classes ::: root,
children ::: memcards (table), memcards (table2), Savitri (table)
branches ::: abl, affordable, authors table, immovable, immutable, inconceivable, index table, mutable, Pablo Picasso, Reestablish, table, Tablet, The Adorable, the Immutable, the Unknowable, undeniable, unknowable, Venerable

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object:abl
word class:root

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Agenda_Vol_02
Agenda_Vol_03
Agenda_Vol_04
Agenda_Vol_05
Agenda_Vol_06
Agenda_Vol_07
Agenda_Vol_08
Agenda_Vol_09
Agenda_Vol_10
Agenda_Vol_11
Agenda_Vol_12
Aion
Al-Fihrist
Amrita_Gita
A_Treatise_on_Cosmic_Fire
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Fictions
Dark_Night_of_the_Soul
DND_DM_Guide_5E
DND_PH_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Great_Bodhi_Mind
Guru_Bhakti_Yoga
Heart_of_Matter
Hopscotch
How_to_think_like_Leonardo_Da_Vinci
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Knowledge_of_the_Higher_Worlds
Know_Yourself
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Metamorphoses
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
Mysterium_Coniunctionis
On_Interpretation
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Tablets_of_Baha_u_llah
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book_of_God
The_Book_of_Lies
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Interpretation_of_Dreams
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mothers_Agenda
The_Odyssey
The_Perennial_Philosophy
The_Practice_of_Psycho_therapy
The_Problems_of_Philosophy
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Study_and_Practice_of_Yoga
The_Tarot_of_Paul_Christian
The_Unbearable_Lightness_of_Being
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Awakens_Swami_Sivananda
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Unfathomable_Depths__Drawing_Wisdom_for_Today_from_a_Classical_Zen_Poem
Vishnu_Purana

IN CHAPTERS TITLE
02.07_-_India_One_and_Indivisable
03.01_-_The_Pursuit_of_the_Unknowable
03.07_-_Some_Thoughts_on_the_Unthinkable
07.02_-_The_Parable_of_the_Search_for_the_Soul
1.005_-_The_Table
1.03_-_A_Parable
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_On_blessed_and_ever-memorable_obedience
1.056_-_The_Inevitable
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
14.08_-_A_Parable_of_Sea-Gulls
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1958-01-15_-_The_only_unshakable_point_of_support
1.anon_-_Less_profitable
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.bs_-_If_the_divine_is_found_through_ablutions
1.da_-_The_love_of_God,_unutterable_and_perfect
1f.lovecraft_-_The_Unnamable
1.fs_-_Parables_And_Riddles
1.fs_-_The_Honorable
1.fs_-_The_Immutable
1.fs_-_Votive_Tablets
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.he_-_Past,_present,_future-_unattainable
1.ia_-_My_Heart_Has_Become_Able
1.jr_-_If_You_Want_What_Visable_Reality
1.jwvg_-_A_Parable
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_how_admirable
1.mb_-_Unbreakable,_O_Lord
1.ms_-_Incomparable_Verse_Valley
1.rmr_-_Fear_of_the_Inexplicable
1.rwe_-_Fable
1.sca_-_What_a_great_laudable_exchange
1.wby_-_The_Unappeasable_Host
1.ww_-_The_Tables_Turned
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
3.12_-_ON_OLD_AND_NEW_TABLETS
5.05_-_Origins_Of_Vegetable_And_Animal_Life
Tablet_1_-
Tablets_of_Baha_u_llah_text

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.00_-_To_the_Reader
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1956-03-20
0_1956-05-02
0_1956-09-12
0_1956-10-07
0_1956-12-12
0_1957-04-09
0_1957-07-03
0_1957-09-27
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-21
0_1958-01-01
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-23
0_1958-08-07
0_1958-08-08
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-01
0_1958-10-04
0_1958-10-10
0_1958-10-17
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-11-30
0_1958-12-04
0_1958-12-28
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-11
0_1959-06-13a
0_1959-06-17
0_1959-06-25
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-11-25
0_1960-01-28
0_1960-03-03
0_1960-04-07
0_1960-04-20
0_1960-05-16
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-13
0_1960-12-17
0_1960-12-23
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-08
0_1962-12-12
0_1962-12-15
0_1962-12-22
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-13
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-29
0_1964-02-05
0_1964-02-13
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-14
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0_1964-04-04
0_1964-04-08
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0_1964-08-08
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0_1964-09-16
0_1964-09-18
0_1964-09-23
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0_1964-10-07
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0_1965-06-05
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
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0_1965-07-10
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0_1967-10-21
0_1967-11-04
0_1967-11-08
0_1967-11-10
0_1967-11-15
0_1967-11-22
0_1967-11-29
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0_1967-12-06
0_1967-12-08
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-06
0_1968-01-10
0_1968-01-12
0_1968-01-24
0_1968-01-27
0_1968-02-03
0_1968-02-07
0_1968-02-10
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0_1968-02-20
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0_1968-03-02
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0_1968-03-16
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0_1968-09-11
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0_1969-09-13
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0_1969-10-11
0_1969-10-12
0_1969-10-18
0_1969-10-22
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0_1970-02-11
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0_1970-09-09
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0_1970-10-17
0_1970-10-24
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0_1970-11-07
0_1970-11-14
0_1970-11-18
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1970-12-03
0_1971-01-11
0_1971-01-16
0_1971-01-23
0_1971-01-30
0_1971-02-10
0_1971-03-03
0_1971-03-06
0_1971-03-10
0_1971-03-13
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0_1971-08-Undated
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0_1972-01-15
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0_1972-02-01
0_1972-02-02
0_1972-02-09
0_1972-02-16
0_1972-02-19
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0_1972-02-26
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0_1972-03-11
0_1972-03-22
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0_1972-07-19
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0_1972-08-02
0_1972-08-09
0_1972-08-12
0_1972-08-30
0_1972-09-06
0_1972-09-13
0_1972-09-20
0_1972-09-30
0_1972-10-07
0_1972-10-21
0_1972-10-28
0_1972-11-25
0_1972-12-02
0_1972-12-10
0_1972-12-16
0_1972-12-23
0_1972-12-30
0_1973-01-10
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-02-08
0_1973-02-14
0_1973-02-28
0_1973-03-10
0_1973-03-17
0_1973-03-21
0_1973-03-28
0_1973-04-07
0_1973-04-11
0_1973-04-14
0_1973-04-25
0_1973-05-05
0_1973-05-09
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.11_-_To_the_Heights-XI
04.12_-_To_the_Heights-XII
04.16_-_To_the_Heights-XVI
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.20_-_To_the_Heights-XX
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.29_-_To_the_Heights-XXIX
04.40_-_To_the_Heights-XL
04.41_-_To_the_Heights-XLI
04.42_-_To_the_Heights-XLII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_Children
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_The_Woman_Tested
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.062_-_Friday
1.063_-_The_Hypocrites
1.064_-_Gathering
1.065_-_Divorce
1.066_-_Prohibition
1.067_-_Sovereignty
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.073_-_The_Enwrapped
1.074_-_The_Enrobed
1.075_-_Resurrection
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_He_Frowned
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.081_-_The_Rolling
1.083_-_Choosing_an_Object_for_Concentration
1.085_-_The_Constellations
1.086_-_The_Nightly_Visitor
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_Clear_Evidence
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
1.112_-_Monotheism
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.06_-_Hymn_of_the_Supreme_Goddess
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.03_-_The_Mind
19.06_-_The_Wise
19.07_-_The_Adept
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_11_19p
1912_11_28p
1912_12_03p
19.12_-_Of_The_Self
1913_06_17p
1913_06_18p
1913_07_21p
1913_07_23p
1913_08_17p
1913_10_07p
1913_11_25p
1913_11_28p
1913_11_29p
1913_12_16p
19.13_-_Of_the_World
1914_01_02p
1914_01_04p
1914_01_05p
1914_01_06p
1914_01_09p
1914_01_11p
1914_01_12p
1914_01_13p
1914_01_29p
1914_02_01p
1914_02_09p
1914_02_16p
1914_02_21p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_04p
1914_03_07p
1914_03_09p
1914_03_13p
1914_03_14p
1914_03_15p
1914_03_17p
1914_03_18p
1914_03_22p
1914_03_23p
1914_03_24p
1914_03_28p
1914_03_30p
1914_04_03p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_19p
1914_04_20p
1914_04_28p
1914_05_04p
1914_05_12p
1914_05_16p
1914_05_18p
1914_05_20p
1914_05_21p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_28p
1914_05_29p
1914_05_31p
1914_06_02p
1914_06_03p
1914_06_11p
1914_06_14p
1914_06_15p
1914_06_16p
1914_06_17p
1914_06_20p
1914_06_24p
1914_06_25p
1914_06_26p
1914_06_27p
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1914_06_30p
1914_07_06p
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1914_09_05p
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1914_09_10p
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1914_09_25p
1914_09_30p
1914_10_06p
1914_10_07p
1914_10_10p
1914_10_14p
1914_10_16p
1914_11_03p
1914_11_10p
1914_11_15p
1914_11_16p
1914_11_17p
1914_12_04p
1914_12_10p
1914_12_12p
1914_12_15p
1914_12_22p
19.14_-_The_Awakened
1915_01_02p
1915_01_18p
1915_03_03p
1915_03_04p
1915_03_07p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_22p
1916_06_07p
1916_11_28p
1916_12_04p
1916_12_05p
1916_12_07p
1916_12_08p
1916_12_12p
1916_12_20p
1916_12_21p
1916_12_25p
1916_12_26p
1916_12_30p
19.16_-_Of_the_Pleasant
1917_01_05p
1917_01_06p
1917_04_07p
1917_04_09p
1917_04_10p
1917_04_28p
1917_09_24p
19.18_-_On_Impurity
1919_09_03p
19.23_-_Of_the_Elephant
19.25_-_The_Bhikkhu
1927_05_06p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1937_10_23p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_27
1960_02_17
1960_02_24
1960_03_16
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_25
1960_06_08
1960_06_29
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_05_04_-_60
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_28
1969_08_31_-_141
1969_09_04_-_143
1969_09_17
1969_09_23
1969_09_27
1969_10_01?_-_166
1969_10_13
1969_10_23
1969_10_24
1969_10_31
1969_11_08?
1969_11_15
1969_12_05
1969_12_08
1969_12_14
1969_12_15
1969_12_21
1969_12_29?
1970_01_03
1970_01_04
1970_01_07
1970_01_22
1970_02_07
1970_02_12
1970_02_17
1970_02_27?
1970_03_05
1970_03_12
1970_03_13
1970_03_14
1970_03_17
1970_03_25
1970_04_01
1970_04_04
1970_04_11
1970_04_12
1970_04_13
1970_04_14
1970_04_20_-_485
1970_04_21_-_490
1970_04_22_-_482
1970_04_22_-_493
1970_04_28
1970_04_30
1970_05_01
1970_05_21
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Happy_Dust
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Buddhist
1.ac_-_The_Hermit
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.ac_-_The_Tent
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.at_-_The_Human_Cry
1.bd_-_A_deluded_Mind
1.bd_-_Endless_Ages
1.bni_-_Raga_Ramkali
1.bsf_-_Raga_Asa
1.bs_-_If_the_divine_is_found_through_ablutions
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Distinguishing_Ego_from_Self
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Astronomical_Writings
1.fs_-_Different_Destinies
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Human_Knowledge
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_The_Artists
1.fs_-_The_Battle
1.fs_-_The_Best_State_Constitution
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Honorable
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Immutable
1.fs_-_The_Infanticide
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_Variety
1.fs_-_Votive_Tablets
1.gmh_-_The_Alchemist_In_The_City
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)
1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_Past,_present,_future-_unattainable
1.hs_-_Its_your_own_self
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Mystic_Chat
1.hs_-_The_Beloved
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_To_Linger_In_A_Garden_Fair
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_An_Ocean_Without_Shore
1.ia_-_Fire
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_heart_wears_all_forms
1.ia_-_With_My_Very_Own_Hands
1.ia_-_Wonder
1.is_-_A_Fisherman
1.jk_-_A_Party_Of_Lovers
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Bright_Star
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Psyche
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Staffa
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_This_Living_Hand
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Some_Ladies
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Limits
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_Simplicity
1.jlb_-_That_One
1.jlb_-_The_Golem
1.jlb_-_The_Other_Tiger
1.jlb_-_The_suicide
1.jlb_-_To_a_Cat
1.jm_-_I_Have_forgotten
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Book_1_-_Prologue
1.jr_-_Description_Of_Love
1.jr_-_Fasting
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_If_I_Weep
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_The_Guest_House
1.jr_-_Two_Friends
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_Zero_Circle
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jwvg_-_A_Legacy
1.jwvg_-_A_Parable
1.jwvg_-_Legend
1.jwvg_-_Longing
1.jwvg_-_Symbols
1.jwvg_-_The_Visit
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wont_And_Done
1.kaa_-_I_Came
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Swan_flies_away
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Exile's_Letter
1.lb_-_Facing_Wine
1.lb_-_Nefarious_War
1.lb_-_Song_Of_The_Jade_Cup
1.lovecraft_-_Astrophobos
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nathicana
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Cats
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_how_admirable
1.mb_-_Out_in_a_downpour
1.mb_-_Unbreakable,_O_Lord
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Yea!_I_shall_drink_from_Thee
1.ms_-_Incomparable_Verse_Valley
1.nmdv_-_He_is_the_One_in_many
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Bereavement
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Fiordispina
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_Time
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pc_-_Lute
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Enigma
1.poe_-_A_Valentine
1.poe_-_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Imitation
1.poe_-_Tamerlane
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Village_Street
1.poe_-_To_--_(3)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_Mesmerism
1.rb_-_Nationality_In_Drinks
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Protus
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Italian_In_England
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Waring
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Death
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Evening
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Going_Blind
1.rmr_-_Parting
1.rmr_-_Slumber_Song
1.rmr_-_The_Grown-Up
1.rmr_-_The_Last_Evening
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Unicorn
1.rmr_-_To_Music
1.rmr_-_World_Was_In_The_Face_Of_The_Beloved
1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Broken_Song
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Little_Flute
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Maya
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Pole_Star
1.rt_-_Parting_Words
1.rt_-_Prisoner
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Portrait
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Ungrateful_Sorrow
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Blight
1.rwe_-_Fable
1.rwe_-_Forebearance
1.rwe_-_Gnothi_Seauton
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Politics
1.rwe_-_Saadi
1.rwe_-_Song_of_Nature
1.rwe_-_Sursum_Corda
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_The_Adirondacs
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Eva
1.rwe_-_To_J.W.
1.rwe_-_Waves
1.rwe_-_Woodnotes
1.sca_-_What_a_great_laudable_exchange
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_Aubade_--_The_City
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tr_-_At_Master_Do's_Country_House
1.tr_-_In_A_Dilapidated_Three-Room_Hut
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Orchid
1.tr_-_The_Winds_Have_Died
1.tr_-_Too_Lazy_To_Be_Ambitious
1.wby_-_A_Dramatic_Poem
1.wby_-_All_Souls_Night
1.wby_-_Among_School_Children
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Blood_And_The_Moon
1.wby_-_Coole_Park_1929
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Ego_Dominus_Tuus
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Now_as_at_all_times
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Slim_adolescence_that_a_nymph_has_stripped,
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Dawn
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Gyres
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Magi
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_ORahilly
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Scholars
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Unappeasable_Host
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_Towards_Break_Of_Day
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_All_Is_Truth
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Song
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beginners
1.whitman_-_Broadway
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Debris
1.whitman_-_Drum-Taps
1.whitman_-_Eidolons
1.whitman_-_Elemental_Drifts
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Faces
1.whitman_-_For_You,_O_Democracy
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Hear_It_Was_Charged_Against_Me
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_In_Midnight_Sleep
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_Kosmos
1.whitman_-_Longings_For_Home
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Miracles
1.whitman_-_My_Picture-Gallery
1.whitman_-_Myself_And_Mine
1.whitman_-_No_Labor-Saving_Machine
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Of_The_Visage_Of_Things
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Passage_To_India
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Savantism
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Self-Contained
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_Tests
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_This_Compost
1.whitman_-_Thoughts
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Unnamed_Lands
1.whitman_-_Virginia--The_West
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Calais-_August_15,_1802
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Fidelity
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_November_1813
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Personal_Talk
1.ww_-_Resolution_And_Independence
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Happy_Warrior
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Was_A_Boy
1.ww_-_The_Simplon_Pass
1.ww_-_The_Tables_Turned
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yew-Trees
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Temple
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
23.11_-_Observations_III
2.3.1.20_-_Aspiration
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.13_-_The_Sea_at_Night
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.06_-_The_Universal_Consciousness
39.09_-_Just_Be_There_Where_You_Are
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.06_-_Rose_of_God
7.3.13_-_Ascent
7.5.29_-_The_Universal_Incarnation
7.5.31_-_The_Stone_Goddess
7.5.51_-_Light
7.5.52_-_The_Unseen_Infinite
7.5.56_-_Omnipresence
7.5.63_-_Divine_Sense
7.5.64_-_The_Iron_Dictators
7.5.66_-_Immortality
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_17
r1909_06_18
r1909_06_24
r1909_06_25
r1912_01_13
r1912_01_15
r1912_01_16
r1912_01_17
r1912_01_19
r1912_01_22
r1912_01_23
r1912_01_24
r1912_01_27
r1912_01_28
r1912_01_31
r1912_02_02
r1912_02_04
r1912_02_07
r1912_02_08
r1912_07_01
r1912_07_02
r1912_07_03
r1912_07_04
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r1912_07_14
r1912_07_15
r1912_07_16
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r1912_07_19
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r1912_07_21
r1912_07_22
r1912_07_23
r1912_10_13
r1912_10_14
r1912_10_26
r1912_10_27
r1912_11_12
r1912_11_14b
r1912_11_16
r1912_11_17
r1912_11_21
r1912_11_26
r1912_11_29
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r1913_05_21
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r1913_06_17b
r1913_06_19
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r1913_11_12
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r1914_01_01
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r1915_01_04b
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r1915_04_27
r1915_04_30a
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r1915_07_13
r1915_07_31
r1915_08_05
r1915_08_09
r1916_02_20
r1916_02_24
r1916_03_05
r1916_03_07
r1916_03_08
r1916_03_14
r1917_01_11
r1917_01_13
r1917_01_20
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r1917_01_23a
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r1917_09_08
r1917_09_09
r1917_09_10
r1917_09_12
r1917_09_15
r1917_09_20
r1917_09_22
r1918_02_14
r1918_02_15
r1918_02_16
r1918_02_17
r1918_02_18
r1918_02_19
r1918_02_21
r1918_02_22
r1918_02_23
r1918_02_24
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r1918_02_27
r1918_03_04
r1918_03_07
r1918_03_11
r1918_03_15
r1918_04_30
r1918_05_04
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r1919_07_01
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
abl
affordable
authors table
Diablo 1
immovable
immutable
inconceivable
index table
index table all
memcards (table)
memcards (table2)
minimum viable fun
mutable
Pablo Neruda
Pablo Picasso
Reestablish
Savitri (table)
table
table of contents
Tablet
Tablets of Baha u llah
Tablets of MEM
The Adorable
The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.
the Immutable
The Unbearable Lightness of Being
the Unknowable
undeniable
Unfathomable Depths Drawing Wisdom for Today from a Classical Zen Poem
unknowable
Venerable

DEFINITIONS


TERMS STARTING WITH

Ablanathanalba (Gnostic) Used as a magical charm during the later Roman Empire when Gnosticism flourished in most great centers of population such as Alexandria. In Greek characters it is a palindrome. See also ABRACADABRA.

Ablati—in Solomonic magical tracts, an angel

ABLE "language" A simple language for accountants. ["ABLE, The Accounting Language, Programming and Reference Manual," Evansville Data Proc Center, Evansville, IN, Mar 1975]. [Listed in SIGPLAN Notices 13(11):56 (Nov 1978)]. (1994-11-08)

ABLE ::: (language) A simple language for accountants.[ABLE, The Accounting Language, Programming and Reference Manual, Evansville Data Proc Center, Evansville, IN, Mar 1975].[Listed in SIGPLAN Notices 13(11):56 (Nov 1978)]. (1994-11-08)

ablactate ::: v. t. --> To wean.

ablactation ::: n. --> The weaning of a child from the breast, or of young beasts from their dam.
The process of grafting now called inarching, or grafting by approach.


ablaqueate ::: v. t. --> To lay bare, as the roots of a tree.

ablaqueation ::: n. --> The act or process of laying bare the roots of trees to expose them to the air and water.

ablastemic ::: a. --> Non-germinal.

ablation ::: n. --> A carrying or taking away; removal.
Extirpation.
Wearing away; superficial waste.


ablation: surgical removal of brain tissue, used to aid identification of brainlocalisation.

ablatitious ::: a. --> Diminishing; as, an ablatitious force.

ablative ::: a. --> Taking away or removing.
Applied to one of the cases of the noun in Latin and some other languages, -- the fundamental meaning of the case being removal, separation, or taking away. ::: --> The ablative case.


ablaut ::: n. --> The substitution of one root vowel for another, thus indicating a corresponding modification of use or meaning; vowel permutation; as, get, gat, got; sing, song; hang, hung.

ablaze ::: 1. Burning; on fire. 2. Gleaming with bright lights, bold colours, etc.

ablaze ::: adv. & a. --> On fire; in a blaze, gleaming.
In a state of glowing excitement or ardent desire.


able-bodied ::: a. --> Having a sound, strong body; physically competent; robust.

ablegate ::: v. t. --> To send abroad. ::: n. --> A representative of the pope charged with important commissions in foreign countries, one of his duties being to bring to a newly named cardinal his insignia of office.

ablegation ::: n. --> The act of sending abroad.

able-minded ::: a. --> Having much intellectual power.

ablen ::: --> A small fresh-water fish (Leuciscus alburnus); the bleak.

ableness ::: n. --> Ability of body or mind; force; vigor.

able or explainable by virtue of the conflicting

able paintings by the masters of the Annunciation

ablepsy ::: n. --> Blindness.

abler ::: a. --> comp. of Able.
superl. of Able.


able reference to Abdiel as an angel is in The Book

able St. George. To the ancient Persians he was known as Beshter, sustaiher of mankind.

able ::: superl. --> Fit; adapted; suitable.
Having sufficient power, strength, force, skill, means, or resources of any kind to accomplish the object; possessed of qualifications rendering competent for some end; competent; qualified; capable; as, an able workman, soldier, seaman, a man able to work; a mind able to reason; a person able to be generous; able to endure pain; able to play on a piano.
Specially: Having intellectual qualifications, or strong


ablet ::: --> Alt. of Ablen

able to be heard; heard or perceptible by the ear; loud enough to be heard.

able to complete the building of the Temple.

able to cure stupidity. [Rf. Moses Botarel’s works

abligate ::: v. t. --> To tie up so as to hinder from.

abligurition ::: n. --> Prodigal expense for food.

ablins ::: adv. --> Perhaps.
Perhaps; possibly.


abloom ::: adv. --> In or into bloom; in a blooming state.

ablude ::: v. t. --> To be unlike; to differ.

abluent ::: a. --> Washing away; carrying off impurities; detergent. ::: n. --> A detergent.

ablush ::: adv. & a. --> Blushing; ruddy.

ablutionary ::: a. --> Pertaining to ablution.

ablution ::: n. --> The act of washing or cleansing; specifically, the washing of the body, or some part of it, as a religious rite.
The water used in cleansing.
A small quantity of wine and water, which is used to wash the priest&


abluvion ::: n. --> That which is washed off.

ably ::: adv. --> In an able manner; with great ability; as, ably done, planned, said.

ably, would make him one of the damned.


TERMS ANYWHERE

1. A loose pliable covering for the head and neck, often attached to a robe or jacket. 2. Something resembling this in shape or use. 3. In animals, a conformation of parts (as in the cobra and the hooded seal), or arrangement of colour about the head or neck, resembling or suggesting a hood. hoods.

1. A story not founded on fact. 2. A deliberately false or improbable account; a fictitious story. fables.

1. Causing irreversible ruin, destruction or death; disastrous. 2. Decisively important; fateful. 3. Proceeding from or decreed by fate; inevitable. 4. Influencing or concerned with fate; fatalistic.

1. Consistently reliable. 2. Steady in allegiance; loyal; constant. 3. Having faith; remaining true, constant, or loyal. 4. Accurate in detail.

1. Experiencing a desire or a pressing need for food. 2.* Fig. Extremely desirous; having a craving; avid. *3. Lacking needful or desirable elements.

1. Extremely large; huge; vast. 2. Immeasurable; boundless. Immense, immensely.

1. Having momentous significance or consequences; decisively important. 2. Fatal, deadly, or disastrous. 3. Controlled or determined by destiny; inexorable. 4. Prophetic; ominous.

1. Made one in name, feeling, interest, action, etc. (usually followed by with); associated inseparably. 2. Became one with. 3. Made, represented to be, or regarded or treated as the same or identical. identifies, identifying.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. Portable barriers over which contestants must leap in certain running races. 2.* Fig.* Obstacles or difficulties.

1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.

1. To become dim, as light, or lose brightness of illumination. 2.* Become less clearly visible or distinguishable; disappear gradually or seemingly, lit. and fig. *3. To lose strength or vitality; wane. 4. To vanish slowly; die out. 5. To grow dim, fade away, become less loud. fades, faded, fading.

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

abject ::: utterly hopeless, miserable, humiliating, or wretched.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

abyss ::: 1. The great deep, the primal chaos; the ‘bowels of the earth", the supposed cavity of the lower world; the ‘infernal pit". 2. A bottomless gulf; any unfathomable or apparently unfathomable cavity or void space; a profound gulf, chasm, or void extending beneath. Abyss, abyss"s, abysses.

accountable ::: subject to the obligation to report, explain, or justify something; answerable, responsible.

adamant ::: n. 1. Any impenetrably or unyieldingly hard substance. 2. A legendary stone of impenetrable hardness, formerly sometimes identified with the diamond. adj. **3. Unshakeable, inflexible, utterly unyielding. 4. Incapable of being broken, dissolved, or penetrated; immovable, impregnable. adamantine.**

adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).

admirable ::: worthy of admiration; inspiring approval or respect; excellent.

adorable ::: worthy of worship or divine honour. Adorable.

adventure ::: n. 1. Any novel or unexpected event in which one shares; an exciting or remarkable incident befalling any one. 2. The encountering of risks or participation in novel and exciting events; bold or daring activity, enterprise. adventure"s, world-adventure, world-adventure"s. *v. 3. To take the chance of; to commit to fortune; to undertake a thing of doubtful issue; to try, to chance, to venture into or upon. 4. To risk or hazard; stake. *adventuring.

aeons ::: ages of the universe, immeasurable periods of time; the whole duration of the world, or of the universe; eternity. aeons", aeoned, million-aeoned, (employed as an adj. by Sri Aurobindo), aeon-rings.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

air ::: 1. The transparent, invisible, inodorous, and tasteless gaseous substance which envelopes the earth. 2. *Fig. With reference to its unsubstantial or impalpable nature. 3. Outward appearance, apparent character, manner, look, style: esp. in phrases like ‘an air of absurdity"; less commonly of a thing tangible, as ‘the air of a mansion". 4. Mien or gesture (expressive of a personal quality or emotion). *air"s.

"All existence, – as the mind and sense know existence – is manifestation of an Eternal and Infinite which is to the mind and sense unknowable but not unknowable to its own self-awareness.” The Hour of God

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*

"All Nature is simply . . . the Seer-Will, the Knowledge-Force of the Conscious-Being at work to evolve in force and form all the inevitable truth of the Idea into which it has originally thrown itself.” The Life Divine

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

alloy ::: 1. A substance composed of two or more metals, or of a metal or metals with a nonmetal, intimately mixed, as by fusion or electrodeposition; a less costly metal mixed with a more valuable one, such as that which is added to gold and silver coinage. 2. Admixture, as with good with evil.

  "All prayer rightly offered brings us closer to the Divine and establishes a right relation with Him.” *Letters on Yoga

allured ::: 1. Attracted as to a lure; drawn or enticed to a place or to a course of action. 2. Attracted or tempted by something flattering or desirable; fascinated, charmed. alluring, **alluringly, allurement.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

amber ::: a pale yellow, sometimes reddish or brownish, fossil resin of vegetable origin, translucent, brittle, and capable of gaining a negative electrical charge by friction and of being an excellent insulator. 2. The yellowish-brown colour of resin.

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

amicable ::: characterized by or showing goodwill; friendly; done in a friendly manner; peaceable.

"A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga

amusements ::: pleasurable pastimes of the mind or attention; mental diversions and enjoyments in lieu of more serious matters.

amuse ::: to hold the attention of (someone) pleasantly; entertain or divert in an enjoyable or cheerful manner. amused, amusing.

". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

anchor ::: 1. Any of various devices dropped by a chain, cable, or rope to the bottom of a body of water for preventing or restricting the motion of a vessel or other floating object, typically having broad, hooklike arms that bury themselves in the bottom to provide a firm hold. 2. A person or thing that can be relied on for support, stability, or security; mainstay.

ancient ::: 1. Of or in time long past or early in the world"s history. 2. Dating from a remote period; of great age; of early origin. 3. Being old in wisdom and experience; venerable. Ancient.

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

"An OMNIPRESENT Reality is the truth of all life and existence whether absolute or relative, whether corporeal or incorporeal, whether animate or inanimate, whether intelligent or unintelligent; and in all its infinitely varying and even constantly opposed self-expressions, from the contradictions nearest to our ordinary experience to those remotest antinomies which lose themselves on the verges of the Ineffable, the Reality is one and not a sum or concourse. From that all variations begin, in that all variations consist, to that all variations return. All affirmations are denied only to lead to a wider affirmation of the same Reality.” The Life Divine ::: *reality, absolute See **absolute reality**

apparent ::: readily seen; exposed to sight; open to view. 2. Capable of being easily perceived or understood; plain or clear; obvious; visible.

approve ::: 1. To confirm or sanction formally; ratify. 2. To speak or think favourably of; pronounce or consider agreeable or good; judge favourably. approves, approved.

apt ::: 1. Having a natural tendency; inclined; disposed. 2. Unusually intelligent; able to learn quickly and easily. 3. Exactly suitable; appropriate.

a punctuation mark ( - ) used between the parts of a compound word or name or between the syllables of a word, especially when divided at the end of a line of text or the parts of a word divided for any purpose. Hence, fig. A joining or connecting link.

arbitrary ::: 1. Based on or subject to individual will, judgment or preference: judgment without restriction; contingent solely upon one"s discretion. 2. Capricious; unreasonable; unsupported. 3. Derived from mere opinion or preference; capricious; uncertain. 4. Having unlimited power; uncontrolled or unrestricted by law; despotic; tyrannical.

arch ::: 1. An upwardly curved construction, for spanning an opening, consisting of a number of wedgelike stones, bricks, or the like, set with the narrower side toward the opening in such a way that forces on the arch are transmitted as vertical or oblique stresses on either side of the opening, either capable of bearing weight or merely ornamental; 2. Something bowed or curved; any bowlike part: the arch of the foot. 3. An arched roof, door; gateway; vault; fig. the heavens. arches.

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

a stroke, beat; in music and prosody the stress or accent marking the rhythm; the intensity of delivery which distinguishes one syllable or note from others.

at ease ::: free from pain, trouble, or anxiety; comfortable.

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

at length ::: 1. For a considerable time; fully. 2. After some time; eventually.

atom ::: 1. A unit of matter, the smallest unit of an element, having all the characteristics of that element and consisting of a dense, central, positively charged nucleus surrounded by a system of electrons. 2. The smallest component of an element having the chemical properties of the element. 3. An extremely small part, quantity, or amount. The smallest conceivable unit of an element or of anything. atom"s, atoms, atomic.

:::   "A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

auspice-hour ::: an auspice is any divine or prophetic token; a favourable sign or propitious circumstance, esp. an indication of a happy future. Sri Aurobindo combines the word ‘hour" with auspice to emphasize a special moment.

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

ablaze ::: 1. Burning; on fire. 2. Gleaming with bright lights, bold colours, etc.

able to be heard; heard or perceptible by the ear; loud enough to be heard.

bank ::: a business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.

bankruptcy ::: 1. A state of complete lack of some abstract property; "spiritual bankruptcy”; "moral bankruptcy”; "intellectual bankruptcy”. 2. Depleted of valuable qualities or characteristics.

barren ::: 1. Unproductive of results or gains; unprofitable. 2. Lacking vegetation, especially useful vegetation. 3. Devoid of something specified.

based ::: 1. Formed or established as a base. 2. Supported as a base. 3. Conceived as the fundamental principle or underlying concept.

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


benign ::: favourable, propitious.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

blinded ::: 1. Sightless; deprived of sight or withheld the light from. 2. Fig. Unable or unwilling to perceive or understand, lacking in perception or foresight; deprived or destitute of spiritual light or guidance. thought-blinded.

bouge ::: fr. A hovel, dive, slum, or disreputable place.

bounded ::: having the limits or boundaries established. Also fig.

boundless ::: n. 1. That which is without bounds; illimitable. 2. *adj. *Being without bounds or limits; infinite.

brave ::: possessing or exhibiting courage or courageous endurance. 2. *Archaic. Excellent; fine; admirable*.

bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.

"But the Spirit, the Divine is not only above Nature; it is master of Nature and cosmos; the soul rising into its spiritual poise must at least be capable of the same mastery by its unity with the Divine. " The Synthesis of Yoga*

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

candidate ::: a person or thing regarded as suitable or likely for a particular fate or position.

capable ::: having the capacity or ability; efficient and able.

caprice ::: 1. A sudden, unpredictable change or series of actions or changes. 2. A sudden, unpredictable change, as of one"s mind; whim, fancy. caprices.

casket ::: a small and often ornate box for holding jewels or other valuables.

cell ::: biology: The smallest structural unit of an organism that is capable of independent functioning, consisting of one or more nuclei, cytoplasm, and various organelles, all surrounded by a semipermeable cell membrane. cells.

certain ::: capable of being relied on; dependable.

chance ::: n. 1. The absence of any cause of events that can be predicted, understood, or controlled: often personified or treated as a positive agency. 2. The happening of events; the way in which things happen; fortune. 3. An opportune or favourable time; opportunity. 4. Fortune; luck; fate. Chance, chances. *adj.* 5. Not planned or expected; accidental. v. 6. To happen by chance; be the case by chance.** chanced.

changeful ::: often changing; inconstant; variable.

changelessness ::: the quality of being unchangeable; having a marked tendency to remain unchanged.

chant ::: n. **1. A short, simple series of syllables or words that are sung on or intoned to the same note or a limited range of notes. 2. A song or melody. v. 3. To sing, especially in the manner of a chant. chants, chanted, chanting, chantings.**

charade ::: a game in which each syllable of a word, and then the whole word, is acted and the audience has to guess the word.

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)

clash ::: n. 1. A loud, harsh noise, such as that made by two metal objects in collision. 2. An encounter between hostile forces; a battle or skirmish. 3. A conflict, as between opposing or irreconcilable ideas. v. 4. To engage in a physical conflict or contest, as in a game or a battle (often followed by with). 5. To come into conflict; be in opposition. clashes, clashed, clashing.

colonise ::: to settle as colonists or establish a colony (in). colonised.

coma ::: a state of deep, often prolonged unconsciousness, usually the result of injury, disease, or poison, in which an individual is incapable of sensing or responding to external stimuli and internal needs.

comforts ::: a condition or feeling of pleasurable ease, well-being, and contentment.

conceit ::: 1. An excessively favourable opinion of one"s own ability, importance, wit, etc. 2. Something that is conceived in the mind; a thought; idea. 3. Imagination; fancy. 4. A fanciful thought or idea. conceits.

conch-shells :: 1. The spiral shell of a gastropod, often used as a horn. 2. The fabled shell trumpet of the Tritons.

conditioned ::: made suitable for a given purpose.

conditions ::: circumstances that are indispensable to the appearance or occurrence of another; prerequisites.

confirm ::: 1. To make valid or binding by a formal or legal act; ratify. 2. To support or establish the certainty, or validity of; verify. 3. To reaffirm (something), so as to make (it) more definite. confirmed.

constant ::: 1. Unchanging in nature, value, or extent; invariable. 2. Continuing without pause or letup; unceasing. 3. Steadfast; firm in mind or purpose; resolute.

contain ::: 1. To be capable of holding. 2. To halt the spread or development of; check, esp. of opposition. 3. To hold or keep within limits; restrain. contained, contains, containing, all-containing, All-containing.

contract ::: an agreement between two or more parties, especially one that is written and enforceable by law.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


counsels ::: knowledgeable sources who give advice or guidance.

countless ::: incapable of being counted; innumerable.

courage ::: the state or quality of mind or spirit that enables one to face danger, fear, or vicissitudes with self-possession, confidence, and resolution; bravery.

custom ::: 1. A habitual practice of a person or a group. 2. A common tradition or usage so long established that it has the force or validity of law. custom"s.

dateless ::: 1. Endless, limitless. 2. So old as to be undatable.

deeply ::: adv. 1. At or to a considerable extent downward; well within or beneath a surface. 2. With deep feeling or emotion; greatly, thoroughly, intensely, acutely.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

denizens ::: inhabitants; occupants; residents, especially of plants or animals and people established in a place to which they are not native.

dense ::: 1. Having the component parts closely compacted together; crowded or compact. 2. Relatively opaque; transmitting little light. 3. Intense; extreme. 4. Impenetrable. denser, dense-maned. (Sri Aurobindo also employs the word as a n.)

desirable ::: worth having or wanting; pleasing; excellent; or fine.

destiny ::: 1. Something that is to happen or has happened to a particular person or thing; lot or fortune. 2. The predetermined, usually inevitable or irresistible, course of events. 3. The power or agency that determines the course of events. 4. *(Cap.) This power personified or represented as a goddess. *Destiny, destinies, world-destiny.

difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.

disgrace ::: a person, act, or thing that causes shame, reproach, or dishonour, or is dishonourable or shameful.

distrustful ::: unable or unwilling to trust; doubtful; suspicious.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

".. . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; . . . . ” The Synthesis of Yoga

dogmas ::: prescribed doctrines proclaimed as unquestionably true by a particular group and authoritatively laid down.

dominions ::: territories, usually of considerable size, in which a single rulership holds sway.

doom ::: 1. Fate, especially a tragic or ruinous one. 2. Inevitable destruction or ruin. 3. A judgement, decision, or sentence, esp. an unfavourable one. doom"s, doomed, doom-crack.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

emitting light without appreciable heat as by slow oxidation of phosphorous.

empiric ::: empirical, i.e. derived from, guided by, provable by or verifiable by experience or experiment.

empowered ::: 1. To invest with power, especially legal power or official authority. 2. To equip or supply with an ability; enable; make powerful.

enduring ::: lasting; continuing; durable; permanent.

engrafted ::: 1. Inserted (a scion) onto or into another plant. 2. Planted firmly; established.

enigma ::: 1. A puzzling or mystifying saying, in which some known thing is concealed under obscure language; an obscure question; a riddle. 2. Something seemingly having no explanation; a puzzling or inexplicable occurrence or situation. enigma"s, Enigma, Enigma"s, enigmaed.

ensconced ::: settled or established securely or comfortably.

entrenched ::: established firmly or solidly; fig. dug in.

equal ::: adj. 1. As great as; the same as (often followed by to or with). 2. Having the same quantity, value, or measure as another. 3. Evenly proportioned or balanced. 4. Tranquil; equable; undisturbed. 5. Impartial; just; equitable. n. 6. One who is equal to another in any specified quality. v. **7. To become equal or level with. equalled.**

"Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even illimitably, a man"s power of endurance and forbearance. Letters on Yoga

erect ::: v. 1. To set up; build; establish. 2. To raise and to set in an upright or vertical position. 3. To bring about; cause to come into existence. erects, erected. *adj. *4. Upright in posture or position 5. Raised or directed upward.

error ::: 1. A wrong action attributable to bad judgment or ignorance or inattention; a deviation from accuracy or correctness. 2. The act or an instance of deviating from an accepted code of behaviour. **error"s, errors, errorless.

essence ::: the basic, real, and invariable nature of a thing or its significant individual feature or features; its true substance.

estate ::: 1. The situation or circumstances of one"s life. 2. Social position or rank, especially of high order. 3. A person"s total possessions (property, money etc.). 4. A landed property, usually, of considerable size. estates.

::: established

establishing

ethereal ::: 1. Of the celestial spheres; heavenly. 2. Characterized by lightness and insubstantiality; as impalpable or intangible as air. 3. Characterized by unusual lightness and delicacy 4. Of heaven or the spirit. ethereal-tressed.

"Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes — it is nothing more.” Letters on Yoga

exact ::: 1. Capable of the greatest precision. 2. Precise, as opposed to approximate; neither more nor less. 3. Absolutely accurate or correct in every detail; the same in every detail; precise. 4. Admitting of no deviation, precise, rigorous; strictly regulated.

exquisite ::: 1. Extraordinarily fine or admirable; consummate. 2. Intense, acute, or keen, as pleasure or pain.

fate ::: 1. That which is inevitably predetermined or preordained; destiny. 2. Something that unavoidably befalls a person; fortune; lot. **fate"s, fates, fated, fate-bound, fate-driven, fate-hedged, fate-led, fate-turned, world-fate.

fable

feats ::: notable acts or deeds, especially acts of courage; exploits.

felicitous ::: 1. Marked by happiness or good fortune. 2. Exhibiting an agreeably appropriate manner or style. felicitously

  "Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

firm ::: 1. Resistant to externally applied pressure. 2. Not subject to change; fixed and definite.; not likely to change. 3. Securely fixed in place. 4. Steadfast and determined. 5. Indicating firmness and steadfastness. 6. Definitely established; decided; settled. firm-based.

"First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

fitting ::: 1. Appropriate or proper; suitable. 2. Used with prefixed adverbs to denote an appropriate or inappropriate fit. 3. Of a manufactured article: Of the right measure or size; made to fit, accurate in fit, well or close-fitting. close-fitting, ill-fitting.

fit ::: v. 1. To adjust in order to render appropriate. 2. To be adapted to or suitable for (a purpose, object, occasion, etc.). fits. adj. 3. To be appropriate or suitable for. 4. Having the right qualifications; qualifying; competent.

fix ::: 1. To set or place firmly or definitely; establish. 2. Also refl. To direct one"s efforts or attention; concentrate. 3.* *To give a permanent or final form to. 4. To settle definitely; decide. fixes, fixed, fixing.**

  Flamelike, inscrutable the almighty Guest” From: The Guest - Collected Poems of Sri Aurobindo

fluent ::: fig. Changeable; not rigid or fixed.

fluid ::: changing readily; shifting; not fixed, stable, or rigid.

". . . Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine

". . . for doubt is the mind"s persistent assailant.” Letters on Yoga ::: "The enemy of faith is doubt, and yet doubt too is a utility and necessity, because man in his ignorance and in his progressive labour towards knowledge needs to be visited by doubt, otherwise he would remain obstinate in an ignorant belief and limited knowledge and unable to escape from his errors.” The Synthesis of Yoga*

forfeit ::: to lose or become liable to lose, as in consequence of crime, fault, or breach of engagement. forfeits, forfeited, forfeiting.

formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

" . . . for there is only one thing essential, needful, indispensable, to grow conscious of the Divine Reality and live in it and live it always.” Letters on Yoga

:::   "For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” *Essays in Philosophy and Yoga

found ::: 1. To set up or establish on a firm basis or for enduring existence; to originate, create, initiate. 2. To establish or set up, especially with provision for continuing existence. Also fig. (All other references are to the word as the pp. or pt. of find. **half-found*.*) founds, founded.**

founding, instituting, building, or bringing into being on a firm or stable basis.

"Freedom is the law of being in its illimitable unity, secret master of all Nature: . . . .” Essays in Philosophy and Yoga

gain ::: n. 1. Something won, acquired, earned, etc.; profit; advantage. gains. v. 2. To acquire (something desirable); obtain. 3. To obtain through effort or merit; achieve. gained.

gathered or accumulated valuable items; stored up, accumulated for future use.

gabled ::: built with a gable (The generally triangular section of wall at the end of a pitched roof, occupying the space between the two slopes of the roof.).

gnome ::: one of a fabled race of dwarflike creatures who live underground and guard treasure hoards. gnomes.

"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

grim ::: 1. Unrelenting; rigid. 2. Harsh or formidable in manner or appearance. 3. Cruel, severe, or ghastly.

grisly ::: 1. Causing a shudder or feeling of horror; horrible; gruesome, ghastly. 2. Formidable, grim.

grounding ::: preparing or laying a ‘ground"; establishing a base or foundation.

guest ::: 1. One who is a recipient of hospitality at the home or table of another. Also fig. guests

habitual ::: 1. Of the nature of a habit. 2. Established by long use; usual.

hard-hearted ::: unsympathetic; inexorable; cruel; pitiless.

harsh ::: 1. Grim or unpleasantly severe; stern; cruel; austere. 2. Physically uncomfortable; desolate; stark. 3. Unpleasant to the taste or sense of smell; bitter; acrid.

hazard ::: n. 1. An unavoidable danger or risk, even though often foreseeable. 2. Something causing unavoidable danger, peril, risk, or difficulty. 3. The absence or lack of predictability; chance; uncertainty. hazard"s, hazards. *v. 4. To expose to hazard or risk. 5. To venture (something); dare. 6. To venture upon (anything of doubtful issue). *hazards, hazarded.

heavy ::: 1. Having relatively great weight. lit. and fig. 2. Weighed down; burdened. 3. Marked by or exhibiting weariness. 4. Without vivacity or interest; ponderous; dull. 5. Not easily borne; oppressive; burdensome; harsh. 6. Hard to cope with; trying; difficult. 7. Weighed down with sorrow or grief; sorrowful, sad, grieved, despondent. 8. Deep, profound, intense. 9. Of great import or seriousness; grave. 10. Sober, serious, sombre or tragic. 11. With great force, intensity, turbulence, etc. 12. Having considerable thickness or substance. 13. Lacking vitality; deficient in vivacity or grace. 14. Emotionally weighed down; despondent. heavier.

helpless ::: adj. **1. Deprived of strength or power; powerless; incapacitated. 2.* Unable to help oneself; weak or dependent. adv. helplessly. n.* helplessness.

"He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols."" The Synthesis of Yoga*

hieroglyph ::: designating or pertaining to a pictographic script, particularly that of the ancient Egyptians, in which many of the symbols are conventionalized, recognizable pictures of the things represented. hieroglyphs.

hint ::: n. 1. A brief or indirect suggestion; a tip. 2. Perceived indication or suggestion; note; intimation. 3. A very slight or hardly noticeable amount. hints, heaven-hints. v. 4. To indicate or make known in an indirect manner. hinted.

hospitable

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


illimitable

immeasurable

immeasurably

immemorable

immitigable

  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

immovable ::: unable to move or be moved; fixed; immobile.

immovably ::: incapable of being moved from one"s purpose, opinion, etc.; steadfast; unyielding.

immutable ::: not subject or susceptible to change. Immutable, immutable"s, immutably, immutability.

impalpable ::: 1. Not perceptible to the touch; intangible. 2. Difficult to perceive or grasp by the mind.

impatient ::: 1. Unable to endure irritation or opposition; intolerant; not patient. 2. Eagerly desirous; restless in desire or expectation. 3. Lacking patience; easily irritated at delay, opposition.

impeccable ::: faultless, unerring, flawless, irreproachable.

impenetrable ::: 1. Impossible to penetrate or enter. 2. Incapable of being seen through.

imperative ::: n. 1. An action, etc. involving or expressing a command; a command. 2. Something that demands attention or action; an unavoidable obligation or requirement; necessity. 3. The verbal mood (or any form belonging to it) which expresses a command, request, or exhortation. adj. **4. Absolutely necessary or required; unavoidable. 5. Of the nature of or expressing a command; commanding. imperatives.**

imperishable ::: not subject to decay or deterioration. Imperishable, imperishable"s, Imperishable"s, imperishableness, imperishably.

impermanent ::: not lasting or durable; not permanent; fleeting. impermanence.

impervious ::: incapable of being influenced, persuaded, or affected.

implacable ::: not to be appeased, mollified, or pacified; inexorable. implacably.

imponderables ::: things that cannot be precisely determined, measured, or evaluated.

impose ::: 1. To establish or apply as compulsory; as something to be obeyed or complied with; levy; enforce. 2. To apply or make prevail by or as if by authority. imposes, imposed, imposing.

imprint ::: n. 1. A mark or pattern produced by a stamp or an impression. v. **2. Establish or impress firmly in the mind. 3. To mark or stamp with or as if with pressure. imprints.**

inaccessible ::: 1. Capable of being reached only with great difficulty or not at all. 2. Not able to be (easily) approached, reached or obtained.

inadequate ::: not adequate or sufficient; inept or unsuitable.

inalienable ::: not capable of being repudiated; inviolable.

inalterable ::: unchangeable, immutable; not capable of being modified. inalterably.

inapt ::: 1. Without aptitude or capacity; incapable. 2. Not inclined or disposed.

incalculable ::: 1. Too great to be calculated or reckoned. 2. Impossible to foresee; unpredictable. Incalculable, incalculable"s. (Sri Aurobindo also employs the word as a n.)

incapable ::: 1. Lacking the necessary ability, capacity, or power. 2. Not open to; not susceptible to or admitting.

incapable of being measured; limitless; immense. Immeasurable. (Sri Aurobindo also employs the word as an adj.)

incline ::: n. 1. A steep slope or rise. *v. 2. To bow, nod, or bend (the head, body, etc.). 3. To dispose (a person) in mind, habit, etc. (usually followed by to). 4. To listen, especially willingly or favourably. *inclined, inclining.

incommensurable ::: lacking a common quality on which to make a comparison of magnitude or value. Incommensurable.

incommunicable ::: impossible to be transmitted or communicated. Incommunicable.

incompetence ::: not possessing the necessary ability, skill, etc. to do or carry out a task; incapable.

inconceivable ::: that which is impossible to comprehend or grasp fully with the mind.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


incredible ::: something so extraordinary as to seem impossible; inconceivable, beyond belief.

incurable ::: 1. Not curable; that cannot be cured, remedied, or corrected. 2. Not susceptible to change.

indecipherable ::: 1. Not decipherable; illegible. 2. Not understandable; incomprehensible. Indecipherable.

indefinable ::: impossible to define, describe, or analyze; not readily identified, analysed, or determined.

indelible ::: unable to be erased or blotted out.

indeterminable ::: impossible to settle or decide with finality.

indissolubly ::: perpetually binding; unable to be dissolved.

indistinct ::: not clearly distinguishable or perceptible, as to the eye, ear, or mind. indistinctness.

indivisible ::: not separable into parts; unable to be divided. Indivisible.

indomitable ::: incapable of being overcome, subdued, or vanquished; unconquerable. indomitably.

indubitable ::: too apparent to be doubted; unquestionable.

ineffable ::: incapable of being expressed; indescribable or unutterable. **Ineffable, Ineffable"s.

inert ::: 1. Unable to move or act; immobile, unmoving, lifeless, motionless. 2. Inactive or sluggish by habit or nature. inertness.

inescapable ::: impossible to escape or avoid; inevitable. inescapably.

inevitable ::: 1. Unable to be avoided, evaded, or escaped; certain; necessary. 2. Sure to occur, happen, or come. inevitably.

inexhaustible ::: not exhaustible; incapable of being depleted.

inexorable ::: not capable of being persuaded by entreaty; relentless. inexorably.

inexplicable ::: difficult or impossible to explain or account for. inexplicably.

inexpressible ::: not expressible; incapable of being uttered or described in words. Inexpressible, inexpressibly.

inextinguishable ::: difficult or impossible to extinguish.

inextricable ::: intricately involved; incapable of being disentangled, loosed, or undone. inextricably.

infallible ::: 1. Incapable of failure or error. 2. Not liable to failure; certain; sure. 3. Absolutely trustworthy or sure. 4. Unfailing in effectiveness or operation; certain. infallibly, infallibility.

infinite ::: n. 1. That which has no limit. infinite"s. adj. 2. Immeasurably great or large; boundless; without limit. 3. Existing beyond or being greater than any arbitrarily large value or measurement.

infinitesimal ::: immeasurably or incalculably minute. Infinitesimal"s.

infinitude ::: 1. The state or quality of being infinite; boundless. 2. An immeasurably large quantity, number, or extent. infinitudes, Infinitude, Infinitudes.

inflexible ::: 1. Unyielding in purpose, principle, or temper; immovable. 2. Not permitting change or variation; unalterable.

innumerable ::: too numerous to be counted; numberless. innumerably.

inordinate ::: 1. Not regulated or controlled; disorderly. 2. Exceeding reasonable limits; excessive; immoderate.

"In our errors is the substance of a truth which labours to reveal its meaning to our groping intelligence. The human intellect cuts out the error and the truth with it and replaces it by another half-truth half-error; but the Divine Wisdom suffers our mistakes to continue until we are able to arrive at the truth hidden and protected under every false cover.” The Synthesis of Yoga

insatiate ::: never satisfied or appeased; ever craving for more. insatiably.

inscribe ::: to mark (a surface) with words, characters, etc., especially in a durable or conspicuous way. inscribed.

inscrutable ::: 1. Difficult or nearly impossible to fathom or understand; impenetrable. 2. Incapable of being seen through physically; physically impenetrable.

inseparable ::: 1. Incapable of being separated or divided. 2. Impossible to separate or part.

insoluble ::: incapable of being solved or explained.

inspiring mingled reverence and admiration; impressing the emotions or imagination as magnificent; majestic, stately, sublime, solemnly grand; venerable, revered; of supreme dignity.

instability ::: the quality or state of being unstable; lack of stability or firmness; unsteadiness.

institutions ::: organizations, establishments, foundations, societies, or the like, devoted to the promotion of a particular cause or program.

intangible ::: not tangible; incapable of being perceived by the sense of touch, as incorporeal or immaterial things; impalpable. intangible"s.

intelligible ::: capable of being understood; comprehensible.

interminable ::: having no limits; unending.

intolerant ::: 1. Unable or unwilling to endure or support. 2. Unwilling to tolerate differences in opinions, practices, or beliefs, especially religious beliefs. intolerance.

intolerable ::: impossible to tolerate or endure; unbearable.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


investment ::: the investing of money, capitol, etc. in order to gain profitable returns.

invincible ::: incapable of being overcome or defeated; unconquerable. invincibly.

inviolate ::: unable to be violated or profaned; undisturbed; intact.

inviolable ::: incapable of being violated; incorruptible; unassailable. Inviolable.

invulnerable ::: 1. Immune to attack; impregnable. 2. Impossible to damage, injure, or wound.

irreconcilable ::: incapable of being brought into harmony or adjustment; incompatible.

irrecoverable ::: incapable of being recovered or regained.

irrelevant ::: not applicable or pertinent; not to the purpose.

irremovable ::: impossible to remove.

irresponsible ::: not responsible, answerable, or accountable to higher authority.

irrevocable ::: impossible to retract or be revoked, changed, undone or annulled.

"Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine

"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

just ::: 1. Guided by truth, reason, justice, and fairness. 2. Done or made according to principle; equitable; proper. 3. Based on right; rightful; lawful. 4. In keeping with truth or fact; true; correct. 5. Given or awarded rightly; deserved, as a sentence, punishment, or reward. 6. In accordance with standards or requirements; proper or right. 7. Only or merely.

kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.

lame ::: 1. Crippled. 2. Disabled so that movement, especially walking, is difficult or impossible. lamed.

latent ::: hidden or undeveloped, but capable of being developed; not as yet manifested; concealed.

::: "Law is necessary for order and stability, but it becomes a conservative and hampering force unless it provides itself with an effective machinery for changing the laws as soon as circumstances and new needs make that desirable.” *The Human Cycle

legalised ::: made legal or conformable to law; invested with the authority of law; authorized, justified, sanctioned.

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

lifeless ::: 1. Having lost life; dead. 2. Having no life; inanimate. 3. Not inhabited by living beings; not capable of sustaining life. 4. Lacking vitality or animation; dull.

light, divine ::: Sri Aurobindo: ". . . there is a Divine Light that leans over the world and is not only a far-off incommunicable Lustre.” *Letters on Yoga

"The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.” *Letters on Yoga

"In the Veda the Cow is the Divine Light — . . . .” Letters on Yoga*


logic ::: 1. The science that investigates the principles governing correct or reliable inference. 2. The system or principles of reasoning applicable to any branch of knowledge or study. 3. Convincing forcefulness; inexorable truth or persuasiveness. logic"s.

longing ::: strong, persistent desire or craving, esp. for something unattainable or distant. longing"s, longings, longings".

lucid ::: 1. Transmitting light; able to be seen through with clarity. 2. Shining or glowing. lucidities.

luxury ::: 1. Free or habitual indulgence in or enjoyment of comforts and pleasures in addition to those necessary for a reasonable standard of well-being. 2. A pleasure out of the ordinary. 3. A foolish or worthless form of self-indulgence.

magic ::: n. 1. The art of producing a desired effect or result through the use of incantation or various other techniques that presumably assure human control of supernatural agencies or the forces of nature. 2. Any extraordinary or mystical influence, charm, power, etc. magic"s. adj. 3. Of, pertaining to, or due to magic. magical, magically.

maim ::: 1. To injure, disable, or disfigure, usually by depriving of the use of a limb or other part of the body. 2. To make imperfect or defective; impair. Also fig. maims.

maimed ::: crippled or disabled. maimless.

make immobile or immovable; fixed in place.

makeshift ::: suitable as a temporary or expedient substitute often inferior.

manageable ::: that can be managed or controlled.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

mass ::: n. 1. A body of coherent matter, usually of indefinite shape and often of considerable size. 2. A large amount or number, such as a great body of people. masses, flower-masses. 3. Bulk, size, expanse, or massiveness. 4. The main body, bulk, or greater part of anything. 5. Physics. A measure of the amount of matter contained in or constituting a physical body. adj. 6. Of, involving, composed of masses of people (or things) or the majority of people (or a society, group, etc.); done, made, etc., on a large scale. v. 7. To gather into or dispose in a mass or masses; assemble. massed.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

:::   "Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

maya ::: Sri Aurobindo: "Maya in its original sense meant a comprehending and containing consciousness capable of embracing, measuring and limiting and therefore formative; it is that which outlines, measures out, moulds forms in the formless, psychologises and seems to make knowable the Unknowable, geometrises and seems to make measurable the limitless. Later the word came from its original sense of knowledge, skill, intelligence to acquire a pejorative sense of cunning, fraud or illusion, and it is in the figure of an enchantment or illusion that it is used by the philosophical systems.” *The Life Divine

means ::: available resources.

measurable ::: possible to be measured.

measureless ::: too large or great to be measured; unlimited; immeasurable; boundless.

mellow ::: 1. Rich and soft in quality. 2. Pleasantly agreeable; free from tension or discord.

melody ::: 1. Musical sounds in agreeable succession or arrangement. 2. The succession of single tones in musical compositions, as distinguished from harmony and rhythm. melodies, far-melodied.

metres ::: the rhythmic arrangement of syllables in verse, usually according to the number and kind of feet in a line.

mind, inner ::: Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience:” *The Life Divine

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


miracle ::: an event that appears inexplicable by the laws of nature and so is held to be supernatural in origin or an act of God.

miracle-monger ::: a compound word denoting a person promoting something undesirable or discreditable, in this instance, miracles.

mirror ::: n. 1. A surface capable of reflecting sufficient undiffused light to form an image of an object placed in front of it. 2. Something that faithfully reflects or gives a true picture of something else. Also fig. mirrors. v. 3. To reflect in or as if in a mirror. mirrors, mirrored, mirroring, mirror-air, fragment-mirrorings.

miserable ::: of wretched quality or character; contemptible, despicable.

mobile ::: 1. Flowing freely. 2. Changeable or changing easily in expression, mood, purpose, etc. 3. Capable of moving or of being moved readily from place to place. mobility.

monument ::: 1. A structure, such as a building, pillar, statue or sculpture, erected as a memorial to a person or event, as a building, pillar or statue. 2. Any enduring evidence or notable example of something. 3. An exemplar, model, or personification of some abstract quality. monuments.

moored ::: made fast (a vessel, for example) by means of cables, anchors, or lines.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


motion ::: 1. The action or process of changing position or place. 2. The ability or power to move. 3. A meaningful or expressive change in the position of the body or a part of the body; a gesture. motion"s, motions, motion-parable myriad-motioned.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



mutable ::: capable of or subject to change or alteration.

mute ::: 1. Not emitting or having sound of any kind. 2. Silent; refraining from speech or utterance. 3. Unable to speak. muteness.

mutilated ::: having a part of the body crippled or disabled; disfigured; damaged, marred.

myriad ::: n. 1. Ten thousand. 2. A very great or indefinitely great number of persons or things. myriads. *adj. 3. Constituting a very large, indefinite number; innumerable. Chiefly poet. *myriad-motioned.

mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)

myth ::: a traditional or legendary story, without a determinable basis of fact or natural explanation, esp. one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. myths.

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

naked ::: 1. Having no clothing on the body; nude. 2. Being without addition, concealment, disguise, or embellishment. 3. Exposed to harm; vulnerable. 4. Plain, simple, unadorned. 5. Not accompanied or supplemented by anything else. 6. Devoid of a specified quality, characteristic, or element. 7. With no qualification or concealment; stark, plain. 8. Unsupported by authority or financial or other consideration. World-naked.

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

natural Law ::: a law or body of laws that derives from nature and is believed to be binding upon human actions apart from or in conjunction with laws established by human authority.

noble ::: 1. Of an exalted character or excellence; lofty. 2. Admirable in dignity of conception, manner of expression, execution or composition. 3. Of superior quality or kind; excellent; notably superior. 4. Grand and stately in appearance; majestic. nobler.

no man"s land ::: 1. An unowned or unclaimed tract of usually barren land. 2. An area between opposing armies, over which no control has been established.

"No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration, — or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle*

not able to move or be moved; fixed; stationary; motionless. immobility.

"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

not limitable; limitless; boundless. Illimitable, illimitably.

not memorable; also orig. as a syn. of immemorial.

numberless ::: innumerable; countless; too many to be counted.

object ::: n. 1. Anything that is visible or tangible and that is relatively stable in form. 2. A focus of attention, feeling, thought, or action. objects.

occult ::: 1. Hidden from view; concealed. 2. Beyond the realm of human comprehension; inscrutable. 3. Available only to the initiate; secret.

*"OM is the syllable (the Imperishable); one should follow after it as the upward song (movement); for with OM one sings (goes) upwards;

::: "OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

opaque ::: impenetrable by light; neither transparent nor translucent.

opportunities, favourable conditions, for the easier performance of any action.

order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.

ore ::: a mineral or an aggregate of minerals from which a valuable constituent, especially a metal, can be profitably mined or extracted.

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

::: "Our incapacity does not matter — there is no human being who is not in his parts of nature incapable — but the Divine Force also is there. If one puts one"s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

overt ::: open and observable; not hidden, concealed, or secret.

pageant ::: something comparable to a procession in colourful variety, splendour, or grandeur.

palpable ::: 1. Capable of being handled, touched, or felt; tangible. 2. Readily or plainly seen, heard, perceived, etc.; obvious; evident.

paltry ::: utterly worthless; petty, insignificant, trifling; contemptible, despicable; insultingly small.

parallels ::: having comparable parts, analogous aspects, or readily recognized similarities.

parable ::: 1. A short allegorical story designed to illustrate or teach some truth, spiritual principle, or moral lesson. 2. A statement or comment that conveys a meaning indirectly by the use of comparison, analogy, or the like, esp. concerning morality or ethics.

party ::: an established political group organized to promote and support its principles and candidates for public office.

pathless ::: having no beaten path or way; untrodden; impenetrable. Also fig.

patience ::: n. The quality of being able calmly to endure suffering, toil, delay, vexation, or any similar condition.

"Peace is a deep quietude where no disturbance can come — a quietude with a sense of established security and release.” Letters on Yoga

penalty ::: a punishment established by law or authority for a crime or offense.

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

perishable ::: subject to decay, spoilage, or destruction.

permanence ::: the property of being able to exist for an indefinite duration. Permanence.

person ::: Sri Aurobindo: "The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man"s eternal being, the latter is his cosmic and mutable being.” *The Life Divine

phenomenal ::: 1. Of, relating to, or constituting phenomena or a phenomenon; extraordinary; outstanding; remarkable. 2. Phil. Known or derived through the senses rather than through the mind.

phenomenon ::: 1. An unusual, significant, or unaccountable fact or occurrence; a marvel. 2. Phil. An object as it is perceived by the senses.

pitched ::: 1. Erect or established; set up; as a tent, etc. 2. Set at a certain point, degree, level, etc. 3. (of sound) set to a certain pitch or key; usually used as a combining form; "high-pitched”, "sky-pitched”.

plant ::: n. 1. The vegetal kingdom. 2. An herb or other small vegetable growth, in contrast with a tree or a shrub. v. 3. To place or set seeds, cuttings etc. in the ground to grow. 4. To fix firmly in the mind; implant in the heart. 5. To put, set, or place in some position or firmly in or on the ground. plants, planted, planting.

plastic ::: n. 1. Any of numerous substances that can be shaped and molded when subjected to heat or pressure. adj. 2. Any of various organic compounds produced by polymerization, capable of being molded, extruded, cast into various shapes and films. 3. Capable of being shaped, moulded or formed. 4. Having the power of moulding or shaping formless or yielding material.

plateau ::: an elevated, comparatively level expanse of land; a tableland.

plausible ::: seemingly or apparently valid, likely, or acceptable; credible.

pleasant ::: giving or affording pleasure or enjoyment; agreeable.

poignant ::: 1. Piercing; incisive. 2. Agreeably intense or stimulating. 3. Sharply distressing or painful to the feelings. poignancy.

pose ::: 1. A bodily attitude or posture. 2. A position or attitude exhibited by a figure in a picture, sculptural work, tableau, or the like. 3. Fig. An attitude or posture of mind or conduct.

possibility ::: the condition of being possible; capable of existing or happening or being true. possibilities.

poverty ::: 1. The state of being poor; lack of the means of providing material needs or comforts. 2. Deficiency of necessary or desirable ingredients, qualities, etc.

power ::: Sri Aurobindo: "Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” *Letters on Yoga

precisian ::: one who is strict and precise in adherence to established rules, forms, or standards, especially with regard to religious observance or moral behaviour.

prescribed ::: established, set down as a rule or guide; dictated; enjoined.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


priceless ::: of inestimable worth; invaluable.

probable ::: likely to happen or to be true; a likelihood.

proof-armoured ::: with the power to resist; strong; invulnerable.

prop ::: n. 1. An object placed beneath or against a structure to keep it from falling or shaking; a support. 2. Fig. A person or thing giving support, as of a moral or spiritual nature. 3. Theat. Property, a usually moveable item, other than costumes or scenery, used on the set of a theatre production, motion picture, etc.; any object handled or used by an actor in a performance. v. 3. To sustain or support. props.

proud ::: 1. Having, proceeding from, or showing a high opinion, dignity, importance, or superiority. 2. Feeling or showing justifiable self-respect. 3. Feeling pleasurable satisfaction over an act, possession, quality, or relationship by which one measures one"s stature or self-worth. 4. Of lofty dignity or distinction. 5. Majestic; magnificent. 6. In a bad sense: filled with or showing excessive self-esteem. 7. Highly honourable or creditable.

quality ::: Sri Aurobindo: "A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

questionable ::: open to doubt or challenge; problematic.

quiver ::: a portable case for holding arrows.

rapid ::: 1. Moving, acting, or occurring with great speed. 2. Characterized by speed; moving with or capable of moving with high speed. 3. Done or occurring in a brief period of time.

real, the ::: Sri Aurobindo: " From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” *The Life Divine

reasonable ::: being within the bounds of common sense.

:::   ". . . reason can only establish half-lights and a provisional order.” *The Human Cycle

rebellion ::: defiance toward an authority or established convention.

reconcile ::: 1. To bring into agreement or harmony; make compatible or consistent. 2. To re-establish a close relationship between. reconciles, reconciled. *adj. reconciling.

relish ::: pleasurable appreciation of anything; liking; gusto, zeal.

renew ::: 1. To make new or as if new again; restore. Also fig. 2. To revive; re-establish. 3. To become new again. renews, renewed, renewing.

repertory ::: a storehouse or repository of things available or where a stock of things is kept.

reserve ::: n. 1. A resource not normally called upon but available if needed. 2 The keeping of one"s feelings, thoughts, actions or affairs to oneself. reserve"s. v. reserved. 3. Set aside for the use of a particular person or party. 4. Held in reserve; kept back or set aside.

rhythm ::: 1. Procedure marked by the regular recurrence of particular elements, phases, etc.; flow, pulse, cadence. 2. Regular recurrence of elements in a system of motion. 3. Music. The pattern of regular or irregular pulses caused in music by the occurrence of strong and weak melodic and harmonic beats. 4. Measured movement, as in dancing. 5. Physiol. The regular recurrence of an action of function, as of the beat of the heart. 6. The arrangement of words into a more or less regular sequence of stressed and unstressed or long and short syllables. 7. Pros. Metrical or rhythmical form; metre; a particular kind of metrical form or metrical movement. rhythms, rhythm-beats, fire-rhythm, jewel-rhythm, world-rhythms. (Sri Aurobindo also employs rhythms as a v., rhythmed as a v. and an adj., and rhythming as a v. and an adj.)

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

riches ::: abundant and valuable possessions; wealth. Also fig.

route ::: 1. A road, course, or way for travel from one place to another. routes. trade-routes. 2. Establishes lines of travel or access.

sacred ::: 1. Devoted or dedicated to a deity or to some religious purpose; consecrated. 2. Reverently dedicated to some person, purpose, or object; consecrated, hallowed. 3. Secured against violation, infringement, etc., as by reverence or sense of right; sacrosanct. 4. Entitled to veneration or religious respect by association with divinity or divine things; holy; venerable; divine.

scent ::: a distinctive, often agreeable odour. scents, cool-scented.

schooled ::: educated, trained (a person, his mind, powers, tastes, etc.); to render wise, skilful, or tractable by training or discipline.

screen ::: n. 1. A moveable or fixed device, usually consisting of a covered frame, that provides shelter, serves as a partition, etc. 2. Something interposed as a partition so as to conceal from view. 3. A window or door insertion or framed wire or plastic mesh used to keep out insects and permit air flow. 4. A specially prepared, light reflecting, flat vertical surface for the reception of images as from a slide or motion picture projector. screens. v. 5. To conceal from view with or as if with a screen. screens, screened.

seated ::: 1. Located or established in a specified place. 2. Fixed or established firmly in a specified place, position or situation. 3. Installed in a position of office or authority.

seat ::: n. 1. Something such as a chair or bench, that may be sat on. 2. A chair for the king, bishop, etc., the throne of God or the angels; specifically as a center of authority. 3. A place in which something belongs, occurs, or is established; site; location. 4. A place in which administrative power or the like is centred. 5. A sitting body, court of justice. 6. The office or authority of a ruler or power such as a king, etc. seats, earth-seat. *v. 7. To set firmly in place or cause to sit down. 8. To establish (a person or thing) in a position of authority or dignity. *seats.

seeming ::: n. 1. Appearing as such but not necessarily so; outward or deceptive appearance. seemings. adj. seeming-reckless, stable-seeming, unreal-seeming.

Sri Aurobindo: "Akshara, the immobile, the immutable, is the silent and inactive self, it is the unity of the divine Being, Witness of Nature, but not involved in its movement; it is the inactive Purusha free from Prakriti and her works.” Essays on the Gita

Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga

Sri Aurobindo: "By immortality we mean the absolute life of the soul as opposed to the transient and mutable life in the body which it assumes by birth and death and rebirth and superior also to its life as the mere mental being who dwells in the world subjected helplessly to this law of death and birth or seems at least by his ignorance to be subjected to this and to other laws of the lower Nature.” *The Upanishads

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

Sri Aurobindo: "Cruelty transfigured becomes Love that is intolerable ecstasy; . . . .”

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

Sri Aurobindo: "Existence is an infinite and therefore indefinable and illimitable Reality which figures itself out in multiple values of life.” *Social and Political Thought

Sri Aurobindo: "Freedom is the law of being in its illimitable unity, secret master of all Nature: . . . .” *Essays in Philosophy and Yoga

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: " In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” *The Synthesis of Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: " Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things — it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: "Lust is the perversion or degradation which prevents love from establishing its reign: . . . .” Letters on Yoga

Sri Aurobindo: "Matter, body is only a massed motion of force of conscious being employed as a starting-point for the variable relations of consciousness working through its power of sense.” *Essays on the Gita

Sri Aurobindo: "Only those thoughts are true the opposite of which is also true in its own time and application; indisputable dogmas are the most dangerous kind of falsehoods.” Essays Divine and Human

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: . . . .” *The Life Divine

Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

Sri Aurobindo: "We see at once that if such an Existence is, it must be, like the Energy, infinite. Neither reason nor experience nor intuition nor imagination bears witness to us of the possibility of a final terminus. All end and beginning presuppose something beyond the end or beginning. An absolute end, an absolute beginning is not only a contradiction in terms, but a contradiction of the essence of things, a violence, a fiction. Infinity imposes itself upon the appearances of the finite by its ineffugable self-existence.” *The Life Divine

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

"The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes.” The Synthesis of Yoga

"The Absolute is for us the Ineffable.” The Life Divine

"The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience.” The Life Divine*

the act of hearing or attending; the state of hearing, or of being able to hear.

"The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The Avatar comes as the manifestation of the divine nature in the human nature, the apocalypse of its Christhood, Krishnahood, Buddhahood, in order that the human nature may by moulding its principle, thought, feeling, action, being on the lines of that Christhood, Krishnahood, Buddhahood transfigure itself into the divine. The law, the Dharma which the Avatar establishes is given for that purpose chiefly; the Christ, Krishna, Buddha stands in its centre as the gate, he makes through himself the way men shall follow.” Essays on the Gita

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

"The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

"The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

". . . the creative Energy in Matter is a movement of the power of the Spirit. Matter itself cannot be the original and ultimate reality. At the same time the view that divorces Matter and Spirit and puts them as opposites is unacceptable; Matter is a form of Spirit, a habitation of S Life Divine

"The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga*

". . . the Divine is formless and nameless, but by that very reason capable of manifesting all possible names and shapes of being.” The Life Divine

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The Mother: "And this Vibration (which I feel and see) gives the feeling of a fire. That"s probably what the Vedic Rishis translated as the "Flame” – in the human consciousness, in man, in Matter. They always spoke of a "Flame.” It is indeed a vibration with the intensity of a higher fire. Mother"s Agenda 25 March 1964.

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

::: "The shoreless stream of idea and thought, imagination and experience, name and form, sensation and vibration sweeps onward for ever, without beginning, without end, rising into view, sinking out of sight; through it the one Intelligence with its million self-expressions pours itself abroad, an ocean with innumerable waves. One particular self-expression may disappear into its source and continent, but that does not and cannot abolish the phenomenal universe. The One is for ever, and the Many are for ever because the One is for ever. So long as there is a sea, there will be waves.” Essays in Philosophy and Yoga

:::   "The soul or psyche is immutable only in the sense that it contains all the possibilities of the Divine within it, but it has to evolve them and in its evolution it assumes the form of a developing psychic individual evolving in the manifestation the individual Prakriti and taking part in the evolution. It is the spark of the Divine Fire that grows behind the mind, vital and physical by means of the psychic being until it is able to transform the Prakriti of Ignorance into a Prakriti of Knowledge.” *Letters on Yoga

"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

The Word has its seed-sounds – suggesting the eternal syllable of the Veda, AUM. ::: Sri Aurobindo - A note on the Chhandogya Upanishad *

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

to an immeasurable degree; beyond measurement.

:::   "Universal forces means all forces good or bad, favourable or hostile, of light and darkness that move in the cosmos.” *Letters on Yoga

unreadable; not legible; impossible or hard to read or decipher because of poor handwriting, faded print, etc.

unworthy of faith or trust; unreliable.

"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga



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1:Until recently, it was believed that when a baby was born its mind was a clean slate on which its teachers could write its choices and prefe r enc e s . The biologi c a l evidenc e now ava i l abl e , however, shows a somewhat different picture of why we think the way we do. It shows convincingly that it is our hormones and brain wiring that are largely r e s p o n s i b l e f o r o u r a t t i t u d e s , p r e f e r e n c e s a n d behaviour. This means that if boys and girls grew up on a deserted island with no organised society or parents to guide them, girls would still cuddle, touch, make friends and play with dolls, while boys would compete mentally and physically with each other and form groups with a clear hierarchy ~ Anonymous,

IN CHAPTERS [300/2108]



1060 Integral Yoga
  143 Occultism
  138 Christianity
  108 Philosophy
   99 Poetry
   87 Yoga
   52 Psychology
   46 Fiction
   28 Science
   26 Islam
   16 Integral Theory
   14 Theosophy
   14 Education
   12 Hinduism
   8 Mythology
   6 Cybernetics
   5 Sufism
   5 Mysticism
   5 Buddhism
   5 Baha i Faith
   2 Kabbalah
   1 Zen
   1 Thelema
   1 Alchemy


  725 The Mother
  423 Sri Aurobindo
  393 Satprem
  137 Nolini Kanta Gupta
   67 Aleister Crowley
   50 Sri Ramakrishna
   50 Pierre Teilhard de Chardin
   45 Carl Jung
   44 H P Lovecraft
   38 Plotinus
   32 Saint Augustine of Hippo
   26 Muhammad
   23 James George Frazer
   22 Rudolf Steiner
   21 A B Purani
   20 Swami Krishnananda
   20 Franz Bardon
   18 Saint Teresa of Avila
   18 Friedrich Nietzsche
   18 Aldous Huxley
   15 Swami Vivekananda
   15 Robert Browning
   14 Lucretius
   13 Saint John of Climacus
   13 Anonymous
   12 Plato
   9 George Van Vrekhem
   8 Jorge Luis Borges
   7 William Wordsworth
   7 John Keats
   7 Friedrich Schiller
   6 Walt Whitman
   6 Sri Ramana Maharshi
   6 Norbert Wiener
   6 Nirodbaran
   6 Joseph Campbell
   6 Jordan Peterson
   6 Baha u llah
   5 Vyasa
   5 Thubten Chodron
   5 Bokar Rinpoche
   4 Swami Sivananda Saraswati
   4 Rabindranath Tagore
   4 Percy Bysshe Shelley
   4 Paul Richard
   4 Patanjali
   4 Al-Ghazali
   3 Rainer Maria Rilke
   3 Ken Wilber
   3 Henry David Thoreau
   3 Alice Bailey
   2 R Buckminster Fuller
   2 Rabbi Moses Luzzatto
   2 Peter J Carroll
   2 Ovid
   2 Johann Wolfgang von Goethe
   2 Jean Gebser
   2 Genpo Roshi
   2 Edgar Allan Poe


   95 The Synthesis Of Yoga
   61 Questions And Answers 1957-1958
   52 Record of Yoga
   49 The Gospel of Sri Ramakrishna
   46 Agenda Vol 01
   44 Lovecraft - Poems
   43 Magick Without Tears
   43 Letters On Yoga IV
   42 Questions And Answers 1950-1951
   42 On Thoughts And Aphorisms
   38 Collected Works of Nolini Kanta Gupta - Vol 04
   38 Agenda Vol 08
   37 The Life Divine
   36 Questions And Answers 1956
   35 Prayers And Meditations
   35 Agenda Vol 10
   34 Agenda Vol 04
   31 Questions And Answers 1953
   31 Agenda Vol 03
   30 Collected Works of Nolini Kanta Gupta - Vol 07
   29 Questions And Answers 1955
   29 Letters On Yoga II
   29 Agenda Vol 05
   28 Agenda Vol 06
   27 Agenda Vol 07
   26 Quran
   26 Questions And Answers 1954
   26 Collected Works of Nolini Kanta Gupta - Vol 03
   24 Liber ABA
   24 Agenda Vol 02
   23 The Golden Bough
   23 Agenda Vol 13
   22 Essays In Philosophy And Yoga
   22 City of God
   22 Agenda Vol 09
   21 Evening Talks With Sri Aurobindo
   20 The Study and Practice of Yoga
   19 Agenda Vol 11
   18 Words Of Long Ago
   18 The Perennial Philosophy
   18 The Future of Man
   17 The Bible
   17 Questions And Answers 1929-1931
   16 Mysterium Coniunctionis
   15 The Practice of Psycho therapy
   15 The Human Cycle
   15 Sri Aurobindo or the Adventure of Consciousness
   15 Letters On Yoga III
   15 Letters On Yoga I
   15 Collected Works of Nolini Kanta Gupta - Vol 01
   15 Browning - Poems
   15 Agenda Vol 12
   14 The Phenomenon of Man
   14 On Education
   14 Of The Nature Of Things
   13 The Way of Perfection
   13 The Ladder of Divine Ascent
   12 Some Answers From The Mother
   12 Plotinus - Complete Works Vol 01
   12 Essays On The Gita
   11 The Practice of Magical Evocation
   11 Theosophy
   11 The Confessions of Saint Augustine
   11 Talks
   10 Thus Spoke Zarathustra
   10 Plotinus - Complete Works Vol 02
   10 Let Me Explain
   10 Collected Works of Nolini Kanta Gupta - Vol 05
   9 The Archetypes and the Collective Unconscious
   9 Preparing for the Miraculous
   9 Knowledge of the Higher Worlds
   9 Initiation Into Hermetics
   8 Twilight of the Idols
   8 The Mother With Letters On The Mother
   8 Plotinus - Complete Works Vol 04
   8 Plotinus - Complete Works Vol 03
   8 Hymn of the Universe
   8 Essays Divine And Human
   7 Wordsworth - Poems
   7 The Blue Cliff Records
   7 Schiller - Poems
   7 Raja-Yoga
   7 On the Way to Supermanhood
   7 Letters On Poetry And Art
   7 Labyrinths
   7 Keats - Poems
   7 Isha Upanishad
   7 Collected Works of Nolini Kanta Gupta - Vol 02
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 Whitman - Poems
   6 Twelve Years With Sri Aurobindo
   6 The Secret Doctrine
   6 The Problems of Philosophy
   6 The Hero with a Thousand Faces
   6 Maps of Meaning
   6 Cybernetics
   6 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Words Of The Mother II
   5 Vishnu Purana
   5 Vedic and Philological Studies
   5 The Secret Of The Veda
   5 The Interior Castle or The Mansions
   5 Tara - The Feminine Divine
   5 How to Free Your Mind - Tara the Liberator
   5 Dark Night of the Soul
   5 Aion
   4 Words Of The Mother III
   4 The Red Book Liber Novus
   4 The Integral Yoga
   4 The Alchemy of Happiness
   4 Tagore - Poems
   4 Shelley - Poems
   4 Patanjali Yoga Sutras
   4 Hymns to the Mystic Fire
   4 Bhakti-Yoga
   3 Walden
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Divine Comedy
   3 The Book of Certitude
   3 The 7 Habits of Highly Effective People
   3 Sex Ecology Spirituality
   3 Rilke - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 A Treatise on Cosmic Fire
   3 Amrita Gita
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Symposium
   2 Metamorphoses
   2 Liber Null
   2 Kena and Other Upanishads
   2 Goethe - Poems
   2 General Principles of Kabbalah
   2 Collected Poems
   2 Anonymous - Poems
   2 Advanced Dungeons and Dragons 2E


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incompar able in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incompar able, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  --
  Mother was patiently preparing the instrument that would be able to traverse the adventure without breaking along the way.
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar was on the threshold of youth. He had become the pet of the women of the village. They loved to hear him talk, sing, or recite from the holy books. They enjoyed his knack of imitating voices. Their woman's instinct recognized the innate purity and guilelessness of this boy of clear skin, flowing hair, beaming eyes, smiling face, and inexhaustible fun. The pious elderly women looked upon him as Gopala, the Baby Krishna, and the younger ones saw in him the youthful Krishna of Vrindavan. He himself so idealized the love of the gopis for Krishna that he sometimes yearned to be born as a woman, if he must be born again, in order to be able to love Sri Krishna with all his heart and soul.
   --- COMING TO CALCUTTA
  --
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescrib able."
   --- PILGRIMAGE
  --
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevit able with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescrib able! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimit able store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrut able way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     ably around 1921. The student will find it very
    helpful for the light it throws on many of its passages.
  --
    how he was able to win at the game of guessing odd or
    even. (See Poe's tale of "The Purloined Letter".)
  --
     able, almost certainly-poor hacks! let them be
     turned out to grass!
  --
    in Royal Arch Masonry. The Initiate will be able to
    discover the most formid able secret of that degree con-

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatig able a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was est ablished in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are able to assert that this rationally coordinating system bridge has been est ablished between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes consider able search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  --
  And whence will come the wealth with which we may undertake to lead world man into his new and validly hopeful life? From the wealth of the minds of world man-whence comes all wealth. Only mind can discover how to do so much with so little as forever to be able to sustain and physically satisfy all humanity.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  neither is he able to see mankind unrelated to life, nor life un-
  related to the universe.

