhen you've cot to vollow me!'
'Oh vat ish female nature? Oh vat ish mortal pride?
How all dot shtands de firmest most quickly shlips aside
De cloudts dot o'er de moundains look shkornful at de plain,
Ere long mit shtormy wetter come toomble down in rain.
'So de storm-cloud of Superbia vhich shweep her soul above,
165
Vas meltet mit his shternness and be-turned into love,
As his words like donner wetter croshed ven de lightnin' flies,
So downward coom de torrents of dear trops from her eyes.
'Und she gry, 'Mit shame I own it, to say de fery least,
I gonfess dat in dis matter I hafe acted like a peast;
Ven I made of you my refuse, I dinked it no account,
But now de pack is on my back it seems a big amount.
''But if you vish to ved me, I vill do vat you require.
He answered, 'Now you're talkin' - dot is yoost vot I tesire,
For I am very willin', and you do not refuse,
Boot remember vot you bromised - send de vitch a pair of shoes!'
'She answered, 'I vill follow verever you may go,
All ofer hills and falleys, in sunshine, rain, or schnow,
All over in der Welt, dear, I'll vander on vith thee,
I do not care how rough de road or dark de path may be!
''Or in de bloomin' meadows, vhere de grass is soft and sweet,
Or in de rocky passes, vhere de stones are under veet,
Or if I vear de shoes, love, vitch you hafe given me,
Or if I moost go barefoot, is all de same to me.'
'He drew away de gaiters. She said, 'As I'm rich
I vill fill dem both mit money, and take dem to de vitch.'
Ja wohl, she saw die Hexe, and takin' her aside,
She danked her for de lesson vot hat dook avay her pride.
'On de vay vhen dey vere married, how vere dey all erstaun
To see a lofely lady come in mit golden crown,
All in a rosy-silken dress vot shined as pright as glass,
Said, 'My dears, I am de vitch dot fetch dis ding to pass.
''You know I look so ogly vonce, und now am peautiful,
Dot ist de vay dot all dings vork ven folks pe dutiful.
Ash de lily toorns to vhitey vot once vas dirty green,
So all ist fair ven virdue ist runnin' de machine.''
Dis is de vondrous shtory vot de Ritter Breitmann told
Besides the rooshin' Danube of de schloss so grey und old,
Vhile a shmokin' of his meerschaum; und till all time pe gone
166
The rustlin' of de vasser tells de tale for ever on.
Dat is an alt legende, und yet 'tis efer new,
Und to efery von dot hears it it fits yoost like a shoe.
Und dis de shinin' moral dot in de oyster liesSome day you may roon after de dings you vonce despise!
~ Charles Godfrey Leland,
363:I.

The morn when first it thunders in March,
The eel in the pond gives a leap, they say:
As I leaned and looked over the aloed arch
Of the villa-gate this warm March day,
No flash snapped, no dumb thunder rolled
In the valley beneath where, white and wide
And washed by the morning water-gold,
Florence lay out on the mountain-side.

II.

River and bridge and street and square
Lay mine, as much at my beck and call,
Through the live translucent bath of air,
As the sights in a magic crystal ball.
And of all I saw and of all I praised,
The most to praise and the best to see
Was the startling bell-tower Giotto raised:
But why did it more than startle me?

III.

Giotto, how, with that soul of yours,
Could you play me false who loved you so?
Some slights if a certain heart endures
Yet it feels, I would have your fellows know!
I' faith, I perceive not why I should care
To break a silence that suits them best,
But the thing grows somewhat hard to bear
When I find a Giotto join the rest.

IV.

On the arch where olives overhead
Print the blue sky with twig and leaf,
(That sharp-curled leaf which they never shed)
'Twixt the aloes, I used to lean in chief,
And mark through the winter afternoons,
By a gift God grants me now and then,
In the mild decline of those suns like moons,
Who walked in Florence, besides her men.

V.

They might chirp and chaffer, come and go
For pleasure or profit, her men alive-
My business was hardly with them, I trow,
But with empty cells of the human hive;
-With the chapter-room, the cloister-porch,
The church's apsis, aisle or nave,
Its crypt, one fingers along with a torch,
Its face set full for the sun to shave.

VI.

Wherever a fresco peels and drops,
Wherever an outline weakens and wanes
Till the latest life in the painting stops,
Stands One whom each fainter pulse-tick pains:
One, wishful each scrap should clutch the brick,
Each tinge not wholly escape the plaster,
-A lion who dies of an ****'s kick,
The wronged great soul of an ancient Master.

VII.

For oh, this world and the wrong it does
They are safe in heaven with their backs to it,
The Michaels and Rafaels, you hum and buzz
Round the works of, you of the little wit!
Do their eyes contract to the earth's old scope,
Now that they see God face to face,
And have all attained to be poets, I hope?
'Tis their holiday now, in any case.

VIII.

Much they reck of your praise and you!
But the wronged great souls-can they be quit
Of a world where their work is all to do,
Where you style them, you of the little wit,
Old Master This and Early the Other,
Not dreaming that Old and New are fellows:
A younger succeeds to an elder brother,
Da Vincis derive in good time from Dellos.

IX.

And here where your praise might yield returns,
And a handsome word or two give help,
Here, after your kind, the mastiff girns
And the puppy pack of poodles yelp.
What, not a word for Stefano there,
Of brow once prominent and starry,
Called Nature's Ape and the world's despair
For his peerless painting? (See Vasari.)

X.

There stands the Master. Study, my friends,
What a man's work comes to! So he plans it,
Performs it, perfects it, makes amends
For the toiling and moiling, and then, sic transit!
Happier the thrifty blind-folk labour,
With upturned eye while the hand is busy,
Not sidling a glance at the coin of their neighbour!
'Tis looking downward that makes one dizzy.

XI.

``If you knew their work you would deal your dole.''
May I take upon me to instruct you?
When Greek Art ran and reached the goal,
Thus much had the world to boast in fructu-
The Truth of Man, as by God first spoken,
Which the actual generations garble,
Was re-uttered, and Soul (which Limbs betoken)
And Limbs (Soul informs) made new in marble.

XII.

So, you saw yourself as you wished you were,
As you might have been, as you cannot be;
Earth here, rebuked by Olympus there:
And grew content in your poor degree
With your little power, by those statues' godhead,
And your little scope, by their eyes' full sway,
And your little grace, by their grace embodied,
And your little date, by their forms that stay.

XIII.

You would fain be kinglier, say, than I am?
Even so, you will not sit like Theseus.
You would prove a model? The Son of Priam
Has yet the advantage in arms' and knees' use.
You're wroth-can you slay your snake like Apollo?
You're grieved-still Niobe's the grander!
You live-there's the Racers' frieze to follow:
You die-there's the dying Alexander.

XIV.

So, testing your weakness by their strength,
Your meagre charms by their rounded beauty,
Measured by Art in your breadth and length,
You learned-to submit is a mortal's duty.
-When I say ``you'' 'tis the common soul,
The collective, I mean: the race of Man
That receives life in parts to live in a whole,
And grow here according to God's clear plan.

XV.

Growth came when, looking your last on them all,
You turned your eyes inwardly one fine day
And cried with a start-What if we so small
Be greater and grander the while than they?
Are they perfect of lineament, perfect of stature?
In both, of such lower types are we
Precisely because of our wider nature;
For time, theirs-ours, for eternity.

XVI.

To-day's brief passion limits their range;
It seethes with the morrow for us and more.
They are perfect-how else? they shall never change:
We are faulty-why not? we have time in store.
The Artificer's hand is not arrested
With us; we are rough-hewn, nowise polished:
They stand for our copy, and, once invested
With all they can teach, we shall see them abolished.

XVII.

'Tis a life-long toil till our lump be leaven-
The better! What's come to perfection perishes.
Things learned on earth, we shall practise in heaven:
Works done least rapidly, Art most cherishes.
Thyself shalt afford the example, Giotto!
Thy one work, not to decrease or diminish,
Done at a stroke, was just (was it not?) ``O!''
Thy great Campanile is still to finish.

XVIII.

Is it true that we are now, and shall be hereafter,
But what and where depend on life's minute?
Hails heavenly cheer or infernal laughter
Our first step out of the gulf or in it?
Shall Man, such step within his endeavour,
Man's face, have no more play and action
Than joy which is crystallized for ever,
Or grief, an eternal petrifaction?

XIX.

On which I conclude, that the early painters,
To cries of ``Greek Art and what more wish you?''-
Replied, ``To become now self-acquainters,
``And paint man man, whatever the issue!
``Make new hopes shine through the flesh they fray,
``New fears aggrandize the rags and tatters:
``To bring the invisible full into play!
``Let the visible go to the dogs-what matters?''

XX.

Give these, I exhort you, their guerdon and glory
For daring so much, before they well did it.
The first of the new, in our race's story,
Beats the last of the old; 'tis no idle quiddit.
The worthies began a revolution,
Which if on earth you intend to acknowledge,
Why, honour them now! (ends my allocution)
Nor confer your degree when the folk leave college.

XXI.

There's a fancy some lean to and others hate-
That, when this life is ended, begins
New work for the soul in another state,
Where it strives and gets weary, loses and wins:
Where the strong and the weak, this world's congeries,
Repeat in large what they practised in small,
Through life after life in unlimited series;
Only the scale's to be changed, that's all.

XXII.

Yet I hardly know. When a soul has seen
By the means of Evil that Good is best,
And, through earth and its noise, what is heaven's serene,-
When our faith in the same has stood the test-
Why, the child grown man, you burn the rod,
The uses of labour are surely done;
There remaineth a rest for the people of God:
And I have had troubles enough, for one.

XXIII.

But at any rate I have loved the season
Of Art's spring-birth so dim and dewy;
My sculptor is Nicolo the Pisan,
My painter-who but Cimabue?
Nor ever was man of them all indeed,
From these to Ghiberti and Ghirlandaio,
Could say that he missed my critic-meed.
So, now to my special grievance-heigh ho!

XXIV.

Their ghosts still stand, as I said before,
Watching each fresco flaked and rasped,
Blocked up, knocked out, or whitewashed o'er:
-No getting again what the church has grasped!
The works on the wall must take their chance;
``Works never conceded to England's thick clime!''
(I hope they prefer their inheritance
Of a bucketful of Italian quick-lime.)

XXV.

When they go at length, with such a shaking
Of heads o'er the old delusion, sadly
Each master his way through the black streets taking,
Where many a lost work breathes though badly-
Why don't they bethink them of who has merited?
Why not reveal, while their pictures dree
Such doom, how a captive might be out-ferreted?
Why is it they never remember me?

XXVI.

Not that I expect the great Bigordi,
Nor Sandro to hear me, chivalric, bellicose;
Nor the wronged Lippino; and not a word I
Say of a scrap of Fr Angelico's:
But are you too fine, Taddeo Gaddi,
To grant me a taste of your intonaco,
Some Jerome that seeks the heaven with a sad eye?
Not a churlish saint, Lorenzo Monaco?

XXVII.

Could not the ghost with the close red cap,
My Pollajolo, the twice a craftsman,
Save me a sample, give me the hap
Of a muscular Christ that shows the draughtsman?
No Virgin by him the somewhat petty,
Of finical touch and tempera crumbly-
Could not Alesso Baldovinetti
Contribute so much, I ask him humbly?

XXVIII.

Margheritone of Arezzo,
With the grave-clothes garb and swaddling barret
(Why purse up mouth and beak in a pet so,
You bald old saturnine poll-clawed parrot?)
Not a poor glimmering Crucifixion,
Where in the foreground kneels the donor?
If such remain, as is my conviction,
The hoarding it does you but little honour.

XXIX.

They pass; for them the panels may thrill,
The tempera grow alive and tinglish;
Their pictures are left to the mercies still
Of dealers and stealers, Jews and the English,
Who, seeing mere money's worth in their prize,
Will sell it to somebody calm as Zeno
At naked High Art, and in ecstasies
Before some clay-cold vile Carlino!

XXX.

No matter for these! But Giotto, you,
Have you allowed, as the town-tongues babble it,-
Oh, never! it shall not be counted true-
That a certain precious little tablet
Which Buonarroti eyed like a lover,-
Was buried so long in oblivion's womb
And, left for another than I to discover,
Turns up at last! and to whom?-to whom?

XXXI.

I, that have haunted the dim San Spirito,
(Or was it rather the Ognissanti?)
Patient on altar-step planting a weary toe!
Nay, I shall have it yet! Detur amanti!
My Koh-i-noor-or (if that's a platitude)
Jewel of Giamschid, the Persian Sofi's eye
So, in anticipative gratitude,
What if I take up my hope and prophesy?

XXXII.

When the hour grows ripe, and a certain dotard
Is pitched, no parcel that needs invoicing,
To the worse side of the Mont Saint Gothard,
We shall begin by way of rejoicing;
None of that shooting the sky (blank cartridge),
Nor a civic guard, all plumes and lacquer,
Hunting Radetzky's soul like a partridge
Over Morello with squib and cracker.

XXXIII.

This time we'll shoot better game and bag 'em hot-
No mere display at the stone of Dante,
But a kind of sober Witanagemot
(Ex: ``Casa Guidi,'' quod videas ante)
Shall ponder, once Freedom restored to Florence,
How Art may return that departed with her.
Go, hated house, go each trace of the Loraine's,
And bring us the days of Orgagna hither!

XXXIV.

How we shall prologize, how we shall perorate,
Utter fit things upon art and history,
Feel truth at blood-heat and falsehood at zero rate,
Make of the want of the age no mystery;
Contrast the fructuous and sterile eras,
Show-monarchy ever its uncouth cub licks
Out of the bear's shape into Chimra's,
While Pure Art's birth is still the republic's.

XXXV.

Then one shall propose in a speech (curt Tuscan,
Expurgate and sober, with scarcely an ``issimo,'')
To end now our half-told tale of Cambuscan,
And turn the bell-tower's alt to altissimo:
And fine as the beak of a young beccaccia
The Campanile, the Duomo's fit ally,
Shall soar up in gold full fifty braccia,
Completing Florence, as Florence Italy.

XXXVI.

Shall I be alive that morning the scaffold
Is broken away, and the long-pent fire,
Like the golden hope of the world, unbaffled
Springs from its sleep, and up goes the spire
While ``God and the People'' plain for its motto,
Thence the new tricolour flaps at the sky?
At least to foresee that glory of Giotto
And Florence together, the first am I!
A sculptor, died 1278.

Died 1455. Designed the bronze gates of the Baptistry at Florence.

A painter, died 1498.

The son of Fr Lippo Lippi. Wronged, because some of his
pictures have been attributed to others.

Died 1366. One of Giotto's pupils and assistants.

Rough cast.

Painter, sculptor, and goldsmith.

Distemper-mixture of water and egg yolk.

Sculptor and architect, died 1313-
All Saints.
A Florentine painter, died 1576.
Tartar king.
A woodcock


~ Robert Browning, Old Pictures In Florence
,
364:1094
The Wright's Chaste Wife
Allemyghty god, maker of alle,
Saue you my souereyns in towre & halle,
And send you good grace!
If ye wylle a stounde blynne,
Of a story I wylle begynne,
And telle you alle the cas,
Meny farleyes ?aue herde,
Ye would haue wondyr how yt ferde;
Lystyn, and ye schalle here;
Of a wryght I wylle you telle
That some tyme in thys land gan dwelle,
And lyued by hys myster.
Whether that he were yn or oute,
Of erthely man hadde he no dowte,
To werke hows, harowe, nor plowgh,
Or other werkes, what so they were,
Thous wrought he hem farre and nere,
And dyd tham wele I-nough.
Thys wryght would wedde no wyfe,
Butt yn yougeth to lede hys lyfe
In myrthe and o?ody;
Ouer alle where he gan wende,
Alle they seyd 'welcome, frende,
Sytt downe, and do gla[d]ly.'
Tylle on a tyme he was wyllyng,
As tyme comyth of alle thyng,
(So seyth the profesye,)
A wyfe for to wedde & haue
That myght hys goodes kepe & saue,
And for to leue alle foly.
Ther dwellyd a wydowe in ?tre
That hadde a doughter feyre & fre;
Of her, word sprang wyde,
For sche was bothe stabylle & trewe,
Meke of maners, and feyre of hewe;
So seyd men in that tyde.
The wryght seyde, 'so god me saue,
Such a wyfe would I haue
To lye nyghtly by my syde.'
1095
He ?to speke wyth ?,
And rose erly on a daye
And ?an he to ryde.
The wryght was welcome to ?,
And her saluyd alle so blyve,
And so he dyd her doughter fre:
For the erand that he for came
Tho he spake, ?d yemane;
Than to hym seyd sche:
The wydow seyd, 'by heuen kyng,
I may geue wyth her no ?r> (And ?thynketh me
Saue a garlond I wylle the geue,
Ye schalle neuer see, whyle ye lyve,
None such in thys contre:
Haue here thys garlond of roses ryche,
In alle thys lond ys none yt lyche,
For ytt wylle euer be newe,
Wete ?e withowtyn fable,
Alle the whyle thy wyfe ys stable
The chaplett wolle hold hewe;
And yf thy wyfe vse putry,
Or tolle eny man to lye her by,
Than wolle yt change hewe,
And by the garlond ? see,
Fekylle or fals yf ?e be,
Or ellys yf sche be trewe.'
Of thys chaplett hym was fulle fayne,
And of hys wyfe, was nott to layne;
He weddyd her fulle sone,
And ladde her home wyth solempnite,
And hyld her brydalle dayes thre.
Whan they home come,
Thys wryght in hys hart cast,
If that he walkyd est or west
As he was wonte to done,
'My wyfe ?so bryght of ble
Men wolle desyre here fro me,
And ?tly and sone;'
Butt sone he hym by?br> That a chambyr schuld be wrought
Bothe of lyme and stone,
Wyth wallys strong as eny stele,
And dorres sotylly made and wele,
1096
He owte framyd yt sone;
The chambyr he lett make fast,
Wyth plaster of parys ?le last,
Such ous know I neuer none;
Ther ys kyng ne emperoure,
And he were lockyn in ?re,
That cowde gete owte of ?ne.
Nowe hath he done as he ?
And in the myddes of the flore wrought
A wondyr strange gyle,
A trapdoure rounde abowte
That no man myght come yn nor owte;
It was made wyth a wyle,
That who-so touchyd yt eny thyng,
In to ? he schuld flyng
Wythyn a lytylle whyle.
For hys wyfe he made that place,
That no man schuld beseke her of grace,
Nor her to begyle.
By ?e ? of the towne
Hadde ordeynyd tymbyr redy bowne,
An halle to make of tre.
After the wryght the lord lett sende
For ?schuld wyth hym lende
Monythys two or thre.
The lord seyd, 'woult ?e ??
I wylle send after her blyve
That sche may com to the.'
The wryght hys garlond hadde take wyth hym,
That was bryght and no ?mme,
Yt wes feyre on to see.
The lord axyd hym as he satt,
'Felowe, where hadyst ? hatte
That ys so feyre and newe?'
The wryght answerd alle so blyue,
And seyd, 'syr, I hadde yt wyth my wyfe,
And ?e me neuere rewe;
Syr, by my garlond I may see
Fekylle or fals yf ?e be,
Or yf ?e be trewe;
1097
And yf my wyfe loue a paramoure,
Than wylle my garlond vade coloure,
And change wylle yt the hewe.'
The lord ?'by godys myght,
That wylle I wete thys same nyght
Whether thys tale be trewe.'
To the wryghtys howse anon he went,
He fonde the wyfe ther-in presente
That was so bryght and schene;
Sone he hayled her trewly,
And so dyd sche the lord curtesly:
Sche seyd, 'welcome ye be;'
Thus seyd the wyfe of the hows,
'Syr, howe faryth my swete spowse
That hewyth vppon youre tre?'
'Sertes, dame,' he seyd, 'wele,
And I am come, so haue I hele,
To wete the wylle of the;
My loue ys so vppon the cast
That me thynketh my hert wolle brest,
It wolle none otherwyse be;
Good dame, graunt me thy grace
To pley with the in some preuy place
For gold and eke for fee.'
'Good syr, lett be youre fare,
And of such wordes speke no mare
For hys loue ?d on tre;
Hadde we onys begonne ?,
My husbond by his garlond myght see;
For sorowe he would wexe woode.'
'Certes, dame,' he seyd, 'naye;
Loue me, I pray you, in ?maye:
For godys loue change thy mode,
Forty marke schalle be youre mede
Of syluer and of gold [so] rede,
And that schalle do the good.'
'Syr, that deede schalle be done;
Take me that mony here anone.'
'I swere by the holy rode
I thought when I cam hyddere
For to bryng yt alle to-gyddere,
As I mott breke my heele.'
1098
Ther sche toke xl marke
Of syluer and gold styff and sterke:
Sche toke yt feyre and welle;
Sche seyd, 'in to the chambyr wylle we,
Ther no man schalle vs see;
No lenger wylle we spare.'
Vp the steyer they gan hye:
The stepes were made so queyntly
That farther myght he nott fare.
The lord stumbyllyd as he went in hast,
He felle doune in to ?ste
Forty fote and somedele more.
The lord began to crye;
The wyfe seyd to hym in hye,
'Syr, what do ye there?'
'Dame, I can nott seye howe
That I am come hydder nowe
To thys hows ?so newe;
I am so depe in thys sure flore
That I ne can come owte att no dore;
Good dame, on me ?e!'
'Nay,' sche seyd, 'so mut y the,
Tylle myne husbond come and se,
I schrewe hym ??'
The lord arose and lokyd abowte
If he myght eny where gete owte,
But yt holpe hym ryght noght,
The wallys were so thycke wythyn,
That he no where myght owte wynne
But helpe to hym were brought;
And euer the lord made euylle chere,
And seyd, 'dame, ?alt by thys dere.'
Sche seyd that sche ne rought;
Sche seyd 'I recke nere
Whyle I am here and ? there,
I schrewe herre ?doth drede.'
The lord was sone owte of her ?
The wyfe went in to her lofte,
Sche satte and dyd here dede.
Than yt felle on ?r daye
Of mete and drynke he gan her pray,
There of he hadde gret nede.
1099
He seyd, 'dame, for seynt charyte,
Wyth some mete ?fort me.'
Sche seyd, 'nay, so god me spede,
For I swere by swete seynt Iohne,
Mete ne drynke ne getyst ?e
Butt ?t swete or swynke;
For I haue both hempe and lyne,
And a betyngstocke fulle fyne,
And a swyngylle good and grete;
If ?t worke, tell me sone.'
'Dame, bryng yt forthe, yt schalle be done,
Fulle gladly would I ete.'
Sche toke the stocke in her honde,
And in to the pytt sche yt sclang
Wyth a grete hete:
Sche brought the lyne and hempe on her backe,
'Syr lord,' sche seyd, 'haue ?,
And lerne for to swete.'
Ther sche toke hym a bonde
For to occupy hys honde,
And bade hym fast on to bete.
He leyd yt downe on the stone,
And leyd on strockes welle good wone,
And sparyd nott on to leyne.
Whan ?hadde wrought a thraue,
Mete and drynke he gan to craue,
And would haue hadde yt fayne;
'That I hadde somewhat for to ete
Now after my gret swete;
Me thynketh yt were ryght,
For I haue labouryd nyght and daye
The for to plese, dame, I saye,
And therto putt my myght.'
The wyfe seyd 'so mutt I haue hele,
And yf ?e be wrought wele
Thou schalt haue to dyne.'
Mete and drynke sche hym bare,
Wyth a thrafe of flex mare
Of fulle long boundyn lyne.
So feyre the wyfe the lord gan praye
That he schuld be werkyng aye,
And nought ?schuld blynne;
1100
The lord was fayne to werke tho,
Butt hys men knewe nott of hys woo
Nor of ?des pyne.
The stuard to ?ht gan saye,
'Sawe ?e of my lord to-daye,
Whether that he ys wende?'
The wryght answerde and seyd 'naye;
I sawe hym nott syth yesterdaye;
I trowe ?be schent.'
The stuard stode ?ht by,
And of hys garlond hadde ferly
What ?be-mente.
The stuard seyd, 'so god me saue,
Of thy garlond wondyr I haue,
And who yt hath the sent.'
'Syr,' he seyd, 'be the same hatte
I can knowe yf my wyfe be badde
To me by eny other man;
If my floures ou?e or falle,
Then doth my wyfe me wrong wyth-alle,
As many a woman can.'
The stuard ?'by godes myght,
That schalle I preue thys same nyght
Whether ?s or banne,'
And in to hys chambyr he gan gone,
And toke tresure fulle good wone,
And forth he spedde hem than.
Butt he ne stynt att no stone
Tylle he vn-to ?htes hows come
That ylke same nyght.
He mett the wyfe amydde the gate,
Abowte ?e he gan her take,
And seyd 'my dere wyght,
Alle the good ?myne
I wylle the geue to be thyne
To lye by the alle nyght.'
Sche seyd, 'syr, lett be thy fare,
My husbond wolle wete wyth-owtyn mare
And I hym dyd that vnryght;
I would nott he myght yt wete
1101
For alle the good that I myght gete,
So Ihesus mutt me spede;
For, and eny man lay me by,
My husbond would yt wete truly,
It ys wythowtyn eny drede.'
The stuard seyd 'for hym ?wrought,
There-of, dame, drede the noght
Wyth me to do that dede;
Haue here of me xx marke
Of gold and syluer styf and starke,
Thys tresoure schalle be thy mede.'
'Syr, and I graunt ?you,
Lett no man wete butt we two nowe.'
He seyd, 'nay, wythowtyn drede.'
The stuard ? 'sykerly
Women beth both queynte & slye.'
The mony he gan her bede;
He ?wele to haue be spedde,
And of his erand he was onredde
Or he were fro hem I-gone.
Vp the sterys sche hym leyde
Tylle he saw the wryghtes bedde:
Of tresoure rought he none;
He went and stumblyd att a stone,
In to ?ere he fylle sone
Downe to the bare flore.
The lord seyd 'what deuylle art ?> And ?est falle on me nowe,
Thowe hadest hurt me fulle sore.'
The stuard stert and staryd abowte
If he myght ower gete owte
Att hole lesse or mare.
The lord seyd, 'welcome, and sytt be tyme,
For ?alt helpe to dyght thys lyne
For alle thy fers fare.'
The stuard lokyd on the knyght,
He seyd, 'syr, for godes myght,
My lord, what do you here?'
He seyd 'felowe, wyth-owtyn oth,
For o erand we come bothe,
The sothe wolle I nott lete.'
Tho cam the wyfe them vn-to,
And seyd, 'syres, what do you to,
1102
Wylle ye nott lerne to swete?'
Than seyd ? her vn-to,
'Dame, youre lyne ys I-doo,
Nowe would I fayne ete:
And I haue made yt alle I-lyke,
Fulle clere, and no ?ycke,
Me thynketh yt gret payne.'
The stuard seyd 'wyth-owtyn dowte,
And euer I may wynne owte,
I wyll breke her brayne.'
'Felowe, lett be, and sey nott so,
For ?alt worke or euer ?,
Thy wordes ?ne agayne,
Fayne ?alt be so to doo,
And thy good wylle put ?br> As a man buxome and bayne
Thowe schalt rubbe, rele, and spynne,
And ?t eny mete wynne,
That I geue to god a gyfte.'
The stuard seyd, 'then haue I wondyr;
Rather would I dy for hungyr
Wyth-owte hosylle or shryfte.'
The lord seyd, 'so haue I hele,
Thowe wylt worke, yf ?gyr welle,
What worke ? be brought.'
The lord satt and dyd hys werke,
The stuard drewe in to the derke,
Gret sorowe was in hys ?
The lord seyd, 'dame, here ys youre lyne,
Haue yt in godes blessyng and myne,
I hold yt welle I-wrought.'
Mete and drynke sche gaue hym yn,
'The stuard,' sche seyd, 'wolle he nott spynne,
Wylle he do ryght noght?'
The lord seyd, 'by swete sen Ione,
Of thys mete schalle he haue none
That ye haue me hydder brought.'
The lord ete and dranke fast,
The stuard hungeryd att ?,
For he gaue hym nought.
The stuard satt alle in a stody,
Hys lord hadde forgote curtesy:
Tho seyd ?rd, 'geue me some.'
1103
The lord seyd, 'sorow haue ?elle or sope
That schalle come in thy throte;
Nott so much as a crome!
Butt ?t helpe to dyght ?e,
Much hungyr yt schalle be thyne
Though ?e much mone.'
Vp he rose, and went therto,
'Better ys me ?doo
Whyle yt must nedys be do.'
The stuard began fast to knocke,
The wyfe ?m a swyngelyng stocke,
Hys mete ? to wyn;
Sche brought a swyngylle at ?,
'Good syres,' sche seyd, 'swyngylle on fast;
For no ?at ye blynne.'
Sche gaue hym a stocke to sytt vppon,
And seyd 'syres, ?ke must nedys be done,
Alle that that ys here yn.'
The stuard toke vp a stycke to saye,
'Sey, seye, swyngylle better yf ye may,
Hytt wylle be the better to spynne.'
Were ? neuer so gret,
Yet was he fayne to werke for hys mete
Though he were neuer so sadde;
Butt ?rd ? so stowde,
Was fayne to swyngelle ?es owte,
Ther-of he was nott glad.
The lordys meyne ?e att home
Wyst nott where he was bycome,
They were fulle sore adrad.
The proctoure of ?sche chyrche ryght
Came and lokyd on ?ht,
He lokyd as he were madde;
Fast ?toure gan hym frayne,
'Where hadest ? garlond gayne?
It ys euer lyke newe.'
The wryght gan say 'felowe,
Wyth my wyfe, yf ?t knowe;
That dare me nott rewe;
For alle the whyle my wyfe trew ys,
1104
My garlond wolle hold hewe I-wys,
And neuer falle nor fade;
And yf my wyfe take a paramoure,
Than wolle my garlond vade ?re,
That dare I ley myne hede.'
The proctoure ? 'in good faye
That schalle I wete thys same daye
Whether yt may so be.'
To the wryghtes hows he went,
He grete ? wyth feyre entente,
Sche seyd 'syr, welcome be ye.'
'A! dame, my loue ys on you fast
Syth the tyme I sawe you last;
I pray you yt may so be
That ye would graunt me of youre grace
To play wyth you in some priuy place,
Or ellys to deth mutt me.'
Fast ?toure gan to pray,
And euer to hym sche seyd 'naye,
That wolle I nott doo.
Hadest ?e ?e wyth me,
My spouse by hys garlond myght see,
That schuld torne me to woe.'
The proctoure seyd, 'by heuen kyng,
If he sey to the any ?> He schalle haue sorowe vnsowte;
Twenty marke I wolle ?,
It wolle ?e welle to lyue,
The mony here haue I brought.'
Nowe hath sche the tresure tane,
And vp ?re be they gane,
(What helpyth yt to lye?)
The wyfe went the steyre be-syde,
The proctoure went a lytylle to wyde
He felle downe by and by.
Whan he in to ?er felle,
He wente to haue sonke in to helle,
He was in hart fulle sory.
The stuard lokyd on the knyght,
And seyd 'proctoure, for godes myght,
Come and sytt vs by.'
The proctoure began to stare,
For he was he wyst neuer whare,
1105
Butt wele he knewe ?ht
And the stuard ?ngelyd ?.
He seyd 'syres, for godes pyne,
What do ye here thys nyght?'
The stuard seyd, 'god geue the care,
Thowe camyst to loke howe we fare,
Nowe helpe ?e were dyght.'
He stode stylle in a gret ?
What to answer he wyst noght:
'By mary fulle of myght,'
The proctoure seyd, 'what do ye in ?br> For to bete thys wyfes lyne?
For Jhesus loue, fulle of myght,'
The proctoure seyd ryght as he ?
'For me yt schalle be euylle wrought
And I may see aryght,
For I lernyd neuer in londe
For to haue a swyngelle in hond
By day nor be nyght.'
The stuard seyd, 'as good as ? We hold vs that be here now,
And lett preue yt be syght;
Yet must vs worke for owre mete,
Or ellys schalle we none gete,
Mete nor drynke to owre honde.'
The lord seyd, 'why flyte ye two?
I trowe ye wylle werke or ye goo
Yf yt be as I vndyrstond.'
Abowte he goys twyes or thryes;
They ete & drynke in such wyse
That ?e hym ryght noght.
The proctoure seyd, 'thynke ye no schame,
Yheue me some mete, (ye be to blame,)
Of that the wyfe ye brought.'
The stuard seyd 'euylle spede the soppe
If eny morcelle come in thy throte
Butt ?h vs hadest wrought.'
The proctoure stode in a stody
Whether he myght worke hem by;
And so to torne hys ?
To the lord he drewe nere,
And to hym seyd wyth myld chere,
'That mary mott the spede.'
The proctoure began to knocke,
1106
The good wyfe rawte hym a rocke,
For therto hadde sche nede;
Sche seyd 'whan I was mayde att home,
Other werke cowde I do none
My lyfe ther-wyth to lede.'
Sche gaue hym in hande a rocke hynde,
And bade hem fast for to wynde
Or ellys to lett be hys dede.
'Yes, dame,' he seyd, 'so haue I hele,
I schalle yt worke both feyre & welle
As ye haue taute me.'
He wauyd vp a strycke of lyne,
And he span wele and fyne
By-fore the swyngelle tre.
The lord seyd '?nnest to grete,
Therfor ?alt haue no mete,
That ?alt welle see.'
Thus ?t and wrought fast
Tylle ? dayes were past;
Then the wryght, home came he,
And as he cam by hys hows syde
He herd noyse that was not ryde
Of persons two or thre;
One of hem knockyd lyne,
A-nothyr swyngelyd good and fyne
By-fore the swyngylle tre,
The thyrde did rele and spynne,
Mete and drynke ther-wyth to wynne,
Gret nede ther-of hadde he.
Thus ?ht stode herkenyng;
Hys wyfe was ware of hys comyng,
And ageynst hym went sche.
'Dame,' he seyd, 'what ys ?ne?
I here gret noyse here wythynne;
Telle me, so god the spede.'
'Syr,' sche seyd, 'workemen thre
Be come to helpe you and me,
Ther-of we haue gret nede;
Fayne would I wete what they were.'
But when he sawe hys lord there,
Hys hert bygan to drede
To see hys lord in ?ce,
1107
He ?yt was a strange cas,
And seyd, 'so god hym spede,
What do ye here, my lord and knyght?
Telle me nowe for godes myght
Howe cam thys vn-to?'
The knyght seyd 'What ys best rede?
Mercy I aske for my mysdede,
My hert ys wondyr wo.'
'So ys myne, verament,
To se you among thys flex and hempe,
Fulle sore yt ruyth me;
To se you in such hevynes,
Fulle sore myne hert yt doth oppresse,
By god in trinite.'
The wryght bade hys wyfe lett hym owte,
'Nay, ?owe come on my snowte
If they passe hens to-daye
Tylle that my lady come and see
Howe ?ld haue done wyth me,
Butt nowe late me saye.'
Anon sche sent after the lady bryght
For to fett home her lord and knyght,
Therto sche seyd noght;
Sche told her what they hadde ment,
And of ther purpos & ther intente
That they would haue wrought.
Glad was ?y of that tydyng;
When sche wyst her lord was lyuyng,
Ther-of sche was fulle fayne:
Whan sche came vn-to ?re abouen,
Sche lokyd vn-to ?er downe,
And seyd,-?nott to leyne,'Good syres, what doo you here?'
'Dame, we by owre mete fulle dere,
Wyth gret trauayle and peyne;
I pray you helpe ?were owte,
And I wylle swere wythowtyn dowte
Neuer to come here agayne.'
The lady spake the wyfe vn-tylle,
And seyd 'dame, yf yt be youre wylle,
What doo thes meyny here?'
The carpentarys wyfe her answerd sykerly,
1108
'Alle they would haue leyne me by,
Euerych in ther manere,
Gold and syluer they me brought,
And forsoke yt, and would yt noght,
The ryche gyftes so clere.
Wyllyng ?e to do me schame,
I toke ther gyftes wyth-owtyn blame,
And ther they be alle thre.'
The lady answerd her anon,
'I haue thynges to do att home
Mo than two or thre;
I wyst my lord neuer do ryght noght
Of no ?t schuld be wrought,
Such as fallyth to me.'
The lady lawghed and made good game
Whan they came owte alle in-same
From the swyngylle tre.
The knyght seyd 'felowys in fere,
I am glad ?be here,
By godes dere pyte;
Dame, and ye hadde bene wyth vs,
Ye would haue wrought, by swete Ihesus,
As welle as dyd we.'
And when they cam vp abouen
They turnyd abowte and lokyd downe,
The lord seyd, 'so god saue me,
Yet hadde I neuer such a fytte
As I haue hadde in ?e pytte;
So mary so mutt me spede.'
The knyght and thys lady bryght,
Howe they would home that nyght,
For no thyng they would abyde;
And so they went home;
Thys seyd Adam of Cobsam.
By the weye as they rode
Throwe a wode in ther playeng,
For to here the fowlys syng
They hovyd stylle and bode.
The stuard sware by godes ore,
And so dyd the proctoure much more,
That neuer in ther lyfe
Would they no more come in ?ne
1109
Whan they were onys thens come,
Thys forty yere and fyve.
Of the tresure that they brought
The lady would geue hem ryght noght,
Butt gaue yt to the wryghtes wyfe.
Thus the wryghtes garlond was feyre of hewe,
And hys wyfe bothe good and trewe:
There-of was he fulle blythe;
I take wytnes att gret and smalle,
Thus trewe bene good women alle
That nowe bene on lyve,
So come thryste on ther hedys
Whan they mombylle on ther bedys
Ther pater noster ryue.
Here ys wretyn a geste of the wryght
That hadde a garlond welle I-dyght,
The coloure wylle neuer fade.
Now god ?heuyn kyng
Graunt vs alle hys dere blessyng
Owre hertes for to glade;
And alle tho that doo her husbondys ryght,
Pray we to Ihesu fulle of myght,
That feyre mott hem byfalle,
And that they may come to heuen blys,
For thy dere moderys loue ther-of nott to mys,
Alle good wyues alle.
Now alle tho that thys tretys hath hard,
Ihesu graunt hem for her reward
As trew louers to be
As was the wryght vn-to hys wyfe
And sche to hym duryng her lyfe.
Amen, for charyte.
Here endyth the wryghtes processe trewe
Wyth hys garlond feyre of hewe
That neuer dyd fade the coloure.
It was made by the avyse
Of hys wywes moder wytty and wyse
Of flourys most of honoure,
1110
Of roses whyte ?le nott fade,
Whych floure alle ynglond doth glade
Wyth trewloues medelyd in syght;
Vn-to the whych floure I-wys
The loue of god and of the comenys
Subdued bene of ryght.
EXPLICIT
~ Anonymous Olde English,

IN CHAPTERS [300/2451]



1113 Integral Yoga
  291 Poetry
  182 Occultism
  135 Christianity
  117 Philosophy
   95 Fiction
   82 Yoga
   69 Psychology
   31 Mysticism
   29 Islam
   23 Science
   20 Hinduism
   16 Mythology
   12 Education
   11 Theosophy
   9 Integral Theory
   8 Sufism
   8 Philsophy
   8 Cybernetics
   7 Kabbalah
   5 Baha i Faith
   3 Buddhism
   1 Thelema
   1 Alchemy


  699 Sri Aurobindo
  475 The Mother
  242 Nolini Kanta Gupta
  225 Satprem
   77 Aleister Crowley
   73 Carl Jung
   65 H P Lovecraft
   44 Plotinus
   42 James George Frazer
   39 Sri Ramakrishna
   39 Pierre Teilhard de Chardin
   34 Saint Augustine of Hippo
   33 Percy Bysshe Shelley
   30 William Wordsworth
   29 Muhammad
   28 Robert Browning
   26 Swami Krishnananda
   25 William Butler Yeats
   22 Friedrich Nietzsche
   20 Saint Teresa of Avila
   18 Jorge Luis Borges
   17 Swami Vivekananda
   17 Rudolf Steiner
   17 John Keats
   16 Lucretius
   15 Walt Whitman
   14 Vyasa
   13 Ovid
   12 Plato
   12 Friedrich Schiller
   12 Aldous Huxley
   11 George Van Vrekhem
   11 Anonymous
   10 Saint John of Climacus
   10 Nirodbaran
   10 A B Purani
   8 Ralph Waldo Emerson
   8 Peter J Carroll
   8 Norbert Wiener
   8 Franz Bardon
   7 Sri Ramana Maharshi
   7 Rabbi Moses Luzzatto
   7 Edgar Allan Poe
   6 Paul Richard
   6 Jordan Peterson
   6 Johann Wolfgang von Goethe
   6 Baha u llah
   6 Al-Ghazali
   5 Thubten Chodron
   5 Rainer Maria Rilke
   5 Rabindranath Tagore
   4 Alice Bailey
   3 R Buckminster Fuller
   3 Patanjali
   3 Ken Wilber
   3 Joseph Campbell
   3 Bokar Rinpoche
   3 Aristotle
   2 Saint John of the Cross
   2 Saint Hildegard von Bingen
   2 Mahendranath Gupta
   2 Lewis Carroll
   2 Kabir
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jalaluddin Rumi
   2 Izumi Shikibu
   2 Henry David Thoreau
   2 Alexander Pope


  223 Record of Yoga
  113 The Synthesis Of Yoga
   65 Lovecraft - Poems
   57 Collected Works of Nolini Kanta Gupta - Vol 03
   49 Collected Works of Nolini Kanta Gupta - Vol 01
   48 Magick Without Tears
   46 The Life Divine
   45 Questions And Answers 1957-1958
   44 Collected Works of Nolini Kanta Gupta - Vol 04
   42 The Golden Bough
   40 Letters On Yoga IV
   38 The Gospel of Sri Ramakrishna
   38 Questions And Answers 1950-1951
   33 Shelley - Poems
   33 Letters On Yoga II
   32 Questions And Answers 1956
   32 Collected Works of Nolini Kanta Gupta - Vol 07
   31 Essays In Philosophy And Yoga
   30 Wordsworth - Poems
   30 Questions And Answers 1953
   29 Quran
   29 Liber ABA
   29 Collected Works of Nolini Kanta Gupta - Vol 02
   29 Agenda Vol 03
   28 Browning - Poems
   27 Mysterium Coniunctionis
   27 Agenda Vol 02
   26 The Study and Practice of Yoga
   25 Yeats - Poems
   25 Questions And Answers 1955
   25 Agenda Vol 04
   24 On Thoughts And Aphorisms
   23 Questions And Answers 1954
   23 Essays On The Gita
   22 Savitri
   22 City of God
   20 The Practice of Psycho therapy
   20 The Future of Man
   20 Agenda Vol 01
   19 The Human Cycle
   18 Letters On Yoga I
   17 The Bible
   17 Questions And Answers 1929-1931
   17 Keats - Poems
   16 Of The Nature Of Things
   15 Whitman - Poems
   15 Sri Aurobindo or the Adventure of Consciousness
   15 Collected Works of Nolini Kanta Gupta - Vol 05
   14 Vishnu Purana
   14 Thus Spoke Zarathustra
   14 Agenda Vol 13
   13 The Archetypes and the Collective Unconscious
   13 Prayers And Meditations
   13 Plotinus - Complete Works Vol 04
   13 Metamorphoses
   13 Collected Poems
   13 Aion
   13 Agenda Vol 12
   13 Agenda Vol 10
   13 Agenda Vol 08
   12 The Perennial Philosophy
   12 The Confessions of Saint Augustine
   12 Schiller - Poems
   12 Plotinus - Complete Works Vol 01
   12 On Education
   12 Labyrinths
   12 Agenda Vol 05
   11 Preparing for the Miraculous
   11 Letters On Yoga III
   11 Essays Divine And Human
   10 Words Of Long Ago
   10 Twelve Years With Sri Aurobindo
   10 The Way of Perfection
   10 The Ladder of Divine Ascent
   10 The Interior Castle or The Mansions
   10 Plotinus - Complete Works Vol 03
   10 On the Way to Supermanhood
   10 Letters On Poetry And Art
   10 Evening Talks With Sri Aurobindo
   10 Agenda Vol 09
   9 The Phenomenon of Man
   9 Plotinus - Complete Works Vol 02
   9 Agenda Vol 06
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 Twilight of the Idols
   8 The Problems of Philosophy
   8 Talks
   8 Some Answers From The Mother
   8 Liber Null
   8 Knowledge of the Higher Worlds
   8 Emerson - Poems
   8 Cybernetics
   8 Bhakti-Yoga
   8 Agenda Vol 11
   8 5.1.01 - Ilion
   7 The Secret Of The Veda
   7 Theosophy
   7 Isha Upanishad
   7 Hymn of the Universe
   7 General Principles of Kabbalah
   7 Collected Works of Nolini Kanta Gupta - Vol 08
   7 Collected Works of Nolini Kanta Gupta - Vol 06
   7 Agenda Vol 07
   6 Words Of The Mother II
   6 Vedic and Philological Studies
   6 The Secret Doctrine
   6 The Alchemy of Happiness
   6 Raja-Yoga
   6 Poe - Poems
   6 Maps of Meaning
   6 Hymns to the Mystic Fire
   5 The Mother With Letters On The Mother
   5 Tagore - Poems
   5 Rilke - Poems
   5 How to Free Your Mind - Tara the Liberator
   5 Dark Night of the Soul
   5 Borges - Poems
   4 Words Of The Mother III
   4 The Practice of Magical Evocation
   4 Initiation Into Hermetics
   4 Faust
   4 A Treatise on Cosmic Fire
   3 The Lotus Sutra
   3 The Hero with a Thousand Faces
   3 The Book of Certitude
   3 The Blue Cliff Records
   3 The 7 Habits of Highly Effective People
   3 Tara - The Feminine Divine
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Poetics
   3 Patanjali Yoga Sutras
   3 Let Me Explain
   3 Kena and Other Upanishads
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Words Of The Mother I
   2 Walden
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Divine Comedy
   2 Symposium
   2 Selected Fictions
   2 Goethe - Poems
   2 Alice in Wonderland
   2 Advanced Dungeons and Dragons 2E


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mysticism is not only a science but also, and in a greater degree, an art. To approach it merely as a science, as the modern mind attempts to do, is to move towards futility, if not to land in positive disaster. Sufficient stress is not laid on this aspect of the matter, although the very crux of the situation lies here. The mystic domain has to be apprehended not merely by the true mind and understanding but by the right temperament and character. Mysticism is not merely an object of knowledge, a problem for inquiry and solution, it is an end, an ideal that has to be achieved, a life that has to be lived. The mystics themselves have declared long ago with no uncertain or f altering voice: this cannot be attained by intelligence or much learning, it can be seized only by a purified and clear temperament.
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; for science is the revealer of Nature's secrecies.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn for its truth in the Spirit. The mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in lightning, electric energy being its vehicle.
  --
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" for each one of the ten Sephiros and the twenty-two Paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altogether arbitrary and lacking in serious meaning.
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  --
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  B altic, and North seas: altogether their area was historically thought of only as a flat
  Universe sandwiched between heaven above and hell below and seemingly

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
   --- GOD-INTOXICATED STATE
  --
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
   --- TOTAPURI'S LESSON
  --
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
  --
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    achievement on the large scale, although it is com-
    posed of more or less disconnected elements. I refer
  --
     They are called Seven, although they are Eight,
    because Lao-tzu counts as nought, owing to the nature
  --
    though not altogether so the Frater P.
                   [49]
  --
    Black blood upon the altar! and the rustle of angel
     wings above!
  --
    The Magician, his breast bare, stands before an altar
     on which are his Burin, Bell, Thurible, and two
  --
     reaches West across the altar, and cries:
    Hail Ra, that goest in Thy bark
  --
    East of the altar see me stand
    With Light and Musick in mine hand!
  --
     although in the beginning its fascination is so violent.
     Witness the tremendous, but transitory, vogue of
  --
    in brackets, "Keep us from evil", since, although it is the
    place of life, the means of grace, it may be ruinous.
  --
   A fool's knot is a kind of knot which, although it has the appearance of a kn
  ot, is
  --
    He standeth before the altar of the Universe at
     Sunset, when Earth-life fades.
  --
     although one may not wish to exercise it: the author
    would readily die in defence of the right of Englishmen
  --
     kneeling at the altar. Amen!
                  [140]
  --
    desending upon the altar, and licking up the burnt
    offering.) The blue triangle represents the aspiration,
  --
    Path, which must be taken even although the aspirant
    is intellectually aware of the severity of the whole
  --
   The master salutes the previous paragraphs as horses which, although in
  themselves worthless animals (without the epithets), carry the Charioteer in th
  --
    Goat of the Sabbath upon an altar, worshipped by two other
    devils, male and female.
  --
    since, although Anarchists themselves need no restraint,
    not daring to drink cocoa, lest their animal passions

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a we alth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this we alth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  --
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I shall not endeavour to reply to your opinion on the "conversations" although there are certain points which you do not seem
  to have fully grasped; but I suppose that a second reading later

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   the profoundest reason of its being in that general truth and that unceasing aim of Nature which it represents, and find by virtue of this new self-knowledge and self-appreciation its own recovered and larger synthesis. Reorganising itself, it will enter more easily and powerfully into the reorganised life of the race which its processes claim to lead within into the most secret penetralia and upward to the highest altitudes of existence and personality.
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  said as a pure and sincere offering on the altar of Divine Truth
  that can have a real value.
  --
  Attila to alter the route of his troops, and so he gave the city a
  wide berth.
  --
  just sufficient to alter all the factors of the problem and to bring
  about the result that one had anticipated by doubting.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  --
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You must not worry about these alternations. When the
  psychic being comes to the surface, it brings its own joy with

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Chapter ix describes how, although these purgations seem to blind the spirit,
  they do so only to enlighten it again with a brighter and intenser light, which it is

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  What we want to bring to the earth can hardly be called a revolution, although it will be the most marvellous change ever seen;
  in any case this cannot be compared at all with the bloody revolutions which quite uselessly tear up countries without bringing
  --
  the pleasure of giving them, but only when they are altogether
  indispensable.
  --
  carefully rather than stop reading altogether.
  I am reading a book on cars, but I read it hastily; I skip

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  compassion and solicitude and love which I do not deserve. And yet, although I feel a personal tie with you
  which I expect is psychic, I still do not feel that I want
  --
  you are getting tired of me altogether. If so, I would not
  be surprised, I would not blame you. For I am myself

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Arose and failed upon the altar hills;
  The high boughs prayed in a revealing sky.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be de alt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
  --
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
  --
   Here we have a pattern of thought-movement that does not seem to follow the lineaments of the normal brain-mind consciousness, although it too has a basis there: our customary line of reasoning receives a sudden shock, as it were, and then is shaken, moved, lifted up, transportedgradually or suddenly, according to the temperament of the listener. Besides, we have here the peculiar modern tone, which, for want of a better term, may be described as scientific. The impressimprimaturof Science is its rational coherence, justifying or justified by sense data, by physical experience, which gives us the pattern or model of an inexorable natural law. Here too we feel we are in the domain of such natural law but lifted on to a higher level.
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,
  --
   But all that is left far behind, when we hear a new voice announcing an altogether new manner, revelatory of the truly and supremely spiritual consciousness, not simply mystic or religious but magically occult and carved out of the highest if recondite philosophia:
   A finite movement of the Infinite

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  On the heart's altar dim the sacred fire.
  An old pull of subconscious cords renews;

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
  --
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
  --
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.
   ***

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  --
   from all altars, swallowed in a path of power by the wrath
   that wrecks the pirates in the Narrow Seas,.. . .

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Neighbours of Heaven are Nature's altitudes.
  To these high-peaked dominions sealed to our search,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is he alth and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
  --
   The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhe althy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the Divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a he althy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings about a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.
   Indeed it is a divine creature that should be envisaged on the next level of evolution. The mental and the moral, the psychical and the physical transfigurations which must follow the change in the basic substratum do imply such a mutation, the birth of a new species, as it were, fashioned in the nature of the gods. The vision of angels and Siddhas, which man is having ceaselessly since his birth, may be but a prophecy of the future actuality.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is an almost infinite variety of shades and combinations of character, and although there are categories of very
  similar types, no two cases are identical.
  --
  The two extremes always alternate in experience until one has
  found the poise of the total and synthetic truth.
  --
  This should alternate in the course of the day with exercises
  of mental silence in concentration.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A modern society or people cannot have religion, that is to say, credal religion, as the basis of its organized collective life. It was mediaeval society and people that were organized on that line. Indeed mediaevalism means nothing more and nothing lessthan that. But whatever the need and justification in the past, the principle is an anachronism under modern conditions. It was needed, perhaps, to keep alive a truth which goes into the very roots of human life and its deepest aspiration; and it was needed also for a dynamic application of that truth on a larger scale and in smaller details, on the mass of mankind and in its day to day life. That was the aim of the Church Militant and the Khilafat; that was the spirit, although in a more Sattwic way, behind the Buddhistic evangelism or even Hindu colonization.
   The truth behind a credal religion is the aspiration towards the realization of the Divine, some ultimate reality that gives a permanent meaning and value to the human life, to the existence lodged in this 'sphere of sorrow' here below. Credal paraphernalia were necessary to express or buttress this core of spiritual truth when mankind, in the mass, had not attained a certain level of enlightenment in the mind and a certain degree of development in its life-relations. The modern age is modern precisely because it had attained to a necessary extent this mental enlightenment and this life development. So the scheme or scaffolding that was required in the past is no longer unavoidable and can have either no reality at all or only a modified utility.
  --
   And still this was not the lastit could not be the lastanti thesis that had to be synthetized. The dialectical movement led to a more serious and fiercer contradiction. The Buddhistic schism was after all a division brought about from within: it could be said that the two terms of the antinomy belonged to the same genus and were commensurable. The idea or experience of Asat and Maya was not unknown to the Upanishads, only it had not there the exclusive stress which the later developments gave it. Hence quite a different, an altogether foreign body was imported into what was or had come to be a homogeneous entity, and in a considerable mass.
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
  --
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead h alt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loy alties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loy alties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems ( although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally ( although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
   The Challenge and the Pact
  --
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry h alt!
   Love Human and Love Divine

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
   Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
  --
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or h altna me thate na tas thatuh but weave out a faultless pattern of symphony.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
   At the still point of the turning world. Neither flesh nor fleshless;
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  sometimes moulds himself according to your outer aspirations, and if you live like the devotees who alternate
  between periods of estrangement and embrace, of ecstasy
  --
  Besides, although he has not taken up another physical
  body, the Buddha himself has returned to work in the earthatmosphere.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  that the truth is altogether different.
  Blessings.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Your case is not unique; there are others (and among the best and the most faithful) who are likewise a veritable battlefield for the forces opposing the advent of the truth. They feel powerless in this battle, sorrowful witnesses, victims without the strength to fight, for this is taking place in that part of the physical consciousness where the supramental forces are not yet fully active, although I am confident they soon will be. Meanwhile, the only remedy is to endure, to go through this suffering and to await patiently the hour of liberation.
   While reading your prayer, I too prayed that it be heard.

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   For I SEE that, were I to give in now, I would be done forthere would be no alternative but to live out the rest of my days in the Ashram. But everything in me rebels at this idea. The idea of winding up as General Secretary of the Ashram, like Pavitra, makes my skin crawl. It is absurd, and I apologize for speaking this way, Mother, for I admire Pavitra but I cant help it, I cant do it, I do not want to end up like that.
   For more than a year now, I have been hypnotized by the idea that if I give in, I will be condemned to remain here. Once more, forgive me for speaking so absurdly, for of course I know it is not a condemnation; and yet a part of me feels that it would be.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
   I knew this, but I did not have a vision of the solution, which means it has yet to manifest; this thing had not yet manifested in the building, this fantastic construction, although it is the very mode of consciousness which could transform this incoherent creation into something real, truly conceived, willed and materialized, with a center in its proper place, a recognized place, and with a REAL effective power.
   (silence)

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   From that moment on, I was conscious that all one does is the expression of the indwelling Divine Will. But it is the Divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first time in 1914, and it never started up again. Silence settled. And the consciousness was established above the head.
   In the first experience [of 1910], the consciousness was established in the psychic depths of the being, and from that poise issued the feeling of no longer doing anything but what the Divine wantedit was the consciousness that the divine Will was all-powerful and that there was no longer any personal will, although there was still some mental activity and everything had to be made silent. In 1914, it was silenced, and the consciousness was established above the head. Here (the heart) and here (above the head), the connection is constant.
   Does one exclude the other?

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I dont know when it begana very long time ago, before I came here, although some of them came while I was here. But in my case, they were always very short. For example, when Sri Aurobindo was here in his body, at any moment, in any difficulty, for anything, it always came like this: My Lord!simply and spontaneouslyMy Lord! And instantly, the contact was established. But since He left, it has stopped. I can no longer say it, for it would be like saying My Lord, My Lord! to myself.
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   It depends upon the progress in the consciousness. The more the action is supramentalized, the more its reception is IMPOSED upon the consciousness of each one. The actions progress makes it more and more perceptible IN SPITE OF each ones condition. The milieu obviously limits and altersdistortswhat it receives, but the quality of the Work acts upon this receptivity and imposes itself on it in a more and more efficient and imperious way.
   There is an interdependence between the individual progress and the collective progress, between that which works and that which is worked upon. It proceeds like this (gesture of intermeshing), and as one progresses, the other progresses. The progress above not only hastens the progress below but brings the two nearer together, thus changing the distance in the relationship; that is, the distance will not remain the same, the ratio between the progress here and the progress above wont always be identical.
   The progress above follows a certain trajectory, and in some cases the distance increases, in others it decreases ( although on the whole, the distance remains relatively unchanged), but my feeling is that the collective receptivity will increase as the action becomes increasingly supramentalized. And the need for an individual receptivitywith all its distortions and alterations and limitationswill decrease in importance as the supramental influence increasingly imposes its power. This influence will impose itself in such a way that it will no longer be subject to the defects in receptivity.
   ***

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
   But I always had a presentiment of the true thing: that only a VERY COURAGEOUS act of self-giving could efface the thingnot courageous or difficult from the material point of view, not that There is a certain zone of the vital in you, a mentalized vital but still very material, which is very much under the influence of circumstances and which very much believes in the effectiveness of outer measuresthis is what is resisting.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a time lag that appeared inevitable, a time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   I do not want to remain in Hyderabad. This is not the atmosphere I need, although everything is very quiet here.
   If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, your old Questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   I have just now received your letter of the 28th. On that day I definitely felt that there was a decisive change in the situation and I understood right away that you had spoken to Swami and also that what I had written to you gave you the opportunity to take a great step. I am very happy and can say with certitude that the worst is over. However, from several points of view, I infinitely appreciate Xs offer. And although I do not think it necessary, or even desirable, that they both come here (it would create a veritable revolution and perhaps even a panic among the ashramites), I am sure that their intervention in Rameswaram itself would not only be useful but most effective
   Yes, everything has changed since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the Divine Work.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   Regarding my mantra, I began repeating it yesterday before receiving your letter, and I felt that it was all right. So if X makes no alterations, it is not necessary to send it back to me. I receive the force X gives me without paper.
   I do not know if it is an illusion, but on several occasions I felt that if X says this mantra, it will cure his fever.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   The formation represented by the Ashram was located approximately here, at the height of the navel in relation to what I was but although the body was not delimited, it had certain attributes or undefined forms, each one of which was situated in relation to the other as though each represented one part of the body; each was symbolic of either an activity or a part of the world or a mode of manifestation. So the formation started from about here, near the navel, and went down towards the appendix Here, Ill draw you a sketch:
   Image 1

0 1960-07-15, #Agenda Vol 01, #unset, #Zen
   although it is still in a region of the physical mind, it is a mind striving towards a luminous organization and clearly aspiring to rise towards the higher realms.
   And last night especially I had a very positive impression (a sort of feeling) that I can count on you.

0 1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden, #Agenda Vol 01, #unset, #Zen
   Of course, were dating all these old Questions and Answers, but not everyone pays attention to dates. How can those old ones be mixed with the present things which are on an altogether different plane?
   There is an experience in which one is entirely outside of time that is, ahead, behind, above, below, all these things are one and the same. And at the very moment the identification takes place, there is no longer any past, present or future. And really, its the only way to know.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.
   It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and joy of the more impersonal Movement of forces.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   However, he recalls them repeatedly telling him this: You have no family; that name is not yours; you are called by such-and-such-a-name (they gave him another name); you are all alone and depend exclusively upon us. But then, probably this boy had a slightly deeper consciousness, for although his brain did not seem to be working outwardly, something deep down was able to observe and remember.
   Finally, they had him work as a waiter in a small caf in Ahmedabad, near the station. One day it even happened that his brother and his brothers friend stopped by (he vaguely recalls having seen them) but he was incapable of speaking to them or of getting them to recognize him. Another time, he tried to leave and headed towards the station, but after awhile he could no longer walk, he was suddenly stopped by something (he doesnt know what), and he had to go back. Thats how it wasquite a unique state. But one day, a friend of the brother stopped at this caf to drink something, and this same boy served him. He had changed a lot, but the other fellow recognized him all the same and asked, Whats your name? He saw that the boy seemed dazed and couldnt answer. So he didnt say anything but ran immediately to where the elder brother lived; they came back, took the boy into a corner and doused his face with seltzer water. It seems that then he started becoming more alive. Then they led him away and informed the police.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Not last night but the night before, I touched at least one of the causes (at that time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, sometimes it has an immediate effect, but sometimes it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the Divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.
   All this goes on in the subconscient; these are things that were pushed out of the physical consciousness down into the subconscient, so theyre there and they come back up whenever they please.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh no, my child, you dont see at all! To speak I must have a receptive atmosphere! The idea of talking aloud all alone in my room would never occur to me. Sound doesnt come: what comes is a direct transmission and if I manage to connect it to my hand and write its transmitted, although it always gets somewhat pulled down. I can be doing anything at all, it doesnt matter, but it must be something that doesnt monopolize my attention, like brushing my hair in the morning for example: then it comes directly and nothing stops it! But I would never think of uttering a word! That only happens when I find some receptivity in front of me, something I can use.
   What I say to people depends entirely upon their inner state. Thats precisely why I had such enormous difficulty at the Playground3the atmosphere was so mixed! It was a STRUGGLE to find someone receptive so I could speak. And if Im in the presence of people who understand nothing, I cant say a word. On the other hand, some people come prepared to receive and then suddenly it all comes but usually theres no tape-recorder!

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am translating it to make myself understoodit wasnt like that at the time of the experience. Suppose, for example, that there was a disorder here or there in the body, not actually an illness (because illness implies some important inner factor such as an attack or the necessity for some transformation, many different things), but the outer expression of a disorder, such as swollen legs or a malfunctioning liver not an illness, a disorder, a functional disorder. Well, it was all utterly unimportant: IT IN NO WAY CHANGES THE BODYS TRUE CONSCIOUSNESS. although we are in the habit of thinking that the body is very disturbed when its ill, when something is going wrong, its not so. It isnt disturbed in the way we understand it.
   Then what is disturbed if not the body?

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   although told in a childish manner, theres a great deal of truth in this story, a great deal.
   (silence)

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Three years earlier, in 1958, Mother had told Satprem that February and March were 'bad months,' and she had spoken of cyclical movements in Nature like those in the individual consciousness, with alternating periods of difficulty and progress.
   Four times a year, for 'darshan,' visitors poured into the Ashram to pass one by one before Mother (and formerly Sri Aurobindo as well) to receive her look.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first sign is perfect equality as Sri Aurobindo has described it (you must know it, theres a whole chapter on equality, samat, in The Synthesis of Yoga)exactly as he described it with such wonderful precision! But this equality (which is not equanimity) is a particular STATE where one relates to all things, outer and inner, and to each individual thing, in the same way. That is truly perfect equality: vibrations from things, from people, from contacts have no power to alter that state.
   In my reply I mentioned this first, though I didnt give him all these explanations. I put it in a few words as a kind of test of his intelligence, and in a somewhat cryptic form to see if he would understand.
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and ex alted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   Almost (I say almost because the body hasnt had every experience), but almost all pains can be reduced to something absolutely negligible. (Of course, some pains it hasnt had, but it has had a sufficient number!) Its this anxiety resulting from a semi-mental vibration (the first stirrings of Mind) that complicates everything, everything! For example, take this difficulty I mentioned of climbing the stairs: in the doctors consciousness or anyone elses, pain causes it. According to their ordinary reasoning, pain is what tenses the nerves and muscles so one can no longer walk but this is absolutely FALSE. Pain does not prevent my body from doing anything at all. Pain isnt a factor, or rather its a factor that can be easily de alt with. Its not that: it is Matter; Matter (probably cellular matter, or) losing its capacity to respond to the will, to will-power. But why? I dont know! It depends upon the particular disorganization; but why is it like that? I dont know. Now each time I climb the stairs, I am trying to find the means of infusing Will in such a way that this lack of response doesnt last but I still havent found it. although theres all this accumulated force and power and will (a tremendous accumulation, I am BATHED in it, the whole body is bathed in it!), yet for some reason it doesnt respond. Here and there, groups of cells fail to respond, and the Force cannot act. So what must be found is.
   (silence)
  --
   Even the body, the body itself, has the constant perception of bathing in the vibration of the CONCRETE divine Presence; so certainly from a psychological standpoint there is not the slightest shadow in the picture. Even from the material standpoint, this Presence is here. Yet although it is here, felt, perceived and experienced, there is still this disorder! (I call it disorder.)
   (long silence)
  --
   Its a curious thing speaking evidently helps me follow the experience. But I cant just begin speaking all alone up in my room! And talking to a tape recorder is useless. Up to now, it certainly flows the best with youby far. I havent tried with others, although occasionally Ive said something to Nolini, but his receptivity is fuzzy (I dont know whether you can understand this impression: its as though my. words were going into cotton-wool). Once, as I told you, I spoke with R., and with him I felt that three quarters of it was absolutely lostand as a matter of fact it was. But with you I begin to SEE, and the need to formulate makes me concentrate on my vision. And this I experience with you more than I ever have with anyone. So.
   So you are bearing the consequences!

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
  --
   although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.
   Sri Aurobindo's old cook.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have brought you a whole discourse! (Mother gives Satprem some flowers) First, the goal of the Vedas: Immortality.1 That was their goal: the Truth that led to Immortality. Immortality was their ambition. I dont think it was physical immortality but I am not sure, because they do speak of the forefa thers and this refers to the initiatory tradition prior to the Vedas as well as the Kabbala, and immortality on earth is spoken of there: the earth transformedSri Aurobindos idea. So although they didnt explicitly state it, perhaps they knew.
   (Mother gives more flowers) This one is more on the personal side: Friendship with the Divine2, the friendly relationship you can have with the Divineyou understand each other, you dont fear each other, youre good friends! And this one is a wonder! (Mother gives Divine Love Governing the World3) What strength! Its generous, expansive, without narrowness, pettiness, or limitationswhen that comes.
  --
   Long ago when Sri Aurobindo was still here, I was once bitten by a mosquito that had just come from a leper. He was sitting on the street corner, although I didnt know it at the time (I was in my bathroom, just opposite the corner). Suddenly I was bitten here, on the chin, and I knew IMMEDIATELY: Leprosy! Within a few seconds it became terriblehideous! I did what was necessary at once (as I was in the bathroom, I had what I needed). Then I suddenly got the impulse to go and look out the window there was the leper. And I understood: the mosquito had been kind enough to fly from him to me! But in that instance I was able to check it right away (it lasted three or four days)I say check because they claim leprosy sometimes takes fifteen years to surface, so. But now it has been more than fifteen years (Mother laughs), so its finished!
   No, the difference, the great difference, is that when one is conscious, the thing is KNOWN immediately and one can react.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   One thing after another, one thing after another! This subconscient is interminable, interminable, if you only knew I am skipping the details-such stupidity, oh! This person I wont name, who so clumsily prepared breakfast, told me, Ah, yes, Sri Aurobindo is a little morose today, he is depressed. I could have slapped him: You fool! You dont understand anything! And Sri Aurobindo, although he didnt want to show it, was completely aware of our incapacity.
   (silence)

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other story dates farther back. I was living in another house (we had the whole fifth floor), and once a week I used to hold meetings there with people interested in occultism they came to have me demonstrate or tell them about occult practices. There was a Swedish artist, a French lady and a young French boy, a student and a poet. His parents were decent country people who bled themselves white to pay for his life in Paris. This boy was very intelligent and a true artist, but he was depraved. (We knew about it, but it was his private life and none of our business.) One evening, when four or five of us were to meet, this boy didnt turn up, although he had said he would. We had our meeting anyway and didnt think much about itwe thought he must have been busy elsewhere. Around midnight, when the people were leaving, I open the door. A big black cat was sitting in the doorway and, in a single bound, it jumps on me, just like that, all curled up in a ball. So I calm it down, I look at itAh, the eyes! They were this boys eyes. (I no longer recall his name.) Right away (at the time we were all involved in occultism), we knew something had happened; he had been unable to come and the cat had incarnated his vital force.
   The next day, all the newspapers were full of a vile murder: a pimp had murdered this boyit was disgusting! Something utterly vile. And it had happened at the very moment he should have come the concierge had seen him going into the house with this pimp. What happened? Was it just for money or for something elsevice? Or what?
  --
   Because later on he would go roaming about; he had become terribly strong and would prowl around everywhere. At that time I was living in the Library house, and he would go off as far as the Ashram street (the Ashram didnt belong to us yet, the house was owned by all kinds of people), but when I would go out on the terrace across from Champaklals kitchen and call, Big boy! Big Boy! although he couldnt hear it, he could sense it, and he would come back galloping, galloping. He always came back, unfailingly. The day he didnt come back, I got worried; the servant went looking for himand found him moaning, vomiting, poisoned. He brought him to me. Oh, really! it was. He was so nice! He wasnt a thief or anythinghe was a wonderful cat. Someone had laid out poison for god knows what cat, and he ate it. I showed him to Sri Aurobindo and said, He has been killed.
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more trusting than a child. There is a trust in animals which doesnt exist in humans (even children already have too much of a questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   An illustration of this is the well-known story about the man who refused to move out of the path of an elephant on the pretext that he was Brahman and that Brahman had told him to stay put. And the mahout replied, 'But Brahman has told me that you should get out of the way and let the elephant Brahman pass.' although childishly simplified, it's the same thing. It's because we look 'in this way' yet not , in that way' at the same time, and above all, because we don't look at EVERYTHING at the same time. From the minute we could be integral in our perception, all relationships would remain the same, but instead of being in a state of ignorance, we would experience them in a state of knowledge.
   Would remain the same? You mean they would physically be the same as they are now, but would be seen in a different way?

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   But then the difficulty is that for the ordinary consciousness and unfortunately I am surrounded by a lot of people who have a very ordinary consciousness (at least it seems very ordinary to me, although from the human standpoint they are probably rather remarkable people)for the ordinary consciousness I seem to be in a stupor, a coma, a state of imbecility, of yes, of torpor. It has all those appearances. Something which becomes immobile, unresponsive, stopped short (same gesture as before); one can no longer think, one can no longer observe, one can no longer react, one can no longer do anything, one is like that (same gesture). But all these things keep coming from outside, all the time, coming and trying to interrupt that state; yet if I manage to prevent this, if I can keep this condition, after a while it becomes something so MASSIVE! So concrete in its power, so massive in its immobility, ohh! It must lead somewhere.
   But I could not remain in that state long enough (it would have to go on for HOURS), I could not, due to all these constant interruptions. And then, when the body is pulled brusquely out of it, it seems to lose its balanceit has a few difficult moments.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   And now, although I weep no longer,
   I feel so near, so near to Thee

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was a large globe. although no distinct rays could be seen, it appeared to be projecting innumerable rays like flashes of lightning. It was sparkling all over.
   What does it mean?
  --
   It was the dress I wear when I go out. Why? It must have had a meaning, although I must say I didnt exert myself to understand! I simply saw, smiled (it made me smile), and that was all. It was just before the meditation ended.
   At any rate, its the fourth day of this same silence (Mother clenches her fists, as if to show a compact mass). Not only silenceimmobility (same compact gesture), WITHOUT TENSION, without tension, effortless, without anything; like a kind of eternityin the body.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Jokingly you can say (you can always joke, although I hesitate to do so, because people take my jokes so seriously) but you can very well say, without being totally in error, that you sometimes learn much more listening to a madman or a fool than to a reasonable person. Personally, Im convinced of it! There is nothing more deadening than reasonable people.
   At any rate, this simultaneity of past, present and future cant be a physical simultaneity, can it?
  --
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.
   I am going to study what Sri Aurobindo says when I come to it in The Yoga of Self-Perfection. He says there comes a time when the senses changeits not that you employ the senses proper to another plane (we have always known we had senses on all the different planes); its quite different from that: the senses THEMSELVES change. He foretells this changehe says it will occur. And I believe it begins in the way I am experiencing it now.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, what Sri Aurobindo did by leaving his body is somewhat equivalent, although far more total and complete and absolutebecause he had that experience, he had that, he had it; I saw him, I saw him supramental on his bed, sitting on his bed.
   (silence)

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   One thing must inevitably cease: the Deformation, the veil of falsehood covering Truth, because all we see existing here is due to that. If the veil is removed, things will necessarily be completely different, completely: they will be as we experience them when we emerge individually from that deformed consciousness. When one comes out of that consciousness and enters the Truth-Consciousness, one is incredulous that such things as suffering, misery and death can exist; its amazing, in the sense that (when one is truly on the other side) one doesnt understand how all this can be happening. And, although this state of consciousness is habitually associated with the experience of the unreality of the world as we know it, Sri Aurobindo tells us that this perception of the worlds unreality need not exist for the supramental consciousness: only Falsehood is unreal , not the world. And this is most interesting the world has its own reality, independent of Falsehood.
   I suppose this will be the first effect of the Supermindperhaps even its first effect in the individual, because it will begin in individuals first.
  --
   This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew it although from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
   I myself would NEVER try to deal with the why; I would always say this is how it is. When people ask me, Why did it happen like this? Why is the world so unhappy? Why does it have to be dark before growing luminous? Why has there been this accident (if it can be called an accident)? Why did the Lord permit You can say its because of this, because of thatthere are fifty thousand replies and theyre all worthless.
  --
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   I remember once (I must have been ten or twelve years old at the time), there was a luncheon at my parents house for a dozen or so people, all decked out in their Sunday bestthey were family but all the same it was a luncheon and there was a certain protocol; in short, one had to behave properly. I was at one end of the table next to a first-cousin of mine who later became director of the Louvre for a while (he had an artistic intelligence, a rather capable young man). So there we were, and I remember I was observing something rather interesting in his atmosphere (mind you, although the faculties were already there, I knew nothing about occult things; if someone had spoken to me of auras and all that. I knew nothing). I was observing a kind of sensation I had felt in his atmosphere and then, just as I was putting the fork into my mouth, I took off! What a scolding I got! I was told that if I didnt know how to behave, I shouldnt come to the table! (Mother goes into peals of laughter)
   It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
  --
   Did I tell you what happened to my brother? No? My brother was a terribly serious boy, and frightfully studiousoh, it was awful! But he also had a very strong character, a strong will, and there was something interesting about him. When he was studying to enter the Polytechnique, I studied with himit interested me. We were very intimate (there were only eighteen months between us). He was quite violent, but with an extraordinary strength of character. He almost killed me three times,9 but when my mother told him, Next time, you will kill her, he resolved that it wouldnt happen again and it never did. But what I wanted to tell you is that one day when he was eighteen, just before the Polytechnique exams, as he was crossing the Seine (I think it was the Pont des Arts), suddenly in the middle of the bridge he felt something descend into him with such force that he became immobilized, petrified; then, although he didnt exactly hear a voice, a very clear message came to him: If you want, you can become a godit was translated like that in his consciousness. He told me that it took hold of him entirely, immobilized hima formidable and extremely luminous power: If you want, you can become a god. Then, in the thick of the experience itself, he replied, No, I want to serve humanity. And it was gone. Of course, he took great care to say nothing to my mother, but we were intimate enough for him to tell me about it. I told him, Well (laughing), what an idiot you are!
   Thats the story.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Such great insistence on the simple thing: say simply what you see or what you knowsimple, simple. A simplicity it was altogether the impression of a joyous garden.
   Be simple, be simple.
  --
   I have to face a similar difficulty, mind you, although its on another level. There is such a tremendous accumulation of people to see, things to do, questions to be resolvedeverything. The accumulation is So TIGHTLY packedso compact! Too compact for the life for the hours, the time, the forcesof an ordinary body. Yet behind it all, there is a sort of constant active immobility, in the sense that the consciousness has the impression of being immobile, of being borne along on the stream of progress and evolution. But this immobility. If I should try to do what I have to do, you know, everything I have to do, well it becomes impossible, things clog up, it gets painful. And here his answer is the same: Be simple, be simple.
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Savitri comes from somewhere else altogether.
   And I think that Savitri is the most important thing to speak about.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   although the experience of 56 was one more forward step, its not. Its not final.
   And what the Rishis had was a sort of promisean INDIVIDUAL experience.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did), they must necessarily have fought their way through the powers of inconscience and obscurity.
   ***

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is by rising to the summit of consciousness through a progressive ascent (thats what I meant just now by leaving the body, but without going into details), that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well. When one is in that state, there is neither high nor low. But GENERALLY, (I emphasized this to make it clear that I am not making an absolute assertion) it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the permanent transformation of physical nature. (This can be experienced in all sorts of ways, but what WE want and what Sri Aurobindo spoke of is a change that will never be revoked, that will persist, that will be as durable as the present terrestrial conditions. That is why I put permanent.) There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did) they must necessarily have fought their way through the powers of inconscience and obscurity.
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
   So thats why I am resting. Am I better or not? Things are always the same. Were I to start doing what I was doing before, which I KNEW all along was absolutely unreasonable. Its not that I didnt know it; I did know and I wasnt happy about it, because I knew I was doing something I shouldnt. I have no intention of starting again, but if I had said, I am withdrawing for good, it would have been. If you knew how MANY things have gone slack [in the Ashram]! And how many people I am telling off: Well, you wouldnt have done that a week ago! Oh, thats an experience in itselfto see what peoples so-called faithfulness depends on.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a h alt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.
   With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganizationthings not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
  --
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   You see, its like trying to alter the functioning of the organs. What is the process? Already the two are beginning to exist simultaneously. What does it take for one to disappear and the other to remain on its own, changed? Changed, because as it is now it wouldnt be enough to make the body function; the body wouldnt perform all the things it must perform, it would stay in a blissful state, delighting in its condition, but not for longit still has a lot of needs! Thats the trouble. It will be very easy for those who come in one or two hundred years; they will only have to choose: not to belong to the old system any more or else to belong to the new.2 But now. A stomach has got to digest, after all! Well, that will mean a new way of adapting to the forces of Nature, a new functioning.
   But for that to happen, some beings would have to prepare this new functioning.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is so because the original Will is reflected, as it were, in different realms, and in each realm the organization and relation of the images are changed. The world we live in is a world of imagesnot THE thing itself in its essence, but its reflection. We could say that in our material existence we are merely a reflection, an image of what we are in our essential reality. And the modalities of these reflections are what introduce all the errors and all the falsifications (what is seen in its essence is perfectly true and pure, existing from all eternity, while images are essentially variable). And according to the amount of falsehood introduced into the vibrations, the amount of distortion and alteration increases. Each circumstance, each event and each thing can be said to have one pure existenceits true existence and a considerable number of impure or distorted existences in the various realms of being. There is a substantial beginning of distortion, for instance, in the intellectual realm (indeed, the mental realm holds a considerable amount of distortion), and it increases as all the emotional and censorial realms interfere. Arriving at the material plane, the vision is most often unrecognizable. Completely distorted. To such a point that its sometimes very hard to realize that this is the material expression of thattheres not much resemblance any longer!
   This approach to the problem is rather new and can provide the key to many things.
  --
   Im tempted to ask one question. Once events are already prepared in the subtle physical and one sees them, is it too late to alter their course? Can one still act?
   Theres one very interesting example I always give. The man involved told me about it himself. A long time ago (you must have been a baby), every day the newspaper Le Matin published a small cartoon of a boy dressed like a lift attendant (he told me the story in English), or a sort of bellboy, pointing with his finger to the date or whatever. This man was traveling and staying at a big hotel in some city (I dont remember which), a big city. And he told me that one night or early one morning he had a dream: he saw this bellboy showing him a hearse (you know, what they use in Europe for taking people to the cemetery) and inviting him to step inside! He saw that. And when he got ready that morning and left his room (which was on the top floor) there on the landing was the same boy, identically dressed, inviting him to go down in the elevator. It gave him a shock. He refused: No, thanks! The elevator fell to the ground. It was smashed to pieces, and the people inside were all killed.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   although sometimes, yes, all of a sudden. Take this example (it may seem a mere trifle, but when you have reached this point): the first sudden glimmer of conscious control over a bodily functioning, giving you a glimpse of the time when everything will function through the action of a conscious will. That has begun but its a tiny, tiny, tiny beginning. And the slightest mental intrusion from the old movement spoils it all I mean the old way of behaving with your body: you want this and you want that and you want to make it do this and you want to make it The minute that pops up, everything stops. Progress comes to a standstill. One must be in a state of beatific union then one can feel the new functioning begin.
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contemplationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, sometimes a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   But isnt it possible to have a fruitful collaboration with those beings? Should they be avoided altogether, or what?
   Collaboration? Not with them as they are, and not in the world as it isno.
  --
   The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.

0 1962-04-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   1) I have received a letter from the publisher, who reiterates his requests for alterations. I am replying to him this very day that I will write another book. I have no idea how I am going to write the book!
   2) I have finished the work you gave me. I will bring it to you when you wish, but there is no hurry at allrest.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, nomy visions are in the subtle physical, but those people exist here on earth, although I dont know who they are. As I said, I knew only one of them. But its certain that a physical organization corresponding to these visions does exist. I dont know the details they just havent been given to me. But it corresponds to a group of PHYSICAL people.
   Powerful?

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   So to be understood I said, I am no more in my body. But it isnt that. I hadnt been in my body, my consciousness had been outside my body, for quite a long time! But there was a kind of connection, you know, something that made me feel it as my body. (If I spoke carelessly, I could now say what used to be my body, although I know well enough its still alive!). Well, from April 3 on, when everyone claimed I was so sick and I was forbidden to get out of bed, I had the impression that what was called my body was now outside me.
   There was a relation, I kept a link with it, but it took some days to get established (I dont know how many, because for a long time I couldnt keep track of anything). After some days (say ten days, twenty days, I dont know), the will began to function, the body was again under the control of the will. But that didnt happen right away for some days, the will that deals with the body was annulled (I was entirely conscious and alive, but not in my body). The body was merely something moved around by the people looking after me. Not that it was separate, but I couldnt even say, its a body it wasnt anything any more! Something. Having undergone so much preparation, the universalization of the body-consciousness and all that, the experience didnt even seem strange to me (in fact, it was certainly the result of all that preparation). The body was something like a mass of substance being driven by the will of the three people looking after it. Not that I was unaware of it but. I wasnt much concerned with it, to tell the truth; but as far as my attention was turned to it, it was a corporeal mass being moved around by a few wills. The supreme Will was in full agreement; the body had been entrusted, in a way (I dont know how to express this) yes, it was like something entrusted, and I was simply looking on I watched it all for I dont know how many days, with hardly any interest.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the dreams it gives me! Oh, theres a whole series of them, with particular styles and categories. You start down a flight of stairsno more stairs; you want to take a certain road the road closes; you want to catch someoneyou cant. All kinds of things. And although these dreams (I have a whole collection of them, in fact) recur with certain minor outward differences, they are all of the same type. Its a well-known type which I now classify as self-imposed troubles. When I get out of it and look, I see very clearly that its only this nasty habit we have of fretting over nothing! (Laughingly) Oh, whatever we want to do, immediately theres a complication, a difficulty.
   Yes, these dreams arise from the subconscient; they are primarily subconscious habits. But the pain, the thorns in the garmentits so clear! (Mother laughs) And no way to get comfortable!
  --
   Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something elseit was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration. I mean it would be quite inaccurate to say, Only these Words are helpful, no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.
   Obviously, another center of consciousness, another (how shall I put it?) another concretization, another amalgam, mightwould of coursehave another vibration.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But one thing has happened practically without my noticing it. In the past, before that experience [April 13], the body used to feel the struggle against the forces of wear and tear (different organs wearing out, losing their endurance, their power of reaction, and certain movements, for instance, becoming less easy to make). Thats what the body felt, although the body-consciousness never sensed any aging, never, none that simply didnt exist. But in actual material fact, there was some difficulty. And now, looking at it in the ordinary way, externally, superficially, you might say there has been a great deterioration; well, the body doesnt feel that way at all! What it feels is that a particular movement, effort, gesture or action belongs to the worldthis world of ignorance and isnt being performed in the true way: its not the true movement, done in the true way. And its sensation or perception is that the state I was speaking of, soft, with no angles, has to develop along a certain line and produce effects on the body that will make true action possible, action expressing the true will. With no difference on the surface, perhaps (I dont know about that yet) but done in another way. And I am not talking about grandiose things, mind you, but of everyday activities: getting up, walking, taking a bath. I no longer have a feeling of incapacity, but a feeling of (whats the word for it?) an unwillingnessa bodily unwillingnessto do things in the old way.
   There is another way to be found.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Almost all my memories of past lives came like that; the particular being reincarnated in me rises to the surface and begins acting as if it were all on its own! Once in Italy, when I was fifteen, it happened in an extraordinary way. But that time I did some research. I was in Venice with my mother and I researched in museums and archives, and I discovered my name, and the names of the other people involved. I had relived a scene in the Ducal Palace, but relived it in such a such an absolutely intense way (laughinga scene where I was being strangled and thrown into a canal!) that my mother had to hurry me out of there as fast as she could! But that experience I wrote down, so the exact memory has been kept (I didnt write down the other experiences, so the details have all faded away, but this one was noted, although I didnt include any names). The next morning I did some research and uncovered the whole story. I told it all to Thon and Madame Thon, and he also had the memory of a past life there, during the same period. And as a matter of fact, I had seen a portrait there that was the spitting image of Thon! The portrait of one of the doges. It was absolutely (it was a Titian) absolutely Thon! HIS portrait, you know, as if it had just been done.5
   All those kinds of things came to me just like that, without my looking for them, wanting them, or understanding them, without doing any sort of discipline, nothingit was absolutely spontaneous. And they just kept on coming and coming and coming.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, nothing but omnipotence could convert the world, convince the world. The world isnt ready to experience supreme Love. Supreme Love eliminates all problems, even the problem of creation: there are no more problems, I know it since that experience [of April 13]. But the world isnt ready yet, it may take a few thousand years. although it is beginning to be ready for the manifestation of supreme Power (which seems to indicate that this will manifest first). And this supreme Power would result from a CONSTANT identification.
   But this constancy isnt yet established: one is identified and then one isnt, is and then isnt, so things get delayed indefinitely. You wind up doing exactly what you tell others not to doone foot here and one foot there! It just wont do.
  --
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.
   The violence of the accident had brutally exteriorized him, but when it happened he must have been thinking of me with trust. He came and didnt budgehe never knew what was happening to his body. He didnt know he was dead! And if.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
   And its gradually becoming foreseeable that.5

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
  --
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have the feeling that, consciously or unconsciously (I dont know which), this gentleman has become a tool of Catholic resistance. It is very strong in the Old World and in America as well, although there its more Christian than specifically Catholic. But its terribly strong in France: it tries to take advantage of every opening and to block whatever might take a new turn.
   It will give way.
  --
   Whether were satisfied or not is altogether unimportant.
   And then, it may well be that one day someone will put the pressure on this gentleman, and he will say, Ahh! Well, all rightlets try.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   To change a karma, to stop a karma, to withdraw a certain number of vibrations from circulation, as it were, requires yet another movement, another movement altogether and that Power isnt yet at hand. Thats what will yield visible, tangible results. The other movement has very tangible and concrete results, but theyre invisible (to human observation, that is, which is much too limited and superficial). But it obviously does have results. That vision of terror clearly diverted the course of events that nations were being pushed into. But only someone with inner vision can see it.
   (silence)

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Oh, during those hours the Presence lasted this morning, what I say here became so obvious, so obvious! You see (theres nothing but the Lord, of course), its exactly as if the Lord were seeing all things (and this body is part of what He sees!), seeing all things and laughing, laughingforever laughing at all the tragedy the tragedy of this existence! And I was seeing Him right here, you know, there was nothing but Himimmense, marvelous, yet at the same time scaled to the size of the earth, almost to the size of this room, you could say! He was here, in everythingin all the past, all the future, in all places, in everything. And He was smiling, smiling with the consciousness of that joyits not joy, joy sounds pallid. And there was no excitement, nothing of what human consciousness mixes into these things, only an eternal certitude, a crystal clear vision of the most MINUTE details. And all of this simultaneously, just like that, with a smile. And although I cant say what is He and what is me, I have the joy of perceiving Him (that isnt abolished), and yet I am nowhere in particular! Still I have the joy, I feel the joy of perceiving Him.
   Its difficult to describe. It lasted from around midnight until eight oclock.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
   It lasted about three quarters of an hour; afterwards things returned to normal.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   You see, the subtle physical seems to DOSE OUT its power and light and capacity of consciousness according to the amount of receptivity in the purely physical vibration. Thats why the effects stretch over a long period of time. Its being done very, very gradually. But its an almost continuous work. Only when theres some bodily activity and the consciousness must turn outwards (not in the same way as before, thats impossible, but still in a way that seems like a continuation of the old consciousness), then, if the work continues at all, its invisible and maybe it doesnt continue. I dont know. But as soon as all activity stops and the body is concentrated or immobileperhaps no more than simply passive that penetration is perceptible: its visible. Visible. And its not like something more subtle penetrating something less subtle without altering it; the essential point is that this penetration actually changes the composition. Its not merely a degree of subtlety, its a change in the internal composition. Ultimately, this action probably has an effect on the atomic level. And thats how the practical possibility of transformation can be accounted for.
   Its an experience I have all the time.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   Meaning you never escape your destiny! although its not official here, theres still a wide margin of freedom.
   Thats the first thing I told Sri Aurobindo: This was the resolution made by my psychic being (my psychic being was in a certain person I know who). And when I left, it declared categorically: I want NO MORE of this!

