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object:adage
class:media
def:a proverb or short statement expressing a general truth.

see also ::: proverb,

see also ::: proverb

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO

proverb

AUTH

BOOKS
Life_without_Death

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
01.01_-_A_Yoga_of_the_Art_of_Life
0_1966-03-04
03.04_-_The_Body_Human
1.01_-_Fundamental_Considerations
1.03_-_Physical_Education
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.439
1.450_-_1.500_Talks
1957-04-17_-_Transformation_of_the_body
1965_12_26?
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.whitman_-_Salut_Au_Monde
1.ww_-_Upon_The_Punishment_Of_Death
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.3.10_-_The_Subconscient_and_the_Inconscient
27.01_-_The_Golden_Harvest
33.15_-_My_Athletics
36.07_-_An_Introduction_To_The_Vedas
4.2.1_-_The_Right_Attitude_towards_Difficulties
5.02_-_Perfection_of_the_Body
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
The_Act_of_Creation_text
The_Dwellings_of_the_Philosophers

PRIMARY CLASS

media
SIMILAR TITLES
adage

DEFINITIONS


TERMS STARTING WITH

adage ::: n. --> An old saying, which has obtained credit by long use; a proverb.


TERMS ANYWHERE

Ab esse ad posse valet, a posse ad esse non valet consequential: Adage expressing the permissibility of arguing from facts to possibility and denying the validity of arguments proceeding from possibility to reality. -- J.J.R.

adagial ::: a. --> Pertaining to an adage; proverbial.

adage ::: n. --> An old saying, which has obtained credit by long use; a proverb.

Grace Hopper "person" US Navy Rear Admiral Grace Brewster Hopper (1906-12-09 to 1992-01-01), née Grace Brewster Murray. Hopper is believed to have concieved the concept of the {compiler} with the {A-0} in 1952. She also developed the first commercial {high-level language}, which eventually evolved into {COBOL}. She worked on the {Mark I} computer with Howard Aiken and with {BINAC} in 1949. She is credited with having coined the term "debug", and the adage "it is always easier to ask forgiveness than it is to get permission" (with various wordings), which has been the guiding principle in {sysadmin} decisions ever since. See also the entries {debug} and {bug}. Hopper is buried at Arlington National Cemetery. In 1994, the US Navy named a new ship, the guided-missile destroyer {USS Hopper (http://hopper.navy.mil/)}, after her. (1999-06-29)

Grace Hopper ::: (person) US Navy Rear Admiral Grace Brewster Hopper (1906-12-09 to 1992-01-01), n�e Grace Brewster Murray.Hopper is believed to have concieved the concept of the compiler with the A-0 in 1952. She also developed the first commercial high-level language, which eventually evolved into COBOL. She worked on the Mark I computer with Howard Aiken and with BINAC in 1949.She is credited with having coined the term debug, and the adage it is always easier to ask forgiveness than it is to get permission (with various wordings), which has been the guiding principle in sysadmin decisions ever since.See also the entries debug and bug.Hopper is buried at Arlington National Cemetery. In 1994, the US Navy named a new ship, the guided-missile destroyer (1999-06-29)

If biological scientists recognize that inner and invisible worlds are the noumenal causes of the exterior or physical world, the difficulty in reconciling the perfectly true adage “nature makes no jumps,” would then vanish; they would then see that the physical plane in its manifestation is the effect of inner and driving causes, and that what appears separate on the physical plane is only so because it is the plane of bodies of a physically material character. Indeed, had we the percipient vision to see it and therefore to know it, we should perceive that even this apparently discrete physical plane, broken up as it apparently is into uncounted myriads of different entities, is really itself no exception to nature’s rule of unbroken continuity throughout; for even the apparently separate entities composing the physical plane are inextricably woven together into a vast web of life by the underlying substances of nature and the ever-active and continuously moving forces which are physical nature itself.

it's a feature "jargon" From the adage "It's not a bug, it's a feature." Used sarcastically to describe an unpleasant experience that you wish to gloss over. (1997-04-29)

it's a feature ::: (jargon) From the adage It's not a bug, it's a feature. Used sarcastically to describe an unpleasant experience that you wish to gloss over. (1997-04-29)

maxim ::: n. --> An established principle or proposition; a condensed proposition of important practical truth; an axiom of practical wisdom; an adage; a proverb; an aphorism.
The longest note formerly used, equal to two longs, or four breves; a large.


parody ::: n. --> A writing in which the language or sentiment of an author is mimicked; especially, a kind of literary pleasantry, in which what is written on one subject is altered, and applied to another by way of burlesque; travesty.
A popular maxim, adage, or proverb. ::: v. t.


proverb ::: n. --> An old and common saying; a phrase which is often repeated; especially, a sentence which briefly and forcibly expresses some practical truth, or the result of experience and observation; a maxim; a saw; an adage.
A striking or paradoxical assertion; an obscure saying; an enigma; a parable.
A familiar illustration; a subject of contemptuous reference.


universali ad particulare valet, a particulari ad universale non valet consequentia: Adage stating the validity of arguments making the transition from the general to the particular and denying the permissibility of the converse process. -- J.J.R.



QUOTES [3 / 3 - 226 / 226]


KEYS (10k)

   1 Soren Kierkegaard
   1 Paramahansa Yogananda
   1 Frank Visser

NEW FULL DB (2.4M)

   5 Mark Manson
   5 Anonymous
   4 Will Durant
   4 Ryan Holiday
   3 William Shakespeare
   3 Elizabeth Gilbert
   3 Darren Hardy
   3 Alexander McCall Smith
   2 William Fitzsimmons
   2 Thomas Huxley
   2 Robert B Cialdini
   2 Peter Lynch
   2 Paul Auster
   2 Mary Ann Shaffer
   2 Jesmyn Ward
   2 James C Collins
   2 Gina Barreca
   2 Devdutt Pattanaik
   2 Chelsea Clinton

1:For as the old adage says, God slumbers in nature, begins to awaken in the human being, and is fully awake in the enlightened individual.
   ~ Frank Visser, Ken Wilber Thought as Passion,
2:It doesn't occur to me at this moment to say more; another time, perhaps tomorrow, I may have more to say, but always the same thing and about the same, for only gypsies, robber gangs and swindlers follow the adage that where a person has once been he is never to go again. ~ Soren Kierkegaard,
3:Satya Sattva - "Sri Yukteswar's intuition was penetrating; heedless of remarks, he often replied to one's unexpressed thoughts. The words a person uses, and the actual thoughts behind them, may be poles apart. 'By calmness,' my guru said, 'try to feel the thoughts behind the confusion of men's verbiage.' [...]

Many teachers talked of miracles but could manifest nothing. Sri Yukteswar seldom mentioned the subtle laws but secretly operated them at will. 'A man of realization doesn't perform any miracle until he receives an inward sanction', master explained. 'God does not wish the secrets of His creation revealed promiscuously. Also, every individual in the world has an inalienable right to his free will. A saint will not encroach on that independence.'

The silence habitual to Sri Yukteswar was caused by his deep perceptions of the Infinite. [...] Because of my guru's unspectacular guise, only a few of his contemporaries recognized him as a superman. The adage: 'He is a fool that cannot conceal his wisdom,' could never be applied to my profound and quiet master. Though born a mortal like all others, Sri Yukteswar achieved identity with the Ruler of time and space. Master found no insuperable obstacles to the mergence of human and Divine. No such barrier exists, I came to understand. [...]

Though my guru's undissembling speech prevented a large following during his years on Earth, nevertheless, through an ever-growing number of sincere students of his teachings, his spirit lives on in the world today. [...]

The disclosures of the Divine insight are often painful to worldly ears. Master was not popular with superficial students. The wise, always few in number, deeply revered him. I daresay Sri Yukteswar would have been the most sought-after guru in India had his speech not been so candid and so censorious. [...]

He added, 'You will go to foreign lands, where blunt assaults on the ego are not appreciated. A teacher could not spread India's message in the West without an ample fund of accommodative patience and forbearance.' [...]

I am immeasurably grateful for the humbling blows he dealt my vanity. I sometimes felt that, metaphorically, he was discovering and uprooting every diseased tooth in my jaw. The hard core of egotism is difficult to dislodge except rudely. With its departure, the Divine finds at last un unobstructed channel. In vain It seeks to percolate through flinty hearts of selfishness. ~ Paramahansa Yogananda, Autobiography of a Yogi,