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  they are able to move about. I do not want them to answer me
  by echoing what they imagine - wrongly - to be what I think. I

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and be able to correct them.
  26 November 1932
  --
  feel that maybe I won't be able to do yoga, my mind
  imagines: "Mother tells me that I cannot do yoga and
  --
  are able to receive. Open yourself, increase your receptivity by
  giving yourself more, and you will see that all discontentment
  --
  discontented that you will be able to do so.
  So many times I have resolved to work regularly and so
  --
  and discontented that you will be able to do so."
  And again You wrote to me (December 7th) in this
  --
  depressed that they are best able to rob you. You must not listen
  to them - you must reject the wicked suggestions and become
  --
  Mother, is it good or bad not to be able to speak like
  that? I want to know, because if it is not good I don't
  --
  would soon be able to emerge into a luminous, free and happy
  consciousness.
  --
  are so conscious of it, I feel that soon you will be able to master it.
  It goes without saying that our help is always with you to

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga therefore seeks to rectify Nature and est ablish another equilibrium by which the physical frame will be able to sustain the inrush of an increasing vital or dynamic force of
  Prana indefinite, almost infinite in its quantity or intensity. In
  --
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
  --
  Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mut able or perish able, not determin able by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme.
  But this exclusive consummation is not the sole or inevit able result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilis able for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  realise the Divine Consciousness - only then will you be able to
  know what true love is.
  --
  or materially. All those who have been able to create something
  beautiful or useful have always been persons who have known
  --
  I am very happy to know that you want to be my instrument. To be able to be my instrument, you must be regular,
  Series Five - To a Child
  --
  in your material life will you be able to have good health.
  Love from your mother.
  --
  be able to consider the problem and make a definite decision
  concerning your future.
  --
  know that I shall never be able to leave this life. This is
  my situation right now. The struggle is getting more and
  --
  everything will become easier - and you will at last be able to
  acquire the peace you need so much.
  --
  want me to be able to help you.
  Mother,

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Beloved. And by a similar wideness, being cap able of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall en able on the one hand the perfect reflection of the divine

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the outer nature to be able to taste the joy which the
  manifested world so effectively conceals.
  --
  become even more a good child who will be able to tell me in all
  sincerity and truth: "I love You and I am Yours for all eternity."
  --
  would not be able to think of me. So you may be sure of my
  presence. I add my blessings.
  --
  must climb to the plane where You are, to be able to
  have You intimately, and that I must not expect You
  --
  can one reason ably hope it will suddenly be able to do so just
  because it has left the body? It is ignorant childishness.
  --
  I shall never be able to realise fully this relationship
  which exists eternally, if You don't help me to do it.
  --
  not be able to live upon earth.
  The great realisers have always been the great disciplined
  --
  One must never be afraid. Even in your sleep you must be able
  to remember me and call me to your help if there is some danger.
  --
  One must have an unshak able faith to be able to do without
  medicines.
  --
  dissolve, and the mind helps it; how will You be able to
  stop the natural propensity of my body to disintegration?
  --
  Certainly not; quite on the contrary, to be able to conquer the desires of the vital one must have an excellent physical equilibrium
  and sound health.

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  2. And this going forth it says here that it was able to accomplish in the strength and ardour which love for its Spouse gave to it for that purpose in the dark contemplation aforementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the aforementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:
  On a dark night

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  how shall I be ever able to climb to your dizzying heights
  with the heavy chains of a mortal's nature pulling at my

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  limited for it truly to be able to know and that it judges only
  according to its desires, which are blind, and not according to
  --
  be able to understand and generally this preparation takes time,
  unless one is specially gifted with an innate intuitive faculty.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  receive all the help needed to be able to change in themselves
  what needs to be changed. You can be sure that my force will
  --
  in ordinary life, until one is able to become conscious of one's
  psychic being and allow oneself to be entirely guided by it - in
  --
  the need of the moment, so that each person may be able to find
  in them either the force or the knowledge that will help him to

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of avail able sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and vari able quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reli able and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Divine Force to aid him in keeping his health or recovering it if he does that as part of his sadhana so that his body may be able and fit for the spiritual life and a cap able instrument for the
  Divine Work.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-est ablish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are not able to go beyond a mediocre average. Or is it
  because of our lack of solid concentration?
  --
  were able to accept only the pleasant burden of His love
  and kindlier rapture."4 So the gods are cowards! Where
  --
  and bear the burden of His wrath and enmity; the gods were able to accept only the
  pleasant burden of His love and kindlier rapture."
  --
  instead of so much freedom, a freedom we are not able
  to profit by?
  --
  must one day be abandoned when one wants to obey and is able
  to obey nothing but the one supreme impulse, the Will of the
  --
  transformation will be such that one will also be able to change
  the form of that body at will.
  --
  be able to renew his body and become a young man of
  twenty-five?
  --
  The ideal is to be able to act without coming out of the mental
  quietude.
  --
  so as to be able to benefit from my physical presence even at a
  distance.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensur able with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuper able.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  even the little I am able to receive. Untroubled, I pray:
  How can the situation be improved?
  --
  When I am able to offer You money or some object, it
  brings me great joy, and when some part of my being
  --
  The body is able to bear the pressure of time because it knows
  and feels quite concretely that it does not itself live and act, but
  --
  One must go beyond notions of space and Matter to be able
  to understand.
  --
  be able to say, "I am Yours - Yours alone"?
  There are two actions which in practice merge into one.
  --
  supramental being will soon be able to live on it.
  9 July 1968
  --
  "The ideal Sadhaka should be able to say in the Biblical
  phrase: 'My zeal for the Lord has eaten me up.' "11

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I have seen that I am not able to force my physical
  body to do a little better than my actual capacity. I would

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to their own means. The Divine has sent down His Consciousness to give them light. All who are able to do so should profit
  by it.
  --
  Primitive men were still too close to the animal to be able to
  enter into relation with the Inner Divine; it is only gradually,

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  be able to conquer the defeatism of the subconscient.
  20 December 1971
  --
  in one's nature, to know what one does not yet know, to be able
  to do what one is not yet able to do.
  One must constantly progress in the light and peace that
  --
  be able to manifest Him.
  Persevere, and what you cannot do today you will be able
  to do tomorrow.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!
   Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.
   Signed: Bernard2

0 1956-03-20, #Agenda Vol 01, #unset, #Zen
   The control over the movements of the vertebrae, lost a long time ago (which resulted in a kind of insensitivity and incapacity to move them at will) has returned to a great extent: the consciousness is once again able to express itself and the back can straighten up very visibly.
   ***

0 1956-12-12, #Agenda Vol 01, #unset, #Zen
   Mother, what can I do with my life? I feel absolutely alone, in a void. What hope remains since I have not been able to integrate into the Ashram? I am goalless. I am from nowhere. I am good for nothing.
   I have wanted to remain near you, and I love you, but there is something in me that does not accept an Ashram ending. There is a need in me to DO, to act. But what? What? Have I something to do in this life?

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   I realize that all the progress I was able to make during the first two years has been lost and I am just as before, worse than beforeas if all my strength were in ruin, all faith in myself undoneso much so that at times I curse myself for having come here at all.
   That is the situation, Mother. I feel my unworthiness profoundly. I am the opposite of Satprem, un able to love and to give myself. Everything in me is sealed tight.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistak able in its realism Were I to tell you all the details, you would prob ably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity en abling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
  --
   This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start to become) a gnostic being. It is obvious that the individual work must take the lead and the collective work follow; but the fact remains that spontaneously, without any arbitrary intervention of will the individual progress IS restrained or CHECKED, as It were, by the collective state. Between the collectivity and the individual, there exists an interdependence from which one cannot be totally free, even if one tries. And even he who might try, in his yoga, to free himself totally from the human and terrestrial state of consciousness, would be at least subconsciously bound by the state of the whole, which impedes and PULLS BACKWARDS. One can attempt to go much faster, one can attempt to let all the weight of attachments and responsibilities fall off, but in spite of everything, the realization of even the most advanced or the leader in the march of evolution is dependent upon the realization of the whole, dependent upon the state in which the terrestrial collectivity happens to be. And this PULLS backwards to such an extent that sometimes one has to wait centuries for the earth to be ready before being able to realize what is to be realized.
   This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to en able it to make a progress indispens able for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.

0 1957-09-27, #Agenda Vol 01, #unset, #Zen
   Had I not come as you are, I would never have been able to be close to you and tell you:
   Become what I am.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist thema thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome iteven modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the bodys will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemyit is not true freedom.
   But with the supramental manifestation, something new has taken place in the body: it feels it is its own master, autonomous, with its two feet solidly on the ground, as it were. This gives a physical impression of the whole being suddenly drawing itself up, with its head lifted high I am my own master.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   You first have to be able to follow the methods and the means of the Grace to recognize its action. You first have to be able to remain unblinded by appearances to see the deeper truth of things.
   ***

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   I would like to tell you that I am staying, very simply, for something in me wants this, but I am afraid to make a decision that I may not be able to keep. A force other than mine is needed. In short, you have to do the willing for me, to utter a word that would help me understand truly that I must stay here. Grant me the grace of helping and enlightening me. I would like to decide without preference, in obedience to the sole Truth and in accordance with my real possibilities.
   I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with you, but he does not refuse to take me with him should I persist in my intention.
   Mother, I am placing all this in your hands, sincerely.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
  --
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.
   To be able to see the problem as it is, it is absolutely indispens able, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.
   As for me, I saw the thing only at the time of this experience,4 and as a result of this experience. But it is impossible to formulate even the experience itself, and as soon as I endeavored to formulate it and the more I was able to formulate it, the more the thing faded, escaped.
   Consequently, if you do not remember having had the experience, you are left in the same condition as before, but with the difference that now you know, you can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is thisit is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false realitywhat we call concrete reality is a false reality.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Unless they go beyond all this and have enough spiritual knowledge to be able to make the ego surrender in which case the realization will naturally be much greaterit will be more difficult to accomplish, but the result will be far more complete.
   When you had this experience of February 3, 1958 [the supramental ship], the vision of your usual consciousness, which is nevertheless a Truth Consciousness, no longer seemed true to you at all. Did you see things you had never before seen, or did you see things in another way?
  --
   This consciousness here is true in relation to this world as it is, but the other is something else entirely. An adjustment is needed for the two to touch, otherwise one jumps from one to the other. And that serves no purpose. A progressive passage has to be built between the two. This means that a whole number of rungs of consciousness are missing. This consciousness here must consciously connect with that consciousness there, which means a multitude of stairs passing from one to the other. Then we will be able to rise up progressively, and the whole will arise.
   Its action will be somewhat similar to what is described in the Last Judgment, which is an entirely symbolic expression of something that makes us discern between what belongs to the world of falsehood which is destined to disappear and what belongs to this same world of ignorance and inertia but is transform able. One will go to one side and the other to the other side. All that is transform able will be permeated more and more with this new substance and this new consciousness to such an extent that it will rise towards it and serve as a link between the two but all that belongs incorrigibly to falsehood and ignorance will disappear. This was also prophesied in the Gita: among what we call the hostile or anti-divine forces, those cap able of being transformed will be uplifted and go off towards the new consciousness, whereas all that is irrevoc ably in darkness or belongs to an evil will shall be destroyed and vanish from the Universe. And a whole part of humanity that has responded to these forces rather too zealously will certainly vanish with them. And this is what was expressed in this concept of the Last Judgment.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she un able to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
  --
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formid able, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power en abling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.
  --
   So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
   Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for money, of money being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from money!
  --
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most ami able of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   What problems come up! If there were a plague or cholera, for example, would the supramental Force in the cells, the supramental realization, be able to restore order out of the disorder that allows the epidemic to be? I dont mean on an individual levelindividually, if you are in a certain consciousness, you can remain untouched I am not speaking of that, I am speaking impersonally, as it were.
   We know nothing. We believe we know, but as soon as it is a question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevit able. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.
   For me, on the days when I have no special preoccupations or difficulties (days I could call normal, when I am normal), everything I do, all the movements of this body, all, all the words I utter, all the gestures I make, are accompanied and upheld by or lined, as it were, with this mantra:

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
   Those who have what I would call the more outer relationship compared to the other (although it is not really so)the relationship of yoga, of sadhanaconsider the others superstitious; and the others, who have faith OI perception, or the Grace to have understood what Sri Aurobindo meant (perhaps even before knowing what he said, but in any event, after he said it), discard the others as ignorant unbelievers! And there are all the gradations in between, so it really becomes quite funny!
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the Grace, or an awareness of the Grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the Grace.
  --
   The other thing was the tantric initiation. But I wanted the conditions of this initiation to be at least as favor able as those in Rameswaram, by which I mean conducted by someone very cap able and as far as possible free from the whole formalistic and external side. A TRUE initiationsomeone who would be cap able of pulling down the Power and putting you in conditions rigorous enough for you to be able to hold this Power, to receive it and hold it.
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favor able for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   (Concerning the disciple's karma and the tantric discipline that he is following to dissolve this karma, Mother wonders why She herself had not been able to dissolve it directly and why it was necessary to resort to intermediaries)
   I am used to seeing the process or the working of things more from a spiritual point of view, something more universal, whereas this needs to be seen from a detailed, occult point of view.

0 1958-11-28, #Agenda Vol 01, #unset, #Zen
   As it is, the physical body is really only a very disfigured shadow of the eternal life of the Self, but this physical body is cap able of a progressive development; the physical substance progresses through each individual formation, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest.
   ***

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Your last letter gave us great pleasure, knowing that you have finally recovered physically. But we deeply hope that you will not again take up the countless activities that formerly consumed all your timeso many people come to you egoistically, for prestige, to be able to say that they are on familiar terms with you. You know this, of course
   As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell you about it.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
   As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
  --
   P.S. All the old Questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with you!
   ***

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to en able me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.
   I have also come to realize that for this sadhana of the body, the mantra is essential. Sri Aurobindo gave none; he said that one should be able to do all the work without having to resort to external means. Had he reached the point where we are now, he would have seen that the purely psychological method is inadequate and that a japa is necessary, because only japa has a direct action on the body. So I had to find the method all alone, to find my mantra by myself. But now that things are ready, I have done ten years of work in a few months. That is the difficulty, it requires time
   And I repeat my mantra constantlywhen I am awake and even when I sleep. I say it even when I am getting dressed, when I eat, when I work, when I speak with others; it is there, just behind in the background, all the time, all the time.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
   In any event, since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   I have no other details to give you, except that I am not happy. The fact is that these last three years I have been tied down by my penury, otherwise I would be travelling along other roads, far from herewith no greater hope in my heart, but with space before me, at least. I am only here to render you service, but I do not know if I shall be able to repress my need for space much longerit has already been going on too long. This is the undisguised truth. But what can I do?I am tied down. If I truly loved, things would be different, but it seems I love no one, not even myself, and the only love of which I am cap able, human love, is forbidden to me. So I can do nothing, not on any plane, and I have no hope in anything. Forgive me, I do not wish to pain you, but neither can I pretend any longer to be happy with my lot.
   Signed: Satprem

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   During the operation and just afterwards, I had simply put the Force on him, as I always do in such cases, so that everything would turn out for the best. Then a few days ago, during my japa, a kind of order camea very clear orderto concentrate on him so that he would be conscious of his soul and able to leave under the best conditions. And I saw that the concentration worked wonderfully: it seems that during his last days he was ceaselessly repeating Ma-Ma-Ma1even while he was in a semi-coma.
   And the concentration grew stronger and stronger. The day before yesterday it became very, very powerful, and yesterday morning, around half past noon, it pulled me inward; he came to me in a kind of sleep, a conscious sleep, and I even said almost aloud, Oh, K!

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   Its tamas that gives you a bad sleep. There are two kinds of bad sleep that which makes you heavy and leaden, as if the result of all your effort the day before were wasted, and that which exhausts you, as if you had spent the whole time fighting. And Ive observed that if you cut your sleep up into sections (it becomes a habit), the nights get better. In other words, you must be able to come back to your normal consciousness and your normal aspiration at certain intervals, come back to the call of your consciousness But you must not use an alarm clock. When in trance, its not good to be jolted.
   Just as you are drifting off, you can make a formation and say, I shall wake up at such-and-such time (children do it very easily).

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   Ah, thats what it is! Your cave it IS like that, its really like that, I understand why you feel you have to blast it with dynamite! But if you go right to the endright to the endtheres no more top to the cave, its wide open to the stars. I can see it. Go to the very end. Its very dark. Its very dark and not very enticing, and it feels as if it may still be worse but it wont be worse. Go right to the end, and suddenly youll be able to stand up straight.
   (long silence)

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   It reminded me of tantric things. I have seen tantric formations and how forces are systematically separated by themeach vibration, each color. Its very interesting. They are all one, and yet each is distinct. That is, they are separated in order to be distinguished and for each one to be used individually. Each one represents a particular action for obtaining something in particular. This is the special knowledge the tantrics have, I believe. Or its the reflection of their knowledge. And my impression is that when they do their pujas or say their mantras, what they are trying to do is recombine all that into the white light. Im not sure. I know they use each one separately for a separate purpose, but when they speak of their puja succeeding, it may mean that they have been able to recombine the light. But I say this very guardedly. For I would have to see X do his puja one day to really knowfrom afar Im not so sure. Its merely an impression.
   This is what I am constantly seeing now, but along with this Divine Force or this Divine Consciousness that Sri Aurobindo speaks of when he says, Mothers Force is with you. When it comes, it is sparkling white, perfectly white and perfectly luminous. And as it accumulates inside, it makes living vibrations of every color. And it goes on and on and on. Sometimes it lasts half an hour, three-quarters of an hour, an hournothing goes out. And it keeps constantly entering. And it piles up. Its as if it is all being accumulated or compressed together.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   It was as if the doors of destruction had been flung open. Floodsfloods as vast as an oceanwere rushing down onto something the earth? A formid able current pouring down at an insane speed, with an unstopp able power. It was brackish waternot transparent, but brackish. And it was imperative to reach a certain spot BEFORE the water. Had the water reached there ahead of me, nothing could have been done. Whereas if I got there first (I say I, but it was not I with this body), if I got to the other side before the water, I would be completely safe; and from this safe position, I would be able, I would have a chance to help those left behind.
   And this vehicle was going faster than the flood (I saw and felt it by its motion)a formid able flood, but the vehicle was going still faster. It was so wonderful. In places there were some especially difficult and dangerous spots, but I ALWAYS got there before the water, just before the water barred the way. And we kept going and going and going. Then, with a final effort (there was no effort, really, it was willed), with a final push, we made it to the other side and the water came rushing just behind! It rushed down at a fantastic speed. We had made it. Then, just on the other side, it changed color. It was it changed in color to a predominant blue, this powerful blue which is the force, the organizing force in the most material world. So there we were, and the vehicle stopped. And then, after having been looking straight ahead the whole time we were speeding along, I turned around and said, Ah, now I can start helping those who are behind.
  --
   The water was flowing off towards the right. From time to time there were these fissured dips or depressions along the vehicles path where the water rushed through, and in fact it must have rushed through each one just as soon as I had sped past. It was most dangerous, for if you had reached there a second too late, the water would already have flooded in and you would no longer have been able to get across; it was such that with even only a few drops, you would no longer get across. Not that they were very wide, but And the water was pouring in (pouring in our words are very small), it was pouring in, and I could see it ahead, but then the vehicle would arrive at full speed and instead of stopping, in a wild roller coaster-like movement it would plunge through, vroom!just in time, exactly like a roller coaster. I always arrived just in time to get through. And then again the same thing, broken here and there (in this way there were many fissures, though Ive only drawn two; there were quite a few, five or six at least), and again we would dart across, then race on until we would reach the spot where I have drawn the water turning.
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.
  --
   I turned around and saw all this water rushing down, and I thought, Now lets see if we can do something here. There was someone behind who interested me, someone or somethingit was still something; it was very lik able and had something of the blue color that was here on the other side. Not really individuals, but more like beings representative of something that was following me quite closely. When I was there, it also was there, but it could not keep up, it kept losing groundas my speed increased, its decreased. It could not keep up. But it interested me in a special way. Oh, hes so close (he or it); he might just make it, I thought. And at that moment, I saw that all this destructive will with its instrument of water, symbolically water, had rushed past and was spreading out everywhere. But there was still a chance of saving all those who were along this path. And thats immediately what I thought of, it was my first wish: Lets see if they can still get across, if I can manage to get them across. I remembered some especially dangerous spots (while speeding past, I had remarked, Oh, here we might still be able to do this, there that could still be donemy consciousness moved at the same speed, and I noted everything along the way), and once I was firmly there on the other side, I started sending back messages.
   Down below, the water was having a grand time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I prob ably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Prob ably because I woke up rather abruptly, I could not see what it meant.

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   I answered. The letters must have left. I wrote (in English) that its not so much a question of organization as of attitudeto begin with. Then I said, It seems to me that unless the teachers themselves get out of this ordinary intellectuality (!), they will never be able to fulfill their duty.
   And this is what I wrote to Z (Mother reads):

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   And life itself has responded by bringing people forward to form a nucleus. Of course, we clearly saw that this would make the work a bit more complex and difficult (it gives me a heavy responsibility, an enormous material work), but from the overall point of view for the Workits indispens able and even inevit able. And in any case, as we were later able to verify, each one represents simultaneously a possibility and a special difficulty to resolve. I have even said, I believe, that each one here is an impossibility.3
   But this way of seeing is too far removed from the state of mind and spiritual education in which X has lived,4 of course, for him to understand. Nor am I in favor of proselytizing (to convince X); it would disturb him quite needlessly. He has not come here for that. He came here for something special, something I wanted which he brought, and I have learnt it. Now its excellent, he is a part of the group in his own fashion, thats all. And in a certain way, his presence here is having a very good effect on a whole category of people who had not been touched but who are now becoming more and more favor ably inclined. It was difficult to reach all the traditionalists, for example, the people attached to the old spiritual forms; well, they seem now to have been touched by something.
  --
   For years, from 1912 to 1914, I did endless exercises, all kinds of things, even pranayama8if it would only shut up! Really, if it would only be quiet! I was able to go out (that wasnt difficult), but inside it kept turning.
   This lasted about half an hour. I quietly remained there I heard the noise of their conversation, but I wasnt listening. And then when I got up, I no longer knew anything, I no longer thought anything, I no longer had any mental constructioneverything was gone, absolutely gone, blank!as if I had just been born.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   But I even doubt that the modern mind, built as it now is, would be able to know Sanskrit in this way. I think they are cutting up Sanskrit as well, out of habit.
   We need a new language.

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   Thats what annoys me sometimes. Why not have this mastery? We SHOULD be masters of it. With consciousness, we should be able to be the masters of our bodies.
   Yes, this was precisely the extraordinary thing Sri Aurobindo had. He made no effort But then he didnt use it on himself!
  --
   You see, he had decided to go. But he didnt want me to know that he was doing it deliberately; he knew that if for a single moment I knew he was doing it deliberately, I would have reacted with such a violence that he would not have been able to leave!
   And he did this he bore it all as if it were some unconsciousness, an ordinary illness, simply to keep me from knowing and he left at the very moment he had to leave. But

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   But I tried to understand what he wanted Its been difficult here in the Ashram for some timeeveryone is seized with a sort of frenzy, a weary restlessness. They are all writing to me, they all want to see me. It makes for such an atmosphere I react as well as I can, but Im not able to pass this on to them to keep them quiet (the more tired and weary you are, the more calm you ought to remaincertainly not get excited, thats dreadful!). So I understood: this head had come to tell me, This is what you must give them.
   But if I were to pass that on to them, theyd all think they were becoming rattle-brained, that they were losing their faculties, that their energy was spent. For they only feel energy when they spend it. They are incap able of feeling energy in immobility they have to be stirring about, they have to be spending it. Or else, it has to be pounded into them.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   So of course they were terribly worried; they wondered what had happened. I had someone write to X, I concentrated, and four days later the boy (the brothers friend, that is) returned in a lament able state: white, emaciated, barely able to speak. Then he recounted his story:
   On his way to the grandmo thers house, he passed by the station and went in to drink something. While drinking, two persons who were there started playing with some balls in front of him. He WATCHED. But suddenly, he felt very uneasy; he wanted to leave and ran towards an exit that opened onto the tracksit was closed and he could not get out. And these two people were just behind him; suddenly he lost consciousness: I dont know what happened to me after that.
  --
   However, he recalls them repeatedly telling him this: You have no family; that name is not yours; you are called by such-and-such-a-name (they gave him another name); you are all alone and depend exclusively upon us. But then, prob ably this boy had a slightly deeper consciousness, for although his brain did not seem to be working outwardly, something deep down was able to observe and remember.
   Finally, they had him work as a waiter in a small caf in Ahmedabad, near the station. One day it even happened that his brother and his brothers friend stopped by (he vaguely recalls having seen them) but he was incap able of speaking to them or of getting them to recognize him. Another time, he tried to leave and headed towards the station, but after awhile he could no longer walk, he was suddenly stopped by something (he doesnt know what), and he had to go back. Thats how it wasquite a unique state. But one day, a friend of the brother stopped at this caf to drink something, and this same boy served him. He had changed a lot, but the other fellow recognized him all the same and asked, Whats your name? He saw that the boy seemed dazed and couldnt answer. So he didnt say anything but ran immediately to where the elder brother lived; they came back, took the boy into a corner and doused his face with seltzer water. It seems that then he started becoming more alive. Then they led him away and informed the police.
  --
   Another curious detail is that after having taken away all his appetite and having put him in the caf as a waiter, they told him, Now you must eat, so he tried to eat, and for four days he vomited up everything he put init was completely black! After that, he was able to start eating a little. Its a fantastic story!
   ***
  --
   For with that idea, the earth and men will NEVER be able to change. This is why I have often said that this idea is the work of the Asuras,10 and with it they have ruled the earth.
   Whereas whatever the effort, whatever the difficulty, whatever time it takes, whatever number of lives, you must know that all this doesnt matter: you KNOW you ARE the Master, that the Master and you are the same. All thats necessary is to know it INTEGRALLY, and nothing must belie it. Thats the way out.
  --
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I trust in the Divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.
   I feel thats what you give me.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   My impression is that in a while, maybe not in such a distant future, well be able to do something, a sort of it will no longer be personal. We should be able to est ablish something.4
   ***

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   Thats it, exactly. Its what I was telling you, that its not the result of any effort In fact, sometimes it comes all by itself when youre no longer thinking about it. Maybe Ill be able to help you one day.
   Mother is referring to traditional tantrism.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Certainly, we CAN be heard. So far I never said anything. It even surprised me, for I had never paid it any attention, I was quite away from all that: its raining?so what, its raining, it happens. Its not raining?so what, its not raining, its the same thing. And then gradually people started mentioning that should it continue, they wouldnt be able to do their exercises, and they wouldnt be ready for December 2.1 Then I started receiving desperate lettersone person even told me he was doing his puja underwater! So I answered by saying, Take it as the Lords blessing but Im not sure he appreciated it! And then I learned that 200 houses [in the Ashram]200!are leaking. Naturally, each one is in a great hurryits terribly urgent! So perhaps I shall file a complaint and ask them what they mean by this!
   Actually, if communications are interrupted, it can be troublesome Let us see.
  --
   I listen, I answer. Its not satisfactory! I told them. But theyve kept to their idea, they like it. When that first storm came some time back (you remember, with those terrible bolts of lightning and that asuric being P.K. saw and sketched): Dont you want us to destroy something? I got angry. But it was This influence was so close and acute that it gave you goose bumps! The whole time the storm lasted, I had to hold on tight in my bed, like this (Mother closes her fists tight as in a trance or deep concentration), and I didnt movedidnt movelike a a rock during the entire storm, until he consented to go a bit further away. Then I moved. And even now, it comesfrom others (theres not just one, you see, there are many): How about a good flood? A roof collapsed the other day with someone underneath, but he was able to escape. So roofs are collapsing, houses Arouse public sympathy, we must help the Ashram! Its no good, I said. But maybe thats whats responsible for this intermin able rain. And they offer so many other things oh, what they parade past me! You could write books on all this!
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
  --
   Sri Aurobindo had also written to the effect, If Divine Love were to manifest now in all its fullness and totality, not a single material organism would but burst. So we must learn to widen, widen, widen not only the inner consciousness (that is relatively easyat least feasible), but even this conglomeration of cells. And Ive experienced this: you have to be able to widen this sort of crystallization if you want to be able to hold this Force. I know. Two or three times, upstairs (in Mothers room), I felt the body about to burst. Actually, I was on the verge of saying, burst and be done with. But Sri Aurobindo always intervenedall three times he intervened in an entirely tangible, living and concrete way and he arranged everything so that I was forced to wait.
   Then weeks go by, sometimes even months, between one thing and another, so that some elasticity may come into these stupid cells.
  --
   But three times now, Ive really felt that I was on the verge of falling apart. The first time it brought a fever, a fever so I dont know, as if I had at least 115!I was roasting from head to toe; everything became red hot, and then it was over. That was the day when suddenlysuddenly I was You see, I had said to myself, All right, you must be peaceful, lets see what happens, so then I brought down the Peace, and immediately I was able to pass into a second of unconsciousness and I woke up in the subtle physical, in Sri Aurobindos abode.4 There he was. And then I spent some time with him, explaining the problem.
   But that was really an experience, a decisive experience (it was many months ago, perhaps more than a year ago).
   So I explained the problem to Sri Aurobindo, and he replied (by his expression, not with words, but it was clear), Patience, patiencepatience, it will come. And a few days after this experience, by chance I came upon something he had written where precisely he explained that we are much too rigid, coagulated, clenched for these things to be able to manifestwe must widen, relax, become plastic.
   But this takes time.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbear able (its the same in Japan, absolutely unbear able). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ablE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..
   Formerly, that was my first stepa long time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what en abled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all time.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent lightzzzt! And it leapt out. Ah! I thought; its good.
   That was it.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.
   But as its all-powerful, a certain receptivity must be prepared on earth so its effects are not devastating. Sri Aurobindo has explained it in one of his letters. Someone asked him, Why doesnt this Love come now?, and he replied something like this: If divine Love in its essence were to manifest on earth, it would be like an explosion; for the earth is not supple enough or receptive enough to widen to the measure of this Love. The earth must not only open itself but become wide and supple. Matternot just physical Matter, but the substance of the physical consciousness as wellis still much too rigid.
  --
   I want to be able to act directly without its helpdo what Sri Aurobindo said: be rid of it!
   Sri Aurobindo's aphorisms appear in the Cent. Ed. Vol. XVII, pp. 79-159.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite toler able. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
   Of course, people who dont think deeply enough will say, Oh, but if we see that things are exactly as they should be, then nothing will budge. But no! There isnt a fraction of a second when things arent moving: theres a continuous and total transformation, a movement that never stops. Only because its difficult for us to feel that way can we imagine that by our entering certain states of consciousness things would not change. Even if we entered into an apparently total inertia, things would continue to change and we along with them!
  --
   This state is very difficult to get out of. It is really Pharisaismthis sense of social dignity, this narrow-mindednessbecause no one with an atom of intelligence would fall into such a hole! Those who have traveled through the world, for instance, and seen for themselves that social mores depend entirely upon climatic conditions, upon races and customs and still more upon the times, the epochthey are able to look at it all with a smile. But the self-righteous oooh!
   This is a primary stage. As long as you havent gone beyond this condition, you are unfit for yoga. Because truly, no one in such a rudimentary state is ready for yoga.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
   After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent finished: they continued their uproar on the other side; but I didnt have to go there anymore.
  --
   Something was obviously bent on preventing me from going down for the distribution.4 But by an act of will I went down. I will do it, I said. But it was difficult. There were moments when it sidled up to me: Now youre going to faint, and then, Now your legs will no longer be able to walk. Now. It kept coming like that. So I kept repeating the japa the whole time, and it was touch-and-go right up to the end. Finally I couldnt distinguish people, I saw only shapes, forms passing by, and not clearly. When the distribution was over, I got up (I knew I had to get up), I stood up without flinching and stepped down from the chair without faltering. But I was not careful and when I turned away from the light in the room to go towards the staircasean abrupt blackout. Not the blackout of a faintmy eyes no longer saw. I saw only shadows. Ah! I said to myself, where is the step?! And to avoid missing it, I clutched the railing. What a commotion that made! Champaklal came rushing up, thinking I was about to fall!
   Anyhow.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisput able but unfortunately there was no tape recorder!
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   Meanwhile, I am interested in seeing how it functions in your mind. I think that after some timeperhaps not too long from nowwe will be able to do this work together in an interesting way.
   The trouble is the time shortage. There isnt enough time!3

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   One could almost say that of all animals, the serpent is the most sensitive to hypnotic or magnetic power. If you have it (magnetic power comes from the most material vital), you can easily gain a mastery over snakes; all the people who like snakes have it and use it to make snakes obey them. Thats how I got out of my encounter with the cobra at Tlemcen7do you know the story? Theon had told me about this power and I was aware of it in myself, so I was able to make the cobra obey and he left. Afterwards (Ive told this story, too), I was visited by the King of Serpents I mean the spirit of the species. He came to me in Tlemcen after this and another incident when I helped a cat overpower a little asp (there are asps over there like Cleopatras, very dangerous)a big russet angora cat. At first it started to play with the asp, but then naturally grew furious. The asp struck at the cat, but the cat leapt aside with such swiftness that the asp missed it (I watched this going on for more than ten minutes, it was extraordinary). Just as the snake darted by, the cat would swat at it with all his claws outand the asp got scratched each time, so that little by little it ran out of energy, and at the end. I stopped the cat from eating it that part was disgusting!
   Then after these two incidents, I received a visit one night from the King of Serpents. He was wearing a superb crown on his headsymbolic, of course, but anyway, he was the spirit of the species. He had the appearance of a cobra, and he was wonderful! A formid able beast, and wonderful! He said he had come to make a pact with me: I had demonstrated my power over his species, so he wanted to come to an understanding. All right, I said, what do you propose? I not only promise that serpents wont harm you, he replied, but that they will obey you. But you must promise me something in return: never to kill one of them. I thought it over and said, No, I cant make this promise, because if ever one of yours attacks one of mine (a being that depends upon me), my pact with you could not stop me from protecting him. I can assure you that I have no bad feelings and no intention of killingkilling is not on my program! But I cant commit myself, because it would restrict my freedom of decision. He left without replying, so it remains status quo.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Otherwise, concentration is very good, it doesnt tire mewhen my body is not drained, when it isnt constantly aware that it exists because it hurts here, hurts there, aches here, aches there (pain is what gives it a sense of existing), when the body is able to forget itself, things go well, its nothing. Now the Force passes through me without causing fatigue, while many years ago, too much Force created tension; but its not like that now, not at allon the contrary, the body feels better when a lot of force has passed through it.
   I dont know. We shall see.
  --
   For example, each time I have been able to master something, I mean find the true solution for an illness or a malfunctioning (the TRUE solution, not a mental one, not some ordinary knowledge, but the spiritual solution: the vibration that will UNDO the wrong working or set you on your feet again), it has always been very easy for me to cure the same thing in others, through the emission of this vibration.
   Thats how it works. Because all substance is ONE. All is onewe constantly forget that! We always have a sense of separation, and that is total, total falsehood; its because we rely on what our eyes see, on (Mother touches her hands and arms, as if to indicate a separate body, cut off from other bodies). That is truly Falsehood. As soon as your consciousness changes a little, you realize that what we see is like an image plastered over something. But its not true, NOT TRUE AT ALL. Even in the most material Matter, even a stoneeven in a stoneas soon as ones consciousness changes, all this separation, all this division, completely vanishes. These are (how to put it?) modes of concentration (something akin to yet not quite that), vibratory modes WITHIN THE SAME THING.8

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Whats natural also and annoyingis that people know nothing, understand nothing, even those who see me all the time, like the doctor. He still hasnt been able to understand and he suddenly grew worried, thinking I was on my way to the other side! All this makes a mess of the atmosphere it just doesnt help! Their faith is not sufficiently (how to put it?) enlightened for them to keep still and simply say, Well, we shall see, without questioning. They are not beyond questioning and this complicates matters.
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or toler able union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Long ago when Sri Aurobindo was still here, I was once bitten by a mosquito that had just come from a leper. He was sitting on the street corner, although I didnt know it at the time (I was in my bathroom, just opposite the corner). Suddenly I was bitten here, on the chin, and I knew IMMEDIATELY: Leprosy! Within a few seconds it became terriblehideous! I did what was necessary at once (as I was in the bathroom, I had what I needed). Then I suddenly got the impulse to go and look out the window there was the leper. And I understood: the mosquito had been kind enough to fly from him to me! But in that instance I was able to check it right away (it lasted three or four days)I say check because they claim leprosy sometimes takes fifteen years to surface, so. But now it has been more than fifteen years (Mother laughs), so its finished!
   No, the difference, the great difference, is that when one is conscious, the thing is KNOWN immediately and one can react.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to fight to get out of there! I began to scold them all, saying they were wasting all my time then I was able to come. Otherwise, impossible.
   (Satprem puts a cushion under Mothers feet)
  --
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), prob ably because certain mental crystallizations were necessary, inevit able, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   After more than a month I have resumed my translation [of The Synthesis of Yoga], and I fell exactlyits splendid!exactly on the passage that helped me understand what has happened, why there are all these difficulties. And the Synthesis and the Veda go hand in hand, so reading that passage brought some improvement; its like being able to shift position, you know, so that now its a bit better. Anyway.
   ***

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   These are political texts from the revolutionary period, concerning bomb attacks against the English. And then he says that the man God has protected can never be touched. However hard you try, you will never be able to slay him. But who can protect the man God has already slain? He has already been slain by God. And man is simply the instrument used by God to do here what has been done there (it has ALREADY been done there). Its very simple.
   Yes, I quite understand. But in general, does EVERYTHING that happens here first get played out on the other side in some way? Its an occult problem, and furthermore a problem of freedom.
  --
   But you have to have a firm head on your shoulders. You must always be able to refer to THAT (pointing above) and then here, silence (Mother touches her forehead): peace, peace, peace, stop everything, stop everything. Dont try, above all, dont try to understand! Oh, there is nothing more dangerous! We try to understand with an instrument not made for understanding, thats incap able of understanding.
   In any case, for your question its very simple: we dont need to go to these extremes!
  --
   That's it. I don't know if we will ever be able to express ourselves with our present vocabulary! ... We need another language!
   In 'Questions and Answers,' February 5, 1958 (the 'Great Voyage of the Supreme').

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not the body complaining, it doesnt complain at all I am the one who complains! I think that its doing its best, but its thwarted by this type of (one can scarcely speak of a mind) this kind of mind-like activity in matter3 interfering. t is sordid. I havent yet been able to eliminate it completely.
   There are moments when its brought to a dead halt. Oh, sometimes while I walk for the japa everything is held like this (gesture of all being dominated from above and immobilized), inflexibly.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was an odd thing, it seized me suddenly I was no longer able to climb the stairs! I didnt know how to do it! It also took hold of me once as I was having lunch I no longer knew how to eat! This, of course, is what the external world calls lapsing into second childhood. So I considered the problem of the poor old people who are thought to be lapsing into their second childhoodsmight they not, by chance, be on the frontier of liberation?! Perhaps.
   My brain is good!! (Mother laughs)

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   For instance, X is completely caught up in all his family affairs; he said to Amrita, In August the girls will go back home to their husbands, the boy will be at college, and Ill be able to live tranquilly. But there will be something else! There is always something else, naturally!
   Anyway, it doesnt matter I assure you that for the half-hour he is here with me he is splendid.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   He went away and he never came back. That is, he stayed tranquilly with me, until I was able to put him into C.s child.
   This correlation in the work is very interesting because it has quite practical effectsV. was able to communicate exactly what I had to say to I.B., and I.B. understood better through him than through me directly (because I do the work, but dont have time to deal with all the details, to tell each individual what to do).
   I was telling you the other day how vexing it is that we are all on different planes all the time,3 but on that particular plane it works very well with this boyon this one point, this tiny, precise point concerning the moment of leaving the body. We can do interesting work this way.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   While walking in my room, a series of invocations or prayers have come to me2 (I didnt choose themthey were dictated to me) in which I implore the Lord to manifest his Perfection (and I am quite aware of how foolish this expression is, but it does correspond to an aspiration).3 When I say manifest, I mean to manifest in our physical, material world Im asking for the transformation of this world. And the moment I utter one of these invocations, the sense of the particular approach it represents is there; thats why I am now able to give such a lecture on PerfectionPerfection is one of these approaches. Manifest this, I tell Him, Manifest that, manifest Your Perfection. (The series is very long and it takes me quite a while to go through it all.) Well, each time I say Manifest Your Perfection, I have an awareness of what constitutes Perfectionit is something global.
   Its like the word purityone could lecture endlessly on the difference between divine purity and what people call purity. Divine purity (at the lowest level) is to admit but one influence the divine Influence (but this is at the lowest level, and already terribly distorted). Divine purity means that only the Divine existsnothing else. It is perfectly pureonly the Divine exists, nothing other than He.
  --
   Yes. I marvel at people who have the same experience several times over, who hold on to their realizations I have never been able to do so. There was a time when I tried, but I realized it was stupid, so I dont try anymore. I have never had the same experience twicenever could.
   The experience I described the day I said I have something to tell you [January 24, 1961] was truly very pleasant and I did try to relive it but I never could. Whenever I try, whenever something in me insists on recapturing the experience, I always see a Smile and something tells me, No, no! Let go! Youll see, youll see. So I let go.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
   Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
  --
   There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the single individual?
   (silence)

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, it [Mothers consciousness] is an immobile mirror that projects things from below upwards and receives things from above to transmit them below. This mirror is two-surfaced, and absolutely immobile, not adding any vibration to what is received or transmitted: a perfect neutrality. In this mirror, therefore, you would be able to see your book a little more impersonally, outside yourself and your own creative power.
   (Satprem makes a face; he feels shy about reading his text aloud)

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the Divine than reason!
   I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expressed in a very reason able and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden light kept coming. Perhaps you wanted to explain too much. You dont know what happened?

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the vener able Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
   ***

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmitt able, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplor able when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself cap able of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   My book, of course, would be: What I have known of Sri Aurobindo and on his supreme level. What I have known of Sri Aurobindo is what I have been able to perceive of the Avatar. What he represents. Thats how I see him. So, what I have known of Sri Aurobindo, expressed spontaneously, with a minimum of external events, the very minimum, but with all the experiences of our meetings: at that time, this opened that; at that moment, I realized this or saw that or felt something else ; and then I was able to do such and such and all of it was Sri Aurobindo.
   I know it would create a furor if I wrote this book! Because any fool could read it like a story and feel perfectly satisfied and he wouldnt even notice it taking hold of him inside and changing him.
  --
   I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a story.
   For example, the importance of the departure2: how he was present the whole time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Afterwards, I looked into it a bit. Whats wrong with you, anyway? I said. If you dont have the strength to bear experiences you wont be able to do the work! My body answered me very clearly that I was overworking it; and Sri Aurobindos will was clearly behind it, saying, Its overwork. You cant keep on seeing people and talking for hours on end and then going into these kinds of experiences. You cant do both, you have to choose, or at least strike a better balance. Well, I certainly wasnt going to stop my experiences, so I took advantage of this little incident to get some rest. It was nothing, really! The doctors were saying, Take care, the heart isnt working properly, and all that. They wanted to start drugging me! All I need is peace and quiet, not drugs. So I took a restand since I had to have an excuse, I said I wasnt well and needed rest.
   But following that, and because of the overwork, an old thing I thought I had cured has come back. It was originally brought on by overwork when I was going to the Playground and resting only two hours out of twenty-four, which wasnt enougha sort of ulcer formed between my nose and throat. Its an old complaint, dating from the removal of adenoids in my childhood; the operation left a kind of small cavity, which was nothing in itself, except that occasionally it would give me a cold. But as a result of overwork it came back in the form of an ulcer, and gave me artificial colds; it was so sour and corrosive, a terrible irritation in the throat and nose. It got much worse when I was giving classes at the Playground, and once I showed it to the doctor. Why, you have an ulcer! he said. A big fuss. He offered to treat me. No thanks! I said. Dont worry, it will pass. And I began my own yogic treatment. It was over in a week and for three years there was no further sign of it. Recently (the last two or three months) I had felt it trying to come back, for exactly the same reason of overwork. And with that little adventure the other day, it did come backit gave me one of those stupid colds: sneezing, coughing. Its not quite over yet. But its nothing, it just gives me an excuse (laughing) to tell people I am still not quite well!
  --
   Yes, at one point I wondered (I dont remember when, a few days ago): How could people have lived here, so near (but the same thing is still happening), how could human beings on earth who had an aspiration, who had their consciousness turned towards those things, have lived that possibility, have HAD that possibility at their fingertips, without being able to take advantage of it! How could something so wonderful and unique have taken place here, and yet people had such a small and childish and superficial image of it!
   Truly, I wondered, Has the time really come? Is it possible? Or will it once again be postponed?
  --
   But its clear that Matter must be rigorously hammered if it is to be made ready and able for this Transformation.
   (silence)

0 1962-01-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   to be able to follow
   the movement of becoming.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
   (silence)
  --
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.
  --
   If we continue along this path, we will surely be able to do some worthwhile work, because its all new. Its quite new I never spoke of this with Sri Aurobindo because at the time I didnt have those experiences. I had all the psychological experiences, experiences in the mind, even the most material mind, or in the vital or the physical consciousness the physical CONSCIOUSNESS but not in the body. Thats something new, it started only three or four years ago.
   All the rest is easy. Everything up to that point is settledsettled very nicely.
  --
   I knew the whole occult procedure in detail, but I would never have been able to make that being more material, even if I had triedvisible, yes, but not permanent and progressive.
   And mind you (this is my personal case), I dont think I have wasted any time. Because you might say that had I known forty years ago what I know nowat the age of forty instead of eightywell, there would have been the sense of a lot more time to work with. But I havent been wasting time. I havent wasted any time. All that time was necessary to get me where I am today.
  --
   Mother later clarified the meaning of this sentence: "I saw that to follow the Supreme in the Becoming one has to be able to expand, because the universe expands in the Becoming the amount of expansion in the universe is not matched by an equal amount of dissolution. So it is really necessary to be able to grow, as a child grows, to expand; but at the same time, for things to progress, this process of expansion demands a constant inner reorganization. As the quantity is increased (if we can speak of quantity here), so must the quality be simultaneously maintained by an ongoing internal reorganization of intercellular relationships."
   In December 1958.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Do not try to be virtuous. See to what extent you are united, ONE with all that is antidivine. Take up your share of the burden; accept to be impure and false yourself, and in so doing you will be able to take up the Shadow and offer it. And insofar as you are able to take it and offer it, things will change.3
   Dont try to be among the pure. Accept to be with those who are in darkness and, in total love, offer it all.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   One might ask this: the day one is able to take in the whole target, in other words to know all viewpoints and the usefulness of each thing, then, seeing that everything is useful and has its place, how can one act? Doesnt action require one to be somehow exclusive or combative?
   Well, so long as there are conflicting thoughts.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   But if he knew, he will be able to tell me. So it means it isnt time yet. Because I am with him consciously, mon petit, every night for hourstwo hours of my night, at leastnot joined to him, with him: like someone I see and talk to and who talks to me.
   Again last night.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I should mention that three or four days before my birthday something apparently very troublesome happened5 (it could have been troublesome, anyway), and it made me wonder: Will I be able to do what I have to on the 21st? I wasnt happy about it. No, I said, I cant let these people down when theyre expecting so much from this day; thats not right. So throughout the 20th I stayed exclusively concentrated in a very, very deep, very interiorized invocation, not in the least superficial, far from all emotions and sentiments something really at the summit of the being. And I remained in contact with That, for everything to be truly for the best, free from any false movement in Matter whatsoever. And that night I was CLEARLY cured; I mean I followed the action and saw myself really and truly cured. When I got up in the morning, I got up cured. All the things I constantly had to do, all the tapasyas just to keep going, were no longer necessarysomeone had taken charge of everything, and it was all over and done with. And on the morning of the 21st, with a crowd of two thousand and some hundred people, it went perfectly smoothly, without the slightest hitch. Then in the afternoon I had that very special experience for my legs.
   So on the 21st morning I could say quite spontaneously and unhesitatingly, Today the Lord has given me the gift of healing me. (I was speaking in English about the things people had given me, and I said, and the Lord has given me the gift of healing me.)
   This explanation is clear; and the healing was the result of tapasya. Its self-explanatory. Something was even saying to my body, to the bodys SUBSTANCE, O unbelieving substance, now you wont be able to say there are no miracles. Throughout all the work that was being done on the 20th, something was saying (I dont know who, because it doesnt come like something foreign to me any more, its like a Wisdom, it seems like a Wisdom, something that knows: not someone in particular, but that which knows, whatever its form), something that knows was insisting to the body, by showing it certain things, vibrations, movements, From now on, O unbelieving substance, you cant say there are no miracles. Because the substance itself is used to each thing having its effect, to illnesses following a particular course and certain things even being necessary for it to be cured. This process is very subtle, and it doesnt come from the intellect, which can have a totally different interpretation of it; its rather a kind of consciousness ingrained in physical substance, and thats what was being addressed and being shown certain movements, certain vibrations and so forth: You see, from now on you cant say there are no miracles. In other words, a direct intervention of the Lord, who doesnt follow the beaten path, but does things in His own way.
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfort able, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
  --
   And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find explanations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.
   Oh, thats enough talk for now!

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisput able, undeni able, absolutely correct.
  --
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.

0 1962-04-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   These past few days I have started thinking about the August Bulletin. In a few days I will prob ably be able to start working. In that case, I could ask you to come in the morning and you could read me whatever you have ready.
   We will do the aphorisms in June; it will prob ably be easier then. Tell me if you have any plans for work (your work); we will arrange things accordingly.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But thats my experience. Yesterday I observed it with special care, to be able to tell you about it.
   But are you making a distinction between the body-consciousness and the physical consciousness?

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was prob ably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It took maybe a second or a fraction of a second thats why I was able to observe both states.
   And as far as I remember (because I never remember fully), this sort of haziness, as it were, was my constant state at the start of that so-called illness; everything was that waypeople, things, life, the universe. Thats how it was, with only that special Vibration, so soft, so enveloping. And it has stayed, it is still here.
  --
   I dont know, but I had the impression it ought to be a POWER rather than a state of consciousnessa power able to CHANGE things. Rather than changing ones attitude, there should be a power that could change Matter, make it more.1
   Everything is a power, mon petit! Life is a powerno power, no life.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   There is a way of looking at thingsan all too human waywhich sees me as VERY dangerous, very dangerous. It has been said time and time again. There was an Englishwoman who came here after an unhappy love affair. She had come to India seeking consolation, and stumbled onto Pondicherry. It was right at the beginning (those English Conversations5 are things I said to her; I spoke in English and then translated itor rather said it all over again in French). And at the end of a years stay, this woman said to me (with such despair!), When I came here I was still able to love and feel goodwill towards people; but now that Ive become conscious, I am full of contempt and hatred! So I answered her, Go a bit farther on. Oh, no! she replied. Its enough for me as it is! And she added, You are a very dangerous person. Because I was making people conscious! (Mother laughs) But its true! Once you start, you have to go right to the end; you mustnt stop on the wayon the way, it gets to be hard going.
   I dont do it on purpose.
  --
   Well, mon petit, if thats what you want you will have to work a lotyou will have to bring into your vital and emotional being a great calm and peace. Things like that [with X] mustnt be able to disturb you, make you sick and so forth. Only on that condition can you get what you want.
   A flash, yes (you had it once at Brindaban,6 you had an experience there); a flash is possible. But you want something permanent.

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   I had thought I would be able to see X for his birthday in December, but I dont know if I will have resumed my active life by thenit would greatly surprise me. Because, to tell the truth, if things are the way I have seen them (the way I have seen and felt them), then at the least a very serious beginning of transformation should be taking place and well, for that, you know years are nothing! Years are no time at all. Everybodys in a hurry, absolutely insisting I resume my life; for the moment, I see no possibility of it.
   But I dont know anything.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I didnt write that to give you. Sometimes I write things and then keep them for years on end so that. They are a material focus for the action. Had I not written it, I would not have been able to work so effectively these are occult documents.1
   ***

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   I try to make people understand this through a practical demonstration. You know, I very rarely appear to people in a form even vaguely similar to the one I physically I was about to say had! It always depends on what they are akin to, what theyre most intimate withall sorts of forms. And I try to make them comprehend that THAT form is just as much mine as this one (Mother touches her body). To tell the truth, it is much more truly mine. As for the true form the TRUE Formto bear the sight of it, one must be able to relate directly to the Supreme. So when people say, I want to see you, or I see you, they mean the aspect of mine they know. But these torrents of forms are ALL true, and most of them truer than this body has ever been. To my consciousness it was always, oh, so piti ably approximatea caricature! Not even a caricature: no resemblance at all.
   It had its good qualities (I seem bent on speaking in the past tenseits spontaneous), qualities it was built and chosen for. For practical purposes, this body was very necessary, but when it comes to manifesting!
  --
   Later, Mother commented: "This experience is interesting. He would have been able to EXIST in a psychic state (psychically, of course, one is immortal), he would have existed not knowing that he was dead ... if they hadn't burned him."
   Recall the conversation of June 12: "I don't know whether I am dead or alive.... A type of life vibration which is completely independent of.... I can't say 'I am alive,' it's something else entirely."

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
  --
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevit able. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I have never been able to do it for anyonenot like that, with such plenitudenever, never. Its fantastic! It was stupendous! Truly we can say that only the Lord can do such a thing, He alone. Without the slightest effort, without even seeming to he didnt even seem to concentrate, nothing, just like that. You never met him, did you?
   Yes, I had a darshan.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistak able, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   One should be able to remember.
   Naturally, at the beginning you remember very, very little. As you advance, you remember more I am referring to the experience of the psychic being.
  --
   Anyway, read me your text now. Perhaps Ill be able to know if its true or not!
   But when you get right down to it, everything is trueprovided everything else is accepted at the same time.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Although perhaps it means we are drawing closer to the knowledge of the thingby knowledge I mean the power to change it, of course. If you have power over something, its because you know it; knowing a thing means being able to create it, or change it, to make it last or cease to bein other words it is Power. Thats what knowing means. All the rest is explanations the mind gives to itself. And I can feel that something (something! Well, what Sri Aurobindo calls the Lord of Yoga: the part of the Supreme concerned with terrestrial evolution) is leading me towards the discovery of that Power that Knowledgenaturally by the only possible means: experience. And with great care, for I can feel that.
   Its going as fast as it possibly can.
  --
   Of course, the supreme Consciousness knows what Its doing and whats going to happen, in that It knows what It wants; but it isnt something that operates from cause to effect, and from events or circumstances to consequences, the way ordinary consciousness operates; its not like that at all, and thats why were un able to express it outwardly for the moment. Maybe later we will be able to spell something out, but it will never be more than (how can I put it?) just a story, right? Not THE thing itself.
   Anyway, everything Ive just said to you can be of use!
  --
   Theres another man whose disciples say has been living for a hundred and fifty-four years; Ill show you his photo (Mother goes to look for the photo). D. goes to see him twice a month, and yesterday or the day before, he said to D., You know, the greatest miracle I know of is having been able to gather more than a thousand people together for a spiritual undertaking! (Mother laughs wholeheartedly) Its funny! One thousand two hundred people is the Ashrams official figure. Having been able to draw together a group of more than one thousand two hundred people for a spiritual undertaking!
   He said he would come here when I called for him; I sent him word that I wouldnt call himbecause I cant disturb such an old man and not even be able to see him!
   (Mother looks at the photo) He looks like a good man.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Actually, well be able to speak of what transforms Matter only when Matter is at least a bit transformed, when there is a beginning of transformation. Then we can talk about the process. But for the moment.
   (silence)
  --
   I think (in fact, its quite simply a matter of experience), I think that if this state gets perfected one should be able to do everything in the OTHER way, the way that doesnt depend on external senses. And then, well, it will clearly be the beginning of a supramental expression. Because its a sort of innate knowledge which DOES things. When That comes, you know, you can act.
   But you mustnt think; the minute you start thinking or wanting to use your sense organs, it vanishes completely.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is quite remark able that it was the body-consciousness that discoverednine years after his passingSri Aurobindo's abode (experience of July 24-25, 1959). The world where Mother went is thus a material world, not an "inner" world. The other Matter, the true Matter? We recall that in her very last Playground class, on November 28, 1958, Mother said: "Through each individual formation, physical substance progresses, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest."
   ***

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have looked at this a great deal, but socially, conventionally, its impossible theres nothing else to do. The living take their stand with the living, naturally. So the only thing Ive seen is that, as always, there must be a grace associated with that state, and prob ably people see ONLY what they are able to see without being upset.
   I know this because when the body became like thatit was more than three-quarters dead1and people were taking care of me, doing everything for me, I was fully conscious, FULLY, but I couldnt. I was like a dead person. And it wasnt that I couldnt move, but I couldnt manifest anything I didnt want to! I was in a state of total bliss, and couldnt have cared less about what was going to happen. Well, thats what I think must happen to those who who die in a state of graceits true, some people die well and others dont. It all depends on ones state of consciousness.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I tell you, it also has an EXTRAORDINARY utility: it automatically renews all the energies. Actually, thats the true reason for sleep: to be able to enter that state. And thats why those who can enter it consciously in meditation need much less sleep. Much less. Its what en ables the body to last: Sat. And whenever I have meditated with you, Ive always had a feeling of entering that state.
   Pure existence, outside of the Manifestation. It is wonderfully luminous, immobile, tranquil, and a sort of bliss devoid of any vibration, beyond vibration.
  --
   Thats how you can cure somebody, if hes able to receive it. Its the antidote to disorder, the perfect antidote to disorder.
   Yes, one leaves that state refreshed, rested.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because my impression was that the higher I rise, the more I notice things below. I wasnt making a doctrine or theory of it, of course I got rid of that habit a long time ago. But I was looking at it, merely taking note of the fact, without telling myself it was for this or that reason (as you explain here in your book). I observed the phenomenon and was able to say: the more I feel this constant, luminous Presence, the more I see those things. So it has become very clear to me that it is impossible to manifest THAT integrally without everything below being offered up to the Light.
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   If things take a bad turn, soon no one will be able to move; once again well be (gesture) shut up in an egg.
   When Sri Aurobindo was here, you went to sit in the room he was in, and felt perfectly sheltered from everything and it was true.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And with this new perception I feel, inexpressibly, a concentration of the truth of what we call Sri Aurobindo gathering around and on and within this body (there is really neither within nor without). And the body, which has reopened the doors it had closed2 to be able to go on, feels an increasingly total and unmixed identity, to the point where, if I give my hand free rein, my handwriting begins to resemble Sri Aurobindostiny, like his.
   And its not what one might imagine, its not one form entering anotherit doesnt keep him from being wherever he wants to be and doing whatever he wants to do, appearing as he wants to appear and being involved with everything happening on earth: it doesnt change any of that. And its not just a part of him [that is in Mother, but his totality]. And thats how I know he was manifesting the Absolute, he was a manifestation of the Absolute. Of course, afterwards he revealed himself as what I had called the Master of Yoga; that was the reason he came on earth (what people here in India call an Avatar). But thats still a way of seeing things SEPARATELY: its not the thingTHE thing.
  --
   Death can be overcome only when it no longer has any meaning. And I clearly see a curve, a curve of experience leading to the point where death no longer means anything. Then well be able to say, Now it no longer makes sense.
   Only at that point can we be sure.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   If I spent the whole night writing, as Sri Aurobindo used to do, I might be able to keep up to date. But I have no intention of doing that, because my nights are very interesting!
   I have had some rather strange things have been happening. I dont know whether you understand the difference between the memory of an inner experience (from the subtle physical, the subconscient, all the inner regions) and the memory of a physical fact. There is a very great difference in quality, the same difference that exists between inner vision and physical vision. Physical vision is precise, well defined, and at the same time flat I dont know how to explain it: its very flat, totally superficial, but very accurate, with the kind of accuracy and precision that defines things which are really not defined at all. Well, theres the same difference in quality between the two types of memory as between the two types of vision. And in the last few days Ive realized that I had the memory of having gone downstairs, of having seen certain people and things, spoken and organized certain thingsseveral different scenes of the PHYSICAL memory. Not at all things I saw with the inner vision while exteriorized, but the MATERIAL memory of having done certain things.
  --
   Youve been able to verify these changes?
   Theres no question of verification they happened!

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   In reality, the body should be able to last MUCH LONGER than human beings think. They knock it about: as soon as someone is unwell, they drug or knock his body about, they take away that kind of calm vegetative serenity that can make it last a very long time. The way trees take a very long time to die.
   Interesting.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unaccept able to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
   This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
  --
   And I very well see (because I told Him several times, You know, it would be great fun if I had plenty of money to play with), so I see that He laughs, but He doesnt answer! He teaches me to be able to laugh at this difficulty, to see the cashier send me his book in which the figures are growing astronomical ([laughing] its by 50,000, 60,000, 80,000, 90,000), while the drawer is nearly empty! And He wants me to learn to laugh at it. The day when I can really laughlaugh, enjoy myselfSINCERELY (not through effortyou can do anything you want through effort), when it makes me laugh spontaneously, I think it will change. Because otherwise its impossible. You see, we have fun with all sorts of things, theres no reason we couldnt have fun with more money than we need and do things in style! It will surely happen one day, but we shouldwe shouldnt be overwhelmed by the amount, and for that we shouldnt take money seriously.
   We shouldnt take money seriously.
   Its very hard nowadays, because all over the world people take money seriously, and that makes it very hard. Especially those who have money. Those who have money, how seriously they take it, oh, Lord! Thats why its difficult. We should be able to laughlaugh, laugh frankly and sincerely, then it would be over.
   Well! All right, well talk about it again.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.
   The muladhara, at the base of the spine.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   In short, I was able to see the situation from above, a little higher than the creative Forcefrom the other side.
   ***

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
   The experience lasted long. It started in the night, lasted through the whole day, and last night there was still something of it lingering, but then (laughing) I seemed to be told, So then, arent you going to move on? Are you going to stay with this experience, are you stuck there?! It is so true: things move fast, fast, fast, and run as you may, youre still not going fast enough.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   The mind always tries to make an exclusive choice or decision thats not the way. Even the totality of what we are able to imagine is very little compared to what will be. The truth is, everyone with an intense aspiration and inner certitude will be called to realize it.
   Everywhere, in all fields, always and forever, all is possible. And all that is possible WILL BE at a given momenta moment that may be short or long, but all will be.
  --
   To see the world as it is, accurately, starkly, in the most practical and down-to-earth way, and to see the world as it can be, with the highest and freest vision, filled with hope and aspiration and a marvelous certainty these are the two poles of discernment. All the most splendid, marvelous, powerful, expressive and total things we are able to imagine are nothing compared to what they can be; and at the same time, our minute observation of the smallest detail can never be sufficiently exact. Both things must go together. When you know this (gesture below) and you know That (gesture above), you are able to make the two meet.
   This is the best possible use of the need for miracles. The need for miracles is a gesture of ignorance: Oh, I wish it were that way! Its a gesture of ignorance and impotence. On the other hand, those who tell you, You live in a world of miracles, know only the lower end of things (and quite imperfectly at that), and they are impervious to anything else.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   The supramental force he would put in a persons mind was able to
   Take the example of someone ill, even feeling pain. When Sri Aurobindo was in possession of this supramental Power (at certain times he said it was totally under his control, he could do whatever he wanted with it and apply it wherever he wanted), then he would put this Will on some disorder or other, physical or vital, say (or mental, of course), he would put this Force of a superior harmony, a superior, supramental order, keep it there, and it would act instantly. And it was an orderit created an order and harmony superior to natural harmony. Which means that if the object was to cure, for example, the cure was more perfect and total than a cure brought about by the ordinary physical and mental methods.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   At bottom, to understand the creation is to be able to make it thats it. When you understand, you can do. Whatever men do is done with a conscious will here (Mother makes a gesture as if she were wearing blinkers), but with an invisible Power which may or may not come, which is at their disposal or isnt. And that invisible Power is what ACTS. Men can have conceptions, but they dont have the power. But when you make that movement and go from here to THERE (gesture above), then you realize that all those conceptions are like the notes of a universal keyboard; you can play all the notes, its very fine and makes a beautiful orchestra, but it isnt essential, its incidental. THAT [the invisible Power] is what is needed. THAT is what knows how things are to be done and how one should play.
   Later, Mother added: "That is to say, an extremely powerful experience but which doesn't stay, except in its effect: becoming another person, changing position. I wouldn't be able to describe the experience, but my position changed. That's what happened every time. It's very different from the other experiences: they stay, you understand them fully, they don't fade away but they don't have the power to change your person. They are two types of experience, both very useful, but very different from each other. The experiences of the very powerful but very brief type are those that, afterwards, are expressed in the form of the other type. The other experiences are those that EST ablISH in a certain domain of consciousness that first experience which had come only as a shocka compelling but transient shock. And sometimes it may take longformerly it took years between the first experience and the resulting ones; now the interval seems a bit shorter, though it still takes some time. And it follows the same course every time: something comes, has the necessary effect, and then the consciousness seems to go to sleep on that point, as if a silent incubation period were neededyou stop dealing actively with the subjectand it reemerges at the end of a long curve, but as if it had been digested, assimilated, and you were now ready for the full experience."
   With a sort of incomprehensible comprehension, we are reminded of the words of the Vedic Rishis: "He uncovered the two worlds, eternal and in ONE nest."

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   That blue force, that blue light, I had known it for a long time, but without defining it: it was a power of consciousnessa POWERthe power of consciousness in Matter. I knew exactly what it was when I came in contact with X1 (with the Swami first, then with X). Since then, I had been able to tell without doubt whether someone I was seeing was practicing Tantrism or not. And now when I see a photograph, its the same thing! Yesterday, for example, I was shown somebodys photo, and I had the same impression of force; I didnt say anything, I asked what the man did (maybe he is a businessman in life, I dont remember), but then they gave me a letter from him in which he wrote that for a few years he had been trying to follow the Tantric method of yogait amused me! It was plain in his photo!
   I came across a man who had that blue light but I found him rather formid able. He looked after all the religious rites and priests of B.s state. He came here and asked to see me. I saw him on a December 9 (I think) when I paid a visit to the estate at Aryankuppam. I was walking in the gardens when suddenly I felt something pulling at meand none too gently! I turned around and saw a tall man, standing and staring at me. So (I didnt know who he was, no one had told me), I stared back and simply answered his impudence! And pfft! it just fell off. I was surprised. Later (I had not yet been told who he was), he asked to see me. When he entered the room, I felt I felt a solid being. I dont know how to define it, I had never before felt it in a human beingsolid. As solid as rock. Extraordinarily solidcoagulated, an edifice. And quite powerful, I must say. Not like an arrow (gesture upward) but all around him. Then it was very funny (because theres no doubt he must have had an awesome effect on people instantly, without a word or anything), but I answered in my own way, with something else!
  --
   And it seems that when he went back there, in B.s state, he told everyone he had never seen such a thing! That people could trust I was really the Mother! Thats the effect it had on him: something that was able to keep him at bay.
   A rather funny thing was that the day before, he had met N., and N. told me, When that man entered my room, he stared at me, and I felt forbidden to speak I wanted to say something but my mouth remained sealed! He froze me with a look, I couldnt utter a word!

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing worth talking about!
  --
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
   To know that all is You, that You alone exist, to feel You everywhere, to feel You always, and still to be open to the first thing that comes from outside to give you a blow, a sense of insecurityhow absurd!

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mon petit, you are the only person to whom I can say all thisthere is not one, not one! Not one able to simply understand. Which makes things more difficult, because I am constantly weighed down by the stupidity of peoples thoughts (stupidity in the sense of incomprehension), the thoughts of all those around me, who think I am (I, what they call I, you know, me), who think I am ill and I cant tell them a thing! If I hadnt spoken to you today, it would be gone. I would never have said anything. Well, thats the way it is.
   So looking at it from an ordinary viewpoint, its so fantastic, it means such a colossal work. Of course, its the Lord who does it, but will this hold out? (Mother touches her body) I cant say.

0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   He does put you in contact with a peace, its a facta boxed-in peace, but a peace all the same, a real peace, a concrete, concrete stillness. So the thing to be done (because that peace is perceptible Ive had the experience of it so many times) is to remain very objective within that peace; then you can benefit from the peace without accepting its limits. You should, for instance, be able to keep that peace in the cells (the brain cells if you feel tired) without allowing yourself to be enclosed like that. There is no need to struggle, just remain turned upward. Its very hard to explain. But maybe you will experience it, then youll understand what I mean.
   There is always a vibration subtler than his vibration of peace, and that one must remain free, without getting enclosed in the other. For example, if something pulls and causes a mental tension in the head, just keep in contact with that peace (oh, he does have a capacity of mental immobility), and let it penetrate you, but without concentrating all your being on it: allow the rest of your activity to unfold as usual in an infinity. Its only the vibrations of the physical mind that you should keep in that stability.
   Its difficult to put it into words. But if you are able to do that, it could do you good, it could be restful.
   My experience, you see, is that his mental silence is rigidrigid, closed but the mental substance, the brains physical substance really rests, his silence can rid you of a headache, for instance.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other extreme is an innate ability to go out of ones body, a spontaneous ability to go out of ones body. To have a trance as you understand it, concrete, absolutely material, one must be able to go out, come back in, go out, come back in [at will]. But as people generally take great pains to go out, they dont know how to get back in any more! So they find themselves in ridiculous situations.
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two t ablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.
  --
   He told the story to some friends, who in turn told it to some friends, so in the end the story became known. There was even a sort of collective thanks from the city for my intervention. But the whole thing stemmed from that: What Is this illness? Youre able to find out, arent you? (Laughter) Go and catch it!
   But that feeling of being absolutely paralyzed, a prey to somethingabsolutely paralyzed, you cant You are no longer in your body, you understand, you cant act on it any more. And a sense of liberation when you are able to turn around.
   I had a tremendous fever, which naturally dropped little by littleafter a few days I was completely cured; even immediately, I was almost cured.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   The problem is this: you can take the attitude of endurance and endure everything, to the point where you are able to turn pain into ecstasy, as he saysits an experiment that can always be made, at any given moment. But materialist-minded people will tell you, Thats all very well, but youre ruining your body. And thats where (laughing) we would have to carry out all kinds of experiments, as they do with guinea pigs, to find out whether ecstasy has the power to restore order in the body.
   You suffer from, say, a physical trouble, purely physical (morally speaking, it goes without saying, the thing is quite clear; I mean something purely material). Something is disorganized in the working or the structure of the organs. The result is pain. At first you endure, then out of endurance comes perfect equality, and out of perfect equality comes ecstasyits perfectly possible; its not only possible, it has been proved. But the experiment should be carried through TO THE END to know whether ecstasy has the power to restore the bodys order, or whether it ends in dissolution: you are in ecstasy and die in ecstasy. That is, you leave your body while in ecstasy. Is that so? Its not only possible, its perfectly obvious. But thats not what we want! We want to restore order, to eliminate disorder IN MATTERdoes ecstasy have the power to restore order in the physical working and triumph over the forces of dissolution?

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because do you know the story of that Romanian who was tortured by the Communists and had visions of Sri Aurobindo2 (he didnt see him as he is, in fact, he saw him according to his own conception: thin and ascetic), and finally the apparition told him, I am your soul, and so on? But he had never read Sri Aurobindos name, he only heard it, and he wrote it in a very odd way [Aurobin Dogos]. It SEEMS to be something of Sri Aurobindo. Anyhow it gave him the strength to go through all those torturesappalling tortures, unimagin able. And he was able to escape, somebody helped him escape (now he is safe in England). But before that, he suffered so much that he thought of letting himself die, and that voice, that apparition which came and spoke to him for hours, was what gave him courage and told him that the soul NEVER gets discouraged, it has something to do, and you must endure. He endured thanks to that voice.
   Well, similar things may have happened elsewhere and some people may have received inspirationswe cannot say.
  --
   With the visit, which we could call presidential, naturally there was a lot of hullabaloo here: everybody was excited (most people were, at any rate). The visit was, so to speak, forced upon me, in the sense that I didnt want to see him I didnt feel I was in such a state that the visit could have a paramount importance. Some people had high hopes in this visit (here and there, even in Switzerland, even in America), they thought I would be able to do something. But practically speaking, it was an illusion, naturally.
   And all at once, it came so clearly, as though the Lord Himself were arranging something, and it was translated into, Give him a bath of the Lord. You understand, to make an atmosphere (no need to speak, no need for words), an atmosphere that is a bath of the Lord. So that all those who enter the atmosphere automatically enter the bath of the Lord. It was so lovely! And so simple, so smiling, nothing showy, no big words: something very simple and natural. So, early in the morning, I went to the room over there; I had many people to see beforehand, a host of people who came to see me in the morning, but nevertheless early in the morning I had already started preparing my bath of the Lord! I was finished seeing people about an hour before Nehrus arrival, so I stayed in the room, preparing the bath. It was very charming.
  --
   And Nehru, you see (thats what Pavitra told me yesterday, he went to the town hall to listen to Nehrus speech), Nehru is an out-and-out social democrat who believes that the ideal organization for mankind, instead of only an elite being able to progress, is that the entire masses should progress (as if they wanted to! but anyway). Its an ideaeveryone has his own ideas. But then it seems that when the Chinese attacked, it was a violent blow to his conviction: he thought it impossible that the Chinese would do such a thing (!) He was very deeply shattered.
   Naturally, they see no farther than the tips of their noses, and then they are surprised when circumstances (laughing) dont agree!
  --
   The other day, I had asked S.M. to come while Nehru was here (he is a friend of Nehrus and has his confidence), and S.M. did all the talking. But I saw that if he had been silent, if Nehru had been sitting in his armchair with me saying nothing and no one to listen to, he couldnt have stayed! He would have left. It would have been too strong, he couldnt have stayed. Whereas listening to S.M., he didnt pay attention, and slowly, slowly, I was able to do my work. Which means it can be done only in a COMPLETELY roundabout way, completely.
   After he left, there was almost an invasion a totally unexpected invasion [of Nehrus retinue]. When I saw that, I thought, Well, well! Thats how I am protected! If anyone of those people had had some mischief in mind, he could have just walked in! An invasion of the whole Pondicherry government: the councilors. Like a crush of I dont know, if I say a rough sea, I give them a compliment! I hesitated, I was about to say a herd, but a herd doesnt have the vulgar skepticism of those people; a herd is harmlessly unconscious, while these are unconscious but harmful.
  --
   I suffer when I write. When I write, I burn. I burn, my body literally burns! When I wrote the book on Sri Aurobindo, I was exhaustedit burns me, you see, I am ablaze! And then I get covered all over with salt: I dont sweat but I get covered with salt!
   Oh, youre really a man of the West.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are activities that take place in a semidarkness, which the people of the placepeople who are here at the Ashramregard as light and where everyone attends to his affairs with his own ideas and what he considers to be his knowledge. Everything takes place in a semidarkness, a great confusion and a you know, a most oppressive sense of powerlessness. It went on for hours. Finally, I absolutely wanted I wanted to get out of that place at all costs and return to the Light (the real one) and the open. But it was literally impossible: whatever path I took to get out suddenly collapsed, or disappeared as if swallowed up in a wall or a complexity of incoherent things, or else it came to an abrupt end, plunging straight down very deep. I remember one of those places, I absolutely wanted to find a way out, and when I got there, there was a sheer gulf, and I said to myself, What am I going to do? Just then I saw a man, I dont know who he was, but he was dressed (it was symbolic) as a mountain climber, with all the equipment needed to climb down a sheer cliff, and with the help of his ice axe he fastened himself to the cliff and climbed down. Then I said, This is PRETENDING to find the way, but its not finding the way. I was there concentrating, and as I concentrated, suddenly I was able to find a path which led me up to a terrace.
   I was accompanied by three or four people (but they are symbolic people). Everything was taking place in a half-night, and outside it was complete night. But when I reached the terrace, there was one of those big electric street lights, which turned on and gave a white light (like the half-light of an electric lamp in the nightwhich is nothing). The terrace was a very long one, but with a drop on every side: there was no way to get out; at one end, the way was blocked by a sort of house, and on both sides it plunged straight down into a black hole. And then that sense of powerlessness, of knowing nothingyou dont know where to go, you dont know what to do. It was And it is THE ORDINARY STATE OF HUMAN CONSCIOUSNESS the consciousness of human activity. But in my consciousness (I was shut in there, you understand), it was truly it was almost a torture, last night; it was frightful.

0 1963-06-26b, #Agenda Vol 04, #The Mother, #Integral Yoga
   After that glimpse, I turned and went back, because, Little Mother, I felt that if that false Mother could lay her hands on me once, I would never come out alive. Whereas if I could go out of that place, I might find a way to save the life of at least one of the girls. So before my absence was noticed, I started downstairs. The staircase has become narrow. The door is shut and a dark-looking guard is there. He is surprised to see me and does not want to let me out. I insist that he must open the door. He asks whether I saw the Mother. I answer yes. He doesnt seem convinced. I add that she is covered with black spots. He is obliged to let me out but thinks that the second guard farther on may stop me. I go downstairs; I see the second guard but go another way; then there are closed doors everywhere, and I open some doors which, according to them, I should not have been able to open. Finally I come to a courtyard, with the last door closed behind me. I still had to cross the courtyard unseen and climb over the high walls that surrounded the house. At that point, I was awakened by servants before I knew whether or not I was able to get out.
   With my pranams at your feet.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think E. will be able to find a public over there, in America especiallymore than in France.
   (silence)

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   I must now bring myself to write to you. With regret and sadness, I confess, since it is to inform you that we do not think it possible to publish your book Sri Aurobindo or the Adventure of Consciousness. I confess that what prevented me from writing to you earlier is not so much the fear of causing you pain, for you are able to rise above the shock such news cannot but cause, as the fact that I knew it would be impossible to explain our reasons to you. Frankly, we cannot really understand this book. And how to explain the reasons for not understanding something? As for me, I often had the feeling of passing from one plane to another, from the level of fact to that of conjecture, from the level of logic (with defined terms as a starting point) to that of presupposition (within a coherence unconnected with the knowledge you offer). I know that all this is disput able. I also know or guess that behind those pages lies an entire lived experience, but one doesnt feel the reader can participate in it. For what reason? Once again, I cannot say. The readers blindness, quite possibly. The minds limitation, too. But a book must build a bridge, pierce the screen, and there are doubtless cases in which doing so no longer depends on the author. I must therefore return this manuscript to you.
   (signed: P.A.L.)

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, you should be able to stick your nose into it without getting worked up! And its quite possible. Its something the body has achieved, here, this body: it can intervene without getting worked up. But thats not the question! The question is something BEHIND that. Thats not it. The question is: if we leave disorder alone (if, to be precise, we let it reach its maximum), will the progress (what we call progress, that is, the change) not be greater?
   Will the garden not be eaten up by the insects? Thats the question.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its true that the doctor himself said ([laughing], the doctor1 symbolizes Doubt with a capital D) that if you teach your body to bear pain, it grows more and more enduring and doesnt get disrupted so fast thats a concrete result. People who know how not to be thoroughly upset as soon as they have a pain here or there, who are able to bear quietly and keep their balance, it seems that in their case the bodys capacity to bear disorder without breaking down increases. Thats very important. You remember, in a previous Agenda I asked myself the question from a purely practical and physical point of view, and it does seem to be true. Inwardly, I have been told many a timetold and shown with all sorts of little experiences that the body can bear far more than people think, provided they dont add fear or anxiety to the pain; if you can get rid of that mental factor, the body, left to itself, without either fear or fright or anxiety for what will happenwithout anguishcan bear a great deal.
   The second step is that once the body has decided to bear pain (it really takes the decision to do so), instantly the acuteness, the acute sensation in the pain vanishes. I am speaking on an absolutely material level.
  --
   The last experience (which Ive had these last few days), in which apparently there was a hitch (it wasnt really one) was a sort of demonstration. I told you what it was, you remember: its like a purge of all the vibrations that are false vibrations, that arent the pure and simple response to the supreme Influence (all that in the cells still responds to the vibrations of falsehood, either from habit or from the people around or the food takenfifty thousand things). Then, with an aspiration or a decision, almost a prayer for purification coming from the body, something happens which, naturally, upsets the balance; the imbalance in turn brings about a general discomfort. The form discomfort takes is habitually the same: first, pains and all kinds of sensations I need not describe; if that state goes on developing, if it is allowed to assume its full proportions, it results in the past it resulted in a faint. But this time, I followed the process for about two hours from the moment I got up: the struggle between the new balance, the new Influence that was getting est ablished, and the resistance of all the existing elements forced to go away. That created a sort of conflict. The consciousness remained very clear the consciousness of the BODY remained very clear, very quiet, perfectly trusting. So for two hours I was able to follow the process (while going on with all my usual activities, without changing anything), until I felt, or rather was told sufficiently clearly that the Lord wanted my body to be completely immobile for a while so that He might complete His work. But I am not all alone: there are other people here to help me and watch over everything (but I dont say or explain anything to them, those are things I dont talk about I dont say what goes on, I dont say anything), so I sat there wondering, Is it really and truly indispens able? (Mother laughs) Then I felt the Lord exert a little more pressure, which heightened the intensity of the conflict, so that I had all the signs of fainting I understood (!) I stood up, let my body moan a little to make it plain it didnt feel too well (!) and I stretched out. Then I was immobile, and in that immobility, I saw the work that was being donea work that cannot be done if you go on moving about. I saw the work. It took nearly half an hour; in half an hour it was over. Which means there is really there is a fact I cannot doubt, even if all the surrounding thoughts and forces contradict it: I cannot doubt that the consciousness is increasing more and more the consciousness in the body. It is growing more and more precise, luminous, exactQUIETvery peaceful. Yet very conscious of a TREMENDOUS battle against millennial habits. Do you follow?
   When it was over, I saw that even physically, bodily, there is a strength: the result is an increased strength. A very clearly increased strength.
  --
   Theres something I SENSE there, without being able to express or understand it mentally. There must be some difference, even in the behavior of the cells, when you leave your body.
   It must be another phenomenon that takes place.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I have no idea whether the false appearance wouldnt still exist for those not ready to see the true thing. At any rate, it would be an intermediary period: those whose eyes were open would be able to see (what is called open eyes in the Scriptures), they would be able to see; and they would be able to see not through effort or seeking, but the thing would impose itself on them. While those whose eyes were not open for a time, at least, it would be that way, they wouldnt seethey would still see the old appearance. The two may be simultaneous.
   I SAW myself the way I am, and quite obviously (Mother laughs) my body seems to have been shrunk to en able me to dominate it and exceed it on all sides without difficulty! Thats my impression, something thats shrunk! The English word is very expressive (Mother laughs).