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a strange sensation, a bizarre perception of both the true functioning and the functioning distorted by the sense of being an individual body. Theyre not even you cant even say theyre superimposed, theyre almost simultaneous, and thats why it is so hard to explain. A number of things are malfunctioning in the body; I dont know if they can be called illnesses (maybe the doctors would call them illnesses), but in any case, theyre malfunctionings in the bodys organs: the heart, the stomach, the intestines, the lungs and so on. And at the same time theres (it cant be called a functioning) the true state. And thus certain disorders appear only when the consciousness as if the consciousness were pulled or pushed or poised in a certain way, and then, those malfunctionings INSTANTLY appearnot as a consequence: I mean the consciousness becomes aware of their existence. And if the consciousness stays in that position long enough, there are what we conventionally call consequences: the malfunctioning has its consequences (tiny things, such as physical discomforts, for instance). And if through (is it yogic discipline, is it the Lords intervention? Call it what you will) but if the consciousness regains its true position, the consequences cease IMMEDIATELY. Sometimes, though, its like this (Mother makes a gesture of an overlapping or interpenetration by interlacing the fingers of her two hands), in other words, this way, then that, this way, then that (Mother slips the fingers of her right hand back and forth through the fingers of her left to show the consciousness alternating between two states), this position, then that position, this one, then that one. This movement takes only a few seconds, so I can almost perceive the two functionings simultaneously. Thats what gave me the knowledge of the process, otherwise I wouldnt understand; I would simply think I am falling from one state into another. Thats not it, its just. The substance, the vibrations, everything is probably following its normal course, you see, and all that is really changing is the way consciousness perceives things.
   So pushing this knowledge to its limit that is, applying it generallylife (what we usually call life, the physical life of the body) and death are THE SAME THING, simultaneous its just that the consciousness moves back and forth, back and forth (same gesture). I dont know if I am making myself clear. But its fantastic.
  --
   although perhaps it means we are drawing closer to the knowledge of the thingby knowledge I mean the power to change it, of course. If you have power over something, its because you know it; knowing a thing means being able to create it, or change it, to make it last or cease to bein other words it is Power. Thats what knowing means. All the rest is explanations the mind gives to itself. And I can feel that something (something! Well, what Sri Aurobindo calls the Lord of Yoga: the part of the Supreme concerned with terrestrial evolution) is leading me towards the discovery of that Power that Knowledgenaturally by the only possible means: experience. And with great care, for I can feel that.
   Its going as fast as it possibly can.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because its something else altogether. Untranslatable, not the same mentality! Like French humor and English humortheyre far, far apart so far apart that theyre usually impervious to each other!
   ***

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   Actually, this domain of the gods belongs to our side, although on a godlike scale: with the gods power, their possibilities, their consciousness, their freedom; and their immortality, too. In other words, a godlike life I think most human beings would be more than satisfied with it!
   And as all the stories tell us, sometimes the gods come to earth to have some fun. I know that some come and take on a human body to have a psychic being but not all. Most of them simply enjoy having human contact. In any case, they have bodies in their own domain theres no sense of being bodiless. They have bodiesimmortal ones.
  --
   The experience of the gods has never been more than a distraction for mean amusement, a pleasant diversion; none of it seems essential or indispensable. You can treat yourself to the luxury of all these experiences, and they increase your knowledge and your power, your this and your that, but its not particularly important. THE thing is altogether different.
   We can do without the gods. We can have access to the Supermind without any of these experiences, theyre not indispensable. But if you want to know and experience the universe, if you want to be identified with the Supreme in His expression, well, all this is part of His expression, in varying degrees and with varying powers. Its all part of His experience. So why not treat yourself to that luxury? Its very interesting, very interesting but not indispensable.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its another story when it comes to doing yoga. although that must depend entirely on the individual. The Chinese dont have the same spiritual intensity you find rooted in the Indian characterits something completely different. Here, spiritual life is real, concrete, tangibletotally real. For the Chinese it all happens at the top of the head.
   Theyre not going to come here, are they?
  --
   Well, mon petit, let me wish you a good and very progressive year, a year with experiences.4 I am beginning to understand what kind of experience you want, although really, a lot of peopleoh, how delighted theyd be with the ones you have!
   (Satprem seems surprised)
  --
   Thats the experience. Its the base, the basic experience. Once you have it, you may progress more or less rapidly; although if you truly give yourself, you progress very rapidly. Externally you are in a position where, having that experience, you could cover the whole path in a matter of years and straight-away begin the work of transformation (Mother touches her body).
   To have it (just to give you an idea) took me a year of exclusive concentration on finding that within myself that is, to enter into contact with the immanent God. I did nothing but that, thought of nothing but that, wanted nothing but that. There was even a rather funny instance, because I had resolved to do it (I had already been working for a very long time, of course; Madame Thon had told me about my mission on earth and all that, so you can imagine I am talking about the psychic being belonging to this present creation, this formationMo ther touches her body) anyway, it was New Years Eve and I decided: Within the coming year. I had a large, almost square studio, a bit bigger than this room, with a door leading onto a patio. I opened the little door and looked at the sky and there, just as I looked, was a shooting star. You know the tradition: if you formulate an aspiration just as you see a shooting star, before the star disappears, it will be realized within the year. And there, just as I opened the door, was a shooting star I was totally in my aspiration: Union with the inner Divine. And before the end of December of the following year, I had the experience.

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   "I mean there is no longer 'something that stops.' But there are no words for it. I choose words for their vaguely analogous meaning, but for me they express something altogether different. There are no words for it!
   "It's a change of state WITHOUT a change of place.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have never stopped seeing things. Now I see both day and night, it makes no difference, although I dont see the same things or do the same work at night as during the day. But all the work is always expressed through visions (I also hear and remember words, but thats secondary): ideas are expressed as images, and wills are expressed as actions. And it all makes a sort of lifea life in other worlds, different worlds.
   In the Alipore jail: "I was mentally subjected to all sorts of torture for fifteen days. I had to look upon scenes of all sorts of suffering...." (See A.B. Purani, Life of Sri Aurobindo, p. 122.)

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive had my eye on this gentleman since the Second World War (and even earlier), and I know thats just what he wants. He has foretold all sorts of catastrophic things. So I suppose thats what X is seeing too, without knowing where it comes from I dont know. I wonder. At any rate, he wrote it so categorically that you might nearly think he wanted it! I cant believe he wants it. I simply replied, Well, yes, its ONE possibility. Which of the two will prevail? That, I dont know. Its a secret the Lord doesnt reveal because He thinks (and this is altogether certain) that it wouldnt be good to know whats going to happenwe wouldnt do what had to be done. Its always that way: we dont know whats going to happen because then we wouldnt do what had to be done.
   I do what He tells me to do, but He doesnt say what the consequences will be. And I dont ask Him; I know its none of my business.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I didnt seek this experience, nothing. I simply sat down. The previous time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. although the appearances may seem altogether different, things ARE like that.
   (silence)

0 1963-01-02, #Agenda Vol 04, #The Mother, #Integral Yoga
   While I would need Oh, at times I withdraw from action altogetherby action, I mean talking and above all receiving swarms of vibrations terrible, terrible vibrations!
   I feel the work is going fairly fast inside, there are some interesting things (what shall I say?) like promises. But the [bodys] sensitivity and the possibility of imbalance have heightened, in the sense that a mere trifle, which in other circumstances would have been totally unimportant and would have just gone by smoothly, throws the body off balance the body has grown terribly sensitive. For example, a wrong reaction in someone, a tension or some reaction of a quite ordinary order, causes a sudden weariness in my body, as if it were exhausted. Then I have to collect myself and plunge back into the Source so that

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ive had a very interesting experience (not personal). Did you know Benjamin3? His psychic being had left him quite some time ago and, as a result, to the surface consciousness he seemed a bit derangedhe wasnt deranged but diminished. And he lived, as I said, out of habit. The physical consciousness still held a minimum of vital and mind and he lived out of habit. But the remarkable thing is that sometimes, for a few seconds, he would live admirably, in full light, while at other times he couldnt even control his gestures. Then he left altogether: all the accumulated energy dwindled little by little, little by little, and whatever remained left his body. It was just on his birthday, on December 30 (the night of December 30). He left. So they did as is always done: they cleaned his room, took out the furniture. Since then, there had been no sign of him. Yesterday evening, after dinner (which is about the same time he left twelve days ago), I was in concentration, resting, when suddenly here comes a very agitated Benjamin who tells me, Mother, theyve taken all the furniture out of my room! What am I to do now!? I told him gently, Do not fret, you dont need anything any more. Then I put him to rest and sent him to join the rest of his being.
   Which means it took twelve days for all his elements to form again. You see, they burned his body. (He was Christian, but his familyhis wife is alive and his brother toofound it less costly to let us handle it than to bury him as a Christian! So they had him cremated.) We cremated him, but I demanded a certain interval of time,4 although in his case it was really a gradual exhaustion and nothing much remained in his body; nonetheless, even then the consciousness is flung out of the cells violentlyit took twelve days to form again. It wasnt his soul (it had already left) but the spirit of his body that came to me, the body consciousness gathered in a well-dressed, neat Benjamin with his hair neatly brushed. He was quite trim when he came to me, just as he would have been in life: he always wanted to be well-groomed and impeccable to see me, that was his way. It took twelve days to gather together because I didnt see to it (I can do it in a few hours but only if I see to it), but in his case, his soul having been at rest for a long time, it didnt matter much. So over twelve days it took form again and when he was ready (laughing), he came to reoccupy his room! And there was no furniture left, nothing!
   I found that very funny.
  --
   You see, Sri Aurobindo was explaining something to me, but the explanation wasn't like a theory: it's immediately translated into movements of matter, that is, movements of forms and forces. So I was listening (I was listening to him, we were talking), and I turned my head away to follow the demonstration of forces, of what he said; naturally it led to another movement which was the consequence, and then I described what I was seeing. When I began describing the consequence, I received a reply (it was a sort of dialogue between us, but without different voices and all the things we know physically), but the quality of the vibration was different, it had become ... instead of being supramental, if you like, it had become sattvic [moral], the reply was sattvic. In other words, a diminution, a limitation. I was surprised so I turned back again, and instead of finding Sri Aurobindo, I saw the doctor, with his hair very neatoh, a super-doctor, you know! But it was he, I mean at his best. So immediately I thought, "Here we are! Here is how things get more and more diminishedyes, diminished, altered, altering also physical appearanceshere is how the Lord changes all His physical appearances." Oh, it was really funny, because it was a practical and precise little illustration. But then there was immediately the feeling that everything, the whole universe is like this! That's how all forms are changed.
   So now you see!

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   It goes with fantastic speed, meaning that in ten minutes I translate ten lines. On the whole, only three or four times are there a couple of alternative possibilities, which I jot down immediately. Once, here (Mother shows a passage with erasures in her manuscript), the correction came, absolute. No, he said, not thatTHIS. So I erased what I had written.
   Here, read the English first.
  --
   Now the sensation is altogether, altogether new. Its not the customary movement of words pouring in and so on: you search and suddenly you catch hold of somethingits no longer that way at all: as though it were the ONLY thing that remained in the world. All the restmere noise.
   There, mon petit.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
   The experience lasted long. It started in the night, lasted through the whole day, and last night there was still something of it lingering, but then (laughing) I seemed to be told, So then, arent you going to move on? Are you going to stay with this experience, are you stuck there?! It is so true: things move fast, fast, fast, and run as you may, youre still not going fast enough.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of December 4, 1957, in which Mother asked: "Will there be a gradual transition from what we are now to what our inner spirit aspires to become, or will there be a break, will we have to leave our present human form behind until a new form emergesan emergence whose process we cannot foresee, of a new form without any connection to what we are today? Can we expect this body, our means of manifestation on earth until now, to be transformed progressively into something capable of expressing higher life, or will we have to abandon this form altogether in order to take on another one not yet born on earth?" Mother adds:)
   Why not both?

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   That was when he brought the supramental Force into the mental consciousness. He would bring into the mental consciousness (the mental consciousness that governs all material movements1) a supramental formation, or power, or force, that instantly altered the organization. With immediate results that appear illogical because the process doesnt follow the course set by mental logic.
   He said it himself: it happened when he was in possession or in conscious comm and of the supramental Force and Power and when he put it on a particular spot for a particular purpose. It was irrevocable, inevitable: the effect was absolute.
  --
   The only thing that has come to my consciousness so far is for me to be in an inner state such that I could sit for two or three hours, while people file past me (of course, its out of the question to distribute anything myself, its impossible). Simply, for me to be absorbed in contemplation so that it wouldnt matter, people filing past wouldnt alter my state.
   It was suggested to me in the form of a vision: I was sitting on a somewhat high chair downstairs, on the ground floor (in the meditation hall where I went in 1960), while people filed past me. But then there should be some sort of distribution, and I am more in favor of something printed than a material object. A material object I am much too poor, in the first place. Something printed.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have always observed very carefully every time somebody died here in the Ashram, and well (one or two persons have died since that experience, in particular the old doctors sister), well, since then it has been ABSOLUTELY DIFFERENT. It was something I saw from above. There was no longer any mystery. But if you ask me to explain That I cantwords, the mind, no. But the POSITION of the consciousness was different the position of the consciousness. altogether different.
   And it happened the same way every time.1 But it may take years to turn into a conscious power. And IN THE PRESENT CASE, the conscious power would mean the power to give or prevent death equally; to effect the necessary movement of forcesalmost almost an action on the cells, a mechanical action on the cells. With that power, you can give death, you can prevent death.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are enough physical miseries to experience what people call physical painquite enough (!) Yet, materially, everything is organized to give every possible joy! For example (ever since the age of five it has been like that), whenever the body felt, Oh, if I had this. Oh, it would be nice to have that, the thing would come in no time. Fantastic! It has always been that way, only it has become more conscious. Before, it would happen without my noticing it, quite naturally. Now, of course, the body has changed, its no longer a baby, it no longer has a childs fancies. But when that kind of Rhythm comes, when something says, Oh, this is fine! mon petit, it comes in TORRENTS from all sides without my saying a word. Just like that. There was a time when the body enjoyed it, it was delighted by it, made very happy by it (even two years ago, a little more perhaps), very happy, it found that amusingit was lovely, you see. But now: To You Lord. Only this, a sort of quiet, constant joy: To You Lord, to You Lord, to You Lord. And on both accounts: for physical pain as well. In that regard, the body is making progress. although to tell the truth, its life is made so easy! So easy that it would have to be quite hard to please not be satisfied the Lord is full of infinite grace.
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I lie down, I go from one state to the other with extraordinary speed. And Ive noticed (the thing is just at its beginning, so I cant really say), Ive noticed that in that state, the Movement2 exceeds the force or power that concentrates the cells into an individual form. And that state seems to be all-powerful, although devoid of conscious will or vision (for the moment). Its a state (how can I explain this?) whose characteristics exceed the power that concentrates the cells into an individual body. The effect is automatic (not willed): as soon as something takes the form of a physical pain, it disappears INSTANTLY. But then, and this is most interesting, the second the body reverts to a certain stateits ordinary state, which isnt the ordinary human state, of course, but its ordinary, habitual stateit recaptures the MEMORY of its pain, and along with the memory comes the possibility of reverting to it if a certain number of conditions are not automatically fulfilled. I dont know if what I am saying makes any sense, but thats how the experience is. It is probably the passage from the true thing to the thing no longer truenot what is meant by Falsehood here on earth (thats something else altogether), but a first alteration compared to the pure Vibration. It gives the impression of a wrong habit, what remains is merely a question of a wrong habit. Its not the principle of distortion that works here, but the wrong habit due to the effect of ANOTHER principle. And something is to be found to checkcheck, eliminate, prevent that effect from recurring automatically.
   Because it happens CONSTANTLY. Its a constant phenomenon: passing from this to that, this to that, this to that, to such a pointits so strong that a second comes, or a minute, or anyway a certain interval of time (I dont know), when you are neither this nor that; then you have a feeling of nothingness. It lasts just an instant; if it lasted longer, it would probably result in fainting or something, I cant say what. But it happens all the time: this, that (oscillating gesture). And between this and that, there is a passage.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to itmy mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantrait came spontaneously, but it was something written very long ago. The two things are different."
   Such is the case, for example, of Anandamayi-M, who was said to be hysterical because of the strange gestures she made during her meditations, until it turned out that they were ritual asanas and mudras which she performed spontaneously.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I suppose people without solid heads become unhinged. although truly, there is a remarkable Grace, because people are given a dose of experiences exactly according to their capacity. But this morning there was an hour an hour when I was absolutely conscious, absolutely conscious, and conscious of one single thing: the powerlessness the powerlessness to get out of Ignorance. The will to get out of Ignorance and the powerlessness to do so. It gave me a whole hour of tension.
   When I woke up, the tension was such that my head was like a boiling kettle; so immediately, I said, Lord, its Your concern, not mine; its not my business. And naturally, everything calmed down instantly.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Another time, when I was younger, I was in Italy, in Venice, painting in a corner of St. Marks Cathedral (a marvelous place of great beauty), and I happened to be sitting right next to a confessional. One day, as I sat there painting, I saw the priest arrive and enter the confessional that man completely black, tall, thin, the very face of wickedness and hardness: a pitiless wickedness. He closeted himself in there. After a short while there came a rather young woman, perhaps thirty years old, gentle, very sweetnot intelligent but very sweetentirely dressed in black. She entered the box (he was already shut in and could no longer be seen), and they spoke through a grille. I should add that its far more medieval than in France, it was really it was almost theatrical. She knelt down there, I saw her long gown flowing out, and she was speaking. (I couldnt hear, she was whispering; besides, both of them spoke in Italian, although I understand Italian.) The voices were barely audible, there was no sound. Then all at once, I heard the woman sobbing (she was sobbing in spasms), and it went on till suddenlya collapse: she crumpled in a heap on the floor. Then that man opened the door, shoving aside her body with the door and he strode away without a backward glance. I was young, you know, and if I could have, I would have killed him. What he had just done was monstrous. And he was going away it was a chunk of steel that walked out.
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   And the Power I would have to tell a mountain of experiences. For years and years and years, the Power was like this (gesture above the head): the Consciousness is there and the Power acts from there (same gesture). But it takes a long time to materialize (it depends on the person, but anyway, it always takes some time to materialize), and it gets distorted on the way, so that whats left is a rather ineffective residue. And I was wondering within me, But for all that to change, a DIRECT power is needed! A power that would make itself felt directly, in other words, that would pass from cell to cell: vibrations of the same quality. Its beginning to come. But I was also wondering why it didnt come faster. although I know very well: its because we distort everything; we are so accustomed to living in a MENTALIZED consciousness that we distort everything, and naturally the Power cannot come just to get distorted. So now, the lesson is this: the Power comes for a specific action, for instance, to act on someone the Power is here, it actsand at the same time, I am given the opportunity to observe, really to VISUALIZE the (how should I put it?) Sri Aurobindo uses the word accretion (outgrowth isnt the word, it gives the feeling of something growing from within out thats not it, its something that comes from outside and is added on). I visualize how deformation sets in and is automatically added on to the Powerwhich spoils everything. So the Power stops short, everything reverts to its place and it starts all over again.
   It takes a very sharp, attentive, and above all impersonal observation (impersonal in the sense of objective, without any reaction) to see those things.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have a kind of certitude (not quite formulated in words: a certitude in sensation, in feeling) that once this work is completed, the result will be almost like a thunderbolt. Because the Powers action through the mind gets diluted, qualified, adapted, altered, and so on, and how much reaches down here? (gesture as of water disappearing into sand) While the day it acts through this matter (Mother touches her body), obviously it will be overwhelming. There isnt a shadow of doubt. But when will that be? After how long? I cant say. When you see the thing in detail, you know, it appears interminable.
   I console myself with the thought that the ways of the Lord are unknown to us, and that the day it pleases Him to declare, Here, now its all changed, (Mother laughs) all well have to do is contemplate!

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was a sort of periodicity in the attackscan I call them physical? Theyre not physical, although theyre on the body. They didnt recur at exactly regular intervals, because the periods of time in between werent always the same, but there was a sort of analogy, of similarity in the circumstances. And now I have come to a kind of certainty.
   The work consists, I could say, in either removing or transforming (I am not sure which of the two) all the bodys cells that are or have been under the influence of Falsehood (not lie but falsehood), of the state contrary to the Divine. But since probably a radical purge or transformation would have resulted in nothing but the bodys dissolution, the work goes on in stages, progressively (I am going very far back in time, to my first attacks). So the sequence is the following: first, a series of activities or visions (but those visions are always activities at the same time: both activities and visions) in the subconscious domain, showing in a very living and objective way the Falsehood that has to be removed (transformed or removed). At first, I took them as adverse attacks, but now I see they are states of falsehood to which certain elements in the physical being are linked (at the time, I thought, I am brought into contact with that because of the correspondence in me, and I worked on that level but its another way of seeing the same thing). And it produces certainly there is a dissolution there is a transformation, but a dissolution tooand that dissolution naturally brings about an extreme fatigue or a sort of exhaustion in the body; so between two of those stages of transformation, the body is given time to recover strength and energy.1 And I had noticed that those attacks always come after the observation (an observation I made these last few days) of a great increase in power, energy and force; when the body grows more and more solid, there always follows the next day or the day after, first, a series of nights I could call unpleasant (they are not, for theyre instructive), and then a terrible battle in the body. This time I was consciousnaturally, I am conscious every time, but (smiling) more so every time.

0 1963-08-13b, #Agenda Vol 04, #The Mother, #Integral Yoga
   (This note came apropos of an old Playground Talk, of December 21, 1950, which Satprem read Mother during the preceding conversation. Mother spoke in it of the clear, precise and constant vision of the Truth, and she added: Some call it the Voice of God or the Will of God. The real sense of these terms has been perverted, thats why I prefer to say the Truth, although it is but one very limited aspect of That which we cannot name but is the Source and Goal of all existence.)
   Satprem,

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   What people see [when they look at Mothers body] is only the appearance, but this appearance is a reflection of something else. (silence) Theres a sort of knowledge (is it a knowledge?) or foreknowledge given to the body of how this appearance will be changed. And it sounds so simple, so easy, it can be done in a flash, because its not AT ALLit wont AT ALL be done in the way people think or expect. Its rather like the vision of the TRUE internal movement that would IMPOSE itself in such a way that it would veil the false vision which sees things like that [on the surface]. Its very hard to explain, but its Ive felt it several times for a few seconds (I have a sort of sensation of the thing): there is something true, the true Physical, which, although its not perceptible to our eyes as they see, could make itself perceptible through an INTENSIFICATION. And that intensification would be what would effect the transformation outwardly that would replace the false appearance with the real form.
   But I have no idea whether the false appearance wouldnt still exist for those not ready to see the true thing. At any rate, it would be an intermediary period: those whose eyes were open would be able to see (what is called open eyes in the Scriptures), they would be able to see; and they would be able to see not through effort or seeking, but the thing would impose itself on them. While those whose eyes were not open for a time, at least, it would be that way, they wouldnt seethey would still see the old appearance. The two may be simultaneous.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   When Its there, you feel as if nothing can alter It: all the attacks in the world fall away, powerless; nothing can alter It. And It disappears the same way It came, theres no knowing how.
   If I observe very carefully, I have the impression that the mind of Matter Sri Aurobindo refers to,5 you know, the thought of Matter, isnt yet pure, its still mixed; so it only takes one wrong movement for everything to come undone. And in people, that material mind lives in its wrong movement constantlyexcept a flash once in a while: a reversal. But here [in Mother], there still remains a habit; a habit (almost like a mere memory) of the wrong movement. And it only has to recur even as tiny as a pinpoint for brrt! everything to fall back into the old rut.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   As for me, I would have rejected it [World-Union] altogether, but there are in it those who started the whole affair: there are three persons through whom I do somethingnot this! (the issue of World-Union) Something else, of which they themselves are very little aware. (They are very interested in this [the World-Union brochure], not me!) So I didnt quite declare, I dont want to have anything to do with that, but when people ask me, I say it has nothing to do with the Ashram, absolutely nothing.
   ***

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   although God made the world for his delight,
   An ignorant Power took charge and seemed his Will
  --
   I dont know, I havent reached the end of Savitri yet. Because I notice (rereading it after the space of a few months, barely two years) that its altogether something else than the first time I read it. altogether something else: there is in it infinitely more than what I had experienced; my experience was limited, and now its far more complete (maybe if I reread it in a year or two, it would be still more complete, I dont know), but there are plenty of things that I hadnt seen the first time.
   Perhaps that passage Ive just read is only one aspect? I will see when I reach the end.
  --
   But if there is a whole universe, thousands of universes with altogether different modes, and if to be here is merely a matter of CHOICE then the choice is free, of course there are those who like conquest and victory, and those others who like doing nothing.
   But Buddha represented only one stage of consciousness. AT THAT TIME it was good to follow that path, therefore

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   But all that, you see, its the play of the world. What is going on now is something else, altogether something else.
   It comes, it acts, it goes. And it doesnt give any advance notice of its coming!

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   An example: yesterday, for at least a quarter of an hour, I was filled with a sort of marvelousmarvelingadmiration for Natures fantastic imagination in inventing the animals. I saw all the animals in all their details that is, the prehuman age. Consequently, there was no mind. And without the mind, how wonderful that imagination was, you know! It was as though I lived in it: there was no man, no thought, but that imaginative power making one species emerge out of another, and then another; and all those details Everything is becoming like that, as if it were SEEN for the first time and from an altogether different angle; everything, everything: peoples character, circumstances, even the motion of the earth and the stars, everything is like that, everything has become entirely new and unexpected, in the sense that all the human mental visionis completely gone! So things are much better! (Laughing) Much better without the human mind. (I dont mean they are better without man, I mean that seen from another viewpoint than the human, mental viewpoint, everything is far more wonderful.) And then, all the details of every minute, all the people, all the things, all The trees (Mother looks at the coconut tree in front of her window) that were stripped by the cyclone; this one held up so marvelously and it has a new flowerit has old leaves damaged by the cyclone, but it has grown a new flower. So lovely, so fresh! Everything is like that.
   Me too. Me too, I saw myself (laughing) from a new angle! And the things that in the past were, not positively problems, but anyway questions to be resolved (certain actions, certain relationships), all gone! And there is something that thoroughly enjoys itself I dont know what that something is, but it thoroughly enjoys itself.
   Outwardly, as I told you, everything is heaped on me (on me, well, it isnt on me), on this body, which is obliged to answer questions, obliged to read letters, obliged to see people whereas it has so much more fun when it can enjoy the inner experience and have this new vision of thingsbecause all that is very material, its not going out of Matter to see the world in another way (that has been done for a long time, of course, its nothing new, and its nothing marvelous), thats not it: its Matter looking at itself in an entirely new way, and thats where the fun is! It sees the whole affair anew and altogether differently. Then they plunge me back into that stupid way of seeing things, the ordinary human way in which everything becomes a problem, a complication. And I am obligedobliged to answer people, to listen to what they tell me. Its a shame.
   Theyre wasting my time.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a very total vision. And such an acute experience that it seemed to be the only true thing. It didnt take up any space, yet there was that sensation of nearness and farness. And there was a kind of Focus, or a Center, I cant say (but it was everywhere), which was the climax of Theepurely Thee. And it had a quality of its own. Then it began to move farther and farther away, which produced a kind of mixture with something that was nothing that didnt exist but that altered the vibration, the intensity, which made it move farther and farther away to Darknessunconscious Darkness.
   And something kept coming again and again to me: there is no other sin (because this followed a few lines I read in Savitri on the glorification of sin in the vital world, the words came to me because of that) there is no other sin, no other vice than to be far from Thee.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Increasingly (but it began long ago, after Sri Aurobindo left), it is growing, perfecting itself, becoming precise and increasingly conscious: the difference is fading away, the opposition is disappearing altogether, and the possibility is growing of identifying oneself with the other the other attitude, the one I deliberately call from above.
   Naturally, in human beings, the two are extremely mixed up. Among all the human beings you cannot find two who are one really male and the other really female that doesnt exist. Its very, very mixed. But the goal is a totality; a totality in which each thing is in its place and plays its part, not in opposition but in perfect unionin identity. And the key to this is beginning to come.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Lords Presence is there, his Action is there, in a way that I could almost call perpetual because It rarely It never withdraws, but the times when It isnt active, when It becomes a little passive, are far less frequent than the times when It is activefar less, there is a big difference. And yet, the result this ought to bring is not there. Therefore, since It uses this body and this atmosphere [of Mother], there must be something that dims, that limits, that alters. I could give some quite precise and concrete examples, but anyway they involve certain people here, so I wont mention them. But thats what made me question: why, why?
   I have a feeling that something is pressing to eliminate in my active consciousness that discernment which is so sharp, so imperativesharp, you know, with a vision (like the vision I had the other day of the nearness and farness), a vision almost microscopically exact. Obviously, this is helpful to get rid of all the things that shouldnt be, but now there is a will for this attitude to move into the background, and for the active consciousness to see constantly and almost exclusively only WHAT SHOULD BE.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this field of experience also includes the physical mindall the mental constructions that have a direct action on life and on the body; there is there an almost unlimited field of experiences. And everything takes the form not of a speculation or a thought, but of an experience. Ill give you an example to make myself understood. I wont tell you the thing as it occurred, but as I now know it to be. There is in France someone very devoted, born Catholic, and who was seriously ill. He wrote to me asking what he should do; he said that people around him naturally wanted him to receive extreme unction (they thought he was about to die), and he wrote to ask me if it had any influence on the progress of his inner being and whether he should refuse categorically. I knew none of this [as Mother had not yet received the letter], but I had an experience here, in which a priest and altar boys came to give me extreme unction! (Thats how it presented itself to me.) They wanted to give me extreme unction, so I watched I watched, I wanted to see; I thought, Well, before dismissing them abruptly, lets see what it is. (I had no idea why they had come, you understand; someone had sent them to give me extreme unctionnot that I felt particularly sick! But anyhow thats how it was.) So before dismissing them, I watched carefully to find out if really it had a power of action, if extreme unction had the power to disturb the progress of the soul and tie it down to old religious formations. I watched and I saw how thin and tenuous it was, without force; I saw clearly that it could have some force only if the priest who performed it was a conscious soul and did it consciously, in relationship with an inner power or force (vital or other), but that if it was an ordinary man doing his job and giving the sacraments with the ordinary belief and nothing more, it was perfectly harmless.
   Once I had seen that, suddenly (it was as if on a screen) the whole story vanished and it was over. It had come only to make me see it, thats all. But it presented itself in that way in order to make me watch intently, seriously, not as a mental consideration: a vision and an experience.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   It doesnt matter. Besides people are arriving by the hundred. Next month is going to be a bit difficult although Ill see as few people as possible. But still
   See (Mother takes out an appointment pad), all these are people announcing their coming and asking for appointmentsjust look! (an endless list)

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   It [this body] wasnt much more interesting or important than many other bodiesit didnt at all have the sense of its importance. Even, in the overall vision of the Work, its present imperfections were quite simply tolerated, even accepted, not because they are unavoidable, but because the amount of concentration and exclusive attention necessary to change them does not appear to be important enough to stop or reduce the general work. Thats how it was there was a smile for lots of little things. Finally, as for the Thing (the great thing from the artistic point of view of the material appearance, great too from the point of view of public faith, which only goes by appearances, of course, and which will be convinced only when there is an obvious transformation), it appeared to be, for the moment, at any rate, something secondary and not urgent. But there was a fairly clear perception that soon (how can I put it?) the state of being or way of being (I think they say the modus vivendi) of the body, of this fragment of terrestrial Matter, could be altered, ruled, entirely driven by the direct Will. Because it was as if ALL the illusions had fallen away one after another, and every time an illusion disappeared it produced one of those little promises that came in succession, announcing something that would come about later. So that prepared the final realization.
   When I got up this morning, I had the feeling that a corner had been turned. But not at alloh, not at all!a subjective thing, not at all: a corner has been turned FOR THE EARTH. It doesnt matter in the least if people arent aware of it.2

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is something else, which is something altogether different from what we understand, BUT WHICH IS TRANSLATED INTO WHAT WE UNDERSTAND.
   And That we cannot say. We cannot say what it is because its inexpressibleinexpressible.
  --
   Does this mean that the materiality of the world wouldnt be canceled by this Consciousness, but would be transfigured? Or would it be another world altogether?
   (silence)
  --
   To come back to that very easily understood example of the aborted accident, we may very well conceive that the intervention of the Truth-Consciousness had been decided from all eternity and that there isnt any new element; but that does nothing to alter the fact that this intervention is what stopped the accident (which gives an exact image of the power of this true consciousness over the other one). If we project our way of being onto the Supreme, we may conceive that He enjoys carrying out many experiments to see how it all plays (this is something else, it doesnt follow that there isnt an All-Consciousness that knows all things from all eternityall this with utterly inadequate words), but that does nothing to alter the fact that, when we look at the process, this intervention is what was able to make the accident miscarry: the substitution of a true consciousness for a false consciousness stopped the process of the false consciousness.
   And it seems to me it occurs often enoughmuch more often than people think. For example every time an illness is cured, every time an accident is avoided, every time a catastrophe, even a global one, is avoided, all that is always the intervention of the Vibration of Harmony into the vibration of Disorder, allowing Disorder to cease.

0 1964-04-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   How empty the days arethey are full of empty things, of empty people and empty movement. You feel you must constantly pull down the Force in order to fill up this enormous Emptiness, or else you would be utterly crushed. I keep my watch by Indian time, so that I always know where you are, although I never know what time it is in France! I have to make a complicated calculation and subtract four and a half hours: its now 2:30 P.M. in our garden, therefore 10 A.M. here, and I have an appointment. I will probably see Corra1 tomorrow. My friend M. tells me that they definitely agree to publish the book, but they would like to cut certain passages! So I will have to argue to try and keep my book more or less whole! What a world! I will write to Mother tomorrow, once I know what the publishers demands are.
   I have to see a doctor day after tomorrow but no doctor can close the hole in my heart.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitless; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to express with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.
   All those stories those so-called saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
  --
   Obviously, in those activities, I dont have recourse to divine Love to find the solution of the problem I am not allowed to do so. So I understand that this is what was translated in peoples thought by the idea that divine Love cannot manifest entirely, otherwise there would be catastrophes3its not that at all, thats not at all the way it is. But its clear that in my consciousness the [supreme] contact has been made (with some degree of limitation, but still it has been made), and nothing takes placenothing, absolutely nothing, not even the most totally in-sig-nif-i-cant thingswithout, I cant even say the thought or the sensation (in English they say awareness, but its much fuller than that), the feeling (another impossible word), without the feeling of the Lords Presence, the supreme Presence, being there twenty-four hours a day. Throughout that activity of the night Ive just told you about, He was there, the Lords Presence was there all the time, every second, directing everything, organizing everythingBUT THAT WASNT THERE. And That, which I call Love, that Manifestation, is so formidably powerful that, as I once said, it is intolerant of anything elseThat alone exists. That exists, That isand its finished. Whereas the Lord (the Lord, what I call the Lord) is something else altogether; the Lord is all that has manifested, all that hasnt manifested, all that is, all that will be, and all, all is the Lordits the Lord. But the Lord (laughing) is necessarily tolerant of Himself! All is the Lord, but all is perceived by the Lord through the limitations of human perception!4 But everything, everything is thereeverything is there; everything, as it is every second; and with the perception of time, every second is different, in a perpetual becoming. This is supreme Tolerance: there is no more struggle, no more battle, no more destruction there is only He.
   Those who have had this experience have generally stopped there. And if they wanted to get out of the world, they chose the Lords aspect of annihilation; they took refuge there and stayed thereall the rest no longer existed. But the other aspect the other aspect is the world of tomorrow, or of the day after tomorrow. The other aspect is an inexpressible glory. So all-powerful a glory that it alone exists.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   So, this whole story [with X], the meeting with this man, his coming into our life, I KNOW it was absolutely necessary and that it brought along a whole set of circumstances that have contri buted to the Work. Only, one starts with a certain illusion, and after a while one loses it but one doesnt alter the course of circumstances, which happen as they have to happen.
   This to me is an absolute thing, there isnt a shadow of doubtnot a shadow of doubt.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is a whole part of the most material consciousness, the utterly physical consciousness (precisely the one that participates in incalculable, minuscule activity of every day) which, of course, is very hard to bear. In ordinary life, its tolerable, its bearable because you take interest in it and sometimes pleasureall that life on the surface that makes you you see a pretty thing, it gives you pleasure; you have something tasty in your mouth, it gives you pleasure; anyway, all these little pleasures that are so futile, but help people bear existence. Those who dont have the inner consciousness and the contact with whats behind all that wouldnt be able to live if they didnt have little pleasures. So a host of tiny little problems crop up, problems of material existence, which explain perfectly well that those who no longer had any desire, and therefore no longer took any pleasure in anything, had one single idea: Whats the use of it all! And indeed, if we didnt have the feeling that all that must be borne because it leads to something else of an altogether different nature and expression, it would be so insipid and puerile, so petty that it would become quite unbearable. Thats certainly what explains the aspiration for Nirvana and the flight from this world.
   So there is this problem, a problem of every second, which I must solve every second by the corresponding attitude that leads to the True Thing; and at the same time, there is the other attitude of acceptance of all that is for instance, of what leads to disintegration: the acceptance of disintegration, defeat, decomposition, weakening, decayall things that, naturally, to the ordinary man, are detestable and against which he reacts violently. But since you are told that everything is the expression of the divine Will and must be accepted as the divine Will, there comes this problem, which crops up almost constantly and every minute: if you accept those things as the expression of the divine Will, quite naturally things will follow their habitual course towards disintegration, but what is the TRUE ATTITUDE that can give you that perfect equanimity in all circumstances, and at the same time give a maximum of force and power and will to the Perfection that must be realized?

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   The action isnt limited. That is, its probably limited to the earth although manifestations from other planets or other worlds seem to be multiplying, too. And there have been experiences lately, rather curious ones.
   Other physical planets?
  --
   It was an altogether different point of view.
   I am expressing it with the minds words because theres no other way, but it was in the field of sensation rather than anything else. And it was very clearvery clear and very continuous, without fluctuations. And then, at that moment, the universal Consciousness intervened, saying, But here are the obstacles. And those obstacles were clearly seen: that kind of pessimism of the mind (a formless mind thats beginning to be born and organized in these cells). But the cells themselves didnt care a whit! To them it was like a disease, they said, Oh, that (the word distorts, but it was felt as a sort of accident or an inescapable disease or something that DID NOT FORM A NORMAL PART of their development and had been forced on them), Oh, that, we dont care about it! And then, at that moment, a sort of LOWER power to act on that mind was born; it gave the cells a MATERIAL power to separate themselves from that and reject it.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   Whats odd, too, is that this conviction, this certitude is necessarily expressed in altogether different actions according to the person: its the SAME THING taking on different colorations in the aspiration of different consciousnesses.
   For instance, I saw recently a sort of exhibition or procession of all the possible theories of humanity explaining the creation (the world, life, existence). All those conceptions came before me one after another, from the seemingly most primitive and most ignorant to the most scientific and they were all (smiling) on the same plane of incomprehension but ALL had the same RIGHT to express the true aspiration that was behind. And it was miraculous! Even the faith of the savage, even the most primitive religions and most ignorant convictions had behind them the same right to express that aspiration. It was wonderful. And then the sense of the superiority of intelligence fell away completely, instantly.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very narrow. Do you know mountain roads? All of a sudden, you come to a corner, a sharp turn, and you cant see the other sidebelow is a precipice, behind is the rock and the path it would seem to have grown narrower in order to turn the corner, its become quite narrow. Ive encountered that in the mountainsoften. And now, I feel we are turning the corner; but we are beginning to turn it, in the sense that we are beginning to see the other side, and the consciousness (always the body consciousness) is on the verge of a bedazzlement, like the first glimpses of something marvelousnot positively unexpected because that is what we wanted, but truly marvelous. And at the same time, there is that old habit of meeting difficulties at every step, of receiving blows at every step, the habit of a painful labor, which takes away the spontaneousness of an unalloyed joy; it gives a sort of not a doubt that things will be that way, but you wonder, Has it already come? Have we reached the end? and you dont dare think you have reached the end. That attitude, naturally, isnt favorable, it still belongs to the domain of the old reason; but it receives support from the usual recommendations: You shouldnt give free rein to wild imaginings and hopes, you should be very level-headed, very patient, very slow to get carried away. So there is an alternation of a sort of crouching, timorously moving forward step by step in order not to slide down into the hole, and a glorious sense of wonder: Oh, are things really that way?!
   This has been the bodys feeling for three or four days.
  --
   But you know, for hours, sometimes for hours something becomes fixed, really concentrated (in the true sense of the word) on the relationship between Eternity and the Unfolding. More and more, what comes is a vision, a certainty that its only ONE way of seeing, adapted to our humanized consciousness, and there is a kind of unmoving perception (which has more to do with sensation than with thought), a perception that what iswhat truly isis something else altogether: neither the Unfolding as we conceive of it and perceive it, nor Eternity (coexistent Eternity, one might say) as we can understand it. And its because of our incapacity to truly grasp the Thing that we are like this, having difficulty combining these two things properly.
   I am putting it into words very poorly, but it isnt a vision, in the sense that it isnt an objective perception: it is a vibration, a way of being that you BECOME for a few seconds, and then you understand, but you cant put it into words.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Mon petit, I would have to play with two or three people present who had an aspirationa conscious and trusting aspirationtowards the Sound. For instance, when I played for you and Sujata, it was much better. If I were all alone, it could be good although if I am all alone, theres a risk that I might go off elsewhere (which easily happens to me)! But if I am with someone who finds it tedious or has no trust, or who is bored stiff (assuming boredom makes you go stiff!), or who wonders when it will be over, or else who begins to criticize, What does that music mean? It makes no sense, then
   Yes, it isnt favorable.
  --
   But it would be a pity if you gave it up altogether.
   I have no opportunity to play. Now and then, it would be fun, but I cant. I would like, yes, I would like now and then to be able to be there and let my hands go led by something other than the ordinary consciousness. But for that, I would need some time. I would need time. And then not to be caught in the cogwheels of a regulated life.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   You see, all of a sudden, through the intensity of the aspiration, of that sort of thirst for the Thing, contact is madecontact is made; it isnt even a contact between two different things, it is That which is all. But it is in Time that the Thing is expressed, and then it doesnt last, so much so that even the resulting effect doesnt seem to be able to last. although there is something there that contradicts: the effect is lasting, but imperceptible as long as it isnt general; so immediately its a translation into the world of Time, Space, and so on.
   Whereas That is beyond Time and Space. When you have gone from the Creation to Noncreation (which do not follow each other, they are concomitant), if you go beyond, you encounter this something which, I dont know why, I call Love. Probably because the vibration of true Love (what I call divine Love, which is at work in the world) bears the closest resemblance to That. It is something absolutely inexpressible, which belongs neither to receiving nor to giving, neither to uniting nor to absorbing, nothing like all that. Its something very particular.
  --
   The body follows the action very well and does all that it has to do, but when around it there are consciousnesses that feel or think otherwise, that still has a considerable action; although the consciousness isnt affected: its perfectly lucid, it sees the whole play all the time, and it is conscious of the forces that come and of the whole play. So how is it that, the consciousness being conscious of the forces that come, those forces still have the power to act on the cells directly? Thats a problem.
   It means a cellular interdependence that makes the program very, very, VERY difficult.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Exactly, I suddenly remembered in this connection a quotation from Sri Aurobindo that seemed to me interesting. Its in The Human Cycle, at the end of The Human Cycle. Heres what he says: It may well be that, once started, it [the supramental endeavour] may not advance rapidly even to its first decisive stage; it may be that it will take long centuries of effort to come into some kind of permanent birth. But that is not altogether inevitable, for the principle of such changes in Nature seems to be a long obscure preparation followed by a swift gathering up and precipitation of the elements into the new birth, a rapid conversion, a transformation that in its luminous moment figures like a miracle.1
   This is very interesting. Yes (laughing), he said this to me a few days ago!
  --
   But for the time being, there is no question of that because although the development of physical training is extremely rapid, its still clear that it may take hundreds of years.
   There is a quotation from Sri Aurobindo in which he says that the first point to be acquired is prolongation of life at willit isnt directly immortality: it is prolongation of life at will. He wrote it in the articles on The Supramental Manifestation.

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   The first one was about someone going away who wanted to take something [blessed by Mother] for his family. I told him, Oh, they arent receptive. So he asked, What does being receptive mean? (He didnt ask me, but when he left the room he was scratching his head and he asked his friend, What does Mother mean? What does being receptive mean?) I answered in English and it took many, many forms, and today, its one of the things that came in that vein. And whats peculiar in this sort of experience is that when it comes, the words take on a very precise meaning; I am not at all sure if its their usual meaning, but they have the vibration of their meaning, a sort of crystalline little vibration. And it comes without alteration. I put:
   To be receptive is to feel the urge to give and the joy of giving to the Divines Work

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   When we wanted a small book, we used to translated The Mother, but that touches mostly India, because they worship the Mother; but elsewhere, it doesnt have the same importance. although a man like T., it was The Mother that touched him the mostan American, fully American. He said the book gave him the revelation, that there were all kinds of things he didnt understand and that with the book, he understood.
   Now, the Italians worship the Virgin a lot, its a lot in their makeup, and through that they would understand (those who are intelligent and see the symbol behind the story). There was a Pope (not the present one or the previous one, but the one before1) who did remarkable things because he was in touch with the Virgin; he was a worshipper of the Virgin and that really put him on the right path. So I think that if they want a small book (it is a small book, you can even put it in your pocketpeople are afraid of big books, they dont have time), there are lots of things in that small book, The Mother, lots of things. But the part on the four aspects of the Mother can really be felt only by Indians; those who have a Christian education (laughing) must find it very frightening (!) But we could omit that chapter. You see, the book was made from letters, so each piece is a whole; it wasnt at all composed as one piece: we arranged it as it is following the instructions Sri Aurobindo gave. But that last chapter (the biggest, besides) is mostly for India. It can be omitted.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   On a December morning, almost twenty years ago, on the platforms of the Gare du Nord, a youth was preparing to set off for anywhere, as long as it was as far and adventurous as possible for the time being, it was South America. And beneath the enormous clock which weighed several tons and seemed to him as weighty as Western time, this youth was repeating a curious mantra in his heart: Sri Aurobindo-Mauthausen. Only these two words remained to live and walk with. Behind, there was a world collapsed once for all under the Austrian watchtowers. although the watchtowers might as well have been Boulevard Montparnasseit was the same thing; another searchlight would have pierced the scenery perfectly well. And there was in that word all the force of a man who had emerged from the dead. Then this name, which did not have a very precise meaning, Sri Aurobindo, but it goes without saying that open sesames have never spoken to the headthey open the door. And there was in it all the force of a man who needs one true little thing to live.
   Because we can entertain our minds as long as we likeour libraries are full; we can amass all the possible explanations of the world, but we will not have achieved anything or walked a single step if we havent touched the secret spring behind the minds flourishes. For the Truth is not what makes us think, but what makes us walk on.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I cant say I am asking the question because thats not true, I am not asking it, but the two possibilities are there (gesture in suspense). Well, there is no answer either to one or to the other. At times I have the vision that its going to be the end (a very practical vision of what I want to do), that comes, but against a backdrop of complete uncertainty; and the next minute, there is the possibility of going right to the end of the transformation, with the clear vision of what must be done, but a backdrop there isnt a backdrop of the Assurance that it will BE that waynei ther in one case nor in the other. And I know this is deliberate, because its necessary for the work of the cells. If, for instance, I received from the Supreme the Order (sometimes I receive it clearly, as clearly as), if I received from Him the certitude that whatever the difficulties, whatever the appearances of the path, this body will go right to the end of the transformation, well, there would be a slackening somewhere, which would be very bad. I know that myself, I know it perfectly well. So, thats how it is: I walk on, without knowing what will happen tomorrow. Yesterday, I could have said, Yes, maybe this is the end (as it seems X3 kindly said to people who had gone to see him: he said I had six months to live, that in six months I would go[laughing] thats typical of his usual predictions), well, with yesterdays experience, I said, Its quite possible. And with that same total indifference, you know: Its quite possible. With a quotation from Sri Aurobindo saying, Nothing can alter the splendor of the Consciousness of Eternity. Thats it. And then when this state has gone and the other one comes, you say, Whatever does dying mean! What does it mean? How can you say that? And its not that the two states alternate with (how can I explain?) oppositionsits not that at all, its almost simultaneous (Mother intertwines the fingers of her two hands), but now you see this, now you see that. And its one and the same totality of something which is the Truth, but which is still a bit cloudyit isnt fully grasped like this (gesture).
   This is the normal state, but its obviously being worked out, being built, taking shape.

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   It lasted long enough (gesture showing a very swift alternation from one state to the other: conscious of His Presence and oblivious of His Presence), like a demonstration. And with this Smile You know, when I say, The Lord is smiling, it means something; its not that I see a face smiling, but its a a sunny vibration You know, the sun is dull and drab and cold and almost black in comparison. And then with that gone (same alternating gesture) with that here, with that gone. Which means that those who will come and manifest, who will exist when everything is changed, they will lack the sense of wonder at the opposition.
   You know, you can only be filled with wonder! (How can I put it?) A sort of laughterof sunny laughterwhich is full of an intensity of love and Yes, this must be the Ananda, the true Ananda.
   (Same alternating gesture) Like this, like that, like this, like that
   So I told you just now that everything grates: thats the state the world is in WITHOUT the consciousness of this Presence. Even when people find that things are fine and they are happy, that anyway circumstances are supposedly favorable, and that everything is fine and they are in good he alth and, humanly, everything sorts itself outit grates dreadfully in comparison with the other state.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Then there were the few the rare individualswho are ready to make the necessary effort to prepare themselves for the transformation and to attract the new forces, try to adapt Matter, seek the means of expression and so forth. Those are ready for Sri Aurobindos yoga. They are very few. There are even those who have the sense of sacrifice and are ready to have a hard and difficult life, as long as it leads them or helps them towards this future transformation. But they should not, they should in no way try to influence others and make them share their own effort: that would be quite unjustnot only unjust, but extremely clumsy because it would alter the universalor at least terrestrialrhythm and movement, and instead of helping, it would cause conflicts and result in chaos.
   But it was so living, so real, that my whole attitude (how can I explain? A passive attitude, which isnt the result of an active will), the whole position taken in the work has changed. And this has brought a peacean absolutely decisive peace and tranquillity and trust. A decisive change. And even, all that in the previous position seemed to be obstinacy, clumsiness, unconsciousness, all sorts of deplorable things, all that has disappeared. It was like a vision of a great universal Rhythm in which each thing takes its own place and everything is just fine. And the effort of transformation limited to a small number becomes something FAR MORE precious and FAR MORE powerful for the realization. Its as if a choice had been made of those who will be the pioneers of the new creation. And all those ideas of spreading [the ideal], of preparing or churning Matterchildishness. Its human agitation.
  --
   All those things have been told a thousand times, they have been written I dont know how many times, they have been thought and expressedall that is very fine, up there. But this is seen on the [material] plane itself, felt, lived, breathed, absorbed; its something else altogether. Its an understanding that has nothing to do with intellectual understanding.
   (after a long silence)
  --
   Mother asked Satprem to alter the following passage in which she was first referring to the Ashram. It is interesting to note what she saw for the Ashram, interesting too to note that she asked Satprem to cut and alter this passage, the original version of which we are giving here: "For a group such as the Ashram, for instance, in order for it to function really well, members of that higher humanity would have to be formed who had towards the future or promised supramental being the same attitude as animality (like the dog, for instance) has towards man. For the Ashram to function well, there should be people who had found in themselves or in their life this harmony with lifethis human harmony and who had the same sense of worship, of devotion [as have animals] towards 'something' that seems to them so superior that they don't even attempt to realize it, but which they worship, and whose influence and protection they feel the need ofand the need to live in that influence and to have the joy of being under that protection."
   "It is certainly a mistake to bring down the light by forceto pull it down. The Supramental cannot be taken by storm. When the time is ready it will open of itself but first there is a great deal to be done and that must be done patiently and without haste."

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   It corresponds to a sort of vibration the vibration received from people who hate. Its a vibration which is, so to say, fundamentally the same as the vibration of love. At its very bottom, there is the same sensation. although on the surface its the opposite, it is supported by the same vibration. And we could say that we are just as much the slaves of what we hate as of what we lovemaybe even more. Its something that keeps hold of you, that obsesses you and which you cherish; a sensation you cherish, because beneath its violence there is a warmth of attraction as great as that which you feel for what you love. And it seems its only in the activity of the manifestation, that is to say, quite on the surface, that there is this distorted appearance.
   You are obsessed by what you hate still more than by what you love. And the obsession stems from that inner vibration.

0 1966-03-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   It becomes quite material, you see, no more mental at all (it is very difficult to express because of that). It becomes a living experience of just what makes the individual and how this individual can remain individual although it is united perfectly, united in perfect consciousness with the Supreme.
   It lasted about fifteen to twenty minutes in complete stability and I continued doing my normal activities (it was during the time of my toilet I wash my mouth and gargle), purposely it comes at that time to show that it is absolutely independent from the activity. And it comes more often at that time than when I sit in meditation. When I sit in meditation generally begins a kind of all-around-the-earth activity or even universal activity, it becomes conscious of that, but this bodys experiences are not thereto have the body experience you must live in your body! It is why the ancient sages or saints didnt know what to do with the body, because they went out of it and sat, and then the body is no more concerned. But when you remain active, then its the body that has the experience.

0 1966-06-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its because when one starts writing, one enters the mental atmosphere, the human mental atmosphere. And the passage is almost imperceptible, theres such a habit of thinking, of expressing oneself, of feeling within a human mental atmosphere which is nevertheless, in comparison with the human individual, something very vast, very complex, very supple (and those who move about in it already have the sense of a higher intelligence, an exceptional understanding and so on), but from the standpoint of the Truth, its so artificial and CONVENTIONAL! Its a very durable convention, which undergoes slight changes, alterations according to the times, the ages, but which has some sort of permanence. I feel it as (Mother makes a circular gesture around her head) a globe one is inside, luminous but so artificial!
   This morning, I had, for instance, a whole series of experiences regarding the notion of selfishness. I remember that the first time someone said to Sri Aurobindo in my presence (many years ago) about someone else, Oh, he is selfish, Sri Aurobindo smiled and answered, Selfish? But the most selfish of all is the Divine, since everything belongs to Him and He sees everything in relation to Himself! I found it rather daring! And this morning (strangely, just this morning; its not the first time, either), I suddenly felt how false that notion of selfishness is and that sort of reprobation of the selfish, with, at the same time, all the shades of leniency, understanding, how false all that is, that whole world, how rigid and outside the Truth. Outside the Truth, not that its opposite would be true, no, thats not the point! Its that sort of moral-mental notion, which is such a self-evident affair that nobody questions ithow far, far away it is from the Truth.

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Only, to the body consciousness it seems long. Up above, of course, there is a smile, but for the body And strangely enough, there isnt in the body that joy of the memory of the experience. You have the joy of the memory of the experiences up above, but here, its not like that! Its not that. The body might say, Its no use for me to remember: I want to have the thing. Because wherever the mind comes in, the memory is charming, but here, its not like that. Its not like that: on the contrary, it intensifies the need to be, the aspiration, the need. And life looks like something so stupid, false, artificial, meaningless, without Whats all this nonsense we constantly live in! And yet, when That was there, nothing was destroyed, everything remained, but it was something else altogether.
   Later (Mother seems about to say something, then stops her self) later.

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   And immediately after that, the certitudeso peaceful that everything was necessaryeverything, but everything: from the most marvelous for the human consciousness to the most horrible, the most repulsiveeverything was necessary. But strangely, all those things, all those experiences, all that life is what becomes unrealunreal, worse than an act you put on for yourself: unreal. And it is in its unreality that it was necessary for the consciousness. All appreciations are purely humanpurely human because they alter the measure, the proportion. Even physical suffering, material suffering, which is one of the things most difficult to feel as illusory: a lamentable act you put on for yourself, for the cells. And I am speaking from experience, with convincing examples. Its very interesting.
   ***

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   although St. Paul had remarkable mystic experiences and, certainly, much profound spiritual knowledge (profound rather than wide, I think)I would not swear to it that he is referring1 to the supramentalised body (physical body). Perhaps to the supramental body or to some other luminous body in its own space and substance, which he found sometimes as if enveloping him and abolishing this body of death which he felt the material envelope to be. This verse like many others is capable of several interpretations and might refer to a quite supraphysical experience. The idea of a transformation of the body occurs in different traditions, but I have never been quite sure that it meant the change in this very matter. There was a yogi some time ago in this region who taught it, but he hoped when the change was complete, to disappear in light. The Vaishnavas speak of a divine body which will replace this one when there is the complete siddhi. But, again, is this a divine physical or supraphysical body? At the same time there is no obstacle in the way of supposing that all these ideas, intuitions, experiences point to, if they do not exactly denote, the physical transformation.2
   Sri Aurobindo

0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
   But you lose the sense of time altogether.
   ***

0 1966-10-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Theres something Id like to show you. You know that I went to the balcony the other day,1 in full sun, and it completely altered my appearance (Mother looks for a series of photos). I must say that I felt very different from what I am when I go there. I was very, very different. I am not saying anything, youll see.
   (Mother hands the photos to Satprem)
  --
   There is a big work of transformation of the material states of consciousness going on: the states of consciousness nearest to the Inconscient, the most material states of consciousness. They come like that [to present themselves to Mother], with one or two examples of their previous manifestation (perhaps even their first emergence from the Inconscient), and then I see the transition (along with what has transformed them, changed them or even simply altered them through successive manifestations), the transition up to the point when they are now presented before the supreme Consciousness for the final transformation. This is a perpetual work, so to speak, because, interestingly, its a work I can go on doing while seeing people. Generally my work was interrupted when I saw people, because I was busy with them and that diminished and limited the work: they represented a small aggregate of difficulties that enormously shrank the Action [of Mother]. But now its no longer like that. And the interesting point is that it places people in this or that curve of transformation of the consciousness. For some time I have been seeing a considerable number of people I had never seen before (with all the old or familiar people there was no difficulty, but with the new ones it generally caused a shrinking of the work), and now with this study of states of consciousness, people are placed: here, there, here (Mother draws different levels in space). And if they are receptive, they must go away [after seeing Mother] with a new impulse to transform themselves. Those who arent receptive just miss it; but they are no longer a disturbance: they come in and go out. And from that I know what state they are in I can even do it with photos, but when I see people its much more complete. Photos are no more than one moment of their being, while here, even what isnt being manifested is there, hidden behind, and can be seen, so I see the person more completely. Its very interesting. It transforms this whole burden of visitors into something interesting.
   On October 21.

0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   But whats the alternative?
   Or should one have, I dont know, a special concentration in our activities?

0 1967-02-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   All this must be going on in everyone, only people are unconscious. Its the consciousness of the cells which has awakened, you understand. Its so interesting! And how illnesses can be avoided, how things All this based on the experience of the UNREALITY OF APPEARANCES: a play is going on behind, which is altogether different from what we see or know.
   I am now fully aware of the causes of allergy (studied in detail), and why cases of allergy are multiplying here in the Ashram. Naturally, its based on (Mother starts coughing and concludes:) Ah, forbidden topic.

0 1967-03-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its quite amusing, all the experiences that one has in the vital, in the mind and above, are occurring in the material, in the cellular consciousness, and they are a reproduction, as it were, but with a slight alteration caused by Matter. When you stir water, for instance, when you agitate it, its no longer transparent; there are movements, and those movements prevent the water from being transparent. You can no longer see through it. Its the same thing materially: when you are restless, when you dont have that sort of calm (which isnt stillness but the opposite of restlessness, I dont know how to describe itits something imperturbable). Very few people have that, and when they come near, there are immediately (gesture of trepidation and seething in the atmosphere) vibrations, disorder and confusion settle in. You can see it occur on a small scale with people coming here; you can see it on a larger scale with the movements of the Ashram; and you can see it on an even larger scale with the movements of the earth. Its the same thing with that sort of mental restlessness people have (excitement and restlessness): as soon as there is excitement and restlessness, its impossible to see clearly; its the same as with water, it goes like this (same gesture of trepidation and seething), lots of movements of confusion, and you cant see anything. Its the same thing materially. And then, as soon as a problem has to be solved (especially a material problem), people are in the habit of getting restless, and as soon as they get restless, its absolutely impossible to find any solution. And it makes the confusion worse.
   This is something I experience constantly, every minute. If I am in my normal atmosphere, however intense the action may be (or also the intensity of the problem to be solved), one sees clearly, and the solution imposes itself as something absolute, irrevocable: this is how it must be done. The minute the restless atmosphere of someone else comes in (and as soon as a problem arises, there is not one in a thousand who doesnt become restless, at least inwardly a little), it starts going like this (same gesture of trepidation), and not only do you stop seeing, but things are no longer in their place! And so the solution you have to mend the disorder before you can think of the solution. Its an experience of almost every moment. I see numerous people; with some, as soon as they enter the atmosphere, their confusion enters with them, and you cant see anything anymoreyou have to wait a little, try and calm things down, and then you can see. With some it never calms downits hopeless, you can only send them back. With others, it calms down after a certain length of time, then you can begin to see and know what needs to be done.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Till the birth of Sri Aurobindo, religions and spiritualities were always centered on past figures, and they were showing as the goal the negation of life upon earth. So, you had a choice between two alternatives: either a life in this world with its round of petty pleasures and pains, joys and sufferings, threatened by hell if you were not behaving properly; or an escape into another world, heaven, nirvana, moksha [liberation].
   Between the two there is nothing much to choose from, they are equally bad.

0 1967-04-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   I told you about that experience (which has been growing increasingly concrete and constant) of the Vibration of Harmony (a higher harmony expressing the essential Consciousness in its aspect of love and harmony and, as it draws nearer to the manifestation, of order and organization), and of the nearly constant and general vibration of disorder, disharmony, conflictin reality, Matters resistance to this Action. The two vibrations are like this (Mother slips the fingers of her right hand between those of the left), as if they interpenetrated each other and a simple movement of consciousness sent you to one side or the other, or rather, the aspiration, the will for realization, put you into contact with the Vibration of Harmony, and the SLIGHTEST slackening made you lapse into the other. It has become constant. And then, on the 24th, right from morning there was a constant aspiration, a constant will for the triumph of the Vibration of Harmony. Then I sat down at my table as I always do, about five or ten minutes before it began. And instantly, with a puissancea puissance capable of crushing an elephantthis Vibration of Harmony came down like that, massive to the point that the body lost the sense of its existence altogether: it became That, it was conscious of nothing but That. And the first quarter of an hour literally flashed by in a second. Then, there were three people in the room; one of the three, or maybe all three, felt a malaise (nothing surprising!), and that woke me up: I saw the light (I burn a candle on my table) and I saw the time, but it wasnt me something saw. Then there was a sort of pacifying action on the place, and thengone again. And one second later, the call of the end!1
   Its the first time that has happened to my body. It always used to remain conscious. Sri Aurobindo, too, told me the same thing, that he never, ever, had samadhi in his body. Neither did I: I always, always, always used to remain conscious. While that only the Force remained, there was nothing left but the Force at work: there was a concentration here, a concentration on the whole country, and a concentration on the whole earth. And all that was conscious, like that (vast gesture above the head), at work. But something massive, as powerful as an elephantenough to crush you.

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are three different layers or levels of consciousness that are the origin of that suffering. They are as if juxtaposed, superimposed, but dont intermingle. You pass from one to the other in alternation, without fixed order.
   Its not quite like that. It has become so rigid! Never mind, read on.
  --
   Almost everyone allows himself to be thus ensnared, so there is one remedyonly oneto cure all those diseases (doctors are something else altogether, they are another ill, which doesnt really cure).
   This remedyits good for all earth lifeis to attain and open up to the consciousness of Harmonynot mental or vital harmony, but the essential harmony, the principle of harmony.

0 1967-08-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have never known any will of mine for one major event in the conduct of the world affairs to fail in the end, although it may take a long time for the world-forces to fulfil it.
   Sri Aurobindo

0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   No, no! Sometimes I rearrange the grammar, but I havent altered it really, its as it was.
   I am asking you because when I had those gatherings (at the Playground), on some days I would feel the full Force like this (gesture of descent), and everything I said came directly. At other times, it was the memory that spoke, and then it would be so flat! But when you read it back to me, I perceive those that were direct and those that were simply a machine playing(!) And this one, this particular talk, was very good.

0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   Have you heard about the latest decision? In the church, the priest always used to turn his back to the faithful while officiating: he would face the deity and turn his back to the faithful (the original idea was certainly that he represented the faithfuls aspiration and prayer: he addressed himself to the Divine). Now the Pope has said, Turn your altars around, face the public and represent the Divine. Its interesting. They are doing it here now, and the comical part is that theyve asked U. to do the work of turning the altars around. Thats how I know it, its U. who told me; they have asked him to go to all the churches here and turn the altars around. Its a big job because they are embedded.
   (silence)

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is always this critical hostile voice in everybodys nature, questioning, reasoning, denying the experience itself, suggesting doubt of oneself and doubt of the Divine. One has to recognise it as the voice of the Adversary trying to prevent the progress and refuse credence to it altogether.
   Sri Aurobindo

0 1967-11-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   In the beginning it was a wire recording; as there wasnt enough material, it used to be transcribed and then erased. But if at least the original notation could be traced Only, the original Ive found was altered, its not the original anymore!
   Oh, when one speaks, one makes all kinds of mistakes, the sentences are unfinished

0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Otherwise, it would be hopeless! If this matter, which began as Even a stone is already an organization; it was certainly worse than a stone: the inert, absolute Inconscient. Then, little by little, little by little, it awakens. One can see it, you know, one sees it: one just has to open ones eyes to see it. Well, the same thing is now taking place: for the animal to become a man, it didnt take anything more than the infusion of a consciousnessa mental consciousness and now, its the awakening of that consciousness which was there, deep down, in the very depths. The mind has withdrawn, the vital has withdrawn, everything has withdrawn; when I was supposedly ill, the mind had gone away, the vital had gone away, and the body was left to itselfpurposely. And thats why, its precisely because the vital and mind had gone that it looked like a very serious illness. And then, in the body left to itself, the cells little by little started awakening to the consciousness (gesture of a rising aspiration); once those two had gone, the consciousness which had been infused into the body THROUGH the vital (from the mind to the vital and from the vital to the body) started slowly, slowly emerging. It began with that burst of Love right at the top, from the extreme, supreme altitude; then, little by little, little by little, it came down to the body. Then that sort of physical mind, that is, something totally and completely idiotic going round and round in circles, forever repeating the same thing over and over again, became clear little by little and grew conscious, organized, then fell silent. And then in that silence, the aspiration expressed itself in prayers.
   (silence)

0 1967-12-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a change. You know ex-brother A. wrote about that priest who abused the Ashram in coarse language the priest received the order to keep quiet and stop talking slanderously. And now its general, no one says anything about the Ashram. Then you know that on the Popes order, all the altars have been turned around; U. was asked to do it, he did it in all of Pondicherrys churches; so the archbishop wrote a note, saying, Please thank the Mother because her children have done a very good work. It means a change, you understand. It means theyve received orders.
   And I received such a nice note from this ex-brother A. (because he received a hamper for Christmas), but a lovely, charming little note, that is, something felt, in which he said that the best of himself always makes itself felt in my presence. Really an inner change.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   It is an error too to imagine that, although the physical sexual action is to be abandoned, yet some inward reproduction of it is part of the transformation of the sex-centre. The action of the animal sex-energy in Nature is a device for a particular purpose in the economy of the material creation in the Ignorance. But the vital excitement that accompanies it makes the most favourable opportunity and vibration in the atmosphere for the inrush of those very vital forces and beings whose whole business is to prevent the descent of the supramental Light. The pleasure attached to it is a degradation and not a true form of the divine Ananda. The true divine Ananda in the physical has a different quality and movement and substance; self-existent in its essence, its manifestation is dependent only on an inner union with the Divine. You have spoken of Divine Love; but Divine Love, when it touches the physical, does not awaken the gross lower vital propensities; indulgence of them would only repel it and make it withdraw again to the heights from which it is already difficult enough to draw it down into the coarseness of the material creation which it alone can transform. Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being, and cast away the lower vital error.8
   Sri Aurobindo

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   So well alter a little.
   4) Auroville will be a site of material and spiritual researches for a living embodiment of an actual Human Unity.

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   The first thing to be accepted and recognized by all is that the invisible, higher power (higher in the sense that it belongs to a plane of consciousness which, although veiled to most, one can gain, a consciousness one may call as one likes, any name that doesnt matter but which is integral and pure in the sense that its not mendacious, its based on the Truth), that this power is capable of governing material things for everyone in a MUCH TRUER, happier and more beneficial way than any material power. Thats the first point. Once everyone agrees on it
   And its not something you can pretend to have; a being cant pretend to have it: either he has it or he doesnt, because (laughing) if its a pretense, life will use the slightest opportunity to make it obvious! And moreover, it wont give you any material powerhere also, Thon said something in this regard, he said, Those who are all the way up (he was referring to the TRUE hierarchy, the hierarchy based precisely on each ones power of consciousness), one who is all the way up (one or those) necessarily has the least amount of needs; his material needs decrease as his capacity of material vision increases. And its perfectly true. Its automatic and spontaneous; its not the result of an effort: the vaster the consciousness and the more things and realities it embraces, the smaller the material needs becomeautomatically sobecause they lose all their importance and value. Its reduced to a minimal need of material necessities, which will itself change with the progressive development of Matter.

0 1968-04-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   Naturally, theres no question of changing anything. What happened was that people in Russia, Yugoslavia who translated it (it was translated into a certain number of languages, now I dont remember), they asked me for an alternative to the word Divine, because In Russia, they go one better, the word is banned! Using the word divine is forbidden! So I said all right. I said, FOR RUSSIA, you may, if you wish, put Perfect Consciousness instead of Divine Consciousness. I pointed out to them (laughing), Its somewhat diminished, its brought down a little, but never mind!
   Here, in the French brochure, its Divine. I said if they wanted another word in Russian or German (in German T. translated it into the highest [Consciousness]; I told her, Its rather poor, but anyway), well, I said I wouldnt protest. In Chinese its Divine. I think its Divine in Japanese too.

0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   With this latest adventure [the attack on Mother], this body has learned trust. It was very much steeped in pessimism because of its material antecedents. Certain antecedents, that is, father and mother, had been chosen for their great practicality and a very concrete material honesty, but no mysticism, nothing of the sortdeliberately. But then, it gave a kind of not exactly pessimism, but a very sharp vision of how things go wrong. The body had that, and its faith had to struggle against a habit of expecting difficulty, obstacles, resistance; although it had complete faith in the final Victory, it couldnt overcome the habit of expecting difficulties on the path. This latest adventure has given it a good push forward: its trust is much more smiling. And the general vision is as I told you. And constantly, all the time, even at the time of the worst difficulties, all the time there is it wells up from the cells, like a golden hymn: an incantation, you know, a call, an incantation to the supreme Power. And with such faith! A marvelous faith.
   (silence)

0 1968-05-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   According to Sri Aurobindo, the remedy is altogether different.
   We must face integral life with all that it still entails in terms of ugliness, falsehood and cruelty, but while taking care to discover in ourselves the source of all goodness, all beauty, all light and all truth, in order to consciously put that source in contact with the world so it may transform it.

0 1968-06-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   Individualization, in its feeling or perception or impression, in its sense of separate individuality, has no lasting truth. It continues to exist (how should I put it?) in all its power and all its knowledge, but with the sense of Oneness. Which is altogether different. And there is such a clear perception of what comes into the consciousnesses, into the individuals, what comes from the falsehood of separation; there always remains something, but sometimes it grows dim almost to the point of disappearing (thats in exceptional cases or exceptional beings). But the sense of division must completely disappear. Its
   To explain anything at all I would have to say too many things.

0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Mother looks better, although she is still coughing. Satprem, on the other hand, has caught a fever.)
   It comes from there [the Vatican], its the same origin as with me. The first time I was on my guard, but this time Ive been taken by surprise. If it amuses them!

0 1968-09-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   It must depend on the case, yes, on the kind of action: on people, circumstances. Because the psychic being doesnt in any way alter either the quality or the nature or the action of the Force. Its like something absolutely transparent.
   It varies rather according to the cases in which the Force wants to apply itself: cases, people, circumstances. When the action is general, it seems to be direct. But I am not absolutely sure. And the presence of the psychic being makes itself felt only in the case of certain people.

0 1968-12-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Theres a sort of intensity of consciousness that alters the value of time (I dont know how to put it).
   Its a beginning.

0 1969-01-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   It seems he said yesterday (he came yesterday) that he hadnt yet begun his sadhana, that he was going round India and would begin his sadhana afterwards. He asked me for a message; I didnt tell him anything, but inwardly I said to him, Be sincere, be sincere. But I didnt speak. He even tried flattery, but it didnt work! He said, Oh (looking closely to see whether it had any effect), Oh, Ive heard about you a lot, but to see you is something else altogether. I only had a slight difficulty not to laugh!
   There were men and women, they call the women nuns, and they too have their mouths covered.

0 1969-02-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   It went on for several hours. It wasnt the conception of a work, it was THE work itself, like like when there are levers and things you move to set other things in motion (Mother draws a big control panel in an electronic room), it was something like that, but it wasnt that at all! It was the organization of those groups of figures that determined the events and the ORDER of events (especially the order of events) and their location on earth. And probably, while I was doing it, something wanted me to tell you, and left an impression that I had something to tell you; then everything went away. When I come back to this life, everything goes away; and its only because I now tried to remember that I could (gesture of contact with the memory) catch it: I tried, and it came back. But I realize (almost with surprise) that it must have lasted at least two hours, or moretwo to two and a half hours. I dont sleep at all, but I am active, absolutely active in the (Mother tries to situate the zone)whats being prepared to manifest on earth, I dont know if we should call it subtle physical or Its the creative zone of the physical, its there. And as I cant run from one place to another, what I do is linked through figures, like thatliving figures. Living figures: I organize them, group them together, and I remember what I did the previous day; I say, No, yesterday it was that way, but now it has to be this way, and with the knowledge that it will have to be changed again tomorrow. And thats what determines events. But the consciousness (the waking or ordinary consciousness) MUST NOT know whats decided there; it must know only a part necessary to the execution. Thats why there is a breakit remains, it keeps on living there like that (gesture behind the head), but it doesnt come through. Its wholly because at that time [during the dream] I made the decision to tell you about it that I could catch the memory, otherwise although I SEE; I see those figures, thats why I can describe them, but they no longer mean anything for me. And I am not sure whether they are figures or letters. They were figures, I know they were; some figures were golden, others were blue (but those arent our material colors, neither our substance nor our material colors), and I kept arranging them: one group like this, another group like that (gesture like a moving puzzle), then I would choose. Strange. And I must have been very tall, because the figures were big; I would take them and place them (it was on a large surface), and as I placed them, it established a communication and organized the events immediately ahead.
   Perhaps I do remember

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   I am sure that whats recorded here (Mother points to the tape recorder), if three people listen to it, each one will hear differentlywill UNDERSTAND differently. Thats why I am not sure its really useful to play these recordings. Each one goes away with the certainty that he has heard, but then he has understood something else altogether. And above allabove allwhat I say is seen here (gesture above), while (gesture showing that it is heard at ground level) it becomes so stupid, so flat!
   Anyway, youll see with Nolini, but

0 1969-03-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   There had always been a question mark. We can conceive that in the supermind, procreation will be unnecessary, because life on earth will last at will, so it wont be necessary to have oneself replaced because one is going away But what about the intermediary? There often was the question of the intermediary [between man and the supramental being]: How is it going to take place, how? The old animal way (Mother shakes her head), although Y. is in favor of its continuation! But then, the other day, mon petit, for several hours, there was a whole lived scene (lived in imagination, of course) but its only a partial solution to the problem. Its incomplete. This question had been asked: All this work of transformation of the cells, of consciousness in the cells, with the ordinary way [of dying], wont it be wasted since the body is going to disintegrate? Then there came in a very precise, almost concrete manner: there is a way, which is, before dying, to prepare within oneself a body with all the transformed, illumined, conscious cells, to collect them together and form a body with the maximum number of conscious cells; then, when the work is over, the full consciousness enters it and the other body can dissolve, it no longer matters.
   But it was it was really amusing! And the objections of age, possibility, capacity, no longer existed. If this intermediary method is considered useful (I mean, practical), the possibility is there; this Consciousness was showing the body that the possibility is there. Foroh, for hours and hoursit insisted, it didnt want to go! It insisted until the body had completely understood. And there is no need of a material intervention: it can be done (thats known, there have been fully recognized cases), the physical intervention wasnt necessary, it was replaced by an intervention in the subtle physical, which was sufficient. All that in every detail, with every explanation and everything. Then, when it was thoroughly done, it was over, the chapter was closed. But it was really unexpected, I had never thought of such a thing! And the way it was presented! It was so concrete and so simpleso simple, so concrete and all objections were resolved.

0 1969-05-14, #Agenda Vol 10, #The Mother, #Integral Yoga
   It was the turn of the heart, so the doctor forbade me to see people but thats not possible. The day before yesterday, I was busy; yesterday, I saw a few people altogether, it gets to be some fifty people! Fantastic.
   Yes, it began on Sunday (I saw you on Saturday the 10th, and it began on Sunday). It started with a kind of raging toothache, but it wasnt that. Theres the whole resistance centered here (gesture to the throat and mouth). So it caught on here, and the pain became so acute (and naturally, impossible to eat), then Naturally, I concentrated, I wanted to know, and I realized all that was the preparation for (Mother points to her heart).

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Apart from that, in Amritas case, it was something different again.6 Amrita used to come in spite of his illness, he used to come and see me every day; he would come upstairs in the morning and sit down here, and once again in the evening (you saw how much work it was to climb the stairs). In his case, when he left The doctor had told him, You cant go upstairs for a month, and its after that, later on that day, that he came: he didnt accept, he left his body and camehe came straight to me. But he was IN HIS OWN FORM, more subtle, but precisely defined (Mother draws an outline showing Amritas form), it was his form, in his likeness. And he remained there, now active and now at rest (he rests more than he is active, but now and then he is still active). Its like like a shadow, you understand, which is wholly in my atmosphere. And he has stayed therehe stays there, rests there. But in Pavitras case, it was something else altogether: its the entire conscious being which gave up (how can I put it?) its limits, the personal limit and form, so as to identify totallyhe entered like that, like a stream of consciousness and force, but very material, very material: it produced a friction, I felt a friction, and for three hours. I had never seen that before, it was the first time I had heard about it very often (its often mentioned), that knowledge the great yogis had: they would go like that deliberately.
   And it has ADDED something to the body consciousness. In the bodys spontaneous attitude, its way of being, I have noticed a slight change; it has added a sort of stability in the body: a satisfied stability, like that. Its not like something that comes and might go, its not that: its here [in Mother]. It has been really quite interesting and unexpected.

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   The Asram in Pondicherry came into being in this way. Sri Aurobindo at first lived in Pondicherry with a few inmates in his house; afterwards a few more joined him. Later on after the Mother joined him, in 1920 the numbers began so much to increase that it was thought necessary to make an arrangement for lodging those who came and houses were bought and rented according to need for the purpose. Arrangements had also to be made for the maintenance, repair, rebuilding of houses, for the service of food and for decent living and hygiene. All these were private rules by the Mother and entirely at her discretion to increase, modify or alterthere is nothing in them of a public character.
   All houses of the Asram are owned either by Sri Aurobindo or by the Mother. All the money spent belongs either to Sri Aurobindo or the Mother. Money is given by many to help in Sri Aurobindos work. Some who are here give their earnings, but it is given to Sri Aurobindo or the Mother and not to the Asram as a public body, for there is no such body.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   This is not always the case, as Satprem learned afterwards. Thus in the thirteenth century, Celestine V was chosen from among mendicant monks, but five months later he abdicated, probably in disgust. He was jailed by his successor (and later canonized!). In fact, although no rule demands that the cardinals should elect the Pope from among themselves, it is always the case in practice.
   ***

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   I wondered if we couldnt publish it too: Men of free minds and free habits are too strong of soul to be the slaves of their party feelings and too robust of mind to submit to any demand for the sacrifice of their principles on the altar of expediency. It is only in a servile nation unaccustomed to the habits of freemen that party becomes a master and not an instrument.
   This is fine! Where was it?

0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   Looking at what happens from one day to the next, the bodys experience is like this. In a certain way, at certain times, its in the consciousness of Immortality, and then, out of influence (also out of habit now and then), it falls back into the consciousness of mortality, and thats really For it now, as soon as it falls back into the consciousness of mortality, theres a dreadful anguish; its only when it emerges from that, when it enters the true consciousness, that it passes. I understand why some people, yogis, spoke of the unreality of the world, because, for the consciousness of Immortality, the consciousness of mortality is an unreal absurdity. And its like this (Mother slips the fingers of one hand between the fingers of the other, showing an alternation between the two consciousnesses). So now its like this, now its like that. And the other state, the state of Immortality, is immutably peaceful, tranquil, with like lightning-fast waves, so rapid that they seem still. Its like this: complete motionlessness (apparently) within a tremendous Movement. But then, as soon as the other state comes, its all the ordinary notions that come back, that is to say really in its present state, that gives it the anguish and suffering of a falsehood. But its still like this (same to-and-fro gesture).
   The only, only way out that is effective is in fact self-abandon, surrender. Its not expressed in words or idea or anything, but its a state, a state of vibration, in which ONLY the Divine Vibration has value. Then then things get back in order.

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   What shocks me a bit is this idea of doing better than Christ. My impression is that what needs to be done is something ELSE altogether!
   (Mother laughs) Oh, yes.

0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   But I could note (thats the time when I wash up, when I take my breakfast, write the birthday cards and all that), I could note that all the work could be done without the consciousness being altered. Thats not what altered my consciousness: what veiled my consciousness was seeing people; that was when I began being here and doing what I do every day: projecting the divine Consciousness on people.
   But it has come back (what could I call it?) on the fringe, I mean that instead of BEING in it, when you asked me I began perceiving it. But the sensation is no longer therethere was nothing left BUT THAT, you understand! There was nothing left but that, and everything, everything had changedin appearance, in meaning, in

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yes. And thats what is needed: something, a symbolwell find whats needed, well seelike an altar, obviously, but what? A symbol which would directly receive the light from above, and laterally at the same time.
   And no other windows, you understand. All the rest in a sort of half-light, and then this light like That would be fine, it can be very fine. Id like someone who could feel that. I dont know at all whether R. is capable of feeling that, but Paolo is.