*** WISDOM TROVE ***

1:You know the old adage: Plant an expectation, reap a disappointment. ~ elizabeth-gilbert, @wisdomtrove
2:Time and tide will wait for no man, saith the adage. But all men have to wait for time and tide. ~ charles-dickens, @wisdomtrove
3:What concerns me fundamentaly is a meteoric burlesk melodrama, born of the immemorial adage love will find a way. ~ e-e-cummings, @wisdomtrove
4:It is an old adage that honesty is the best policy-this applies to public as well as private life-to States as well as individuals. ~ george-washington, @wisdomtrove
5:That experience is the parent of wisdom is an adage the truth of which is recognized by the wisest as well as the simplest of mankind. ~ alexander-hamilton, @wisdomtrove
6:People are fond of using the its not what you know, its who you know adage as an excuse for inaction, as if all successful people are born with powerful friends. Nonsense. ~ tim-ferris, @wisdomtrove
7:It is a secret from nobody that the famous random event is most likely to arise from those parts of the world where the old adage"There is no alternative to victory" retains a high degree of plausibility. ~ hannah-arendt, @wisdomtrove
8:There is a homely old adage which runs: "Speak softly and carry a big stick; you will go far." If the American nation will speak softly, and yet build and keep at a pitch of the highest training a thoroughly efficient navy, the Monroe Doctrine will go far. ~ theodore-roosevelt, @wisdomtrove
9:It doesn't occur to me at this moment to say more; another time, perhaps tomorrow, I may have more to say, but always the same thing and about the same, for only gypsies, robber gangs and swindlers follow the adage that where a person has once been he is never to go again. ~ soren-kierkegaard, @wisdomtrove
10:One of the first things successful people realize is the old adage: If it is to be, it is up to me. That is, for you, the fact that your success and your course is up to you. This doesn’t mean that you do it all alone. It simply means that you take responsibility for your life and your career. ~ jim-rohn, @wisdomtrove
11:After watching the State of the Union address the other night [1994], I'm reminded of the old adage that imitation is the sincerest form of flattery. Only in this case, it's not flattery, but grand larceny: the intellectual theft of ideas that you and I recognize as our own. Speech delivery counts for little on the world stage unless you have convictions, and, yes, the vision to see beyond the front row seats. ~ ronald-reagan, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:ADAGE, n. Boned wisdom for weak teeth. ~ Ambrose Bierce,
2:Forget the adage buy low and sell high. ~ William O Neil,
3:An old bandit adage: A bell is a cup until it is struck. ~ Colin Meloy,
4:The old adage is if they are laughing, they are listening. ~ Garr Reynolds,
5:This insight lives on today in Warren Buffet’s famous adage to ~ Ryan Holiday,
6:There is an old adage: love thy neighbor, but don't get caught. ~ Jerry Lawler,
7:A pointed illustration indeed of the old adage that "extremes meet". ~ Charlotte Bront,
8:As the adage says: “If you want to make God laugh, tell him your plans. ~ Esther Perel,
9:And he recalled the ancient adage: Who must do the harsh things? He who can. ~ Trevanian,
10:Plant an expectation; reap a disappointment." (Quoting an old adage) ~ Elizabeth Gilbert,
11:You know the old adage: Plant an expectation, reap a disappointment. ~ Elizabeth Gilbert,
12:I believe in that old adage that 'as goes California, so goes the country. ~ Kamala Harris,
13:The old adage, that "music is a universal language", is really true. ~ William Fitzsimmons,
14:There is an old adage about gladiators, - that they plan their fight in the ring. ~ Seneca,
15:there is an old adage: If the guerillas do not lose, they ultimately win. . . . ~ Steve Coll,
16:As the old adage goes, the man who believes he knows everything learns nothing. ~ Mark Manson,
17:An ancient adage warns, "Never go to sea with two chronometers; take one or three." ~ Fred Brooks,
18:The old adage—humor is the best way to make the unbearable bearable—may be true. ~ Mary Ann Shaffer,
19:The juvenile adage Never kiss and tell had a sound moral instinct behind it. ~ Alexander McCall Smith,
20:The old adage--humor is the best way to make the unbearable bearable--may be true. ~ Mary Ann Shaffer,
21:There’s an old adage about making difficult decisions: “When in doubt, go towards the fear. ~ Dave Gray,
22:Bethink thee of the adage, 'Call none blest, till peaceful death have crowned a life of weal. ~ Aeschylus,
23:As the old Ranger adage went "If a person doesn't expect to see someone, odds are he won't. ~ John Flanagan,
24:Something happens when your subconscious goes to work... That's why 'Sleep on it' is an adage. ~ Jon Voight,
25:Remember the adage: “Never ask advice of someone with whom you wouldn’t want to trade places. ~ Darren Hardy,
26:says a fine Greek adage, "is the gift of nature; but beautiful living is the gift of wisdom.") ~ Will Durant,
27:says a fine Greek adage, “is the gift of nature; but beautiful living is the gift of wisdom.”) ~ Will Durant,
28:There is a banking adage that if it's growing like a weed, it's a good chance that it's a weed. ~ Mark Zandi,
29:Unless the old adage must be verified, That beggars mounted, run their horse to death. ~ William Shakespeare,
30:Old Korean adage, "Even jade has flaws." Or, in other words: Nothing in life is ever perfect. ~ Alan Brennert,
31:an adage about the fire department: A firefighter’s job is hours of boredom, seconds of terror. ~ Kathryn Shay,
32:If you must be in a hurry, then let it be according to the old adage, and hasten slowly. ~ Saint Vincent de Paul,
33:The old adage that ‘there is no such thing as bad weather, only bad clothing’ is certainly true. Other ~ Ray Mears,
34:Time and tide will wait for no man, saith the adage. But all men have to wait for time and tide. ~ Charles Dickens,
35:Life," says a fine Greek adage, "is the gift of nature; but beautiful living is the gift of wisdom.") ~ Will Durant,
36:There’s an old adage in bad trial lawyering that when you don’t have the facts, do a lot of yelling. ~ John Grisham,
37:There’s an old Internet adage that as soon as you compare something to the Nazis you lose the argument. ~ Jon Ronson,
38:adage that fact is stranger than fiction seems to be especially true for the workings of the brain. ~ V S Ramachandran,
39:Always remember the famous adage about the movie business: You can't make a living, you can only get rich. ~ Lynda Obst,
40:I've always believed in the adage that the secret of eternal youth is arrested development. ~ Alice Roosevelt Longworth,
41:Just like the old adage--what you dislike most in other people is what you dislike the most in yourself-- ~ Shannon Hale,
42:A particularly apropos Ben Franklin adage had come to mind: Two can keep a secret, if one of them is dead. ~ Stephen King,
43:There's a great adage that says we sing because what we have to express can't be spoken, just using words. ~ Jeremy Jordan,
44:An old adage says that a good rider can hear his horse speak and a great rider can hear his horse whisper. ~ Elizabeth Letts,
45:responsive. She now realized that the old adage ‘he who wants friends must show himself friendly’ was right. ~ Brenda Barrett,
46:There’s an adage in Silicon Valley that people who use online services are not the customers. We’re the product. As ~ Dan Lyons,
47:What concerns me fundamentaly is a meteoric burlesk melodrama, born of the immemorial adage love will find a way. ~ e e cummings,
48:The adage that fact is stranger than fiction seems to be especially true for the workings of the brain. ~ Vilayanur S Ramachandran,
49:The old adage says that it’s better to be lucky than good. Apparently having the right network is better than both. At ~ J D Vance,
50:There’s an old adage that says that money is the root of all evil. Bullshit. Lack of money is the root of all evil. ~ Gene Simmons,
51:Edith wrote later, “This was the accidental meeting which carried out the old adage of ‘turn a corner and meet your fate. ~ Erik Larson,
52:The old adage applied: if God were in the details, Colonel Washington would have been there to greet him upon arrival. ~ Joseph J Ellis,
53:There was an old adage that if you couldn't say anything nice, get the hell away before you said something very wrong. ~ Angela Marsons,
54:As a professional broadcaster, I can tell you that over the course of my career, there is an adage: don't ever apologize. ~ Rush Limbaugh,
55:It is an old adage, "All is fair in love as in war," but I thought not of general laws, and only felt a private grievance. ~ Jane Swisshelm,
56:The people playing these roles may have very good ideas and opinions but I wanted to avoid the old adage: Do as I say, not as I do. ~ Anonymous,
57:The adage: “He is a fool that cannot conceal his wisdom,” could never be applied to my profound and quiet master. Though ~ Paramahansa Yogananda,
58:Maybe that old adage about not being able to have a good apartment, a good relationship, and a good job at the same time is true. ~ Padma Lakshmi,
59:That adage about 'Write what you know' is basically the opposite of the way I function. I write about what I'm curious to find out. ~ Jennifer Egan,
60:This insight lives on today in Warren Buffet’s famous adage to “be fearful when others are greedy and greedy when others are fearful. ~ Ryan Holiday,
61:An adage worth repeating is also halfway to being irrelevant. You end up with something that is easy to say but not connected to behavior. ~ Ed Catmull,
62:It is an old adage that honesty is the best policy-this applies to public as well as private life-to States as well as individuals. ~ George Washington,
63:"Our prosperity, our friends, our bondage and even our destruction are all in the end rooted in our tongue," says a famous adage. ~ Krishnananda Saraswati,
64:I figured he was adhering to the adage that if you don’t have anything nice to say, don’t make fun of the person paying the mortgage. ~ Josh Kilmer Purcell,
65:That experience is the parent of wisdom is an adage the truth of which is recognized by the wisest as well as the simplest of mankind. ~ Alexander Hamilton,
66:I think I've always believed in Ronald Reagan's adage, "Peace through Strength." Let's grow stronger on a transatlantic basis in our economies. ~ Mike Pence,
67:There's an old adage that for every second too fast per mile in the first half of the race, you'll run at least 2 seconds slower at the end. ~ Jeff Galloway,
68:Suicide is a behavioral contagion. It's old adage "If all your friends jumped off a bridge, then would you, too?" Apparently, the answer is yes. ~ Suzanne Young,
69:The old Wall Street adage "never invest in anything that eats or needs repairs" may apply to racehorses, but it's mlarkey when it comes to houses. ~ Peter Lynch,
70:The old Wall Street adage "never invest in anything that eats or needs repairs" may apply to racehorses, but it's malarkey when it comes to houses. ~ Peter Lynch,
71:did it ever occur to whoever wrote that stupid adage that hurtful words might be a pretty good indication that sticks and stones are on the way? ~ Brent Hartinger,
72:For investors, the thesis is a Silicon Valley adage: Get millions of people to use the service first, and eventually it will find a way to make money. ~ Anonymous,
73:Self-doubt was a luxury, as, perhaps, was the examined life. And yet the examined life, as the adage had it, was the only life worth living. ~ Alexander McCall Smith,
74:The old adage was that it took three generations for a social more to change; how different now, when the generation in power never needs to let go of it. ~ Anonymous,
75:Let’s revise the old adage for our times. All that it requires for evil to succeed is that enough lazy, stupid bastards believe everything they’re told. ~ Karen Traviss,
76:Intelligent transportation technology is key to better parking management. The adage that "You can't manage what you can't measure" fits parking perfectly. ~ Donald Shoup,
77:There's an old adage about everything looking better in the morning light. I'm guessing that whoever thought of that had never been punched in the face. ~ Tammy Blackwell,
78:The old adage which says that it is ‘whom you know that counts’ is far off the mark. It is what you know about whom you know that truly makes difference. ~ Judith McNaught,
79:As the adage goes, 'fool me once, shame on you. Fool me twice, shame on me'... It's time for patriots everywhere to rally together again and take back America. ~ Chuck Norris,
80:Remember this adage—complicity in vice is the real Holy Alliance* in Paris. Interests always diverge in the end but the corrupt always understand each other. ~ Honor de Balzac,
81:I'm very wary of fawning too much over heroes. There's an old adage that heroes are best kept at arm's length, and in a few instances in my life, that's been true. ~ W Earl Brown,
82:People are fond of using the its not what you know, its who you know adage as an excuse for inaction, as if all successful people are born with powerful friends. Nonsense. ~ Tim Ferriss,
83:For as the old adage says, God slumbers in nature, begins to awaken in the human being, and is fully awake in the enlightened individual.
   ~ Frank Visser, Ken Wilber Thought as Passion,
84:People are fond of using the its not what you know, its who you know adage as an excuse for inaction, as if all successful people are born with powerful friends. Nonsense. ~ Timothy Ferriss,
85:The old adage "If you can't beat them, join them", to me is just a way of saying that you're weak. My motto is : "If you can't beat them, then you aren't fighting dirty enough. ~ Quinn Loftis,
86:It’s not just the adage ‘write what you know,’ it’s about gathering up all of the knowledge and experience you’ve collected up to now to help you dive into the things you don’t know. ~ Sarah Kay,
87:I got to my feet, trembling, reminded of the old adage: Better to die on your feet than live on your knees. And then I thought, fuck that guy, but I was already up so, whatever. Several ~ Tim Marquitz,
88:Seek out positive people who have achieved the success you want to create in your own life. Remember the adage: “Never ask advice of someone with whom you wouldn’t want to trade places. ~ Darren Hardy,
89:That old adage, that "music is a universal language", is really true. Even if all of the lyrics are understood, they seem to connect with it really well and in some ways, more so. ~ William Fitzsimmons,
90:I think the economy in the US has surprised. The old adage is that if America sneezes, the rest of the world catches a cold. If the US economy does well, the global economy will do well. ~ Martin Gilbert,
91:There's an old adage," he said, "translated from the ancient Coptic, that contains all the wisdom of the ages -- "Life is life and fun is fun, but it's all so quiet when the goldfish die. ~ Beryl Markham,
92:For all riches come from iniquity, and unless one were to lose another could not gain. Hence the common adage seems to me to be very true: The rich man is unjust or the heir of an unjust one. ~ Saint Jerome,
93:Bad books on writing tell you to "WRITE WHAT YOU KNOW", a solemn and totally false adage that is the reason there exist so many mediocre novels about English professors contemplating adultery. ~ Joe Haldeman,
94:The notion of karma is unique to Indian thought. No action exists in isolation. Every decision impacts the ecosystem. Karma is often mistaken for the adage, “As you sow, so shall you reap. ~ Devdutt Pattanaik,
95:As the adage goes, “good” can be an enemy of “great”: it can stop us from striving for more. It keeps us satisfied and content with something that is above average but not outstanding. In ~ Instaread Summaries,
96:The old adage that you shouldn't change a winning team doesn't apply in modern international football because managers have to study the opposition and pick players who exploit their weaknesses. ~ Glenn Hoddle,
97:And all of this from what source? A wayside farm in the Polesine. It illustrates the adage that the deeper the dung, the richer the rose. Who remembers the dung when the rose has blossomed? ~ Samuel Shellabarger,
98:Uncertainty is the root of all progress and all growth. As the old adage goes, the man who believes he knows everything learns nothing. We cannot learn anything without first not knowing something. ~ Mark Manson,
99:Another Brownell adage that Perkins subscribed to was that the worst reason for publishing anything was that it resembled something else, that however unconscious, "an imitation is always inferior. ~ A Scott Berg,
100:You can’t change the world, but you can change yourself. That adage suits consumer capitalism perfectly, since the illusion of changing ourselves is a successfully maintained through shopping. ~ Madeleine Bunting,
101:Because God never slams a door in your face without opening a box of Girl Scout cookies (or however the old adage goes), some wonderful things did happen to me in the shadow of all that sorrow. ~ Elizabeth Gilbert,
102:Einmal ist keinmal, says Tomas to himself. What happens but once, says the German adage, might as well not have happened at all. If we have only one life to live,we might as well not have lived at all. ~ Anonymous,
103:Money doesn’t make you happy…” He recited the well-known adage. I started the car, revving the gas into a throaty growl beneath my feet. “Well, it sure as shit doesn’t make you sad either, Gunnar. ~ Shayne Silvers,
104:A well-worn adage advises those who set out upon a great enterprise to count the cost, yet some of the greatest enterprises have succeeded because the people who undertook them did not count the cost. ~ Thomas Huxley,
105:A Buddhist adage teaches, “If you want to know who you were in your past life, look to your present circumstances. If you want to know who you will be in your future life, look to your present actions. ~ Demetra George,
106:Einmal ist keinmal, says Tomas to himself. What happens but once, says the German adage, might as well not have happened at all. If we have only one life to live, we might as well not have lived at all. ~ Milan Kundera,
107:It is a secret from nobody that the famous random event is most likely to arise from those parts of the world where the old adage"There is no alternative to victory" retains a high degree of plausibility. ~ Hannah Arendt,
108:All is not gold that glitters, as we have often been told; and the adage is verified in your place and my favour; but if what happens does not make us richer, we must bid it welcome, if it makes us wiser. ~ Samuel Johnson,
109:As the old African adage says, 'everybody skin to me ain't kin to me'. So you can't exclusively make that the criteria of your job selection and say that it's right when it's black and discrimination when it's white. ~ T D Jakes,
110:He was as yet not sufficiently experienced in ruffianism to know that one villain always sacrifices another to advance his own project; he was credulous enough to believe in the old adage of honor amongst thieves. ~ Emile Gaboriau,
111:I really subscribe to that old adage that you should never let the audience get ahead of you for a second. So if the film's abrasive and wrongfoots people then, y'know, that's great. But I hope it involves an audience. ~ Paul Thomas Anderson,
112:So by my lights, the number one rule for salespeople is to show customers that you genuinely like them. There’s a wise adage that fits this logic well: people don’t care how much you know until they know how much you care. ~ Robert B Cialdini,
113:It came to me more as a whisper of suggestion than the fundamental adage that it is - if this is not biblical, I shall always believe it should be - that all of us need someone who loves us enough to forgive us despite the history. ~ Ivan Doig,
114:As the adage goes, history is written by the victors, penned by those who remain to tell it. No matter how skewed or one-sided the story, many of us rarely think to question what that story would look like if told by the other side. ~ Mark Wolynn,
115:One common adage...that is completely wrongheaded is: You can't go broke taking profits. That's precisely how many traders do go broke. While amateurs go broke by taking large losses, professionals go broke by taking small profits. ~ William Eckhardt,
116:I hope telling stories though 'Making a Difference' - as in my academic work and nonprofit work - will help me to live my grandmother's adage of 'Life is not about what happens to you, but about what you do with what happens to you.' ~ Chelsea Clinton,
117:It's been said that he subscribes to Vladimir Lenin's old adage: "Probe with bayonets. If you encounter mush, proceed; if you encounter steel, withdraw." I wanted to be sure that wen Putin looked to America, he saw steel, not mush. ~ Hillary Rodham Clinton,
118:The old adage, 'If it sounds too good to be true, it probably is' isn't always correct. In fact, the suspicion, cynicism, and doubt that are inherent in this belief can and does keep people from taking advantage of excellent opportunities. ~ Richard Carlson,
119:When every card in the deck is stacked against you, the only way to win a hand is to break the rules. You beg, borrow, and steal, as the old adage goes, and if you happen to get caught in the act, at least you´ve gone down fighting the good fight. ~ Paul Auster,
120:Girls are cruelest to themselves,” observes Anne Carson in “The Glass Essay,” her brilliant long poem about the ravages of female anger, loneliness, grief, and desire, giving us as poetic adage what any number of other fields give us as statistic. ~ Maggie Nelson,
121:One of the things that you learn, having been in this [President's] office for four years, is the old adage of Abraham Lincoln's. That with public opinion there's nothing you can't do and without public opinion there's very little you can get done. ~ Barack Obama,
122:Long ago I added to the true old adage of "What is everybody's business is nobody's business," another clause which, I think, morethan any other principle has served to influence my actions in life. That is, What is nobody's business is my business. ~ Clara Barton,
123:When every card in the deck is stacked against you, the only way to win a hand is to break the rules.
You beg, borrow, and steal, as the old adage goes, and if you happen to get caught in the act, at least you´ve gone down fighting the good fight. ~ Paul Auster,
124:Regardless of the difficulties we may face individually, in our families, in our communities and in our nation, the old adage is still true - you can make excuses or you can make progress, but you cannot make both! The America I know doesn't make excuses. ~ Mia Love,
125:The first, a quote from Voltaire, is contemptuous: “Anything too stupid to be spoken,” he asserted, “is sung.” The second, an adage from the advertising profession, is tactical: “If you can’t make your case to an audience with facts, sing it to them. ~ Robert B Cialdini,
126:Medical science seemed to be a couple shakes away from beating the old adage that there were only two things unavoidable in life…death and taxes. Sorilla figured that the government wanted more taxes, which was why the medics were so close to beating death. ~ Evan Currie,
127:Jung nailed it: A psychoneurosis must be understood, ultimately, as the suffering of a soul which has not yet discovered its meaning. Notice that he does not rule out suffering, for suffering, as the medieval adage had it, is the fastest horse to completion. ~ James Hollis,
128:There is a homely old adage which runs: "Speak softly and carry a big stick; you will go far." If the American nation will speak softly, and yet build and keep at a pitch of the highest training a thoroughly efficient navy, the Monroe Doctrine will go far. ~ Theodore Roosevelt,
129:Art thou afeard To be the same in thine own act and valour As thou art in desire? Wouldst thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting 'I dare not' wait upon 'I would,' Like the poor cat i' the adage? ~ William Shakespeare,
130:If your only tool is a hammer, everything looks like a nail.” The old adage applies here as well. If your only functioning government institution is the military, everything looks like a war—and when everything looks like war, everything looks like a military mission. ~ Rosa Brooks,
131:Before each meal she takes a moment to say hara hachi bu, and that keeps her from eating too much.” “Hara hachi bu?” I repeated. “It’s a Confucian-inspired adage,” Craig chimed in. “All of the old folks say it before they eat. It means ‘Eat until you are 80 percent full. ~ Dan Buettner,
132:Uncertainty is the root of all progress and all growth. As the old adage goes, the man who believes he knows everything learns nothing. We cannot learn anything without first not knowing something. The more we admit we do not know, the more opportunities we gain to learn. ~ Mark Manson,
133:For most Builders, the journey is like shooting for the moon and instead hitting Mars-perhaps a better, but different outcome than envisioned. Builders are the first to admit (at least, in private) that planning works, but as the adage goes, the plan itself, rarely does. ~ Jerry I Porras,
134:The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination. ~ John C Danforth,
135:This is why you can never reason true Christians out of the faith. It's not, as the adage has it, because they were never reasoned into it - many were - it's that faith is a logical door which locks behind you. What looks like a line of thought is steadily warping. ~ John Jeremiah Sullivan,
136:In terms of addressing some of the most impacted communities and historically excluded communities - often of color, often low income - there is this adage in specifically African American communities that on every corner in low income neighborhoods you'll find a liquor store. ~ Bryant Terry,
137:It doesn't occur to me at this moment to say more; another time, perhaps tomorrow, I may have more to say, but always the same thing and about the same, for only gypsies, robber gangs and swindlers follow the adage that where a person has once been he is never to go again. ~ Soren Kierkegaard,
138:The old adage about giving a man a fish versus teaching him how to fish has been updated by a reader: Give a man a fish and he will ask for tartar sauce and French fries! Moreover, some politician who wants his vote will declare all these things to be among his 'basic rights.' ~ Thomas Sowell,
139:Hope strengthens. Fear kills[...] That simple adage is master of every situation, every choice. Each morning we wake up, we get to choose between hope and fear and apply one of those emotions to everything we do. Do we greet things that come our way with joy? Or suspicion? ~ Karen Marie Moning,
140:Art thou afeard
To be the same in thine own act and valour
As thou art in desire? Wouldst thou have that
Which thou esteem'st the ornament of life,
And live a coward in thine own esteem,
Letting 'I dare not' wait upon 'I would,'
Like the poor cat i' the adage? ~ William Shakespeare,
141:The major part of our species seems able to undergo any trauma without significantly re-examining its household mantras, including “everything happens for a reason,” “the show must go on,” “accept the things you cannot change,” and any other adage that gets people to keep their chins up. ~ Thomas Ligotti,
142:One of the first things successful people realize is the old adage, “If it is to be, it is up to me.” That is, for you, the fact that your success and your course is up to you. This doesn’t mean that you do it all alone. It simply means that you take responsibility for your life and your career. ~ Jim Rohn,
143:There's an adage that is an apt description of the new dynamic at work between brands and consumers connected through social media: People support what they help to build. But now that many brands are launching community-driven cause marketing campaigns, the challenge becomes what to do next? ~ Simon Mainwaring,
144:You know what Adage means?"
She asked me.
I shook my head no.
"It's a beautiful word," she said.
"People will tell you it means the purest love in the world, or love that consumes you, but I know what it really mean. It means love beyond reason, and that is the best love in the world. ~ Cameron Jace,
145:It is trifling to believe in what you do or in what others do. You should avoid simulacra and even “realities"; you should take up a position external to everything and everyone, drive off or grind down your appetites, live, according to a Hindu adage, with as few desires as a “solitary elephant. ~ Emil M Cioran,
146:The Good Wife was definitely the biggest surprise and gift that Ive had in a long time, and that did come out of some other work that I had done. That whole adage of work begets work actually worked in that case - it was at the very end of their first season that my character was first introduced. ~ Carrie Preston,
147:Don’t be so sily, Philippa,” the marchioness said, “Lord Castleton is an earl. Beggars cannot be choosers.” Penelope gritted her teeth at the adage, her mother’s favorite when discussing her unmarried daughters’ prospects. Pippa turned her blue gaze on her mother. “I was not aware that I was begging. ~ Sarah MacLean,
148:Running twenty-six miles is no fun.