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had already told you about my misgivings.1 As to the motives for the decision, it always boils down to the same point: a sincere (though ambiguous) will of ecumenism, a broad rather than deep intellectual curiosity, permit mentalities such as those that give our firm its orientation and public image to pay some attention to academic essays regarded (wrongly so in the present instance) as dealing with the famous Eastern spirituality. But as soon as the essays are lived from within, the goodwill withdraws into its shell. The reaction is even worse if the author is a renegade, a Westerner who has gone over to the enemy side. (I can vouch for that!2) I must emphasize that this whole process is not only unintentional but, more than that, unconscious (which is not an excuse but an aggravating circumstance). The opposition put up against your first manuscript3 rather hardened with the second, a much more personal book, I mean less detached, still less objective than the firstand more ample. Through the medium of literature, you were able to convey whatever you liked. Through a direct essay, you will reach and so much the worse, or so much the betteronly those who seek. Our firm and its public do not belong, for that matter, to the category of those who seek.
   Hes conscious!

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   But naturally, from an intellectual point of view, all those things are explained and find their placeman has never thought anything that wasnt the distortion of a truth. Thats not the difficulty, its that for religious people there are certain things they have a DUTY to believe, and to allow the mind to discuss them is a sinso naturally they close themselves and will never be able to make any progress. Whereas the materialists, on the other hand, are on the contrary supposed to know and explain everything they explain everything rationally. So (Mother laughs), precisely because they explain everything, you can lead them where you want to.
   There.

0 1963-09-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes, I was kindly informed that I wont be able to speak any more.
   What do you mean?
  --
   This is how it happened: the other day, the doctor brought some canaries, a cage of canaries to show me. All over the world, canaries whistle, they come and go and are very active but here, nothing at all! The doctor put the cage on the window sill and I came near to see themthey were absolutely dumb, huddled at the bottom of their cage as though paralyzed. I tried to whistle (I could whistle very well in the past): not a sound! Then I was kindly told, You cant whistle any more, you cant sing any more, and soon you wont be able to speak any more. Voil.
   I must have a funny effect on animals, because the other day, little M. came to see me with a tiny squirrel in a padded box (it was a very tiny thing). He took it out of its box and showed it to me; I stroked itgone! Asleep in trance!

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a constructiona huge construction. It resembled one of those huge hotels they build nowadays, with inner courtyards and all sorts of things. And I had my room right at the top. (It called to my mind an old experience I had had. Do you remember that big hotel?1 It was somewhat like that.) And everyone there was APPARENTLY full of respect, of obedience, of thoughtfulness but everyone was going his own sweet way thats nothing new. At first, I was downstairs (my room was way upstairs, I dont know how many floors there were), and there I met some people, people whom I know. But each and every detail was so revealing, it was marvelous! And it was time for me to have my bath (I dont know what time it was!), so I wanted to go back upstairs to do so, but I needed someone to prepare the bath (its symbolic; I dont know yet, I havent yet understood the symbol of that bath, because it occurs very often; but there may be some meaning hidden in that symbol). But then one person was too old (someone who had offered to prepare the bath, but he was too old), another wasnt strong enough, anotherto be able to prepare the bath required VERY special qualities. It isnt the first time; it has happened two or three times before: to be able to prepare that bath took absolutely exceptional qualities of courage, strength, physical power, endurance. And the people downstairs (gesture expressing incapacity). So I said to myself, All right, Ill go upstairs and see what happens.
   On the way, the same thing happened again: I went the usual wayplop! cut off, nothing left, I cant get through; I come back, start another wayplop! cut off, I cant get through. Yet I kept going up (how, I dont know). Then I reached a sort of square terrace-balcony, perfectly square, and ALL its doors were closed. There was no way of going farther: all the doors were closed. Then I see water rising, rising, rising in the ENTIRE building, except the places where the doors were closed. Downstairs (I dont know, I was very high up, maybe on the fourth or fifth floor) the doors were closed, so naturally water could not get in. All the courtyards (large, immense courtyards) were turned into swimming pools. What water! I kept watching it, admiring it; I said to myself, What wonderful water! So clear, so clear, clearer than any I ever saw. Water that was I cant say, it was transparent like like purity itself, it was marvelous. It was rising and rising and rising. I saw in one of the courtyards on my left (a very large courtyard: it had become an immense swimming pool!), I saw a person in a bathing suit come out of the water, as if he had taken his bath in it, and wrap himself up (a very tall person, very tall, who was neither a man nor a woman), he wrapped himself up in a bathrobe, then walked away on the water (!) I was watching this till suddenly I realized that the water was beginning to reach my feet. Then I KNEW: Ah, yes! Theyve decided to do this. I was a little upset: They really could have told me they were going to do this! I thought. Its something they must do regularly. Did they inform some people? (All this in my head, of course.)
  --
   I always have to take my bath: I have to take a bath and no one is able to prepare it for me.
   I have a bathroom.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its still there; even in those who have developed their higher mind, who are able to emerge from that darkness and ignorance, its still there its still there in a sort of mental or vital subconscient. And its so dark! Thoroughly stupid, you know: it can be given hundreds and thousands of proofs, it remains unaffecteda kind of incapacity to understand. And then it constantly rises to the surface, and I am constantly obliged (gesture of offering to the Heights) to present it: This is still there, that is still there, that And I see very well that the distinction between what goes on in this body and its atmosphere, and what goes on in all other bodies is I dont know if the distinction still exists, but its imperceptible. And the consciousness is aware of all those movements as if they were personal to the physical person. But the physical person (Mother touches her body) isnt just this body I am not yet sure whether the physical person isnt the whole earth (for certain things, it is the whole earth), or whether the physical person is the entirety of all the bodies of the people I am in contact with. During the last hours of the night, that is, between 2 and 4, I see precise forms; but those precise forms are themselves representative, meaning there are TYPES and those types take on the image of someone I am in contact with or was in personal contact with. But to me they are types: Oh, its such and such a type but that can be thousands of people. And the action (its always for an action), the action on the person-type has repercussions on all that he represents.
   And thats a labor which seems infiniteendless, at any rate.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   As for government, it has followed an opposite curve: in the beginning, it was frightfully hostile, I mean, simply to be able to stay here we had to struggle every minute. And Sri Aurobindo told me that prob ably both health and money would give way at once; maybe health first and money afterwards, but not with a big difference. And he added, As for the government, there is but one solution, only one: it is to BE the government. If you are not the government, you will never be able to conquer it, except when the earth is transformed but then there wont be any work left! This is the situation. Things have been like this for forty, fifty yearsmore than forty years.
   But because of my inner work, I become increasingly aware of things, increasingly aware of the Care, the Solicitude and the hierarchical Organization of circumstances so that the most precious and useful thing for the divine work is favoredof course not conspicuously so, but inwardly. And yet, in the three domainsgovernment, money and healththings always reach a POINT, a point of such tension and complication that if you didnt have the inner certitude, they would always seem to point simply to the catastrophe, the fall. And its ALWAYS at that point that (gesture of abrupt reversal) everything turns aroundnot before, not one minute before.
  --
   You understand, I dont feel any haste I love stones, flowers, plants, animals so much, theyre all so wonderful! It begins to be less pleasant beyond the most unpleasant is human perversionperversion of cruelty, of wickedness, of hardness. You have to rise higher to be able to accept it, to be unaffected by it.
   But that thing I saw yesterday, that bubbly formation of joie de vivre, I saw clearly that its one of the greatest obstaclesone of the greatest obstacles: a vital joy that knows only itself, that knows nothing other than its own vital joy and is PERFECTLY content. I saw it was a great obstacle, because it already contained a sort of reflection of the True Thing. And then, you can only laugh, but there are stern people who say, Youll see when you get sick, youll see when you get old. (All that came because there was a whole work, which represents a whole great drama on the earths scale, there was this and that and that.) What for? Why be stern? Let them be happy, they represent why, its like foam on fresh beer!

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbear able (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.
   So much so that, for example, one KNOWS one has a violent fever (the thing comes with a violent fever, a violent reaction), yet there is no sign of fever! I had the experience three or four times; I had those things that bring on bouts of violent fever, and when the doctor came, I asked him, Doctor, do I have a fever? (I knew very well I had a fever, I didnt need to ask him! One of those fevers that make you run a very high temperature; but then there was that immobility I had summoned.) The doctor feels my pulse: No, youre fine!

0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I had been told this a few weeks ago, last month, while I was conducting a general survey. I heard someone who said (someone is a manner of speaking, I know who it is): Kennedy wont be able to do it. I thought the instrument was too small, I didnt think of this.
   And then five of our air force chiefs have been killed in a helicopter crashhelicopters never crash, and they were the best possible pilots. Its an act of sabotage the Communists are doing a lot of sabotage. So that makes two accidents in a row.
  --
   Kennedy wont be able to do it. According to the American constitution, the vice-president automatically becomes president, the next minute; and this vice-president symbolized the opposition to Kennedy. And within his own party, among the Democrats, there was already a division.
   Well.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I would like to be able to pass this experience on to others, because, well, its definitive: once you LIVE that for several hours, its over, you can no longer entertain any illusion,3 its not possibleits impossible, its so STUPID, you know! Above all, so silly, so flatits impossible (Mother makes the same gesture of a round, moving totality). But then you cannot say, I said this, the other answered that! How can we express ourselves? Our language is still truly inadequate. Its not that way its (same round gesture) and there isnt even either sense or direction: its not that this goes that way and that goes this way (gesture from one person to another, or from inside to outside), or that it goes this way and comes back that way (gesture from low to high and high to low), thats not it; its a whole a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.
   Very long ago, many times over, when I looked at the universe (I dont mean the earth: the universe), it was that way (same gesture of a round totality). How can I put it? It gave the feeling of moving forward, of moving forward towards a progressive perfection. For years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness (gesture of a trigger or a slight reversal, a drawing within) for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; its a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a single individual (who is no longer an individual but a set or a world of things, a totality4). A totality of things (round gesture) that move within themselves in (Mother draws within that totality small movements, individual and local, like waves or currents of force). Oh, its most interesting! And even there, there is no more notion of this person, that person, so-and-soall that vanishes.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   And I was able to show them precisely the proportion between the conscious, willed movement, which can be observed, and that sort of almost unconscious instinct which obeys a COMPELLING Force, that is to say, you know neither where it comes from nor what it means or anythingyou just tag along.
   Some still had quite blurred and cloudy spaces; with others, it was precise, there were even some very precise details. And clear, clear: there was a light the dawning of a light.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Anyway, things went back to normal fairly quickly at the time. But the other day, the 9th, there was a return of that attack, as though that ill will hadnt been completely eliminated, completely defeated there was a return. It didnt have the same effect, but it was painful. A curious feeling, as if (I was sitting at the t able, as I always do on mornings when there is meditation), then at the beginning, in some parts of the body, the cells seemed to be grating. I concentrated, I called, and I saw there was a battlea formid able battle being waged down below. It was grating, its curious. A kind of grating of things that arent smooth. And I wondered, When will it be able to relax? Then spasms here, at the solar plexus. And on those days, the doctor and P. always stay here for the meditation; but I was in trance, in my battle, when suddenly I felt a pressure on my pulse (laughing): it was the doctor, who had got up from his meditation (I must have been making some strange noises!) and was feeling my pulseit seems my pulse was fading! But I didnt come out of my trance (I was conscious, but I didnt come out of it), I stayed like that till the end of the meditation, even a little afterwards. Then when the grating diminished, I came out of the trance and saw them both standing in front of me. I gave them a nice smile and told them, Its all right. And I lay down. Then I went into a deep trance, completely out of the body, and everything returned to normal.
   Afterwards I took a look. I wasnt too happy: To do that during the meditation! And I was told that it could be done only during the meditation and not at any other time, in activity or even in concentration, because its not the same thing: it could be done only in deep meditation. So I said, Very well. And I was also shown that there was a concrete result, a kind of partial victory over that type of ill willa very, very aggressive ill will, extremely aggressive, which belongs to another age: its something that no longer has the right to exist on the earth. It must go.
  --
   When we speak of perception or knowledge through identity, it is still something that projects itself, identifies itself and OBSERVES itself while doing so; and it is conscious of the result. But my experience now isnt like that; it isnt something projecting itself: its an overall perception. So instead of being able to say, You think this way, THIS ONE thinks that way, THAT ONE feels this way, one thinks it or feels it with more or less clarity in the perception, more or less precision in the perception, but its always oneyou dont feel like saying I; theres no I, its one, its something. Listen, Ill give you an example: this morning I received that Italian, he started speaking, making gestures, telling me thingsNOT ONE sound reached my ears yet I knew perfectly well what he was saying. And I answered him in the same way, without speaking. I didnt feel it was someone else talking to me and that I was answering him: it was a totality of movements more or less conscious of themselves, a totality and an exchange, an interchange of movements more or less conscious of themselves, with some vibrations more conscious, some less conscious, but the whole thing very living, very active. But then, in order to speak, I would have had to put myself in the ordinary consciousness in which the Italian was over there and I was here but it didnt mean anything any more, it wasnt true. So there was something answering within, very actively, very distinctly, and all of it went on together (gesture showing movements of consciousness or waves of vibrations), and at the same time, there was a consciousnessa very, very vast consciousness which was watching it all [those exchanges of vibrations] and exerting a sort of control, a very, very slight but very precise control, so as to put each vibration in its place.
   Thats how it is now when I see people. And it seems to be becoming more and more constant.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Or else, when you are able to see things from above, you can direct concentrations and channel the Force, as it were [on people and events]. And Ive noticed (since it became a natural fact for me), Ive noticed those two categories of people (with all kinds of nuances and differences): those who are happy to receive, and who are therefore much more conscious of the moment when the Force comes IN, and those (they are generous by nature, but also dominating) who are happier when they have a feeling of giving; so they are far more conscious of the Movement when it goes out of their individuality.
   Thats just what I knew of Ws nature: the ego in him is that he likes to be a guru thats when one is quite egoistic, but as one grows less so, there still remains that aspect of the nature that makes one more inclined to give than to receive. And as I had made a very strong concentration, quite naturally he felt the force going out of him.
  --
   I see someone like N., who obviously is an exceptional subject in the sense that he vibrates with the intellectual vibration (Sri Aurobindo used to say, and it is obvious, that of all those around him, he was the one who understood best), well, even for him it goes off at a tangent. Its not that he understands nothing, but its at a tangent. Its a mitigated understanding, very slightly distorted, and which relates everything to the sense of the person, of the [Mothers] individual, so the thing loses all the ESSENCE of its value. What I would like to be able to communicate is precisely that absence of individual. But when I express myself, I am forced to say I, the sentence always has a personal turn, and thats what people see. When I have my experience, it is there, living; you yourself feel it, and with a little movement of adaptation you eliminate the distortion that comes from the language, but others dont do it.
   The best way to communicate your experience would be to give some of these recordings for people to hear, because then the thing is pure, its you, YOUR vibration.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   But I gave you your name because There are many people who are very, very different apparently and are in relation with very different aspects of the Mother, yet who all, for a reason which I know, will find the fullness of their being only when, Truth having been fulfilled on earth, divine Love will be able to manifest purely thats why I called you Satprem. And there are other people, whom I know very well, who appear to be at the other end (how can I put it?) of the realization of their character (they are entirely different in origin, entirely different in influence), and yet who have exactly the same character with regard to something else, which I will tell only when the time comes. And its only when divine Love can manifest in its absoluteness that they will have the fullness of their being. So that for the moment they have, like you, but for very different reasons, the feeling that things dont move, nothing gets done, nothing changes you know, that all your efforts are useless; or else, for a few who do not have a sufficiently developed higher mind, they dont have faith: they think, Oh, its all promises, but (vague gesture, up above).
   You are saved from that difficulty by the fact that up above you understand fully. But thats very rareyou should be infinitely grateful! (Mother laughs)

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispens able for its execution. This is why I call it a dream.
   Yet this dream is on the way to becoming a reality, and it is what we are endeavoring to do at the Sri Aurobindo Ashram, on a very small scale and in proportion to our limited means. The achievement is indeed far from being perfect but it is progressive; little by little we are moving towards our goal, which, we hope, we shall one day be able to show to the world as a practical and effective means of emerging from the present chaos to be born to a new life, more harmonious and truer.
   Kennedy was assassinated on November 22, 1963.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   Unbreath able. You need to be armor-plated to be able to live there.
   Yes, so as not to feel. A great corruption. And spinelessness, cynicism.

0 1964-02-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   All right, thats all I needed! I wont be able to do anything at all. It hurt, but I didnt give it thought.
   Is it very red?
  --
   But it also shows one thing: if I let too wide a gap grow between me and the people around, it isnt good either, in the sense that if others arent able to bear what I might bring down, it will be another kind of catastrophe.
   One must have patience.

0 1964-03-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   All our endeavour is to make this consciousness and this will govern our lives and action and organise all our activities. It is the way in which the Ashram has been created. Since 1926 when Sri Aurobindo retired and gave me full charge of it (at that time there were only two rented houses and a handful of disciples) all has grown up and developed like the growth of a forest, and each service was created not by any artificial planning but by a living and dynamic need. This is the secret of constant growth and endless progress. The present difficulties come chiefly from psychological resistances in the disciples who have not been able to follow the rather rapid pace of the sadhana and the yielding to the intrusion of mental methods which have corrupted the initial working.
   A growth and purification of the consciousness is the only remedy.

0 1964-03-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Youll be able to see your friend B. if you go there.
   Ive lost the habit of contact with others; its very rarely that I dont get tired as soon as I meet someone.
  --
   As long as you dont look, you can but if I look, its terrible: to be plunged in that. I dont think you will be able to stay long. Unless youre completely alone with your mother in Brittany.
   Whats most worrying is peoples friendliness, far more than their adverse reactions.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   To come back to that very easily understood example of the aborted accident, we may very well conceive that the intervention of the Truth-Consciousness had been decided from all eternity and that there isnt any new element; but that does nothing to alter the fact that this intervention is what stopped the accident (which gives an exact image of the power of this true consciousness over the other one). If we project our way of being onto the Supreme, we may conceive that He enjoys carrying out many experiments to see how it all plays (this is something else, it doesnt follow that there isnt an All-Consciousness that knows all things from all eternityall this with utterly inadequate words), but that does nothing to alter the fact that, when we look at the process, this intervention is what was able to make the accident miscarry: the substitution of a true consciousness for a false consciousness stopped the process of the false consciousness.
   And it seems to me it occurs often enoughmuch more often than people think. For example every time an illness is cured, every time an accident is avoided, every time a catastrophe, even a global one, is avoided, all that is always the intervention of the Vibration of Harmony into the vibration of Disorder, allowing Disorder to cease.
  --
   But this experience (this is between ourselves) is an experience I had never had in my life. I always had the impression of a sort of control over what was going on in the brain, and that I was always able to answer with the blank, you know, the calm, still blank the still blank. This time (laughing), it wasnt that! And it became so formid able that even the mantra (the words of the mantra) were shooting past like cannonballs! (Laughing) It all seemed like a frightening hail of bullets!
   There was only this to be done: I kept perfectly still, callingcalling for the Lords Peace and Calm, that ever-widening Peace. The Infinite of the Lords Peace.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Thats what Sri Aurobindo told me very clearly (because, of course, he saw, he knew), he said to me, Only your body can withstand THAT, has the power to withstand. Its a bit worn-out, but with the struggle and effort and work it has gone through, there is no ground for complaint: it has withstoodit has withstood very well. And it has been able to benefit from its accidents.
   So we shouldnt be in a hurry. Besides, thats an absolute rule: we shouldnt be impatient.
  --
   All that I am doing, all that this body is doing, it has the power to pass on to others thats precisely what I am studying now. I am studying this. Its a sort of power to put people in contact with the Vibration of the Consciousness (radiating gesture around the head), which is concentrated on a number of people and things (all over the earth, naturally), but also on certain points. Its the Power that came the night when there was that descent in the brain: at any moment I was able to direct a beam here, another beam there, touch a point here, another point there (gesture like a beacon).
   Thats what Sri Aurobindo never stopped repeating: Do not try to do it all by yourself, the Mother will do it for you, if you trust Her.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   But it isnt even told that I havent yet been able to obtain a clear answer.
   Its not necessary, prob ably. Only, its

0 1964-04-19, #Agenda Vol 05, #The Mother, #Integral Yoga
   People are miser able in the midst of their wealth, their faces are hard and closed, they are harassed. There are fine beings, but all their energy is devoured by this devouring life I will never come back here, I dont belong here, Ive never belonged here! The best of their ideal is as aggressive as they themselves are I like them, but they are thousands and thousands of miles away from any true truth, it will take them many centuries to broaden a little. At any rate, it is clear that no book, no word will be able to change that, another Power is needed. I will nonetheless write that Sannyasin, but afterwards nothing but tales or poetry.
   ***

0 1964-05-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Why do I have to write all those lines in ink when it would be so much simpler to think of you, and lo! I would be with you, I would see you. Our human life is quite bounded and stupid. In two hundred years, in Eskimo land, we will be colored penguins; you will be sky blue and I, pomegranate red. And sometimes, I will be you and you will be me, red and blue, and well no longer be able to tell each other apart, or else well become all white like snow and no one will be able to find us again, except the great Caribou who is wise and knows love. And when the snow melts, we will be eider-penguins, of course, a new flying race, emerald, which plays among the northern fir trees on the shores of Lake Rokakitutu (pronounced fiddledeedee in penguin language).
   S.

0 1964-05-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I hope you will be able to make out this scribble I am forever struggling with writing tools, which to me are all equally inadequate.
   Regain your health in Brittany and come back revived to resume your work with me. So many things are going to fly away into oblivion.

0 1964-06-27, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont feel tiredwhat tires me is rather human beings with their constant agitation and troubled atmosphere. Anyway, I am happy to be with my brother. The difficulty is that I no longer know how to speak, I have lost the habit of conversation, and people talk and talk, ask questions without giving you time to answer, and in that whirl it is quite hard to pull down true words. In fact, my only rest is when I am alone doing my japa; then everything seems to open, to relax, and I feel I am back home. Otherwise I am like a cork tossed about on the sea and turned in all directions. People dont livethey bustle about. It is painful to be constantly pulled outside, constantly torn from oneself. I am not able to live in this world any longer, I think I would die if I had to stay here.
   S.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   The one safety for man lies in learning to live from within outward, not depending on institutions and machinery to perfect him, but out of his growing inner perfection availing to shape a more perfect form and frame of life; for by this inwardness we shall best be able both to see the truth of the high things which we now only speak with our lips and form into outward intellectual constructions, and to apply their truth sincerely to all our outward living. If we are to found the kingdom of God in humanity, we must first know God and see and live the diviner truth of our being in ourselves; otherwise how shall a new manipulation of the constructions of the reason and scientific systems of efficiency which have failed us in the past, avail to est ablish it? It is because there are plenty of signs that the old error continues and only a minority, leaders perhaps in light, but not yet in action, are striving to see more clearly, inwardly and truly, that we must expect as yet rather the last twilight which divides the dying from the unborn age than the real dawning. For a time, since the mind of man is not yet ready, the old spirit and method may yet be strong and seem for a short while to prosper; but the future lies with the men and nations who first see beyond both the glare and the dusk the gods of the morning and prepare themselves to be fit instruments of the Power that is pressing towards the light of a greater ideal.
   Sri Aurobindo
  --
   As soon as a patient enters his office, he senses whether he will be able to cure him or not. And if he can cure him, he loses all his energy, he gives everything to the patient.
   That doesnt matter; what he needs is to learn to receive, to universalize his receptivity. Thats just what Sri Aurobindo was saying: that inwardness. Not to depend exclusively on outward means, but to lean more on the universal Will (gesture above the head) than on the individual will; that way, you always have an inexhaustible source instead of depending on what you eat, how much rest you get, this and that.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   It hasnt left, and now it wont be able to leave.
   And once youve lived That you become so irrevoc ably conscious that everything depends on the individual perception, entirely; and naturally, that individual perception [of divine Love] depends on the inadequacy, the inertia, the incomprehension, the incapacity, the cells inability to hold and keep the Vibration, anyway all that man calls his character and which comes from his animal evolution.
  --
   But its a fantastic discovery, in the sense that once you have discovered it, it wont leave you no matter what happens. You may have your attention turned elsewhere while you are at work, as for instance last night when I had a quite symbolic activity: for an hour I went around all the Ashram rooms, and I wanted to find an armchair in a corner where I could sit down and do a certain inner workit was impossible! I went from room to room, and in every room there was a group of people, one or two people, or several groups of several people, each with a marvelous discovery, a marvelous invention, a marvelous projecteach one had brought the most marvelous thing he had! And each one wanted to show it to me and demonstrate it. So I was looking and looking (they were people I know; it must be the expression of their best thoughts: it was really full of a great goodwill [Mother laughs]), but there were scores and scores of them! I would simply look, say a word or two, then I would take a few steps in the hope of finding a solitary corner and an armchair in which I could do my work; and I was going from room to room, from room to room. It lasted an hour. One hour of invisible life is extremely long. I woke up, in other words, I emerged from that state without having been able to find an armchair! I woke up just as I said to myself, Its no use trying (there were corners with armchairs, but with so many people that it was impossible to go there), No use trying, itll be the same everywhere, its useless, Ill go back into myself, and as soon as I decided to go back into myself, it was over.
   Obviously, in those activities, I dont have recourse to divine Love to find the solution of the problem I am not allowed to do so. So I understand that this is what was translated in peoples thought by the idea that divine Love cannot manifest entirely, otherwise there would be catastrophes3its not that at all, thats not at all the way it is. But its clear that in my consciousness the [supreme] contact has been made (with some degree of limitation, but still it has been made), and nothing takes placenothing, absolutely nothing, not even the most totally in-sig-nif-i-cant thingswithout, I cant even say the thought or the sensation (in English they say awareness, but its much fuller than that), the feeling (another impossible word), without the feeling of the Lords Presence, the supreme Presence, being there twenty-four hours a day. Throughout that activity of the night Ive just told you about, He was there, the Lords Presence was there all the time, every second, directing everything, organizing everythingBUT THAT WASNT THERE. And That, which I call Love, that Manifestation, is so formid ably powerful that, as I once said, it is intolerant of anything elseThat alone exists. That exists, That isand its finished. Whereas the Lord (the Lord, what I call the Lord) is something else altogether; the Lord is all that has manifested, all that hasnt manifested, all that is, all that will be, and all, all is the Lordits the Lord. But the Lord (laughing) is necessarily tolerant of Himself! All is the Lord, but all is perceived by the Lord through the limitations of human perception!4 But everything, everything is thereeverything is there; everything, as it is every second; and with the perception of time, every second is different, in a perpetual becoming. This is supreme Tolerance: there is no more struggle, no more battle, no more destruction there is only He.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   You cant imagine how, as you go forward and as all that Consciousness, in fact, grows more and more alive, true and constant, how at first you feel you are a rotten bundle of insincerity, hypocrisy, lack of faith, doubt, stupidity. Because as (how can I explain?) as the balance changes between the parts of the being and as the luminous part increases, the rest grows more and more inadequate and intoler able. Then you are really utterly disgusted (there was a time when it used to hurt me, long agonot so long ago, but anyway long enough, a few years ago), and more and more there is the movement (a very spontaneous and simple movement, very complete): I cant do anything about it. Its impossible, I cant, its such a colossal work that its impossibleLord, do it for me. And when you do this with the simplicity of a child (gesture of offering), really like this, you know, really convinced that you cannot do it, Its not possible, Ill never be able to do itdo it for me, its wonderful! Oh, He does it, mon petit, youre dumbfounded afterwards: How come! There are lots of things that prrt! vanish and never come back againfinished. After a time, you wonder, How can that be?! It was there. Just like that, prrt! in a second.
   But as long as there is personal effort, its oof! its like the man who rolls his barrel uphill, and down it rolls again every minute.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   (By some quirk of the tape recorder (?) the following conversation, which is so important, was almost inaudible, as if veiled, and Satprem was un able to save the recording, though he was able to save his notes. It should be said that his tape recorder was quite patched upMother never wanted him to borrow the Ashram's machines, except for "official recordings.")
   I wanted to point out to you an article in the Readers Digest on the structure of the cell according to the latest scientific discoveries.1 I thought it might throw light on certain aspects of your experiences. They speak in particular of the cells consciousness; they have discovered rather mysterious things. You would see the correspondence with your own experiences.
  --
   Obviously the transitional being, the being who does the Work, would have to be able to build a new body, or to give his cells a new possibility of action.
   Yes, but those cells revert to dust.
  --
   What is said is all very well for the mind and vital, because the mind and vital are immortal they can be, at any rate; they have the possibility of being immortal. Whereas for the physical, that possibility is what is needed: a certain quality of cells should be able to allow the form to become different (the form can change, it changes all the time, its never the same), but with the conscious interrelationships of the cells persisting.3
   But thats not impossible.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its an experience I have more and more clearly: for the contact with that true divine Love to be able to manifest, that is, to express itself freely, it requires a POWER in beings and in things which doesnt exist yet. Otherwise, everything breaks apart.
   There are scores of very convincing details, but, naturally, as they are details or very personal things, I cant talk about them. But on the basis of the proof or proofs of repeated experiences, I am forced to say this: when that Power of PURE Lovea wonderful Power, beyond any expressionas soon as it begins to manifest fully, freely, a great many things seem to collapse instantly: they cant hold on. They cant hold on, theyre dissolved. Then then everything comes to a stop. And that stop, which we might believe to be a disgrace, is on the contrary an infinite Grace!

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   The sense of a sort of certainty that he has opened the doors, and that when we are able, we will go through those doors.
   Just yesterday. Its interesting.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   From a certain point of view, its good, because W has never been able to see anything through to the end, its the first time he has persevered. From that point of view, its good for his character. But still, I found the amount fantastic! He has to do three lakhs of this, four lakhs1 of that, some six or seven hours of recitation a day. Its a lot. And then you have to remain sitting in the same position all the timehe should at least be allowed to do it walking.
   Yes, there was a time when I was doing it five to six hours a day.
  --
   There is a whole part of the most material consciousness, the utterly physical consciousness (precisely the one that participates in incalcul able, minuscule activity of every day) which, of course, is very hard to bear. In ordinary life, its toler able, its bear able because you take interest in it and sometimes pleasureall that life on the surface that makes you you see a pretty thing, it gives you pleasure; you have something tasty in your mouth, it gives you pleasure; anyway, all these little pleasures that are so futile, but help people bear existence. Those who dont have the inner consciousness and the contact with whats behind all that wouldnt be able to live if they didnt have little pleasures. So a host of tiny little problems crop up, problems of material existence, which explain perfectly well that those who no longer had any desire, and therefore no longer took any pleasure in anything, had one single idea: Whats the use of it all! And indeed, if we didnt have the feeling that all that must be borne because it leads to something else of an altogether different nature and expression, it would be so insipid and puerile, so petty that it would become quite unbear able. Thats certainly what explains the aspiration for Nirvana and the flight from this world.
   So there is this problem, a problem of every second, which I must solve every second by the corresponding attitude that leads to the True Thing; and at the same time, there is the other attitude of acceptance of all that is for instance, of what leads to disintegration: the acceptance of disintegration, defeat, decomposition, weakening, decayall things that, naturally, to the ordinary man, are detest able and against which he reacts violently. But since you are told that everything is the expression of the divine Will and must be accepted as the divine Will, there comes this problem, which crops up almost constantly and every minute: if you accept those things as the expression of the divine Will, quite naturally things will follow their habitual course towards disintegration, but what is the TRUE ATTITUDE that can give you that perfect equanimity in all circumstances, and at the same time give a maximum of force and power and will to the Perfection that must be realized?

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, what a beautiful realization to achieve! A beautiful work can be done in that way. To be able to feel and SEE the thing to be said, and THATS what should be saidnot with the thought, This man is going to die, I shouldnt make him too unhappy, I should, all that is perfectly useless. Perfectly useless, and you put yourself in a kind of mental muddle; besides, it doesnt really help, it doesnt have the expected effect. While this inner vision to see why that being is ill and what that physical disorder expresses in the destiny of the soul of that man or this womanits magnificent, magnificent!
   And ultimately, saying, You will be cured, is just as useless as saying, You wont be cured, both are equally incorrect from the point of view of the true Truth, and unsatisfactory for someone who has had a first contact with a life other than physical life.
  --
   There is a domain in which disease and cure no longer exist, but only disorder, confusion, and harmony, organization. A domain in which everything, but everything that takes place in the body works in that way, and necessarily, first of all, everything that involves the functioning of the organs themselves (disorder in the organs themselves). And there, there is a whole way of seeing things that leads you very close to the Truth. There remain only the diseases that come from outside, like diseases that are contagious through germs, microbes, bacilli, all that business, viruses thats still under the aspect of attacks from adverse forces, its another plane of action. But there is a point where it all meets. I would like, oh, I would very much like to discuss certain things or certain details of the bodys functioning and organization with a man who thoroughly knows anatomy, biology, physical and bodily chemistryall those things thoroughly and who UNDERSTANDS, who is ready to understand that all those things are a projection of other forces, subtler forces; who is able to feel things as I feel them in my own body. That would be very interesting.2
   (silence)
  --
   There are two things. One, for instance, which I have often observed: an illness is triggered, or a disorder is triggered, and there is a kind of it isnt a contagion (how can I explain it?), it would almost be like an imitation, but thats not quite it. Lets say that a certain number of cells give way; for some reason or other (there are countless reasons), they submit to the disorderobey the disorder and a particular point becomes ill according to the ordinary view of illness. But that intrusion of Disorder makes itself felt everywhere, it has repercussions everywhere: wherever there is a weaker point which doesnt resist the attack so well, it manifests. Take someone who is in the habit of getting headaches, or toothaches, or a cough, or neuralgic pains, whatever, a host of little things of that sort that come and go, increase and decrease. But if there is an attack of Disorder somewhere, a serious attack, all those little troubles reappear instantly, here, there, there. Its a fact I have observed. And the opposite movement follows the same pattern: if you are able to bring to the attacked spot the true Vibration the Vibration of Order and Harmony and you stop the Disorder all the other things are put back in order, as if automatically.
   And that doesnt happen through contagion, you see; it isnt that, for instance, the blood carries the illness here or there, thats not it: it is almost like a spirit of imitation.

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   W has come back from his Tantric courseafter having fallen ill! It seems X gave him a new mantra, which must be repeated in three periods of several lakhs each, and he told him, So far, none of those to whom I have given this mantra have been able to reach the end. And he warned him, You will be attacked in your thought, your feelings and your body. Sure enough, W got a fever, a sort of discomfort all over, and all kinds of suggestions that sprang up from below. I must say it left me pensive. To go and do battle with the adverse forces in their own domain, to provoke them, is indeed a peculiar method. I told W (and in any case Ill see to it that the other two periods dont go the same way) that I would keep those gentlemen at a distance.
   To go and seek them out in their own place, on their own ground, and fight them seems to me

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I think its useless to put a child to bed if he isnt going to sleephe needs to be peaceful before going to sleep. If they were given a somewhat peaceful atmosphere, they would be able to sleep.
   This brought back to my mind all kinds of things from my childhood, from my infancy. My grandmo ther lived next door to us, and at night (in the evening after dinner), we used to visit her before going to bed. I cant say it was great fun, but she had very good armchairs (!), and so while my mother chatted with her, I had one of those splendid sleeps there, lying in that armchaira blissful kind of sleep. But if someone had watched this from outside, without knowing anything, he would have said, Just look! They force this child to stay awake till 10 instead of letting her sleep. But Id be resting wonderfully!
  --
   Its also learning the lesson of illnessof the illusion of illness Oh, thats very, very amusing. Very amusing. The difference between the thing itself, as it is, the particular kind of disorder, whatever it is, and the old habit of feeling and receiving the thing, the ordinary habit, what people call an illness: I am ill. Thats very amusing. And ALWAYS, if you stay truly still (its difficult to be really and truly stillin the vital and mind, its very easy, but in the bodys cells, to be perfectly still WITHOUT BEING TAMASIC is a little difficult, it has to be learned), but when you are able to be truly still, there is ALWAYS a little lighta warm little light, very bright and wonderfully still, behind; as if it were saying, You only have to will. Then the bodys cells panic: Will, how? How can I? The illness is on me, I am overcome. How can I will? Its AN ILLNESS the whole drama (and that wasnt in sleep: I was completely awake, it was this morning), its an illness. Then something with a general wisdom says, Calm down, calm down, (laughing) dont remain attached to your illness! Calm down. As if you wished to be ill! Calm down. So they consentconsent, you know, like a child who has been scolded, All right, very well, Ill try. They tryimmediately, that light comes again: You only have to will. And once or twice, for one thing or another (because the Disorder is something general: you may suffer at any spot, have a disorder at any spot if you accept a certain vibration), on THIS POINT, you consent the next minute, its over. Not the next minute: a few seconds and its over. Then the cells remember: But how come? I had a pain herepop! It all comes back. And the whole drama unfolds like that, constantly.
   So if they really learned the lesson

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its not old. Obviously, there was no cinema and no newspapers! But newspapers and all paper things cant last very long. In America, they have made underground shelters for booksthey take all the best, then they store it under certain conditions. But what if the earth and the continents move! And anyway, who will be able to read? Even the Assyrian inscriptions, which arent old, are still a riddle. They dont really know: they imagine they know. The names we were taught when we were small and the names todays children are taught are totally different, because they hadnt found the phonetic notation.
   Ultimately, if we look at things with the slightest care, even OUTWARDLY, we know nothing.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   But there was a whole mass of adverse forces (I saw all sorts of things, I dont want to go into details) that were trying to PREVENT me from declaring it. And I had to make an effort (Mother makes a gesture of driving back an obstructing mass) not an effort to fight, but an effort to overcome something, as when you are hemmed in, an effort to break a shell so as to be able to proclaim it. And the minute I did that, the minute I took my paper and started writingpfft! it all went, as if swept away! That, yes, that I understand! Thats the Lords Power. No intermediate power can do thatit was a splendor, you know! As if all of a sudden the physical world had become a solar world, splendid and radiant, and so light, so harmonious! It was a marvel. For hours.
   And it made me understand that one of the most consider able obstacles is that deviation of aspiration into a thirst for something. But who doesnt deviate? You see, I always start by looking at myself and at all that I know of this beings conscious life (thats my first observation), and all the images come; well, the self-offering, the perfectly pure aspiration that doesnt expect any resultabsolutely free from the slightest idea of result the aspiration in its essential purity thats not frequent. Its not frequent.
  --
   And here, I wrote: Je ne dtiens pas de pouvoirs [I possess no powers], which is better than Je ne dispose pas de pouvoirs [I have no powers at my disposal]. I had chosen the word dispose in French (chosen, I mean, not mentally), but the word dispose came along with the meaning that the power wasnt at my disposal there is a nuance. I mean that if, by some aberration (it would really be an aberration), if by some aberration I had the desire to work a miracle, I wouldnt be able toit would be contrary to the supreme Will. It isnt that I am deliberately making the choice, No, I wont work miracles I cant, thats not the way, it MUST NOT be like that.
   Youll have a lot of difficulty driving that into peoples heads!

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   One should be able to keep that bliss while being quite active and hard at work. I am not referring to the inner joy, not at all, theres no question of that, its out of the question, its immut ably est ablished: I am referring to that Joy IN THE BODY ITSELF.
   That sort of quiet satisfaction which it feels, now it feels it even when there are sharp pains, with the trusting feeling that its all with a view to transformation and progress and the future Realization. It no longer worriesit no longer worries at all, it no longer frets at all, it no longer even has the sense of the effort to be made in order to endure: theres a smile.
  --
   And Manifestation automatically implies unfolding. And this conception (because ail this is the way in which the human consciousness is able to approach things), this conception of an eternal simultaneousnessan eternal, coexistent simultaneousnessis a very clumsy and human translation of the state of nonmanifestation. Because Manifestation automatically implies unfolding: without unfolding there is no Manifestation. But human thought, even speculative thought, is so clumsy and childish; it always confuses the two notions: the notion of unfolding and the notion of the unforeseen or unexpected; the notion of unfolding and the notion of the new creation, of something that is created and was notall this is so (Mother knocks her papers across the t able). You see (laughing), my things are protesting!
   Its in this problem that I have been living these past few days. And mark you, it isnt at all the speculation of a higher being or a being who belongs to other worlds: its the substance of physical life that wants to know its own inner, deeper law.

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   As a matter of fact, it was after I spoke to him (I mentioned it to him as a sort of dizzy spell) that I was able to perceive precisely those routes. I wondered if it wasnt the projection on a magnifying screen of phenomena taking place between different brain cells? Because those sorts of dizzy spells always follow (today there hasnt been anything at all), they always follow a moment or a day of intense aspiration for the transformation of the brain. It may be that. You know, all those brain cells in there are hitched together, and if those hitchings are disturbed, generally people become deranged; and it gave me the impression of a magnifying projection en abling me to follow the connections est ablished between certain brain cells, so that the functioning may not be the automatic, semiconscious functioning of the old state anymore and the brain may truly become the instrument of the higher Force. Because the formula of my aspiration is always, Lord, take possession of this brain, and its always after this intense aspiration that those kinds of phenomena occur. So it is to prepare the brain to be the direct expression of the higher Force.
   This is what I have learned these last few days.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have no opportunity to play. Now and then, it would be fun, but I cant. I would like, yes, I would like now and then to be able to be there and let my hands go led by something other than the ordinary consciousness. But for that, I would need some time. I would need time. And then not to be caught in the cogwheels of a regulated life.
   But thats obvious, music to order is hardly the right thing!

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Well see now if we find something. This morning, it was magnificent. But even if that were there, I wouldnt be able to play it: it would take almost an entire orchestra! And moreover, its no longer there. It lasted ten or fifteen minutes I dont even remember what it wasits gone.
   Well try, well see.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   To me, its very simple. Narada was a demigod, as we know, and he belonged to the overmental world and was able to materializethose beings dont have a psychic being. The gods dont have in themselves the divine spark which is the heart of the psychic being, since only ON THE EARTH (I am not even referring to the material universe), only on the earth was there the Descent of divine Love that was the origin of the divine Presence in the heart of Matter. And naturally, as they dont have a psychic being, they dont know, they have no knowledge of the psychic being. Some of those beings even decided to take on a physical body in order to experience the psychic beingnot many.
   They generally did it only partially, through an emanation, not through a complete descent. It is said, for instance, that Vivekananda was an incarnation (a vibhuti) of Shivas; but Shiva himself I have had a very close relationship with him and he clearly expressed the will to come down on earth only with the supramental world. When the earth is ready for supramental life, he will come. And almost all those beings will manifest they are waiting for that moment, they do not want the present struggle and darkness.
  --
   Yes, I know very well! But thats always the difficulty, its everyones difficulty. Thats why in the past you were told, Get away from it all! Let it puddle about peacefullyget away from it all. But we dont have the right to do that, its contrary to our work. And you know, I had reached an almost absolute freedom with regard to my body, to such a point that I was able not to feel anything at all; but now I am not even allowed to exteriorize, can you imagine! Even when I am in some pain or when things are rather difficult, or even when I have some quiet (at night, that is) and I say to myself, Oh, to go into my beatitudes , I am not allowed to. I am tied like this (Mother touches her body). Its HERE, here, right here that we must realize.
   Thats why.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   The truth is that I intend to give you a beautiful present. Only, for it to be truly a beautiful present, it is necessary that the mind shouldnt interfere in any way; otherwise I wont be able to pass the Power on to you along with the words.
   Its a Power that has been growing from year to year.

0 1965-02-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Those things about mummies, I knew them when I was nine or ten, they are memories from that time. I would find again some objects I had used in the past (thats how I was later able to rediscover the track). I had at leastat leastthree incarnations in Egypt (three that have been found).
   But my first contact took place when I was quite small, nine or ten, and it was with that mummy at the Guimet Museum: I was speaking about that experience.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are odd phenomena. You didnt meet this B. when he was here? He introduced me to certain things I was unaware of: it seems there are in various corners of the world people who have received messages, and in particular a being who calls himself Truth and who speaks in my name. He says, The Mother says the Mother says and also, The Mother will make declarations, and you will have to take them very seriously. All sorts of things like that (people whom I dont know). Then there is someone, among those same people who receive messages and revelations, a spirit (I dont know if he is that same Truth or someone else, I dont remember in detail), who said, who announced 1967this is interesting. And I dont know those people at all. And it doesnt seem possible to me that they could have had in their hands books by Sri Aurobindo or me, I dont think. He announced that in 67 (I repeat roughly), we would have reached the point of the push button that triggers the destruction (because in those countries, they boast of being able to trigger a terrible destruction by pushing a button), and just when the catastrophe is about to take place, the supreme Power, as he says in a picturesque way, will push its own button and everything will be transformedjust when people expect complete destruction, the complete transformation will come.
   Thats the domain in which their imagination works. They receive messages of that sort. Which means that people seem to be feeling very strongly that just before the change there will be an extremely critical moment. Only, of course, they tell you that in a quiet tone, The transformation will come and everything will be saved thats all very well, but
  --
   You see, all of a sudden, through the intensity of the aspiration, of that sort of thirst for the Thing, contact is madecontact is made; it isnt even a contact between two different things, it is That which is all. But it is in Time that the Thing is expressed, and then it doesnt last, so much so that even the resulting effect doesnt seem to be able to last. Although there is something there that contradicts: the effect is lasting, but imperceptible as long as it isnt general; so immediately its a translation into the world of Time, Space, and so on.
   Whereas That is beyond Time and Space. When you have gone from the Creation to Noncreation (which do not follow each other, they are concomitant), if you go beyond, you encounter this something which, I dont know why, I call Love. Prob ably because the vibration of true Love (what I call divine Love, which is at work in the world) bears the closest resemblance to That. It is something absolutely inexpressible, which belongs neither to receiving nor to giving, neither to uniting nor to absorbing, nothing like all that. Its something very particular.

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   So the transition: a conscious and willed utilization by a supramentalized consciousness of a body prepared in that way. This body must be brought to the peak of its development and of the utilization of the cells in order to be yes, consciously impregnated with the supreme forces (which is being done here [in Mother] at the moment), and this to the utmost of its capacities. And if the consciousness that inhabits that body, that animates that body, has the required qualities in sufficient amount, it should normally be able to utilize that body to the utmost of its capacity of transformation, with the result that the waste caused by the death of decomposing cells should be reduced to a minimumto what extent? Thats precisely what still belongs to the unknown.
   That would correspond to what Sri Aurobindo called the prolongation of life at will, for an indefinite length of time.
   But as things are at present, it would seem there is a transitional period in which the consciousness has to switch from this body to another, better prepared bodybetter prepared outwardly, physically (not inwardly); outwardly, I mean, having acquired certain aptitudes through the present development, which this body doesnt have, of the four qualitieswhich it doesnt have in sufficient amount and completeness. That is to say, those four qualities must be in perfect accord and in sufficient amount to be able to bear the work of transformation.
   I dont know if I can make myself understood.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   But nobody on earth will be able to convince me it isnt because this material nature chooses to be that way that it is that way.
   And the Lord looks on, smiles, waits (laughing) for the body to be cured of its idiocy.

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   And because of this incapacity, there is a sort of futility in wanting absolutely to reduce the problem to what human comprehension can understand of it. In that case, its very wise to say, as Thon used to, We are here, we have a work to do, and whats necessary is to do it as best we can, without worrying about the why and the how. Why is the world as it is? When we are able to understand why, well understand.
   From a practical standpoint, thats obvious.
  --
   (To Sujata:) But this is another matter: if you have a nice goodwilled doctor, very patient, very experienced in lenses and with a magnificent collection of them (!), if you go and see him and he takes some trouble, he will be able to help you. But a gentleman who, with all his so-called science, looks down on you and tells you, You have this and that and such-and-such a deformation
   (Sujata:) I dont think theres any deformation, nothing, its inside rather, as if the canals werent very clean, so the sight cannot get through.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   The only point (I dont know if science has solved it) is the unpredictability of the future. But maybe they say thats because they havent yet reached the perfection of their instruments and methods! For instance, maybe they think that just when man appeared on the earth, if there had been the instruments they now have, they would have been able to foresee the transformation from animal to man, or the appearance of man as a result of something in the animal I am not aware (Mother smiles) of their most modern pretensions. In that case, they should be able to measure or perceive the difference in the atmosphere now, with the intrusion of something that wasnt therebecause that still belongs to the material field.3 But I dont think thats what Sri Aurobindo meant; I think he meant that the world of the soul and the inner realities are so much more wonderful than the physical realities that all the physical wonders make you smileits rather that.
   But the key you speak of, that key they dont have, is it not precisely the soul? A power of the soul over Matter, a power to change Matterto work physical wonders, too. Does the soul have that power?
  --
   We can only state an assertion: all that you know, however beautiful it may be, is nothing in comparison to what you can know if you are able to use the other methods.
   There.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   But I seemed to be told, Yes, you can. You no longer see this way, but you can see that way; you no longer see the ordinary way, but you can see (inward gesture). I have been left with enough vision to be able to move around freely, but this is clearly the preparation for a vision through the inner light rather than projected light. And it is oh, its warm, living, intense and of such precision! You see everything at the same time, not only the color and shape, but the character of the vibration: in a liquid, the character of its vibrationits marvelous. Only, it lasts a moment, its like promises that come and tell you (like when you make a promise to someone to comfort him and give him heart), It will be like this. Very well. (Mother laughs) In how many centuries, I dont know!
   But when I used to use this magnifying glass, I could read very well (I stopped because of those hemorrhages, though my eyes seem to be well again), but now its absolutely no use! (Mother looks at a file with the magnifying glass) It doesnt grow any clearer, there is always the same cloudiness. Its bigger, thats all. (Mother looks again) Strange, its bigger but its the same thing, there is the same veil of unreality.
   As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that lighten you, as if they opened up horizons to youthey lighten you, make you lighter, more joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Prob ably (laughing) there arent many things worth seeing!

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   and you will be able to see Him if you can
   find Him deep inside yourself.

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I remember having read a story, at the time when I used to receive I think it was Le Matin, the newspaper Le Matin. There were novels in it and I used to read the novels to see the state of mind of people. And there was an extraordinary novel in which the main character was a woman who was immortal (she had been condemned to immortality by God knows which deity), and she tried her best to die, without success! It was stupid, the whole thing was stupid, but the standpoint was reversed: she was compelled to be immortal and she said, Oh! When will I be allowed to die?, with the ordinary idea that death is the end, that everything is over and one rests. And she had been told, You will be able to die only when you meet true love. Everything was topsy-turvy. But when I read that, it set me thinking a lot sometimes its the most stupid things that set you thinking the most. And to complete the story you see, she had been someone, then someone else, a priestess in Egypt, anyway all kinds of things, and finally (I dont remember), it was in modern times: she met a young married couple; the husb and was a remark able man, intelligent (I think he was an inventor); his wife, whom he loved passionately, was a stupid and wicked fool who spoilt all his work, who ruined his whole life and he went on loving her. And thats what (laughing) they gave as example of perfect love!
   I read that maybe more than fifty years ago, and I still remember it! Because it set me thinking for a long time. I read that and I said to myself, Heres how people understand things!

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   where men and women of all countries will be able to live in peace and progressive harmony above all creed, all politics and all nationalities, straining to realize human unity.
   It was only three years later, in February, 1968, that Auroville would be founded.

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   In that state, for instance, all the cells, the whole body keeps stillyou no longer have a body, you no longer have cells, you no longer have all those disorders, all that friction: all that goes away. It disappears and another consciousness dominates. You understand why someone who could remain in it would be able to live indefinitely. But its prob ably conditioned, in the sense that the others must have their field of activity too, otherwise the progress wouldnt be general. But anyway, its nothing really transcendent, its just interesting.
   ***

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is still a bit of friction, but anyway its better. Just before you came You know, there are two, three of them hurling at me everyones demands, the work to be done, the answers to be given, the checks to be signed; its quite a task you are harassed, mauled as though by claws. And there is this fatigue I feel every day, always, and because of which I need to be left absolutely undisturbed (you seem to be clawed); and I saw it was because all the work this body is made to do doesnt come from That to which it aspiresit doesnt come from up above: it comes from here, from all around, and thats why it grates, as if something were being ground. Then, very consciously, this mind called on that aspiration and on equanimity, on cellular equality: Well, this is the time to be in equality, and instantly a sort of quiet immobility was est ablished, and things were better, I was able to go to the end.
   I feel as if the tail of the solution had been caught.1 Now, naturally, we must work it out.

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, we should never give details, that way they wouldnt be able to fling them back at us.
   But I find it so stupid!

0 1965-09-11, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yes. Then well only have to go to bed at 7 in the evening (even earlier), till 6 in the morning. We wont be able to do anything anymore. Its stupid. All the more so since if there is a bright moon shining, they dont need any other light to bomb.
   How do you expect planes to come here from Pakistan? They wouldnt have enough fuel to go back.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   In Pakistan, there was a firing system of the latest American model, in which they take aim with, I dont know, electrical systems, and they can fire several thousand shots in anyway, its frightening; and shots that reach exactly where they want. Its quite an organization. Theyve become very efficient. It was given to Pakistan by the Americans. And it had to be destroyed. So one of the Indian pilots went and crashed his plane into it. Naturally, the plane crushed everythinghe too was crushed. But the installation was demolished. People here are cap able of such things. If they feel what Sri Aurobindo says in this letter I have just given you, that the leader of our march is the Almighty, if they feel that way Thats what made the strength of the Japanese in the past. Thats what makes the strength of people here, once they are convinced. Thats how the Japanese took Port Arthur; there was a sort of ditch around the fortress, as there are in fortified places, and because of that they couldnt get in; well, they let themselves be killed till they were able to walk across on the bodies: the bodies made a bridge by filling up the ditch, and then they walked across.
   People who are conscious that death isnt the end, that death is the beginning of something else, it gives them a strength that these Europeans cannot have.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Before the fighting broke out, Nolini had a dream which he has told me now. There was a certain number of people together, and they saw Sri Aurobindo coming to them. And Sri Aurobindo was bent over as if making an extraordinary effort; he was completely covered in a coat and nothing could be seen, but he was bent over as if making a great effort. When he reached them, he opened his coat, and in his arms was fruit (gesture indicating a meagre bundle), fruit and other symbolic things. Then he held it out to them, saying, This is all I have been able to do. And he left. As if that was all he could do: All the feast I have been able to give you, something of the sort. So they tried to make a feast with that, since he had given it, but then it created confusion and wasnt pleasant. When Nolini had this dream, he didnt understand a thingnow he understands. Sri Aurobindo made such an effort to bring that: This is all I can do. It seems there was a sense of tremendous effort (laughing): This is all I have managed to do.
   The world isnt ready. Thats the worst part.
  --
   This fever that everybody has [several hundred cases in the Ashram for the past few months] is the same thing, except that its diluted in an unconsciousness. But its the same thing: its a cellular affair (Ive had the experience of this because I have been able to stop it abruptly in a few through a process of isolation from the general movement).
   (silence)

0 1965-09-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   I had this experience very, very strongly. When I left here [in 1915], as I got farther away, I felt as if emptied of something, and once in the Mediterranean, I wasnt able to bear it any longer: I fell ill. And even in Japan, which outwardly is a marvelous countrymarvelously beautiful and harmonious (it WAS, I dont know what it is nowadays), and outwardly it was a joy every minute, a breathtaking joy, so strong was the expression of beautyyet I felt empty, empty, empty, I absolutely lacked (Mother opens her mouth as though suffocating) I lacked the important Thing. And I found it again only when I came back here.
   Mother is prob ably alluding (in addition to the cease-fire violations by Pakistan) to a declaration from Delhi that India considered as obsolete the treaty signed in 1954 by Nehru recognizing China's sovereignty over Tibet. (That "declaration" did not hold for long.)

0 1965-10-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   If previously (before the work on the cells), if the body was able to remain calm when the Force descended, without being overwhelmed, it was because of the tremendous amount of tamas that was inside it! Thats right l A tamas that didnt respond, so it was calm. But now, it responds.
   And you realize that if all this Power, this tremendous Force manifested the force that is conscious, which is there, consciousif it manifested, oh, (Mother laughs) you feel as if everything were about to start dancing and jumping!

0 1965-10-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   And then, what I hear has a purity thats not there. Its very interesting. And curiously, when I told you I would play, I thought I wouldnt be able to, and the next day there came, oh, a cascade of music, for a long, long time. I said to myself, Very well, since it comes, I will see.
   ***

0 1965-11-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its the world in a rush. Its not just from a small number of individuals, its from everywhere: from the United Nations, the Government of India, from people here, there and everywhere who ask for a directive, an indication. They ought to be able to receive mentally; that way I could do all the work, because it doesnt take any time, its immediate, but they arent there yet, they cant. You know, requests for messages, for something to start an action there are dozens of them every day. And its a good sign, I cant complain. Its a good sign, it means the world is growing receptive. But
   The secretaries.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Those who have touched the higher regions of intelligence but havent mastered in themselves the mental faculties have an ingenuous need for everyone to think as they do and to be able to understand as they understand, and when they realize that others cannot, dont understand, their first reflex is to be horribly shocked; they say, What a fool! But fool isnt the point at allthey are different, they live in another region. You dont go and tell an animal, Youre a fool, you say, Its an animal. Well, you say, Its a man. Its a man. Only, there are those who arent men anymore and arent gods yet, and those are in a very in English they say, a very awkward position.
   But it was so soothing, so sweet, so marvelous, that visioneach thing expressing its own kind, quite naturally.

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   I am made to learn that all the time. You see, its a long time since that blissful contentment stopped existing (I never had it much, if it did exist at a given time, its a very long time since it stopped holding on), but I am taught to pass on to a higher stage in which one is sufficiently free from all external vibrations to be able to live in the true, harmonious Vibration. But for the body its difficult, because every time you eat, you absorb disorder; every time you breathe, you absorb disorderyou live in disorder. So its a work of clarification, organization, harmonization, and everything becomes very still, absolutely still: there (gesture to the forehead), absolute silence and light the light of an unmoving light; and then, to make that come down here (the body). Very still Yet the blood is constantly moving along, isnt it? But I think it must be moving at a slower pace. Then its fine.
   I think external science says its in sleep that toxins are burnt; well, thats the point: its the stillness that illuminates dark vibrations.

0 1965-12-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   One day Ill draw a picturea living picture because it will be perfectly livedof the supreme Consciousness, which is both Nothingness and Totality at the same time. And then, the day when I am able to put that experience into words, it will be something with weight. But wait a little, we must wait a little more.
   These are the first stammerings of a novice.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its not physical life thats important: its Life; its not physical consciousness thats important: its Consciousness. So when you are free, you can use well, all the materiality you want. One should be able to pick and choose and leave the rest out and make use of it as one wants; one should be the master of Matter, not Matter sitting on top of you and coercing youwhats that!
   And thats the point, its because one has in ones inner being the memory of a Freedom that one revolts against the slavery here (a disgusting slavery); only, one lacks the knowledge that consciousness alone can change everything. Throwing everything out of the window isnt the way to change things, thats all.

0 1965-12-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   The doctor predicted he wouldnt be able to move anymore at all, and he climbs the stairs, goes here and there. Only, its quite an effort. But the doctor said, He wont be able to move anymore, he will be bed-ridden. So its already a big achievement.
   Its an ankylosis of all the muscles.1
   (Sujata:) When I see him in the morning, its terrible. It takes him a long time before hes able to move, and he is in a lot of pain.
   Yes, it hurts.

0 1965-12-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   The first poetry I was able to appreciate in my life was Savitri. Previously, I was closed. To me it was always words: hollow, hollow, hollow, just wordswords for words sake. So as a sound its pretty, but I prefer music. Music is better!
   This translation of Savitri gives me a whole lot of fun, its great fun for me.

0 1966-01-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into Matter. Our object is not to remove all limitations on the expansion of the ego or to give a free field and make unlimited room for the fulfillment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to do as we like, or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our yoga is not for our own sake but for the sake of the Divine. It is not our personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose. This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.
   Sri Aurobindo

0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   When people asked Thon, How did things come to happen that way? (he used to say that the first Emanation and the next three separated themselves), Why did they separate themselves?, he would reply very simply (laughing), Why is the world as it is, in this state of disorder? Why is it like that? Thats not the interesting point: the interesting point is to make it what it must be. But after all those years, there is something in me that would like to have the power or the key: the process. And is it not necessary to feel or live or see (but see, I mean, see actively) how it went this way (Mother bends her wrist in one direction) in order to be able to go that way (she bends it in the opposite direction)? Thats the question.
   (silence)

0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   I am in such a hurry when I do things. For instance, when I have finished my morning work, everyday before lunch I see to the money the doctor comes, P. comes, its past lunch time, everybody stands waiting, the cashier too stands waiting there for his money. Everyone clinging. So then, instead of being able to do the work with my consciousness, the consciousness is taken up by all those people who Its time, its time its late, its late So I do things automatically, and I dont remember what I do I never remember anything I do automatically. And with you, I didnt remember whether I had given you the envelope or not, because I did it in that condition. But suddenly, just when I was preparing this new envelope (this time I did it consciously), I saw my gesture of giving you a small blue envelope, this big, and I remembered the smile with which you took it. Those two things were very clear in my consciousness. So I thought, I must have given it!
   Thats how it is, I remember my hand holding out the envelope, and then your smile.

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its like an artist, but an artist shaping himself, and who makes one attempt, two attempts, three attempts, as many attempts as necessary, then ends up with something complete enough in itself and receptive enough to be able to adapt to new manifestations, to the needs of new manifestations, so that it wouldnt be necessary to draw everything back in order to mix it all together again and put it all out again. But now its now more than that, and, as I said, a question of choice. In other words, the manifestation was made for the delight of objectification (the delight or interest, or anyway), and once what has been shaped has become plastic enough, receptive enough, supple enough and vast enough to be constantly molded by the new forces that manifest, theres no longer any need to undo everything in order to redo everything.
   The curve showed itself along with an adage: What begins must end. That seems to be one of those human mental constructions that arent necessarily true.
  --
   And there is an experience, which came very fleetingly but precisely enough to be able to say (very clumsily) that I was about to say, the flavor of the Nonmanifested that the Nonmanifested has a special flavor because of the manifested.
   All this is just words, but thats all we have. One day, perhaps, we will have words and a language cap able of saying these things properly; thats possible, but it will still be a translation.

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Of course, there is nothing left of what gives human beings trust of life. There doesnt seem to be any support from the outward world left; there is only the supreme Will. To put it into ordinary words, well, the body feels it lives only because the supreme Lord wants it to live, otherwise it wouldnt be able to live.
   Yes, but it seems to me that a state of perfection should embrace everything, so that one can be in the supreme state without its abolishing the material state.
  --
   Naturally, if a human will wanted to exert itself on this body, if a human will said, Mother must do this or Mother must do that, or she must be able to do this, she must be able to do that , it would be totally disappointed, it would say, She has become useless, because this body wouldnt obey it anymore. And human beings constantly exert their will on each other, or they themselves receive suggestions and manifest them as their own will, without realizing that its all the external Falsehood.
   (silence)

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But during the day, there are perpetual lessons, all the time, all the time, for everything, all the time. The lesson is least pronounced when I have to write something or see people; but there, too, the exact quality of peoples vibration (not their permanent vibration but the vibration in them at that minute), the quality of their consciousness is immediately made known to me through certain reactions in my body (gesture on different levels of the body). The nerves began only a few months ago their work of transfer of power. (What I call transfer of power is that instead of the nerves being moved by and obeying complex and organized forces of Nature, of the character, of the material consciousness in the body, they attune themselves to and directly obey the divine Will.) Its the transfer from one to the other thats difficult: there is the entire old habit, and then the new habit to be formed. It was a rather difficult moment. But now there remain enough old vibrations to be able to gauge exactly (and this has nothing to do with thought, it isnt expressed in words or thoughts or anything like all that: just vibrations), to know exactly the state people near me are in. From that point of view the lesson is going on, its very interesting. And whats wonderful is that more often than not the most receptive vibration, conforming the most to what it should be, is in children, but the very small ones, the tiny tots. I see lots of people, but now I understand why: I learn enormously that way, through that contact (with people whom I dont know, sometimes whom I see for the first time, or whom I havent seen for years). Its very interesting.
   But when nobody is there or I am alone, or when I dont speak or I am not busy with other people, its the inner lesson: the whole change in the vibration and how the world is organized. This morning, it was really extraordinarily amusing to see the mass of things that lie behind this appearance, an appearance that seems complicated enough as it is, but its nothing! Its thin, flimsy, without complexity in comparison with the MASS of things behind, which (drilling gesture) which bore their way through to reach the surface. Its amusing. But certainly ninety-nine people in a hundred would be seized with panic if they knew, if they saw. I had always been told (I read it, Sri Aurobindo often said it to me, Thon too often said it to me, so did Madame Thon) that its the Grace that keeps people from knowing. Because if they knew, they would be terrified! All, but all the things that are constantly there, moving behindbehind the appearancesall the complexities that are the true causes of or the instruments for all those small events, which to us are absolutely unimportant, but because of which one day you feel everything is harmonious, and another day you feel it takes a labor to do anything at all. And thats how it is. And naturally, when you know, you have the key. But if you know before you have the key, its a little frightening. I think that when people take leave of their senses, its because they are put in contact with the vibrations before having the knowledge, the sufficient knowledge, the sufficient state of consciousness.

0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Once again, these past few days, the memory of things I had written came back to mewhat I had imagined at some time and written at the beginning of the century (before you were born!), in Paris. I wondered, Strange, why am I thinking of this? And there was, in that thing I wrote, this: The love of beauty had saved her. It was the story of a woman who had had a heartbreak of so-called love, as human beings conceive it, but who had felt a need to manifest love, a marvelously beautiful love; and with that force and that ideal she had overcome her personal sorrow. I wrote a little book like that I dont know where it is, by the way, but that doesnt matter. But the memory of it suddenly came back and I wondered, Strange, why am I remembering this? And then I remembered the whole curve of the consciousness. At that time, I clearly understood that personal things had to be overcome by the will to realize something more essential and universal. And I followed the curve of my own consciousness, how it began like that, and how from there I went on to other things. I was eighteen. That was my first attempt to emerge from the exclusively personal viewpoint and pass on to a broader viewpoint, and to show that the broader, more universal viewpoint makes you overcome the personal things. But I wondered, Why am I remembering this? Now I understand! Its there in what you have written, its the same thing. Well, of course, now I wouldnt be able to write what I wrote, it would make me laugh!
   I can write, I can always
  --
   I wasnt able to keep it very long. But it is wonderful.
   But the anguish had reached its peak: the sense of the futility of human efforts to understandto embrace and understandwhat isnt human, whats beyond. And I am talking about humanity in its supreme realizations, of course, when man feels himself to be a god. That was still down below.

0 1966-05-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Some things are growing clearer and clearer, so when they are clear, well be able to
   Yes, but many things you said, which were as if sketchy or stammering, as if shapeless, now that I see them from a distance and along with what you said afterwards, they suddenly take on a meaning, they are full of meaning.

0 1966-06-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Naturally, there is a long way to go, and the way I dont know, maybe some people are able to strew flowers on themselves on the road, but at any rate that doesnt seem to me to be the most direct road!
   ***

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Later, a little later, Ill be able to give examples for very small things, showing how the Force acts, and what interferes and mixes in, or what is driven by that Force but distorts its movement, and the result, that is to say, the physical appearance as we see it. Even an example for a very small thing without any world importance gives a clear notion of the way in which everything occurs and is distorted here.
   For everything, everything, all the time, all the time, thats how it is. And when you do the yoga of the cells, you realize its the same thing: there is the action of the Force acting, and then (Mother laughs) what the body does with that Action!
  --
   There immediately comes the why and the how. But that belongs to the realm of mental curiosity, because the important fact is to put a stop to the resistance. Thats the important thing, putting a stop to the resistance so the universe may become what it must be: the expression of a harmonious, luminous, marvelous power, incompar ably beautiful. Afterwards, once the resistance has ceased, if out of curiosity we want to know why it occurred it will no longer matter. But right now, its not by looking for the why that we will be able to bring about the remedy: its by taking the true position. Thats the only thing that matters.
   Putting a stop to the resistance through complete surrender, complete self-giving, in all the cells if one can do it.

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   If they knew too soon, if they were able to see the opposition between what is and what must be, they wouldnt have the courage. One must one must truly be heroicheroic. I assure you, I see these cells, they are heroicheroic. As for them, they dont know in that mental way: its only their adoration that saves them. That is, What You will, Lord, what You will, what You will , with the simplicity of a childs ingenuous heart: What You will, what You will, what You will only what You will and nothing but what You will exists. Then its all right. But without that, its not possible. Its not possible to know what they know and to continue to be if That isnt there. You know, the feeling is, At Your service, what You will, what You will whatever You will , without discussion, without anything, without even a sensation, nothing: What You will, what You will.
   This is the only strength, there is no other.

0 1966-07-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   And if I dont hold out, it means I am not able to do the work; if I am not able to do it, that puts an end to the whole affair.
   Only what must happen happens, without a doubt.

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   And then, what discoveries I make! Extraordinary discoveries: how every experience always has an obverse and a reverse. For instance, the calm of a vision thats vast enough not to be disturbed by tiny infinitesimal points and is (I was about to say seems to be, but it doesnt seem to be: it IS) the result of a growth of consciousness and of an identification with the higher regions, and at the same time that apparent insensitiveness that looks like the negation of divine compassion; there comes a point when you see both as having become true and being able to exist not simultaneously but as ONE thing. As recently as the day before yesterday, I had the perfectly concrete experience of an extremely intense wave of divine Compassion [in the face of one of those psychological contagions], and I had the opportunity to observe how, if this Compassion is allowed to manifest on a certain plane, it becomes an emotion that may disturb or trouble the imperturb able calm; but if it manifests (they arent the same planes: there are imperceptible nuances), if it manifests in its essential truth, it retains all its power of action, of effective help, and it in no way changes the imperturb able calm of the eternal vision.
   All those are experiences of nuances (or nuances of experiences, I dont know how to put it) that become necessary and concrete only in the physical consciousness. And then, it results in a perfection of realizationa perfection in the minutest detailwhich none of those realizations have in the higher realms. I am learning what the physical realization contri butes in terms of concreteness, accuracy and perfection in the Realization; and how all those experiences interpenetrate, combine with each other, complement each otherits wonderful.
  --
   But to be able to observe (this is something being worked out on a parallel line), to observe exactly what goes on in this cellular realm, one must be perfectly free from and independent of other human beings influence. And this is extremely difficult because of that habit of mixture. Its the sensitiveness of the cells which has difficulty. So constant care must be taken to fasten all that sensitiveness on to the aspiration for the Supreme alone; thats the only way, the solution. You have to do that constantly, every time you feel the influence of others contact. In ordinary life, of course, to get rid of influences you cut off the contact; well, that movement of withdrawal, recoil, isolation, all those psychological movements (through material isolation in the physical; in the vital, in the psychic, in the mind, everywhere, it always consists in cutting oneself off, in separating oneself), all that is false; its contrary to the truth. The truth is to (outspread gesture) to feel the union. And yet, for the cellular work of cellular transformation, an isolation must be reached that isnt a contradiction of the essential unity. And thats a little difficult; it makes for a very delicate, very painstaking, very microscopic work which somewhat complicates matters. But its possible, for instance, to touch someone, to take someones hand, and for union to be achieved only in the deeper truth, while outwardly there is just a bringing together of cells.
   The work is very intensive, very intensive indeed.

0 1966-08-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   But at such times one feels how precarious the equilibrium of material life is. Oh, its very, very interesting. When I am able to say all this, it will be worthwhile.
   ***

0 1966-08-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Satprem normally meets Mother at 10 A.M., but this has progressively been put back to 10:30 A.M., and this morning, the secretaries left at 10:45 A.M. Over the past year Satprem's "conversations" with Mother have been growing more and more sparse, as this Agenda is witness to, the entire time being taken up by "very urgent" or "very important" communications. This situation will keep worsening till the end, when Mother, overwhelmed, will only be able to see Satprem a few moments, after twelve. Then the door will be closed.)
   Its totally absurd! If I hadnt cried out, they would have kept me for another half-hour. Its a stupid life. I begin a thing at the time I should end it. In the afternoon, its the same thing. I have to squeeze in forty-five, fifty people every day. The other day, I saw seventy-five people in a single day, let alone the ones I see every day in addition. So, to console myself, I remembered the time when I used to see two thousand of them at the Playground but it took only an hour.
  --
   Ive never been quite able to use this electric organ; I used to make much better use of my grand organ, the one I had before; it was far easier for me. This one is very complicated, very mechanical, very mechanical. Its a bit too mechanically modern and it doesnt respond to vital influence as well as my old organ did. My feet used to make it work, and they put such force into it! There was a force of vibration in the way the swells were worked. This one, I would have had to get accustomed to it, to impregnate the instrument; but to me its like an empty shell, with no soul behind it: its an empty shell. You see, a sounding board responds a lot; in a piano, the sounding board, the keys, the strings, it all responds; it responds to the force. You can even make them vibrate without touching them. While this electric device is an empty shell.
   ***

0 1966-08-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   But can you see that! I have a stack of letters like this one, there isnt even one or two truly asking something that I alone can answer. In fact, thats the point, they should only ask me things I alone can answer. Otherwise, whats the use? And what they want is this: they want to hide behind my answer and be able to say, Ah, but you told me that Should I go and see the doctor? Should I have an operation? Should I accept this job I am offered? Should I start a new business? Should I marry this person? And behind it all, if anything goes wrong, there is, But you told me that
   He can consult the Chinese but the Chinese will only tell him whats in his own head! Theyll arrange the sentences so as to read whats in their heads!

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   You see, everything is the Supremes action to hasten the return of the individual consciousness to the Consciousness the supreme Consciousness; so then, through the individual (I dont know if youll be able to follow), the pressure of the Force to be accepted is turned into a will to make itself understood. Thats the distortion. And you see, its extremely subtle. But by will, I mean a will in the human way, you understand. The pressure of the Force (Mother lays her right hand flat on top of her left hand) to make itself understood by the consciousness (the left hand below), the pressure of the Force on the consciousness to transform it is turned in the intermediary individual into a will to make itself understood.
   Another thing. There is instinctively, that is to say, almost subconsciously, almost involuntarily, not a will or an anxiety, or even a curiosity, but a sort of habit of observation: the habit of observing the effect produced on others (its not bluntly what they think or feel, their opinion; its not as blunt as that because as soon as it assumes that proportion it makes one smile). Its a sort of habit, a habit of looking at every circumstance not only as you see it, but, at the same time, as, lets say, others see it. Its not an anxiety but you take it into account; you take it into account not for its result, but you automatically take it into account in the reaction of the consciousness: what others feel, think, their reactions; not exactly their opinion, but the feeling of their reaction. Its a sort of habit. And that is the fallacious distortion of the sense of Oneness. Of course, we are all ONE, and in the distorted consciousness this oneness is translated as a noticing, an observation (I am not referring to those who are concerned with themselves and for whom its important, thats not what I mean: its in the functioning of the consciousness). And that movement of observation has a place, but in this form, its not a true place. So then, its so subtle. There is the sense of Oneness, that every movement of the consciousness has repercussions everywhere, in all consciousnesses because there is only one consciousness, and the distortions are different; its the distortions that make for diversity.

0 1966-09-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Soon afterwards, about an old Playground Talk of April 28, 1951, in which Mother speaks of awakening the body not through coercion by the vital, but through collaboration from the body itself, and of the need for physical plasticity so as to be able to undergo all kinds of change.)
   Ive had several hours of this very experience: how the body is automatically attached to its precise way of doing things, and how it must receive the light in order to be ready for anything. It must be able to say spontaneously and sincerely, Your Will, Lord, nothing but Your Will. But it accepts this from no one else or nowhere else than the Lord. Otherwise, nothing doing.
   To me its very interesting. Once again I note that I always experience what I am going to hear or to be read.
  --
   What takes time is to prepare Matter, this cellular matter as it is now organized [since the awakening of the mind of the cells in Mother], to make it supple enough and strong enough to be able to bear and manifest the divine Force. That takes a lot of time. It explains everything, everythingeverything is explained. The day we can describe that in detail, it will be really interesting.
   And there is a small beginning of how that being which Sri Aurobindo calls supramental will be the next creation. A small beginning. And it is, as Sri Aurobindo said, an explanation from within outward the outward, the surface, has only a quite secondary importance and it will come at the very end, when its ready. But it begins from within outward, and it begins in a rather precise and interesting way.

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   I can very well conceive of a being who could, through spiritual power, the power of his inner being, absorb the necessary forces, renew himself and remain ever young; thats quite easily conceiv able; even providing for a certain suppleness so as to be able to change the form if necessary. But the complete disappearance of this system of construction right awayfrom one to the other right away, that seems It appears to require stages.
   Obviously, unless something happens (which we are forced to call a miracle because we cant understand how it could happen), how can a body like ours become a body entirely built and driven by a higher force, and without a material support? How can this (Mother pinches the skin of her hands), how can this change into that other thing? It appears impossible.

0 1966-10-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But it comes constantly like that, like a sort of merry-go-round of people coming by (same gesture of a round dance), and hup! they manifest and go away, hup! they manifest and go away. And in those photos, I have several times recognized someone, but without being able to put a name.
   But this (Mother looks at the photo again) is a man, I am sure its a man, and I have a feeling that if he wasnt an official scientist, he was a man who had a science, a very intimate and keen observation of things. And it was a moment when that consciousness of observation was at its highest. They caught it with the photo; the next minute it would no longer have been there. He is almost saying something, expressing something (Mother shows Satprem the photo): see the mouth. Its very curious.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   A proof what they want is a scientifically demonstrated proof. But in the first place, are they really referring to the soul? You understand, they are all in a terrible confusion: for them, the soul is just anything. Do they want to prove the existence of the soul, which is eternal, immortal, or the existence of an afterlife? The two things are different. Afterlife has been scientifically proved by cases: there have been quite a few cases of people who in their present life carried on with their previous life. There was the story of that father who died, and the child of a neighboring family gave extraordinary details, things that the dead father alone knew. He alone knew them, and as soon as the child was able to move independently, that is, at the age of five or six, he started trying to lead his former life again; he would say, My children are waiting for me in that house, I must go and look after them! He was a child, yet he said, My children are waiting for me over there. And that house was where he had died. There were quite precise details that the dead father alone knew: he would say, But I put that here, why did it go? All kinds of things like that. This is a fairly recent case. There have been at least four or five recorded cases, therefore there is an afterlife. But what is it that lives after? Of course, in the case of that child, its not the soul, it has nothing to do with the soul: its beings of the Vital1 (the mentalized vital) that remained intact and, because of some special circumstance, reincarnated immediately. So their previous life was still quite fresh. The case of that child seems to me scientifically indisput able because they cant say, He is mad, or Its a hallucinationhe is a child and he speaks of his children. There have been other cases as convincing as this one (I dont remember them). But is this what they want to know? Or do they want to know whether there is a soul and whether it is immortal and In reality, they dont know anything. Its a question put by ignorant people. They should be told in the first place, Excuse me! Before asking questions, you should study the problem.
   There was the story of Ford, who had sent word to Sri Aurobindo and me that he was coming here to ask us the question that tormented him: What happens after death? And he said he was ready to give his fortune to whoever could answer him. Someone had told him, Yes, Sri Aurobindo can answer you. So Ford had sent word that he was preparing to come and ask us his question. And then he died!
  --
   Ultimately, this question (I read the question, it has been published somewhere and it was read to me) is a question asked by ignorant people. They ask you something, but they are ignorant. They should begin by studying the subject in the first place and learn something about it, then they would be able to understand the proof we can give them. Otherwise they wont understand it.
   I was asked the question (by someone who sent me the article in the hope I would answer), I said, No! They arent ready for the answer; let them do their homework first, then well answer them.

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   In reality, its a threefold movement: the creation, which was the flight from the Divine (according, of course, to the ordinary conception which says that the creation fell, it wandered away from the Divine and men wandered away from the Divine); that was the first movement. But thats because he sees it too closely; he doesnt see that the Divine plunged to the very bottom of the Inconscient. (And thats the question: Why did He plunge to the very bottom of the Inconscient? Thats to be investigated [Mother laughs], one doesnt yet know how to explain it: everyone explains it differently.) He plunged to the very bottom (as for me, I think I know why, but that will be for later). He plunged to the very bottom of the Inconscient: beneath the stone (Mother makes a gesture of immutability, at the very bottom), beneath the mineral; the mineral is already a first awakening of the consciousness. But you have to see it as a whole to understand that its an ascent. If you see human life as it is, the impression is that men become lost in the fall, but thats the result of the Mind; the Mind needed to go through the whole experience, to go down to the very bottom in order to understand everything and bring everything back towards the ascent. For plants, its really an ascent. Thus, according to this vision, there are three movements. But if you see the whole simultaneously, there are only two movements: the first movement is the descent of the Lord into the Inconscient (we cant say anything about that for the moment; once we have emerged from it, well be able to say); the second (the first we can conceive of) is, very, very slowly, through all possible experiences, even the most complete mental denials of the Divine, the ascent towards the Divine. And then, once we have climbed up (Mother makes a gesture of descent), Come, come here: change this prison into the mansion of the Divine.
   That will be very good, a very good message for 4.5.67.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   And the habit of constantly complaining about difficulties, oh, how futile, useless all that seemeda waste of time. We waste our time protesting against what mustnt bewe just shouldnt think about it! We shouldnt be conscious of it, thats all! It should be outside the consciousness; when we are able to have a purely luminous consciousness, this perfectly harmonious, luminous, benevolent consciousness free, ultimately, from all that we drag along from a difficult past.
   Thats it: the power to free oneself from the past, not to drag that behind foreverto surge into the light and stay there.

0 1966-11-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its been a long time since these attacks last came. I told you several times that I was able to resist the attack, but this time, this morning, it was formid able. Formid able. It was exactly like this Gentleman [Death] trying to uproot everything. So I resisted and resisted, then suddenly it could no longer walk, I had to lie down and stay still. And also not eat I didnt feel like eating. I can eat only when everything is fine.
   As soon as there is stillness and contemplation, its fine.

0 1966-11-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yes, a great many. I have been told this several times, but naturally There are a great many of those so-called swamis and sadhus who are quite simply tricksters, but they have a rudimentary occult knowledge in a field where, unfortunately, it takes very little knowledge to be able to do a lot of mischief. There are lots of themnot one or two, but lots. And I know people who went and saw them, who begged them and tried to make them intervene [against Mother]. They have turned either against people around me or against myself. Not many against myself, but one or two of them think they are the lords of the world, and therefore completely immune, so they have tried, but It can cause a little friction, thats all, its nothing. But when its directed towards people around me, its more difficult to counter because there is always theres always a slight response. They arent pure enough. Then it gives me a lot of trouble. Thats what happened last time, it was towards all those around me: it gave me a lot of work.
   With C. [Mothers attendant, who had fallen sick] I did think it was something of the sort, because two days beforeh and I was warned about a formation: a formation which came with a grimacing face and told me, Its over and done with all C.s fine work. You know, they are very small consciousnesses with a big spitefulness, and also some rage or otherwhy? Towards something they dont understand. And then, they use a rather rudimentary occult knowledge. I did what had to be done, but in the beginning I didnt think it was exactly magic: there were lots of reasons. Then, yesterday, C. himself had a dream in which someone was chasing after him (someone or something, he didnt know exactly what), and he ran and ran to escape. He ran till he woke up, and he woke up completely out of breath, as exhausted as if he had really run. Then I said to myself that what I had thought was correct.