0 1970-02-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   Ayudh puja or "festival of arms." On a similar occasion, when Mother was seriously attacked, Sri Aurobindo had to write the disciples a letter in which he said, "The Mother has had a very severe attack and she must absolutely husb and her forces.... It is quite out of the question for her to begin seeing everybody and receiving thema single morning of that kind of thing would exhaust her altogether. You must remember that for her a physical contact of this kind with others is not a mere social or domestic meeting with a few superficial movements which make no great difference one way or the other. It means for her an interchange, a pouring out of her forces and a receiving of things good, bad and mixed from them which often involves a great labour of adjustment and elimination and in many cases, though not in all, a severe strain on the body."
   (November 12, 1931, Cent. Ed., 25.315)

0 1970-03-13, #Agenda Vol 11, #The Mother, #Integral Yoga
   Our relationship is of such a nature that it cannot be altered by such childishness.
   So till tomorrow, in peace and joy, so that the last clouds may disperse.

0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Mothers voice is quite altered. She sounds more and more out of breath, as if her voice had to cut across great distances.)
   (To Sujata:) Well do that tomorrowtomorrow morning?

0 1970-04-08, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Regrettably, Satprem did not preserve the recording of the following conversation, perhaps feeling too acutely the negative appearance of Mother's difficulties, although that very negativity was the condition of the experience. At the beginning of the conversation, Mother makes a fair copy of a text to be reproduced.)
   My eyesight has gone down a lot these last two days.

0 1970-04-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   In last nights experience, it was everything at the same time: the body felt, acted, it was conscious, it observed, decidedeverything, just everything at the same time. There even was I dont know, I didnt have a vision of Sri Aurobindo, but I had the sensation of his presence (that often happens: at times Ill see him and he wont speak; at other times I wont see him but Ill hear him, hell speak to me the laws are no longer the same), and he made me notice, or rather I noted that although the body was suffering a lot (the situation was critical, you know), there wasnt the shadow of a fear in the body. Then he told me, Yes, its because it is able not to be afraid that you can do the work.
   The absence of fear is really the result of the yoga for so many years for half a century.

0 1970-05-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   Mother probably meant to say "luminescent," although "efflorescent" has its own tonality.
   ***

0 1970-06-06, #Agenda Vol 11, #The Mother, #Integral Yoga
   It would alter the whole character of our meetings, dont you think?
   I wasnt keen on it. (Mother looks relieved)

0 1970-10-31, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Answer:) Not sex exactly, but what might be called the masculine and feminine principle. It is a difficult question [whether sex is altered in rebirth]. There are certain lines the reincarnation follows and so far as my experience goes and general experience goes, one follows usually a single line. But the alteration of sex cannot be declared impossible. There may be some who do alternate. The presence of feminine traits in a male does not necessarily indicate a past feminine birththey may come in the general play of forces and their formations. There are besides qualities common to both sexes. Also a fragment of the psychological personality may have been associated with a birth not ones own. One can say of a certain person of the past, that was not myself, but a fragment of my psychological personality was present in him. Rebirth is a complex affair and not so simple in its mechanism as in the popular idea.
   11 January 1936

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   Oh, yes, exactly, thats quite true! Its quite true. I hear whats necessary for me to hear, even if its a very faint sound, but all the sounds of conversation, all the things that make a lot of noise, I dont hear at all! Something is changed. Only its oldits old, I mean, it has an old habit pattern. although fortunately I was never a creature of habit. Yes (smiling), you could say: its as if something quite tough was in the process of changing! So it lacks suppleness, ease. But the change is there the change is definite. I have changed VERY MUCH, even in character, in comprehension, in the vision of thingsvery, very much. Theres been a whole rearrangement.
   But, I didnt know whether that note could be used in a way for people to understand.
  --
   For an entire period I was absolutely inaccessible because I was in constant pain, so I was just uselessit was absolutely continuous. You could say I was just a cry all the time. It lasted a long time. It lasted several weeks (I didnt keep track). Then, gradually, it alternated with moments of peace when the pain in the leg subsided. And for the last two or three days, it seems to be recovering. You know, it was such a it was the whole problem of the worlda world that was nothing but pain and suffering, and a great question mark: why?
   I tried every possible remedy: changing pain into pleasure, suppressing the capacity to feel, thinking about something else. I tried all the tricksnot a single one worked. There is something in the physical world as it is which is not (how can I put it?) which still is not open to the Divine Vibration. And that something is what causes absolutely all the trouble. The Divine Consciousness is not perceived. And so there are lots of imaginary things (but very real to the sensation) that exist, while that, the only thing thats true, is not perceived. But its better now. Its better.

0 1971-03-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   So various words were suggested for mental and esprit, and finally we had chosen two words: the word Geist for mental (if I remember correctly) and the word Spirit for esprit, although Spirit isnt German. And now C.S. wants to impose the same terms on all the German translators and on T.K. in particular but the other translators dont agree.
   How does T.K. translate esprit?

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   The truth must be something else altogether, I am surenei ther what some say nor what the others say. But what is it?6
   (silence)

0 1971-05-26, #Agenda Vol 12, #The Mother, #Integral Yoga
   I would rather not say that. You know, I could say two things. One is that you truly have something to do, and it is in the process of crystallizingyou shouldnt listen to the rubbish of people who dont understand a thing. And the other is that theres a whole part of your nature that was not your luminous nature (atavism, education, a lot of things), which is so much out of the way, so overcome that I thought it had vanished altogether. I was surprised when I was told it had come to bother you again. Thats thats not Satprem.
   Yes, I know.

0 1971-06-05, #Agenda Vol 12, #The Mother, #Integral Yoga
   And it has some old remnants of atavism. Theres (Mother laughs) a sort of fearan altogether childish fear: If I think of the Divine, there are going to be difficulties to be overcome; thats how it is in the cells (not everywhere, theres very little of it, like some old remnants of something dragging over from previous lives), so then I laugh. The body asks but one thing, to melt into the Divine, to be nothing but That, to cease to exist separately then all is well. Its very interesting. Its really the sadhana of the body, and in quite a compelling wayabsolutely compelling. And when it leaves That, it feels its going to disintegrate the very next minute that it is the only thing that keeps it together; without That, it doesnt exist anymore.
   That became quite concrete today.

0 1971-06-26, #Agenda Vol 12, #The Mother, #Integral Yoga
   although to tell the truth, I am more and more absorbed with being a completely limpid transmitter than with knowing I dont care about knowing: just being as limpid as possible so that, at least in one place, That may manifest without too much opposition. Thats all.
   We must be patient.

0 1971-08-Undated, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Sometime in August the message that follows was circulated in the Ashram and Auroville, and published in an Ashram periodical. It is interesting to note that the text is an alteration of a much older original text that Mother had given to Satprem. The original text is included afterwards.)
   The task of giving a concrete shape to Sri Aurobindos vision has been entrusted to the Mother. The creation of a new world, a new humanity, a new society, expressing and embodying the new consciousness, is the work undertaken by her. In the nature of things, it is a collective ideal calling for a collective effort to realize it in terms of an integral human perfection.

0 1971-09-04, #Agenda Vol 12, #The Mother, #Integral Yoga
   But take this other example: I am trying to make Auroville a link between the old way of being and the new, but they are all sunk in. I mean they use their freedom to live in the most ordinary way. So its discouraging. There are somea fewwho are good, but the majority is a subhumanity, an altogether animal humanity. So.
   Having to take care of ones own change is enough of a work as it is, no?
  --
   although I must say that Sri Aurobindo said to me, Oh, to have to begin all that over again, the whole childhood and all that unconsciousness no. Before he left, he said no. No, I shall return when it can be done in a supramental body.2
   (silence)

0 1971-10-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   Called Toro. although it orbits the sun in an 8-year cycle, it approaches to within some 12 million miles of the earth. Its next approach to the earth is due in August 1972.
   These last words were said in such a moving tone, as if they were at once invocation, pain, prayer....

0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   So, of course, we are being accused of all sorts of things which are absolutely untrue, but. Its published in the newspapers.1 although that is. Thats it, one feels the need for a growing sincerity.
   Yes.
  --
   But then one would have to stop talking altogether.
   Theres also a sentence by Sri Aurobindo which I always remember, where he said, When God (these are not the exact words) when God bids you to kill, you must kill.4

0 1971-11-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   When you let the Power flow through without diminishing or distorting it or its unbelievable! Unbelievably powerful. And a minute later, you feel that the world is so dark and distorted that its hopeless. although perhaps theresperhapsa small beginning of improvement in the proportion.
   (Mother goes within long contemplation)

0 1971-11-24, #Agenda Vol 12, #The Mother, #Integral Yoga
   Yes, I have seen it, but I dont think it can be published in its present form as it prolongs the political Aurobindo of that time into the Sri Aurobindo of the present time. You even assert that I have thoroughly revised the book and these articles are an index of my latest views on the burning problems of the day and there has been no change in my views in 27 years (which would surely be proof of a rather unprogressive mind). How do you get all that? My spiritual consciousness and knowledge at that time was as nothing to what it is nowhow would the change leave my view of politics and life unmodified altogether?
   21 April 1937

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   This body, this obscure beast of burden we inhabit, is the experimental field of Sri Aurobindos yogawhich is a yoga of the whole earth, for one can easily understand that if a single being among our millions of sufferings succeeds in negotiating the evolutionary leap, the mutation of the next age, the face of the earth will be radically altered. Then all the so-called powers of which we boast today will seem like childish games before the radiance of this almighty embodied spirit. Sri Aurobindo tells us that it is possiblenot only possible but that it will be done. It is being done. And perhaps everything depends not so much on a sublime effort of humanity to transcend its limitations for that means still using our own human strength to free ourselves from human strengthas on a call, a conscious cry of the earth to this new being which the earth already carries within itself. All is already there, within our hearts, the supreme Source which is the supreme Poweronly we must call it into our forest of cement, we must understand the meaning of man, the meaning of ourselves. The amplified cry of the earth, of its millions of men and women who cannot bear it anymore, who no longer accept their prison, must open a crack to let the new vibration in. Then all the apparently ineluctable laws that bind us in their hereditary and scientific groove will crumble before the Joy of the sun-eyed children.12 Expect nothing from death, says Mother, life is your salvation. It is in life that you must transform yourself. It is on earth that you progress and on earth that you realize. It is in the body that you win the Victory.13
   Nor let worldly prudence whisper too closely in thy ear, says Sri Aurobindo, for it is the hour of the unexpected.14

0 1972-01-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Its in the consciousness of the physical body, you know. A sort of not even an alternation of states, its as if both were constantly together: the sense that you know nothing and are completely impotent in terms of, well, the present way of doing and knowing things; and at the same timeat the very same time (not even one behind the other, or one in the other or beside the other; I just dont know how to put it in words)at the same time, the sense of an absolute knowledge, an absolute power. And the two states are not in one another, not behind one another, or beside one another, theyre I dont know. Both are there (simultaneous gesture).
   I could almost say that it depends on whether I am according to others (by I, I mean this body), according to other human beings, or according to the Divine. Thats it. And both states are (same simultaneous gesture).
   Its very concrete. Take food, for example the best example is food. The body needs food to live, yet everything in the body is a stranger to food. So meals are becoming an almost unsolvable problem. To put it in a simplistic way, its as if I no longer knew how to eat, although another way of eating comes spontaneously when I dont observe myself eating. Do you understand what I mean?
   Yes, yes, Mother.

0 1972-02-16, #Agenda Vol 13, #The Mother, #Integral Yoga
   I have never known any will of mine for any major event in the conduct of the world affairs to fail in the end, although it may take a long time for the world-forces to fulfil it.
   (October 1932)

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   I seem to find in Sri Aurobindos work an answer that meets yours and develops it for the question is indeed to reinstate the gods IN man after having reinstated the demons, as you rightly stated in the Swedish article but I also find there an answer to the agonizing question constantly raised by your characters from The Royal Way to The Walnut Trees of altenburg. Indeed, all of them seek a deeper notion in man that will deliver them from death and solitudethis is THE question of the West, to which Sri Aurobindo brings a solution at once dynamic and illuminating. Hence, I am taking the liberty of sending by surface mail one of Sri Aurobindos books in the original English entitled The Human Cycle. I hope it will interest you.
   I call on you rather than any other contemporary writer because I think your works embody the very anguish of the West, an anguish I have bitterly experienced all the way to the German concentration camps at the age of twenty, and then in a long and uneasy wandering around the world. Insofar as I have always turned to you, daring and searching with each of your characters what surpasses man, I am again turning to you because I have a feeling that, more than anyone else, you can understand Sri Aurobindos message and perhaps draw a new impetus from it. I am also thinking of a whole generation of young people who expect much from you: more than an ideal of pure heroism, which only opens the doors (as does all self-offering) on another realm of man we have yet to explore, and more than a fascination with death, which also is only a means and not an end, although its brutal nakedness can sometimes open a luminous breach in the bodily prisonwhere we seem to have been immured alive and we emerge into a new dimension of our being. For we tend too often to forget that it is for living that your heroes think so constantly of death; also I think that the young people I mentioned want the truth of Tchen and Katow, the truth of Hernandez, Perken and Moreno [characters in Malrauxs novels] beyond their death.
   It may seem strange to speak of you in an Indian Ashram that one would consider far removed from the world and the agonizing problems and struggles of the Human Condition, but as a matter of fact Sri Aurobindos Ashram is concerned with this earthly life; it wants to transform it instead of fleeing it as all traditional Indian and Western religions do, forever proclaiming that His kingdom is not of this world. Knowing that there exists a fundamental reality beyond man, religions have focussed on that other realm to find the key to man just as your heroes focus on their death to discover the fundamental reality that will be able to stand in the face of death. But religion has not justified this life, except as a transition toward a Beyond which is supposedly the supreme goal; and your heroesthough so close to lifes throbbing heart that at times it seems to explode and reveal its poignant secretfinally plunge into death, as if to free themselves from an Absolute they cannot live in the flesh.

0 1972-03-29b, #Agenda Vol 13, #The Mother, #Integral Yoga
   (That same day, after Malraux, the conversation took a completely different turn, which is why we publish it separately, although under the same date.)
   I had a feeling I had something to give you.
  --
   No, I dont see any change. although, of course, there is so little left of your body! (Laughter)
   I am pretty thin! I cant see, you know.
  --
   The biggest difficulty is this: if only there were someone to tell me what I should take. although I must say glucose is what I drink the most easilyso Ill just take more of it.
   I think its the only physical, material means; people who are hospitalized for months at a time take only glucose (usually intravenously). Well Mother, you can be fed that way indefinitely.

0 1972-04-03, #Agenda Vol 13, #The Mother, #Integral Yoga
   I dont know. I know an attempt is being made to transform itit knows it and is very willing but I dont know if it will be able to do it. Do you follow? So for some time it may give the impression that its over, although it would be only temporary. It would start againit might start again. But then I would be I may be incapable of speaking at that time, of saying this.
   So I am saying it to youSatprem knows. One other person should also know.

0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
   Some persons have been driven out of the Ashram into Auroville. Those, I admit, are difficult elements who make things difficult. I wish they would be naturally driven out of Auroville to somewhere else. This wouldnt be very nice for the rest of the world but never mind! although in a free environment, they may be tolerable. Practically, one would have to speak to each one individually.
   Now go on, tell me what you wanted to say.

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   Mothers immediate entourage was then composed of: Pranab, her bodyguard, a former boxer, a violent and arrogant man whose flagrant flaws were the reverse side of a Love he never accepted, because it would have meant surrendering himself. A for-mi-dable pride, Mother once told me.1 He trusted nothing except his biceps and was frustrated in his dreams of superman without any tangible physiological realization. In his own way, he was perfectly devoted, as a sportsman who knows he has lost the game he had hoped to win but sportingly plays on till the end. He treated Mother like a brute and talked to her like a brute, but he served her brutishly, sparing no pains, although with a growing impatience. He served Mother for more than twenty-five years. Pranab had an instinctive aversion toward me, as he had toward Pavitra (whom he badly mistreated), and in general toward anything that exceeded his primitive intellectPranab could only love what he was able to dominate. He was also openly xenophobic: the sahibs, as he would say, forgetting, or maybe not, that Mother, too, was a foreigner. There were never any exchanges between Pranab and myself, we lived in completely different worlds and the work of one did not infringe upon that of the other. He only showed his annoyance and contempt for me when, entering Mothers room ponderously, he would find her in contemplation, holding my handsperhaps he was eager for a Love that eluded him. I never spoke a word to him. He never said anything to me.
   The second person in Mothers entourage was her physician, Dr. Sanyal. A completely devoted, clear and uncalculating man but with a total lack of faith, except in his medicine and medical methods. He lived for some twenty years with Mother with no understanding of what she was doing, sowing her bodyconsciousness with his doubts and medical impossibilities. Mother has referred to him on several occasions in this Agenda.
  --
   The fourth and last person was Mothers new attendant. She is going to appear in the following conversation. I was particularly blind about her because she was young and affectionate but she was completely under Pranabs thumb and ruled by her passions. I had, of course, noticed that she was listening in on my conversations with Mother, thus subtly clouding the atmosphere, invisibly breaking in upon Mothers free expression; for, needless to say, Mother sensed all that went on in the atmosphere. How many times did she stop in the middle of a sentence, invisibly interrupted: I cant speak that was not just because she was short of breath. Hence, the atmosphere of our conversations was no longer what it had been for the last fifteen years, until 1970. But in addition, we were responsible for a new and sad turn of events. We knew that Mother frequently spoke about Auroville, or with one disciple or another, and we regretted the loss of those wordsto us each of her words seemed to have so much importance for the world, even if we were not yet fully able to understand all that she was saying. So with her approval, we managed to obtain a small, easy-to-operate cassette recorder. It had been agreed with Mother that her attendant would record all the important conversations in Mothers room, then pass them on to me to be added to the Agenda. At first, I noticed that the attendant was keeping the tapes, but an innate shyness kept me from saying anything lest I appear to monopolize things or seem pushing, and also I didnt know exactly whose instructions she was obeying. Then, gradually, the attendant stopped giving me the recordings altogether, even those of Mother with Sujata. At that point, the situation in Mothers room was so fragile that I didnt want to say anything, for fear of sparking an outburst that would have ultimately bounced on Mother. I was already feeling also the invisible barrier against Sujata, whose name was systematically crossed off the list of visitors under one pretext or another, along with those of the few young women who were the Ashrams positive and silentelements. And how could we possibly argue when Sujata was told, Mother cannot see you Mother is sick? Once, Sujata mentioned it to Mother, but when the same incident occurred three, four, ten times, there was nothing to be said. Without knowing why, I too was feeling my own meetings with Mother threatened and precarious. In fact, we were alone, facing an obscure league of opposition. Why the opposition? There is no answerexcept human pettiness, which does not understand and hates everything that exceeds it. Even Mothers own son was jealous of my place near her, not to mention the others, the liars pure and simple, as Mother used to call them, who were, and still are, directing the Ashram. Finally, much later, I discovered that the notorious cassette recorder, whose recordings I was no longer even receiving, was clandestinely used to record my own conversations with Motheron whose behalf?
   That was the end. The atmosphere had become so rotten that, obviously, it could not last much longerMo ther was suffocating there. I later discovered in my own body and from direct experience that all bad thoughts are agonizing to the body, they create a sort of oppression as if you were short of air. Yet, even when they closed Mothers door on me, a year and a month later almost to the day, on May 19, 1973, I COULD NOT believe it was the end. I was convinced that this was the last stage, that Mother was finally going to shake off the old slavery to food: the last tie to the old physiology. But, as we now know, her bodyguard would not let her. In his speech on December 4, 1973, he declared, In the beginning [from May 20], She refused to take any food or drink, but somehow we persuaded Her to take them.2 She did fight as much as she could, and then. At times, I seemed to hear her f altering little voice up there: Where is Satprem? Where is Satprem? and then silence. Had I attempted to force the barrier, this Agenda would never have seen the light of day. In a way, the following conversation is therefore prophetic.

0 1972-04-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   Strangely enough, although I did not mention the scene in the book, it had remained deeply etched in me, and that's what Mother remembered: she remembered my own memories! One day, I had found myself in the midst of a huge tangle of fallen trees (when a giant tree falls, it uproots dozens of trees all around it), within a kind of green cataclysm redolent of torn earth and destruction, and in a silence of the end of the world.
   ***

0 1972-05-27, #Agenda Vol 13, #The Mother, #Integral Yoga
   Naturally, to the ordinary eye, I am still an old woman sitting in a chair and unable to move freely. although at times, I suddenly feel that if I stood up, I could walk perfectly well. But something tells me, Patience, patience, patience So I wait.
   And theres a persistent idea (hammering gesture) that if I can reach, if my body can reach one hundred, it will become young again. Its very persistent, but doesnt come from me, its like this (hammering gesture from above), so that I remain patient ( although I am not impatient). Patience.

0 1972-06-03, #Agenda Vol 13, #The Mother, #Integral Yoga
   All the old methods are obsolete, but the new ones arent yet established. although sometimes, they come all of a sudden: for a few minutes, theres a dazzling flood of light something marvelous, the feeling of a power over the entire world. And the next minute, all gone.
   Night and day, like that.

0 1972-07-22, #Agenda Vol 13, #The Mother, #Integral Yoga
   Indeed, Mother! In the essential truth, I am with you forever, as you know, there is no doubt about it. So far so good But when I deal with Matter, I have to fight using Matters laws along with whatever truth I may have. As far as Matter is concerned, I saw there was falsehood; Im fighting against that falsehood, and Im asking your help to fight it. Or else one simply withdraws from all action altogether.
   But I know that falsehood! I told M.! And thats what baffles me, theres something I dont understand. Because not only did I tell M. that his doings were not proper, but I also told him what he had to do. So I am completely baffled. Who has? Theres something fishy somewhere.

0 1972-10-25, #Agenda Vol 13, #The Mother, #Integral Yoga
   although clearly, quite clearly, stopping it would mean stopping the work. As if this consciousness (gesture around Mother) were the meeting point and the center of action.
   So my sole means is to remain quietvery, very quiet (Mother opens her hands upwards). To feel that the individuality is nothing, absolutely nothingso the divine rays can pass, pass through it. Its the only solution. It must be the Divine who who fights the battle.

0 1972-11-25, #Agenda Vol 13, #The Mother, #Integral Yoga
   although I havent been told either that this body is capable of transformation. So I dont know.
   But Sri Aurobindo did tell you that you would do the work.

0 1973-02-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Thats how it is: first, how the Divine sees; then, how the Divine Wills then, how the Divine does. It has nothing to do with going off to inaccessible regions: its RIGHT HERE. although, for the moment, all the old habits and the general unconsciousness have put a sort of lid on it, which prevents us from seeing and feeling. We must we must lift that, lift it off.
   Basically, we must become conscious instruments conscious conscious of the Divine.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Thus the spiritualisation of Matter becomes possible simply because Matter and Spirit are not absolutely different, contradictory or incommensurable entities; they are one and the same reality, in different modeseven as water or water vapour and ice are in substance one and identical, although different in appearance. Spirit has become Matter and Matter at heart is Spirit. Spirit is latent in Matter, as Matter itself is a possible formulation involved in Spirit. Matter has come out of Spirit as Spirit pressed upon itself and gradually condensed and consolidated into the concrete material reality. Spirit has become Matter by a process of crystallisation, of self-limitation and exclusive concentration. The movement follows a definite line of self-modification, along a downward gradient till it is consummated: it is one among an infinite variety of possible self-modifications, chosen and exclusively developed with a special purpose and a definite fulfilment In view.
   A movement of involution through a series of termsof consciousnessof gradually diminishing facial value has made the Spirit terminate in Matter. If it is so, it stands to reason that a movement of evolution, a return journey would make Matter culminate in Spirit. Thus the very fact of Spirit having become Matter, of Matter being a mode of the Spirit, at once creates the possibility of Matter being transmuted into Spirit. Now even granting such a possibility, it may be argued yet that the thing achieved is a resolution of Matter into Spirit; it means the destruction of the characteristic form and consistency that is called Matter. We know, thanks to modern Science, that Matter can be transmuted into pure energy, but then it loses its materiality, it is dematerialised.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As we see it we believe that the whole future of mankind, the entire value of earthly life depends upon the issue of the present deadly combat. The path that man has followed so long tended steadily towards progress and evolutionhow-ever slow his steps, however burdened with doubt and faintness his mind and heart in the ascent. But now the crucial parting of the ways looms before him. The question is, will the path of progress be closed to him for ever, will he be compelled to revert to a former unregenerate state or even something worse I than that? Or will he remain free to follow that path, rise gradually and infallibly towards perfection, towards a purer, I fuller, higher and vaster luminous life? Will man come down' to live the life of a blind helpless slave under the clutches of I the Asura or even altogether lose his soul and become the legendary demon who carries no head but only a decapitated trunk?
   We believe that the war of today is a war between the Asura and men, human instruments of the gods. Man certainly is a weaker vessel in comparison with the Asuraon this material plane of ours; but in man dwells the Divine and against the divine force and might, no asuric power can ultimately prevail. The human being who has stood against the Asura has by that very act sided with the gods and received the support and benediction of the Divine. The more we become conscious about the nature of this war and consciously take the side of the progressive force, of the divine force supporting it, the more will the Asura be driven to retire, his power diminished, his hold relaxed. But if through ignorance and blind passion, through narrow vision and obscurant prejudice we fail to distinguish the right from the wrong side, the dexter from the sinister, surely we shall invite upon mankind utter misery and desolation. It will be nothing less than a betrayal of the Divine Cause.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   At the very outset when and where the Many has come out into manifestation in the Onehere also it must be remembered that we are using a temporal figure in respect of an extra-temporal factthere and then is formed a characteristic range of reality which is a perfect equation of the one and the many: that is to say, the one in becoming many still remains the same immaculate one in and through the many, and likewise the many in spite of its manifoldnessand because of the special quality of the manifoldnessstill continues to be the one in the uttermost degree. It is the world of fundamental realities. Sri Aurobindo names it the Supermind or Gnosis. It is something higher than but distantly akin to Plato's world of Ideas or Noumena (ideai, nooumena) or to what Plotinus calls the first divine emanation (nous). These archetypal realities are realities of the Spirit, Idea-forces, truth-energies, the root consciousness-forms, ta cit, in Vedic terminology. They are seed-truths, the original mother-truths in the Divine Consciousness. They comprise the fundamental essential many aspects and formulations of an infinite Infinity. At this stage these do not come into clash or conflict, for here each contains all and the All contains each one in absolute unity and essential identity. Each individual formation is united with and partakes of the nature of the one supreme Reality. although difference is born here, separation is not yet come. Variety is there, but not discord, individuality is there, not egoism. This is the first step of Descent, the earliest one-not, we must remind ourselves again, historically but psychologically and logically the descent of the Transcendent into the Cosmic as the vast and varied Supermindcitra praketo ajania vibhw of the Absolute into the relational manifestation as Vidysakti (Gnosis).
   The next steps, farther down or away, arrive when the drive towards differentiation and multiplication gathers momentum becomes accentuated, and separation and isolation increase in degree and emphasis. The lines of individuation fall more and more apart from each other, tending to form closed circles, each confining more and more exclusively to itself, stressing its own particular and special value and function, in contradistinction to or even against other lines. Thus the descent or fall from the Supermind leads, in the first instance, to the creation or appearance of the Overmind. It is the level of consciousness where the perfect balance of the One and the Many is disturbed and the emphasis begins to be laid on the many. The source of incompatibility between the two just starts here as if Many is notOne and One is not Many. It is the beginning of Ignorance, Avidya, Maya. Still in the higher hemisphere of the Overmind, the sense of unity is yet maintained, although there is no longer the sense of absolute identity of the two; they are experienced as complementaries, both form a harmony, a harmony as of different and distinct but conjoint notes. The Many has come forward, yet the unity is also there supporting it-the unity is an immanent godhead, controlling the patent reality of the Many. It is in the lower hemisphere of the Overmind that unity is thrown into the background half-submerged, flickering, and the principle of multiplicity comes forward with all insistence. Division and rivalry are the characteristic marks of its organisation. Yet the unity does not disappear altogether, only it remains very much inactive, like a sleeping partner. It is not directly perceived and envisaged, not immediately felt but is evoked as reminiscence. The Supermind, then, is the first crystallisation of the Infinite into individual centres, in the Overmind these centres at the outset become more exclusively individualised and then jealously self-centred.
   The next step of Descent is the Mind where the original unity and identity and harmony are disrupted to a yet greater degree, almost completely. The self-delimitation of consciousness which is proper to the Supermind and even to the Overmind, at least in its higher domainsgives way to self-limitation, to intolerant egoism and solipsism. The consciousness withdraws from its high and wide sweep, narrows down to introvert orbits. The sense of unity in the mind is, at most, a thing of idealism and imagination; it is an abstract notion, a supposition and a deduction. Here we enter into the very arcana of Maya, the rightful possession of Ignorance. The individualities here have become totally isolated and independent and mutually conflicting lines of movement. Hence the natural incapacity of mind, as it is said, to comprehend more than one object simultaneously. The Super mind and, less absolutely, the Overmind have a global and integral outlook: they can take in each one in its purview all at once the total assemblage of things, they differentiate but do not divide the Supermind not at all, the Overmind not categorically. The Mind has not this synthetic view, it proceeds analytically. It observes its object by division, taking the parts piecemeal, dismantling them, separating them, and attending to each one at a time. And when it observes it fixes itself on one point, withdrawing its attention from all the rest. If it bas to arrive at a synthesis, it can only do so by collating, aggregating and summing. Mental consciousness is thus narrowly one pointed: and in narrowing itself, being farther away from the source it becomes obscurer, more and more outward gazing (parci khni) and superficial. The One Absolute in its downward march towards multiplicity, fragmentation and partiality loses also gradually its subtlety, its suppleness, its refinement, becomes more and more obtuse, crude, rigid and dense.
  --
   Thus we see that evolution, the unfolding of consciousness follows exactly the line of its involution, only the other way round: the mounting consciousness re-ascends step by step the same gradient, retraces the same path along which it had descended. The descending steps are broadly speaking (I) Existence-Consciousness-Bliss, (2) Supermind and its secondary form Overmind, (3) Mind(i) mind proper and (ii) the intermediary psyche, (4) Life, (5) Matter. The ascending consciousness starting from Matter rises into Life, passes on through Life and Psyche into Mind, driving towards the Supermind and Sachchidananda. At the present stage of evolution, consciousness has arrived at the higher levels of Mind; it is now striving to cross it altogether and enter the Overmind and the Supermind. It will not rest content until it arrives at the organisation in and through the Supermind: for that is the drive and purpose of Nature in the next cycle of evolution.
   Physical Science speaks of irreversibility and entropy in Nature's process. That is to say, it is stated that Nature is rushing down and running down: she is falling irrevocably from a higher to an ever lower potential of energy. The machine that Nature is, is driven by energy made available by a break-up of parts and particles constituting its substance. This katabolic process cannot be stopped or retraced; it can end only when the break-up ceases at dead equilibrium. You cannot lead the river up the channel to its source, it moves inevitably, unceasingly towards the sea in which it exhausts itself and finds its last repose andextinction. But whatever physical Science may say, the science of the spirit declares emphatically that Nature's process is reversible, that a growing entropy can be checked and countermanded: in other words, Nature's downward current resulting in a continual loss of energy and a break-up of substance is not the only process of her activity. This aspect is more than counterbalanced by another one of upward drive and building up, of re-energisation and re-integration. Indeed, evolution, as we have explained it, is nothing but such a process of synthesis and new creation.
  --
   All the ancient legends about a principle and a personalityof Denial and Ignorance, of an Everlasting Nayrefer to this fact of a descending consciousness, a Fall. The Vedantic my, spoken of sometimes as the Dark Mother, seems to be the personification of the lower Overmind, Jehovah and Satan of the Hebrews, Olympians and Titans of the Greeks, Ahriman and Ahura Mazda of old Iran, the sons of Diti and Aditi the Indian Puranas speak of, are powers and personalities of consciousness when it has descended entirely into the mind and the vital where the division is complete. These lower reaches have completely lost the unitary consciousness; still there are beings even here that have succeeded in maintaining it as a memory or an aspiration, although in a general way the living reality of the oneness is absent. It is significant that the term asura which came to mean in classical and mythological ages a + sura, not-god, the Titan, had originally a different connotation and etymology, asu + ra, one having force or strength, and was used as a general attri bute of all the gods. The degradation in the sense of the word is a pointer to the spiritual Fall: Satan was once Lucifer, the bringer or bearer of light. We may mention in this connection that these beings of which we are speaking, dwelling in unseen worlds, are of two broad categories(1) beings that are native to each plane and immutably confined and bound to that plane, and (2) those that extend their existence through many or all planes and assume on each plane the norm and form appropriate to that plane. But this is a problem of individual destiny with which we are not concerned at present.
   We were speaking of the descent into the Vital, the domain of dynamism, desire and hunger. The Vital is also the field of some strong creative Powers who follow, or are in secret contact with the line of unitary consciousness, who are open to influences from a deeper or higher or subtler consciousness. Along with the demons there is also a line of daimona, guardian angels, in the hierarchy of vital beings. Much of what is known as aesthetic or artistic creation derives its spirit from this sphere. Many of the gods of beauty and delight are denizens of this heaven. Gandharvas and Kinnaras are here, Dionysus and even Apollo perhaps (at least in their mythological aspectin their occult reality they properly belong to the Overmind which is the own home of the gods), many of the angels, seraphs and cherubs dwell here. In fact, the mythological heaven for the most part can be located in this region.
  --
   Further down in the scale where life-force touches Matter, where Life is about to precipitate as Matter, appear beings of a still lower order, of smaller dimensions and magnitudes Imps, elfs, pixies, goblins, gnomes, fairies or dryads and naiads. There are even creatures or entities so close to Matter that they come into being and pass away with the building up and breaking of a definite pattern of material organisation. This individualisation of consciousness as beings or persons seems to disappear altogether when we enter the strictly material plane. There is here only an agglomeration of uniform dead particles.
   We have thus far followed the course of the break-up of Personality, from the original one supreme Person, through a continuous process of multiplication and disintegration, of parcellation and crystallisation into more and more small self-centred units, until we reach the final pulverisation as purely material physico-chemical atoms. Now with the reversal of consciousness, in its return movement, we have again a process of growth and building up of individuality and personality, with the awakening and ascension of consciousness from level to level on the physical plane and in the material embodiment, there occurs too an evolution of the personal aspect of the reality.
  --
   Thus we have three characteristics of the human personality accruing from the psychic consciousness that supports and inspires it:(1) self-consciousness: an animal acts, feels and even knows, but man knows that he acts, knows that he feels, knows even that he knows. This phenomenon of consciousness turning round upon itself is the hallmark of the human being; (2) a conscious will holding together and harmonising, fashioning and integrating the whole external nature evolved till now; (3) a purposive drive, a deliberate and voluntary orientation towards a higher and ever higher status of individualisation and personalisation,not only a horizontal movement seeking to embrace and organise the normal, the already attained level of consciousness, but also a vertical movement seeking to raise the level, attain altogether a new poise of higher organisation.
   These characters, it is true, are not clear and pronounced, do not lie in front, at the beginning of the human personality. The normal human person has his psyche very much behind; but it is still there as antarymin, as the secret Inner Controller. And whatever the vagaries of the outer instruments or their slavery to the mode of Ignorance, in and through all that, it is this Inner Guide that holds the reins and drives upward in the end.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Today I will speak of one of the Vedic rishis. Some names of great Vedic rishis must have reached your earsVashishtha, Vishwamitra, Atri, Parasara, Kanwa (I do not know if it is the same Kanwa of whom Kalidasa speaks in his Shakuntala), Madhuchchanda. All of them are seers of mantra, hearers of mantra, creators of mantra; all of them occupy a large place in the Veda. Each one of them has his speciality, each one delivers a mantra that is in its tone, temper and style his own although the subject matter, the substance, the fundamental realisation is everywhere the same. For example, Vashishtha is characterised by a happy clarity, Vishwamitra has force and energy, Kutsa is sweetness, Dirghatama is well known for his oblique utterances, his paradoxical apopthegms.1
   Today precisely it is of Dirghatama that we will speak. Dirghatama does not mean as the word would indicate to the layman, one who is verytalllaprmurmahbhuja in Kalidasa's phrase. Tama is not the superlative suffix (most), it istamas, darkness. So, from the name itself one may naturally expect that the person was not of an ordinary category. Indeed the amount of stories and legends that have been woven around the name is fantasticqueer, odd, unbelievable, impossible in every way. I need not open that chapter.
  --
   This sacrificial altar is the extreme end of the earth, this sacrifice is the nodus of the universe, and this nectar of immortality (Soma) is the energy-flow of the steed and this Brahman is the Word in the supreme heaven.7
   As are the questions so are the answers, equally enigmatic and obscure.

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Still Overmindwhose characteristic is a cosmic consciousness and a transcendence of all ego-senseis not the firm basis on which a new terrestrial organisation can stand and endure. It is still a basis of unstable equilibrium. For it is not the supernal light and, although it transcends all ignorance, yet does not possess that absolute synthetic unity, that transcendent power of consciousness which is at once the cosmic and the individual. That is the domain of the Supermind.
   The whole urge of evolutionary Nature today is to bring out first the Overmental principle and then through it the Supramental which will establish and fix upon earth the principle of Deity and the Supreme Divine.

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We may turn to an Eastern poet to see how he too has gone the same way although in a different tone and temper. Here is a Kalidasian image:
   To climb upon his Bull high and snow-white even like Mount Kailas
  --
   Methinks thy voice is alter'd, and thou speak'st In better phrase and matter than thou didst.
   Edg. Y'are much deceiv'd: in nothing am I chang'd But in my garments.
  --
   Ten masts at each make not the altitude
   Which thou hast perpendicularly fell.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Futile mutations in the altar's plan
  And casts blind hopes into a powerless flame.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  At Wisdom's altar they are kings and priests
  Or their life a sacrifice to an idol of Power.

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A son of the soil, an eminent erstwhile collaborator of Hitler, who has paid for his apostasy, offered a compromise solution. He says, Germany, as a matter of fact, is not one but two: there is the Eastern Germany (the Northern and the Eastern portion) and there is the Western Germany (the South and the West) and the two are distinct and differenteven antagonisticin temperament and character and outlook. The Western Germany is the true Germany, the Germany of light and culture, the Germany that produced the great musicians, poets and idealists, Goe the and Heine and Wagner and Beethoven. The other Germany represents the dark shadow. It is Prussia and Prussianised Germany. This Germany originally belonged to the bleak, wild, savage, barbarous East Europe and was never thoroughly reclaimed and its union with the Western half was more political than psychological. So this ex-lieutenant of Hitler proposed to divide and separate the two altogether and form two countries or nations and thus eliminate the evil influence of Prussianism and Junkerism.
   The more democratic and liberal elements among the Allies do not also consider that Germany as a whole is smitten with an original sin and is beyond redemption. They say Germany too has men and groups of men who are totally against Hitler and Hitlerism; they may have fallen on evil days, but yet they can be made the nucleus of a new and regenerated Germany.Furthermore, they say if Germany has come to be what she is, considerable portion of the responsibility must be shared by the unprogressive and old-world elements among the Allies themselves who helped or pitied or feared the dark Germany.
   Hence it is suggested that for the postwar reconstruction of Germany what is required is the re-education of its people. For, only a psychological change can bring about a durable and radical change. But certain proposals towards this end raise serious misgivings, since they mean iron regimentation under foreign control. Even if such a thing were possible and feasible, it is doubtful if the purpose could be best served in this way. Measures have to be taken, no doubt, to uproot Prussianism and Junkerism and prevent their revival, no false mercy or sympathy should be extended to the enemies of God and man. But this is only a negative step, and cannot be sufficient by itself. A more positive and more important work lies ahead. The re-education of Germany must come from within, if it is to be permanent and effective. What others can do is to help her in this new orientation. As we have said, there are the progressive elements in Germany too, although submerged for the moment. The task of reconstruction will precisely consist in calling up and organising and marshalling these forces that are for the Light. The Allied organisation, it may be noted, itself has grown up in this way. When one remembers how Britain stood alone at one time against the all-sweeping victorious march of the Titan, how slowly and gradually America was persuaded to join hands, at first in a lukewarm way, finally with all its heart and soul and might and main, how a new France is being built up out of a mass of ruins, we can hope that the same process will be adopted in the work that lies ahead even after victory, with regard to Italy and with regard to Germany. In the second case the task is difficult but it has got to be done.
   ***

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
     altering its form the life remained the same.
    A capital was there without a State:
  --
    There was no altar raised to Liberty;
    True freedom was abhorred and hunted down:
  --
    And slay the soul on the altar of a lie.
    All were deceived or served their own deceit;

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Jules supervielle is a French poet and a modern French poet. He belongs to this century and died only a few years ago. although he wrote in French, he came of a Spanish colonist family settled in South America (Montevideo). He came to France early in life and was educated there. He lived in France but maintained his relation with his mother-country.
   His poetry is very characteristic and adds almost a new vein to the spirit and manner of French poetry. He has bypassed the rational and emotional tradition of his adopted country, brought in a mystic way of vision characteristic of the East. This mysticism is not however the normal spiritual way but a kind of oblique sight into what is hidden behind the appearance. By the oblique way I mean the sideway to enter into the secret of things, a passage opening through the side. The mystic vision has different ways of approachone may look at the thing straight, face to face, being level with it with a penetrating gaze, piercing a direct entry into the secrets behind. This frontal gaze is also the normal human way of knowing and understanding, the scientific way. It becomes mystic when it penetrates sufficiently behind and strikes a secret source of another light and sight, that is, the inner sight of the soul. The normal vision which I said is the scientist's vision, stops short at a certain distance and so does not possess the key to the secret knowledge. But an aspiring vision can stretch itself, drill into the surface obstacle confronting it, and make its contact with the hidden ray behind. There is also another mystic way, not a gaze inward but a gaze upward. The human intelligence and the higher brain consciousness seeks a greater and intenser light, a vaster knowledge and leaps upward as it were. There develops a penetrating gaze towards heights up and above, to such a vision the mystery of the spirit slowly reveals itself. That is Vedantic mysticism. There is a look downward also below the life-formation and one enters into contact with forces and beings and creatures of another type, a portion of which is named Hell or Hades in Europe, and in India Ptl and rastal. But here we are speaking of another way, not a frontal or straight movement, but as I said, splitting the side and entering into it, something like opening the shell of a mother of pearl and finding the pearl inside. There is a descriptive mystic: the suprasensuous experience is presented in images and feeling forms. That is the romantic way. There is an explanatory mysticism: the suprasensuous is set in intellectual or mental terms, making it somewhat clear to the normal understanding. That is I suppose classical mysticism. All these are more or less direct ways, straight approaches to the mystic reality. But the oblique is differentit is a seeking of the mind and an apprehension of the senses that are allusive, indirect, that move through contraries and negations, that point to a different direction in order just to suggest the objective aimed at. The Vedantic (and the Scientific too) is the straight, direct, rectilinear gaze the Vedantin says, May I look at the Sun with a transfixed gaze'; whether he looks upward or inward or downward. But the modem mystic is of a different mould. He has not that clear absolute vision, he has the apprehension of an aspiring consciousness. His is not religious poetry for that matter, but it is an aspiration and a yearning to perceive and seize truth and reality that eludes the senses, but seems to be still there. We shall understand better by taking a poem of his as example. Thus:
   alter Ego
   Une souriss'chappe
  --
   alter Ego
   A mouse runs out
  --
   The Reality is so real that it is always there, and it is not always altogether intangible, invisible. You touch it often enough but you do not know that it was the reality. You give it another name: perhaps imagination, illusion, hallucination. Yes, at the dead of night when you have forgotten yourself, forgotten the world, nothing exists, you call out his true name and set him in frontO my soul, O my God!
   In the next poem that I quote, the mystery is explained, that is to say, described a little more at length.

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  That burns unwitnessed in the altar crypt
  Behind the still velamen's secrecy
  --
  Have built their altars of triumphant Night
  In the clay temple of terrestrial life.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A touch can alter the fixed front of Fate.
  68.

02.10 - Two Mystic Poems in Modern Bengali, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a call for all the parts of the being to precipitate to the very foundation of the being, coalesce and evoke a wild and weird, doleful and discordant symphonya painful cry. Unrealised dreams, that had faded into oblivion, are now like possessed beings and hang like bats on darkling branches:they are about to begin their phantom dance. Even so, the body, the material precipitate into which they gather, gives them a basic unity. These elements with their ardour and zeal kindle a common Fire. There is a divine Flame, Agni, burning within the flesh, burning brighter and brighter, making the bones whiter and whiter, as it were the purificatory Flame,Pvaka, of which the Vedic Rishis spoke, Master of the House, ghapati, dwelling in the inner heart of the human being, impelling it to rise to purer and larger Truth. But here our modern poet replaces the Heart by the Liver and makes of this organ the central altar of human aspiration and inspiration. We may remember in this connection that the French poet Baudelaire gave a similar high position and functionto the other collateral organ, the spleen. The modern Bengali poet considers that man's consciousness, even his poetic inspiration, is soaked in the secretion of that bilious organ. For man's destiny here upon earth is not delight but grief, not sweetness but gall and bitterness; there is no consolation, no satisfaction here; there is only thirst, no generosity but narrowness, no consideration for others, but a huge sinister egoism.
   The cry of our poet is a cry literally deprifundis, a deep cavernous voice surging, spectral and yet sirenlike, out of the unfathomed underground abysses.

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A modern English poetRobert Graves -worships a White Goddess. But from the description he gives of the lady, she would appear to be more black than white; for she seems to be intimately connected with the affairs that is to say the mysteries of Hades and Hecate, underground worlds and midnight rites. She incarnates as the sow, although a white sow, she flows as the sap within plants and rises as passion and lust in man.
   We in India have a dark god and a dark goddessKrishna and Kali. Krishna is dark, his is the deep blue of the sky. Kali is dark, hers is the blackness of the earthly night. The Vaishnava poet and saint sang:
  --
   Something of these supraphysical experiences must have entered into the consciousness of the modern poets who have also fallen in love with darkness and blackness -have become adorers, although they do not know, of Shyma and Shyma.
   Here, for example, is a hymn from the Rig Veda, a whole hymn addressed by Rishi Kushika to Night. Listen how the Rishi invokes his black goddess: Night and Light are unified almost one -in his consciousness. The Vedic Rishis considered Night as only another form or function of Daynaktoasa samans *virpeNight and Dawn have the same mind although the forms are different.
   Ode to Darkness

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is a trite saying that one must change with the changing times. But how many can really do so or know even how to do so? In politics, as in life generally (politics is a part of life, the "precipitated" part, one may say in chemical language), the principle is well-known, though often in a pejorative sense, as policy or tactics. Anyhow the policy pays: for it is one of the main lines, if not the main line of action along which lies success in the practical field. And precisely he who cannot change, who does not see the necessity of change, although conditions and circumstances have changed, is known as the ideologist, the doctrinaire, the fanatic. The no-changer does not change with the times: for, according to him, that is the nature of the weather-cock, the time-server. On the contrary, he seeks to impose his ideas (sometimes called ideals), notions, prejudgments and even prejudices upon time and circumstance. Such an endeavour, on most occasions, can have only a modicum of success; and a blind insistence may even lead to disaster. It may not be difficult to modify some surface movements of the oceanic surge of life, but to control and comm and it is quite a different proposition. This, however, is not to say that opportunism, slavery to circumstances should be the order of the day. Not at all. One is not asked to sacrifice the bed-rock truth and principle and run after the fleeting mode, the momentary need, the passing interest, to follow always the comfortable line of least resistance. But one has to distinguish. There are things of local and transient utility and there are things of abiding value brought up by deeper world-currents in the conditions and circumstances that face us. When such great occasionsgolden opportunities they are calledcome, they come with their own norms, and then it is foolish to force upon them the narrow strait-jacket forms fabricated by our old habits and preconceived notions.
   We talk even today of British Imperialism, of the Shylock nature of the white coloniser and exploiter
  --
   We do not doubt that it is the deliberate policy of these 'vampires' to keep us Indians down eternally as their serfs and slaves. But whatever be the truth of the fact in the past, it is a pity we do not see that things have changed a good deal and are changing steadily and profoundly and inexorably. It is not, as it is so often demanded, that there has been a change of, heart, in the sense that one has become saintly, self-forgetful, self-sacrificing, altruistic. We, on our part, have not become so and it is idle to expect of others to be so. What has happened is a physical change, a change, almost a revolution in the external conditions of life in the world, in the geographical and economic conditions, for example. The geographical revolution is this that all the nations and peoples of the earth have been thrown together to intermingle, have been forced to come into close and inextricable communion with one another: all barriers of distance and physical inaccessibility have been removed and practically eliminated. The universe may be expanding, but the earth has shrunk and has become very small indeed. A signal example of the kind of blunder that one could commit in this respect was that of the British Prime Minister, Neville Chamberlain, who said, not knowing what he said on the eve of the present war, that Czechoslovakia was a far-off foreign country whose fate is of no concern or consequence to the British. Well, Time-Spirit must have had a hearty laughter over the wisdom of the statesman: it did not take long for the British to see that Czechoslovakia is dangerously near, indeed, it touches the very frontier of the British Isles. We have flown over the mighty "humps" that separated countries and continents and levelled them and made of the earth one even continuous plain, as it were. Neither the Poles nor the peaks of the Himalayas can hide any longer their millennial secrets from man's newly acquired Argus eye. The span and accuracy of our flying capacity have left no corner of the earth to lie in quiet and splendid isolation.
   The geographical revolution has led inevitably to the economic revolution which is not less momentous, pregnant with prophecies of brave new things. We all know that the modern world was ushered in with the industrial revolution. As a result of this new dispensation, world and society gradually divided into two camps: on one side, the industrialists and on the other the agriculturists, or, in a general way, the possessors of raw materials. The Imperialists formed the first group, while the latter, dominated by these, belonged to the Colonies. The "backward" countries and people who could not take to industry, but continued the old system became a helpless prey to the industrial nations. Africa and Asia and the South American countries came under the domination of European nations, rather the West European Nations: they became the suppliers of raw materials and also the market for finished products. Also within the same country occupying the imperial status, there came a division, a class division, as it is called. A few industrial magnates or trusts (France had its famous Two-Hundred Families) monopolised all the we alth, became the top-dog, the "Haves", the others were mere hewers of wood and drawers of water, serfs and slaves, the "Have-Nots". Exploitation was-the motto of the age. The "exploiters" and the "exploited", this trenchant duality was the whole truth of the social scheme and that summed up the entire malady of the collective life. Then came the First World War and the Bolshevik Revolution which brought to a head the great crisis and initiated the change-over to new conditions. The French Revolution called up from the rear of social ranks and set in front the Third Estate and gradually formed and crystallised, with the aid of the Industrial Revolution, what is known as the Bourgeoisie. The Russian Revolution went a step farther. It dislodged the bourgeoisie and installed the Fourth Estate, the proletariate, as the head and front of society, its centre of power and governmental authority. In the meantime there was developing in the bourgeois society, too, a kind of socialism which aimed at the uplift and remoulding of the working class into a total social power. But the process could not, go far enough. The Industrial League, no doubt, began to release some of its monopolies, delegate some of its power and authority to the Proletariate and sought an armistice and entente; but still it is they who wielded the real power and gave to society the tone and impress of their characteristic authority. The Russian experiment made a bold departure and attempted to build up a new society from the very bottom: the manual labourers, they who produce with the sweat of their brow and make a society living and prosperous must also be its rulers. Now whatever the success or failure in regard to the perfect ideal, the thing achieved is solid; certain forces have been released that are working inexorably in and through even contrary appearances, they have come to stay and cannot be negatived. The urge, for example, towards a more equitable distribution of we alth and we alth-producing implements; an even balancing of economic values has been growing and gathering strength: it has become an asset of the body social. Instead of an unfettered competition between rival agencies, the mad drive for a jealous and closely guarded appropriation (rather, mis-appropriation) by private cartels, there has arisen an inevitable need for a unitary or co-operative control under a common direction, whether it be that of the state or some other body equally representing the common interest. In other words, the principle of co-operation has now become a living reality, a thing of practical politics. All effort towards progress and amelioration, cure of social ills and regaining of he alth and strength must lie in that direction: anything going the contrary way shall perforce be out of tune with the Time-Spirit and can cause only confusion, bring in stagnation or even regression.
  --
   International co-operation has become a thing of immediate necessity, of practical utility. We met in San Francisco, not out of the spirit of sheer idealism or altruism but because we were forced to it. Circumstances have come to such a pass that even local needs, natural aspirations can be best met and served in and through international understanding. It is the solution of international problems, the amelioration of international relations first that would more easily lead to the solution of national problems than the other way round, which was perhaps the normal direction of the world-forces even a decade or two ago. Such world-organisations as the UNRRA or even the Red Cross, although they do not go deep enough into the root problems and are not powerful enough to mould or control world-forces, appearing more or less as charitable institutions, are still concrete expressions of an urgent immediate demand for mutuality and solidarity among the nations, even between warring nations.
   The relation between India and Britain is peculiar and has an especial significance. It is not enough to say that Britain is the imperialist overlord and India the subject underling. The two stand for two world-forces and their relation is symbolic. The difficulty that will be solved between them will be a world-difficulty solved; what they achieve in common will be a world-achievement. India means nations in bondage aspiring to be free, peoples living in conditions of want and weakness and internecine quarrel, still struggling towards a harmonious and prosperous organised life; she is the cry of the down-trodden demanding her share of earth's air and lightlife-room. Britain represents the other side, the free people, organised, strong and successful. Neither America nor Russia fills this role. America is young; she has a wonderful grasp over life's externals; none can compare or compete with her in the ordering and marshalling of an efficient pattern of life, but what escapes her is the more abiding and deeper truth of life and living. Russia started to create on totally new foundations, indeed the outer aspect here has changed very much. But the forces that ruled Russia's past do not seem to have changed to the same extent. In spite of the rise of the proletariate, in spite of all local autonomies, it is doubtful if the true breath of freedom is blowing over the country, if the country is creating out of a deeper soul-vision. Life movement in either of these two countries seems to have a rigid mould; that is because they seek to build or reform, that is to say, fabricate life, in other words, they impose upon life a pattern conceived by notions and prejudgments, even perhaps idio-syncracies. The British are more amenable to change, precisely because they do not force a change and do not know they are changing. The British Empire is more loosely formed, its units have more freedom than is the case with other Empires built upon the pattern of the extremely centralised Roman Empire. Truly it has the spirit of a commonwe alth. The spirit of decentralisation and federation that is increasing today and has seized even old-world Empires the Dutch, the French, the Russianhas come largely from the British example. Therefore, the unravelling of the Britain and India tangle would mean the solution of a world-problem. These two countries have been put together precisely because the solution is possible here and an ideal solution for all others to profit by.
  --
   Now, there can be no doubt that the British wish, are even eager, to have a settlement with India: they wish to have an India free and united and strong and they are willing to lend their help as far as lies in their power and competence,not because it is an ideal, something good in the abstract and therefore worth pursuing and they are altruistic or philanthropic by nature, but because it is a matter of self-interest to them, it is a thing to be done because of the actual life conditions. A strong free and friendly India is an asset they wish to build and conserve. They feel that the old-world methods of one-sided exploitation is neither possible nor desirable any longer; they must move with the moving times. And, as I have already said, they do not move principally by ideas and notions and brain formations, they are in closer touch with life forces and are more easily responsive to these.
   True, there are contrary voices. But as one swallow does not make a summer, even so, many such voices cannot perpetuate the past. The name, even the form of Imperialism is there, but the substance of it is how much changed, if one goes behind! The British Empire, as it stands today, is composed of three strands, we may say: the first, the front line, consists of Canada and Australia, the second, of Ireland, Egypt and Irak, and the third, mainly of India. This graded pattern shows that it is something fluid and even progressive, there is nothing rigid and final about it. The very nature of the composition seems to exert a pressure working for an equality, an equilibrium of partnership building up a genuine Commonwe alth. The model is catching. An Imperialistic Russia, that has found a new avatara in Stalin, has become a champion of federalism, as the best way of preserving the imperial integrity!

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Bengali poetry was born some time towards the end of an era of decline in the Indian consciousness, almost towards the close of what is called the Buddhist period, but it was born with a veritable crown on its head. For it was sheer mystic poetry, mystic in substance, mystic in manner and expression. The poets were themselves mystics, that is to say spiritual seekers, sadhaks they were called Siddhas or Siddhacharyas. They told of their spiritual, rather occult experiences in an occult or oblique manner, the very manner of the ancient Vedic Rishis, in figures and symbols and similes. It was a form of beauty, not merely of truthof abstract metaphysical truth that rose all on a sudden, as it were, out of an enveloping darkness. It shone for a time and then faded slowly, perhaps spread itself out in the common consciousness of the people and continued to exist as a backwash in popular songs and fables and proverbs. But it was there and came up again a few centuries later and the crest is seen once more in a more elevated, polished and dignified form with a content of mental illumination. I am referring to Chandidasa, who was also a sadhak poet and is usually known as the father of Bengali poetry, being the creator of modern Bengali poetry. He flourished somewhere in the fourteenth century. That wave too subsided and retired into the background, leaving in interregnum again of a century or more till it showed itself once more in another volume of mystic poetry in the hands of a new type of spiritual practitioners. They were the Yogis and Fakirs, and although of a popular type, yet possessing nuggets of gold in their utterances, and they formed a large family. This almost synchronised with the establishment and consolidation of the Western Power, with its intellectual and rational enlightenment, in India. The cultivation and superimposition of this Western or secular light forced the native vein of mysticism underground; it was necessary and useful, for it added an element which was missing before; a new synthesis came up in a crest with Tagore. It was a neo-mysticism, intellectual, philosophical, broad-based, self-conscious. Recently however we have been going on the downward slope, and many, if not the majority among us, have been pointing at mysticism and shouting: "Out, damned spot!" But perhaps we have struck the rock-bottom and are wheeling round.
   For in the present epoch we are rising on a new crest and everywhere, in all literatures, signs are not lacking of a supremely significant spiritual poetry being born among us.

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  It burns for ever on the altar Mind,
  Its priests the souls of dedicated gods,
  --
  On a dim altar to a sun-vast Truth;
  Man's virtue, a coarse-spun ill-fitting dress,

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Mechanical and totalitarian equality does injustice, to say the least, to the individual, for it does not take into account the variable value and the particularity of each individual. It usually gives him a position and function in the society to which his inner nature and character do not at all respond. The result of such indifference to individuality is evident also in a modern society based as it is on so-called freedom, that is to say, on open competition and struggle. The tragedy of a Bankim eking out his subsistence as a bureaucratic official is not a rare spectacle but the very rule of the social system in vogue. Indeed the so-called steel-frame of governmental organization of our days sucks in all the best brains and few can survive this process of "evisceration, deprivation, destitution, desiccation and evacuation", to use the glowing and graphic words of T. S. Eliot, although in another connection; few can maintain or express after passing through this grinding or sucking machine their inner reality, the truth and beauty personal to them. The poet1 regrets:
   Perhaps in this neglected spot is laid
  --
   It is one of the great illusionsor perhaps a show plank for propagandato think or say that the so-called poorer classes are the poorest and the most miserable. It is not so in fact. Really poor are those who have a standard of life commensurate with their inner nature and consciousnessof beauty and orderliness and material sufficiency and yet their actual status and function in society do not provide them with the necessary where-withals and resources. No amount of philanthropic sentimentalising can suppress or wipe off the fact that the poor do not feel the pinch of poverty so much as do those who are poor and yet are to live and move as not poor. It all depends upon one's standard. One is truly rich or poor not in proportion- to one's income, but" in accordance with one's needs and the means to meet them. And all do not have the same needs and requirements. This does not mean that the needs of the princes, the aristocrats, the magnates are greater than those of the mere commoner. No, it means that there are people, there is a section of humanity found more or less in all these classes, but mostly in less fortunate classes, whose needs are intrinsically greater and they require preferential treatment. There should be none poor or miserable in society, well and good. But this should not mean that all the economic resources of the society must be requisitioned only to enrichto pamper the poor. For there is a pampering possible in this matter. We know the nouveaux riches, the parvenus and the kind of life they lead with their fair share boldly seized. A levelling, a formal equalisation of the economic status, although it may mean uplift in certain cases, may involve gross injustice to others. The ideal is not equal distribution but rational distribution of we alth, and that distribution should not depend upon any material function, but upon psychological demands. Is this bourgeois economics? Even if it is so, the truth has to be faced and recognised. You can call truth by the name bourgeois and hang it, but it will revive all the same, like the Phoenix out of the ashes.
   If it is said that the proletarian the manual laboureris given economic freedom not for the sake of that freedom merely, but for the sake of the cultural opportunity also that he will have in that way. None can demur to this noble and generous ideal, but- what must not be forgotten in that preoccupation is the fact that there exists already a culturally predisposed class in the present society who also require immediate care and nourishment so that they may grow and flourish as they should. In our eagerness to take up the enterprise and adventure of reclaiming deserts and heaths and moorlands, there is a chance of our losing sight of the precious fertile lands, rich in possibilities that we already possess. The economic status has to be improved for all who are adversely placed in the modern system, certainly; but for a real improvement based upon just and true needs, for an adjustment that will make for the highest good of the society, what is first required is to ascertain the psychological status which should alone, at least chiefly, determine the economic status.
   In the old Indian social organisation there was at the basis such a psychological pattern and that must have been the reason why the structure lasted through millenniums. It was a hierarchical system but based upon living psychological forces. Each group or section or class in it had inevitably its appropriate function and an assured economic status. The Four Orders the Brahmin (those whose pursuit was knowledgeacquiring and giving knowledge), the Kshattriya (the fighters, whose business it was to give physical protection), the Vaishya (traders and farmers who were in charge of the we alth of the society, its production and distribution) and the Sudra (servants and mere labourers )are a natural division or stratification of the social body based upon the nature and function of its different members. In the original and essential pattern there is no sinister mark of inferiority branded upon what are usually termed as the lower orders, especially the lowest order. If some are considered higher and are honoured and respected as such, it meant simply that the functions and qualities they stand for constitute in some way higher values, it did not mean that the others have no value or are to be spurned or neglected. The brain must be given a higher place than the stomach, although all its support and nourishment come from there. Hierarchy means, in modern terms, that the essential services must pass first, should have certain priorities. And according to the older view-point, the Brahmin, being the emblem and repository of knowledge, was considered as the head of the social body. He is the fount and origin of a culture, the creator of a civilisation; the others protect, nourish and serve, although all are equally necessary for the common welfare.
   Fundamentally all human society is built upon this pattern which is psychological and which seems to be Nature's own life-plan. There is always this fourfold stratification or classification of members in any collective human grouping: the Intellectual (taken in the broadest sense) or the Intelligentsia, the Military, the Trader and the Labourer. In the earlier civilisationswhen civilisation was being formedespecially in the East, it ,was the first class that took precedence over the rest and was especially honoured; for it is they who give the tone and temper and frame of life in the society. In later epochs, in the mediaeval age for example, the age of conquerors and conquistadors, and of Digvijaya, man as the warrior, the Kshattriya, the Samurai or the Chivalry was given the place of honour. Next came the age of traders and merchants, and the industrial age with the invention of machines. Today the labourer is rising in his turn to take the prime place.

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But even the moon has its spots, and in Wordsworth the spots are of a fairly considerable magnitude. Manmohan Ghose too had mentioned to us these defects. Much of Wordsworth is didactic and rhetoric, that is, of the nature of preaching, hence prosaic and non-poetical although couched in verse. Ghose used to say that even the Ode on the Intimations of Immortality which is so universally admired is mainly didactic and is by and large rhetoric, with very little real poetry in it. I must confess however that to me personally, some of its passages have a particular charm, like
   Our birth is but a sleep and forgetting:

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet this is not the grand finale, the nec plus ultra. For, man does not stop with man; in the tremendous phrase carved by Nietzsche, "Man is a thing that shall be surpassed." Until and unless man surpasses himself, finds a focus and fulcrum outside and beyond his normal humantoo humanself, he cannot entirely and radically change his nature and rebuild his society on an altogether different pattern. Man has to reach his divine status, become the Divine, within and outside, body and soul; then only can the ills to which he is exposed totally vanish and then alone can he enjoy individually and collectively a perfect life on earth. Naturally man is not expected to accomplish this mighty work alone and unaided, he can rest assured and comforted, for Nature herself is moving inexorably towards that consummation.
   ***

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is indeed a gradation in the humanistic attitude that rises from grosser and more concrete forms to those that are less and less so. At the lowest rung and the most obvious in form and nature is what is called altruism, or philanthropy, that is to say, doing good to others, some good that is tangible and apparent, that is esteemed and valued by the world generally. In altruism refined and sublimated, when it is no longer a matter chiefly of doing but of feeling, from a more or less physical and material give and take we rise into a vital and psychological sympathy and intercommunion, we have what is humanism proper. Humanism is transfigured into something still higher and finer when from the domain of personal or individual feeling and sympathy we ascend to cosmic feeling, to self-identification with the All, the One that is Many. This is the experience that seems to be behind the Buddhistic compassion, karu
   And yet there can be a status even beyond. For beyond the cosmic reality, lies the transcendent reality. It is the Absolute, neti, neti, into which individual and cosmos, all disappear and vanish. In compassion, the cosmic communion, there is a trace and an echo of humanismit is perhaps one of the reasons why Europeans generally are attracted to Buddhism and find it more congenial than Hinduism with its dizzy Vedantic heights; but in the status of the transcendent Selfhood humanism is totally transcended and transmuted, one dwells then in the Bliss that passeth all feeling.

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This knowledge, or rather, this curiosity does not arise from any depth of our being; it is the product of the meddlesome superficial brain-mind. We have become self-conscious; a vigilant self-consciousness is now the invariable coefficient of all our movements, but it is a self-consciousness that has deviated into mere mental introspection and intellectual analysis. It was the soul's consciousness, although perhaps more often from behind the veil, that once inspired and enlivened human nature in its youth; and life was after all a thing of beauty and joy for the soul is the one Rasa of existence. We have deposed the Divine King; an anarchy now reigns in human nature which has become the battle-ground of qualities and forces that are, if not always more crude, at least, invariably crooked and perverse. We live and move in the cold and blighting, and withal shallow, glare of the brain-mind.
   III
  --
   To the moderns truth is merely relative; the absolute is an ever-receding reality and has only a theoretical existence. The true reality, whatever it is, we can never reach or possess; we may say that we are approaching it nearer and nearer, but shall never come up to itthere is no end to our pursuit. An eternally progressive rapprochement between our knowledge or realization and the object of it is our destiny and also perhaps our privilege. It is this movement without end or finality that is life and all its zest and beauty. The ancients, on the other hand, aimed and worked at siddhi, that is to say, definite and final achievement. This did not mean, however, that there was a dead stop and they stagnated after siddhi. It means that the consciousness having undergone a change in character, takes a different kind of movement altogether: it proceeds now from truth to truth, from light to light, from siddhi to siddhi. The modern consciousness moves, on the other hand, from uncertainty to uncertainty, at best, from the more obscure to the less obscure.
   Ours is an age of hungerhunger for knowledge, for power, for enjoyment. But we do not know, nor care to know, the conditions under which alone such hunger can really be appeased. First of all, we think that to satisfy our hunger we have simply to go straight and pounce upon the object; we do not consider it at all necessary to look beforeh and to our assimilative nature and capacity. Our hunger serves only to multiply the objects of hunger; and the objects of hunger again multiply our hunger; this is the vicious circle in which we are entrapped. We hungered for progress, but what we have succeeded in getting is change and movement, speed and restlessness; we yearned for light, we have found only information; we looked for power, we have mastered a few tricks or clever manipulations; we aspired for happiness, we have stopped with stray pleasures and hence with dissatisfaction.

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   How then does the twentieth century propose to mark out its difference from the past? "Science and the scientific outlook," many would answer. But to others that difference itself might appear antiquated. For, strictly speaking, science was the key-note of the nineteenth century; and although we of the twentieth are enjoying its fruits, putting it to more practical use than our predecessors did, yet it is they who embodied its spirit, its special and proper rule of light and life. We have not discarded the gift, but assimilated it and even seem to have outgrown it; we have added to it or extended and developed it.
   Science indeed gave a very decided turn to the slowly advancing humanity. It brought with it something that meant in the march of evolution a s altum, a leap wide and clear; it landed man all of a sudden into a new world, a new state of consciousness. It is this state of consciousness, the fundamental way of being, inculcated by the scientific spirit that is of capital importance and possesses a survival value. It is not the content of Science, but its intent, not its riches, but its secret inspiration, its motive power, that will give us a right understanding of the change it has effected. The material aspect of the event has lost much of its value; the mechanical inventions and discoveries, bringing in their train a revolution in the external organization of life, have become a matter of course, and almost a matter of the past. But the reactions set up in the consciousness itself, the variations brought about in the very stuff and constitution of life still maintain a potency for the future and are to be counted.

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Take, for example, the philosophical system of Kant or of Hegel or of our own Shankara. What a beautiful edifice of thought each one has reared! How cogent and compact, organised and poised and finely modelled! Shankara's reminds me of a tower, strong and slender, mounting straight and tapering into a vanishing point among the clouds; it has the characteristic linear movement of Indian melody. On the otherhand, the march of the Kantian Critiques or of the Hegelian Dialectic has a broader base and involves a composite strain, a balancing of contraries, a blending of diverse notes: thereis something here of the amplitude and comprehensiveness of harmonic architecture (without perhaps a corresponding degree of altitude).
   All these systems, commonly called philosophical, appear to me supremely artistic. The logical intellect has worked here exactly like a chisel or a brush in the hands of the artist. It did not care for truth per se, its prime preoccupation was arrangement, disposition; the problem it set before itself was how best to present a consistent and unified, that is to say, a beautiful whole.

03.03 - A Stainless Steel Frame, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the old worldnot so old however, for the landslide started in fact with the First World Warevil there was and abundantly in man and in man's society, but it was not accepted as virtue or even as an acceptable or inevitable thing. It was tolerated, suffered, and generally with a heavy heart. Indeed the heart was sound, it was the flesh only that was weak. There was an idealism, an aspiration and although one could not always live up to it, yet one did not deny it or spurn it; one endeavoured as best one could, even though in leisure hours, in the inner mind and consciousness at least, to obey and follow its dictates. It is the Nazi theory of life that broughtto the very forefront and installed in the consciousness ofman Evil as Good, Falsehood as Truth. That is pragmatism with a vengeance. Whatever leads to success, to worldly success, that is to say, brings you we alth, prosperity, power to rule over men and things, enriches you in your possessionvittena, as the Upanishad terms it that is Good, that is Truth. All the rest are mental conceptions, notions, abstractions, day-dreams meant to delude you, take you away from the road to your fulfilment and achievement. That is how we have listened to the voice of Mephistopheles and sold away our soul.
   The government of a country is, as we know, the steel frame that holds together the life of its people: it is that that gives the primary stability and security, scope and free play to all its activities. In India it was the pride of the British that they built up such a frame; and although that frame sometimes seemed almost to throttle the nation in its firm and rigid grip, still today we are constrained to recognise that it was indeed a great achievement: Pax Britannica was in fact a very efficient reality. The withdrawal of the power that was behind us has left the frame very shaky; and our national government is trying hard to set it up again, streng thening, reinforcing, riveting wherever and however necessary. But the misfortune is that the steel has got rusted and worn out from inside.
   In other words, a diminution of public morality and collective honesty has set in, an ebbing of the individual consciousness too that made for rectitude and justice and equity and fair dealing. Men who are limbs of that frame, who by their position ensure the strength of that frame the bolts and nuts, screws and hingehave, on a large scale, allowed themselves to be uncertain and loose in their moral make-up. Along with the outer check, the inner check too has given way: hence the colossal disintegration, the general debacle in the life of the body politic and the body social.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not quite so, certainly. The consciousness (rather, the self-consciousness) that man has gained in place of the unconsciousness or semi-consciousness, characteristic of the general mass in the past, and the growing sense of individuality and personal worth, which is an expression of that consciousness, are his assets, the hall-mark of his present-day nature and outlook and activity. The consciousness may not have always been used wisely, but still it is a light that has illumined him, brought him an awareness of himself and of things, that is new and in a special way close and intimate and revealing. The light is perhaps not of the kind that comes direct from high altitudesit is, as it were, a transverse ray cutting aslant; nonetheless, through its grace a self-revelation and a self-valuation have been possible in spheres hitherto unsurveyed and lost in darkness, and on a scale equally unprecedented. Life has found a self-light. It is indeed as yet a glare, lurid and uncertain, but it has the capacity to develop into, and call in, the white and tranquil effulgence of the Soul-light and the Supreme Light of which it is the image and precursor.
   Another similar cycle can be traced farther back in the past. The classicism of Grco-Latin culture dominated by mind and reason although it was a kind of higher mind and intuitive reasonwas supplanted by the heart movement that Christ and the Christian cult initiated.

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Immersed in the eternal altitudes,
  He abode defended in his shoreless self,

03.03 - The Inner Being and the Outer Being, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  - impressions, memories, rise up from there into the conscious parts. In the environmental things are not stored up and fixed, although they move about there. It is full of mobility, a field of vibration or passage of forces.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The perfection of the anatomical and morphological structure in man consists precisely in its wonderful elasticity the 'infinite faculty' or multiple functioning referred to by Shakespeare. This is the very characteristic character of man both with regard to his physical and psychological make-up. The other species are, everyone of them, more or less, a specialised formation; we have there a closed system, a fixed and definite physical mould and pattern of life. A cat or a crow of a million years ago, like 'the immemorial elm' was not very different from its descendant of today; not so with man. I mean, the human frame, in its general build, might have remained the: same from the beginning of time, but the uses to which it has been put, the works that have been demanded of it are multifarious, indeed of infinite variety. although it is sometimes stated that the human body too has undergone a change (and is still undergoing) from what was once heavy and muscular, tall and stalwart, with a thicker skeletal system, towards something lighter and more delicate. Also an animal, like the plant, because of its rigidity of pattern, remains unchanged, keeping to its own geographical habitat. Change of climate meant for the animal a considerable change, a sea-change, a change of species, practically. But man can easilymuch more easily than an animal or a plantacclimatise himself to all sorts of variable climates. There seems to be a greater resilience in his physical system, even as a physical object. Perhaps it contains a greater variety of component elements and centres of energy which support its versatile action. The human frame, one may say, is like the solar spectrum that contains all the colour vibrations and all the lines characteristic of the different elements. The solar sphere is the high symbol for man.
   The story runs (Aitareya Upanishad) that once the gods wished to come down and inhabit an earthly frame. Several animal forms (the cow, the horse) were presented to them one after another, but they were not satisfied, none was considered adequate for their habitation. At last the human frame (with its conscious personality) was offered to them and immediately they declared that that was indeed the perfect form they neededsuktam bateti and they entered into it.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Two cultures, one of Europe and the other of Asia, are now contending with each other to have sway over humanity; and it has been for some time past a moot problem with the best representatives of either, whether a synthesis, at least a reconciliation of the two is possible or not. Europe's distinctive trait, it has also been pointed out, is her hold upon life and the actualities of material existence; whereas the thing that characterises Asia as a separate organism is her grasp of the Spirit, the realities of a subtle world. Thus considered, the two need not, it is urged, be necessarily contradictory, they may as well be complementary to each other; and if mankind has the will to it, a union, even a fusion of them to form a richer and more complete whole, should not be altogether impracticable.
   But there is a point of doubt. Two different and distinct entities, in order to be complementary, must first of all be commensurable; that is to say, both must belong to the same order of reality, there must lie between them something fundamentally common which would give them a similar mode of being, a parallel rhythm of movement. Otherwise, two entities that are not only different but disparate can never be brought together to complement each other.
   So it is contended by some dissident voices that Europe and Asia are, as a matter of fact, different and disparate and incommensurable bodies they belong to categories that are as poles asunder; and therefore the twain can and shall never merge nor meet. For Europe, on the one hand, with her materialistic and mechanistic culture, forms one indivisible unity, her entire life in its manifold expression is moulded according to a definite pattern, forming a closed circle; on the other hand, Asia basing herself upon the spiritual and the other world has in quite a different way fashioned an altogether different culture-complex. One cannot take some spiritual element out of Asiatic culture and mix it with some profane element extracted from European culture, serving the product to humanity as its universal Ideal. The details the multitudinous forms and forces that make up an integral whole are irrevocably determined by a basic intuition which is the soul of that integrality; the entire edifice is a compact unityeach piece of brick, every bit of space is in its own place and has its own function by virtue of a dominant, a compelling Idea. Like an object of art, even like a living organism, a "body cultural" is inviolable in its self-sufficient and jealous completeness.
   In other words, the difference between Europe and Asia is the difference between two species; and there can be no fruitful union between them. So, the meeting and fusion of Europe and Asia is nothing but a barren ideal, a chimera. It is a hope and a desire cherished, no doubt, by sentimental visionaries, but it is bound to come to grief in the end, when brought to face the realities of life and the stern forces that shape the forms of the concrete world.
  --
   Nor is it a fact that Europe is and has been merely profane and materialistic in her outlook and attainment. The godless and mechanistic civilisation which is rampant today in Europe is a distemper of comparatively recent growth. Its farthest limit does not go beyond the sixteenth or the fifteenth century when the first seeds were sown by the Humanists of the Renaissance. It sprouted with the rationalists of the eighteenth century and the French Revolution cleared the ground for its free and untrammelled growth. But only in the nineteenth and the twentieth centuries has it reached such vast and disconcerting proportions as to swallow all Europe's other motives and velleities and to appear as the only form of her life-expression. But in the earlier centuries, those that preceded the New Enlightenment, Europe had a different conception of culture and civilisation, she possessed almost another soul. The long period that is known as the mediaeval age was not after all so dark and unregenerate as it has been the familiar custom to represent it. Christian Europe the Europe of cathedrals and monasteries, of saints and sages, of St. Francis and St. Teresa, of Boehme and Bernard, of Thomas Aquinas and Augustine, had an enlightenment all her own, which was real and living and dynamic, possessing a far-extending and deeply penetrating influence; in as much as it was this that called into being and fashioned the more abiding forces, which underlie Europe's cultural life and social institutions, although latterly "fallen on evil days and on evil tongues".
   Even the still more ancient Grco-Latin Europe which was not, to a general and apparent view, quite spiritual or other-worldly, was yet not so exclusively materialistic and profane as modern Europe. Classical culture was rationalistic, without doubt; but that rationalism was the function of a sublimated intelligence and a refined sensibility and served as a vehicle for a Higher Perceptiona ratiocinative and ultra-logical mind, like that of Socrates, could yet be so passive and upgazing as to receive and obey the commandments of a Dmon; whereas the rationalism, which is in vogue today and to which orthodox Scientism has affixed its royal sign manual, is the product of mere brain-power, vigorous but crude, of an intellect shut up in its self-complacent cunningness, obfuscated by its infinite but shallow inquisitiveness.

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If, however, we take a right about turn and look away from the West to the Far East, we already see in Japan a different type of national self-government. It is based on an altogether different basis which may appear even novel to the modern and rationalistic European mentality. I am referring to the conception of duty which moulds and upholds the Japanese body politic and body social, as opposed to the conception of right obtaining royal rule in the Occident.
   The distinction between the attitudes that underlie these two conceptions was once upon a time greatly stressed by Vivekananda, who was the first to strike two or three major chords that were needed to create the grand symphony of the Indian Renaissance. It is true Europe too had her Mazzini whose scheme of a new humanity was based on the conception of the duties of man. But his was a voice in the wilderness and he was not honoured in his own country.
  --
   But the conception of duty too has its limitations. Even apart from the misuses of the ideal to which we have already referred, the ideal itself, is of the mental plane; it is more or less an act of mental will that seeks to impose a rule of co-operation upon the mutually excluding and conflicting entities. The result is bound to be imperfect and precarious. For mind force, although it can exercise some kind of control over the life forces, cannot altogether master them, and eradicate even the very seeds of conflict that breed naturally in that field. The sense of duty raises the consciousness to the mode of sattwa; sattwa holds rajas in check, but is unable to eliminate wholly the propensities and impulses of aberration ingrained in rajas, cannot radically purify or transfigure it.
   We have to rise above rajas and sattwa to enter a domain where one meets the source of inevitable harmony, where the units without losing their true self and nature and returning to the undifferentiated primordial mass, fulfil themselves and are yet held together in a rich and faultless symphony. This is Dharma, that which holds together. Dharma means the law of one's soul. And when each soul follows its own law and line of life, there cannot be any conflict; for the essence and substance of the soul is made of unity and harmony. The souls move like the planetary bodies, each in its own orbit, and, because they do not collide or clash, all together creating the silent music of the spheres.
  --
   On the other hand, although difficult, it may not prove impossible to cast the nature, character and reactions of the aggregate into the mould prepared out of spiritual realities by those who have realised and lived them. Some theocratic social organisations, at least for a time, during the period of their apogee illustrate the feasibility of such a consummation. Only, in the present age, when all foundations seem to be shaking, when all principles on which we stood till now are crumbling down, when even fundamentalsthose that were considered as suchcan no more give assurance, well, in such a revolutionary age, one has perforce to be radical and revolutionary to the extreme: we have to go deep down and beyond, beyond the shifting sands of more or less surface realities to the un-shaking bed-rock, the rock of ages.
   And India is pre-eminently fitted to discover this pattern of spiritual values and demonstrate how our normal lifeindividual and collectivecan be moulded and built according to that pattern. It has been India's special concern throughout the millenaries of her history to know and master the one thing needful (tamevaikam jnatha tmnam any vaco vimucatha), knowing which one knows all (tasmin vijte sarvam vijtam). She has made countless experiments in that line and has attained countless achievements. Her resurgence can be justified and can be inevitable only if she secures the poise and position which will enable her to impart to the world this master secret of life, this art of a supreme savoir vivre. A new India in the old way of the nations of the world, one more among the already too many has neither sense nor necessity. Indeed, it would be the denial of what her soul demands and expects to be achieved and done.