I think it was possibly an American who came up with the adage 'if it ain't hurting, it ain't working'. It would be nice to think that shortly after he uttered those words someone smacked him in the mouth by way of demonstrating how well it was working for him. ~ Tony Hawks,
149:The old adage is that all feminists are lesbians. So what if that’s true? Here’s the thing, and there’s really no straight way to say this. Black feminism is and has always been a fundamentally queer project. Straight chicks gotta make their peace with that, and hopefully without too much struggle. ~ Brittney Cooper,
150:Steve embraced the marketing adage that every single moment a consumer encounters a brand—whether as a buyer, a user, a store visitor, a passerby seeing a billboard, or someone simply watching an ad on TV—is an experience that adds either credits or debits to the brand’s “account” in his imagination. ~ Brent Schlender,
151:Forget that old adage 'forgive and forget.' It's an impossible standard. The human heart never forgets its pain. We can and often do choose to forgive and heal and move on. But the scars remain. Like words pounded out on an old typewriter leave impressions that can never truly be erased, the heart remembers. ~ L R Knost,
152:My grandmother, who passed away at the beginning of November, had a core adage in her life that life is not about what happens to you but about what you do with what happens to you. She recently had been cajoling me and challenging me to do more with my life. To lead more of a purposefully public life. ~ Chelsea Clinton,
153:I believe that one of the most damning things about our culture is the adage to never talk religion and politics. Because we don't model this discourse at the dinner table and at Thanksgiving, we don't know how to do it well and we're not teaching our children about the world and about how to discuss it. ~ Julianna Baggott,
154:I live by the ancient adage that I truly understand today, “Fear knocked on the door; love answered, and no one was there.” As one my greatest teachers, Ralph Waldo Emerson, once observed, “They can conquer who believe they can” and “He has not learned the lesson of life who does not every day surmount a fear. ~ Wayne W Dyer,
155:Politically, according to Muslim observers, India comprised many kingdoms, each with a formidable army that included elephants and cavalry as well as infantry. According to a Baghdad adage quoted by al-Biruni, the Turks were famous for their horses, Kandahar (for some reason) for its elephants, and India for its armies. ~ John Keay,
156:It is an old, old adage that if you want someone to do something, get them to believe it is their idea. Humanity is mind controlled and onlyslightly more conscious than your average zombie. Far fetched? No, no. I define mind control as the manipulation of someone's mind so that they think, and therefor act, the way you want them to. ~ David Icke,
157:Nierenberg was a man of strong will and even stronger opinions—a good talker but not always a good listener. Some colleagues said that the old adage about famous physicists definitely applied to him: he was sometimes in error but never in doubt. And he was fiercely competitive, often debating until his adversaries simply gave up. ~ Naomi Oreskes,
158:There's an old adage in writing: 'Don't tell, but show.' Writing is not psychology. We do not talk 'about' feelings. Instead the writer feels and through her words awakens those feelings in the reader. The writer takes the reader's hand and guides him through the valley of sorrow and joy without ever having to mention those words. ~ Natalie Goldberg,
159:The saying that a little knowledge is a dangerous thing is, to my mind, a very dangerous adage. If knowledge is real and genuine, I do not believe that it is other than a very valuable posession, however infinitesimal its quantity may be. Indeed, if a little knowledge is dangerous, where is a man who has so much as to be out of danger? ~ Thomas Huxley,
160:Dictators during the entire history of this planet have used similar techniques. By not letting the people of their country know what conditions existed outside their boundaries, they could get the people to fight to stay in those conditions. It was the old adage: Convince a slave that he's free , and he will fight to maintain his slavery . ~ Samuel R Delany,
161:He would make much of his fortune during these market fluctuations—because he could see while others could not. This insight lives on today in Warren Buffet’s famous adage to “be fearful when others are greedy and greedy when others are fearful.” Rockefeller, like all great investors, could resist impulse in favor of cold, hard common sense. One ~ Ryan Holiday,
162:Don't put down too many roots in terms of a domicile. I have lived in four countries and I think my life as a writer and our family's life have been enriched by this. I think a writer has to experience new environments. There is that adage: No man can really succeed if he doesn't move away from where he was born. I believe it is particularly true for the writer. ~ Arthur Hailey,
163:My feeling is, if a dog is that hard up to break free, let it go. It's like a boyfriend who wants to break up. We all know the old adage "If you set someone free, and he never comes back, then he was never yours." I understand the main fear with setting dogs loose is they could get hit by a car, but so could an ex boyfriend. That's just a chance you have to take. ~ Chelsea Handler,
164:Sartre is one example of someone who does just this. Every text is, after all, a human document and whatever Kierkegaard thought about God was clearly a matter of human thought that can, in principle, be retrieved and interpreted by other human beings. A phenomenological approach to religion must, it seems to me, adopt the old adage: nothing human is alien to me. ~ George Pattison,
165:There's the old saying that doing the same thing over and over again and expecting different results is the definition of insanity. There are few better places to apply that adage than the drug war. It's time to end it. It's time to restore peace and harmony to Latin America and the United States. It's time to end the failed war on drugs. It's time to legalize drugs. ~ Jacob G Hornberger,
166:The secret of the truly successful, I believe, is that they learned very early in life how not to be busy. They saw through that adage, repeated to me so often in childhood, that anything worth doing is worth doing well. The truth is, many things are worth doing only in the most slovenly, halfhearted fashion possible, and many other things are not worth doing at all. ~ Barbara Ehrenreich,
167:When I told Mark about Jordan, he agreed that an obsessive focus on the quality of what you produce is the rule in professional music. “It trumps your appearance, your equipment, your personality, and your connections,” he explained. “Studio musicians have this adage: ‘The tape doesn’t lie.’ Immediately after the recording comes the playback; your ability has no hiding place. ~ Cal Newport,
168:Everything seems overwhelming when you stand back and look at the totality of it. I build a lot of stuff and it would all seem impossible if I didn't break it down piece by piece, stage by stage. The best gift you can give yourself is some drive--that thing inside of you that gets you out the door to the gym, job interviews, and dates. The believe-in-yourself adage is grossly overrated. ~ Adam Carolla,
169:We've been told that all good things must come to an end. Even things that feel permanent. Stuff that maybe we take for granted. Like this town. Or for me, my mom. So how tightly are we supposed to hold on to stuff that we love? Really tightly? Or not at all? Should we be sad when they go away? Should we fight? Or is letting stuff we love go inevitable, like that old adage says? ~ Siobhan Vivian,
170:Old Lights include the resurgent fundamentalists in every religion who put a freeze on history and fortify their adherents against the "new dark age" in which they are forced to live. "Back to the Bible," Old Lights shout; "back to the Koran," Old Lights thunder. But not everything Old Lights say is wrong. Much is right. Even a stopped clock is right twice a day, the old adage reminds us. ~ Leonard Sweet,
171:Aspiring novelists should be taught that the old adage, “Write about what you know,” isn’t limited to what you have personally experienced. Vicarious experience is also a great part of what you know. Read a lot of history and it becomes part of your store of knowledge, part of what you’re prepared to write about. The same goes for stories and memories that other people share with you. ~ James Carlos Blake,
172:There is an old adage that says, "You can give a man a fish and feed him for a day. You can teach a man to fish and feed him for a life time."... "Well, I like what Pedro Noguera had to add. He says, "Don't stop there."..."Help her understand why the river is polluted so that she and her friends can organize to get the river clean and make it possible for the entire community to eat too." - Sabrina ~ Ren e Watson,
173:No action exists in isolation. Every decision impacts the ecosystem. Karma is often mistaken for the adage, “As you sow, so shall you reap.” The assumption then is that if we sow good deeds, we will reap good rewards. But who decides what action is good or bad? The desire to qualify an action, and its consequence, as good or bad, right or wrong, is a peculiarly human trait. Nature does not do so. ~ Devdutt Pattanaik,
174:After watching the State of the Union address the other night [1994], I'm reminded of the old adage that imitation is the sincerest form of flattery. Only in this case, it's not flattery, but grand larceny: the intellectual theft of ideas that you and I recognize as our own. Speech delivery counts for little on the world stage unless you have convictions, and, yes, the vision to see beyond the front row seats. ~ Ronald Reagan,
175:I found the adage about time healing all wounds to be false: grief doesn’t fade. Grief scabs over like my scars and pulls into new, painful configurations as it knits. It hurts in new ways. We are never free from grief. We are never free from the feeling that we have failed. We are never free from self-loathing. We are never free from the feeling that something is wrong with us, not with the world that made this mess. Death ~ Jesmyn Ward,
176:First Who ... Then What. We expected that good-to-great leaders would begin by setting a new vision and strategy. We found instead that they first got the right people on the bus, the wrong people off the bus, and the right people in the right seats—and then they figured out where to drive it. The old adage “People are your most important asset” turns out to be wrong. People are not your most important asset. The right people are. ~ James C Collins,
177:After I left New York, I found the adage about time healing all wounds to be false: grief doesn't fade. Grief scabs over like scars and pulls into new, painful configurations as it knits. It hurts in new ways. We are never free from grief. We are never free from the feeling that we have failed. We are never free from self-loathing. We are never free from the feeling that something is wrong with us, not with the world that made this mess. ~ Jesmyn Ward,
178:Death is eventual, a nature’s call, and it happens everyday. Adage, true love, isn’t, and it needs human strength to live with its enchanting, yet sorrowful consequences. It deserves to be appreciated, for it’s not easy, and needs human will, strength, and heart. It doesn’t matter how many people die in the world, as long as there are the few who know how to love and live. The power of love, however little, is enough to balance all the death around us. ~ Anonymous,
179:Time Management Tips: One can make a radar-like sweep of the horizon to identify time and task challenges while these are still manageable and while we still have a choice. The organizational adage, "the more parts, the more trouble," also applies to words. Multiplying words may actually multiply the probability of being misunderstood; economies in expression (without being taciturn or aloof) not only save time, but usually are more honest and more clear. ~ Neal A Maxwell,
180:Violence never solved anything.” This platitude is so patently and obviously false that it takes some pretty special mental gymnastics to say it, much less believe it. The fact is that some things, especially dangerous things happening very fast, can ONLY be solved by violence. This adage frequently infuriates professionals because sometimes the problem they have solved with violence was their own survival or the survival of someone they loved. Survival is pretty hard to devalue. ~ Rory Miller,
181:Beware the confusion between correctness and intelligibility. Part of conventional wisdom favors things that can be explained rather instantly and “in a nutshell”—in many circles it is considered law. Having attended a French elementary school, a lycée primaire, I was trained to rehash Boileau’s adage: Ce qui se conçoit bien s’énonce clairement Et les mots pour le dire viennent aisément What is easy to conceive is clear to express / Words to say it would come effortlessly. ~ Nassim Nicholas Taleb,
182:If I had only known kittens can climb drapes, perch on top of a traverse rod, and then screech like some femme fatale in a low budget horror flick to be rescued. That a kitten sounds like a herd of buffalo running on hardwood floors in the middle of the night. If I had only known a kitten’s claws can sink through a sheet into your balls while you’re jerking off. An old adage says, “Live and learn,” and I amassed an encyclopedic amount out cat wisdom in less than twenty-four hours. ~ K C Kendricks,
183:First Who ... Then What. We expected that good-to-great leaders would begin by setting a new vision and strategy. We found instead that they first got the right people on the bus, the wrong people off the bus, and the right people in the right seats—and then they figured out where to drive it. The old adage “People are your most important asset” turns out to be wrong. People are not your most important asset. The right people are. Confront the Brutal Facts (Yet Never Lose Faith). ~ James C Collins,
184:All the most reasonable teachings of human wisdom concerning justice are summed up in that famous adage: Do unto others that which you would that others should do unto you; Do not unto others that which you would not that others should do unto you. But this rule of moral practice is unscientific: what have I a right to wish that others should do or not do to me? It is of no use to tell me that my duty is equal to my right, unless I am told at the same time what my right is. ~ Pierre Joseph Proudhon,
185:The psalmist said to God, “With my lips I recount all the laws that come from your mouth” (Psalm 119:13). He declared to others what God was teaching him. Through this exercise, he not only edified others but also strengthened his own understanding of God’s truth. There is an old adage that says, “Words disentangle themselves when passing over the lips or through the pencil tips.” As we share our thoughts with others, we learn because we are forced to organize and develop our ideas. ~ Jerry Bridges,
186:In my art and life, I really strive to reverse the old adage that what you see is what you get. If I can be Coyote and practice my sneak-up, I can engage the viewers from a distance with one image and lure them in for exposure to another layer, which changes the initial view into quite a different reality. After all, that is what ethnic culture is all about - or even an ongoing relationship. What you see on the surface is never the same again one you begin to plumb the depths. ~ Jaune Quick to See Smith,
187:For the rest of his life, the greater the chaos, the calmer Rockefeller would become, particularly when others around him were either panicked or mad with greed. He would make much of his fortune during these market fluctuations—because he could see while others could not. This insight lives on today in Warren Buffet’s famous adage to “be fearful when others are greedy and greedy when others are fearful.” Rockefeller, like all great investors, could resist impulse in favor of cold, hard common sense. ~ Ryan Holiday,
188:Western journalists are also taught to report various interpretations of the facts. The adage that there are two sides to a story makes sense when those who represent each side accept the factuality of the world and interpret the same set of facts. Putin’s strategy of implausible deniability exploited this convention while destroying its basis. He positioned himself as a side of the story while mocking factuality. “I am lying to you openly and we both know it” is not a side of the story. It is a trap. ~ Timothy Snyder,
189:Uncertainty also relieves us of our judgment of ourselves. Then we don’t know if we’re lovable or not; we don’t know how attractive we are; we don’t know how successful we could potentially become. The only way to achieve these things is to remain uncertain of them and be open to finding them out through experience. Uncertainty is the root of all progress and all growth. As the old adage goes, the man who believes he knows everything learns nothing. We cannot learn anything without first not knowing something. ~ Mark Manson,
190:America is full of businesses bearing old Christian names, but which are really owned and run by Jews. Most of them have been acquired in the manner I have just described, the way the Jew creates something out of nothing (slow strangling). The Jew, better than anyone else in the world knows how to dispossess the poor and the members of the middle classes. To fit this case, the old P.T. Barnum adage needs only a little changing. A gentile enters business every minute, with two Jews waiting to take him out of it. ~ Samuel Roth,
191:The eyes are the window of the soul…it was such a well-worn adage, a cliché by now, but Isabel had read that neuroscience, which was validating so many intuitive, ancient beliefs about who we were and how we lived our lives, now confirmed this insight too. The part of the brain that was most closely associated with self-awareness, the ventromedial prefrontal cortex, lay directly behind the eyes. So that was where we were located—that was where the soul was to be found, if it were to be found anywhere. ~ Alexander McCall Smith,
192:Regrets are like mistresses," he informed her.

"I ..." Her hand dropped from the handle. "What?"

"Good men don't have them."

She blinked at that, then broke into a soft laughter that sent pleasant chills along his skin. "That is the most ridiculous adage I have ever heard."

"I'm foxed," he pointed out and shrugged. "I'm cleverer when ... cleverer? Is it cleverer? Or is it more clever? Whichever. I'm brilliant when I'm sober."

"And less inclined to announce it, one might hope. ~ Alissa Johnson,
193:Sticks and stones may break my bones, but words can never hurt me." The adage is true as long as you don't really believe the words. But if your whole upbringing, and everything you have ever been told by parents, teachers and priests, has led you to believe, really believe, utterly and completely, that sinners burn in hell (or some other obnoxious article of doctrine such as that a woman is the property of her husband), it is entirely plausible that words could have a more long-lasting and damaging effect than deeds. ~ Richard Dawkins,
194:...there is a celebrated aphorism insisting that the best way to live is to 'work like you don't need the money, dance like nobody is watching, and love like you've never been hurt.'...After years of hearing and reading these lines I have decided to tell the truth: the original version is wrong. There is a grave error in the wording of this adage. The correct version should go as follows: Love like you don't need the money, Work like nobody is watching, Dance like you've never been hurt. See? Doesn't that make more sense? ~ Gina Barreca,
195:Some people say that everything happens for a reason.  Some people believe in fate or destiny.  Others believe in luck.  Don’t forget about Karma – what goes around comes around, or the old adage “Do unto others as you would do unto yourself.”  Many say that you hold your future in your hands; that only you can choose the path your life takes.  If you don’t like something, then change it.  Easy as that.  Some people believe that life is life and wherever you end up and however you got there is just the way it’s supposed to be. ~ Brooke Cumberland,
196:There's an adage that says, "The grass is always greener where you water it.” Until you start giving your current relationship the attention it deserves, you’ll remain in a painful space of second-guessing, thinking about what you should or shouldn’t do. Stop holding back and start being completely honest, compassionate, and loving toward the person you’re with. The relationship will either move ahead or it won’t. You can’t figure this out in your mind—you need to fully engage with your heart. Only then will you discover your truth. ~ Marie Forleo,
197:...there is a celebrated aphorism insisting that the best way to live is to 'work like you don't need the money, dance like nobody is watching, and love like you've never been hurt.'...After years of hearing and reading these lines I have decided to tell the truth: the original version is wrong. There is a grave error in the wording of this adage. The correct version should go as follows:

Love like you don't need the money,
Work like nobody is watching,
Dance like you've never been hurt.