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   And naturally, its the same thing in the Mind, but to a much lesser degree. Fortunately, its a little more fluid there. But you know, when I receive and note down those things from above, at the time of receiving and noting them down, they have an intense luminosity and an extraordinary power of conviction. I note them down, then pass them on to people (and to people who are supposedly able to understand), and then they say it back to me [their inner reaction comes back to Mother]. Mon petit! It becomes (laughing) like the bark of an old, half-dead tree!
   Thats how it is.

0 1966-12-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   (1) To be able to receive and bear the light of Truth, the mind must be streng thened, broadened and made supple. These studies are an excellent way to achieve this.
   (2) Sciences, if you study them deeply enough, will teach you the unreality of appearances and will thus lead you to the spiritual reality.

0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   At last a place where one will be able to think of nothing but the future.
   Auroville is doing well and growing more and more real. But its realization is not progressing in the habitual human way, and it is more visible to the inner consciousness than to the outer vision.

0 1967-01-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   I am just living the thing, so it is difficult to describe But it is quite a new condition. After some time I will be able to say (Mother remains silent for a long while) what is meant exactly by the unreality of this apparent matter.
   It is just in the experiencing, I cant yet describe it. It takes some time.

0 1967-02-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   And finally, what was the occult influence of this Judaism on human evolution? The more I think about it, the more the threads of it all appear to me so tied up and entangled together that only a knowledge in overview seems cap able of helping to bring out the essential. Well, Mother, I leave it all to you. I hope you will be able to tell me the way in which we here should approach the question and to give me the few major elements on which I will be able to build my exposition.
   November, 1960

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   And after all, what we want we know that we need, not an artificially new language, but something supple enough to be able to adapt to the needs of a new CONSCIOUSNESS; and thats prob ably how that language will emerge, from a number of old languages, through the elimination of habits.
   Whats specific to each language (apart from a few differences in words) is the order in which ideas are presented: the construction of sentences. The Japanese (and especially the Chinese) have solved the problem by using only the sign of the idea. Now, under the influence from outside, they have added phonetic signs to build a sentence; but even now the order in the construction of the ideas is different. Its different in Japan and different in China. And unless you FEEL this, you can never know a foreign language really well. So we speak according to our very old habit (and basically its more convenient for us simply because it comes automatically). But when I receive, for instance, its not even a thought: its Sri Aurobindos formulated consciousness; then, there is a sort of progressive approximation of the expression, and sometimes it comes very clearly; but very often its a spontaneous mixture of French and English forms and I feel it is something else trying to be expressed. At times (it follows the notation), it makes me correct something; at other times it comes perfectly wellit depends. Oh, it depends on the limpidity. If you are very tranquil, it comes very well. And there, too, I see its not really French and not really English. Its not so much the words (words are nothing) as the ORDER in which things come up. And when afterwards I look at it objectively, I see its in part the order in which they come in French, and in part the order in which they come in English. And the result is a mixture, which is neither one language nor the other, and endeavours to express what might be called a new way of consciousness.
  --
   The nature (of Mother) was rather shy, and as a matter of fact, there wasnt much confidence in the personal capacity (although there was the sense of being able to do anything, if the need arose). Till the age of twenty or twenty-one I spoke very little, and never, never anything like a speech. I wouldnt take part in conversations: I would listen, but speak very little. Then I was put in touch with Abdul Baha (the Bahai), who was then in Paris, and a sort of intimacy grew between us. I used to go to his gatherings because I was interested. And one day (when I was in his room), he said to me, I am sick, I cant speak; go and speak for me. I said, Me! But I dont speak. He replied, You just have to go there, sit quietly and concentrate, and what you have to say will come to you. Go and do it, you will see. Well then (laughing), I did as he said. There were some thirty or forty people. I went and sat in their midst, stayed very still, and then I sat like that, without a thought, nothing, and suddenly I started speaking. I spoke to them for half an hour (I dont even know what I told them), and when it was over everybody was quite pleased. I went to find Abdul Baha, who told me, You spoke admir ably. I said, It wasnt me! And from that day (I had got the knack from him, you understand!), I would stay like that, very still, and everything would come. Its especially the sense of the I that must be lost thats the great art in everything, for everything, for everything you do: for painting, for (I did painting, sculpture, architecture even, I did music), for everything, but everything, if you are able to lose the sense of the I, then you open yourself to to the knowledge of the thing (sculpture, painting, etc.). Its not necessarily beings, but the spirit of the thing that uses you.
   Well, I think it should be the same thing with language. One should be tuned in to someone in that way, or through that someone to something still higher: the Origin. And then, very, very passive. But not inertly passive: vibrantly passive, receptive, like that, attentive, letting that come in and be expressed. The result would be there to see. As I said, we are limited by what we know, but that may be because were still too much of a person; if we could be perfectly plastic it might be different: there have been instances of people speaking in a language they didnt know, consequently

0 1967-03-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is only an appearance, and an appearance based on a limited view. But there is no radical change in the vibration of the consciousness. This came as an answer to a sort of anguish there was in the cells a sort of anguish at not knowing what death really is; a sort of anguish, like that. And the response was very clear and very persistent: it was that the consciousness alone can know, because because the importance attached to the difference of state is a merely superficial difference based on an ignorance of the phenomenon in itself. One who could retain a means of communication would be able to say that as far as he himself is concerned, it doesnt make much difference.
   But this is something which is being worked out. There still remain grey areas and some details of the experience are missing. So it would be better to wait, it seems to me, until the knowledge is more complete, because rather than give an approximation with assumptions, it would be better to give the complete fact with the total experience. So well put it off till later.
   But you say there is no difference. When one is on the other side, does one go on having, or is one able to have, the perception of the physical world?
   Yes, yes! Exactly. Exactly.
  --
   Only, instead of having a perception You leave a sort of illusory state and a perception which is a perception of appearances, but you do have a perception. That is to say, at certain times I had the perception, I was able to see the difference, but of course, the experience wasnt total (it wasnt total in the sense that it was interrupted by people), so its better to wait awhile before we talk about it.
   But the perception is there.
  --
   This one is very close and intimate, which is why I have been able to follow it in all its details.
   But its clear, precise and EVIDENT only with this new vision, because (how can I explain?) I knew this I knew it before, I knew it but I saw it again with the new consciousness, the new way of seeing, and then the understanding was total, the perception was total, absolutely concrete, with elements that were completely missingconvincing elements that were completely missing in the first perception, which was a vital-mental knowledge. While this is a knowledge of the consciousness of the cells.
   But all this would only be interesting with all the facts (which cant be given). So Id like to have a more complete and impersonal experience, you might say, I mean not illustrated by facts but an overall vision of the process. Then I will be able to talk about it.
   It will come.

0 1967-04-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   The day we are able to keep that state I was in the other day, wherein the will is already a secondary movement, then it will be like that: its omnipotence. Because those two ideas2 that appear most contradictory are only as if two ways of looking at the same thing.
   Naturally, when you try to bring that back into the consciousness that expresses itself, it becomes very difficult, but when you live it, while you live it, its different.
  --
   Experiences sometimes come and then go away. Often in the past, experiences would come, show themselves, then go away. But this, it isnt like that: it has remained HERE, but this (the body) isnt yet entirely ready for That to be able to be here all the time. But its here, the contact hasnt been abolished. Only, its not the Manifestation.
   This (the body) still has too many limitations, a lot of limitations.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   He adds: I suggested it might be better to gather and listen to Mothers voice (the recordings of the Wednesday and Friday classes), for even if one doesnt understand at all, your voice would do its inner work, which we are not able to comprehend. In this regard I would like to know what is the best way to put the child in contact with you. For all the suggestions, mine included, seem to me arbitrary and worthless. Mother, would it not be better for the teachers to concentrate exclusively on the subjects they teach, for you are there to look after spiritual life?
   For?
  --
   As for the child, he should be told, There are marvels to be manifested, prepare yourself to receive them. Then, if they want something a little more concrete and easy to understand, they can be told, Sri Aurobindo came to announce these things; when you are able to read him, you will understand. This awakens the interest and the desire to learn.
   I do see the difficulty he alludes to: most people (in what we see written or in the conferences they have here), use pompous words
  --
   In most people its three-quarters asleep and distorted; in many its still quite distorted. But whats necessary is not to leap from one consciousness to the otherit is, quite simply, to open ones consciousness (gesture upward) and fill it with the vibrations of the Truth, putting it in harmony with what must be here (up there, its from all eternity), but HERE, what must be HERE: the tomorrow of the earth. And if you weigh yourself down with a whole burden that you have to drag along if you drag behind you all that you should let go of, you wont be able to move forward very fast.
   Mind you, knowing things from the past of the earth can be very interesting and useful, but it must not be something that binds you or holds you back. If you use it as a springboard, its all right. But in fact, its rather secondary.
  --
   It would be interesting to formulate or work out a new method of teaching for the children, taking them very young. Very young, its easy. We need people (oh, we would need remark able teachers) who have, first of all, sufficient documentation on what is known to be able to answer any question; and at the same time, at least the knowledge, if not the experience (the experience would be better) of the true intuitive intellectual attitude, and (naturally, the capacity would be still prefer able) but in any case the knowledge that the true way to know is mental silence: an attentive silence turned towards the truer Consciousness, and the capacity to receive what comes from there. The best would be to have that capacity; in any case, it should be explained that its the true thing, a kind of demonstration, and that it works not only with regard to what must be learned, the whole field of knowledge, but also with regard to the whole field of what must be done: the capacity to receive the exact indication of HOW to do it, and as one progresses, it turns into a very clear perception of what must be done, and the precise indication of WHEN it must be done. At the very least, as soon as the children have the capacity to reflect (it begins at seven, but around fourteen or fifteen its very clear), they should be given some first hints at the age of seven, and a complete explanation at fourteen, of how to do it and that its the sole means of being in contact with the deeper truth of things; that all the rest is a more or less clumsy mental approximation of something you can know directly.
   The conclusion is that the teachers themselves should have at least a sincere beginning of discipline and experience: it is not a question of piling up books and of repeating them like that. Thats not the way to be a teacher the whole earth is like that, let it be like that outside if it makes them happy! As for us, we arent propagandists, we simply want to show what can be done and try to prove that it MUST be done.
  --
   Then and then onlyyou will be able to show the seed of weakness and falsehood that they have harbored and proclaimed.
   Then and then onlyyou will be able to discern, from time to time, from place to place, an intuition that something else is possible: in the Vedas, for instance (the injunction to descend deep into the cave of the Panis); in the Tantras also a little light burning.
   I may add that you could adopt as motto for your first project this quotation of Sri Aurobindo:

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   They weep a little (weep, well ), they lament a little; they are very conscious of their infirmity and they pray a lot, but they still have the sensation that they would need some tranquillity and a certain amount of time for the supreme Harmony to be able to penetrate everywherewhich is silly, but So they feel they are, not exactly in contradiction but somewhat constrained or weighed down by the multitude the immensityof the material work. You understand, this [body] can hardly eat anymore, doesnt have time to rest anymore, even at night now theres much work I had resolved to remain quiet at night, but theres work and it has to be doneso the result of it all is that (gesture of friction). They [the cells] are silly, they still feel, Oh, if I could stay very quiet, then I would change. They need a slap. Thats all.
   Theres still some friction.

0 1967-05-10, #Agenda Vol 08, #The Mother, #Integral Yoga
   Thats what, the awareness that I dont have the memory of sounds. Some people have the memory of sounds, but I dont. So Id be interested to know how it was. Otherwise I was always able (when I found something from the past doubtful or interesting or incomplete), I always found a way to recall it into the consciousness. But the sounds dont come. They come as a state of consciousness thats translated mentally, and its translated mentally into words I know. So thats quite uninteresting.
   Even now, even when I used to play music, the memory of sounds was vague and incomplete. I had the memory of the sounds I heard at the origins of music (gesture above), and when the material music reproduced something of those sounds, I would recognize them; but there isnt the precision, the accuracy that would en able me to reproduce exactly the sound with the voice or an instrument. Its not there, its lacking. Whereas the memory of the eyes was it was astounding. When I had seen a thing ONCE, that was enough, I would never forget it.

0 1967-05-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   A time may come when well have to tell Sri Aurobindos vision and how the world has evolved since he spoke about it (that would be very interesting). For that wed have to find again everything he said on the different subjects. From the religious point of view, I have been thinking about it for a long time. Those are the two things that cant be touched without instantly arousing human passions, and there, peoples vision is quite narrow, limited, so that they no longer understand anything. Politics and religion, it would be better to wait a little. In ten years, perhaps. It could be, things are going fast. In ten years, maybe well be able to see and say a little something. In any case, its better to put this letter aside. (Laughing) Its not the time to fling stones at them!
   ***

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Maybe not. When I was a kid, I was quite conscious of being able to PULL something down from above, and that the answer was there, above. Children just dont know, in fact. If they were told, if they were shown and made to understand that the knowledge is there, that you can catch hold of it
   Yes.

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Then he said to meit was very simple, very clear: A federation of all nations and countries without exception, all continents. A single federation: the federation of all human nations of the earth. And a groupa governing groupconsisting of one representative from each country, the most able man from the standpoint of political and economic organization. And nothing of the proportional question that would give large countries many representatives and small ones only oneone representative for each country. Because each country represents one aspect of the problem. And they would sit in rotation.
   It was a vast vision, not so much with words as with a vision.
  --
   You know, fires lighting up here, there, at the corner over there, people shouting, stones flying. That day I had an unforgett able experience. The minute the actual news of the attack came, the consciousness was as if drawn into the universal physical consciousness, like that (spreading out gesture). And it was from there, from the universal physical consciousness, that everything was seen. Thats how I was able to see: I was able to see the reaction IN EACH ONE. It was really interesting, oh, really interesting!
   Anything that started vibrating (I am not even talking about fearthose who have fear, that goes without saying, it means catastrophenot even fear: excitement), anything that started vibrating in that way attractedATTRACTEDthings (I saw the whole scene at once), attracted danger.

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   And as, naturally, it became impossible to eat, another consequence was that it became impossible to do anything. The doctor made me take proteins that dont need to be digested, those that are directly injected into the blood, but he made me swallow them. Then I was able to resume some work I could no longer speak, no longer eat, no longer
   It went on worsening nicely, till the day (I forget which) when I said with great indignation (Mother takes on a dramatic tone), What is this creation in which (I said it in English) in which living is suffering, dying is suffering, everything is suffering. (Mother laughs) As soon as that was uttered, it was enough. And the consciousness was there, saying, There is only one remedy, but the world rejects that remedy. So I was put in the presence of the fact, face to face with it, the thing staring at meoh, what a pretty drama!
  --
   If, for this wear and tear, this deterioration (which comes from the Inconscient and is the result of the RESISTANCE of the Inconscient), if for this we can substitute the aspiration for progress and transformation (not with words the vibration) That experience has been given to me several times. For example, suppose there is something which goes wrong, there is a pain somewhere, something disorganized that no longer works properly; if there is the vision and conception in the faith (faith and consecration to the Supreme) that its deliberate, that the Supreme has allowed it to be (how can I express it? All words are meaningless), has allowed or willed it, or wanted it to be, because to Him it seems the best way to transform the thing, to have it make the necessary progress, if the cells that are somewhat disorganized and sick, as they say, are able to feel this then straight away it takes a marvellous turn for the betterimmediately, in five minutes, ten minutes. I could give concrete, precise examples, with all the details. So that means bringing the two extremes into contact, we could say. And if that can become the normal life of the elements which make up this outer form, then there is no reason why No, there is no need to die, no need whatsoever. There comes a point when death loses all meaning.
   And one learns in the smallest detail, in the little cell or the faint sensation (and when it comes down to feelings, there is something which is the embryo of thoughtoh, then), the taste for drama. Ah, then everything is explained.

0 1967-06-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   And order will be restored in the house. Man will be able to prepare himself for a vaster adventure.
   Ultimately, everyone commits the errors that will help towards the larger triumph of the Truth.

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Just these last few days (because of all kinds of thingspeople, and things that happen), I have been increasingly seeing that the human concept of divine Omnipotence is the concept of an omnipotence which would operate without rhyme or reason, through a succession of whims, any old how thats what people call Omnipotence: being able to do the most stupid things at will.
   Obviously, that doesnt quite conform to a higher Harmony (!) Human beings are like that: if the god they worship or the divine they want to manifest isnt willing to do, to execute whatever comes into their heads in a totally incoherent and arbitrary way, he isnt all-powerful!

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   When it comes to languages, its very interesting. Those are things that come, stay for an hour or two, then go away; they are like lessons, things to be learned. And so, one day, there came the question of languages, of the different languages. Those languages were formed progressively (prob ably through usage, until, as you said, one day someone took it into his head to fix it in a logical and grammatical way), but behind those languages, there are identical experiencesidentical in their essence and there are certainly sounds that correspond to those experiences; you find those sounds in all languages, the different sounds with minor differences. One day (for a long time, more than an hour), it unfolded with all the evidence to support it, for all languages. Unfortunately, I couldnt see clearly, it was at night, so I couldnt note it down and it went away. But it should be able to come back. It was really interesting (Mother tries to recall the experience.) There were even languages I had never heard: Ive heard many European languages; in India, several Indian languages, chiefly Sanskrit; and then, Japanese. And there were languages I had never heard. It was all there. And there were sounds, certain sounds that come from all the way up, sounds (how can I explain?), sounds we might call essential. And I saw how they took shape and were distorted in languages (Mother draws a sinuous descending line that branches out). Sounds like the affirmative and the negativewhat, for us, is yes and noand also the expression of certain relationships (Mother tries to remember). But the interesting point was that it came with all the words, lots of words I didnt know! And at that time I knew them (it comes from a subconscient somewhere), I knew all those words.
   At the same time, there was a sort of capacity or possibility, a state in which one was able to understand all languages; that is, every language was understood because of its connection with that region (gesture to the heights, at the origin of sounds). There didnt seem to be any difficulty in understanding any language. There was a sort of almost graphic explanation (same sinuous descending line branching out) showing how the sound had been distorted to express this or that or
   Its a whole field of observation thats part of the study of vibrations: how essential vibrations are distorted as they spread out, and produce the different stateson the psychological level, on the level of thought, on the level of action, and also of languages, of expression.
  --
   I had that experience in Italy when I was fifteen, while travelling with my mother, and it struck me very muchit was very striking indeed! It was the memory of having been strangled in the Doges prison. Quite a story. Afterwards I enquired; I enquired about the names, the facts, the events (I was able to enquire in Italy about what had happenedit was in Venice and it tallied marvellously). But the interesting thing, from an external point of view I was visiting the entire Palazzo ducale with my mother and a group of travellers shown about by a guide: they take you underground, where the prisons were located. Then the guide started telling a story (which didnt interest me) when, all of a sudden, I was seized by a kind of force that came into me, and then, without evenwithout even being aware of it, I went to a corner and saw a written word. It was But then, there came at the same time the memory that I had written it. And the whole scene came back: I was the one who had written that word on the wall (and I saw it, saw it with my physical eyes, the writing was still there; the guide said that all the walls with writings on them made by the Doges prisoners had been kept intact). Then the scene went on: I saw, I had the sensation of people entering and catching hold of me (I was there with a prisoner I wasnt the prisoner: I was visiting him). I was there, and then some people came and seized me and (gesture to the neck) tied me up. And then (I was with a whole group of about ten people listening to the guide, near a small aperture opening onto the canal), then, the sensation of being lifted and thrown through that aperture. Well, you understand, I was fifteen, so naturally! I told my mother, Lets get out of here! (Mother laughs)
   It was hard to restrain myself. We left.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Wait, theres something else again. Oh, poor K., he held examinations (theyre out of their minds with their exams!), he held examinations on a text or a subject he had dictated to the students in his class. In other words, they had the answer quite ready. Two of the boys (one of whom K. finds very intelligen the is, moreover and has a liking for, while he doesnt like the other) were late, and K. asked the boy he doesnt like to bring to him at home the result of their work. He brought it. K. read it, and to one of the questions, the two boys answers were not quite identical but extremely similar. It was precisely the subject K. had dictated to them, so it was natural enough that the answers should be similar. K. felt right away that the boy had copied from the other, and told him so! The boy lost his temper and spoke to him rather rudely. So K. writes to tell me the whole story in his own way, and the boy writes to tell me the whole story, in his own way, moreover expressing regret that he was rude to his teacher. But K. remains convinced that he copied. So, a flood of letters Finally I wrote to K., Send me the two texts, I will see (not see with my eyes, but like that, feeling the thing). The boy did NOT copy. But to me, its far worse, because it means K. made a mental formation with wordswords put in a certain order and stuffed it into their brains. And they repeat it parrot fashionnaturally, it bears an extraordinary similarity to his teaching. Finally, K. told me, If I accept that the boy didnt copy, I am obliged to give him a very good mark, which I cant do! (Mother laughs) And he asks me, What should I do? I replied yesterday evening: There is a very simple way out: cancel the exam. Take all the papers, tie them into a bundle, put them away in your cupboard, and pretend it never existed and in future, no more exams! And at the end of the year, when you have to give marks to the students, well, instead of using such an artificial method, you will be obliged to observe attentively, follow the childs inner development, have a deeper contact with him (Mother laughs mockingly), and know if he has really understood or not! Then you will be able to give marks instead of basing yourself on the parrot-like repetition of something they have learned without understanding. And I sent that. So now, theyre in a fix! (Mother laughs) I find it so funny, its very amusing!
   They had to hold a teachers meeting to face up to my answer! (Mother laughs) I upset the whole School!

0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   The students point of view: they learn just to appear to know and to pass their exams and pad out their heads with all kinds of things. The teachers point of view is to have as easy a control as possible and to be able to give marks without giving themselves too much trouble, with a minimum of effort. As for me, I say: each student is an individuality, each student should come not because he wants to be able to say, I have studied and I am going to take my exams, but because he is eager to know and he comes with the will to know. And the teacher must not follow the easy method of giving a subject and seeing how each one answers, and whether the answer is good or bad, and conforms to what he has taught or not: he must find out whether the students interest and effort are sincere, and everyone according to his own nature for the teacher its infinitely more difficult, but thats education. And they protest.
   As regards the teachers point of view, I certainly agree entirely

0 1967-08-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   Actually, there are, inside oneself naturally (and consequently around oneself), forces that oppose ones realization, and the system of those [Tantric] mantras is to look for the support of those Overmind beings against those forces, which are much more powerful than they (the gods)the proof is that despite all their goodwill, they (the Overmind gods) have never been able to make the earth a harmonious place. We cant help noting the fact. So I told him it was a direct fight, all those mantras are a direct fight against the difficulty, whereas (and thats what gave him the terrible headache he complains about: its dangerous, of course, it can unsettle the whole functioning). I told him to stop and use that (Mothers Mantra). I explained it all to him yesterday. I told him he shouldnt wage a direct fight: one must try to find the support in the force one has inside oneself, which is everywhere and can overcome the difficulty: Instead of fighting, live in the other consciousness. But I saw he was closedlocked inwith a hard look. He didnt want to understand. So
   For half an hour he kept me here. It was half past twelve!

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   So perhaps well be able to do something. Well see.
   ***

0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   And there was no anguish to know or anything of the sort, there was simply a very tranquil vision of things, absolutely devoid of almost any need: it was like this (same gesture with palms open), as peaceful as can be, smiling, tranquil, with a sense of eternity. All that in this body, which was totally, entirely conscious of its incapacity. Naturally, the body, for its part, very clearly feels it neither knows nor is able to know or will or do: simply like this (gesture with palms open), as peacefully open, receptive, surrendered as possible. And that was the result (the vision that the Manifestation was not for the immediate future).
   And it always ends in the same way: What You will.

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh! Moreover, as soon as the group was set up, they threw out the man who had started it! They did it under the pretext he was dishonest, but still he was the founder after all. He had gone to Russia, and it was in Russia that the idea of World Union came to him. So four or five of them came together to form this World Union, and fifteen days later they started quarrellinga year later they threw out the one who had founded it! Then it was the turn of S., who, at least, has some ideas. Anyway, he too was thrown out. Then they came to me to tell me their miseries! I told them, Listen, you are profoundly ridiculous: you want to preach world unity, and the first thing you do is quarrel! It shows that you arent ready. And I left it at that. Then A.B., who was very well known in Africa, recruited all kinds of people and made me see a few of them to ask me if they were able to do somethingabsolutely nothing, you know, nothing at all: old pillars of a house in ruins, nothing else.
   ***
  --
   I dont know what to do. I feel she has a need in her, a sincere need, and she wants to find a way out, without being able to.
   She doesnt entirely want to.

0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   I wrote her a letter in which I said this: You have to see for yourself, feel for yourself. If you are satisfied with the religious experience that Christianity represents, I do not see why I should disabuse you. Each one follows the path he feels is good for him. If you came and told me, I am seeking something else, it would be a different matter and I might be able to do something to help you. But until then, I really cannot do anything for you, and words are wasted. It is for you to feel and see.
   Thats very good, excellent, really. Thats what she had to hear. Theyre all the same, they want to profit from others, you know. And thats really falsehood.

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   But Ill try the next time I see R. Its a coincidence but is there such a thing as a coincidence in the world? I dont believe in In the past (I dont know what became of him afterwards), but in the past Richard had some occult knowledge, that is I had given him enough occult knowledge for him to be able to leave his body and enter another. So did he try to do it? I know he wanted to come back here; especially after Sri Aurobindos departure, he took it into his head to come here.
   We cant say, well see that later.

0 1967-09-23, #Agenda Vol 08, #The Mother, #Integral Yoga
   So long as one doesnt know, one talks about it; as for me, I dont say, Mother is an Avatar or Mother is not an Avatar, I dont say anything. When you have the perception, you are able to say. Thats all. Finally I told her, I am not a guru.
   (Mother laughs) Its very funny!

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, thats why: if he has a conscious goodwill, that is, if the hold is a subconscious affair (I told you, he isnt a man with a mental power he needs to fight against, its not that), but if he has a great goodwill, through him we may be able to do something. Thats why I want you to see him.
   ***
  --
   She told me you had had a special experience with her mother, in the sense that the consciousness of the cells, the material consciousness of her bodys cells, was able to leave along with the inner being, it wasnt lost.
   Yes, but that is the NORMAL thing.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   I met Y. Theyre preparing an issue on Auroville, and she came with a list of questions this long (gesture), saying, I dont know Aurovilles sociology too well. I told her (laughing), Neither do I! Then she asked me questions (very intelligent ones, mind you), and I answered her. But there was one thing about the selection of people and admissions to Auroville I told her that naturally, the essential condition to be able to select people was that preferences, attractions and repulsions, likes and dislikes, all moral rules, all of that must have completely disappearednot that one should be on the way to overcoming it, its not that: it must have disappeared (laughing), there must be no more ego! Then I told her, Its not a judgment, its not that you look at people and judge whether they are fit to be there or not, if they are destined to be there or not, its not that at allyou dont judge. And after she left, I noted the end of the thing (Mother takes a note and reads):
   The Force is put on all, identical and supreme

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Two for you (to Sujata), two for you (to Satprem), and one for me. Its to prompt the body to transform itself! (Mother slips a flower through her buttonhole) It tries its best, people dont leave it much time to look after itself. Its getting worse and worse. The nights are shorter; during the day, the moment when I used to be able to rest is gone. So its kept constantly, constantly busy. Not very easy.
   ***

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   And I saw Yesterday was the doctors birthday, I gave him a meditation (he had asked for one). Before the meditation, he asked me very sweetly, Oh, I would like peace in my whole body, my body doesnt have peace. I put Peace. For a quarter of an hour he was blissful, then there suddenly came (gesture floating in the atmosphere at a rather low level) something like a cloud, and he had a kind of unconsciousness: miser able, miser able, so miser ablehe was appalled. So I had to stop the meditation. And it wasnt him: it didnt come from him, you understand, I saw it (same floating gesture). As for me, I see it, so it doesnt matter I see it, I even see the nature of it, the suggestions it gives and so on. It comes with such power that I am compelled to see it I see. So there is only ONE solution (so far): the absolute stillness of the supreme Force but no retaliation, simply like this (inflexible, still gesture). Then, after a time, it exhausts itself and falls away. But one must hold out, and few people are able to hold outits hard. Its hardits nasty, mean, like that (gesture at ground level), and VERY MATERIAL, very material: it touches the cells, disturbs the order. The body starts feeling ill at ease, uneasy: Whats the matter? Ill at ease. And its like that in everyone; when they ask me what it is, I tell them, Keep stillpeace, peace, peace, peace, like that.
   If you try to reply, its much stronger than you: it comes in, and then the disorder is inside and you fall ill. Or you fall to the ground like the doctor.

0 1967-10-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   The vision was so clear (not vision: lived, the experience), it was so clear that it contained in itself the purpose of the creation. You could see the work of the consciousness to permeate the inconscient and make it progressively more cap able of manifesting the consciousness (gesture like a flower rising out of the earth), with increasing complications, but the complications are the result of the inability of the inconscientof inconscient matterwhich adds one device to another in the hope of reconstructing the supreme Possibility. Then, through all those complications, and as the substance becomes increasingly permeated with consciousness, the need for devices will diminish, and we will be able to return to the higher Simplicity.
   But all that was lived, seenseen, and so clear!

0 1967-11-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh, I was able to tell when it came from above. It wasnt always the same: on certain days when I spoke, it wasnt the consciousness here, it would come like that (gesture of descent), and even when, as you say, the sentences were unfinished, it was all, all with a conscious Will.
   On other days it was much more superficialit was unimportant, of far less value.

0 1967-11-10, #Agenda Vol 08, #The Mother, #Integral Yoga
   Last night again, for a long time in that same place. Its strange, because I wouldnt be able to recount the precise memory of all that took place, but with every circumstance of the morning, every moment the impression is, Ah, this was decided last night ah, I saw that last night. Like that. Strange. And its always the night before the day when I am to see you.
   ***

0 1967-11-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Naturally, if the purpose of this instrument (Mother) were to observe, explain, describe, it could speak marvels, but you see I think I dont know, but it seems to be the first time that the instrument, instead of being made to bring the News, the Revelation, to give a flash of light, was made to try and realize: to do the work, the obscure task. So it observes, but it doesnt go blissfully into the joy of observation, and it is forced to see at each minute how much work, IN SPITE OF THAT, remains to be done! And so it wont be able to rejoice until the work is donewhat does the work is done mean? Something is EST ablISHED. This divine Presence, this divine Consciousness, this divine Truth manifests like that, in flashes, and then everything goes along in its own sweet waythere is a change, but an imperceptible one. Well, for it (the body), its all very well, I suppose thats what gives it heart and a kind of smiling peace despite the result being quite unsatisfying; but that cant satisfy it, it will only be satisfied when the thing is done, that is, when what is now a revelationa dazzling but short-lived revelationbecomes an est ablished fact; when there really will be divine bodies, divine beings who will deal with the world in a divine way. Then then it will say, yes, thats it, but not before. Well, I dont think that can be for right now.
   Because I see, I clearly see what is now at work. I told you, there are things which, yes, if I were destined to speak and explain and prophesy, we could build a whole teachingwith just ONE of those experiences, and I have at least several of them every day. But its useless, of course, I know that!

0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   But now there is a certitude. The result is still very farvery far off, there is much to do before the crust, the outermost surface experience as it is, can manifest what takes place within (not within in the spiritual depths: within in the body). For it to be able to manifest what is within That will come last, which is very good because if it came earlier, we would neglect the work; we would be so happy that wed forget to complete the work. Everything must have been done within, everything must be fully and thoroughly changed, then the outside will express it.
   But its all ONE SINGLE substance, the very same everywhere, which was unconscious everywhere; and so, the remark able thing is that things are taking place AUTOMATICALLY (gesture of points scattered throughout the world), completely unexpected things, here and there, even in people who dont know anything.

0 1967-11-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Sweet Mother, in the Bulletin you said, Psychic memories are unforgett able moments of life when the consciousness is intense, luminous, strong, active, powerful, and sometimes also turning points in your life which gave it a new orientation. But never will you be able to describe the dress you wore or the gentleman with whom you spoke or the neighbours or the kind of field you were in. (Questions and Answers of May 6, 1953) And regarding the memory of small details, you said, Its perfectly silly.
   But then how is it that one fairly often reads in newspapers the story of little children who remember their past life?

0 1967-12-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are those who found this, the vertical ascent to the heights, and who isolated themselves from the world (they werent able to do that completely because they didnt have the knowledge, but they tried). Thats not the solution. Then there are those who want to help, the generous ones who are like this (gesture of horizontal expansion), and who catch everything, even the mental illnesses of all the people around them. The truth is the two together: this, the passive, receptive state (vertical gesture), and that, the active state of action and radiating influence (horizontal gesture). And the body has become wholly conscious of the dual movement and is working to realize it in detail.
   A great problem has been solved.

0 1967-12-20, #Agenda Vol 08, #The Mother, #Integral Yoga
   But the thing to be found is perhaps to be able to shorten sleep and remove fatigue.
   Thats not enough. Its not enough, because its an experiment I have tried: I was able to rest for only two hours at night, and it was absolutely uselessabsolutely. The more time you have, the more work you get.
   True!
  --
   So to the superficial mind On our part, we know its true because, as Sri Aurobindo said, the Truth has to be truly est ablished and to reign for Divine Love to be able to manifest in all its power and glory without without demolishing everything. Sri Aurobindo put it even more strongly, he said it would destroy everything.
   So thats the message I am going to give.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Some things are really interesting. For instance, Id like there to be To begin with, every country will have its pavilion, and in the pavilion, there will be the cuisine of that country, which means that the Japanese will be able to eat Japanese food if they want to(!), etc., but in the township itself, there will be food for vegetarians, food for nonvegetarians, and also a sort of experiment to find tomorrows food. You see, all this work of assimilation which makes you so heavy (it takes up so much time and energy from the being) should be done BEFORE, you should be able to immediately assimilate what you are given, as with things they make now; for instance, they have those vitamins that can be directly assimilated, and also (what do they call it? (Mother tries to remember) I take them every day. Words and I arent on very good terms!) proteins. Nutritive principles that are found in one thing or another and arent bulkyyou need to take a tremendous quantity of food to assimilate very little. So now that they are fairly clever with chemicals, that could be simplified. People dont like it, simply because they take an intense pleasure in eating(!), but when you no longer take pleasure in eating, you need to be nourished and not to waste your time with that. The amount of time lost is enormous: time for eating, time for digesting, and the rest. So I would like to have an experimental kitchen there, a sort of culinary laboratory, to try out. And according to their tastes and tendencies, people would go here or there.
   And you dont pay for your food, but you must give your work, or the ingredients: for example, those who had fields would give the produce of their fields; those who had factories would give their products; or else your own work in exchange for food.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   There may be here some debate on this true sense: some, along with the religions we know, will tell you that the true sense isnt here, but in goodness knows what heaven beyond. Its a point of view, but if this material evolution does not hold its own sense within itself, it means we are in the presence of a sinister farce invented by goodness knows what divine masochist. If God exists, he must be a little less foolish than that, and we are entitled to think that this material evolution has a divine sense and that it is the field of a divine manifestation in Matter. Our spiritual discipline must therefore aim at gaining this divine man or perhaps that other, still unknown being who will emerge from us just as we emerged from hominid infancy. What is the place of the sexual function in this evolution? Until now, the progress of consciousness has made use of the progress of species, which means that sexual reproduction has been the key to the proliferation of species so as to reach the form most fit for the manifestation of consciousness. Since the appearance of man two or three million years ago, Nature hasnt produced new species, as if she had found in man the fittest mode of expression. But evolution cannot remain stagnant, or else it no longer is evolution. So it means that the key of evolution no longer lies in the proliferation of species by means of sexual reproduction, but directly in the very power of consciousness. Before man, consciousness was still too buried in its material support; with man, it has disengaged itself sufficiently to assume its true mastery over material Nature and work out its own mutations by itself. From the standpoint of evolutionary biology, this is the end of sexuality. We have reached the stage at which we can switch from natural evolution through sexual power to spiritual evolution through the power of consciousness. Nature generally does not let organs linger that no longer serve her evolutionary design, so we can foresee that the sexual function will atrophy in those who will be able to channel their energy no longer for reproduction but to develop their consciousness. Quite obviously, not all of us have reached that stage, and for a long time Nature will still need sexual power to pursue her evolution in the midst of the human species, that is to say, to lead the rather brute man we still are to a more conscious man, more cap able of grasping the true sense of his evolution, and finally wholly cap able of switching from natural to spiritual evolution. The inequality of development in individuals is the obvious reason why we cannot make general rules or hand out infallible prescriptions. To each stage its law. But after however long a time, it is equally obvious that, from the point of view of evolutionary biology, the sexual function comes to its end when it has fulfilled its purpose, that is, when it has succeeded in giving birth to a sufficiently conscious man. So we cannot reason ably base a spiritual discipline of accelerated evolution on a principle that runs counter to evolution. Moreover, anyone who has even barely crossed the difficult line, the point X of the transition from natural to spiritual evolution, cannot but realize that all the pseudo-mystic attempts to prettify the sexual relations between man and woman are shams. I have nothing against sexual relations (God knows!), but trying to coat them with a yogic or mystic phraseology is a deceitful illusion, a self-deception. Therefore, in that sense, there is no key to be recoveredit does not exist.
   There is a key in the relationship between man and woman, but not in their sexual relations. The so-called left-hand Tantrics (of the Vama Marga) are to true Tantrism what Boccaccios tales are to Christianity, or what the sodden Roman Bacchus is to Dionysos of the Greek mysteries. I know Tantrism, to say the least. As for the Cathars, whom I hold in the highest esteem, it would be doing them little honor to believe that they followed a sort of yoga of sexuality. Through my own experience I have often had the feeling of reliving the Cathars experience, and I see plainly that if some of them attempted to mix sexual relations into the true relationship between man and woman, they soon realized their error. It is a dead-end road, or rather its only end is to show you that it leads you nowhere forward. The Cathars were too sincere and conscious men to persist in a burdening experience. For ultimately, and that is the crux of the matter, the sexual experience in its very nature (whether or not there is backward flow or whatever its mode) automatically fastens you again to the old animal vibrations there is nothing you can do about it: however much love you may put into it, the very function is tied to millennia of animality. It is as if you wanted to plunge into a swamp without stirring up any mudit cannot be done, the milieu is like that. And when one knows how much transparency, clarification and inner stillness it takes to slowly rise to a higher consciousness, or to allow a higher light to enter our waters without being instantly darkened, one fails to see how sexual activity can help you attain that still limpidity in which things can start happening??? The union, the oneness of two beings, the true and complete meeting of two beings does not take place at that level or through those means. That is all I can say. But I have seen that in the silent tranquillity of two beings who have the same aspiration, who have overcome the difficult transition, something quite unique slowly takes place, of which one can have no inkling as long as one is still stuck in the struggles of the flesh, to use a preachers language! I think the Cathars experience begins after that transition. After it, the man-woman couple assumes its true meaning, its effectiveness, if I may say so. Sex is only a first mode of meeting, the first device invented by Nature to break the shell of individual egosafterwards, one grows and discovers something else, not through inhibition or repression, but because something different and infinitely richer takes over. Those who are so eager to preserve sex and to mystify it in order to move on to the second stage of evolution are very much like children clinging to their scootersit isnt more serious than that. There is nothing in it to do a yoga with, nothing also to be indignant about or raise ones eyebrows at. So I have nothing to criticize, I am merely observing and putting things in their place. All depends on the stage one has reached. As for those who want to use sex for such and such a sublime or not-so-sublime reason, well, let them have their experience. As Mother told me on the very same subject no later than yesterday, To tell the truth, the Lord makes use of everything. One is always on the way towards something. One is always on the way, through any means, but what is necessary is, as much as possible, to keep ones lucidity and not to deceive oneself.

0 1968-01-24, #Agenda Vol 09, #The Mother, #Integral Yoga
   A sort of mechanical fixity is prob ably going to disappear, thats my belief; its the first thing that will change, a sort of mechanical fixity that was necessary to You understand, physical life was extremely mechanical so as to be able to function normally; well, thats what is now disappearing. But the transition is difficult.
   There.

0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   But when the body is ready, it will be able to let itself go like that WITHOUT BEING DISSOLVED. And thats the work of preparation. The movement, yes, is to let oneself melt entirely. But the result is the egos abolition, that is to say, an UNKNOWN state, you understand, which we may call physically unrealized, because all those who sought Nirvana did so by giving up their body, whereas our work is to make the body, the material substance, cap able of melting; but then, the principle of individualization remains, and all the egos drawbacks disappear. Thats the present attempt. How to keep the form without the egos presence?thats the problem. Well, thats how it takes place, little by little, little by little. Thats why it takes time: each element is taken up again, transformed. Thats the marvel, that is it (for the ordinary consciousness, its a miracle): its keeping the form while entirely losing the ego. For the vital and the mind, its easier to understand (for most people its very difficult, but still for those who are ready, its easy to understand, and then the action can be much more rapid), but HERE, this (Mother points to her body), for it not to be dissolved by this movement of fusion? Well, thats precisely the experience, thats it. And there is a slight movement of patience, a movement of its really the deep essence of compassion: the minimum wastage for the maximum effect. That is, one goes as fast as one can, but delays arise from the need to prepare the various elements.
   Thats precisely the so interesting curve at present unfolding. At times, you feel as if everything, everything is dissolving, getting disorganized; and I have observed closely: at first the physical consciousness wasnt sufficiently enlightened, and when those inner preparations took place, it would feel, Ah, this must be what heralds death; then, little by little, came the knowledge that it wasnt that at all, it was only the inner preparation to be cap able, cap able of identification. And then, on the contrary, the very clear vision of this plasticity so particular, this suppleness so extraordinary that if it were realized once its realized, it obviously means the abolition of the necessity of death.

0 1968-02-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   But I wouldnt be able to say what they think; some people, for instance, can tell you very well, This or that is what you are thinking, but I couldnt. All that is mental is quite foreign to me. But I could say very clearly what is their state of receptivity, of goodwill and aspiration and automatically, without trying to know it, simply from what is created in the atmosphere.
   (silence)

0 1968-03-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Reverting to the old Playground Talk:) I would no longer be able to deliver speeches like that! I find it presumptuous! (Mother laughs)
   Now all experiences, all of them, come as if to let life grow clear (its quite interesting), to put things in their place. And all preferences, all opinions, all attractions, all distastes, all that is going away in a kind of smile, in factnot in indifference, but in a smile, the smile of the extraordinary relativity of the manifestation. And there begins to come the perception of what a true manifestation would bein a sort of very supple harmony, smooth, and very vast. Its in process of formation. Very interesting.

0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   When one has got hold of that, the world will be able to change. And when I say one, I dont mean a person. There may be something equivalent to THE Person, but that That too, I am not sure its not a projection of our consciousness onto something eluding us.
   Sri Aurobindo always said that if you go far enough beyond the Impersonal, once you go beyond, you find something we may call the Person, but which has nothing at all to do with what we imagine the Person to be.

0 1968-03-16, #Agenda Vol 09, #The Mother, #Integral Yoga
   Thats far too philosophical for my taste, not concrete enough. But this mornings experience was concrete, and concrete because it stemmed from extremely concrete sensations in the body, from the presence of this constant duality which looks like an opposition (not only opposition, but mutual negation) between we may take the symbol of suffering and Ananda. And the true state (which for the moment appears impossible to formulate in words, but which was lived and felt) is an all-containing totality; but instead of containing everything as clashing elements, its a harmony of everything, an equilibrium of everything. And once this equilibrium is realized in the creation, the creation will be able (if you put it into words, its no longer that) we might say, able to go on progressing without break.
   But thats not it.

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   He asked me what he should do with his money, so I advised him to go and see A. He said, for instance, that he had shares in lots of businesses, and he asked me, Should I divest myself of all this? I told him, A. will be able to advise you, but at first sight theres no reason to divest yourself; if you get interest, you may give it to the Ashram if you feel devoted to the Ashram, but theres no reason to throw everything overboard.
   He didnt speak of divesting himself when he saw A., he said he manages OTHER peoples money.
  --
   The first thing, to begin with (this is elementary), is to have no sense of possession Its mine, what does that mean? What does it mean? I cant really understand it now. Why do people want it to be theirs?To be able to use it as they wish, do with it what they wish and handle it according to their own idea. Thats how it is. Otherwise, yes, there are people who love to keep it in a pile somewhere But thats a disease. To be sure of always having money, they heap it up. But if people understood that one must be like a receiver-transmitter set; that the vaster the set (just the contrary of personal), the more impersonal and generous and vast the set is, and the more forces it can contain (forces, that is, to translate materially, banknotes or money). And that power to contain is in proportion to the best capacity of utilization the best, that is, from the standpoint of general progress: the broadest vision, the broadest understanding and the most enlightened, exact, true utilization, not according to the egos falsified needs, but according to the earths general need in its evolution and development. In other words, the broadest vision should have the broadest capacity.
   Behind all false movements, there is a true one: there is a joy in being able to direct, utilize, organize things so as to keep wastage to a minimum while having a maximum of results. (Thats a very interesting vision to have.) And that must be the true side in those who want to amass: a capacity of utilization on a very large scale.
   As this vision grows clearer Its a long, long time, years and years, since the sense of possession went away; thats childishness, its nothingits so silly! Will you tell me what pleasure a man can take in keeping heaps of papers in a box or in his wall! A real pleasure he cant have. The height of pleasure is that of the miser who goes and opens his box to look at it thats not much! Some people love to spend, they love to possess and spend; thats different, they are generous natures, but unregulated, unorganized. But the joy of en abling all TRUE needs, all NECESSITIES to express themselves, thats good. Its like the joy of turning an illness into good health, a falsehood into truth, a suffering into joy, its the same thing: turning an artificial and stupid need, which doesnt correspond to anything natural, into a possibility which becomes something quite naturala need for so much money to do this and that which needs to be done, to set right here, repair there, build here, organize there thats good. And I understand one may enjoy being the transmitting channel for all that and bring money just where its needed. It must be the true movement in people who enjoy (thats when it becomes stupid selfishness) who need to hoard.

0 1968-05-08, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ah, you too. As for me, I very much feel they did magic so he wouldnt be able to speak to the Pope.
   For the moment, hes very exhausted.

0 1968-05-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   I felt it immediately and was able to resist for a very long time, but then the atmosphere here isnt pure enough.
   It makes use of one or the other.

0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ill make a decent copy of it (Mother looks for a paper and goes on). So then, it put everything in perspective. Ah, I must add something to let you understand. I saw D. yesterday, and as she had written to me that she didnt know how to meditate, but that anyhow she would keep quiet so as not to disturb me (!), naturally I started talking! But then, I said things to her that I had never said before (and which I wouldnt be able to repeatnei ther would she, because she understood only very, very little of what I said). I told her that from the standpoint of the manifestation (I didnt speak about beyond the manifestation), from the standpoint of the manifestation, there is only one thing that is true: Consciousness. And that all the rest is the APPEARANCE of something, but not the thing; that THE thing is Consciousness, and all the rest is a sort of play in which everyone has the illusion of being a personality, but its an illusion. While I was speaking, I had the perfectly sincere and spontaneous experience of it. And I realized that this experience of the SINGLE Consciousness playing through innumer able forms (Mother breaks off)
   But one cannot express that, words cant. While I was speaking, it was that Consciousness which spoke. And the two experiences together (the childrens notes, I read them yesterday evening; as for D., I had seen her in the morning), the two together gave me the detachment (its not detachment: its a liberation) from the phenomenon of death in such an absolute way that I was able to look throughout History, far into the past, at the whole human tragedy. That is to say, death is a natural phenomenon in the creation on earth, but as a means of TRANSITIONI clearly saw why it had become necessary, how, with the human consciousness and mental development, it had been turned into a tragedy, and how it was becoming again merely a means of transition (a clumsy means, we might say), which was now becoming unnecessary again.
   There was that whole, overall vision of the history of the creation. It was really interesting. Interesting because whew! you felt so free! So free, so peaceful, so smiling! And at the same time, with such a certitude that everything is moving towards a more harmonious, less chaotic, less painful manifestation and that there is only one more step to be made in the creation.

WORDNET












--- Grep of noun abl
ablactation
ablation
ablative
ablative absolute
ablative case
ablaut
able-bodied seaman
able-bodiedism
able-bodism
able seaman
ableism
ablepharia
ablism
abls
ablution