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's view is different. It is something like this I am putting the thing as simply as possible, without entering into details or mysteries that merely confuse the brain. The Absolute Reality contains all, nothing can be outside it, pain and sin and all; true. But these do not exist as such in the supreme status, they are resolved each into its ultimate and fundamental force of consciousness. When we say I all things, whatever they are, exist in the Divine Consciousness, the Absolute, we have an idea that they exist there as they do here as objects or entities; it goes without saying, they do not. Naturally we have to make a distinction between things of Knowledge and things of Ignorance. although there is a gradation between the twoKnowledge rolls or wraps itself gradually into Ignorance and Ignorance unrolls or unfolds itself slowly into Knowledgestill in the Divine Consciousness things of Knowledge alone exist, things of Ignorance cannot be said to exist there on the same title, because, as I have said, the original truths of things alone are therenot their derivations and deformations. One can say, indeed, that in the supreme Light darkness exists as a possibility; but this is only a figure of speech. Possibility does not mean that it is there like a seedor even a chromosome rodto sprout and grow. Possibility really means just a chance of the consciousness acting in a certain way, developing in a particular direction under certain conditions.
   Matter exists in the absolute Consciousness, not as Matter but as its fundamental substratum, as that radical mode of being or consciousness which by the devolution of consciousness and the interaction of Knowledge and Ignorance in the end works itself out as Matter. So also with regard to Life and with regard to Mind. If things are to exist in the highest status of consciousness, the Divine Consciousness, exactly as they exist now, there would be no point or meaning in creation or manifestation. Manifestation or creation does not mean merely unveiling or unrolling in the sense of unpacking. It means a gradual shift in the stress of consciousness, giving it a particular mode of action.
  --
   The principle of exclusive concentration does not by itself really create the objects of the material world; it creates the perception the illusory perceptionof separativeness, that objects are more or less closed systems, distinct and isolated from one another. The sense of limitation and hence actual limitation, not however real or essential limitationcomes out of the exclusive concentration. This does not mean that the limitation or discreteness of objects is merely psychological (mental), not ontological, as one may say. In Sri Aurobindo's outlook the distinction between psychological and ontological is not trenchant and absolute. For, psychological, according to him, does not mean merely mental but also relating to consciousness; and although mind does not create material objects, consciousness may do soindeed it is the force of the original consciousness, which is the force of being, that has created the physical plane of multiplicity. This creative power is the self-projecting energy of consciousness prajna. It is, in other words, the force of individuation inherent in the play of consciousness. Now, as I have already said, at a certain stage, under certain conditions, through a gradation of stages, this force of individuation originally and intrinsically existing and working in and through unity and integration, is possessed or veiled by or devolves into a force of limitation, meaning separateness and exclusion. What would otherwise be an ensemble, an organism of individualities held together and moving as various forms or lines of force of one and the same reality, is now broken up and becomes a conglomeration of isolated entities. Unity is transformed into multiplicity, solidarity is lost in plurality.
   We can, however, make a distinction between limitation and delimitation or individuation. Limitation is a movement of Ignorance: it is the result of exclusive concentration. It creates separateness, forgets the unity. Delimitation, on the contrary, is a movement of knowledge, of pure consciousness dynamic. It creates diversity, multiplicity maintained in unity.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To say that Europe was once as religious and spiritual as India herself is not precisely incorrect, but it is to view the matter from too general a stand-point, almost, we may say, grosso modo. In order to arrive at an accurate and precise estimation, and to find out the most significant truths, we have to look a little more closely, observe differences in shade and stress, make certain distinctions. For the things that the ordinary mind indiscriminately designates as religion, spirituality and the like, do not always fall in the same category. These names are often applied to distinct realities, each with its particular dharma, norm and form, wide apart from each other, although to the common eye they may appear to be of the same mould and substance.
   Thus Religion and Spirituality, two fundamental categories that form one realm when held up in opposition to Materialism, are, when considered by themselves, really very different things and may be even contradictory to and destructive of each other. What then is Religion? and what, on the other hand, is Spirituality? Religion starts from and usually ends with a mental and emotional approach to realities beyond the mind; Spirituality goes straight forward to direct vision and communion with the Beyond. Religion labours to experience and express the world of Spirit in and through a turn, often a twist, given by the mental beingmanuin man; it bases itself upon the demands of the mental, the vital and the physical complex the triple nexus that forms the ordinary human personality and seeks to satisfy them under a holier garb. Spirituality knows the demands of the Spirit alone; it lives in a realm where the body, the life and the mind stand uplifted and transmuted into their utter realities. Religion is the human way of approaching and enjoying the Divine; Spirituality is the divine way of meeting the Divine. Religion, as it is usually practised, is a special art, one the highest it may be, still only oneamong many other pursuits that man looks to for his enjoyment and fulfilment; but spirituality is nothing if it does not swallow up the entire man, take in his each and every preoccupation and new-create it into an inevitable expression of its own master truth. Religion gives us a moral discipline for the internal consciousness, and for the external life, a code of conduct based upon a system of rules and rites and ceremonies; spirituality aims at a revolution in the consciousness and in the being.
  --
   That is not to say that other peoples of the world are soulless, and that India alone may claim to possess the treasure. But no other people has lived so much in and from the soul, none other has sacrificed so much for the sake of this one thing needful. The soul-consciousness in other nations lies veiled behind the more pressing activities and immediate occupations of the external nature; at the most, what is characteristic in them is the soul, not in its pure and fundamental being, but expressed, and therefore encased and limited, within some particular mode of becoming. In India, on the other hand, the external activities and operations have never altogether swamped or clouded this soul-consciousness; they have been either subjugated to it as minor auxiliaries or totally sacrificed as obstacles. The Indian's soul is not imbedded in some far-off region of his unconscious nature; he has succeeded in raising it up and bringing it forward to the level of his waking consciousnessas the gold-tusked Divine Boar lifted the Earth out of the dark depths of the primeval deluge to the light of the Day.
   The French, for example, have developed as a people a special characteristic and mental turn that has set its pervading impress upon their culture and civilisation, upon their creations and activities; that which distinguishes them is a fine, clear and subtle, rational, logical, artistic and literary mind. France, it has often been said, is the head of modern Europe. The Indians are not in the same way a predominantly intellectual race, in spite of the mighty giants of intellect India has always produced, and still produces. Nor are they a literary race, although a rich and grandiose literature, unrivalled in its own great qualities, is their patrimony. It was the few, a small minority, almost a closed circle, that formed in India the elite whose interest and achievement lay in this field; the characteristic power, the main life-current of the nation, did not flow this way, but followed a different channel. Among the ancients the Greeks, and among the moderns the French alone, can rightfully claim as their special genius, as the hallmark of their corporate life, a high intellectual and literary culture. It is to this treasure,a serene and yet vigorous and organized rational mind, coupled with a wonderful felicity of expression in speech,that one turns when one thinks of the special gift that modern France and ancient Greece have brought to the heritage of mankind.
   Again, the Japanese, as a people, have developed to a consummate degree the sense of beauty, especially as applied to life and living. No other people, not even the old-world Greeks, possessed almost to a man, as do these children of the Rising Sun, so fine and infallible an sthetic sensibility,not static or abstract, but of the dynamic kinduniformly successful in making out of their work-a-day life, even to its smallest accessories, a flawless object of art. It is a wonder to see in japan how, even an unlettered peasant, away in his rustic environment, chooses with unerring taste the site of his house, builds it to the best advantage, arranges everything about it in a faultless rhythm. The whole motion of the life of a Japanese is almost Art incarnate.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is, indeed, a gradation in the humanistic attitude that rises from grosser and more concrete forms to those that are less and less so. At the lowest rung and the most obvious in form and nature is what is called altruism, or more especially, philanthropy, that is to say, doing good to others, some good j that is tangible and apparent, that is esteemed and valued by the world generally. In an altruism refined and sublimated, when it is no longer a matter primarily of doing but of feeling, when, from a more or less physical and material give and take, we rise into a vital and psychological sympathy and inter communion, we have what is humanism proper. Humanism is transfigured into something still higher and finer when, from the domain of personal or individual feeling" and sympathy, we ascend to cosmic feeling, to self-identification with the All, the One that is Many. This is the experience that seems to be behind the Buddhistic compassion, karu.
   And yet there can be a status even beyond. For, beyond the cosmic reality lies the transcendent reality. It is the Absolute, neti, neti, into which individual and cosmos, all disappear and vanish. In compassion, the cosmic communion, there is a trace and an echo of humanismit is perhaps one of the reasons why Europeans generally are attracted to Buddhism and find it more congenial than Hinduism with its dizzy Vedantic heights. But in the status of the transcendent Self-hood, humanism is totally transcended and transmuted; one dwells there in the Bliss that passeth all feeling.

03.06 - Here or Otherwhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   "A question is often asked of us whether it is possible to do Yoga while remaining in the world. Some declare outright that it is not possible: world and Yoga are, like oil and water, absolutely different things, they do not go together. World means, to put it plainly, earning money and raising family. Well, these two are the very opposite of Yoga, for they involve, at their best, desire and attachment and, at their worst, dishonesty and deceit, lust and libertinage. There is the other school, on the contrary, that pronounces that a Yogic life must be lived in the world if it is not your intention to leave that world altogether and seek and merge in the Beyond, the otherwhere, the immutable transcendent Brahman. It is quite possible for one to be in the very midst of the worldly forces and yet remain unshaken by them. Therefore it has been said: When the causes of disturbance are there and still the mind is not disturbedhat indeed is the sign of a wise steadiness.
   It can, however, be asked, what then is meant by being in the world? If it means merely sitting quiet, suffering and observing nonchalantly the impacts of the world something in the manner described by Matthew Arnold in his famous lines on the East, well, that stoic way, the way of indifference is a way of being in the world which is not very much unlike not being in the world; for it means simply erecting a wall of separation or isolation within one's consciousness without moving away physically. It is a psychological escapism. But if by living in the world we should mean participating in the movements of the worldnot only being but becoming, not merely standing as a witness but moving out as a doer then the problem becomes different. For the question we have to ask in that case is what happens to our dutieslife in the world being a series of duties, duty to oneself (self-preservation), duty to the family (race-preservation), duty to the country, to humanity and, finally, duty to God (which last belongs properly to the life in Yoga). Now, can all these duties dwell and flourish together? The Christ is categorical on the point. He says, in effect: Leave aside all else and follow Me and look not back. Christ's God seems to be a jealous God who does not tolerate any other god to share in his sovereign exclusiveness. You have to give up, if you wish to gain. They who lose life shall find it and they who stick to life shall as surely lose it.
  --
   The question naturally turns upon the nature and the kind of workwhe ther there is a choice and selection in it. Gita speaks indeed of all works, ktsna-karmakt, but does that really mean any and every work that an ignorant man, an ordinary man steeped in the three Gunas does or can do? It cannot be so. For, although all activity, all energy has its source and impetus in the higher consciousness of the Divine, it assumes on the lower ranges indirect, diverted or even perverted formulations and expressions, not because of the inherent falsity of these so-called inferior strata, the instruments, but because of their temporary impurity and obscurity. There are evidently activities and impulsions born exclusively of desire, of attachment and egoism. There are habits of the body, urges of the vital, notions of the mind, there are individual and social functions that have no place in the spiritual scheme, they have to be rigorously eschewed and eliminated. Has not the Gita said, this is desire, this is passion born of the quality of Rajas? . . . There is not much meaning in trying to do these works unattached or to turn them towards the Divine. When you are unattached, when you turn to the Divine, these 'Simply drop away of themselves. Yes, there are social duties and activities and relations that inevitably dissolve and disappear as you move into the life divine. Some are perhaps tolerated for a period, some are occasions for the consciousness to battle and surmount, grow strong and pass beyond. You have to learn to go beyond and new-create your environment.
   It was Danton who said, one carries not his country with him at the sole of his shoe. Even so you cannot hope to shift bodily your present social ensemble, place it wholesale in the divine life on the plea that it will be purified and transformed in the process. Purification is there indeed, but one must remember purification literally means burning and not a little of the past and present has to be burnt down to ashes.

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   God is, if he is at all to be compared to a king, more like a constitutional sovereign. He does not act as he chooses and pleases. There is a system, a plan, a procedure of governance; there are principles and laws and rules, and he abides by them. There are even agents and intermediaries, officers and servantsinstruments through whom he works out his purpose. He is the supreme dharmarja, the lord and guardian of the Law. Not that he is pound by his constitution, in the sense that he is a slave to it and cannot alter it, even when he finds it necessary to do so, but that once the rules of the game have been laid, he agrees to follow them so long as he plays the particular game.
   The Divine does not announce his presence or advent by miracles, by sudden catastrophes and upheavals. The power, the knowledge or the love that belongs to him is just like the air that surrounds us, whose silent and tranquil, yet constant pressure energises the heart of living things, whose very translucency is the stuff out of which is fashioned Earth's richly variegated life.
   The Divine does not compel, he persuades. The individual soul is born out of the Divine and forms a part and parcel of the Divine, but it has been given freedomfreedom to live and move as it chooses. And although the Divine Will in the cosmos acts as a continuous pressure in the form of the evolutionary urge pushing inferior Nature gradually towards an unfolding of the Divine's own Consciousness and Nature, inherent in it and overarching it, yet it is a force that lies in the background and its fulfilment is only eventual. There is a long interim period of a full five-act drama in which the soul, through gathering experiences, freely moves and explores and seeks, f alters and errs, and finally comes to its own; it comes to realise that the freedom it had, even the freedom to descend and enter into the region of the Ignorance, was accorded to it for the play of self-choice, for the joy of self-discovery, for the delight of self-surrender and self-fulfilment.
   The Divine has two aspects in its manifestation, the one in which it is the All, the infinite and equal Brahman, spread wide as to include the two extremes, Knowledge and Ignorance, Birth and Death, impartially containing or consisting of the dualitiesit is the Reality that is; the other is the reality that becomesit is not the All, but the Over-All, the Transcendent that manifests and is being embodied; it is not the duality of Knowledge and Ignorance, but Supra-knowledge; it is not the duality of Birth and Death, but Immortality; it is the Divine in its own Truth-Nature that lies on one side beyond and behind, at the origin, and on the other, involved and submerged in the play of the All and gradually emerging out of the All, transforming it and giving it a concrete form even in the likeness of the original transcendent supra-Nature.

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo speaks of the sunlit path in Yoga. It is the path of happy progress where dangers and difficulties, violent ups and downs are reduced to a minimum, if not altogether obviated. In ideal conditions it is as it were a smooth and fair-weather sailing, as much of course as it is humanly possible. What are then these conditions? It is when the sadhaka keeps touch with his inmost being, his psychic consciousness, when this inner Guide and Helmsman is given the charge; for then he will be able to pass sovereignly by all shoals and rocks and storm-racks, through all vicissitudes, gliding onslow or swift as needed Inevitably towards the goal. A doubting mind, an impetuous vital urge, an inert physical consciousness, though they may be there in any strength, cannot disturb or upset the even tenor of the forward march. Even outward circumstances bow down to the pressure of the psychic temperament and bring to it their happy collaboration.
   This may not always mean that all is easy and difficulty is simply not, once the psychic is there. It becomes so when the psychic is there fully in front; even otherwise when the inner being is in the background, still sensed and, on the whole, obeyed, although there are battles, hard battles to be fought and won, then even a little of this Consciousness saves from a great fear. For, then, in all circumstances, you will have found a secret joy and cheer and strength that buoy you up and carry you through.
   Like the individual, nations too have their sunlit path and the path of the doldrum as well. So long as a nation keeps to the truth of its inner being, follows its natural line of development, remains faithful to its secret godhead, it will have chosen that good part which will bring it divine blessings and fulfilment. But sometimes a nation has the stupidity to deny its self, to run after an ignis fatuus, a mymrga, then grief and sorrow and frustration lie ahead. We are afraid India did take such a wrong step when she refused to see the great purpose behind the present war and tried to avoid contri buting her mite to the evolutionary Force at work. On the other hand Britain in a moment of supreme crisis, that meant literally life or death, not only to herself or to other nations, but to humanity itself, had the good fortune to be led by the right Inspiration, the whole nation rose as one man and swore allegiance to the cause of humanity and the gods. That was how she was saved and that was how she acquired a new merit and a fresh lease of life. Unlike Britain, France bowed down and accepted what should not have been accepted and cut herself adrift from her inner life and truth, the result was five years of hell. Fortunately, the hell in the end proved to be a purgatory, but what a purgatory! For there were souls who were willing to pay the price and did pay it to the full cash and nett. So France has been given the chance again to turn round and take up the thread of her life where it snapped.

03.08 - The Democracy of Tomorrow, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The great mantra of individual liberty, in the social and political domain, was given by Rousseau in that famous opening line of his famous book,The Social Contract, almost the Bible of an age; Man is born free. And the first considerable mass rising seeking to vindicate and realise that ideal came with the toxin of the mighty French Revolution. It was really an awakening or rebirth of the individual that was the true source and sense of that miraculous movement. It meant the advent of democracy in politics and romanticism in art. The century that followed was a period of great experiment: for the central theme of that experiment was the search for the individual. In honouring the individual and giving it full and free scope the movement went far and even too far: liberty threatened to lead towards licence, democracy towards anarchy and disintegration; the final consequence of romanticism was surrealism, the deification of individual reason culminated in solipsism or ego-centricism. Naturally there came a reaction and we are in this century, still, on the high tide of this movement of reaction. Totalitarianism in one form or another continues to be the watchword and although neither Hitler nor Mussolini is there, a very living ghost of theirs stalks the human stage. The liberty of the individual, it is said and is found to be so by experience, is another name of the individual's erraticism and can produce only division and mutual clash and strife, and, in the end, social disintegration. A strong centralised power is necessary to hold together the warring elements of a group. Indeed, it is asserted, the group is the true reality and to maintain it and make it great the component individuals must be steamrollered into a compact mass. Evidently this is a poise that cannot stand long: the repressed individual rises in revolt and again we are on the move the other way round. Thus a never-ending see-saw, a cyclic recurrence of the same sequence of movements appears to be an inevitable law governing human society: it seems to have almost the absolutism of a law of Nature.1
   In this connection we can recall Plato's famous serial of social types from aristocracy to tyranny, the last coming out of democracy the type that precedes it, (almost exactly as we have experienced it in our own days). But the most interesting point to which we can look with profit is Plato's view that the types are as men are, that is to say, the character and nature of man in a given period determines the kind of government or social system he is going to have. There has been this cyclic rotation of types, because men themselves were rotating types, because, in other words, the individuals composing human society had not found their true reality, their abiding status. Plato's aristocracy was the ideal society, it was composed of and ruled by the best of men (aristas, srestha) the wisest. And the question was put by many and not answered by Plato himself, what brought about the decline in a perfect system. We have attempted to give our answer.

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   India art is not in truth unreal and unnatural, though it may so appear to the eye of the ordinary man or to an eye habituated to the classical tradition of European art. Indian art, too, does hold the mirror up to Nature; but it is a different kind of Nature, not altogether this outward Nature that the mere physical eye envisages. All art is human creation; it is man's review of Nature; but the particular type of art depends upon the particular 'view-point that the artist takes for his survey. The classical artist surveys his field with the physical eye, from a single point of observation and at a definite angle; it is this which gives him the sine qua non of his artistic composition, anatomy and perspective. And the genius of the artist lies very much in the selection of a vantage ground from which his survey would throw into relief all the different parts of the objective in the order and gradation desired; to this vantage ground the entire construction is organicallyone could even say, in this case, geometricallycorrelated.
   Indian art, too, possesses a perspective and an anatomy; it, too, has a focus of observation which governs and guides the composition, in the ensemble and in detail. Only, it is not the physical eye, but an inner vision, not the angle given by the retina, but the angle of a deeper perception or consciousness. To understand the difference, let us ask ourselves a simple question: when we call back to memory a landscape, how does the picture form itself in the mind? Certainly, it is not an exact photograph of the scenery observed. We cannot, even if we try, re-form in memory the objects in the shape, colour and relative positions they had when they appeared to the physical eye. In the picture represented to the mind's eye, some objects loom large, others are thrown into the background and others again do not figure at all; the whole scenery is reshuffled and rearranged in deference to the stress of the mind's interest. Even the structure and build of each object undergoes a change; it does not faithfully re-copy Nature, but gives the mind's version of it, aggrandizing certain parts, suppressing others, reshaping and recolouring the whole aspect, metamorphosing the very contour into something that may not be "natural" or anatomical figure at all. Only we are not introspective enough to observe this phenomenon of the mind's alchemy; we think we are representing with perfect exactitude in the imagination whatever is presented to the senses, whereas in fact we do nothing of the kind; our idea that we do it is a pure illusion.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And yet Mayavada even while it reigned supreme, was never the be-all and end-all of the inner Indian spirit. Always there was along with it the other strain; in the background, driven underground its presence is felt persistently. The Shunyam, the Asat, the Akshara Brahman could never totally obliterate the Sat Purusha, the Purushottama or the Mahashakti. The Line of the Everlasting Yes was kept living and vibrant in the Tantric discipline, for example, although at times it also suffered a change under the compelling impact of the Great Negation.
   III

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indeed it has been pointed out that the second great characteristic of modern art is the curious and wondrous amalgam in it of the highly serious and the keenly comic. It is not, however, the Shakespearean manner; for in that old-world poet, the two are merely juxtaposed, but they remain separate; very often they form an ill-assorted couple. At best, it is a mechanical mixture the sthetic taste of each remains distinct, although they are dosed together. In a modern poet, in Pound, or to a greater degree, in Eliot, the tragic and the comic, the serious and the flippant, the climax and the bathos are blended together, chemically fused, as part and parcel of a single whole. Take, for example, the lines from Ezra Pound quoted above, the obvious pun (Greek tin' or tina, meaning "some one" and English "tin"), the cheap claptrap, it may be explained, is intentional: the trick is meant to bring out a sense of lightness and even levity in the very heart of seriousness and solemnity. The days of Arnold's high seriousness, of grand style pure and severe, are gone. Today the high lights are no longer set on a high pedestal away and aloof, they are brought down and immixed with the low lights and often the two are indistinguishable from each other. The grand style rides always on the crest of the waves, the ballad style glides in the trough; but the modern style has one foot on either and attempts to make that gait the natural and normal manner of the consciousness and poetic movement. Here, for example, is something in that manner as Eliot may be supposed to illustrate:
   At the violet hour, the evening hour that strives

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   English and French are the two languages that hold and express today the culture of humanity at its best and at its largest. They are the two international languages recognised as such and indispensable for all international dealings: and although to be internationally minded one would do better to possess both, still as it stands at present, they appeal to two different groups, each in its own way and each has its hemisphere where it is prevalent, almost as a second mother tongue. Geographically, America and the British Commonwe alth (including India) belong to the English sphere, while the European continent, South America and a good half of Canada are more at home in French. In Asia, the eastern part took more to English, while the western part (Turkey, Syria, even Persia and Afghanistan) seem to lean more towards French.
   Almost till the end of the last century French was the language of culture all over Europe. It was taught there as part of liberal education in all the countries and a sojourn in France was considered necessary to complete the course. Those who were interested in human culture and wished to specialise inbelles lettres had to cultivate more or less an intimate acquaintance with the Gallic Minerva. English has since risen to eminence, due to the far-flung political and commercial net that the nation has spread; it has become almost an indispensable instrument for communication between races that are non-English and far from England. Once upon a time it was said of a European that he had two countries, his own and France; today it can be said with equal or even more truth that a citizen of the modern world has two mother tongues, his own and English.
  --
   It may be questioned whether too many languages are not imposed on us in this way and whether it will not mean in the end a Babel and inefficiency. It need not be so and it is not going to be so. We must remember the age we are in, its composite structure, its polyphonic nature. In the ancient and mediaeval ages, the ages of separatism and exclusiveness of clans and tribes and regions, even in the later age of the states and nations, the individual group-consciousness was strong and sedulously fostered. Languages and literature grew and developed more or less independently and with equal vigour, although always through some kind of give and take. But the modern world has been made so inextricably one, ease of communication and free interchange have obliterated the separating boundaries, not only geographical but psychological. The modern consciousness has so developed and is so circumstanced that one can very easily be bi-lingual or even trilingual: indeed one has to be so, speaking and writing with equal felicity not only one's mother tongue but one or more adopted tongues. Modern culture means that.
   Naturally I am referring to the educated or cultured stratum of humanity, the lite. This restriction, however, does not vitiate or nullify our position. The major part of humanity is bound and confined to the soil where they are born and brought up. Their needs do not go beyond the assistance of their vernacular. A liberal education, extending even to the masses, may and does include acquaintance with one or two foreign languages, especially in these days, but in fact it turns out to be only a nodding acquaintance, a secondary and marginal acquisition. When Latin was the lingua franca in Europe or Sanskrit in India, it was the lite, the intelligentsia, the Brahmin, the cleric, who were the trustees and guardians of the language. That position has virtually been taken in modern times, as I have said, by English and French.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is modern, because his modernism is based upon a truth not local and temporal, but eternal and universal, something that is the very bed-rock of human culture and civilisation. Indeed, Tagore is also ancient, as ancient as the Upanishads. The great truths, the basic realities experienced and formulated by the ancients ring clear and distinct in the core of all his artistic creation. Tagore's intellectual make-up may be as rationalistic and scientific as that of any typical modern man. Nor does he discard the good things (preya)that earth and life offer to man for his banquet; and he does not say like the bare ascetic: any vco vimucatha, "abandon everything else". But even like one of the Upanishadic Rishis, the great Yajnavalkya, he would possess and enjoy his share of terrestrial as well as of spiritual we althubhayameva. In a world of modernism, although he acknowledges and appreciates mental and vital and physical values, he does not give them the place demanded for them. He has never forgotten the one thing needful. He has not lost the moorings of the soul. He has continued to nestle close to the eternal verities that sustain earth and creation and give a high value and purpose to man's life and creative activity.
   In these iconoclastic times, we are liable, both in art and in life, to despise and even to deny certain basic factors which were held to be almost indispensable in the old world. The great triads the True, the Beautiful and the Good, or God, Soul and Immortalityare of no consequence to a modernist mind: these mighty words evoke no echo in the heart of a contemporary human being. Art and Life meant in the old world something decent, if not great. They were perhaps, as I have already said, framed within narrow limits, certain rigid principles that cribbed and cabined the human spirit in many ways; but they were not anarchic, they obeyed a law, a dharma, which they considered as an ideal, a standard to look up to and even live up to. The modernist is an anarchic being in all ways. He does not care for old-world verities which seem to him mere convention or superstition. Truth and Beauty and Harmony are non-existent for him: if at all they exist they bear a totally different connotation, the very opposite of that which is normally accepted.

03.13 - Human Destiny, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The danger in the growth and progress of the consciousness is that it progresses along a definite line or lines, cuts out a groove and in the end lands into a blind alley or cul-de-sac. This, as I have said, is perhaps the original or secret cause of decline and fall of many individual races and nations. But on the whole mankind steps back, it seems, just at the danger point and escapes the final catastrophe. A new vein of consciousness awakes in man and gives him a new power of self-adjustment. From Imperial Egypt to, say, modern France or Russia is a far cry; the two ends give very different connotations of the human consciousness, although there are many things common in certain life-instincts and some broad mental impulsions. And there is not only progress, that is to say, advancement on the same plane, but there is a kind of ascension on a somewhat different plane. Yajnavalkya represented a type of lite which is far away and far other than that of Vivekananda, for example, today.
   We have described man, especially, modern man as homo fabricus; but that is a particular aspect of application of homo intellectualis. And it is a sign and warning that he must step back and look for a new connotation of his consciousness in order to go forward and continue to exist. If, as we have said in the beginning, man is capable of a durable youthfulness, by his very nature, it means he has a resiliency that will enable him to leap into new conditions and adapt himself to them more easily and without much delay.

03.14 - Mater Dolorosa, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Some believers in God or in the Spirit admit that it is so. The world is the creation of another being, a not-God, a not-Spiritwhe ther Maya or Ahriman or the Great Evil. One has simply to forget the world, abandon earthly existence altogether as a nightmare. Peace, felicity one can possess and enjoy but not here in this vale of tears, anityam asukham lokam imam, but elsewhere beyond.
   Is that the whole truth? We, for ourselves, do not subscribe to this view. Truth is a very complex entity, the universe a mingled strain. It is not a matter of merely sinners and innocents that we have to deal with. The problem is deeper and more fundamental. The whole question is, where, in which world, on which level of consciousness do we stand, and, what is more crucial, how much of that consciousness is dynamic and effective in normal life. If we are in the ordinary consciousness and live wholly with that consciousness, it is inevitable that, being in the midst of Nature's current, we should be buffeted along, the good and the evil, as we conceive them to be, befalling us indiscriminately. Or, again, if we happen to live in part or even mainly in an inner or higher consciousness, more or less in a mood of withdrawal from the current of life allowing the life movements to happen as they list, then too we remain, in fact, creatures and playthings of Nature and we must not wonder if, externally, suffering becomes the badge of our tribe.
  --
   This is a counsel of perfection, one would say. But there is no other way out. If humanity is to be saved, if it is at all to progress, it can be only in this direction. Buddha's was no less a counsel of perfection. He saw the misery of man, the three great maladies inherent in life and his supreme compassion led him to the discovery of a remedy, a radical remedy,indeed it could remove the malady altogether, for it removed the patient also. What we propose is, in this sense, something less drastic. Ours is not a path of escape, although that too needs heroism, but of battle and conquest and lordship.
   It is not to say that other remediesless radical but more normal to human naturecannot be undertaken in the meanwhile. The higher truths do not rule out the lower. These too have their place and utility in Nature's integral economy. An organisation based on science and ethicism can be of help as a palliative and measure of relief; it may be even immediately necessary under the circumstances, but however imperative at the moment it does not go to the root of the matter.

03.15 - Origin and Nature of Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   An ascetic chastising himself with all kinds of rigours, a patriot immolating himself relentlessly at the altar of his motherland, a satygrhi fasting to death does not merely suffer, but takes a delight in suffering. He does so because he holds that there is something greater than this preoccupation of avoiding pain and suffering, than this ordinary round of a life made of the warp and woof of enjoyment and disappointment. There is a greater delight that transcends these common vital norms, the dualities of the ordinary life. In the case of the ascetic, the martyr, the patriot, the delight is in an idealmoral, religious or social. All that can be conceded here is that the suffering voluntarily courted does not cease to be suffering, is not itself transmuted into or felt as delight but that it is suppressed or dominated by the other feeling and consciousness.
   True, but even this is an intermediate state. For there is another in which suffering is not merely suppressed but sublimated, wholly transmuted: there is then nothing else but delight, pure and entire. That is the soul state, the state of permanent dwelling in the Spirit. Now, we come back to the question why or how does the soul, being all delight, become in life the very opposite of its essential nature, a thing of misery, why does the spirit descend or condescend to take the form of matter: it is an old-world and eternal problem that has been asked and faced and answered in various ways through the ages.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great Sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.
   Wordsworth: Ode on the Intimations of Immortality

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Like altar-burnings in a mysteried shrine.
  Out of those crystal windows gleamed a will

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But there is a still closer mystery, the mystery of mysteries. There has not been merely a general descent, the descent of a world-force on a higher plane into another world-force on a lower plane; but that there is the descent of the individual, the personal Godhead into and as an earthly human being. The Divine born as a man and leading the life of a man among us and as one of us, the secret of Divine Incarnation is the supreme secret. That is the mechanism adopted by the Divine to cure and transmute human illshimself becoming a man, taking upon himself the burden of the evil that vitiates and withers life and working it out in and through himself. Something of this truth has been caught in the Christian view of Incarnation. God sent upon earth his only begotten son to take upon himself the sins of man, suffer vicariously for him, pay the ransom and thus liberate him, so that he may reach salvation, procure his seat by the side of the Father in Heaven. Man corrupted as he is by an original sin cannot hope by his own merit to achieve salvation. He can only admit his sin and repent and wait for the Grace to save him. The Indian view of Incarnation laid more stress upon the positive aspect of the matter, viz, the role of the Incarnation as the inaugurator and establisher of a new order in lifedharmasasthpanrthya. The Avatar brings down and embodies a higher principle of human organisation, a greater consciousness which he infuses into the existing pattern, individual or collective, which has -served its purpose, has become otiose and time-barred and needs to be remodelled, has been at the most preparatory to something else. The Avatar means a new revelation and the uplift of the human consciousness into a higher mode of being. The physical form he takes signifies the physical pressure that is exerted for the corroboration and fixation of the inner illumination that he brings upon earth and in the human frame. The Indian tradition has focussed its attention upon the Goodreyasand did not consider it essential to dwell upon the Evil. For one who finds and sees the Good always and everywhere, the Evil does not exist. Sri Aurobindo lays equal emphasis on both the aspects. Naturally, however, he does not believe in an original evil, incurable upon earth and in earthly life. In conformity with the ancient Indian teaching he declares the original divinity of man: it is because man is potentially and essentially divine that he can become actually and wholly divine. The Bible speaks indeed of man becoming perfect even as the Father in Heaven is perfect: but that is due exclusively to the Grace showered upon man, not because of any inherent perfection in him. But in according full divinity to man, Sri Aurobindo does not minimise the part of the undivine in him. This does not mean any kind of Manicheism: for Evil, according to Sri Aurobindo, is not coeval or coterminous with the Divine, it is a later or derivative formation under given conditions, although within the range and sphere of the infinite Divine. Evil exists as a stern reality; even though it may be temporary and does not touch the essential reality, it is not an illusion nor can it be ignored, brushed aside or bypassed as something superficial or momentary and of no importance. It has its value, its function and implication. It is real, but it is not irremediable. It is contrary to the Divine but not contradictory. For even the Evil in its inmost substance carries or is the reality which it opposes or denies outwardly. Did not the very first of the apostles of Christ deny his master at the crucial moment? As we have said, evil is a formation necessitated by certain circumstances, the circumstances changed, the whole disposition as at present constituted changes automatically and fundamentally.
   The Divine then descends into the earth-frame, not merely as an immanent and hidden essencesarvabhtntratm but as an individual person embodying that essencemnu tanumritam. Man too, however earthly and impure he maybe, is essentially the Divine himself, carries in him the spark of the supreme consciousness that he is in his true and highest reality. That is how in him is bridged the gulf that apparently exists between the mortal and the immortal, the Infinite and the Finite, the Eternal and the Momentary, and the Divine too can come into him and become, so to say, his lower self.
  --
   But this is God's sharela part de Dieu; for man too as man has to do his part. Because the Divine descending and accomplishing the work does not mean either of two things: first, it does not mean that it is a sudden miracle, deus ex machine, a fiat from the heaven which upsets and bears down everything before it and practically has no relation, logical or causal with what precedes and what follows. It is, on the contrary, as we have said, the culmination of a long process, the seal of fulfilment set upon a steady preparation and travailing growth. The Divine descends when the time is ripe, that is to say, when forces and instruments have been developed, refined, sharpened and tempered, so that they can harness and wield the Power from above. But for the preparation, the necessary conditions being there, the Grace would not have descended, although it is also true that but for the Grace, the culmination and the utter fulfilment would not have come aboutthere would have been only a vicious circle or an unending seesaw. Next, the Descent does not mean 'either that following upon it the whole business is done and completed automatically and immediately or nothing is left to be done any more. Not so. It means that what has been so long practically beyond reach, towards which one had to move with uncertainty and vague effort and in a roundabout way, as though through a trackless virgin forest or across an uncharted sea, has now been brought nearer and closer to human grasp, is now made part and parcel of earth's familiar atmosphere, so that any human being who genuinely aspires and looks for it can find it about him: there is just a thin veil which has to be put aside a little, into which a little opening is to be made and one comes in contact with or even enters into what one seeks. This means that the Grace has leaned down to man, but man too has at least to stretch his arms to touch and embrace it. Furthermore, to make that Grace permanently active and real in the normal consciousness, one has to labour, work out in fact what is given potentially: the seed is planted for him, it will grow and bloom and come to fruition provided necessary care and attention are given to the soil that bears it.
   Thus then the embodied human person who has the embodied Divine Person before his eyes must know how to instal and incorporate the Divine Person in him, in his body and physical existence. That was perhaps the mystery sought to be conveyed in the Christian sacrament of transubstantiation. The bread and wine that the initiate has to take in representare or become actually and physically, as the Christian mystics assert the flesh and blood of Christ. One has to become the Divine Person in flesh and blood, wholly and integrally. As the fossil is a transmutation in stone, grain by grain, of a living bodyorganic elements eliminated and replaced by the inorganic in the very atomic structure and constitutioneven so, the living human structure, the mental, vital and physical formation will be translated, grain by grain, atom by atom into the divine substance by the infusion and imposition of the Divine figure.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The light sinks further down and extends still more its scope seeking to penetrate and encircle the whole of humanity. The general mass of mankind, the lowest strata of society have to be taken in, elevated and illumined. That must be the natural and inevitable consummation of all progress and evolution. And that is the secret sense and justification of the Proletarian Revolution of today. although, the many names and forms given to it by its violent partisans do not bring out or sufficiently honour the soul and spirit that informs it.
   This then is the pattern of cultural development as it proceeds in extension and largeness. It moves in ever widening concentric circles. Individuals, small centres few and far between, then larger groups and sections, finally vast masses are touched and moved (and will be moulded one day) by the infiltrating light. That is how in modern times all movements are practically world-wide, encompassing all nations and peoples: there seems to be nothing left that is merely local or parochial. It is a single wave, as it were, that heaves up the whole of humanity. Political, social, economic and even spiritual movements, although not exactly of the same type or pattern, all are interrelated, interlocked, inspired by a common breath and move from one end of the earth to the other. They seem to be but modulations of the same world-theme. A pulse-beat in Korea or Japan is felt across the Pacific in America and across that continent, traversing again, the Atlantic it reaches England, sways the old continent in its turn and once more leaps forward through the Asiatic vastnesses back again to its place of origin. The wheel comes indeed full circle: it is one movement girdling the earth. What one thinks or acts in one corner of the globe is thought, and acted simultaneously by others at the farthest corner. Very evidently it is the age of radiography and electronics.
   In the early stages of humanity its history consists of the isolated histories of various peoples and lands: intercommunication was difficult, therefore all communion was of the nature of infiltration and indirect influence. The difference between countries far distant from each other were well marked and very considerable in respect of their cultures and civilisations. To put it in a somewhat scholarly yet graphic manner, we can say, the i sometric chart of the tides of civilisation in various countries over the globe in those days presents a very unequal and tortuous figure. On the other hand, a graph depicting the situation in modern times would be formed by lines that are more even, uniform and straight. In other words, the world has become one, homogeneous: a consciousness has grown same or similar on the whole in outlook and life-impulse embracing all peoples and races in a tight embrace. The benefit of the descending or manifesting Light is now open equally and freely to each and every member of the human kind.
  --
   We may follow a little more closely the march of the centuries in their undulating movement. The creative intelligence of the Renaissance too belonged to a region of the higher mind, a kind of inspirational mind. It had not the altitude or even the depth of the Greek mind nor its subtler resonances: but it regained and re-established and carried to a new degree the spirit of inquiry and curiosity, an appreciation of human motives and preoccupations, a rational understanding of man and the mechanism of the world. The original intuitive fiat, the imaginative brilliance, the spirit of adventure (in the mental as well as the physical world) that inspired the epoch gradually dwindled: it gave place to an age of consolidation, organisation, stabilisation the classical age. The seventeenth century Europe marked another peak of Europe's civilisation. That is the Augustan Age to which we have referred. The following century marked a further decline of the Intuition and higher imagination and we come to the eighteenth century terre terre rationalism. Great figures still adorned that agestalwarts that either stuck to the prevailing norm and gave it a kind of stagnant nobility or already leaned towards the new light that was dawning once more. Pope and Johnson, Montesquieu and Voltaire are its high-lights. The nineteenth century brought in another crest wave with a special gift to mankind; apparently it was a reaction to the rigid classicism and dry rationalism of the preceding age, but it came burdened with a more positive mission. Its magic name was Romanticism. Man opened his heart, his higher feeling and nobler emotional surge, his subtler sensibility and a general sweep of his vital being to the truths and realities of his own nature and of the cosmic nature. Not the clear white and transparent almost glaring light of reason and logic, of the brain mind, but the rosy or rainbow tint of the emotive and aspiring personality that seeks in and through the cosmic panorama and dreams of
   A light that was ne'er on sea or land. . .
  --
   This knowledge remained at the outset scattered, hidden, confined to a few, a company of adepts: it had almost no direct contact with the main current of life. Its religious aspect too was so altered and popularised as to represent and serve the secular life. The systematisation and propagation of that knowledgeat least the aspiration for that knowledgewas attempted on an effective scale in the Hebrew Old Testament. But then a good amount of externalities, of the Inferior Knowledge was mixed up with the inner urge and the soul perception. The Christ with his New Testament came precisely with the mission of cleaning the Augean stables, in place of the dross and coverings, the false and deformed godheads, to instal something of the purest ray of the inner consciousness, the unalloyed urge of the soul, the demand of our spiritual personality. The Church sought to build up society on that basis, attempting a fusion of the spiritual and the temporal power, so that instead of a profane secular world, a mundane or worldly world, there maybe established God's own world, the City of God.
   The drive towards the building of Heaven upon earth and with earth, the materialisation of the Spirit on a cosmic scale, the remodelling of the whole human society in spiritual terms was the secret inspiring the other Semitic Revelation, that of Mohammed. The Arab Master sought to bring down and establish and express in life-force what the Rabi of Bethlehem saw and felt in the inner heartone was a lover, the other a servant warrior of God.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In India we meet a characteristic movement. As I said the Vedas represented the Mythic Age, the age when knowledge was gained or life moulded and developed through Vision and Revelation (Sruti, direct Hearing). The Upanishadic Age followed next. Here we may say the descending light touched the higher reaches of the Mind, the mind of pure, fundamental, typical ideas. The consciousness divested itself of much of the mythic and parabolic apparel and, although supremely immediate and intuitive, yet was bathed with the light of the day, the clear sunshine of the normal wakeful state. The first burgeoning of the Rational Mind proper, the stress of intellect and intellectuality started towards the end of the Upanishadic Age with the Mahabharata, for example and the Brahmanas. It flowered in full vigour, however, in the earlier philosophical schools, the Sankhyas perhaps, and in the great Buddhist illuminationBuddha being, we note with interest, almost a contemporary of Socrates and also of the Chinese philosopher or moralist Confuciusa triumvirate almost of mighty mental intelligence ruling over the whole globe and moulding for an entire cycle human culture and destiny. The very name Buddha is significant. It means, no doubt, the Awakened, but awakened in and through the intelligence, the mental Reason, buddhi. The Buddhist tradition is that the Buddhist cycle, the cycle over which Buddha reigns is for two thousand and five hundred years since his withdrawal which takes us, it seems, to about 1956 A.D.
   The Veda speaks of Indra who became later on the king of the gods. And Zeus too occupies the same place in Greek Pantheon. Indra is, as has been pointed out by Sri Aurobindo, the Divine Mind, the leader of thought-gods (Maruts), the creator of perfect forms, in which to clo the our truth-realisations in life. The later traditional Indra in India and the Greek Zeus seem to be formulations on a lower level of the original archetypal Indra, where the consciousness was more mentalised, intellectualised, made more rational, sense-bound, external, pragmatic. The legend of Athena being born straight out of the head of Zeus is a pointer as to the nature and character of the gods. The Roman name for Athena, Minerva, is significantly derived by scholars from Latin mens, which means, as we all know, mind.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The old intellectualism generally and on the whole, was truly formal and even to a great extent verbal. In other words, it sought to find norms and categories in the mind itself and impose them upon, objects, objects of experience, external or internal. The first discovery of the pure mind, the joy of indulging in its own free formations led to an abstraction that brought about a cleavage between mind and nature, and when a harmony was again attempted between the two, it meant an imposition of one (the Mind) upon another (Matter), a subsumption of the latter under the former. Such scholastic formalism, although it has the appearance of a movement of pure intellect, free from the influence of instinctive or emotive reactions, cannot but be, at bottom, a mythopoeic operation, in the Jungian phraseology; it is not truly objective in the scientific sense. The scientific procedure is to find Nature's own categories the constants, as they are called and link up mind and intellect with that reality. This is the Copernican revolution that Science brought about in the modern outlook. Philosophers like Kant or Berkeley may say another thing and even science itself just nowadays may appear hesitant in its bearings. But that is another story which it is not our purpose to consider here and which does not change the fundamental position. We say then that the objectivity of the scientific outlook, as distinguished from the abstract formalism of old-world intellectualism, has given a new degree of mental growth and is the basis of themechanistic methodology of which we have been speaking. '
   Indeed, what we lay stress upon is the methodology of modern scientific knowledge the apparatus of criticism and experimentation.

WORDNET



--- Overview of noun alt

The noun alt has 1 sense (no senses from tagged texts)
                    
1. elevation, EL, altitude, ALT ::: (angular distance above the horizon (especially of a celestial object))


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun alt

1 sense of alt                            

Sense 1
elevation, EL, altitude, ALT
   => angular position
     => position, spatial relation
       => relation
         => abstraction, abstract entity
           => entity


--- Hyponyms of noun alt
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun alt

1 sense of alt                            

Sense 1
elevation, EL, altitude, ALT
   => angular position




--- Coordinate Terms (sisters) of noun alt

1 sense of alt                            

Sense 1
elevation, EL, altitude, ALT
  -> angular position
   => elevation, EL, altitude, ALT
   => depression




--- Grep of noun alt
alt
altace
altai mountains
altaic
altaic language
altair
altar
altar boy
altar wine
altarpiece
altay mountains
altazimuth
alter ego
alterability
alteration
altercation
altering
alternanthera
alternanthera philoxeroides
alternate
alternating current
alternating electric current
alternation
alternation of generations
alternative
alternative birth
alternative birthing
alternative energy
alternative medicine
alternative pleading
alternator
althaea
althea
althea gibson
althea officinalis
althea rosea
altimeter
altitude
altitude sickness
alto
alto clef
alto relievo
alto rilievo
alto saxophonist
altocumulus
altocumulus cloud
altogether
altoist
alton glenn miller
altoona
altostratus
altostratus cloud
altruism
altruist
asphalt
basalt
bile salt
casanova de seingalt
celery salt
cobalt
common salt
dibasic salt
double salt
garlic salt
gestalt
giovanni jacopo casanova de seingalt
glauber's salt
halt
malt
microcosmic salt
old salt
onion salt
pepper-and-salt
rochelle salt
rock salt
salt
seasoned salt
sour salt
table salt
the halt