See? Doesn't that make more sense? ~ Gina Barreca,
198:A SAYING EMERGED during the early years of the Empire: Better to be spaced than based on Belderone. Some commentators traced the origin to the last of the original Kamino-grown soldiers who had served alongside the Jedi in the Clone Wars; others to the first crop of cadets graduated from the Imperial academies. Besides expressing disdain for assignments on worlds located far from the Core, the adage implied that star system assignment was a designator of worth. The closer to Coruscant one was posted, the greater one’s importance to the Imperial cause. ~ James Luceno,
199:But even this gives rise to another central tenet, attendant to the Comedy Is Good myth: Comedy Is Hard. Certainly well-rendered comedy is hard. All things done well require practice and work. But for the most funny people, being funny is as inevitable as being double-jointed; it is a worldview formed long before words. One is born funny. The adage, as is, is incomplete. It should be Comedy is hard... if you're not funny. Pirouettes are almost impossible... without legs. Jokes can be honed, made better, tighter, and cleaner, and people can even be made funnier. But you can't really make someone funny who isn't. ~ David Rakoff,
200:When I asked Richard Branson if he felt luck played a part in his success, he answered, “Yes, of course, we are all lucky. If you live in a free society, you are lucky. Luck surrounds us every day; we are constantly having lucky things happen to us, whether you recognize it or not. I have not been any more lucky or unlucky than anyone else. The difference is when luck came my way, I took advantage of it.” Ah, spoken like a man knighted with wisdom. While we’re on the topic, it’s my belief that the old adage we often hear—“Luck is when opportunity meets preparation”—isn’t enough. I believe there are two other critical components to “luck. ~ Darren Hardy,
201:The children I describe here have horizontal conditions that are alien to their parents. They are deaf or dwarfs; they have Down syndrome, autism, schizophrenia, or multiple severe disabilities; they are prodigies; they are people conceived in rape or who commit crimes; they are transgender. The timeworn adage says that the apple doesn't fall far from the tree, meaning that a child resembles his or her parents; these children are apples that have fallen elsewhere—some a couple of orchards away, some on the other side of the world. Yet myriad families learn to tolerate, accept, and finally celebrate children who are not what they originally had in mind. ~ Andrew Solomon,
202:We must strive to be like the moon.' An old man in Kabati repeated this sentence often... the adage served to remind people to always be on their best behavior and to be good to others. [S]he said that people complain when there is too much sun and it gets unbearably hot, and also when it rains too much or when it is cold. But, no one grumbles when the moon shines. Everyone becomes happy and appreciates the moon in their own special way. Children watch their shadows and play in its light, people gather at the square to tell stories and dance through the night. A lot of happy things happen when the moon shines. These are some of the reasons why we should want to be like the moon. ~ Ishmael Beah,
203:After so much death, it was a wonder anyone remained in the country at all. No one really knows the population of Somalia but, during the past twenty years, somewhere between one third and one half of the six-to-eight million inhabitants had fled their homes. There were over one and a half million refugees abroad, many of them in the camps of Dadaab. The people who still lived in Somalia were the ones without the bus fare to flee, the ones with property to guard or money to make, or the ones who had simply lost their minds. Many were afraid to take the risk of running into the unknown and held to the adage, ‘better the devil you know’. Many more were so inured to the roulette of war, it had simply become the landscape of life. Guled was one of these. ~ Ben Rawlence,
204:Uncertainty removes our judgments of others; it preempts the unnecessary stereotyping and biases that we otherwise feel when we see somebody on TV, in the office, or on the street. Uncertainty also relieves us of our judgment of ourselves. We don’t know if we’re lovable or not; we don’t know how attractive we are; we don’t know how successful we could potentially become. The only way to achieve these things is to remain uncertain of them and be open to finding them out through experience. Uncertainty is the root of all progress and all growth. As the old adage goes, the man who believes he knows everything learns nothing. We cannot learn anything without first not knowing something. The more we admit we do not know, the more opportunities we gain to learn. ~ Mark Manson,
205:Maya’s eyes skimmed over the words of the Second Amendment on the wall. A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed. Awkward grammar, to put it mildly. Maya had learned never to discuss or argue with those on either side. Her father, who had been adamantly anti-gun, used to snap, “You want your big assault rifle? What ‘well regulated militia’ are you with anyway?” while her pro-gun friends would always counter “What part of ‘shall not be infringed’ is confusing to you?” It was, of course, amazingly elastic phraseology and proved the adage that everyone always sees what’s in their interest. If you loved guns, you found this document to mean one thing. If you hated guns, you thought it meant another. Shane ~ Harlan Coben,
206:So it's like that old adage about seeing the cup as half full rather than half empty?"
"That's a fair way to look at it. No matter what happens to you in your life, you alone have the capacity to choose your response to it. When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws."
"And it all starts with using your mind more effectively?"
"Exactly, John. All success in life, whether material or spiritual, starts with that twelve-pound mass sitting between your shoulders. Or more specifically, with the thoughts that you put into your mind every second of every minute of every day. Your outer world reflects the state of your inner world. By controlling the thoughts that you think and the way you respond to the events of your life, you begin to control your destiny. ~ Robin S Sharma,
207:Just as famous, if not more so, is the ancient Asian sage Sun Tsu, author of The Art of War. Sun Tsu is a much easier and quicker read than Clausewitz, full of short pieces of advice, from the tactical to the strategic, that have been quoted and applied far beyond the military, often in the world of business. The adage most frequently attributed to Sun Tsu—“know your enemy if you wish to win”—is actually a misquotation. It is indeed good to know your enemy if you wish to win, but Sun Tsu’s recipe for ultimate victory begins with knowing yourself—why you are going to war, what you are fighting for. You may have studied the culture and ways of your foe for years and be intimately familiar with his thinking, but first you must be able to answer the questions, What do I represent? What am I prepared to risk blood and treasure for, and why exactly am I going to war? If you cannot answer these questions, then you should not be going to war at all. ~ Sebastian Gorka,
208:Am I an asshole?

In the past, I would have said "no" with some degree of confidence. But as I drop my bag of groceries into my bike pack under the store's front awning, I have to consider that the answer might have changed during the past few months.

They say misery loves company. I think I get it now. That back there with Marley--taunting her, I admit--that shit was the best part of my day. My week. My month. That shit was the rainbow in a fucking black and white film.

The outrage on her face... Goddamn. I fucking loved her angry, bright red face. When I turned to walk away, she looked mad enough to spit bullets. All over a fucking pack of pork chops. As I zip my bag, I press my lips together--to suppress a wicked chuckle.

Asshole.

I'm not sure I even mind it. Why not be an asshole? Nice guys come in last--another adage I'm starting to believe. I've played it nice my whole damn life, or fucking tried. Why not seek out entertainment now? ~ Ella James,
209:As she bent over the child she realized that the tragedy of death had to do entirely with what was left unfulfilled. She was ashamed that such a simple insight should have eluded her all these years. Make something beautiful of your life. Wasn't that the adage of Sister Mary Joseph Praise lived by? Hema's second thought was that she, deliverer of countless babies, she who'd rejected the kind of marriage her parents wanted for her, she who felt there were too many children in the world and felt no pressure to add to that number, understood for the first time that having a child was about cheating death. Children were the foot wedged in the closing door, the glimmer of hope that in reincarnation there would be some house to go to, even if one came back as a dog, or a mouse, or a flea that lived on the bodies of men. If, as Matron and Sister Mary Joseph Praise believed, there was a raising of the dead, then a child would be sure to see that its parents were awakened. Provided, of course, the child didn't die with you in a plane crash. ~ Abraham Verghese,
210:A nation is born stoic, and dies epicurean. At its cradle (to repeat a thoughtful adage) religion stands, and philosophy accompanies it to the grave.
In the beginning of all cultures a strong religious faith conceals and softens the nature of things, and gives men courage to bear pain and hardship patiently; at every step the gods are with them, and will not let them perish, until they do. Even then a firm faith will explain that it was the sins of the people that turned their gods to an avenging wrath; evil does not destroy faith, but strengthens it. If victory comes, if war is forgotten in security and peace, then wealth grows; the life of the body gives way, in the dominant classes, to the life of the senses and the mind; toil and suffering are replaced by pleasure and ease; science weakens faith even while thought and comfort weaken virility and fortitude. At last men begin to doubt the gods; they mourn the tragedy of knowledge, and seek refuge in every passing delight.
Achilles is at the beginning, Epicurus at the end. After David comes Job, and after Job, Ecclesiastes. ~ Will Durant,
211:The history of the human race demonstrates very convincingly that free speech is the exception to the human condition, not the rule. For millennia, those who spoke out were imprisoned or killed. Hell, you could say something that wasn't even subversive, just inept and stupid, and be destroyed for committing the crime of lese majeste.

Make no mistake. What we have today is a level of freedom and self-determination on a scale unparalleled in the history of our species. We live in what is, in many ways, a golden age. So much so that we give tremendous credit to the adage, "The pen is mightier than the sword."

But everyone always forgets the first half of that quote:

"Under the rule of men entirely great, the pen is mightier than the sword."

I'm not sure I know of anyplace that's ruled by anyone "entirely great." That adage wasn't a statement of philosophy, as it was originally used: it was a statement of irony.

Don't believe me? Look around. Notice that everywhere you go in the world, whoever happens to be ruling seems to have a great many swords. ~ Jim Butcher,
212:Preach Christ ! Preach the gospel
Preach Christ; preach His message!
A soul is dying; a spirit is slumbering
Many are yearning for caring
All they need is the gospel of salvation
Preach Christ; act like Christ
Preach Christ! Preach the gospel



Preach Christ! Preach His message
Alluring message I envisage
The flocks yearn to see action for salvage
The real gospel of Christ ’s becoming an adage
Who will lead the wandering from his bondage?
Preach Christ; act like Christ
Preach Christ! Preach the gospel.



Preach Christ ! Preach His coming!
The master of harvest is coming
Jesus Christ is coming
For they that thought of His coming
And took steps to prepare for His coming
Preach Christ; act like Christ
Preach Christ ! Preach His coming!



Preach Christ ! Preach His redemption
Prompt someone’s attention to His redemption
They ponder and wander in want
Call they that wander and tell them the real matter
Show them the Master who can deliver
Preach Christ; act like Christ
Preach Christ ! Preach His redemption ~ Ernest Agyemang Yeboah,
213:As adults, we hvae many inhibitions against crying. We feel it is an expression of weakness, or femininity or of childishness. The person who is afraid to cry is afraid of pleasure. This is because the person who is afraid to cry holds himself together rigidly so that he won't cry; that is, the rigid person is as afraid of pleasure as he is afraid to cry. In a situation of pleasure he will become anxious. As his tensions relax he will begin to tremble and shake, and he will attempt to control this trembling so as not to break down in tears. His anxiety is nothing more than the conflict between his desire to let go and his fear of letting go. This conflict will arise whenever the pleasure is strong enough to threaten his rigidity.
Since rigidity develops as a means to block out painful sensations, the release of rigidity or the restoration of the natural motility of the body will bring these painful sensations to the fore. Somewhere in his unconscious the neurotic individual is aware that pleasure can evoke the repressed ghosts of the past. It could be that such a situation is responsible for the adage "No pleasure without pain. ~ Alexander Lowen,
214:In the perusal of philosophical works I have been greatly benefited by a resolve, which, in the antithetic form and with the allowed quaintness of an adage or maxim, I have been accustomed to word thus: until you understand a writer's ignorance, presume yourself ignorant of his understanding. This golden rule of mine does, I own, resemble those of Pythagoras in its obscurity rather than in its depth. If however the reader will permit me to be my own Hierocles, I trust, that he will find its meaning fully explained by the following instances. I have now before me a treatise of a religious fanatic, full of dreams and supernatural experiences. I see clearly the writer's grounds, and their hollowness. I have a complete insight into the causes, which through the medium of his body has acted on his mind; and by application of received and ascertained laws I can satisfactorily explain to my own reason all the strange incidents, which the writer records of himself. And this I can do without suspecting him of any intentional falsehood. As when in broad day-light a man tracks the steps of a traveller, who had lost his way in a fog or by a treacherous moonshine, even so, and with the same tranquil sense of certainty, can I follow the traces of this bewildered visionary. I understand his ignorance. ~ Samuel Taylor Coleridge,
215:I know “professional” historians like to talk about how Yonkers represented a “catastrophic failure of the modern military apparatus,” how it proved the old adage that armies perfect the art of fighting the last war just in time for the next one. Personally, I think that’s a big ’ole sack of it. Sure, we were unprepared, our tools, our training, everything I just talked about, all one class-A, gold-standard clusterfuck, but the weapon that really failed wasn’t something that rolled off an assembly line. It’s as old as…I don’t know, I guess as old as war. It’s fear, dude, just fear and you don’t have to be Sun freakin Tzu to know that real fighting isn’t about killing or even hurting the other guy, it’s about scaring him enough to call it a day. Break their spirit, that’s what every successful army goes for, from tribal face paint to the “blitzkrieg” to…what did we call the first round of Gulf War Two, “Shock and Awe”? Perfect name, “Shock and Awe”! But what if the enemy can’t be shocked and awed? Not just won’t, but biologically can’t! That’s what happened that day outside New York City, that’s the failure that almost lost us the whole damn war. The fact that we couldn’t shock and awe Zack boomeranged right back in our faces and actually allowed Zack to shock and awe us! They’re not afraid! No matter what we do, no matter how many we kill, they will never, ever be afraid! ~ Max Brooks,
216:Actual estate is a form of funding

Real estate is a form of funding and is shortly being adopted by many individuals. The advantages of real property investments are many as mentioned here.There's a widespread adage that says don't put all your eggs in a single basket. That is the place actual property steps in to provide diversification. Diversification means spreading the danger of your cash. Real estate gives one other way of investing money relatively than investing it multi function place.

One other advantage of real estate investment is that it ensures one a supply five on shenton of income for a very long time. It's because actual estate will at all times have shoppers who need to purchase or lease homes or premises for residential or enterprise functions respectively. This form of funding serves as a further income other than the normal wage one receives. Better still while you retire it is going to nonetheless be your revenue source. The other benefit is that one doesn't should be bodily present to get the revenue.

Thirdly, you get to have leverage over all OPMS. It's easy for an individual who is in actual property to get a house and pay it off over a long time period. Generally the deal is so good that some brokers get as many as 30 years to pay off their mortgages! It's also a way of leaving one’s legacy behind that will probably be remembered for a few years to come even after one’s demise. Regardless of the very fact of the massive sum of money required to begin, the benefits of real estate investments that you're going to get are simply many. ~ Corey Feldman,
217:YORK.

She-wolf of France, but worse than wolves of France,
Whose tongue more poisons than the adder's tooth,
How ill-beseeming is it in thy sex
To triumph, like an Amazonian trull,
Upon their woes whom fortune captivates!
But that thy face is, vizard-like, unchanging,
Made impudent with use of evil deeds,

I would assay, proud queen, to make thee blush.

To tell thee whence thou cam'st, of whom deriv'd,
Were shame enough to shame thee, wert thou not shameless.
Thy father bears the type of King of Naples,
Of both the Sicils and Jerusalem,
Yet not so wealthy as an English yeoman.
Hath that poor monarch taught thee to insult?
It needs not, nor it boots thee not, proud queen;
Unless the adage must be verified,
That beggars mounted run their horse to death.
'T is beauty that doth oft make women proud;
But, God he knows, thy share thereof is small.
'T is virtue that doth make them most admir'd;
The contrary doth make thee wond'red at.
'T is government that makes them seem divine;
The want thereof makes thee abominable.
Thou art as opposite to every good
As the Antipodes are unto us,
Or as the south to the Septentrion.
O tiger's heart wrapp'd in a woman's hide!
How couldst thou drain the life-blood of the child,
To bid the father wipe his eyes withal,
And yet be seen to bear a woman's face?
Women are soft, mild, pitiful, and flexible;
Thou stern, obdurate, flinty, rough, remorseless.
Bid'st thou me rage? why, now thou hast thy wish:
Wouldst have me weep? why, now thou hast thy will;
For raging wind blows up incessant showers,
And when the rage allays the rain begins.
These tears are my sweet Rutland's obsequies,
And every drop cries vengeance for his death,
'Gainst thee, fell Clifford, and thee, false Frenchwoman. ~ William Shakespeare,
218:Judd sat alone in the chapel. They’d let him in for a
handful of minutes to look down on Christabel’s white,
drawn little face. If he’d been able to get to a bar, he could
have gone through a fifth of whisky afterward. It was shocking to see her like that. She was hooked up to half a dozen monitoring machines with a needle in her arm feeding her
nutrients and apparently a narcotic for pain. There was a
tube coming out of her side to drain her chest. Perhaps it
was the same tube they’d used to reinflate the lung as well.
Not since she was sixteen had she been so badly hurt,
and even then it wasn’t this serious. There hadn’t been the
risk that she could die from her father’s brutal beating.
This was different. She looked fragile and helpless and
so alone. Her big dark eyes were closed. There were dark
circles under them. When she breathed, he heard the slow rasp of fluid in her chest. Her lips were blue. She looked
as if she’d already died.
He’d touched her small hand with his big one and remembered the last thing she’d said to him before Clark showed up. Tippy had told her that he’d been disgusted with her, that he hadn’t wanted her hanging on him, running after him with her heart on her sleeve. His eyes had closed with a shudder. If she didn’t make it, her last memory of him would be one of pain and betrayal.
It wasn’t true. He wasn’t disgusted. He lay awake
nights remembering the passion they’d shared. He missed
her. It was like being without an arm or a leg. He’d told
her he didn’t want anything permanent. Now the choice
might not be his anymore. He might be left alone, as he’d
thought he wanted to be when he told her he was getting the divorce.
Somewhere he remembered an old adage. Be careful
what you want; you might get it. He looked at Christabel’s still body and saw the end of everything he loved. ~ Diana Palmer,
219:MR. BONES KNEW THAT WILLY WASN'T LONG FOR THIS WORLD. The cough had been inside him for over six months, and by now there wasn't a chance in hell that he would ever get rid of it. Slowly and inexorably, without once taking a turn for the better, the thing had assumed a life of its own, advancing from a faint, phlegm-filled rattle in the lungs on February third to the wheezy sputum-jigs and gobby convulsions of high summer. All that was bad enough, but in the past two weeks a new tonality had crept into the bronchial music - something tight and flinty and percussive - and the attacks came now so often as to be almost constant. Every time one of them started, Mr. Bones half expected Willy's body to explode from the rockets of pressure bursting agaisnt his rib cage. He figured that blood would be the next step and when that fatal moment finally occurred on Saturday afternoon, it was as if all the angels in heaven had opened their mouths and started to sing. Mr. Bones saw it happen with his own eyes, standing by the edge of the road between Washington and Baltimore as Willy hawked up a few miserable clots of red matter into his handkerchief, and right then and there he knew that every ounce of hope was gone. The smell of death had settled upon Willy G. Christmas, and as surely as the sun was a lamp in the clouds that went off and on everyday, the end was drawing near.