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Wikipedia - Al-Yahudu Tablets -- Collection of archaeological artifacts
Wikipedia - Amable Aristy -- Politician and businessman from the Dominican Republic
Wikipedia - Amable Audin -- French archaeologist
Wikipedia - Amazon Fire tablet -- Line of tablet computers by Amazon
Wikipedia - Ambiguity effect -- The tendency to avoid options for which the probability of a favorable outcome is unknown.
Wikipedia - Amenable group
Wikipedia - American Association of Colleges for Teacher Education -- Nonprofitable national alliance of education programs
Wikipedia - American Association of University Professors -- Nonprofit charitable organization
Wikipedia - American Association of Wine Economists -- Non-profitable, educational organization
Wikipedia - American Bureau of Shipping -- American maritime classification society established in 1862
Wikipedia - American Childhood Cancer Organization -- Non-profit charitable organization
Wikipedia - American Civil Liberties Union v. Schundler -- United States federal case establishing standards for a government-sponsored holiday display to contain religious symbols
Wikipedia - American Council of Trustees and Alumni -- American non-profitable organization
Wikipedia - American Council on Education -- American nonprofitable organization
Wikipedia - American Craft Council -- National non-profitable organization
Wikipedia - American Educational Trust -- Non-profitable foundation in Washington, D.C
Wikipedia - American Indian Council of Architects and Engineers -- Non-profitable professional association of Native American
Wikipedia - American Revolution -- Revolution establishing the United States of America
Wikipedia - America's Talking -- American cable television channel
Wikipedia - Amicable numbers
Wikipedia - Amicable number
Wikipedia - Amicable triple
Wikipedia - Ampere Computing -- American fabless semiconductor company
Wikipedia - Amplify Tablet
Wikipedia - Amplitude -- Measure of change in a periodic variable
Wikipedia - Amsterdam Battery -- Dutch East India Company's military instalation to protect Table Bay
Wikipedia - AMX-1 -- Fiber optic submarine communications cable
Wikipedia - Amy Wright (activist) -- American advocate for disabled people
Wikipedia - Anable Basin -- Inlet in Queens, New York
Wikipedia - An Acceptable Loss -- 2018 film directed by Joe Chappelle
Wikipedia - An Acceptable Time -- 1989 book by Madeleine L'Engle
Wikipedia - Anachronism (game) -- Tabletop game
Wikipedia - Anaconda Plan -- Union military strategy for suppressing the Confederacy established at the beginning of the American Civil War
Wikipedia - An Act to extend the Undetectable Firearms Act of 1988 for 10 years -- US law
Wikipedia - An Admirable New Northern Story -- Song
Wikipedia - Anaerobic digestion -- Processes by which microorganisms break down biodegradable material in the absence of oxygen
Wikipedia - Ananda Gopal Bandopadhyay -- Indian tabla player
Wikipedia - An Angel at My Table -- 1990 film by Jane Campion
Wikipedia - Anchor text -- The visible, clickable text in a hyperlink
Wikipedia - Ancien Regime -- Monarchic, aristocratic, social and political system established in the Kingdom of France from approximately the 15th century until the later 18th century
Wikipedia - Anderson family -- Professional wrestling stable
Wikipedia - Andrea Ablasser -- German immunologist
Wikipedia - Andrews Kwabla Puplampu -- Ghanaian politician
Wikipedia - Androcles -- Fable
Wikipedia - An Honorable Profession -- Book by John L'Heureux
Wikipedia - Animal, Vegetable, Miracle
Wikipedia - Animal Welfare Institute -- American charitable organization
Wikipedia - Annals of Improbable Research
Wikipedia - Anna Sablina -- Russian speed skater
Wikipedia - Anne of Green Gables (1919 film) -- 1919 film by William Desmond Taylor
Wikipedia - Anne of Green Gables (1934 film) -- 1934 film by George Nicholls, Jr.
Wikipedia - Anne of Green Gables (1956 film) -- 1956 television film by Don Harron
Wikipedia - Anne of Green Gables (1985 film) -- 1985 film
Wikipedia - Anne of Green Gables: The Sequel -- 1987 film
Wikipedia - Anne of Green Gables -- 1908 novel by Lucy Maud Montgomery
Wikipedia - Annie E. Casey Foundation -- American charitable foundation
Wikipedia - Anonymity -- Situation in which a person is non-identifiable, unreachable, or untrackable
Wikipedia - Ansible -- Fictional machine capable of instantaneous or superluminal communication
Wikipedia - ANSI C12.19 -- Standard for data tables used in automated meter reading
Wikipedia - Anthony Sablan Apuron -- Former Catholic archbishop
Wikipedia - Antidisestablishmentarianism (word) -- Long word in the English language
Wikipedia - Anti-establishment -- opposition to the conventional social, political, and economic principles of a society
Wikipedia - Anti-Fascist Council for the National Liberation of Yugoslavia -- World War II-era political body established in Yugoslavia
Wikipedia - Antilles Current -- A highly variable surface ocean current of warm water that flows northeasterly past the island chain that separates the Caribbean Sea and the Atlantic Ocean
Wikipedia - Antonietta Meo -- Italian venerable
Wikipedia - An Unbelievable Story of Rape -- Pulitzer Prize-winning article about a series of rapes
Wikipedia - An Unsuitable Job for a Woman (film) -- 1982 film
Wikipedia - An Unsuitable Job for a Woman -- 1972 Cordelia Gray novel by P. D. James
Wikipedia - Anuradha Pal -- Indian tabla virtuoso
Wikipedia - AN Ursae Majoris -- Variable star in the constellation Ursa Major
Wikipedia - Apache Portable Runtime
Wikipedia - APCN 2 -- Submarine communications cable
Wikipedia - APCN -- Submarine telecommunications cable system linking nine Asian countries
Wikipedia - Aphanite -- Igneous rocks which are so fine-grained that their component mineral crystals are not detectable by the unaided eye
Wikipedia - APNG (cable system) -- Submarine telecommunications cable system linking Australia and Papua New Guinea
Wikipedia - Apodicticity -- Propositions that are demonstrably, necessarily or self-evidently true
Wikipedia - Apolipoprotein E -- Cholesterol-transporting protein most notably implicated in Alzheimer's disease
Wikipedia - Apollo (cable system) -- Optical submarine communications cable system
Wikipedia - Apparent variable
Wikipedia - Appletons' CyclopM-CM-&dia of American Biography -- Collection of biographies of notable people involved in the history of the New World
Wikipedia - Applicable divorce law regulation -- European agreement about cross-border divorces.
Wikipedia - Applicable margin reset -- Alternative to interest rate refinancing on collateralized loan obligation securities
Wikipedia - Aquablation therapy -- Surgical procedure
Wikipedia - Aqueducts on the C&O Canal -- 11 navigable aqueducts used to carry the canal over rivers and streams that were too wide for a culvert to contain
Wikipedia - Arabber -- Street vendor (hawker) selling fruits and vegetables from a colorful, horse-drawn cart
Wikipedia - Arab Horses Fighting in a Stable -- 1860 painting by Eugene Delacroix
Wikipedia - Arable farming
Wikipedia - Arable land -- Land capable of being ploughed and used to grow crops
Wikipedia - Arab Regional Centre for World Heritage -- 2010 establishment in Bahrain
Wikipedia - Arawelo -- Legendary proto-Somali queen regnant who is said to have established a matriarchal society
Wikipedia - Arc (geometry) -- Closed segment of a differentiable curve
Wikipedia - Archdiocese of Carthage -- Former Latin Catholic diocese established in Roman Carthage, now a titular see
Wikipedia - Archerfish expendable mine neutraliser -- Sea mine destroyer
Wikipedia - Architecture Neutral Distribution Format -- Portable binary application code format
Wikipedia - Arctic Spas -- Brand of portable electric hot tubs
Wikipedia - Argent and sable -- Species of moth
Wikipedia - Army Logistic Training Centre (Australia) -- Australian Army training establishment
Wikipedia - Army Recruit Training Centre -- Australian Army training establishment
Wikipedia - Aron Zabludowski -- Polish chess player
Wikipedia - Arracacha -- Root vegetable originally from the Andes
Wikipedia - Array data type -- Data type that represents a collection of elements (values or variables)
Wikipedia - Arsenal Women 11-1 Bristol City Women -- Notable FA Women's Super League (FA WSL) match
Wikipedia - Art Almanac -- Australian monthly print and internet guide to galleries, art news and awards established 1974
Wikipedia - Arthur Ravenel Jr. Bridge -- Cable-stayed bridge over the Cooper River in South Carolina, USA
Wikipedia - Artichoke -- Type of vegetable that is a species of thistle cultivated as a food
Wikipedia - Art Monthly Australasia -- Australian visual arts periodical established 1987
Wikipedia - Arts Schools Network -- Non-profitable professional association
Wikipedia - Aryan: Unbreakable -- 2006 Indian sports drama film
Wikipedia - A sablazo limpio -- 1958 film
Wikipedia - Asbestos -- Group of highly stable, non-flammable silicate minerals with a fibrous structure
Wikipedia - Aseptic processing -- Processing technique to produce shelf-stable products that do not need refrigeration
Wikipedia - Asha for Education -- Non-profitable organisation in the USA
Wikipedia - Ashorne Hall Railway -- Ridable miniature railway in Warwickshire, England
Wikipedia - Ashtekar variables
Wikipedia - Asianet Satellite Communications -- Indian cable operator
Wikipedia - Asian Pacific American Bar Association Educational Fund -- Non-profitable organization
Wikipedia - Asinan -- Indonesian pickled vegetable or fruit dish
Wikipedia - Asmara-Massawa Cableway -- Aerial lift in Asmara, Eritrea
Wikipedia - A Song of Ice and Fire Roleplaying -- tabletop role-playing game
Wikipedia - Aspidochelone -- Fabled sea creature
Wikipedia - ASPIRA Association -- Nonprofitable organization
Wikipedia - Assa Abloy -- Swedish conglomerate, manufacturer of locks and security systems
Wikipedia - Assembly of Notables -- Consultative assembly in the kingdom of France
Wikipedia - Assist (ice hockey) -- Point awarded to players whose passes enabled a goal
Wikipedia - Association for Career and Technical Education -- Nonprofitable organization in Alexandria, United States
Wikipedia - Association for Childhood Education International -- Nonprofitable organization with membership
Wikipedia - Association for Experiential Education -- Nonprofitable professional membership
Wikipedia - Association for Talent Development -- Non-profitable association
Wikipedia - Association Montessori International of the United States -- National non-profitable organization
Wikipedia - Association of Educational Publishers -- U.S. based non-profitable organization
Wikipedia - Assunna Mosque -- Mosque in Casablanca, Morocco
Wikipedia - Astro: An Urban Fable in a Magical Rio de Janeiro -- 2012 film directed by Paula Trabulsi
Wikipedia - A Suitable Boy (TV series) -- BBC Television drama series by Mira Nair
Wikipedia - A Suitable Boy -- 1993 novel by Vikram Seth
Wikipedia - A Suitable Girl (film) -- 2017 Documentary film
Wikipedia - Asus Transformer Pad TF701T -- Tablet computer released in 2013
Wikipedia - Athena (rocket family) -- Lockheed Martin expendable launch system
Wikipedia - Atlantic University College -- Established in Guaynabo, Puerto Rico
Wikipedia - Atlas G -- Expendable launch vehicle
Wikipedia - Atlas H -- Expendable launch vehicle
Wikipedia - Atlas I -- Expendable launch system
Wikipedia - Atlas V -- Expendable launch system
Wikipedia - Atmospheric instability -- Condition where the Earth's atmosphere is generally considered to be unstable
Wikipedia - Atomic Data and Nuclear Data Tables
Wikipedia - Atomic Energy Research Establishment (Bangladesh) -- Research institute in Bangladesh
Wikipedia - Atomic Energy Research Establishment -- Former main centre for nuclear power research and development in the United Kingdom, located near Harwell, Oxfordshire, England
Wikipedia - Attack surface -- Software environment vulnerable to attack
Wikipedia - Attributable fraction among the exposed
Wikipedia - Attributable fraction for the population
Wikipedia - Auctorum -- Term indicating that a biological name is not used in the sense established by the original author
Wikipedia - Audio multicore cable -- thick cable for carrying many audio signals
Wikipedia - Au Lapin Agile -- Painting by Pablo Picasso
Wikipedia - Auriculotherapy -- Pseudocientific alternative medicine practice based on the idea that the ear is a micro system, which reflects the entire body, and that physical, mental or emotional health conditions are treatable by stimulation of the surface of the ear.
Wikipedia - Ausable Chasm -- Sandstone gorge near Keeseville, NY, USA
Wikipedia - Au Sable Institute -- Field-based environmental science course
Wikipedia - Australian Capital Territory (Self-Government) Act 1988 -- Act of the Parliament of Australia that established the Australian Capital Territory
Wikipedia - Austro-Hungarian Compromise of 1867 -- Establishment of Austria-Hungary
Wikipedia - Automated timetabling
Wikipedia - Automatic variable
Wikipedia - Automotive battery -- rechargeable battery for starting a car engine
Wikipedia - Available expression
Wikipedia - Avatar (spacecraft) -- Concept for a crewed single-stage reusable spaceplane
Wikipedia - Avener -- Chief officer of the stables of a king
Wikipedia - A Very Honorable Guy -- 1934 film by Lloyd Bacon
Wikipedia - Aviation safety -- A state in which risks associated with aviation are at an acceptable level
Wikipedia - Avonlea (Anne of Green Gables)
Wikipedia - Avro Vulcan XL426 -- One of three remaining taxiable Avro Vulcan aircraft
Wikipedia - Avro Vulcan XM655 -- One of three remaining taxiable Avro Vulcan aircraft
Wikipedia - Awara broth -- Creole stew with pork, chicken, seafood and vegetables
Wikipedia - Awe -- Emotion comparable to wonder
Wikipedia - Axiom of countable choice
Wikipedia - AXN -- Pay television, cable and satellite television channel
Wikipedia - Ayer Cottage -- Residence in Pomona, California, United States, notable as first home of Pomona College
Wikipedia - Azerables -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Azhanti High Lightning -- Tabletop wargame
Wikipedia - Azimuth thruster -- Steerable propulsion pod under a watercraft
Wikipedia - Azurophilic granule -- Cellular object readily stainable with a Romanowsky stain.
Wikipedia - Bablake School -- Co-educational Independent school in Coventry, England
Wikipedia - Babloo Bachelor -- Upcoming Indian film directed by Agnidev Chatterjee
Wikipedia - Babloo Prithiveeraj -- Indian actor
Wikipedia - Babloo -- 2011 Telugu language film
Wikipedia - Baboon and Young -- Bronze sculpture by Pablo Picasso
Wikipedia - Babylon 5 Roleplaying Game -- Tabletop role-playing game
Wikipedia - Bachelor -- Unmarried man socially regarded as able to marry.
Wikipedia - BAC Mustard -- Re-usable space launch system
Wikipedia - Bad Ass Translate Trading -- Professional wrestling stable
Wikipedia - BahaM-JM- -- Several radio stations worldwide, established by the international BahaM-JM-
Wikipedia - Bahariasauridae -- Probable family of averostran theropods
Wikipedia - Bailey bridge -- Type of portable truss bridge
Wikipedia - Bakwan -- Indonesian vegetable fritter
Wikipedia - Balanced-arm lamp -- Lamp with an adjustable balanced folding arm
Wikipedia - Ballet of the Nuns -- Episode in Giacomo Meyerbeer's grand opera, Robert le diable
Wikipedia - Ballistic missile submarine -- Submarine able to launch ballistic missiles
Wikipedia - Baltic Cable
Wikipedia - BaM-EM-!ka tablet -- 11th-century Croatian inscription
Wikipedia - Bananagrams -- 2006 tabletop word game
Wikipedia - Banana republic -- Political science term for a politically unstable country
Wikipedia - Banat of Craiova -- Province of the Habsburg Monarchy established in Oltenia between 1718 and 1739
Wikipedia - Bank of Latvia -- The central bank of Latvia, established in 1922
Wikipedia - Bank of North America -- United States bank established in 1781
Wikipedia - Bank vault -- Secure space where money, valuables, records, and documents are stored
Wikipedia - Baptism -- Christian rite of admission and adoption, almost invariably with the use of water
Wikipedia - Barbara Beable -- New Zealand shot putter and pentathlete
Wikipedia - Barbarian kingdoms -- Kingdoms dominated by northern European tribes established all over the Mediterranean after Barbarian Invasions
Wikipedia - Barber Conable -- American politician
Wikipedia - Barcelona International Women's Film Festival -- Women's film festival in Barcelona, Catalunya, established in 1993
Wikipedia - Barcids -- Notable family in the ancient city of Carthage
Wikipedia - Barcode -- Optical machine-readable representation of data
Wikipedia - Bargate stone -- A highly durable form of sandstone used for building
Wikipedia - Bargeboard -- Architectural element of a gable roof
Wikipedia - Barneo -- Private Russian annual North Pole base established since 2002
Wikipedia - Barnstable Academy -- Private school in Bergen County, New Jersey, United States
Wikipedia - Barnstable High School -- Public school in Barnstable, Massachusetts, United States
Wikipedia - Barrage balloon -- Large balloon tethered with metal cables
Wikipedia - Barry Stevens (Renewable energy development)
Wikipedia - Bar table -- Table in a common law courtroom
Wikipedia - Bar -- Establishment serving alcoholic beverages for consumption on the premises
Wikipedia - Baryon asymmetry -- Abundance of matter (baryons) and lack of antimatter (antibaryons) in our Observable Universe
Wikipedia - Base-orderable matroid -- A matroid
Wikipedia - Basket of deplorables -- Hillary Clinton campaign speech phrase
Wikipedia - Basque surnames -- Surname with a Basque-language origin or a long, identifiable tradition in the Basque Country
Wikipedia - Batang Quiapo -- 1986 Filipino film directed by Pablo Santiago
Wikipedia - Bath curse tablets -- Collection of Roman era curse tablets
Wikipedia - Bathysphere -- Unpowered spherical deep-sea observation submersible lowered on a cable
Wikipedia - Bato sa Buhangin -- 1976 Filipino film directed by Pablo Santiago
Wikipedia - Battelle for Kids -- Non-profitable organizations based in the United States
Wikipedia - Battery balancing -- Techniques that maximize the capacity of a battery pack with multiple cells to make all of the capacity available for use and increase each cell's longevity.
Wikipedia - Battle of Cable Street -- 1936 violent confrontation in the East End of London, England
Wikipedia - Battle of Gaixia -- Battle that established the Han dynasty
Wikipedia - Battle of Nablus (1918) -- Middle Eastern battle of WWI
Wikipedia - Battle of Sao Mamede -- 1128 battle establishing Portugal's independence
Wikipedia - Bazooka -- Man-portable recoilless rocket antitank weapon
Wikipedia - BD-J -- Specification supporting Java ME Xlets for advanced content on Blu-ray Disc and the Packaged Media profile of Globally Executable MHP
Wikipedia - BD Phoenicis -- Variable star in the constellation of Phoenix
Wikipedia - BDSNi -- Submarine communications cable
Wikipedia - BE Camelopardalis -- Variable star in the Camelopardalis constellation
Wikipedia - Bed and breakfast -- Small lodging establishment
Wikipedia - Bede the Venerable
Wikipedia - Beehive Design Collective -- Non-profitable art collective
Wikipedia - Beenox -- Video game developer, established in Quebec City, Quebec
Wikipedia - Behind Enemy Lines (role-playing game) -- Tabletop role-playing game
Wikipedia - Being Human Foundation -- Charitable foundation in India founded by Salman Khan
Wikipedia - Being Respectable -- 1924 film
Wikipedia - Belgica Guyot -- An undersea tablemount named for the Belgian research ship Belgica
Wikipedia - Belgo-Congolese Round Table Conference -- 1960 meeting between Belgian and Congolese leaders
Wikipedia - Bell X-5 -- Experimental aircraft to test variable sweep of wings
Wikipedia - Belmond El Encanto -- Hotel in Santa Barbara, California established during the early 1900s
Wikipedia - Belovezha Accords -- 1991 agreement that established the Commonwealth of Independent States
Wikipedia - Ben Connable -- American scholar
Wikipedia - Benthoscope -- Unpowered spherical deep-sea observation submersible lowered on a cable
Wikipedia - Bernoulli family -- Swiss patrician family, notable for having produced eight mathematically gifted academics
Wikipedia - Bern zinc tablet -- Metal sheet found in Switzerland.
Wikipedia - Bertrand du Guesclin -- Constable of France
Wikipedia - Best Available Techniques Reference Document (BREF) -- EU information standard
Wikipedia - Best available technology
Wikipedia - Bestiary of Dragons and Giants -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Better Portable Graphics
Wikipedia - Betty Grable -- American actress, pin-up girl, dancer, model, and singer
Wikipedia - Bhurta -- Fried mixture of mashed vegetables
Wikipedia - Biasing -- Predetermined voltages or currents establishing proper operating conditions in electronic components
Wikipedia - Bicable gondola lift
Wikipedia - Big-box store -- physically large retail establishment
Wikipedia - Big Brother Watch -- British non-profit campaign organisation established in 2009.
Wikipedia - Bigtable
Wikipedia - Bild -- German tabloid published by Axel Springer AG
Wikipedia - Bilinear form -- Scalar-valued function of two variables that becomes a linear map when one coordinate is fixed
Wikipedia - Billiard room -- Room with one or more billiard tables
Wikipedia - Billionaire Boys Club (clothing retailer) -- American and Japanese clothing retailer established by Pharrell Williams and Nigo
Wikipedia - Bilsdale Midcable -- Civil parish in North Yorkshire, England
Wikipedia - Bimkom -- Israeli non-profit organization established in May 1999 by planners and architects seeking to address human rights concerns
Wikipedia - Binary prefix -- Unit prefix for multiples of units in digital information, notably the bit and the byte, to indicate multiplication by a power of two
Wikipedia - Biodegradable plastic -- Plastics that can be decomposed by the action of living organisms
Wikipedia - Biodegradable waste -- Organic matter in waste which can be broken down into carbon dioxide, water, methane or simple organic molecules
Wikipedia - Biofeedback -- Process of gaining greater awareness of many physiological functions primarily using instruments that provide information on the activity of those same systems, with a goal of being able to manipulate them at will
Wikipedia - Biofuel in Sweden -- Use of renewable fuels from living organisms in Sweden
Wikipedia - Biographical evaluation -- Islamic religious studies to distinguish reliable from unreliable hadith
Wikipedia - Biological immortality -- State in which the rate of mortality from senescence is stable or decreasing
Wikipedia - Biological membrane -- Enclosing or separating membrane in organisms acting as selective semi-permeable barrier
Wikipedia - Biomass -- Biological material used as a renewable energy source
Wikipedia - BioShock 2: Minerva's Den -- Downloadable content for BioShock 2
Wikipedia - Birmingham and Midland Institute -- UK Educational establishment and library
Wikipedia - BIR TV -- Bosnian commercial cable/IPTV television channel
Wikipedia - Blabe -- A small, extinct prehistoric bony fish probably in the family Serranidae
Wikipedia - BlaBlaCar -- Ridesharing website
Wikipedia - Blablanga language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Black & Decker Workmate -- The Workmate is a general purpose, portable workbench
Wikipedia - BlackBerry PlayBook -- Tablet computer
Wikipedia - Blackbird (violin) -- Full-size playable violin made of black diabase
Wikipedia - Blackboard -- Reusable writing surface
Wikipedia - Blackfriars Settlement -- Charitable organization in the UK
Wikipedia - Blackhand's Street Weapons 2020 -- Tabletop role-playing game supplement
Wikipedia - Black hole cosmology -- Cosmological model in which the observable universe is the interior of a black hole
Wikipedia - Black hole starship -- An idea for enabling interstellar travel
Wikipedia - Blackmoor (supplement) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Black New Japan -- Professional wrestling stable
Wikipedia - Blastema -- Mass of cells capable of enacting growth and regeneration
Wikipedia - Blasting machine -- Portable source of electric current for the detonation of an explosive
Wikipedia - Blikk -- Hungarian daily tabloid newspaper
Wikipedia - Blind men and an elephant -- Parable from the ancient Indian subcontinent, from where it has been widely diffused
Wikipedia - Block and tackle -- system of two or more pulleys and a rope or cable
Wikipedia - Blockhead! -- Tabletop stacking game using colorful wooden blocks
Wikipedia - Block (periodic table) -- Set of adjacent groups
Wikipedia - Blood-brain barrier -- Semipermeable capillary border that allows selective passage of blood constituents into the brain
Wikipedia - Blood tables: it is a holy action to kill Rosas -- Book by Jose Rivera Indarte
Wikipedia - Bloomberg Television -- Financial and business cable news channel
Wikipedia - Bloubergstrand -- A seaside suburb of Cape Town on Table Bay, South Africa
Wikipedia - Bluejacking -- Sending of unsolicited messages over Bluetooth to Bluetooth-enabled devices
Wikipedia - Blue Stream (company) -- American cable TV provider in Florida
Wikipedia - Blue World Order -- Professional wrestling stable
Wikipedia - Blu-ray Disc recordable
Wikipedia - Boeing Starliner -- Reusable crew capsule
Wikipedia - Boeing X-37 -- Reusable robotic spaceplane
Wikipedia - Bogalusa Daily News -- Louisiana newspaper established in 1927
Wikipedia - Bohn Towers -- Non-profit affordable housing organization in Florida, United States
Wikipedia - Bola (tabloid) -- Indonesian sports newspaper
Wikipedia - Bombardment of Casablanca (1907) -- 1907 French naval attack
Wikipedia - Bonded warehouse -- Building or other secured area in which dutiable goods may be stored
Wikipedia - Book:Periodic table
Wikipedia - Books about New York City -- Overview of some of the most notable books about New York City, New York, United States
Wikipedia - BookTelevision -- Canadian cable TV channel
Wikipedia - Boolean algebra -- Algebra involving variables containing only "true" and "false" (or 1 and 0) as values
Wikipedia - Boolean differential calculus -- a subject field of Boolean algebra discussing changes of Boolean variables and functions
Wikipedia - Boolean network -- Discrete set of boolean variables
Wikipedia - Boombox -- Portable music player with tape recorders and radio with a carrying handle
Wikipedia - Boomerang (TV network) -- American cable television channel
Wikipedia - Boot disk -- Removable disk from which a computer can boot an operating system
Wikipedia - Borderline personality disorder -- Personality disorder characterized by unstable relationships, impulsivity, and strong emotional reactions
Wikipedia - Boston Library Consortium -- American non-profit charitable organization
Wikipedia - Boti -- Instrument for cutting fruit, vegetables, fish and meat, most prevalent in the Bengal region of India
Wikipedia - Bottled oxygen (climbing) -- Oxygen stored in portable high pressure cylinders
Wikipedia - Botvinnik versus Capablanca
Wikipedia - Bound variable pronoun
Wikipedia - Bound variable
Wikipedia - Bowden cable -- Flexible cable used to transmit force
Wikipedia - Bowes Railway -- British preserved standard gauge cable railway system (built 1826)
Wikipedia - Box-office bomb -- Film considered highly unsuccessful or unprofitable during its theatrical run
Wikipedia - Bradley Foundation -- Charitable foundation based in Milwaukee, Wisconsin
Wikipedia - Branch table -- Method of transferring program control to another part of a program
Wikipedia - Brasil Sem Homophobia -- Pro-LGBT campaign established by the Brazilian government
Wikipedia - Brauer's theorem on forms -- On the representability of 0 by forms over certain fields in sufficiently many variables
Wikipedia - Brave 4: Unstoppable -- Brave Combat Federation MMA event in 2017
Wikipedia - Breakable You -- novel by Brian Morton
Wikipedia - Breaking wave -- A wave that becomes unstable as a consequence of excessive steepness
Wikipedia - Breathing air -- Air quality suitable for safe breathing
Wikipedia - Breidablik -- Mythological location
Wikipedia - Bresnan Communications -- Defunct American cable television provider
Wikipedia - Brethren Colleges Abroad -- Non-profitable provider of academic
Wikipedia - Brian Stableford
Wikipedia - Brick Towers -- Former 324-unit affordable housing development in Newark, New Jersey, US
Wikipedia - Bricolage -- Creation of an artwork from a diverse range of things that happen to be available
Wikipedia - BRICS Cable -- Planned optical fiber submarine communications cable system
Wikipedia - Bridge House Estates -- UK charitable trust in London
Wikipedia - Bridgend Farmhouse Community Project -- Community-owned charitable organization in Edinburgh, Scotland
Wikipedia - Britannia Royal Naval College -- Initial officer training establishment of the Royal Navy
Wikipedia - British Polio Fellowship -- British charitable organisation
Wikipedia - British Rail Passenger Timetable -- Timetable containing all passenger rail services in Great Britain
Wikipedia - British Strong Style -- Professional wrestling stable
Wikipedia - Broadcasting & Cable -- American television industry trade magazine
Wikipedia - Broccolini -- Vegetable
Wikipedia - Brockley Hall Stables -- Biological Site of Special Scientific Interest near Brockley, North Somerset, England
Wikipedia - Bronshtein and Semendyayev -- handbook of mathematics and table of formulas originating from Russia
Wikipedia - Brothablack -- Australian singer
Wikipedia - Brown Advisory & Merriebelle Stable Plate Handicap Chase -- Steeplechase horse race in Britain
Wikipedia - Brown waste -- Type of biodegradable waste
Wikipedia - Brown-water navy -- Naval force capable of operating in rivers and littoral waters
Wikipedia - Broyden's method -- Quasi-Newton root-finding method for the multivariable case
Wikipedia - Bruce Ableson -- Computer programmer
Wikipedia - Bruderschaft des Kreuzes -- Professional wrestling stable
Wikipedia - Bruno Amable -- French economist
Wikipedia - Brunt-VM-CM-$isM-CM-$lM-CM-$ frequency -- The angular frequency at which a vertically displaced parcel will oscillate within a statically stable environment
Wikipedia - Brussels sprout -- Vegetable
Wikipedia - Buckmaster & Moore -- London stockbroker established in 1895
Wikipedia - Buck Rogers XXVC -- Science fiction tabletop role-playing game
Wikipedia - Building Research Establishment
Wikipedia - BuildOn -- International nonprofitable organization
Wikipedia - Bulbophyllum ablepharon -- Species of orchid
Wikipedia - Bullet Club -- Professional wrestling stable
Wikipedia - Bunty Aur Babli 2 -- 2020 crime comedy film directed by Varun V. Sharma
Wikipedia - Burgberg Cable Car -- Aerial lift in Bad Harzburg, Germany
Wikipedia - Burmese fritters -- Battered and deep fried savory fritters of vegetables or seafood
Wikipedia - Burned house horizon -- Phenomenon of presumably intentionally burned settlements
Wikipedia - Burning (professional wrestling) -- Professional wrestling stable
Wikipedia - Burton Constable railway station -- Disused railway station in the East Riding of Yorkshire, England
Wikipedia - Business Process Execution Language -- Computer executable language
Wikipedia - Bust of a Woman (Marie-Therese) -- Sculpture by Pablo Picasso
Wikipedia - BusyBox -- Collection of Unix tools in a single executable file
Wikipedia - Buzzword -- A word or phrase used to impress, or one that is fashionable
Wikipedia - Bygdoy -- Fashionable residential areas in Norway
Wikipedia - BYU Television International -- Cable and satellite television channel
Wikipedia - Cabbage -- Leafy vegetable in the flowering plant family Brassicaceae
Wikipedia - Cabell Publishing -- Texas company that publishes proprietary databases of reputable and predatory academic journals
Wikipedia - Cable 14 -- Broadcasting network
Wikipedia - Cable & Deadpool -- Comic book series
Wikipedia - Cable & Wireless Communications -- Current British communications operator
Wikipedia - Cable and X-Force -- Comic book
Wikipedia - CableCARD -- Digital cable smart card
Wikipedia - Cable car (railway) -- Cable-hauled mass transit system
Wikipedia - Cable (character) -- Comic book character
Wikipedia - Cable (comics)
Wikipedia - Cable converter box -- Description of a cable box
Wikipedia - Cabled observatory -- Seabed oceanographic research platforms connected to the surface by undersea cables
Wikipedia - Cable fault location -- Process of locating electrical faults in cables
Wikipedia - Cable ferry -- A ferry that is guided and propelled by cables
Wikipedia - Cablegate
Wikipedia - Cable Girls -- Spanish TV series
Wikipedia - Cable-hachimangM-EM-+-sanjM-EM-^M Station -- Funicular station in Yawata, Kyoto Prefecture, Japan
Wikipedia - Cable Haunt -- Cable modem vulnerability
Wikipedia - Cable House -- Building in Chicago
Wikipedia - Cable Internet access
Wikipedia - Cable length -- Unit of length
Wikipedia - Cablelink -- Cable television system operator in the Philippines
Wikipedia - Cable logging
Wikipedia - Cable modem
Wikipedia - Cable One -- American cable company
Wikipedia - Cable protection system
Wikipedia - Cable railings -- Safety rails
Wikipedia - Cable railway
Wikipedia - Cable-stayed bridge -- Type of bridge
Wikipedia - Cable Street -- Street in the East End of London, England
Wikipedia - Cable television in the United States -- Historical and descriptive outline of the American cable television industry
Wikipedia - Cable television piracy -- Copyright infringement
Wikipedia - Cable television -- Television content transmitted via signals on coaxial cable
Wikipedia - Cable tester -- Electronic device used to verify electrical connections
Wikipedia - Cable theory
Wikipedia - Cable transport
Wikipedia - Cabletren Bolivariano -- Automated people mover in Caracas, Venezuela
Wikipedia - Cable TV
Wikipedia - Cable Video Store -- American cable pay-per-view TV service
Wikipedia - Cablevision
Wikipedia - CAC Small -- French small-cap stock market index, part of the CAC All-Tradable composite index.
Wikipedia - Cadiz sisters -- Two Irish sisters notable for their involvement in the Irish suffrage movement
Wikipedia - Cafeteria -- Food service location in which there is little or no waiting staff table service
Wikipedia - Caithness - Moray Link -- Undersea HVDC power transmission cable in Scotland
Wikipedia - Caiway -- Dutch cable operator
Wikipedia - Cake Browser -- Swipeable mobile web browser
Wikipedia - Calcot -- Catalan green onion plant or vegetable
Wikipedia - Calculation -- Deliberate process that transforms inputs to outputs with variable change
Wikipedia - California Child Actor's Bill -- A law applicable to child performers
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - California job case -- Case with compartments to store the movable type used in letterpress printing
Wikipedia - Callaloo -- Caribbean vegetable dish
Wikipedia - Call of Cthulhu (role-playing game) -- Horror tabletop role-playing game
Wikipedia - Call-sign allocation plan -- Table of allocation of international call sign series
Wikipedia - Calor Gas -- Brand of bottled butane and propane which is available in Britain and Ireland
Wikipedia - Camel's nose -- Metaphor for a situation where the permitting of a small, seemingly innocuous act will open the door for larger, clearly undesirable actions
Wikipedia - Campaign Against Living Miserably
Wikipedia - Camp Cornette -- Professional wrestling stable
Wikipedia - Camp Las Casas -- US military installation established in Santurce, Puerto Rico
Wikipedia - Cam -- Rotating or sliding component that transmits variable motion to a follower
Wikipedia - Canadian Indian residential school system -- Schools established to assimilate Indigenous children into Canadian culture.
Wikipedia - Canal 15 (Nicaraguan TV channel) -- Nicaraguan cable V channel
Wikipedia - Canal 26 -- Argentine news cable channel
Wikipedia - Canal 5 Noticias -- Argentine news cable channel
Wikipedia - Canal & River Trust -- Charitable trust that looks after the waterways of England and Wales
Wikipedia - Canal+ (French TV provider) -- French subscription satellite and cable provider
Wikipedia - Candace Cable -- American Paralympic athlete
Wikipedia - Candle -- Wick embedded in solid flammable substance
Wikipedia - Canister light -- Dive light with battery pack and light head connected by cable
Wikipedia - Canon EOS RP -- Mirrorless interchangeable lens camera
Wikipedia - Canopy seed bank -- Viable seed stored in the canopy of a serotinous tree or shrub
Wikipedia - Canterbury and Whitstable Railway -- Early British railway line, opened in 1830
Wikipedia - Canton El Tablon -- Flooded locality in El Salvador
Wikipedia - Canyon Diablo (meteorite) -- Iron meteorite
Wikipedia - Caodaism -- A monotheistic syncretic religion officially established in the city of TM-CM-"y Ninh in southern Vietnam in 1926
Wikipedia - Capablanca Chess
Wikipedia - Capablanca chess -- Chess variant invented by Jose Raul Capablanca
Wikipedia - Capablanca Random Chess
Wikipedia - Capablanca random chess -- Chess variant
Wikipedia - Cape Sable -- southenrmost mainland of Florida and contiguous US
Wikipedia - Capillary fringe -- The subsurface layer in which groundwater seeps up from a water table by capillary action
Wikipedia - Capital (economics) -- Already-produced durable goods that are used in production of goods or services
Wikipedia - Capsule (pharmacy) -- relatively stable shell containing medicine
Wikipedia - Capture of La Croyable -- Single-ship action between the French First Republic and the United States as part of the Quasi-War; American victory
Wikipedia - Carbon pentoxide -- Chemical compound, unstable molecular oxide of carbon
Wikipedia - Cards on the Table (Vietnamese telefilm) -- 1988 film directed by LM-CM-* Hoang Hoa
Wikipedia - Cards on the Table -- 1936 Poirot novel by Agatha Christie
Wikipedia - Card stock -- Paper, thicker and more durable than normal writing or printing paper
Wikipedia - Career Transition For Dancers -- nonprofit organization helping dancers establish new careers after retiring from performing careers
Wikipedia - Carina Afable -- Filipino actress and singer
Wikipedia - Carl C. Cable -- American public works engineer
Wikipedia - Carl Gustav Jablonsky
Wikipedia - Carl Ludwig Hablitz
Wikipedia - Carlos Kaiser -- Disabled rights advocate
Wikipedia - Carl Rabl
Wikipedia - Carl Sagan Institute -- Institute for the search of habitable worlds
Wikipedia - Carole Jo Kabler -- American professional golfer
Wikipedia - Carolwood Pacific Railroad -- Ridable miniature backyard steam railroad owned by Walt Disney
Wikipedia - Carolyn Cobbold -- Activist for sustainable coastal defences
Wikipedia - Carrier-sense multiple access with collision detection -- Media access control method used most notably in early Ethernet
Wikipedia - Carrom -- Table game
Wikipedia - Carrot -- Root vegetable, usually orange in color
Wikipedia - Carry On Constable -- 1960 film
Wikipedia - Cartilaginous joint -- Slightly movable joint
Wikipedia - Cartogram -- Map in which geographic space is distorted based on the value of a thematic mapping variable
Wikipedia - Cartographic censorship -- Deliberate modification of publicly available maps
Wikipedia - Casablanca-class escort carrier -- United States Navy ship class
Wikipedia - Casablanca Clock Tower -- Clock tower in Casablanca, Morocco
Wikipedia - Casablanca (film) -- 1942 film by Michael Curtiz
Wikipedia - Casablanca Metro -- Proposed public transport system in Morocco
Wikipedia - Casablanca Records -- American recording label
Wikipedia - Casablanca-Settat -- Region of Morocco
Wikipedia - Casablanca Tramway -- Tram system in Casablanca, Morocco
Wikipedia - Casablanca
Wikipedia - Cascais tide gauge -- first tide gauge installed in Portugal, also used to establish the country's mean sea level
Wikipedia - Case knife -- Term used throughout the American South to refer to a table knife
Wikipedia - Casino hotel -- Type of establishment
Wikipedia - Casio fx-3650P -- Programmable scientific calculator produced by Casio
Wikipedia - Casio fx-3900Pv -- Programmable scientific calculator produced by Casio
Wikipedia - Casio FX-502P series -- Series of programmable calculators produced by Casio
Wikipedia - Casio FX-602P series -- Series of programmable calculators produced by Casio
Wikipedia - Casio FX-603P -- Programmable calculator produced by Casio
Wikipedia - Castle Caldwell and Beyond -- Tabletop role-playing game adventure for Dungeons & Dragons
Wikipedia - Castle Falkenstein (role-playing game) -- Tabletop role-playing game
Wikipedia - Castor oil -- Vegetable oil obtained by pressing the seeds of the Castor plant
Wikipedia - Cataclysmic variable star -- Stars which irregularly increase in brightness by a large factor, then drop back down to a quiescent state
Wikipedia - Catalog of Nearby Habitable Systems -- Catalogue of star systems
Wikipedia - Categorical variable -- Variable where there is no ordering among the values
Wikipedia - Category:0s disestablishments
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Wikipedia - Category:0s establishments
Wikipedia - Category:1216 establishments in Europe
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Wikipedia - Category:1448 establishments
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Wikipedia - Category:1619 establishments in England
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Wikipedia - Category:1732 establishments
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Wikipedia - Category:1861 establishments in Massachusetts
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Wikipedia - Category:330s BC establishments
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Wikipedia - Category 4 cable -- Unshielded twisted pair cable used in telephone wiring, designed to reliably carry data up to 16 Mbit/s
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Wikipedia - Category 5 cable
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Wikipedia - Category A services -- Class of Canadian TV channel that all cable systems must carry
Wikipedia - Category:Awards established in 1966
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Wikipedia - Category:Bigtable implementations
Wikipedia - Category B services -- Class of Canadian cable TV channel not required to be on all cable systems
Wikipedia - Category cable
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Wikipedia - Category:Commercial video games with freely available source code
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Wikipedia - Category C services -- Class of Canadian cable TV channel primarily for news and sports
Wikipedia - Category:Discoveries by Pablo Cottenot
Wikipedia - Category:Eastern Orthodox organizations established in the 20th century
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Wikipedia - Category:Latent variable models
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Wikipedia - Category:Operating system distributions bootable from read-only media
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Wikipedia - Category:Projects established in 1998
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Wikipedia - Category:Random portal component with more available subpages than specified max
Wikipedia - Category:Recurring events established in 1971
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Wikipedia - Category:Undecidable problems
Wikipedia - Category:Use of the tablewidth parameter in Infobox Korean name
Wikipedia - Category:Wearable computers
Wikipedia - Category:Wikipedia reliable sources
Wikipedia - Catenary -- Plane curve formed by a hanging cable
Wikipedia - Catholic charities -- Charitable organizations of the Catholic Church
Wikipedia - Cauchy-Riemann equations -- Conditions required of holomorphic (complex differentiable) functions
Wikipedia - Cauliflower -- Vegetable in the species Brassica oleracea
Wikipedia - Causal inference -- Branch of statistics concerned with inferring causal relationships between variables
Wikipedia - Ca. -- Rotating or sliding component that transmits variable motion to a follower
Wikipedia - CBC Parliamentary Television Network -- Former Canadian satellite-cable network
Wikipedia - CBS Cable -- Former United States cable television network active between 1981-1982
Wikipedia - Cecilia, Table Mountain -- Section of the Table Mountain National Park
Wikipedia - Cencom Cable Associates -- Former cable company in St. Louis, Missouri
Wikipedia - Center for Council -- Los Angeles-based nonprofitable organization
Wikipedia - Center for Microbial Oceanography: Research and Education -- A research and education organization established in 2006 as a National Science Foundation funded Science and Technology Center
Wikipedia - Center for Public Education -- Nonprofitable educational organization in the United States
Wikipedia - Central Market (Casablanca) -- Historic market in Casablanca, Morocco
Wikipedia - Central Organization for Durable Peace -- International organization, disestablished after the Treaty of Versailles
Wikipedia - Cepheid variables
Wikipedia - Cepheid variable
Wikipedia - Cera Care -- UK technology-enabled home care company
Wikipedia - Cerro del Diablo -- Foothill in Ponce, Puerto Rico, United States
Wikipedia - Certificate of occupancy -- Document issued by a government authority, usually from the local government, certifying that a property is fit for a specific use in accordance with the applicable regulations.
Wikipedia - Cesar Basa Air Base -- PAF Floridablanca
Wikipedia - C'est formidable! -- Canadian radio show
Wikipedia - CFBS-FM -- Community radio station in Blanc-Sablon, Quebec, Canada
Wikipedia - C. F. Martin & Company -- American guitar manufacturer established in 1833
Wikipedia - Chablais Alps -- Mountain range of the western Alps
Wikipedia - Chadachadi -- Vegetable dish in Bengali cuisine
Wikipedia - Chambered cairn -- Burial monument, usually constructed during the Neolithic, consisting of a sizeable (usually stone) chamber around and over which a cairn of stones was constructed
Wikipedia - Champions of Mystara -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Chandrasekhar family -- Indian family, several of whom are notable in physics
Wikipedia - Changeable hawk-eagle -- Crested hawk-eagle (Nisaetus cirrhatus) from South and Southeast Asia
Wikipedia - Changelog -- Log or record of all notable changes made to a project
Wikipedia - Channeled scablands
Wikipedia - Channeled Scablands -- Landscape in eastern Washington, USA scoured by cataclysmic floods during the Pleistocene epoch
Wikipedia - Chaos (professional wrestling) -- Professional wrestling stable
Wikipedia - Charcoal -- Lightweight black carbon residue, after pyrolysis of animal or vegetable substances
Wikipedia - Chard -- green leafy vegetable
Wikipedia - Charge card -- A card that enables the cardholder to make purchases
Wikipedia - Charitable gift annuity -- Charitable investment instrument
Wikipedia - Charitable organization
Wikipedia - Charitable trusts in English law -- Express trusts dedicated to charitable goals in English law
Wikipedia - Charity Navigator -- Charity assessment organization that evaluates charitable organizations in the U.S.
Wikipedia - Charity record -- Release of a song for a specific charitable cause
Wikipedia - Charity shop -- Retail establishment run by a charitable organization to raise money
Wikipedia - Charles Eugene Amable de Veauce -- French equestrian
Wikipedia - Charlotte Chable -- Swiss alpine ski racer
Wikipedia - Charter Communications -- American cable services provider
Wikipedia - Checked tone -- Syllable type in the phonology in Middle Chinese
Wikipedia - Chef salad -- U.S. salad consisting of items such as hard-boiled eggs, one or more varieties of meat (e.g. ham, turkey, chicken, roast beef), tomatoes, cucumbers, and/or cheese, placed upon a bed of tossed lettuce or other leaf vegetables; a variety of dressings may be used
Wikipedia - Chef's Table -- 2015 Netflix documentary series
Wikipedia - Chemical bond -- Lasting attraction between atoms that enables the formation of chemical compounds
Wikipedia - Chengjia -- Self-proclaimed empire established by Gongsun Shu after the collapse of the Xin dynasty (25 AD - 36 AD)
Wikipedia - Chennai Lions -- Professional table tennis franchise
Wikipedia - Chess opening theory table
Wikipedia - Chess table
Wikipedia - Chetham Society -- British text publication society established in 1843
Wikipedia - Chevalley-Warning theorem -- Certain polynomial equations in enough variables over a finite field have solutions
Wikipedia - Chicago Convention on International Civil Aviation -- International treaty that established the ICAO
Wikipedia - Chicamocha National Park cable car -- Aerial tramway in Santander, Colombia
Wikipedia - Chimney fire -- Undesirable burning of residue deposits inside a chimney
Wikipedia - Chinese Communist Revolution -- 1945-1950 revolution establishing the People's Republic of China
Wikipedia - Chinese pickles -- Various vegetables or fruits that have been fermented by pickling with salt and brine
Wikipedia - Chinese restaurant -- Establishment that serves Chinese cuisine
Wikipedia - Chinese reusable experimental spacecraft -- Unofficial name of a secret spacecraft
Wikipedia - Chita Republic -- Workers' republic established on the Trans-Siberian Railway during the 1905 Russian Revolution
Wikipedia - Choukibou-gun -- Professional wrestling stable
Wikipedia - Chris Hunnable -- British equestrian
Wikipedia - Christian denomination -- Identifiable Christian body with common name, structure, and doctrine
Wikipedia - Christians Against Poverty -- UK charitable organisation
Wikipedia - Christian's Coalition -- Professional wrestling stable
Wikipedia - Christmas cracker -- Table decorations that make a snapping sound when pulled
Wikipedia - Chromebook -- Laptop or tablet computer running Chrome OS
Wikipedia - CHSH inequality -- Testable implication of local hidden variable theories
Wikipedia - Church of the Holy Venerable Mother Parascheva
Wikipedia - Church planting -- Establishment of a Christian church
Wikipedia - Chutney -- Condiments associated with South Asian cuisine made from a highly variable mixture of spices, vegetables, or fruit
Wikipedia - CIEE -- Non-profitable organization
Wikipedia - Cinema Vox (Casablanca) -- Casablanca, Morocco movie theater
Wikipedia - Circumstellar habitable zone -- Zone around a star where surface liquid water may exist on a planet
Wikipedia - Cirrus Logic -- American fabless semiconductor company
Wikipedia - Citizen's arrest -- The concept of a private citizen being able to make a formal arrest.
Wikipedia - Citizens' Assembly on Electoral Reform (British Columbia) -- 2003 independent deliberative body established in British Columbia, Canada
Wikipedia - Citizens' Assembly on Electoral Reform (Ontario) -- 2006 independent deliberative body established in Ontario, Canada
Wikipedia - City upon a Hill -- Phrase derived from the parable of Salt and Light
Wikipedia - City Year -- Non-Profitable-Organization
Wikipedia - Civil liberties in the United States -- Unalienable rights
Wikipedia - CK-12 Foundation -- California-based non-profitable organization
Wikipedia - Clameur de haro -- Ancient legal injunction of restraint still enforceable in Jersey and Guernsey
Wikipedia - Clark Bridge -- Cable-stayed bridge across the Mississippi River between West Alton, Missouri and Alton, Illinois
Wikipedia - Clarke Center -- 1994 establishments in Pennsylvania
Wikipedia - Clark Gable filmography -- List article of movies with actor Clark Gable
Wikipedia - Clark Gable -- American actor
Wikipedia - Clark James Gable -- American actor
Wikipedia - Classical language -- Old language with established literature or use
Wikipedia - Classical order -- Styles of classical architecture, most readily recognizable by the type of column employed
Wikipedia - Classification of mental disorders -- There are currently two widely established systems for classifying mental disorders
Wikipedia - Class variable
Wikipedia - Clay tablet -- Writing medium, especially for writing in cuneiform
Wikipedia - Clemens Jabloner -- Austrian jurist
Wikipedia - Cleo TV -- American cable television network
Wikipedia - Clergy -- Formal leaders within established religions
Wikipedia - Clerical collar -- Detachable collar worn by Christian clergy
Wikipedia - Clever Hans -- Early 20th-century horse claimed to have been able to do mathematics
Wikipedia - Client to Authenticator Protocol -- Enables a roaming, user-controlled cryptographic authenticator to interoperate with a client platform.
Wikipedia - Climate inertia -- The widespread inherent characteristic of the climate to take a considerable time to respond to a changed input
Wikipedia - C-Lion1 -- Submarine communications cable between Finland and Germany
Wikipedia - Close stool -- Early type of portable toilet
Wikipedia - Clotilde of France -- Queen of Sardinia (1796-1802) and Venerable
Wikipedia - Clump weight -- A heavy weight suspended on cable used to guide a diving bell
Wikipedia - Coaxial cable -- Electrical cable type with concentric inner conductor, insulator, and conducting shield
Wikipedia - Cocido -- Dish made of various meats and vegetables of Spanish and Portuguese origins
Wikipedia - Codo del Diablo murders -- A political crime in Costa Rica in 1948
Wikipedia - Coefficient of colligation -- Measure of association between two binary variables
Wikipedia - Coenotephria ablutaria -- Species of moth
Wikipedia - Coenzyme A -- Coenzyme, notable for its role in the synthesis and oxidation of fatty acids, and the oxidation of pyruvate in the citric acid cycle
Wikipedia - Coffeehouse -- Establishment serving coffee
Wikipedia - Coffee table book -- Large illustrated hardback book
Wikipedia - Coffin birth -- Expulsion of a nonviable fetus through the vaginal opening of the decomposing body of a deceased pregnant woman as a result of the increasing pressure of intra-abdominal gases.
Wikipedia - Cohn's irreducibility criterion -- A sufficient condition for a polynomial to be unfactorable
Wikipedia - Coiling -- A method for storing rope or cable in compact yet easily attainable form
Wikipedia - Cold core ring -- A type of oceanic eddy, characterized as unstable, time-dependent swirling M-bM-^@M-^XcellsM-bM-^@M-^Y that separate from their respective ocean current and move into water bodies with different characteristics
Wikipedia - Coliseum-Oakland International Airport line -- Cable car rapid transit service in Oakland, California
Wikipedia - Collaborative Summer Library Program -- Nonprofitable, charitable organization
Wikipedia - Collectable -- Object regarded as being of value or interest to a collector
Wikipedia - Collective transferable vote -- A kind of proportional, preferential, transferable electoral system
Wikipedia - College de France -- Higher education and research establishment
Wikipedia - College Possible -- Nonprofitable AmeriCorps organization
Wikipedia - Colonization of Antarctica -- Establishing permanent human societies in the Antarctic continent.
Wikipedia - Colonization -- Establishment and development of settlements by people or animals
Wikipedia - Colony of Rhode Island and Providence Plantations -- One of the original Thirteen Colonies established on the east coast of America
Wikipedia - Colored dissolved organic matter -- The optically measurable component of the dissolved organic matter in water
Wikipedia - Color photography -- Photography that uses media capable of representing colors
Wikipedia - Columbus II -- Transatlantic commincations cable
Wikipedia - Combat Shield and Mini-adventure -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Combined Arms Training Centre (Australia) -- Australian Army training establishment
Wikipedia - Comedy Central -- American cable and satellite television channel
Wikipedia - Comfortably Numb -- 1980 single by Pink Floyd
Wikipedia - Commando Basic Training Centre (United Kingdom) -- Former British Army training establishment
Wikipedia - Commercial code (communications) -- List of codes and abbreviations used to save on cablegram costs
Wikipedia - Commissioners in Lunacy -- Public body established by the Lunacy Act 1845
Wikipedia - Commission for Environmental Cooperation -- Established by Canada, Mexico, and the United States to implement the North American Agreement on Environmental Cooperation
Wikipedia - Commission on Sustainable Development -- Functional commission of the UN Economic and Social Council
Wikipedia - Committee for the Scientific Examination of Religion -- Nonprofitable educational organization
Wikipedia - Common table expressions
Wikipedia - Common table expression
Wikipedia - Common variable immunodeficiency -- Immune disorder
Wikipedia - Communications Security Establishment Canada
Wikipedia - Communications Security Establishment
Wikipedia - Communion and the developmentally disabled
Wikipedia - Communion table
Wikipedia - Communist League -- International political party established in June 1847 in London, England
Wikipedia - Community Options -- Provider of housing and employment support to disabled people
Wikipedia - Compaq Portable III -- 1987 computer
Wikipedia - Compaq Portable
Wikipedia - Comparison of cryptographic hash functions -- Tables comparing general and technical information for common hashes
Wikipedia - Comparison of data modeling tools -- Comparison of notable data modeling tools
Wikipedia - Comparison of synchronous and asynchronous signalling -- Methods for establishing a communications rhythm
Wikipedia - Complaint tablet to Ea-nasir -- Cuneiform tablet that is the oldest known written complaint
Wikipedia - Complementarity-determining region -- Part of the variable chains in immunoglobulins (antibodies) and T cell receptors, generated by B-cells and T-cells respectively
Wikipedia - Complex programmable logic device
Wikipedia - Complex variable
Wikipedia - Compliance requirements -- Series of directives established by the US federal government
Wikipedia - Composable disaggregated infrastructure -- data centers gain benefits of cloud computing with on-premises equipment
Wikipedia - Compound chocolate -- A product made from a combination of cocoa, vegetable fat and sweeteners
Wikipedia - Comptroller General of Convicts (Western Australia) -- Head of convict establishment in Western Africa
Wikipedia - Computability theory -- Branch of mathematical logic, computer science, and the theory of computation studying computable functions and Turing degrees
Wikipedia - Computable Document Format
Wikipedia - Computable function -- Mathematical function that can be computed by a program
Wikipedia - Computable number -- Real number that can be computed within arbitrary precision
Wikipedia - Computable real
Wikipedia - Computable set
Wikipedia - Computably enumerable
Wikipedia - Computationally indistinguishable
Wikipedia - Computer chess -- Computer hardware and software capable of playing chess
Wikipedia - Computer data storage -- Storage of digital data readable by computers
Wikipedia - Computer (job description) -- Person performing mathematical calculations, before electronic computers became available
Wikipedia - Computer programming -- Process that leads from an original formulation of a computing problem to executable computer programs
Wikipedia - Conan the Formidable -- Book by Steve Perry
Wikipedia - Conan the Indomitable -- Book by Steve Perry
Wikipedia - Condensation cloud -- Observable at large explosions in humid air
Wikipedia - Conditional probability table
Wikipedia - Confined space -- A space with limited entry and egress and not suitable for human inhabitants
Wikipedia - Confined waters (navigation) -- Area of the sea where the width of the safely navigable waterway is small relative to the ability of a vessel to maneuver
Wikipedia - Confirmable and Influential Metaphysics
Wikipedia - Conformable matrix
Wikipedia - Confusion matrix -- Table layout for visualizing performance; also called an error matrix
Wikipedia - Congelation ice -- Ice that forms on the bottom of an established ice cover
Wikipedia - Congressional charter -- United States federal statute that establishes a corporation
Wikipedia - Conjugate variables
Wikipedia - Conquest of California -- Early military operation of the Mexican-American War where the United States was able to occupy and eventually annex Alta California
Wikipedia - Constable Burton railway station -- Disused railway station in North Yorkshire, England
Wikipedia - Constable Koothuru -- 1963 film directed by Tapi Chanakya
Wikipedia - Constable of Castile -- Spanish noble title
Wikipedia - Constable > Robinson
Wikipedia - Constable -- Person holding a particular office, most commonly in law enforcement
Wikipedia - Constituting America -- American non-profitable organization
Wikipedia - Constitutional body (India) -- Body or institute established by the Constitution of India
Wikipedia - Constitution -- Set of fundamental principles or established precedents according to which a state or other organization is governed
Wikipedia - Consumables
Wikipedia - Contemporary A Cappella Society -- Charitable organization
Wikipedia - Content Addressable File Store
Wikipedia - Content-addressable memory
Wikipedia - Content addressable storage
Wikipedia - Content-addressable storage
Wikipedia - Context-adaptive variable-length coding
Wikipedia - Contingency table -- Table that displays the frequency of variables
Wikipedia - Continuously differentiable
Wikipedia - Continuously variable transmission -- Automatic transmission that can change seamlessly through a continuous range of effective gear ratios
Wikipedia - Continuous or discrete variable
Wikipedia - Contraceptive implant -- Implantable medical device used for birth control
Wikipedia - Contract -- Legally binding document establishing rights and duties between parties
Wikipedia - Controllable slope soaring -- type of slope soaring where a slope is made to follow a walkalong glider
Wikipedia - Control table
Wikipedia - Control variable (programming) -- Regulates the flow of control of a program
Wikipedia - Control variable (statistics)
Wikipedia - Control variable -- An experimental element which is not changed throughout the experiment.
Wikipedia - Convection current -- Flow due to unstable density variation due to temperature differences
Wikipedia - Converter/descrambler -- Device that decodes a Cable TV signal
Wikipedia - Convertible husbandry -- Historic system of farming alternating land between arable land and pasture
Wikipedia - Convertible -- Vehicle with a removable roof
Wikipedia - Convolution of probability distributions -- Probability distribution of the sum of random variables
Wikipedia - Convolution theorem -- Theorem that under suitable conditions the Fourier transform of a convolution of two signals is the pointwise product of their Fourier transforms
Wikipedia - Copic -- Japanese brand of refillable markers
Wikipedia - Copula (probability theory) -- Statistical distribution for dependence between random variables
Wikipedia - Copyright law of Egypt -- Applicable legislation in Egypt with regard to copyright
Wikipedia - Coral Gables, Florida -- City in Miami-Dade County, Florida
Wikipedia - Cord-cutting -- Mass cancellation of cable television subscriptions
Wikipedia - Cordless -- Term used to refer to electrical or electronic devices that are powered by a battery or battery pack and can operate without a power cord or cable attached to an electrical outlet to provide mains power, allowing greater mobility
Wikipedia - Cornman: American Vegetable Hero -- 2001 film by Barak Epstein
Wikipedia - Corollary -- Secondary statement which can be readily deduced from a previous, more notable statement
Wikipedia - CORONA (rocket) -- Prototype of a reusable SSTO.
Wikipedia - Corporate Ministry -- Professional wrestling stable
Wikipedia - Corporate social responsibility -- Form of corporate self-regulation aimed at contributing to social or charitable goals
Wikipedia - Correlation coefficient -- Numerical measure of a statistical relationship between variables
Wikipedia - Cote de Pablo -- Chilean-American actress
Wikipedia - Council for Advancement and Support of Education -- Nonprofitable association of educational institutions
Wikipedia - Council of Graduate Schools -- Nonprofitable higher education organization with headquarters in Washington, DC
Wikipedia - Countable noun
Wikipedia - Countable set -- A set with each element associated a unique natural number
Wikipedia - Countable
Wikipedia - Countably infinite set
Wikipedia - Countably infinite
Wikipedia - Counterculture of the 1960s -- anti-establishment cultural phenomenon
Wikipedia - Count of the Stable -- Roman military position
Wikipedia - Courtney Zablocki -- American luger
Wikipedia - Coventry Telegraph -- Local English tabloid newspaper
Wikipedia - Cover version -- Later version of a song already established with a different earlier performer
Wikipedia - Cox Communications -- American cable provider
Wikipedia - Craig T. Mullen -- American deep-sea explorer, notable for his contributions to underwater exploration
Wikipedia - Crank (person) -- Pejorative term used for a person who holds an unshakable belief that most of their contemporaries consider to be false
Wikipedia - Creature Catalogue -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Credence table
Wikipedia - Creeping normality -- The way a major change can be accepted as a normal situation if it happens slowly through unnoticeable increments of change
Wikipedia - Creole language -- Stable natural languages that have developed from a pidgin
Wikipedia - Cricothyrotomy -- Incision of the skin and cricothyroid membrane to establish a clear airway
Wikipedia - Crinkle-cutting -- Technique of cutting vegetables
Wikipedia - Cross-lagged panel model -- Statistical model comparing multiple variables over time
Wikipedia - Croupier -- Someone appointed at a gambling table to assist in the conduct of the game
Wikipedia - Cryptographic hash function -- Hash function that is suitable for use in cryptography
Wikipedia - CS Alert (1890) -- A cable-laying ship that had a significant role in World War I
Wikipedia - CS Monarch (1945) -- British cable-laying ship
Wikipedia - CSR (company) -- 1998-2015 British fabless semiconductor company
Wikipedia - Cthulhu by Gaslight -- Horror tabletop role-playing game supplement
Wikipedia - CTV 2 Alberta -- CTV 2 cable channel in the province of Alberta
Wikipedia - CTV 2 Atlantic -- CTV 2 cable television channel serving Atlantic Canada
Wikipedia - Cubic reciprocity -- Conditions under which the congruence x^3 equals p (mod q) is solvable
Wikipedia - Culpable (film) -- 1960 film
Wikipedia - Culpable (podcast) -- American podcast
Wikipedia - Cultivar -- Plant or grouping of plants selected for desirable characteristics
Wikipedia - Cuny Table -- Table mountain in Oglala Lakota County, South Dakota, US
Wikipedia - Curran v. Mount Diablo Council of the Boy Scouts of America
Wikipedia - Curse tablet -- Small tablet with a curse written on it from the Greco-Roman world
Wikipedia - C variable types and declarations
Wikipedia - CX Canis Majoris -- Variable star in the constellation Canis Major
Wikipedia - Cyber geography -- Mapping networks of broadband cables
Wikipedia - Cyberpunk (role-playing game) -- Dystopian tabletop role-playing game
Wikipedia - Cylinder desk -- Writing table with small stacked shelves
Wikipedia - Cylinder (firearms) -- The cylindrical, rotating part of a revolver containing multiple chambers, each of which is capable of holding a single cartridge.
Wikipedia - Cyprian Keyes Golf Club -- Golf establishment
Wikipedia - Czechoslovak Society of Arts and Sciences -- International non-profitable organization
Wikipedia - D20 Future -- Tabletop role-playing game supplement
Wikipedia - Dabang Delhi TTC -- Professional table tennis franchise
Wikipedia - Dablot Prejjesne
Wikipedia - Dabl -- American digital multicast TV network
Wikipedia - DaikanbM-EM-^M Station -- Trolleybus and cable car station in Tateyama, Japan.
Wikipedia - Daily Express -- Daily middle-market tabloid newspaper in the United Kingdom
Wikipedia - Daily Mail -- British daily middle-market tabloid newspaper published in London
Wikipedia - Daily Mirror -- British daily tabloid newspaper
Wikipedia - Daily Record (Scotland) -- Scottish tabloid newspaper
Wikipedia - Daily Star (United Kingdom) -- British daily tabloid newspaper published by Reach plc.
Wikipedia - Dairylea (cheese) -- Processed cheese brand available in Ireland and the United Kingdom.
Wikipedia - Dalbergia stevensonii -- a Central American tree species with valuable wood
Wikipedia - Dalda -- Hydrogenated vegetable oil popular in South Asia
Wikipedia - Dan Gable -- American wrestler and coach
Wikipedia - Dangan Yankies -- Professional wrestling stable
Wikipedia - Daniel-Henry Kahnweiler (Picasso) -- 1910 painting by Pablo Picasso
Wikipedia - Daniel Kablan Duncan -- Ivorian politician
Wikipedia - Danny Diablo -- Hip hop musician
Wikipedia - Danza de los Diablitos -- Annual festival
Wikipedia - Dark Kingdom (professional wrestling) -- Professional wrestling stable
Wikipedia - Dark Millennium -- Collectable card game
Wikipedia - Dark web -- Part of the World Wide Web that is only reachable over darknets
Wikipedia - Darmois-Skitovich theorem -- If 2 linear forms on independent random variables are independent, the variables are normal
Wikipedia - Da Soul Touchaz -- Professional wrestling stable
Wikipedia - Data as a service -- Cloud computing term regarding readily-available data for consumers
Wikipedia - Database Tables
Wikipedia - Database table
Wikipedia - DataBlade
Wikipedia - Data processing unit -- Programmable electronic component
Wikipedia - Dates of establishment of diplomatic relations with the People's Republic of China -- Wikipedia list article
Wikipedia - Dating -- Process of interacting and meeting other people on the prospect of establishing a romantic relationship
Wikipedia - Dave Annable -- American actor
Wikipedia - David Hablutzel -- Swiss snowboarder
Wikipedia - David Jablonski
Wikipedia - David Salzman {{cleanup|reason= bare URLs, considerable non-reliable sources, short choppy poorly cited sections, [[MOS:JOBTITLE]], [[WP:MSH]], [[MOS:ALLCAPS]], [[WP:CITATIONOVERKILL]], etc.|date=January 2021 -- David Salzman {{cleanup|reason= bare URLs, considerable non-reliable sources, short choppy poorly cited sections, [[MOS:JOBTITLE]], [[WP:MSH]], [[MOS:ALLCAPS]], [[WP:CITATIONOVERKILL]], etc.|date=January 2021
Wikipedia - David Venable -- Cyber security professional
Wikipedia - David Wynn -- St. Albert RCMP Constable
Wikipedia - Davis Amendment -- 1928 US law requiring equitable distribution of radio stations
Wikipedia - Davy lamp -- Safety lamp for use in flammable atmospheres
Wikipedia - Dawn of the Emperors: Thyatis and Alphatia -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - D-Day naval deceptions -- Operations Taxable, Glimmer and Big Drum were tactical military deceptions conducted on 6 June 1944
Wikipedia - Deaf-mute -- A person who is both unable to hear and speak
Wikipedia - Death by GPS -- Death of people attributable, in part, to following satellite navigation directions or maps
Wikipedia - Death Crew Council -- Professional wrestling stable
Wikipedia - Deaths in April 1997 -- Notable deaths
Wikipedia - Deaths in April 2016 -- List of notable deaths in April 2016
Wikipedia - Deaths in April 2017 -- notable deaths
Wikipedia - Deaths in April 2018 -- Notable deaths
Wikipedia - Deaths in April 2020 -- Notable deaths
Wikipedia - Deaths in August 1997 -- Notable deaths
Wikipedia - Deaths in August 2017 -- Notable deaths
Wikipedia - Deaths in August 2020 -- Notable deaths
Wikipedia - Deaths in December 1997 -- Notable deaths
Wikipedia - Deaths in December 2015 -- Notable deaths
Wikipedia - Deaths in December 2017 -- Notable deaths
Wikipedia - Deaths in December 2019 -- Notable deaths
Wikipedia - Deaths in December 2020 -- Notable deaths
Wikipedia - Deaths in February 1997 -- Notable deaths
Wikipedia - Deaths in February 2017 -- Notable deaths
Wikipedia - Deaths in February 2020 -- Notable deaths
Wikipedia - Deaths in January 1997 -- Notable deaths
Wikipedia - Deaths in January 2017 -- Notable deaths
Wikipedia - Deaths in January 2020 -- Notable deaths
Wikipedia - Deaths in July 1997 -- Notable deaths
Wikipedia - Deaths in July 2017 -- Notable deaths
Wikipedia - Deaths in July 2020 -- Notable deaths
Wikipedia - Deaths in June 1997 -- Notable deaths
Wikipedia - Deaths in June 2017 -- Notable deaths
Wikipedia - Deaths in June 2018 -- notable deaths
Wikipedia - Deaths in June 2020 -- Notable deaths
Wikipedia - Deaths in March 1997 -- Notable deaths
Wikipedia - Deaths in March 2017 -- Notable deaths
Wikipedia - Deaths in March 2020 -- Notable deaths
Wikipedia - Deaths in May 1997 -- Notable deaths
Wikipedia - Deaths in May 2017 -- Notable deaths
Wikipedia - Deaths in May 2018 -- Notable deaths
Wikipedia - Deaths in May 2020 -- Notable deaths
Wikipedia - Deaths in November 1997 -- Notable deaths
Wikipedia - Deaths in November 2017 -- Notable deaths
Wikipedia - Deaths in November 2019 -- Notable deaths
Wikipedia - Deaths in November 2020 -- Notable deaths
Wikipedia - Deaths in October 1997 -- Notable deaths
Wikipedia - Deaths in October 2017 -- Notable deaths
Wikipedia - Deaths in October 2020 -- Notable deaths
Wikipedia - Deaths in September 1997 -- Notable deaths
Wikipedia - Deaths in September 2017 -- Notable deaths
Wikipedia - Deaths in September 2020 -- Notable deaths
Wikipedia - Debatable Lands -- Region in Great Britain
Wikipedia - Debian stable
Wikipedia - Deborah Kapule -- Last queen of KauaM-JM-;i prior to its modern establishment
Wikipedia - Debtors' prison -- Prison for people unable to repay a debt
Wikipedia - Decay (professional wrestling) -- Professional wrestling stable
Wikipedia - Decidable language
Wikipedia - Decidable set
Wikipedia - Decision table
Wikipedia - Deckard Cain -- Fictional character from the ''Diablo'' universe
Wikipedia - Deck decompression chamber -- Hyperbaric chamber suitable for surface decompression or emergency use at a dive site
Wikipedia - Declaration (law) -- Authoritative establishment of fact by a court of law
Wikipedia - Declaration of Reasonable Doubt
Wikipedia - Declaration on the Rights of Disabled Persons -- Declaration adopted in 1975 by the United Nations General Assembly
Wikipedia - Decodable text
Wikipedia - Decommunization -- Process of dismantling the legacies of the communist state establishments, culture, and psychology
Wikipedia - Decompression tables -- Tabulated data that allow divers to determine a decompression schedule for a given dive profile and breathing gas
Wikipedia - Decoration For Impeccable Service -- Award of the Russian Federation
Wikipedia - Deed of Grant in Trust -- System of community-level land trust established in Queensland to administer Aboriginal land
Wikipedia - Deep Decarbonization Pathways Project -- Global sustainable energy consortium
Wikipedia - Defence Avionics Research Establishment -- Indian national defence laboratory
Wikipedia - Defence mechanism -- Unconscious psychological mechanism that reduces anxiety arising from unacceptable or potentially harmful stimuli
Wikipedia - Definable number
Wikipedia - Definiteness -- Feature of noun phrases, distinguishing between entities that are specific and identifiable in a given context and entities which are not (don't use on lexemes)
Wikipedia - Deformable bodies
Wikipedia - De Hel Nature Area -- Nature reserve on the lower eastern slopes of Table Mountain, Cape Town, South Africa
Wikipedia - Delicacy -- Food item that is considered highly desirable in certain cultures
Wikipedia - Delimiter-separated values -- Store two-dimensional arrays of data by separating the values in each row with specific delimiter characters. Most database and spreadsheet programs are able to read or save data in a delimited format
Wikipedia - Deliverable
Wikipedia - DeLorean time machine -- fictional automobile capable of time travel
Wikipedia - Delta IV -- active expendable launch system in the Delta rocket family
Wikipedia - Demand curve -- Graph depicting the relationship between the price of a certain commodity and the amount of it that consumers are willing and able to purchase at that given price
Wikipedia - Demand responsive transport -- Bus routes based on demand rather than fixed routes or timetables
Wikipedia - Democratic Unity Roundtable -- Political coalition of Venezuelan opposition parties
Wikipedia - Deniable authentication
Wikipedia - Deniable encryption -- Encryption techniques where an adversary cannot prove that the plaintext data exists
Wikipedia - Denialism -- A person's choice to deny reality, as a way to avoid a psychologically uncomfortable truth
Wikipedia - Denis Ablyazin -- Russian artistic gymnast
Wikipedia - Density of states -- Describes the number of states per interval of energy at each energy level available to be occupied in a system
Wikipedia - Dental floss -- Cord of thin filaments used to remove food and dental plaque from between teeth in areas a toothbrush is unable to reach
Wikipedia - Denumerably infinite
Wikipedia - Department store -- Retail establishment; building which offers a wide range of consumer goods
Wikipedia - De Pelicula Clasico -- Mexican classic movie cable channel
Wikipedia - De Pelicula -- Cable television channel
Wikipedia - Dependent and Disability Pension Act -- 1890 act that provided pensions for all discharged and disabled veterans
Wikipedia - Dependent and independent variables -- Concept in mathematical modeling, statistical modeling and experimental sciences
Wikipedia - Dependent variable
Wikipedia - Deploying Renewables 2011 -- Book by Internationaal Energieagentschap
Wikipedia - Depolymerizable polymers -- Polymeric materials that can be reverted to monomers
Wikipedia - Derailleur gears -- Variable-ratio transmission system commonly used on bicycles
Wikipedia - Der Sturmer -- German antisemitic tabloid newspaper from 1923 to 1945
Wikipedia - Desk -- Type of table often used in a school or office setting
Wikipedia - Despicable Me 2 -- 2013 animated film directed by Pierre Coffin and Chris Renaud
Wikipedia - Despicable Me 3 -- 2017 animated film directed by Pierre Coffin and Kyle Balda
Wikipedia - Despicable Me (film) -- 2010 animated film directed by Pierre Coffin and Chris Renaud
Wikipedia - Despicable Me Minion Mayhem -- Attraction at Universal Studios theme parks
Wikipedia - Despicable Me -- Animated film franchise
Wikipedia - Destination Imagination -- Non-profitable organization
Wikipedia - Destiny Cable -- Cable TV provider in the Philippines
Wikipedia - Developable surface
Wikipedia - Development theory -- Theories about how desirable change in society is best achieved
Wikipedia - Development West Coast -- New Zealand charitable trust
Wikipedia - Devender Singh Babli -- Indian politician
Wikipedia - De Villiers Dam -- Dam on Table Mountain, Western Cape, South Africa
Wikipedia - D-Generation X -- Professional wrestling stable
Wikipedia - Diablero -- Mexican television web series
Wikipedia - Diablintes -- Gallic tribe
Wikipedia - Diablo 630 -- Daisy wheel printer
Wikipedia - Diablo Cody -- American writer and producer
Wikipedia - Diablo Data Systems -- Computer hardware company, printers, disk drives
Wikipedia - Diablo fuerte -- 1925 film
Wikipedia - Diablo III - Diablo 3 Wiki
Wikipedia - Diablo III: Rise of the Necromancer -- Diablo III game downloadable content
Wikipedia - Diablo III
Wikipedia - Diablo II
Wikipedia - Diablo (Marvel Comics)
Wikipedia - Diabloroter -- Genus of brachystelechid
Wikipedia - Diablo (series)
Wikipedia - Diablos Motorcycle Club (founded 1999) -- Motorcycle gang
Wikipedia - Diablo Systems
Wikipedia - Diablo (video game)
Wikipedia - Diablo Vista Chorus -- Women's barbershop chorus
Wikipedia - Diagonalizable matrix
Wikipedia - Diamond Is Unbreakable -- The fourth story arc of the Japanese manga series JoJo's Bizarre Adventure, written and illustrated by Hirohiko Araki
Wikipedia - Diane Ablonczy -- Canadian politician
Wikipedia - Diapir -- A type of geologic intrusion in which a more mobile and ductily deformable material is forced into brittle overlying rocks
Wikipedia - Dice 10000 -- Tabletop game
Wikipedia - Dice -- Throwable objects with marked sides, used for generating random numbers
Wikipedia - Dictionary of National Biography -- Reference on notable British figures first published in 1885
Wikipedia - Differentiable curve -- Study of curves from a differential point of view
Wikipedia - Differentiable function -- Mathematical function whose derivative exists
Wikipedia - Differentiable manifold -- Manifold upon which it is possible to perform calculus
Wikipedia - Differentiable neural computer -- Artificial neural network architecture
Wikipedia - Differentiable programming
Wikipedia - Differentiable structure
Wikipedia - Differential cryptanalysis -- General form of cryptanalysis applicable primarily to block ciphers
Wikipedia - Differential geometry -- Branch of mathematics dealing with functions and geometric structures on differentiable manifolds
Wikipedia - Different Worlds -- Tabletop role-playing game magazine
Wikipedia - Digestate -- material remaining after the anaerobic digestion of a biodegradable feedstock
Wikipedia - Digital Addressable Lighting Interface
Wikipedia - Digital camera modes -- User selectable camera configurations
Wikipedia - Digital differential analyzer (graphics algorithm) -- Hardware or software used for interpolation of variables over an interval
Wikipedia - Digital footprint -- One's unique set of traceable digital activities
Wikipedia - Digital media -- Any media that are encoded in machine-readable formats
Wikipedia - Digital tabletop game
Wikipedia - Dilemma -- Problem requiring a choice between equally undesirable alternatives
Wikipedia - Dimensionality reduction -- Process of reducing the number of random variables under consideration
Wikipedia - Dimension table
Wikipedia - Diocese of Cashel and Ossory -- Church of Ireland, established 1977
Wikipedia - Dionysius Exiguus' Easter table -- Ecclesiastical table constructed in 525
Wikipedia - Directional Infrared Counter Measures -- System to protect aircraft from heat seeking portable missiles
Wikipedia - Directors Label -- Series of DVDs devoted to notable music video directors
Wikipedia - Direct Recording Electronic with integrity -- E2E verifiable e-voting system
Wikipedia - Direct-view bistable storage tube
Wikipedia - Disability Pride Parades -- Parades to celebrate disabled people
Wikipedia - Disabled parking permit
Wikipedia - Disabled Peoples' International -- International disability rights organization
Wikipedia - Disabled Persons Railcard
Wikipedia - Disabled sports
Wikipedia - Disabled students allowance
Wikipedia - Disablot -- Sacrificial feast in Germanic paganism
Wikipedia - Discretionary service -- Canadian classification for cable TV channels
Wikipedia - Disestablishment
Wikipedia - Disk read-and-write head -- Small, movable part of a disk drive
Wikipedia - Disk Wars -- Tabletop miniature wargame
Wikipedia - Disorderly house -- Establishment where persons congregate to the probable disturbance of the public peace or other commission of crime
Wikipedia - Dispatchable generation -- Sources of electricity that can be used on demand
Wikipedia - Dispilio Tablet -- Wooden tablet bearing inscribed markings, discovered in Dispilio, Greece
Wikipedia - Disposable Arts -- 2001 album by Masta Ace
Wikipedia - Disposable cup -- Drinking cup intended for a single use
Wikipedia - Disposable email address
Wikipedia - Disposable income
Wikipedia - Disposable tableware -- Disposable utensils
Wikipedia - Disposable Teens -- 2000 single by Marilyn Manson
Wikipedia - Dissident -- Person who actively challenges an established political or religious system
Wikipedia - Dissolvable tobacco -- Type of smokeless tobacco product
Wikipedia - Distance -- Straight line that connects two points in a measurable space or in an observable physical space
Wikipedia - Distinguishable interfaces
Wikipedia - Distributed hash table
Wikipedia - Diver lift -- Movable platform for lifting a diver from the water to deck level
Wikipedia - Dive tables -- Tabulated data that allow divers to determine a decompression schedule for a given dive profile and breathing gas
Wikipedia - Divine madness -- Unconventional, outrageous, unexpected, or unpredictable behavior linked to religious or spiritual pursuits
Wikipedia - Diving procedures -- Standardised methods of doing things that are known to work effectively and acceptably safely
Wikipedia - Diving school -- Establishment for training and assessing underwater divers
Wikipedia - DMOZ -- Open content directory of Web links established in 1998
Wikipedia - DNA re-replication -- Undesirable and possibly fatal occurrence in eukaryotic cells in which the genome is replicated more than once per cell cycle
Wikipedia - DOCSIS -- Standard for computer networking over a cable television system
Wikipedia - Dolgopolsky list -- List of 15 stable words
Wikipedia - Dominika Jablonska -- Polish actress
Wikipedia - Donation -- Gift given by physical or legal persons, typically for charitable purposes and/or to benefit a cause
Wikipedia - DonaudampfschiffahrtselektrizitM-CM-$tenhauptbetriebswerkbauunterbeamtengesellschaft -- Arguably the longest German word
Wikipedia - Dongchimi -- Short-maturing Korean vegetable pickle
Wikipedia - Doolittle Maintenance and Storage Facility -- Cable car maintenance facility and proposed station in Oakland, California
Wikipedia - Doomer -- Person who believes global problems will inevitably cause the collapse of civilization
Wikipedia - Door -- Movable barrier that allows ingress and egress
Wikipedia - Doris Mable Cochran -- American herpetologist
Wikipedia - Dove (Picasso) -- Lithograph by Pablo Picasso
Wikipedia - Downloadable content
Wikipedia - Downscaling -- Procedure to infer high-resolution information from low-resolution variables
Wikipedia - Draft:Blood & Song -- British tabletop Role-Playing Game web series
Wikipedia - Draft:Cablebus -- Mexican public transport system project
Wikipedia - Draft:Daniela Tablante -- Spanish TV Producer and Actrees
Wikipedia - Draft:Ellengassen -- Creature of Belief| Creature lacking in verifiable/objective existence
Wikipedia - Draft:Fables (series) -- 1939-1942 animated film series
Wikipedia - Draft:La France a un incroyable talent (series 14) -- La France a un incroyable talent (series 14) Contestants data
Wikipedia - Draft:List of cable manufacturing companies of Bangladesh -- Wikipedia list article
Wikipedia - Draft:Metaverse Blockchain -- Blockchain platform with programmable transactions
Wikipedia - Draft:Mitla (creature) -- Creature of Local Belief | Creature lacking in verifiable/objective existence
Wikipedia - Draft:Siddhesh Vijay Dixit -- Writer, Poet, Music Director, Composer, Singer, Indian tabla player.
Wikipedia - Draft:Stasiun Kutablang -- railway station in Indonesia
Wikipedia - Draft:Succarath -- Creature of Local Beleif | Creature lacking in verifiable/objective existence
Wikipedia - Draft:Sustainable Blue Economy Conference -- Economic meeting held in 2018
Wikipedia - Draft:Team FTW -- Professional wrestling stable
Wikipedia - Draft:The Legacy of Brutality -- Professional wrestling stable
Wikipedia - Draft:Veo (creature) -- Creature of Local Beleif| Creature lacking in verifiable/objective existence
Wikipedia - Draft:VoxVM -- Indian affordable web hosting provider
Wikipedia - Dragon Age II downloadable content -- Wikipedia list article
Wikipedia - Dragonmarked -- Tabletop role-playing game supplement
Wikipedia - Drag reduction system -- Form of driver adjustable bodywork aimed at reducing aerodynamic drag in order to increase top speed and promote overtaking
Wikipedia - Drawbridge -- Type of moveable bridge
Wikipedia - Dream Chaser -- US reusable automated cargo lifting-body spaceplane
Wikipedia - Dressing Table -- 2015 film by Abu Sayeed
Wikipedia - Drinking establishment
Wikipedia - Droids (role-playing game) -- Tabletop role-playing game
Wikipedia - Drosos Foundation -- Non-profit, charitable organization based in Zurich, Switzerland
Wikipedia - Dr. Phil (talk show) -- American tabloid talk show
Wikipedia - Drug lord -- Person who controls a sizable network of persons involved in the illegal drug trade
Wikipedia - Dry bay -- Compartments immediately adjacent to flammable fluids
Wikipedia - Dry Falls -- Scalloped precipice with four major alcoves, in central Washington scablands
Wikipedia - Duchy of Austria -- A medieval principality of the Holy Roman Empire, established in 1156 by the Privilegium Minus
Wikipedia - Duck curve -- graph of electricity production showing the timing imbalance between peak demand and renewable energy production
Wikipedia - Duck test -- Classification based on observable evidence
Wikipedia - Duke Farms -- Estate in Hillsborough, NJ, US established by James Buchanan Duke
Wikipedia - Dummy variable (statistics) -- Numeric stand-ins in regression analysis
Wikipedia - Dunant (submarine communications cable) -- Transatlantic communications cable connecting the US to France
Wikipedia - Dungeon Geomorphs -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeon Masters Screen -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons (1974) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Basic Set -- Boxed set for tabletop role-playing game Dungeons & Dragons
Wikipedia - Dungeons & Dragons Companion Set -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Expert Set -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Immortals Rules -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Master Rules -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Rules Cyclopedia -- Rule book for tabletop role-playing game Dungeons & Dragons
Wikipedia - Dunstable -- Market town and civil parish in Bedfordshire, England
Wikipedia - DuSable Bridge -- Bridge in Chicago, Illinois
Wikipedia - DuSable Museum of African American History -- Chicago museum of African American history, culture, and art
Wikipedia - DuSable Park (Chicago) -- Park in Chicago
Wikipedia - Duty of care -- legal obligation to provide a standard of reasonable care when performing an activity that could foreseeably harm others
Wikipedia - Duty to rescue -- Concept in tort law in which a party can be held liable for failing to come to the rescue of another party
Wikipedia - DVB-C -- Digital cable television standard
Wikipedia - DVD-D -- Disposable DVDs
Wikipedia - DVD-R DL -- DVD Recordable Dual Layer
Wikipedia - DVD+R DL -- DVD Recordable Dual Layer
Wikipedia - DVD recordable
Wikipedia - Dynabook -- Early portable computer concept
Wikipedia - Dynamic mutation -- Unstable mutation in which phenotype severity is linked to copy number
Wikipedia - Dyson tree -- Hypothetical genetically-engineered plant capable of growing inside a comet
Wikipedia - Dystopia -- Community or society that is undesirable or frightening
Wikipedia - Eagle Rock Entertainment -- London-based producer and distributor of music films and programming for cinema, television, DVD, Blu-ray, and downloadable media
Wikipedia - EAH Housing -- Nonprofit corporation that develops affordable housing in Hawaii and California in the US
Wikipedia - Early Slavs -- Diverse group of tribal societies that established foundations for the Slavic nations
Wikipedia - Early Warning and Response System -- European communicable disease communication system
Wikipedia - Earned income tax credit -- Refundable tax credit for low-to-middle class individuals in the U.S.
Wikipedia - Earth Charter -- An international declaration of values and principles for building a just, sustainable, peaceful global society
Wikipedia - EASSy -- Submarine fibre optic cable system
Wikipedia - East Asian hip-and-gable roof -- Type of roof in East Asian architecture
Wikipedia - Eastern Caribbean Supreme Court -- Caribbean court system established under the Organisation of Eastern Caribbean States
Wikipedia - Eastern Mediterranean Optical System 1 -- Submarine fibre optic cable system
Wikipedia - Easter Seals (Canada) -- Group of charitable organizations
Wikipedia - East India House Inscription -- Foundation tablet from ancient Babylon
Wikipedia - Eastlink (company) -- Canadian cable television and telecommunications company
Wikipedia - East River -- Navigable tidal strait in New York City connecting New York Bay, the Harlem River, and the Long Island Sound
Wikipedia - East-West Center -- Organization established by the U.S. Congress
Wikipedia - ECFS (cable system) -- Submarine fibre optic cable system
Wikipedia - Ecodistrict -- Term used in urban planning to integrate objectives of sustainable development and reduce ecological impact
Wikipedia - Ecole nationale supM-CM-)rieure Louis-Lumiere -- Postgraduate establishment serving the French audiovisual industry
Wikipedia - Ecole Saint-Joseph -- French Catholic teaching establishment, primarily based in Solesmes
Wikipedia - Ecological yield -- Harvestable population growth in an ecosystem
Wikipedia - Ecumene -- Ancient Greek term for the habitable world
Wikipedia - ECW Originals -- Professional wrestling stable
Wikipedia - Edel Quinn -- Irish lay missionary and Catholic venerable
Wikipedia - Edict of government -- United States legal doctrine that edicts of government are not copyrightable
Wikipedia - Edict of Toleration (Hawaii) -- Decree allowing the establishment of Catholicism in Hawaii
Wikipedia - Edmund Venables -- British priest, writer, and antiquary
Wikipedia - Educational Credential Evaluators -- Nonprofitable organization
Wikipedia - Education for Sustainable Development
Wikipedia - Education for sustainable development -- United Nations program
Wikipedia - Education NGOs -- UNESCO stated M-bM-^@M-^\education for sustainable development
Wikipedia - Edward Venables-Vernon-Harcourt
Wikipedia - Effective results in number theory -- Theorems whose content is effectively computable
Wikipedia - Efficacy -- Able to finish something satisfactorly
Wikipedia - Efficiently updatable neural network -- A neural network based evaluation function
Wikipedia - Efficient-market hypothesis -- Economic theory that asset prices fully reflect all available information