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Wikipedia - Alta California -- Former province of New Spain
Wikipedia - Alta Car and Engineering Company -- English automobile and a Formula One racing manufacturer
Wikipedia - Alta Charo -- American legal academic
Wikipedia - Altadena, California
Wikipedia - Alta Devices -- Solar energy company
Wikipedia - Alta (dye) -- Red dye which women in Indian subcontinent apply on their hands and feet during weddings and festivals
Wikipedia - Altaf Ali -- Bangladeshi politician
Wikipedia - Altaf Fatima -- Pakistani writer
Wikipedia - Altaff Mungrue -- Trinidadian-born English cricketer and Royal Air Force airman
Wikipedia - Altaf Hossain (Bangladeshi politician) -- Bangladeshi politician
Wikipedia - Altaf Hossain Chowdhury -- Bangladeshi politician
Wikipedia - Altaf Hossain Golandaz -- Bangladeshi politician
Wikipedia - Altaf Hussain Hali -- Urdu poet
Wikipedia - Altaf Hussain (Pakistani politician)
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Wikipedia - Altaf Mazid -- Indian documentary filmmaker, critic
Wikipedia - Altaf Qadri -- Indian photojournalist
Wikipedia - Altagene -- Commune in Corsica, France
Wikipedia - Altagonum -- Genus of beetles
Wikipedia - Altagracia Contreras -- Dominican Republic judoka
Wikipedia - Altai Airport -- Mongolian airport
Wikipedia - Altai argali -- Subspecies of mammal (wild sheep)
Wikipedia - Altaic languages -- Hypothetical language family
Wikipedia - Altai flood -- Prehistoric event in Central Asia
Wikipedia - Altai Khairkhan
Wikipedia - Altai Krai Police -- Russian police agency
Wikipedia - Altai Krai -- First-level administrative division of Russia
Wikipedia - Altai Mountains -- Mountains in Russia, Kazakhstan, China, and Mongolia
Wikipedia - Altai people
Wikipedia - Altair 8800 -- Microcomputer designed in 1974
Wikipedia - Altair: A Record of Battles -- Japanese manga series by Kotono KatM-EM-^M
Wikipedia - Altair BASIC
Wikipedia - Altai Republic -- First-level administrative division of Russia
Wikipedia - Altair Jarabo -- Mexican actress
Wikipedia - Altair (rocket stage) -- Solid-fuel rocket
Wikipedia - Altair (spacecraft) -- Planned lander spacecraft component of NASA's cancelled Project Constellation
Wikipedia - Altair -- Star
Wikipedia - Altai snowcock -- Species of bird
Wikipedia - Alta Lake State Park -- Park in Washington state, USA
Wikipedia - Altamas Kabir -- 39th Chief Justice of India
Wikipedia - AltaM-CM-/r Ibn-LaM-JM- -- Assassin's Creed character
Wikipedia - AltaMira Press
Wikipedia - Altamira Press
Wikipedia - Altamira Software
Wikipedia - Altamira station -- Caracas metro station
Wikipedia - Altamonte Mall -- Shopping mall in Altamonte Springs, Florida, United States
Wikipedia - Altamonte Springs City Library -- library in Florida, US
Wikipedia - Altamont Free Concert -- 1969 music festival in northern California
Wikipedia - Alta Mountain -- Mountain in Washington state
Wikipedia - Altan Erdogan -- Dutch journalist
Wikipedia - Altan Erkekli -- Turkish actor
Wikipedia - Altangadasyn Sodnomdarjaa -- Mongolian speed skater
Wikipedia - Altangerel Perle
Wikipedia - Altan Khan
Wikipedia - Altanserin
Wikipedia - Altan Urag -- Mongolian folk rock band
Wikipedia - Altanzulyn Altansukh -- Mongolian bicycle racer
Wikipedia - Alta Partners
Wikipedia - Alta (poet)
Wikipedia - Altarage
Wikipedia - Altar (album) -- 2006 album by Sunn O))) and Boris
Wikipedia - Altar and pulpit fellowship -- Lutheran for full communion between church bodies
Wikipedia - Altar bell
Wikipedia - Altar boy
Wikipedia - Altar call -- Tradition in some Christian churches
Wikipedia - Altar candlestick
Wikipedia - Altar candle
Wikipedia - Altar cloth
Wikipedia - Altar crucifix
Wikipedia - Altare della Patria
Wikipedia - Altare
Wikipedia - Altar in the Catholic Church
Wikipedia - Altar lamp
Wikipedia - Altar of repose
Wikipedia - Altarpiece -- Artwork (painting, sculpture or relief) behind the altar
Wikipedia - Altar rail
Wikipedia - Altar servers
Wikipedia - Altar server
Wikipedia - Altars of Desire -- 1927 film
Wikipedia - Altars
Wikipedia - Altar table
Wikipedia - Altar Valley -- valley in southern Arizona
Wikipedia - Altar -- Structure upon which offerings such as sacrifices are made for religious purposes
Wikipedia - Alta Schrock -- Biology professor and community activist
Wikipedia - Alt attribute -- Alternative text that appears when a HTML element cannot be rendered
Wikipedia - Altaussee -- Place in Styria, Austria
Wikipedia - Altavilla -- Village and former municipality in the district of See in the canton of Fribourg, Switzerland
Wikipedia - Altavista High School -- American public high school
Wikipedia - Altavista
Wikipedia - AltaVista -- Web search engine
Wikipedia - Altazores -- A Chilean rock band founded in 2004 by the multi - instrumentalist Chilean composer Mauricio Herrera.
Wikipedia - Altazor
Wikipedia - ALTBalaji -- Subscription based Video on demand platform
Wikipedia - Altbronn Abbey -- Former Trappistine nunnery in Bas-Rhin, France
Wikipedia - Altcar Novices' Chase -- Steeplechase horse race in Britain
Wikipedia - Alt code -- Method for entering non-ASCII characters into a computer
Wikipedia - Alt Daber Airfield -- Abandoned military air base
Wikipedia - Alt dette og Island med -- 1951 film
Wikipedia - Alte Aller -- River of Lower Saxony, Germany
Wikipedia - Altec Lansing Duplex -- Line of loudspeakers
Wikipedia - Alte Donau (Vienna U-Bahn) -- Vienna U-Bahn station
Wikipedia - Alte Emscher -- River in Germany
Wikipedia - Altefeld -- River in Germany
Wikipedia - Alte Hehlenriede -- River in Germany
Wikipedia - Alte Hessel -- River in Germany
Wikipedia - Alte Kameraden -- German military march
Wikipedia - Alte Komische Oper Berlin -- German theatre
Wikipedia - Alte Liebe -- 2009 novel by Elke Heidenreich and Bernd Schroeder
Wikipedia - Altemeyer, Bob
Wikipedia - Altemio Sanchez -- Puerto Rican serial killer and rapist
Wikipedia - Altenach -- Commune in Grand Est, France
Wikipedia - Alte Nationalgalerie -- Art museum in Berlin, Germany
Wikipedia - Altenau (Alme) -- River in Germany
Wikipedia - Altenau, Lower Saxony -- Stadtteil of Clausthal-Zellerfeld in Lower Saxony, Germany
Wikipedia - Altenau (Oker) -- River in Lower Saxony, Germany
Wikipedia - Altenberg Abbey, Solms -- Premonstratensian nunnery in Hesse, Germany
Wikipedia - Altenberg, Saxony -- Place in Saxony, Germany
Wikipedia - Altenburg -- City in Thuringia, Germany
Wikipedia - Altendiez -- Place in Rhineland-Palatinate, Germany
Wikipedia - Altenia elsneriella -- Species of moth
Wikipedia - Altenia modesta -- Species of moth
Wikipedia - Altenia perspersella -- Species of moth
Wikipedia - Altenia scriptella -- Species of moth
Wikipedia - Altenia wagneriella -- Species of moth
Wikipedia - Altenklingen Castle -- Castle in Thurgau, Switzerland
Wikipedia - Altensteinia -- Species of plant
Wikipedia - Alte Oder -- River in Germany
Wikipedia - Alteon WebSystems -- Computer network hardware company
Wikipedia - Alteo -- Type of double-decker, dual-voltage electric multiple unit trainsets operated on the French RER A line
Wikipedia - Altepetl -- Mesoamerican political entity
Wikipedia - Alte Pinakothek
Wikipedia - AlterAg -- American agriculture company
Wikipedia - Altera Hardware Description Language
Wikipedia - Altera
Wikipedia - Alter Bridge -- American rock band
Wikipedia - Alter Channel -- Defunct TV channel in Greece
Wikipedia - Altered Beast -- 1988 beat 'em up arcade game
Wikipedia - Altered Carbon (TV series) -- Science-fiction television series
Wikipedia - Altered Carbon -- Science fiction novel by Richard K. Morgan
Wikipedia - Altered level of consciousness -- Measure of arousal other than normal
Wikipedia - Altered Nuclear Transfer
Wikipedia - Altered Space -- 1991 video game
Wikipedia - Altered Species -- 2001 film by Miles Feldman
Wikipedia - Altered state of consciousness -- Any condition which is significantly different from a normal waking state
Wikipedia - Altered states of consciousness
Wikipedia - altered states of consciousness
Wikipedia - Altered States -- 1980 science-fiction horror film by Ken Russell
Wikipedia - Altered Traits
Wikipedia - Alter/Ego
Wikipedia - AlterEgo
Wikipedia - Alter ego -- alternative self or personality distinct from the actual identity
Wikipedia - Alter Esselin
Wikipedia - Alter-globalisation
Wikipedia - Alter-globalization -- Social movement
Wikipedia - Alt-Ergo
Wikipedia - Alterian, Inc. -- Makeup and special effects company
Wikipedia - Alterity
Wikipedia - Alte River -- River in Portugal
Wikipedia - Alterlaa (Vienna U-Bahn) -- Vienna U-Bahn station
Wikipedia - Altermatt Lake -- Lake in Brown County, Minnesota
Wikipedia - Alternade
Wikipedia - Alter (name)
Wikipedia - Alternanthera brasiliana -- Species of plant
Wikipedia - Alternanthera echinocephala -- Species of plant
Wikipedia - Alternaria solani -- Species of fungus
Wikipedia - Alternate character
Wikipedia - Alternated octagonal tiling
Wikipedia - Alternated order-4 hexagonal tiling
Wikipedia - Alternate forms for the name John -- Wikimedia list article
Wikipedia - Alternate history (fiction)
Wikipedia - Alternate history -- Genre of speculative fiction, where one or more historical events occur differently
Wikipedia - Alternate key
Wikipedia - Alternate lighting of surfaces
Wikipedia - Alternate National Military Command Center
Wikipedia - Alternate Realities (Cherryh) -- 2000 omnibus of three novels by C. J. Cherryh
Wikipedia - Alternate reality game
Wikipedia - Alternate Reality (series)
Wikipedia - Alternate Tyrants -- book of stories compiled by Mike Resnick
Wikipedia - Alternate versions of Nick Fury
Wikipedia - Alternatiba, Village of Alternatives -- French social movement fighting climate change
Wikipedia - Alternating automaton
Wikipedia - Alternating caps -- Form of text notation
Wikipedia - Alternating current -- Electric current which periodically reverses direction
Wikipedia - Alternating electric field therapy -- Type of electromagnetic field therapy
Wikipedia - Alternating finite automaton
Wikipedia - Alternating offers protocol -- Bargaining procedure
Wikipedia - Alternating series test
Wikipedia - Alternating series
Wikipedia - Alternating sign matrix
Wikipedia - Alternating Turing machine
Wikipedia - Alternation Bloc for Renewal, Integration, and African Cooperation -- Political party in Mali
Wikipedia - Alternation (formal language theory)
Wikipedia - Alternation (geometry) -- Operation on a polyhedron or tiling that removes alternate vertices
Wikipedia - Alternation (linguistics)
Wikipedia - Alternation of generations -- Reproductive cycle of plants and algae
Wikipedia - Alternation (string expansion)
Wikipedia - Alternative Airplay -- Billboard chart
Wikipedia - Alternative air source
Wikipedia - Alternative Cabaret -- English comedy collective of politically motivated performers and musicians
Wikipedia - Alternative cancer treatments -- Alternative or complementary treatments for cancer that have not demonstrated efficacy
Wikipedia - Alternative comedy
Wikipedia - Alternative comics -- Independent comic publications
Wikipedia - Alternative country -- Sub-genre of country music
Wikipedia - Alternative culture
Wikipedia - Alternative dance
Wikipedia - Alternative DNS root -- Unofficial alternatives to the official DNS Root Zone
Wikipedia - Alternative education -- Term referring to forms of non-mainstream educational approaches
Wikipedia - Alternative Energy Development Board
Wikipedia - Alternative energy
Wikipedia - Alternative facts -- Expression associated with political misinformation established in 2017
Wikipedia - Alternative fashion
Wikipedia - Alternative Faso -- Political party in Burkina Faso
Wikipedia - Alternative financial service -- Financial service provided outside traditional banking institutions
Wikipedia - Alternative Forces for Renewal and Emergence -- Political party in Mali
Wikipedia - Alternative for Germany -- Far-right political party in Germany
Wikipedia - Alternative for Social Advance -- Political party in Colombia
Wikipedia - Alternative fuel vehicle
Wikipedia - Alternative fuel
Wikipedia - Alternative future
Wikipedia - Alternative Girlfriend -- 1994 single by Barenaked Ladies
Wikipedia - Alternative Greens -- Italian political party
Wikipedia - Alternative hip hop
Wikipedia - Alternative historical interpretations of Joan of Arc
Wikipedia - Alternative history
Wikipedia - Alternative Investment Market -- Sub-market of the London Stock Exchange
Wikipedia - Alternative law in Ireland prior to 1921 -- Legal systems used by Irish nationalist organizations
Wikipedia - Alternative lifestyle
Wikipedia - Alternative manga
Wikipedia - Alternative (Mauritania) -- Political party in Mauritania
Wikipedia - Alternative media
Wikipedia - Alternative medicine -- Form of non-scientific healing
Wikipedia - Alternative National Congress -- Political party in Liberia
Wikipedia - Alternative periodic tables -- Tabulations of chemical elements differing from the traditional layout of the periodic system
Wikipedia - Alternative PHP Cache
Wikipedia - Alternative pleading -- Arguing multiple possibilities that may be mutually exclusive
Wikipedia - Alternative pop
Wikipedia - Alternative Press Expo -- Comic book festival and alternative comics convention
Wikipedia - Alternative Press (magazine) -- American music magazine
Wikipedia - Alternative Press (music magazine)
Wikipedia - Alternative R&B -- Stylistic alternative to contemporary R&B
Wikipedia - Alternative reggaeton -- Subgenre of reggaeton
Wikipedia - Alternative rock -- Genre of rock music
Wikipedia - Alternative school -- Type of school
Wikipedia - Alternative semantics
Wikipedia - Alternative Service Book
Wikipedia - Alternative set theory
Wikipedia - Alternative Splicing and Transcript Diversity database -- 2008-2012 European database of transcript variants
Wikipedia - Alternative Splicing Annotation Project -- 2003-2013 UCLA database for alternative splicing data
Wikipedia - Alternative splicing -- Process by which a single gene can code for multiple proteins
Wikipedia - Alternatives to animal testing
Wikipedia - Alternatives to Darwinism
Wikipedia - Alternatives to evolution by natural selection
Wikipedia - Alternatives to the Ten Commandments
Wikipedia - Alternative technology
Wikipedia - Alternative terms for free software -- Wikimedia list article
Wikipedia - Alternative theories of quantum evolution -- Set of explanatory ideas
Wikipedia - Alternative vaccination schedule -- Vaccine schedule different from that which is officially recommended
Wikipedia - Alternative versions of Invisible Woman
Wikipedia - Alternative versions of Iron Man
Wikipedia - Alternative versions of Joker
Wikipedia - Alternative versions of Robin
Wikipedia - Alternative versions of Spider-Man -- Marvel Comics characters
Wikipedia - Alternative versions of Supergirl
Wikipedia - Alternative versions of Superman -- Various incarnations of comic book superhero
Wikipedia - Alternative versions of the Green Goblin
Wikipedia - Alternative versions of the Hulk
Wikipedia - Alternative versions of the Thing
Wikipedia - Alternative versions of Thor (Marvel Comics)
Wikipedia - Alternative versions of Venom
Wikipedia - Alternative versions of Wolverine
Wikipedia - Alternative versions of Wonder Woman
Wikipedia - Alternative Way -- Political party in Colombia
Wikipedia - Alternativna TV -- Bosnian television company
Wikipedia - Alternator (automotive) -- Devices in automobiles to charge the battery and power the electrical system
Wikipedia - Alternator -- Electromechanical device that converts mechanical energy to electrical energy in the form of alternating current
Wikipedia - AlterNet -- Politically liberal news website
Wikipedia - Alternity
Wikipedia - Alternobaric vertigo -- Dizziness resulting from unequal pressures in the middle ears
Wikipedia - Alterno -- Dutch volleyball club
Wikipedia - Altero Matteoli -- Italian politician
Wikipedia - Alter Sdfriedhof
Wikipedia - Alter St.-MatthM-CM-$us-Kirchhof -- Cemetery in Berlin, Germany
Wikipedia - Alteryx -- U.S. information technology company
Wikipedia - Alte Schlaube -- River in Germany
Wikipedia - Altes Landgut (Vienna U-Bahn) -- Metro station in Vienna, Austria
Wikipedia - Altes Land
Wikipedia - Altes Museum -- Antiquities museum in Berlin
Wikipedia - Altes Stadthaus, Dortmund -- German office block built in 1899
Wikipedia - Alte Utting -- Bar, nightclub and music venue in Munich, Germany
Wikipedia - Alte Weser Lighthouse -- Lighthouse in Lower Saxony, Germany
Wikipedia - Altgeld Gardens Homes -- Public housing development in Chicago, Illinois, United States
Wikipedia - Alt Gr
Wikipedia - Althaara -- 1964 film
Wikipedia - Althaea officinalis -- Species of plant
Wikipedia - Althaesia -- Genus of beetles
Wikipedia - Althaeus -- Genus of beetles
Wikipedia - Altharakkal Sree Muthappan Madapura -- Hindu Temple in India
Wikipedia - Althea Garrison -- American politician
Wikipedia - Althea Gibson
Wikipedia - Althea Gyles -- Gyles, Margaret Alethea [known as Althea Gyles] (1867-1949), artist and poet
Wikipedia - Althea McNish -- textile designer
Wikipedia - Althea Sherman -- American ornithologist, artist and educator
Wikipedia - Althea Urn -- American writer
Wikipedia - Althea Warren -- Director of the Los Angeles Public Library, president of the American Library Association
Wikipedia - Altheia Jones-LeCointe -- Trinidadian physician and research scientist
Wikipedia - Altheim (Alb) -- Place in Baden-Wurttemberg, Germany
Wikipedia - Althenia australis -- species of plant in the family Potamogetonaceae
Wikipedia - Althenia cylindrocarpa -- species of plant in the family Potamogetonaceae
Wikipedia - Althenia preissii -- species of plant in the family Potamogetonaceae
Wikipedia - Althiburos -- Ancient Berber, Carthaginian, and Roman settlement
Wikipedia - Alt.* hierarchy -- Subclass of Usenet newsgroups
Wikipedia - Althing -- National parliament of Iceland
Wikipedia - Altholepis -- -- Altholepis --
Wikipedia - Althusser
Wikipedia - Altibbi -- Digital health platform
Wikipedia - Altica -- Genus of beetles
Wikipedia - Altice Portugal -- Portuguese telecommunication company
Wikipedia - Altice Studio -- French pay television network
Wikipedia - Altice USA -- American telecommunications and media company; spin-off of Altice Europe
Wikipedia - Alticor -- American holding company for multi-level marketing business
Wikipedia - Alticus anjouanae -- Species of combtooth blenny in the family Blenniidae
Wikipedia - Altid ballade -- 1955 film
Wikipedia - Altieylul -- District of Turkey
Wikipedia - Altikulac, Abana -- Village in Turkey
Wikipedia - Altimeter
Wikipedia - Altineu Cortes -- Brazilian politician
Wikipedia - Altingiaceae -- Family of flowering plants in the order Saxifragales
Wikipedia - Altinicline
Wikipedia - Altinlar, Bigadic -- Village in Turkey
Wikipedia - Altintepe -- Urartian fortress in Turkey
Wikipedia - Altinum
Wikipedia - Altiplano Cundiboyacense -- Plateau in the Columbian Andes
Wikipedia - Altiplano -- Plateau in west-central South America
Wikipedia - Altiris -- Company
Wikipedia - Altishahr
Wikipedia - Altispinax -- Genus of reptiles (fossil)
Wikipedia - Altitude Air -- Nepalese helicpoter airline
Wikipedia - Altitude diving -- Underwater diving at altitudes above 300 m
Wikipedia - Altitude Sports -- Canadian e-commerce clothing company
Wikipedia - Altitude -- Height in relation to a specified reference point
Wikipedia - Altitudinal migration
Wikipedia - Altitudinal zonation -- Natural layering of ecosystems by elevation
Wikipedia - Altium Designer
Wikipedia - Altius Space Machines -- American Aerospace Company
Wikipedia - AltiVec
Wikipedia - Altix
Wikipedia - Altiyan Childs -- Australian singer-songwriter
Wikipedia - Alt-J -- British band
Wikipedia - Alt key -- Computer key
Wikipedia - Altkirch -- Subprefecture and commune in Grand Est, France
Wikipedia - Altkula, Ida-Viru County -- Village in Estonia
Wikipedia - ALT Linux
Wikipedia - Altmann of Passau
Wikipedia - Altman Self-Rating Mania Scale
Wikipedia - Altman Z-score -- Model for asssessing likelihood of bankruptcy
Wikipedia - Altmark (electoral district) -- Federal electoral district of Germany
Wikipedia - Altmark incident -- WW II naval incident between British and German ships
Wikipedia - Altmore -- Village and townland in Northern Ireland
Wikipedia - Altmuhl -- River in Bavaria, Germany
Wikipedia - Altnasheen -- Townland in County Cavan, Ireland
Wikipedia - Alt News -- Indian fact-checking website
Wikipedia - Alto Adige in the Heart -- Political party in Italy
Wikipedia - Alto (computer)
Wikipedia - Alto da Boa Vista (Sao Paulo Metro) -- Sao Paulo Metro station
Wikipedia - Alto de Extremadura (Madrid Metro) -- Madrid Metro station
Wikipedia - Alto del Arenal (Madrid Metro) -- Madrid Metro station
Wikipedia - Alto do Ipiranga (Sao Paulo Metro) -- Sao Paulo Metro station
Wikipedia - Altofts railway station -- Disused railway station in West Yorkshire, England
Wikipedia - Altofts -- Village in Wakefield, West Yorkshire, England
Wikipedia - Altoids -- Brand of breath mints
Wikipedia - Alto Mail
Wikipedia - Altomnster
Wikipedia - Altomonte
Wikipedia - Altona Correctional Facility -- Medium-security state prison, located in New York, US
Wikipedia - Alton A. Lindsey
Wikipedia - Altona Magic SC -- Australian soccer team
Wikipedia - Altona, Missouri -- Unincorporated community in Missouri
Wikipedia - Altona refinery -- An oil refinery in Victoria, Australia
Wikipedia - Altona, Victoria
Wikipedia - Alton Baker Park -- Park in Oregon, United States
Wikipedia - Alton Bridge -- Former railroad bridge across the Mississippi River
Wikipedia - Alton Brown -- American food show presenter, chef, author, cinematographer, and musician
Wikipedia - Alton Coleman -- American serial killer
Wikipedia - Alton, Derbyshire -- Village in Derbyshire, England
Wikipedia - Alton Downs Airport -- Airport in Australia
Wikipedia - Alton Edwards -- Zimbabwean singer
Wikipedia - Alton Hardy Howard -- American businessman, writer, and songwriter
Wikipedia - Alton, Illinois
Wikipedia - Alton L. Becker
Wikipedia - Alton Lemon -- Civil rights activist
Wikipedia - Alton Mason -- American model
Wikipedia - Alton McClain and Destiny -- American disco girl group
Wikipedia - Alton, New Hampshire
Wikipedia - Alton Towers -- theme park in England
Wikipedia - Alton Wayne Roberts -- American criminal
Wikipedia - Alto of Altomnster
Wikipedia - Altoona Alliance Church -- Church in Pennsylvania, US
Wikipedia - Altoona, Pennsylvania
Wikipedia - Alto Palermo -- Argentine real estate company
Wikipedia - Alto Parana (film) -- 1958 film
Wikipedia - Alto Reed -- American musician
Wikipedia - Alto Rhapsody -- Rhapsody for low voices
Wikipedia - Altor Networks -- Computer security company
Wikipedia - Alto Sano, Las Marias, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Alto Sano, San Sebastian, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Alto saxophone -- Type of saxophone
Wikipedia - Altos de Tocumen (Panama Metro) -- Panama metro station
Wikipedia - Altos Hornos y Acerias de Corral -- Defunct Chilean company
Wikipedia - Altos MS-DOS 2.11
Wikipedia - Alto's Odyssey -- 2018 video game
Wikipedia - Alto Trek
Wikipedia - Alto Vetro -- Apartment block on the western side of Grand Canal Dock
Wikipedia - Alto -- Vocal and pitch range above tenor and below soprano
Wikipedia - ALTQ
Wikipedia - Altran Praxis
Wikipedia - ALTRAN
Wikipedia - Altria
Wikipedia - Altriciality -- Species in which the young are minimally-capable of independent movement soon after hatching or birth
Wikipedia - Alt-right -- Loosely connected far-right, white nationalist movement based in the U.S.
Wikipedia - Altrincham and Sale West (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Altrincham General Hospital -- British hospital
Wikipedia - Altrincham Hospital -- British hospital
Wikipedia - Altri -- Portuguese industrial company
Wikipedia - Altropane
Wikipedia - Altruism (biology)
Wikipedia - Altruism (ethical doctrine)
Wikipedia - Altruism (ethics)
Wikipedia - Altruism -- Principle or practice of concern for the welfare of others
Wikipedia - Altruistic suicide
Wikipedia - Altruistic
Wikipedia - Alt.sex.stories -- Usenet newsgroup
Wikipedia - Altshallan -- Townland in County Cavan, Ireland
Wikipedia - Altshallon -- Townland in County Cavan, Ireland
Wikipedia - Altshof -- Village in the canton of Thurgau, Switzerland
Wikipedia - AltspaceVR
Wikipedia - Alt space -- Nonprofit organization
Wikipedia - Altstadt Town Hall -- Town hall in Konigsberg, Germany.
Wikipedia - Alt.suicide.holiday -- Usenet newsgroup
Wikipedia - ALTS -- Authentication and encryption system
Wikipedia - Altsys
Wikipedia - Alt-tech -- Group of websites, social media platforms, and Internet service providers that position themselves as alternatives to more mainstream offerings
Wikipedia - Altti Alarotu -- Finnish pole vaulter
Wikipedia - Alttting
Wikipedia - Altufyevo (Moscow Metro) -- Moscow Metro station
Wikipedia - Altuna Sejdiu
Wikipedia - Altun Bogha Mosque
Wikipedia - Altura Credit Union -- California financial institute
Wikipedia - Altura, Minnesota -- City in Minnesota, United States
Wikipedia - Alt Urgell
Wikipedia - Altus Air Force Base -- US Air Force base near Altus, Oklahoma, United States
Wikipedia - Altus Lacy Quaintance -- American naturalist (1870-1958)
Wikipedia - Altus Prosator
Wikipedia - ALTV -- Thai educational television channel
Wikipedia - Altyn Tamgan Tarhan inscription -- Turkic inscription
Wikipedia - Alum -- Family of double sulfate salts of aluminium
Wikipedia - Alvar Aalto Cultural Centre -- Cultural venue in Germany
Wikipedia - Alvar Aalto -- Finnish architect and designer (1898-1976)
Wikipedia - Alveley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Alwin Walther -- German mathematician
Wikipedia - Alzheimer's Association -- Non-profit American health organization
Wikipedia - Amadeu Altafaj -- Spanish journalist and diplomat
Wikipedia - Amalric Walter -- French glass artist specializing in pM-CM-"te de verre (1870-1959)
Wikipedia - Amalthea (moon) -- Moon of Jupiter
Wikipedia - Amalthea (mythology) -- A foster-mother of Zeus in Greek mythology
Wikipedia - Amalthe -- Village in Maharashtra
Wikipedia - Ambassador of Russia to Malta -- Wikipedia list article
Wikipedia - Amedisys -- American healthcare company
Wikipedia - American Board of Medical Specialties
Wikipedia - American Cancer Society -- Health organization seeking to cure and treat cancer
Wikipedia - American College Health Association -- Organization of college health professionals
Wikipedia - American Epilepsy Society -- Health organization seeking to cure and treat epilepsy
Wikipedia - American Health Lawyers Association -- Professional organization
Wikipedia - American Journal of Men's Health -- Academic journal
Wikipedia - American Journal of Public Health -- Peer-reviewed academic journal
Wikipedia - American Mental Health Foundation
Wikipedia - American Ninja Warrior (season 10) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 11) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 12) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 2) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 3) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 4) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 5) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 6) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 7) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 8) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior (season 9) -- Season of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Ninja Warrior: USA vs. The World -- Special episodes of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Psycho (song) -- Song 2000 by Canadian alternative rock band Treble Charger
Wikipedia - American Public Health Association
Wikipedia - American Society of Health-System Pharmacists
Wikipedia - America's Health Insurance Plans -- American trade association
Wikipedia - AmerisourceBergen -- American healthcare company
Wikipedia - Amida Care -- New York state health insurance plan
Wikipedia - Amina Mohammed Baloni -- Commissioner of Health Kaduna State, Nigeria
Wikipedia - Aminu Kano Teaching Hospital -- Healthcare organization in Kano, Nigeria
Wikipedia - AMI-tele -- Canadian French-language specialty TV channel
Wikipedia - AMI-tv -- Canadian specialty TV channel
Wikipedia - Amjad Hussain Azar -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Among Others -- Novel by Jo Walton
Wikipedia - Amphipsalta -- Genus of insects
Wikipedia - Ampler Development Team -- Baltic cycling team
Wikipedia - Amref Health Africa
Wikipedia - Amur Waves -- Waltz by Max Kyuss
Wikipedia - Amy Acton -- Public health official in Ohio, US
Wikipedia - Amy Kennedy -- American educator, mental health advocate, and politician
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Wikipedia - Ana de Peralta -- Ecuadorian feminist
Wikipedia - Anarchist insurrection of Alt Llobregat -- 1932 Catalonian strike
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Wikipedia - Anastasia Robinson -- 18th century English soprano, later contralto singer
Wikipedia - Anatoly Maltsev
Wikipedia - Anatomical terminology -- Scientific terminology used by anatomists, zoologists, and health professionals
Wikipedia - Andalo -- municipality in Trentino-Alto Adige/Sudtirol, Italy
Wikipedia - An die Hoffnung -- Lied for alto or mezzo-soprano and orchestra by Max Reger
Wikipedia - Andrea Baroni Peretti Montalto -- 17th-century Roman Catholic cardinal
Wikipedia - Andrea Palm -- Secretary of the Wisconsin Department of Health Services
Wikipedia - Andrea Saltelli -- Italian researcher
Wikipedia - Andreas Althamer -- German humanist
Wikipedia - Andrew Allen (ice hockey) -- Canadian ice hockey goaltender coach
Wikipedia - Andrew Dalton -- Andrew Dalton
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Wikipedia - Andrew Walter -- American businessman and former quarterback
Wikipedia - Andrew Wilson (windsurfer) -- Maltese windsurfer
Wikipedia - Andrius BaltuM-EM-!ka -- Lithuanian physicist
Wikipedia - Andrology -- Medical specialty
Wikipedia - And the Band Played Waltzing Matilda -- Song
Wikipedia - An Essay on the Principle of Population -- Treatise by Thomas Malthus
Wikipedia - Anesthesiology -- Medical specialty that focuses on anesthesia and perioperative medicine
Wikipedia - Angela Grippo -- American neuroscientist and health psychologist
Wikipedia - Angele Giuliano -- Maltese businesswoman
Wikipedia - Angel G. Hermida -- Former Superior Court Judge of the Commonwealth of PR
Wikipedia - Angelo de Mojana di Cologna -- 77th Prince and Grand Master of the Sovereign Military Order of Malta
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Wikipedia - Animal Health and Welfare Act 1984 -- leglislation of the United Kingdom
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Wikipedia - Athletics at the 1970 British Commonwealth Games - Women's 400 metres -- Athletics event
Wikipedia - Athletics at the 2006 Commonwealth Games - Men's discus throw -- Sport
Wikipedia - Athletics at the 2006 Commonwealth Games - Women's shot put -- Athletics event
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Wikipedia - Atlantic Ferry -- 1941 film by Walter Forde
Wikipedia - Atlantic meridional overturning circulation -- system of currents in the Atlantic Ocean, having a northward flow of warm, salty water in the upper layers and a southward flow of colder, deep waters that are part of the thermohaline circulation
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Wikipedia - Baba Farid University of Health Sciences
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Wikipedia - Bacalhau a Bras -- Portuguese salt cod dish
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Wikipedia - Bachelor of Medicine, Bachelor of Surgery -- medical school professional degree in UK, Commonwealth, and other countries
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Wikipedia - Baltic Germans -- Ethnic German inhabitants of the eastern Baltic Sea
Wikipedia - Baltic German
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Wikipedia - Baltic languages
Wikipedia - Baltic maritime trade (c. 1400-1800) -- History of maritime trade in the Baltic Sea
Wikipedia - Baltic mixed forests -- Ecoregion in Europe
Wikipedia - Baltic mythology -- Mythology of the Baltic people stemming from Baltic paganism
Wikipedia - Baltic neopaganism
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Wikipedia - Baltic region
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Wikipedia - Baltic Sea watchtower, Kuhlungsborn -- Watchtower in the village of Kuhlungsborn, Mecklenburg-Western Pomerania
Wikipedia - Baltic Sea -- Sea in Northern Europe
Wikipedia - Baltic Shield -- A segment of the Earth's crust in the East European Craton, representing a large part of Fennoscandia, northwestern Russia and the northern Baltic Sea
Wikipedia - Baltic Skies -- 1960 film
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Wikipedia - Baltimore accent
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Wikipedia - Baltimore and Ohio P-7 -- Class of 425 American 4-6-2 locomotives
Wikipedia - Baltimore and Ohio Railroad -- Rail system in the United States of America
Wikipedia - Baltimore and Potomac Railroad Station -- Defunct railroad station in Washington, D.C., United States
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Wikipedia - Balto-Slavic languages
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Wikipedia - Bambi, a Life in the Woods -- Novel by Felix Salten
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Wikipedia - Battle of Gibraltar (1621) -- Naval battle in the Eighty Years' War
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Wikipedia - Bevo -- Non-alcoholic malt beverage or near beer
Wikipedia - Beyond Blue -- Australian mental health and wellbeing support organisation
Wikipedia - Bhargavi Davar -- Mental health activist in India
Wikipedia - Bhishma (1936 film) -- 1936 film directed by P. Y. Altekar
Wikipedia - Bianca Balti -- Italian model
Wikipedia - Bianca Frogner -- American health economist
Wikipedia - Bianca Walter -- German short track speed skater
Wikipedia - Bibiodes halteralis -- Species of fly
Wikipedia - Biblical and Pentecostal College of Puerto Rico -- Christian, evangelical university in Trujillo Alto, Puerto Rico
Wikipedia - Bibliography of Gibraltar -- Wikipedia bibliography
Wikipedia - Bidni -- Olive cultivar from Malta
Wikipedia - Big Bog, Maui -- Largest high-altitude bog in the Hawaiian Islands in the United States
Wikipedia - Bigilla -- Maltese dish made with beans
Wikipedia - Big Something -- American alternative rock band
Wikipedia - Biju Swastya Kalyan Yojana -- Universal health care program in Odisha, India
Wikipedia - Bikkurim (First-fruits) -- Sacrificial gift brought up to the altar
Wikipedia - Binagadi asphalt lake -- Cluster of tar pits in urban Baku, Azerbaijan
Wikipedia - Bing Health
Wikipedia - Bin Laden family -- Wealthy Yemeni family
Wikipedia - Bioasphalt
Wikipedia - Biological hazard -- Biological material that poses serious risks to the health of living organisms
Wikipedia - Biomedical engineering -- Application of engineering principles and design concepts to medicine and biology for healthcare, healthfood and health purposes
Wikipedia - Biomedical sciences -- Set of applied sciences applying portions of natural science or formal science, or both, to knowledge, interventions, or technology that are of use in healthcare or public health
Wikipedia - BirdLife Malta -- Maltese wildlife conservation organization
Wikipedia - Birmingham Times -- newspaper in Baltimore, Maryland
Wikipedia - Birthing center -- Healthcare facility where pregnant mothers can give birth
Wikipedia - Birth to Twenty -- Study of child and adolescent health and development
Wikipedia - Bisaltes (genus) -- Genus of beetles
Wikipedia - Bishop's Waltham Palace -- Palace ruins in England
Wikipedia - Bismarck Sea -- Marginal sea in the southwestern Pacific Ocean northeast of the island of New Guinea and south of the Bismarck Archipelago and the Admiralty Islands
Wikipedia - Bivouac (band) -- British alternative rock band
Wikipedia - Bjarne Saltnes -- Norwegian politician
Wikipedia - Bjorg Hope Galtung -- Norwegian politician
Wikipedia - Black & White (Birmingham newspaper) -- Alternative weekly newspaper in Birmingham, Alabama
Wikipedia - Blackbird (Alter Bridge album) -- 2007 studio album by Alter Bridge
Wikipedia - Black metaltail -- Species of bird
Wikipedia - Blackpole Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Black Rock Halt railway station -- Railway station located in Gwynedd
Wikipedia - Blackstone Boulevard Realty Plat Historic District -- Historic district in Providence, Rhode Island, United States
Wikipedia - Black Suit Youth -- American alternative rock band
Wikipedia - Blast Off at Woomera -- 1957 book by Hugh Walters
Wikipedia - Blessed Giuliana of Collalto -- Italian Benedictine nun
Wikipedia - Blessed salt in Christianity
Wikipedia - Blessid Union of Souls -- American alternative rock band
Wikipedia - Blind Melon -- American alternative rock band
Wikipedia - Blink Health -- American e-commerce platform for prescription drugs
Wikipedia - Blodpalt -- Northern Finnish dumplings made with flour and blood
Wikipedia - Blood irradiation therapy -- Alternative medical procedure
Wikipedia - Blue Cross and Blue Shield of Kansas City -- American healthcare insurer
Wikipedia - Blue Cross Blue Shield Association -- Federation of 36 separate United States health insurance organizations and companies
Wikipedia - Blue Cross Blue Shield of Massachusetts Foundation -- Non-profit organization promoting health access in Massachusetts
Wikipedia - Blue Cross Blue Shield of Massachusetts -- Health insurance company
Wikipedia - Blueschist -- A metavolcanic rock that forms by the metamorphism of basalt and rocks with similar composition
Wikipedia - BM-aM-9M-^[haspati -- Vedic sage, alternatively the Indic name of planet Jupiter, also a Hindu deity
Wikipedia - BMC Health Services Research
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Wikipedia - Boags Commonwealth Marine Reserve -- Australian marine protected area in Bass Strait off north-west Tasmania
Wikipedia - Boa Morte (band) -- Irish alternative folk band
Wikipedia - Board of Admiralty
Wikipedia - Bob Altemeyer
Wikipedia - Bob Altena -- Dutch decathlete
Wikipedia - Bob Altman -- American comedian
Wikipedia - Bobbitt's salt -- Chemical compound
Wikipedia - Bob Dalton -- American outlaw
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Wikipedia - Bob Martin Petcare -- British manufacturer of pet healthcare products
Wikipedia - Bodden -- Brackish bodies of water often forming lagoons, along the southwestern shores of the Baltic Sea
Wikipedia - Body modification -- Deliberate alteration of the human anatomy with the consent of the altered
Wikipedia - Bodywork (alternative medicine)
Wikipedia - Bogna Bartosz -- Polish classical mezzo-soprano and alto
Wikipedia - Bogo -- Island in the Baltic Sea
Wikipedia - Boilerplate code -- Code that has to be included in many places with little or no alteration
Wikipedia - Bokkoms -- Whole, salted and dried mullet
Wikipedia - Bologna Borgo Panigale railway station -- Railway halt in Italy
Wikipedia - Bologna Corticella railway station -- Railway halt in Italy
Wikipedia - Bonneville Salt Flats -- densely packed salt pan in Tooele County in northwestern Utah
Wikipedia - Bonnie Henry -- Canadian public health officer
Wikipedia - Book of Alternative Services
Wikipedia - Book of Exalted Deeds
Wikipedia - Booneacris alticola -- Species of grasshopper
Wikipedia - Borax -- Boron compound, a salt of boric acid
Wikipedia - Boris Altshuler
Wikipedia - Born Entertainer -- 2000 single by Veruca Salt
Wikipedia - Borobi (mascot) -- Mascot of the 2018 Commonwealth Games
Wikipedia - Bottarga -- Salted, cured fish roe
Wikipedia - Bottlenotes -- Wine community site in Palo Alto, California
Wikipedia - Boughton Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Bound 4 Da Reload (Casualty) -- 2000 single by Oxide & Neutrino
Wikipedia - Bourgeoisie -- The wealthy stratum of the middle class that originated during the latter part of the Middle Ages
Wikipedia - Boustrophedon -- Form of writing, left-to-right and right-to-left in alternate lines
Wikipedia - Boy Meets Dog -- 1938 film by Walter Lantz
Wikipedia - Braceborough Spa Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Bracken Health Sciences Library -- Library in Ontario
Wikipedia - Brainwashing -- Concept that the human mind can be altered or controlled by certain psychological techniques
Wikipedia - Brand 5 -- Carbonated flavoured soft drink from Gibraltar
Wikipedia - Brandeis University -- Private research university in Waltham, Massachusetts
Wikipedia - Brandi Carlile -- American alternative country and folk rock singer-songwriter
Wikipedia - Brand loyalty
Wikipedia - Branimir Altgayer -- SS officer during World War II (1897-1950)
Wikipedia - Brasil Animado -- 2011 film directed by Mariana Caltabiano
Wikipedia - Brazilian Congress of Health Informatics
Wikipedia - Brazilian Society of Health Informatics
Wikipedia - Breathwork -- Term used in alternative medicine for various breathing practices
Wikipedia - Bremo Slave Chapel -- The only slave chapel known to exist in the Commonwealth of Virginia
Wikipedia - Brett Dalton -- American actor and voice actor
Wikipedia - Brewster McCloud -- 1970 US experimental comedy film by Robert Altman
Wikipedia - Brian Dalton (judoka) -- Australian judoka
Wikipedia - Brian Halton -- New Zealand organic chemist
Wikipedia - Brian Walton (bishop) -- British bishop and scholar
Wikipedia - Brian Walton (cyclist) -- Canadian cyclist (born 1965)
Wikipedia - Bride price -- Money or other form of wealth paid by a groom or his family to the family of the bride
Wikipedia - Brigid McCole -- Irish health activist
Wikipedia - Brilliant Waltz -- 1949 film
Wikipedia - Brine rejection -- Process by which salts are expelled from freezing water
Wikipedia - Brine -- A highly concentrated solution of a salt in water
Wikipedia - Britain Dalton -- American teen actor
Wikipedia - British Admiralty
Wikipedia - British Commonwealth Air Training Plan -- Joint military aircrew training program during World War II
Wikipedia - British Rail Class 357 -- British alternating current (AC) electric multiple units (EMUs) were built by Adtranz
Wikipedia - Brit rechitzah -- Alternative ceremony to brit milah performed by progressive Jews who are opposed to circumcision
Wikipedia - Britta Altenkamp -- German politician
Wikipedia - Brittany Altomare -- American professional golfer
Wikipedia - Broadway Presbyterian Church -- Historic church building in Baltimore, Maryland
Wikipedia - Brock McGillis -- Canadian ice hockey goaltender and anti-discrimination activist
Wikipedia - Brompton Road Halt railway station -- Disused railway station in North Yorkshire, England
Wikipedia - Bronislaw Hager -- Polish activist and health pioneer
Wikipedia - Brookdale Senior Living -- American healthcare company
Wikipedia - Brother Bear -- 2003 American animated comedy-drama film produced by Walt Disney Feature Animation
Wikipedia - Brown on Resolution (film) -- 1935 film by Anthony Asquith, Walter Forde
Wikipedia - Bruce Altman -- American actor
Wikipedia - Bruce Paltrow -- American director and producer of film and television
Wikipedia - Bruno Walter -- German-born conductor, pianist, and composer
Wikipedia - Bryan Alton -- Irish politician
Wikipedia - Bryan Saltus -- American golfer
Wikipedia - Bryce Walton -- American writer
Wikipedia - Bryn Mawr School -- private all-girls school in Baltimore, Maryland, USA
Wikipedia - Bryotropha basaltinella -- Species of moth
Wikipedia - BTG plc -- British healthcare company
Wikipedia - Bubaqra -- Hamlet in Malta
Wikipedia - Bucculatrix altera -- Species of moth in genus Bucculatrix
Wikipedia - Buch der heiligen Dreifaltigkeit
Wikipedia - Buckwalter transliteration -- System for transliteration of the Arabic alphabet into the Latin alphabet
Wikipedia - Buddleja alternifolia -- Species of plant
Wikipedia - Bud Walton Arena -- Indoor arena at the University of Arkansas
Wikipedia - Buena Vista (brand) -- Brand name historically used for divisions of the Walt Disney Company
Wikipedia - Bug-A-Salt -- Plastic gun like device used to kill bugs such as the housefly.
Wikipedia - Bugyals -- High altitude meadows in India
Wikipedia - Bulbophyllum alticaule -- Species of orchid
Wikipedia - Bulbophyllum alticola -- Species of orchid
Wikipedia - Bulbophyllum saltatorium -- Species of orchid
Wikipedia - Bullionism -- Economic theory that defines wealth by the amount of precious metals owned
Wikipedia - Bulwell Hall Halt railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Bunji, Pakistan -- City in Gilgit Baltistan, Pakistan
Wikipedia - Bupa Arabia -- Saudi health insurance company
Wikipedia - Bupa -- Company that offers health insurance and healthcare services.
Wikipedia - Burghausen, Alttting
Wikipedia - Burlish Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - Burma Star -- Military campaign medal for subjects of the British Commonwealth who served in the Burma Campaign
Wikipedia - Burn center -- Health care facility specialising in the treatment of burns
Wikipedia - Burton Clarke -- Alternative cartoonist
Wikipedia - Burusho people -- Ethno linguistic group native to Gilgit-Baltistan, Pakistan and Jammu and Kashmir, India
Wikipedia - Burzil Pass -- Mountain pass in Gilgit-Baltistan, Pakistan
Wikipedia - Business magnate -- Entrepreneur who has achieved wealth and prominence from a particular industry (or industries)
Wikipedia - Busselton Health Study -- Long-term health study of Busselton residents
Wikipedia - Busy beaver -- A halting, binary-alphabet Turing machine which writes the most 1s on the tape, using only a limited set of states
Wikipedia - But Not for Me (1959 film) -- 1959 film directed by Walter Lang
Wikipedia - Buying the Cow -- 2002 film by Walt Becker
Wikipedia - Byambajavyn Altantsetseg -- Mongolian sports shooter
Wikipedia - Byzantine commonwealth
Wikipedia - Cabana (ancient lake) -- Ancient lake in the Altiplano
Wikipedia - Cabot Corporation -- American specialty chemicals company
Wikipedia - Cacao Alto -- Barrio of Patillas, Puerto Rico
Wikipedia - Cadila Healthcare -- Indian multinational pharmaceutical company
Wikipedia - CAHOOTS (crisis response) -- Mental health crisis intervention program in Eugene, Oregon
Wikipedia - Caimital Alto, Aguadilla, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cain Alto -- Barrio of San German, Puerto Rico
Wikipedia - Caister Camp Halt railway station -- Former railway station in Norfolk, England
Wikipedia - Calar Alto Observatory
Wikipedia - Caleb Knight -- Fictional character from the BBC medical drama Casualty
Wikipedia - California Department of Public Health -- Public health department
Wikipedia - California Halt railway station -- Former railway station in Norfolk, England
Wikipedia - California Mental Health Services Act -- California law
Wikipedia - Calpe Hole Generating station -- Electrical power station in Gibraltar
Wikipedia - Caltadria -- Suppressed and titular see of the Roman Catholic Church
Wikipedia - Caltagirone
Wikipedia - Caltanissetta -- municipality in Sicily, Italy
Wikipedia - Caltavuturo
Wikipedia - Caltech Cosmic Cube
Wikipedia - Caltech's rival
Wikipedia - Caltech Submillimeter Observatory -- Decommissioned radio telescope in Hawaii, USA
Wikipedia - Caltech
Wikipedia - Caltex -- petroleum brand name of Chevron
Wikipedia - Caltha palustris -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Calthorpe, Norfolk -- Village in Norfolk, England
Wikipedia - Caltiki - The Immortal Monster -- 1959 film
Wikipedia - Calton Coffie -- Lead vocalist of Inner Circle (1986-1994)
Wikipedia - Calton, Glasgow -- District in the Scottish city of Glasgow
Wikipedia - Calton Pu
Wikipedia - Caltopia
Wikipedia - Caltoris cahira austeni -- Species of butterfly
Wikipedia - Caltrain -- California commuter rail line
Wikipedia - Caltrop -- Anti-cavalry device
Wikipedia - CalTV -- Americs student-run online TV channel
Wikipedia - Calvert School -- School in Baltimore
Wikipedia - Cambridge Health Alliance
Wikipedia - Camden Yards Sports Complex -- Sports facility in Baltimore, Maryland, U.S.
Wikipedia - Camila Luna -- Puerto Rican Latin alternative-pop singer-songwriter
Wikipedia - Camille Wortman -- Clinical health psychologist
Wikipedia - Camp de Rivesaltes
Wikipedia - Campo Alegre / Alto del Cabro (Santurce) -- Subbarrios of Santurce in San Juan, Puerto Rico
Wikipedia - Camponotus altivagans -- Species of ant
Wikipedia - Campo Santo, Salta -- Municipality and town in Salta Province, Argentina
Wikipedia - Camp Walt Whitman -- Summer camp in Piermont, New Hampshire, United States
Wikipedia - Canada Health Act
Wikipedia - Canada Health Infoway
Wikipedia - Canadian Academy of Health Sciences
Wikipedia - Canadian Centre for Occupational Health and Safety
Wikipedia - Canadian Centre for Policy Alternatives -- Policy research institute
Wikipedia - Canadian defamation law -- Commonwealth jurisdictions
Wikipedia - Canadian Mental Health Association -- Canadian mental health non-profit organization
Wikipedia - Candaules, King of Lydia, Shews his Wife by Stealth to Gyges, One of his Ministers, as She Goes to Bed -- 1830 painting by William Etty
Wikipedia - Candelaria, Vega Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cannabis in Gibraltar -- Use of cannabis in Gibraltar
Wikipedia - Cannabis in Malta -- Use of cannabis in Malta
Wikipedia - Cantel Medical Corporation -- American healthcare company
Wikipedia - Can't Stop Playing (Makes Me High) -- 2015 single by Dr Kucho! and Gregor Salto
Wikipedia - Capital and Coast District Health Board -- District health board in Wellington, New Zealand
Wikipedia - Capital Cities/ABC Inc. -- predecessor to Walt Disney Television
Wikipedia - Capital punishment in Alabama -- Legal penalty
Wikipedia - Capital punishment in Lebanon -- Legal penalty in Lebanon, though it has not been used since 2004
Wikipedia - Capital punishment in the United States -- Abolished or a Legal penalty in some parts of the United States
Wikipedia - Capital punishment -- Death penalty as punishment for a crime
Wikipedia - Carabanchel Alto (Madrid Metro) -- Madrid Metro station
Wikipedia - Carbonate -- Salts of carbonate
Wikipedia - Cardboard Cavalier -- 1949 film by Walter Forde
Wikipedia - Cardinal del Portogallo Altarpiece -- Painting by Piero and Antonio del Pollaiolo
Wikipedia - CareFirst BlueCross BlueShield -- US health insurance company
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Wikipedia - Carel Balth -- Dutch artist and curator
Wikipedia - Caribbean Public Health Agency
Wikipedia - Carina Aaltonen -- M-CM-^Eland politician
Wikipedia - Carlia wundalthini -- Species of reptile
Wikipedia - Carl Malmberg -- American public health educator and writer
Wikipedia - Carlos Altamirano Toledo -- Mexican politician
Wikipedia - Carlos Delgado Altieri -- Puerto Rican politician
Wikipedia - Carlos Romero Barcelo -- Governor of the Commonwealth of Puerto Rico
Wikipedia - Carlo Tullio Altan -- Italian anthropologist
Wikipedia - Carlson Wade -- American alternative health writer
Wikipedia - Carl Walter Liner -- Swiss painter
Wikipedia - Carl Walter Meyer -- South African artist
Wikipedia - Carl Walter -- German-Australian botanist and photographer
Wikipedia - Carl Walther GmbH -- German arms manufacturer
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Wikipedia - Carmelo Schembri -- Chief Justice of Malta
Wikipedia - Carmelo Scicluna -- Maltese bishop
Wikipedia - Carmen Balthrop -- American opera singer from Maryland
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Wikipedia - Carnival (1935 film) -- 1935 film by Walter Lang
Wikipedia - Carol Alt -- American model and actress
Wikipedia - Carol Antonio Altamirano -- Mexican politician
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Wikipedia - Caroline McMillen -- Australian medical and health academic
Wikipedia - Carol Judge -- American nurse, healthcare advocate, and First Lady of Montana
Wikipedia - Carol Romano -- US public health official
Wikipedia - Carolwood Pacific Railroad -- Ridable miniature backyard steam railroad owned by Walt Disney
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Wikipedia - Carraizo Dam -- Dam in Trujillo Alto, Puerto Rico
Wikipedia - Carraizo -- Barrio of Trujillo Alto, Puerto Rico
Wikipedia - Carrington Island -- Island in Great Salt Lake, Utah
Wikipedia - Cars 3: Driven to Win -- Racing video game based on the 2017 film Cars 3 by Walt Disney
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Wikipedia - Casualties of the 2020 Nagorno-Karabakh war -- Empty
Wikipedia - Casualties of the Iraq War -- Iraq war casualties
Wikipedia - Casualties of War (novel) -- Doctor Who novel by Steve Emmerson
Wikipedia - Casualties of War -- 1989 film directed by Brian De Palma
Wikipedia - Casualty estimation
Wikipedia - Casualty (series 1) -- First series of Casualty
Wikipedia - Casualty (series 2) -- Second series of Casualty
Wikipedia - Casualty (series 34) -- Thirty-fourth series of Casualty
Wikipedia - CasualtyXHolby -- Crossover of British medical dramas Casualty and Holby City
Wikipedia - Catalina Walther -- Argentine windsurfer
Wikipedia - Catch It, Bin It, Kill It -- British public health slogan
Wikipedia - Category:12th-century Serbian royalty
Wikipedia - Category:13th-century Serbian royalty
Wikipedia - Category:21st century in Malta
Wikipedia - Category:Album articles lacking alt text for covers
Wikipedia - Category:Alternate history writers
Wikipedia - Category:Alternate reality games
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Wikipedia - Category:Alternative medicine
Wikipedia - Category:Alternative rock genres
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Wikipedia - Category:Anglo-Saxon royalty
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Wikipedia - Category:Comics infobox image less alt text
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Wikipedia - Category:Critics of alternative medicine
Wikipedia - Category:CS1 Maltese-language sources (mt)
Wikipedia - Category:Determinants of health
Wikipedia - Category:Devices to alter consciousness
Wikipedia - Category:Discoveries by Eric Walter Elst
Wikipedia - Category:Discoveries by the Calar Alto Observatory
Wikipedia - Category:Discoveries by Valter Giuliani
Wikipedia - Category:Discoveries by Walter Baade
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Wikipedia - Category:Discoveries by Walter R. Cooney Jr.
Wikipedia - Category:Executed royalty
Wikipedia - Category:Fellows of the American Academy of Health Behavior
Wikipedia - Category:Feminism and health
Wikipedia - Category:Gestalt psychologists
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Wikipedia - Category:Indian female royalty
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Wikipedia - Category:Mental health professionals
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Wikipedia - Category:Murdered royalty
Wikipedia - Category:Murdered Russian royalty
Wikipedia - Category:National Register of Historic Places in Baltimore County, Maryland
Wikipedia - Category:National symbols of Malta
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Wikipedia - Category:Occupational health psychology
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Wikipedia - Category:Occupational safety and health organizations
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Wikipedia - Category:Palo Alto High School alumni
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Wikipedia - Category:Writers from Saxony-Anhalt
Wikipedia - Caterina Vitale -- First female pharmacist and chemist in Malta
Wikipedia - Cathay -- Alternative name for China in some languages
Wikipedia - Cathedral Square, Gibraltar -- Square in Gibraltar
Wikipedia - Catherine Coleman Flowers -- American environmental health researcher, writer
Wikipedia - Catherine Walters -- English courtesan
Wikipedia - Catholic Church and health care
Wikipedia - Catholic Church in Malta
Wikipedia - Caucasus Viceroyalty (1801-1917) -- 1801-1917 viceroyalty of the Russian Empire
Wikipedia - Cave of Altamira -- Cave and archaeological site with prehistoric paintings in Spain
Wikipedia - Cave of Altxerri -- Cave and archaeological site with prehistoric paintings in Spain
Wikipedia - Cave of Maltravieso -- Cave and archaeological site in Spain
Wikipedia - Caviar -- Food consisting of salt-cured, fully ripe internal egg masses of female wild sturgeon from the Caspian Sea and Black Sea
Wikipedia - Cazuza - O Tempo Nao Para -- 2004 Brazilian movie directed by Walter Carvalho and Sandra Werneck
Wikipedia - Caz Walton -- British Paralympic athlete
Wikipedia - CBS Baltimore
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Wikipedia - Cedar Realty Trust -- American real estate company
Wikipedia - Ceiba Alta, Aguadilla, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cellini Salt Cellar -- Sculpture by Benvenuto Cellini
Wikipedia - Center for Alternatives to Animal Testing
Wikipedia - Center for BrainHealth -- Research institute
Wikipedia - Center for Head Injury Services -- American health organization
Wikipedia - Center for the Evaluation of Risks to Human Reproduction -- Environmental health resource
Wikipedia - Centers for Disease Control and Prevention -- United States government public health agency
Wikipedia - Cento Vergilianus de laudibus Christi -- Latin poem arranged by Faltonia Betitia Proba
Wikipedia - Central Station (film) -- 1998 film directed by Walter Salles
Wikipedia - Centre for Addiction and Mental Health
Wikipedia - Centre for Children's Health Education, Orientation and Protection -- Centre for ChildrenM-bM-^@M-^Ys Health Education, Orientation and Protection
Wikipedia - Centre for Health Protection -- Hong Kong public health agency
Wikipedia - Centro de Conveniciones Arena Saltillo -- Arena in Saltilo, Coahuila
Wikipedia - Century egg -- A Chinese egg product made by preserving eggs in a mixture of clay, ash, salt, quicklime, and rice hulls
Wikipedia - Cephalotes palta -- Species of ant
Wikipedia - Ceretic of Alt Clut
Wikipedia - Cerner -- American healthcare company
Wikipedia - Certification Commission for Healthcare Information Technology
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Wikipedia - C. Everett Koop -- American pediatric surgeon and public health administrator
Wikipedia - CFAM -- Radio station in Altona, Manitoba
Wikipedia - CFSI-FM -- Former radio station on Saltspring Island, British Columbia
Wikipedia - C. F. W. Walther
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Wikipedia - Chak Saiyiadanwala Halt railway station -- Railway station in Pakistan
Wikipedia - Chalte Chalte (1976 film) -- 1976 Hindi film
Wikipedia - Chaltenia -- Genus of beetles
Wikipedia - Chalthan railway station -- Railway station in Gujrat, India
Wikipedia - Chalti Ka Naam Gaadi -- 1958 film by Satyen Bose
Wikipedia - Chalupa -- Mexican specialty dish
Wikipedia - Chamberlain-Kahn Act -- US Federal public health law
Wikipedia - Chamber of Horrors (1929 film) -- 1929 film by Walter Summers
Wikipedia - Champagne Waltz -- 1937 film by A. Edward Sutherland
Wikipedia - Chana Joffe-Walt -- Radio journalist and producer
Wikipedia - Change Healthcare -- American healthcare company
Wikipedia - Chanh muM-aM-;M-^Qi -- A salt-pickled lime in Vietnamese cuisine
Wikipedia - Chapman Branch Library -- public library branch in Salt Lake City, Utah, United States
Wikipedia - Charles Altamont Doyle
Wikipedia - Charles Balthazar Julien Fevret de Saint-Memin -- French engraver
Wikipedia - Charles B. Wang Community Health Center -- Health clinic in Flushing, NY
Wikipedia - Charles Calvert, 3rd Baron Baltimore
Wikipedia - Charles Darwin's health
Wikipedia - Charles Galton Darwin
Wikipedia - Charles Hastings (Canadian physician) -- Canadian obstetrician and public health pioneer
Wikipedia - Charles McKinley Saltzman -- United States Army general (1871-1942)
Wikipedia - Charles Street (Baltimore) -- Highway in Maryland, US
Wikipedia - Charles Valton -- French sculptor
Wikipedia - Charles Walter Allfrey -- British Army officer
Wikipedia - Charles Walter Couldock -- 19th-century actor
Wikipedia - Charles Walter De Vis
Wikipedia - Charles Walter Hamilton Cochrane -- Colonial Administrator
Wikipedia - Charles Walter Simpson (English artist) -- British artist
Wikipedia - Charley's Nieces -- 1974 film by Walter Boos
Wikipedia - Charlie Fairhead -- Fictional character from the BBC medical dramas Casualty and Holby City
Wikipedia - Charlie Walters -- Charlie Walters
Wikipedia - Charlotte Walter -- Swiss figure skater
Wikipedia - Chartered Alternative Investment Analyst -- Professional designation in U.S. securities
Wikipedia - Chaudhry Farrukh Altaf -- Pakistani politician
Wikipedia - Chee Dale Halt railway station -- Former railway station in Derbyshire, England
Wikipedia - Cheer Boys Cheer -- 1939 film by Walter Forde
Wikipedia - Cheiranthera alternifolia -- Species of plant
Wikipedia - Chelsea Clinton -- American author and global health advocate
Wikipedia - Chelsea Walton -- African-American mathematician & academic
Wikipedia - Chemical accident -- Unintentional release of one or more hazardous substances which could harm human health and the environment
Wikipedia - Cherry Hill Alternative High School -- High school in Camden County, New Jersey, United States
Wikipedia - Cheryl Forchuk -- Professor of mental health and ageing
Wikipedia - Chester M. Alter Arboretum -- Arboretum in the University of Denver
Wikipedia - Chhotaki Masaudhi Halt railway station -- Railway station in Bihar
Wikipedia - Chief of Staff to the Prime Minister (Malta) -- Political office in Malta
Wikipedia - Chief Public Health Officer of Canada -- Canadian government official
Wikipedia - Chief Rabbi of the United Hebrew Congregations of Great Britain and the Commonwealth
Wikipedia - Chief Rabbi of the United Hebrew Congregations of the Commonwealth -- Senior rabbi of British Orthodox Jews
Wikipedia - Chiesa della Madonnalta, Acqui Terme -- Roman Catholic church in Acqui Terme, Italy
Wikipedia - CHI Health Center Omaha -- Indoor arena in Omaha, Nebraska
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Wikipedia - Child abuse -- Maltreatment or neglect of a child
Wikipedia - Child and Adolescent Mental Health Services
Wikipedia - Child neglect -- Form of child maltreatment
Wikipedia - Children's Health Defense -- American anti-vaccination group led by Robert F. Kennedy Jr
Wikipedia - Children's Health Insurance Program -- Health Insurance program for families administered by the United States
Wikipedia - Children's Health Ireland at Crumlin -- Ireland's largest paediatric hospital
Wikipedia - Children's interest channel -- Type of television specialty channel
Wikipedia - Chinese Center for Disease Control and Prevention -- Chinese public health agency
Wikipedia - Chinese People's Liberation Army Forces Hong Kong Building -- Building in Admiralty, Hong Kong
Wikipedia - Chinese pickles -- Various vegetables or fruits that have been fermented by pickling with salt and brine
Wikipedia - Chip Saltsman -- American politician
Wikipedia - Chiropractic -- Form of alternative medicine
Wikipedia - Chloealtis abdominalis -- Species of grasshopper
Wikipedia - Chloealtis aspasma -- Species of grasshopper
Wikipedia - Chloealtis conspersa -- Species of grasshopper
Wikipedia - Chloealtis dianae -- Species of grasshopper
Wikipedia - Chloealtis gracilis -- Species of grasshopper
Wikipedia - Chloealtis -- Genus of grasshoppers
Wikipedia - Chludov Psalter
Wikipedia - Choekyi Gyaltsen, 10th Panchen Lama
Wikipedia - Choekyi Gyaltsen
Wikipedia - Chris Baltisberger -- Swiss professional ice hockey right wing
Wikipedia - Chris Cardona -- Maltese politician and lawyer
Wikipedia - Chris Fearne -- Maltese physician and politician
Wikipedia - Chris Salthouse -- New Zealand sailor
Wikipedia - Chris Stirewalt -- American political news commentator, television show co-host, podcast host
Wikipedia - Christ Appointing Saint Roch as Patron Saint of Plague Victims -- Altarpiece by Peter Paul Rubens
Wikipedia - Christian Altenburger -- Austrian violinist and teacher
Wikipedia - Christian alternative rock
Wikipedia - Christianity in Malta -- Worship of Christ in Malta
Wikipedia - Christian views on poverty and wealth
Wikipedia - Christine Burkhalter -- Swiss practical sport shooter
Wikipedia - Christine Mannhalter -- Austrian university professor, hematologist and molecular biologist
Wikipedia - Christmas Eve Procession -- Component of Christmas celebrations in Malta
Wikipedia - Christoph Altstaedt -- German conductor
Wikipedia - Christoph Walther
Wikipedia - Christoph Waltz -- Austrian actor (born 1956)
Wikipedia - Christy Altomare -- American actress and singer-songwriter
Wikipedia - Chromotherapy -- Alternative medicine method also known as color therapy
Wikipedia - Chroomonas baltica -- Species of alga
Wikipedia - Chucky Bartolo -- Maltese stand-up comedian and drag queen
Wikipedia - Chumash revolt of 1824 -- Revolt of indigenous people against the Spanish and Mexican presence in Alta California
Wikipedia - Chumbawamba -- English alternative rock band
Wikipedia - Ciborium (architecture) -- Canopy or covering that covers the altar in a church
Wikipedia - Cienaga Alta -- Barrio of Rio Grande, Puerto Rico
Wikipedia - Cienegueta -- Barrio of Vega Alta, Puerto Rico
Wikipedia - CIGA Healthcare -- British manufacturer of diagnostic tests
Wikipedia - Ciliau-Aeron Halt railway station -- Former railway station in Wales
Wikipedia - Cima Altemberg -- Mountain in Italy
Wikipedia - Cincalok -- A Malay salted shrimp condiment
Wikipedia - Cindy Kiro -- New Zealand public health academic and chief executive of the Royal Society Te Aparangi
Wikipedia - Cindy Walters -- Australian architect
Wikipedia - CineAlta -- Series of digital movie cameras
Wikipedia - Cirsium altissimum -- Species of plant
Wikipedia - Cis (mathematics) -- alternate mathematical notation for cos x + i sin x
Wikipedia - Citizen King -- American alternative rock band
Wikipedia - City upon a Hill -- Phrase derived from the parable of Salt and Light
Wikipedia - Civilian casualties during Operation Allied Force -- some of the civilian casualties of the Kosovo War
Wikipedia - Civil penalty -- Financial penalty imposed by a government agency as restitution for wrongdoing
Wikipedia - CJD Christophorusschule Konigswinter -- Private, alternative secondary school in Rhein-Sieg-Kreis, Germany
Wikipedia - Claire Bayntun -- physician in global public health
Wikipedia - Claire Horwell -- Volcanologist and geohealth researcher
Wikipedia - Claire J. Carmalt -- British chemist
Wikipedia - Clapper rail -- New world bird of salt marshes, recently split into different species
Wikipedia - Clare Azzopardi -- Maltese author
Wikipedia - Clark Bridge -- Cable-stayed bridge across the Mississippi River between West Alton, Missouri and Alton, Illinois
Wikipedia - Classical Mechanics (Kibble and Berkshire) -- Textbook by Thomas Walter Bannerman Kibble and Frank Berkshire
Wikipedia - Claudette Abela Baldacchino -- Maltese politician
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Wikipedia - Claudia Faniello -- Maltese singer
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Wikipedia - Clear Creek (Salt Creek tributary) -- Creek in Monroe County, Indiana
Wikipedia - Clemente Tabone -- 17th-century Maltese landowner and soldier
Wikipedia - Clifford Dalton -- New Zealand nuclear scientist
Wikipedia - Clifford Walter Emmens
Wikipedia - Clinical coder -- health care professional whose main duties are to analyse clinical statements and assign standard codes using a classification system
Wikipedia - ClinicalTrials.gov -- US government registry of clinical trials
Wikipedia - Clinic -- Health care facility, primarily focused on the care of outpatients
Wikipedia - Clint Camilleri -- Maltese member of the Parliamentary
Wikipedia - Clinton health care plan of 1993 -- Proposed U.S. law
Wikipedia - Clinton health care plan
Wikipedia - Close Brothers Group -- UK merchant banking group, providing lending, deposit taking, wealth management and securities trading
Wikipedia - Close Combat (series) -- Series of realtime strategy video wargames.
Wikipedia - Close the Gap -- Australian social justice campaign about Indigenous health inequality
Wikipedia - CloudHealth Technologies -- Software company
Wikipedia - Clyde (mascot) -- Mascot of the 2014 Commonwealth Games
Wikipedia - Cnephasia alticolana -- Species of moth
Wikipedia - Coal in Turkey -- Coal mining, power, industry, and its health and environmental problems in the Eurasian country
Wikipedia - Coaltar of the Deepers -- Alternative rock band from Japan
Wikipedia - Cobalt-60 -- Radioactive isotope of cobalt
Wikipedia - Cobalt blue
Wikipedia - Cobalt bomb -- Hypothetical salted bomb
Wikipedia - Cobalt (CAD program)
Wikipedia - Cobalt Flux -- Game controller manufacturer
Wikipedia - Cobalt glass -- deep blue colored glass with cobalt
Wikipedia - Cobalt (magazine) -- Japanese bimonthly magazine by Shueisha
Wikipedia - Cobalt Man
Wikipedia - Cobalt Networks
Wikipedia - Cobalt WASD -- 2017 action video game
Wikipedia - Cobalt -- Chemical element with atomic number 27
Wikipedia - Cochrane Library -- Collection of databases in medicine and other healthcare specialties
Wikipedia - Coding (therapy) -- Russian alternative therapeutic methods used to treat addictions
Wikipedia - Cody Canada -- American rock/alt-country musician
Wikipedia - Coenraad Lodewijk Walther Boer -- Dutch composer
Wikipedia - Cognitive behavioral therapy -- therapy to improve mental health
Wikipedia - Coleophora alticolella -- Species of moth
Wikipedia - Coleophora altivagella -- Species of moth
Wikipedia - College of Allied Health Sciences at East Carolina University
Wikipedia - Collins O. Airhihenbuwa -- American public health researcher
Wikipedia - Columbian (B&O train) -- Named passenger train operated by the Baltimore and Ohio Railroad
Wikipedia - Columbia University Mailman School of Public Health -- Columbia University graduate school
Wikipedia - Columbus Public Health -- Health department of Columbus, Ohio
Wikipedia - Columnar basalt
Wikipedia - Come Back to the 5 & Dime, Jimmy Dean, Jimmy Dean (film) -- 1982 film by Robert Altman
Wikipedia - Comhaltas Ceoltoiri Eireann -- Irish musical organisation
Wikipedia - Comino -- Maltese island
Wikipedia - Commander of the Armed Forces of Malta -- The highest-ranking military officer of in the Armed Forces of Malta
Wikipedia - Commentz-Walter algorithm
Wikipedia - Commercial Credit Company Building -- historic building in Baltimore, Maryland, USA
Wikipedia - Committee on Health and Welfare -- Swedish parliamentary committee
Wikipedia - Commonwealth and Council -- Los Angeles art gallery
Wikipedia - Commonwealth Association of Architects -- Architectural organization
Wikipedia - Commonwealth Bank -- Australian multinational bank
Wikipedia - Commonwealth citizen -- national of any Commonwealth member state
Wikipedia - Commonwealth Club of California -- US non-profit, non-partisan educational organization
Wikipedia - Commonwealth Coast Football
Wikipedia - Commonwealth Commuter Flight 317 -- 1974 aviation accident in Pennsylvania, United States
Wikipedia - Commonwealth Court of Pennsylvania -- Intermediate appellate court of Pennsylvania
Wikipedia - Commonwealth Cup (horse race) -- Flat horse race in Britain
Wikipedia - Commonwealth Day -- Holiday in the Commonwealth of Nations
Wikipedia - Commonwealth Edison -- Electric company in Illinois
Wikipedia - Commonwealth Financial Network -- American investment advisor firm
Wikipedia - Commonwealth Foundation -- Intergovernmental organisation
Wikipedia - Commonwealth Fund -- U.S. foundation
Wikipedia - Commonwealth Fusion Systems -- American company aiming to build a compact fusion power plant
Wikipedia - Commonwealth Games record progression in track cycling -- improvement of event performance over time
Wikipedia - Commonwealth Games records -- best performances in specific editions of the event's history
Wikipedia - Commonwealth Games -- Multi-sport event involving athletes from the Commonwealth of Nations
Wikipedia - Commonwealth Heads of Government Meeting -- Biennial summit meeting
Wikipedia - Commonwealth Judo Association -- Judo association
Wikipedia - Commonwealth Lawyers Association -- Non-profit organization
Wikipedia - Commonwealth of Australia (US Corporation) -- The US corporation "Commonwealth of Australia"
Wikipedia - Commonwealth of Australia
Wikipedia - Commonwealth of Catalonia -- Assembly of Catalonia 1914-1925
Wikipedia - Commonwealth of England -- Historic republic on the British Isles (1649-1660)
Wikipedia - Commonwealth of Independent States -- Regional intergovernmental organization of post-Soviet republics
Wikipedia - Commonwealth of Israel -- English translation of the Greek M-OM-^@M-NM-?M-NM-;M-NM-9M-OM-^DM-NM-5M-NM-/M-NM-1M-OM-^B (politeias) mentioned in Ephesians 2:12
Wikipedia - Commonwealth of Nations -- Intergovernmental organisation
Wikipedia - Commonwealth of Pennsylvania
Wikipedia - Commonwealth of the Philippines -- 1935-1946 republic in Southeast Asia
Wikipedia - Commonwealth of World Citizens -- Self-described servant-Nation
Wikipedia - Commonwealth Oil Refining Company -- Former oil refinery in PeM-CM-1uelas and Guayanilla in Puerto Rico
Wikipedia - Commonwealth-Parkville School -- College prep school in Puerto Rico
Wikipedia - Commonwealth Peak -- Mountain in the Canadian Rockies
Wikipedia - Commonwealth Railways NB class -- DESCRIPTION
Wikipedia - Commonwealth Railways NC class -- Two light, narrow-gauge diesel-hydraulic locomotives of the Commonwealth Railways, built in 1956
Wikipedia - Commonwealth Railways NSU class -- Narrow-gauge diesel-electric locomotive class of the former Commonwealth Railways, Australia
Wikipedia - Commonwealth realm
Wikipedia - Commonwealth Scholarship
Wikipedia - Commonwealth Scientific and Industrial Research Organisation
Wikipedia - Commonwealth Secretariat -- Central agency and central institution of the Commonwealth of Nations
Wikipedia - Commonwealth Secretary-General -- head of the Commonwealth Secretariat
Wikipedia - Commonwealth Stadium (Edmonton) -- Stadium in Edmonton, Alberta
Wikipedia - Commonwealth Theology -- Christian theology
Wikipedia - Commonwealth Trans-Antarctic Expedition
Wikipedia - Commonwealth Turf Stakes -- Flat turf horse race in the United States
Wikipedia - Commonwealth United Entertainment -- Defunct American film production and distribution company
Wikipedia - Commonwealth (U.S. state) -- Term used by four United States states in official names
Wikipedia - Commonwealth v. Abu-Jamal -- 1982 murder trial in Pennsylvania
Wikipedia - Commonwealth v. Sharpless -- Obscenity trial in Pennsylvania
Wikipedia - Commonwealth War Graves Commission -- Organisation responsible for the maintenance and upkeep of Commonwealth war graves
Wikipedia - Commonwealth -- Term for a political community founded for the common good
Wikipedia - Communications blackout -- Halt to communication abilities or utilization
Wikipedia - Community College of Baltimore County
Wikipedia - Community health centers in the United States -- health care model
Wikipedia - Community Health Services and Facilities Act -- US law
Wikipedia - Community Health Systems -- U.S. healthcare company
Wikipedia - Community health
Wikipedia - Community House (Salt River, Cape Town) -- Historic site of living heritage
Wikipedia - Community Mental Health Act -- 1963 American law
Wikipedia - Community mental health services
Wikipedia - Community mental health service
Wikipedia - Community mental health team
Wikipedia - Community mental health
Wikipedia - Community wealth building -- Socialist community plan to broaden capitol ownership
Wikipedia - Commutation (law) -- Substitution of a lesser penalty after the conviction for a crime
Wikipedia - Compagnie Francaise de Navigation a Vapeur v. Louisiana Board of Health -- 1902 U.S. Supreme Court case holding state quarantine laws constitutional
Wikipedia - Company sergeant major -- Commonwealth military rank
Wikipedia - Comparative effectiveness research -- Direct comparison of health care interventions to determine which work best for which patients and which pose the greatest benefits and harms
Wikipedia - Complementary and alternative medicine
Wikipedia - Comprehensive Health Services -- Medical management services provider
Wikipedia - Conciliation -- Alternative dispute resolution (ADR) process
Wikipedia - Coney Island (1943 film) -- 1943 film by Walter Lang
Wikipedia - Connaught Laboratories -- Non-commercial public health entity
Wikipedia - Connie Beauchamp -- Fictional character from the BBC medical dramas Casualty and Holby City
Wikipedia - Conquest of California -- Early military operation of the Mexican-American War where the United States was able to occupy and eventually annex Alta California
Wikipedia - Conrad Borg Manche -- Maltese politician
Wikipedia - Conrad Malte-Brun
Wikipedia - Conrad von Rosen -- French general of baltic origin
Wikipedia - Constance Walton -- American composer, pianist, and teacher
Wikipedia - Constantine Samuel Rafinesque-Schmaltz
Wikipedia - Constantine Walter Benson
Wikipedia - Constitution of Puerto Rico -- Constitution of the U.S.-affiliated commonwealth
Wikipedia - Consuelo Scerri Herrera -- Maltese judge
Wikipedia - Consumer health informatics
Wikipedia - Continuation high school -- Alternative to comprehensive high school
Wikipedia - Contorno, Toa Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Contraceptive mandate -- Government regulation or law that requires health insurance to cover contraceptive costs
Wikipedia - Contract research organization -- Type of healthcare company
Wikipedia - Contralto -- Type of classical female singing voice
Wikipedia - Control Alt Delete (film)
Wikipedia - Control-Alt-Delete -- Computer keyboard shortcut that triggers a reboot or system security function
Wikipedia - Control banding -- Qualitative or semi-quantitative risk assessment and management approach to promoting occupational health and safety
Wikipedia - Conus balteatus -- Species of sea snail
Wikipedia - Conventional treatment -- Therapy that is widely used and accepted by most health professionals
Wikipedia - Convergence for Alternation and Change -- Political party in Mali
Wikipedia - Convertible husbandry -- Historic system of farming alternating land between arable land and pasture
Wikipedia - Cookie's Fortune -- 1999 film by Robert Altman
Wikipedia - Coombe Junction Halt railway station -- Railway station in Cornwall, England
Wikipedia - Co-operative Commonwealth Federation -- Former political party in Canada
Wikipedia - Copenhagen Atomics -- Private Danish company developing molten salt technology
Wikipedia - Coppery metaltail -- Species of bird
Wikipedia - Coppin State University -- Historically black university in Baltimore
Wikipedia - Copyright alternatives
Wikipedia - Corned beef -- Salt-cured beef product
Wikipedia - Cornelis van Altenburg -- Sports shooter
Wikipedia - Coronation of the Virgin Altarpiece -- Painting by Moretto da Brescia
Wikipedia - Coronavirus Scientific Advisory Board (Turkey) -- Group of medical scientists set up by the Ministry of Health
Wikipedia - Corporate Dispatch -- Maltese English-language newspaper
Wikipedia - Corto Maltese -- Comics series
Wikipedia - Cosalt -- British marine safety and leisure company
Wikipedia - Cosmopterix amalthea -- Species of moth from Cuba
Wikipedia - Cossye Halt railway station -- Railway Station in West Bengal
Wikipedia - Cost-benefit analysis -- Systematic approach to estimating the strengths and weaknesses of alternatives
Wikipedia - Council of the Baltic Sea States
Wikipedia - Council on Education for Public Health
Wikipedia - Cound Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Count Baltar -- Fictional character in Battlestar Galactica
Wikipedia - CounterSpy (video game) -- 2014 side-scrolling stealth game
Wikipedia - Counting Crows -- American alternative rock band
Wikipedia - Count Robert of Paris -- 1832 novel by Sir Walter Scott
Wikipedia - Counts of Walbeck -- Rulers of medieval Walbeck in present-day Saxony-Anhalt
Wikipedia - Court Jew -- Jewish banker who handled the finances of, or lent money to, European royalty and nobility
Wikipedia - Court Waltzes -- 1933 film
Wikipedia - Couvreport Battery -- Artillery battery in Gibraltar
Wikipedia - Cover Me Quick! -- Filipino Power pop/Alternative band
Wikipedia - COVID-19 hospitals in the United Kingdom -- Temporary COVID-19 critical care hospitals set up by the national health services of the United Kingdom
Wikipedia - COVID-19 pandemic in Gibraltar -- Ongoing COVID-19 viral pandemic in Gibraltar
Wikipedia - COVID-19 pandemic in Malta -- Ongoing COVID-19 viral pandemic in Malta
Wikipedia - COVID-19 Public Health Response Act 2020 -- Act of Parliament in New Zealand
Wikipedia - Covidien -- Irish registered healthcare products company
Wikipedia - COVIDSafe -- Contact tracing applications commissioned by the Australian Department of Health
Wikipedia - Craig Walton -- Australian triathlete
Wikipedia - Cranium Command -- Former attraction at Walt Disney World
Wikipedia - Crawford Hallock Greenewalt Jr. -- Classical archaeologist
Wikipedia - Creativity and mental health -- Concept in psychology
Wikipedia - Cree Board of Health and Social Services of James Bay -- Health and social services in the Cree territory of Northern Quebec, Canada
Wikipedia - Criminal justice -- System of governments directed at mitigating crime, or sanctioning those who violate laws with criminal penalties and rehabilitation efforts
Wikipedia - Cristina Possas -- Brazilian public health scientist
Wikipedia - Cristofano dell'Altissimo -- Italian painter
Wikipedia - Crocodile cracking -- Distress in asphalt pavement
Wikipedia - Crooked Colours -- Alternative dance group from Perth, Western Australia
Wikipedia - Crossing Brooklyn Ferry -- Poem by Walt Whitman
Wikipedia - Cross in the Mountains (Tetschen Altar)
Wikipedia - Crossroads (1986 film) -- 1986 film by Walter Hill
Wikipedia - Cross Saltire
Wikipedia - Crown Colony of Malta -- Former British possession
Wikipedia - Croydon PCT -- NHS primary healthcare trust
Wikipedia - Crunt -- Alternative rock band active 1993-1995 founded by Kat Bjelland
Wikipedia - Crystal healing -- Pseudoscientific alternative medicine technique that employs stones and crystals.
Wikipedia - CSIRO Oceans and Atmosphere -- A unit of the Commonwealth Scientific and Industrial Research Organisation of Australia
Wikipedia - Ctrl.Alt.Shift -- Activist project
Wikipedia - CTV Sci-Fi Channel -- Canadian specialty TV channel
Wikipedia - Cucumber soup -- A traditional Polish and Lithuanian soup made from sour, salted cucumbers and potato
Wikipedia - Cuevas, Trujillo Alto, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Culebras Alto, Cayey, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cultural competence in health care
Wikipedia - Cunningham Sanitarium -- Health institution in Cleveland, Ohio, U.S.
Wikipedia - CUNY Graduate School of Public Health & Health Policy -- Graduate school in New York City
Wikipedia - Cure Violence -- Public health anti-violence program
Wikipedia - Curonian language -- Baltic language
Wikipedia - Curonian Spit -- Sand dune spit on the Baltic
Wikipedia - Curran Walters -- American actor
Wikipedia - Current transformer -- Transformer used to scale alternating current, used as sensor for AC power
Wikipedia - Custom car -- Passenger vehicle that has been substantially altered in its appearance
Wikipedia - Customer loyalty program
Wikipedia - Cutnall Green Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - CVS Health -- American healthcare company
Wikipedia - Cyclic alternating pattern
Wikipedia - Cyclic order -- Alternative mathematical ordering
Wikipedia - Cyclic salt -- Salt carried by the wind from breaking waves and deposited on land
Wikipedia - Cyclone Althea -- 1971 natural disaster in Australia
Wikipedia - Cyclothems -- Alternating sequences of marine and non-marine sediments
Wikipedia - Cylindrothorax balteatus -- Genus of beetles
Wikipedia - Cymbrian flood -- A legendary large-scale incursion of the sea in the region of the Jutland peninsula in the period 120 to 114 BC, resulting in a permanent alteration of the coastline with much land lost
Wikipedia - Cymindis altaica -- Species of ground beetle
Wikipedia - Cymindis alternans -- Species of ground beetle
Wikipedia - Cyperus alterniflorus -- Species of plant
Wikipedia - Cyrano (Damrosch) -- Opera by Walter Damrosch, 1976
Wikipedia - Cyril Walter -- New Zealand sportsman
Wikipedia - Cyrus Engerer -- Maltese politician
Wikipedia - Czas Baltimorski -- 1941 Polish-language newspaper from Baltimore
Wikipedia - Da'as Elyon and Da'as Tachton -- Two alternative levels of perception of reality in Hasidic thought
Wikipedia - Dabusun Lake -- Saltwater lake in China
Wikipedia - Dactylotula altithermella -- Species of moth
Wikipedia - Dagaalty -- Indian Tamil-language film
Wikipedia - Dah Sagbadjou Glele -- Dahomey royalty
Wikipedia - Daimler Halt -- Former railway station in Warwickshire, England
Wikipedia - Daisy Jugadai Napaltjarri -- Pintupi- and Luritja-speaking Indigenous Australian artist (c. 1955 - 2008)
Wikipedia - Dalla Lana School of Public Health -- School of public health at the University of Toronto
Wikipedia - Daltaban Mustafa Pasha -- 18th-century Ottoman statesman
Wikipedia - Dalteparin sodium -- Pharmaceutical drug
Wikipedia - Dalton & Dubarri -- American rock band
Wikipedia - Dalton Baldwin -- American musician
Wikipedia - Dalton (band) -- Danish supergroup
Wikipedia - Dalton Day -- American actor and singer
Wikipedia - Dalton Gang -- Group of outlaws in the American Old West
Wikipedia - Daltonganj railway station -- Railway station in Jharkhand, India
Wikipedia - Dalton Highway -- Highway in Alaska
Wikipedia - Dalton Holder -- West Indian cricket umpire
Wikipedia - Dalton, Huddersfield -- District of Huddersfield, West Yorkshire, England
Wikipedia - Dalton International -- Alternative education
Wikipedia - Dalton Junction rail crash -- night mail train crash 28 December 1869
Wikipedia - Dalton Mall -- Shopping mall
Wikipedia - Dalton McGuinty -- 24th Premier of Ontario
Wikipedia - Dalton, Ontario -- One of two places in Ontario
Wikipedia - Dalton Park -- English shopping centre
Wikipedia - Dalton Prejean -- Executed by the state of Louisiana (U.S.)
Wikipedia - Dalton railway station -- Railway station in Cumbria, England
Wikipedia - Dalton School -- Private, co-ed prep school on Upper East Side, New York City
Wikipedia - Dalton's law -- Gas law describing pressure contributions of component gases in a mixture
Wikipedia - Dalton, South Yorkshire -- Civil parish in South Yorkshire, England
Wikipedia - Dalton station (Ontario) -- Railway station in Ontario, Canada
Wikipedia - Dalton Trumbo -- American screenwriter and novelist
Wikipedia - Dalton (unit) -- Standard unit of mass for atomic-scale objects
Wikipedia - DALT -- Chemical compound
Wikipedia - Dame -- Female equivalent of the honour of knighthood in British and Commonwealth honours systems
Wikipedia - Dampiera altissima -- Species of plant
Wikipedia - Danaher Corporation -- American health care equipment company
Wikipedia - Dan Alterman -- Israeli triathlete
Wikipedia - Dan Falzon -- Australian actor of Maltese descent
Wikipedia - Daniella Tilbury -- Gibraltarian academic and administrator
Wikipedia - Danielle Martin -- Canadian physician, health care administrator and academic
Wikipedia - Daniel Peralta -- Argentine politician
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Wikipedia - Dann eben mit Gewalt -- 1993 film
Wikipedia - Danre Halt railway station -- Railway station in Bihar
Wikipedia - Danube Waltz (film) -- 1930 film
Wikipedia - Daoyin -- Series of health-promoting exercises practiced by Daoists
Wikipedia - Daphne Caruana Galizia -- Maltese journalist and blogger
Wikipedia - Dardic languages -- Sub-group of the Indo-Aryan languages natively spoken in northern Pakistan's Gilgit Baltistan and Khyber Pakhtunkhwa, northern India's Jammu and Kashmir, and eastern Afghanistan
Wikipedia - Daria Khaltourina -- Sociologist and anthropologist
Wikipedia - Dario Altieri -- Cancer researcher
Wikipedia - Dario Bezzina -- Maltese pop singer
Wikipedia - Dark Water (2005 film) -- 2005 American supernatural horror film by Walter Salles
Wikipedia - Darkwood Dub -- Serbian alternative rock band
Wikipedia - Darrin Zammit Lupi -- Maltese photographer and photojournalist (born 1968)
Wikipedia - Das merkwurdige Verhalten geschlechtsreifer GroM-CM-^_stM-CM-$dter zur Paarungszeit -- 1998 German romantic comedy film
Wikipedia - Das MM-CM-$dchen und der Staatsanwalt -- 1962 film
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Wikipedia - David Alter
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Wikipedia - David Conway (author) -- Irish author and alternative rock musician
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Wikipedia - David Spiegelhalter -- Statistician
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Wikipedia - Days of Light -- 1992 single by Roger Daltrey
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Wikipedia - Dconstructed -- 2014 remix compilation album by Walt Disney Records
Wikipedia - DCS Europe -- A seller and distributor of health, beauty and household brands
Wikipedia - Dead Sea salt -- Salt extracted from the Dead Sea
Wikipedia - Dead Sea -- Salt lake bordering Jordan and Israel
Wikipedia - Dead water -- Nautical term for a phenomenon which can occur when a layer of fresh or brackish water rests on top of denser salt water, without the two layers mixing
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Wikipedia - Dealtime
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Wikipedia - Death Cab for Cutie -- American alternative rock band
Wikipedia - Death of Freddie Gray -- 2015 death of a black man in the custody of the Baltimore Police Department
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Wikipedia - Death penalty in the Bible
Wikipedia - Death penalty
Wikipedia - Death-penalty
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Wikipedia - Decompression (altitude) -- Reduction in ambient pressure due to ascent above sea level
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Wikipedia - Deepak Chopra -- Indian-American proponent of New Age philosophy and alternative medicine
Wikipedia - Deep ocean water -- Cold, salty water deep below the surface of Earth's oceans
Wikipedia - Deep Springs College -- Private, alternative college in Deep Springs, California, United States
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Wikipedia - Defense Centers of Excellence for Psychological Health and Traumatic Brain Injury -- Defence organization in United States
Wikipedia - Defense Health Agency
Wikipedia - Deftones -- American alternative metal band
Wikipedia - Deirdre Hine -- Welsh public health physician and administrator
Wikipedia - Delay of game -- Time-based penalty in sports
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Wikipedia - Delko Lesev -- Bulgarian pole vualter
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Wikipedia - Delta Omega -- Public health honorary society
Wikipedia - Deluge (history) -- Devastating series of invasions of Polish-Lithuanian Commonwealth by foreign powers, especially by the Swedish Empire
Wikipedia - Delusional misidentification syndrome -- Group of delusional disorders involving belief that a person, object or place has been altered
Wikipedia - Demihypercube -- Polytope constructed from alternation of an hypercube
Wikipedia - Democratic Alternative '91 -- Political party in Suriname
Wikipedia - Democratic Alternative (Finland) -- Finnish political party
Wikipedia - Democratic Alternative (Nigeria) -- Political party in Nigeria
Wikipedia - Democratic Party (Puerto Rico) -- Local branch of the Democratic Party in the Commonwealth of Puerto Rico
Wikipedia - Demographics of Gibraltar -- Demographics of Gibraltar
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Wikipedia - Denise Wilson -- New Zealand health academic
Wikipedia - Dennis Walter Hearne -- American diplomat
Wikipedia - Dennis Walters (golfer) -- American trick-shot golfer
Wikipedia - Denny Altes -- American legislator
Wikipedia - Dentist -- Healthcare occupations caring for the mouth and teeth
Wikipedia - Department of Health and Family Welfare (Tamil Nadu) -- Government agency in Tamil Nadu, India
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Wikipedia - Department of Health and Human Services
Wikipedia - Department of Health and Social Security
Wikipedia - Department of Health (Australia) -- Federal health department of the Australian Government
Wikipedia - Department of Health, Education, and Welfare
Wikipedia - Department of Health (Hong Kong) -- Hong Kong government department
Wikipedia - Department of Health (United Kingdom)
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Wikipedia - Dereciftlik, Altieylul -- Village in Turkey
Wikipedia - Der Falter
Wikipedia - Der Flugel -- Far-right faction of the Alternative for Germany
Wikipedia - Der Muller und sein Kind -- 1911 film directed by Walter Friedmann
Wikipedia - De Rohan Arch -- Commemorative arch in M-EM-;ebbuM-DM-!, Malta
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Wikipedia - Desalination -- Removal of salts and minerals from a substance
Wikipedia - Deseret News -- daily broadsheet newspaper published in Salt Lake City
Wikipedia - Deserted at the Altar -- 1922 silent film by William K. Howard
Wikipedia - Desk Set -- 1957 film by Walter Lang
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Wikipedia - Destroyermen -- Alternate history novel series by Taylor Anderson
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Wikipedia - Detoxification foot baths -- Pseudoscientific alternative medicine
Wikipedia - Detuner -- Mechanical device to alter the tuning of a stringed instrument
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Wikipedia - Fabrizio Faniello -- Maltese pop singer
Wikipedia - Factitious disorder -- Disease of mental health where symptoms are deliberately produced, feigned or exaggerated
Wikipedia - Fading puppy syndrome -- Unhealthy young dogs
Wikipedia - Faisal Shuaib -- Nigerian Public Health Professional
Wikipedia - Faith and Health
Wikipedia - Faith Theological Seminary -- Evangelical Christian seminary in Baltimore, Maryland.
Wikipedia - Fallen Angels (Myers novel) -- Novel by Walter Dean Myers
Wikipedia - Falls in older adults -- Age-related health problem
Wikipedia - False dilemma -- Informal fallacy involving falsely limited alternatives
Wikipedia - Faltings' product theorem -- On when a subvariety of a product of projective spaces is a product of varieties
Wikipedia - Faltings's theorem -- Curves of genus > 1 over the rationals have only finitely many rational points
Wikipedia - F. Alton Everest
Wikipedia - Faltonia Betitia Proba
Wikipedia - FaltyDL -- Musician from U.S.
Wikipedia - Family Health Care Decisions Act -- New York law
Wikipedia - Family of choice -- Alternative concept of family
Wikipedia - Fan loyalty
Wikipedia - Fanny Altendorfer -- Austrian luger
Wikipedia - Farida Kabir -- Public health scientist
Wikipedia - Farid Fata -- Lebanese-born former hematologist and mastermind of one of the largest health care frauds in American history
Wikipedia - Farley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Fast Cycle DRAM -- Specialty DRAM, faster than contemporary SDRAM
Wikipedia - Fast Healthcare Interoperability Resources -- Standard for exchanging electronic health records
Wikipedia - FastPass -- virtual queuing systems created by the Walt Disney Company
Wikipedia - Fatehullah Khan -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Fatherland (novel) -- Alternative history thriller novel by Robert Harris
Wikipedia - Fat Tuesday (band) -- Alternative rock band from Minnesota
Wikipedia - Favartia balteata -- Species of mollusk
Wikipedia - Faye McMillan -- Australian academic, allied health researcher and pharmacist
Wikipedia - F.C. Britannia XI -- Futsal club in Gibraltar
Wikipedia - Fealty
Wikipedia - Fecal microbiota transplant -- Process of transplantation of fecal bacteria from a healthy individual into a recipient
Wikipedia - Federal Coal Mine Health and Safety Act of 1969 -- US law
Wikipedia - Federal Office of Public Health -- Swiss governmental agency
Wikipedia - Federica Falzon -- Maltese mezzo-soprano singer
Wikipedia - Fedogan & Bremer -- American specialty small press
Wikipedia - Fee Malten -- German actress
Wikipedia - Feldenkrais Method -- Type of alternative exercise therapy with no evidence of efectivity created by Moshe Feldenkrais
Wikipedia - Felicity Goodyear-Smith -- New Zealand medical doctor, academic and public health advocate
Wikipedia - Felix Altamirano -- Mexican canoeist
Wikipedia - Female altar servers
Wikipedia - Feminist Women's Health Center (Atlanta, GA)
Wikipedia - Fendalton (New Zealand electorate) -- Former New Zealand electorate
Wikipedia - Ferdinand von Alten -- German actor
Wikipedia - Ferdinand von Hompesch zu Bolheim -- Last Grand Master of the Knights of Malta (1744-1805)
Wikipedia - Fernando Altimani -- Italian racewalker
Wikipedia - Fernando Simon -- Spanish epidemiologist and Director of the Center for Coordination of Health Alerts and Emergencies
Wikipedia - Ferragudo halt -- Railway halt in Portugal
Wikipedia - Fesikh -- Traditional Egyptian fish dish fermented in salt
Wikipedia - Feteer meshaltet -- Type of Egyptian pastry
Wikipedia - Ficus altissima -- Species of fig
Wikipedia - Fiery-throated metaltail -- Species of bird
Wikipedia - Fig (band) -- Filipino rock-alternative band
Wikipedia - Fighting Cholitas -- Group of female wrestlers who perform in El Alto, Bolivia near La Paz
Wikipedia - Figure skating at the 2002 Winter Olympics -- Olympic figure skating events in Salt Lake City 2002
Wikipedia - Filipino TV -- Canadian exempt Category B Tagalog language specialty channel
Wikipedia - Filthy Friends -- Alternative rock supergroup
Wikipedia - Find 815 -- Alternate reality game
Wikipedia - Fine (penalty) -- Financial penalty
Wikipedia - Finger Prints (book) -- 1892 book by Francis Galton
Wikipedia - Finger rafting -- Compression overlapping of floating ice cover in alternating overthrusts and underthrusts
Wikipedia - Finland -- Nordic country on the Baltic Sea
Wikipedia - Finnish-Swedish ice class -- An ice class assigned to a vessel operating in first-year ice in the Baltic Sea
Wikipedia - Finns -- Baltic Finnic ethnic group indigenous to Finland
Wikipedia - Fiorella Faltoyano -- Spanish actress
Wikipedia - Firestation No. 8 (Salt Lake City, Utah) -- Historic fire station
Wikipedia - First Battle of Alton
Wikipedia - First Families of Virginia -- Families in Colonial Virginia (U.S.) who were socially prominent and wealthy
Wikipedia - First Lord of the Admiralty -- Political head of the Royal Navy
Wikipedia - First Potomac Realty Trust -- Real estate investment trust
Wikipedia - Fishbone -- U.S. alternative rock band
Wikipedia - Fitzroy Anstruther-Gough-Calthorpe -- English baronet
Wikipedia - Five-prime cap -- Specially altered nucleotide on the 5' end of pre-mRNA
Wikipedia - Fixed-field alternating gradient accelerator -- Circular particle accelerator concept
Wikipedia - Fixed penalty notice -- Financial penalty issued for a minor offence
Wikipedia - Flag House Courts -- Former public housing project located in Baltimore, Maryland, United States
Wikipedia - Flaghouse Homes -- Former public housing project located in Baltimore, Maryland, United States
Wikipedia - Flag of Malta -- National flag
Wikipedia - Flattening the curve -- Public health strategy
Wikipedia - Flinders Commonwealth Marine Reserve -- Australian marine protected area off north-east Tasmania
Wikipedia - Flood basalt -- The result of a very large volume eruption of basalt lava
Wikipedia - Florian Alt -- German motorcycle racer
Wikipedia - Florian Spalteholz -- German sailor
Wikipedia - Florida Mental Health Act -- Involuntary institutionalization law
Wikipedia - Florinda (painting) -- Painting by Franz Xaver Winterhalter
Wikipedia - Folesti mine -- Salt mine in VM-CM-"lcea County, Romania
Wikipedia - Follicular dendritic cells -- Non-migratory population found in primary and secondary follicles of the B cell areas of lymph nodes, spleen, and mucosa-associated lymphoid tissue (MALT).
Wikipedia - Food and Drug Administration -- Agency of the US Department of Health and Human Services
Wikipedia - Foothills Park -- Park in Palo Alto, California, United States
Wikipedia - Foot Levelers -- American health company
Wikipedia - Forbes 400 -- Annual list of wealthiest Americans
Wikipedia - Forbes' Batteries -- Pair of artillery batteries in Gibraltar
Wikipedia - Forbes' Quarry -- Cave in Gibraltar
Wikipedia - Force -- Any action that tends to maintain or alter the motion of an object
Wikipedia - Foreign relations of Malta -- Overview of the international relations of Malta
Wikipedia - Foreign relations of the Sovereign Military Order of Malta -- Sovereign entity maintaining diplomatic relations worldwide
Wikipedia - Forensic Mental Health Association of California
Wikipedia - Formai de Mut dell'Alta Valle Brembana -- Italian cheese
Wikipedia - For Marx -- 1965 book by Louis Althusser
Wikipedia - Form constant -- Geometric pattern recurringly observed during hypnagogia, hallucinations and altered states of consciousness.
Wikipedia - Formless/Functional -- 1998 album by Minneapolis alternative rock band Polara
Wikipedia - Forni della Signoria -- Bakehouse in Malta
Wikipedia - Fort Campbell (Malta) -- Former fort in Malta
Wikipedia - Fortia AB -- Swedish sovereign wealth fund
Wikipedia - Fort of Alto do Duque -- 19th-century fort near Lisbon, Portugal
Wikipedia - Fort Ricasoli -- Historic fort on Malta
Wikipedia - Fort Walton culture -- Late prehistoric Native American archaeological culture
Wikipedia - Fort Zumwalt East High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Fort Zumwalt North High School -- Public secondary school in O'Fallon, Missouri, U.S.
Wikipedia - Fort Zumwalt Park -- Park in O'Fallon, Missouri, U.S.
Wikipedia - Fort Zumwalt South High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Fort Zumwalt West High School -- Public high school in O'Fallon, Missouri, U.S.
Wikipedia - Forward Versatile Disc -- Optical disc format intended as an alternative to HD DVD and Blu-ray
Wikipedia - Fotherby Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Four Seasons Hotel & Private Residences, One Dalton Street -- A skyscraper containing residences and a hotel in Boston, MA
Wikipedia - Fox Soccer -- Television specialty channel specializing in soccer
Wikipedia - FPTV -- Canadian Portuguese language specialty channel.
Wikipedia - Franca Visalta
Wikipedia - France and Germany Star -- British Commonwealth military campaign medal
Wikipedia - France and the Commonwealth of Nations -- Overview of the relationship between France and the Commonwealth of Nations
Wikipedia - Francesca Vincenti -- Maltese windsurfer
Wikipedia - Francesco Altimari -- Italian scholar
Wikipedia - Francesco Depasquale -- Maltese judge
Wikipedia - Francesco Gaetano Caltagirone -- Italian businessman
Wikipedia - Francesc Ribalta
Wikipedia - Frances Duca -- Maltese Australian actress
Wikipedia - Francis Bonnici -- 19th-century Maltese philosopher and priest
Wikipedia - Franciscan Sisters of Baltimore
Wikipedia - Francis Collins -- American geneticist and director of the National Institutes of Health
Wikipedia - Francisco Peralta -- Spanish archer
Wikipedia - Francisco Ribalta
Wikipedia - Francis Galton -- English polymath: geographer, statistician, pioneer in eugenics (1822-1911)
Wikipedia - Francis Saltus Saltus -- American poet
Wikipedia - Franciszek Alter -- Polish general
Wikipedia - Franconia (hymn tune) -- Hymn tune by Johann Balthasar Konig
Wikipedia - Frank A. Sloan -- American health economist
Wikipedia - Franklin Alton Wade -- American geologist
Wikipedia - Franklin Commonwealth Marine Reserve -- Australian marine protected area off north-west Tasmania
Wikipedia - Franklin H. Lichtenwalter -- Pennsylvania politician
Wikipedia - FranKo -- English alternative rock band
Wikipedia - Frank Portelli (artist) -- Maltese artist and mural painter
Wikipedia - Frank Walton (philatelist) -- British philatelist
Wikipedia - Frans Chetcuti -- Maltese sports shooter
Wikipedia - Frans Pace -- Maltese sports shooter
Wikipedia - Franz Altheim -- German historian and philologist
Wikipedia - Franz Alt (mathematician) -- Austrian-American mathematician
Wikipedia - Franz Alt (painter) -- Austrian painter
Wikipedia - Franz Xaver Winterhalter -- German painter and lithographer
Wikipedia - Fraser Health -- Healthcare region in British Columbia, Canada
Wikipedia - Frederica Perera -- American environmental health scientist and researcher
Wikipedia - Frederick Azzopardi -- Maltese politician
Wikipedia - Frederick, Duke of Saxe-Altenburg
Wikipedia - Fred Nalugoda -- Public health researcher
Wikipedia - Fred Walton (actor) -- British actor
Wikipedia - Fred Walton (director)
Wikipedia - Freebird Airlines Europe -- Maltese charter airline
Wikipedia - Free Money Day -- Annual global event to promote sharing and alternative economic ideas
Wikipedia - Freeze the Atlantic -- English alternative rock band
Wikipedia - Freight from Baltimore -- 1938 film
Wikipedia - Fresh water -- naturally occurring water with low amounts of dissolved salts
Wikipedia - Freyburg, Germany -- Town in Saxony-Anhalt, Germany
Wikipedia - Freycinet Commonwealth Marine Reserve -- Australian marine protected area off the east coast of Tasmania.
Wikipedia - Friedel's salt -- Calcium chloroaluminate formed by reaction of ettringite with chloride ions
Wikipedia - Friedrich Wilhelm Rembert von Berg -- Baltic German aristocrat, Russian statesman, and general
Wikipedia - Frits Korthals Altes -- Dutch politician
Wikipedia - Fritz Walter (politician) -- German politician
Wikipedia - Froberg mutiny -- 1807 mutiny in Malta
Wikipedia - Frode Haltli -- Norwegian accordion player
Wikipedia - Frozen (2013 film) -- 2013 computer animated film produced by Walt Disney Animation Studios
Wikipedia - Ftira -- Maltese bread
Wikipedia - Functional medicine -- Alternative medicine and pseudoscience
Wikipedia - Furnace anneal -- Process used to alter the electrical properties of semiconductors
Wikipedia - Fusion Academy -- Private, alternative school founded in California, US
Wikipedia - Fusion Specialties -- American mannequin manufacturing company
Wikipedia - F. W. D. Mitchell -- Australian civil servant and health writer
Wikipedia - Gaadangiin Altankhuyag
Wikipedia - Gabe Baltazar -- Merican jazz alto saxophonist and woodwind doubler
Wikipedia - Gabrielle Bell -- British-American alternative cartoonist
Wikipedia - Gagea altaica -- Species of flowering plant in the family Liliaceae
Wikipedia - Gaia Cauchi -- Maltese child singer
Wikipedia - Galateo Alto -- Barrio of Isabela, Puerto Rico
Wikipedia - Galateo, Toa Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Galindian language -- Extinct Baltic language
Wikipedia - Galit Alter
Wikipedia - Galtee Castle -- 18th-19th century mansion in County Tipperary, Ireland (now demolished)
Wikipedia - Galtee More -- Racehorse
Wikipedia - Galtha -- 2020 Indian Tamil-language political thriller film
Wikipedia - Galt House -- Hotel in Louisville, Kentucky
Wikipedia - Galton (disambiguation)
Wikipedia - Galtonia
Wikipedia - Galton Laboratory
Wikipedia - Galton's problem -- Problem of drawing inferences from cross-cultural data
Wikipedia - Galton-Watson process -- Probability model, originally to model the extinction of family names
Wikipedia - Galtres Stakes -- Flat horse race in Britain
Wikipedia - Galtur -- Place in Tyrol, Austria
Wikipedia - Galtymore -- Mountain in Tipperary/Limerick, Ireland
Wikipedia - Galvanic bath -- Alternative medical treatment
Wikipedia - Garden City, Cairo -- Wealthy, residential district in Central Cairo
Wikipedia - Garlieb Merkel -- Baltic German writer and publicist
Wikipedia - Garniga Terme -- Comune in Trentino-Alto Adige/Sudtirol, Italy
Wikipedia - Garth Paltridge
Wikipedia - Garvalt Lower -- Townland in County Cavan, Ireland
Wikipedia - Gary Alter -- American surgeon
Wikipedia - Gary Null -- American talk radio host and author who advocates for alternative medicine
Wikipedia - Gasherbrum VI -- Mountain in Gilgit-Baltistan, Pakistan
Wikipedia - Gasherbrum V -- Mountain in Gilgit-Baltistan, Pakistan
Wikipedia - Gavino Gulia -- Maltese botanist and author
Wikipedia - GAVI -- Global health organization
Wikipedia - Gealtacht Mael Mordha -- album by Mael Mordha
Wikipedia - GE Healthcare -- U.S. corporate subsidiary
Wikipedia - Gemalto -- International digital security company
Wikipedia - General Medical Council -- Healthcare regulator for medical profession in the UK
Wikipedia - Generation Wealth -- 2018 documentary film by Lauren Greenfield
Wikipedia - Genetically modified organism -- Organisms whose genetic material has been altered using genetic engineering methods
Wikipedia - Genetic disorder -- Health problem caused by one or more abnormalities in the genome
Wikipedia - Genetic epidemiology -- Study of the role of genetic factors in determining health and disease
Wikipedia - Genevan Psalter
Wikipedia - Genmab -- Danish healthcare company
Wikipedia - Genneya Walton -- American actress
Wikipedia - Genrich Altshuller
Wikipedia - Gentrification in the United States -- A process where a poor urban area is altered by wealthier people displacing existing residents
Wikipedia - Geoffrey Dalton -- Royal Navy admiral
Wikipedia - Geoffrey Walton -- British Archdeacon
Wikipedia - Geography and wealth
Wikipedia - Geology of the Iberian Peninsula -- The origins, structure use and study of the rock formations of Spain, Portugal, Andorra and Gibraltar
Wikipedia - Geometric mean theorem -- Relates the altitude on the hypotenuse in a right triangle and the 2 line segments created
Wikipedia - Georg Altner -- German politician
Wikipedia - Georg, Duke of Saxe-Altenburg
Wikipedia - George Abela -- Maltese politician
Wikipedia - George Althofer -- Australian botanist and poet
Wikipedia - George Calvert, 1st Baron Baltimore -- English politician and coloniser
Wikipedia - George Caruana -- Maltese philosopher
Wikipedia - George Grech -- former Police Commissioner of Malta
Wikipedia - George Howell (entrepreneur) -- American entrepreneur and a pioneer of the American specialty-coffee movement
Wikipedia - George Kekewich (Saltash MP) -- 16th-century English politician
Wikipedia - George Maltese -- American mathematician
Wikipedia - George Salto Fontein -- Dutch chess player
Wikipedia - Georges Baltus -- Belgian painter
Wikipedia - Georges C. Benjamin -- American public health official
Wikipedia - Georgetown (film) -- 2020 American film by Christoph Waltz
Wikipedia - George Vella -- President of Malta (2019-present)
Wikipedia - George Walters (VC) -- Recipient of the Victoria Cross
Wikipedia - George Walter Thornbury -- British writer (1828-1876)
Wikipedia - George Walter -- Premier of Antigua and Barbuda
Wikipedia - George Washington University School of Medicine > Health Sciences
Wikipedia - George William Brown -- mayor of Baltimore, Maryland, from 1860 to 1861
Wikipedia - Georgia World Congress Center -- Convention center in Altlanta
Wikipedia - Geraldine Finlayson -- Gibraltarian historian
Wikipedia - Gerald Walter Russell -- Royal Navy officer
Wikipedia - Gerald Zaltman -- American academic, author, and editor
Wikipedia - Geralt of Rivia -- Protagonist of The Witcher series
Wikipedia - Gerard Salton Award
Wikipedia - Gerard Salton
Wikipedia - Gerd Baltus -- German actor
Wikipedia - Gerd Faltings -- German mathematician
Wikipedia - Geriatrics -- Specialty that focuses on health care of elderly people
Wikipedia - German-Baltic Party -- Estonian political party.
Wikipedia - German Conservative Party -- Right-wing political party of the German Empire founded in 1876. It largely represented the wealthy landowning elite Prussian Junkers.
Wikipedia - German frigate Sachsen-Anhalt -- Baden-Wurttemberg-class Frigates
Wikipedia - German philosophy -- Specialty in philosophy, focussed to German language origin
Wikipedia - German Salt Museum -- Museum in Luneburg, Germany
Wikipedia - Geronimo: An American Legend -- 1993 film directed by Walter Hill
Wikipedia - Gertrude of Altenberg
Wikipedia - Gertrude Psalter
Wikipedia - Gesellschaft zur Erhaltung alter und gefM-CM-$hrdeter Haustierrassen -- Rare breed conservation association
Wikipedia - Gestaltism
Wikipedia - Gestalt Pattern Matching
Wikipedia - Gestalt Practice
Wikipedia - Gestalt prayer
Wikipedia - Gestalt principles
Wikipedia - Gestalt Psychology
Wikipedia - Gestalt psychology
Wikipedia - Gestalt Theoretical Psychotherapy
Wikipedia - Gestalt theoretical psychotherapy
Wikipedia - Gestalt Therapy
Wikipedia - Gestalt therapy -- Form of psychotherapy
Wikipedia - Gestaltzerfall
Wikipedia - Gettysburg National Cemetery -- United States national cemetery created for Union casualties of the Battle of Gettysburg in the American Civil War
Wikipedia - G-Force (film) -- 2009 film produced by Walt Disney Pictures
Wikipedia - Ghent Altarpiece -- polyptych by Jan and Hubert van Eyck
Wikipedia - Gherardo Hercolani Fava Simonetti -- Grand Commander of the Sovereign Military Order of Malta
Wikipedia - Ghulam Muhammad (Pakistani politician) -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Giambattista Altieri -- Italian Catholic cardinal
Wikipedia - Giancarlo Caltabiano -- Canadian actor
Wikipedia - Giannino Caruana Demajo -- Maltese judge
Wikipedia - Gianni Vella -- Former Maltese artist
Wikipedia - Giant Peach -- Song by alternative rock band Wolf Alice
Wikipedia - Gibraltar Artificial Reef -- Artificial reef project off Gibraltar
Wikipedia - Gibraltar Broadcasting Corporation -- Gibraltar television station
Wikipedia - Gibraltarian English
Wikipedia - Gibraltar in popular culture
Wikipedia - Gibraltar Intermediate Cup -- knock-out soccer cup for under-23 sides in Gibraltar
Wikipedia - Gibraltar International Airport -- Airport in Gibraltar
Wikipedia - Gibraltar Island -- Island in the United States of America
Wikipedia - Gibraltar Port Authority -- Agency in Gibraltar Port
Wikipedia - Gibraltar School District -- School district headquartered in Brownstown Township, Michigan, U.S.
Wikipedia - Gibraltar
Wikipedia - GIC (Singaporean sovereign wealth fund) -- Singaporean sovereign wealth fund
Wikipedia - Gila and Salt River meridian -- Surveying line in Arizona, United States
Wikipedia - Gilgal Sculpture Garden -- Park in Salt Lake City, Utah
Wikipedia - Gilgit-Baltistan Tourism Department -- Tourism body in Pakistan
Wikipedia - Gilgit-Baltistan -- Region administered by Pakistan
Wikipedia - Gilgit Division -- Administrative division of Gilgit-Baltistan, Pakistan
Wikipedia - Gilgit Valley -- Valley in Gilgit District, Gilgit-Baltistan, northern Pakistan
Wikipedia - Gilla Asalta -- Irish historian
Wikipedia - Gina Ogilvie -- Canadian public health researcher
Wikipedia - Gina Radford -- UK clergywoman and former public health physician
Wikipedia - Gin Blossoms -- American alternative rock band
Wikipedia - Gini coefficient -- Measure of inequality in the income or wealth distribution
Wikipedia - Giorgio Grognet de Vasse -- Maltese architect
Wikipedia - Giorgio Walter Canonica -- Italian medical scientist
Wikipedia - Giovanni Cefai -- Maltese prelate
Wikipedia - Giovanni Grixti -- Maltese judge
Wikipedia - Giovanni Pietro Francesco Agius de Soldanis -- Maltese lawyer, historian, and linguist (1712-1770)
Wikipedia - Girls (1919 film) -- 1919 film by Walter Edwards
Wikipedia - Girtford Halt railway station -- Former railway station in Bedfordshire, England
Wikipedia - Gisela Hochhaltinger -- Austrian pair skater
Wikipedia - Gisela Litz -- German operatic contralto
Wikipedia - Giselle Corbie-Smith -- African-American physician and health equity researcher
Wikipedia - Gitty Up (song) -- 1997 single by Salt-n-Pepa
Wikipedia - Giuseppe Borg Olivier -- Maltese judge
Wikipedia - Giuseppe CalM-CM-, -- Maltese painter
Wikipedia - Giving What We Can -- English effective altruism organization
Wikipedia - Glanyrafon Halt railway station -- Former station on the Tanat Valley Light Railway in England
Wikipedia - Gleann Nimhe - The Poison Glen -- album by Altan
Wikipedia - Gleichschaltung -- Process of Nazification
Wikipedia - Glen Burnie High School -- Public secondary school in Baltimore, Maryland
Wikipedia - Glen Douglas Halt railway station -- Disused railway station in Argyll and Bute, Scotland
Wikipedia - Glen Elgin distillery -- Scotch single malt whisky distillery
Wikipedia - Glenn D. Walters
Wikipedia - Glimcher Realty Trust -- Real estate investment trust
Wikipedia - Global Health Innovative Technology Fund -- Nonprofit organization in Tokyo, Japan
Wikipedia - Global Health Security Index -- |Preparedness rating
Wikipedia - Global health -- Health of populations in a global context
Wikipedia - Glossary of names for the British -- Alternative names for people from the United Kingdom
Wikipedia - Glucan 1,4-alpha-maltotriohydrolase -- Class of enzymes
Wikipedia - GM-DM-'ar Dalam -- Cave and archaeological site in Malta
Wikipedia - GNU Health
Wikipedia - Goaltender (box lacrosse) -- Person who blocks goal in box lacrosse
Wikipedia - Goaltender -- Person who blocks the goal in ice hockey
Wikipedia - Godfrey Farrugia -- Maltese politician, a family doctor
Wikipedia - God Save the Queen -- National anthem of the United Kingdom and royal anthem of many Commonwealth realms
Wikipedia - Gokkoy, Altieylul -- Village in Turkey
Wikipedia - Golden Mountains of Altai -- UNESCO World Heritage Site in Russia
Wikipedia - Gold salts -- Ionic chemical compounds of the element
Wikipedia - Golf Halt railway station -- Railway station
Wikipedia - Gonsalvo Monroy -- Count of Malta in the 15th century.
Wikipedia - Gonu Dham Halt railway station -- Railway station in Bihar
Wikipedia - Goodbye 20th Century: A Biography of Sonic Youth -- 2009 biography on the American alternative rock band Sonic Youth
Wikipedia - GoodRx -- American healthcare company
Wikipedia - Google Doodle -- Temporary alteration of the logo on Google's homepages to commemorate holidays and events
Wikipedia - Google Health
Wikipedia - Goop (company) -- Lifestyle brand company founded by actress Gwyneth Paltrow
Wikipedia - Gorham's Cave -- Cave and archaeological site in Gibraltar; one of the last known habitations of the Neanderthals in Europe
Wikipedia - Gorringe Ridge -- A seamount in the Atlantic Ocean on the Azores-Gibraltar fault zone
Wikipedia - Gosford Park -- 2001 period film directed by Robert Altman
Wikipedia - Goshir Gyaltsab Rinpoche
Wikipedia - Goshir Gyaltsab
Wikipedia - Goshir Gyaltsap
Wikipedia - Gothic rock -- Musical subgenre of post-punk and alternative rock
Wikipedia - Gott erhalte Franz den Kaiser -- Anthem of the Austrian monarchy
Wikipedia - Gotthard August von Helffreich -- Baltic German commander
Wikipedia - Government of Malta
Wikipedia - Government Pension Fund of Norway -- Norwegian sovereign wealth fund
Wikipedia - Governor of Kentucky -- Head of state and of government of the U.S. commonwealth of Kentucky
Wikipedia - Governor of Puerto Rico -- Head of government of the U.S. commonwealth of Puerto Rico
Wikipedia - Gozo Channel Line -- Maltese ferry company
Wikipedia - Gozo Phoenician shipwreck -- Shipwreck near the coast of Malta
Wikipedia - Gozo University Group -- Student organization based in Gozo, Malta
Wikipedia - Gozo -- island of the Maltese archipelago in the Mediterranean Sea
Wikipedia - Graca Freitas -- Portuguese public health specialist and Director-General of Health
Wikipedia - Grace and St. Peter's Church (Baltimore, Maryland)
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Wikipedia - Grain of salt -- English idiom expressing skepticism
Wikipedia - Grainsby Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Grandayy -- Maltese YouTuber and musician
Wikipedia - Gran Desierto de Altar -- Region of the Sonoran Desert
Wikipedia - Grandmaster's Palace (Valletta) -- Palace in Malta
Wikipedia - Grand Theft Audio -- Alternative rock band from England
Wikipedia - Grant Dalton -- New Zealand sailor
Wikipedia - Grant-Hadley Enterprises -- Defunct American specialty small press
Wikipedia - Grape therapy -- alternative medicine with little or no scientific basis based on the heavy consumption of grapes
Wikipedia - Grat Dalton -- American outlaw
Wikipedia - Gravastar -- Hypothesized alternative to black hole
Wikipedia - Gravlax -- A Nordic dish consisting of raw salmon, cured in salt, sugar, and dill
Wikipedia - Grazio Mercieca -- Maltese judge
Wikipedia - Great Baltimore Fire -- 1904 fire in Baltimore, Maryland, United States
Wikipedia - Great Bitter Lake -- Salt water lake that is part of the Suez Canal in Egypt
Wikipedia - Great George Street Waltz -- Canadian folk song from Prince Edward Island
Wikipedia - Great Guns! -- 1927 film by Walt Disney
Wikipedia - Great Salt Lake Desert -- large dry lake in northern Utah
Wikipedia - Great Salt Lake -- Salt lake in Utah, United States
Wikipedia - Great Salt Pond, Sint Maarten -- Pond on Sint Maarten in the Dutch Caribbean
Wikipedia - Great Siege of Gibraltar -- 18th-century siege
Wikipedia - Great Siege of Malta -- Ottoman Empire's invasion of Malta in 1565
Wikipedia - Greeks in Malta -- Ethnic group in the Mediterranean island
Wikipedia - Green-beard effect -- Hypothesis for altruism in evolutionary biology
Wikipedia - Greenwheel -- American alternative rock band
Wikipedia - Gregg Berhalter -- American soccer coach and former player
Wikipedia - Greisen -- A highly altered granitic rock or pegmatite
Wikipedia - Grevillea althoferorum -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Greyhound therapy -- Practice of buying mental health patients Greyhound bus tickets
Wikipedia - GRID Alternatives -- United States Solar power non-profit
Wikipedia - Grifo Alto -- district in Puriscal canton, San Jose province, Costa Rica
Wikipedia - Groom Lake (salt flat) -- Salt flat in Area 51, in Nevada, United States
Wikipedia - Gropius House -- Modernist home designed by Walter Gropius in Lincoln, Massachusetts
Wikipedia - Groswin -- Castle and territory along the southern Baltic Sea
Wikipedia - Ground-level power supply -- Alternative method of third rail electrical pick-up for street trams
Wikipedia - Grove Social Club -- Alternative disco club from Clontarf and Raheny, Dublin, Ireland
Wikipedia - GROW -- peer support organization for mental health
Wikipedia - Gualtiero Piccinini
Wikipedia - Guam Department of Mental Health and Substance Abuse -- Government agency of Guam
Wikipedia - Guardia de Asalto -- Spanish former police corps
Wikipedia - Guatemalteca -- Genus of beetles
Wikipedia - Guillermo Altadill -- Spanish yachtsman
Wikipedia - Guillermo Peralta -- Argentine sailor
Wikipedia - Guji Lorenzana -- Filipino alternative rock, pop rock singer, actor, and theater actor
Wikipedia - Gulbar Khan -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Gulf Cryo -- A Middle Eastern supplier of industrial, medical and specialty gases
Wikipedia - Gulf of Finland -- Arm of the Baltic Sea
Wikipedia - Gulf of Riga -- A bay of the Baltic Sea between Latvia and Estonia
Wikipedia - Gulf War Health Research Reform Act of 2014 -- US law
Wikipedia - Gullar Pir Halt railway station -- Railway station in Pakistan
Wikipedia - Gunter Faltin -- German economist and entrepreneur
Wikipedia - Gura Slanic mine -- Salt mine in Bacau County, Romania
Wikipedia - Gurdon Saltonstall Hubbard -- American pioneer
Wikipedia - Gwyneth Paltrow -- American actress
Wikipedia - Gyaltsab Je
Wikipedia - Gyaltsab Rinpoche
Wikipedia - H-1B visa -- Visa category applies to people who wish to perform services in a specialty occupation, services of exceptional merit and ability
Wikipedia - Hackensack Meridian Health -- Health system in New Jersey, U.S
Wikipedia - Hadley's Rebellion -- 1987 film by Fred Walton
Wikipedia - Haemophilia in European royalty -- Preponderance of a genetic disorder
Wikipedia - Hahnenkamm (Altmuhl valley) -- Mountain chain of Bavaria
Wikipedia - Haider Khan (Pakistani politician) -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Hainton Street Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Hale (band) -- Filipino alternative rock band
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Wikipedia - Halflives -- French alternative rock band
Wikipedia - Halfwidth and fullwidth forms -- Alternative width characters in East Asian typography
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Wikipedia - Halton County, Ontario -- Former county in Ontario, Canada
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Wikipedia - Halton Hall -- English country house in Halton, Lancashire, England, UK
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Wikipedia - Halton-Wentworth -- Federal electoral district of Canada
Wikipedia - Halton West (Province of Canada electoral district) -- Province of Canada electoral district
Wikipedia - Haltwhistle railway station -- Railway station in Northumberland on the Tyne Valley Line
Wikipedia - Hal Walters -- English actor
Wikipedia - Hamad Hasan -- Lebanese politician and health minister
Wikipedia - Hamari Paltan -- 2018 Indian Hindi-language film
Wikipedia - Handbook of Religion and Health
Wikipedia - Hand sanitizer -- Alternative to hand washing
Wikipedia - Hands Off Gretel -- British alternative rock band (e. 2015)
Wikipedia - Hanes Walton Jr. -- American political scientist
Wikipedia - Hanna Ludwig -- German contralto
Wikipedia - Hanna Walter -- Austrian figure skater
Wikipedia - Hanover Battery -- Former artillery battery in Gibraltar
Wikipedia - Hansard -- Transcripts of Parliamentary Debates in Britain and many Commonwealth countries
Wikipedia - Hans Baltisberger -- German motorcycle racer
Wikipedia - Hans Georg von Arnim-Boitzenburg -- German general alternatively fighting for the Holy Roman Empire and its opponent the Electorate of Saxony (1583-1641)
Wikipedia - Hansjorg Baltes -- German speed skater
Wikipedia - Hans-Jrgen Walter
Wikipedia - Hans Stille -- German ocean geologist known for alternative mechanisms of plate tectonics
Wikipedia - Hans Urs von Balthasar