What was a poor dog to do? Mr. Bones had been with Willy since his earliest days as a pup, and by now it was next to impossible to imagine a world that did not have his master in it. Every thought, every memory, every particle of the earth and air was saturated with Willy's presence. Habits die hard, and no doubt there's some truth to the adage about old dogs and new tricks, but it was more than just love or devotion that caused Mr. Bones to dread what was coming. It was pure ontological terror. Substract Willy from the world, and the odds were that the world itself would cease to exist. ~ Paul Auster,
220:Hamlet’s soliloquy, you know; the most celebrated thing in Shakespeare. Ah, it’s sublime, sublime! Always fetches the house. I haven’t got it in the book—I’ve only got one volume—but I reckon I can piece it out from memory. I’ll just walk up and down a minute, and see if I can call it back from recollection’s vaults.” So he went to marching up and down, thinking, and frowning horrible every now and then; then he would hoist up his eyebrows; next he would squeeze his hand on his forehead and stagger back and kind of moan; next he would sigh, and next he’d let on to drop a tear. It was beautiful to see him. By and by he got it. He told us to give attention. Then he strikes a most noble attitude, with one leg shoved forwards, and his arms stretched away up, and his head tilted back, looking up at the sky; and then he begins to rip and rave and grit his teeth; and after that, all through his speech, he howled, and spread around, and swelled up his chest, and just knocked the spots out of any acting ever I see before. This is the speech—I learned it, easy enough, while he was learning it to the king: To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature’s second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of. There’s the respect must give us pause: Wake Duncan with thy knocking! I would thou couldst; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The law’s delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i’ the adage, Is sicklied o’er with care, And all the clouds that lowered o’er our housetops, With this regard their currents turn awry, And lose the name of action. ’Tis a consummation devoutly to be wished. But soft you, the fair Ophelia: Ope not thy ponderous and marble jaws, But get thee to a nunnery—go! Well, ~ Mark Twain,
221:Paddy's Letter, 1857
I've had all sorts of luck, sometimes bad, sometimes better,
But now I have somebody's luck and my own,
For I stooped in the street and I picked up a letter,
Which some one had written to send away home.
The old adage says, "What you find, you may keep it,"
And as most of these old sayings are very true,
I straight broke the seal, and then having read it,
The contents of this letter I tell unto you.
Dear Dermot, I hope when this letter gets to you
'Twill find you in health, as now it leaves me;
But I hope you're more happy than I am in Australia
If not, it's small comfort that you have, achree!
Hard fortune's been mine since crossing the line,
Though that same I ne'er saw, for we crossed it at night;
But they say 'twas laid down at expense of the Crown,
To divide the wrong side of the world from the right.
But what should a boy placed in my situation
Know about lines laid across the big sea!
But, faith, this I know, and without navigation,
I'm at the wrong side of the line, anyway.
I'm telling you now how strange seasons fall.
We have here rain and sleet in the month of July,
And hailstones as big as a small cannon-ball
And they do as much harm—not a word of a lie!
But the making of magistrates now all the rage is,
And every flockmaster's a justice of peace;
They find it so easy to cancel the wages,
The law is their own and they rob whom they please.
Pat Murphy's boy Tim, that married Moll Casey,
Lives on the Barcoo that's away in the bush.
Himself and the wife, why they lived mighty aisy,
Till one day on Tim, oh, the blacks they did rush.
221
They killed little Paddy, but spared the young baby,
Because it was sickly—I think it was that
And while Molly was crying, a gin said, "No habbie
Your thin picaninny—well wait till it's fat."
'Tis a beautiful country to practise economy.
Though the houses out here are not quite waterproof,
But they're illigant houses for studying astronomy
You can lie on your back and read stars through the roof
P.S.—This is cramped—if there's no one to read it,
Send for Tim Murphy, he'll know every stroke.
Ye all have my blessing, I know that yell need it,
So no more at present from Teddy O'Rourke.
~ Banjo Paterson,
222:Ars Longa
[A Song of Pilgrimage]
Our hopes are wild imaginings,
Our schemes are airy castles,
Yet these, on earth, are lords and kings,
And we their slaves and vassals ;
Yon dream, forsooth, of buoyant youth,
Most ready to deceive is,
But age will own the bitter truth,
'Ars longa, vita brevis.'
The hill of life with eager feet
We climbed in merry morning,
But on the downward track we meet
The shades of twilight warning ;
The shadows gaunt they fall aslant ;
And those who scaled Ben Nevis,
Against the mole-hills toil and pant,
'Ars longa, vita brevis.'
The obstacles that barr'd our path
We seldom quail'd to dash on
In youth , for youth one motto hath,
'The will, the way must fashion.'
Those words, I wot, blood thick and hot,
Too ready to believe is,
But thin and cold our blood hath got,
'Ars longa, vita brevis.'
And 'art is long', and 'life is short',
And man is slow at learning ;
And yet by divers dealings taught,
For divers follies yearning,
He owns at last, with grief downcast
(For man disposed to grieve is)—
One adage old stands true and fast,
'Ars longa, vita brevis.'
We journey, manhood, youth, and age,
24
The matron, and the maiden,
Like pilgrims on a pilgrimage,
Loins girded, heavy laden :—
Each pilgrim strong, who joins our throng,
Most eager to achieve is,
Foredoom'd ere long to swell the song,
'Ars longa, vita brevis.'
At morn, with staff and sandal-shoon,
We travel brisk and cheery,
But some have laid them down ere noon,
And all at eve are weary ;
The noontide glows with no repose,
And bitter chill the eve is,
The grasshopper a burden grows,
'Ars longa, vita brevis.'
The staff is snapp'd, the sandal fray'd,
The flint-stone galls and blisters,
Our brother's steps we cannot aid,
Ah me ! nor aid our sister's :
The pit prepares its hidden snares,
The rock prepared to cleave is,
We cry, in falling unawares,
'Ars longa, vita brevis.'
Oh ! Wisdom, which we sought to win !
Oh ! Strength in which we trusted !
Oh ! Glory, which we gloried in !
Oh ! puppets we adjusted !
On barren land our seed is sand,
And torn the web we weave is,
The bruised reed hath pierced the hand,
'Ars longa, vita brevis.'
We, too, 'Job's comforters' have met,
With steps, like ours, unsteady,
They could not help themselves, and yet
To judge us they were ready ;
Life's path is trod at last, and God
More ready to reprieve is,
They know,who rest beneath the sod,
25
'Mors grata, vita brevis.'
~ Adam Lindsay Gordon,
223:Jarvious Cotton cannot vote. Like his father, grandfather, great-grandfather, and great-great-grandfather, he has been denied the right to participate in our electoral democracy. Cotton’s family tree tells the story of several generations of black men who were born in the United States but who were denied the most basic freedom that democracy promises—the freedom to vote for those who will make the rules and laws that govern one’s life. Cotton’s great-great-grandfather could not vote as a slave. His great-grandfather was beaten to death by the Ku Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation. His father was barred from voting by poll taxes and literacy tests. Today, Jarvious Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole.1 Cotton’s story illustrates, in many respects, the old adage “The more things change, the more they remain the same.” In each generation, new tactics have been used for achieving the same goals—goals shared by the Founding Fathers. Denying African Americans citizenship was deemed essential to the formation of the original union. Hundreds of years later, America is still not an egalitarian democracy. The arguments and rationalizations that have been trotted out in support of racial exclusion and discrimination in its various forms have changed and evolved, but the outcome has remained largely the same. An extraordinary percentage of black men in the United States are legally barred from voting today, just as they have been throughout most of American history. They are also subject to legalized discrimination in employment, housing, education, public benefits, and jury service, just as their parents, grandparents, and great-grandparents once were. What has changed since the collapse of Jim Crow has less to do with the basic structure of our society than with the language we use to justify it. In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans. Once you’re labeled a felon, the old forms of discrimination—employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusion from jury service—are suddenly legal. As a criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it. ~ Michelle Alexander,
224:In Utrumque Paratus
'Then hey for boot and horse, lad !
And round the world away !
Young blood will have its course, lad !
And every dog his day !'—C. Kingsley.
There's a formula which the west country clowns
Once used, ere their blows fell thick,
At the fairs on the Devon and Cornwall downs,
In their bouts with the single-stick.
You may read a moral, not far amiss,
If you care to moralize,
In the crossing guard, where the ash-plants kiss,
To the words 'God spare our eyes.'
No game was ever yet worth a rap
For a rational man to play,
Into which no accident, no mishap,
Could possibly find its way.
If you hold the willow, a shooter from Wills
May transform you into a hopper,
And the football meadow is rife with spills,
If you feel disposed for a cropper ;
In a rattling gallop with hound and horse
You may chance to reverse the medal
On the sward, with the saddle your loins across,
And your hunter's loins on the saddle ;
In the stubbles you'll find it hard to frame
A remonstrance firm, yet civil,
When oft as 'our mutual friend' takes aim,
Long odds may be laid on the rising game,
And against your gaiters level ;
There's danger even where fish are caught
To those who a wetting fear ;
For what's worth having must ay be bought,
And sport's like life, and life's like sport,
'It ain't all skittles and beer.'
The honey bag lies close to the sting,
The rose is fenced by the thorn,
196
Shall we leave to others their gathering,
And turn from clustering fruits that cling
To the garden wall in scorn ?
Albeit those purple grapes hang high,
Like the fox in the ancient tale,
Let us pause and try, ere we pass them by,
Though we, like the fox, may fail.
All hurry is worse than useless ; think
On the adage, ' 'Tis pace that kills ;'
Shun bad tobacco, avoid strong drink,
Abstain from Holloway's pills,
Wear woollen socks, they're the best you'll find,
Beware how you leave off flannel ;
And whatever you do, don't change your mind
When once you have picked your panel ;
With a bank of cloud in the south-south-east,
Stand ready to shorten sail ;
Fight shy of a corporation feast ;
Don't trust to a martingale ;
Keep your powder dry, and shut one eye,
Not both, when you touch your trigger ;
Don't stop with your head too frequently
(This advice ain't meant for a nigger) ;
Look before you leap, if you like, but if
You mean leaping, don't look long,
Or the weakest place will soon grow stiff,
And the strongest doubly strong ;
As far as you can, to every man,
Let your aid be freely given,
And hit out straight, 'tis your shortest plan,
When against the ropes you're driven.
Mere pluck, though not in the least sublime,
Is wiser than blank dismay,
Since 'No sparrow can fall before its time,'
And we're valued higher than they ;
So hope for the best and leave the rest
In charge of a stronger hand,
Like the honest boors in the far-off west,
With the formula terse and grand.
197
They were men for the most part rough and rude,
Dull and illiterate,
But they nursed no quarrel, they cherished no feud,
They were strangers to spite and hate ;
In a kindly spirit they took their stand,
That brothers and sons might learn
How a man should uphold the sports of his land,
And strike his best with a strong right hand,
And take his strokes in return.
' 'Twas a barbarous practice,' the Quaker cries,
' 'Tis a thing of the past, thank heaven'—
Keep your thanks till the combative instinct dies
With the taint of the olden leaven ;
Yes, the times are changed, for better or worse,
The prayer that no harm befall
Has given its place to a drunken curse,
And the manly game to a brawl.
Our burdens are heavy, our natures weak,
Some pastime devoid of harm
May we look for ? 'Puritan elder, speak !'
'Yea, friend, peradventure thou mayest seek
Recreation singing a psalm.'
If I did, your visage so grim and stern
Would relax in a ghastly smile,
For of music I never one note could learn,
And my feeble minstrelsy would turn
Your chant to discord vile.
Tho' the Philistine's mail could naught avail,
Nor the spear like a weaver's beam,
There are episodes yet in the Psalmist's tale,
To obliterate which his poems fail,
Which his exploits fail to redeem.
Can the Hittite's wrongs forgotten be ?
Does HE warble 'Non nobis Domine,'
With his monarch in blissful concert, free
From all malice to flesh inherent ;
Zeruiah's offspring, who served so well,
Yet between the horns of the altar fell—
Does HIS voice the 'Quid gloriaris' swell,
Or the 'Quare fremuerunt' ?
198
It may well be thus where DAVID sings,
And Uriah joins in the chorus,
But while earth to earthy matter clings,
Neither you nor the bravest of Judah's kings
As a pattern can stand before us.
~ Adam Lindsay Gordon,
225:Ogrin The Hermit
Ogrin the Hermit in old age set forth
This tale to them that sought him in the extreme
Ancient grey wood where he and silence housed:
Long years ago, when yet my sight was keen,
My hearing knew the word of wind in bough,
And all the low fore-runners of the storm,
There reached me, where I sat beneath my thatch,
A crash as of tracked quarry in the brake,
And storm-flecked, fugitive, with straining breasts
And backward eyes and hands inseparable,
Tristan and Iseult, swooning at my feet,
Sought hiding from their hunters. Here they lay.
For pity of their great extremity,
Their sin abhorring, yet not them with it,
I nourished, hid, and suffered them to build
Their branched hut in sight of this grey cross,
That haply, falling on their guilty sleep,
Its shadow should part them like the blade of God,
And they should shudder at each other's eyes.
So dwelt they in this solitude with me,
And daily, Tristan forth upon the chase,
The tender Iseult sought my door and heard
The words of holiness. Abashed she heard,
Like one in wisdom nurtured from a child,
Yet in whose ears an alien language dwells
Of some far country whence the traveller brings
Magical treasure, and still images
Of gods forgotten, and the scent of groves
That sleep by painted rivers. As I have seen
Oft-times returning pilgrims with the spell
Of these lost lands upon their lids, she moved
Among familiar truths, accustomed sights,
As she to them were strange, not they to her.
And often, reasoning with her, have I felt
Some ancient lore was in her, dimly drawn
46
From springs of life beyond the four-fold stream
That makes a silver pale to Paradise;
For she was calm as some forsaken god
Who knows not that his power is passed from him,
But sees with tranced eyes rich pilgrim-trains
In sands the desert blows about his feet.
Abhorring first, I heard her; yet her speech
Warred not with pity, or the contrite heart,
Or hatred of things evil: rather seemed
The utterance of some world where these are not,
And the heart lives in heathen innocence
With earth's innocuous creatures. For she said:
'Love is not, as the shallow adage goes,
A witch's filter, brewed to trick the blood.
The cup we drank of on the flying deck
Was the blue vault of air, the round world's lip,
Brimmed with life's hydromel, and pressed to ours
By myriad hands of wind and sun and sea.
For these are all the cup-bearers of youth,
That bend above it at the board of life,
Solicitous accomplices: there's not
A leaf on bough, a foam-flash on the wave,
So brief and glancing but it serves them too;
No scent the pale rose spends upon the night,
Nor sky-lark's rapture trusted to the blue,
But these, from the remotest tides of air
Brought in mysterious salvage, breathe and sing
In lovers' lips and eyes; and two that drink
Thus onely of the strange commingled cup
Of mortal fortune shall into their blood
Take magic gifts. Upon each others' hearts
They shall surprise the heart-beat of the world,
And feel a sense of life in things inert;
For as love's touch upon the yielded body
Is a diviner's wand, and where it falls
A hidden treasure trembles: so their eyes,
Falling upon the world of clod and brute,
And cold hearts plotting evil, shall discern
The inextinguishable flame of life
That girdles the remotest frame of things
47
With influences older than the stars.'
So spake Iseult; and thus her passion found
Far-flying words, like birds against the sunset
That look on lands we see not. Yet I know
It was not any argument she found,
But that she was, the colour that life took
About her, that thus reasoned in her stead,
Making her like a lifted lantern borne
Through midnight thickets, where the flitting ray
Momently from inscrutable darkness draws
A myriad-veined branch, and its shy nest
Quivering with startled life: so moved Iseult.
And all about her this deep solitude
Stirred with responsive motions. Oft I knelt
In night-long vigil while the lovers slept
Under their outlawed thatch, and with long prayers
Sought to disarm the indignant heavens; but lo,
Thus kneeling in the intertidal hour
'Twixt dark and dawning, have mine eyes beheld
How the old gods that hide in these hoar woods,
And were to me but shapings of the air,
And flit and murmur of the breathing trees,
Or slant of moon on pools -- how these stole forth,
Grown living presences, yet not of bale,
But innocent-eyed as fawns that come to drink,
Thronging the threshold where the lovers lay,
In service of the great god housed within
Who hides in his breast, beneath his mighty plumes,
The purposes and penalties of life.
Or in yet deeper hours, when all was still,
And the hushed air bowed over them alone,
Such music of the heart as lovers hear,
When close as lips lean, lean the thoughts between -When the cold world, no more a lonely orb
Circling the unimagined track of Time,
Is like a beating heart within their hands,
A numb bird that they warm, and feel its wings -Such music have I heard; and through the prayers
Wherewith I sought to shackle their desires,
And bring them humbled to the feet of God,
48
Caught the loud quiring of the fruitful year,
The leap of springs, the throb of loosened earth,
And the sound of all the streams that seek the sea.
So fell it, that when pity moved their hearts,
And those high lovers, one unto the end,
Bowed to the sundering will, and each his way
Went through a world that could not make them twain,
Knowing that a great vision, passing by,
Had swept mine eye-lids with its fringe of fire,
I, with the wonder of it on my head,
And with the silence of it in my heart,
Forth to Tintagel went by secret ways,
A long lone journey; and from them that loose
Their spiced bales upon the wharves, and shake
Strange silks to the sun, or covertly unbosom
Rich hoard of pearls and amber, or let drip
Through swarthy fingers links of sinuous gold,
Chose their most delicate treasures. Though I knew
No touch more silken than this knotted gown,
My hands, grown tender with the sense of her,
Discerned the airiest tissues, light to cling
As shower-loosed petals, veils like meadow-smoke,
Fur soft as snow, amber like sun congealed,
Pearls pink as may-buds in an orb of dew;
And laden with these wonders, that to her
Were natural as the vesture of a flower,
Fared home to lay my booty at her feet.
And she, consenting, nor with useless words
Proving my purpose, robed herself therein
To meet her lawful lord; but while she thus
Prisoned the wandering glory of her hair,
Dimmed her bright breast with jewels, and subdued
Her light to those dull splendours, well she knew
The lord that I adorned her thus to meet
Was not Tintagel's shadowy King, but he,
That other lord beneath whose plumy feet
The currents of the seas of life run gold
As from eternal sunrise; well she knew
That when I laid my hands upon her head,
49
Saying, 'Fare forth forgiven,' the words I spoke
Were the breathings of his pity, who beholds
How, swept on his inexorable wings
Too far beyond the planetary fires
On the last coasts of darkness, plunged too deep
In light ineffable, the heart amazed
Swoons of its glory, and dropping back to earth
Craves the dim shelter of familiar sounds,
The rain on the roof, the noise of flocks that pass,
And the slow world waking to its daily round. . . .
And thus, as one who speeds a banished queen,
I set her on my mule, and hung about
With royal ornament she went her way;
For meet it was that this great Queen should pass
Crowned and forgiven from the face of Love.
~ Edith Wharton,
226:Scene. Constantinople; the house of a Greek Conjurer. 1521.
Paracelsus.
Paracelsus.
Over the waters in the vaporous West
The sun goes down as in a sphere of gold
Behind the arm of the city, which between,
With all that length of domes and minarets,
Athwart the splendour, black and crooked runs
Like a Turk verse along a scimitar.
There lie, sullen memorial, and no more
Possess my aching sight! 'T is done at last.
Strangeand the juggles of a sallow cheat
Have won me to this act! 'T is as yon cloud
Should voyage unwrecked o'er many a mountain-top
And break upon a molehill. I have dared
Come to a pause with knowledge; scan for once
The heights already reached, without regard
To the extent above; fairly compute
All I have clearly gained; for once excluding
A brilliant future to supply and perfect
All half-gains and conjectures and crude hopes:
And all because a fortune-teller wills
His credulous seekers should inscribe thus much
Their previous life's attainment, in his roll,
Before his promised secret, as he vaunts,
Make up the sum: and here amid the scrawled
Uncouth recordings of the dupes of this
Old arch-genethliac, lie my life's results!
A few blurred characters suffice to note
A stranger wandered long through many lands
And reaped the fruit he coveted in a few
Discoveries, as appended here and there,
The fragmentary produce of much toil,
In a dim heap, fact and surmise together
Confusedly massed as when acquired; he was
Intent on gain to come too much to stay
And scrutinize the little gained: the whole
Slipt in the blank space 'twixt an idiot's gibber
And a mad lover's dittythere it lies.
And yet those blottings chronicle a life
A whole life, and my life! Nothing to do,
No problem for the fancy, but a life
Spent and decided, wasted past retrieve
Or worthy beyond peer. Stay, what does this
Remembrancer set down concerning "life"?
"'Time fleets, youth fades, life is an empty dream,'
"It is the echo of time; and he whose heart
"Beat first beneath a human heart, whose speech
"Was copied from a human tongue, can never
"Recall when he was living yet knew not this.
"Nevertheless long seasons pass o'er him
"Till some one hour's experience shows what nothing,
"It seemed, could clearer show; and ever after,
"An altered brow and eye and gait and speech
"Attest that now he knows the adage true
"'Time fleets, youth fades, life is an empty dream.'"
Ay, my brave chronicler, and this same hour
As well as any: now, let my time be!
Now! I can go no farther; well or ill,
'T is done. I must desist and take my chance.
I cannot keep on the stretch: 't is no back-shrinking
For let but some assurance beam, some close
To my toil grow visible, and I proceed
At any price, though closing it, I die.
Else, here I pause. The old Greek's prophecy
Is like to turn out true: "I shall not quit
"His chamber till I know what I desire!"
Was it the light wind sang it o'er the sea?
An end, a rest! strange how the notion, once
Encountered, gathers strength by moments! Rest!
Where has it kept so long? this throbbing brow
To cease, this beating heart to cease, all cruel
And gnawing thoughts to cease! To dare let down
My strung, so high-strung brain, to dare unnerve
My harassed o'ertasked frame, to know my place,
My portion, my reward, even my failure,
Assigned, made sure for ever! To lose myself
Among the common creatures of the world,
To draw some gain from having been a man,
Neither to hope nor fear, to live at length!
Even in failure, rest! But rest in truth
And power and recompense . . . I hoped that once!
What, sunk insensibly so deep? Has all
Been undergone for this? This the request
My labour qualified me to present
With no fear of refusal? Had I gone
Slightingly through my task, and so judged fit
To moderate my hopes; nay, were it now