Wikipedia - Eggah -- Arab egg dish of eggs cooked in a pancake, with vegetable or meat and spices
Wikipedia - El adorable profesor Aldao -- Peruvian 1970 television series
Wikipedia - Elan Award -- Choreography award established in 2000
Wikipedia - Elasticsearch -- A distributed, scalable, and highly available real-time search platform with a RESTful API.
Wikipedia - El diablito -- album by Caifanes
Wikipedia - El Diablo (album) -- Studio album by Litfiba
Wikipedia - El Diablo (comics) -- Comic character
Wikipedia - Eldritch Wizardry -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Electoral Affairs Commission -- The Electoral Affairs Commission of Hong Kong (Chinese: M-iM-^AM-8M-hM-^HM-^IM-gM-.M-!M-gM-^PM-^FM-eM-'M-^TM-eM-^SM-!M-fM-^\M-^C) is an allegedly independent, apolitical and impartial body established under the Electoral Affairs Commission Ordinance.[1]
Wikipedia - Electrek -- A news website for electric transportation and sustainable energy
Wikipedia - Electrical cable -- Assembly of one or more wires running side by side or bundled
Wikipedia - Electric car -- Car propelled by an electric motor using energy stored in rechargeable batteries
Wikipedia - Electrochemical cell -- Device capable of either generating electrical energy from chemical reactions or using electrical energy to cause chemical reactions
Wikipedia - Electro-diesel locomotive -- Railway locomotive capable of running either under electrical or diesel power
Wikipedia - Electronic entropy -- The entropy of a system attributable to electrons' probabilistic occupation of states
Wikipedia - Elements of the Cthulhu Mythos -- Tables and lists featuring elements of the Cthulhu Mythos
Wikipedia - El espinazo del diablo
Wikipedia - Elfquest (role-playing game) -- Fantasy tabletop role-playing game
Wikipedia - Elihu Yale seated at table with the Second Duke of Devonshire and Lord James Cavendish -- c.1708 oil on canvas painting by unknown British artist
Wikipedia - Elimination theory -- Part of algebraic geometry devoted to the elimination of variables between polynomials
Wikipedia - Eliseo J. Perez-Stable -- Cuban-American physician-scientist
Wikipedia - Eli Yablonovitch -- American physicist
Wikipedia - Ellagitannin -- Diverse class of hydrolyzable tannins, a type of polyphenol
Wikipedia - Elliot Stabler -- Fictional character on Law & Order: Special Victims Unit
Wikipedia - Elliott sisters -- Two Irish sisters notable for their involvement in Irish Nationalism and founder members of Cumann na mBan
Wikipedia - El Que Habla Con Las Manos -- 2004 compilation album by Various Artists
Wikipedia - Elstree to St. John's Wood Cable Tunnel -- Power cable tunnel in north London
Wikipedia - Emain Ablach -- Mythical island in Irish mythology
Wikipedia - Embeddable Common Lisp
Wikipedia - Emerald Tablet -- Alchemical and Hermetic text
Wikipedia - Emergence -- Phenomenon in complex systems where interactions produce effects not directly predictable from the subsystems
Wikipedia - Emergencybnb -- Website providing temporary lodging to vulnerable people
Wikipedia - Emily Care Boss -- Tabletop role-playing game designer
Wikipedia - Emirates Air Line (cable car) -- Cable car link across the River Thames in London
Wikipedia - Emotionally unstable personality disorder
Wikipedia - Empathy Museum -- Series of art installations, established 2015
Wikipedia - Employer of last resort -- Least desirable employment option of workers in an economy
Wikipedia - Enabling Act of 1933 -- Transfer of the Reichstag's power to the government under Hitler
Wikipedia - Enabling act -- Act of law enabling an agency such as an executive branch to take actions
Wikipedia - Enabling Grids for E-sciencE
Wikipedia - Enabling technology
Wikipedia - Enabling -- Psychological intervention
Wikipedia - Enantiomer -- Stereoisomers which are non-superposable mirror images of each other
Wikipedia - En Concierto... Inolvidable -- live album by Rocio Durcal
Wikipedia - Endgame tablebase
Wikipedia - Energy security and renewable technology
Wikipedia - En Garde! -- Tabletop role-playing game
Wikipedia - Engineered wood -- Range of derivative wood products engineered for uniform and predictable structural performance
Wikipedia - Engineers for a Sustainable World
Wikipedia - Enhanced Variable Rate Codec B
Wikipedia - Enhanced Variable Rate Codec
Wikipedia - Entablature -- Architectural element
Wikipedia - Entrepreneurs Roundtable Accelerator -- NYC technology startup seed accelerator
Wikipedia - Environment variable -- User-definable variable associated with each running process in many operating systems
Wikipedia - Ephemeris -- Table of values that gives the positions of astronomical objects in the sky at a given time or times
Wikipedia - Epic (game) -- Tabletop wargame
Wikipedia - Epigenetics -- Study of heritable DNA and histone modifications that affect the expression of a gene without a change in its nucleotide sequence.
Wikipedia - Eprint -- Academic documents available online
Wikipedia - Equation solving -- Finding values for variables that make an equation true
Wikipedia - Equisatisfiable
Wikipedia - Equitable Bank -- Canadian bank
Wikipedia - Equitable Building of Hollywood -- Historic office building in Hollywood, California, U.S.
Wikipedia - Equitable Holdings -- U.S. financial services company
Wikipedia - Equitable Society
Wikipedia - Erable -- computer algebra system for Hewlett-Packard graphing calculators
Wikipedia - Erasable programmable logic device
Wikipedia - ErdM-EM-^Qs-Rado theorem -- Theorem in combinatorial set theory extending Ramsey's theorem to uncountable sets
Wikipedia - Erhua -- Phonological process in spoken Mandarin Chinese that adds r-coloring to syllables
Wikipedia - Error detection and correction -- Techniques that enable reliable delivery of digital data over unreliable communication channels
Wikipedia - Error guessing -- Software testing technique in which one establishes test cases based on prior experience
Wikipedia - Escalivada -- Spanish traditional smoky grilled vegetable dish
Wikipedia - Escudella i carn d'olla -- Spanish Catalan traditional meat and vegetable stew
Wikipedia - Established Church
Wikipedia - Established church
Wikipedia - Established religion
Wikipedia - Establishing shot -- Long shot that sets up the context for a scene in filmmaking and television production
Wikipedia - Etablissement d'hM-CM-)bergement pour personnes M-CM-"gM-CM-)es dM-CM-)pendantes -- French residential care for senior citizens
Wikipedia - ETC (Chilean TV channel) -- Chilean cable television channel
Wikipedia - Etchplain -- A plain where the bedrock has been subject to considerable subsurface weathering
Wikipedia - Eternal sin -- In Christian theology, an act that violates divine law and is unforgivable by God
Wikipedia - European Court of Human Rights -- Supranational court in Strasbourg, France, established by the European Convention on Human Rights
Wikipedia - European Economic Area -- Area of the European Union's internal market and some of EFTA states established in 1994
Wikipedia - European War Office -- Humanitarian office for victims of WWI, established in Spain
Wikipedia - Euryhaline -- Term describing organisms able to adapt to a wide range of salinities
Wikipedia - Eva Jablonka
Wikipedia - Evening Standard -- Regional free daily tabloid-format newspaper in London
Wikipedia - Evening Telegraph (Dundee) -- Daily tabloid newspaper based in Dundee
Wikipedia - Evil Hat Productions -- Tabletop role-playing game publisher
Wikipedia - Evolution (AJPW) -- Professional wrestling stable
Wikipedia - Evolutionarily stable strategy -- Strategy which, if adopted by a population in a given environment, cannot be invaded by any alternative strategy that is initially rare
Wikipedia - Evolutionary anachronism -- Attributes of living species that are best explained as having been favorably selected due to coevolution with other species that have since become extinct
Wikipedia - Evolutionary trap -- Cases in which an evolved, and presumably adaptive, trait has suddenly become maladaptive
Wikipedia - Evolution (professional wrestling) -- Professional wrestling stable
Wikipedia - Evolution -- change in the heritable characteristics of biological populations over successive generations
Wikipedia - Evolvable hardware
Wikipedia - Excelsior TV -- Mexican cable news TV channel
Wikipedia - Exchangeable image file format
Wikipedia - Excitable medium
Wikipedia - Exculpatory evidence -- Evidence favorable to the defendant in a criminal trial that tends to exonerate defendant
Wikipedia - Executable and Linkable Format -- Standard file format for executables, object code, shared libraries, and core dumps
Wikipedia - Executable code
Wikipedia - Executable compression -- Means of compressing an executable file
Wikipedia - Executable file
Wikipedia - Executable UML
Wikipedia - Executable
Wikipedia - ExFAT -- Non-journaled interoperable file system friendly for flash memory and allowing to overcome FAT32 limitations
Wikipedia - Exogenous and endogenous variables -- Classification of variables in economic models
Wikipedia - Exorcist -- Person who is believed to be able to cast out the devil or other demons
Wikipedia - Expandable tubular technology
Wikipedia - Expandable water toy -- Type of toy made from superabsorbent polymers
Wikipedia - Expansion card -- Circuit board able to be connected to a computer system to add functionality
Wikipedia - Expected value -- Long-run average value of a random variable
Wikipedia - Expendable launch system
Wikipedia - Expendable (short story)
Wikipedia - Explainable AI
Wikipedia - Explainable artificial intelligence -- Methods and techniques in the application of artificial intelligence technology
Wikipedia - Explorable explanation -- Form of informative media
Wikipedia - Explorer's Guide to Wildemount -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Express Gazeta -- Russian weekly tabloid newspaper
Wikipedia - Extended periodic table -- Periodic table of the elements with 8 or more periods
Wikipedia - Extensible Embeddable Language
Wikipedia - Extermination camp -- Nazi death camps established during World War II to primarily murder Jews
Wikipedia - External variable
Wikipedia - Extraneous variables
Wikipedia - Eye-Fi -- Company producing WiFi enabled memory cards
Wikipedia - Eye of a needle -- metaphor for an unthinkable thought in Abrahamic religions
Wikipedia - Eyestalk ablation -- The removal of one or both eyestalks from a crustacean
Wikipedia - Fabius function -- Nowhere analytic, infinitely differentiable function
Wikipedia - Fablab
Wikipedia - Fable (2004 video game)
Wikipedia - Fable III -- 2010 video game
Wikipedia - Fable II -- 2008 video game
Wikipedia - Fable Legends -- 2016 video game
Wikipedia - Fables, Ancient and Modern -- 1700 book by John Dryden
Wikipedia - Fables for Robots
Wikipedia - Fables of Faubus -- 1959 song by Charles Mingus
Wikipedia - Fable (song) -- 1996 single by Robert Miles
Wikipedia - Fabless manufacturing -- Semiconductor company which designs and sells chips whose physical manufacturing is outsourced to a foundry
Wikipedia - Fable (video game series) -- Video game series
Wikipedia - Fable -- Short fictional story that anthropomorphises non-humans to illustrate a moral lesson
Wikipedia - Fabliau of Florida -- Poem by Wallace Stevens
Wikipedia - Fabliau
Wikipedia - Facial recognition system -- Technology capable of matching a face from an image against a database of faces
Wikipedia - Fact table -- Data warehousing principle, a table consisting of the measurements, metrics or facts of a business process
Wikipedia - Fading Suns -- Tabletop role-playing game
Wikipedia - Failed state -- A state which is no longer able, or seen to be able, to carry out its basic functions
Wikipedia - Fairchild Channel F Videocarts -- Overview of the cartridges available for the Fairchild Channel F home video game console
Wikipedia - Fairness Project -- Charitable organization in the U.S.A
Wikipedia - False vacuum -- A hypothetical vacuum, less stable than true vacuum
Wikipedia - Falsifiable
Wikipedia - Familia rodante -- 2004 film directed by Pablo Trapero
Wikipedia - Fantastic Four: Unstable Molecules
Wikipedia - Fantine -- Fictional character from Les Miserables
Wikipedia - Farfetched Fables -- George Bernard Shaw play collection
Wikipedia - Fashionable Lectures -- 1750 English pornographic book
Wikipedia - Fashionable Nonsense -- 1997 book by Alan Sokal and Jean Bricmont
Wikipedia - Fashionable novel -- 19th-century genre of English literature
Wikipedia - Fashionably Late (song) -- 2013 single by Falling in Reverse
Wikipedia - Fastrac (rocket engine) -- Pump-fed liquid rocket engine developed by NASA for use on small inexpensive, expendable rockets
Wikipedia - FCC fairness doctrine -- Former FCC policy requiring broadcast license holders to present controversial issues in an honest, equitable, and balanced fashion
Wikipedia - Federal Depository Library Program -- Government program created to make U.S. federal government publications available to the public at no cost
Wikipedia - Federal Firearms License -- US license to enable an individual or a company to be in the firearms business
Wikipedia - Federal Telecommunications Institute -- Mexican telecommunications regulator, established 2013
Wikipedia - Feferman-Schutte ordinal -- Large countable ordinal
Wikipedia - Felix Burda Foundation -- German charitable foundation
Wikipedia - FEMA camps conspiracy theory -- Theory that US citizens will be imprisoned as a New World Order is established
Wikipedia - Feminism -- Movements and ideologies aimed at establishing gender equality
Wikipedia - Feminist literature -- Fiction or nonfiction that supports the feminist goals of defining, establishing and defending equal civil, political, economic and social rights for women
Wikipedia - Femme aux Bras Croises -- Painting by Pablo Picasso
Wikipedia - Feng Yi -- Chinese general who helped Emperor Guangwu establish the Eastern Han dynasty
Wikipedia - Fermat's theorem (stationary points) -- Method to find local maxima and minima of differentiable functions on open sets
Wikipedia - FGM-148 Javelin -- American man-portable fire-and-forget anti-tank missile
Wikipedia - Fiat money -- Currency established as money by government regulation or law.
Wikipedia - Fiber optic cables
Wikipedia - Fiber-optic cable -- Cable assembly containing one or more optical fibers that are used to carry light
Wikipedia - Fichtelberg Cable Car -- German cable car in the Ore Mountains in Saxony
Wikipedia - Field of view -- Extent of the observable world seen at any given moment
Wikipedia - Field programmable gate array
Wikipedia - Field-programmable gate array -- Array of logic gates that are reprogrammable
Wikipedia - Field-programmable object array
Wikipedia - Fifth Frontier War -- Tabletop wargame
Wikipedia - File Allocation Table -- Family of file systems originally developed by Microsoft
Wikipedia - Filiki Eteria -- Secret Greek nationalist organization that successfully conspired to establish a sovereign Greek state
Wikipedia - Filler text -- Text generated to fill space or provide unremarkable and/or standardised text
Wikipedia - Film distribution -- Making a motion picture available to the public
Wikipedia - Filter paper -- Semi-permeable paper barrier
Wikipedia - Filthy Animals -- Professional wrestling stable
Wikipedia - FIM-92 Stinger -- U.S. man-portable surface-to-air missile
Wikipedia - Finablr -- Abu Dhabi-headquartered financial services company
Wikipedia - Fincastle Resolutions -- Statement expressing support for Congress' resistance to the Intolerable Acts
Wikipedia - Firedamp -- Flammable gas found in coal mines
Wikipedia - Firefly Role-Playing Game -- Science fiction tabletop role-playing game
Wikipedia - Firefox Portable
Wikipedia - Fire HD -- Tablet computer manufactured by Amazon
Wikipedia - First-countable space -- A topological space where each point has a countable neighbourhood basis
Wikipedia - First playable demo
Wikipedia - First World -- Geopolitical grouping of the world's most politically and economically stable nations
Wikipedia - Five Acres and Independence -- Book about self-sustainable small-scale farming
Wikipedia - Fixed capital -- Fixed capital is a non-circulating means of production that is durable, or isn't fully consumed in a single time period.
Wikipedia - Flamethrower -- Ranged incendiary device designed to project a controllable stream of fire
Wikipedia - Flaming drink -- Mixed alcoholic drink set ablaze for show
Wikipedia - Flare star -- Type of variable star that can undergo unpredictable dramatic increases in brightness for a few minutes
Wikipedia - Flash Pose -- 2019 song by Pabllo Vittar and Charli XCX
Wikipedia - Flexible flat cable
Wikipedia - Flintstones Chewable Vitamins -- Brand of chewable multivitamins marketed towards children
Wikipedia - Floppy disk -- Removable disk storage medium
Wikipedia - Flora de Pablo -- Spanish molecular biologist, cell biologist and physician.
Wikipedia - Fly-whisk -- Type of hand fan, often ceremonial, notably made of feathers or animal tail hairs
Wikipedia - FMSX -- portable MSX emulator
Wikipedia - FM (TV channel) -- American cable television network
Wikipedia - FN Canis Majoris -- Variable star in Canis Major constellation
Wikipedia - Foldable smartphone -- Smartphone form factors that use flexible displays
Wikipedia - Folding bridge -- Moveable bridge capable of folding to allow passage of watercraft
Wikipedia - Folding table -- Portable furniture
Wikipedia - Folding wing -- Aircraft wing capable of being folded for storage
Wikipedia - Food bank -- Non-profit, charitable organization that distributes food
Wikipedia - Food desert -- Area that has limited access to affordable and nutritious food
Wikipedia - Foreskin -- Retractable fold of skin which covers and protects the glans of the penis
Wikipedia - Forest Reserve Act of 1891 -- Which established the U.S. National forests
Wikipedia - Forged of Darkness -- Tabletop role-playing game supplement
Wikipedia - Formal proof -- Establishment of a theorem using inference from the axioms
Wikipedia - Formation evaluation -- Assessing if boreholes drilled for oil or gas are able to deliver a profitable production
Wikipedia - Formidable-class frigate -- Type of frigate
Wikipedia - Formidable (song)
Wikipedia - Fort Brooke, Puerto Rico -- United States Army military post established in 1943
Wikipedia - For the People (Slovakia) -- Slovakian political party established in 2019
Wikipedia - Fortune (professional wrestling) -- Professional wrestling stable
Wikipedia - Forwarding information base -- Dynamic table that maps network addresses to ports
Wikipedia - Foundation garment -- Undergarment designed to mold and shape the body to a fashionable silhouette
Wikipedia - Foundation (United States law) -- Type of charitable organization in the United States
Wikipedia - Founder effect -- Loss of genetic variation resulting from a few individuals establishing a new population
Wikipedia - Founders Pledge -- English charitable non-profit
Wikipedia - Fourmidables (A'capella Quartet) -- Spanish a cappella band
Wikipedia - Fourteener (poetry) -- Line consisting of 14 syllables
Wikipedia - Fourteen unanswerable questions
Wikipedia - Foxnet -- American cable television channel carrying Fox network programming
Wikipedia - Fox News -- American conservative cable television news channel
Wikipedia - Fox Sports 1 -- American sports-oriented cable and satellite television channel
Wikipedia - Fox Sports 2 -- American sports-oriented cable and satellite television channel
Wikipedia - Fox Sports News (Australia) -- Australian cable and satellite sports news channel
Wikipedia - Fragment crystallizable region -- Tail region of an antibody
Wikipedia - Frame problem -- The problem of finding adequate collections of axioms for a viable description of a robot environment using first-order logic
Wikipedia - Francis Preston Venable
Wikipedia - Frank Challice Constable -- English barrister and writer
Wikipedia - Fraud advisory panel -- UK charitable organization
Wikipedia - Free and open-source software -- Software whose source code is available and which is permissively licensed
Wikipedia - Freedom From Religion Foundation -- American Nonprofitable Organization
Wikipedia - Freedom of choice -- An individual's opportunity and autonomy to perform an action selected from at least two available options, unconstrained by external parties
Wikipedia - Freedom of Establishment and Freedom to Provide Services in the European Union -- European Union ideologies
Wikipedia - Freely redistributable software
Wikipedia - Free migration -- Inalienable fundamental rights to which a person is inherently entitled
Wikipedia - Free On-line Dictionary of Computing -- Online, searchable, encyclopedic dictionary of computing subjects
Wikipedia - Free variables and bound variables
Wikipedia - Free variables
Wikipedia - Free variable
Wikipedia - French ship Raisonnable (1755) -- Eighteenth century naval vessel
Wikipedia - Frequency table
Wikipedia - Freudenthal suspension theorem -- Establishes the concept of stabilization of homotopy groups
Wikipedia - Friends of the British Overseas Territories -- U.K. charitable organization
Wikipedia - From the Files of a Respectable Woman -- 1920 film by Franz Hofer
Wikipedia - Fruit and a Jug on a Table (Metzinger) -- 1916 painting by Jean Metzinger
Wikipedia - Fruit preserves -- Semi-creamy substance made of fruits and/or vegetables and sugar.
Wikipedia - Fujifilm X-S10 -- Mirrorless interchangeable-lens camera
Wikipedia - Fukujinzuke -- Vegetables including daikon, eggplant, lotus root and cucumber finely chopped and pickled in a base flavored with soy sauce
Wikipedia - Funchal Cable Car -- Gondola lift in Funchal, Portugal
Wikipedia - Function of a real variable -- Mathematical function
Wikipedia - Function table
Wikipedia - Fundamental lemma (Langlands program) -- Relates orbital integrals on a reductive group over a local field to stable orbital integrals on its endoscopic groups
Wikipedia - Funicular -- An inclined railway in which a cable (e.g. wire rope) moves a pair of permanently attached cars counterbalancing each other along a steep slope
Wikipedia - Furniture -- Movable objects intended to support various human activities
Wikipedia - Future 50 Foods report -- Report identifying plant-based sustainable foods
Wikipedia - Futures studies -- Study of postulating possible, probable, and preferable futures
Wikipedia - Futuretimeline.net -- Website established by London-based writer and futurist William James Fox in 2008
Wikipedia - Fuyuki-Gun -- Professional wrestling stable
Wikipedia - FX (TV channel) -- American cable television network
Wikipedia - Gable CAD
Wikipedia - Gable Island -- Island of Argentina in the Beagle Channel
Wikipedia - Gable Lake -- Small lake in Navarre, Florida
Wikipedia - Gabriel Bonnot de Mably
Wikipedia - Gaia Foundation -- United Kingdom charitable foundation
Wikipedia - Galactic habitable zone -- Region of a galaxy in which life might most likely develop
Wikipedia - Gal's accurate tables
Wikipedia - Game Link Cable -- Accessory for the Game Boy line
Wikipedia - Gamemaster's screen -- Equipment of tabletop role-playing game
Wikipedia - Gamergate -- Reproductively viable female worker ant
Wikipedia - Gamevice -- Tablet and tablet peripherals manufacturer specializing in gaming products
Wikipedia - Gamma Doradus variable -- Type of variable star
Wikipedia - Gamma World -- Science fantasy tabletop role-playing game
Wikipedia - Ganmodoki -- Tofu fritter made with vegetables
Wikipedia - Gap theorem -- There are arbitrarily large computable gaps in the hierarchy of complexity classes
Wikipedia - Gasable -- Gas delivery app in Jordan
Wikipedia - Gate Tower Building -- 16-story building in Japan notable for a highway going through it
Wikipedia - Gatsby Charitable Foundation
Wikipedia - Gaussian process -- Statistical model where every point in a continuous input space is associated with a normally distributed random variable
Wikipedia - Gay Cable Network -- American cable television network
Wikipedia - Gayelle -- Trinidad and Tobago cable television station
Wikipedia - Gazikumukh Khanate -- Lak entity established after the disintegration of Gazikumukh Shamkhalate
Wikipedia - Gee-Haw Stables -- A bygone Harlem jazz club
Wikipedia - Gemini SC-2 -- First reusable space capsule
Wikipedia - Genealogical tables of the House of Medici
Wikipedia - General Bathymetric Chart of the Oceans -- A publicly available bathymetric chart of the world's oceans
Wikipedia - General-purpose input/output -- User-controllable digital signal pin on an integrated circuit
Wikipedia - General recursive function -- One of several equivalent definitions of a computable function
Wikipedia - Generating trigonometric tables
Wikipedia - Generation Next -- Professional wrestling stable
Wikipedia - Generic programming -- Way of designing and writing programs where algorithms are written in terms of parametric types enabling easy reuse
Wikipedia - Genetic resources conservation and sustainable use -- Genetic resources conservation
Wikipedia - Genre-busting -- Term for art that crosses over multiple established styles
Wikipedia - Geobacter uraniireducens -- Species of bacterium capable of reducing uranium
Wikipedia - Geometric stable distribution
Wikipedia - GeoNames -- Geographical database available and accessible through various web services
Wikipedia - George Cables -- American jazz pianist and composer
Wikipedia - George Philippidis -- American renewable energy researcher
Wikipedia - Gerald Desmond Bridge (2020-present) -- Cable-stayed bridge in Long Beach, California, United States
Wikipedia - German military administration in occupied France during World War II -- Interim occupation authority established by Nazi Germany during World War II
Wikipedia - G-force -- Term for accelerations felt as weight and measurable by accelerometers
Wikipedia - GG45 -- Connector for high-speed Category 7 cable
Wikipedia - Giant current ripples -- Depositional forms in diluvial plain and mountain scablands
Wikipedia - Giardiniera -- An Italian relish of pickled vegetables in vinegar or oil
Wikipedia - Gigablast -- Free and open-source web search engine
Wikipedia - Gilby Clarke -- Rock rhythm guitarist, most notably with Guns N' Roses
Wikipedia - Giles Constable -- British church historian and medievalist
Wikipedia - Ginataang hipon -- Filipino seafood soup that does not use vegetables
Wikipedia - Girl on a Ball -- 1905 painting by Pablo Picasso
Wikipedia - Glasspool Trust -- British charitable trust
Wikipedia - Glenn Boyer -- Disreputable American historical novelist
Wikipedia - Glenn Kable -- Fijian sport shooter
Wikipedia - Global Goals Week -- Event for awareness for Sustainable Development Goals
Wikipedia - Global News: BC 1 -- Cable local news channel in British Columbia, Canada
Wikipedia - Global Travel Taskforce -- UK government body established to consider the safe resumption of international travel
Wikipedia - Global variable
Wikipedia - Glochid -- Detachable, irritating spines on cacti of the sub-family Opuntioideae
Wikipedia - Glorantha: Genertela, Crucible of the Hero Wars -- Fantasy tabletop role-playing game supplement
Wikipedia - Glossary of reconfigurable computing -- Wikipedia glossary list
Wikipedia - Glossary of table tennis -- Wikipedia glossary
Wikipedia - GO-1 -- Submarine communications cable
Wikipedia - Gods, Demi-Gods & Heroes -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Goldilocks and the Three Bears -- Fable
Wikipedia - Gold standard (test) -- Diagnostic test or benchmark that is the best available under reasonable conditions
Wikipedia - Gomboc -- Convex three-dimensional homogeneous body with one stable and one unstable point of equilibrium
Wikipedia - Gondola lift -- Aerial transport by cable
Wikipedia - Google Fusion Tables -- Data management web service
Wikipedia - Google Goggles -- Downloadable image recognition application created by Google
Wikipedia - Google Nest (smart speakers) -- Line of voice-enabled smart speakers and displays by Google
Wikipedia - Google Nest Wifi -- A mesh-capable wireless router developed by Google
Wikipedia - Google Tables -- Cloud-based collaborative database software
Wikipedia - Gore-Tex -- Trademark for a waterproof, breathable fabric
Wikipedia - Gospel Music Network -- American Christian cable television station
Wikipedia - Gothic Blimp Works -- Comics tabloid
Wikipedia - Goulash -- Meat and vegetable stew
Wikipedia - Government - Christians Forum -- Organization established in Jerusalem in 2013
Wikipedia - Government of Ireland Act 1920 -- UK parliamentary Act of 1920 establishing Home Rule institutions in Southern and Northern Ireland
Wikipedia - Grace Hopper (submarine communications cable) -- Transatlantic communications cable connecting the US to UK and Spain
Wikipedia - Gradient -- Multi-variable generalization of the derivative of a function
Wikipedia - Gradshteyn and Ryzhik -- Table of integrals compiled by I. S. Gradshteyn and I. M. Ryzhik
Wikipedia - Graftabl
Wikipedia - Graham Annable -- Canadian cartoonist and animator
Wikipedia - Graham George Able
Wikipedia - Grand Master of Memory -- Title awarded to individuals capable of specific memory feats
Wikipedia - Grand Theft Auto: Chinatown Wars -- 2009 video game for Nintendo DS, PlayStation Portable, iOS and Android
Wikipedia - Granny's Dancing on the Table -- 2015 film
Wikipedia - Grant (money) -- Non-repayable funds disbursed by one party to a recipient
Wikipedia - Graph cut optimization -- Combinatorial optimization method for a family of functions of discrete variables
Wikipedia - Graphics address remapping table -- I/O memory management unit for graphics
Wikipedia - Graphics tablet
Wikipedia - Graphite (SIL) -- Programmable Unicode-compliant smart-font technology and rendering system developed by SIL International as free software
Wikipedia - Gratification -- Pleasurable emotional reaction of happiness in response to a fulfillment of a desire or goal
Wikipedia - GRB 190114C -- notable high energy gamma ray burst explosion
Wikipedia - Great Bash Heel -- Professional wrestling stable
Wikipedia - Greater Germanic Reich -- Official state name of the political entity that Nazi Germany tried to establish in Europe during World War II
Wikipedia - Great Internet Mersenne Prime Search -- Collaborative project of volunteers who use freely available software to search for Mersenne prime numbers
Wikipedia - Great Orme Tramway -- Cable tramway in North Wales
Wikipedia - Great Pond (Massachusetts) -- A natural kettle pond in Truro, Barnstable County
Wikipedia - Great Transition -- Vision of a just and sustainable global future
Wikipedia - Greed -- Insatiable longing for material gain
Wikipedia - Greek to me -- Idiom for something not understandable
Wikipedia - Greenbriar Capital Corp -- American renewable energy company
Wikipedia - Greencoat Renewables -- Irish renewable energy investment company
Wikipedia - Green Energy Hub -- Sustainable energy region in Southwestern Ontario, Canada
Wikipedia - Green Homes Project -- sustainable housing project in Nepal
Wikipedia - Green politics -- Political ideology that aims to foster an ecologically sustainable society rooted in environmentalism, social liberalism, and grassroots democracy
Wikipedia - Greenstone belt -- Zone of variably metamorphosed rocks occurring in Archaean and Proterozoic cratons
Wikipedia - Green waste -- Biodegradable waste
Wikipedia - Gregorio Sablan -- Northern Mariana Islander politician
Wikipedia - Greyhawk (supplement) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Groundwater on Mars -- Water held in permeable ground
Wikipedia - Group (periodic table) -- Column of elements in the periodic table of the chemical elements
Wikipedia - Guernica (Picasso) -- 1937 oil painting by Pablo Picasso
Wikipedia - Guessable -- British TV panel show
Wikipedia - Guest star (astronomy) -- Ancient Chinese name for cataclysmic variable stars
Wikipedia - Guided bus -- Bus that is capable of running in a guideway or upon rail tracks
Wikipedia - GUID Partition Table
Wikipedia - Guildford College -- Further education establishment in the United Kingdom
Wikipedia - Guilherme Dable -- Brazilian artist
Wikipedia - Gulucun Cable Car -- Tramway in Hanyuan County, Sichuan
Wikipedia - GURPS Traveller: Interstellar Wars -- Tabletop role-playing game
Wikipedia - GURPS Traveller -- Tabletop role-playing game
Wikipedia - Gussing Renewable Energy -- Thai renewable energy company
Wikipedia - Gymnastics at the 1952 Summer Olympics - Women's team portable apparatus -- Olympic gymnastics event
Wikipedia - Habitability of natural satellites -- Measure of the potential of natural satellites to have environments hospitable to life
Wikipedia - Habitable exomoon -- Habitable moon orbiting extrasolar planet
Wikipedia - Habitable Exoplanet Imaging Mission -- A proposed space observatory to characterize exoplanets' atmospheres
Wikipedia - Habitable Planets for Man -- Book by Stephen Dole
Wikipedia - Habitat destruction -- Natural environment becomes unable to support its native species due to human activity
Wikipedia - Habitat for Humanity -- Nonprofit organization devoted to building affordable housing
Wikipedia - Habla Ahora -- album by Maria Jose Loyola Anaya
Wikipedia - Habl al-Matin -- 1907 Persian-language political journal
Wikipedia - Habla, mudita -- 1973 film
Wikipedia - Hablot Knight Browne -- British artist
Wikipedia - Hadith of Fatima tablet -- Tradition of Imam al-Sadiq
Wikipedia - Hague Conventions of 1899 and 1907 -- Series of international treaties helping establish international law
Wikipedia - Hakea constablei -- Species of shrub in the Proteacea family native to eastern Australia
Wikipedia - Hallmark Channel -- American cable television network
Wikipedia - Hallmark Drama -- American cable television network
Wikipedia - Hallmark Movies & Mysteries -- American cable television network
Wikipedia - Hamilton Advertiser -- Scottish tabloid
Wikipedia - Handheld game console -- Small, portable video game console
Wikipedia - Handheld television -- Portable device for watching television
Wikipedia - Hands Across the Table -- 1935 film by Mitchell Leisen
Wikipedia - Handvo -- Vegetable cake snack from Gujarat, India
Wikipedia - Hansa Carrier -- Container ship which lost a cargo of identifiable shoes which were used to record ocean drift
Wikipedia - Haran's diamond theorem -- A sufficient condition for a separable extension of a Hilbertian field to be Hilbertian
Wikipedia - Hard Copy -- American tabloid news television series
Wikipedia - Harkness table
Wikipedia - Hash table
Wikipedia - Hathway -- Cable TV service operator
Wikipedia - Hattori-Stong theorem -- Links the stable homotopy of a Thom spectrum and the primitive elements of its K-homology
Wikipedia - Hauptvermutung -- Must two triangulations of a triangulable space have equivalent subdivisions? (No)
Wikipedia - Hawaii Admission Act -- Statute which established the State of Hawaii
Wikipedia - Hawaii Inter-Island Cable System -- Submarine communications cable system
Wikipedia - Hawkmoon (role-playing game) -- Science fantasy tabletop role-playing game
Wikipedia - Hay-Bunau-Varilla Treaty -- 1903 treaty between U.S. and Panama establishing the Panama Canal Zone
Wikipedia - Head constable -- Rank in some police forces
Wikipedia - Headend in the Sky -- Cable channel distribution service
Wikipedia - Heal the World Foundation -- Charitable organization founded by entertainer Michael Jackson
Wikipedia - Health promotion -- Process of enabling people to increase control over, and to improve, their health
Wikipedia - Heavy-lift launch vehicle -- Launch vehicle capable of lifting between 20,000 to 50,000 kg into low Earth orbit
Wikipedia - Heavy machine gun -- Machine gun capable of relatively heavy sustained fire
Wikipedia - Heavy Vegetable -- California-based rock band
Wikipedia - Hedda Gabler (1920 film) -- 1920 film
Wikipedia - Hedda Gabler (1925 film) -- 1925 film
Wikipedia - Hedda Gabler
Wikipedia - Height adjustable suspension -- Automobile suspension systems
Wikipedia - Heisei Ishingun -- Professional wrestling stable
Wikipedia - Heisenberg picture -- Formulation of quantum mechanics in which observable operators evolve over time, while the state vector does not change
Wikipedia - Helium compounds -- Class of improbable chemical compounds only formed at very high pressure or low temperature
Wikipedia - Help:Basic table markup
Wikipedia - Help:Conditional tables
Wikipedia - Help:Introduction to referencing/reliable sources quiz
Wikipedia - Help:Introduction to tables/1
Wikipedia - Help:Introduction to tables with VisualEditor/1
Wikipedia - Help:Introduction to tables with Wiki Markup/1
Wikipedia - Help:Magic words -- Features of wiki markup that enable various instructions to be given to MediaWiki software
Wikipedia - Help:Sorting -- Help with sorting of rows in tables
Wikipedia - Help:Table
Wikipedia - Hely-Hutchinson Dam -- Dam on Table Mountain, Western Cape, South Africa
Wikipedia - Henna -- Vegetable dye
Wikipedia - Henology -- Philosophical account or discourse on "The One" that appears most notably in the philosophy of Plotinus
Wikipedia - Henry Constable
Wikipedia - Henry Holt and Company -- American publishing company established 1866, under this name from 1873, succeeded by Holt, Rinehart & Winston 1960, continued as division or imprint
Wikipedia - Henry Sheldon Anable -- American land speculator
Wikipedia - Hercules & Xena Roleplaying Game -- Tabletop role-playing game
Wikipedia - Heresy -- Belief or theory that is strongly at variance with established belief or customs
Wikipedia - Heritable
Wikipedia - Hermano Pablo -- Puerto Rican Christian evangelist
Wikipedia - Herring Networks -- Cable broadcasting network
Wikipedia - Hershey's Kissables -- Chocolate candy sold by The Hershey Company
Wikipedia - HESEG Foundation -- Canadian charitable foundation
Wikipedia - Hezbut Tawheed -- Bangladesh based religious group which is currently working daily against the religious mongering and against Militancy and they trying to Establishment the peace
Wikipedia - Hiatus (linguistics) -- Occurrence of two vowel sounds in adjacent syllables, with no intervening consonant
Wikipedia - Hibernia Express -- Submarine communications cable system
Wikipedia - Hidden message -- Information that is not noticeable
Wikipedia - Hidden variable theories
Wikipedia - Hidden variable theory
Wikipedia - Hidden-variable theory -- Theory regarding quantum mechanics wherein its probabilistic outcomes are due to unobservable entities
Wikipedia - Hierarchical page tables
Wikipedia - High Commission of Brunei, Ottawa -- Diplomatic establishment
Wikipedia - Highly Available STorage
Wikipedia - High performance organization -- Conceptual framework for organizations that leads to improved, sustainable organizational performance
Wikipedia - Hindsight bias -- Tendency to perceive past events as more predictable than they actually were at the time
Wikipedia - Hindu Religious and Charitable Endowments Department -- Tamil Nadu government to maintain Hindu temples
Wikipedia - HiSilicon -- Chinese fabless semiconductor manufacturing company, fully owned by Huawei
Wikipedia - Historical method -- Techniques and guidelines by which historians verify and analyse primary sources and evidence to reliably elaborate history
Wikipedia - History (American TV network) -- US-based international satellite and cable TV channel
Wikipedia - History of agriculture -- notable events in the history of how plants and animals were domesticated and how techniques of raising them for human uses was developed
Wikipedia - History of decompression research and development -- A chronological list of notable events in the history of diving decompression.
Wikipedia - History of Oregon State University -- A chronological account of notable events at Oregon State University
Wikipedia - History of sentence spacing -- Evolution of sentence spacing conventions from the introduction of movable type in Europe
Wikipedia - History of the Diablada -- Dance costume
Wikipedia - History of the periodic table -- History of the periodic table of the elements
Wikipedia - HMAS Australia (1911) -- Indefatigable-class battlecruiser
Wikipedia - HMAS Huon (naval base) -- Former shore establishment of the Royal Australian Navy in Hobart, Tasmania, Australia
Wikipedia - HMS Collingwood (shore establishment) -- Training establishment of the Royal Navy
Wikipedia - HMS Ferret (shore establishment 1940) -- Shore establishment and naval base of the Royal Navy during the Second World War
Wikipedia - HMS Ferret (shore establishment 1982) -- Training unit of the Royal Naval Reserve
Wikipedia - HMS Formidable (67) -- 1940 Illustrious-class aircraft carrier of the Royal Navy
Wikipedia - HMS Implacable (R86) -- 1944 Implacable-class aircraft carrier of the Royal Navy
Wikipedia - HMS Indefatigable (1909) -- 1911 Indefatigable-class battlecruiser of the Royal Navy
Wikipedia - HMS Indefatigable (R10) -- 1944 Implacable-class aircraft carrier of the Royal Navy
Wikipedia - HMS Indomitable (1907) -- 1907 Invincible-class battlecruiser of the Royal Navy
Wikipedia - HMS Indomitable (92) -- 1941 Illustrious-class aircraft carrier of the Royal Navy
Wikipedia - HMS New Zealand (1911) -- Indefatigable-class battlecruiser
Wikipedia - HMS President (shore establishment) -- Shore establishment of the Royal Naval Reserve in the London Borough of Tower Hamlets
Wikipedia - HMS Redoubtable (1815) -- Vengeur-class ship of the line
Wikipedia - HMS Sable (1916) -- British R-Class destroyer, WW1
Wikipedia - HMS Venerable (R63) -- 1945 Colossus class aircraft carrier
Wikipedia - Hoard -- Collection of valuable objects or artifacts
Wikipedia - Hochepot -- Dutch meat and vegetable stew
Wikipedia - Hoda Ablan -- Yemeni poet
Wikipedia - Hogwarts: An Incomplete and Unreliable Guide -- Book by Joanne Rowling
Wikipedia - Holding Foreign Companies Accountable Act -- United States federal law
Wikipedia - Holloware -- Type of metal tableware
Wikipedia - Hollow World Campaign Set -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Hol (role-playing game) -- Tabletop role-playing game
Wikipedia - Holter monitor -- Portable device for cardiac monitoring
Wikipedia - Holy Table
Wikipedia - Home Cable -- Philippine cable television service
Wikipedia - Homes England -- Public body that funds new affordable housing in England
Wikipedia - Home Theater Network -- Former American cable TV network
Wikipedia - Home Video Channel -- British adults-only cable television channel
Wikipedia - Homosexual panic -- Panic due to the pressure of uncontrollable perverse sexual cravings
Wikipedia - Honorable Mention -- Former military award of the Kingdom of the Netherlands
Wikipedia - Honotua -- Submarine communications cable system
Wikipedia - Honourable Artillery Company -- British military organization
Wikipedia - Honourable Company of Air Pilots -- Livery company of the City of London
Wikipedia - Honourable Company of Master Mariners -- Livery company of the City of London
Wikipedia - Honourable East India Company
Wikipedia - Hoodrich Pablo Juan -- American rapper from New Jersey
Wikipedia - Hookah lounge -- Establishment where patrons share hookah / shisha
Wikipedia - Hoop skirt -- Shaped framework of reed, cane, or steel, used to support women's dresses in the fashionable silhouette of a particular period
Wikipedia - HOPE (Hold On Pain Ends) Charitable Trust -- Humanitarian organisation
Wikipedia - Hordes (game) -- Tabletop miniature wargame
Wikipedia - Horizon Guyot -- Tablemount in the Pacific Ocean
Wikipedia - Horror on the Orient Express -- Horror tabletop role-playing game campaign
Wikipedia - Horror's Heart -- Horror tabletop role-playing game supplement
Wikipedia - Hospice -- Organization that cares for the dying or the incurably ill
Wikipedia - Hospitality -- Relationship between the guest and the host, or the act or practice of being hospitable
Wikipedia - Hostel -- Cheap, sociable lodging
Wikipedia - Hotel -- Establishment that provides lodging paid on a short-term basis
Wikipedia - Hot Standby Router Protocol -- Network system for establishing a fault-tolerant default gateway
Wikipedia - Houben-Weyl Methods of Organic Chemistry -- Chemistry encyclopedia established by Theodor Weyl
Wikipedia - House band -- Group of musicians, often centrally organized by a band leader, who regularly play at an establishment, or a tv/radio show
Wikipedia - Houston Defender -- African-American newspaper established in 1930
Wikipedia - Hovercraft -- Vehicle capable of movement within ground effect at speed or stationary over all surfaces
Wikipedia - HP-15C -- Programmable scientific calculator produce by Hewlett-Packard
Wikipedia - HP-16C -- Programmable calculator produce by Hewlett-Packard
Wikipedia - HP 35s -- Programmable scientific calculator produced by Hewlett-Packard
Wikipedia - HP-65 -- Programmable handheld calculator with magnetic card reader
Wikipedia - H.P. Lovecraft's Dreamlands -- Horror tabletop role-playing game supplement
Wikipedia - HP Slate 7 -- Android tablet released in 2013
Wikipedia - Huawei Mate 40 -- Series of high-end Android-based phablets developed by Huawei
Wikipedia - Huawei MatePad Pro -- High-end Android based tablet developed by Huawei
Wikipedia - Huawei Mate series -- Series of high-end Android based phablet smartphones by Huawei
Wikipedia - Huawei Mate X -- High-end foldable smartphone from Huawei
Wikipedia - Hubous -- Neighborhood of Casablanca, Morocco
Wikipedia - Hugo the Abominable Snowman -- Warner Bros. theatrical cartoon character
Wikipedia - Human behavior -- Array of every physical action and observable emotion associated with humans
Wikipedia - Human-readable medium -- representation of data or information that can be naturally read by humans
Wikipedia - Human-readable
Wikipedia - Human rights -- Inalienable fundamental rights to which a person is inherently entitled
Wikipedia - Hungarian Historical Society -- Historical society of Hungary established in 1867
Wikipedia - Hunter Planet -- Tabletop role-playing game
Wikipedia - Hutspot -- Boiled vegetable dish associated with Dutch cuisine
Wikipedia - Hydrazine -- A colorless flammable liquid with an ammonia-like odor
Wikipedia - Hydrogen sulfide -- Poisonous, corrosive and flammable gas
Wikipedia - Hydrolysable tannin -- Class of chemical compounds
Wikipedia - Hyksos -- Asian invaders of Egypt, established 15th dynasty
Wikipedia - Hyperbaric stretcher -- Portable pressure vessel to transport a person under pressure.
Wikipedia - Hypnerotomachia Poliphili -- 1499 incunable book
Wikipedia - Hysteria -- Excess, ungovernable emotion
Wikipedia - Ian Constable -- Australian ophthalmologist
Wikipedia - Ian Curley -- British auto racing driver, probably
Wikipedia - Ianjo -- A military brothel, established by Japanese during World War II
Wikipedia - Iberdrola Renovables -- Spanish energy company
Wikipedia - IBM 305 RAMAC -- IBM computer released in 1956, notable as first commercially available computer system to include a hard disk drive
Wikipedia - IBM 603 -- Control panel programmable electronic calculating card punch
Wikipedia - IBM 604 -- Control panel programmable electronic calculating card punch
Wikipedia - IBM C2T -- Cable chaining technology
Wikipedia - IBM Portable Personal Computer
Wikipedia - I-Cable Communications -- Hong Kong telecom company
Wikipedia - I-CABLE News Channel (Hong Kong) -- Hong Kong television channel
Wikipedia - Ice class -- A notation assigned by a classification society or a national authority to denote the additional level of strengthening and other arrangements that enable a ship to navigate through sea ice
Wikipedia - Ici RDI -- Canadian French-language cable news channel
Wikipedia - Identifiable victim effect -- Tendency of individuals to offer greater aid when a specific, identifiable person is observed under hardship
Wikipedia - IEEE 1905 -- Multi-mode network enabler for home networking
Wikipedia - IEEE Transactions on Dependable and Secure Computing
Wikipedia - IeTV -- Cable television channel in Trinidad and Tobago
Wikipedia - IK Pegasi -- Variable star in the constellation Pegasus
Wikipedia - IM 67118 -- Old Babylonian clay tablet about a problem in geometry
Wikipedia - I-ME-WE -- Submarine communications cable system between India and France
Wikipedia - Immortal (professional wrestling) -- Professional wrestling stable
Wikipedia - Immutable object -- Object whose state cannot be modified after it is created
Wikipedia - Immutable
Wikipedia - Impact event -- Collision of two astronomical objects with measurable effects
Wikipedia - Imperium (board game) -- Tabletop wrgame
Wikipedia - Imperium (professional wrestling) -- Professional wrestling stable
Wikipedia - Implacable-class aircraft carrier -- Class of British aircraft carriers
Wikipedia - Implacable Three -- 1963 film by Joaquin Luis Romero Hernandez Marchent
Wikipedia - Implantable cardioverter-defibrillator -- Device implantable inside the body, able to perform cardioversion, defibrillation, and (in modern versions) pacing of the heart
Wikipedia - Implicit function theorem -- On converting relations to functions of several real variables
Wikipedia - Improbable (horse) -- American thoroughbred racehorse
Wikipedia - Improbable theatre
Wikipedia - Inalienable possessions
Wikipedia - Inalienable possession
Wikipedia - Inalienable rights
Wikipedia - Inclined elevator -- Form of a cable railway system for steep gradient, similar to a funicular
Wikipedia - Income tax -- Tax imposed on individuals or entities (taxpayers) that varies with respective income or profits (taxable income).
Wikipedia - Incommensurable magnitudes
Wikipedia - Inconceivable (TV series) -- American television series
Wikipedia - Inconsolable -- 2007 single by Backstreet Boys
Wikipedia - Incontrolable -- 2003 live album
Wikipedia - Incroyables and merveilleuses -- Fashionable aristocratic subculture in Paris during the French Directory (1795-1799)
Wikipedia - Incunable -- Book, pamphlet, or broadside that was printed before the 16th century in Europe
Wikipedia - In Demand -- American cable television service
Wikipedia - Independent identically distributed random variables
Wikipedia - Independent variables
Wikipedia - Independent variable
Wikipedia - Indeterminate (variable)
Wikipedia - Index of Sustainable Economic Welfare
Wikipedia - Indian barrier state -- Proposal to establish a Native American state in the Great Lakes region of North America
Wikipedia - Indian summer -- Period of unseasonably warm weather in autumn
Wikipedia - Indicator (statistics) -- Observed value of a variable in statistics
Wikipedia - Indictable offence -- Offence which can only be tried on an indictment after a preliminary hearing
Wikipedia - Indispensable Reefs -- Three atolls in Rennell and Bellona Province, Solomon Islands
Wikipedia - Indispensable Strait -- Waterway in the Solomon Islands
Wikipedia - Individual involvement in the Chernobyl disaster -- People who took notable actions during nuclear accident
Wikipedia - Indo-European ablaut
Wikipedia - Induction variable analysis
Wikipedia - Induction variable recognition and elimination
Wikipedia - Induction variable
Wikipedia - Industrial society -- Society driven by the use of technology to enable mass production, supporting a large population with a high capacity for division of labour
Wikipedia - Industrial wastewater treatment -- Processes used for treating wastewater that is produced by industries as an undesirable by-product
Wikipedia - Ineffable cardinal -- Kind of large cardinal number
Wikipedia - Ineffable
Wikipedia - Inevitable (novel) -- Novel by Louis Couperus
Wikipedia - Inexcusable -- 2005 book by Chris Lynch
Wikipedia - Info Plus -- Serbian cable television station
Wikipedia - Information extraction -- Automatically extracting structured information from un- or semi-structured machine-readable documents, such as human language texts
Wikipedia - Inicijativa TV -- Bosnian cable television channel
Wikipedia - Injured reserve list -- Designation used in professional sports leagues for athletes who become injured and temporarily unable to play
Wikipedia - Ink Inc. -- Professional wrestling stable
Wikipedia - Innermost stable circular orbit
Wikipedia - Innumerable Meanings Sutra -- Sutra in Mahayana Buddhism
Wikipedia - Inn -- Establishment providing lodging, food and drink
Wikipedia - In Praise of the Vulnerable Man -- 2008 single by Alanis Morissette
Wikipedia - Insatiable (Darren Hayes song) -- 2002 single by Darren Hayes
Wikipedia - Insatiable (TV series) -- American black comedy-drama streaming television series
Wikipedia - Insertion sort -- Sorting algorithm that, at each iteration, inserts the current input element into the suitable position between the already sorted elements
Wikipedia - Inspection time -- Time required for a person to reliably identify a simple stimulus
Wikipedia - INSP (TV channel) -- American digital cable and satellite TV channel
Wikipedia - Installable File System
Wikipedia - Instance variable
Wikipedia - Institute for Sustainable Infrastructure -- 501(c)(3) non-profit organization
Wikipedia - Institute on the Arts and Civic Dialogue -- Organizations established in 1997
Wikipedia - Institutional racism -- The establishment of racial discrimination as a policy within a society or organisation
Wikipedia - Insurable interest -- concept in insurance
Wikipedia - Insurance -- Equitable transfer of the risk of a loss, from one entity to another in exchange for payment
Wikipedia - Integrable function
Wikipedia - Intel Research Lablets
Wikipedia - Interchangeable parts -- Components that are identical for practical purposes
Wikipedia - Interclavicular ligament -- Flattened band, which varies considerably in form and size in different individuals
Wikipedia - Interfaith Center for Sustainable Development -- Interfaith organization based in Jerusalem
Wikipedia - Inter gravissimas -- papal document that established the Gregorian calendar
Wikipedia - Intermodal container -- Standardized reusable steel box used for transporting goods
Wikipedia - International Committee for the Nanking Safety Zone -- The International Committee that was established in order to establish and manage the Nanking Safety Zone
Wikipedia - International Conference on Dependable Systems and Networks -- Computer networking conference
Wikipedia - International Criminal Tribunal for Rwanda -- International court established by the United Nations Security Council in Resolution 955
Wikipedia - International Day of Forests -- International day established by the United Nations
Wikipedia - International Nuclear Event Scale -- Scale to enable communication of safety information in nuclear accidents
Wikipedia - International organization -- Organization established by treaty between governments
Wikipedia - International recognition of Croatia -- Establishment of diplomatic relationships with Croatia
Wikipedia - International Renewable Energy Agency
Wikipedia - International Table Tennis Federation
Wikipedia - International Turntablist Federation -- DJ battle organizer (1990s-2000s)
Wikipedia - International volunteering -- Paid travel which includes volunteering for a charitable cause
Wikipedia - Internet bench -- Internet-enabled bench
Wikipedia - Internet Group Management Protocol -- Protocol for establishing multicast group memberships on IPv4 networks
Wikipedia - Internet Protocol -- Communication protocol that establishes the Internet across computer network boundaries
Wikipedia - Internet tablet -- Internet tablet
Wikipedia - InterPlanetary File System -- Content-addressable, peer-to-peer hypermedia distribution protocol
Wikipedia - Interrupt vector table -- Data structure
Wikipedia - Intertextual production of the Gospel of Mark -- Viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context
Wikipedia - Intervening variable
Wikipedia - Intervention AUV -- Type of autonomous underwater vehicle capable of autonomous interventions
Wikipedia - In the Labyrinth (supplement) -- Fantasy tabletop role-playing game rules expansion
Wikipedia - In the Shadows (Call of Cthulhu) -- Horror tabletop role-playing game adventure
Wikipedia - Intocable (song) -- 2005 single by Don Omar
Wikipedia - Intocable -- American Tejano and NorteM-CM-1o band from Zapata, Texas
Wikipedia - Intolerable Acts -- Series of punitive laws passed by the British Parliament in 1774
Wikipedia - Intolerable Cruelty -- 2003 film by Joel Coen
Wikipedia - Intouchable -- French rap band
Wikipedia - Intractably
Wikipedia - Intrinsic value (numismatics) -- Value due to the desirable features of an object as a medium of exchange
Wikipedia - Invacar -- Small single-seater vehicle designed for use by disabled drivers
Wikipedia - Invalid carriage -- Self-propelled vehicle for disabled people
Wikipedia - Inverse probability -- Obsolete term for the probability distribution of an unobserved variable
Wikipedia - Invisible disability -- A disability that is not immediately noticeable to others
Wikipedia - Iodine pit -- Temporary disabling of a nuclear reactor due to buildup of short-lived nuclear poisons in the reactor core
Wikipedia - Iota Canis Majoris -- Variable star in the constellation Canis Major
Wikipedia - Iota Trianguli Australis -- Variable star in the constellation Triangulum Australe
Wikipedia - IPad (1st generation) -- The line of tablet computers designed by Apple, Inc.
Wikipedia - IPad (2017) -- Mid-range tablet computer produced by Apple
Wikipedia - IPad (2018) -- Tablet computer developed and marketed by Apple Inc.
Wikipedia - IPad (2019) -- Tablet computer developed and marketed by Apple Inc.
Wikipedia - IPad (2020) -- Tablet computer developed and marketed by Apple Inc.
Wikipedia - IPad (3rd generation) -- Series of tablet computers
Wikipedia - IPad Air (2020) -- Tablet developed by Apple, Inc.
Wikipedia - IPad Air 2 -- Series of tablet computers
Wikipedia - IPad Air -- Tablet PC by Apple
Wikipedia - IPad Mini -- Line of mini tablet computers from Apple Inc
Wikipedia - IPad Pro -- Line of iPad tablet computers by Apple Inc.
Wikipedia - IPad -- Line of tablet computers by Apple
Wikipedia - IPod Classic -- Discontinued line of portable media player
Wikipedia - IPod Nano -- Discontinued line of portable media players by Apple
Wikipedia - Iptables
Wikipedia - Iridescence -- Property in which fine colors, changeable with the angle of view or angle of illumination, are produced on a surface by the interference of light that is reflected from both the front and back of a thin film
Wikipedia - Irina Zabludina -- Russian judoka
Wikipedia - Iron Kingdoms -- Tabletop fantasy role-playing game
Wikipedia - Irreconcilable differences -- Legal concept
Wikipedia - Irredeemable -- Comic book series
Wikipedia - Irreplaceable -- 2006 single by Beyonce
Wikipedia - Irresistible force paradox -- What happens when an irresistible force meets an immovable object?
Wikipedia - Irritable bowel syndrome -- functional bowel disorder characterized by chronic issues without an organic cause
Wikipedia - I Should Probably Go to Bed -- 2020 single by Dan + Shay
Wikipedia - Islamic Broadcast Network -- Cable television channel in Trinidad and Tobago
Wikipedia - Islamic State of Afghanistan -- Interim government established by Peshawar Accords
Wikipedia - Island of stability -- Isotopes of super-heavy elements theorized to be much more stable than others
Wikipedia - ISO 2033 -- Standard defining character encodings for the OCR-A, OCR-B and MICR E-13B machine-recognisable fonts
Wikipedia - ISO 20400 -- Standard for sustainable procurement
Wikipedia - ISO/IEC 11801 -- International standard for electrical and optical cables
Wikipedia - Isotope table (complete)
Wikipedia - Isotope table (divided)
Wikipedia - Israeli salad -- Vegetable salad made in Israel
Wikipedia - Italian Vineyard Company -- California vineyard established 1900
Wikipedia - Iterator -- In computing, an object that enables a programmer to traverse a container, particularly lists
Wikipedia - It's Unbelievable -- 1961 single
Wikipedia - Ivan Shablyuyev -- Russian hurdler
Wikipedia - Iyo ang Tondo, Kanya ang Cavite -- 1986 Filipino film directed by Pablo Santiago
Wikipedia - Izzi Telecom -- Mexican cable system operator
Wikipedia - Jack Cable -- Canadian former politician
Wikipedia - Jackie (2016 film) -- 2016 biographical drama film directed by Pablo Larrain
Wikipedia - Jacob's Hands: A Fable
Wikipedia - Jacobson-Bourbaki theorem -- Theorem used to extend Galois theory to field extensions that need not be separable
Wikipedia - Jamaica Committee -- Groups established to campaign for John Eyre, Governor of Jamaica to be tried for killings in Morant Bay Rebellion
Wikipedia - Jambalaya -- Rice dish with meat and vegetables
Wikipedia - James King (pioneer) -- Scottish-Australian who was important in the establishment of the wine industry in Australia
Wikipedia - James P. Stabler -- American railroad engineer (1796-1840)
Wikipedia - James R. Venable -- White supremacist Georgia lawyer and Mayor of Stone Mountain
Wikipedia - Jamestown, Virginia -- Fort and town established in the Virginia Colony
Wikipedia - Jangajji -- Type of Korean non-fermented pickled vegetable side dish
Wikipedia - Jangala (charity) -- British charity enabling internet access
Wikipedia - Japanese tissue -- Thin, strong paper made from vegetable fibers
Wikipedia - Jarablus
Wikipedia - Jarrod Jablonski -- Pioneer American cave diver, author and previous cave diving record holder
Wikipedia - Javelin (surface-to-air missile) -- British man-portable surface-to-air missile
Wikipedia - Javert -- Fictional character from Les Miserables
Wikipedia - Jaw -- Opposable articulated structure at the entrance of the mouth, typically used for grasping and manipulating food; structures constituting the vault of the mouth and serving to open and close it and is part of the body plan of most animals
Wikipedia - Jazz (design) -- 1990s design featured on disposable cups
Wikipedia - JDR Cable Systems -- British subsea cable manufacturer
Wikipedia - JDS Tsugaru -- Cable laying ship of Japan
Wikipedia - Jean Baptiste Aimable Gaillot -- French astronomer
Wikipedia - Jean Baptiste Point du Sable -- Early Founder of Chicago
Wikipedia - Jean-Marc Chabloz -- Swiss biathlete
Wikipedia - Jean Venables -- British civil engineer and professor
Wikipedia - Jehoiachin's Rations Tablets -- Archaeological artifacts
Wikipedia - Jerry Sabloff
Wikipedia - Jersey+upline -- Disposable, bio-degradable line fixed to the bottom and deployed with surface marker buoy by technical divers to control ascent position
Wikipedia - Jesse Handsley -- Able Seamen,Antarctic explorer
Wikipedia - Jet bridge -- Enclosed movable bridge which extends from an airport terminal gate to an airplane
Wikipedia - Jewish News -- Free weekly tabloid Jewish newspaper published in the United Kingdom
Wikipedia - Jewish Veg -- A Baltimore, Maryland based 501(c)(3) charitable organization whose mission is to encourage and help Jews to embrace plant-based diets
Wikipedia - Jimmy Vivino and the Basic Cable Band -- house band for the late-night talk show Conan
Wikipedia - Joe Scarborough -- American cable news and talk radio host, lawyer, author, and former politician
Wikipedia - Johann Andreas Schnabl
Wikipedia - Johann Philipp Gabler
Wikipedia - John Alexander Valencia -- Colombian footabller
Wikipedia - John Casablancas -- American modeling agent, scout
Wikipedia - John Constable (Jesuit) -- Jesuit
Wikipedia - John Constable -- English painter
Wikipedia - John Gilchrist (zoologist) -- Scottish ichthyologist who established the discipline in South Africa.
Wikipedia - John Kent (police officer) -- British police constable
Wikipedia - Johnson Brothers -- Defunct British tableware manufacturers
Wikipedia - Johnson Matthey -- British multinational chemicals and sustainable technologies company
Wikipedia - John Warren, 3rd Baron de Tabley
Wikipedia - John William Pope Foundation -- American private charitable foundation
Wikipedia - Joint Monitoring Programme for Water Supply and Sanitation -- United Nations mechanism tasked with monitoring progress towards the Sustainable Development Goal Number 6
Wikipedia - Joint Support and Enabling Command
Wikipedia - JoJo's Bizarre Adventure: Diamond Is Unbreakable Chapter I -- 2017 film by Takashi Miike
Wikipedia - JoJo's Bizarre Adventure: Diamond Is Unbreakable -- third season of the Japanese anime series JoJo's Bizarre Adventure
Wikipedia - Jones Intercable
Wikipedia - Jorge Pablo Chapoy -- Mexican archer
Wikipedia - Jose Juan Tablada -- Mexican poet, art critic and diplomat
Wikipedia - Jose MoM-CM-1ino, 1st Count of Floridablanca -- Spanish lawyer and civil servant
Wikipedia - Jose Pablo Cantillo -- American actor
Wikipedia - Jose Pablo Iriarte -- American author
Wikipedia - Jose Pablo Minor -- Mexican actor, model, and male beauty pageant titleholder
Wikipedia - Jose Pablo Moncayo -- Mexican musician, music teacher, composer and conductor
Wikipedia - Jose Pablo Quiros Quiros -- Costa Rican politician
Wikipedia - Joseph A. Yablonski
Wikipedia - Joseph Cable -- American politician
Wikipedia - Josephine Gabler -- American physician
Wikipedia - Josephine Kablick -- Czech scientist (1787-1863)
Wikipedia - Joseph Knabl -- Austrian sculptor
Wikipedia - Josephson voltage standard -- System used to generate stable voltages, that may be used to define a volt
Wikipedia - Jose Raul Capablanca -- Cuban chess player, former World chess champion
Wikipedia - J. Schmuck Block -- Notable building of Beatrice, Nebraska, built in 1887
Wikipedia - JS Muroto (1979) -- Cable laying ship of Japan
Wikipedia - JS Muroto (2012) -- Cable laying ship of Japan
Wikipedia - JSON -- Text-based open standard designed for human-readable data interchange
Wikipedia - JTBC News Morning& -- morning newscast of South Korean cable network JTBC
Wikipedia - JTBC -- A South Korean nationwide general cable TV network and broadcasting company
Wikipedia - JTC Corporation -- Singaporean agency for sustainable development
Wikipedia - Juan Pablo Adame -- Mexican politician
Wikipedia - Juan Pablo Cardenal -- Spanish journalist and writer
Wikipedia - Juan Pablo Duarte (Santo Domingo Metro) -- Santo Domingo metro station
Wikipedia - Juan Pablo Escobar Martinez -- Mexican politician
Wikipedia - Juan Pablo Espinosa -- Colombian actor
Wikipedia - Juan Pablo Garcia-Berdoy -- Spanish diplomat
Wikipedia - Juan Pablo II Bridge
Wikipedia - Juan Pablo Ledezma -- Mexican drug lord
Wikipedia - Juan Pablo Magallanes -- Mexican bicycle racer
Wikipedia - Juan Pablo Medina -- Mexican actor
Wikipedia - Juan Pablo Roncone -- Chilean writer
Wikipedia - Juan Pablo Suarez (cyclist) -- Colombian bicycle racer
Wikipedia - Juan Pablos -- Italian printer
Wikipedia - Juan Pablo Urrego -- Colombian film and television actor
Wikipedia - Judge Dredd (role-playing game) -- Tabletop role-playing games
Wikipedia - Juggernaut -- Literal or metaphoric force regarded as mercilessly destructive and unstoppable
Wikipedia - Juicer -- tool for extracting fruit and vegetable juices
Wikipedia - Juliana Huxtable -- American artist
Wikipedia - July 4 -- A list of notable occurrences on this date
Wikipedia - Just-in-time learning -- An approach to learning when training is available exactly when and how it is needed by the learner
Wikipedia - Just noticeable difference
Wikipedia - Just-noticeable difference
Wikipedia - Just-so story -- Unverifiable narrative explanation
Wikipedia - Kaanchi: The Unbreakable -- 2014 Indian film by Subhash Ghai
Wikipedia - Kabelnoord -- Dutch cable operator
Wikipedia - KaBlam! -- American animated sketch comedy television series programming block
Wikipedia - Kablar -- Mountain in Serbia
Wikipedia - Kablovska televizija KG-1 -- Bosnian cable television channel
Wikipedia - Kabushiki gaisha -- Company with limited liability established under Japanese law
Wikipedia - Kai En Tai -- Professional wrestling stable
Wikipedia - Kaipen -- A Laotian snack made of fresh water green algae, garlic, vegetables, and sesame seeds
Wikipedia - Kaj Chydenius -- Finnish composer, probably
Wikipedia - Kalahari Craton -- old and stable part of the continental lithosphere, that occupies large portions of South Africa, Botswana, Namibia and Zimbabwe
Wikipedia - Kampenwand Cable Car -- Cable car near Aschau, Germany
Wikipedia - Kaplan turbine -- Propeller-type water turbine which has adjustable blades
Wikipedia - Kappa Piscium -- Variable star in the constellation Pisces
Wikipedia - Kappa Trianguli Australis -- Variable star in the constellation Triangulum Australe
Wikipedia - Karachi Agreement -- Agreement signed by India and Pakistan in 1949, supervised by the UN Commission for India and Pakistan, establishing a ceasefire line in Kashmir following the Indo-Pakistani War of 1947, which has been monitored by UN observers since then
Wikipedia - Karashizuke -- A type of Japanese pickled vegetable
Wikipedia - Karela nu shak -- Indian vegetable dish
Wikipedia - Karlsruhe Institute of Technology -- University in Karlsruhe established in 2009 from the merger of the University of Karlsruhe and the Karlsruhe Research Center
Wikipedia - Karol Jablonski -- Polish sailor
Wikipedia - Kate Constable -- Australian author
Wikipedia - Katherine Grable -- American artistic gymnast
Wikipedia - Katherine Kurtz -- American fantasy writer, notable for the Deryni series
Wikipedia - KCSI-TV -- Cable television station in Jamestown, North Dakota
Wikipedia - KEI Industries -- Electrical cable and wire manufacturing company
Wikipedia - Keith Ablow
Wikipedia - Keith White (yachtsman) -- Disabled British yachtsman
Wikipedia - Kelly Kettle -- Portable device for boiling water
Wikipedia - Kelly Stables -- American actress
Wikipedia - Ken Ablack -- Trinidadian cricketer and broadcaster
Wikipedia - Kenneth Pablo Kimuli -- Ugandan comedian, playwright and journalist
Wikipedia - Kenyte -- A variety of porphyritic phonolite or trachyte with rhomb shaped phenocrysts of anorthoclase with variable olivine and augite in a glassy matrix
Wikipedia - Kessler syndrome -- Theoretical runaway satellite collision cascade that could render parts of Earth orbit unusable
Wikipedia - Kessock Bridge -- Cable-stayed bridge in Scotland
Wikipedia - Ketosis -- Energy production using stored body fats as fuel when carbohydrates are not available
Wikipedia - Keynote -- In public speaking, a talk that establishes a main underlying theme
Wikipedia - Key retainer -- Interchangeable core that retains one key (Key A) while the second key (Key B) is used for authorized purposes.
Wikipedia - Keystroke programmable
Wikipedia - Khagemba -- A remarkable Meitei monarch who successfully defended a Khagi(chinese) invasion and during his reign reached the zenith of Kangleipak
Wikipedia - Khalsa Aid -- A charitable organization
Wikipedia - Kickstart Kids International -- Charitable organization
Wikipedia - KietaviM-EM-!kiM-EM-3 gausa -- vegetable grower in Lithuania
Wikipedia - Kimchi -- Traditional Korean side dish of salted and fermented vegetables
Wikipedia - Kimmy Kisses a Boy! -- 5th episode of the first season of ''Unbreakable Kimmy Schmidt''
Wikipedia - Kin Fables -- Film project created by Ben McKinnon and Seb McKinnon
Wikipedia - King Booker's Court -- Professional wrestling stable
Wikipedia - Kingdom of Jerusalem -- Crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade
Wikipedia - Kingdom of the Suebi -- Germanic kingdom in what is today Galicia, Spain, that was established by the Suebi about 410, and existed until 585
Wikipedia - King Fahd Naval Academy -- Initial officer training establishment of the Royal Saudi Navy
Wikipedia - King Faisal Air Academy -- Initial officer training establishment of the Royal Saudi Air Force
Wikipedia - Kings Cross Top Shed -- Steam locomotive maintenance and stabling depot
Wikipedia - King Videocable
Wikipedia - Kirstenbosch National Botanical Garden -- Botanical garden at the foot of Table Mountain in Cape Town
Wikipedia - KLBC-TV2 -- Cable television station in Laughlin, Nevada
Wikipedia - Kliper -- Proposed partly reusable crewed spacecraft concept by RSC Energia
Wikipedia - Knights of the Dinner Table -- Comic strip
Wikipedia - Knights of the Round Table
Wikipedia - Knob Hill Stable -- Canadian thoroughbred horse breeder
Wikipedia - KoalaPad -- 1980s computer graphics tablet
Wikipedia - Kon'nichiwa Anne: Before Green Gables -- Television series
Wikipedia - Kopernio -- Technology company which aims to enable easy access to journal articles
Wikipedia - Korablino, Korablinsky District, Ryazan Oblast
Wikipedia - Korablinsky District
Wikipedia - Korabl-Sputnik 2 -- Soviet artificial satellite, first to send animals into orbit and return safely
Wikipedia - Korean table d'hote -- Korean-style full-course meal
Wikipedia - Korg MS-20 -- A patchable semi-modular monophonic analog synthesizer
Wikipedia - Kotatsu -- Low, wooden table used in Japan, often with a heat source underneath
Wikipedia - Krummbach (Ablach) -- River in Germany
Wikipedia - KSA-TV -- Cable TV station in Sitka, Alaska, United States
Wikipedia - Kundu equation -- General form of integrable system
Wikipedia - Kung Food -- Vegetable fighting video game for the Atari Lynx from 1992
Wikipedia - Kuru (disease) -- Very rare, incurable and fatal neurodegenerative disorder that was formerly common among the Fore people of Papua New Guinea. Kuru is a form of transmissible spongiform encephalopathy (TSE)
Wikipedia - KWUB -- Cable-only TV station in Yuma, Arizona
Wikipedia - Lablab -- Species of plant
Wikipedia - Labour Bureaux (London) Act 1902 -- Act of Parliament authorising the establishment of labour bureaux by borough councils in London
Wikipedia - Laches (equity) -- Unreasonable delay by a plaintiff in bringing their claim
Wikipedia - La Coiffeuse -- Painting by Pablo Picasso
Wikipedia - La cruz del diablo -- 1975 film
Wikipedia - La Familia (professional wrestling) -- Professional wrestling stable
Wikipedia - Lagrange point -- One of five positions in an orbital configuration of two large bodies where a small object can maintain a stable relative position
Wikipedia - Lag -- Noticeable delay in video games between the action of players and the reaction of the server
Wikipedia - La Ingobernable -- Self-managed community space in Spain
Wikipedia - Lalbaugcha Raja -- Notable idol kept at Lalbaug, Mumbai, India during Ganesh Chaturthi
Wikipedia - Lamborghini Diablo -- V12 flagship sports car manufactured by Italian automobile manufacturer Lamborghini as a successor to the Countach
Wikipedia - Lamborghini MurciM-CM-)lago -- V12 flagship sports car manufactured by Italian automobile manufacturer Lamborghini as the successor to the Diablo
Wikipedia - La Mer de Sable -- French amusement park
Wikipedia - Land Warfare Centre (Australia) -- Australian Army training establishment
Wikipedia - Language isolate -- Natural language with no demonstrable genealogical relationship with other languages
Wikipedia - Lankhmar - City of Adventure -- Tabletop role-playing game accessory by Douglas Niles
Wikipedia - Lantern -- Portable lighting device
Wikipedia - La Ola Amarilla -- Professional wrestling stable
Wikipedia - La Peste Negra -- Professional wrestling stable
Wikipedia - Larry the Cable Guy -- American stand-up comedian, actor, producer singer, and radio personality
Wikipedia - La Secta (professional wrestling) -- Professional wrestling stable
Wikipedia - Laser turntable
Wikipedia - Las Tablas (Madrid Metro) -- Madrid Metro station
Wikipedia - Las Tablas Protected Zone -- Protected area in Costa Rica
Wikipedia - Las Tortugas Ninja -- Professional wrestling stable
Wikipedia - Latent variable model
Wikipedia - Latent variables
Wikipedia - Latent variable
Wikipedia - Latex -- Stable dispersion of polymer microparticles in an aqueous medium
Wikipedia - Latino World Order -- Professional wrestling stable
Wikipedia - Laurie Heineman -- American actress and teacher, probably
Wikipedia - La Vie (painting) -- Painting by Pablo Picasso
Wikipedia - La Vigie Marocaine -- Defunct newspaper published in Casablanca, Morocco
Wikipedia - Lawar (food) -- Indonesian meat and vegetable dish
Wikipedia - Lawrence Leung's Unbelievable
Wikipedia - Lay's Stax -- Stackable chips made by Lay's
Wikipedia - Lazarevsky Bridge -- Cable-stayed bridge in Saint Petersburgs, Russia
Wikipedia - Lazy Susan -- Turntable placed on a table or countertop to aid in distributing food
Wikipedia - LDS Humanitarian Services -- Charitable services within the Church of Jesus Christ of Latter-day Saints
Wikipedia - Leading question -- Question that suggests a particular answer, often answerable with yes or no
Wikipedia - Lead (sea ice) -- A large fracture in sea ice creating a navigable waterway
Wikipedia - Leaf vegetable -- Plant leaves eaten as a vegetable
Wikipedia - League of Mercy -- British foundation established in 1899
Wikipedia - Least publishable unit -- Smallest amount of information that can generate a publication in a peer-reviewed journal
Wikipedia - Leather -- Durable and flexible material created by tanning animal skins
Wikipedia - Lebesgue-measurable function
Wikipedia - Le Cirque: A Table in Heaven -- 2007 film by Andrew Rossi
Wikipedia - Lecointe Guyot -- An undersea tablemount named for Georges Lecointe, navigator/astronomer aboard the Belgica
Wikipedia - Le Courrier du Sud -- Free French-language weekly tabloid newspaper based in Longueuil, Quebec, Canada
Wikipedia - Lee Jablin -- American architect
Wikipedia - Leek soup -- Vegetable-based soup dish
Wikipedia - Legacy carrier -- American airline that had established interstate routes prior to the Airline Deregulation Act of 1978
Wikipedia - Legal immunity -- Legal status wherein an individual or entity cannot be held liable for a violation of the law
Wikipedia - Legal liability -- Legal obligation for any damage, enforceable by either civil law or criminal law
Wikipedia - Leica TL -- Digital mirrorless interchangeable lens camera
Wikipedia - Le Journal de MontrM-CM-)al -- Daily tabloid newspaper published in Montreal, Canada
Wikipedia - Le Manoir du diable
Wikipedia - Lenox (company) -- Manufacturer of china and other tableware
Wikipedia - Leonard P. Zakim Bunker Hill Memorial Bridge -- Cable-stayed bridge completed 2003 across the Charles River in Boston, United States
Wikipedia - Le RM-CM-*ve (Picasso) -- 1932 oil painting by Pablo Picasso
Wikipedia - Les Demoiselles d'Avignon -- Painting by Pablo Picasso
Wikipedia - Les Estables
Wikipedia - Les Femmes d'Alger -- Painting series by Pablo Picasso
Wikipedia - Les MisM-CM-)rables (1909 film) -- 1909 film
Wikipedia - Les MisM-CM-)rables (1925 film) -- 1925 film
Wikipedia - Les MisM-CM-)rables (1935 film) -- 1935 American film based on the novel of the same name directed by Richard Boleslawski
Wikipedia - Les MisM-CM-)rables (1948 film) -- 1948 film
Wikipedia - Les MisM-CM-)rables (1995 film) -- 1995 French film
Wikipedia - Les MisM-CM-)rables (2012 film) -- Epic historical period musical film
Wikipedia - Les MisM-CM-)rables (2018 miniseries) -- 2018 BBC miniseries
Wikipedia - Les MisM-CM-)rables (2019 film) -- 2019 film directed by Ladj Ly
Wikipedia - Les MisM-CM-)rables (musical) -- Musical based on Victor Hugo's novel of the same name
Wikipedia - Les MisM-CM-)rables: The Staged Concert -- Film
Wikipedia - Les MisM-CM-)rables -- 1862 Victor Hugo novel
Wikipedia - Les Noces de Pierrette -- Painting by Pablo Picasso
Wikipedia - Les Perrons -- Mountain in the Chablais Alps
Wikipedia - Let's Be Fashionable -- 1920 film by Lloyd Ingraham
Wikipedia - Letters Patent establishing the Province of South Australia -- Formal application to the King to approve the establishment of Province of South Australia, amending the South Australia Act 1834
Wikipedia - Letting the Cables Sleep -- 2001 song by Bush
Wikipedia - Lettuce -- Species of annual plant of the daisy family, most often grown as a leaf vegetable
Wikipedia - Level (video games) -- In a video game, space available to the player in completing an objective
Wikipedia - Lexical variable scope
Wikipedia - LG G Pad 7.0 -- Android-based tablet computer produced and marketed by LG Electronics
Wikipedia - LG G Pad 8.0 -- Android-based tablet computer produced and marketed by LG Electronics
Wikipedia - LG V50 ThinQ -- 2019 Android phablet manufactured by LG Electronics
Wikipedia - LG V60 ThinQ -- 2020 Android phablet manufactured by LG Electronics
Wikipedia - LG Velvet -- 2020 Android phablet manufactured by LG Electronics
Wikipedia - LG Wing -- 2020 Android phablet manufactured by LG Electronics
Wikipedia - L'Homme qui vendit son M-CM-"me au diable -- 1920 film
Wikipedia - Libertine -- Person who rejects common moral or sexual restraints that are deemed undesirable
Wikipedia - Liberty Building (Casablanca) -- Infrastructure
Wikipedia - Library of Ashurbanipal -- 7th-century-BC archaeological collection of clay tablets in Iraq
Wikipedia - Lie group -- Group that is also a differentiable manifold with group operations that are smooth
Wikipedia - Lifestyle (Philippine TV channel) -- Filipino cable television network
Wikipedia - Life table -- Table which shows probability of death at various ages
Wikipedia - Lifetime (TV network) -- American cable and satellite television channel
Wikipedia - Light Table (software) -- Text editor and IDE
Wikipedia - Light table
Wikipedia - Lightweight Portable Security
Wikipedia - Li Ka Shing Foundation -- Hong Kong-based charitable organization
Wikipedia - Like terms -- Terms that have the same variables and powers (in Algebra)
Wikipedia - Linear equation -- Equation that does not involve powers or products of variables
Wikipedia - Linearly separable
Wikipedia - Linear variable differential transformer
Wikipedia - Link-local address -- Computer network address that is only usable on the same local network
Wikipedia - Link page -- Web page offering links to other notable pages.
Wikipedia - Lint (software) -- Software tool which flags suspicious and non-portable constructs in source code
Wikipedia - Lion-Eating Poet in the Stone Den -- Chinese poem and one-syllable article
Wikipedia - Lip reading -- Technique of understanding speech when sound is not available
Wikipedia - Liquid crystal tunable filter
Wikipedia - Listenable Records -- French independent record label
Wikipedia - List of 3D-enabled mobile phones -- Wikipedia list article
Wikipedia - List of ABC television affiliates (table) -- Wikipedia list article
Wikipedia - List of accordionists -- Alphabetized list of notable accordionists
Wikipedia - List of Admirable-class minesweepers -- Wikipedia list article
Wikipedia - List of air rage incidents -- Notable incidents of unruly or disruptive behavior connected to commercial air travel
Wikipedia - List of Asian Games medalists in table tennis -- Wikimedia list article
Wikipedia - List of automobiles with continuously variable transmissions -- Wikipedia list article
Wikipedia - List of awards and nominations received by Julian Casablancas -- Wikimedia list article
Wikipedia - List of awards and nominations received by Unbreakable Kimmy Schmidt -- Wikipedia list article
Wikipedia - List of books about renewable energy -- Wikipedia list article
Wikipedia - List of Brahmins -- List of notable people who belong to the Brahmin caste
Wikipedia - List of British pornographic actors -- list of notable British pornographic film actors
Wikipedia - List of buildings in Ireland -- List of notable buildings in Ireland
Wikipedia - List of cable television companies -- Wikipedia list article
Wikipedia - List of Canadian television stations available in the United States -- Wikipedia list article
Wikipedia - List of CBS television affiliates (table) -- Wikipedia list article
Wikipedia - List of Chablis crus -- Wikipedia list article
Wikipedia - List of charitable foundations -- Wikipedia list article
Wikipedia - List of chess games -- Chronological list of notable chess games
Wikipedia - List of chocolate beverages -- A list of notable beverages flavoured with chocolate
Wikipedia - List of chocolate drinks -- A list of notable drinks flavoured with chocolate
Wikipedia - List of churches established by Stephen the Great
Wikipedia - List of chutneys -- Links to Wikipedia articles on notable chutney varieties
Wikipedia - List of climate scientists -- List of famous or otherwise notable persons who have contributed to the study of climate science
Wikipedia - List of collectables -- Wikimedia list article
Wikipedia - List of comets bearing names -- Notable comets
Wikipedia - List of commercial software with available source code
Wikipedia - List of commercial video games with available source code -- Wikipedia list article
Wikipedia - List of Commonwealth Games medallists in table tennis -- wikimedia list article
Wikipedia - List of companies of Ecuador -- Notable Ecuadorian companies list
Wikipedia - List of companies of Israel -- Listing of notable companies headquartered in Israel
Wikipedia - List of convertible tablet computer brands -- Wikipedia list article
Wikipedia - List of converts to Islam -- Notable people who converted to Islam
Wikipedia - List of cookies -- A list of notable cookie (biscuit) types
Wikipedia - List of countries by recoverable shale gas -- Wikipedia list article
Wikipedia - List of countries by renewable electricity production -- Wikipedia list article
Wikipedia - List of countries by total renewable water resources -- list of countries by total renewable water resources mostly based on The World Factbook
Wikipedia - List of Create TV affiliates (table) -- Wikipedia list article
Wikipedia - List of Dabl affiliates -- Wikipedia list article
Wikipedia - List of deans and notable people at the NYU School of Medicine -- Wikipedia list article
Wikipedia - List of disabled human pseudogenes -- Wikipedia list article
Wikipedia - List of downloadable English songs for the SingStar series -- Wikipedia list article
Wikipedia - List of downloadable PlayStation Portable games -- Wikimedia list article
Wikipedia - List of downloadable songpacks for the SingStar series -- Wikipedia list article
Wikipedia - List of downloadable songs for Rocksmith -- Wikimedia list article
Wikipedia - List of downloadable songs for the Lips series -- Wikipedia list article
Wikipedia - List of downloadable songs for the Rock Band series -- Wikimedia list article
Wikipedia - List of downloadable songs for the SingStar series -- Wikipedia list article
Wikipedia - List of Dragon Age: Origins downloadable content -- Wikipedia list article
Wikipedia - List of dystopian literature -- List of notable works of dystopian literature
Wikipedia - List of earthquakes in South Africa -- A list of notable earthquakes or tremors that have been detected within South Africa
Wikipedia - List of electrical cable manufacturers -- Wikipedia list article
Wikipedia - List of electric cars currently available -- Wikipedia list article id current electric cars (out of date)
Wikipedia - List of established military terms -- Wikipedia list article
Wikipedia - List of excommunicable offences in the Catholic Church
Wikipedia - List of Fablehaven's magical creatures -- Wikipedia list article
Wikipedia - List of foreign television channels available in Canada -- Wikipedia list article
Wikipedia - List of fossil sites -- A table of worldwide localities notable for the presence of fossils
Wikipedia - List of Fox television affiliates (table) -- Wikipedia list article
Wikipedia - List of freeware -- A list of notable software meeting the definition of freeware
Wikipedia - List of geologists -- List of Wikipedia articles on notable geologists
Wikipedia - List of guitar tablature software -- Wikipedia list article
Wikipedia - List of Hausa people -- A list of Hausa notable people
Wikipedia - List of High Kings of Ireland -- List of legendary, probable and actual titular senior kings
Wikipedia - List of Horace Mann School alumni -- list of notable alumni of Horace Mann School in the Bronx, New York.
Wikipedia - List of hospitals in Alabama -- Notable hospitals in the state of Alabama
Wikipedia - List of hospitals in Alaska -- List of notable hospitals in Alaska
Wikipedia - List of hospitals in Arizona -- List of notable hospitals in the US state of Arizona
Wikipedia - List of hospitals in Mississippi -- Notable hospitals in the state of Mississippi
Wikipedia - List of IARC Group 3 Agents - Not classifiable as to its carcinogenicity to humans -- Wikipedia list article
Wikipedia - List of incurable diseases -- Wikimedia list article
Wikipedia - List of Indian IT companies -- List of notable IT companies in India
Wikipedia - List of individual apes -- List of notable non-human apes
Wikipedia - List of Irish Americans -- A list of notable Irish Americans
Wikipedia - List of Irish-speaking people -- List of notable speakers of the Irish language
Wikipedia - List of IUCN Red List Vulnerable plants -- Wikipedia list article
Wikipedia - List of journals available free online
Wikipedia - List of KaBlam! episodes -- Wikimedia list article
Wikipedia - List of Kenyan entrepreneurs -- list of notable kenyan entrepreneurs
Wikipedia - List of Kepler exoplanet candidates in the habitable zone -- Wikipedia list article
Wikipedia - List of Khatris -- List of notable members of the Khatri community
Wikipedia - List of leaf vegetables -- Wikimedia list article
Wikipedia - List of Les MisM-CM-)rables characters -- Wikimedia list article
Wikipedia - List of libraries -- Notable libraries around the world
Wikipedia - List of LittleBigPlanet 2 downloadable content packs -- Wikipedia list article
Wikipedia - List of LittleBigPlanet downloadable content packs -- Wikipedia list article
Wikipedia - List of longest cable-stayed bridge spans -- Wikipedia list article
Wikipedia - List of longest-running U.S. cable television series -- Wikipedia list article
Wikipedia - List of Marian apparitions -- List of notable alleged supernatural appearances by Mary, mother of Jesus
Wikipedia - List of Mass Effect 2 downloadable content -- Wikipedia list article
Wikipedia - List of Mass Effect 3 downloadable content -- Wikipedia list article
Wikipedia - List of mathematics reference tables -- Wikipedia list article
Wikipedia - List of Mennonites -- List of notable Mennonites
Wikipedia - List of military diving units -- A list of links to articles on notable military diving units
Wikipedia - List of missing treasures -- List of notable treasures that are currently lost or missing
Wikipedia - List of modern production plug-in electric vehicles available in the United States -- Wikipedia list article
Wikipedia - List of monuments in Casablanca -- List of monuments that are classified by the Moroccan ministry of culture around Casablanca.
Wikipedia - List of most valuable brands
Wikipedia - List of most valuable companies in India -- Wikipedia list article
Wikipedia - List of most valuable crops and livestock products -- Wikipedia list article
Wikipedia - List of most valuable records -- Wikipedia list article
Wikipedia - List of movable bridges in Connecticut -- Wikipedia list article
Wikipedia - List of movable bridges in Florida -- Wikipedia list article
Wikipedia - List of movable Eastern Christian observances -- Wikipedia list article
Wikipedia - List of movable Western Christian observances -- Wikipedia list article
Wikipedia - List of multivariable calculus topics -- Wikipedia list article
Wikipedia - List of Munros in Scotland by Section -- Scottish peaks above 3,000 ft laid out per Munro's Tables
Wikipedia - List of National Wildlife Refuges established for endangered species -- Wikipedia list article
Wikipedia - List of Native Hawaiians -- List of notable Native Hawaiians
Wikipedia - List of Nature Conservation Act vulnerable flora of Queensland -- Wikipedia list article
Wikipedia - List of NBC television affiliates (table) -- Wikipedia list article
Wikipedia - List of New World Order members -- Members of professional wrestling stable, New World Order
Wikipedia - List of NFC-enabled mobile devices -- Wikipedia list article
Wikipedia - List of non-starchy vegetables -- Wikipedia list article
Wikipedia - List of notable 3D printed weapons and parts
Wikipedia - List of notable artificial intelligence projects
Wikipedia - List of notable autodidacts
Wikipedia - List of notable coleopterists
Wikipedia - List of notable Irish buildings
Wikipedia - List of notable Marxist theorists
Wikipedia - List of notable skeptics
Wikipedia - List of notable surviving veterans of World War II -- Wikimedia list article
Wikipedia - List of notable tropical cyclones
Wikipedia - List of notifiable diseases -- Wikimedia list article
Wikipedia - List of Olympic medalists in table tennis -- Wikimedia list article
Wikipedia - List of Olympic venues in table tennis -- Wikimedia list article
Wikipedia - List of operating units and shore establishments of the Republic of Korea Navy -- Wikimedia list article
Wikipedia - List of Pan American Games medalists in table tennis -- Wikimedia list article
Wikipedia - List of Panathinaikos B.C. notable players -- Wikimedia list article
Wikipedia - List of Paralympic medalists in table tennis -- Wikimedia list article
Wikipedia - List of people declared venerable by Pope Francis
Wikipedia - List of people declared venerable by Pope John Paul II
Wikipedia - List of people declared venerable by Pope Paul VI
Wikipedia - List of people from Arrah -- Notable residents
Wikipedia - List of people from Lucknow -- Notable people from or associated with Lucknow, India
Wikipedia - List of people from Montclair, New Jersey -- Notable people from Montclair, New Jersey, United States
Wikipedia - List of people from Reykjavik -- List of notable people who were born in or have lived in Reykjavik, Iceland
Wikipedia - List of people from Vancouver -- Notable people from Vancouver, Canada
Wikipedia - List of performers at the York Fair -- Notable entertainers at the York Fair in Pennsylvania, U.S.
Wikipedia - List of physically disabled politicians -- Wikipedia list article
Wikipedia - List of PlayStation Portable games -- Wikimedia list article
Wikipedia - List of PlayStation Portable system software compatibilities -- Wikimedia list article
Wikipedia - List of Pomona College people -- Notable alumni and staff of Pomona College
Wikipedia - List of Portable Multimedia Software
Wikipedia - List of portable software -- Wikipedia list article
Wikipedia - List of potential habitable exoplanets
Wikipedia - List of potentially habitable exoplanets -- Wikimedia list article