Wikipedia - Hans Walter Aust -- German journalist
Wikipedia - Hans Walter KM-CM-$mpfel -- German conductor and composer (b. 1924, d. 2016)
Wikipedia - Hans-Walter Rix -- German astronomer
Wikipedia - Happiness a la Mode -- 1919 film by Walter Edwards
Wikipedia - Happu Ki Ultan Paltan -- Indian Hindi-language sitcom television series
Wikipedia - Happy Mondays -- English alternative rock band
Wikipedia - Harborside Health Center -- Cannabis dispensary
Wikipedia - Harcourt Garden -- Park in Admiralty, Hong Kong
Wikipedia - Harcourt Road -- Road in Admiralty, Hong Kong
Wikipedia - Hardiya Paltuwa -- Village development committee in Narayani Zone, Nepal
Wikipedia - Hardley Halt railway station -- Railway station in Hardley, England
Wikipedia - Hard Times (1975 film) -- 1975 film by Walter Hill
Wikipedia - Hardwired (novel) -- 1986 cyberpunk science fiction novel by Walter Jon Williams
Wikipedia - Harold Faltermeyer -- German musician
Wikipedia - Harriet Walter -- British actress
Wikipedia - Harry Buckwalter -- American photographer
Wikipedia - Harry Harper (Casualty) -- Fictional character from the BBC medical drama Casualty
Wikipedia - Harry S. Cummings -- Lawyer, fraternal leader, and Baltimore City councilman.
Wikipedia - Harry Walters (photographer) -- Photographer
Wikipedia - Hartwig Altenmuller -- German egyptologist
Wikipedia - Harvard-MIT Division of Health Sciences and Technology
Wikipedia - Harvard T.H. Chan School of Public Health -- Public health institution
Wikipedia - Harvey Danger -- Alternative rock band
Wikipedia - Harvey J. Alter
Wikipedia - Hatice Altug -- Turkish/American bioengineer
Wikipedia - Hatim al-Tai -- Altaie name comes from an Arab trib TAYY which means sets a foot or occupy,Hatim Altaie.
Wikipedia - Hatpuraini Halt railway station -- Railway station in Bihar
Wikipedia - Hattie Dalton -- Australian filmmaker
Wikipedia - Hausmania -- Norwegian alternative culture project
Wikipedia - Hauwa Ojeifo -- Nigerian sexual violence and mental health activist
Wikipedia - Have Gun, Will Travel (band) -- American alternative folk-rock band
Wikipedia - Haven Healthcare -- American healthcare company
Wikipedia - Hawk (novel) -- 2014 novel in the Vlad Taltos series by Steven Brust
Wikipedia - Hazardous and Unhealthy -- 2003 film
Wikipedia - Hazard substitution -- Replacing a material or process with a lower risk alternative
Wikipedia - Hazard -- A substance or situation which has the potential to cause harm to health, life, the environment, property, or any other value
Wikipedia - HCA Healthcare -- American healthcare facilities company
Wikipedia - HC-One -- Healthcare management company in the United Kingdom
Wikipedia - Headspace (company) -- Online healthcare meditation company and service
Wikipedia - Healing -- Process of the restoration of health
Wikipedia - Health 2.0
Wikipedia - Health Action International -- NGO based in Amsterdam for health initiatives
Wikipedia - Health action process approach -- Theory of health behavior change
Wikipedia - Health administration
Wikipedia - Health and appearance of Michael Jackson -- Health of a celebrity
Wikipedia - Health and Care Professions Council
Wikipedia - Health and diet in Elizabethan England -- Diet in England during the Elizabethan era
Wikipedia - Health and Education for All -- Charity operating in India
Wikipedia - Health and Human Services
Wikipedia - Health and Safety Executive -- Organisation responsible for the encouragement, regulation and enforcement of workplace health, safety and welfare in Great Britain
Wikipedia - Health and safety hazards of 3D printing
Wikipedia - Health and safety hazards of nanomaterials
Wikipedia - Health and Wellbeing Queensland -- State health promotion agency of the Queensland Government
Wikipedia - Health (Apple)
Wikipedia - Health at Every Size -- Hypothesis that overweight has no detrimental issue on health, which is unsupported scientifically
Wikipedia - Health Australia Party -- Political party in Australia
Wikipedia - Health belief model
Wikipedia - Health blog
Wikipedia - Health Canada -- Department of the Canadian Government that oversees public health
Wikipedia - Health Capsules -- Syndicated comic strip
Wikipedia - Health care analytics
Wikipedia - Healthcare Environmental Services -- Scottish medical waste company
Wikipedia - HealthCare.gov
Wikipedia - Health care in Australia -- Availability, funding, and provision of health services in Australia
Wikipedia - Health care in Canada
Wikipedia - Health care industry
Wikipedia - Healthcare industry
Wikipedia - Healthcare in Ethiopia -- Overview of Ethiopian healthcare
Wikipedia - Health care in France
Wikipedia - Healthcare in Georgia (country)
Wikipedia - Healthcare in Germany -- Overview of healthcare in the Federal Republic of Germany
Wikipedia - Healthcare in Hungary
Wikipedia - Healthcare in New York (state)
Wikipedia - Health care in New Zealand
Wikipedia - Healthcare in Nigeria -- Provision of healthcare in Nigeria
Wikipedia - Healthcare in Pakistan
Wikipedia - Health care in Poland
Wikipedia - Healthcare in Poland
Wikipedia - Healthcare in Romania
Wikipedia - Healthcare in Singapore -- Healthcare in Singapore
Wikipedia - Healthcare in South Africa
Wikipedia - Healthcare in Taiwan
Wikipedia - Healthcare in Texas -- Overview of the healthcare system in the U.S. state of Texas
Wikipedia - Healthcare in the Czech Republic
Wikipedia - Health care in the United Kingdom
Wikipedia - Health care in the United States
Wikipedia - Health care in Veliko Tarnovo -- City in Bulgaria
Wikipedia - Health Care Party -- Swedish political party
Wikipedia - Health care politics
Wikipedia - Health care provider -- Health professional or a health facility organization licensed to provide health care
Wikipedia - Healthcare proxy -- Legal instrument with which a patient appoints an agent to legally make healthcare decisions on their behalf
Wikipedia - Healthcare reform debate in the United States
Wikipedia - Health care reform
Wikipedia - Healthcare science
Wikipedia - Health Care Service Corporation -- major American multistate health insurer and health maintenance organization
Wikipedia - Health care sharing ministry -- Organizations in the United States in which health care costs are shared
Wikipedia - Healthcare Systems Bureau -- U.S. government health administration organization
Wikipedia - Health care systems
Wikipedia - Healthcare
Wikipedia - Health care -- Prevention of disease and promotion of wellbeing
Wikipedia - Health club -- A place which houses exercise equipment for the purpose of physical exercise
Wikipedia - Health coaching
Wikipedia - Health Communication
Wikipedia - Health communication
Wikipedia - Health department -- Governmental agency
Wikipedia - Healthdirect Australia -- Australian company
Wikipedia - Health disparities
Wikipedia - Health Economics Unit -- Bangladesh government regulatory agency
Wikipedia - Health economics
Wikipedia - Health education
Wikipedia - Health effects from noise
Wikipedia - Health effects of Bisphenol A -- Controversy centering on concerns about the biomedical significance of bisphenol A (BPA)
Wikipedia - Health effects of chocolate -- The possible positive and negative effects on health of eating chocolate
Wikipedia - Health effects of pesticides
Wikipedia - Health effects of phenols and polyphenols -- Preliminary research of potential health effects of polyphenols
Wikipedia - Health effects of tobacco
Wikipedia - Health Equity and Access Reform Today Act of 1993 -- Proposed health care reform bill in the United States
Wikipedia - Health equity
Wikipedia - Health facility -- Any location at which medicine is practiced regularly
Wikipedia - Health forecasting -- Prediction of risks to human health based on weather conditions
Wikipedia - Health (games)
Wikipedia - Health (game terminology) -- Gaming-related attribute
Wikipedia - Health (gaming)
Wikipedia - Health geography
Wikipedia - Healthgrades -- US health specialist tracker
Wikipedia - Health impact assessment
Wikipedia - Health impact of nanotechnology
Wikipedia - Health in China
Wikipedia - Health in Denmark -- Overall health of the population of Denmark
Wikipedia - Health indicator -- Measure of quality of health, or magnitude of public health change caused by actions
Wikipedia - Health Informatics Society of Australia
Wikipedia - Health informatics tools
Wikipedia - Health Informatics
Wikipedia - Health informatics -- Applications of information processing concepts and machinery in medicine
Wikipedia - Health information exchange -- Mobilization of health care information electronically across organizations
Wikipedia - Health information management
Wikipedia - Health information on the Internet
Wikipedia - Health information on Wikipedia -- Wikipedia's content on health and medicine topics
Wikipedia - Health information system
Wikipedia - Health Information Technology for Economic and Clinical Health Act -- Title XIII of the American Recovery and Reinvestment Act of 2009
Wikipedia - Health information technology
Wikipedia - Health in Hungary
Wikipedia - Health in Italy
Wikipedia - Health in Nauru -- overview of health statistics and healthcare availability
Wikipedia - Health in North Korea -- Healthcare in the Country of North Korea
Wikipedia - Health in Poland
Wikipedia - Health in South Africa -- brief overview of aspects of health in South Africa
Wikipedia - Health Insurance Act 1973
Wikipedia - Health insurance in the United States
Wikipedia - Health Insurance Portability and Accountability Act -- United States federal law concerning health information
Wikipedia - Health insurance
Wikipedia - Health in the Philippines
Wikipedia - Health in the State of Palestine -- Health issues in Palestine
Wikipedia - Health in the United States -- Overall health of the population of the United States
Wikipedia - Health in Ukraine
Wikipedia - Health in Vietnam
Wikipedia - HealthKit
Wikipedia - Health law
Wikipedia - Health Level 7 -- Set of standards for transfer of clinical and administrative data
Wikipedia - Health Level Seven International -- Organization involved in healthcare informatics interoperability standards
Wikipedia - Healthline -- American health information company
Wikipedia - Health literacy
Wikipedia - Health maintenance
Wikipedia - Health management system
Wikipedia - Health Metrics Network
Wikipedia - Health Officers
Wikipedia - Health of Pope John Paul II
Wikipedia - Health of Robert E. Howard -- Aspect of history
Wikipedia - HealthPartners -- American integrated nonprofit health care provider
Wikipedia - Healthpeak Properties -- Real estate investment trust
Wikipedia - Health physics
Wikipedia - Health Policy and Planning -- Peer-reviewed health policy journal
Wikipedia - Health policy -- Policy area, which deals with the planning, organization, management and financing of the health system
Wikipedia - Health politics -- an interdisciplinary study and analysis of health politics
Wikipedia - Health (Preservation and Protection and other Emergency Measures in the Public Interest) Act 2020 -- Irish 2020 pandemic legislation
Wikipedia - Health professional requisites -- Regulations used by countries
Wikipedia - Health professional -- Individual who systematically provides health care services
Wikipedia - Health Professions Council of South Africa
Wikipedia - Health Professions Council
Wikipedia - Health professions council
Wikipedia - Health promotion -- Process of enabling people to increase control over, and to improve, their health
Wikipedia - Health Protection Agency
Wikipedia - Health Protection (Coronavirus, Business Closure) (England) Regulations 2020 -- United Kingdom emergency legislation
Wikipedia - Health Protection (Coronavirus) Regulations 2020 -- United Kingdom emergency legislation
Wikipedia - Health Psychology (journal)
Wikipedia - Health Psychology
Wikipedia - Health psychology -- The study of psychological and behavioral processes in health, illness, and healthcare
Wikipedia - Health Resources and Services Administration -- United States government agency
Wikipedia - Health savings account -- American tax-advantaged medical savings account
Wikipedia - Health Sciences Association of Alberta -- union for health sciences workers in Alberta, Canada
Wikipedia - Health Sciences Centre (Winnipeg) -- Hospital in Winnipeg, Canada
Wikipedia - Health Sciences/Jubilee station -- Railway station in Edmonton, Canada
Wikipedia - Health sciences
Wikipedia - Health science
Wikipedia - Health Service Executive -- National public health and social services authority in Ireland
Wikipedia - Health shake -- Blended drink intended to be healthful
Wikipedia - Health Statutes Amendment Act, 2020 -- Bill 30 is an omnibus health bill in Alberta, Canada
Wikipedia - Health survival paradox -- Sociological medical phenomenon
Wikipedia - Health system
Wikipedia - Health technology assessment -- Field of policy analysis
Wikipedia - Health technology
Wikipedia - Health threat from cosmic rays
Wikipedia - Health Valley -- Biomedical sector in the Lake Geneva Region
Wikipedia - Healthways (scuba gear company) -- Defunct firm which made scuba gear
Wikipedia - Health -- Level of functional or metabolic efficiency of a living being
Wikipedia - Healthy Ageing Tour -- Women's cycle race in the Netherlands
Wikipedia - Healthy and Happy -- 1919 film
Wikipedia - Healthy community design
Wikipedia - Healthy Cravings -- Philippine television show
Wikipedia - Healthy diet -- Diet that helps maintain or improve general health
Wikipedia - Healthy digestion -- absorption of nutrients in diet
Wikipedia - Healthy eating pyramid
Wikipedia - Healthy eating
Wikipedia - Healthy Meadows -- American company based in Montana
Wikipedia - Healthy narcissism
Wikipedia - Healthy People program -- United States national health promotion goals
Wikipedia - Healthy San Francisco -- Health access program for uninsured residents of San Francisco, California
Wikipedia - Heath Park Halt railway station -- Former railway station in Hertfordshire, England
Wikipedia - Heat Signature (video game) -- 2017 action stealth video game
Wikipedia - Heat treating -- Process of heating something to alter it
Wikipedia - Heaven 'n Hell -- 1994 single by Salt-n-Pepa
Wikipedia - Heavy Seas Beer -- Brewed by Clipper City Brewing Company, in Baltimore, Maryland
Wikipedia - Heidi Blanck -- American public health epidemiologist
Wikipedia - Heidi RieM-CM-^_ -- German contralto
Wikipedia - Heikki Aaltoila -- Finnish film composer and conductor
Wikipedia - Heikki Aalto -- Finnish ice hockey forward
Wikipedia - Heinrich Altherr -- Swiss painter
Wikipedia - Heinz Alt -- German composer
Wikipedia - Heisenbug -- Software bug that seems to disappear or alter its behavior when one attempts to study it
Wikipedia - Helena Dalli -- Maltese politician
Wikipedia - Helena Legido-Quigley -- Spanish public health researcher
Wikipedia - Helen Branswell -- Canadian infectious diseases and global health reporter
Wikipedia - Helen C. Chase -- American public health statistician
Wikipedia - Helen Dalton -- Australian politician
Wikipedia - Helene Sparrow -- Polish microbiologist and public health pioneer
Wikipedia - Helen Galtung -- Norwegian luger
Wikipedia - Helen Ward (scientist) -- British physician and Professor of Public Health
Wikipedia - Heliodorus of Altino
Wikipedia - Hellinsia praealtus -- Species of plume moth
Wikipedia - Hello, My Name Is Doris -- 2015 film by Michael Showalter
Wikipedia - Helmuth Orthner -- American health informatician
Wikipedia - Helmut Qualtinger -- Austrian actor
Wikipedia - Hemmema -- Type of warship built for the Swedish archipelago fleet and the Russian Baltic navy
Wikipedia - Hemophilia in European royalty
Wikipedia - Henrik Kalteisen
Wikipedia - Henry B. Walthall -- American actor
Wikipedia - Henry Ford Health System
Wikipedia - Henry J. Aaron -- American economist and health care expert who works at the Brookings Institution
Wikipedia - Henry John Walter -- Mayor of Dunedin
Wikipedia - Henry Rawlins Pipon Schooles (judge) -- Chief Justice of Gibraltar
Wikipedia - Henry Schein -- American healthcare company
Wikipedia - Henry Stephens Salt
Wikipedia - Henry Walter (antiquary)
Wikipedia - Henry Walter Bates
Wikipedia - Henry Walters -- American art collector (1848-1931)
Wikipedia - Henry Walton (English painter)
Wikipedia - Hephialtes -- Genus of beetles
Wikipedia - HEPRO -- Public health project in Northern Europe
Wikipedia - Herbert Ganado -- Maltese lawyer and politician
Wikipedia - Herbert Ryman -- Artist and Walt Disney Imagineer
Wikipedia - Herbert Sutcliffe (alternative health advocate) -- British psychologist and new thought teacher
Wikipedia - Herbert Walther -- German physicist
Wikipedia - Hereditary Genius -- 1869 book by Francis Galton
Wikipedia - Here's a Health unto His Majesty -- English patriotic song
Wikipedia - Her Highness Dances the Waltz (1926 film) -- 1926 film
Wikipedia - Hermann von Valta -- German bobsledder
Wikipedia - Hermann Wolfgang von Waltershausen -- German composer, conductor, teacher and writer
Wikipedia - Her Penalty -- 1921 film
Wikipedia - Hertha Topper -- Austrian contralto opera singer
Wikipedia - Hertha von Walther -- German actress
Wikipedia - Heuwiese -- Island in the Baltic Sea
Wikipedia - Hexentanzplatz (Harz) -- Plateau above the Bode Gorge in the Harz Mountains in Saxony-Anhalt, Germany
Wikipedia - Hex - The Legend of the Towers -- Amusement ride at Alton Towers
Wikipedia - Hi Fly Malta -- Maltese charter airline
Wikipedia - H.I.G. Capital -- US private equity and alternative assets investment firm
Wikipedia - High Altar
Wikipedia - High altar
Wikipedia - High-altitude balloon -- Balloon released into the stratosphere, most commonly weather balloons
Wikipedia - High-altitude platform station
Wikipedia - High-altitude pulmonary edema -- Human disease
Wikipedia - Highams Park Lake (Waltham Forest, London) -- Water feature in a London park
Wikipedia - Highbridge Capital Management -- Alternative investment management firm
Wikipedia - High Earth orbit -- Geocentric orbit with an altitude entirely above that of a geosynchronous orbit
Wikipedia - Higher education in Malta
Wikipedia - High level bombing -- Tactic of dropping bombs from a high altitude
Wikipedia - Hilal Altinbilek -- Turkish actress
Wikipedia - Hilton Orlando Lake Buena Vista -- Hotel in Walt Disney World, Lake Buena Vista, Florida
Wikipedia - Himalayan salt -- Rock salt from Pakistan
Wikipedia - Hina Altaf -- Pakistani actress
Wikipedia - Hippocampus Press -- American specialty small press
Wikipedia - Hiro Peralta -- Half-Filipino quarter-German quarter-Portuguese actor
Wikipedia - History of alternate reality games
Wikipedia - History of Gibraltar -- History of a peninsula on the Iberian coast
Wikipedia - History of Malta -- History of the European country of Malta
Wikipedia - History of Salt Lake City -- Aspect of history
Wikipedia - History of the British salt tax in India -- Indian tax
Wikipedia - History of the Jews in Malta
Wikipedia - Hitman (2016 video game) -- 2016 stealth video game
Wikipedia - HIV Clinical Resource -- Health information service
Wikipedia - Hjaltalin -- Icelandic band
Wikipedia - Hjalti Skeggiason -- Icelandic explorer
Wikipedia - HMAS Stuart (D00) -- Admiralty type flotilla leader
Wikipedia - HMS Kent (1652) -- 17th centuryM-BM- 40-gun fourth-rate frigate of the Commonwealth of England Navy
Wikipedia - HMS Mackay (D70) -- Scott class, Admiralty type flotilla leader
Wikipedia - HMS Malcolm (D19) -- Admiralty type flotilla leader
Wikipedia - HMS Maori (F24) -- Royal Navy Tribal class destroyer sunk in Malta
Wikipedia - HMS Mary Rose (1915) -- Admiralty M-class destroyer
Wikipedia - HMS Montrose (D01) -- Scott class, Admiralty type flotilla leader
Wikipedia - HMS Narborough (1916) -- Admiralty M-class destroyer
Wikipedia - HMS Nestor (1915) -- Admiralty M-class destroyer
Wikipedia - HMS Nomad -- Admiralty M-class destroyer
Wikipedia - HMS Onslow (1916) -- Admiralty M-class destroyer
Wikipedia - HMS Opal (1915) -- Admiralty M-class destroyer
Wikipedia - HMS Pasley (1916) -- Admiralty M-class destroyer
Wikipedia - HMS Petard (1916) -- Admiralty M-class destroyer
Wikipedia - HMS Phoebe (1916) -- Admiralty M-class destroyer
Wikipedia - HMS Prospero (1837) -- 19th c. British paddle steamer and Admiralty packet
Wikipedia - HMS Scott (1917) -- Admiralty type flotilla leader
Wikipedia - Hoconuco Alto -- Barrio of San German, Puerto Rico
Wikipedia - Hohere Graphische Bundes-Lehr- und Versuchsanstalt -- Graphics education institution in Vienna
Wikipedia - Hohmann transfer orbit -- Elliptical orbit used to transfer between two circular orbits of different altitudes, in the same plane
Wikipedia - Holistic health
Wikipedia - Hollywood Pictures -- Division of Walt Disney Company
Wikipedia - Holton Village Halt railway station -- Former railway station in Lincolnshire, England
Wikipedia - Holy Family with the Infant Saint John the Baptist (Beccafumi, Alte Pinakothek) -- Painting by Domenico Beccafumi
Wikipedia - Holywell Halt railway station -- Railway station in North Yorkshire, England
Wikipedia - Holzgraben (Altmuhl) -- River in Germany
Wikipedia - Home health nursing
Wikipedia - Homeopathy -- Pseudoscientific system of alternative medicine based on the doctrine of "like cures like"
Wikipedia - Homeschooling and alternative education in India -- Overview of the status of homeschooling and alternative education in India
Wikipedia - Homo Necans -- 1972 book by Walter Burkert
Wikipedia - Hompesch Gate -- Commemorative arch in M-EM-;abbar, Malta
Wikipedia - Honoria Aughney -- Irish republican activist and nationalist and Chief Medical Health Officer
Wikipedia - Hooray for Love (film) -- 1935 film directed by Walter Lang
Wikipedia - Horace Micallef -- Maltese sports shooter
Wikipedia - Horacio Altuna -- Argentine comic artist
Wikipedia - Horgr -- Type of altar or cult site, possibly consisting of a heap of stones
Wikipedia - Horizontal Environmental Genetic Alteration Agents -- GM virus environmental technique
Wikipedia - Horizontal evolution -- Disambiguation to articles with alternative titles
Wikipedia - Hospital-acquired infection -- Infection that is acquired in a hospital or other health care facility
Wikipedia - Hospitaller Malta -- History of the island of Malta under the rule of the Knights Hospitaller.
Wikipedia - Hospital to Alta -- Defunct single-issue political party in Norway
Wikipedia - Hospital -- Health care facility with specialized staff and equipment
Wikipedia - Hot l Baltimore -- 1975 American television situation comedy series
Wikipedia - Hot Rock & Alternative Songs -- US record chart published by Billboard Magazine
Wikipedia - House of Windsor -- Royal house of the United Kingdom and the other Commonwealth realms
Wikipedia - House System at the California Institute of Technology -- Caltech student residence system
Wikipedia - Howard Altman -- American journalist and newspaper editor
Wikipedia - Howard Brown Health -- Non-profit organisation in the USA
Wikipedia - Howard Center -- American mental health organization
Wikipedia - Howard Dalton
Wikipedia - Howard P. Kern -- American healthcare executive
Wikipedia - Howard Street (Baltimore) -- Street in Baltimore, United States
Wikipedia - Howard Walter Florey
Wikipedia - HSA Bank -- US health savings account administrator
Wikipedia - HSL and HSV -- Alternative representations of the RGB color model
Wikipedia - Hubert Walter (anthropologist) -- German anthropologist (1930-2008)
Wikipedia - Hubert Walter
Wikipedia - Hudson Bay -- A large body of saltwater in northeastern Canada
Wikipedia - Hugh Harding -- Chief Justice of Malta
Wikipedia - Human enhancement -- Natural, artificial, or technological alteration of the human body
Wikipedia - Humanistic Judaism -- Movement in Judaism that offers a nontheistic alternative in contemporary Jewish life
Wikipedia - Human nutrition -- Provision of essential nutrients necessary to support human life and health
Wikipedia - Hum (band) -- Alternative rock band
Wikipedia - Humban-haltash III
Wikipedia - Humberstone and Santa Laura Saltpeter Works
Wikipedia - Hungerbach (Altmuhl) -- River in Germany
Wikipedia - Hungry Hoboes -- 1928 film by Walt Disney
Wikipedia - Hunter Valentine -- Canadian alternative rock band
Wikipedia - Huon Commonwealth Marine Reserve -- Australian marine protected area south of Hobart, Tasmania
Wikipedia - Hush'd Be the Camps To-Day -- Poem by Walt Whitman about the assassination of Abraham Lincoln
Wikipedia - Hustling for Health -- 1919 film
Wikipedia - H. van Raalte -- Australian artist and printmaker
Wikipedia - Hwaseong IBK Altos -- South Korean women's professional volleyball team
Wikipedia - H with stroke -- Letter of the Latin alphabet used in Maltese language
Wikipedia - Hyalospectra altipustularia -- Species of hook-tip moth
Wikipedia - Hydrotherapy -- Alternative medicine involving the use of water for pain relief and treatment
Wikipedia - Hygieia -- Ancient Greek goddess of good health and cleanliness
Wikipedia - Hygiene -- set of practices performed for the preservation of health
Wikipedia - Hyperbaric nursing -- A nursing specialty involved with hyperbaric oxygen therapy
Wikipedia - Hypersaline lake -- Landlocked body of water that contains concentrations of salts greater than the sea
Wikipedia - Hyperspace -- "sub-region" or alternate superluminal travel depicted in science fiction
Wikipedia - Hypothetical Axis victory in World War II -- Alternate history scenario
Wikipedia - Hypothetical types of biochemistry -- Possible alternative biochemicals used by life forms
Wikipedia - Iakovos Psaltis -- Greek weightlifter
Wikipedia - Ian Borg -- Maltese politician
Wikipedia - IBM Watson Health -- American multinational technology and consulting corporation
Wikipedia - Icelandic Commonwealth -- Predecessor state of Iceland
Wikipedia - I Could Be Happy -- 1981 song by Altered Images
Wikipedia - IDA71 -- Russian military rebreather for underwater and high altitude use
Wikipedia - Ida Altman -- American historian
Wikipedia - Idan Alterman -- Israeli actor
Wikipedia - Ida Rolf -- American alternative medicine practitioner, creator of Rolfing
Wikipedia - I Deal in Danger -- 1966 film directed by Walter Grauman
Wikipedia - IDigitalTimes
Wikipedia - IDX Systems -- Defunct US health care software technology company
Wikipedia - Ifakara Health Institute -- Tanzanian health research organization
Wikipedia - Iglesia de la Inmaculada Concepcion de Vega Alta -- Historic church in Vega Alta, Puerto Rico
Wikipedia - IGM Financial -- Canadian wealth and asset management company
Wikipedia - Ignacio Manuel Altamirano -- Mexican writer, journalist, teacher and politician
Wikipedia - Ignatz Waghalter -- Polish-German composer and conductor
Wikipedia - Igor Kaltashov -- American chemist
Wikipedia - IHH Healthcare -- Private healthcare group
Wikipedia - IIFL Wealth -- Wealth management firm (e. 2008)
Wikipedia - Ike Altgens -- American photojournalist who captured JFK assassination
Wikipedia - Iki (aesthetics) -- Japanese aesthetical concept of subdued expressions of taste and wealth
Wikipedia - Ilana Belmaker -- Israeli Physician, Public Health Expert
Wikipedia - Ilkay Altintas -- Turkish-American data and computer scientist
Wikipedia - Ill-Advised: Presidential Health and Public Trust -- 1992 book by historian Robert Hugh Ferrell
Wikipedia - Illawarra Health & Medical Research Institute -- Medical research institute at the University of Wollongong, New South Wales, Australia
Wikipedia - Ill Bethisad -- Alternate history of the Earth.
Wikipedia - Illinois Department of Public Health -- State government agency of Illinois, U.S.
Wikipedia - Ilmari Aalto -- Finnish painter
Wikipedia - I Love You, Now Die: The Commonwealth Vs. Michelle Carter -- 2019 two-part documentary film, directed by Erin Lee Carr
Wikipedia - Image editing -- Processes of altering images, digital or traditional photos and add/paste/and cut words
Wikipedia - Images (film) -- 1972 British-American film by Robert Altman
Wikipedia - Immigrant health care in the United States -- Overview of social and economic factors in health policies for immigrants
Wikipedia - Immortal Waltz -- 1939 film
Wikipedia - Impact of health on intelligence
Wikipedia - Impact of the COVID-19 pandemic on other health issues -- Health consequences of outbreak beyond the COVID-19 disease itself
Wikipedia - Impact of the COVID-19 pandemic on The Walt Disney Company -- Aspect of viral outbreak
Wikipedia - Imperial College Healthcare NHS Trust
Wikipedia - Impressions de France -- 1982 featured attraction in the France Pavilion, Walt Disney World, Florida, US
Wikipedia - Imran Nadeem -- Pakistani politician from Gilgit-Baltistan
Wikipedia - In absentia health care
Wikipedia - Incarceration and health
Wikipedia - Incense offering -- Offering on the altar of incense in the time of the Tabernacle and the First and Second Temple period
Wikipedia - In Cold Blood (alt-J song) -- 2017 single by alt-J
Wikipedia - Independence Blue Cross -- Health insurance company
Wikipedia - Independence Wealth Management -- British financial services company
Wikipedia - Independent Alternative for Italians Abroad -- Italian political party
Wikipedia - Index of health articles -- Wikipedia index
Wikipedia - Index of Malta-related articles -- Wikipedia index
Wikipedia - Index of oral health and dental articles -- Wikipedia index
Wikipedia - Indian Health Service -- Branch of the United States Health Department regarding the health of Native Americans
Wikipedia - Indiera Alta -- Barrio of Maricao, Puerto Rico
Wikipedia - Indie rock -- Genre of alternative rock music
Wikipedia - Infected Rain -- Moldovan nu metal/alternative metal band
Wikipedia - Infection prevention and control -- Medical discipline for preventing nosocomial or healthcare-associated infection
Wikipedia - Infectious disease (medical specialty) -- Medical specialty dealing with the diagnosis, control and treatment of infections
Wikipedia - Infinity Girl -- American alternative rock band
Wikipedia - Inge Walthemate -- German canoeist
Wikipedia - Ingrid Baltzersen -- Norwegian politician
Wikipedia - Inhibition theory -- Alternating latent states of distraction during the performance of a mental task
Wikipedia - Inis Cealtra -- Island in County Clare, Ireland
Wikipedia - Inishcaltra
Wikipedia - Injury Reserve -- American alternative hip hop trio
Wikipedia - Inlet -- A hollow of a shoreline that often leads to an enclosed body of salt water, such as a sound, bay, lagoon, or marsh
Wikipedia - In My Bones -- 2020 song by Ray Dalton
Wikipedia - INOLEX -- Global manufacturer of specialty ingredients for the personal care and cosmetics
Wikipedia - Inotrope -- Agent that alters the strength of muscular contractions
Wikipedia - Inspector Hornleigh Goes To It -- 1941 film by Walter Forde
Wikipedia - Inspector Hornleigh on Holiday -- 1939 film by Walter Forde
Wikipedia - Institute for Democratic Alternatives in South Africa
Wikipedia - Institute for Health Metrics and Evaluation COVID model -- Infectious disease model
Wikipedia - Institute for Health Metrics and Evaluation -- Statistics institute for public health under the University of Washington, based in Seattle
Wikipedia - Institute for Social Security and Services for State Workers -- Mexican public health system
Wikipedia - Institute of Baltic Region History and Archaeology -- Research subdivision of KlaipM-DM-^Wda University
Wikipedia - Instituto de Salud para el Bienestar -- Mexican government healthcare agency
Wikipedia - Instrumental (My Bloody Valentine song) -- Song by Irish alternative rock band My Bloody Valentine
Wikipedia - INS Visakhapatnam -- Lead ship of the Visakhapatnam-class of stealth guided-missile destroyers of the Indian Navy
Wikipedia - Integrating the Healthcare Enterprise
Wikipedia - Intensive care medicine -- Medical care subspecialty, treating critically ill
Wikipedia - Interim alternative educational setting -- Type of educational placement
Wikipedia - Interior Health -- Regional health authority for Interior British Columbia
Wikipedia - Intermittency -- Irregular alternation different types of dynamics
Wikipedia - Internal medicine -- Medical specialty dealing with adult diseases
Wikipedia - International Classification of Diseases -- International standard diagnostic tool for epidemiology, health management and clinical purposes
Wikipedia - International Classification of Functioning, Disability and Health
Wikipedia - International Commission on Occupational Health
Wikipedia - Internationale Walter Benjamin Gesellschaft
Wikipedia - International Federation of Environmental Health -- environmental health professional organization
Wikipedia - International Grooving & Grinding Association -- Trade association in the concrete and asphalt surface industry
Wikipedia - International Journal of Environmental Research and Public Health -- Journal
Wikipedia - International Journal of Health Planning and Management -- Quarterly peer-reviewed journal
Wikipedia - International Journal of Hygiene and Environmental Health -- Academic journal
Wikipedia - International Lyme and Associated Diseases Society -- Alternative medicine society
Wikipedia - International Men's Health Week -- Event focused on issues facing men's health
Wikipedia - International Socialist Alternative
Wikipedia - International Society for Augmentative and Alternative Communication -- Learned society dedicated to augmentive and alternative communication
Wikipedia - International Society of Critical Health Psychology
Wikipedia - International Society of Drug Bulletins -- International health organization
Wikipedia - International Statistical Classification of Diseases and Related Health Problems
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Wikipedia - Kusksu -- Tiny Maltese pasta and the bean soup made with it
Wikipedia - KUTR -- Radio station in Taylorsville-Salt Lake City, Utah
Wikipedia - KUUU -- Radio station in South Jordan-Salt Lake City, Utah
Wikipedia - Kvass -- Traditional Slavic and Baltic fermented drink
Wikipedia - KVFX -- Radio station in Logan-Salt Lake City, Utah
Wikipedia - KwareM-EM- -- Vegan Maltese dessert for Lent
Wikipedia - KWDZ -- Former radio station in Salt Lake City
Wikipedia - KXRK -- Radio station in Salt Lake City
Wikipedia - KYFO-FM -- Radio station in Salt Lake City
Wikipedia - Kyle Chapman (American activist) -- American white nationalist and alt-right activist
Wikipedia - Kyle Micallef -- Maltese weightlifter
Wikipedia - KYMV -- Radio station in Woodruff-Salt Lake City, Utah
Wikipedia - KYSR -- Alternative rock radio station in Los Angeles
Wikipedia - KZHT -- Contemporary hit radio station in Salt Lake City
Wikipedia - La Altagracia Province -- Province of the Dominican Republic
Wikipedia - La Alteracion -- 1995 studio album by Akina Nakamori
Wikipedia - La Ballade des Dalton -- 1978 film
Wikipedia - Labiaplasty -- Plastic surgery procedure for altering the labia minora
Wikipedia - Lacock Halt railway station -- British railway station (1905-1966)
Wikipedia - Ladama -- Latin alternative band
Wikipedia - Lada (mythology) -- Goddess in Slavic and Baltic mythology
Wikipedia - Ladislav Falta -- Czech former sport shooter
Wikipedia - Lady and the Tramp -- 1955 American animated musical romance film produced by Walt Disney
Wikipedia - Lady Baltimore cake -- Type of layer cake
Wikipedia - Laetitia Rispel -- South African professor of public health
Wikipedia - La FM-CM-*te du Slip -- Swiss alternative-porn film festival
Wikipedia - La Gloria, Trujillo Alto, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Laguna Colorada -- Shallow salt lake in the southwest of the altiplano of Bolivia
Wikipedia - Laima -- Baltic goddess of fate
Wikipedia - Lake Ewlyamartup -- Salt lake in Western Australia
Wikipedia - Lake Maurice -- Salt lake in South Australia
Wikipedia - Lakshmi -- A principal Hindu goddess, goddess of fortune, wealth, love and beauty
Wikipedia - Lal Mir Halt railway station -- Railway station in Pakistan
Wikipedia - Laltluangliana Khiangte -- Indian scholar, playwright and poet
Wikipedia - Lama Dampa Sonam Gyaltsen
Wikipedia - Landmark Aids Centre -- Health center in Tulse Hill, London
Wikipedia - Language Question (Malta) -- Language controversy in Malta, 19th to mid-20th ct.
Wikipedia - Languages of Malta -- Languages of a geographic region
Wikipedia - La Plata Lake -- Lake located between the municipalities of Naranjito, Toa Alta, and Bayamon in Puerto Rico
Wikipedia - Lares trek -- High-altitude hike in Peru near Machu Picchu
Wikipedia - Large High Altitude Air Shower Observatory -- Cosmic ray observatory in China
Wikipedia - Larry Dalton -- American chemist
Wikipedia - Larry Vella -- Maltese sports shooter
Wikipedia - Lascaris War Rooms -- WWII bunkers in Valletta, Malta
Wikipedia - Lasioglossum ephialtum -- Species of insect
Wikipedia - Last Post -- British and Commonwealth bugle call
Wikipedia - Latin American and Caribbean Center on Health Sciences Information -- Medical library in Sao Paulo, Brazil
Wikipedia - Latin Grammy Award for Best Portuguese Language Rock or Alternative Album -- Latin Grammy Award category
Wikipedia - Latin Psalters -- Translations of the Book of Psalms into Latin
Wikipedia - Laton Alton Huffman -- American photographer
Wikipedia - Latvian language -- Baltic language, official in Latvia and the European Union
Wikipedia - Latvia -- Country on the eastern shore of the Baltic Sea
Wikipedia - Laura Fernandez -- Canadian illustrator, musician, and realtor
Wikipedia - Laura Packard -- American health care activist and political commentator
Wikipedia - Lauren Hersch Nicholas -- American health economist
Wikipedia - Lauren Maltby -- American actress and psychologist
Wikipedia - Laurie Pace -- Maltese judoka
Wikipedia - LA Weekly -- American weekly alternative newspaper
Wikipedia - Law of Property Act -- Commonwealth acts relating to property law
Wikipedia - Law or Loyalty -- 1926 film
Wikipedia - Lawrence Mintoff -- Maltese judge
Wikipedia - Lawrence Paros -- American alternative educator (born 1934)
Wikipedia - Lazara Altarpiece -- C. 1450 painting by Francesco Squarcione
Wikipedia - Lazzaro Pisani -- Maltese painter
Wikipedia - League of Legends Continental League -- Professional esports league in the Commonwealth of Independent States
Wikipedia - Learning Express Toys -- American specialty toy, game and book retailer
Wikipedia - Leaves of Grass -- Expansive Walt Whitman poetry collection
Wikipedia - Leblanc process -- Former industrial process for producing sodium carbonate from salt
Wikipedia - Lecithocera alternella -- Species of moth in genus Lecithocera
Wikipedia - Lecithocera altusana -- Species of moth in genus Lecithocera
Wikipedia - Legacy Health -- Nonprofit hospital system in Portland, Oregon, United States
Wikipedia - Legal plunder -- Term used in right-libertarian thought to describe the act of using the law to redistribute wealth
Wikipedia - Legislature of Salta -- provincial legislature in Argentina
Wikipedia - Lehman Alternative Community School
Wikipedia - Leire Halt railway station -- Former railway station in Leicestershire, England
Wikipedia - Lenka Faltusova -- Czech biathlete
Wikipedia - Lens lantern -- Popular alternative to lighthouses in the 19th century
Wikipedia - Leo A. Walton -- US Air Force general
Wikipedia - Leonard Maltin's Movie Guide -- Book by Leonard Maltin
Wikipedia - Leonard Maltin -- American film critic and film historian
Wikipedia - Leonora's Caves -- Limestone cave system in the British Overseas Territory of Gibraltar
Wikipedia - Leon Walters -- British karateka
Wikipedia - Leo Portelli -- Maltese archer
Wikipedia - Lepke Buchalter -- 20th-century American mobster
Wikipedia - Leptocroca asphaltis -- Species of moth
Wikipedia - Les Dalton (TV series) -- French comedy series
Wikipedia - Lesser Antillean saltator -- Species of bird
Wikipedia - Lest Darkness Fall -- Alternative history novel by L. Sprague de Camp
Wikipedia - Let's Move! -- Public health campaign in the United States
Wikipedia - Let's Talk About Sex -- 1991 single by Salt-n-Pepa
Wikipedia - Leumit Health Care Services -- Israeli health maintenance organization
Wikipedia - Leverett Saltonstall I -- American politician
Wikipedia - Lewis Baltz -- American photographer
Wikipedia - Lewknor Bridge Halt railway station -- Oxfordshire railway station
Wikipedia - Lexikon des Mittelalters
Wikipedia - LG Household & Health Care -- South Korean personal care and cosmetics producer
Wikipedia - Liaquat University of Medical & Health Sciences -- A medical university at Jamshoro, Sindh
Wikipedia - Life of prayer and penance -- Penalty imposed on clergy by the Catholic Church
Wikipedia - LifePoint Health -- U.S. healthcare company
Wikipedia - Life Technologies (India) -- Indian healthcare company
Wikipedia - Lights, Camera, Action!: Extreme Stunt Show -- Car stunt show at Walt Disney Studios and formerly at Disney's Hollywood Studios
Wikipedia - Liisa Anselmi-Dalton -- American politician
Wikipedia - Lija Belvedere Tower -- Building in Lija, Malta
Wikipedia - Lilla Saltsjbadsavtalet
Wikipedia - Lilla Saltsjobadsavtalet -- Far-right conspiracy theory
Wikipedia - Lily Chao -- Fictional character from the BBC medical drama Casualty
Wikipedia - Linda Dahlberg -- American public health researcher
Wikipedia - Linda Hopper -- Singer and songwriter for alternative rock band Magnapop
Wikipedia - Linha da Beira Alta -- Railway line in Portugal
Wikipedia - Linha de Passe -- 2008 film directed by Walter Salles, Daniela Thomas
Wikipedia - Linkin Park -- American alternative rock band
Wikipedia - Linley Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Lino Bianco -- Maltese architect, academic and diplomat
Wikipedia - Lioptilodes altivolans -- Species of plume moth
Wikipedia - Lisa Alther -- American author and novelist
Wikipedia - Lisa Ann Walter -- American actress
Wikipedia - Lisa Bari -- American health policy strategist and consultant
Wikipedia - Lisa Hanawalt -- American illustrator and TV producer (born 1983)
Wikipedia - Lisa Heller -- American alternative pop artist and songwriter
Wikipedia - Lisa Kaltenegger -- Austrian astronomer
Wikipedia - Lisa Lix -- Canadian health scientist and biostatistician
Wikipedia - Lisa M. Koonin -- American public health official and medical researcher
Wikipedia - Lisa Walters -- Canadian professional golfer
Wikipedia - Lisa Waltz -- American actress
Wikipedia - Lisbon Agreement (1980) -- The first of a series of agreements between the British and Spanish governments intended to resolve their differences over Gibraltar
Wikipedia - List of 2010 Commonwealth Games broadcasters -- Wikipedia list article
Wikipedia - List of abbreviations used in health informatics -- Wikimedia list article
Wikipedia - List of Academy Awards for Walt Disney -- Award list for animator and director Walt Disney
Wikipedia - List of airBaltic destinations -- Wikipedia list article
Wikipedia - List of airlines of Malta -- Wikipedia list article
Wikipedia - List of Air Malta destinations -- Wikipedia list article
Wikipedia - List of airports in Malta -- Wikipedia list article
Wikipedia - List of Altai mountains -- Wikipedia list article
Wikipedia - List of Altair: A Record of Battles episodes -- Wikipedia list article
Wikipedia - List of Altamont Corridor Express stations -- Wikipedia list article
Wikipedia - List of alternate history fiction -- Wikimedia list article
Wikipedia - List of alternate reality games
Wikipedia - List of alternative country names -- Wikipedia list article
Wikipedia - List of alternative Dungeons > Dragons classes
Wikipedia - List of alternative metal artists -- Wikipedia list article
Wikipedia - List of alternative music artists
Wikipedia - List of alternative names for European rivers -- Wikipedia list article
Wikipedia - List of alternative newspapers -- Wikipedia list article
Wikipedia - List of alternative rock artists -- Wikimedia list article
Wikipedia - List of alternative shells for Windows -- Wikipedia list article
Wikipedia - List of alternative therapies for developmental and learning disabilities -- Wikimedia list article
Wikipedia - List of amphibians and reptiles of Gibraltar -- Wikipedia list article
Wikipedia - List of ancient Baltic peoples and tribes -- Wikipedia list article
Wikipedia - List of androgens/anabolic steroids (alternate) -- Wikipedia list article
Wikipedia - List of animation studios owned by The Walt Disney Company -- Wikipedia list article
Wikipedia - List of Antarctic features named after Norwegian royalty -- Wikipedia list article
Wikipedia - List of assets owned by The Walt Disney Company -- Wikipedia list article
Wikipedia - List of Australian Defence Force casualties in Afghanistan -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Malta -- Wikipedia list article
Wikipedia - List of awards and nominations received by Gwyneth Paltrow -- Awards and nominations received by Gwyneth Paltrow
Wikipedia - List of Baltic German recipients of the military Order of LaM-DM-^MplM-DM-^Ssis -- Wikipedia list article
Wikipedia - List of Baltic Germans -- Wikipedia list article
Wikipedia - List of Baltic records in athletics -- Wikipedia list article
Wikipedia - List of Baltic records in swimming -- Wikipedia list article
Wikipedia - List of Baltimore Bullets (1944-54) players -- Wikimedia list article
Wikipedia - List of Baltimore Colts (1947-1950) players -- Wikimedia list article
Wikipedia - List of Baltimore Light RailLink stations -- Wikipedia list article
Wikipedia - List of Baltimore Orioles (1882-1899) managers -- Wikimedia list article
Wikipedia - List of Baltimore Orioles (1882-1899) Opening Day starting pitchers -- Wikimedia list article
Wikipedia - List of Baltimore Orioles awards -- Wikipedia list article
Wikipedia - List of Baltimore Orioles broadcasters -- Wikipedia list article
Wikipedia - List of Baltimore Orioles first-round draft picks -- Wikipedia list article
Wikipedia - List of Baltimore Orioles managers -- Wikipedia list article
Wikipedia - List of Baltimore Orioles minor league affiliates -- Wikipedia list article
Wikipedia - List of Baltimore Orioles no-hitters -- Wikipedia list article
Wikipedia - List of Baltimore Orioles Opening Day starting pitchers -- Wikipedia list article
Wikipedia - List of Baltimore Orioles owners and executives -- Wikipedia list article
Wikipedia - List of Baltimore Orioles seasons -- Wikipedia list article
Wikipedia - List of Baltimore Orioles team records -- Wikipedia list article
Wikipedia - List of Baltimore Ravens first-round draft picks -- Wikimedia list article
Wikipedia - List of Baltimore Ravens head coaches -- Wikipedia list article
Wikipedia - List of Baltimore Ravens seasons -- Wikipedia list article
Wikipedia - List of Baltimore Ravens starting quarterbacks -- Wikimedia list article
Wikipedia - List of banks in Gibraltar -- Wikipedia list article
Wikipedia - List of banks in Malta -- Wikipedia list article
Wikipedia - List of barrios and sectors of Toa Alta, Puerto Rico -- Wikipedia list article
Wikipedia - List of battles by casualties -- Wikipedia list article
Wikipedia - List of birds of Gibraltar -- Wikipedia list article
Wikipedia - List of birds of Malta -- Wikipedia list article
Wikipedia - List of branches of alternative medicine
Wikipedia - List of British Commonwealth Air Training Plan facilities in Canada -- Wikipedia list article
Wikipedia - List of British Commonwealth Air Training Plan facilities in South Africa -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire brigades of the Second World War -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire divisions in the Second World War -- Wikipedia list article
Wikipedia - List of bus routes in Malta -- Wikipedia list article
Wikipedia - List of Caltrain stations -- Wikipedia list article
Wikipedia - List of Canadian specialty channels -- Wikipedia list article
Wikipedia - List of casualties of the Smolensk air disaster -- Wikipedia list article
Wikipedia - List of Casualty episodes (series 1-20) -- List of episodes between series 1 and series 20 of British medical drama Casualty
Wikipedia - List of Casualty episodes -- List of Casualty episodes
Wikipedia - List of Casualty specials -- List of special episodes of British medical drama Casualty
Wikipedia - List of cathedrals in England and Wales -- List of cathedrals in England, Wales, the Crown Dependencies and Gibraltar
Wikipedia - List of Chairmen of the State Assembly of the Altai Republic -- Wikipedia list article
Wikipedia - List of church buildings in Baltimore -- Wikipedia list article
Wikipedia - List of cities in Saxony-Anhalt by population -- Wikimedia list article
Wikipedia - List of civil commissioners of Malta -- Wikipedia list article
Wikipedia - List of civilian casualties in the war in Afghanistan (2001-2006) -- Wikipedia list article
Wikipedia - List of civilian casualties in the war in Afghanistan (2007) -- Wikipedia list article
Wikipedia - List of civilian casualties in the war in Afghanistan (2008) -- Wikipedia list article
Wikipedia - List of civilian casualties in the war in Afghanistan (2009) -- Wikipedia list article
Wikipedia - List of civilian casualties in the war in Afghanistan (2011) -- Wikipedia list article
Wikipedia - List of civilian casualties in the war in Afghanistan (2012) -- Wikipedia list article
Wikipedia - List of Cobalt Air destinations -- Wikipedia list article
Wikipedia - List of colleges and universities in Baltimore -- Wikipedia list article
Wikipedia - List of Commonwealth armoured regiments -- Wikipedia list article
Wikipedia - List of Commonwealth Boxing Council champions -- wikimedia list article
Wikipedia - List of Commonwealth Boxing Council female champions -- Wikimedia list article
Wikipedia - List of Commonwealth Games mascots -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in archery -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in athletics (men) -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in athletics (women) -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in badminton -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in boxing -- Wikimedia list article
Wikipedia - List of Commonwealth Games medallists in cycling -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in diving -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in fencing -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in field hockey -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in gymnastics -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in judo -- Wikimedia list article
Wikipedia - List of Commonwealth Games medallists in lawn bowls -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in netball -- Wikimedia list article
Wikipedia - List of Commonwealth Games medallists in rowing -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in rugby sevens -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in shooting -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in squash -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in swimming (men) -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in swimming (women) -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in synchronised swimming -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in table tennis -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in triathlon -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in weightlifting -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in wrestling -- wikimedia list article
Wikipedia - List of Commonwealth Games records in athletics -- wikimedia list article
Wikipedia - List of Commonwealth Games records in swimming -- wikimedia list article
Wikipedia - List of Commonwealth Games records in track cycling -- wikimedia list article
Wikipedia - List of Commonwealth Games venues -- wikimedia list article
Wikipedia - List of Commonwealth heads of government -- wikimedia list article
Wikipedia - List of Commonwealth of Nations countries by GDP (nominal) -- wikimedia list article
Wikipedia - List of Commonwealth of Nations countries by GDP (PPP) -- wikimedia list article
Wikipedia - List of Commonwealth of Nations prime ministers -- wikimedia list article
Wikipedia - List of Commonwealth records in finswimming -- Wikipedia list article
Wikipedia - List of Commonwealth visits made by Elizabeth II -- Wikimedia list article
Wikipedia - List of Commonwealth War Graves Commission World War II memorials to the missing -- Wikipedia list article
Wikipedia - List of Commonwealth War Graves Commission World War I memorials to the missing in Belgium and France -- Wikipedia list article
Wikipedia - List of Commonwealth War Graves Commission World War I memorials to the missing -- Wikipedia list article
Wikipedia - List of companies listed on the Malta Stock Exchange -- Wikipedia list article
Wikipedia - List of companies of Malta -- Wikipedia list article
Wikipedia - List of compositions by William Walton -- Wikipedia list article
Wikipedia - List of consorts of Anhalt -- Wikipedia list article
Wikipedia - List of contraltos in non-classical music -- Wikimedia list article
Wikipedia - List of Copa AmM-CM-)rica penalty shoot-outs -- Wikipedia list article
Wikipedia - List of copper salts -- Wikipedia list article
Wikipedia - List of countries by quality of healthcare -- Wikimedia list article
Wikipedia - List of countries by salt production -- Wikipedia list article
Wikipedia - List of countries by sovereign wealth funds -- Wikipedia list article
Wikipedia - List of countries by total health expenditure per capita -- Wikipedia list article
Wikipedia - List of countries by total wealth -- Wikipedia list article
Wikipedia - List of countries by wealth equality -- Wikipedia list article
Wikipedia - List of countries by wealth per adult -- Wikipedia list article
Wikipedia - List of countries with universal health care -- Wikipedia list article
Wikipedia - List of county roads in Walton County, Florida -- Wikipedia list article
Wikipedia - List of current members of the Congress of the Philippines by wealth -- Wikipedia list article
Wikipedia - List of current members of the United States Congress by wealth -- Wikipedia list article
Wikipedia - List of current SHL captains and alternate captains -- Wikimedia list article
Wikipedia - List of defunct airlines of Malta -- Wikipedia list article
Wikipedia - List of Deputy Prime Ministers of Malta -- Wikipedia list article
Wikipedia - List of derivatives and integrals in alternative calculi -- Wikipedia list article
Wikipedia - List of diplomatic missions in Malta -- Wikipedia list article
Wikipedia - List of diplomatic missions of Malta -- Wikipedia list article
Wikipedia - List of diplomatic missions of the Sovereign Military Order of Malta -- Wikipedia list article
Wikipedia - List of diplomatic missions to the Sovereign Military Order of Malta -- Wikipedia list article
Wikipedia - List of disasters in Malta by death toll -- Wikipedia list article
Wikipedia - List of district health authorities in England and Wales -- Wikipedia list article
Wikipedia - List of edible salts -- Wikipedia list article
Wikipedia - List of Egyptian mummies (royalty) -- Wikipedia list article
Wikipedia - List of fellows of the Royal Society (health and human sciences) -- Wikipedia list article
Wikipedia - List of films set in Malta -- Wikipedia list article
Wikipedia - List of films shot in Baltimore -- Wikipedia list article
Wikipedia - List of films shot in Malta -- Wikipedia list article
Wikipedia - List of Finance Ministers of Malta -- Wikipedia list article
Wikipedia - List of fire department specialty facilities -- Wikipedia list article
Wikipedia - List of flag bearers for Malta at the Olympics -- Wikimedia list article
Wikipedia - List of flags of Gibraltar -- Wikimedia list article
Wikipedia - List of flags of Malta -- Wikipedia list article
Wikipedia - List of flood basalt provinces -- Continental flood basalts and oceanic plateaus
Wikipedia - List of Ghost in the Shell: Arise - Alternative Architecture episodes -- Wikipedia list article
Wikipedia - List of Gibraltarian records in athletics -- Wikipedia list article
Wikipedia - List of Gibraltarian records in swimming -- Wikipedia list article
Wikipedia - List of Gibraltarians -- Wikimedia list article
Wikipedia - List of Gibraltar Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of golf courses in Malta -- Wikimedia list article
Wikipedia - List of governors in the Viceroyalty of New Spain -- Wikipedia list article
Wikipedia - List of Governors of Malta -- Wikipedia list article
Wikipedia - List of Halt and Catch Fire episodes -- Wikipedia list article
Wikipedia - List of heads of state of Malta -- Wikipedia list article
Wikipedia - List of health and fitness magazines -- Wikipedia list article
Wikipedia - List of healthcare accreditation organizations in the United States -- Wikipedia list article
Wikipedia - List of healthcare facilities in Brunei -- Wikipedia list article
Wikipedia - List of healthcare journals -- Wikipedia list article
Wikipedia - List of healthcare occupations -- Wikimedia list article
Wikipedia - List of healthcare reform advocacy groups in the United States -- Wikipedia list article
Wikipedia - List of health deities -- Wikipedia list article
Wikipedia - List of health departments and ministries -- Wikipedia list article
Wikipedia - List of Health Ministers of Russia -- Wikipedia list article
Wikipedia - List of Health Ministers of the Faroe Islands -- Wikipedia list article
Wikipedia - List of health scares -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Malta -- Wikipedia list article
Wikipedia - List of Highland single malts -- Wikipedia list article
Wikipedia - List of high schools in Alto Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Alto Parana, Paraguay -- Wikipedia list article
Wikipedia - List of honours of Austria awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Belgium awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Brunei awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Bulgaria awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Croatia awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Denmark awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Estonia awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Finland awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of France awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Germany awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Italy awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Japan awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Johor awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Jordan awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Kedah awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Kelantan awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Luxembourg awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Malacca awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Malaysia awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Negeri Sembilan awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Netherlands awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Norway awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Pahang awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Penang awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Perak awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Perlis awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Portugal awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Sabah awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Sarawak awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Selangor awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Spain awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Sweden awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Terengganu awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Thailand awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of the British Crown awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of honours of Tonga awarded to heads of state and royalty -- Wikipedia list article
Wikipedia - List of hospitals in Malta -- Wikipedia list article
Wikipedia - List of hotels in Malta -- Wikipedia list article
Wikipedia - List of incidents at Walt Disney World -- Injuries, deaths, mishaps, crimes, and accidents organized by attraction
Wikipedia - List of institutes and centers of the National Institutes of Health -- Wikipedia list article
Wikipedia - List of international healthcare accreditation organizations -- Wikipedia list article
Wikipedia - List of international specialty programme premieres on Australian television in 2010 -- Wikimedia list article
Wikipedia - List of Irish military casualties overseas -- Wikipedia list article
Wikipedia - List of Israeli civilian casualties in the Al-Aqsa Intifada -- Wikipedia list article
Wikipedia - List of Jain empires and dynasties -- List of royalties following Jainism
Wikipedia - List of Justice Ministers of Malta -- Wikipedia list article
Wikipedia - List of Knights of the Baltimore City College -- Wikipedia list article
Wikipedia - List of Latin place names in Italy and Malta -- Wikipedia list article
Wikipedia - List of Leaders of the Opposition of Malta -- Wikipedia list article
Wikipedia - List of Lepidoptera of Malta -- Wikipedia list article
Wikipedia - List of LGBT medical organizations -- List of organizations promoting LGBT health
Wikipedia - List of libraries in Malta
Wikipedia - List of lighthouses in Gibraltar -- Wikipedia list article
Wikipedia - List of lighthouses in Malta -- Wikipedia list article
Wikipedia - List of lord mayoralties and lord provostships in the United Kingdom -- Wikipedia list article
Wikipedia - List of Lords Commissioners of the Admiralty -- Wikipedia list article
Wikipedia - List of Malta Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of Maltese dishes -- Wikipedia list article
Wikipedia - List of Maltese films of 2014 -- Wikipedia list article
Wikipedia - List of Maltese films -- Wikipedia list article
Wikipedia - List of Maltese-language poets -- Wikipedia list article
Wikipedia - List of Maltese people -- Wikipedia list article
Wikipedia - List of Maltese records in athletics -- Wikipedia list article
Wikipedia - List of Maltese records in swimming -- Wikipedia list article
Wikipedia - List of Maltese submissions for the Academy Award for Best International Feature Film -- List of films
Wikipedia - List of Malthinus species -- Wikipedia list article
Wikipedia - List of mammals of Gibraltar -- Wikipedia list article
Wikipedia - List of mammals of Malta -- Wikipedia list article
Wikipedia - List of management of The Walt Disney Company -- Wikimedia list article
Wikipedia - List of marine cnidarians of South Africa -- A list of saltwater species that form a part of the cnidarian fauna of South Africa
Wikipedia - List of marine crustaceans of South Africa -- A list of saltwater species that form a part of the crustacean fauna of South Africa
Wikipedia - List of marine heterobranch gastropods of South Africa -- A list of saltwater mollusc species that form a part of the molluscan fauna of South Africa
Wikipedia - List of marine molluscs of South Africa -- A list of saltwater species that form a part of the molluscan fauna of South Africa
Wikipedia - List of medical and health informatics journals -- Wikipedia list article
Wikipedia - List of member states of the Commonwealth of Nations by population -- Wikipedia list article
Wikipedia - List of mental health occupations -- Wikimedia list article
Wikipedia - List of Ministers for Foreign Affairs of Malta -- Wikipedia list article
Wikipedia - List of Ministers for Home Affairs of Malta -- Wikipedia list article
Wikipedia - List of Ministers for Public Health (Uruguay) -- Wikipedia list article
Wikipedia - List of Ministers of Health of Catalonia -- Wikipedia list article
Wikipedia - List of Ministers of Health of Jamaica -- Wikipedia list article
Wikipedia - List of Ministers of Health of the Netherlands -- Wikipedia list article
Wikipedia - List of Ministers of Health of Turkey -- Wikipedia list article
Wikipedia - List of Ministers-President of Anhalt -- Wikipedia list article
Wikipedia - List of Ministers-President of Saxony-Anhalt -- Wikipedia list article
Wikipedia - List of monarchs of Malta -- Wikipedia list article
Wikipedia - List of Montreal Canadiens goaltenders -- Wikipedia list article
Wikipedia - List of mountains and hills of Saxony-Anhalt -- Wikipedia list article
Wikipedia - List of municipalities of Sweden by wealth -- Wikipedia list article
Wikipedia - List of museums in Baltimore -- Wikipedia list article
Wikipedia - List of museums in Gibraltar -- Wikipedia list article
Wikipedia - List of museums in Malta -- Wikipedia list article
Wikipedia - List of museums in Trentino-Alto Adige/Sudtirol -- Wikipedia list article
Wikipedia - List of Muv-Luv Alternative: Total Eclipse episodes -- Wikipedia list article
Wikipedia - List of national public health agencies -- Wikipedia list article
Wikipedia - List of newspapers in Gibraltar -- Wikipedia list article
Wikipedia - List of newspapers in Malta -- Wikipedia list article
Wikipedia - List of NHS regional health authorities (before 1996) -- Wikipedia list article
Wikipedia - List of NHS Wales trusts and health boards -- Wikipedia list article
Wikipedia - List of nicknames of European royalty and nobility: A -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: B -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: C -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: D -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: E -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: F -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: G -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: H -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: I -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: J -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: K -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: L -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: M -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: N-O -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: P-Q -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: R -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: S -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: T-V -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility -- Wikimedia list article
Wikipedia - List of nicknames of European royalty and nobility: W-Z -- Wikimedia list article
Wikipedia - List of non-marine molluscs of Malta -- Wikipedia list article
Wikipedia - List of Norwegian Armed Forces casualties in Afghanistan -- Wikipedia list article
Wikipedia - List of numbered roads in Halton Region -- Wikipedia list article
Wikipedia - List of nursing specialties -- Wikimedia list article
Wikipedia - List of observers to the European Parliament for Malta, 2003-2004 -- -- List of observers to the European Parliament for Malta, 2003-2004 --
Wikipedia - List of occupational health and safety awards -- Wikipedia list article
Wikipedia - List of occupational safety and health agencies -- Wikipedia list article
Wikipedia - List of open-source health hardware
Wikipedia - List of open-source health software -- Wikipedia list article
Wikipedia - List of parks and gardens in Malta -- Wikipedia list article
Wikipedia - List of parks in the Baltimore-Washington metropolitan area -- Wikipedia list article
Wikipedia - List of people on the postage stamps of Gibraltar -- Wikipedia list article
Wikipedia - List of people on the postage stamps of Malta -- Wikipedia list article
Wikipedia - List of Permanent Observers of the Sovereign Military Order of Malta to the United Nations -- Wikipedia list article
Wikipedia - List of places named after casualties of the Smolensk air disaster -- Wikipedia list article
Wikipedia - List of plants in the Gibraltar Botanic Gardens -- Wikipedia list article
Wikipedia - List of poems by Walt Whitman
Wikipedia - List of political parties in Gibraltar -- Wikipedia list article
Wikipedia - List of political parties in Malta -- Wikipedia list article
Wikipedia - List of political parties in Trentino-Alto Adige/Sudtirol -- Wikipedia list article
Wikipedia - List of presidential trips made by Frank-Walter Steinmeier -- Wikipedia list article
Wikipedia - List of Presidents of the Chamber of Health and Social Welfare of the Federal Assembly of Yugoslavia -- Wikipedia list article
Wikipedia - List of presidents of Trentino-Alto Adige/Sudtirol -- Wikipedia list article
Wikipedia - List of prime ministers of Malta -- Wikipedia list article
Wikipedia - List of Princes and Grand Masters of the Sovereign Military Order of Malta
Wikipedia - List of private and parochial schools in Baltimore -- Wikipedia list article
Wikipedia - List of programmes broadcast by Discovery Home & Health -- Wikipedia list article
Wikipedia - List of programs broadcast by Alter Channel -- Wikimedia list article
Wikipedia - List of public art in Baltimore -- Wikipedia list article
Wikipedia - List of public art in the London Borough of Waltham Forest -- Wikipedia list article
Wikipedia - List of public libraries in Malta -- Wikipedia list article
Wikipedia - List of radio stations in Malta -- Wikipedia list article
Wikipedia - List of railway routes in Saxony-Anhalt -- Wikipedia list article
Wikipedia - List of railway stations in Saxony-Anhalt -- Wikipedia list article
Wikipedia - List of railway stations in Trentino-Alto Adige/Sudtirol -- Wikipedia list article
Wikipedia - List of rectors of the University of Malta -- Wikipedia list
Wikipedia - List of roads in Baltimore County, Maryland -- Wikipedia list article
Wikipedia - List of royal societies in the Commonwealth of Nations -- Wikipedia list article
Wikipedia - List of royalty by net worth -- Wikipedia list article
Wikipedia - List of Salticidae genera -- Wikipedia list article
Wikipedia - List of Saltus Award winners -- Wikipedia list article
Wikipedia - List of schools in Halton -- Wikipedia list article
Wikipedia - List of schools in Malta -- Wikipedia list article
Wikipedia - List of schools in the London Borough of Waltham Forest -- Wikipedia list article
Wikipedia - List of schools in the Roman Catholic Archdiocese of Baltimore -- Wikipedia list article
Wikipedia - List of sea spiders of South Africa -- A list of saltwater species that form a part of the pycnogonid fauna of South Africa
Wikipedia - List of Speakers of the House of Representatives of Malta -- Wikipedia list article
Wikipedia - List of Speakers of the Lower House of the Althing -- Wikipedia list article
Wikipedia - List of Speakers of the Upper House of the Althing (Iceland) -- Wikipedia list article
Wikipedia - List of sponges of South Africa -- A list of saltwater species that form a part of the poriferan fauna of South Africa
Wikipedia - List of stamps depicting the Commonwealth Games -- wikimedia list article
Wikipedia - List of stations and halts on the Ffestiniog Railway -- Wikipedia list article
Wikipedia - List of stations and halts on the Talyllyn Railway -- Wikipedia list article
Wikipedia - List of stations and halts on the Vale of Rheidol Railway -- Wikipedia list article
Wikipedia - List of statues of English and British royalty in London -- Wikipedia list article
Wikipedia - List of streets in Baltimore -- Wikipedia list article
Wikipedia - List of tallest buildings in Baltimore -- Wikipedia list article
Wikipedia - List of tallest buildings in Salt Lake City -- Wikipedia list article
Wikipedia - List of tallest structures in the Commonwealth of Nations -- wikimedia list article
Wikipedia - List of tehsils of Gilgit-Baltistan -- Administrative subdivisions of Gilgit-Baltistan in Pakistan
Wikipedia - List of the busiest airports in the Baltic states -- Wikipedia list article
Wikipedia - List of The Waltons characters -- Wikipedia list article
Wikipedia - List of The Waltons episodes -- Wikipedia list article
Wikipedia - List of towns in Malta -- Wikimedia list article
Wikipedia - List of TV series produced by Walt Disney Studios -- Wikipedia list article
Wikipedia - List of twin towns and sister cities in Malta -- Wikipedia list article
Wikipedia - List of United States Supreme Court cases involving mental health
Wikipedia - List of universities in Malta -- Wikipedia list article
Wikipedia - List of University of Maryland, Baltimore County people -- Wikipedia list article
Wikipedia - List of unproven and disproven cancer treatments -- List of alternative treatments that have been promoted to treat or prevent cancer in humans but which lack scientific and medical evidence
Wikipedia - List of Valt the Wonder Deer episodes -- Wikipedia list article
Wikipedia - List of Virginia Commonwealth University alumni -- Wikipedia list article
Wikipedia - List of Walt Disney Animation Studios films -- Wikimedia list article
Wikipedia - List of Walt Disney Animation Studios short films -- Wikipedia list article
Wikipedia - List of Walt Disney Pictures films -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (1937-1959) -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (1960-1979) -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (1980-1989) -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (1990-1999) -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (2000-2009) -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (2010-2019) -- Wikipedia list article
Wikipedia - List of Walt Disney Studios films (2020-2029) -- Wikipedia list article
Wikipedia - List of Walt Disney's World War II productions for Armed Forces -- Wikipedia list article
Wikipedia - List of wars involving Malta -- Wikipedia list article
Wikipedia - List of wealthiest animals -- Wikipedia list article
Wikipedia - List of wealthiest charitable foundations -- Wikipedia list article
Wikipedia - List of wealthiest families -- Wikipedia list article
Wikipedia - List of wealthiest historical figures -- Wikipedia list article
Wikipedia - List of wealthiest organizations -- Wikipedia list article
Wikipedia - List of WHO regions -- Six regions of the world defined by the World Health Organization
Wikipedia - List of winners of the Walt Whitman Award
Wikipedia - Lists of Commonwealth of Nations countries by GDP -- Wikimedia disambiguation page
Wikipedia - Lists of Walt Disney Studios films -- Wikipedia list article
Wikipedia - Lithuania -- Country on the shore of the Baltic Sea
Wikipedia - Little Salt Spring -- Lake in the United States of America
Wikipedia - Little Stretton Halt railway station -- Former railway station in Shropshire, England
Wikipedia - Little Walter -- American blues harmonica player
Wikipedia - Live blood analysis -- Alternative medical diagnostic method
Wikipedia - Liverpool Walton (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Lloyd Saltman -- Scottish golfer
Wikipedia - LM-CM-)on Walther -- French actor
Wikipedia - Lobophora halterata -- Species of moth
Wikipedia - Local councils of Malta -- Subdivision of Malta
Wikipedia - LocalTalk
Wikipedia - Lockheed F-117 Nighthawk -- Single-seat, twin-engine stealth ground-attack aircraft from Lockheed
Wikipedia - Lockheed Have Blue -- Experimental stealth aircraft
Wikipedia - Lockheed Martin F-35 Lightning II -- Family of fifth-generation stealth combat aircraft
Wikipedia - Lockheed U-2 -- American single-jet-engine, ultra-high-altitude reconnaissance aircraft
Wikipedia - Lofty Chiltern -- Fictional character from the BBC medical dramas Casualty and Holby City
Wikipedia - Loiza Lake -- Reservoir located in the municipality of Trujillo Alto, Puerto Rico
Wikipedia - Lok Adalat -- System of alternative dispute resolution developed in India
Wikipedia - Lokaltog -- Danish railway company
Wikipedia - London Altarpiece -- Painting by Moretto da Brescia
Wikipedia - London Health Sciences Centre
Wikipedia - Lonely the Brave -- English alternative rock band from Cambridge
Wikipedia - Long live our noble Duke -- Traditional Lancastrian alteration to the British royal anthem 'God Save the Queen'
Wikipedia - Long s -- Alternative form of the Latin letter S occurring at beginning or middle of word
Wikipedia - Long ton -- Unit of mass used in many Commonwealth countries and the United States
Wikipedia - Lop Nur -- Former salt lake in Bayingolin Prefecture, Xinjiang, China
Wikipedia - Lord Saltoun and Auchanachie -- Traditional song
Wikipedia - Lorenz curve -- Graphical representation of the distribution of income or of wealth
Wikipedia - Lori L. Altshuler -- American psychiatrist
Wikipedia - Lorraine Schembri Orland -- Maltese judge
Wikipedia - Los Altos, California
Wikipedia - Los Altos High School (Hacienda Heights, California) -- High school located in California, United States
Wikipedia - Los Altos Hills, California
Wikipedia - Los Altos Hills
Wikipedia - Lost Dakotas -- Canadian alternative country band
Wikipedia - Lost Experience -- Alternate reality game
Wikipedia - Lost in the Meritocracy -- 2009 memoir by Walter Kirn
Wikipedia - Lotro Gyaltsen
Wikipedia - Lottie Alter -- American actress
Wikipedia - Lou Alta Melton -- American civil engineer and bridge engineer
Wikipedia - Lou Bradley -- Australian alternative country singer
Wikipedia - Lou Drofenik -- Maltese-Australian novelist and academic
Wikipedia - Louis Alterie -- American mobster
Wikipedia - Louis Alter -- Pianist, songwriter and composer
Wikipedia - Louis Althusser and the Traditions of French Marxism -- 2005 book by William S. Lewis
Wikipedia - Louis Althusser -- French Marxist philosopher (1918-1990)
Wikipedia - Louis Briffa -- Maltese poet
Wikipedia - Louis Dalton Porter -- American artist (1919-2006)
Wikipedia - Louise of Anhalt-Dessau (1709-1732) -- German princess
Wikipedia - Louise Stevens Bryant -- American public health specialist, and writer
Wikipedia - Louis Spencer, Viscount Althorp -- British aristocrat
Wikipedia - Love in 3-D -- 1973 film by Walter Boos
Wikipedia - Love's Penalty -- 1921 film directed by John Gilbert
Wikipedia - Love Spit Love -- Band that plays alternative rock
Wikipedia - Love Strange Love -- 1982 film by Walter Hugo Khouri
Wikipedia - Low-altitude parachute-extraction system -- Tactical military airlift delivery method
Wikipedia - Low Earth orbit -- Orbit around Earth with an altitude between 160 and 2,000 kilometers
Wikipedia - Loyalties (1933 film) -- 1933 film by Basil Dean
Wikipedia - Loyalties (play) -- 1922 play by John Galsworthy
Wikipedia - Loyalty and Betrayal (E-40 album) -- 2000 album by E-40
Wikipedia - Loyalty business model
Wikipedia - Loyalty marketing
Wikipedia - Loyalty oaths
Wikipedia - Loyalty of Love -- 1934 film
Wikipedia - Loyalty program -- Customer loyalty programs (loyalty cards)
Wikipedia - Loyalty
Wikipedia - Loyce Pace -- American public healthy policy expert
Wikipedia - Luana Walters -- actress
Wikipedia - Luce Lopez-Baralt -- Puerto Rican historian
Wikipedia - Luce Lpez-Baralt
Wikipedia - Luciana Borio -- Physician and public health administrator
Wikipedia - Luck in Pawn -- 1919 film by Walter Edwards
Wikipedia - Ludwigia alternifolia -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Luftkurort -- Title given to towns or cities in Germany which are considered beneficial to health
Wikipedia - Luigi Camilleri -- Chief Justice of Malta
Wikipedia - Luis A. FerrM-CM-) -- Governor of the Commonwealth of Puerto Rico
Wikipedia - Luis Altamirano -- Chilean military officer
Wikipedia - Luis Altieri -- Argentine visual artist and yogi
Wikipedia - Luis FortuM-CM-1o -- Governor of the Commonwealth of Puerto Rico
Wikipedia - Luis Monge (mass murderer) -- Puerto Rican murderer who received the death penalty in the U.S.
Wikipedia - Luis MuM-CM-1oz Marin -- 1st elected Governor of the Commonwealth of Puerto Rico
Wikipedia - Luis Walter Alvarez -- American physicist, inventor and professor
Wikipedia - Lukas Walton -- American billionaire
Wikipedia - Luke Walter Jr.
Wikipedia - Lulianos and Paphos -- Two wealthy Jewish brothers who lived in Laodicea in Asia Minor
Wikipedia - Luman Walters -- American mormon
Wikipedia - Lutz Altepost -- German sprint canoeist
Wikipedia - Luzzago Altarpiece -- 1542 painting by Moretto da Brescia
Wikipedia - Lydia Caruana -- Maltese operatic soprano
Wikipedia - Lynda Waltho -- British Labour politician
Wikipedia - Lynn Chircop -- Maltese singer and television presenter
Wikipedia - Lyracappul -- Mountain within the Galtee Mountains, County Limerick, Ireland
Wikipedia - Macaria alternata -- Species of moth
Wikipedia - Mac Cuilinn -- Notable Irish surname that indicates descendants of medieval Celtic royalty
Wikipedia - Macehualtin
Wikipedia - Machine that always halts -- Turing machine that halts for any input
Wikipedia - Machulo La -- Mountain viewpoint in Gilgit-Baltistan, Pakistan
Wikipedia - Mack-Cali Realty Corporation -- American real estate investment trust
Wikipedia - Madanpur Halt railway station -- Railway Station in Jharkhand
Wikipedia - Maddaford Moor Halt railway station -- Former railway station in Devon, England
Wikipedia - Madder Rose -- American alternative rock band
Wikipedia - Maddie Rooney (ice hockey) -- Women's ice hockey goaltender from Duluth, Minnesota
Wikipedia - Madhu Malti -- 1978 film by Basu Bhattacharya
Wikipedia - Maesta (Duccio) -- Altarpiece by Duccio for Siena Cathedral, dismembered and partially lost
Wikipedia - Magdeburg -- Capital of Saxony-Anhalt, Germany
Wikipedia - MagicBands -- Wearable technology in Walt Disney World
Wikipedia - Magic Kingdom -- first of four theme parks built at Walt Disney World
Wikipedia - Magic Malta -- Maltese Radio Station by PBS Ltd.
Wikipedia - Magmatic underplating -- Trapping of basaltic magmas within the crust
Wikipedia - Maharashtra University of Health Sciences -- Higher education institute in Nashik, India
Wikipedia - Mai al-Kaila -- Current Health Minister of Palestine
Wikipedia - Mai Halt railway station -- Railway station in Bihar
Wikipedia - Mainz Psalter
Wikipedia - Majority rule -- Decision rule that selects alternatives which have a majority
Wikipedia - Malahar Halt railway station -- Railway station in West Bengal
Wikipedia - Malena Alterio -- Argentine-born Spanish actress
Wikipedia - Maleza Alta, Aguadilla, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Mali Boys -- British organised street gang based around Walthamstow, East London
Wikipedia - M. Alice LeGrow -- Alternative comics artist, writer, and costume designer
Wikipedia - Malidzano -- A traditional Macedonian spread made from purM-CM-)ed bell peppers, eggplant, oil and salt
Wikipedia - Malik Jamshed Altaf -- Pakistani politician
Wikipedia - Malta at the 1964 Summer Paralympics -- Malta in 1964 Summer Paralympics
Wikipedia - Malta Command -- British military command
Wikipedia - Malta convoys -- Allied supply convoys of the Second World War
Wikipedia - Malta Cricket Association -- Governing body of the sport of cricket in Malta
Wikipedia - Malta Fortress Squadron, Royal Engineers -- British Royal Engineer unit
Wikipedia - Malta-Gozo Tunnel -- Planned undersea road tunnel
Wikipedia - Maltahohe railway station -- Railway station in Namibia
Wikipedia - Malta in the Junior Eurovision Song Contest 2020 -- Song contest in Poland
Wikipedia - Malta Mill, Middleton -- Cotton mill in Greater Manchester, England
Wikipedia - Malta, Montana -- City in Montana, United States
Wikipedia - Malta-Sicily interconnector -- Submarine power cable
Wikipedia - Malta Today -- English newspaper in Malta
Wikipedia - Malta Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Malta University Historical Society -- Historical organization in Malta
Wikipedia - Malta -- Island country in the central Mediterranean
Wikipedia - Maltby, North Yorkshire -- Village and civil parish in North Yorkshire, England
Wikipedia - Maltby, South Yorkshire -- Town and civil parish in South Yorkshire, England
Wikipedia - Maltby Street Market -- Weekly street market Bermondsey, South East London
Wikipedia - Malted milk -- powdered gruel with a malted flavor
Wikipedia - Malte Mohr -- German pole vaulter
Wikipedia - Maltepe University -- University in Maltepe district, Istanbul, Turkey
Wikipedia - Malters railway station -- Swiss railway station
Wikipedia - Maltese alphabet -- Latin-based alphabet of the Maltese language
Wikipedia - Maltese Americans -- Americans of Maltese birth or descent
Wikipedia - Maltese Australians -- Australian citizens who are fully or partially of Maltese descent
Wikipedia - Maltese bread -- Sourdough bread from Malta
Wikipedia - Maltese cat -- Cat coat color
Wikipedia - Maltese cross (optics) -- Polymer physics
Wikipedia - Maltese Cross
Wikipedia - Maltese cross
Wikipedia - Maltese dog -- dog breed in the toy group
Wikipedia - Maltese Futsal League -- Futsal league in Malta
Wikipedia - Maltese goat -- Breed of domestic goat
Wikipedia - Maltese Government 2013-2017 -- Government of Malta from 2013-17
Wikipedia - Maltese Government 2017-2022 -- 2017-2020 elected Malta government
Wikipedia - Maltese lace -- Type of bobbin lace from Malta; especially a silk guipure of the 19th century
Wikipedia - Maltese language -- Semitic language spoken mostly in Malta
Wikipedia - Maltese patrol boat P29 -- Ship scuttled as dive site off Malta
Wikipedia - Maltese patrol boat P31 -- Minesweeper/patrol boat scuttled for use as a recreational dive site
Wikipedia - Maltese people -- ethnic group native to Malta
Wikipedia - Malteser International
Wikipedia - Maltese ruby tiger moth -- Subspecies of moth
Wikipedia - Malthace -- Sixth wife of Herod the Great
Wikipedia - Malthinus -- Genus of beetles
Wikipedia - Malthodes arcifer -- Species of insect
Wikipedia - Malthodes -- Genus of beetles
Wikipedia - Malthomethes -- Genus of beetles
Wikipedia - Malthonea -- Genus of beetles
Wikipedia - Malthusian catastrophe -- Prediction of a forced return to subsistence-level conditions once population growth has outpaced agricultural production
Wikipedia - Malthusian equilibrium -- Situation when all of a population's production is used only for subsistence
Wikipedia - Malthusian growth model -- Exponential growth based on a constant rate
Wikipedia - Malthusianism -- Idea of restricting population growth to conserve resources and avoid catastrophe
Wikipedia - Malthusian
Wikipedia - Maltidhari College, Naubatpur -- degree college in Bihar
Wikipedia - Maltinerava -- Vanuatu island
Wikipedia - Malting House School
Wikipedia - Malt liquor -- Beer with high alcohol content
Wikipedia - Malto language -- Dravidian language
Wikipedia - Malton Castle -- Former castle in North Yorkshire, England
Wikipedia - Malton railway station -- Railway station in North Yorkshire, England
Wikipedia - Maltreatment
Wikipedia - Malt -- germinated cereal grains that have been dried
Wikipedia - M&T Bank Stadium -- Home venue of the Baltimore Ravens
Wikipedia - Managed care -- a type of health insurance system
Wikipedia - Mandar Vidyapith Halt railway station -- Railway station in Bihar
Wikipedia - Mandy Cohen -- American physician and health official
Wikipedia - Mandy Salter -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Mangaltar, Khotang -- Former Village Development Committee in Nepal
Wikipedia - Mangifera altissima -- species of plant in the family Anacardiaceae
Wikipedia - Manhunt 2 -- 2007 stealth-based psychological horror video game
Wikipedia - Manichaean Psalter -- A Coptic Manichaean text from the 3rd or 4th centuries
Wikipedia - Manik Chauree Halt railway station -- Railway station in Chattisgarh
Wikipedia - Manita Devkota -- Nepalese health care worker who is Miss Nepal Universe 2018
Wikipedia - Manly Health and Training
Wikipedia - Man of Two Worlds (film) -- 1934 film by J. Walter Ruben
Wikipedia - Mansfeld -- Town in Saxony-Anhalt, Germany
Wikipedia - Mantissa Plantarum Altera -- Book by Carl Linnaeus
Wikipedia - Manuel A. Cuenco -- Filipino politician, Governor of Cebu (1946-1951), Secretary of Health (1964-1965)
Wikipedia - Manuel Maria de Peralta y Lopez del Corral -- Costa Rican politician
Wikipedia - Manuel Walter -- German curler
Wikipedia - Marama Corlett -- Maltese actress and dancer
Wikipedia - Marc Dalton -- Canadian politician
Wikipedia - Marcel Balthasar -- Luxembourgian archer
Wikipedia - Marcelo Peralta -- Argentine musician
Wikipedia - Mar Chiquita Lake (Cordoba) -- Salt lake located in the northeast of the province of Cordoba, in central Argentina
Wikipedia - Marcon Bezzina -- Maltese judoka
Wikipedia - Marcos Giralt Torrente -- Spanish writer
Wikipedia - MARC Train -- Commuter rail system comprising three lines in the Baltimore-Washington metropolitan area
Wikipedia - Marcus Prinz von Anhalt -- German businessman and night club owner
Wikipedia - Maree Teesson -- Australian health professional
Wikipedia - Marek Balt -- Polish politician
Wikipedia - Marewa Glover -- New Zealand public health academic
Wikipedia - Marga Hoffgen -- German contraltos
Wikipedia - Margaret Altmann -- German American biologist
Wikipedia - Margaret Arnstein -- American nurse and public health researcher (1904-1972)
Wikipedia - Margaret Eliza Maltby -- American physicist
Wikipedia - Margarete von Wrangell -- Baltic German agricultural chemist
Wikipedia - Margaret Hamburg -- Public health administrator
Wikipedia - Margo Edmunds -- American health policy researcher
Wikipedia - Margot Walter -- German actress
Wikipedia - Maria Balta -- Peruvian politician
Wikipedia - Maria Elena Torres Baltazar -- Mexican politician
Wikipedia - Maria Freire -- American health executive
Wikipedia - Maria Heep-Altiner -- German mathematician (b. 1959)
Wikipedia - Maria Malibran -- Spanish contralto and soprano
Wikipedia - Marian Anderson -- African-American contralto
Wikipedia - Marianne Brandt (contralto) -- Austrian contralto
Wikipedia - Marianne Walters -- American feminist therapist
Wikipedia - Maria Pujalte -- Spanish actress
Wikipedia - Maria Suelen Altheman -- Brazilian judoka
Wikipedia - Mariatu Bala Usman -- Commissioner for Ministry of Health , Katsina State
Wikipedia - Maria Valtorta
Wikipedia - Maria von Maltzan -- German resistance member an aristocrat
Wikipedia - Maricao, Vega Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Marie Guerlain -- French artist, designer, nutrition health coach
Wikipedia - Marie van Regteren Altena -- Dutch Artist
Wikipedia - Marie Walton-Mahon -- Australian ballet dancer and teacher
Wikipedia - Marina Khalturina -- Kazakhstani figure skater
Wikipedia - Marine chemist -- Environmental, occupational safety and health professional
Wikipedia - Marine conservation -- protection and preservation of saltwater ecosystems
Wikipedia - Marine ecosystem -- Ecosystem in saltwater environment
Wikipedia - Marine isotope stage -- Alternating warm and cool periods in the Earth's paleoclimate, deduced from oxygen isotope data
Wikipedia - Marine life -- The plants, animals and other organisms that live in the salt water of the sea or ocean, or the brackish water of coastal estuaries
Wikipedia - Marine salvage -- The process of recovering a ship or cargo after a shipwreck or other maritime casualty.
Wikipedia - Mario AltM-CM-)ry -- French operatic tenor
Wikipedia - Mario Aquilina -- Maltese sailor
Wikipedia - Marion Buckwalter -- American neurologist
Wikipedia - Marion Walter -- German-born mathematician & academic
Wikipedia - Marisela Peralta -- Dominican Republic hurdler
Wikipedia - Marjatta Aalto -- Finnish mycologist
Wikipedia - Mark Burkhalter -- American politician
Wikipedia - Mark Caltonhill -- British translator and writer
Wikipedia - Mark Chetcuti -- Chief Justice of Malta
Wikipedia - Mark L. Rosenberg -- American public health researcher
Wikipedia - Mark R. Showalter -- American astronomer
Wikipedia - Mark Walton (bowls) -- English bowls player
Wikipedia - Mark Walton (musician) -- New Zealand clarinetist, saxophonist, composer, arranger, and musical educator
Wikipedia - Mark Walton (story artist) -- American voice actor and story artist
Wikipedia - Marlo Peralta
Wikipedia - Marmion (poem) -- Poem by Sir Walter Scott
Wikipedia - Marnie Alton -- Canadian actress and musician
Wikipedia - Marooned in Realtime -- Novel by Vernor Vinge
Wikipedia - Marriage and health
Wikipedia - Marsalforn Tower -- Watchtower group in Malta
Wikipedia - Marsa, Malta
Wikipedia - Marsamxett Harbour -- Natural harbor in Malta
Wikipedia - Mars family -- Wealthy American family
Wikipedia - Marta Tufet -- British biologist and public health resource coordinator
Wikipedia - Martian lava tube -- Volcanic caverns on Mars, believed to form as result of fast-moving basaltic lava flows
Wikipedia - Martick's Restaurant Francais -- Former restaurant in Baltimore, Maryland
Wikipedia - Martin Cauchi Inglott -- Maltese politician
Wikipedia - Martin De Leon -- Rancher and wealthy Mexican empresario
Wikipedia - Martin Landray -- Professor of Emerging Infectious Diseases and Global Health
Wikipedia - Martin Lumbreras Peralta -- 17th-century Catholic missionary
Wikipedia - Martin RB-57D Canberra -- Specialized high-altitude strategic reconnaissance aircraft developed from the Martin B-57 Canberra tactical bomber
Wikipedia - Marvin Gauci -- Maltese chef
Wikipedia - Mary Amdur -- American toxicologist and public health researcher
Wikipedia - Mary Anne Galton
Wikipedia - Mary Bagot Stack -- Irish health and fitness expert
Wikipedia - Mary C. Baltz -- American soil scientist (1923 - 2011)
Wikipedia - Mary C. McLaughlin -- Health Commissioner of New York City
Wikipedia - Mary Hallock-Greenewalt -- Inventor and pianist (1871-1950)
Wikipedia - Mary Halton -- American gynecologist
Wikipedia - Maryland Institute College of Art -- Private art and design college in Baltimore, Maryland & a United States historic place
Wikipedia - Mary of Waltham -- 14th-century English princess and duchess
Wikipedia - Mary Strangman -- Doctor, health advocate and suffragist
Wikipedia - Mary T. Bassett -- American public health researcher
Wikipedia - Mary Walter (radio) -- American radio show host
Wikipedia - Masami Shinoda -- Japanese alto-saxophonist and composer
Wikipedia - Masaudhi Court Halt railway station -- Railway station in Bihar
Wikipedia - Mashrou' Leila -- Lebanese indie rock and alternative rock band
Wikipedia - Masimo -- American healthcare company
Wikipedia - Massachusetts College of Pharmacy and Health Sciences
Wikipedia - Massachusetts Department of Public Health
Wikipedia - Massa Fermana Altarpiece -- 1468 altarpiece by Carlo Crivelli
Wikipedia - Massimo Ellul -- Maltese businessman
Wikipedia - Master of Public Health
Wikipedia - Master of the Mint -- Head of the Mint in Commonwealth countries
Wikipedia - Master of the PM-CM-$hl Altarpiece -- Anonymous 14th/15th-century German painter
Wikipedia - Material wealth
Wikipedia - Maternal and Child Health Bureau
Wikipedia - Maternal health
Wikipedia - Matilda (mascot) -- Mascot of the 1982 Commonwealth Games
Wikipedia - Matthew Campbell-Hill -- Scottish health tech consultant
Wikipedia - Matthew Festing -- Prince & Grand Master of the Sovereign Military Order of Malta
Wikipedia - Matthew Stanford Robison Memorial -- Memorial located in Salt Lake City Utah
Wikipedia - Matuyas Alto -- Barrio of Maunabo, Puerto Rico
Wikipedia - Maude Glasgow -- Irish-born American pioneer of public health and preventive medicine
Wikipedia - Maud Galt
Wikipedia - Maurus Caruana -- Maltese of Archbishop
Wikipedia - Mavilla, Vega Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Max C. Starkloff -- St. Louis Health Commissioner during the 1918-1920 flu pandemic
Wikipedia - Maximus Inc. -- Healthcare, governmental, and business services provider
Wikipedia - Maxine Alton -- American screenwriter
Wikipedia - Max Kaltenberger -- Austrian bobsledder
Wikipedia - Max Showalter -- American actor
Wikipedia - Max Walter (weightlifter) -- German weightlifter
Wikipedia - Maxwell Maltz -- American plastic surgeon, self-help author
Wikipedia - Maxwell Walters -- Queensland cricketer and business executive
Wikipedia - Maya Angelou Academy -- American alternative school
Wikipedia - Maymunah Kadiri -- Nigerian mental health advocate
Wikipedia - Mayo Clinic Health System Event Center -- Multi-purpose arena in Mankato, Minnesota
Wikipedia - Mazzy Star -- American alternative rock band from California, USA
Wikipedia - McCabe & Mrs. Miller -- 1971 film by Robert Altman
Wikipedia - McKittrick Tar Pits -- Series of natural asphalt lakes situated in the western part of Kern County in southern California
Wikipedia - M-CM-^Agua de Alto -- civil parish in Vila Franca do Campo
Wikipedia - M-CM-^Alvaro Salto -- Spanish golfer
Wikipedia - M-CM-^Angela Peralta -- Mexican operatic soprano
Wikipedia - McMaster Institute of Environment and Health -- Special program at McMaster University
Wikipedia - M-CM-^Eland War -- Baltic Sea theater of the Crimean War
Wikipedia - M-CM-^Fon Spoke -- Alternative rock band from Los Angeles, California, U.S.
Wikipedia - M-CM-^Fro -- Danish Baltic Sea island
Wikipedia - M-CM-^Galticak, Dursunbey -- Village in Turkey
Wikipedia - M-CM-^Galtili, SavaM-EM-^_tepe -- Village in Turkey
Wikipedia - M-CM-^Gamalti, Arac -- Village in Turkey
Wikipedia - M-CM-^Gamalti, Cide -- Village in Turkey
Wikipedia - M-CM-^Gataltepe, Manyas -- Village in Turkey
Wikipedia - McNeil Consumer Healthcare
Wikipedia - M-DM-&al Far -- Industrial estate in Malta
Wikipedia - M-DM-&aM-DM-!ar Qim -- megalithic temple complex in Malta
Wikipedia - M-DM- bejna -- Type of Maltese cheeselet made from sheep's milk
Wikipedia - M-DM- ebel M-DM-!ol-BaM-DM-'ar -- Alleged megalithic temple in Malta
Wikipedia - M-DM-^Jirkewwa -- harbour in Malta
Wikipedia - M-DM- -- Letter of the Latin script, and used in the Maltese (Malti) language pronounces M-bM-^@M-^XjM-bM-^@M-^Y formed from G with the addition of a dot above the letter
Wikipedia - MDsave -- Healthcare ecommerce company
Wikipedia - Meda AB -- Swedish healthcare company
Wikipedia - Medalta Potteries -- Canadian ceramics manufacturing company
Wikipedia - Medeterites -- Extinct genus of Dolichopodid flies from Baltic amber
Wikipedia - Media in Baltimore -- Print, broadcast, and online media in greater Baltimore, Maryland, U.S.
Wikipedia - Mediania Alta -- Barrio of Loiza, Puerto Rico
Wikipedia - Medicaid -- United States social health care program for families and individuals with limited resources
Wikipedia - Medical assistant -- Health care professional who performs routine clinical and administrative duties
Wikipedia - Medical calculator -- Computer software for health indices
Wikipedia - Medical corps -- Military service branch responsible for health and medical care for military personnel
Wikipedia - Medical desert -- Area that has limited access to healthcare
Wikipedia - Medical emergency -- Injury or illness that is acute and poses an immediate risk to a person's life or long term health
Wikipedia - Medical gas supply -- Systems to provide gases for medical use in healthcare facilities
Wikipedia - Medical laboratory scientist -- Healthcare professional who works in the laboratory
Wikipedia - Medical officer of health -- Title commonly used for the senior government official of a health department or agency
Wikipedia - Medical Practitioners Act 2007 -- Irish health law
Wikipedia - Medical prescription -- Health-care program implemented by a physician
Wikipedia - Medical specialty -- Branch of medicine concerning a specific group of diseases or population
Wikipedia - Medical state -- One's current state of health, usually within a hospital
Wikipedia - Medicare (Australia) -- Publicly-funded universal health care insurance scheme in Australia
Wikipedia - Medicare (Canada) -- Canada's publicly funded, single-payer health care system
Wikipedia - Medicines and Healthcare products Regulatory Agency
Wikipedia - MediSys Health Network -- healthcare service provider and medical facility manager
Wikipedia - Medium-altitude long-endurance unmanned aerial vehicle -- Unpiloted aircraft classification capable of up to 9000 m altitude and 200+ km range
Wikipedia - Med-peds -- medical specialty
Wikipedia - Medscape -- Web resource for healthcare professionals
Wikipedia - Meeth Halt railway station -- Former railway station in Devon, England
Wikipedia - Meet the Baron -- 1933 film by Walter Lang
Wikipedia - Megachile alta -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile altera -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile alternans -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile alticola -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile exaltata -- Species of leafcutter bee (Megachile)
Wikipedia - Megaselia halterata -- Species of fly
Wikipedia - Megavitamin therapy -- Form of alternative medicine
Wikipedia - Mehmet Altin -- Turkish weightlifter
Wikipedia - Mehringhof -- German building complex for alternative activities
Wikipedia - Meibutsu -- Japanese term most often applied to regional specialties
Wikipedia - Meisha Merlin Publishing -- Defunct American specialty publisher
Wikipedia - Melanie Walters -- Welsh actress
Wikipedia - Melanoplus saltator -- Species of grasshopper
Wikipedia - Melanothrix alternans -- Species of moth
Wikipedia - Melilotus altissimus -- Species of flowering plant in the bean family Fabaceae
Wikipedia - Melissa Walton -- British actress
Wikipedia - Melita bullion coins -- Maltese gold coins, 2018-present
Wikipedia - Melody Hits -- Canadian Arabic-language specialty TV channel
Wikipedia - Melora Walters -- American actress
Wikipedia - M-EM-;gM-DM-'aM-EM- -- Youth organisation in Malta
Wikipedia - Memory hole -- Mechanism for the alteration or disappearance of inconvenient or embarrassing documents, photographs, transcripts or other records
Wikipedia - Menemsha Pond -- Salt pond
Wikipedia - Mental Health Act 1983
Wikipedia - Mental Health Act, 1987 -- 1987 Act of the Parliament of India
Wikipedia - Mental Health Act 2007
Wikipedia - Mental Health (Care and Treatment) Act (Singapore) -- Statute of the Parliament of Singapore
Wikipedia - Mental health care in the Philippines
Wikipedia - Mental health care navigator
Wikipedia - Mental health care
Wikipedia - Mental Health Commission of Canada -- Non-profit organization created by the Canadian government for mental health and mental illness issues
Wikipedia - Mental health consumer -- Someone who utilizes mental health services
Wikipedia - Mental health counselor
Wikipedia - Mental health disorders
Wikipedia - Mental health disorder
Wikipedia - Mental health during the COVID-19 pandemic -- Psychological aspect of viral outbreak
Wikipedia - Mental health in Australia -- Mental Health in Australia
Wikipedia - Mental health law
Wikipedia - Mental health literacy
Wikipedia - Mental health nurse
Wikipedia - Mental health of Jesus -- discussion regarding the mental health of the historical Jesus
Wikipedia - Mental health professionals
Wikipedia - Mental health professional
Wikipedia - Mental health profession
Wikipedia - Mental Health Research Institute (Michigan)
Wikipedia - Mental Health Systems Act of 1980 -- US law
Wikipedia - Mental health -- Describes a level of psychological well-being, or an absence of a mental disorder
Wikipedia - Mental Research Institute -- Systemic and family therapy organization in Palo Alto, California, USA
Wikipedia - Mental state -- Indication of a person's mental health
Wikipedia - Mentholatum -- American maker of non-prescription health care products
Wikipedia - Menu dependence -- Psychological choice dependence on alternatives on offer
Wikipedia - Mercyhealth -- Hospital system serving Wisconsin and Illinois
Wikipedia - Merrill (company) -- American investing and wealth management division of Bank of America
Wikipedia - Merritt College -- Community College of Peralta District
Wikipedia - Meryem Altun -- Turkish prisoner
Wikipedia - Messerschmitt P.1110 -- German high-altitude interceptor project
Wikipedia - Metal Gear Solid: Peace Walker -- 2010 action-adventure stealth video game
Wikipedia - Metal Gear Solid: Portable Ops -- 2006 action-adventure stealth video game
Wikipedia - Metal Gear Solid V: The Phantom Pain -- 2015 open world action-adventure stealth video game
Wikipedia - Metal Gear (video game) -- Pioneering stealth video game from 1987 by Konami
Wikipedia - Metal Health (song) -- 1983 single by Quiet Riot
Wikipedia - Metaltail -- Genus of birds
Wikipedia - Metaplasm -- Alteration in the pronunciation or the orthography of a word
Wikipedia - Metasomatism -- The chemical alteration of a rock by hydrothermal and other fluids
Wikipedia - Metrical psalter
Wikipedia - Metro Exodus -- 2019 story-driven first person shooter stealth survival horror video game developed by 4A Games
Wikipedia - Mews (restaurant) -- Restaurant in Baltimore, County Cork, Ireland
Wikipedia - Mexicaltzingo metro station -- Mexico City metro station
Wikipedia - Mezzo-soprano -- Type of classical female singing voice whose vocal range lies between the soprano and the contralto voice types
Wikipedia - MGH Institute of Health Professions
Wikipedia - M Health Fairview University of Minnesota Medical Center -- Hospital in Minneapolis, Minnesota, US
Wikipedia - MHealth
Wikipedia - Mhic Mac Comhaltan Ua Cleirigh -- Local king in Ireland, died 1025
Wikipedia - Micah Salt -- British archaeologist
Wikipedia - Michael Alter -- American businessman
Wikipedia - Michael Azzopardi -- Maltese UX/UI designer and entrepreneur
Wikipedia - Michael Balter -- American science journalist
Wikipedia - Michael Gauci -- Maltese sports shooter
Wikipedia - Michael J. Ryan (doctor) -- Irish doctor and Chief Executive Director of the WHO Health Emergencies Programme
Wikipedia - Michael Maltese -- American screenwriter
Wikipedia - Michael Maltzan -- American architect
Wikipedia - Michael Maltz
Wikipedia - Michael Salter -- American conceptual artist
Wikipedia - Michael Showalter -- American comedian, actor, director, writer, and producer
Wikipedia - Michael Walter (luger) -- German luger
Wikipedia - Michael Waltrip -- American racing driver, sports announcer, and businessman
Wikipedia - Michel Altieri -- Italian actor, singer, and musician
Wikipedia - Michelangelo Refalo -- Chief Justice of Malta
Wikipedia - Michele Dalton -- American professional soccer goalkeeper
Wikipedia - Michelle Castelletti -- Maltese conductor, singer and composer
Wikipedia - Michelle Gillingwater Pedersen -- Gibraltarian beauty pageant titleholder
Wikipedia - Microbiology of oxygen minimum zones -- Alternative respiratory strategies in hypoxic waters
Wikipedia - Microdrive -- Type of hard drive intended to provide a higher-capacity alternative to memory cards
Wikipedia - Micropterix calthella -- Moth species in family Micropterigidae
Wikipedia - Microseris walteri -- Species of plant
Wikipedia - Middlesex County Academy for Allied Health and Biomedical Sciences -- Vocational high school in Middlesex County, New Jersey, United States
Wikipedia - Mid-InfraRed Technologies for Health and the Environment
Wikipedia - MidMichigan Health -- American health system
Wikipedia - Midnight (1998 film) -- 1998 film directed by Walter Salles, Daniela Thomas
Wikipedia - Mid-ocean ridge -- Basaltic underwater mountain system formed by plate tectonic spreading
Wikipedia - Midwife -- Medical professional who practices obstetrics as a health science
Wikipedia - Migration and Health Research Center -- Research institute in California
Wikipedia - Miguel Zenon -- Puerto Rican alto saxophonist
Wikipedia - Mihail Saltaev -- Uzbekistani chess player
Wikipedia - Mikaela Valtersson -- Swedish politician
Wikipedia - Mike Leavitt -- 8th U.S. Secretary of Health and Human Services
Wikipedia - Mike Mills -- Multi-instrumentalist for American alternative rock band R.E.M.
Wikipedia - Mike's Hard Lemonade Co. -- American flavored malt beverage company
Wikipedia - Mikhail Murashko -- Russian politician, Minister of Health of the Russian Federation
Wikipedia - Mikhail Saltykov-Shchedrin
Wikipedia - Mikolaj Jerzy Czartoryski -- Polish-Lithuanian Commonwealth noble and politician
Wikipedia - Mild ale -- Type of ale with a predominantly malty palate
Wikipedia - Miles Canyon Basalts -- Rocks in Yukon, Canada
Wikipedia - Miles Laboratories -- American pharmacetical and health care company
Wikipedia - Milica Rakic -- Civilian casualty of NATO bombing
Wikipedia - Military Health Service honour medal
Wikipedia - Military Order of Malta
Wikipedia - Milken Institute School of Public Health -- School of public health of the George Washington University, in Washington, DC
Wikipedia - Millennial Woes -- Scottish alt-right, neoreactionary political activist, free speech advocate, blogger and YouTuber
Wikipedia - Millican Dalton -- British adventurer
Wikipedia - Millionaire -- Individual whose net worth or wealth is equal to or exceeds one million units of currency
Wikipedia - Milo (drink) -- chocolate and malt powder drink produced by NestlM-CM-)
Wikipedia - Milton J. Rosenau -- American public health official
Wikipedia - Mimi Walters -- California politician
Wikipedia - Mind-body interventions -- Health and fitness interventions that are supposed to work on a physical and mental level such as yoga, tai chi, and pilates.
Wikipedia - Minister for Health and Aged Care
Wikipedia - Minister of Health (Malaysia) -- Malaysian minister
Wikipedia - Minister of Health (New Zealand) -- New Zealand minister of the Crown
Wikipedia - Minister of Mental Health
Wikipedia - Ministry for Gozo -- Maltese government ministry
Wikipedia - Ministry of Health (Alberta) -- a ministry of the Executive Council of Alberta responsible for health services.
Wikipedia - Ministry of Health & Family Welfare (West Bengal) -- Indian state government ministry
Wikipedia - Ministry of Health and Family Welfare (Bangladesh) -- Government ministry of Bangladesh
Wikipedia - Ministry of Health and Family Welfare
Wikipedia - Ministry of Health and Medical Services (Fiji) -- Ministry of Fiji
Wikipedia - Ministry of Health and Welfare (South Korea) -- Government ministry in South Korea
Wikipedia - Ministry of Healthcare (Ukraine)
Wikipedia - Ministry of Health (Ethiopia) -- Ethiopian ministry
Wikipedia - Ministry of Health (Israel) -- Ministerial health department of the Israeli Government
Wikipedia - Ministry of Health, Labour and Welfare
Wikipedia - Ministry of Health, Nutrition and Indigenous Medicine -- Ministry in Sri Lanka
Wikipedia - Ministry of Health of the People's Republic of China -- Former government agency in charge of health in China
Wikipedia - Ministry of Health of the Republic of Poland
Wikipedia - Ministry of Health of the USSR
Wikipedia - Ministry of Health (Pasundan) -- Former government ministry of Pasundan
Wikipedia - Ministry of Health (Saudi Arabia) -- Saudi Arabian ministry
Wikipedia - Ministry of Health (Singapore) -- Government ministry in Singapore
Wikipedia - Ministry of Health (Soviet Union)
Wikipedia - Ministry of Kashmir Affairs and Gilgit-Baltistan -- Ministry of the Government of Pakistan
Wikipedia - Ministry of Public Works (Bahamas) -- Agency of the Government of The Commonwealth of The Bahamas
Wikipedia - Minna Aaltonen -- Finnish actress
Wikipedia - Minna Aalto -- Finnish windsurfer
Wikipedia - Minute Waltz -- Waltz
Wikipedia - Mira Bigha Halt railway station -- Railway station in Bihar
Wikipedia - Miriam Christine -- Maltese pop and rhythm and blues singer
Wikipedia - Miriam Hayman -- Maltese judge
Wikipedia - Miro Aaltonen -- Finnish professional ice hockey forward
Wikipedia - Mir (television company) -- TV channel in CIS and Baltic region
Wikipedia - Misplaced loyalty -- Loyalty placed where it is not respected or to an unworthy cause
Wikipedia - Missing in action -- Military casualty classification used for military persons missing during active service due to apparently involuntary reasons
Wikipedia - Mission Health System -- Hospital system in North Carolina, United States
Wikipedia - Mission to Mercury -- Book by Hugh Walters
Wikipedia - Mississauga Halton LHIN -- Health Integration Network
Wikipedia - Mississippi Health Project -- Health initiative in Mississippi, United States.
Wikipedia - Missouri Waltz -- Official state song of Missouri
Wikipedia - Mistra Rocks -- Coastline in Nadur, Gozo, Malta
Wikipedia - Mitch Altman -- American hacker and inventor
Wikipedia - MITS Altair 8800
Wikipedia - Mitteldeutscher Rundfunk -- Public broadcaster for Thuringia, Saxony and Saxony-Anhalt
Wikipedia - MM-CM-)rode Altarpiece -- 15th-century painting by the workshop of Robert Campin
Wikipedia - Maui PM-EM-^Mmare -- New Zealand politician, doctor and health reformer
Wikipedia - Moana (2016 film) -- 2016 computer animated film produced by Walt Disney Animation Studios
Wikipedia - Mobile phone radiation and health
Wikipedia - Model 60 stacking stool -- Wooden stool designed by Alvar Aalto
Wikipedia - Moez Kassam -- Canadian alternative assets manager
Wikipedia - MOI ET CIE -- Canadian French language specialty channel
Wikipedia - Moira Delia -- Maltese television presenter and actress
Wikipedia - Moji Makanjuola -- Nigerian, Health journalist and broadcaster
Wikipedia - Mollycuddle -- Alternative rock band from Minneapolis, active 1994-2000
Wikipedia - Molten salt reactor -- Type of nuclear reactor cooled by molten material
Wikipedia - Monaco: What's Yours Is Mine -- 2013 stealth video game
Wikipedia - Mondo Cane -- 1962 film directed by Paolo Cavara, Gualtiero Jacopetti, and Francesco Prosperi
Wikipedia - Monica Baltodano -- Nicaraguan politician
Wikipedia - Monica Bharel -- Commissioner of the Massachusetts Department of Public Health
Wikipedia - Monika Hunnius -- German Baltic writer
Wikipedia - Monitored Emergency Use of Unregistered and Investigational Interventions -- Ethical protocol to evaluate the potential use of experimental drugs in the event of public health emergencies
Wikipedia - Monomania -- Mental illness involving an unhealthily intense obsession with one specific thing
Wikipedia - Monroe Street (Baltimore)
Wikipedia - Mons Calpe S.C. -- Sports club in Gibraltar
Wikipedia - Monte Alto Protected Zone -- Protected area in Costa Rica
Wikipedia - Montreux Healthcare Fund -- Hedge fund
Wikipedia - Montrose Center -- LGBT health organization in Houston, Texas
Wikipedia - Moon Over Miami (film) -- 1941 film by Walter Lang
Wikipedia - Moonrise (festival) -- Electronic dance music festival in Baltimore, Maryland
Wikipedia - Moorish Castle -- Medieval fortification in Gibraltar
Wikipedia - Moors -- Medieval Muslim inhabitants of the Maghreb, Iberian Peninsula, Sicily and Malta
Wikipedia - Morgan State University -- Public historically black university in Baltimore, Maryland
Wikipedia - Mor Harchol-Balter -- American computer scientist
Wikipedia - Moritz Balthasar Borkhausen
Wikipedia - Morton Salt -- American salt production company
Wikipedia - Moses Alobo -- African physician, public health researcher
Wikipedia - Moses Formwalt -- Mayor of Atlanta, Georgia, United States
Wikipedia - Motari Halt railway station -- Railway station in Odisa
Wikipedia - Motherhood penalty -- Impact on working mothers
Wikipedia - Mountain View Corridor -- State highway in Utah and Salt Lake counties in Utah, United States
Wikipedia - Mount Saint Joseph High School -- private boys' high school in Baltimore, Maryland, United States
Wikipedia - Mount Sinai Health System -- Hospital system in New York City and surrounding suburbs
Wikipedia - Mousecar -- In-house Walt Disney Company award
Wikipedia - Movember -- annual event to raise awareness of men's health issues
Wikipedia - Movement for a Socialist Alternative (Nigeria) -- Political party in Nigeria
Wikipedia - Movement for the People's Alternative -- Political party in Benin
Wikipedia - Movimiento Pos Me Salto
Wikipedia - Mr. Todd's Experiment -- Play by Walter C. Hackett
Wikipedia - Mr. Veliky Novgorod -- 1984 film by Aleksei Saltykov
Wikipedia - MSN Health > Fitness
Wikipedia - Mtarfa, Malta
Wikipedia - MTBC -- American healthcare company
Wikipedia - Mt. Healthy City School District Board of Education v. Doyle -- 1977 U.S. Supreme Court case establishing mixed-motive test
Wikipedia - MTV Rocks (British and Irish TV channel) -- 24-hour alternative music MTV network channel
Wikipedia - Mubadala Investment Company -- United Arab Emirates sovereign wealth fund
Wikipedia - Mucarabones -- Barrio of Toa Alta, Puerto Rico
Wikipedia - Mucho Mucho Amor: The Legend of Walter Mercado -- 2020 documentary film
Wikipedia - Muckamore Abbey Hospital -- mental health hospital in Muckamore, Northern Ireland
Wikipedia - Mugearite -- Oligoclase-bearing basalt, comprising olivine, apatite, and opaque oxides
Wikipedia - Muhammad Anwar (Pakistani politician) -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Muhammad Ismail (Pakistani politician) -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Muhammad Kazim Maisam -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Muhlbach (Altmuhl) -- River in Germany
Wikipedia - Muhu -- Baltic Sea island of Estonia
Wikipedia - Multipath routing -- Routing technique of using multiple alternative paths through a network
Wikipedia - Munsterer Alte -- River in Germany
Wikipedia - Muraltia flanaganii -- Plant species in the family Polygalaceae
Wikipedia - Muraltia minuta -- Plant species in the family Polygalaceae
Wikipedia - Muralto
Wikipedia - Murder of Garnett Spears -- 5-year-old boy who died on 23 Jan 2014, from poisoning, as a result of his mother administering table salt through his intravenous line from infancy in suburban Valhalla, New York
Wikipedia - Murder of Lassana Cisse -- Shooting in Malta
Wikipedia - Murder of Walter Lubcke -- 2019 murder of a German politician
Wikipedia - Murray Commonwealth Marine Reserve -- Australian marine protected area off the coast of South Australia
Wikipedia - Murray Road Multi-storey Car Park Building -- Building in Admiralty, Hong Kong
Wikipedia - Musciame -- Traditional Italian preserved meat made from the salted and sun-dried flesh of dolphins
Wikipedia - Museum of Health Care -- museum in Kingston, Ontario
Wikipedia - Mushtaq Hussain -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Music of Malta
Wikipedia - Mutation -- Alteration in the nucleotide sequence of a genome
Wikipedia - Mutein -- Protein with an altered amino acid sequence
Wikipedia - MV Alta -- Abandoned Panamanian-flagged merchant ship
Wikipedia - MV Rozi -- Tugboat scuttled as a dive site off Malta
Wikipedia - MV Star of Malta -- Yacht, later a patrol yacht and a passenger ferry
Wikipedia - MWI Veterinary Supply -- International animal health products supplier
Wikipedia - My Bloody Valentine (band) -- Irish alternative rock band
Wikipedia - My Bloody Valentine discography -- Cataloging of published recordings by the Irish alternative rock band My Bloody Valentine
Wikipedia - My Champion -- 2016 song by Alter Bridge
Wikipedia - Myeolchi-jeot -- Korean salted and fermented anchovies
Wikipedia - My Health LA -- No-cost health care for Los Angeles County residents
Wikipedia - MyMagic+ -- Suite of technologies at Walt Disney World
Wikipedia - My Nintendo -- Nintendo loyalty program
Wikipedia - My Papa's Waltz -- Poem by Theodore Roethke
Wikipedia - Myriophyllum alterniflorum -- Species of flowering plant in the family Haloragaceae
Wikipedia - Mysticism -- Practice of religious experiences during alternate states of consciousness
Wikipedia - N95 respirator -- Particulate respirator that meets the N95 standard of the United States National Institute for Occupational Safety and Health (NIOSH)
Wikipedia - Nada Surf -- American alternative rock band
Wikipedia - Nadezhda Agaltsova -- Russian scientist
Wikipedia - Naja Salto -- Danish textile artist
Wikipedia - Naltrexone
Wikipedia - Naltrindole -- Chemical compound
Wikipedia - Nambudripad's Allergy Elimination Techniques -- Form of alternative medicine
Wikipedia - Nanam Shang Gyaltsen Lhanang
Wikipedia - Nancy Walters -- American actress
Wikipedia - Naomi Altman -- Statistician
Wikipedia - Narco-state -- State where all legitimate institutions have been penetrated by the power and wealth of the illegal drug trade
Wikipedia - Nasalo -- Tradition in Gilgit-Baltistan
Wikipedia - Nashaquitsa Pond -- Salt pond
Wikipedia - Nasirabad (Hunza) -- Town located in the Hunza District of Gilgit-Baltistan, Pakistan
Wikipedia - Nassagaweya Township, Ontario -- Former municipality in Halton Region, Ontario, Canada
Wikipedia - Nasser Asphalt -- 1958 film
Wikipedia - Natan Alterman
Wikipedia - Natasha Walter -- British feminist writer
Wikipedia - National Archives of Malta
Wikipedia - National Association for Public Health Policy
Wikipedia - National Association of Mental Health
Wikipedia - National Board of Health and Welfare (Sweden)
Wikipedia - National Board of Health -- Short lived institution that operated from 1879 to 1883 in the United States
Wikipedia - National Cancer Institute -- US research institute, part of National Institutes of Health
Wikipedia - National Center for Complementary and Integrative Health -- US government agency
Wikipedia - National Center for Health Statistics
Wikipedia - National Center for Trauma-Informed Care -- Mental health organizations in Maryland
Wikipedia - National Centre for Disease Control -- Indian medical health government agency
Wikipedia - National Coalition of Alternative Community Schools -- International organization based in the U.S. city of Ann Arbor, Michigan
Wikipedia - National Coalition on Health Care -- US health system reform organization
Wikipedia - National Commission on Correctional Health Care -- American non-profit organization
Wikipedia - National Council Against Health Fraud -- Former American consumer advocate organization
Wikipedia - National Council for Human Resource in Health in India -- Proposed regulatory agency in India
Wikipedia - National Farm Medicine Center -- Non-profit agricultural health center
Wikipedia - National Geographic Partners -- American media company; joint venture of The Walt Disney Company and the National Geographic Society
Wikipedia - National Health and Nutrition Examination Survey -- Survey research program conducted by the National Center for Health Statistics
Wikipedia - National Healthcare Group -- Singapore group of healthcare institutions
Wikipedia - National Health Council -- American organization
Wikipedia - National Health Fund
Wikipedia - National Health Insurance Scheme (Ghana) -- National Health Insurance of Ghana
Wikipedia - National Health Mission -- Public health initiative in India
Wikipedia - National Health Planning and Resources Development Act -- US law
Wikipedia - National Health Service (England) -- Publicly-funded healthcare system in England
Wikipedia - National Health Service -- Publicly-funded healthcare systems in the United Kingdom
Wikipedia - National Institute for Communicable Diseases -- South African government health agency
Wikipedia - National Institute for Health and Care Excellence -- Non-departmental public body of the Department of Health in the United Kingdom
Wikipedia - National Institute for Health and Clinical Excellence
Wikipedia - National Institute for Health Protection -- Executive agency in UK health system
Wikipedia - National Institute for Health Research -- Research and expert organisation in health and care in the United Kingdom
Wikipedia - National Institute for Occupational Safety and Health -- US federal government agency for preventing work-related health and safety problems
Wikipedia - National Institute for Public Health and the Environment -- Dutch research institute
Wikipedia - National Institute for Safety and Health at Work
Wikipedia - National Institute of Cancer Research and Hospital -- Healthcare organization and hospital in Dhaka, Bangladesh
Wikipedia - National Institute of Child Health and Human Development
Wikipedia - National Institute of Health
Wikipedia - National Institute of Homoeopathy -- Homoeopathy Institute in Salt Lake, West Bengal, India
Wikipedia - National Institute of Mental Health and Neurosciences -- Mental hospital in Bangalore, India
Wikipedia - National Institute of Mental Health
Wikipedia - National Institute of Public Health of Kosovo -- Research institute, national public health institute of Kosovo
Wikipedia - National Institute on Deafness and Other Communication Disorders -- Member of the U.S. National Institutes of Health
Wikipedia - National Institutes of Health Director's Pioneer Award -- Medicine award
Wikipedia - National Institutes of Health Stroke Scale
Wikipedia - National Institutes of Health -- US government medical research agency
Wikipedia - Nationalist Party (Malta) -- Political party in Malta
Wikipedia - National Latina Institute for Reproductive Justice -- Reproductive health and rights organization representing the Latinx community living in the United States
Wikipedia - National Library of Malta
Wikipedia - National Museum of Health and Medicine -- Museum in Silver Spring, Maryland, United States
Wikipedia - National Provider Identifier -- Identification number issued to U.S. health care providers
Wikipedia - National Public Health Emergency Team (2020) -- A group within Ireland's Department of Health
Wikipedia - National Public Health Emergency Team -- A group within Ireland's Department of Health
Wikipedia - National Register of Historic Places listings in Baltimore County, Maryland
Wikipedia - National Register of Historic Places listings in Baltimore
Wikipedia - National Register of Historic Places listings in Central Baltimore
Wikipedia - National Register of Historic Places listings in East and Northeast Baltimore
Wikipedia - National Register of Historic Places listings in North and Northwest Baltimore
Wikipedia - National Register of Historic Places listings in South and Southeast Baltimore
Wikipedia - National Register of Historic Places listings in West and Southwest Baltimore
Wikipedia - National Salt Satyagraha Memorial -- Memorial in Dandi, Gujarat, India
Wikipedia - National Supervisory Authority for Welfare and Health (Finland)
Wikipedia - National University of Health Sciences -- Private university in Lombard, Illinois
Wikipedia - National wealth
Wikipedia - Native American Women's Health Education Resource Center -- Native American women's health nonprofit
Wikipedia - Natura non facit saltus
Wikipedia - Nature therapy -- Broad group of unscientific techniques or treatments for health
Wikipedia - Naturopathy -- Form of alternative medicine
Wikipedia - Nauru at the Commonwealth Games -- Sporting event delegations
Wikipedia - Naval surgeon -- Person responsible for the health of the people aboard a ship at sea
Wikipedia - Navarro-Aragonese -- Romance language once spoken in a large part of the Ebro River basin, south of the middle Pyrenees, although it is only currently spoken in a small portion of its original territory