My sole concern to exculpate myself,
End things or mend them,why, I could not choose
A humbler mood to wait for the event!
No, no, there needs not this; no, after all,
At worst I have performed my share of the task
The rest is God's concern; mine, merely this,
To know that I have obstinately held
By my own work. The mortal whose brave foot
Has trod, unscathed, the temple-court so far
That he descries at length the shrine of shrines,
Must let no sneering of the demons' eyes,
Whom he could pass unquailing, fasten now
Upon him, fairly past their power; no, no
He must not stagger, faint, fall down at last,
Having a charm to baffle them; behold,
He bares his front: a mortal ventures thus
Serene amid the echoes, beams and glooms!
If he be priest henceforth, if he wake up
The god of the place to ban and blast him there,
Both well! What's failure or success to me?
I have subdued my life to the one purpose
Whereto I ordained it; there alone I spy,
No doubt, that way I may be satisfied.
Yes, well have I subdued my life! beyond
The obligation of my strictest vow,
The contemplation of my wildest bond,
Which gave my nature freely up, in truth,
But in its actual state, consenting fully
All passionate impulses its soil was formed
To rear, should wither; but foreseeing not
The tract, doomed to perpetual barrenness,
Would seem one day, remembered as it was,
Beside the parched sand-waste which now it is,
Already strewn with faint blooms, viewless then.
I ne'er engaged to root up loves so frail
I felt them not; yet now, 't is very plain
Some soft spots had their birth in me at first,
If not love, say, like love: there was a time
When yet this wolfish hunger after knowledge
Set not remorselessly love's claims aside.
This heart was human once, or why recall
Einsiedeln, now, and Wrzburg which the Mayne
Forsakes her course to fold as with an arm?
And Festusmy poor Festus, with his praise
And counsel and grave fearswhere is he now
With the sweet maiden, long ago his bride?
I surely loved themthat last night, at least,
When we . . . gone! gone! the better. I am saved
The sad review of an ambitious youth
Choked by vile lusts, unnoticed in their birth,
But let grow up and wind around a will
Till action was destroyed. No, I have gone
Purging my path successively of aught
Wearing the distant likeness of such lusts.
I have made life consist of one idea:
Ere that was master, up till that was born,
I bear a memory of a pleasant life
Whose small events I treasure; till one morn
I ran o'er the seven little grassy fields,
Startling the flocks of nameless birds, to tell
Poor Festus, leaping all the while for joy,
To leave all trouble for my future plans,
Since I had just determined to become
The greatest and most glorious man on earth.
And since that morn all life has been forgotten;
All is one day, one only step between
The outset and the end: one tyrant all-
Absorbing aim fills up the interspace,
One vast unbroken chain of thought, kept up
Through a career apparently adverse
To its existence: life, death, light and shadow,
The shows of the world, were bare receptacles
Or indices of truth to be wrung thence,
Not ministers of sorrow or delight:
A wondrous natural robe in which she went.
For some one truth would dimly beacon me
From mountains rough with pines, and flit and wink
O'er dazzling wastes of frozen snow, and tremble
Into assured light in some branching mine
Where ripens, swathed in fire, the liquid gold
And all the beauty, all the wonder fell
On either side the truth, as its mere robe;
I see the robe nowthen I saw the form.
So far, then, I have voyaged with success,
So much is good, then, in this working sea
Which parts me from that happy strip of land:
But o'er that happy strip a sun shone, too!
And fainter gleams it as the waves grow rough,
And still more faint as the sea widens; last
I sicken on a dead gulf streaked with light
From its own putrefying depths alone.
Then, God was pledged to take me by the hand;
Now, any miserable juggle can bid
My pride depart. All is alike at length:
God may take pleasure in confounding pride
By hiding secrets with the scorned and base
I am here, in short: so little have I paused
Throughout! I never glanced behind to know
If I had kept my primal light from wane,
And thus insensibly amwhat I am!
Oh, bitter; very bitter!
             And more bitter,
To fear a deeper curse, an inner ruin,
Plague beneath plague, the last turning the first
To light beside its darkness. Let me weep
My youth and its brave hopes, all dead and gone,
In tears which burn! Would I were sure to win
Some startling secret in their stead, a tincture
Of force to flush old age with youth, or breed
Gold, or imprison moonbeams till they change
To opal shafts!only that, hurling it
Indignant back, I might convince myself
My aims remained supreme and pure as ever!
Even now, why not desire, for mankind's sake,
That if I fail, some fault may be the cause,
That, though I sink, another may succeed?
O God, the despicable heart of us!
Shut out this hideous mockery from my heart!
'T was politic in you, Aureole, to reject
Single rewards, and ask them in the lump;
At all events, once launched, to hold straight on:
For now' t is all or nothing. Mighty profit
Your gains will bring if they stop short of such
Full consummation! As a man, you had
A certain share of strength; and that is gone
Already in the getting these you boast.
Do not they seem to laugh, as who should say
"Great master, we are here indeed, dragged forth
"To light; this hast thou done: be glad! Now, seek
"The strength to use which thou hast spent in getting!"
And yet't is much, surely't is very much,
Thus to have emptied youth of all its gifts,
To feed a fire meant to hold out till morn
Arrived with inexhaustible light; and lo,
I have heaped up my last, and day dawns not!
And I am left with grey hair, faded hands,
And furrowed brow. Ha, have I, after all,
Mistaken the wild nursling of my breast?
Knowledge it seemed, and power, and recompense!
Was she who glided through my room of nights,
Who laid my head on her soft knees and smoothed
The damp locks,whose sly soothings just began
When my sick spirit craved repose awhile
God! was I fighting sleep off for death's sake?
God! Thou art mind! Unto the master-mind
Mind should be precious. Spare my mind alone!
All else I will endure; if, as I stand
Here, with my gains, thy thunder smite me down,
I bow me; 't is thy will, thy righteous will;
I o'erpass life's restrictions, and I die;
And if no trace of my career remain
Save a thin corpse at pleasure of the wind
In these bright chambers level with the air,
See thou to it! But if my spirit fail,
My once proud spirit forsake me at the last,
Hast thou done well by me? So do not thou!
Crush not my mind, dear God, though I be crushed!
Hold me before the frequence of thy seraphs
And say"I crushed him, lest he should disturb
"My law. Men must not know their strength: behold
"Weak and alone, how he had raised himself!"
But if delusions trouble me, and thou,
Not seldom felt with rapture in thy help
Throughout my toils and wanderings, dost intend
To work man's welfare through my weak endeavour,
To crown my mortal forehead with a beam
From thine own blinding crown, to smile, and guide
This puny hand and let the work so wrought
Be styled my work,hear me! I covet not
An influx of new power, an angel's soul:
It were no marvel thenbut I have reached
Thus far, a man; let me conclude, a man!
Give but one hour of my first energy,
Of that invincible faith, but only one!
That I may cover with an eagle-glance
The truths I have, and spy some certain way
To mould them, and completing them, possess!
Yet God is good: I started sure of that,
And why dispute it now? I'll not believe
But some undoubted warning long ere this
Had reached me: a fire-labarum was not deemed
Too much for the old founder of these walls.
Then, if my life has not been natural,
It has been monstrous: yet, till late, my course
So ardently engrossed me, that delight,
A pausing and reflecting joy,'t is plain,
Could find no place in it. True, I am worn;
But who clothes summer, who is life itself?
God, that created all things, can renew!
And then, though after-life to please me now
Must have no likeness to the past, what hinders
Reward from springing out of toil, as changed
As bursts the flower from earth and root and stalk?
What use were punishment, unless some sin
Be first detected? let me know that first!
No man could ever offend as I have done . . .
[A voice from within.]
I hear a voice, perchance I heard
Long ago, but all too low,
So that scarce a care it stirred
If the voice were real or no:
I heard it in my youth when first
The waters of my life outburst:
But, now their stream ebbs faint, I hear
That voice, still low, but fatal-clear
As if all poets, God ever meant
Should save the world, and therefore lent
Great gifts to, but who, proud, refused
To do his work, or lightly used
Those gifts, or failed through weak endeavour,
So, mourn cast off by him for ever,
As if these leaned in airy ring
To take me; this the song they sing.
"Lost, lost! yet come,
With our wan troop make thy home.
Come, come! for we
Will not breathe, so much as breathe
Reproach to thee,
Knowing what thou sink'st beneath.
So sank we in those old years,
We who bid thee, come! thou last
Who, living yet, hast life o'erpast.
And altogether we, thy peers,
Will pardon crave for thee, the last
Whose trial is done, whose lot is cast
With those who watch but work no more,
Who gaze on life but live no more.
Yet we trusted thou shouldst speak
The message which our lips, too weak,
Refused to utter,shouldst redeem
Our fault: such trust, and all a dream!
Yet we chose thee a birthplace
Where the richness ran to flowers:
Couldst not sing one song for grace?
Not make one blossom man's and ours?
Must one more recreant to his race
Die with unexerted powers,
And join us, leaving as he found
The world, he was to loosen, bound?
Anguish! ever and for ever;
Still beginning, ending never.
Yet, lost and last one, come!
How couldst understand, alas,
What our pale ghosts strove to say,
As their shades did glance and pass
Before thee night and day?
Thou wast blind as we were dumb:
Once more, therefore, come, O come!
How should we clothe, how arm the spirit
Shall next thy post of life inherit
How guard him from thy speedy ruin?
Tell us of thy sad undoing
Here, where we sit, ever pursuing
Our weary task, ever renewing
Sharp sorrow, far from God who gave
Our powers, and man they could not save!"
Aprile enters.
Aprile.
Ha, ha! our king that wouldst be, here at last?
Art thou the poet who shall save the world?
Thy hand to mine! Stay, fix thine eyes on mine!
Thou wouldst be king? Still fix thine eyes on mine!
Paracelsus.
Ha, ha! why crouchest not? Am I not king?
So torture is not wholly unavailing!
Have my fierce spasms compelled thee from thy lair?
Art thou the sage I only seemed to be,
Myself of after-time, my very self
With sight a little clearer, strength more firm,
Who robes him in my robe and grasps my crown
For just a fault, a weakness, a neglect?
I scarcely trusted God with the surmise
That such might come, and thou didst hear the while!
Aprile.
Thine eyes are lustreless to mine; my hair
Is soft, nay silken soft: to talk with thee
Flushes my cheek, and thou art ashy-pale.
Truly, thou hast laboured, hast withstood her lips,
The siren's! Yes, 't is like thou hast attained!
Tell me, dear master, wherefore now thou comest?
I thought thy solemn songs would have their meed
In after-time; that I should hear the earth
Exult in thee and echo with thy praise,
While I was laid forgotten in my grave.
Paracelsus.
Ah fiend, I know thee, I am not thy dupe!
Thou art ordained to follow in my track,
Reaping my sowing, as I scorned to reap
The harvest sown by sages passed away.
Thou art the sober searcher, cautious striver,
As if, except through me, thou hast searched or striven!
Ay, tell the world! Degrade me after all,
To an aspirant after fame, not truth
To all but envy of thy fate, be sure!
Aprile.
Nay, sing them to me; I shall envy not:
Thou shalt be king! Sing thou, and I will sit
Beside, and call deep silence for thy songs,
And worship thee, as I had ne'er been meant
To fill thy throne: but none shall ever know!
Sing to me; for already thy wild eyes
Unlock my heart-strings, as some crystal-shaft
Reveals by some chance blaze its parent fount
After long time: so thou reveal'st my soul.
All will flash forth at last, with thee to hear!
Paracelsus.
(His secret! I shall get his secretfool!)
I am he that aspired to know: and thou?
Aprile.
I would love infinitely, and be loved!
Paracelsus.
Poor slave! I am thy king indeed.
Aprile.
                 Thou deem'st
Thatborn a spirit, dowered even as thou,
Born for thy fatebecause I could not curb
My yearnings to possess at once the full
Enjoyment, but neglected all the means
Of realizing even the frailest joy,
Gathering no fragments to appease my want,
Yet nursing up that want till thus I die
Thou deem'st I cannot trace thy safe sure march
O'er perils that o'erwhelm me, triumphing,
Neglecting nought below for aught above,
Despising nothing and ensuring all
Nor that I could (my time to come again)
Lead thus my spirit securely as thine own.
Listen, and thou shalt see I know thee well.
I would love infinitely . . . Ah, lost! lost!
Oh ye who armed me at such cost,
How shall I look on all of ye
With your gifts even yet on me?
Paracelsus.
(Ah, 't is some moonstruck creature after all!
Such fond fools as are like to haunt this den:
They spread contagion, doubtless: yet he seemed
To echo one foreboding of my heart
So truly, that . . . no matter! How he stands
With eve's last sunbeam staying on his hair
Which turns to it as if they were akin:
And those clear smiling eyes of saddest blue
Nearly set free, so far they rise above
The painful fruitless striving of the brow
And enforced knowledge of the lips, firm-set
In slow despondency's eternal sigh!
Has he, too, missed life's end, and learned the cause?)
I charge thee, by thy fealty, be calm!
Tell me what thou wouldst be, and what I am.
Aprile.
I would love infinitely, and be loved.
First: I would carve in stone, or cast in brass,
The forms of earth. No ancient hunter lifted
Up to the gods by his renown, no nymph
Supposed the sweet soul of a woodland tree
Or sapphirine spirit of a twilight star,
Should be too hard for me; no shepherd-king
Regal for his white locks; no youth who stands
Silent and very calm amid the throng,
His right hand ever hid beneath his robe
Until the tyrant pass; no lawgiver,
No swan-soft woman rubbed with lucid oils
Given by a god for love of hertoo hard!
Every passion sprung from man, conceived by man,
Would I express and clothe it in its right form,
Or blend with others struggling in one form,
Or show repressed by an ungainly form.
Oh, if you marvelled at some mighty spirit
With a fit frame to execute its will
Even unconsciously to work its will
You should be moved no less beside some strong
Rare spirit, fettered to a stubborn body,
Endeavouring to subdue it and inform it
With its own splendour! All this I would do:
And I would say, this done, "His sprites created,
"God grants to each a sphere to be its world,
"Appointed with the various objects needed
"To satisfy its own peculiar want;
"So, I create a world for these my shapes
"Fit to sustain their beauty and their strength!"
And, at the word, I would contrive and paint
Woods, valleys, rocks and plains, dells, sands and wastes,
Lakes which, when morn breaks on their quivering bed,
Blaze like a wyvern flying round the sun,
And ocean isles so small, the dog-fish tracking
A dead whale, who should find them, would swim thrice
Around them, and fare onwardall to hold
The offspring of my brain. Nor these alone:
Bronze labyrinth, palace, pyramid and crypt,
Baths, galleries, courts, temples and terraces,
Marts, theatres and wharfsall filled with men,
Men everywhere! And this performed in turn,
When those who looked on, pined to hear the hopes
And fears and hates and loves which moved the crowd,
I would throw down the pencil as the chisel,
And I would speak; no thought which ever stirred
A human breast should be untold; all passions,
All soft emotions, from the turbulent stir
Within a heart fed with desires like mine,
To the last comfort shutting the tired lids
Of him who sleeps the sultry noon away
Beneath the tent-tree by the wayside well:
And this in language as the need should be,
Now poured at once forth in a burning flow,
Now piled up in a grand array of words.
This done, to perfect and consummate all,
Even as a luminous haze links star to star,
I would supply all chasms with music, breathing
Mysterious motions of the soul, no way
To be defined save in strange melodies.
Last, having thus revealed all I could love,
Having received all love bestowed on it,
I would die: preserving so throughout my course
God full on me, as I was full on men:
He would approve my prayer, "I have gone through
"The loveliness of life; create for me
"If not for men, or take me to thyself,
"Eternal, infinite love!"
             If thou hast ne'er
Conceived this mighty aim, this full desire,
Thou hast not passed my trial, and thou art
No king of mine.
Paracelsus.
         Ah me!
         Aprile.
           But thou art here!
Thou didst not gaze like me upon that end
Till thine own powers for compassing the bliss
Were blind with glory; nor grow mad to grasp
At once the prize long patient toil should claim,
Nor spurn all granted short of that. And I
Would do as thou, a second time: nay, listen!
Knowing ourselves, our world, our task so great,
Our time so brief, 't is clear if we refuse
The means so limited, the tools so rude
To execute our purpose, life will fleet,
And we shall fade, and leave our task undone.
We will be wise in time: what though our work
Be fashioned in despite of their ill-service,
Be crippled every way? 'T were little praise
Did full resources wait on our goodwill
At every turn. Let all be as it is.
Some say the earth is even so contrived
That tree and flower, a vesture gay, conceal
A bare and skeleton framework. Had we means
Answering to our mind! But now I seem
Wrecked on a savage isle: how rear thereon
My palace? Branching palms the props shall be,
Fruit glossy mingling; gems are for the East;
Who heeds them? I can pass them. Serpents' scales,
And painted birds' down, furs and fishes' skins
Must help me; and a little here and there
Is all I can aspire to: still my art
Shall show its birth was in a gentler clime.
"Had I green jars of malachite, this way
"I'd range them: where those sea-shells glisten above,
"Cressets should hang, by right: this way we set
"The purple carpets, as these mats are laid,
"Woven of fern and rush and blossoming flag."
Or if, by fortune, some completer grace
Be spared to me, some fragment, some slight sample
Of the prouder workmanship my own home boasts,
Some trifle little heeded there, but here
The place's one perfectionwith what joy
Would I enshrine the relic, cheerfully
Foregoing all the marvels out of reach!
Could I retain one strain of all the psalm
Of the angels, one word of the fiat of God,
To let my followers know what such things are!
I would adventure nobly for their sakes:
When nights were still, and still the moaning sea
And far away I could descry the land
Whence I departed, whither I return,
I would dispart the waves, and stand once more
At home, and load my bark, and hasten back,
And fling my gains to them, worthless or true.
"Friends," I would say, "I went far, far for them,
"Past the high rocks the haunt of doves, the mounds
"Of red earth from whose sides strange trees grow out,
"Past tracts of milk-white minute blinding sand,
"Till, by a mighty moon, I tremblingly
"Gathered these magic herbs, berry and bud,
"In haste, not pausing to reject the weeds,
"But happy plucking them at any price.
"To me, who have seen them bloom in their own soil,
"They are scarce lovely: plait and wear them, you!
"And guess, from what they are, the springs that fed them,
"The stars that sparkled o'er them, night by night,
"The snakes that travelled far to sip their dew!"
Thus for my higher loves; and thus even weakness
Would win me honour. But not these alone
Should claim my care; for common life, its wants
And ways, would I set forth in beauteous hues:
The lowest hind should not possess a hope,
A fear, but I'd be by him, saying better
Than he his own heart's language. I would live
For ever in the thoughts I thus explored,
As a discoverer's memory is attached
To all he finds; they should be mine henceforth,
Imbued with me, though free to all before:
For clay, once cast into my soul's rich mine,
Should come up crusted o'er with gems. Nor this
Would need a meaner spirit, than the first;
Nay, 't would be but the selfsame spirit, clothed
In humbler guise, but still the selfsame spirit:
As one spring wind unbinds the mountain snow
And comforts violets in their hermitage.
But, master, poet, who hast done all this,
How didst thou'scape the ruin whelming me?
Didst thou, when nerving thee to this attempt,
Ne'er range thy mind's extent, as some wide hall,
Dazzled by shapes that filled its length with light,
Shapes clustered there to rule thee, not obey,
That will not wait thy summons, will not rise
Singly, nor when thy practised eye and hand
Can well transfer their loveliness, but crowd
By thee for ever, bright to thy despair?
Didst thou ne'er gaze on each by turns, and ne'er
Resolve to single out one, though the rest
Should vanish, and to give that one, entire
In beauty, to the world; forgetting, so,
Its peers, whose number baffles mortal power?
And, this determined, wast thou ne'er seduced
By memories and regrets and passionate love,
To glance once more farewell? and did their eyes
Fasten thee, brighter and more bright, until
Thou couldst but stagger back unto their feet,
And laugh that man's applause or welfare ever
Could tempt thee to forsake them? Or when years
Had passed and still their love possessed thee wholly,
When from without some murmur startled thee
Of darkling mortals famished for one ray
Of thy so-hoarded luxury of light,
Didst thou ne'er strive even yet to break those spells
And prove thou couldst recover and fulfil
Thy early mission, long ago renounced,
And to that end, select some shape once more?
And did not mist-like influences, thick films,
Faint memories of the rest that charmed so long
Thine eyes, float fast, confuse thee, bear thee off,
As whirling snow-drifts blind a man who treads
A mountain ridge, with guiding spear, through storm?
Say, though I fell, I had excuse to fall;
Say, I was tempted sorely: say but this,
Dear lord, Aprile's lord!
Paracelsus.
             Clasp me not thus,
Aprile! That the truth should reach me thus!
We are weak dust. Nay, clasp not or I faint!
Aprile.
My king! and envious thoughts could outrage thee?
Lo, I forget my ruin, and rejoice
In thy success, as thou! Let our God's praise
Go bravely through the world at last! What care
Through me or thee? I feel thy breath. Why, tears?
Tears in the darkness, and from thee to me?
Paracelsus.
Love me henceforth, Aprile, while I learn
To love; and, merciful God, forgive us both!
We wake at length from weary dreams; but both
Have slept in fairy-land: though dark and drear
Appears the world before us, we no less
Wake with our wrists and ankles jewelled still.
I too have sought to know as thou to love
Excluding love as thou refusedst knowledge.
Still thou hast beauty and I, power. We wake:
What penance canst devise for both of us?
Aprile.
I hear thee faintly. The thick darkness! Even
Thine eyes are hid. 'T is as I knew: I speak,
And now I die. But I have seen thy face!
O poet, think of me, and sing of me!
But to have seen thee and to die so soon!
Paracelsus.
Die not, Aprile! We must never part.
Are we not halves of one dissevered world,
Whom this strange chance unites once more? Part? never!
Till thou the lover, know; and I, the knower,
Loveuntil both are saved. Aprile, hear!
We will accept our gains, and use themnow!
God, he will die upon my breast! Aprile!
Aprile.
To speak but once, and die! yet by his side.
Hush! hush!
     Ha! go you ever girt about
With phantoms, powers? I have created such,
But these seem real as I.
Paracelsus.
             Whom can you see
Through the accursed darkness?
Aprile.
                Stay; I know,
I know them: who should know them well as I?
White brows, lit up with glory; poets all!
Paracelsus.
Let him but live, and I have my reward!
Aprile.
Yes; I see now. God is the perfect poet,
Who in his person acts his own creations.
Had you but told me this at first! Hush! hush!
Paracelsus.
Live! for my sake, because of my great sin,
To help my brain, oppressed by these wild words
And their deep import. Live! 't is not too late.
I have a quiet home for us, and friends.
Michal shall smile on you. Hear you? Lean thus,
And breathe my breath. I shall not lose one word
Of all your speech, one little word, Aprile!
Aprile.
No, no. Crown me? I am not one of you!
'T is he, the king, you seek. I am not one.
Paracelsus.
Thy spirit, at least, Aprile! Let me love!
I have attained, and now I may depart.