Wikipedia - List of prime numbers -- List of prime numbers and notable types of prime numbers
Wikipedia - List of production battery electric vehicles (table) -- Wikipedia list article
Wikipedia - List of proprietary source-available software -- Wikipedia list article
Wikipedia - List of questionable diagnostic tests -- Wikipedia list article
Wikipedia - List of Rajputs -- Notable members of the Rajput community
Wikipedia - List of re-established companies -- Wikipedia list article
Wikipedia - List of Remarkable Gardens of France -- Wikipedia list article
Wikipedia - List of renewable energy companies by stock exchange -- Wikimedia list article
Wikipedia - List of renewable energy topics by country and territory -- Wikipedia list article
Wikipedia - List of researchers in underwater diving -- Notable developers of diving technology, and published researchers in diving medicine and physiology, including decompression theory
Wikipedia - List of restaurants in Israel -- Listing of notable restaurants in the country of Israel
Wikipedia - List of rock formations -- Links to Wikipedia articles about notable rock outcrops
Wikipedia - List of root vegetables -- Plant root used as a vegetable
Wikipedia - List of Royal Air Force units & establishments -- Wikipedia list article
Wikipedia - List of Russian Earth scientists -- List of Wikipedia articles about notable Russian earth scientists
Wikipedia - List of SEABL champions -- Wikipedia list article
Wikipedia - List of semiregular variable stars -- Wikipedia list article
Wikipedia - List of spacecraft powered by non-rechargeable batteries -- Wikipedia list article
Wikipedia - List of Spelman College people -- List of notable people associated with Spelman College
Wikipedia - List of SRI International people -- Notable people from Stanford Research Institute
Wikipedia - List of stable isotopes
Wikipedia - List of statements undecidable in ZFC
Wikipedia - List of sumo stables -- Wikipedia list article
Wikipedia - List of sustainable agriculture topics
Wikipedia - List of tabletop role-playing games -- List article
Wikipedia - List of teams to overcome 3-0 series deficits -- Notable comebacks in playoff series in sports
Wikipedia - List of teams to overcome 3-1 series deficits -- Notable comebacks in playoff series in sports
Wikipedia - List of Telemundo affiliates (table) -- Wikipedia list article
Wikipedia - List of television channels available in the Republic of Ireland -- Wikipedia list article
Wikipedia - List of Tetrablemmidae species -- Wikipedia list article
Wikipedia - List of The CW affiliates (table) -- Wikipedia list article
Wikipedia - List of The Expendables characters -- Wikipedia list article
Wikipedia - List of the longest English words with one syllable -- Wikipedia list article
Wikipedia - List of The Untouchables (1959 TV series) episodes -- Wikipedia list article
Wikipedia - List of The Untouchables (1993 TV series) episodes -- Wikipedia list article
Wikipedia - List of Unbreakable Kimmy Schmidt episodes -- Wikipedia list article
Wikipedia - List of Undateable episodes -- Wikipedia list article
Wikipedia - List of undecidable problems -- Wikipedia list article
Wikipedia - List of underwater divers -- List of underwater divers whose exploits have made them notable.
Wikipedia - List of Unforgettable episodes -- Wikipedia list article
Wikipedia - List of United States cable and satellite television channels
Wikipedia - List of United States stations available in Canada
Wikipedia - List of Univision affiliates (table) -- Wikipedia list article
Wikipedia - List of unpublished books by notable authors
Wikipedia - List of unrecovered and unusable flight recorders -- Wikipedia list article
Wikipedia - List of variable stars -- Wikipedia list article
Wikipedia - List of vegetable dishes -- Wikipedia list article
Wikipedia - List of vegetable oils -- Wikipedia list article
Wikipedia - List of vegetable soups -- Wikipedia list article
Wikipedia - List of vegetables used in Assamese cuisine -- Wikipedia list article
Wikipedia - List of vegetables -- Wikimedia list article
Wikipedia - List of venerable people (Eastern Orthodox)
Wikipedia - List of venerable people (Roman Catholic)
Wikipedia - List of video games based on tabletop games -- Wikipedia list article
Wikipedia - List of video games notable for negative reception -- Wikimedia list article
Wikipedia - List of video games notable for speedrunning -- Wikipedia list article
Wikipedia - List of vulnerable amphibians -- Wikipedia list article
Wikipedia - List of vulnerable arthropods -- Wikimedia list article
Wikipedia - List of vulnerable birds -- Wikipedia list article
Wikipedia - List of vulnerable fishes -- Wikipedia list article
Wikipedia - List of vulnerable insects -- Wikipedia list article
Wikipedia - List of vulnerable invertebrates -- Wikipedia list article
Wikipedia - List of vulnerable mammals -- Wikipedia list article
Wikipedia - List of vulnerable molluscs -- Wikipedia list article
Wikipedia - List of vulnerable reptiles -- Wikipedia list article
Wikipedia - List of waterfalls -- List of notable waterfalls of the world
Wikipedia - List of Wayne State University people -- Notable people associated with Wayne State University
Wikipedia - List of wealthiest charitable foundations -- Wikipedia list article
Wikipedia - List of women in the video game industry -- Notable women in the video game industry
Wikipedia - Lists of downloadable PlayStation 3 games -- Wikipedia list article
Wikipedia - Lists of IUCN Red List vulnerable species -- Wikipedia list article
Wikipedia - Lists of venerable people (disambiguation)
Wikipedia - Lithium-ion battery -- Rechargeable battery type
Wikipedia - Lithium-titanate battery -- Fast rechargeable lithium ion battery
Wikipedia - Liverpool Echo -- English daily tabloid newspaper
Wikipedia - Live variable analysis
Wikipedia - Llandudno Cable Car -- Aerial transit in Llandudno, Wales
Wikipedia - Loadable Kernel Module
Wikipedia - Loadable kernel module
Wikipedia - Local hidden-variable theory -- Interpretation of quantum mechanics
Wikipedia - Local variable
Wikipedia - Locator map -- Simple map used in cartography to show the location of a particular geographic area within its larger and presumably more familiar context;can be used on its own or as an inset or addition to a larger map
Wikipedia - Lockheed Martin X-33 -- Uncrewed re-usable spaceplane technology demonstrator for the VentureStar
Wikipedia - Log Horizon: Destruction of the Round Table -- Wikipedia list article
Wikipedia - Logic for Computable Functions
Wikipedia - Logistic regression -- Statistical model for a binary dependent variable
Wikipedia - Logos (Islam) -- Concepts in Islam comparable to the term "logos" in Greek and Christian thought
Wikipedia - Log-periodic antenna -- Multi-element, directional antenna useable over a wide band of frequencies
Wikipedia - LoJack -- Device that enables tracking of stolen vehicles
Wikipedia - Londinium -- Settlement established on the current site of the City of London around AD 47-50
Wikipedia - London Customs Convention -- 1944 treaty establishing the Benelux Customs Union
Wikipedia - London Necropolis Company -- Cemetery operator established in 1852
Wikipedia - London Power Tunnels -- A network of tunnels in London carrying high-voltage electricity transmission cables
Wikipedia - Long March (rocket family) -- class of Chinese rockets with expendable launch systems
Wikipedia - Long-period variable star -- Description for certain cool luminous pulsating variable stars
Wikipedia - Long-term support -- Software version that is stable and supported under a long-term or extended contract
Wikipedia - Lookup table
Wikipedia - Loot box -- Redeemable virtual item as video game prizes
Wikipedia - Loretta Ables Sayre -- American actress and singer
Wikipedia - Los Boricuas (CMLL) -- Professional wrestling stable
Wikipedia - Los Boricuas -- Professional wrestling stable
Wikipedia - Los Cancerberos del Infierno -- Professional wrestling stable
Wikipedia - Los Capos -- Professional wrestling stable
Wikipedia - Los Gringos Locos -- Professional wrestling stable
Wikipedia - Los Guerreros Laguneros -- Professional wrestling stable
Wikipedia - Los Guerreros Tuareg -- Professional wrestling stable
Wikipedia - Los Hijos del Infierno -- Professional wrestling stable
Wikipedia - Los Ingobernables de Japon -- Professional wrestling stable
Wikipedia - Los Ingobernables -- Professional wrestling stable
Wikipedia - Los Invasores -- Professional wrestling stable
Wikipedia - Los Megas -- Professional wrestling stable
Wikipedia - Los Mercenarios -- Professional wrestling stable
Wikipedia - Los Metalicos -- Professional wrestling stable
Wikipedia - Los miserables (1973 TV series)
Wikipedia - Los miserables (2014 TV series)
Wikipedia - Los Oficiales Elite -- Professional wrestling stable
Wikipedia - Los Oficiales -- Professional wrestling stable
Wikipedia - Los Perros del Mal -- Professional wrestling stable
Wikipedia - Loss leader -- Product sold below cost to stimulate other, more profitable sales
Wikipedia - Loss of significance -- Undesirable effect in arithmetic
Wikipedia - Lost buildings of Buxton -- List of former notable buildings in Buxton, Derbyshire
Wikipedia - Los Vipers -- Professional wrestling stable
Wikipedia - Louis-Alexandre Berthier -- Marshal and Vice-Constable of France
Wikipedia - Louise of France (1737-1787) -- Daughter of King Louis XV, Carmelite nun and Venerable
Wikipedia - Louis Vaudable -- Louis Vaudable owned Maxim's which is known as the most famous restaurant in the world.
Wikipedia - Lourdes-de-Blanc-Sablon Airport -- Airport in Blanc-Sablon, Quebec, Canada
Wikipedia - Lovable rogue
Wikipedia - LoveWorld USA -- American Christian cable television channel
Wikipedia - Loving Pablo -- 2017 film
Wikipedia - Lowboy -- Type of 18th-century American dressing table
Wikipedia - Low-emission zone -- Area established to improve air quality
Wikipedia - Lower Lea Valley Cable Tunnels -- Power cable tunnels in east London
Wikipedia - Lower Portland Ferry -- Cable ferry
Wikipedia - Lowest bridging point -- Bridgeable point of a river closest to the sea
Wikipedia - Low-life -- Term for a person who is considered morally unacceptable by his or her community
Wikipedia - LS Cable & System -- Korean industrial corporation
Wikipedia - Lt. Joseph P. Kennedy Jr. Memorial Skating Rink -- Ice skating rink in Barnstable, Massachusetts, United States
Wikipedia - Luck -- Concept that defines the experience of notably positive, negative, or improbable events
Wikipedia - Lucky, the Inscrutable -- 1967 film
Wikipedia - Luigi Lablache -- Italian opera singer 1794-1858
Wikipedia - Luna (killer whale) -- Killer whale notable for human contact in Nootka Sound, 2001-6
Wikipedia - Lurking variable
Wikipedia - Luton/Dunstable Urban Area -- Conurbation in Bedfordshire, England, which includes Luton, Dunstable and Houghton Regis
Wikipedia - Lyckeby BTK -- Table tennis club in Lyckeby, Sweden
Wikipedia - Lynne Owens -- British chief constable
Wikipedia - M-72-Au Sable River Bridge -- United States historic place
Wikipedia - Mable Elmore -- Canadian politician
Wikipedia - Mable Fergerson -- American athlete
Wikipedia - Mable Hillery -- American singer
Wikipedia - Mable Howard -- American community leader
Wikipedia - Mable Lee -- American jazz tap dancer, singer and entertainer
Wikipedia - Mablethorpe railway station -- Former railway station in Lincolnshire, England
Wikipedia - Mablethorpe
Wikipedia - Macaroni (fashion) -- An outlandishly fashionable man
Wikipedia - MacBook (2015-2019) -- Discontinued line of portable Apple computers
Wikipedia - Mac Cuilinn -- Notable Irish surname that indicates descendants of medieval Celtic royalty
Wikipedia - Machine-readable data
Wikipedia - Machine-readable dictionary -- Dictionary stored as machine (computer) data
Wikipedia - Machine-Readable Documents
Wikipedia - Machine-readable form
Wikipedia - Machine-readable medium -- Medium capable of storing data in a format readable by a mechanical device
Wikipedia - Macintosh Portable -- First battery-powered portable computer by Apple
Wikipedia - MAC table
Wikipedia - Mad Blankey -- Professional wrestling stable
Wikipedia - Mad (professional wrestling) -- Professional wrestling stable
Wikipedia - Maeil Broadcasting Network -- South Korean cable TV network
Wikipedia - Maekawa's theorem -- Result about flat-foldable origami crease patterns
Wikipedia - MagicBands -- Wearable technology in Walt Disney World
Wikipedia - Magic Kids (TV channel) -- Argentine cable TV channel
Wikipedia - Magic number (physics) -- Number of protons or neutrons that make a nucleus particularly stable
Wikipedia - Magnetic refrigeration -- Phenomenon in which a suitable material can be cooled by a changing magnetic field
Wikipedia - Magnetic storage -- The storage of data in a magnetizable medium through encoded patterns of magnetization
Wikipedia - Magnus effect -- Observable phenomenon that is commonly associated with a spinning object moving through the air
Wikipedia - Main-group element -- A set of elements consisting of Groups 1, 2 and 13 to 18 in the periodic table
Wikipedia - Mainline Protestant -- Older, more establishment Protestant denominations
Wikipedia - Makai Club -- Professional wrestling stable
Wikipedia - MAKS (spacecraft) -- Proposed Soviet air-launched reusable launch system project
Wikipedia - Malacological Society of London -- British society and charitable organisation concerned with malacology, the study of molluscs
Wikipedia - Malaysia Day -- Annual holiday to commemorate the establishment of the Malaysian federation in 1963
Wikipedia - Malcolm X: A Life of Reinvention -- 2011 book by Manning Marable
Wikipedia - Malleable intelligence
Wikipedia - MalM-CM-)fices -- French horror tabletop role-playing game
Wikipedia - Malta-Sicily interconnector -- Submarine power cable
Wikipedia - Mama Cax -- American-Haitian model and disabled rights activist
Wikipedia - Mamanteo -- Seasonal water retention system using permeable ground cover for storage
Wikipedia - Mancusi v. DeForte -- 1968 U.S. Supreme Court case establishing that a reasonable expectation of privacy can exist in the workplace
Wikipedia - Manduva Logili -- Courtyard house in Andhra Pradesh, India, suitable for extended family to live in
Wikipedia - Mangetti National Park -- National park in Namibia, established 2008
Wikipedia - Manhole cover -- Removable plate atop an opening large enough for a person to pass through
Wikipedia - Mania -- State of abnormally elevated or irritable mood, arousal, and/or energy levels
Wikipedia - Manitou Passage -- Navigable Lake Michigan waterway
Wikipedia - Manning Marable -- American academic (1950-2011)
Wikipedia - Manoeuvring thruster -- Transverse or steerable propulsion device in a watercraft
Wikipedia - Man-portable air-defense system -- Portable surface-to-air missile weapons
Wikipedia - Manslaughter -- Common law legal term for homicide considered by law as less culpable than murder
Wikipedia - Mantlet -- Movable shield in medieval warfare
Wikipedia - Maplewashing -- To sanitize and hide undesirable qualities about Canada
Wikipedia - Marbury v. Madison -- United States Supreme Court case establishing the principle of judicial review (1803)
Wikipedia - Marcus Cable
Wikipedia - Margerie Venables Taylor -- British archaeologist
Wikipedia - Marguerite de la Sabliere -- French scientist
Wikipedia - Maria Angel -- Academic and founder of charitable organizations
Wikipedia - Marie-Amable Foretier -- Canadian philanthropist
Wikipedia - Marie-HM-CM-)lene Amiable -- French politician
Wikipedia - Marine spatial planning -- A multiple user process to make informed and coordinated decisions about sustainable use of marine resources
Wikipedia - Maritime Archaeology Sea Trust -- Charitable trust in the UK
Wikipedia - Market City -- Fruit and vegetable market in Perth, Australia
Wikipedia - Mark J. Ablowitz -- American mathematician
Wikipedia - Mark Jonathan Harris -- American documentary filmmaker probably
Wikipedia - Markle Windsor Foundation -- Former British charitable organisation
Wikipedia - Marl -- Lime-rich mud or mudstone which contains variable amounts of clays and silt
Wikipedia - Marmaduke Constable (died 1545) -- English politician
Wikipedia - Martha Bablitch -- American judge
Wikipedia - Mary Pearl Willis Foundation -- U.S charitable foundation
Wikipedia - Mary Rose Trust -- Portsmouth base historical charitable trust
Wikipedia - Mashable -- Technology news website (founded in 2005)
Wikipedia - Mashgiach -- A Jew who supervises the kashrut status of a kosher establishment
Wikipedia - Masks of Nyarlathotep -- Horror tabletop role-playing game campaign
Wikipedia - Mas sabe el diablo -- Television series
Wikipedia - Massacre in Korea -- Painting by Pablo Picasso
Wikipedia - Massively multiplayer online game -- Multiplayer video game which is capable of supporting large numbers of players simultaneously
Wikipedia - Mass stabbing -- Knife-enabled crime harming multiple victims
Wikipedia - Masterpieces of the Oral and Intangible Heritage of Humanity -- UNESCO list established in 2001
Wikipedia - Master Player Screen -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Matchbox Educable Noughts and Crosses Engine -- Analogue computer made of matchboxes
Wikipedia - Material fact -- A fact, the suppression of which would reasonably result in a different decision
Wikipedia - Materials Science Citation Index -- Citation index established by Thomson ISI (Thomson Reuters) in 1992
Wikipedia - Mate value -- Sum of desirable traits in a potential mate
Wikipedia - Mathematical table
Wikipedia - Mathieu Loicq -- Belgian para table tennis
Wikipedia - Matrix Cable System -- Submarine communications cable connecting Indonesia and Singapore
Wikipedia - Matrix calculus -- Specialized notation for multivariable calculus
Wikipedia - Matt Sorum -- Rock drummer, percussionist, most notably with Guns N' Roses
Wikipedia - Mauritius-Rodrigues Submarine Cable -- Optical fiber cable connecting islands in Mauritius
Wikipedia - MaxiCode -- Machine-readable symbol system
Wikipedia - Maximum usable frequency -- Highest radio frequency that can be used for skywave radio transmission
Wikipedia - May 2016 Jableh and Tartous bombings
Wikipedia - Mayday (game) -- Tabletop wargame
Wikipedia - Mazhabi Sikh -- Members of an Indian untouchable caste
Wikipedia - MBC Every 1 -- South Korean cable television network
Wikipedia - M-BM-!Basta Ya! -- Spanish grassroots organization uniting individuals of various political positions against terrorism, notably ETA
Wikipedia - M-CM-^Alfablot -- Sacrificial feast in Norse paganism
Wikipedia - M-CM-^Ftherverse -- Tabletop miniature wargame
Wikipedia - M-CM-^S Gnimh -- Notable Irish surname now rendered as Agnew
Wikipedia - M-CM-^S hEodhasa -- Notable Irish last name now rendered as Hussey
Wikipedia - McVeggie -- Vegetable hamburger sold by McDonald's
Wikipedia - Meals on Wheels -- Charitable organization
Wikipedia - Measurable cardinal -- set theory concept
Wikipedia - Mechanical pencil -- Pencil with a replaceable and mechanically extendable solid pigment core
Wikipedia - MechWarrior: Dark Age -- Tabletop wargame
Wikipedia - MechWarrior (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Me declaro culpable -- Mexican telenovela
Wikipedia - MediaOne -- American cable television company
Wikipedia - Media server -- Device or software that makes digital media available over a network
Wikipedia - Medical Unit, Self-contained, Transportable -- US Army medical equipment system
Wikipedia - Medical uses of silver -- Uses of silver to establish the diagnosis, prognosis, treatment, and prevention of disease
Wikipedia - Medium-altitude long-endurance unmanned aerial vehicle -- Unpiloted aircraft classification capable of up to 9000 m altitude and 200+ km range
Wikipedia - Medium-lift launch vehicle -- Launch vehicles capable of lifting between 2,000 to 20,000 kg into low Earth Orbit
Wikipedia - Meetings with Remarkable Manuscripts -- Book by Christopher de Hamel
Wikipedia - Meetings with Remarkable Men (film) -- 1979 film
Wikipedia - Meetings with Remarkable Men
Wikipedia - Megachile abluta -- Species of leafcutter bee (Megachile)
Wikipedia - Megali Idea -- Irredentist concept aiming to establish a Greek state encompassing all historically Greek-inhabited areas
Wikipedia - Megan's Law -- United States law requiring law enforcement authorities to make information available to the public regarding registered sex offenders
Wikipedia - Mega (service) -- Source-available end-to-end encrypted cloud storage service
Wikipedia - Mega TV (Malaysia) -- Malaysian cable television service
Wikipedia - Meizu M6 miniPlayer -- Flash-based portable media player
Wikipedia - Melton Constable railway station -- Former railway station in Norfolk, England
Wikipedia - Member variable
Wikipedia - M-EM-^Lshima stable -- Stable of sumo wrestlers
Wikipedia - M-EM-^Lwakudani Station -- Cable car station in Hakone, Kanagawa Prefecture, Japan
Wikipedia - Memory card -- Small, thin and removable digital data storage device, often designed to be semi-permanently installed inside a larger device
Wikipedia - MENA (cable system) -- Cable system
Wikipedia - Mendeleev's predicted elements -- Elements predicted to exist but not yet found on the first periodic table
Wikipedia - Mendelssohn family -- Notable German Jewish family
Wikipedia - Menu -- Listing of available options
Wikipedia - Merchant Square Footbridge -- Moveable pedestrian bridge spanning a canal in Paddington, London
Wikipedia - Mercury-Containing and Rechargeable Battery Management Act -- United States law
Wikipedia - Mercy Ships -- international charitable organization
Wikipedia - Mertens-stable equilibrium
Wikipedia - Messenger line -- Light line used to pull heavier cable or lower a package along a downline
Wikipedia - Metablus -- Genus of beetles
Wikipedia - Metal Gear Solid: Portable Ops -- 2006 action-adventure stealth video game
Wikipedia - Metamorphosis Alpha -- Science fiction tabletop role-playing game
Wikipedia - Metasyntactic variable
Wikipedia - Metatable
Wikipedia - Method of analytic tableaux
Wikipedia - Method (patent) -- Category of patentable things in US patent law
Wikipedia - Metrizable space -- Topological space that is homeomorphic to a metric space
Wikipedia - Metro (British newspaper) -- Free tabloid newspaper published by DMG Media, based in London
Wikipedia - Metrocable (Caracas) -- Gondola lift system in Caracas, Venezuela
Wikipedia - Metropolitan municipality -- Type of municipality established in some countries to serve a metropolitan area
Wikipedia - Metropolitan Organizing Strategy Enabling Strength -- Interfaith group based in Detroit, Michigan, United States
Wikipedia - Mexicable -- Mexican public transport system project
Wikipedia - Mexican America (professional wrestling) -- Professional wrestling stable
Wikipedia - Meyers 200 -- Single-engined retractable-gear light aircraft
Wikipedia - Meyer's theorem -- An indefinite quadratic form in > 4 variables over the rationals nontrivially represents 0
Wikipedia - Miami Valley Channel -- Former cable television channel in Dayton, Ohio
Wikipedia - Michael J. Todd -- British chief constable
Wikipedia - Michel Pablo
Wikipedia - Micrablepharus atticolus -- Species of lizard
Wikipedia - Micrablepharus maximiliani -- Species of lizard
Wikipedia - MicroBee -- Series of networkable home computers
Wikipedia - Micro-donation -- Small charitable donations
Wikipedia - Microgreen -- Vegetable greens harvested shortly after sprouting
Wikipedia - Micropterix rablensis -- Species of moth
Wikipedia - Microsoft Most Valuable Professional
Wikipedia - Microsoft Tablet PC
Wikipedia - Microwriter -- Hand-held portable word-processor with a chording keyboard
Wikipedia - Midas -- Mythological Greek king able to turn what he touches to gold
Wikipedia - Mike Kable Young Gun Award -- Touring car award
Wikipedia - Mildenhall Treasure -- Roman silver tableware hoard
Wikipedia - Mild-slope equation -- Combined effects of diffraction and refraction for water waves propagating over variable depth and with lateral boundaries
Wikipedia - Milenio Television -- Mexican cable news TV channel
Wikipedia - Military establishment of the Roman Republic
Wikipedia - Milnerton Lighthouse -- Lighthouse on the shore of Table Bay in South Africa
Wikipedia - Milnerton Racecourse -- Training course and stabling at Milnerton, Western Cape, South Africa
Wikipedia - Milton Bradley Company -- American board game company established by Milton Bradley in Springfield, Massachusetts, in 1860
Wikipedia - Mimetes fimbriifolius -- Species of plant in the family Proteacea endemic to the Table Mountain range in South Africa
Wikipedia - Mind your Ps and Qs -- English-language idiom used to encourage (one) to be polite, presentable, and proper in a certain setting or context
Wikipedia - Minimum viable population -- Smallest size a biological population can exist without facing extinction
Wikipedia - Minimum viable product -- Prototype safe for public use
Wikipedia - Mining -- The extraction of valuable minerals or other geological materials from the Earth
Wikipedia - Minions (Despicable Me) -- Fictional characters
Wikipedia - Ministry of Darkness -- Professional wrestling stable
Wikipedia - Ministry of Infrastructure and Sustainable Energy -- Government ministry of Kiribati
Wikipedia - Minnesota State Academies -- Residential schools for disabled children
Wikipedia - Miracle -- An event not explicable by natural or scientific laws
Wikipedia - Mira variable -- Type of variable star
Wikipedia - Mirepoix (cuisine) -- Flavor base made of vegetables
Wikipedia - Mirrorless interchangeable-lens camera -- Compact camera with a user-removable and replaceable lens
Wikipedia - MirrorLink -- Interoperable communications standard
Wikipedia - Misagh-1 -- Iranian portable surface-to-air missile
Wikipedia - Miscarriage -- Natural death of an embryo or fetus before it is able to survive independently
Wikipedia - Misfits in Action -- Professional wrestling stable
Wikipedia - Mish-mash (food) -- Bulgarian vegetable dish
Wikipedia - Mitigating evidence -- Evidence intended to establish the presence of mitigating circumstances
Wikipedia - Mitko Grablev -- Bulgarian weightlifter
Wikipedia - MIT Senseable City Lab
Wikipedia - Mitsubishi Power Systems Europe -- Sustainable energy company
Wikipedia - Miura 1 -- Suborbital recoverable launch vehicle of the Spanish company PLD Space
Wikipedia - Miura 5 -- Orbital recoverable launch vehicle of the Spanish company PLD Space
Wikipedia - Mixed pickle -- Pickles made from a variety of vegetables mixed in the same pickling process
Wikipedia - Miyagino stable -- Stable of sumo wrestlers
Wikipedia - M.J. Murdock Charitable Trust -- Charitable trust based in Vancouver, Washington
Wikipedia - MM-CM-)rida cable car -- National historical monument of Venezuela
Wikipedia - MNM (professional wrestling) -- American wrestling stable
Wikipedia - M-NM-^T18O -- Measure of the ratio of stable isotopes oxygen-18 and oxygen-16
Wikipedia - Mobile bleacher -- Portable stand for spectators
Wikipedia - Mobile genetic elements -- DNA sequence whose position in the genome is variable
Wikipedia - Mobile phone -- Portable device to make telephone calls using a radio link
Wikipedia - Mobile virtual network enabler -- |Provider of services for mobile virtual network operators
Wikipedia - Modbus -- Serial communications protocol mainly developed for programmable logic controllers
Wikipedia - Moderation system -- System to sort undesirable contributions
Wikipedia - Modestus Yao Z. Ahiable -- Ghanaian politician|bot = PearBOT 5
Wikipedia - Mode volume -- Number of bound modes that an optical fiber is capable of supporting
Wikipedia - Module:TableTools
Wikipedia - Mohamed Abla -- Egyptian artist
Wikipedia - Mohnyin tjin -- Burmese fermented vegetables in rice wine
Wikipedia - Mokkan -- Wooden tablets found at Japanese archaeological sites
Wikipedia - Molar ionization energies of the elements -- Table of molar ionization energies for the chemical elements
Wikipedia - Moms Mabley -- American comedian and actress
Wikipedia - Monaco Telecom TV -- Cable television company in Monaco
Wikipedia - Mongoose Publishing -- Tabletop role-playing game publisher
Wikipedia - Monkey wrench -- Type of adjustable wrench
Wikipedia - Monmouth Alms Houses -- Charitable organisation
Wikipedia - Monmouthshire Beacon -- Weekly tabloid newspaper founded in 1837
Wikipedia - Monobloc (chair) -- Heavy stackable polypropylene chair, usually white in color
Wikipedia - Monster & Treasure Assortment -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Monster Cable -- American consumer electronics manufacturing company
Wikipedia - Mont Buet -- Mountain in Chablais Alps
Wikipedia - Monterey Accelerated Research System -- A cabled-based observatory system below the surface of Monterey Bay
Wikipedia - MontjuM-CM-/c Cable Car -- Gondola lift in Barcelona, Spain
Wikipedia - Moral rationalism -- View that moral principles are knowable a priori, by reason alone
Wikipedia - Mordechai Elgrably -- Israeli politician
Wikipedia - Morne aux Diables -- Mountain in Dominica in the Lesser Antilles
Wikipedia - Morne Diablotins -- Mountain in Dominica in the Lesser Antilles
Wikipedia - Morning Star (British newspaper) -- British daily tabloid format newspaper
Wikipedia - Morro Jable Lighthouse -- Lighthouse on Fuerteventura, Spain
Wikipedia - Morse theory -- Analyzes the topology of a manifold by studying differentiable functions on that manifold
Wikipedia - Moses Breaking the Tablets of the Law -- 1659 painting by Rembrandt
Wikipedia - Moskva River Cable Car -- Cable car in Moscow, Russia
Wikipedia - Most livable cities -- An annual survey based on living conditions
Wikipedia - Most Venerable Order of the Hospital of Saint John of Jerusalem
Wikipedia - Mother Damnable -- American brothel madam
Wikipedia - Motorola Edge -- Android phablet developed by Motorola Mobility
Wikipedia - Motorola Edge+ -- Android phablet developed by Motorola Mobility
Wikipedia - Motorola Razr (2020) -- 2019 Android-based foldable smartphone produced by Motorola Mobility
Wikipedia - Motorola Razr (5G) -- 2020 Android-based foldable smartphone produced by Motorola Mobility
Wikipedia - Motorola Xoom -- Android tablet developed by Motorola Mobility
Wikipedia - Motorola Xyboard -- Android tablet developed by Motorola Mobility
Wikipedia - Mount Diablo -- Mountain in California, USA
Wikipedia - Mount Fable -- Mountain in Alberta, Canada
Wikipedia - Mount Indefatigable -- Mountain in Alberta, Canada
Wikipedia - Mount Parker Cable Car -- Cable car system in Hong Kong
Wikipedia - Mount Rainier (packet writing) -- Method used to write to recordable optical discs
Wikipedia - Moussa Sy -- Guinean footabller
Wikipedia - Movable cellular automaton -- A method in computational solid mechanics based on the discrete concept
Wikipedia - Movable Eastern Christian Observances
Wikipedia - Movable Type
Wikipedia - Movable type
Wikipedia - Moveable feast
Wikipedia - Movement for a Responsible, Sustainable and Entrepreneurial Venezuela -- Political party in Venezuela
Wikipedia - Movement for the Intellectually Disabled of Singapore -- Singapore voluntary welfare organisation
Wikipedia - Moyal bracket -- Suitably normalized antisymmetrization of the phase-space star product
Wikipedia - Msikaba Bridge -- A cable-stayed steel deck bridge
Wikipedia - MSNBC controversies -- Controversies involving cable news network MSNBC
Wikipedia - Mt. Healthy City School District Board of Education v. Doyle -- 1977 U.S. Supreme Court case establishing mixed-motive test
Wikipedia - MTVX -- Defunct digital cable hard rock music channel
Wikipedia - MUD Jeans -- Sustainable and fair trade certified denim brand based in The Netherlands
Wikipedia - Muhammad V Square -- Public square in Casablanca
Wikipedia - Muhammad Yasir -- Indonesian footabller
Wikipedia - Mujdei -- A spicy Romanian sauce made mostly from garlic and vegetable oil
Wikipedia - Mulberry harbour -- Portable temporary harbour developed by UK
Wikipedia - Multicore cable -- Combines multiple signals into a single jacketed cable
Wikipedia - Multidimensional system -- System in which not only one independent variable exists
Wikipedia - Multiplication table -- Mathematical table
Wikipedia - Multiprogramming with a Variable number of Tasks
Wikipedia - Multistable perception
Wikipedia - Multitronic -- Continuously variable transmission made by Audi
Wikipedia - Multivariable calculus
Wikipedia - Multivariate stable distribution
Wikipedia - Munchkin (card game) -- Card game spoofing table-top RPG play
Wikipedia - Munro -- Scottish peak over 3,000 ft and listed on the SMC tables
Wikipedia - Munter hitch -- Adjustable knot used control friction in a belay system
Wikipedia - Muraturi -- The pickled vegetables of the Romanian and Moldovan cuisine
Wikipedia - Murder of Garnett Spears -- 5-year-old boy who died on 23 Jan 2014, from poisoning, as a result of his mother administering table salt through his intravenous line from infancy in suburban Valhalla, New York
Wikipedia - Muscle Outlaw'z -- Professional wrestling stable
Wikipedia - Museo del Cine Pablo Ducros Hicken -- film archive in Argentina
Wikipedia - Musicland Studios -- Recording studio in Munich established by Giorgio Moroder
Wikipedia - Must-carry -- Rules requiring cable companies to carry local broadcast television stations
Wikipedia - Mutable object
Wikipedia - Mutable
Wikipedia - MVS TV -- Mexican cable television channel
Wikipedia - Mxtabs -- 1999-2008 American music tablature website
Wikipedia - My Ding-a-Ling -- Song most notably performed by Chuck Berry
Wikipedia - Mystic-class deep-submergence rescue vehicle -- Class of US Navy submersible for rescue operations on submerged, disabled submarines
Wikipedia - Nabla symbol
Wikipedia - Nablus Governorate -- Governorate of Palestine
Wikipedia - Nablus Sanjak -- Ottoman administrative area in the Levant (1549-1918)
Wikipedia - Nagar panchayat -- Form of urban political unit in India, comparable to a municipality
Wikipedia - Naked short selling -- Practice of short-selling a tradable asset of any kind without first borrowing the security or ensuring that the security can be borrowed
Wikipedia - Nakiri bM-EM-^MchM-EM-^M -- Japanese knife for cutting vegetables
Wikipedia - NaM-EM-!a TV (Bosnia and Herzegovina) -- Local commerical cable channel
Wikipedia - Namibian Sun -- Daily tabloid in Namibia
Wikipedia - Nanoscopic scale -- Refers to structures with a length scale applicable to nanotechnology, usually cited as 1-100 nanometers
Wikipedia - Napoleonic Code -- French civil code established in 1804
Wikipedia - Nappe -- A large sheetlike body of rock that has been moved a considerable distance above a thrust fault
Wikipedia - Nard (game) -- Tables-style board game for two players
Wikipedia - Nathalie Elgrably-LM-CM-)vy -- Canadian economist
Wikipedia - Nathan L. Good -- American architect, sustainable building designer
Wikipedia - National Aboriginal & Torres Strait Islander Art Award -- Annual Australian Indigenous art award established in 1984, awarded in Darwin, NT
Wikipedia - National Association of Racing Staff -- Trade union for horse racing stable staff in the United Kingdom
Wikipedia - National Breast Cancer Foundation (United States) -- American charitable organization
Wikipedia - National Centre for Independent Living -- Non-profit staffed organisation controlled by and run for disabled people
Wikipedia - National Defence Radio Establishment -- Swedish signals intelligence agency
Wikipedia - National Empowerment Television -- Former American conservative cable TV network
Wikipedia - National Enquirer -- American supermarket tabloid published by American Media, Inc.
Wikipedia - National Funding Scheme -- British government charitable organisation
Wikipedia - National Gay and Lesbian Sports Hall of Fame -- Hall of fame established in 2013 to honor LGBT and allied personalities
Wikipedia - National Heart Forum -- Charitable organisation in the UK
Wikipedia - National Institute for Communicable Diseases -- South African government health agency
Wikipedia - National Leadership Roundtable on Church Management
Wikipedia - National library -- Library specifically established by the government
Wikipedia - National Security Space Launch -- Expendable launch system program of the United States Space Force
Wikipedia - National Statuary Hall Collection -- Collection of statues in the US Capitol of notable individuals from each state
Wikipedia - National University of Science and Technology (Oman) -- Private university in Oman established in 2018
Wikipedia - Nation of Domination -- Professional wrestling stable
Wikipedia - Nation -- Stable community of people based on a common cultural or political identity
Wikipedia - Native American cultures in the United States -- Cultural groupings notable for their wide variety and diversity of lifestyles, regalia, art forms and beliefs
Wikipedia - Natural Born Thrillers -- Professional wrestling stable
Wikipedia - Nature-based solutions -- Sustainable management and use of nature for tackling socio-environmental challenges
Wikipedia - Naval Battle of Casablanca -- Naval engagements during the Second World War
Wikipedia - Naval Ordnance Laboratory -- Disestablished United States naval laboratory at White Oak, Maryland
Wikipedia - Navigable servitude -- United States federal right to navigable waterways
Wikipedia - Near-field communication -- Radio communication established between devices by bringing them into proximity
Wikipedia - Nebelhorn Cable Car -- Aerial tramway on Nebelhorn in Germany
Wikipedia - NebojM-EM-!a M-DM-^Puric -- Serbian disabled athlete
Wikipedia - Necklace polynomial -- Counts the number of necklaces of n colored beads picked from M-NM-1 available colors
Wikipedia - Necromunda -- Tabletop war game
Wikipedia - Needle dam -- A manually adjustable weir
Wikipedia - Neeraj Kumar Singh Bablu -- Indian politician
Wikipedia - Negligence -- Failure to exercise the care that a reasonably prudent person would exercise in like circumstances
Wikipedia - Negotiable instrument -- Contract document exchangeable for money
Wikipedia - Neil Robinson (table tennis) -- British Paralympic athlete
Wikipedia - Neptune Cable -- Submarine power cable
Wikipedia - Nerve -- Enclosed, cable-like bundle of axons in the peripheral nervous system
Wikipedia - Net metering in Michigan -- State program to encourage to renewable energy generation in Michigan
Wikipedia - Netscape Portable Runtime
Wikipedia - Neuron -- Electrically excitable cell that communicates via synapses
Wikipedia - Neuropsychiatry -- Branch of medicine that deals with mental disorders attributable to diseases of the nervous system
Wikipedia - Neurotransmitter -- Chemical substance that enables neurotransmission
Wikipedia - Neutral density -- A density variable used in oceanography
Wikipedia - New Apostolic Reformation -- Movement which seeks to establish a fifth branch within Christendom
Wikipedia - Newby's -- Entertainment establishment in Tennessee, U.S.
Wikipedia - Newcomb's Tables of the Sun -- Book by Simon Newcomb
Wikipedia - Newfoundland National Convention -- 1946-48 forum established to decide the constitutional future of Newfoundland
Wikipedia - New Hazard -- Professional wrestling stable
Wikipedia - New Reliable Press -- Defunct Canadian comic book and graphic novel publisher
Wikipedia - News 24 Houston -- Cable news channel
Wikipedia - Newsmax TV -- American cable news channel
Wikipedia - News of the World -- British tabloid newspaper
Wikipedia - NewSport -- Former American cable sports news network
Wikipedia - NewSQL -- Relational database management with a desiree scalable performance of NoSQL, by combining OLTP plus ACID schemes
Wikipedia - NewsWatch 15 -- Cable TV channel in New Orleans, Louisiana
Wikipedia - New Urban Entertainment -- American cable television network
Wikipedia - New World Order (professional wrestling) -- Professional wrestling stable
Wikipedia - New World Syndrome -- Non-communicable diseases brought on by consumption of junk food and a sedentary lifestyle
Wikipedia - New York Daily News -- Daily tabloid newspaper based in New York City
Wikipedia - New York Post -- Daily tabloid newspaper based in New York City
Wikipedia - Nexans -- French copper and optical fiber cable company
Wikipedia - Nexus 7 (2012) -- First generation Nexus 7 tablet
Wikipedia - Nexus 7 (2013) -- Second generation Nexus 7 tablet by Google
Wikipedia - Nexus 9 -- Google's Android Tablet computer
Wikipedia - Nftables
Wikipedia - Nickel-iron battery -- Type of rechargeable battery
Wikipedia - Nickelodeon -- American cable and satellite television channel
Wikipedia - Night Howlers -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Nilesh Sable -- Indian actor
Wikipedia - Nina Jablonski -- American anthropologist and palaeobiologist
Wikipedia - Nintendo 3DS -- Portable 3D dual-screen handheld by Nintendo
Wikipedia - Nitrocellulose -- Highly flammable compound
Wikipedia - Nizhny Novgorod Cableway -- Gondola lift across the Volga River in Russia
Wikipedia - Nobel Prize in Physiology or Medicine -- One of five prizes established by Alfred Nobel
Wikipedia - Nobel Prize -- Set of annual international awards, primarily 5 established in 1895 by Alfred Nobel
Wikipedia - Noble's Book -- Arthurian tabletop role-playing game supplement
Wikipedia - No Crying at the Dinner Table -- 2019 film
Wikipedia - Noether's theorem -- Statement relating differentiable symmetries to conserved quantities
Wikipedia - No-fly zone -- Area established by a military power over which certain aircraft are not permitted to fly
Wikipedia - No-go area -- Area where authorities are unable to enforce law or sovereignty
Wikipedia - Noguchi table -- Modernist table design
Wikipedia - Nokia 770 Internet Tablet
Wikipedia - Nokia Lumia 2520 -- Tablet computer by Nokia
Wikipedia - No Limit Soldiers -- Professional wrestling stable
Wikipedia - None of the above (India) -- Ballot option in India to vote against all available candidates
Wikipedia - None of the above -- Ballot option to vote against all available candidates
Wikipedia - None of These Candidates -- Ballot option in Nevada to vote against all available candidates
Wikipedia - Non-malleable code -- Codes with the property that slight modifications of messages are difficult to make
Wikipedia - Non-measurable set -- Set which cannot be assigned a meaningful "volume"
Wikipedia - Nonsense syllable
Wikipedia - Non-surveyable proofs
Wikipedia - No Remorse Corps -- Professional wrestling stable
Wikipedia - Norrington Table -- Table that ranks Oxford Colleges
Wikipedia - Norsk Hydro -- Norwegian aluminium and renewable energy company
Wikipedia - North Country Beagle -- A breed of dog that existed in Britain probably until early in the 19th century
Wikipedia - North West Shelf Operational Oceanographic System -- Facility that monitors physical, sedimentological and ecological variables for the North Sea area
Wikipedia - Norway at the 1980 Summer Paralympics -- Table of medalists
Wikipedia - Norwegian Defence Research Establishment
Wikipedia - Norwegian Defense Research Establishment
Wikipedia - Notable Aboriginal people of Canada
Wikipedia - Notable American Women, 1607-1950; A Biographical Dictionary -- Reference work published in 1971
Wikipedia - Notable American Women -- Book by Ben Marcus
Wikipedia - Notable fisheries scientists
Wikipedia - Notable ichthyologists
Wikipedia - Notable people associated with Santiniketan -- People associated with Santiniketan
Wikipedia - Notes receivable -- Claims for payment
Wikipedia - Notifiable disease
Wikipedia - NOTS-EV-2 Caleb -- U.S. military expendable launch system
Wikipedia - Nozawana -- Japanese leaf vegetable, often pickled
Wikipedia - NSAKEY -- Variable containing a public key in Windows NT 4.0
Wikipedia - NTV Patria -- Bosnian cable television channel
Wikipedia - Nuclear isomer -- Metastable excited state of a nuclide
Wikipedia - Nuclear-powered icebreaker -- Ship type capable of navigating through waters covered with ice
Wikipedia - Nuclear power proposed as renewable energy -- Ongoing debate on whether nuclear power is renewable
Wikipedia - Nuclear triad -- nuclear weapons launchable from strategic bombers, submarines and ICBMs
Wikipedia - Nuisance variable
Wikipedia - Nukazuke -- Japanese pickle made by fermenting vegetables in rice bran
Wikipedia - Nullsoft Scriptable Install System
Wikipedia - Numenera -- Science fantasy tabletop role-playing game
Wikipedia - Numerically stable
Wikipedia - Nu Pavonis -- Variable star in the constellation Pavo
Wikipedia - NXT TakeOver: Unstoppable -- 2015 WWE Network event
Wikipedia - NY1 Noticias -- Spanish-language cable news channel in New York City
Wikipedia - Observable quantity
Wikipedia - Observable Universe
Wikipedia - Observable universe -- all matter that can be observed from the Earth at the present time
Wikipedia - Observable
Wikipedia - Occupational exposure limit -- Upper limit on the acceptable concentration of a hazardous substance
Wikipedia - Oceans Act of 2000 -- US law to establish policy on the oceans
Wikipedia - Ochaya -- Establishment where patrons are entertained by geisha
Wikipedia - Odette Annable -- American actress and model
Wikipedia - Office of the First Lady of the United States -- Staff accountable to the First Lady of the United States
Wikipedia - Officer Cadet School, Portsea -- Australian Army training establishment
Wikipedia - Officer Training Unit, Scheyville -- Australian Army training establishment
Wikipedia - Official Monster Raving Loony Party -- Political party established in the United Kingdom in 1983
Wikipedia - Off-road vehicle -- Automotive vehicle capable of driving across difficult terrain beyond sealed roads
Wikipedia - OFTP -- Business file transfer method usable on TCP/IP or X.25
Wikipedia - Ogallala Aquifer -- water table aquifer beneath the Great Plains in the United States
Wikipedia - Ohio Versus Everything -- Professional wrestling stable
Wikipedia - Ohsawa-Takegoshi theorem -- Result concerning the holomorphic extensions In several complex variables
Wikipedia - Okiya -- Establishment to which a geisha is affiliated
Wikipedia - Old money -- Class of the rich, who have been able to maintain their wealth across multiple generations
Wikipedia - Olericulture -- Study of cultivation of vegetables
Wikipedia - Olympiacos (table tennis club) -- Greek table tennis club
Wikipedia - Omega Canis Majoris -- Variable star in the constellation Canis Major
Wikipedia - Omega-categorical theory -- Mathematical logic theory with exactly one countably infinite model up to isomorphism
Wikipedia - Omicron1 Canis Majoris -- Variable star in the constellation Canis Major
Wikipedia - Omicron2 Canis Majoris -- Variable star in constellation Canis Major
Wikipedia - Omninablautus arenosus -- Species of fly
Wikipedia - On Computable Numbers, with an Application to the Entscheidungsproblem
Wikipedia - One Balita Pilipinas -- Filipino language cable newscast service
Wikipedia - On Formally Undecidable Propositions of Principia Mathematica and Related Systems
Wikipedia - Onion -- Vegetable (Allium cepa)
Wikipedia - Online book -- Electronic publication available over a network
Wikipedia - On-line Guitar Archive -- Internet library of guitar and bass tablature
Wikipedia - OpenCable -- Specifications for the next-generation digital consumer device for cable television
Wikipedia - OpenCola (drink) -- Brand of open cola where instructions for making are freely available
Wikipedia - Open data -- Practice of sharing data publicly and reusably
Wikipedia - Open Game License -- Public copyright license for tabletop role-playing games
Wikipedia - Open Knowledge Foundation -- Non-profit organisation promoting free and reusable access to knowledge
Wikipedia - Open research -- Research made available to the public
Wikipedia - Open science -- Scientific research with content and dissemination made available to the public
Wikipedia - OpenSearch -- Collection of technologies that allow publishing of search results in a format suitable for syndication and aggregation
Wikipedia - Open-source cola -- A cola produced according to a published and shareable recipe
Wikipedia - OpenStreetMap -- Collaboratively edited world map available under free Open Database License
Wikipedia - OpenTable -- American internet company
Wikipedia - Operating temperature -- Temperature range in which the equipment is expected to function reliably
Wikipedia - Operation Highjump -- United States Navy operation to establish an Antarctic research base
Wikipedia - Operation Pelikan -- German plan for disabling the Panama Canal during World War II
Wikipedia - Operation Tractable -- 1944 battle in France during World War II
Wikipedia - Operation Unthinkable -- 1945 plan for war between Western Allies and Soviet Union
Wikipedia - Opportunistic infection -- Infection caused by pathogens that take advantage of an opportunity not normally available
Wikipedia - Optical ground wire -- Type of cable
Wikipedia - Optimum sustainable yield -- Profit-maximizing level of ecological yield
Wikipedia - Ordered logit -- Regression model for ordinal dependent variables
Wikipedia - Ordinary differential equation -- Differential equation containing one or more functions of one independent variable and its derivatives
Wikipedia - Ordre National des Experts Comptables et Comptables AgrM-CM-)M-CM-)s du SM-CM-)nM-CM-)gal -- Professional organization of accountants in Senegal
Wikipedia - ORDVAC -- Ordnance Discrete Variable Automatic Computer
Wikipedia - O'Reilly Foundation -- Irish charitable trust
Wikipedia - Orel (spacecraft) -- Planned reusable crewed spacecraft
Wikipedia - Ore -- Rock with valuable metals, minerals and elements
Wikipedia - Organisational routines -- Repetitive, recognizable patterns of interdependent actions
Wikipedia - Organisms at high altitude -- Organisms capable of living at high altitudes
Wikipedia - Organization -- Social entity established to meet needs or pursue goals
Wikipedia - Organized religion -- Religion in which belief systems and rituals are systematically arranged and formally established
Wikipedia - Orientable manifold
Wikipedia - Ornge -- Non-profit charitable air ambulance service
Wikipedia - Osmotic power -- The energy available from the difference in the salt concentration between seawater and river water
Wikipedia - Osteria -- Wine and food establishment
Wikipedia - Otto von der Gablentz -- German diplomat
Wikipedia - Outdoor Channel -- American cable channel
Wikipedia - Ovation (American TV channel) -- American cable television channel
Wikipedia - Overexploitation -- Depleting a renewable resource
Wikipedia - Over-the-counter drug -- Medication available without a prescription
Wikipedia - Over-the-top media service -- Content provider that distributes streaming media independently of major broadcast, cable, or satellite television distribution services.
Wikipedia - Overthrow of the Roman monarchy -- Political revolution (traditionally 509 BC) which expelled the last king of Rome and established the Roman Republic
Wikipedia - Oxana Yablonskaya -- Russian pianist
Wikipedia - Oxfam -- Charitable humanitarian organization
Wikipedia - Oxford Round Table -- Organizations based in California
Wikipedia - Oxygen bar -- An establishment that sells oxygen for on-site recreational use
Wikipedia - Oxygen compatibility -- Use of equipment and materials that are suitable for service with a high partial pressure of oxygen
Wikipedia - Oxygen equivalent -- Metric for oxygen available at different pressures
Wikipedia - Pabllo Vittar -- Brasilian singer, songwriter, and drag queen
Wikipedia - Pablo Ablanedo -- Argentine-born jazz composer, pianist, and teacher based in Cambridge, Massachusetts
Wikipedia - Pablo Alboran -- Spanish musician, singer and songwriter
Wikipedia - Pablo Amaringo
Wikipedia - Pablo Amorsolo -- Filipino painter
Wikipedia - Pablo Anaya Rivera -- Mexican politician
Wikipedia - Pablo and Carolina -- 1957 film
Wikipedia - Pablo AndrM-CM-)s IbaM-CM-1ez -- Salvadoran hurdler
Wikipedia - Pablo AndrM-CM-)s -- Spanish canoeist
Wikipedia - Pablo Antonio Villanueva Ramirez -- Mexican politician
Wikipedia - Pablo Aprahamian -- Uruguayan judoka
Wikipedia - Pablo Aranda (writer) -- Spanish writer
Wikipedia - Pablo Arnaud CarreM-CM-1o -- Mexican politician
Wikipedia - Pablo Arrarte -- Spanish sailor
Wikipedia - Pablo Atchugarry -- Uruguayan artist
Wikipedia - Pablo Azar -- Mexican actor
Wikipedia - Pablo Bach -- Argentine plastic artist and cartoonist
Wikipedia - Pablo Banos -- Spanish canoeist
Wikipedia - Pablo Barrios -- Venezuelan equestrian
Wikipedia - Pablo Bedolla Lopez -- Mexican politician
Wikipedia - Pablo Beltran Ruiz -- Mexican composer and band leader
Wikipedia - Pablo Berger -- Spanish film director
Wikipedia - Pablo BrM-CM-$gger -- Swiss artistic gymnast
Wikipedia - Pablo Bronstein -- Argentine artist based in London
Wikipedia - Pablo Bruera -- Argentine politician
Wikipedia - Pablo Burchard -- Chilean painter
Wikipedia - Pablo Bustinduy -- Spanish politician
Wikipedia - Pablo Carrera -- Spanish sport shooter
Wikipedia - Pablo Casado -- Spanish politician
Wikipedia - Pablo Casals -- Catalan cellist and conductor
Wikipedia - Pablo Castro Estevez -- Argentine architect
Wikipedia - Pablo Catatumbo -- Colombian politician
Wikipedia - Pablo Cedron -- Argentine actor
Wikipedia - Pablo Chiapella -- Spanish actor
Wikipedia - Pablo Christiani
Wikipedia - Pablo Clemente-Colon -- Puerto Rican scientist
Wikipedia - Pablo CM-CM-)sar -- Argentine filmmaker
Wikipedia - Pablo Colin -- Mexican racewalker
Wikipedia - Pablo Cottenot
Wikipedia - Pablo Cruz (actor) -- Mexican actor
Wikipedia - Pablo Cumo -- Argentine actor
Wikipedia - Pablo Cuneta -- Filipino politician
Wikipedia - Pablo Da Silveira -- Uruguayan writer, philosopher and politician
Wikipedia - Pablo de Anda Padilla
Wikipedia - Pablo de Azcarate -- Spanish diplomat
Wikipedia - Pablo Defazio -- Uruguayan sailor
Wikipedia - Pablo de Olavide (Seville Metro) -- Seville Metro station
Wikipedia - Pablo de Olavide University -- Public university in Seville, Spain
Wikipedia - Pablo de Sarasate
Wikipedia - Pablo de Torres (bishop)
Wikipedia - Pablo de Torres (kayaker) -- Argentine kayaker
Wikipedia - Pablo DT Valenzuela
Wikipedia - Pablo Echaurren -- Italian painter
Wikipedia - Pablo Echenique Robba -- Argentinian politician
Wikipedia - Pablo Eduardo -- Bolivian sculptor
Wikipedia - Pablo Eisenberg -- American scholar and social justice advocate
Wikipedia - Pablo Elisii -- Argentine judoka
Wikipedia - Pablo Elvira -- Puerto Rican opera singer
Wikipedia - Pablo Escobar's hippos -- Hippos owned by Colombian drug lord Pablo Escobar
Wikipedia - Pablo Escobar -- Colombian drug lord (1949-1993)
Wikipedia - Pablo Espinosa -- Spanish actor, singer and musician
Wikipedia - Pablo Esquert -- Flemish painter
Wikipedia - Pablo Figueroa -- Puerto Rican judoka
Wikipedia - Pablo Flores -- Puerto Rican DJ and record producer
Wikipedia - Pablo Francisco -- American comedian, actor and writer
Wikipedia - Pablo Franco Hernandez -- Mexican lawyer and politician
Wikipedia - Pablo Garcia (luger) -- Spanish luger
Wikipedia - Pablo Garcia PM-CM-)rez de Lara -- Spanish filmmaker
Wikipedia - Pablo Garza (fighter) -- American mixed martial arts fighter
Wikipedia - Pablo GraM-CM-1a -- Spanish canoeist
Wikipedia - Pablo Grate -- Swedish canoeist
Wikipedia - Pablo Guerrero -- Spanish singer-songwriter
Wikipedia - Pablo Hernandez de Cos -- Spanish economist
Wikipedia - Pablo Hernandez (gymnast) -- Cuban gymnast
Wikipedia - Pablo Iglesias Posse
Wikipedia - Pablo Iglesias Turrion -- Spanish politician
Wikipedia - Pablo Jarillo-Herrero -- Spanish physicist
Wikipedia - Pablo JofrM-CM-) -- Chilean poet
Wikipedia - Pablo Juan Campos -- Puerto Rican weightlifter
Wikipedia - Pablo Justiniani -- Panamanian weightlifter
Wikipedia - Pablo Kubli -- Mexican sculptor
Wikipedia - Pablo Lafontaine -- Puerto Rican politician
Wikipedia - Pablo Landeo MuM-CM-1oz -- Peruvian Quechua writer
Wikipedia - Pablo Lara -- Cuban weightlifter
Wikipedia - Pablo Larrazabal -- Spanish golfer
Wikipedia - Pablo Legote -- Spanish painter
Wikipedia - Pablo Leopoldo Arreola Ortega -- Mexican politician from the Labor Party
Wikipedia - Pablo Lorenzini -- Chilean politician
Wikipedia - Pablo Lucero -- Argentinian military personnel
Wikipedia - Pablo Macera -- Peruvian historian
Wikipedia - Pablo Manfredi -- Interim mayor of Ponce, Puerto Rico
Wikipedia - Pablo Manzoni -- Italian make-up artist
Wikipedia - Pablo Marin -- Belizean politician
Wikipedia - Pablo Martin Asuero -- Spanish scholar
Wikipedia - Pablo Martin (golfer) -- Professional golfer
Wikipedia - Pablo McCandless -- Chilean canoeist
Wikipedia - Pablo M-CM-^Alvarez (sport shooter) -- Argentine sports shooter
Wikipedia - Pablo McNeil -- Jamaican sprinter and coach
Wikipedia - Pablo MilanM-CM-)s -- Cuban musician
Wikipedia - Pablo Montero -- Mexican singer and actor
Wikipedia - Pablo Morillo -- Spanish general
Wikipedia - Pablo Neruda -- Nobel Prize winning Chilean poet-diplomat and politician
Wikipedia - Pablo Nieto -- Spanish motorcycle racer
Wikipedia - Pablo Olivares -- film writer and producer
Wikipedia - Pablo Pauly -- French actor
Wikipedia - Pablo Picasso -- 20th-century Spanish painter, sculptor, printmaker, ceramicist, and stage designer
Wikipedia - Pablo Pineda Gaucin -- Mexican crime journalist and photographer and murder victim
Wikipedia - Pablo Popovitch -- Brazilian Brazilian Jiu-Jitsu practitioner
Wikipedia - Pablo Presbere -- Costa Rican politician
Wikipedia - Pablo Puente Aparicio -- Spanish architect
Wikipedia - Pablo Rabiella -- Spanish painter
Wikipedia - Pablo Ramirez (skateboarder) -- American skateboarder
Wikipedia - Pablo Ricardi -- Argentine chess player
Wikipedia - Pablo Rodriguez (Canadian politician) -- Canadian politician
Wikipedia - Pablo Ruiz (singer) -- Argentine singer
Wikipedia - Pablo San Segundo Carrillo -- Spanish chess player
Wikipedia - Pablo Schreiber -- Canadian-American actor
Wikipedia - Pablo S. Gomez -- Filipino comic writer (1931-2010)
Wikipedia - Pablo Sittler -- Guatemalan sports shooter
Wikipedia - Pablo Tobon Uribe Hospital -- Hospital
Wikipedia - Pablo Torrijos -- Spanish athlete
Wikipedia - Pablo Troise -- Uruguayan lawyer and judge
Wikipedia - Pablo (TV series) -- Northern Irish children's television series
Wikipedia - Pablo Vergara (sport shooter) -- Chilean sports shooter
Wikipedia - Pablo Visconti -- American biologist
Wikipedia - Pablo Yoiris -- Argentine writer
Wikipedia - Pablo Zarnicki -- Argentine chess player
Wikipedia - Paddy field -- Flooded parcel of arable land used for growing semiaquatic rice
Wikipedia - Paleosurface -- A surface made by erosion of considerable antiquity
Wikipedia - Palestinian Jews -- Jewish inhabitants of Palestine prior to the establishment of the modern state of Israel
Wikipedia - Palladius table -- Palladius table
Wikipedia - Palm oil -- Edible vegetable oil from fruit of oil palms
Wikipedia - PAN AM (cable system) -- Submarine communications cable system
Wikipedia - Pancasila Youth -- Indonesian far right paramilitary organization established by General Abdul Haris Nasution
Wikipedia - Panchatantra -- Ancient Sanskrit text of animal fables from India
Wikipedia - Paparazzi Productions -- Professional wrestling stable
Wikipedia - Parablabicentrus -- Genus of beetles
Wikipedia - Parablacinae -- Subfamily of click beetles
Wikipedia - Parable of the arrow
Wikipedia - Parable of the broken window -- Parable by French economist FrM-CM-)dM-CM-)ric Bastiat
Wikipedia - Parable of the Friend at Night -- Parable of Jesus (Luke 11:5-8)
Wikipedia - Parable of the Good Samaritan -- Didactic story told by Jesus in Luke 10:25-37
Wikipedia - Parable of the Great Banquet -- Teaching of Jesus
Wikipedia - Parable of the Lost Coin -- Parable of Jesus and artistic theme
Wikipedia - Parable of the Lost Sheep -- Parable of Jesus
Wikipedia - Parable of the Mustard Seed -- short parable of Jesus Christ
Wikipedia - Parable of the Pearl -- Parable by Jesus
Wikipedia - Parable of the Poison Arrow
Wikipedia - Parable of the Poisoned Arrow -- Parable used in early Buddhism
Wikipedia - Parable of the Prodigal Son
Wikipedia - Parable of the Rich Fool -- JesusM-bM-^@M-^Y parable about economic materialism
Wikipedia - Parable of the Sower (Bruegel) -- Painting by Pieter Bruegel the Elder
Wikipedia - Parable of the Sower (novel) -- Novel by Octavia Butler
Wikipedia - Parable of the Sower -- Parable of Jesus
Wikipedia - Parable of the Talents (novel) -- Novel by Octavia Butler
Wikipedia - Parable of the Tares -- Parable of Jesus
Wikipedia - Parable of the Two Debtors
Wikipedia - Parable of the Wicked Husbandmen -- Parable of Jesus
Wikipedia - Parable of the Workers in the Vineyard -- Parable of Jesus M-bM-^@M-^I(Matthew 20:1-16)
Wikipedia - Parable of those who associate partners with God -- Parable in the Quran
Wikipedia - Parablepisanis -- Genus of beetles
Wikipedia - Parables of Jesus -- Parables taught by Jesus of Nazareth according to Christian gospels
Wikipedia - Parable -- |Short didactic story which illustrates one or more instructive lessons or principles
Wikipedia - Paragon Cable
Wikipedia - Parametrization (geometry) -- Expression of the position of a point as a function of auxiliary variables called parameter
Wikipedia - Paranoia (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Parapsychological Association Outstanding Career Award -- Award given to notable and sustainable parapsychologists
Wikipedia - Para-Romani -- Non-Romani languages with considerable admixture from Romani spoken by Romani communities
Wikipedia - Parents Against Child Sexual Exploitation -- Charitable organisation in England and Wales
Wikipedia - Parkinson's law -- Work expands to fill the time available
Wikipedia - Parsnip -- Root vegetable
Wikipedia - Partial derivative -- Derivative of a function of several variables with respect to one variable, with the others held constant
Wikipedia - Partially observable Markov decision process -- Generalization of a Markov decision process
Wikipedia - Particle in a box -- Physical model in quantum mechanics which is analytically solvable
Wikipedia - Partners for Mental Health -- Canadian charitable organization
Wikipedia - Paseo Tablado La Guancha -- Boardwalk in La Guancha sector of Ponce, Puerto Rico
Wikipedia - Patentable
Wikipedia - PATH (variable)
Wikipedia - Patients for Affordable Drugs Now -- Patient advocacy and lobbying organization
Wikipedia - Patriotic soup -- Vegetable soup
Wikipedia - Pattern Energy -- Renewable energy company
Wikipedia - Paul-Charles-Amable de Bourgoing -- French diplomat
Wikipedia - Paule Constable -- British lighting designer
Wikipedia - Paul Jones' Army -- Professional wrestling stable
Wikipedia - Paul Karabardak -- Welsh para table tennis
Wikipedia - Pavel Yablochkov
Wikipedia - Peaceable Kingdom (film)
Wikipedia - Peaceable Kingdom: The Journey Home
Wikipedia - Peaceful Revolution -- 1989-1990 process disestablishing East Germany
Wikipedia - Peaceful transition of power -- Concept critical to establishing democratic governments
Wikipedia - Peak farmland -- Maximum usable amount of land needed for crop cultivation
Wikipedia - Peanut oil -- Mild-tasting vegetable oil derived from peanuts
Wikipedia - Pedometer -- Device, usually portable and electronic or electromechanical, that counts each step a person takes by detecting the motion of the person's hands or hips
Wikipedia - Pedro Pablo Abarca de Bolea, 10th Count of Aranda
Wikipedia - Pedro Pablo CazaM-CM-1as -- Cuban Judge
Wikipedia - Pedro Pablo Figueroa -- Chilean writer
Wikipedia - Pedro Pablo Nakada LudeM-CM-1a -- Peruvian serial killer
Wikipedia - Pedro Pablo Nolet -- Spanish athlete
Wikipedia - Pen computing -- Uses a stylus and tablet/touchscreen
Wikipedia - Penrose-Lucas argument -- Claim that human mathematicians are not describable as formal proof systems
Wikipedia - Penult -- Second to last syllable of a word
Wikipedia - Pep (store) -- retail store chain established in 1965 in South Africa
Wikipedia - Perfectly Reasonable Deviations from the Beaten Track
Wikipedia - Perfil -- Argentine tabloid newspaper
Wikipedia - Perfume -- Mixture of fragrant substances, usually in liquid form, used to give agreeable scent to objects, air or living creatures
Wikipedia - Periodic table (crystal structure)
Wikipedia - Periodic table (electron configurations)
Wikipedia - Periodic table of elements
Wikipedia - Periodic table (standard)
Wikipedia - Periodic Table
Wikipedia - Periodic table -- Tabular arrangement of the chemical elements ordered by atomic number
Wikipedia - Period (periodic table) -- A method of visualizing the relationship between elements
Wikipedia - Perishable Goods -- 1928 novel by Dornford Yates
Wikipedia - Perko pair -- Prime knot with crossing number 10; erroneously listed twice in Rolfsen's table; the error was discovered by Perko
Wikipedia - Permanent cell -- Terminally differentiated cell incapable of regeneration
Wikipedia - Permanent mold casting -- A metal casting process that employs reusable molds
Wikipedia - Permeable paving
Wikipedia - Permutable prime
Wikipedia - Perron's irreducibility criterion -- A sufficient condition for a polynomial to be unfactorable
Wikipedia - Persian Gulf Command -- United States Army service command established in 1943
Wikipedia - Personal boundaries -- Guidelines, rules or limits that a person creates to identify reasonable, safe and permissible ways for other people to behave towards them and how they will respond when someone passes those limits.
Wikipedia - Personal fable
Wikipedia - Personally identifiable information
Wikipedia - Personal Responsibility in a Desirable Environment -- Organization
Wikipedia - Perthshire Advertiser -- Scottish tabloid newspaper
Wikipedia - Pest house -- Building used for persons afflicted with communicable diseases
Wikipedia - Petascale computing -- Computer systems capable of one petaFLOPS
Wikipedia - Peter Ablinger -- Austrian composer
Wikipedia - Peter and Max: A Fables Novel
Wikipedia - Peter Szalai -- Hungarian tabla player musician
Wikipedia - Peter the Venerable
Wikipedia - Peter Venables (MP) -- 17th-century English politician
Wikipedia - Peter Venables -- Psychologist
Wikipedia - Petition to the King -- Continental demand to George III of Great Britain to repeal the Intolerable Acts
Wikipedia - Pewter -- Malleable metal alloy
Wikipedia - PfM-CM-$nderbahn -- Cable car in Bregenz, Austria
Wikipedia - Phablet -- Electronic device with features of both a smartphone and a tablet
Wikipedia - Phaeton (carriage) -- Four wheeled open carriage with retractable rain cover, driven either from passenger bench or from extra bench on the back, primarily used as sports vehicle
Wikipedia - Phantom power -- DC power through microphone cables
Wikipedia - Phase (matter) -- Region of space (a thermodynamic system), throughout which all physical properties of a material are essentially uniform; region of material that is chemically uniform, physically distinct, (often) mechanically separable
Wikipedia - Phenotype -- The composite of the organism's observable characteristics or traits
Wikipedia - Phi coefficient -- Statistical measure of association for two binary variables
Wikipedia - Philanthropy -- Effort or inclination to increase the well-being of humankind, as by charitable aid or donations
Wikipedia - Philip Brown (actor) -- American actor probably
Wikipedia - Philip Jablon -- American researcher
Wikipedia - Philippe et Gaston -- Paris couture house established in 1922
Wikipedia - Philippine House Committee on Sustainable Development Goals -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Sustainable Development Goals, Innovation and Futures Thinking -- Standing committee of the Senate of the Philippines
Wikipedia - Philip V. Francis -- Indian tabla player and composer
Wikipedia - Phillip Carl Jablonski -- American serial killer
Wikipedia - Photoactivatable probes
Wikipedia - Photoimageable thick-film technology
Wikipedia - Photovoltaic system -- Power system designed to supply usable electric power from solar energy
Wikipedia - Phreatic zone -- Zone in an aquifer below the water table
Wikipedia - Physical object -- Identifiable collection of matter
Wikipedia - Pi Cassiopeiae -- Variable star in the constellation Cassiopeia
Wikipedia - Picasso and the Ballets Russes -- Pablo Picasso's involvement and collaborations with the Ballets Russes
Wikipedia - Picasso's African Period -- Painting series by Pablo Picasso
Wikipedia - Picasso's poetry -- Poetry by Pablo Picasso
Wikipedia - Piccalilli -- British relish of chopped pickled vegetables and spices
Wikipedia - Pichelsteiner -- German meat and vegetable stew
Wikipedia - Pickleball -- Paddleball is a sport combining elements of tennis, badminton, and table tennis
Wikipedia - Piece table
Wikipedia - Pie postulatio voluntatis -- Recognized the establishment of the Knights Hospitaller
Wikipedia - Pierre de Maupeou d'Ableiges -- French equestrian
Wikipedia - Piezophile -- Organisms capable of living under high hydrostatic pressures
Wikipedia - Pilbara Craton -- An old and stable part of the continental lithosphere located in Pilbara, Western Australia
Wikipedia - PineTab -- PineTab tablet by Pine64
Wikipedia - Pinglak -- Character in ancient Indian animal fables
Wikipedia - Pink BH -- Bosnian cable television channel based in Sarajevo.
Wikipedia - Pink Media BH -- Cable television channel
Wikipedia - Pip-Boy -- Fictional wearable computer in the post-apocalyptic Fallout video game franchise
Wikipedia - Pip (counting) -- Easily countable items
Wikipedia - PirateBox -- Portable electronic device that facilitates local file sharing
Wikipedia - Piskupovo -- Village in Jablanica District, Serbia
Wikipedia - Pit barbecue -- Method of cooking meat and root vegetables buried below ground
Wikipedia - Pivot table -- Table that summarizes data from another table
Wikipedia - Pixel-addressable
Wikipedia - Pixel C -- Android tablet by Google, unveiled in 2015
Wikipedia - Pixel Slate -- Google tablet
Wikipedia - Plaga Zombie: Zona Mutante -- 2001 film by Pablo ParM-CM-)s
Wikipedia - Plain text -- Term for computer data consisting only of unformatted characters of readable material
Wikipedia - Planetary-mass moon -- Moons comparable in size to small planets
Wikipedia - Planet Jarrett -- Professional wrestling stable
Wikipedia - Plankton -- Organisms that are in the water column and are incapable of swimming against a current
Wikipedia - Planned giving -- Charitable gift type
Wikipedia - Plant nursery -- Facility where plants are propagated and grown to usable size
Wikipedia - Plate glass university -- Group of universities established or expanded in the United Kingdom during the mid-twentieth century
Wikipedia - Platform gap filler -- Movable platform edge extensions at subway or railway stations
Wikipedia - Platinum group -- Six noble, precious metallic elements clustered together in the periodic table
Wikipedia - Player Character Record Sheets -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Playground -- Place with a specific design for children to be able to play there
Wikipedia - PlayStation Portable
Wikipedia - Pleasure -- Broad class of mental states that humans and other animals experience as positive, enjoyable, or worth seeking
Wikipedia - Pluggable Authentication Modules
Wikipedia - Pluggable authentication module
Wikipedia - Pluggable look and feel
Wikipedia - Podbablje -- Municipality in Split-Dalmatia County, Croatia
Wikipedia - Poder Mexica -- Professional wrestling stable
Wikipedia - PoincarM-CM-)-Hopf theorem -- Counts 0s of a vector field on a differentiable manifold using its Euler characteristic
Wikipedia - Polar Satellite Launch Vehicle -- Expendable system for launching satellites, developed by the Indian Space Research Organisation
Wikipedia - Police Foundations -- Charitable organization with the aim of improving policing
Wikipedia - Police Memorial Trust -- UK charitable organisation
Wikipedia - Police Staff College, Bramshill -- Former police staff training establishment in England
Wikipedia - Polish Round Table Agreement
Wikipedia - Political question -- Legal doctrine that political questions are nonjusticiable
Wikipedia - Poll tax -- Tax which is the same for every liable individual
Wikipedia - Polybutylene succinate -- Biodegradable polymer
Wikipedia - Polylactic acid -- Biodegradable polymer
Wikipedia - Polysulfated glycosaminoglycan -- Injectable drug
Wikipedia - Polytheistic reconstructionism -- Attempts to re-establish historical polytheistic religions
Wikipedia - Pomona City Stables -- Historic stable building in Pomona, California, USA
Wikipedia - Pont du Diable (CM-CM-)ret) -- 14th century bridge in southern France
Wikipedia - Pont du Diable, HM-CM-)rault -- 11th century bridge in southern France
Wikipedia - Pont du Diable (Villemagne-l'Argentiere) -- 13th century bridge in southern France
Wikipedia - Pontifical Abbey of St Jerome-in-the-City -- Benedictine abbey in Rome established in 1933 for the purpose of creating a critical edition of the Vulgate, and suppressed in 1984
Wikipedia - Pontifical university -- University established or approved by the Roman Catholic Church
Wikipedia - Pont Street Dutch -- Term used to describe the architectural style of 1880s large redbrick gabled houses on Pont Street, Knightsbridge, London
Wikipedia - Portable application
Wikipedia - Portable Batch System
Wikipedia - Portable C Compiler
Wikipedia - Portable computer
Wikipedia - Portable data terminal -- Electronic device used to enter or retrieve data wirelessly
Wikipedia - Portable Document Format
Wikipedia - Portable document format
Wikipedia - Portable Draughts Notation -- Computer data format for recording draughts games
Wikipedia - Portable engine
Wikipedia - Portable Executable -- File format
Wikipedia - Portable, Extensible Toolkit for Scientific Computation
Wikipedia - Portable Game Notation -- Computer format for recording chess games
Wikipedia - Portable hole
Wikipedia - Portable Life Support System
Wikipedia - Portable Media Center -- defunct platform
Wikipedia - Portable media player
Wikipedia - Portable music player
Wikipedia - Portable.NET
Wikipedia - Portable Network Graphics -- Family of lossless compression file formats for image files
Wikipedia - Portable oxygen concentrator -- Device used to provide oxygen therapy
Wikipedia - Portable People Meter -- Proprietary electronic system used for radio and television ratings gathering
Wikipedia - Portable Standard Lisp
Wikipedia - Portable stove -- Cooking stove specially designed to be portable and lightweight
Wikipedia - Portable toilet -- A toilet that may easily be moved around
Wikipedia - Portable water purification -- Self-contained, easily transported units used to purify water from untreated sources
Wikipedia - Portal (computer) -- 1980 portable microcomputer
Wikipedia - Portal:Renewable energy
Wikipedia - Portnablagh -- Village in Donegal, Republic of Ireland
Wikipedia - Portrait of Ambroise Vollard (Picasso) -- Painting by Pablo Picasso
Wikipedia - Portrait of Dora Maar -- Painting by Pablo Picasso
Wikipedia - Portrait of Pablo de Valladolid -- Portrait by Diego Velazquez of Pablo
Wikipedia - Positio -- Document or collection of documents used in the process by which a person is declared Venerable
Wikipedia - Positive illusions -- Unrealistically favorable attitudes that people have towards themselves or to people that are close to them.
Wikipedia - Post-harvest losses (vegetables) -- Description of ways in which losses in quantity and quality of fruits and vegetables occur before sale to the consumer, and ways of addressing problems
Wikipedia - Post-scarcity economy -- A situation in which most goods are available to all very cheaply or even freely
Wikipedia - Potable water diving -- Underwater diving in potable water systems
Wikipedia - Pourbaix diagram -- Plot of thermodynamically stable phases of an aqueous electrochemical system
Wikipedia - PowerBook 500 series -- Range of Apple Macintosh PowerBook portable computers
Wikipedia - Power cabling
Wikipedia - Power over Ethernet -- Passing of both power and data over an Ethernet cable
Wikipedia - Power semiconductor device -- Semiconductor device capable of handling large amounts of electricity
Wikipedia - Precedent -- Principle or rule established in a previous legal case that is either binding on or persuasive for a court
Wikipedia - Predicables
Wikipedia - Predicable
Wikipedia - Predictable (Good Charlotte song) -- 2004 single by Good Charlotte
Wikipedia - Predigtstuhl Cable Car -- Aerial lift in Germany
Wikipedia - Pre-established harmony
Wikipedia - Preschool -- Educational establishment offering early childhood education to children
Wikipedia - Pretty Mean Sisters -- Professional wrestling stable
Wikipedia - Preventable causes of death -- Causes of death that could have been avoided
Wikipedia - Preventable fraction among the unexposed
Wikipedia - Preventable fraction for the population
Wikipedia - Price gouging -- Raising of prices to an unreasonably high level after a demand or supply shock
Wikipedia - Price limit -- Established amount of increase or decrease of a price in a given trading day
Wikipedia - Prima ballerina assoluta -- Title awarded to the most notable of female ballet dancers
Wikipedia - Prime Directive (role-playing game) -- Tabletop role-playing game
Wikipedia - Principal component analysis -- Conversion of a set of observations of possibly correlated variables into a set of values of linearly uncorrelated variables called principal components
Wikipedia - Principle of faunal succession -- Fossils succeed each other vertically in a specific, reliable order that can be identified over wide horizontal distances
Wikipedia - Principle -- Rule that has to be followed or is an inevitable consequence of something, such as the laws observed in nature
Wikipedia - PRISM (TV channel) -- Premium cable channel in Philadelphia
Wikipedia - Private foundation -- Type of charitable organization
Wikipedia - Private language argument -- Argument by Wittgenstein that the concept of a language understandable by only a single individual is incoherent
Wikipedia - Privity in English law -- Legal doctrine holding contracts unenforceable by non-parties
Wikipedia - Probabilistically checkable proof
Wikipedia - Probablemente -- 2017 single by Christian Nodal
Wikipedia - Probable prime
Wikipedia - Probably approximately correct learning -- Framework for mathematical analysis of machine learning
Wikipedia - Probably Love -- 2001 film by Giuseppe Bertolucci
Wikipedia - Probably Science -- Science and comedy podcast
Wikipedia - Procedures of the United States Congress -- Established ways of doing legislative business
Wikipedia - Procell -- Programmable cell chip
Wikipedia - Processor register -- Immediately accessible working storage available as part of a digital processor
Wikipedia - Process variable
Wikipedia - Production packer -- Isolation device with an expandable annular rubber sleeve for sealing a borehole section
Wikipedia - Product line extension -- Use of an established product brand name for a new item in the same product category
Wikipedia - Programmable Array Logic
Wikipedia - Programmable calculator
Wikipedia - Programmable communicating thermostat
Wikipedia - Programmable computer
Wikipedia - Programmable Interrupt Controller
Wikipedia - Programmable interrupt controller
Wikipedia - Programmable interval timer
Wikipedia - Programmable logic array
Wikipedia - Programmable logic controllers
Wikipedia - Programmable Logic Controller
Wikipedia - Programmable logic controller -- Programmable digital computer used to control machinery
Wikipedia - Programmable logic device
Wikipedia - Programmable logic
Wikipedia - Programmable matter -- Matter which can change its physical properties in a programmable fashion
Wikipedia - Programmable metallization cell -- Non-volatile memory technology
Wikipedia - Programmable read-only memory
Wikipedia - Programmable ROM -- Type of solid state computer memory that becomes read only after being written once
Wikipedia - Programmable shader
Wikipedia - Programmable sound generator
Wikipedia - Programmable thermostat
Wikipedia - Programmable unijunction transistor
Wikipedia - Programmable Universal Machine for Assembly
Wikipedia - Programming Computable Functions
Wikipedia - Programming language for Computable Functions
Wikipedia - Progressive Slovakia -- Slovak social liberal political party established in 2017
Wikipedia - Progress (spacecraft) -- Russian expendable freighter spacecraft
Wikipedia - Project Y -- Secret laboratory established by the Manhattan Project
Wikipedia - Prologue -- Opening to a story that establishes the setting and gives background details
Wikipedia - Properties of metals, metalloids and nonmetals -- Compare properties if the three main categories in the periodic table
Wikipedia - Proposed 2013 Australian constitutional referendum -- Proposed Australian referendum to change the constitution to enable direct funding of local councils, 2013
Wikipedia - Propositional variable
Wikipedia - Proprietary protocol -- Communications protocol not documented by a publicly available standard
Wikipedia - Prosody (linguistics) -- Part of linguistics concerned with elements of speech that are not individual phonetic segments, but properties of syllables and larger units of speech
Wikipedia - Protein complex -- Type of stable macromolecular complex
Wikipedia - Provable security
Wikipedia - Provably fair algorithm -- Algorithms which can be analyzed and verified for fairness
Wikipedia - Provisional Government of the Republic of China (1912) -- Provisional government established during the Xinhai Revolution in 1912
Wikipedia - Prussian Academy of Arts -- State arts academy first established in Berlin, Brandenburg, in 1694/1696
Wikipedia - Prutenic Tables -- Astronomical calculations
Wikipedia - Pseudometabletus -- Genus of beetles
Wikipedia - Psychoanalysis -- psychological theory and therapy established by Sigmund Freud
Wikipedia - Psychological injury -- Mental harm due to an act or negligence that may be legally compensable
Wikipedia - Psychrophile -- Organism capable of growing and reproducing in the cold
Wikipedia - PTAT-1 -- First privately financed transatlantic fibre optic telecommunications cable, completed in 1989
Wikipedia - Ptichka -- Reusable launch vehicle
Wikipedia - PTM-3 mine -- Soviet scatterable anti-tank mine
Wikipedia - Ptolemy's table of chords
Wikipedia - PTV Global -- Pakistani television cable channel
Wikipedia - Public, educational, and government access -- Type of cable television channel in the United States
Wikipedia - Public good (economics) -- Good that is non-excludable and non-rival
Wikipedia - Public holiday -- Holiday generally established by law and is usually a non-working day
Wikipedia - Public Interest Legal Foundation -- American conservative foundation established in 2012
Wikipedia - Public toilet -- A room or building with toilets available for use by the general public
Wikipedia - Public transport timetable
Wikipedia - Pub -- Establishment that serves alcoholic drinks
Wikipedia - Puerto Diablo -- Barrio of Vieques, Puerto Rico
Wikipedia - Puerto Rico Reconstruction Administration -- Agency of the New Deal established by the administration of President Franklin Delano Roosevelt
Wikipedia - Pulley -- grooved wheel to support movement and change of direction of a taut cable
Wikipedia - Pulse nightclub -- Establishment in Orlando
Wikipedia - Pumpable ice technology
Wikipedia - Punnet -- Small box or square basket for fruits and vegetables
Wikipedia - Purge -- Forceful removal of people considered undesirable
Wikipedia - Purple Cow: Transform Your Business by Being Remarkable -- 2003 book by Seth Godin
Wikipedia - Puthooram -- Indian cable television company
Wikipedia - Pyramid scheme -- Type of unsustainable business model
Wikipedia - Pyrgi Tablets -- Etruscan artifact
Wikipedia - Pyrotol -- explosive available for a time after World War I
Wikipedia - Qased (rocket) -- Satellite expendable launch vehicle from Iran
Wikipedia - Quantitative genetics -- The study of the inheritance of continuously variable traits
Wikipedia - Quantization (signal processing) -- Process of mapping a continuous set to a countable set
Wikipedia - Quantum evolution -- Evolution where transitional forms are particularly unstable and do not last long
Wikipedia - Quantum speed limit -- Limitation on the minimum time for a quantum system to evolve between two distinguishable states
Wikipedia - Quartic reciprocity -- Collection of theorems in number theory on when the congruence xM-bM-^AM-4 M-bM-^IM-! p (mod q) is solvable
Wikipedia - QUBE -- American cable television service (1977-1984)
Wikipedia - Queen of Fables
Wikipedia - Questionable cause
Wikipedia - Quick-firing gun -- Artillery class capable of a high rate of fire for its given caliber
Wikipedia - Quoted-printable -- Binary-to-text encoding
Wikipedia - Rabl (company) -- Israeli chocolate manufacturer
Wikipedia - Radioactive contamination -- Presence of radioactive substances where they are undesirable
Wikipedia - Radionuclide -- Atom that has excess nuclear energy, making it unstable
Wikipedia - Radioresistance -- Level of ionizing radiation that organisms are able to withstand
Wikipedia - Radish -- An edible root vegetable of the family Brassicaceae
Wikipedia - Rado graph -- infinite graph containing all countable graphs
Wikipedia - Raffle -- Gambling with numbered tickets, usually for charitable fundraising
Wikipedia - Ragged school -- 19th-century charitable schools in Britain
Wikipedia - Rainbow table -- Precomputed table for reversing cryptographic hash functions
Wikipedia - Raja CA -- Sports club in Casablanca, Morocco
Wikipedia - Rajesh Shukla (Bablu Bhaiya) -- Indian politician
Wikipedia - Raleigh Chichester-Constable -- English cricketer and soldier
Wikipedia - Rally for Education about Sustainable Development -- Political party in Mali
Wikipedia - Ramanujan's congruences -- Some remarkable congruences for the partition function
Wikipedia - Random matrix -- Matrix-valued random variable
Wikipedia - Random variables
Wikipedia - Random variable -- Variable representing a random phenomenon
Wikipedia - Ranelagh Gardens, Liverpool -- British amusement part established in the 18th century
Wikipedia - Raphimetopus ablutella -- Species of moth
Wikipedia - Rapid casting -- Use of 3-d printing to create disposable patterns
Wikipedia - Rapprochement -- French term for re-establishment of friendly relations
Wikipedia - Rashidun Caliphate -- The first major caliphate established after the death of the Islamic Prophet Muhammad
Wikipedia - Ratatouille -- French Provencal stewed vegetable dish
Wikipedia - Rathen Ferry -- Cable ferry across the Elbe river at Rathen, Germany
Wikipedia - Rattan -- Material (vegetable source)
Wikipedia - RA-TV -- Bosnian cable television channel
Wikipedia - Raven's Nest -- Professional wrestling disbanded stable
Wikipedia - Rayleigh-Taylor instability -- Unstable behavior of two contacting fluids of different densities
Wikipedia - Raymond Ablack -- Canadian actor and comedian
Wikipedia - Razer Phone -- Android-based phablet from Razer
Wikipedia - RCN Corporation -- American cable television, telephone, and Internet service provider
Wikipedia - R. Durtnell & Sons -- English building company established 1591
Wikipedia - Reactable
Wikipedia - Ready, Willing, and Able (film) -- 1937 film by Ray Enright
Wikipedia - Real Fuerza AM-CM-)rea -- Professional wrestling stable
Wikipedia - Real projective plane -- A compact non-orientable two-dimensional manifold
Wikipedia - Reasonable accommodation
Wikipedia - Reasonable and probable grounds in Australia -- Part of Australian law
Wikipedia - Reasonable Doubts -- American police drama television series
Wikipedia - Reasonable doubt -- Legal term
Wikipedia - Reasonable suspicion -- Legal standard of proof in United States law that is less than probable cause
Wikipedia - Reassertion of British sovereignty over the Falkland Islands (1833) -- The re-establishment of British rule on the Falkland Islands in 1833
Wikipedia - Rebuttable presumption -- In law, something assumed to be true without proof to the contrary
Wikipedia - Rechargeable battery
Wikipedia - Rechargeable calling card -- Type of telephone card
Wikipedia - Recidivism -- Person repeating an undesirable behavior following punishment
Wikipedia - Reclamation fund -- Special fund established in 1902 by the United States Department of the Interior
Wikipedia - Recognizable language
Wikipedia - Reconfigurable antenna
Wikipedia - Reconfigurable computing
Wikipedia - Reconfigurable Manufacturing System
Wikipedia - Recordable offence -- Offence that must be recorded on the Police National Computer in England and Wales
Wikipedia - Recreational Dive Planner -- A PADI no-decompression dive table also available as a circular slide rule and electronic calculator
Wikipedia - Rectifiable curve
Wikipedia - Rectifiable set
Wikipedia - Recursively enumerable language -- Formal language
Wikipedia - Recursively enumerable set -- mathematical logic concept
Wikipedia - Recursively enumerable
Wikipedia - Recycling symbol -- Symbol used to designate recyclable materials
Wikipedia - Red Hills Renewable Energy Park -- Solar power station in Utah, USA
Wikipedia - Redoubtable (film) -- 2017 film
Wikipedia - Redoubt Duijnhoop -- Historical fortification in Table Bay, South Africa
Wikipedia - Red Pepper (newspaper) -- Ugandan tabloid newspaper
Wikipedia - R.E.D. (professional wrestling) -- Professional wrestling stable
Wikipedia - Redshirt (stock character) -- Stock character; an expendable character who dies soon after being introduced
Wikipedia - Red Table Talk -- Television program
Wikipedia - Refactorable number
Wikipedia - Reflowable document
Wikipedia - Refreshable braille display
Wikipedia - Refrigerator car -- Railroad car designed to carry perishable freight at specific temperatures
Wikipedia - Refrigerator -- Household or industrial appliance for preserving perishable items at a low temperature
Wikipedia - Refutation table
Wikipedia - Regional Center for Renewable Energy and Energy Efficiency
Wikipedia - Regional Scale Nodes -- An electro-optically cabled underwater observatory that directly connects to the global Internet
Wikipedia - Regional sports network -- Cable television channel
Wikipedia - Regular conditional probability -- Alternative probability measure conditioned on a particular value of a random variable
Wikipedia - Regularization (mathematics) -- Technique to make a model more generalizable and transferable
Wikipedia - Reichskommissariat -- Administrative entities established by Nazi Germany during the Second World War
Wikipedia - Reid Venable Moran -- U.S. botanist (1916-2010)
Wikipedia - Reinhard Febel -- German composer, notable for his operas
Wikipedia - Reliable byte stream
Wikipedia - Reliable multicast -- provides a reliable sequence of packets to multiple recipients simultaneously
Wikipedia - Reliable Sources -- Sunday morning talk show on CNN
Wikipedia - Reliable stream
Wikipedia - Religious denomination -- Identifiable religious subgroup with a common structure and doctrine
Wikipedia - Relish -- cooked, pickled, or chopped vegetable or fruit used as a condiment
Wikipedia - Remarkable -- British office supply company
Wikipedia - ReMarkable -- Electronic writer tablet
Wikipedia - Remedies in Singapore administrative law -- Types of legal orders applicable on Singapore Government's executive branch
Wikipedia - Remote Play -- Feature of Sony video game consoles that allows the PlayStation 3 and PlayStation 4 to transmit its video and audio output to a PlayStation Portable or PlayStation Vita
Wikipedia - Removable media
Wikipedia - Removable partial denture -- Prosthesis (dentistry)
Wikipedia - Removable singularity
Wikipedia - Renewable and Appropriate Energy Laboratory
Wikipedia - Renewable Energy and Energy Efficiency Partnership -- Organization for renewable energy
Wikipedia - Renewable energy commercialization
Wikipedia - Renewable energy in Africa
Wikipedia - Renewable energy in Asia -- Overview of renewable energy in Asia
Wikipedia - Renewable energy in Australia -- Overview of renewable energy in Australia
Wikipedia - Renewable energy in Canada -- Use of renewable resources in Canada
Wikipedia - Renewable energy in China -- Overview of renewable energy in China
Wikipedia - Renewable energy in Finland -- Overview of renewable energy in Finland
Wikipedia - Renewable energy in France -- Overview of renewable energy in France
Wikipedia - Renewable energy in Germany -- Overview of the production, consumption, import and export of renewable energy and electricity in Germany
Wikipedia - Renewable energy in India -- Overview of renewable energy in India
Wikipedia - Renewable energy in Italy -- Overview of renewable energy in Italy
Wikipedia - Renewable energy in Nepal -- Overview of renewable energy in Nepal
Wikipedia - Renewable energy in Scotland -- Wind, wave, tide and other renewable sources
Wikipedia - Renewable energy in South Africa -- Overview of renewable energy in South Africa
Wikipedia - Renewable energy in Spain -- Overview of renewable energy in Spain
Wikipedia - Renewable energy in Taiwan -- Overview of renewable energy in Taiwan
Wikipedia - Renewable energy in the European Union -- Overview of renewable energy in the European Union
Wikipedia - Renewable energy in the Philippines -- Overview of renewable energy in the Philippines
Wikipedia - Renewable energy in the United Kingdom -- Overview of renewable energy in the United Kingdom
Wikipedia - Renewable energy in the United States -- Renewable energy statistics and policy in the United States
Wikipedia - Renewable energy in Vietnam
Wikipedia - Renewable energy law in Pennsylvania -- Overview of the renewable energy law in the U.S. state of New York
Wikipedia - Renewable Energy Research Centre -- Research institute in Bangladesh
Wikipedia - Renewable energy -- Energy that is collected from renewable resources
Wikipedia - Renewable heat
Wikipedia - ReNew Power -- Indian renewable energy company
Wikipedia - Representable functor
Wikipedia - Republican Party of Australia -- Political party in Australia advocating the establishment of a republic
Wikipedia - Resampling (statistics) -- Family of statistical methods based on sampling of available data