Wikipedia - Nawaz Khan Naji -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Nazir Ahmed (Pakistani politician) -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Neblina metaltail -- Species of bird
Wikipedia - Necropolitan Press -- Defunct American specialty small press
Wikipedia - Ned's Atomic Dustbin -- Band that plays alternative rock
Wikipedia - Need -- Thing that is necessary for an organism to live a healthy life
Wikipedia - Neena Modi -- President of the Royal College of Paediatrics and Child Health
Wikipedia - Negin Altooni -- Iranian karateka (born 2001)
Wikipedia - Nehemiah Walter -- Irish-born American clergyman
Wikipedia - Nehru: A Contemporary's Estimate -- Book by Walter Crocker
Wikipedia - Neiman Marcus -- American luxury specialty department store
Wikipedia - Neithard Resa -- German altist
Wikipedia - Nektar Therapeutics -- American healthcare company
Wikipedia - Nello Altomare -- Canadian politician
Wikipedia - Nelson Commonwealth Marine Reserve -- Australian marine protected area near the South Australia-Victoria border
Wikipedia - Nelson Marlborough District Health Board -- district health board for the Nelson Marlborough region of New Zealand
Wikipedia - Nelson Teich -- Brazilian oncologist, former Minister of Health of Brazil
Wikipedia - Nema Halt railway station -- Railway station in Bihar
Wikipedia - Nemesis (Bangladeshi band) -- Bangladeshi alternative rock band
Wikipedia - Neo-Malthusianism
Wikipedia - Nephrolepis exaltata
Wikipedia - Nephrotoma alterna -- Species of fly
Wikipedia - Nephrotoma altissima -- Species of fly
Wikipedia - Ner Halt railway station -- Railway station in Bihar
Wikipedia - Netfilter -- Packet alteration framework for Linux and the umbrella project for software of the same
Wikipedia - Neues aus der Anstalt -- German television show
Wikipedia - Neural therapy -- Type of alternative medicine
Wikipedia - Neurology -- Medical specialty dealing with disorders of the nervous system
Wikipedia - Neurosurgery -- Medical specialty of disorders which affect any portion of the nervous system
Wikipedia - Neutral spine -- "three natural curves [that] are present in a healthy spine."
Wikipedia - Nevada Department of Health and Human Services -- state agency of Nevada
Wikipedia - Newborns' and Mothers' Health Protection Act -- US law
Wikipedia - New Cathedral Cemetery -- Cemetery in Baltimore, Maryland, USA
Wikipedia - Newland Halt railway station -- Former railway station in Worcestershire, England
Wikipedia - New Orleans Musicians' Clinic -- Health clinic in New Orleans, Louisiana
Wikipedia - New Radicals -- American alternative rock band
Wikipedia - Newton Dale Halt railway station -- Railway station in North Yorkshire, England
Wikipedia - Newtown Halt railway station -- Former railway station in Norfolk, England
Wikipedia - New York City Teaching Fellows -- An alternative certification program in New York City public schools
Wikipedia - New York Press -- Defunct free alternative weekly in New York City
Wikipedia - Ngawang Drakpa Gyaltsen
Wikipedia - NHS Charities Together -- Federation of charities that support the National Health Service in the United Kingdom
Wikipedia - NHS Confederation -- Membership body for organisations that commission and provide National Health Service services
Wikipedia - NHS England -- Oversight body for the National Health Service in England
Wikipedia - NHS foundation trust -- Semi-autonomous organisational unit within the National Health Service in England
Wikipedia - NHS trust -- Self-governing administrative body within the National Health Service
Wikipedia - NHSX -- Information technology unit of NHS England and the Department of Health and Social Care
Wikipedia - Nicholas Altobelli -- American indie folk singer
Wikipedia - Nicholas Nye -- 1931 poem by Walter de la Mare
Wikipedia - Nick Cave and the Bad Seeds -- Australian alternative rock band
Wikipedia - Nickel double salts -- Class of chemical compounds
Wikipedia - Nickelodeon: Outta Control -- Former attraction at Alton Towers amusement park
Wikipedia - Nick Jordan (character) -- Fictional character from the BBC medical dramas Casualty and Holby City
Wikipedia - Nicolas Walter
Wikipedia - Nicotine salt
Wikipedia - Nico Walther -- German bobsledder
Wikipedia - Niederaltaich Abbey -- Bavarian monastery
Wikipedia - Niederalteich Abbey
Wikipedia - Niederalteich
Wikipedia - Nietzsche: Philosopher, Psychologist, Antichrist -- 1950 book by Walter Kaufmann
Wikipedia - Nigel Kalton -- British mathematician
Wikipedia - Nigeria Centre for Disease Control -- Health agency in Nigeria
Wikipedia - Nightmare on 13th Haunted House -- Haunted attraction in Salt Lake City, Utah
Wikipedia - Night Shade Books -- American specialty publishing imprint
Wikipedia - Nihat Altinkaya -- Turkish actor
Wikipedia - Niira Radia -- Chairperson of Nayati Healthcare
Wikipedia - Nikesh Arora -- Indian American business executive and CEO of Palo Alto Networks
Wikipedia - Nils Waltersen Aasen -- Norwegian arms inventor
Wikipedia - Ningaloo Marine Park (Commonwealth waters) -- Australian marine park west of the Ningaloo Coast of Western Australia
Wikipedia - Ninja Warrior UK (series 1) -- Season of British realty/sport competition television series Ninja Warrior UK
Wikipedia - Ninja Warrior UK (series 2) -- Season of British realty/sport competition television series Ninja Warrior UK
Wikipedia - Ninja Warrior UK (series 3) -- Season of British realty/sport competition television series Ninja Warrior UK
Wikipedia - Ninja Warrior UK (series 4) -- Season of British realty/sport competition television series Ninja Warrior UK
Wikipedia - Ninja Warrior UK -- British realty/sport competition television series
Wikipedia - Nintendo Switch Pro Controller -- Alternative controller for the Nintendo Switch
Wikipedia - Niqqud -- System of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet
Wikipedia - Nishi Shiki -- Health exercises system founded in 1927 by KatsuzM-EM-^M Nishi
Wikipedia - Nisreen Alwan -- British-Iraqi public health researcher
Wikipedia - Nivalter Jesus -- Brazilian canoeist
Wikipedia - Niyazipur Halt railway station -- Railway station in Bihar
Wikipedia - Nizlopi -- British folk and alternative duo
Wikipedia - Nkenge TourM-CM-) -- Leader in the reproductive justice, anti-racism and black women's health movements
Wikipedia - NMC Health -- Healthcare chain and distribution business
Wikipedia - Nobility and royalty of the Kingdom of Hungary
Wikipedia - Noel Arrigo -- Chief Justice of Malta
Wikipedia - Noel Gallagher's High Flying Birds -- British alternative rock band
Wikipedia - Noise pop -- Subgenre of alternative or indie rock
Wikipedia - Nomagugu Simelane-Zulu -- South African lawyer and politician; MEC for Health in KwaZulu-Natal
Wikipedia - No Marriage Ties -- 1933 film by J. Walter Ruben
Wikipedia - Nomeansno -- Canadian alternative rock band
Wikipedia - Non-compromised Pendulum -- 2017 book by Oleg Maltsev and Tom Patti about the peek-a-boo boxing style
Wikipedia - Nondalton, Alaska -- City in Alaska, United States
Wikipedia - None of Your Business -- 1994 single by Salt-n-Pepa
Wikipedia - Non-official cover -- Plausible alternate purpose for a spy or other intelligence agent without diplomatic protection
Wikipedia - Nonsynonymous substitution -- Nucleotide mutation that alters the amino acid sequence
Wikipedia - No Other Woman (1933 film) -- 1933 film by J. Walter Ruben
Wikipedia - Nora Ariffin -- Singaporean fashion model and realtor
Wikipedia - Norbert Altenkamp -- German CDU politician
Wikipedia - Norbert Walter-Borjans -- German politician
Wikipedia - Nordre BjollM-CM-%vatnet -- Lake in Saltdal, Norway
Wikipedia - Nord Stream -- natural gas pipelines under the Baltic Sea between Russia and Germany
Wikipedia - Normaltica -- Genus of beetles
Wikipedia - Norma Yeeting -- Sexual and reproductive health advocate from Kiribati
Wikipedia - Norovyn Altankhuyag -- Mongolian politician
Wikipedia - Northern Alta language -- Austronesian language spoken in the Philippines
Wikipedia - Northern Cape Department of Health -- Health Department of the Northern Cape
Wikipedia - Northern Crusades -- 12th/13th century crusades around the Baltic Sea
Wikipedia - Northern Mariana Islands Supreme Court -- The highest court in the Commonwealth of the Northern Mariana Islands
Wikipedia - Northern Mariana Islands -- Self-governing commonwealth in the western Pacfic
Wikipedia - Northrop Grumman B-2 Spirit -- American strategic stealth bomber
Wikipedia - North Salt Lake, Utah -- City in Utah, United States
Wikipedia - North Sea-Baltic Corridor
Wikipedia - North Temple Bridge/Guadalupe station -- Light rail station in Salt Lake City, Utah
Wikipedia - Northwell Health -- Private Nonprofit Healthcare Network in Long Island, New York, United States
Wikipedia - Northwestern Medicine -- Health network based in Illinois
Wikipedia - Northwood Halt railway station -- Station in Worcestershire, England
Wikipedia - Norwegian Institute of Public Health -- Norwegian research institute
Wikipedia - Notocochlis gualteriana -- Species of Gastropoda
Wikipedia - Notre Dame of Maryland University -- Private university in Baltimore, Maryland, United States
Wikipedia - Novitiate Altarpiece -- Painting by Filippo Lippi
Wikipedia - Ntwetwe Pan -- a large salt pan within the Makgadikgadi region of Botswana.
Wikipedia - Nuclear labor issues -- Radiation workers health and labor issues
Wikipedia - Nuffield Department of Population Health
Wikipedia - Nu metal -- Subgenre of alternative metal
Wikipedia - Nursing -- Health care profession
Wikipedia - Nventa Biopharmaceuticals Corporation -- Canadian healthcare company
Wikipedia - NYC Health + Hospitals -- Operator of public hospitals and clinics in New York City.
Wikipedia - Oana Caruana Pulpan -- Maltan chess player
Wikipedia - O Anjo da Noite -- 1974 film by Walter Hugo Khouri
Wikipedia - Oath of Fealty (novel) -- Novel by Larry Niven
Wikipedia - Obaltan -- 1961 film by Yu Hyeon-mok
Wikipedia - Oberoi Realty -- Indian public limited company
Wikipedia - Obesity in Sweden -- Health issue in Sweden
Wikipedia - Obesity -- Medical condition in which excess body fat harms health
Wikipedia - Observer-expectancy effect -- An experiment participant altering their behaviour in response to a researcher's expectation
Wikipedia - O Captain! My Captain! -- Poem by Walt Whitman on the death of Abraham Lincoln
Wikipedia - Occupational hazards of fire debris cleanup -- Conditions caused by fire presenting health and safety hazards to cleanup crews
Wikipedia - Occupational Health and Safety Act, 1993 -- A South African statutory law administered by the Department of Labour
Wikipedia - Occupational Health and Safety Act 2000 -- A repealed statute of New South Wales, Australia
Wikipedia - Occupational health and safety
Wikipedia - Occupational health nursing
Wikipedia - Occupational health psychology
Wikipedia - Occupational Health Science
Wikipedia - Occupational health -- Field concerning the health of people at work
Wikipedia - Occupational hygiene -- Management of workplace health hazards
Wikipedia - Occupational Safety and Health Act (United States)
Wikipedia - Occupational Safety and Health Administration
Wikipedia - Occupational Safety and Health Convention, 1981
Wikipedia - Occupational safety and health -- Field concerned with the safety, health and welfare of people at work
Wikipedia - Occupational Safety, Health and Working Conditions Code, 2020 -- Act of Indian Parliament
Wikipedia - Occupational therapist -- Health care profession
Wikipedia - Occupation of the Baltic states -- Soviet takeover of the Baltic, 1940
Wikipedia - Octave illusion -- Auditory illusion involving alternating octave tones
Wikipedia - OC Weekly -- free alternative weekly paper distributed in Orange County and Long Beach, California
Wikipedia - Odal von Alten-Nordheim -- German politician
Wikipedia - Odambea Festival -- Festival of the people of Saltpond
Wikipedia - O'Donnell Heights, Baltimore -- Neighborhood located in Baltimore, Maryland, United States
Wikipedia - Offences at Sea Act -- Legislation used in the British Commonwealth for crimes committed while at sea
Wikipedia - Office of Cancer Complementary and Alternative Medicine -- Medical research organization in the United States
Wikipedia - Office of Parliamentary Counsel (Australia) -- Australian Commonwealth government agency
Wikipedia - Office of the National Coordinator for Health Information Technology
Wikipedia - Offices in the Polish-Lithuanian Commonwealth -- Organizational and administrative structure of the Polish-Lithuanian Commonwealth
Wikipedia - Ogra mine -- Salt mine in Mures County, Romania
Wikipedia - Oh Teacher (film) -- 1927 film directed by Walt Disney
Wikipedia - Oil pulling -- An alternative medical practice without proven benefit, in which oil is "swished" around the mouth.
Wikipedia - OkM-CM-$nt Skepp -- shipwreck in the Baltic Sea
Wikipedia - Olaf Altmann -- German scenic designer and theatre director
Wikipedia - Olanike Adeyemo -- Nigerian professor of Veterinary Public Health and Preventive Medicine
Wikipedia - Old Baltimore College of Dental Surgery
Wikipedia - Old Earth Books -- American specialty publisher
Wikipedia - Old Hutch -- 1936 film by J. Walter Ruben
Wikipedia - Old money -- Class of the rich, who have been able to maintain their wealth across multiple generations
Wikipedia - Old Prussian language -- Extinct Baltic language
Wikipedia - Old Prussians -- Historical Baltic tribal group
Wikipedia - Old sergeant's syndrome -- Symptoms of psychological disturbance exhibited by officers in military units that suffer heavy casualties
Wikipedia - Oleg Maltsev (psychologist) -- Ukrainian psychologist
Wikipedia - Oleg Maltsev -- Russian judoka
Wikipedia - Olera Altarpiece -- Polyptych by Cima da Conegliano
Wikipedia - Oliver Maltman -- English actor
Wikipedia - Oliver Twist (1997 film) -- 1997 television movie produced by Walt Disney Television
Wikipedia - Oliver Walther -- German gymnast
Wikipedia - Olle Gewalt -- Swedish male curler
Wikipedia - Olmec alternative origin speculations -- Alternative archaeological hypotheses on the origin of Olmec civilization
Wikipedia - Omni Television -- Canadian television system and specialty channel
Wikipedia - Once There Was a Waltz -- 1932 film
Wikipedia - One Hour to Madness and Joy -- Poem by Walt Whitman
Wikipedia - One Hundred and One Dalmatians -- 1961 animated film produced by Walt Disney
Wikipedia - One (Maltese TV channel) -- Maletese television channel
Wikipedia - One's Self I Sing -- Poem by Walt Whitman
Wikipedia - Online health communities -- Type of Internet community
Wikipedia - Open Cobalt
Wikipedia - Operation Dumbo Drop -- 1995 film produced by Walt Disney Pictures
Wikipedia - Operation Gibraltar -- Covert Pakistani military operation in Indian-administered Jammu and Kashmir
Wikipedia - Operation Sea Lion in fiction -- Alternate history works concerning Operation Sea Lion
Wikipedia - Operation Transformation (TV series) -- Irish reality television health and fitness show
Wikipedia - Ophir -- Biblical port famous for its wealth
Wikipedia - OPKO Health -- Medical test and medication company
Wikipedia - Optum -- American pharmacy benefit manager and healthcare company
Wikipedia - Opus vittatum -- Roman construction technique using horizontal courses of tuff blocks alternated with bricks
Wikipedia - Orange Post Office -- Historic commonwealth heritage site in New South Wales, Australia
Wikipedia - Orbital Insight -- Geospatial analysis company based in Palo Alto
Wikipedia - Orca (novel) -- 1996 novel in the Vlad Taltos series by Steven Brust
Wikipedia - Order in Council -- Legislative order in many countries, particularly of Commonwealth realms
Wikipedia - Order of Altruism -- Iranian award of honor
Wikipedia - Order of Australia -- National order of chivalry of the Commonwealth of Australia
Wikipedia - Order of Merit -- Dynastic order recognising distinguished service with the Commonwealth
Wikipedia - Order of Saint James of Altopascio
Wikipedia - Ordnance datum -- Vertical datum used as the basis for deriving altitudes on maps
Wikipedia - Oregon Health & Science University -- Medical university in Portland, Oregon, United States
Wikipedia - Oregon Health > Science University
Wikipedia - Oregon Watershed Enhancement Board -- State agency promoting watershed health
Wikipedia - Ore Halt railway station -- Railway station in Bihar
Wikipedia - Oreste Calleja -- Maltese playwright
Wikipedia - Organisms at high altitude -- Organisms capable of living at high altitudes
Wikipedia - Organocobalt chemistry -- Chemistry of compounds with a carbon to cobalt bond
Wikipedia - Orhan Altan -- Turkish pole vaulter
Wikipedia - Oriel Sea Salt -- Protected designation of Irish sea salt
Wikipedia - Orrin G. Hatch United States Courthouse -- 2014 building in Salt Lake City, Utah, U.S.
Wikipedia - Ort der Vielfalt -- Government initiative in Germany
Wikipedia - Orthodontic technology -- Specialty of dental technology
Wikipedia - Ortho-McNeil-Janssen -- Healthcare company of Johnson & Johnson
Wikipedia - Orthomolecular medicine -- Form of alternative medicine
Wikipedia - Orthopathy -- System of alternative medicine
Wikipedia - Orthosilicate -- Anion SiO4M-bM-^HM-^R 4, or any of its salts and esters.
Wikipedia - Orthotics -- Medical specialty that focuses on the design and application of orthoses
Wikipedia - Ortiz, Toa Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Orzinuovi Altarpiece -- 1528 painting by Moretto da Brescia
Wikipedia - Oscypek -- A smoked cheese made of salted sheep milk from the Tatra Mountains of Poland
Wikipedia - Osmotic power -- The energy available from the difference in the salt concentration between seawater and river water
Wikipedia - Osmo Valtonen -- Finnish artist
Wikipedia - Osteopathy -- Alternative medicine and pseudoscience that emphasizes physical manipulation of muscle and bones
Wikipedia - Osternienburg station -- Railway station in Saxony-Anhalt, Germany
Wikipedia - Oswald the Lucky Rabbit -- Animated cartoon character who was Walt Disney's signature character before Mickey Mouse
Wikipedia - Other Men's Wives (play) -- Play by Walter C. Hackett
Wikipedia - Ottawa Charter for Health Promotion -- International agreement signed at the First International Conference on Health Promotion
Wikipedia - Our Bodies, Ourselves -- Book about women's health and sexuality
Wikipedia - Our Lady of Alttting
Wikipedia - Outcome Health -- American healthcare technology company
Wikipedia - Outline of dentistry and oral health
Wikipedia - Outline of health sciences
Wikipedia - Out of the Cradle Endlessly Rocking -- A poem by Walt Whitman
Wikipedia - Outwelling -- Hypothetical process by which coastal salt marshes and mangroves produce an excess amount of carbon which moves to surrounding areas
Wikipedia - Ovaltine -- brand of milk flavoring product
Wikipedia - Owen Bonnici -- Maltese politician
Wikipedia - Owlman (comics) -- Fictional supervillains in DC comics alternate universe
Wikipedia - Oxford Brookes Centre for Nutrition and Health -- UK nutrition research organization
Wikipedia - Oyster Pond (Martha's Vineyard) -- Salt pond
Wikipedia - Ozone therapy -- Unproven alternative medicine
Wikipedia - Oz the Great and Powerful -- 2013 American fantasy adventure film produced by Walt Disney Pictures
Wikipedia - P-500 Bazalt -- Russia ship-launched cruise missile
Wikipedia - Pa amb tomaquet -- Traditional food of Catalan, Valencian, Aragonese, Balearic and Murcian cuisines made of bread, tomato, olive oil, salt, and garlic
Wikipedia - Paavo Aaltonen -- Finnish gymnast
Wikipedia - Pabilgagaltuku
Wikipedia - Pacific Blue Cross -- health insurance provider in Canada
Wikipedia - Pacific Open Learning Health Net -- Non-profit distance education for health professionals created by World Health Organization
Wikipedia - Pacific Place (Hong Kong) -- Building complex in Admiralty, Hong Kong
Wikipedia - Palaeomedeterus -- Extinct genus of Dolichopodid flies from Eocene of Baltic region
Wikipedia - Palaeosystenus -- Extinct genus of Dolichopodid flies from Baltic amber
Wikipedia - Pallavi Fauzdar -- Indian high-altitude motorcycle rider
Wikipedia - Palliative care -- Area of healthcare that focuses on relieving and preventing the suffering of patients
Wikipedia - Palmas Altas, Barceloneta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Palo Alto, California
Wikipedia - Palo Alto Networks -- American technology company
Wikipedia - Palo Alto Research Center
Wikipedia - Palo Alto Unified School District
Wikipedia - Palo Alto University -- Private university located in Palo Alto, California, United States
Wikipedia - Palo Alto Weekly
Wikipedia - Palo Alto
Wikipedia - Paltadacho Munis -- 2009 Indian film by Laxmikant Shetgaonkar
Wikipedia - PalTalk
Wikipedia - Paltalk -- Video group chat service
Wikipedia - Paltan (film) -- 2018 Indian Hindi language war film by J.P. Dutta
Wikipedia - Paltel Group -- Palestinian telecommunications company
Wikipedia - Palten Gurung -- Nepali politician
Wikipedia - Palterton and Sutton railway station -- Former railway station in Derbyshire, England
Wikipedia - Paltin-Nistoresti mine -- Salt mine in Vrancea County, Romania
Wikipedia - Paltothyreus -- Genus of ants
Wikipedia - Paltul Rinpoche
Wikipedia - Paluzzo Paluzzi Altieri degli Albertoni
Wikipedia - Pambros Salt Production Limited -- Salt Company
Wikipedia - Pamela Dalton -- American psychologist
Wikipedia - Pan American Health Organization -- Public health agency for the Americas
Wikipedia - Pandanus alticonvexus -- Species of plant
Wikipedia - Pandanus altissimus -- Species of plant
Wikipedia - Pangalti Armenian Cemetery -- Former Armenian Cemetery in Istanbul
Wikipedia - Pantano High School -- Alternative high school in Vail, Arizona
Wikipedia - Pantomime (Polara EP) -- 1996 EP by Minneapolis alternative rock band Polara
Wikipedia - Pantry Panic -- 1941 film by Walter Lantz
Wikipedia - Papaarangi Mary-Jane Reid -- New Zealand public health academic of Te Rarawa descent
Wikipedia - Paperino e altre avventure -- 1937-1940 Italian Disney comics magazine
Wikipedia - Paper Tongues -- American alternative rock band
Wikipedia - Paper wealth
Wikipedia - Para Law Firm -- Alternative legal service provider
Wikipedia - Paramedic -- Healthcare professional who works in emergency medical situations
Wikipedia - Paramount Vantage -- Specialty film division of Paramount Pictures
Wikipedia - Parara Napaltjarri -- Australian Aboriginal artist
Wikipedia - Pardon -- Forgiveness of a crime and the cancellation of the relevant penalty
Wikipedia - Paris, Capital of the 19th Century -- Essay by Walter Benjamin
Wikipedia - Paris Psalter
Wikipedia - Park Lane Halt railway station -- Former railway station near Bickershaw, Lancashire, England
Wikipedia - Parks at Walter Reed -- Commercial development in Washington DC on the grounds of the former Walter Reed Army Hospital
Wikipedia - Parliament House (Malta) -- Meeting place of the Parliament of Malta
Wikipedia - Parliament of Malta -- Constitutional legislative body in Malta
Wikipedia - Parokya ni Edgar -- Filipino alternative rock band
Wikipedia - Parson's Lodge Battery -- A gun battery on the Rock of Gibraltar
Wikipedia - Partido Alto (TV series) -- Brazilian telenovela
Wikipedia - Partitions of Poland -- Three late-18th-century forced partitions of the Polish-Lithuanian Commonwealth
Wikipedia - Partners for Mental Health -- Canadian charitable organization
Wikipedia - Partnership for America's Health Care Future -- Lobbying group
Wikipedia - Partners In Health
Wikipedia - Pascale Allotey -- Public health researcher
Wikipedia - Patania balteata -- Species of moth
Wikipedia - Paternal age effect -- Health effects of an older father at conception
Wikipedia - PATH (global health organization) -- Global health nonprofit
Wikipedia - Pathi Bhakthi -- 1936 film by P. Y. Altekar
Wikipedia - Patricia A. Goodrich -- American politician, former member of the Wisconsin Assembly, former Secretary of Wisconsin Department of Health and Social Services
Wikipedia - Patricia A. King -- American legal and public health academic
Wikipedia - Patricia Altenbernd Johnson
Wikipedia - Patrick Spiller -- Fictional character from the BBC medical dramas Casualty and Holby City
Wikipedia - Patrick Vella -- Maltese judge
Wikipedia - Patriotic Alternative -- British nationalist political party
Wikipedia - Patsy Calton -- British politician and teacher
Wikipedia - Patton Oswalt -- American stand-up comedian
Wikipedia - Paul Alter -- American television director
Wikipedia - Paul Althaus Smith -- American mathematician
Wikipedia - Paul Althouse -- American opera singer
Wikipedia - Paula Salomon-Lindberg -- German alto singer
Wikipedia - Paul Balta -- French journalist (b. 1929, d. 2019)
Wikipedia - Paul Baltes -- German psychologist
Wikipedia - Paul B. Baltes Lecture -- Annual psychology lecture in Germany
Wikipedia - Paul Bragg -- American alternative health advocate
Wikipedia - Paul Cornely -- American physician, public health pioneer and civil rights activist
Wikipedia - Paul Cosford -- Public health director
Wikipedia - Paul Darmanin -- Maltese catholic prelate
Wikipedia - Paul Demetrius von Kotzebue -- Baltic-German Russian officer
Wikipedia - Paul Elias Alexander -- Canadian health researcher
Wikipedia - Paul Grundy -- American healthcare administrator
Wikipedia - Pauliina Aalto -- Finnish ten-pin bowling player
Wikipedia - Paul Laxalt
Wikipedia - Paul Max Bertschy -- Baltic German architect active in Latvia
Wikipedia - Paul Reid (HSE) -- Director-General of the Health Service Executive
Wikipedia - Paul Ripard -- Maltese sailor
Wikipedia - Paul Sarvela -- American health educator
Wikipedia - Paul Van Halteren -- Belgian sailor
Wikipedia - Paul Walter Hauser -- American actor and comedian
Wikipedia - Paver (vehicle) -- Construction equipment used to lay asphalt
Wikipedia - Pavlo Altukhov -- Ukrainian canoeist
Wikipedia - Pavlos Saltsidis -- Greek weightlifter
Wikipedia - Pazyryk burials -- Iron Age tombs in the Altai Mountains
Wikipedia - P (band) -- American alternative rock band
Wikipedia - Peace of Caltabellotta -- Peace treaty
Wikipedia - Peale Museum -- museum in Baltimore, Maryland, US
Wikipedia - Pecorino Romano -- Hard, salty Italian cheese, protected designation of origin
Wikipedia - Pedicab (band) -- Filipino alternative rock band
Wikipedia - Pedro Altamiranda -- Panamanian singer and composer
Wikipedia - Pedro Rossello -- Governor of the Commonwealth of Puerto Rico
Wikipedia - Peeled Snacks -- Health food company
Wikipedia - Peet's Coffee -- American specialty coffee roaster and retailer
Wikipedia - Peggy McDowell Curlin -- American women's health advocate
Wikipedia - Pelkermeer Saltworks -- Saltworks on Bonaire in the Dutch Caribbean
Wikipedia - Penallt Halt railway station -- Disused railway station on the Wye Valley Railway
Wikipedia - Penalty (2019 film) -- 2019 Indian sports film
Wikipedia - Penalty card -- Reprimands issued during various sports matches
Wikipedia - Penalty fare
Wikipedia - Penalty (ice hockey) -- Punishment for breaking the rules in ice hockey
Wikipedia - Penalty method
Wikipedia - Penitente (snow formation) -- Field of regularly spaced ice formations formed by sublimation at high altitudes
Wikipedia - Pennsylvania Lottery -- Lottery operated by the Commonwealth of Pennsylvania
Wikipedia - Penn v Lord Baltimore -- Judicial decision of Lord Hardwicke LC
Wikipedia - Pensions in Malta -- Aspect of economic policy in Malta
Wikipedia - Pentimento -- Alteration in a painting, evidenced by traces of previous work, showing that the artist has changed their mind as to the composition during the process of painting
Wikipedia - People's altar -- Type of altar in Catholic churches
Wikipedia - Pepe Forbes -- Gibraltarian boxing matchmaker and agent
Wikipedia - PEPPADEP -- 1980s pig health and farming development program in Haiti
Wikipedia - Pepper (cryptography) -- Cryptographic secret, more secure than a salt
Wikipedia - Peppi Azzopardi -- Maltese TV personality
Wikipedia - Peralta Community College District -- Community college district in California, USA
Wikipedia - Peralta District -- district in Turrialba canton, Cartago province, Costa Rica
Wikipedia - Percunatele -- Baltic female deity
Wikipedia - Pere de Queralt -- Spanish noble and diplomat
Wikipedia - Performance Health -- Company; medical and physical therapy supply manufacturing company
Wikipedia - Perianesthesia nursing -- Nursing specialty practice area
Wikipedia - Perija metaltail -- Species of bird
Wikipedia - Perioperative nursing -- Nursing specialty
Wikipedia - Perkins Homes, Baltimore -- Public housing development located in Baltimore, Maryland, United States
Wikipedia - Perry Kendall -- Public health physician
Wikipedia - Per saltum
Wikipedia - Persian Vision -- Canadian Persian-language specialty TV channel
Wikipedia - Personal health record
Wikipedia - Personality alteration
Wikipedia - Perugia Altarpiece -- Painting by Fra Angelico
Wikipedia - Pest control -- Control of species that are harmful to health, economy or ecology
Wikipedia - Petalism -- Penalty of exile from the ancient Greek city of Syracuse
Wikipedia - Pete Brown (jazz musician) -- American jazz alto saxophonist and bandleader
Wikipedia - Peter Altabef -- American businessman and lawyer
Wikipedia - Peter Alter -- Emeritus professor of modern and contemporary history at the University of Duisburg-Essen
Wikipedia - Peter Altmaier -- German lawyer and politician
Wikipedia - Peter Altmeier -- German politician
Wikipedia - Peter Bonello -- Maltese windsurfer
Wikipedia - Peter Galton
Wikipedia - Peter Horby -- Professor of Emerging Infectious Diseases and Global Health
Wikipedia - Peter Joseph Baltes -- 19th-century Catholic bishop
Wikipedia - Peter Maltitz Anderson -- South African mining engineer
Wikipedia - Peter Paltchik -- Israeli judoka (1992-)
Wikipedia - Peter Walter
Wikipedia - Petr Altrichter -- Czech conductor
Wikipedia - Petrobelli altarpiece -- Painting by Paolo Veronese
Wikipedia - Phacelia calthifolia -- Species of plant
Wikipedia - Phaltan -- Town, taluka and council in Maharashtra, India
Wikipedia - Phantom Planet -- Alternative rock band
Wikipedia - Pharaoh Hound -- Maltese breed of hunting dog
Wikipedia - Pharmacist -- Healthcare professional who practices in pharmacy
Wikipedia - Pharo Management -- UK based alternative investment fund
Wikipedia - Phase-out of incandescent light bulbs -- Phase out of incandescent light bulbs in favor of more energy-efficient alternatives
Wikipedia - Philadelphia, Wilmington and Baltimore Railroad Bridge No. 1 -- Railroad bridge in Philadelphia, Pennsylvania
Wikipedia - Philip Hanawalt
Wikipedia - Philipp Franz von Walther -- German surgeon
Wikipedia - Philippine Health Insurance Corporation -- State-owned health insurance company of the Philippines
Wikipedia - Philippine House Committee on Health -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Health and Demography -- Standing committee of the Senate of the Philippines
Wikipedia - Philip Saltonstall Weld -- American commando, newspaper publisher, yacht racer, and environmentalist
Wikipedia - Philip Showalter Hench -- American physician (1896-1965)
Wikipedia - Philip Vella -- Composer in Malta
Wikipedia - Phillip Boa and the Voodooclub -- Alternative rock band
Wikipedia - Philosophy of healthcare
Wikipedia - Phil Sokolof -- American health activist
Wikipedia - Phoenix (novel) -- 1990 novel in the Vlad Taltos series by Steven Brust
Wikipedia - Pholiota (house) -- House designed by Walter Burley Griffin and Marion Mahony Griffin in Victoria, Australia
Wikipedia - Phyllis Dalton -- British costume designer
Wikipedia - Phyllis Walter -- Canadian luger
Wikipedia - Physical fitness -- State of health and well-being and, more specifically, the ability to perform aspects of sports, occupations and daily activities
Wikipedia - Physical therapy -- Health profession that aims to address the illnesses or injuries that limit a person's physical abilities to function in everyday life
Wikipedia - PhysX -- Realtime physics engine software
Wikipedia - Pickled mustard -- A popular salt-fermented dish in Hmong cuisine
Wikipedia - Pickled onion -- Onions pickled in a solution of vinegar or salt
Wikipedia - Pickling salt -- Fine-grained salt used for manufacturing pickles
Wikipedia - Picrite basalt -- Variety of high-magnesium basalt that is very rich in the mineral olivine
Wikipedia - Pierre Balthasar de Muralt -- Swiss typographer and publisher
Wikipedia - Pierre de Muralt -- Swiss equestrian
Wikipedia - Pierre J. Mejlak -- Maltese writer
Wikipedia - Pietro Galter -- Italian painter
Wikipedia - Pig roast -- Mealtime event roasting a whole pig
Wikipedia - PiM-CM-1as, Toa Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Pinar AltuM-DM-^_ -- Turkish actress
Wikipedia - Pinocchio (1940 film) -- 1940 American animated film produced by Walt Disney based on the Carlo Collodi story
Wikipedia - Pintosmalto
Wikipedia - Pio Pico -- Governor of Alta California
Wikipedia - Piotr Pustelnik -- Polish alpine and high-altitude climber
Wikipedia - Pipikaula -- Hawaiian cuisine dish of salted and dried beef similar to beef jerky
Wikipedia - Pirjo Aalto -- Finnish biathlete
Wikipedia - Pir Sadiq Shah Halt railway station -- Railway station in Pakistan
Wikipedia - Pitch Lake -- Largest natural deposit of asphalt in the world, located in Trinidad and Tobago
Wikipedia - Pithu Rana Halt railway station -- Railway station in Pakistan
Wikipedia - Pixies (band) -- American alternative rock band
Wikipedia - Pizza theorem -- Equality of areas of alternating sectors of a disk with equal angles through any interior point
Wikipedia - P. J. Qualter -- Irish hurler
Wikipedia - Plagues & Pleasures on the Salton Sea -- 2004 film by Chris Metzler
Wikipedia - Plaintiff M61/2010E v Commonwealth -- legal case in the High Court of Australia
Wikipedia - Planalto hermit -- Species of bird
Wikipedia - Plane Crazy -- 1929 Mickey Mouse short by Walt Disney and Ub Iwerks
Wikipedia - Planned Parenthood -- Non-profit organization that provides reproductive health services in the U.S. and globally
Wikipedia - Planning (Listed Buildings and Conservation Areas) Act 1990 -- Act of Parliament of the United Kingdom that altered the laws on granting of planning permission for building works
Wikipedia - Plastic surgery -- Medical surgical specialty
Wikipedia - Platyptilia exaltatus -- Species of plume moth
Wikipedia - Please Don't Eat the Daisies (film) -- 1960 film by Charles Walters
Wikipedia - Pledge of Loyalty Act 2006 -- New South Wales legislation
Wikipedia - Pleurothallis altimonile -- Species of plant
Wikipedia - Pleurothallis saltatoria -- Species of plant
Wikipedia - Plexippini -- Tribe of Salticidae spiders
Wikipedia - Plinia salticola -- Tree in the family Myrtaceae
Wikipedia - Plutonomy -- The science of production and distribution of wealth
Wikipedia - Pluto (Portuguese band) -- alternative rock band
Wikipedia - Plutus -- Greek god of wealth
Wikipedia - Poco Barreto halt -- Railway halt in Portugal
Wikipedia - Point of service plan -- Type of health insurance
Wikipedia - Poledo -- Canadian alternative rock band
Wikipedia - Police caution -- Formal alternative to prosecution in minor cases in England and Wales
Wikipedia - Police crisis intervention team -- Mental health crisis response training for police officers
Wikipedia - Police Federation of England and Wales -- Mandatory union alternative for police officers
Wikipedia - Police officer safety and health -- Issues affecting the safety and health of police officers
Wikipedia - Police Superintendents' Association -- Mandatory union alternative for senior police officers
Wikipedia - Polish-Lithuanian Commonwealth Navy -- Navy of the Polish-Lithuanian Commonwealth
Wikipedia - Polish-Lithuanian Commonwealth -- 1569-1795 bi-confederate monarchy in Europe
Wikipedia - Polish-Lithuanian-Ruthenian Commonwealth -- Proposed 17th century European state
Wikipedia - Polish-Swedish union -- A union between the Polish-Lithuanian Commonwealth and Sweden
Wikipedia - Political boss -- Person who controls a unit of a political party, although they might not hold political office
Wikipedia - Politics of Malta -- Political system of Malta
Wikipedia - Polyclinic -- Health care facility
Wikipedia - Poly(methyl methacrylate) -- Transparent thermoplastic often used in sheet form as a lightweight or shatter-resistant alternative to glass
Wikipedia - Pomeranians (tribe) -- West Slavic tribe, that formed around the 6th-century at the shore of the Baltic Sea
Wikipedia - Pomerania -- Historical region on the southern shore of the Baltic Sea in Central Europe
Wikipedia - Ponce Health Sciences University -- Private university in Ponce, Puerto Rico
Wikipedia - Ponce Salt Industries -- Manufacturer of salt based in Ponce, Puerto Rico
Wikipedia - Ponta do Altar Lighthouse -- Lighthouse near Ferragudo, Portugal
Wikipedia - Ponteranica Altarpiece -- 1522 polyptych by Lorenzo Lotto
Wikipedia - Pontifical Council for the Pastoral Care of Health Care Workers
Wikipedia - Pope John Paul II's health
Wikipedia - Popeye (film) -- 1980 film by Robert Altman
Wikipedia - Population health
Wikipedia - Porta Bari (Altamura) -- Gate in the old city wall of Altamura, Italy
Wikipedia - Portal:Baltimore
Wikipedia - Portal:Gibraltar
Wikipedia - Portal:Malta
Wikipedia - Portal:Royalty
Wikipedia - Portinari Altarpiece -- Painting by Hugo van der Goes
Wikipedia - Portrait of a Gentleman -- 1513 painting by Altobello Melone
Wikipedia - Portrait of a Knight of Malta -- c. 1515 painting by Titian
Wikipedia - Portrait of Bindo Altoviti -- Around 1515 painting by Raphael
Wikipedia - Positive-strand RNA virus -- Class of viruses in the Baltimore classification
Wikipedia - Posthumous name -- Honorary name given to royalty, nobles, and sometimes others, in East Asia after the person's death
Wikipedia - Postictal state -- Altered state of consciousness after an epileptic seizure
Wikipedia - Potato Sack -- Alternate reality game
Wikipedia - Potez 506 -- Potez 501 modified to set altitude records in the 1930s
Wikipedia - Potter Heigham Bridge Halt railway station -- Former railway station in Norfolk, England
Wikipedia - Power inverter -- Device that changes direct current (DC) to alternating current (AC)
Wikipedia - Power Ring (DC Comics) -- Alternate-reality counterparts of Green Lanterns
Wikipedia - Powershift: Knowledge, Wealth and Violence at the Edge of the 21st Century
Wikipedia - Praid mine -- Salt mine in Harghita County, Romania
Wikipedia - Pralboino Altarpiece -- C. 1540 painting by Moretto da Brescia
Wikipedia - Pratt Street -- Street in Baltimore
Wikipedia - Prayer of Columbus -- Poem by Walt Whitman
Wikipedia - Precordial concordance -- Electrocardiogram status and indicator of heart health
Wikipedia - Preferred Health Network -- healthcare service provider and medical facility manager
Wikipedia - Prenatal care -- Regular check-ups that allow doctors or midwives to treat and prevent potential health problems throughout the course of the pregnancy
Wikipedia - Presbyterian Healthcare Services -- Health care system in New Mexico, US
Wikipedia - Preserved counties of Wales -- Ceremonial divisions of Wales for lieutenancy and shrievalty purposes
Wikipedia - President of Malta
Wikipedia - Press Ganey Associates -- South Bend, Indiana-based health care company
Wikipedia - Prevention Science -- Quarterly public health journal
Wikipedia - Preventive healthcare -- Prevent and minimize the occurrence of diseases
Wikipedia - Pride of Baltimore Chorus -- A cappella chorus
Wikipedia - Primary care -- Day-to-day health care given by a health care provider
Wikipedia - Prime Healthcare Services -- American healthcare company
Wikipedia - Prime Minister of Malta -- Head of government of Malta
Wikipedia - Prince Mahidol Award -- International award for medicine and public health
Wikipedia - Prince Moritz of Saxe-Altenburg
Wikipedia - Princess Adelheid of Anhalt-Bernburg-Schaumburg-Hoym -- Princess
Wikipedia - Princess Alexandra of Greece and Denmark -- Russian royalty
Wikipedia - Princess Alexandra of Saxe-Altenburg
Wikipedia - Princess Louise of Saxe-Gotha-Altenburg (1800-1831) -- German princess
Wikipedia - Princess Louise of Saxe-Gotha-Altenburg
Wikipedia - Princess Marie-Auguste of Anhalt -- Prussian princess
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Wikipedia - Princeton Newport Partners -- Early alternative investment management company
Wikipedia - Principles of Political Economy (Malthus)
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Wikipedia - Prizes as an alternative to patents
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Wikipedia - Probiotic -- microorganisms said to provide health benefits when consumed
Wikipedia - Problem-solving courts in the United States -- Specialty courts designed to address offenders' criminogenic needs
Wikipedia - Process molecular gene concept -- Alternative gene definition
Wikipedia - Prochrysotus -- Extinct genus of Dolichopodid flies from Eocene of Baltic region
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Wikipedia - Professional Standards Authority for Health and Social Care
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Wikipedia - Proto-Balto-Slavic language
Wikipedia - Prussia (Baltic)
Wikipedia - Prussia (region) -- Historical region on the south-eastern coast of the Baltic Sea in Europe
Wikipedia - Psalter
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Wikipedia - Psaltery -- Stringed instrument
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Wikipedia - Pseudo-anglicism -- Word in a foreign language formed using English elements although not existing as a native English word
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Wikipedia - Psychiatric and mental health nursing
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Wikipedia - Psychoda alternata -- Species of moth fly, the drain fly
Wikipedia - Psychological egoism -- The view that true altruism in humans is impossible
Wikipedia - Ptilotus exaltatus -- Species of plant
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Wikipedia - Pyr (publisher) -- American specialty publishing imprint
Wikipedia - Pyrrhalta -- Genus of beetles
Wikipedia - QF 4-inch naval gun Mk XVI -- Standard British Commonwealth naval anti-aircraft and dual-purpose gun of World War II.
Wikipedia - Quackwatch -- American alternative medicine watchdog website focusing on quackery
Wikipedia - Qualifying investor alternative investment fund -- Irish zero-tax legal structure
Wikipedia - Quality of life (healthcare)
Wikipedia - Qualtrics -- Experience management company
Wikipedia - Quasars, Redshifts and Controversies -- Book by Halton Arp
Wikipedia - Quasiregular polyhedron -- Semiregular polyhedron that has exactly two kinds of regular faces, which alternate around each vertex
Wikipedia - Quaternium-15 -- Salt used as a surfactant
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Wikipedia - Queen of Katwe -- 2016 film by Walt Disney Pictures
Wikipedia - Queen's Counsel -- Lawyer appointed by letters patent in some Commonwealth realms
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Wikipedia - Queen's Official Birthday -- Public holiday in Commonwealth realms
Wikipedia - Queensway Government Offices -- Building in Admiralty, Hong Kong
Wikipedia - Queralt Castellet -- Spanish snowboarder
Wikipedia - Quikscript -- Alternative English-language alphabet
Wikipedia - Quintus Caecilius Iucundus -- 1st century AD son of wealthy Roman banker Lucius Caecilius Iucundus
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Wikipedia - Reallexikon der Germanischen Altertumskunde
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Wikipedia - Redistribution of income and wealth
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Wikipedia - Reproductive health
Wikipedia - Reproductive rights -- Legal rights and freedoms relating to reproduction and reproductive health
Wikipedia - Republican Alternative (Spain) -- Left-wing political party in Spain
Wikipedia - Republic of Morac-Songhrati-Meads -- Micronation in the Spralty Islands
Wikipedia - Republic Square, Valletta -- Square in Valletta, Malta
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Wikipedia - Revenge of the East Frisians -- 1974 film by Walter Boos
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Wikipedia - Rheinheimera baltica -- Genus of bacteria
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Wikipedia - Rhythm, Salt and Pepper -- 1951 film
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Wikipedia - RMS Rhone -- Royal Mail Ship wrecked off Salt Island in the British Virgin Islands in a hurricane
Wikipedia - Road House (play) -- Play by Walter C. Hackett
Wikipedia - Roads Not Taken: Tales of Alternate History -- Short story collection
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Wikipedia - Rock of Gibraltar -- Monolithic limestone promontory located in the British overseas territory of Gibraltar
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Wikipedia - Saltire
Wikipedia - Saltirka Spasova-Tarpova -- Bulgarian gymnast
Wikipedia - Saltisedes -- Genus of beetles
Wikipedia - Salt Lake City and County Building -- Historic building in Utah, USA
Wikipedia - Salt Lake City Marathon -- Annual race in the United States held since 2004
Wikipedia - Salt Lake City Public Library system
Wikipedia - Salt Lake City, Utah
Wikipedia - Salt Lake City Weekly
Wikipedia - Salt Lake City
Wikipedia - Salt Lake Community College
Wikipedia - Salt Lake Regional Medical Center -- hospital in Salt Lake City, Utah, US
Wikipedia - Salt Lake Sector-V metro station -- Metro station in Kolkata
Wikipedia - Salt Lake Stadium metro station -- Metro station in Kolkata, India
Wikipedia - Salt Lake Stadium -- Multipurpose stadium in Kolkata, India
Wikipedia - Salt Lake Temple -- LDS temple in Salt Lake City, Utah
Wikipedia - Salt Lake Trail -- 1926 film directed by Denver Dixon
Wikipedia - Salt March
Wikipedia - Salt marsh die-off -- Ecological disaster in low-elevation salt marshes
Wikipedia - Saltmarshe -- Hamlet in the East Riding of Yorkshire, England
Wikipedia - Salt marsh -- Coastal ecosystem between land and open saltwater that is regularly flooded
Wikipedia - Salt mine
Wikipedia - Salto Abajo -- Barrio of Utuado, Puerto Rico
Wikipedia - Salto Arriba -- Barrio of Utuado, Puerto Rico
Wikipedia - Salto, Cidra, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Salto del Agua metro station -- Mexico City metro station
Wikipedia - Salto del pastor
Wikipedia - Salto Department -- Department of Uruguay
Wikipedia - Salt of the Earth (1954 film) -- 1954 film by Herbert Biberman
Wikipedia - Salt (Oh Land song) -- 2019 song by Oh Land
Wikipedia - Salto Mortale (1931 French film) -- 1931 film
Wikipedia - Salto Mortale (1931 German film) -- 1931 film
Wikipedia - Salto Mortale (1953 film) -- 1953 West German drama film
Wikipedia - Salto Mortale (TV series) -- German television series
Wikipedia - Salton Buttes -- Active volcanoes in Southern California
Wikipedia - Salt on Our Skin -- 1992 film by Andrew Birkin
Wikipedia - Salto Postale -- German television series
Wikipedia - Salto Rio Yasika Natural Reserve -- Nature reserve
Wikipedia - Salto, San Sebastian, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Saltos -- Barrio of Orocovis, Puerto Rico
Wikipedia - Saltovo-Mayaki
Wikipedia - Salto -- Manor house near NM-CM-&stved, Denmark
Wikipedia - Salt pan (geology) -- Flat expanse of ground covered with salt and other minerals
Wikipedia - Salt pannes and pools -- Water retaining depressions located within salt and brackish marshes
Wikipedia - Salt Point, New York
Wikipedia - Salt pork -- Salt-cured pork, usually prepared from pork belly, or, more rarely, fatback.
Wikipedia - SALT (quartet) -- Women's barbershop quartet
Wikipedia - Salt Range
Wikipedia - Salt Riot
Wikipedia - Salt River Bay National Historical Park and Ecological Preserve -- National Park Service unit in the U.S. Virgin Islands
Wikipedia - Salt River Fields at Talking Stick -- Stadium complex located in the Salt River Pima-Maricopa Indian Community near Scottsdale
Wikipedia - Salt River Project -- Utilities provider in Arizona, US
Wikipedia - Salt River railway station -- Metrorail railway station in Salt River, Cape Town
Wikipedia - Salt River (Western Cape) -- River in Cape Town, Western Cape, South Africa
Wikipedia - Salt road -- Historical route for salt trade
Wikipedia - Salt Rural LLG -- Local-level government in Papua New Guinea
Wikipedia - Saltsjbaden Agreement
Wikipedia - Salt (software) -- Configuration management software
Wikipedia - Salt (song) -- 2019 single by Ava Max
Wikipedia - Salt spray test
Wikipedia - Salt Spring Valley Reservoir -- Artificial lake in California, USA
Wikipedia - Saltstraumen -- A small sea strait in Norway with one of the strongest tidal currents in the world
Wikipedia - Salt Tax Revolt
Wikipedia - Salt tide -- Phenomenon in rivers
Wikipedia - Saltuk II -- Anatolian bey
Wikipedia - Salt, Uttarakhand -- Town in Uttarakhand, India
Wikipedia - Saltwater and freshwater economics
Wikipedia - Salt water aspiration syndrome -- A rare diving disorder caused by inhaling a mist of seawater
Wikipedia - Saltwater crocodile -- Species of reptile native to saltwater and brackish habitats
Wikipedia - Saltwater Slavery -- 2008 book by Stephanie E. Smallwood
Wikipedia - Salt Wells Pilot Plant
Wikipedia - Salt White -- 2011 film
Wikipedia - Salt -- mineral used as ingredient, composed primarily of sodium chloride (NaCl)
Wikipedia - SaltWire Network -- Canadian newspaper publishing company
Wikipedia - Salty Dog (band) -- American rock band
Wikipedia - Salty Dog Rag -- American schottische dance
Wikipedia - Salty Tour -- 2015-present South Korean travel television program
Wikipedia - Salutogenesis -- A medical approach focusing on factors favouring health
Wikipedia - Salvatore Ellul -- Maltese architect
Wikipedia - Salvino Busuttil -- Maltese economist, and philosopher
Wikipedia - Sam Adjei -- Ghanaian public health figure (b. 1948, d. 2016)
Wikipedia - Sam Altman -- American venture-capitalist in Silicon Valley
Wikipedia - Samaritan Health Services -- Integrated Healthcare System
Wikipedia - Sam Everington -- Biography of British health professional
Wikipedia - Samina Baig -- Pakistani high-altitude mountaineer
Wikipedia - Samira Kiani -- Health systems engineer
Wikipedia - Sam M. Walton College of Business -- College at the University of Arkansas.
Wikipedia - Sam Nicholls -- Fictional character from the BBC medical drama Casualty
Wikipedia - Samogitian dialect -- Baltic language
Wikipedia - Sampson Salter Blowers -- Loyalist American lawyer active in the late 1700s
Wikipedia - Samuel Galton, Jr.
Wikipedia - Samuel McCulloch Jr. -- First Texian casualty of the Texas Revolution
Wikipedia - Samuel Salt -- English lawyer and politician
Wikipedia - Samuel Tertius Galton
Wikipedia - Sam Walton -- American businessman
Wikipedia - Sana Althaf -- Indian film actress
Wikipedia - San Bernardino Altarpiece -- 1521 painting by Lorenzo Lotto
Wikipedia - Sanctuary of San Romedio -- Church in Trentino-Alto Adige, Italy
Wikipedia - Sandal and Walton railway station -- Disused railway station in West Yorkshire, England
Wikipedia - Sand, Love and Salt -- 1957 film
Wikipedia - San Domenico di Pesaro Altarpiece -- Painting by Girolamo Savoldo
Wikipedia - Sandra Coney -- NZ politician, writer, feminist, historian, and women's health campaigner
Wikipedia - Sandra Pianalto -- American economist
Wikipedia - Sanford Health -- Hospital network in the United States
Wikipedia - San Francisco Bay Salt Ponds -- Salt evaporation ponds in the San Francisco Bay in California
Wikipedia - San Gottardo Altarpiece -- c. 1520 painting by Giovanni Cariani
Wikipedia - Sanitation -- public health conditions related to clean drinking water and adequate disposal of human excreta and sewage
Wikipedia - San Juan Alto (Seville Metro) -- Seville Metro station
Wikipedia - Santa Fe And Salt Lake Trail Monument -- California Historic Landmark
Wikipedia - Sant'Apollonia Altarpiece -- Altarpiece by Pietro Scalvini
Wikipedia - Sant'Eufemia Altarpiece -- C. 1530 painting by Moretto da Brescia
Wikipedia - Santiago Principles -- Guidelines for sovereign wealth funds.
Wikipedia - Santo Spirito Altarpiece -- 1521 painting by Lorenzo Lotto
Wikipedia - San Zeno Altarpiece (Mantegna) -- Triptych by painter Andrea Mantegna
Wikipedia - Saolta University Health Care Group -- Hospital group in ireland
Wikipedia - Saparmamed Nepeskuliev -- Freelance journalist who has contributed to Alternative Turkmenistan News
Wikipedia - SAPPHIRE (Health care)
Wikipedia - Sarah B. Henderson -- Canadian environmental health scientist
Wikipedia - Sara Josephine Baker -- American physician, notable for contributions to public (1873-1945) health
Wikipedia - Sarile-Bisoca mine -- Salt mine in Buzau County, Romania
Wikipedia - Sarmasel mine -- Salt mine in Mures County, Romania
Wikipedia - Sarmatian Craton -- The southern part of the East European Craton or Baltica, also known as Scythian Plateau
Wikipedia - Sascha Altman DuBrul
Wikipedia - SATB -- Initialism for soprano, alto, tenor, bass
Wikipedia - Saudi Commission for Health Specialties -- professional bodyM-BM- that regulatesM-BM- health care-related practices in Saudi Arabia
Wikipedia - Sauer (Altenau) -- River in Germany
Wikipedia - SaulM-DM-^W -- Baltic solar goddess
Wikipedia - Saxe-Altenburg -- German duchy
Wikipedia - Saxe-Gotha-Altenburg
Wikipedia - Saxony-Anhalt -- State in Germany
Wikipedia - Scaled metaltail -- Species of bird
Wikipedia - Schule fur Gestaltung Basel -- SwitzerlandM-bM-^@M-^Ys school of design which shaped international design
Wikipedia - Schwaltenweiher -- Reservoir in germany
Wikipedia - Schwarzach (Altmuhl) -- River in Germany
Wikipedia - Schwarz alternating method -- Iterative method in conformal mapping
Wikipedia - Science and Health with Key to the Scriptures
Wikipedia - Scotch whisky -- Malt or grain whisky distilled in Scotland
Wikipedia - Scott Atlas -- American physician and healthcare policy advisor
Wikipedia - Scratby Halt railway station -- Former railway station in Norfolk, England
Wikipedia - Scrooge, or, Marley's Ghost -- 1901 film directed by Walter R. Booth
Wikipedia - Scrub Me Mama with a Boogie Beat -- 1941 film by Walter Lantz
Wikipedia - Scud Hill Battery -- Artillery battery in the British Overseas Territory of Gibraltar
Wikipedia - Sean Altman -- American musician and songwriter
Wikipedia - Sean Malto -- American professional skateboarder
Wikipedia - Sea of M-CM-^Eland -- The sea between the Finnish M-CM-^Eland islands and the Swedish mainland, part of the Baltic Sea
Wikipedia - Search2retain-Health.com.au Cycling Team -- Australian cycling team
Wikipedia - Sea salt aerosol -- Natural aerosol deriving from sea spray
Wikipedia - Seasalter
Wikipedia - Sea salt
Wikipedia - Seattle Weekly -- American Alternative biweekly newspaper based in Seattle, Washington
Wikipedia - Sea -- Large body of salt water
Wikipedia - Sebastian Calleja -- Maltese singer
Wikipedia - Sebastian Kneipp -- 19th-century German clergyman and health researcher
Wikipedia - Sebkha el Melah -- Salt lake in BM-CM-)char Province, Algeria
Wikipedia - Second Archipelago Expedition -- Expedition by the Russian Baltic Fleet during the Napoleonic Wars
Wikipedia - Second audio program -- Alternate audio channel used in television transmissions
Wikipedia - Second Honeymoon (1937 film) -- 1937 film by Walter Lang
Wikipedia - Secretariat (film) -- 2010 sports drama film produced by Walt Disney Pictures
Wikipedia - Secretary of Health of Puerto Rico -- Government of Puerto Rico
Wikipedia - Secretary of State for Foreign and Commonwealth Affairs
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Wikipedia - Sedgwick Memorial Medal -- Public health award
Wikipedia - Seema Verma -- American health policy consultant and the current administrator of the Centers for Medicare and Medicaid Services
Wikipedia - Select Medical -- American healthcare company
Wikipedia - Selencia -- 12th-century obscure southern Baltic ethnic and political entity
Wikipedia - Self-help groups for mental health
Wikipedia - Self Regional Healthcare -- Acute care hospital in Greenwood, SC
Wikipedia - Selim Altaf Gorge -- Bangladeshi politician
Wikipedia - Selonian language -- Extinct Baltic language
Wikipedia - Selskar Gunn -- Public health administrator of UK
Wikipedia - Semen Altshuler
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Wikipedia - Senesino -- Italian contralto castrato opera singer (1686-1758)
Wikipedia - Senior counsel -- Senior lawyer in some Commonwealth countries
Wikipedia - Sentience Institute -- Effective altruism think tank
Wikipedia - Sentinel event -- American healthcare
Wikipedia - Seonan Halt railway station -- Railway station in Bihar
Wikipedia - Sequel to Drum-Taps -- Book by Walt Whitman
Wikipedia - Serena Altschul -- American broadcast journalist
Wikipedia - Serious Mental Illness -- mental health condition that seriously impairs life activities
Wikipedia - Servants' Entrance -- 1934 film by Frank Lloyd, Walt Disney
Wikipedia - SessiOnroad -- Filipino alternative rock band
Wikipedia - Sevda Altinoluk -- Turkish Paralympic goalball player
Wikipedia - Seven Sacraments Altarpiece
Wikipedia - Sevket AltuM-DM-^_ -- Turkish actor
Wikipedia - Sex og politikk -- Norwegian organization promoting sexual and reproductive health and rights
Wikipedia - Sexual health clinic -- Medical facility focused on preventing and treating sexually transmitted diseases
Wikipedia - SF Weekly -- American free alternative weekly newspaper
Wikipedia - Shadow Secretary of State for Foreign and Commonwealth Affairs -- Shadow Cabinet office
Wikipedia - Shadrack Frimpong -- Ghanaian entrepreneur and global health leader
Wikipedia - Shah Baig -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Shamanism -- Practice of seeking altered states of consciousness in order to interact with a spirit world
Wikipedia - Shamann Walton -- American politician from San Francisco
Wikipedia - Shamrock (Filipino band) -- Filipino alternative/pop rock band
Wikipedia - Shams al-Din Altinapa -- Seljuk Vizier
Wikipedia - Shamsul Haq Lone -- | Pakistani politician from Gilgit-Baltistan
Wikipedia - Shanghai Disney Resort -- Theme resort by Walt Disney Parks and Resorts
Wikipedia - Shanthi Ameratunga -- New Zealand public health academic
Wikipedia - Shardza Tashi Gyaltsen
Wikipedia - Sharkskin -- Suiting fabric, often of worsted, woven with two colors in both warp and weft, giving a salt-and-pepper effect
Wikipedia - Sharon Callus -- Maltese international lawn bowler
Wikipedia - Shashikala Dani -- Indian Hindustani classical Jaltarang musician
Wikipedia - Shasta Publishers -- Defunct American specialty small press
Wikipedia - Shatra (game) -- Chess-like game played in Altai region
Wikipedia - Shechen Gyaltsab
Wikipedia - Sheetal Amte -- Indian public health expert
Wikipedia - She's Only Sixteen -- Filipino indie alternative band
Wikipedia - Shirley W. Wynne -- Former New York City Health Commissioner
Wikipedia - Shivaree (band) -- American alternative country band
Wikipedia - Shocka -- British rapper and mental health activist
Wikipedia - Shoop (song) -- 1993 single by Salt-n-Pepa
Wikipedia - Shooting at the 2018 Commonwealth Games - Women's 10 metre air pistol -- Sporting event
Wikipedia - Shooting of Alton Sterling -- 2016 police killing of a black man in Baton Rouge, Louisiana, United States
Wikipedia - Shooting of Linden Cameron -- Police shooting of 13-year old in Salt Lake City, Utah
Wikipedia - ShoreZone -- Mapping program that uses oblique aerial images acquired at low altitude
Wikipedia - Short Cuts -- 1993 film by Robert Altman
Wikipedia - Short-handed -- In team sports (esp. hockey and water polo), the situation of having fewer players in play as a result of a penalty
Wikipedia - Shoshonite -- A potassium-rich variety of basaltic trachyandesite
Wikipedia - Shreya Tripathi -- Indian health activist
Wikipedia - Shrifaltala Union -- Place in Khulna Division, Bangladesh
Wikipedia - Shri Guru Ram Rai Institute of Medical & Health Sciences -- Medical College in Dehradun
Wikipedia - Shuping Wang -- medical researcher and public health whistleblower
Wikipedia - Sick building syndrome -- A health concern, where people in a building suffer from symptoms of illness or become infected with chronic disease from the building in which they work or reside
Wikipedia - Sick leave -- Policy allowing paid time off from work for health needs
Wikipedia - Sick Puppies -- Australian alternative metal band
Wikipedia - Sideromelane -- A vitreous basaltic volcanic glass
Wikipedia - Sidewise Award for Alternate History -- Prize for alternative history novels
Wikipedia - Sidney Altman -- Canadian American molecular biologist
Wikipedia - Siege of Malta (1565)
Wikipedia - Siege of Malta (1798-1800) -- Military blockade of Malta by local rebels and Britain, Portugal and Naples
Wikipedia - Siege of Malta (World War II) -- Military campaign in the Mediterranean Theatre of the Second World War
Wikipedia - Sierra Alta -- Barrio of Yauco, Puerto Rico
Wikipedia - Sigrid OnM-CM-)gin -- Franco-German operatic contralto
Wikipedia - Sila Maria Calderon -- Governor of the Commonwealth of Puerto Rico
Wikipedia - Silent Sejm -- Name given to the session of the parliament of the Polish-Lithuanian Commonwealth of 1 February 1717
Wikipedia - Siletz River Volcanics -- A sequence of basaltic pillow lavas that make up part of Siletzia
Wikipedia - Silken Shackles -- 1926 film by Walter Morosco
Wikipedia - Silly Symphony -- Series of animated short films produced by Walt Disney Productions from 1929 to 1939
Wikipedia - Silsila Badalte Rishton Ka -- Indian Hindi-language television drama series
Wikipedia - Silver rush -- When the discovery of silver-bearing ore sparks a mass migration of individuals seeking wealth
Wikipedia - Silvio Camilleri -- Chief Justice of Malta
Wikipedia - Silvio Mangion -- Maltese serial killer
Wikipedia - Silvio Meli -- Maltese judge
Wikipedia - Silvio Schembri -- Maltese politician
Wikipedia - SimHealth
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Wikipedia - Simon Busuttil -- Maltese politician
Wikipedia - Simone De Battista -- Maltese film and theatre actress
Wikipedia - Simone Schroder -- German contralto
Wikipedia - Sina Tkaltschewitsch -- German rhythmic gymnast
Wikipedia - Singapore Dark Alternative Movement
Wikipedia - Sing (Gary Barlow song) -- 2012 single by Gary Barlow and The Commonwealth Band
Wikipedia - Single-nucleotide polymorphism -- Single nucleotide position in genomic DNA at which different sequence alternatives exist
Wikipedia - Single-payer healthcare -- System of health care
Wikipedia - Singularia alternaria -- Species of plume moth
Wikipedia - Sir Francis Galton
Wikipedia - Sir Joseph Walton, 1st Baronet -- British politician
Wikipedia - Sirnak Silopi power station -- Asphaltite-fired power station in Turkey
Wikipedia - Sir Walter Acton, 2nd Baronet -- English landowner, politician
Wikipedia - Sir Walter Bagot, 3rd Baronet -- English politician
Wikipedia - Sir Walter Barttelot, 3rd Baronet -- English baronet
Wikipedia - Sir Walter Palmer, 1st Baronet -- British politician
Wikipedia - Sir Walter Raleigh
Wikipedia - Sir Walter Scott
Wikipedia - Sissel v. United States Department of Health & Human Services -- US Court of Appeals case
Wikipedia - Sitting Pretty (1948 film) -- 1948 film by Walter Lang
Wikipedia - Siviwe Gwarube -- South African politician and Shadow Minister of Health
Wikipedia - Six-hour day -- Experiments of working 6 hours a day, which resulted in decreases in sick leave, better self-reported health, as well as an increase in productivity.
Wikipedia - Sixlets -- Small round colorful malted chocolatey candies
Wikipedia - Skadi Walter -- German speed skater
Wikipedia - Skagit Regional Health -- Regional health care system in Washington, U.S.
Wikipedia - Skarn -- Hard, coarse-grained, hydrothermally altered metamorphic rocks
Wikipedia - S Katharine Hammond -- American public health researcher
Wikipedia - Skhalta Cathedral -- Cathedral and monastery in Adjara, Georgia
Wikipedia - Skint & Demoralised -- British alternative indie/pop act
Wikipedia - Skodsborg Spa Hotel -- Hotel and health resort in Skodsborg, Denmark
Wikipedia - SkyWaltz
Wikipedia - Slavery in Malta
Wikipedia - Sleep hygiene -- Set of practices around healthy sleeping
Wikipedia - Sleeping Beauty (1959 film) -- 1959 American animated musical fantasy film produced by Walt Disney
Wikipedia - Sleep medicine -- Medical specialty devoted to the diagnosis and therapy of sleep disturbances and disorders
Wikipedia - Sli na Slainte -- health promotion initiative
Wikipedia - S Line (Utah Transit Authority) -- Streetcar line in Salt Lake County, Utah, United States
Wikipedia - Slow Waltz in Cedar Bend -- 1993 novel by Robert James Waller
Wikipedia - Sly 2: Band of Thieves -- 2004 platform stealth video game
Wikipedia - Sly 3: Honor Among Thieves -- 2005 platform stealth video game
Wikipedia - Sly Cooper and the Thievius Raccoonus -- 2002 platform stealth video game
Wikipedia - Sly Cooper -- Series of platform stealth video games
Wikipedia - Smaltite -- Type of mineral skutterudite
Wikipedia - Smalt
Wikipedia - SM-CM-$hkotalo -- Office building in Helsinki, Finland, designed by Alvar Aalto
Wikipedia - Snuff 102 -- 2007 film by Mariano Peralta
Wikipedia - Sobrado halt -- Railway halt in Portugal
Wikipedia - Sobralia altissima -- Species of plant
Wikipedia - Social determinants of health
Wikipedia - Socialized medicine -- Government-run health care system
Wikipedia - Socialtext -- Company based in Palo Alto, California, United States
Wikipedia - Socialthing
Wikipedia - Society and Mental Health -- Academic journal
Wikipedia - Society for Occupational Health Psychology
Wikipedia - Sociology of health and illness
Wikipedia - Sodium bromide -- Inorganic salt: NaBr
Wikipedia - Soft tissue pathology -- Subspecialty of surgical pathology
Wikipedia - Soil contamination -- Pollution of land by human-made chemicals or other alteration
Wikipedia - Soil health
Wikipedia - Soil salinity -- The salt content in the soil
Wikipedia - Solidago altissima -- Species of plant
Wikipedia - Solstice Coil -- Israeli alternative progressive rock band
Wikipedia - Somatic recombination -- An alteration of the DNA of a somatic cell that is inherited by its daughter cells.
Wikipedia - Something for Kate -- Australian alternative rock band
Wikipedia - Song of Myself -- Poem by Walt Whitman
Wikipedia - Song of the Islands -- 1942 film by Walter Lang
Wikipedia - Song of the Open Road (poem) -- A poem from Walt Whitman's 1856 collection Leaves of Grass
Wikipedia - Sonia Altizer -- Researcher
Wikipedia - Sonia Essin -- Jewish-American contralto and educator
Wikipedia - Sonia Y. Angell -- American public health leader
Wikipedia - Sonic Youth -- Alternative rock band formed in New York, New York, United States
Wikipedia - Soprano sfogato -- Contralto or mezzo-soprano voice with extended upper range
Wikipedia - Sora Park Tanjasiri -- Public health researcher
Wikipedia - Sorry You've Been Troubled -- Play by Walter C. Hackett
Wikipedia - Sotheby's International Realty -- Luxury real estate brand
Wikipedia - Sousan S. Altaie -- American scientific adviser
Wikipedia - Southern Alta language -- Austronesian language spoken in the Philippines
Wikipedia - Southern Baltic Sea Parliamentary Forum -- Forum
Wikipedia - South Salt Lake, Utah -- City in Utah, United States
Wikipedia - South Tasman Rise Commonwealth Marine Reserve -- Marine protected area south of Tasmania
Wikipedia - Souvenir of Gibraltar -- 1975 film
Wikipedia - Sovereign Military Order of Malta-European Union relations -- Diplomatic relations between Malta and the European Union
Wikipedia - Sovereign Military Order of Malta -- Catholic hospitaller order
Wikipedia - Sovereign wealth fund -- State-owned investment fund
Wikipedia - Soviet submarine Baltic Sea campaign in 1944 -- Part of the Baltic Sea campaign of the Eastern Front of World War II
Wikipedia - Space medicine -- Medical specialty
Wikipedia - Spaceship Earth (Epcot) -- Geodesic sphere, attraction, and main icon of Epcot in Walt Disney World
Wikipedia - Spalte Glacier -- Glacier near Nioghalvfjerdsfjorden, Groenland
Wikipedia - Spartel -- A submerged former island in the Strait of Gibraltar near Cape Spartel and the Spartel Sill
Wikipedia - Speaker of the House of Representatives of Malta -- Presiding office of house of representative of malta
Wikipedia - Special Act for Prevention, Relief and Revitalization Measures for COVID-19 -- Health law related to the 2020 COVID-19 pandemic in Taiwan
Wikipedia - Special Branch -- Commonwealth/Irish intelligence units
Wikipedia - Specialty chemicals
Wikipedia - Specialty (medicine)
Wikipedia - Specialty Records -- US record label; imprint of Specialty Records Inc.
Wikipedia - Specialty store
Wikipedia - Specklinia alta -- Species of plant
Wikipedia - Spectrum Health Lakeland -- Nonprofit community-owned health system in southwest Michigan
Wikipedia - Spherocobaltite -- Carbonate mineral
Wikipedia - Spider Bags -- Alternative rock band from Chapel Hill, North Carolina
Wikipedia - Spider-Man (Pavitr Prabhakar) -- Alternate version of Spider-Man in an Indian setting
Wikipedia - Spilite -- A fine-grained igneous rock, resulting from alteration of oceanic basalt
Wikipedia - Spontaneous coronary artery dissection -- uncommon cause of heart attacks mostly affecting younger, healthy women
Wikipedia - Sports in Baltimore -- Sports teams, events, and traditions in Baltimore, Maryland, U.S.
Wikipedia - Spreewald gherkins -- A specialty gherkin from Brandenburg
Wikipedia - Spur Battery -- Artillery battery in Gibraltar
Wikipedia - Spurius Maelius -- Wealthy Roman plebeian
Wikipedia - Squibnocket Pond -- Salt pond
Wikipedia - Sri Lankan traditional medicine -- Alternative medicine
Wikipedia - Sripur Halt railway station -- Railway station in West Bengal
Wikipedia - SS-GB -- Alternative history novel by Len Deighton
Wikipedia - SS Palo Alto -- 1919 American concrete ship
Wikipedia - SS Walter L M Russ -- German freighter wrecked in St George's Channel
Wikipedia - StadsgM-CM-%rden -- Wharf on the Baltic Sea in Stockholm
Wikipedia - St Andrew's Hospital, Norwich -- Defunct mental health facility
Wikipedia - Stanford marshmallow experiment -- Study on delayed gratification by psychologist Walter Mischel
Wikipedia - Stanford Shopping Center -- Shopping mall in Palo Alto, California, U.S.
Wikipedia - Star Dust (film) -- 1940 film by Walter Lang
Wikipedia - Star Health and Allied Insurance -- Indian insurance company based in Chennai
Wikipedia - Star India -- Indian media conglomerate; subsidiary of The Walt Disney Company
Wikipedia - Stark Raving Mad (2002 film) -- 2002 film directed by Drew Daywalt
Wikipedia - Starpoint Electric -- American alternative rock band
Wikipedia - Star-Spangled Banner (flag) -- Flag that flew over Fort McHenry in Baltimore during the War of 1812
Wikipedia - Start Me Up (Salt-n-Pepa song) -- 1992 single by Salt-n-Pepa
Wikipedia - Star UAV System Star Shadow -- Stealth unmanned combat aerial vehicle
Wikipedia - Star Wars: Galactic Starcruiser -- Proposed hotel at Walt Disney World
Wikipedia - Star Wars Weekends -- former annual event held in Disney's Hollywood Studios at Walt Disney World Resort
Wikipedia - State continuity of the Baltic states -- Legal continuity of Estonia, Latvia, and Lithuania under international law
Wikipedia - State health agency -- American state-level government agency
Wikipedia - State Health Services Administration -- Public health care provider in Uruguay
Wikipedia - State Research Center of Virology and Biotechnology VECTOR -- Russian government public health agency
Wikipedia - Statue of Queen Victoria, Valletta -- Statue in Valletta, Malta
Wikipedia - Stat (website) -- American health-oriented news website
Wikipedia - St. Camillus Health Center
Wikipedia - Stealth aircraft
Wikipedia - Stealth chess
Wikipedia - Stealth Communications -- Fiber-based internet service provider
Wikipedia - Stealth (film) -- 2005 film by Rob Cohen
Wikipedia - Stealth game -- Video game genre
Wikipedia - Stealth Key -- 3D metal printed security key
Wikipedia - StealthNet
Wikipedia - Stealth Records -- Record label
Wikipedia - Stealth technology
Wikipedia - Stefan Altner -- German musician and musicologist
Wikipedia - Stefania Balta -- Polish-Canadian Paralympic athlete
Wikipedia - Stefan Kaltschutz -- Austrian snowboarder
Wikipedia - Stefano Salterio -- Italian sculptor
Wikipedia - Stefano Valtulini -- Italian motorcycle racer
Wikipedia - St. Elizabeth Healthcare (Kentucky) -- American hospital system
Wikipedia - Stenaelurillus modestus -- Jumping spider in the family Salticidae from South Africa
Wikipedia - Stenopsestis alternata -- Species of false owlet moth
Wikipedia - Stenoptilodes altiaustralis -- Species of plume moth
Wikipedia - Stephen Altschul -- American mathematician
Wikipedia - Stephen Dalton (photographer) -- British wildlife photographer (b. 1937)
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Wikipedia - St. George's Basilica, Malta
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Wikipedia - Stitch's Supersonic Celebration -- Short-lived outdoor stage show at Magic Kingdom in Walt Disney World
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Wikipedia - St John Chrysostom Altarpiece -- Painting by Sebastiano del Piombo
Wikipedia - St. Just, Trujillo Alto, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - St Keyne Wishing Well Halt railway station -- Railway station in Cornwall, England
Wikipedia - St. Mary's College, Baltimore
Wikipedia - St Mary's Halt railway station -- Former railway station in Lydney, England
Wikipedia - Stockfish -- Unsalted fish preserved by drying in cold air and wind
Wikipedia - Stolberg (Harz) -- town in Saxony-Anhalt, Germany
Wikipedia - Stonewall Pond -- Salt pond
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Wikipedia - St Peter's College, Saltley -- School and teacher training establishment in Saltley
Wikipedia - Strait of Gibraltar -- Strait that connects the Atlantic Ocean to the Mediterranean Sea
Wikipedia - Straits of Gibraltar
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Wikipedia - Streets of Fire -- 1984 film by Walter Hill
Wikipedia - Strensall Halt railway station -- Disused railway station in North Yorkshire, England
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Wikipedia - Strong inference -- Philosophy of science concept emphasizing the need for alternative hypotheses
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Wikipedia - Subaltern Studies
Wikipedia - Subspecialty
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Wikipedia - Subtitle (titling) -- Explanatory or alternate title
Wikipedia - Success at Any Price -- 1934 film by J. Walter Ruben
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Wikipedia - Sudovian language -- Extinct Baltic language
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Wikipedia - Suleiman Baltoghlu -- Ottoman admiral
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Wikipedia - Sumwalt -- Surname and people who have it
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Wikipedia - Superboy (Kon-El) -- Alternate Superboy superhero
Wikipedia - Superboy-Prime -- Fictional character from DC Comics, an alternate version of Superman
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Wikipedia - Supercouple -- Popular or wealthy pairing
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Wikipedia - Template:Infobox royalty/short description -- {{#invoke:String2|ucfirst|{{trim|{{#invoke:String|match|s={{delink|1={{{1|
Wikipedia - Template talk:Allied health professions
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Wikipedia - Template talk:Countries bordering the Baltic Sea
Wikipedia - Template talk:Effective altruism
Wikipedia - Template talk:Health care
Wikipedia - Template talk:Health informatics
Wikipedia - Template talk:Occupational safety and health
Wikipedia - Template talk:Public health
Wikipedia - Template talk:Unnecessary health care
Wikipedia - Template talk:Walt Disney Animation Studios
Wikipedia - Template talk:Walt Disney Studios
Wikipedia - Template talk:Walt Whitman
Wikipedia - Template talk:Wealth
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Wikipedia - Walter Blount (died 1561) -- English politician
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Wikipedia - Walter Bustamante -- American retired soccer midfielder
Wikipedia - Walter Butler (French businessman) -- French/American businessman
Wikipedia - Walter Butler Wilkinson -- Upper Canada politician
Wikipedia - Walter Byles -- English cricketer and barrister
Wikipedia - Walter Byron (actor) -- English actor
Wikipedia - Walter C. Alvarez
Wikipedia - Walter Campbell Smith -- British mineralogist and petrologist
Wikipedia - Walter Cannon
Wikipedia - Walter Capps -- American politician
Wikipedia - Walter Carey (politician) -- British administrator and politician
Wikipedia - Walter Carl Otto Busse -- Indian botanist
Wikipedia - Walter Carmona -- Brazilian judoka
Wikipedia - Walter Carrington -- American diplomat
Wikipedia - Walter Catlett -- American actor
Wikipedia - Walter Cave -- English architect
Wikipedia - Walter Cecconi -- Italian ice dancer
Wikipedia - Walter Chalmers -- Scottish engineer
Wikipedia - Walter Charles Kraatz -- American zoologist
Wikipedia - Walter Charles -- American actor and singer
Wikipedia - Walter Charleton
Wikipedia - Walter Chatton
Wikipedia - Walter Chiari -- Italian actor
Wikipedia - Walter Childs Wood -- American surgeon, state legislator, and university trustee
Wikipedia - Walter Chmela -- Austrian Canadian aviator
Wikipedia - Walter Christmas -- Danish author
Wikipedia - Walter Chrysler -- American automotive industry executive
Wikipedia - Walter Churchill -- British WWII ace fighter pilot
Wikipedia - Walter Ciszek
Wikipedia - Walter Civitareale -- Luxembourgish pianist and composer
Wikipedia - Walter C. Langer
Wikipedia - Walter Clarke (linguist) -- Manx language speaker and scholar
Wikipedia - Walter Clemens, Jr.
Wikipedia - Walter Clore -- American winemaker
Wikipedia - Walter C. Miller -- Television producer and director
Wikipedia - Walter Colbath -- American diver
Wikipedia - Walter Colton -- American Alcalde (mayor) of Monterey, California
Wikipedia - Walter Connolly -- Actor
Wikipedia - Walter Conrad Arensberg -- American art collector, critic and poet
Wikipedia - Walter Cooper Dendy
Wikipedia - Walter Copan -- American chemist and government official
Wikipedia - Walter Courvoisier -- Swiss composer and music educator
Wikipedia - Walter Couvreur
Wikipedia - Walter Cowen Short -- U.S. Army brigadier general
Wikipedia - Walter Cowley -- First Principal Solicitor for Ireland
Wikipedia - Walter C. Pitman, III
Wikipedia - Walter Crane
Wikipedia - Walter Crawford -- Australian cricketer, British Army officer and British colonial official (1894-1978)
Wikipedia - Walter Cronkite -- American broadcast journalist
Wikipedia - Walter Cruz -- Brazilian chess player
Wikipedia - Walter C. Teagle -- American businessman
Wikipedia - Walter Curle
Wikipedia - Walter Curley -- American diplomat
Wikipedia - Walter Currie (educator) -- Canadian teacher and administrator
Wikipedia - Walter Curt Behrendt -- German-American architect
Wikipedia - Walter C. Warren -- British trade union leader
Wikipedia - Walter C. Young -- American politician
Wikipedia - Walter Dabney Blair -- American architect
Wikipedia - Walter Daelemans
Wikipedia - Walterdale Bridge -- Road bridge in Edmonton, Alberta, Canada
Wikipedia - Walter Damrosch -- German-American conductor and composer (1862-1950)
Wikipedia - Walter Dandy
Wikipedia - Walter Daniel Batley -- English painter (1850-1936)
Wikipedia - Walter Darby Bannard
Wikipedia - Walter D'Arcy Ryan -- American lighting engineer and inventor
Wikipedia - Walter Davison -- English poet
Wikipedia - Walter Davis (politician) -- Australian politician
Wikipedia - Walter Day -- American video game referee
Wikipedia - Walter Dearborn
Wikipedia - Walter de Beauchamp (nobleman) -- 12th-century Norman sheriff in England
Wikipedia - Walter de Berkeley of Redcastle -- 12th century Scottish noble
Wikipedia - Walter De Brouwer -- Belgian scientist
Wikipedia - Walter de Cantilupe
Wikipedia - Walter de Clare -- 12th-century Anglo-Norman baron in England
Wikipedia - Walter de Coutances -- 12th century English Justiciar and Archbishop of Rouen
Wikipedia - Walter de Coventre -- 14th-century Scottish ecclesiastic
Wikipedia - Walter de Curzon Poultney -- American socialite (1845-1929)
Wikipedia - Walter D. Edmonds -- American writer
Wikipedia - Walter De Donder -- Belgian actor and politician
Wikipedia - Walter Dee Huddleston -- American politician
Wikipedia - Walter de Fauconberg, 1st Baron Fauconberg -- 13th-14th century English noble
Wikipedia - Walter Defends Sarajevo -- 1972 film by Hajrudin Krvavac
Wikipedia - Walter de Gray -- 13th-century Archbishop of York and Lord Chancellor
Wikipedia - Walter de Gruyter
Wikipedia - Walter DeKeseredy -- American criminologist
Wikipedia - Walter de Lacy (died 1085) -- 11th-century Anglo-Norman baron in England
Wikipedia - Walter de la Mare
Wikipedia - Walter de la Wyle
Wikipedia - Walter DeLeon -- American screenwriter
Wikipedia - Walter de Lindsay of Lamberton -- Scottish noble
Wikipedia - Walter Delle Karth -- Austrian bobsledder
Wikipedia - Walter de Merton
Wikipedia - Walter de Moray -- Scottish noble
Wikipedia - Walter Denison -- New Zealand bowls player
Wikipedia - Walter Dennis -- Bishop of the Episcopal Diocese of New York
Wikipedia - Walter Denys -- 16th-century English politician
Wikipedia - Walter de Scauren
Wikipedia - Walter Devereux, 1st Earl of Essex -- English noble and general
Wikipedia - Walter de Wetheringsete
Wikipedia - Walter d'Eynsham -- 13th-century Archbishop of Canterbury-elect
Wikipedia - Walter Dill Scott
Wikipedia - Walter Dingley -- British politician
Wikipedia - Walter Dirks -- German journalist
Wikipedia - Walter Dishell -- American physician
Wikipedia - Walter D. McIndoe -- 19th century U.S. Congressman from Wisconsin
Wikipedia - Walter Dobrogosz
Wikipedia - Walter Dohm -- American track and field athlete
Wikipedia - Walter Dornberger
Wikipedia - Walter Dorning Beckton -- British philatelist
Wikipedia - Walter Dottyn -- English politician
Wikipedia - Walter D. Pugh -- American architect
Wikipedia - Walter Drawbridge Crick
Wikipedia - Walter Dray -- American pole vaulter
Wikipedia - Walter Droege -- German billionaire businessman
Wikipedia - Walter Dubislav
Wikipedia - Walter Dubree -- American architect
Wikipedia - Walter Dulany Addison -- Episcopal clergyman from Maryland (1769-1848)
Wikipedia - Walter Duranty
Wikipedia - Walter Durdent
Wikipedia - Walter E. Bezanson -- American scholar
Wikipedia - Walter E. Carter Jr.
Wikipedia - Walter Edgeworth-Johnstone -- Irish boxer and police commissioner
Wikipedia - Walter Edmond Clyde Todd
Wikipedia - Walter Edward Collinge -- British zoologist and museum curator
Wikipedia - Walter Edward Gudgeon -- New Zealand police commissioner
Wikipedia - Walter Edwards (director) -- American director, screenwriter and actor
Wikipedia - Walter Edwin Arnoldi -- American mathematician
Wikipedia - Walter E. Erkes -- American architect
Wikipedia - Walter Egan (golfer) -- American golfer
Wikipedia - Walter Egan -- American rock musician
Wikipedia - Walter Eggert -- German luger
Wikipedia - Walter Elliot (naturalist) -- Scottish civil servant and naturalist
Wikipedia - Walter Ellison -- American painter (1899-1977)
Wikipedia - Walter Elmer Ekblaw
Wikipedia - Walter Elmer Schofield -- American painter
Wikipedia - Walter Elsasser
Wikipedia - Walter Emanuel Jones -- American actor
Wikipedia - Walter E. Massey -- Physicist, American businessman, college president
Wikipedia - Walter E. Meshaka, Jr.
Wikipedia - Walter Endrizzi -- Italian paralympic athlete
Wikipedia - Walter Energy -- U.S. coal producer
Wikipedia - Walter Engelmann -- German artistic gymnast
Wikipedia - Walter Enholtz -- Swiss painter
Wikipedia - Walter E. Powell -- American politician
Wikipedia - Walter Eric Spear -- German physicist
Wikipedia - Walter Ernst -- German jurist
Wikipedia - Walter E. Smithe -- American furniture company
Wikipedia - Walter Esser -- German modern pentathlete
Wikipedia - Walter Eustace Rhodes -- English historian, translator, librarian and soldier
Wikipedia - Walter Evans-Wentz
Wikipedia - Walter E. Ware -- American architect
Wikipedia - Walter E. Washington Convention Center -- Convention center in Washington, D.C. United States
Wikipedia - Walter E. Williams -- American economist
Wikipedia - Walter Ewing -- Canadian sport shooter
Wikipedia - Walter Extra
Wikipedia - Walter Eykmann -- German politician
Wikipedia - Walter Eytan -- Israeli diplomat
Wikipedia - Walter Faller -- German politician
Wikipedia - Walter Faria -- Brazilian businessman
Wikipedia - Walter Farrington Moses -- American painter
Wikipedia - Walter Fasano -- Italian film editor
Wikipedia - Walter Faxon
Wikipedia - Walter F. Boone -- Admiral in the United States Navy
Wikipedia - Walter F. Buckley
Wikipedia - Walter Feichter -- Italian snowboarder
Wikipedia - Walter Feist -- German luger
Wikipedia - Walter Ferguson (singer-songwriter) -- Costa Rica musician
Wikipedia - Walter Ferreri
Wikipedia - Walter Feyerabend -- German equestrian
Wikipedia - Walter F. Gates -- Upper Canada politician and merchant
Wikipedia - Walter Fiers -- Belgian molecular biologist
Wikipedia - Walter Fillmore -- American Marine Corps officer (1933-2017)
Wikipedia - Walter Fisch -- German politician
Wikipedia - Walter Fisher (professor)
Wikipedia - Walter Fitz Robert -- 12th-century English nobleman
Wikipedia - Walter Fitzsimon -- Irish archbishop and Lord Chancellor
Wikipedia - Walter Fitzwalter, 3rd Baron Fitzwalter -- 14th century English nobleman
Wikipedia - Walter Flex -- German author
Wikipedia - Walter Flight
Wikipedia - Walter Flores (musician) -- Costa Rican musician
Wikipedia - Walter F. Murphy -- American political scientist
Wikipedia - Walter Forde -- British actor
Wikipedia - Walter Foster, 1st Baron Ilkeston -- British politician and physician
Wikipedia - Walter F. Parkes -- American film producer
Wikipedia - Walter F. Pool -- American politician
Wikipedia - Walter Francis Layer -- American politician
Wikipedia - Walter Francis Sullivan
Wikipedia - Walter Francis White -- American civil rights activist
Wikipedia - Walter Francis Willcox -- American mathematician
Wikipedia - Walter Franck -- German actor
Wikipedia - Walter Franco -- Brazilian musician and singer
Wikipedia - Walter Frank Foy -- Canadian Liberal party politician
Wikipedia - Walter Franklin Prince -- American parapsychologist
Wikipedia - Walter Frank Raphael Weldon
Wikipedia - Walter Frank Rittman -- American chemical engineer
Wikipedia - Walter Franz -- German theoretical physicist
Wikipedia - Walter Frederick Campbell -- British politician
Wikipedia - Walter Frederick Ferrier
Wikipedia - Walter Frederick Morrison -- 20th and 21st-century American inventor
Wikipedia - Walter Freeman (neurologist)
Wikipedia - Walter Freitag (politician) -- German politician
Wikipedia - Walter Fremont -- American Academic
Wikipedia - Walter French (cricket umpire) -- Australian cricket umpire
Wikipedia - Walter Frescura -- Italian sports shooter
Wikipedia - Walter Freudenthal -- German-Jewish dermatologist
Wikipedia - Walter Freud
Wikipedia - Walter Fricke -- cryptanalyst, mathematician and professor
Wikipedia - Walter FriedlM-CM-$nder -- German art historian
Wikipedia - Walter Fritsch -- Chilean hurdler
Wikipedia - Walter F. Tichy
Wikipedia - Walter Gabathuler -- Swiss equestrian
Wikipedia - Walter Garstang
Wikipedia - Walter Gasser -- Swiss weightlifter
Wikipedia - Walter G. Campbell (chemist) -- Commissioner of Food and Drugs
Wikipedia - Walter Gehlen -- German canoeist
Wikipedia - Walter Gehring
Wikipedia - Walter Gekelman -- American plasma physicist
Wikipedia - Walter Gellibrand -- Australian politician
Wikipedia - Walter Gerlach
Wikipedia - Walter Giardino Temple -- Argentinian musical project
Wikipedia - Walter Giffard -- 13th-century Archbishop of York, Bishop of Bath and Wells
Wikipedia - Walter Giger -- Swiss chemist
Wikipedia - Walter Gilbert
Wikipedia - Walter Giller -- German actor
Wikipedia - Walter Gillik -- German bobsledder
Wikipedia - Walter Glasgow -- American sailor
Wikipedia - Walter Godfrey
Wikipedia - Walter Goehr -- German composer and conductor
Wikipedia - Walter Goffart -- American historian
Wikipedia - Walter Gong -- American academic
Wikipedia - Walter Goodfellow -- British zoological collector
Wikipedia - Walter Good -- American weightlifter
Wikipedia - Walter Gordon (physicist) -- German theoretical physicist
Wikipedia - Walter Gordy
Wikipedia - Walter Gotell -- German actor
Wikipedia - Walter Gottschalk -- American mathematician
Wikipedia - Walter Gourlay -- Scottish golfer
Wikipedia - Walter Graf -- Swiss bobsledder
Wikipedia - Walter GramattM-CM-) -- German artist
Wikipedia - Walter Gramsch -- German transportation official
Wikipedia - Walter Grauman -- American theatre and film director
Wikipedia - Walter Greatorex -- English composer and musician
Wikipedia - Walter Greiling -- German chemist and futurologist
Wikipedia - Walter Greiner -- German physicist
Wikipedia - Walter Gretzky -- Father of Wayne Gretzky
Wikipedia - Walter Griffith -- Welsh officer of the Royal Navy
Wikipedia - Walter Gropius -- German architect
Wikipedia - Walter Gross (actor) -- German actor
Wikipedia - Walter Gross (politician) -- German physician and Nazi politician
Wikipedia - Walter Grubbe -- English politician
Wikipedia - Walter G. Spohn -- American plastic surgeon
Wikipedia - Walter Guevara -- President of Bolivia (1912-1996)
Wikipedia - Walter Guinness, 1st Baron Moyne -- British politician
Wikipedia - Walter Guthrie -- British politician
Wikipedia - Walter G. Vincenti -- American engineering scientist
Wikipedia - Walter Haenisch -- German Marxist philologist
Wikipedia - Walter Haeussermann
Wikipedia - Walter Hagen -- American professional golfer
Wikipedia - Walter H. Albaugh -- American politician
Wikipedia - Walter Haller -- German bobsledder
Wikipedia - Walter Hall (golfer) -- American golfer
Wikipedia - Walter Hallstein
Wikipedia - Walter Hamada -- American film producer and executive
Wikipedia - Walter Hamilton (VC) -- Recipient of the Victoria Cross
Wikipedia - Walter Hampden -- 19th/20th-century American actor
Wikipedia - Walter Hancock -- British inventor of steam-powered road vehicles (1799-1852)
Wikipedia - Walter Hanl -- Austrian Paralympic judoka
Wikipedia - Walter H. Annenberg
Wikipedia - Walter Hardy
Wikipedia - Walter Harris Callow
Wikipedia - Walter Hartmann -- German general
Wikipedia - Walter Haselshaw -- 14th-century Bishop of Bath and Wells
Wikipedia - Walter Hasenclever
Wikipedia - Walter Hasenfus -- American canoeist
Wikipedia - Walter Hauser (weightlifter) -- Swiss weightlifter
Wikipedia - Walter Hauser -- Swiss politician
Wikipedia - Walter Haverhals -- Belgian sailor
Wikipedia - Walter Hawkins (ship broker) -- British ship broker and collector
Wikipedia - Walter Haworth
Wikipedia - Walter Hayman -- British mathematician
Wikipedia - Walter H. Blodgett -- American politician
Wikipedia - Walter H. C. Bromfield -- Australian philatelist
Wikipedia - Walter H. Craig -- American politician
Wikipedia - Walter Heiligenberg
Wikipedia - Walter Heinrich Munk
Wikipedia - Walter Heitler -- German physicist (1904-1981)
Wikipedia - Walter Hely-Hutchinson -- British diplomat
Wikipedia - Walter Henderson (athlete) -- British track and field athlete
Wikipedia - Walter Henderson (politician) -- Canadian politician
Wikipedia - Walter Hendley (MP) -- 16th-century English politician
Wikipedia - Walter Henneberger -- Swiss chess player
Wikipedia - Walter Henry Gordon -- U.S. Army Major General
Wikipedia - Walter Hermann Bucher
Wikipedia - Walter Herssens -- Belgian decathlete
Wikipedia - Walter Heuer -- Brazilian sailor
Wikipedia - Walter Heywood Bryan -- Australian geologist, educator, and military veteran
Wikipedia - Walter H. F. Smith -- Geophysicist
Wikipedia - Walter Hieber
Wikipedia - Walter Hiers -- American actor
Wikipedia - Walter Hill -- American filmmaker
Wikipedia - Walter Hilton
Wikipedia - Walter Hines Page -- American journalist, publisher, and diplomat
Wikipedia - Walter HM-CM-$fner -- German pair skater
Wikipedia - Walter H. Munk
Wikipedia - Walter Hoffelder -- American businessman and politician
Wikipedia - Walter Hofstetter -- Swiss pole vaulter
Wikipedia - Walter Hohmann -- German engineer
Wikipedia - Walter Holowach -- Canadian chess player
Wikipedia - Walter Holscher -- American art director
Wikipedia - Walter Hood -- American architect
Wikipedia - Walter Hooper -- American literary editor
Wikipedia - Walter Horace Kofi-Sackey -- Ghanaian lawyer and politician
Wikipedia - Walter Horl -- Austrian biathlete
Wikipedia - Walter Horstmann Thomas -- American architect
Wikipedia - Walter Horton (landowner) -- 16th-century English politician
Wikipedia - Walter Houser Brattain -- American physicist
Wikipedia - Walter H. Reynolds -- Mayor of Providence, Rhode Island, US
Wikipedia - Walter H. Schottky -- German physicist
Wikipedia - Walter H. Stevens -- Confederate States Army brigadier general
Wikipedia - Walter H. Stockmayer
Wikipedia - Walter H. Tyler -- American art director
Wikipedia - Walter Hubchick -- American curler
Wikipedia - Walter Huber (judoka) -- Venezuelan judoka
Wikipedia - Walter Hundley -- American politician
Wikipedia - Walter Hungerford, 1st Baron Hungerford
Wikipedia - Walter Hungerford (MP) -- English Whig politician
Wikipedia - Walter Hunt Everett -- American illustrator
Wikipedia - Walter Hussey Burgh -- 18th-century Irish politician, barrister, and judge
Wikipedia - Walter Huston -- Canadian actor and singer
Wikipedia - Walter H. Williams -- artist
Wikipedia - Walter Hyde -- English tenor, actor, and music educator
Wikipedia - Walter Ihoshi -- Brazilian politician
Wikipedia - Walter III, Count of Brienne
Wikipedia - Walter III of ChM-CM-"tillon -- French feudatory (1191-1219)
Wikipedia - Walter Inglis Anderson
Wikipedia - Walter Ireland -- American politician
Wikipedia - Walter Isaacson
Wikipedia - Walter Isard -- American economist
Wikipedia - Walter Jackson Bate
Wikipedia - Walter Jackson Freeman II
Wikipedia - Walter Jakob Gehring
Wikipedia - Walter Jakobsson -- Finnish figure skater
Wikipedia - Walter James (actor) -- American actor
Wikipedia - Walter Janka -- 1914-1994, German author and publisher
Wikipedia - Walter Janssen -- German actor
Wikipedia - Walter J. Blum -- American legal scholar
Wikipedia - Walter J. Boyne -- US Air Force officer
Wikipedia - Walter Jekyll
Wikipedia - Walter Jenkins -- American political figure
Wikipedia - Walter Jens
Wikipedia - Walter J. Freeman (neuroscientist)
Wikipedia - Walter J. Haas -- American businessman
Wikipedia - Walter J. Harvey -- British cinematographer
Wikipedia - Walter J. Husak -- American activist and writer
Wikipedia - Walter J. Leonard -- American lawyer and university administrator
Wikipedia - Walter Jobson -- 16th-century English politician
Wikipedia - Walter Johannes Stein
Wikipedia - Walter Johnson (historian) -- American historian
Wikipedia - Walter John -- German chess player
Wikipedia - Walter Jokisch -- German actor
Wikipedia - Walter Jones (sailor) -- Bermudian sailor
Wikipedia - Walter J. Ong
Wikipedia - Walter Joseph Meserve -- American author
Wikipedia - Walter Judd (politician) -- American politician and physician
Wikipedia - Walter Julius Bloem -- German author
Wikipedia - Walter J. Will -- United States Army Medal of Honor recipient
Wikipedia - Walter Kaegi
Wikipedia - Walter Kaner -- American journalist
Wikipedia - Walter Kappacher -- Austrian writer
Wikipedia - Walter Karl Koch -- German surgeon
Wikipedia - Walter Kasper
Wikipedia - Walter Kaudern
Wikipedia - Walter Kaufmann (author) -- Australian writer
Wikipedia - Walter Kaufmann (philosopher)
Wikipedia - Walter Kauzmann
Wikipedia - Walter Kennedy (pirate) -- Irish pirate
Wikipedia - Walter Kennedy (poet)
Wikipedia - Walter Kerr Hamilton
Wikipedia - Walter Khotso Makhulu -- Emeritus Anglican Archbishop of Central Africa
Wikipedia - Walter Kingsford -- British actor
Wikipedia - Walter Kingsmill -- Australian politician
Wikipedia - Walter Kintsch -- American professor
Wikipedia - Walter Kjellberg -- Finnish sailor
Wikipedia - Walter K. Klaus -- American politician
Wikipedia - Walter Klingner -- German oboist and english horn player
Wikipedia - Walter Knodel -- Austrian mathematician
Wikipedia - Walter Knott -- Founder of Knott's Berry Farm
Wikipedia - Walter Knox -- Canadian track and field athlete
Wikipedia - Walter Koch (astrologer) -- German astrologer
Wikipedia - Walter Koelz
Wikipedia - Walter Koenig -- American actor and screenwriter
Wikipedia - Walter Kohn
Wikipedia - Walter Kohut -- Austrian actor
Wikipedia - Walter Kolm-VeltM-CM-)e -- Austrian film director
Wikipedia - Walter Kolm -- American music executive (born 1968)
Wikipedia - Walter Kreye -- German actor
Wikipedia - Walter KrM-CM-$mer -- German economist
Wikipedia - Walter Krueger -- American soldier and general officer
Wikipedia - Walter Ladengast -- Austrian actor
Wikipedia - Walter Landor -- American designer
Wikipedia - Walter Langslow -- Australian politician
Wikipedia - Walter Langton
Wikipedia - Walter Lang -- American film director
Wikipedia - Walter Lantz Productions -- American Animation Studio
Wikipedia - Walter Lapeyre -- French sport shooter
Wikipedia - Walter Laqueur -- American historian (1921-2018)
Wikipedia - Walter Lassally -- British filmmaker
Wikipedia - Walter Launt Palmer -- American painter
Wikipedia - Walter Law (actor) -- American actor (1876-1940)
Wikipedia - Walter Lawrence (cricketer) -- English cricketer and financier
Wikipedia - Walter Learning -- Canadian actor
Wikipedia - Walter Lechner -- Austrian racing driver and pilot
Wikipedia - Walter Lee (New Zealand politician) -- New Zealand politician
Wikipedia - Walter Lees (golfer) -- English golfer
Wikipedia - Walter Lee Williams -- American anthropologist
Wikipedia - Walter Legel -- Austrian weightlifter
Wikipedia - Walter Lehmann (gymnast) -- Swiss gymnast
Wikipedia - Walter Leiser -- Swiss rowing cox
Wikipedia - Walter Leitner -- German chemist
Wikipedia - Walter Leo Weible -- U.S. Army general 1896-1980)
Wikipedia - Walter Leslie Wilmshurst
Wikipedia - Walter Leveson -- English politician and landowner
Wikipedia - Walter Lewin -- Dutch astrophysicist
Wikipedia - Walter Liebenthal
Wikipedia - Walter Lienert -- American gymnast and coach
Wikipedia - Walter Lienhard -- Swiss sports shooter
Wikipedia - Walter Lima Jr. -- Brazilian film director
Wikipedia - Walter Linck -- Swiss sculptor
Wikipedia - Walter Lincoln Hawkins
Wikipedia - Walter Lippmann -- American journalist
Wikipedia - Walter Long, 1st Viscount Long -- British politician
Wikipedia - Walter Long (actor) -- American actor
Wikipedia - Walter Long (British Army officer) -- British soldier
Wikipedia - Walter Loosli (rowing) -- Swiss rowing cox
Wikipedia - Walter Lord -- American author (1917-2002)
Wikipedia - Walter Loridan -- Belgian diplomat and academic
Wikipedia - Walter Lovi -- Scottish Catholic priest and architect
Wikipedia - Walter Lowrie (author)
Wikipedia - Walter L. Reed -- career United States Army officer
Wikipedia - Walter L. Sharp -- US Army general
Wikipedia - Walter Ludin -- Swiss rowing cox
Wikipedia - Walter Lundin -- American cinematographer
Wikipedia - Walter Lure -- American guitarist
Wikipedia - Walter L. Voegtlin -- American gastroenterologist
Wikipedia - Walter Lyghe
Wikipedia - Walter Lyon (poet) -- Scottish poet
Wikipedia - Walter M601 -- Czech built turboprop aircraft engine
Wikipedia - Walter Mackenzie
Wikipedia - Walter mac Thomas Bourke -- Person from 13th-century Ireland
Wikipedia - Walter Madden -- Australian politician
Wikipedia - Walter Maidstone
Wikipedia - Walter Mai -- German sailor
Wikipedia - Walter Makes a Movie -- 1922 film
Wikipedia - Walter Manning -- African-American pilot and veteran
Wikipedia - Walter Map -- Medievel writer and coutier
Wikipedia - Walter March -- German architect
Wikipedia - Walter Marshall, Baron Marshall of Goring -- British peer and scientist
Wikipedia - Walter Martinez (sport shooter) -- Nicaraguan sports shooter
Wikipedia - Walter Martos -- Peruvian politician and retired military general
Wikipedia - Walter Marx -- Slovak luger
Wikipedia - Walter Mason Camp -- American author
Wikipedia - Walter Massy-Greene -- Australian politician
Wikipedia - Walter Matthau -- American actor and comedian
Wikipedia - Walter Mauclerk -- 13th-century Bishop of Carlisle
Wikipedia - Walter Mauderli
Wikipedia - Walter Mauracher -- Austrian luger
Wikipedia - Walter Max Zimmermann -- German botanist
Wikipedia - Walter Max Zimmerman
Wikipedia - Walter McElreath -- American politician
Wikipedia - Walter McGrail -- American actor
Wikipedia - Walter M. Chandler -- American politician
Wikipedia - Walter McJones -- Puerto Rican mayor
Wikipedia - Walter McMillian -- American wrongly convicted of murder
Wikipedia - Walter McNutt -- American politician from Montana
Wikipedia - Walter Mears -- American journalist
Wikipedia - Walter Medley Tattersall
Wikipedia - Walter Meier -- German decathlete
Wikipedia - Walter M. Elsasser
Wikipedia - Walter Mercado -- Puerto Rican astrologer and television personality
Wikipedia - Walter Messa -- Italian diver
Wikipedia - Walter Michel -- Swiss chess player
Wikipedia - Walter Mignolo
Wikipedia - Walter Miller (actor) -- American actor
Wikipedia - Walter Milliken -- Writer and game designer
Wikipedia - Walter Mills (VC) -- Recipient of the Victoria Cross
Wikipedia - Walter Minchinton
Wikipedia - Walter Minto -- Planter and politician in Jamaica
Wikipedia - Walter Mischel
Wikipedia - Walter M. Mumma -- American politician (1890-1961)
Wikipedia - Walter Model -- German military officer during World War II
Wikipedia - Walter MoM-CM-^_inger -- German gymnast
Wikipedia - Walter Mondale 1984 presidential campaign -- Unsuccessful 1984 campaign for President of the United States
Wikipedia - Walter Mondale -- 42nd Vice President of the United States
Wikipedia - Walter Montagu Douglas Scott, 5th Duke of Buccleuch -- Scottish politician and nobleman
Wikipedia - Walter Montagu -- English courtier and secret agent
Wikipedia - Walter Montgomery (actor) -- American-British actor
Wikipedia - Walter Morgan (golfer) -- American golfer
Wikipedia - Walter Morgan (judge) -- Welsh barrister and judge; active in India
Wikipedia - Walter Morley Fletcher -- British physiologist and administrator
Wikipedia - Walter Mosley (lawyer) -- American lawyer
Wikipedia - Walter Mosley -- American novelist
Wikipedia - Walter Mossberg
Wikipedia - Walter M. Robertson -- U.S. Army Major General
Wikipedia - Walter M. Simonds -- American art director
Wikipedia - Walter Muehlbronner -- Figure skater
Wikipedia - Walter Muir Whitehill -- Historian
Wikipedia - Walter Muller (actor) -- Austrian actor
Wikipedia - Walter Muller (biathlete) -- Austrian biathlete
Wikipedia - Walter Muller (German gymnast) -- German gymnast
Wikipedia - Walter Muller (Swiss gymnast) -- Swiss gymnast
Wikipedia - Walter Muma -- Canadian moped rider
Wikipedia - Walter Munk -- American oceanographer
Wikipedia - Walter Murch
Wikipedia - Walter Murray Wonham -- Canadian physicist
Wikipedia - Walter Musakwa -- Cricket umpire
Wikipedia - Walter Myers (physician) -- British pathologist (1872 - 1901)
Wikipedia - Walter Naegle -- Partner of Bayard Rustin
Wikipedia - Walter Nelson-Rees
Wikipedia - Walter Newman Haldeman -- American newspaper publisher
Wikipedia - Walter Nicolai -- Imperial German intelligence officer
Wikipedia - Walter Nicol -- Scottish horticulturist
Wikipedia - Walter Niephaus -- German chess player
Wikipedia - Walter Nita -- Dutch singer
Wikipedia - Walter Noddack
Wikipedia - Walter Noll -- American mathematician
Wikipedia - Walter Norman Koelz
Wikipedia - Walter Norris Congreve -- British Army general and recipient of the Victoria Cross
Wikipedia - Walter Nowotny -- German fighter ace and Knight's Cross recipient
Wikipedia - Walter Odington
Wikipedia - Walter Oesau -- German World War II flying ace
Wikipedia - Walter of Albano
Wikipedia - Walter of Bruges
Wikipedia - Walter of ChM-CM-"tillon -- 12th-century French writer and theologian
Wikipedia - Walter of Kirkham
Wikipedia - Walter of Lorraine
Wikipedia - Walter of Mortagne
Wikipedia - Walter of Pontoise
Wikipedia - Walter of Speyer -- German bishop
Wikipedia - Walter Olifard (died 1242) -- Scottish noble
Wikipedia - Walter Oliver
Wikipedia - Walter Olmos -- Argentine singer
Wikipedia - Walter O'Neale -- Irish Anglican priest
Wikipedia - Walter Orenstein -- American physician and professor
Wikipedia - Walter Ostanek -- Canadian polka musician, born 1935
Wikipedia - Walter Oxley -- British military officer
Wikipedia - Walter Paepcke -- American industrialist and philanthropist
Wikipedia - Walter Paget (illustrator) -- British illustrator and portrait artist
Wikipedia - Walter Page (umpire) -- New Zealand cricket umpire
Wikipedia - Walter Page -- American jazz musician
Wikipedia - Walter Pahnke
Wikipedia - Walter Parke -- English cricketer and army officer
Wikipedia - Walter Parr -- American preacher
Wikipedia - Walter Passmore -- British actor and singer
Wikipedia - Walter Pass -- Austrian university teacher and musicologist
Wikipedia - Walter Pater
Wikipedia - Walter Pauk -- American academic
Wikipedia - Walter P. Carter -- American activist
Wikipedia - Walter Peeler -- Australian Victoria Cross recipient
Wikipedia - Walter Perez (actor) -- American actor
Wikipedia - Walter Peron -- Peruvian sports shooter
Wikipedia - Walter Peterson (field hockey) -- Ireland men's field hockey international
Wikipedia - Walter Pichler -- German biathlete
Wikipedia - Walter Pidgeon -- Canadian actor
Wikipedia - Walter Pincus
Wikipedia - Walter Pindter -- German cinematographer
Wikipedia - Walter Pirinoli -- Italian yacht racer
Wikipedia - Walter Piston -- American composer, music theorist and professor of music (1894-1976)
Wikipedia - Walter Pitman -- Canadian politician
Wikipedia - Walter Pitts -- American logician and computational neuroscientist
Wikipedia - Walter P. Kellenberg
Wikipedia - Walter Plaikner -- Italian luger
Wikipedia - Walter P. Lewis -- American actor
Wikipedia - Walter Plinge -- Pseudonym used in British theatres
Wikipedia - Walter Plowright
Wikipedia - Walter Plunkett -- American costume designer
Wikipedia - Walter PM-CM-)rez (athlete) -- Uruguayan athlete
Wikipedia - Walter Pohl -- Austrian historian
Wikipedia - Walter Poppe -- German general
Wikipedia - Walter Porter (runner) -- British athlete
Wikipedia - Walter Potter Ritchie -- Recipient of the Victoria Cross
Wikipedia - Walter Prescott Webb -- American historian
Wikipedia - Walter P. Reuther Library -- Library at Wayne State University
Wikipedia - Walter Price (cricketer and umpire) -- English cricketer and umpire
Wikipedia - Walter Price (MP) -- 16th-century Welsh politician
Wikipedia - Walter P. Starmer -- British artist
Wikipedia - Walter Pyramid -- Arena at California State University, Long Beach
Wikipedia - Walter P. Zeller -- Canadian businessman
Wikipedia - Walter Quiroz -- Argentine actor
Wikipedia - Walter "Wolfman" Washington -- American singer and guitarist
Wikipedia - Walter Rahm -- Swiss bobsledder
Wikipedia - Walter Raleigh -- English aristocrat, writer, poet, soldier, courtier, spy and explorer
Wikipedia - Walter Ramsden -- British biochemist and physiologist
Wikipedia - Walter Ransom Gail Baker
Wikipedia - Walter Raria -- Kenyan general
Wikipedia - Walter Rathenau
Wikipedia - Walter Raudaschl -- Austrian sailor
Wikipedia - Walter Rauschenbusch -- American theologian and Baptist pastor
Wikipedia - Walter R. Cooney Jr.
Wikipedia - Walter Real -- American gymnast
Wikipedia - Walter Redinger -- Canadian artist
Wikipedia - Walter Reed (actor) -- American actor (1916-2001)
Wikipedia - Walter Reed Army Institute of Research -- Biomedical research facility administered by the U.S. Department of Defense
Wikipedia - Walter Reed Army Medical Center
Wikipedia - Walter Reed -- American physician and medical researcher
Wikipedia - Walter Reppe
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Wikipedia - Walter Reuther -- Labor union leader
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Wikipedia - Walter Reynell (fl.1404) -- 15th-century English politician
Wikipedia - Walter Reynolds -- 14th-century Archbishop of Canterbury, Treasurer and Chancellor of England
Wikipedia - Walter R. Gross
Wikipedia - Walter R. Hibbard Jr. -- American metallurgist
Wikipedia - Walter Rhodes (musician) -- American blues musician
Wikipedia - Walter Rice Sharp -- American political scientist
Wikipedia - Walter Richard Miles
Wikipedia - Walter Richards (canoeist) -- American canoeist
Wikipedia - Walter Richards (umpire) -- English cricketer and Test match umpire
Wikipedia - Walter Richard Talbot -- African American mathematician
Wikipedia - Walter Rilla -- German actor
Wikipedia - Walter Robb (engineer) -- American engineer
Wikipedia - Walter Robb -- American businessman
Wikipedia - Walter Roderer -- Swiss actor and screenwriter
Wikipedia - Walter Rodney -- Guyanese politician, activist and historian
Wikipedia - Walter Rogowski
Wikipedia - Walter Rothschild, 2nd Baron Rothschild -- British politician and zoologist
Wikipedia - Walter Routledge -- South African cricket umpire
Wikipedia - Walter Roynon -- 16th-century English politician
Wikipedia - Walter R. Taliaferro -- American aviator
Wikipedia - Walter R. Tschinkel
Wikipedia - Walter Rudin -- American mathematician
Wikipedia - Walter Rudolf Hess
Wikipedia - Walter Russell
Wikipedia - Walter Rutherford -- Scottish golfer
Wikipedia - Walter Ruttmann -- German film director and cinematographer
Wikipedia - Walter Salas-Humara -- American songwriter
Wikipedia - Walter Saldanha -- Indian businessman
Wikipedia - Walter Samuel Goodland -- American politician, 31st Governor of Wisconsin, 29th Lieutenant Governor of Wisconsin, 40th Mayor of Racine, Wisconsin, member of the Wisconsin Senate.
Wikipedia - Walter Samuel Hunter
Wikipedia - Walter Samuel Millard -- British naturalist
Wikipedia - Walter Sanders -- German-American press photographer
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Wikipedia - Walter Santos -- Brazilian judoka
Wikipedia - Walter Sarger -- 16th-century English politician
Wikipedia - Walters Art Gallery
Wikipedia - Walters Art Museum
Wikipedia - Walter Savage Landor
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Wikipedia - Walter Scammel
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Wikipedia - Walter Scheel
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Wikipedia - Walter Schlagbauer -- Austrian sailor
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Wikipedia - Walter Schneider (motorcyclist) -- German motorcycle racer
Wikipedia - Walter Schoeller -- Swiss athlete
Wikipedia - Walter Schottky
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Wikipedia - Walter Schuck -- German World War II flying ace
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Wikipedia - Walter Scott-Elliot -- British politician (1895-1977)
Wikipedia - Walter Scott Jr.
Wikipedia - Walter Scott Prize -- British literary award
Wikipedia - Walter Scott's Personality Parade -- Gossip column in the American magazine "Parade"
Wikipedia - Walter Scott -- 18th/19th-century Scottish historical novelist, poet and playwright
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Wikipedia - Walter Short -- U.S. Army Major general
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Wikipedia - Walter Sidney Metcalf
Wikipedia - Walter Siegmeister
Wikipedia - Walter Sigel -- German officer and Knight's Cross recipient
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Wikipedia - Walter Simon (philanthropist) -- German banker, councillor and philanthropist active in Konigsberg and Tubingen(1857-1920)
Wikipedia - Walter Sinnott-Armstrong
Wikipedia - Walter Sisulu National Botanical Garden -- Botanical reserve in Roodepoort near Johannesburg
Wikipedia - Walter Sisulu
Wikipedia - Walter Skinner (MP) -- 16th-century English politician
Wikipedia - Walter Skirlaw -- 14th-century Bishop of Bath and Wells, Durham, and Coventry
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Wikipedia - Walters Peak -- Peak in Antarctica
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Wikipedia - Walters Shoals -- A group of submerged mountains off the coast of Madagascar
Wikipedia - Walter Stace
Wikipedia - Walter Stachnik -- SEC Inspector General
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Wikipedia - Walter Staley -- American equestrian
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Wikipedia - Walter Steffens (gymnast) -- German gymnast
Wikipedia - Walter Steinbeck -- German actor
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Wikipedia - Walter Steinhauser -- Austrian philologist
Wikipedia - Walter Steins Bisschop -- Roman Catholic Bishop of Auckland New Zealand
Wikipedia - Walter Stemmons -- Editor and historian of the University of Connecticut
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Wikipedia - Walter Stewart, Earl of Atholl -- 14th and 15th-century Scottish nobleman
Wikipedia - Walter Stewart (priest) -- Scottish Catholic priest
Wikipedia - Walter Steyn -- Australian competitive freediver, freediving judge and freediving instructor
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Wikipedia - Walter Stoneman -- British photographer
Wikipedia - Walter Stratton -- English Member of Parliament
Wikipedia - Walter Sullivan (journalist) -- American science reporter and author
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Wikipedia - Walter Taylor (archaeologist)
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Wikipedia - Walter Terence Stace
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Wikipedia - Walter Thiel (chemist) -- German chemist
Wikipedia - Walter Thirring
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Wikipedia - Walter Thorburn -- Scottish politician
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Wikipedia - Walter Treugof
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Wikipedia - Walter Ulbricht -- German communist politician
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Wikipedia - Walter Van Dyke Bingham
Wikipedia - Walter Van Tilburg Clark -- Novelist, short story writer, educator
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Wikipedia - Walter Vincenti
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Wikipedia - Walter v Lane -- UK copyright case of 1900
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Wikipedia - Walter Waldner -- Austrian canoeist
Wikipedia - Walter Walker (actor) -- American actor (1864-1947)
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Wikipedia - Walter Wanger -- American film producer
Wikipedia - Walter Warlimont -- German WW2 general and war criminal
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Wikipedia - Walter Waterhouse
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Wikipedia - Walter Wegmuller -- Swiss artist
Wikipedia - Walter Werneburg -- German artist
Wikipedia - Walter Werner -- German actor
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Wikipedia - Walter Westley Russell -- British painter
Wikipedia - Walter West (politician) -- Australian politician
Wikipedia - Walter W. Granger
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Wikipedia - Walter Wick -- American photographer and creator of children's books
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Wikipedia - Walter Wilson Stothers -- British mathematician
Wikipedia - Walter Winchell -- American gossip journalist
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Wikipedia - Walter Wolf Racing -- Sports team
Wikipedia - Walter Wolfrum
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Wikipedia - Walter Woon -- Professor of law
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Wikipedia - Walter Wrigge -- German sports shooter
Wikipedia - Walter Wright Hats -- English hat mauufacturer
Wikipedia - Walter W. Wensinger -- U.S. Marine Corps Lieutenant General
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Wikipedia - Walter Yarwood -- Canadian abstract painter
Wikipedia - Walter Zagurski -- American weightlifter
Wikipedia - Walter Zeller (motorcyclist) -- German motorcycle racer
Wikipedia - Walter Ziegler -- German historian
Wikipedia - Walter Zimmermann
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Wikipedia - Waltham railway station (England) -- Former railway station in Waltham, Lincolnshire, England
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Wikipedia - Walthere Frere-Orban -- Belgian politician
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Wikipedia - Walther Klemm -- German painter
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Wikipedia - Walther Kossel
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Wikipedia - Walther Nehring -- German general
Wikipedia - Walther Nernst -- German chemist
Wikipedia - Walther Poppelreuter
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Wikipedia - Walther recursion
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Wikipedia - Walt Kowalski -- Fictional character in the 2008 film Gran Torino
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Walter M. Miller, Jr. ::: Born: January 23, 1923; Died: January 9, 1996; Occupation: Author;
Walter F. Mondale ::: Born: January 5, 1928; Occupation: Former Vice President of the United States;
Walter Mosley ::: Born: January 12, 1952; Occupation: Novelist;
Walter Murch ::: Born: July 12, 1943; Occupation: Film Editor;
Walter Dean Myers ::: Born: August 12, 1937; Died: July 1, 2014; Occupation: Writer;
Patton Oswalt ::: Born: January 27, 1969; Occupation: Comedian;
Gwyneth Paltrow ::: Born: September 27, 1972; Occupation: Actress;
Walter Pater ::: Born: August 4, 1839; Died: July 30, 1894; Occupation: Critic;
Walter Benjamin ::: Born: July 15, 1892; Died: September 26, 1940; Occupation: Literary critic;
James Salter ::: Born: June 10, 1925; Died: June 19, 2015; Occupation: Novelist;
Leverett Saltonstall ::: Born: September 1, 1892; Died: June 17, 1979; Occupation: Former Governor of Massachusetts;
Walter Scott ::: Born: August 15, 1771; Died: September 21, 1832; Occupation: Baronet Scott;
Kathleen Sebelius ::: Born: May 15, 1948; Occupation: United States Secretary of Health and Human Services;
Aneurin Bevan ::: Born: November 15, 1897; Died: July 6, 1960; Occupation: Secretary of State for Health;
Dalton Trumbo ::: Born: December 9, 1905; Died: September 10, 1976; Occupation: Screenwriter;
Walter Ulbricht ::: Born: June 30, 1893; Died: August 1, 1973; Occupation: German Politician;
Jess Walter ::: Born: July 20, 1965; Occupation: Author;
Barbara Walters ::: Born: September 25, 1929; Occupation: Journalist;
Julie Walters ::: Born: February 22, 1950; Occupation: Actress;
Sam Walton ::: Born: March 29, 1918; Died: April 5, 1992; Occupation: Businessman;
Christoph Waltz ::: Born: October 4, 1956; Occupation: Actor;
Walt Whitman ::: Born: May 31, 1819; Died: March 26, 1892; Occupation: Poet;
Walter Jon Williams ::: Born: October 15, 1953; Occupation: Writer;
Walter Winchell ::: Born: April 7, 1897; Died: February 20, 1972; Occupation: Commentator;
Walther Bothe ::: Born: January 8, 1891; Died: February 8, 1957; Occupation: Physicist;
Walter Kirn ::: Born: 1962; Occupation: Novelist;
Gena Showalter ::: Born: 1975; Occupation: Author;
Walter E. Williams ::: Born: June 30, 1936; Occupation: Economist;
Jo Walton ::: Born: December 1, 1964; Occupation: Writer;
Galt Niederhoffer ::: Born: 1975; Occupation: Film producer;
Walter Bradford Cannon ::: Born: October 19, 1871; Died: October 19, 1945;
Walter Raleigh ::: Born: January 22, 1552; Died: October 29, 1618; Occupation: Writer;
Alton Brown ::: Born: July 30, 1962; Occupation: Television Personality;
Walter Reuther ::: Born: September 1, 1907; Died: May 9, 1970;
Walter Block ::: Born: August 21, 1941; Occupation: Economist;
Walter Rauschenbusch ::: Born: October 4, 1861; Died: July 25, 1918;
Walter Wink ::: Born: May 21, 1935; Died: May 19, 2012; Occupation: Activist;
Johan Galtung ::: Born: October 24, 1930; Occupation: Mathematician;
Rab Butler ::: Born: December 9, 1902; Died: March 8, 1982; Occupation: Former Secretary of State for Foreign and Commonwealth Affairs;
Walter Hilton ::: Born: 1340; Died: March 24, 1396;
Walther Nernst ::: Born: June 25, 1864; Died: November 18, 1941; Occupation: Chemist;
Walter Lord ::: Born: October 8, 1917; Died: May 19, 2002; Occupation: Author;
Walter Kohn ::: Born: March 9, 1923; Died: April 19, 2016; Occupation: Physicist;
Walter Russell ::: Born: 1871; Died: 1963; Occupation: Author;
Joseph Dalton Hooker ::: Born: June 30, 1817; Died: December 10, 1911; Occupation: Botanist;
Charles Galton Darwin ::: Born: December 18, 1887; Died: December 31, 1962; Occupation: Physicist;
Henry Walter Bates ::: Born: February 8, 1825; Died: February 16, 1892; Occupation: Naturalist;
Francis Galton ::: Born: February 16, 1822; Died: January 17, 1911; Occupation: Polymath;
Walter Smith ::: Born: February 24, 1948; Occupation: Soccer player;
Dalton McGuinty ::: Born: July 19, 1955; Occupation: Former Premier of Ontario;
Rosemary Altea ::: Born: May 19, 1946; Occupation: Author;
Luis Walter Alvarez ::: Born: June 13, 1911; Died: September 1, 1988; Occupation: Physicist;
Balthazar Getty ::: Born: January 22, 1975; Occupation: Film actor;
Ernst Kaltenbrunner ::: Born: October 4, 1903; Died: October 16, 1946;
Walter Huston ::: Born: April 5, 1883; Died: April 7, 1950; Occupation: Actor;
John Dalton ::: Born: September 6, 1766; Died: July 27, 1844; Occupation: Chemist;
Jonathan Alter ::: Born: October 6, 1957; Occupation: Journalist;
Elaine S. Dalton ::: Born: November 1, 1946;
Walter Sickert ::: Born: May 31, 1860; Died: January 22, 1942; Occupation: Painter;
Jessica Walter ::: Born: January 31, 1941; Occupation: Actress;
Alvar Aalto ::: Born: February 3, 1898; Died: May 11, 1976; Occupation: Architect;
Carol Alt ::: Born: December 1, 1960; Occupation: Model;
Eric Alterman ::: Born: January 14, 1960; Occupation: Historian;
Louis Althusser ::: Born: October 16, 1918; Died: October 22, 1990; Occupation: Philosopher;
Summer Altice ::: Born: December 23, 1979; Occupation: Model;
Hugh Dalton ::: Born: August 16, 1887; Died: February 13, 1962; Occupation: Chancellor of the Exchequer;
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Sidney Altman ::: Born: May 7, 1939;
Walter Brueggemann ::: Born: 1933; Occupation: Theologian;
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Natassia Malthe ::: Born: January 19, 1974; Occupation: Model;
Walter Cronkite ::: Born: November 4, 1916; Died: July 17, 2009; Occupation: Journalist;
Walton Goggins ::: Born: November 10, 1971; Occupation: Actor;
Lewis Baltz ::: Born: September 12, 1945; Died: November 22, 2014; Occupation: Visual artist;
Walter Breuning ::: Born: September 21, 1896; Died: April 14, 2011;
Timothy Dalton ::: Born: March 21, 1944; Occupation: Actor;
Roger Daltrey ::: Born: March 1, 1944; Occupation: Singer-songwriter;
Alan Johnson ::: Born: May 17, 1950; Occupation: Secretary of State for Health;
David Baltimore ::: Born: March 7, 1938; Occupation: Biologist;
Ann Althouse ::: Born: January 12, 1951; Occupation: Law professor;
Walter Koenig ::: Born: September 14, 1936; Occupation: Actor;
Walt Disney ::: Born: December 5, 1901; Died: December 15, 1966; Occupation: Animator;
Alice Walton ::: Born: October 7, 1949; Occupation: Billionaire;
Walter Schloss ::: Born: August 28, 1916; Died: February 19, 2012; Occupation: Investor;
Walter Rudolf Hess ::: Born: March 17, 1881; Died: August 12, 1973;
William Walton ::: Born: March 29, 1902; Died: March 8, 1983; Occupation: Composer;
C. Walton Lillehei ::: Born: October 23, 1918; Died: July 5, 1999; Occupation: Surgeon;
Paul Laxalt ::: Born: August 2, 1922; Occupation: Former Governor of Nevada;
Walter Dornberger ::: Born: September 6, 1895; Died: June 27, 1980; Occupation: Engineer;
Peter Altenberg ::: Born: March 9, 1859; Died: January 19, 1919; Occupation: Writer;
Walter Mischel ::: Born: February 22, 1930; Occupation: Psychologist;
Walter Duranty ::: Born: 1884; Died: October 3, 1957; Occupation: Journalist;
Walter De Maria ::: Born: October 1, 1935; Died: July 25, 2013; Occupation: Artist;
Walter A. Shewhart ::: Born: March 18, 1891; Died: March 11, 1967; Occupation: Engineer;
Walter Model ::: Born: January 24, 1891; Died: April 21, 1945; Occupation: Military Commander;
Walther von Brauchitsch ::: Born: October 4, 1881; Died: October 18, 1948;
Walter Rodney ::: Born: March 23, 1942; Died: June 13, 1980; Occupation: Historian;
Walter Annenberg ::: Born: March 13, 1908; Died: October 1, 2002; Occupation: Publisher;
Walter Willett ::: Born: 1945; Occupation: Physician;
Walter Hill ::: Born: January 10, 1942; Occupation: Film director;
Walter Crane ::: Born: August 15, 1845; Died: March 14, 1915; Occupation: Artist;
Walter Wangerin ::: Born: February 13, 1944; Occupation: Author;
Agnetha Faltskog ::: Born: April 5, 1950; Occupation: Musical Artist;
Jim C. Walton ::: Born: June 7, 1948; Occupation: Billionaire;
Felix Salten ::: Born: September 6, 1869; Died: October 8, 1945; Occupation: Author;
Kenneth Waltz ::: Born: June 8, 1924; Died: May 12, 2013; Occupation: Political Scientist;
Andy Zaltzman ::: Born: February 11, 1974; Occupation: Comedian;
Minette Walters ::: Born: September 26, 1949; Occupation: Writer;
Walther Funk ::: Born: August 18, 1890; Died: May 31, 1960;
Walter Truett Anderson ::: Born: February 27, 1933; Occupation: Political Scientist;
Walt Whitman Rostow ::: Born: October 7, 1916; Died: February 13, 2003; Occupation: Economist;
Travis Walton ::: Born: February 10, 1953; Occupation: Logger;
Bruce Paltrow ::: Born: November 26, 1943; Died: October 3, 2002; Occupation: Television Director;
Roque Dalton ::: Born: May 14, 1935; Died: May 10, 1975; Occupation: Poet;
Walter Gilbert ::: Born: March 21, 1932; Occupation: Physicist;
Walter Russell Mead ::: Born: June 12, 1952; Occupation: Academic;