~ Robert Browning, Paracelsus - Part II - Paracelsus Attains
,

IN CHAPTERS [24/24]



   9 Integral Yoga
   3 Psychology
   3 Poetry
   1 Yoga
   1 Philosophy
   1 Education
   1 Alchemy


   5 Nolini Kanta Gupta
   3 The Mother
   3 Sri Aurobindo
   2 Jordan Peterson


   2 Talks
   2 Maps of Meaning
   2 Collected Works of Nolini Kanta Gupta - Vol 03


01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now, if it is asked what is the proof of it all, how can one be sure that one is not running after a mirage, a chimera? We can only answer with the adage; the proof of the pudding is in the eating thereof
   III

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   The curve showed itself along with an adage: What begins must end. That seems to be one of those human mental constructions that arent necessarily true.
   But the interesting point subjectively is that the problem loses its acuteness as you look at it from a higher and higher standpoint (or a more central point, to tell the truth).

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.
   This is man's great privilege that, unlike the animal, he can surpass himself (the capacity, we may note, upon which the whole Nietzschean conception of humanity was based). Man is not bound to his human nature, to his anthropomorphism, he can rise above and beyond it, become what is (apparently) non-human. Therefore the Gita teaches: By thy self upraise thy self, lower not thy self by thy self. Indeed, as we have said, man means the whole gamut of existence. All the worlds and all the beings in all the worlds are also within his frame; he has only to switch or focus his consciousness on to a particular point or direction and he becomes a particular type in life. Man can be the very supreme godhead or at the other extreme a mere brute or any other intermediary creature in the hierarchy extending between the two.

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  When we have grasped this it is at once apparent that we can extricate ourselves from our dangerous situation only by ordering ou relationships to ourselves, to our I or Ego, and not just our relationships with others, to the Thou, that is to God, the world, our fellow man and neighbor. That seems possible only if we are willing to assimilate the entirety of our human existence into our awareness. This means that all of our structures of awareness that form and support our present consciousness structure will have to be integrated into a new and more intensive form, which would in fact unlock a new reality. To that end we must constantly relive and re-experience in a decisive sense the full depth of our past. The adage that anyone who denies and condemns his past also abnegates his future is valid for the individual as well as for mankind. Our plea for an appropriate ordering and conscious realization of our relationships to the I as well as the Thou chiefly concerns the ordering and conscious recognition of our origin, and of all factors leading to the present. It is only in terms of man in his entirety that we shall achieve the necessary detachment from the present situation, Le., from both our unperspectival ties to the group or collective, and our perspectival attachment to the separated, individual Ego. When we become aware of the exhausted residua of past or passing forms of our understanding of reality we will recognize more clearly the signs of the inevitable new. We will also sense that there are new sources which can be tapped: the sources of the aperspectival world that can liberate us from the two exhausted and deficient forms which have become almost completely invalid and are certainly no longer all-inclusive or decisive.
  It is our task in this book to work out this aperspectival basis. Our discussion will rely more an the evidence presented in the history of thought than on the findings of the natural sciences as is the case with the authors Transformation of the Occident. Among the disciplines of historical thought the investigation of language will form the predominant source of our insight since it is the preeminent means of reciprocal communication between man and the world.

1.03 - Physical Education, #On Education, #The Mother, #Integral Yoga
  On the subject of physical education, it must be mentioned that the physical is our base, and even the highest spiritual values are to be expressed through the life that is embodied here. Sariram adyam khalu dharmasadhanam, says the old Sanskrit adage, -- the body is the means of fulfillment of dharma, while dharma means every ideal which we can propose to ourselves and the law of its working out and its action.
  Of all the domains of education, physical is the one most completely governed by method, order, discipline and procedure. All education of the body must be rigorous, detailed and methodical.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  Follow the adage of my cousin Snake
  From dreams of god-like knowledge you will wake

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  religion something real. Humility means, therefore: I am not yet what I could be an adage both cautious
  and hopeful.

1.09 - Fundamental Questions of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  to overlook the old adage quod licet Jovi, non licet bovi, or in other words,
  one mans meat is another mans poison, and in this way to unlock doors

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Seek the company of saints by all means; but do not remain indefinitely with them. The adage, familiarity breeds contempt, applies even to their case, writes Swami Ramdas in the course of an article in The Vision.
  Spiritual growth is, no doubt, largely dependent on suitable association.