Wikipedia - Research institute -- Establishment endowed for doing research
Wikipedia - Resettable fuse
Wikipedia - Resilience (engineering and construction) -- Infrastructure design able to absorb damage without suffering complete failure
Wikipedia - Resolution Guyot -- Underwater tablemount in the Pacific Ocean
Wikipedia - Resort -- Self-contained commercial establishment which attempts to provide for most of a vacationer's wants
Wikipedia - Resource recovery -- Using wastes as an input material to create valuable products as new outputs
Wikipedia - Respectable by Proxy -- 1920 film
Wikipedia - Respectable Women -- 1920 film
Wikipedia - Restaurant -- Single establishment that prepares and serves food
Wikipedia - Restricted use pesticide -- Pesticides not available to the general public in the United States
Wikipedia - Retablo (film) -- 2017 film directed by Alvaro Delgado-Aparicio
Wikipedia - ReTargetable Graphics
Wikipedia - Retirement community -- Town or housing complex for older adults who are generally able to care for themselves
Wikipedia - Retransmission consent -- Legal provision regarding U.S. cable television
Wikipedia - Retrievability -- The property of being able to access something
Wikipedia - Retroactive continuity -- Alteration of previously established facts in the continuity of a fictional work
Wikipedia - Reusable launch system -- Launch system designed for repeated use and reusability
Wikipedia - Reusable spacecraft -- Spacecraft designed for repeated use and reusability
Wikipedia - Reusable Vehicle Testing -- Japanese reusable rocket testing project
Wikipedia - Reverse geocoding -- Resolving coordinates to an readable address or place name
Wikipedia - Revolt (TV network) -- Music-oriented cable television channel
Wikipedia - Revolution (puroresu) -- Professional wrestling stable
Wikipedia - Reynard the Fox -- Cycle of medieval allegorical Dutch, English, French and German fables
Wikipedia - RG-58 -- Type of coaxial cable
Wikipedia - RG-59 -- Type of coaxial cable
Wikipedia - RG-6 -- Type of coaxial cable
Wikipedia - R Geminorum -- Variable star in the constellation of Gemini
Wikipedia - Rice's theorem -- All non-trivial, semantic properties of programs are undecidable
Wikipedia - Richard de Morville -- 12th century Constable of Scotland
Wikipedia - Richard J. Ablin
Wikipedia - Richard Marable -- American politician
Wikipedia - Richard Pitt -- Australian settler and constable
Wikipedia - Rietvlei Wetland Reserve -- Nature reserve in Table View, Western Cape, South Africa.
Wikipedia - Rifts (role-playing game) -- Tabletop role-playing game
Wikipedia - Rigging -- Ropes, cables and chains which support masts of sailing ships
Wikipedia - Righteousness -- Being morally correct and justifiable
Wikipedia - Right of self-defense -- Right for people to use reasonable force or defensive force
Wikipedia - Right to Censor -- Professional wrestling stable
Wikipedia - Rincon de Sabanilla -- district in San Pablo canton, Heredia province, Costa Rica
Wikipedia - Rindopepimut -- Injectable peptide cancer vaccine
Wikipedia - Ring Parable
Wikipedia - Ringworld (role-playing game) -- Tabletop role-playing game
Wikipedia - Rio PMP300 -- Portable consumer MP3 digital audio player
Wikipedia - Ripple (charitable organisation)
Wikipedia - RISE (professional wrestling) -- Professional wrestling stable
Wikipedia - Rite -- Established, ceremonial, usually religious, act
Wikipedia - Rizvan Ablitarov
Wikipedia - RJK -- Submarine telecommunications cable system
Wikipedia - RLV-TD -- Reusable launch vehicle technology demonstrator
Wikipedia - Road surface -- Road covered with durable surface material
Wikipedia - Road -- A demarcated land route for travel with a suitable surface
Wikipedia - Robben Island Marine Protected Area -- A marine conservation area around and offshore of Robben Island in Table Bay in the Western Cape province in South Africa
Wikipedia - Robben Island -- Island in Table Bay, Western Cape, South Africa
Wikipedia - Robbins' theorem -- Equivalence between strongly orientable graphs and bridgeless graphs
Wikipedia - Robert Bosch Stiftung -- Charitable institution in Europe
Wikipedia - Robert J. Anderson (public health administrator) -- Ex-chief of the Communicable Disease Center of the United States Public Health Service
Wikipedia - Robert le diable -- 1831 opera by Giacomo Meyerbeer
Wikipedia - Robert Lee Constable
Wikipedia - Robert Oxenbridge (died 1574) -- English MP and Constable of the Tower
Wikipedia - Robert Schable -- American actor
Wikipedia - Robert Venables -- English Civil War soldier and noted angler/author (1613-1687)
Wikipedia - Robot -- A machine capable of carrying out a complex series of actions automatically.
Wikipedia - Rochdale Observer -- British tabloid newspaper established in 1856
Wikipedia - Rochdale Society of Equitable Pioneers -- Consumer co-operative
Wikipedia - Roger Establet
Wikipedia - ROH Undeniable -- 2007 Ring of Honor pay-per-view event
Wikipedia - Rolemaster -- Tabletop role-playing game
Wikipedia - Roll20 -- Website for playing tabletop roleplaying games
Wikipedia - Rolle's theorem -- On stationary points between two equal values of a real differentiable function
Wikipedia - Rolling Stone (Uganda) -- Weekly tabloid newspaper published in Kampala, Uganda
Wikipedia - Roman Catholic Diocese of San Pablo
Wikipedia - Roman Catholic Diocese of Wurzburg -- German diocese established in 741
Wikipedia - Romanesco broccoli -- Vegetable, an edible flower bud of the species Brassica oleracea
Wikipedia - Ronald F. Abler -- American geographer
Wikipedia - Ronnie Flanagan -- Chief Constable of Northern Ireland, later a Chief Inspector of Constabulary
Wikipedia - Ron Stoppable
Wikipedia - Root (linguistics) -- indivisible part of word that does not have a prefix or a suffix, may have a meaning and be usable alone or not
Wikipedia - Root vegetable
Wikipedia - Rosablanca Formation -- Geologic formation in the Andes
Wikipedia - Roughly Obsess and Destroy -- Professional wrestling stable
Wikipedia - Round Table (club) -- International social organization
Wikipedia - Round Table Conferences (India)
Wikipedia - Roundtable on Sustainable Palm Oil
Wikipedia - Round Table -- Table in the Arthurian legend
Wikipedia - Rouran Khaganate -- State established by proto-Mongols, from the late 4th century until the middle 6th century
Wikipedia - Routing table
Wikipedia - Royal Aircraft Establishment
Wikipedia - Royal and Venerable Confraternity of the Most Blessed Sacrament of Mafra
Wikipedia - Royal Court Table, Zagreb -- Main court of first instance in the Kingdom of Croatia-Slavonia
Wikipedia - Royal Military College, Duntroon -- Australian Army training establishment
Wikipedia - Royal Naval College, Greenwich -- Royal Navy training establishment
Wikipedia - Royal Radar Establishment Automatic Computer
Wikipedia - Royal Radar Establishment -- Former research center in Malvern, Worcestershire, UK
Wikipedia - Royal Signals and Radar Establishment
Wikipedia - Royal Society for the Protection of Birds -- Charitable organisation registered in England and Wales
Wikipedia - Royal Society of British Artists -- British art body established in 1823
Wikipedia - Royole FlexPai -- Foldable Android smartphone by Royole
Wikipedia - RPG-7 -- Portable rocket propelled grenade launcher
Wikipedia - R Puppis -- Variable star in the constellation Puppis
Wikipedia - RSS Stalwart -- Formidable-class stealth frigate
Wikipedia - RTV Sana -- Bosnian public cable TV channel
Wikipedia - RubM-CM-)n Tierrablanca Gonzalez -- Turkish bishop
Wikipedia - Rudolf Rabl -- Czech lawyer
Wikipedia - Rudolphine Tables -- Astronomical data
Wikipedia - Rudy Huxtable -- Fictional character
Wikipedia - Rudy's Country Store and Bar-B-Q -- Barbecue restaurant established in Leon Springs in San Antonio, Texas, US
Wikipedia - Rule 34 -- Internet joke stating that internet pornography exists concerning every conceivable topic
Wikipedia - Rule of thumb -- Principle with broad application that is not intended to be strictly accurate or reliable for every situation
Wikipedia - Rupert Weinstabl -- Austrian canoeist
Wikipedia - Russell Keable -- British composer and conductor
Wikipedia - Russian Direct Investment Fund -- Fund established by the Russian government in June 2011
Wikipedia - Rutabaga -- Root vegetable in the Brassica family
Wikipedia - Rutherford cable -- A type of superconducting electrical cable
Wikipedia - R-Zone -- Portable game console
Row cover - In agriculture and gardening, row cover is any transparent or semi-transparent, flexible material, like fabric or plastic sheeting, used as a protective covering to shield plants, usually vegetables, primarily from the undesirable effects of cold and wind, and also from insect damage.[1] In addition to reducing the drying effect of wind, row cover can provide a limited amount of warming by the same effect that cold frames, greenhouses, and polytunnels produce, creating a microclimate for the plants.
Wikipedia - Sablatnig C.III -- German WWI reconnaissance aircraft
Wikipedia - Sablatnig C.II -- WWI German reconnaissance aircraft
Wikipedia - Sablayan -- Municipality of the Philippines in the province of Occidental Mindoro
Wikipedia - Sable antelope -- Species of mammal
Wikipedia - SableCC
Wikipedia - Sable (heraldry) -- Tincture of black in heraldry
Wikipedia - Sable Island horse -- Canadian breed of horse
Wikipedia - Sables (film) -- 1927 film
Wikipedia - Sable (video game) -- video game
Wikipedia - SABLE
Wikipedia - Sable -- Species of marten
Wikipedia - Sable (wrestler) -- American professional wrestler, model and actor
Wikipedia - Sablier 4 -- 1950s French aircraft
Wikipedia - Sacred mysteries -- Inexplicable or secret religious phenomena
Wikipedia - SACS (cable system) -- Submarine communications cable in the South Atlantic Ocean
Wikipedia - SAex -- Proposed submarine communications cable
Wikipedia - SAFE (cable system) -- Submarine communications cable system
Wikipedia - Safe deposit box -- Secure container for storage of valuables - usually in a bank
Wikipedia - Safety engineering -- Engineering discipline which assures that engineered systems provide acceptable levels of safety
Wikipedia - SAI Ambrosini -- Italian aircraft manufacturer established in Passignano sul Trasimeno (1922-1992)
Wikipedia - SAIL (cable system) -- Submarine communications cable system
Wikipedia - Saildrive -- Non-steerable propeller drive leg
Wikipedia - Saint-Etienne-en-DM-CM-)voluy cable car disaster -- Cable car in Saint-Etienne-en-DM-CM-)voluy, France
Wikipedia - Salgo v. Leland Stanford Jr. University Board of Trustees -- 1957 U.S. court case establishing "informed consent"
Wikipedia - Salisbury District, North Carolina -- Colonial judicial district established in 1766
Wikipedia - Sally the Dunstable Witch -- English myth
Wikipedia - Salt cellar -- Low, wide table salt container popular before salt shakers
Wikipedia - Samsara Foundation -- Thai charitable foundation
Wikipedia - Samsung DeX -- Feature that enables users to extend their phone to a desktop-like experience
Wikipedia - Samsung Galaxy A70 -- 2019 phablet by Samsung
Wikipedia - Samsung Galaxy A90 5G -- 2019 phablet by Samsung
Wikipedia - Samsung Galaxy Fold -- Foldable Android smartphone by Samsung
Wikipedia - Samsung Galaxy M40 -- 2019 phablets by Samsung
Wikipedia - Samsung Galaxy Note 10 -- 2019 Android phablet by Samsung Electronics
Wikipedia - Samsung Galaxy Note 20 -- Line of Android-based phablets developed by Samsung Electronics
Wikipedia - Samsung Galaxy Note 5 -- Android-based phablet by Samsung Electronics
Wikipedia - Samsung Galaxy Note 7 -- Android phablet that was produced and marketed by Samsung Electronics
Wikipedia - Samsung Galaxy Note 8 -- Android phablet developed by Samsung Electronics
Wikipedia - Samsung Galaxy Note 9 -- Android phablet smartphone by Samsung
Wikipedia - Samsung Galaxy Note series -- Series of Android phablets in the Samsung Galaxy series
Wikipedia - Samsung Galaxy Tab 10.1 -- Tablet computer
Wikipedia - Samsung Galaxy Tab S4 -- Tablet by Samsung Electronics
Wikipedia - Samsung Galaxy Tab series -- Tablet computer series
Wikipedia - Samsung Galaxy Z Flip -- Foldable Android smartphone by Samsung
Wikipedia - Samsung Galaxy Z Fold 2 -- High-end foldable Android smartphone by Samsung
Wikipedia - Samsung NX series -- Series of interchangeable-lens cameras
Wikipedia - Sandeep Das -- Indian Tabla player and composer
Wikipedia - Sandip Chakravarty -- Tabla player, musician, DJ and tv presenter.
Wikipedia - SanDisk Sansa -- Line of portable media players
Wikipedia - Sand table -- A table using constrained sand for modelling or educational purposes
Wikipedia - Sandwich -- Food made of two pieces of sliced bread with fillings such as meat or vegetables in between
Wikipedia - San Francisco cable car system -- United States historic landmark
Wikipedia - San Isidro, San Pablo City
Wikipedia - Sanity (professional wrestling) -- Professional wrestling stable
Wikipedia - San Lorenzo, San Pablo City
Wikipedia - San Pablo (canton) -- canton in Heredia province, Costa Rica
Wikipedia - San Pablo District, Barva -- district in Barva canton, Heredia province, Costa Rica
Wikipedia - San Pablo District, Leon CortM-CM-)s Castro -- district in Leon CortM-CM-)s Castro canton, San JosM-CM-) province, Costa Rica
Wikipedia - San Pablo District, Nandayure -- district in Nandayure canton, Guanacaste province, Costa Rica
Wikipedia - San Pablo District, San Pablo, Heredia -- district in San Pablo canton, Heredia province, Costa Rica
Wikipedia - San Pablo District, San Pablo -- District in San Pablo, Peru
Wikipedia - San Pablo District, Turrubares -- district in Turrubares canton, San JosM-CM-) province, Costa Rica
Wikipedia - San Pablo, Laguna
Wikipedia - San Pablo Peninsula -- Peninsula in western Richmond, California
Wikipedia - San Pedro y San Pablo Asistencia -- 8th-century Spanish sub-mission in Pacifica, California
Wikipedia - Sansai -- Type of Japanese vegetables
Wikipedia - Santa Diabla -- American telenovela
Wikipedia - Santas Anonymous -- Annual charitable campaign in Edmonton, Alberta, Canada
Wikipedia - Santiago do CacM-CM-)m Railway Station -- Disused railway station in Portugal notable for its exterior decoration
Wikipedia - Santorini cable car -- Cable car in Santorini, Greece
Wikipedia - Sarajevo cable car -- Cable car in Sarajevo, Bosnia and Herzegovina
Wikipedia - Sara Josephine Baker -- American physician, notable for contributions to public (1873-1945) health
Wikipedia - Sash window -- Window made of one or more movable panels
Wikipedia - Satan in Sables -- 1925 film
Wikipedia - Satellite and Cable Directive -- 1993 European Union directive
Wikipedia - Satellite News Channel -- American cable news television channel
Wikipedia - Satisficing -- Cognitive heuristic of searching for an acceptable decision
Wikipedia - Saturn V -- American expendable rocket
Wikipedia - Savitch's theorem -- Problems solvable nondeterministically in space S may be solved deterministically in space O(SM-BM-2)
Wikipedia - SawStop -- American table saw manufacturer
Wikipedia - Say It with Sables -- 1928 film
Wikipedia - Scalable Coherent Interface
Wikipedia - Scalable Linear Recording -- Magnetic tape data storage format
Wikipedia - Scalable Link Interface
Wikipedia - Scalable parallelism
Wikipedia - Scalable vector graphics
Wikipedia - Scalable Vector Graphics -- Open standard for two-dimensional vector graphics
Wikipedia - Scaled Composites Tier One -- Suborbital human spaceflight program using the reusable spacecraft SpaceShipOne
Wikipedia - Scallion -- Vegetable derived from various species in the genus Allium
Wikipedia - Scat singing -- Vocal improvisation with wordless vocables, nonsense syllables or without words at all
Wikipedia - Scatter plot -- Plot using the dispersal of scattered dots to show the relationship between variables
Wikipedia - Schmid peoplemover -- An elevator capable of horizontal movement
Wikipedia - Schwa -- Vowel sound as in the first syllable of "about"
Wikipedia - Science tourism -- Travel to notable science locations
Wikipedia - Scooter-sharing system -- Service in which scooters are made available for short-term rentals
Wikipedia - Scopula ablativa -- Species of geometer moths in subfamily Sterrhinae
Wikipedia - Scouting Ireland -- Irish Scouting organisation established in 2004
Wikipedia - Scout Moor Wind Farm -- Renewable energy facility in England
Wikipedia - S.C.U.M. (professional wrestling) -- Professional wrestling stable
Wikipedia - Scutching -- Process of separating and cleaning vegetable fiber before spinning
Wikipedia - SD card -- Type of memory storage for portable devices
Wikipedia - Sea buckthorn oil -- Vegetable oil
Wikipedia - SeaDataNet -- An international project of oceanography to enable the scientific community to access historical datasets owned by national data centers
Wikipedia - Sea Dragon (rocket) -- 1962 concept for a reusable, sea-launched rocket
Wikipedia - SEA-ME-WE 3 -- Submarine communications cable system
Wikipedia - SEA-ME-WE 4 -- Submarine communications cable system
Wikipedia - SEA-ME-WE 5 -- Submarine communications cable system
Wikipedia - SEA-ME-WE 6 -- Submarine communications cable system
Wikipedia - Seaton Burn Wagonway -- Cable railway near Newcastle upon Tyne, England
Wikipedia - Seattle Community Access Network -- Community access cable channel in Seattle, Washington
Wikipedia - Second-countable space -- Topological space whose topology has a countable base
Wikipedia - Second countable
Wikipedia - Secure Reliable Transport -- Open source video transport protocol
Wikipedia - Seed company -- Business that sells seeds for flowers, fruit, or vegetables
Wikipedia - SEED Madagascar -- British/Malagasy charitable organization
Wikipedia - Seigigun -- Professional wrestling stable
Wikipedia - Seka Sablic -- Serbian actress
Wikipedia - Selectable Mode Vocoder
Wikipedia - Selectin -- Transmembrane proteins with a lectin-like domain, an epidermal growth factor-like domain, and a variable number of domains homologous to complement regulatory proteins
Wikipedia - Self-driving car -- Vehicle that is capable of moving safely with little or no human input
Wikipedia - Self-replicating machine -- a type of autonomous robot that is capable of reproducing itself autonomously using raw materials found in the environment
Wikipedia - Self-serving bias -- Distortion to enhance self-esteem, or to see oneself overly favorably
Wikipedia - Semantic decision table
Wikipedia - Semaphore (programming) -- Variable used in a concurrent system
Wikipedia - Semiconductor saturable-absorber mirror -- Type of saturable absorber
Wikipedia - Semipermeable membrane
Wikipedia - Senad Merdanovic -- Bosnian footabller
Wikipedia - Sense of balance -- Physiological sense allowing animals to dynamically maintain an unstable posture
Wikipedia - Separable affix
Wikipedia - Separable space
Wikipedia - Separable verb
Wikipedia - Separate Tables (film) -- 1958 film
Wikipedia - Separation of Panama from Colombia -- 1903 French- and US-supported establishment of the Republic of Panama
Wikipedia - Separation of variables
Wikipedia - Sergei Tyablikov
Wikipedia - Sergey Yablonsky
Wikipedia - Sergio Pablos -- Spanish animator and director
Wikipedia - Serial cable -- Networking cable used for serial communication
Wikipedia - Serializable snapshot isolation
Wikipedia - Seroconversion -- Time during which an antibody develops, becoming detectable in blood
Wikipedia - Sesquilinear form -- A scalar-valued function of two complex variables that is linear in one variable and conjugate-linear in the other
Wikipedia - Settler -- Person who has migrated to an area and established permanent residence there
Wikipedia - Set-top box -- Cable boxes and similar devices
Wikipedia - Seven Wonders of the Ancient World -- Remarkable constructions of classical antiquity
Wikipedia - Seven Wonders of the Waterways -- Notable landmarks on the waterways of the United Kingdom
Wikipedia - Severe Disablement Allowance -- A welfare benefit in the United Kingdom
Wikipedia - Severn-Wye Cable Tunnel -- British cable tunnel
Wikipedia - Sex as a biological variable
Wikipedia - Sex club -- Establishment with sexual-oriented entertainment
Wikipedia - Sextus Appuleius -- Name of four notable Romans of the 1st century BC and 1st century AD
Wikipedia - Shadowrun -- Tabletop role-playing game
Wikipedia - Shadow table -- Object in computer science used to improve the way machines, networks and programs handle information
Wikipedia - Shahin Shahablou -- Iranian photographer
Wikipedia - Shandong Normal University -- Institutions of higher learning established in Shandong Province since thI founding of the People's Republic of China.
Wikipedia - Shane Connaughton -- Irish writer and actor, probably
Wikipedia - Shannon Birchall -- Australian born musician, probably
Wikipedia - Shannon's source coding theorem -- Establishes the limits to possible data compression
Wikipedia - Sharable Content Object Reference Model -- Standard for e-learning
Wikipedia - Shared Variables
Wikipedia - Shared variable
Wikipedia - Sharing economy -- Economic and social systems that enable shared access to goods, services, data and talent
Wikipedia - Shaw Broadcast Services -- Canadian cable services company
Wikipedia - Shenlong (spacecraft) -- Chinese reusable robotic spaceplane
Wikipedia - Shepard tables -- Optical illusion
Wikipedia - Shielded cable
Wikipedia - Shield (geology) -- A large stable area of exposed Precambrian crystalline rock
Wikipedia - Shimotsukare -- Japanese vegetable dish
Wikipedia - Shine Muscat -- Variety of table grape
Wikipedia - Shinise -- Long-established businesses in Japan
Wikipedia - Shinto Taikyo -- A Japanese Shintoist organization established by Meiji officials in 1873
Wikipedia - Ship classification society -- Organisation establishing technical standards for ships and offshore structures
Wikipedia - Shipwrecks of Saint Malo -- The Aimable Grenot and the Daupin shipwrecks in 18th century
Wikipedia - Shita-kiri Suzume -- Traditional Japanese fable
Wikipedia - Shoe -- Durable type of footwear worn in most cultures
Wikipedia - Showbread -- Cakes or loaves of bread which were always present on a specially dedicated table, in the Temple in Jerusalem
Wikipedia - Shrinking cities -- Dense cities that have experienced notable population loss
Wikipedia - Shukto -- Bengali vegetable dish
Wikipedia - Shuriken -- Throwable Japanese concealed weapon
Wikipedia - SIC Mulher -- Portuguese basic cable and satellite television channel
Wikipedia - SICO Technology -- Egyptian mobile phones and tablets manufacturer
Wikipedia - Side-by-side assembly -- Standard for executable files in Windows operating systems that attempts to alleviate problems caused by the use of dynamic-link libraries
Wikipedia - Side cap -- Foldable military cap
Wikipedia - Sidewalk cafe -- Cafe with outdoor tables and service
Wikipedia - Siegfried Schnabl -- German sexologist and psychotherapist
Wikipedia - Sigil (computer programming) -- Symbol affixed to a variable name
Wikipedia - Sigma Canis Majoris -- Variable star in the constellation Canis Major
Wikipedia - Silver Sable
Wikipedia - Silversword alliance -- Group of Hawaiian plants that show remarkable diversity
Wikipedia - Simatic -- Series of programmable logic controllers
Wikipedia - Si mis campos hablaran -- 1947 film
Wikipedia - Simorgh (rocket) -- Iranian expendable launch vehicle
Wikipedia - Simple Ocean Data Assimilation -- An oceanic reanalysis data set consisting of gridded state variables for the global ocean
Wikipedia - Sine qua non -- indispensable and essential action, condition, or ingredient
Wikipedia - Singapore Cable Car -- Gondola lift providing an aerial link from Mount Faber to the resort island of Sentosa
Wikipedia - Single-chain variable fragment -- Fragment
Wikipedia - Single transferable vote -- Proportional representation voting system
Wikipedia - Sing While You're Able -- 1937 film directed by Marshall Neilan
Wikipedia - Sinking of Hableany {{DISPLAYTITLE:Sinking of ''Hableany'' -- Sinking of Hableany {{DISPLAYTITLE:Sinking of ''Hableany''
Wikipedia - Siti Networks -- Indian cable TV provider
Wikipedia - Sixteenth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, enumerating establishment of national income tax
Wikipedia - SixthSense -- gesture-based wearable computer system
Wikipedia - Skybridge (TransLink) -- Cable-stayed bridge in Metro Vancouver, Canada
Wikipedia - Sky News Australia -- Australian cable and satellite news channel
Wikipedia - Skyway Monte Bianco -- Cable car on Mont Blanc in Italy
Wikipedia - Skywriting -- Using a small aircraft to fly in patterns that create writing readable from the ground
Wikipedia - Slack variable
Wikipedia - Sleep paralysis -- Sleep state in which a person is awake but unable to move or speak
Wikipedia - Slovenske novice -- Slovene daily tabloid
Wikipedia - Small Arms and Light Weapons -- Two classes of man-portable weapons
Wikipedia - Smallest House in Great Britain -- Smallest inhabitable house in the UK
Wikipedia - Small form-factor pluggable transceiver -- modular optical fiber communications interface
Wikipedia - Small-lift launch vehicle -- Launch vehicle capable of lifting up to 2,000 kg (4,400 lb) into low Earth orbit
Wikipedia - Smarthistory -- Internet properties established in 2005
Wikipedia - Smarties (tablet candy) -- Wafer candy sold in the United States and Canada
Wikipedia - Smart insulin patch -- Wearable medical device
Wikipedia - Smart shoe -- Wearable technology footwear
Wikipedia - SM-EM-^Munzan Station -- Cable car and fumicular station in Hakone, Kanagawa Prefecture, Japan
Wikipedia - Smn theorem -- On transforming a program by substituting constants for free variables
Wikipedia - S. M. von Rothschild -- Banking enterprise established in 1820 in Vienna, Austria-Hungary
Wikipedia - Snapshot (board game) -- Tabletop wargame
Wikipedia - Snipe (wood machining) -- Type of undesirable cut in woodworking
Wikipedia - Snippet (programming) -- A small region of re-usable source code, machine code, or text
Wikipedia - SNOMED CT -- Systematically organized computer processable collection of medical terms providing codes, terms, synonyms and definitions used in clinical documentation and reporting
Wikipedia - Soapnet -- Defunct American basic cable and satellite television channel
Wikipedia - Sociable lapwing -- Species of bird
Wikipedia - Sociable numbers
Wikipedia - Sociable number -- Numbers whose aliquot sums form a cyclic sequence
Wikipedia - Socialist state -- sovereign state constitutionally dedicated to the establishment of socialism
Wikipedia - Social norm -- Informal understanding of acceptable conduct
Wikipedia - Social privilege -- Social concept that special rights or advantages are available only to a particular person or group of people
Wikipedia - Society of Certified Criminal Analysts -- Professional body established to promote professionalism and high standards in analysis by establishing standards and testing and by certifying analysts
Wikipedia - Society of Merchant Venturers -- Charitable organisation in Bristol, UK
Wikipedia - Society of Singers -- American charitable organization
Wikipedia - Sodablasting -- Abrasive blasting technique using sodium bicarbonate
Wikipedia - Sodium silicate -- Hygroscopic chemical compound of variable Na2O/SiO2 ratio precursor of waterglass
Wikipedia - Soft-body dynamics -- Computer graphics simulation of deformable objects
Wikipedia - Soft skills -- Combination of skills that enable people to navigate their environment
Wikipedia - Soft target -- Person or thing that is relatively unprotected or vulnerable
Wikipedia - Software deployment -- activities that make a software system available for use
Wikipedia - Software design pattern -- Reusable solution to a commonly occurring software problem
Wikipedia - Software testing -- An examination of how efficient and reliable software is at performing its intended function
Wikipedia - Software -- Non-tangible executable component of a computer
Wikipedia - Soher Al Bably -- Egyptian actress
Wikipedia - Solidarity Bridge -- Polish cable-stayed bridge carrying two national roads over the Vistula River
Wikipedia - Solitaire -- Solo tabletop card game
Wikipedia - Solvable group
Wikipedia - SomCable -- Internet provider in Somaliland
Wikipedia - Some Time Never: A Fable for Supermen -- 1948 novel by Roald Dahl
Wikipedia - Sonali Cable -- 2014 film directed by Charudutt Acharya
Wikipedia - Sonderbund westdeutscher Kunstfreunde und Kunstler -- Established in 1909 in Germany, famous for spectacular exhibitions of modern art till 1916
Wikipedia - Sondra Huxtable -- Fictional character in The Cosby Show
Wikipedia - Songoula -- Fable of a monkey like figure in Seychellois folklore
Wikipedia - Sons of Azca -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Sons of Confederate Veterans -- American non-profit charitable organization
Wikipedia - Sony M-NM-17S II -- Mirrorless interchangeable-lens camera
Wikipedia - Sony Xperia 5 II -- Android phablet
Wikipedia - Sony Xperia 5 -- Android phablet
Wikipedia - Sony Xperia Tablet Z -- Android tablet by Sony Xperia
Wikipedia - Sony Xperia Z2 tablet -- Android tablet by Sony
Wikipedia - Sony Xperia Z3 Tablet Compact -- Android tablet by Sony Xperia
Wikipedia - Sony Xperia Z4 Tablet -- touchscreen Android tablet
Wikipedia - Sony Xperia Z Ultra -- Android phablet by Sony Mobile
Wikipedia - Souls for Sables -- 1925 film
Wikipedia - Source-available software -- software licensed to ensure access to source code
Wikipedia - Source-available
Wikipedia - Source code -- Collection of computer instructions written using some human-readable computer language
Wikipedia - Source criticism (biblical studies) -- Attempt to establish the sources used by the authors and redactors of a biblical text
Wikipedia - South Asian pickle -- Foods originating from the Asian subcontinent, pickled from certain varieties of vegetables and fruits
Wikipedia - South Australian Brewing Company -- Brewery established in Adelaide in 1888
Wikipedia - Southern Tablelands -- Region in New South Wales, Australia
Wikipedia - South West Coast Path Association -- Charitable organisation based in the United Kingdom
Wikipedia - Soyuz-2-1v -- Russian expendable carrier rocket
Wikipedia - Soyuz GVK -- Planned reusable cargo spacecraft
Wikipedia - Space: 1889 -- Steampunk tabletop role-playing game
Wikipedia - Spacelab -- Temporary, reusable laboratory aboard the Space Shuttle
Wikipedia - Space Launch System -- US Space Shuttle-derived super heavy-lift expendable launch vehicle
Wikipedia - Space Opera (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Spaceplane -- Spacecraft capable of aerodynamic flight in atmosphere
Wikipedia - Space Shuttle orbiter -- Reusable spacecraft component of the Space Shuttle system
Wikipedia - Space Shuttle -- Partially reusable launch system and spacecraft
Wikipedia - SpaceX Dragon -- Reusable cargo spacecraft/space capsule
Wikipedia - SpaceX reusable launch system development program -- All about SpaceX's reusable launch system development program
Wikipedia - SpaceX Starship -- Super-heavy-lift reusable launch vehicle under development by SpaceX
Wikipedia - Spawn of Azathoth -- Horror tabletop role-playing game adventure
Wikipedia - Speakable items
Wikipedia - Special Atomic Demolition Munition -- Man-portable nuclear weapons
Wikipedia - Special functions -- Mathematical functions having established names and notations
Wikipedia - Specific phobia -- Phobic disorder that is characterized by an unreasonable or irrational fear related to exposure to specific objects or situations
Wikipedia - Spectral G-index -- A variable to quantify the short wavelength light in a visible light source
Wikipedia - Speleonaut -- Diver propulsion vehicle designed for cave exploration by a disabled diver
Wikipedia - Spider-Man: The City that Never Sleeps -- Downloadable content for 2018's Spider-Man
Wikipedia - Spoon theory -- Metaphor for the reduced amount of energy available for tasks due to ego depletion, fatigue, and other factors
Wikipedia - Spore -- Unit of sexual or asexual reproduction that may be adapted for dispersal and for survival, often for extended periods of time, in unfavorable conditions. Spores form part of the life cycles of many plants, algae, fungi and protozoa
Wikipedia - Sportsbook -- Sports gambling establishment
Wikipedia - SporTV -- Brazilian cable television network
Wikipedia - Spurious languages -- Language which has been reported to exist in reputable works where subsequent research has demonstrated that it does not exist
Wikipedia - Spydercam -- Cable-suspended camera system used for filming
Wikipedia - Squad automatic weapon -- Portable light machine gun
Wikipedia - Square-integrable
Wikipedia - Squeezable Skylines -- Stuffed toy company
Wikipedia - SQ-universal group -- Type of countable group in group theory
Wikipedia - Sree Bhakti Samvardhinini Yogam -- Charitable trust in India
Wikipedia - Stable cell -- Cell that multiplies only when needed
Wikipedia - Stablecoin -- Class of cryptocurrency
Wikipedia - Stable Companions -- 1922 film
Wikipedia - Stable distribution
Wikipedia - Stable Image Platform Program
Wikipedia - Stable manifold theorem
Wikipedia - Stable manifold
Wikipedia - Stable marriage problem
Wikipedia - Stable matching theory -- Field of market economics
Wikipedia - Stablemates -- 1938 film by Sam Wood
Wikipedia - Stable model semantics
Wikipedia - Stable normal bundle
Wikipedia - Stable nuclide -- Nuclide that does not undergo radioactive decay
Wikipedia - Stable storage
Wikipedia - Stable -- Building for horses and other livestock
Wikipedia - Stablewood, Houston
Wikipedia - Standard enthalpy change of formation (data table)
Wikipedia - Standard Portable Intermediate Representation
Wikipedia - Standard Telephones and Cables
Wikipedia - Stanislaw Ablamowicz -- Polish political activist and lawyer
Wikipedia - Starfinder Roleplaying Game -- Tabletop role-playing game
Wikipedia - Star Frontiers -- Science fiction tabletop role-playing game
Wikipedia - Starleader: Assault! -- Combat module for science-fiction table-top role-playing game.
Wikipedia - Star Maa Movies -- Indian cable channel
Wikipedia - Star (magazine) -- American celebrity tabloid magazine
Wikipedia - Star Patrol -- Tabletop role-playing game
Wikipedia - Starship Troopers: The Roleplaying Game -- Tabletop role-playing game
Wikipedia - Star Trek Customizable Card Game -- Collectible card game
Wikipedia - Star Trek: The Role Playing Game -- Tabletop role-playing game
Wikipedia - Startup company -- Company initiated by an entrepreneur to develop a scalable economic model
Wikipedia - Star Wars Customizable Card Game -- Collectible card game
Wikipedia - Statement of work -- Document in project management, including deliverables and timelines
Wikipedia - State transition table
Wikipedia - State variables
Wikipedia - State variable
Wikipedia - Static variable
Wikipedia - Statistically improbable phrase
Wikipedia - Steele v. Louisville & Nashville Railway Co. -- U.S. Supreme Court case that established duty of fair representation by labor unions
Wikipedia - Steerable filter -- Convolution kernel used in image processing
Wikipedia - Stefania Jablonska -- Polish dermatologist
Wikipedia - Stephen Venables
Wikipedia - Stephen Yablo
Wikipedia - Sterndrive -- Marine propulsion system for inboard motor using a steerable outboard drive leg
Wikipedia - Steve Fonyo -- disabled Canadian Sportsman
Wikipedia - Steve Mann (inventor) -- Professor and wearable computing researcher
Wikipedia - Steve Smith (British musician) -- British house musician most notable for being one of the members of the band Dirty Vegas
Wikipedia - Steve Stackable -- American motorcycle racer
Wikipedia - Stinger -- Sharp organ found in various animals capable of injecting venom
Wikipedia - Stochastic process -- A collection of random variables
Wikipedia - Stochastic thermodynamics -- Using stochastic variables to better understand the non-equilibrium dynamics present in microscopic systems
Wikipedia - Stoma -- in plants, a variable pore between paired guard cells
Wikipedia - Stone tablets
Wikipedia - Stone Table -- Fictional location in The Chronicles of Narnia
Wikipedia - Stop Enabling Sex Traffickers Act -- U.S. Senate and House bills that clarify the country's sex trafficking law
Wikipedia - Storage effect -- Ecological mechanism enabling species to coexist
Wikipedia - STOVL -- Aircraft takeoff and landing class capable of taking off from a short runway and landing vertically without a runway
Wikipedia - St Peter's College, Saltley -- School and teacher training establishment in Saltley
Wikipedia - Straight Edge Society -- Professional wrestling stable
Wikipedia - Straight man -- Stock character, notable for remaining composed in a comedic performance
Wikipedia - Strait -- A naturally formed, narrow, typically navigable waterway that connects two larger bodies of water
Wikipedia - Stratification (water) -- Stable water layers of different properties that act as a barrier to vertical mixing
Wikipedia - Strictly Come Dancing (series 18) -- Established ballroom dancing competition
Wikipedia - Strictly Dishonorable (1931 film) -- 1931 film
Wikipedia - Structured program theorem -- Control flow graphs with 3 types of control structures can compute any computable function
Wikipedia - StudentsFirst -- Organizations established in 2010
Wikipedia - Studio Universal (Latin America) -- American cable TV channel
Wikipedia - Subhen Chatterjee -- Indian percussionist and tabla player
Wikipedia - Sublimation (psychology) -- Type defense mechanism where socially unacceptable impulses or idealizations are unconsciously transformed into socially acceptable actions or behavior
Wikipedia - Submarine communications cable
Wikipedia - Submarine-launched ballistic missile -- Ballistic missile capable of being launched from submerged submarines
Wikipedia - Submarine power cable
Wikipedia - Submersible bridge -- Movable bridge that lowers the bridge deck below the water level to permit waterborne traffic to use the waterway
Wikipedia - Submersible -- Small watercraft able to navigate under water
Wikipedia - Submersion (coastal management) -- Sustainable cyclic portion of coastal erosion where coastal sediments move from the visible portion of a beach to the submerged nearshore region, and later return to the original visible portion of the beach
Wikipedia - Substitute teacher -- A person who teaches a school class while the regular teacher is unavailable
Wikipedia - Substitution (algebra) -- Replacement in a mathematical expression of some variable by another expression
Wikipedia - Subversion -- Attempt to transform the established social order and its structures
Wikipedia - Suitport -- alternative technology to enable extravehicular activity
Wikipedia - Sumitomo Electric Industries -- Japanese manufacturer of electric wire and optical fiber cables
Wikipedia - Sundance TV -- American digital cable and satellite television network
Wikipedia - Sun Modular Datacenter -- Up to 280 computer servers built into a portable 20-foot container
Wikipedia - Sun News Network -- Defunct Canadian cable news TV channel
Wikipedia - Sun's curious identity -- An identity involving binomial coefficients, first established by Zhi-Wei Sun in 2002
Wikipedia - Sunshine Kaidi -- Chinese renewable energy company
Wikipedia - Superhabitable planet -- Hypothetical type of planet that may be better-suited for life than Earth is
Wikipedia - Super heavy-lift launch vehicle -- Launch vehicle capable of lifting more than 50 tonnes of payload into low earth orbit
Wikipedia - Supernatural -- Realms or domains that transcend the observable universe and things that do not follow natural laws
Wikipedia - Supplemental Security Income -- United States government program that provides stipends to low-income people who are either aged 65 or older, blind, or disabled
Wikipedia - Supreme Council of Ethnic Hellenes -- Non-profit Hellenic neopagan organisation established in Greece in 1997
Wikipedia - Suramadu Bridge -- Cable-stayed bridge across the Madura strait between Surabaya and Madura
Wikipedia - Surface (2012 tablet)
Wikipedia - Surfaced block -- A concrete masonry unit with a durable, slick surface
Wikipedia - Surface Neo -- Upcoming Microsoft Surface foldable device
Wikipedia - Surface Pro 2 -- Tablet-hybrid computer device
Wikipedia - Sustainable advertising
Wikipedia - Sustainable Agriculture Innovation Network -- Sustainable agriculture Network launched in 2008 to provide a framework for collaboration on agriculture and climate change between the UK and China
Wikipedia - Sustainable agriculture
Wikipedia - Sustainable architecture -- Architecture designed to minimize environmental impact
Wikipedia - Sustainable art
Wikipedia - Sustainable business
Wikipedia - Sustainable city -- city designed with consideration for social, economic, environmental impact
Wikipedia - Sustainable community
Wikipedia - Sustainable competitive advantage
Wikipedia - Sustainable consumer behaviour
Wikipedia - Sustainable consumption
Wikipedia - Sustainable design
Wikipedia - Sustainable Development Commission -- Ex-UK government advisory organization
Wikipedia - Sustainable Development Goal 10 -- The 10th of 17 UN Sustainable Development Goals set in 2015
Wikipedia - Sustainable Development Goal 11 -- The 11th of 17 Sustainable Development Goals for sustainable cities
Wikipedia - Sustainable Development Goal 12 -- The 12th of 17 Sustainable Development Goals to ensure responsible consumption and production
Wikipedia - Sustainable Development Goal 13 -- The 13th of 17 Sustainable Development Goals to take urgent action to combat climate change and its impacts
Wikipedia - Sustainable Development Goal 14 -- The 14th of 17 Sustainable Development Goals to conserve life below water
Wikipedia - Sustainable Development Goal 15 -- The 15th of 17 Sustainable Development Goals to protect life on land
Wikipedia - Sustainable Development Goal 16 -- The 16th of 17 sustainable development goals to promote peace, justice and strong institutions
Wikipedia - Sustainable Development Goal 17 -- The 17th of 17 Sustainable Development Goals to achieve a partnerships for the SDGs
Wikipedia - Sustainable Development Goal 1 -- The first of 17 Sustainable Development Goals to end poverty everywhere
Wikipedia - Sustainable Development Goal 2 -- A global goal to end hunger by 2030
Wikipedia - Sustainable Development Goal 3 -- Good Health and Well-Being
Wikipedia - Sustainable Development Goal 4 -- The 4th of 17 Sustainable Development Goals to achieve qualilty education for all
Wikipedia - Sustainable Development Goal 5 -- A global goal to achieve gender equality by 2030
Wikipedia - Sustainable Development Goal 6 -- A global goal to achieve clean water and sanitation for all people by 2030
Wikipedia - Sustainable Development Goal 7 -- The seventh of 17 Sustainable Development Goals to achieve affordable and clean energy for all by 2030
Wikipedia - Sustainable Development Goal 8 -- A global goal to promote decent work and economic growth by 2030
Wikipedia - Sustainable Development Goal 9 -- Industry, Innovation and Infrastructure
Wikipedia - Sustainable Development Goals and Australia -- Set of 17 global development goals defined by the United Nations for the year 2030
Wikipedia - Sustainable Development Goals and Ghana -- Set of 17 global development goals defined by the United Nations for the year 2030
Wikipedia - Sustainable Development Goals and Nigeria -- Set of 17 global development goals defined by the United Nations for the year 2030
Wikipedia - Sustainable Development Goals -- Set of 17 global development goals defined by the United Nations for the year 2030
Wikipedia - Sustainable development
Wikipedia - Sustainable diet -- A diet that contributes to the broader environmental and social sustainability
Wikipedia - Sustainable energy
Wikipedia - Sustainable engineering
Wikipedia - Sustainable fashion -- Part of design philosophy and trend of sustainability in fashion
Wikipedia - Sustainable fishery
Wikipedia - Sustainable food system
Wikipedia - Sustainable forest management
Wikipedia - Sustainable Forestry Initiative
Wikipedia - Sustainable forestry
Wikipedia - Sustainable furniture design
Wikipedia - Sustainable gardening
Wikipedia - Sustainable Groundwater Management Act -- Legislation to manage groundwater use in California
Wikipedia - Sustainable Growth Commission -- Scottish economic commission
Wikipedia - Sustainable industries
Wikipedia - Sustainable landscape architecture
Wikipedia - Sustainable lifestyles
Wikipedia - Sustainable living
Wikipedia - Sustainable market
Wikipedia - Sustainable materials management
Wikipedia - Sustainable menstruation -- Environment-friendly alternatives to menstrual products
Wikipedia - Sustainable packaging
Wikipedia - Sustainable procurement
Wikipedia - Sustainable Sanitation Alliance -- A network of organizations who are working on sustainable sanitation
Wikipedia - Sustainable sanitation -- Sanitation system designed to meet certain criteria and to work well over the long-term
Wikipedia - Sustainable Stock Exchanges Initiative -- United Nations organization
Wikipedia - Sustainable technology
Wikipedia - Sustainable tourism -- Form of travel without damage to nature or cultural area
Wikipedia - Sustainable transport
Wikipedia - Sustainable urban drainage systems
Wikipedia - Sustainable urban infrastructure
Wikipedia - Sustainable urbanism
Wikipedia - Sustainable yield
Wikipedia - Sutong Yangtze River Bridge -- Cable-stayed bridge, China
Wikipedia - SU Ursae Majoris -- Variable star in the constellation Ursa Major
Wikipedia - Suzanna Sablairolles -- Dutch stage actress
Wikipedia - Suzi Gablik
Wikipedia - Svalbard Undersea Cable System -- Submarine communications cable
Wikipedia - Switch access -- Computer device for disabled persons
Wikipedia - Swords & Spells -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Syllabary -- Set of written symbols that represent the syllables or moras which make up spoken words.
Wikipedia - Syllabical and Steganographical Table -- Eighteenth-century work believed to be the first cryptography chart
Wikipedia - Syllable coda
Wikipedia - Syllable Desktop -- Operating system
Wikipedia - Syllable (operating system)
Wikipedia - Syllable weight
Wikipedia - Syllable -- Unit of organization for a sequence of speech sounds
Wikipedia - Symbol tables
Wikipedia - Symbol table -- Data structure used by a language translator such as a compiler or Interpreter
Wikipedia - Syndrome -- Association of several clinically recognizable features
Wikipedia - Syntactic noise -- Syntax that makes a programming language less human readable
Wikipedia - Systematized Nomenclature of Medicine -- Systematic, computer-processable collection of medical terms, in human and veterinary medicine
Wikipedia - System of linear equations -- Collection of linear equations involving the same set of variables
Wikipedia - Tabernacle -- Portable earthly dwelling place of Yahweh from the Exodus until the conquest of Canaan
Wikipedia - Tablas Strait -- Philippine strait
Wikipedia - Tabla -- Indian musical instrument
Wikipedia - Table 19 -- 2017 film directed by Jeffrey Blitz
Wikipedia - Tableau Software -- Data visualization software company
Wikipedia - Tablebases
Wikipedia - Tablebase
Wikipedia - Table Bay, Newfoundland and Labrador -- Settlement in Newfoundland and Labrador, Canada
Wikipedia - Table Bay -- Bay at the north of the Cape Peninsula in South Africa
Wikipedia - Table Bluff Rancheria
Wikipedia - Table bridge -- Moveable bridge in which the deck moves along the vertical axis
Wikipedia - Table computer
Wikipedia - Table (database)
Wikipedia - Table d'hote -- Restaurant terminology
Wikipedia - Table (furniture) -- Piece of furniture with a flat top
Wikipedia - Table game -- Games played against the house with live croupiers.
Wikipedia - Table (HTML)
Wikipedia - Table (information)
Wikipedia - Table (landform) -- Raised landforms that have a flat top
Wikipedia - Tableless web design
Wikipedia - Table-lookup synthesis
Wikipedia - Table-maker's dilemma
Wikipedia - Table manners
Wikipedia - Table Mountain Aerial Cableway -- Cable car to the top of Table Mountain in Cape Town, South Africa
Wikipedia - Table Mountain Fire (2009) -- A large fire in and around the Table Mountain National Park in Cape Town, South Africa
Wikipedia - Table Mountain National Park Marine Protected Area -- A marine conservation area around the Cape Peninsula in South Africa
Wikipedia - Table Mountain National Park -- A national park on tha Cape Peninsula in the vicinity of Cape Town, South Africa
Wikipedia - Table Mountain Observatory -- Astronomical observational facility in Big Pines, California, United States
Wikipedia - Table Mountain Rancheria of California
Wikipedia - Table Mountain Rancheria
Wikipedia - Table Mountain Sandstone -- A group of rock formations within the Cape Supergroup sequence of rocks
Wikipedia - Table Mountains
Wikipedia - Table Mountain (Tuolumne County, California) -- Inverted valley mountain in California, US
Wikipedia - Table Mountain (Wicklow) -- Mountain in Wicklow, Ireland
Wikipedia - Table Mountain -- A flat-topped mountain overlooking the city of Cape Town
Wikipedia - Table of administrative divisions by country
Wikipedia - Table of bases -- Wikimedia list article
Wikipedia - Table of Clebsch-Gordan coefficients -- Used for adding angular momentum values in quantum mechanics
Wikipedia - Table of contents -- Ordered list of the parts of a written work
Wikipedia - Table of derivatives
Wikipedia - Table of divisors
Wikipedia - Table of keyboard shortcuts
Wikipedia - Table of Lie groups
Wikipedia - Table of logic symbols
Wikipedia - Table of messengers of Abrahamic religions
Wikipedia - Table of muscles of the human body/End -- Table of muscles of the human body
Wikipedia - Table of muscles of the human body/Nav -- Table of muscles of the human body
Wikipedia - Table of nuclides (segmented, wide) -- Graph of neutrons vs. protons in nuclides
Wikipedia - Table of Opposites
Wikipedia - Table of Ranks -- List of grades of civil and military service in Russian Empire
Wikipedia - Table of specific heat capacities -- For some substances and engineering materials, includes volumetric and molar values
Wikipedia - Table of standard electrode potentials
Wikipedia - Table of the Elements -- American record label
Wikipedia - Table of the Statuary of the West Front of Salisbury Cathedral
Wikipedia - Table of Van der Waals constants -- Table of Van der Waals constants
Wikipedia - Table of vowels
Wikipedia - Table of World Heritage Sites by country
Wikipedia - Table of years in archaeology -- List of years in archaeology
Wikipedia - Table of years in music -- Wikimedia list article
Wikipedia - Table of years in radio
Wikipedia - Table (parliamentary procedure) -- Parliamentary procedure
Wikipedia - Table Rock Lake duck boat accident -- Duck boat accident
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Wikipedia - Table tennis at the 1988 Summer Olympics - Men's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1988 Summer Olympics -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1988 Summer Olympics - Women's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1988 Summer Olympics - Women's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1992 Summer Olympics - Men's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1992 Summer Olympics - Men's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1992 Summer Olympics -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1992 Summer Olympics - Women's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1992 Summer Olympics - Women's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1996 Summer Olympics - Men's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1996 Summer Olympics - Men's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1996 Summer Olympics -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1996 Summer Olympics - Women's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 1996 Summer Olympics - Women's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2000 Summer Olympics - Men's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2000 Summer Olympics - Men's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2000 Summer Olympics -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2000 Summer Olympics - Women's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2000 Summer Olympics - Women's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2004 Summer Olympics - Men's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2004 Summer Olympics - Men's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2004 Summer Olympics -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2004 Summer Olympics - Women's doubles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2004 Summer Olympics - Women's singles -- Table tennis at the Olympics
Wikipedia - Table tennis at the 2019 Pacific Games -- Table tennis competition
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Wikipedia - Tablet (magazine)
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Wikipedia - Tabletop role playing game
Wikipedia - Tabletop roleplaying game
Wikipedia - Tabletop role-playing game -- Form of role-playing game for leisure
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Wikipedia - TableTop
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Wikipedia - Tablets of BahaM-JM- -- Selected texts of BahaM-JM-
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Wikipedia - Template talk:Differentiable computing
Wikipedia - Template talk:English official language clickable map
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Wikipedia - Thomas Grey (constable) -- 14th-century English soldier and knight
Wikipedia - Thor-Ablestar -- American expendable launch system
Wikipedia - Three Fables of Love -- 1962 film
Wikipedia - Three-self formula -- Missiological strategy to establish indigenous churches: self-governance, self-support, and self-propagation. First coined in the late-19th century by various missions theorists, and still used today in certain contexts.
Wikipedia - Threshold limit value -- Upper limit on the acceptable exposure concentration of a hazardous substance in the workplace
Wikipedia - TI-55 -- Programmable calculator produced by Texas Instruments
Wikipedia - TI-57 -- Programmable calculator produced by Texas Instruments
Wikipedia - TI-59 / TI-58 -- Programmable calculator produced by Texas Instruments
Wikipedia - TI-74 -- Programmable calculator produced by Texas Instruments
Wikipedia - TI-95 -- Programmable calculator produced by Texas Instruments
Wikipedia - TIA/EIA-568 -- Telecommunication cabling standards
Wikipedia - Tianjin preserved vegetable -- A type of pickled Chinese cabbage originating in Tianjin, China
Wikipedia - Tide table -- Tabulated data used for tidal prediction which show the daily times and heights of high water and low water, usually for a particular location
Wikipedia - Tilt table test -- Medical procedure often used to diagnose dysautonomia or syncope
Wikipedia - Time Cat: The Remarkable Journeys of Jason and Gareth -- 1963 children's fantasy novel by Lloyd Alexander
Wikipedia - Timeline of Cape Town -- Chronological listing of notable events
Wikipedia - Timeline of diving technology -- A chronological list of notable events in the history of underwater diving
Wikipedia - Timeline of events in Cyprus, 1974 -- Notable events in the 1974 Cypriot coup d'M-CM-)tat and resulting Turkish invasion of Cyprus
Wikipedia - Timeline of geology -- Chronological list of notable events in the history of the science of geology
Wikipedia - Timeline of LGBT history in the United Kingdom -- Timeline of notable events in the history of the lesbian, gay, bisexual and transgender community in the United Kingdom
Wikipedia - Timeline of paleontology -- A timeline of notable events in the sudy of ancient life
Wikipedia - Timeline of Spanish history -- Timeline article covering notable events of the history of Spain
Wikipedia - Timeline of Star Trek -- Abridged timeline of events established in the group of television shows and feature films set in the Star Trek universe
Wikipedia - Timeline of the James Webb Space Telescope -- Timeline of notable evenrs of the development of the James Webb Space Telescope
Wikipedia - Time Warner Cable -- Former American cable telecommunications company
Wikipedia - Tipat cantok -- Balinese rice cake and vegetable salad in peanut sauce
Wikipedia - Titan II GLV -- expendable launch system
Wikipedia - Title 33 of the Code of Federal Regulations -- United States federal law governing navigation and navigable waters
Wikipedia - Tivoization -- The practice of a hardware developer making only a specific version of free software runnable
Wikipedia - TLC: Tables, Ladders & Chairs (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - TLC: Tables, Ladders & Chairs (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - TLC: Tables, Ladders & Chairs (2011) -- 2011 WWE pay-per-view event
Wikipedia - TLC: Tables, Ladders & Chairs (2012) -- 2012 WWE pay-per-view event
Wikipedia - TLC: Tables, Ladders & Chairs (2013) -- 2013 WWE pay-per-view event
Wikipedia - TLC: Tables, Ladders & Chairs (2014) -- 2014 WWE pay-per-view and WWE Network event
Wikipedia - TLC: Tables, Ladders & Chairs (2015) -- 2015 WWE pay-per-view and WWE Network event
Wikipedia - TLC: Tables, Ladders & Chairs (2016) -- 2016 WWE pay-per-view and WWE Network event
Wikipedia - TLC: Tables, Ladders & Chairs (2017) -- 2017 WWE pay-per-view and WWE Network event
Wikipedia - TLC: Tables, Ladders & Chairs (2018) -- 2018 WWE pay-per-view and WWE Network event
Wikipedia - TLC: Tables, Ladders & Chairs (2019) -- 2019 WWE pay-per-view and WWE Network event
Wikipedia - TM-EM-^Mgendai Station -- Cable car station in Hakone, Kanagawa Prefecture, Japan
Wikipedia - TMZ -- American celebrity tabloid news website based in Los Angeles.
Wikipedia - Todo Dia -- Single by Pabllo Vittar and Rico Dalasam
Wikipedia - Tokai Park -- A small section of Table Mountain National Park in Cape Town, South Africa
Wikipedia - Tokamak a configuration variable -- Swiss research fusion reactor at the Ecole Polytechnique FM-CM-)dM-CM-)rale de Lausanne
Wikipedia - Tokyo Gurentai -- Professional wrestling stable
Wikipedia - Tol'able David (1930 film) -- 1930 film
Wikipedia - Tol'able David -- 1921 film
Wikipedia - Toledan Tables -- Medieval astronomical tables
Wikipedia - Toledo 5 -- Former cable channel in Toledo, Ohio, United States
Wikipedia - Tomozuna stable -- Stable of sumo wrestlers
Wikipedia - Tompkins Table -- Table that ranks Cambridge Colleges
Wikipedia - Tonga Cable System -- Submarine cable system connecting Tonga with Fiji
Wikipedia - Tony Ables -- American serial killer
Wikipedia - Tony Bastable -- British television presenter
Wikipedia - Tony Manero (film) -- 2008 film by Pablo Larrain
Wikipedia - Top Ballista -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Torg -- Fantasy tabletop role-playing game supplement
Wikipedia - Tornadoes of 2006 -- List of notable tornadoes occurring in 2006
Wikipedia - Tornadoes of 2020 -- Notable tornadoes and tornado outbreaks in 2020
Wikipedia - Tornadoes of 2021 -- Notable tornadoes and tornado outbreaks in 2021
Wikipedia - Tornado myths -- Incorrect information or misconceptions about tornadoes given by unreliable sources
Wikipedia - Tornado watch -- A watch issued when conditions are favorable for tornadoes.
Wikipedia - Toronto Street News -- Conspiracy exposing tabloid newspaper based in Toronto
Wikipedia - Toronto Sun -- Canadian tabloid newspaper published in Toronto
Wikipedia - Toros y toreros -- Book of drawings by Pablo Picasso
Wikipedia - Torpedo Experimental Establishment -- research department, British Royal Navy
Wikipedia - Torshi -- The pickled vegetables of the cuisines of many Balkan and Middle East countries
Wikipedia - Total addressable market -- Revenue opportunity available for a product or service
Wikipedia - Totality of the circumstances -- Refers to a method of analysis where decisions are based on all available information
Wikipedia - Total TV (American TV provider) -- American cable television company
Wikipedia - Touchstone (assaying tool) -- Small tablet of dark stone used for assaying precious metal alloys
Wikipedia - Touqan Palace -- Historical building in Nablus
Wikipedia - Tourism on the Moon -- Future plans to make the Moon available for tourism
Wikipedia - Tourist trap -- Establishment designed to attract tourists and their money
Wikipedia - Tow truck -- Truck used to move disabled, improperly parked, impounded, or otherwise indisposed motor vehicles
Wikipedia - Trablos Street -- Street in Lebanon
Wikipedia - Trace table
Wikipedia - Traffic School by Improv -- 1989 establishments in California
Wikipedia - Traianos Nallis -- Greek notable and politician
Wikipedia - Trail of Tsathogghua -- Horror tabletop role-playing game adventure
Wikipedia - Train Without a Timetable -- 1959 film
Wikipedia - Transatlantic communications cable -- Communications cable across the Atlantic
Wikipedia - Transatlantic telegraph cable -- Undersea cable
Wikipedia - Transferable skills analysis
Wikipedia - Transfer of panel paintings -- Conserving an unstable painting on a deteriorated panel by transferring it to canvas or a new panel
Wikipedia - Transfer table
Wikipedia - TransHab -- Expandable habitat concept
Wikipedia - Transistor radio -- Portable radio receiver
Wikipedia - Transitional Government of Tigray -- Caretaker administration that established by House of Federation of Ethiopia on 7 November 2020
Wikipedia - Transitional Military Council (2019) -- Military junta of Sudan established after the overthrow of Omar al-Bashir
Wikipedia - Transporter bridge -- movable bridge that carries a segment of roadway across an obstacle
Wikipedia - Transposable elements
Wikipedia - Transposable element
Wikipedia - Transposable integer
Wikipedia - Transposition table -- Cache of previously seen positions, and associated evaluations in a game tree
Wikipedia - TrashMail -- Disposable e-mail address service
Wikipedia - Traveling carnival -- Moveable amusement park
Wikipedia - Traveller Adventure 1: The Kinunir -- Science fiction tabletop role-playing game supplement
Wikipedia - Traveller (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Treaty on Basic Relations between Japan and the Republic of Korea -- 1965 treaty establishing basic diplomatic relations between Japan and South Korea
Wikipedia - Tricable gondola lift -- Cable car system
Wikipedia - Triglyph -- Vertically channeled tablets of the Doric frieze in classical architecture
Wikipedia - Trigonometric Rosen-Morse potential -- Solvable quantum mechanics potential
Wikipedia - Trigonometric tables -- Overview about trigonometric tables
Wikipedia - Trinidad and Tobago Film Company -- State agency established in 2006
Wikipedia - Triple X (professional wrestling) -- Professional wrestling stable
Wikipedia - Tristan -- Cornish knight of the Round Table Arthurian legend
Wikipedia - Trojan (celestial body) -- Smaller celestial body that shares a stable orbit with a much larger one
Wikipedia - Trollpak -- Fantasy tabletop role-playing game supplement
Wikipedia - TROPIK TV -- Bosnian cable television channel
Wikipedia - Trouble for HAVOC -- Superhero tabletop role-playing game supplement
Wikipedia - Troy Cablevision
Wikipedia - TRT: La Maquina de la Destruccion -- Professional wrestling stable
Wikipedia - TrueCrypt -- discontinued source-available disk encryption utility
Wikipedia - TrueVisions -- Thai cable and satellite TV company
Wikipedia - Truncatable prime -- Type of number
Wikipedia - Truth table reduction
Wikipedia - Truth-table reduction
Wikipedia - Truth tables
Wikipedia - Truth table
Wikipedia - Truth-table
Wikipedia - TruTV -- American cable and satellite television channel
Wikipedia - Tsuitate -- Traditional Japanese single-panel portable partition
Wikipedia - Tsukemono -- Japanese preserved vegetables
Wikipedia - T Tauri star -- Class of young variable star
Wikipedia - Ttukbaegi -- Korean earthenware for the stove and table
Wikipedia - Tulane University School of Medicine -- Educational establishment in New Orleans, Louisiana
Wikipedia - Turbe -- Mausoleums of Ottoman royalty and notables
Wikipedia - Turing-computable function
Wikipedia - Turing computable
Wikipedia - Turing-computable
Wikipedia - Turing Foundation -- Dutch charitable organization
Wikipedia - Turlu -- Turkish vegetable stew
Wikipedia - Turner South -- Former American cable and satellite TV network
Wikipedia - Turning a blind eye -- Ignoring of undesirable information
Wikipedia - Turning the Tables (film) -- 1919 film by Elmer Clifton
Wikipedia - Turning the Tables (Haley book) -- 2011 book by Andrew P. Haley
Wikipedia - Turnip -- Type of root vegetable
Wikipedia - T-V-H -- Submarine telecommunications cable system
Wikipedia - TVI 24 -- Portuguese basic cable and satellite television news channel
Wikipedia - TV Lukavac -- Bosnian cable television station
Wikipedia - TV ONE HD -- Bosnian cable television channel
Wikipedia - TW3 (Albany, New York) -- Cable television channel
Wikipedia - Twelve Tables -- Roman statute forming the law
Wikipedia - Twilight: 2000 -- Science fiction tabletop role-playing game
Wikipedia - Two Girls Reading -- Painting by Pablo Picasso
Wikipedia - Type variable
Wikipedia - UA-Columbia Cablevision
Wikipedia - Ubako Station -- Cable car station in Hakone, Kanagawa Prefecture, Japan
Wikipedia - UCSC Genome Browser -- Online and downloadable genome browser hosted by the University of California, Santa Cruz
Wikipedia - Uganda Joint Medical Store -- Ugandan charitable organization
Wikipedia - Ugly Men's Association -- Western Australian fund-raising and charitable organisation
Wikipedia - Ultimate Table Tennis -- Table tennis league in India
Wikipedia - Ultraviolet (restaurant) -- A single-table restaurant in Shanghai, China
Wikipedia - Umbilical cable -- a cable and/or hose bundle which supplies required consumables to a remote user
Wikipedia - U Monocerotis -- Variable star
Wikipedia - Unalienable rights
Wikipedia - Unattractiveness -- Aesthetically unfavorable characteristic of a person, animal, place, object, or idea
Wikipedia - Unbearably White -- 2019 single by Vampire Weekend
Wikipedia - Unbeatable (film) -- 2013 film by Dante Lam
Wikipedia - Unbeatable strategy -- Idea proposed by biologist W.D. Hamilton in 1967
Wikipedia - Unbeatable Youth -- Hong Kong martial art film
Wikipedia - Unbelievable Acres Botanic Gardens -- Private man-made, nonprofit botanical garden in West Palm Beach, Florida, United States
Wikipedia - Unbelievable (EMF song) -- Single by EMF
Wikipedia - Unbelievable Gwenpool -- Ongoing series published by Marvel Comics, 2016-2018
Wikipedia - Unbelievable (miniseries) -- American drama television miniseries
Wikipedia - Unbelievable!!!!! -- 2020 American parody film
Wikipedia - Unbreakable (2005) -- 2005 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Unbreakable (film) -- 2000 American film directed by M. Night Shyamalan
Wikipedia - Unbreakable Kimmy Schmidt: Kimmy vs the Reverend -- 2020 interactive film directed by Claire Scanlon
Wikipedia - Unbreakable Kimmy Schmidt -- American comedy streaming television series
Wikipedia - Unclassified language -- Language whose genetic affiliation has not been established
Wikipedia - Uncombable hair syndrome -- Rare scalp hair shaft dysplasia
Wikipedia - Uncomfortable science
Wikipedia - Uncomfortable (song) -- Halestorm song
Wikipedia - Uncomputable function
Wikipedia - Uncontrollable -- 2018 single by KSI featuring Big Zuu
Wikipedia - Uncontrollably Fond -- 2016 South Korean television series
Wikipedia - Uncountable infinity
Wikipedia - Uncountable set -- infinite set too large to be countable
Wikipedia - Uncountable
Wikipedia - Undateable -- American television sitcom
Wikipedia - Undecidable problem
Wikipedia - Undeniable: Evolution and the Science of Creation -- Non-fiction book by Bill Nye
Wikipedia - Undersea cables
Wikipedia - Undersea cable
Wikipedia - Underwater habitat -- Human habitable underwater enclosure filled with breathable gas
Wikipedia - Underwater rifle -- A man-portable, long-barreled firearm which can be fired effectively underwater
Wikipedia - Undesirable Publications Act -- Statute of the Parliament of Singapore
Wikipedia - Undetectable Firearms Act -- US law
Wikipedia - Unfavorable Semicircle -- Series of YouTube channels
Wikipedia - Unforgettable (2017 film) -- 2017 film directed by Denise Di Novi
Wikipedia - Unforgettable (2019 film) -- Filipino film
Wikipedia - Unforgettable (American TV series) -- American police procedural television series
Wikipedia - Unforgettable (Dinah Washington album) -- LP record by blues, R&B and jazz singer Dinah Washington
Wikipedia - Unforgettable (French Montana song) -- 2017 single by French Montana
Wikipedia - Unforgettable (Godsmack song) -- 2020 song by Godsmack
Wikipedia - Unforgettable (Nat King Cole song)
Wikipedia - Unforgettable (Philippine TV series) -- 2013 Philippine television series
Wikipedia - Unforgettable (season 4) -- Season of television series
Wikipedia - Unforgettable Trail -- 1959 film
Wikipedia - Unforgivable Sinner -- 1998 single by Lene Marlin
Wikipedia - Ungradable adjective
Wikipedia - Unha -- North Korean expendable carrier rocket
Wikipedia - Unidentified decedent -- A term used to describe a corpse of a person whose identity cannot be established
Wikipedia - Unidentified flying object -- Unusual apparent anomaly in the sky that is not readily identifiable
Wikipedia - Uninitialized variable
Wikipedia - United Daughters of the Confederacy -- American non-profit charitable hereditary association of Southern women in the United States
Wikipedia - United Kingdom corporation tax -- UK tax on UK-resident companies and companies with permanent establishments in the UK
Wikipedia - United Kingdom National DNA Database -- UK database of DNA records, established in 1995
Wikipedia - United Nations Conference on Sustainable Development
Wikipedia - United Nations Human Settlements Programme -- UN agency for human settlements and sustainable urban development
Wikipedia - United Nations Safe Areas -- Humanitarian corridors in Bosnia and Herzegovina established in 1993
Wikipedia - United Nations Security Council Resolution 781 -- October 1992 resolution establishing a no-fly zone in Bosnia and Herzegovina
Wikipedia - United Service Organization of North Carolina -- Local affiliate of nonprofit-charitable USO
Wikipedia - United Service Organizations -- Nonprofit-charitable corporation that provides entertainment and other services to members of the US Armed Forces and their families
Wikipedia - United States cable news -- News disseminated through cable television networks
Wikipedia - United States Commission on Ocean Policy -- A US commission to establish findings and recommendations for a national ocean policy
Wikipedia - United States Congressional Joint Economic Committee -- Committee was established as a part of the Employment Act of 1946
Wikipedia - United States House Select Committee on the Climate Crisis -- United States Congress committee established in 2019
Wikipedia - Universal coefficient theorem -- Establish relationships between homology and cohomology theories
Wikipedia - Universal nut sheller -- Hand-operated machine capable of shelling large quantities of peanuts
Wikipedia - Universal Sports -- American sports cable television channel
Wikipedia - Universal TV (Australian TV channel) -- Australian cable television channel
Wikipedia - Universe (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Universidad CEU San Pablo -- Private Roman Catholic university in Madrid, Spain
Wikipedia - University Centre in Svalbard -- Norwegian state-owned limited company established in 1993
Wikipedia - University of Baltistan -- University established by the government of Pakistan
Wikipedia - University of Miami -- Private research university in Coral Gables, Florida, United States
Wikipedia - University of Paris (2019) -- French public university established in 2019
Wikipedia - University of Sustainable Environmental Studies and Applied Research -- University in Ghana
Wikipedia - University of Zakho -- Educational establishment in Iraq
Wikipedia - Univision Noticias -- Proposed cable television channel
Wikipedia - Unknowable
Wikipedia - Unlockable (video games) -- Content that is available in video games but is inaccessible unless an action is performed by the player
Wikipedia - Unobservable
Wikipedia - Unreachable code
Wikipedia - Unreachable memory
Wikipedia - Unreasonable ineffectiveness of mathematics
Wikipedia - Unreliable narrator -- Narrator whose credibility is compromised
Wikipedia - Unsinkable Sam -- Nickname of a cat, reportedly in service as a ship's cat during World War II
Wikipedia - Unstable Fables -- Animated film trilogy
Wikipedia - Unstable (Magic: The Gathering)
Wikipedia - Unstable molecules
Wikipedia - Unstoppable (2018 film) -- 2018 film by Kim Min-ho
Wikipedia - Unstoppable Gorg -- 2012 video game
Wikipedia - Unstoppable (TV series) -- Mexican web television series
Wikipedia - Untouchable (2017 TV series) -- 2017 South Korean television series
Wikipedia - Untouchable (2019 film) -- Documentary about sexual allegations of Harvey Weinstein
Wikipedia - Untouchable (novel) -- 1935 novel by Mulk Raj Anand
Wikipedia - Untouchable number
Wikipedia - Untraceable -- 2008 film by Gregory Hoblit
Wikipedia - Unusable (film) -- 1917 film
Wikipedia - Unus the Untouchable
Wikipedia - Unwinnable
Wikipedia - UPI Newstime -- American cable television network
Wikipedia - Upper ontology -- Ontology applicable across domains of knowledge
Wikipedia - Upper semicomputable
Wikipedia - Up the Establishment -- 1969 film
Wikipedia - Up TV -- American digital cable and satellite television network
Wikipedia - Uranium ore -- Economically recoverable concentrations of uranium within the Earth's crust
Wikipedia - Ursula Grabley -- German actress
Wikipedia - USable
Wikipedia - USB-bootable Linux distribution
Wikipedia - US Cable
Wikipedia - U.S. Deaths Near 100,000, An Incalculable Loss -- 2020 New York Times front page
Wikipedia - Use-define chain -- Data structure that tracks variable use and definitions
Wikipedia - User talk:Blablubbs
Wikipedia - USS Barnstable County -- Newport-class tank landing ship
Wikipedia - USS Barnstable -- Bayfield-class attack transport ship
Wikipedia - USS Bismarck Sea -- Casablanca-class escort carrier
Wikipedia - USS Corregidor -- Casablanca-class escort carrier
Wikipedia - USS Frank Cable -- Submarine tender of the United States Navy
Wikipedia - USS Guadalcanal (CVE-60) -- US Navy Casablanca-class escort carrier in service 1943-1946
Wikipedia - USS Liscome Bay -- Casablanca-class escort carrier
Wikipedia - USS Ommaney Bay -- Casablanca-class escort carrier
Wikipedia - USS Reliable (SP-352) -- American patrol vessel during World War I
Wikipedia - USS Reliable -- ship name
Wikipedia - USS Sable (IX-81) -- US Navy training ship in service 1943-1945
Wikipedia - USS Salamaua -- Casablanca-class escort carrier
Wikipedia - USS Scuffle (AM-298) -- Admirable class minesweeper sunk as an artificial reef off Cozumel
Wikipedia - USS Takanis Bay -- Casablanca-class escort carrier
Wikipedia - USS White Plains (CVE-66) -- Casablanca-class escort carrier of the United States Navy
Wikipedia - UTF-16 -- Variable-width encoding of Unicode, using one or two 16-bit code units
Wikipedia - UTM theorem -- Affirms the existence of a computable universal function
Wikipedia - Utopia -- Community or society possessing highly desirable or perfect qualities
Wikipedia - UW Canis Majoris -- Beta Lyrae variable star in the constellation Canis Major
Wikipedia - V2 Institute for the Unstable Media -- Cultural institution in Rotterdam, the Netherlands
Wikipedia - V915 Scorpii -- Variable star in the constellation Scorpius
Wikipedia - Vadose zone -- unsaturated aquifer above the water table
Wikipedia - Vagrant (software) -- Software for portable virtual development environments
Wikipedia - Van der Waals constants (data page) -- Table of constants for a list of gases and volatile liquids
Wikipedia - Vantablack -- Synthetic material, one of the darkest substances known
Wikipedia - Varablanca -- district in Heredia canton, Heredia province, Costa Rica
Wikipedia - Variable air volume
Wikipedia - Variable bit rate
Wikipedia - Variable bitrate
Wikipedia - Variable capacitor
Wikipedia - Variable capital
Wikipedia - Variable (computer science)
Wikipedia - Variable dancer -- species of insect
Wikipedia - Variable elimination
Wikipedia - Variable Energy Cyclotron Centre
Wikipedia - Variable fonts -- Extension to the OpenType font specification
Wikipedia - Variable Geo -- Fictional character
Wikipedia - Variable interpolation
Wikipedia - Variable-length array
Wikipedia - Variable-length code
Wikipedia - Variable-mass system -- A collection of matter whose mass varies with time
Wikipedia - Variable (mathematics) -- Symbol that represents an indeterminate value
Wikipedia - Variable-message sign -- Electronic traffic sign with changeable messages
Wikipedia - Variable-order Bayesian network
Wikipedia - Variable oystercatcher -- Species of bird
Wikipedia - Variable-pitch propeller -- Propeller with blades that can be rotated to control their pitch while in use
Wikipedia - Variable (programming)
Wikipedia - Variable-Rate Multimode Wideband
Wikipedia - Variable refrigerant flow
Wikipedia - Variable retention
Wikipedia - Variable shadowing
Wikipedia - Variable Specific Impulse Magnetoplasma Rocket
Wikipedia - Variable-speed air compressor -- Air compressor using variable-speed drive technology
Wikipedia - Variable speed of light -- Non-mainstream theory
Wikipedia - Variable star designation
Wikipedia - Variable star
Wikipedia - Variable Star -- Book by Robert Heinlein and Spider Robinson
Wikipedia - Variable structure control
Wikipedia - Variable-sweep wing -- Airplane wings capable of changing position to alter their geometry
Wikipedia - Variable weight apnea -- Deep freediving using a weighted sled for descent, pulling along the depth rope for ascent
Wikipedia - Variable weight apnea without fins -- Competitive freediving discipline
Wikipedia - Variably Modified Permutation Composition
Wikipedia - Variomatic -- Continuously variable transmission by Dutch carmaker DAF
Wikipedia - Vegetable box scheme
Wikipedia - Vegetable Cookery
Wikipedia - Vegetable farming
Wikipedia - Vegetable Lamb of Tartary
Wikipedia - Vegetable oil recycling -- The process of turning used vegetable oil into fuel
Wikipedia - Vegetable oil
Wikipedia - Vegetable Production System
Wikipedia - Vegetable -- Edible plant or part of a plant, involved in cooking (opposed to Q3314483)
Wikipedia - Vellus hair -- Type of hair that is short, thin, slight-colored, and barely noticeable
Wikipedia - Venable LLP -- American law firm
Wikipedia - Venable Mound -- Archaeological site
Wikipedia - Venerable Bede
Wikipedia - Venerable (Catholicism)
Wikipedia - Venerable (disambiguation)
Wikipedia - Venerable Order of Saint John
Wikipedia - Venerable
Wikipedia - Venomous snake -- Species of the suborder Serpentes that are capable of producing venom
Wikipedia - VentureStar -- Human-rated re-usable spaceplane concept
Wikipedia - Venus Atmospheric Maneuverable Platform -- Proposed robotic semi-buoyant flying wing aircraft to study Venus's atmosphere
Wikipedia - Verificationism -- Philosophical doctrine that only statements that are empirically verifiable are cognitively meaningful
Wikipedia - Veritables Preludes flasques (pour un chien) -- 1912 composition for piano by Erik Satie
Wikipedia - Verlan -- French language game involving reversing syllables in a word
Wikipedia - Vermeil's theorem -- The scalar curvature is the only absolute invariant suitable for General Relativity
Wikipedia - Vertical-lift bridge -- Moveable bridge in which a span rises vertically while remaining parallel with the deck
Wikipedia - VH1 -- American cable television network
Wikipedia - Viable system model
Wikipedia - Viable systems approach
Wikipedia - Viable system theory
Wikipedia - ViacomCBS Domestic Media Networks -- American cable television division of ViacomCBS
Wikipedia - Victoria Dam (Cape Town) -- Dam on Table Mountain, Western Cape, South Africa
Wikipedia - Videodisc -- Laser- or stylus-readable random-access disc that contains both audio and analog video signals recorded in an analog form
Wikipedia - Vidyasagar Setu -- Cable-stayed toll bridge in West Bengal, India
Wikipedia - Vietnam War in film -- List of notable films related to the Vietnam War
Wikipedia - Viking Link -- Submarine power cable between the UK and Denmark
Wikipedia - Vince Cable -- Former Leader of the Liberal Democrats
Wikipedia - Vince's Devils -- Professional wrestling stable
Wikipedia - Vinclozolin -- Common dicarboximide fungicide used to control diseases, such as blights, rots and molds in vineyards, and on fruits and vegetables such as raspberries, lettuce, kiwi, snap beans
Wikipedia - Vindolanda tablets -- Roman writing tablets found in England
Wikipedia - Viral phenomenon -- Objects or patterns that are able to replicate themselves or convert other objects into copies of themselves when these objects are exposed to them
Wikipedia - Virgil Abloh -- American fashion designer, entrepreneur, artist and DJ
Wikipedia - Virgin Media -- British cable and telecommunications company
Wikipedia - Virtual Console -- Line of downloadable video games for several Nintendo platforms
Wikipedia - Virtual Digital Cable -- US multichannel video distributor
Wikipedia - Virtual function table
Wikipedia - Virtual method table
Wikipedia - Virtual state -- In quantum physics, a very short-lived, unobservable quantum state
Wikipedia - Virtual table
Wikipedia - Virulence -- Degree to which a pathogen is capable of infecting or damaging its host
Wikipedia - Visions of Iddo the Seer -- Lost text that was probably written by Iddo
Wikipedia - Vitali set -- Set of real numbers that is not Lebesgue measurable
Wikipedia - VocalEyes -- English charitable organisation
Wikipedia - Vocal register -- Range of tones a certain voice type can reliably produce
Wikipedia - Volatile variable
Wikipedia - Volkswagen Foundation -- Private German charitable Foundation
Wikipedia - Vollard Suite -- Set of etchings by the artist Pablo Picasso
Wikipedia - Volleyball at the 2000 Summer Olympics - Women's team rosters -- Table of Volleyball
Wikipedia - Voltage-gated calcium channel -- Group of voltage-gated ion channels permeable to Ca2+
Wikipedia - Volume Table of Contents
Wikipedia - Volume table
Wikipedia - Volvo B13R -- A 12.8-litre engined coach chassis available as both two- and tri-axle from Volvo
Wikipedia - Voodoo Dollz -- 2008 American made for cable erotic film directed by Fred Olen Ray
Wikipedia - Voodoo Murders -- Professional wrestling stable
Wikipedia - Vridi Canal -- Navigable canal in Ivory Coast, constructed in 1950
Wikipedia - VSS Unity -- American commercial sub-orbitable space ship
Wikipedia - Vulnerability (computing) -- exploitable weakness in a computer system
Wikipedia - Vulnerable adult
Wikipedia - Vulnerable (Selena Gomez song) -- 2020 song by Selena Gomez
Wikipedia - Vulnerable species -- IUCN conservation category
Wikipedia - Vx32 -- Software library for creating portable, isolated environments to execute untrusted x86 code
Wikipedia - Wacom -- Japanese company specializing in graphics tablets and related products
Wikipedia - Wafer bonding -- Packaging technology that ensures a mechanically stable and hermetically sealed encapsulation, used on MEMS and other devices
Wikipedia - Walkman -- Series of portable media players by Sony
Wikipedia - Waqf -- Islamic charitable endowment
Wikipedia - Warhammer 40,000 Roleplay -- Science fiction tabletop role-playing game
Wikipedia - Warmachine -- Tabletop steampunk wargame by Privateer Press
Wikipedia - Warner-Amex Satellite Entertainment -- Cable television joint venture
Wikipedia - Warren Commission -- US commission established by President LB Johnson to investigate the Kennedy assassination
Wikipedia - Washington Home for Incurables -- US health charity located in Washington, D.C.
Wikipedia - Waste -- Unwanted or unusable materials
Wikipedia - Water conservation -- Policies for sustainable development of water use
Wikipedia - Watermaker -- Device used to obtain potable water by reverse osmosis of seawater
Wikipedia - Water mass -- Identifiable body of water with a common formation history which has physical properties distinct from surrounding water
Wikipedia - Water purification -- Process of removing undesirable chemicals, biological contaminants, suspended solids from water
Wikipedia - Water table -- Top of a saturated aquifer, or where the water pressure head is equal to the atmospheric pressure
Wikipedia - Waterway -- Any navigable body of water
Wikipedia - Watson Foundation -- Charitable trust honoring Thomas J. Watson
Wikipedia - Wave action (continuum mechanics) -- A conservable measure of the wave part of a motion
Wikipedia - Wave -- Repeated oscillation about a stable equilibrium
Wikipedia - Wax tablet -- Writing implement in antiquity
Wikipedia - Wayback Machine (Peabody's Improbable History) -- Fictional time machine
Wikipedia - Wearable art
Wikipedia - Wearable computer
Wikipedia - Wearable generator
Wikipedia - Wearable technology -- Clothing and accessories incorporating computer and advanced electronic technologies
Wikipedia - Wear OS -- version of Google's Android operating system for wearable devices
Wikipedia - Weather map -- Table of weather elements
Wikipedia - Web Science Trust -- UK Charitable Trust
Wikipedia - Wedding Central -- American digital cable television channel
Wikipedia - WEDG-TV -- Former cable television channel in Albany, New York
Wikipedia - Weed -- A plant considered undesirable in a particular place or situation
Wikipedia - Weekly World News -- American tabloid publication
Wikipedia - Weierstrass function -- Function that is continuous everywhere but differentiable nowhere
Wikipedia - Weierstrass substitution -- Change of variable for integrals involving trigonometric functions
Wikipedia - Weimar Classicism -- German literary and cultural movement, whose practitioners established a new humanism
Wikipedia - Weinstein-Aronszajn identity -- For two suitable matrices, A and B, I+AB and I+BA have the same determinate
Wikipedia - Welcome, Honourable Visitors -- Novel by Jean Raspail
Wikipedia - Weldable
Wikipedia - Wellcome Trust -- British healthcare research charity established in 1936
Wikipedia - Wellerism -- Saying that makes fun of an established proverb
Wikipedia - Wellingborough Loco Shed -- Stabling point in Wellingborough, England
Wikipedia - Welsh Sports Hall of Fame -- Welsh charitable organisation
Wikipedia - Wesson cooking oil -- Brand of vegetable oil manufactured in Memphis, Tennessee, US
Wikipedia - West Texas Rednecks -- Professional wrestling stable
Wikipedia - Wet market -- Market selling perishable goods, including meat, produce, and food animals
Wikipedia - Wheelchair fencing -- Fencing variation for disabled athletes
Wikipedia - When Animals Attack -- album by Cable
Wikipedia - Whig history -- Approach to historiography portraying an inevitable progression towards liberty
Wikipedia - White gas -- Name for a number of flammable substances
Wikipedia - Whitewashing (censorship) -- To sanitize and change hiding undesirable qualities
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Venerable Bede ::: Born: 672; Died: May 25, 735; Occupation: Saint;
Pablo Picasso ::: Born: October 25, 1881; Died: April 8, 1973; Occupation: Painter;
   A leopard doesn't change his spots just because you bring him in from the jungle and try to housebreak him and turn him into a pet. He may learn to sheathe his claws in order to beg a few scraps off the dinner table, and you may teach him to be a beast of burden, but it doesn't pay to forget that he'll al ways be what he was born: a wild animal. -- George Lincoln Rockwell ::: Born: March 9, 1918; Died: August 25, 1967; Occupation: Political figure;
Larry the Cable Guy ::: Born: February 17, 1963; Occupation: Comedian;
Keith Ablow ::: Born: November 23, 1961; Occupation: Psychiatrist;
Kate Constable ::: Born: 1966; Occupation: Author;
Betty Grable ::: Born: December 18, 1916; Died: July 2, 1973; Occupation: Actress;
Jose Raul Capablanca ::: Born: November 19, 1888; Died: March 8, 1942; Occupation: Chess Player;
Vince Cable ::: Born: May 9, 1943; Occupation: British Politician;
Brian Stableford ::: Born: July 25, 1948; Occupation: Fiction writer;
Julian Casablancas ::: Born: August 23, 1978; Occupation: Musician;
Mildred Cable ::: Born: February 21, 1878; Died: April 30, 1952; Occupation: Missionary;
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Moms Mabley ::: Born: March 19, 1894; Died: May 23, 1975; Occupation: Comedian;
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Ada Louise Huxtable ::: Born: March 14, 1921; Died: January 7, 2013; Occupation: Architectural Critic;
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Manning Marable ::: Born: May 13, 1950; Died: April 1, 2011; Occupation: Professor;
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Cote de Pablo ::: Born: November 12, 1979; Occupation: Actress;
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Constance Jablonski ::: Born: April 17, 1991; Occupation: Model;
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Madeleine de Souvre, marquise de Sable ::: Born: 1599; Died: January 16, 1678;
Pablo Schreiber ::: Born: April 26, 1978; Occupation: Actor;
Luke Mably ::: Born: March 1, 1976; Occupation: Actor;
Juan Pablo Di Pace ::: Born: July 25, 1979; Occupation: Actor;
Petey Pablo ::: Born: July 22, 1973; Occupation: Rapper;
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https://religion.wikia.org/wiki/Venerable_John_the_Hermit
https://religion.wikia.org/wiki/Venerable_Stylianus
https://religion.wikia.org/wiki/Yana_(Buddhism)#The_three_carts_of_expedient_means:_the_parable_of_the_burning_house
https://warszawa.wikia.org/wiki/Kategoria:Biografie_-_szablony
https://web.archive.org/web/20140728132544/http://flash.wikia.com/wiki/File:Como_descargar_flash_cs3_portable
https://wikiapiary.com/wiki/Extension:MyVariables
https://wikistats.wikia.com/EN/TablesWikiaNETHACK.htm
https://wikistats.wikia.com/wikistats/EN/TablesWikiaCREATURES.htm#wikipedians
https://wikistats.wikia.com/wikistats/EN/TablesWikiaEQ2I.htm
https://wikistats.wikia.com/wikistats/EN/TablesWikiaWEBKINZ.htm
Kheper - reliable_knowledge -- 5
Kheper - Two_Irrefutable_Signs -- 27
auromere - how-to-act-in-a-unstable-world
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Integral World - The Remarkable Euler Formula, Part 3. Concluding Remarks, Peter Collins
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The Principles of Integral Sustainable Design
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selforum - joy unspeakable jakob boehme 1575 1624
selforum - mystic life is so much more valuable
selforum - adventure is probably best book
selforum - indeed story of savitri is both parable
selforum - absolute need to have god realisable
selforum - much of considerable delight i get from
selforum - difficulty in fusing predictable
selforum - whiteheads god might be preferable to
selforum - no other discipline is comparable in
selforum - is it utterly indispensable to view all
selforum - japa is powerful means to establish
selforum - scotus is comfortable with many
selforum - virtues of life are comparable to
selforum - incalculably complex and productive
selforum - choreographer of coming and inevitable
selforum - by reading life divine one is veritably
selforum - intelligent design lacks suitable
selforum - sri aurobindos work is untouchable in
selforum - sri aurobindo narrating improbable
selforum - grand vision and unreliable utopia in
selforum - humans are capable of high levels of
selforum - james wasnt able to interpret hegel
selforum - miserable failure of quantitative
selforum - do not violate established physics in
selforum - as dalals invaluable contribution to
https://thoughtsandvisions-searle88.blogspot.com/2012/10/notable-parapsychologists-and-psychical.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/scientists-demonstrate-remarkable.html
https://thoughtsandvisions-searle88.blogspot.com/2016/06/were-probably-living-in-simulated.html
dedroidify.blogspot - 10-people-with-unbelievable-medical
dedroidify.blogspot - x-facts-roundtable-discussion
dedroidify.blogspot - scientists-may-soon-be-able-to-erase
dedroidify.blogspot - parable-new-breed-rulers-of-humanity
dedroidify.blogspot - table
dedroidify.blogspot - breakthroughs-available-to-those-who
https://circumsolatious.blogspot.com/2009/09/a-statement-by-pablo-bachelet.html
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https://circumsolatious.blogspot.com/2019/02/kumbha-mela-and-reestablishment-of.html
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https://circumsolatious.blogspot.com/2019/05/kumbha-mela-and-reestablishment-of.html
https://esotericotherworlds.blogspot.com/2013/01/scientific-evidence-that-you-probably.html
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wiki.auroville - Loretta_reads_Savitri:Seven.II_"The_Parable_of_the_Search_for_the_Soul"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.II_"The_Parable_of_the_Search_for_the_Soul"_part_2
wiki.auroville - Loretta_reads_Savitri:Seven.II_"The_Parable_of_the_Search_for_the_Soul"_part_3
wiki.auroville - Loretta_reads_Savitri:Three.I_"The_Pursuit_of_the_Unknowable"
wiki.auroville - Sustainable_Livelihood_Institute
Dharmapedia - Cable_243
Dharmapedia - Indian_sine_tables
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Psychology Wiki - Available_Templates
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Psychology Wiki - Multistable_perception
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Psychology Wiki - Psychology_Wiki:Reliable_sources
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Stanford Encyclopedia of Philosophy - determinate-determinables
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Occultopedia - abominable_snowman
Occultopedia - tel_el_amarna_tablets
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Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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