Baltasar Gracian ::: Born: January 8, 1601; Died: December 6, 1658; Occupation: Writer;
Walter Lewin ::: Born: January 29, 1936; Occupation: Professor;
Mary Jo Salter ::: Born: August 15, 1954; Occupation: Poet;
Walter Gropius ::: Born: May 18, 1883; Died: July 5, 1969; Occupation: Architect;
Walter Becker ::: Born: February 20, 1950; Occupation: Musician;
Little Walter ::: Born: May 1, 1930; Died: February 15, 1968; Occupation: Musician;
S. Robson Walton ::: Born: October 28, 1944; Occupation: Businessman;
Stephen Walt ::: Born: July 2, 1955; Occupation: Professor;
Amy Walter ::: Born: 1969; Occupation: Political analyst;
Stephanie Rawlings-Blake ::: Born: March 17, 1970; Occupation: Mayor of Baltimore;
Patricia Hewitt ::: Born: December 2, 1948; Occupation: Former Secretary of State for Health;
Walter Keane ::: Born: October 7, 1915; Died: December 27, 2000;
Charles Walters ::: Born: November 17, 1911; Died: August 13, 1982; Occupation: Director;
Walter Trout ::: Born: March 6, 1951; Occupation: Guitarist;
Walter Isaacson ::: Born: May 20, 1952; Occupation: Writer;
Walter Tevis ::: Born: February 28, 1928; Died: August 8, 1984; Occupation: Novelist;
Walter Bagehot ::: Born: February 3, 1826; Died: March 24, 1877; Occupation: Journalist;
Walter Kaufmann ::: Born: July 1, 1921; Died: September 4, 1980; Occupation: Philosopher;
Walt Kelly ::: Born: August 25, 1913; Died: October 18, 1973; Occupation: Animator;
Frank-Walter Steinmeier ::: Born: January 5, 1956; Occupation: Former Vice-Chancellor of Germany;
Walter Kasper ::: Born: March 5, 1933;
Charles Kuralt ::: Born: September 10, 1934; Died: July 4, 1997; Occupation: Journalist;
Emmanuelle Alt ::: Born: May 18, 1967; Occupation: Editor;
Walter Savage Landor ::: Born: January 30, 1775; Died: September 17, 1864; Occupation: Writer;
Tatyana Golikova ::: Born: February 9, 1966; Occupation: Former Ministry of Health;
Hans Urs von Balthasar ::: Born: August 12, 1905; Died: June 26, 1988; Occupation: Theologian;
Balthus ::: Born: February 29, 1908; Died: February 18, 2001; Occupation: Artist;
Walter Lippmann ::: Born: September 23, 1889; Died: December 14, 1974; Occupation: Writer;
Harriet Walter ::: Born: September 24, 1950; Occupation: Actress;
Thomas Malthus ::: Born: February 14, 1766; Died: December 23, 1834; Occupation: Scholar;
Walter de La Mare ::: Born: April 25, 1873; Died: June 22, 1956; Occupation: Poet;
Walter Martin ::: Born: September 10, 1928; Died: June 26, 1989; Occupation: Author;
Emma Walton Hamilton ::: Born: November 27, 1962; Occupation: Actress;
Walter Matthau ::: Born: October 1, 1920; Died: July 1, 2000; Occupation: Actor;
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practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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last updated: 2022-05-07 12:31:03
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