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  "Seek the company of saints by all means; but do not remain indefinitely with them. The adage, familiarity breeds contempt, applies even to their case," writes Swami Ramdas in the course of an article in The Vision.
  "Spiritual growth is, no doubt, largely dependent on suitable association.

1957-04-17 - Transformation of the body, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
    Perfection is the true aim of all culture, the spiritual and psychic, the mental, the vital and it must be the aim of our physical culture also. If our seeking is for a total perfection of the being, the physical part of it cannot be left aside; for the body is the material basis, the body is the instrument which we have to use. arram khalu dharmasdhanam, says the old Sanskrit adage,the body is the means of fulfilment of dharma, and dharma means every ideal which we can propose to ourselves and the law of its working out and its action. A total perfection is the ultimate aim which we set before us, for our ideal is the Divine Life which we wish to create here, the life of the Spirit fulfilled on earth, life accomplishing its own spiritual transformation even here on earth in the conditions of the material universe. That cannot be unless the body too undergoes a transformation, unless its action and functioning attain to a supreme capacity and the perfection which is possible to it or which can be made possible.
    The Supramental Manifestation, SABCL, Vol. 16, p. 5

1965 12 26?, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   With the curve also came an adage, What has a beginning must have an endthis seems to be one of those human mental constructions that are not necessarily true. But subjectively, what is interesting is that the problem gradually becomes less acute as one views it from higher up, or from a more central point, to be more exact.
   It seems that it is the same not principle, because it is not a principle the same law for the individual as for worlds and universes.

1.rb - Paracelsus - Part II - Paracelsus Attains, #Browning - Poems, #Robert Browning, #Poetry
  "Attest that now he knows the adage true
  "'Time fleets, youth fades, life is an empty dream.'"

1.whitman - Salut Au Monde, #Whitman - Poems, #unset, #Zen
       adages, transmitted safely to this day, from poets who wrote
      three thousand years ago.

1.ww - Upon The Punishment Of Death, #Wordsworth - Poems, #unset, #Zen
       The adage on all tongues, "Murder will out,"      
       How shall your ancient warnings work for good

2.11 - WITH THE DEVOTEES IN CALCUTTA, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER (with a laugh): "There is a common adage that tells people to beware of the following: a man with a loose tongue, a man whose mind cannot be fathomed even by an expert diver, a man who sticks the sacred tulsi-leaf in his ears as a sign of holiness, a woman wearing a long veil to proclaim her chastity, and the cold water of a reservoir covered with green scum, by bathing in which one gets typhoid fever. These are all dangerous things. (With a smile) But it is different with M. He is a serious man." (All laugh.)
  CHUNILAL: "People have begun to whisper about M.'s conduct. The younger Naren and Baburam are his students, as are Naran, Paltu, Purna, and Tejchandra. The rumour is that he brings these boys to you and so they neglect their studies. The boys' guardians hold M. responsible."

2.3.10 - The Subconscient and the Inconscient, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
   of which (or rather out of a small amount of it) we make what we will or can. What we make seems fixed and formed for good, but in reality it is all a play of forces, a flux, nothing fixed or stable; the appearance of stability is given by constant repetition and recurrence of the same vibrations and formations. That is why our nature can be changed in spite of Vivekananda's saying and Horace's adage and in spite of the conservative resistance of the subconscient, but it is a difficult job because the master mode of Nature is this obstinate repetition and recurrence.
  As for the things in our nature that are thrown away from us by rejection but come back, it depends on where you throw them. Very often there is a sort of procedure about it. The mind rejects its mentalities, the vital its vitalities, the physical its physicalities - these usually go back into the corresponding domain of general Nature. It all stays at first, when that happens, in the environmental consciousness which we carry about with us, by which we communicate with the outside Nature, and often it persistently rushes back from there - until it is so absolutely rejected, or thrown far away as it were, that it cannot return upon us any more. But when what the thinking and willing mind rejects is strongly supported by the vital, it leaves the mind indeed but sinks down into the vital, rages there and tries to rush up again and reoccupy the mind and compel or capture our mental acceptance. When the higher vital too - the heart or the larger vital dynamis rejects it, it sinks from there and takes refuge in the lower vital with its mass of small current movements that make up our daily littleness. When the lower vital too rejects it, it sinks into the physical consciousness and tries to stick by inertia or mechanical repetition. Rejected even from there it goes into the subconscient and comes up in dreams, in passivity, in extreme tamas. The Inconscient is the last resort of the Ignorance.

27.01 - The Golden Harvest, #Collected Works of Nolini Kanta Gupta - Vol 06, #Nolini Kanta Gupta, #Integral Yoga
   Indeed this human body is the precious land from which one could reap a harvest of gold. For this body has the proud privilege of receiving the golden touch of the Divine materially and to hold it and maintain it. This materialisation of the Divine is the supreme alchemy of which the body is capable. There are other forms of union with the Divine, all forms of consciousness, of the mind, of the vital - subtle perceptions, thoughts, emotions, even sensations - all delightful but immaterial: even without the body they can be felt and experienced, they are true and real in their own au thenticity. But the body brings in a new element, altogether different a phenomenon. It makes a thing living, real materially. The human body has this strange virtue of Touch - the body contact - which makes what is dead (matter) alive - mrtam kacana bodhayanti(Rigveda). We know the biblical adage: "The proof of the pudding is in the eating thereof." This capacity of eating is the privilege of the body alone: only the body can supply this proof that makes a thing concretely real. Why did Ramprasad utter these words somewhat rough and uncouth to a civilised hearing? - "Oh Mother, I will eat you up, devour you, even as I do a plate of vegetable!" There is delight in devotion, there is joy in surrender, even ecstasy in love, but where is the inexplicable exquisiteness of utter oneness in the physical embrace - as for example, in Radha's experience?
   Radha is the personification of the supreme global and integral identification of the Divine with the human, or rather the transfusion of the Divine Person into the substance of the human person. Radha says, every drop of blood, every particle of flesh in her body cries out for every drop of blood, every particle of flesh of Krishna's body. Radha has made, as it were, a fossil transmutation of her body replacing it bit by bit by Krishna's body. She feels she is none other than Krishna, even physically himself. It is an utter unity and identity - not merely in the Vedantic way, up there in Atman, but down here also: it is an infusion or immixture in Nature also. It is a kind of coalescence by fusion as of the sub-atomic particles (- the matrix, by the way, of the supreme incalculable energy). Because of this supreme union and identification, even down to the material body, Radha feels that her body is no longer her own but Krishna's and therefore utterly sacred. She cries out as the Vaishnava poet says: "O sister, when this body dies, do not burn it or throw it into the river, but keep it suspended on a branch of the tamaltree. Tamal has a dark hue, my Krishna is also of dark hue. I love Tamal because I love Krishna."

33.15 - My Athletics, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   Well, it was from Chinmoy that I got the courage or the foolhardiness for an attempt of this kind. This has been of great help to me. But there was a considerable resistance born of old age, even though we are here precisely to get rid of that. The resistance comes from two sources. It is there first of all in your own individual consciousness; you have heard of the adage about getting old before twenty. It is true that here in the Ashram we are often apt to forget, or we try to forget, to take count of our age. For example, even at the age of sixty, I did not quite realise or, rather, my body did not feel - it is quite natural for the mind not to feel, but the body itself must realise - that it carried any load of more than twenty-five or thirty years. This kind of feeling must have come at one time or another to many among the older people here. This is indeed the root idea behind our desire to conceal the true age and reckon our age at less than the true figure. This recourse to a slight falsehood comes. of an attempt to express and maintain the fact of our youth that is still effective in our life and inner consciousness in spite of our years. But the inexorable law of the external physical nature is still in operation; It invades our mind and afflicts it at times. Moreover, in addition to this resistance in our own individual consciousness, our frame of mind, there is pressing upon us from all around the collective resistance, a resistance that comes from the consciousness arid mental attitude of everybody else, the neighbours with whom we live. Even if we manage to forget, they will remind us of the pressure of advancing age. It is difficult ordinarily to escape from the influence of this double pressure. But to get rid of this influence and pressure is after all the very aim of our endeavour here.
   Physical culture has its side of expenditure or utilisation of energy when you execute a particular movement and follow it to the end. But there is, in addition and precisely because of this, another side to it; that is the gathering or accumulation of energy. The body utilises energy, so it needs to recuperate it; that is the way it conserves its energy. A man works during the day and sleeps at night; the energy he spends in the waking hours he recuperates at night-time. You may want to know, "But then what about the food he takes?" Food, that is, adequate nutrition, is a vital source of energy, but I am not discussing the need for food in this particular context. I am not speaking here of the need for the material basis of physical substance. My point just now is about the life-force or physical energy in the body. The method of acquiring and storing that energy is what may be called relaxation, which implies a release of tension, a loosening of the limbs and muscles. We are all familiar with the process; all I wish to do here is to give a somewhat elaborate account of this relaxation, for in my experience I have noticed some special features about it.

36.07 - An Introduction To The Vedas, #Collected Works of Nolini Kanta Gupta - Vol 08, #unset, #Zen
   Besides, in the current commentaries on the Veda we come across explanations which are at places self-contradictory, inconsistent, lacking in clarity, fanciful and arbitrary. The same word has been used at different places to convey different meanings without any justification, and also at times the commentators have been constrained to keep silent or to confess that they could make neither head nor tail of a passage, a sentence or a word. For instance, the word ghrta (clarified butter) has been explained as jala (water) and the word water has been used for antariksa (ether) and the word vyoman (ether) has been interpreted as prthivi (earth). That is why in the interpretations of Sayana or Ramesh Dutta, in spite of their supplying synonyms of words, a passage taken as a whole appears to be quite odd, confusing and utterly meaningless. One is at a loss to know whether one should indulge in laughter or shed tears over such a performance. It may be argued that the Veda was written in a remote antiquity, hence much of its archaic language is not likely to be understood by men of the present age. It is enough on our part to be able to form a general idea of it. But when one has to resort to a makeshift hocus-pocus even for gathering this general idea, then it becomes quite clear that there must have been some serious blunder somewhere. If it were possible to get the general idea of the Veda quite easily, then all the interpreters would necessarily have pursued it. But unfortunately in the present age we find that besides the sacrificial and naturalistic interpretations there are historical (by Abinash Chandra Das), geographical (by Umesh Chandra Vidyaratna), astronomical (by Tilak), scientific (by Paramasiva Aiyar) and even an interpretation based on Chemistry (by Narayan Gaur) and so on and so forth. Many minds, many ways: nowhere else may this oft-quoted adage be so aptly applied as in the case of the multifarious interpretations of the Veda. A few portions of the Veda that had appealed to an interpreter most in accordance with his own bent of mind gave him the impetus to endeavour to interpret the whole of the Veda in that light. The result has been that the same sloka has been interpreted in ever so many ways. But none of these interpreters has even attempted interpreting the whole or the major portion of the Veda. From this we can dare conclude that the key to the proper interpretation of the Vedic mysteries has not hitherto been found. All are but groping in the dark.
   (2)

4.2.1 - The Right Attitude towards Difficulties, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  I am afraid I can hold out but cold comfort for the present at least to those of your correspondents who are lamenting the present state of things. Things are bad, are growing worse and may at any time grow worst or worse than worst if that is possible and anything however paradoxical seems possible in the present perturbed world. The best thing for them is to realise that all this was necessary because certain possibilities had to emerge and be got rid of if a new and better world was at all to come into being; it would not have done to postpone them for a later time. It is as in Yoga where things active or latent in the being have to be put into action in the light so that they may be grappled with and thrown out or to emerge from latency in the depths for the same purificatory purpose. Also they can remember the adage that night is darkest before dawn and that the coming of dawn is inevitable. But they must remember too that the new world whose coming we envisage is not to be made of the same texture as the old and different only in pattern and that it must come by other means, from within and not from withoutso the best way is not to be too much preoccupied with the lamentable things that are happening outside, but themselves to grow within so that they may be ready for the new world whatever form it may take.
  ***

5.02 - Perfection of the Body, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  HE PERFECTION of the body, as great a perfection as we can bring about by the means at our disposal, must be the ultimate aim of physical culture. Perfection is the true aim of all culture, the spiritual and psychic, the mental, the vital and it must be the aim of our physical culture also. If our seeking is for a total perfection of the being, the physical part of it cannot be left aside; for the body is the material basis, the body is the instrument which we have to use. Sarram khalu dharmasadhanam, says the old Sanskrit adage, - the body is the means of fulfilment of dharma, and dharma means every ideal which we can propose to ourselves and the law of its working out and its action. A total perfection is the ultimate aim which we set before us, for our ideal is the Divine Life which we wish to create here, the life of the Spirit fulfilled on earth, life accomplishing its own spiritual transformation even here on earth in the conditions of the material universe. That cannot be unless the body too undergoes a transformation, unless its action and functioning attain to a supreme capacity and the perfection which is possible to it or which can be made possible.
  I have already indicated in a previous message a relative perfection of the physical consciousness in the body and of the mind, the life, the character which it houses as, no less than an awakening and development of the body's own native capacities, a desirable outcome of the exercises and practices of the physical culture to which we have commenced to give in this Ashram a special attention and scope. A development of the physical consciousness must always be a considerable part of our aim, but for that the right development of the body itself is an essential element; health, strength, fitness are the first needs, but the physical frame itself must be the best possible. A divine life in a material world implies necessarily a union of the two ends

BOOK I. -- PART II. THE EVOLUTION OF SYMBOLISM IN ITS APPROXIMATE ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  The ancients understood this so well that their philosophers -- now followed by the Kabalists -defined evil as the lining of God or Good: Demon est Deus inversus, being a very old adage. Indeed,
  evil is but an antagonizing blind force in nature; it is reaction, opposition, and contrast, -- evil for

The Dwellings of the Philosophers, #unset, #Arthur C Clarke, #Fiction
  For there is a fundamental law in hermetics expressed by the old adage: Corruptio unius est
  generatio alterius (2> . Huginus a Barma tells us, in the chapter about Hermetic Positions (3)
  --
  happier; for, while the adage says that travel broadens the mind, it does not seem however to
  contri bute much to streng thening the bonds of concord and brotherhood which should unite

WORDNET



--- Overview of noun adage

The noun adage has 1 sense (no senses from tagged texts)
                    
1. proverb, adage, saw, byword ::: (a condensed but memorable saying embodying some important fact of experience that is taken as true by many people)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun adage

1 sense of adage                            

Sense 1
proverb, adage, saw, byword
   => saying, expression, locution
     => speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
       => auditory communication
         => communication
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun adage
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun adage

1 sense of adage                            

Sense 1
proverb, adage, saw, byword
   => saying, expression, locution




--- Coordinate Terms (sisters) of noun adage

1 sense of adage                            

Sense 1
proverb, adage, saw, byword
  -> saying, expression, locution
   => Beatitude
   => logion
   => calque, calque formation, loan translation
   => advice and consent
   => ambiguity
   => euphemism
   => dysphemism
   => shucks
   => tongue twister
   => anatomical reference, anatomical
   => southernism
   => motto, slogan, catchword, shibboleth
   => maxim, axiom
   => epigram, quip
   => proverb, adage, saw, byword
   => idiom, idiomatic expression, phrasal idiom, set phrase, phrase
   => agrapha
   => sumpsimus




--- Grep of noun adage
adage



IN WEBGEN [10000/30]

Wikipedia - Adage -- Short, philosophical, memorable saying
Wikipedia - Betteridge's law of headlines -- An adage that states: "Any headline that ends in a question mark can be answered by the word no."
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Wikipedia - Festina lente -- Classical adage
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Wikipedia - Hard cases make bad law -- Adage
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Wikipedia - List of eponymous laws -- Links to articles on laws, principles, adages, and other succinct observations or predictions named after a person
Wikipedia - Muphry's law -- An adage that states: "If you write anything criticizing editing or proofreading, there will be a fault of some kind in what you have written."
Wikipedia - Murphy's law -- adage or epigram that is typically stated as: "Anything that can go wrong, will go wrong".
Wikipedia - On the Internet, nobody knows you're a dog -- Adage and meme about Internet anonymity
Wikipedia - Si vis pacem, para bellum -- Latin adage translated as, "If you want peace, prepare for war"
Wikipedia - Tempora mutantur -- Latin adage
Wikipedia - There ain't no such thing as a free lunch -- Popular adage communicating the idea that it is impossible to get something for nothing
Wikipedia - The truth will set you free -- Biblical adage
Wikipedia - This too shall pass -- Adage reflecting on the temporary nature, or ephemerality, of the human condition
Wikipedia - Wirth's law -- Computing adage made popular by Niklaus Wirth
https://www.goodreads.com/book/show/1290316.Adages_of_Erasmus
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Goodreads author - Nat_Fladager
Silent Night, Deadly Night(1984) - Offended parents and others protested this slasher film when it was released in 1984 because it portrays Billy (Robert Brian Wilson) as a toy-store Santa Claus who goes on a rampage and axes people to death while still in his Santa garb. Four sequels prove the adage that there is no such thing as ba...
https://memory-alpha.fandom.com/wiki/Adage
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