classes ::: pronoun, Names of God, noun, God,
children :::
branches ::: prevent you, with you, You, youtube

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object:You
word class:pronoun
class:Names of God
word class:noun
class:God

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
Awaken_the_Giant_Within
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
City_of_God
DND_DM_Guide_5E
Don't_Take_Your_Life_Personally
Enchiridion_text
Epigrams_from_Savitri
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_Free_Your_Mind_-_Tara_the_Liberator
How_to_See_Yourself_As_You_Really_Are
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
My_Burning_Heart
On_Belief
On_Education
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Quotology
Savitri
Some_Answers_From_The_Mother
Spiral_Dynamics
The_5_Dharma_Types
The_7_Habits_of_Highly_Effective_People
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Book_on_the_Taboo_Against_Knowing_Who_You_Are
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Path_Is_Everywhere__Uncovering_the_Jewels_Hidden_Within_You
The_Places_That_Scare_You_-_A_Guide_to_Fearlessness_in_Difficult_Times
The_Republic
The_Seals_of_Wisdom
The_Shack
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Wherever_You_Go
Who_are_you?
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III
You_Are_the_Eyes_of_the_World

IN CHAPTERS TITLE
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
0.10_-_Letters_to_a_Young_Captain
0_1958-10-25_-_to_go_out_of_your_body
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
08.03_-_Organise_Your_Life
1.02_-_The_Divine_Is_with_You
1.09_-_To_the_Students,_Young_and_Old
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.30_-_Do_you_Believe_in_God?
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary
1.asak_-_Detached_You_are,_even_from_your_being
1.asak_-_If_you_do_not_give_up_the_crowds
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.asak_-_In_the_school_of_mind_you
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.bd_-_You_may_enter
1.bsf_-_Wear_whatever_clothes_you_must
1.bsf_-_Why_do_you_roam_the_jungles?
1.bsf_-_You_are_my_protection_O_Lord
1.bsf_-_You_must_fathom_the_ocean
1.bs_-_Look_into_Yourself
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bs_-_Your_love_has_made_me_dance_all_over
1.bs_-_Your_passion_stirs_me
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_The_Youth_By_The_Brook
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.fua_-_Looking_for_your_own_face
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.gnk_-_Japji_15_-_If_you_ponder_it
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_Belief_brings_me_close_to_You
1.hs_-_Bring_all_of_yourself_to_his_door
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Its_your_own_self
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_Stop_weaving_a_net_about_yourself
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_way_to_You
1.hs_-_Until_you_are_complete
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_Will_Beat_You_Up
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.iai_-_The_best_you_can_seek_from_Him
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.ia_-_Turmoil_In_Your_Hearts
1.is_-_Ikkyu_this_body_isnt_yours_I_say_to_myself
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_You_Say_You_Love
1.jr_-_Come,_Come,_Whoever_You_Are
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_During_the_day_I_was_singing_with_you
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_If_You_Show_Patience
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_Last_Night_You_Left_Me_And_Slept
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_Reason,_leave_now!_Youll_not_find_wisdom_here!
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_There_Is_A_Life-Force_Within_Your_Soul
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_Until_You've_Found_Pain
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jr_-_You_only_need_smell_the_wine
1.jr_-_You_Personify_Gods_Message
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.kaa_-_Empty_Me_of_Everything_But_Your_Love
1.kaa_-_The_one_You_kill
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_How_Do_You
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_do_you_search_me
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lla_-_If_youve_melted_your_desires
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.lla_-_Playfully,_you_hid_from_me
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lyb_-_Where_I_wander_--_You!
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_You_glide_between_the_heart_and_its_casing
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mah_-_Your_spirit_is_mingled_with_mine
1.mah_-_You_Went_Away_but_Remained_in_Me
1.mb_-_wont_you_come_and_see
1.mb_-_you_make_the_fire
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit
1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.poe_-_In_Youth_I_have_Known_One
1.rb_-_Youll_Love_Me_Yet
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Night_(O_you_whose_countenance)
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Telling_You_All
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)
1.rmr_-_You_Who_Never_Arrived
1.rmr_-_You,_you_only,_exist
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_If_You_are_a_mountain
1.rvd_-_You_are_me,_and_I_am_You
1.sca_-_Draw_me_after_You!
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sig_-_I_look_for_you_early
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_How_is_it_I_can_love_You
1.snt_-_The_Light_of_Your_Way
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srmd_-_My_heart_searched_for_your_fragrance
1.stav_-_You_are_Christs_Hands
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Have_You_Forgotten_Me
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_You_Do_Not_Need_Many_Things
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity
1.wby_-_A_Man_Young_And_Old_-_III._The_Mermaid
1.wby_-_A_Man_Young_And_Old_-_IV._The_Death_Of_The_Hare
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Memory_Of_Youth
1.wby_-_Are_You_Content?
1.wby_-_A_Woman_Young_And_Old
1.wby_-_To_A_Young_Beauty
1.wby_-_To_A_Young_Girl
1.wby_-_When_You_Are_Old
1.wby_-_Young_Mans_Song
1.wby_-_Youth_And_Age
1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_For_You,_O_Democracy
1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_To_You
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
39.09_-_Just_Be_There_Where_You_Are

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1951-09-21
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-04-04
0_1956-04-20
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-12-12
0_1956-12-26
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-04-22
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0_1969-07-05
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-06
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-15
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-10-29
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-26
0_1969-11-29
0_1969-12-03
0_1969-12-06
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-04
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-02-28
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-06
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-17
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-08-22
0_1970-09-02
0_1970-09-05
0_1970-09-06
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-03
0_1970-10-07
0_1970-10-10
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-07
0_1970-11-11
0_1970-11-14
0_1970-11-18
0_1970-11-21
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1971-01-11
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-03
0_1971-02-06
0_1971-02-10
0_1971-02-17
0_1971-02-20
0_1971-02-24
0_1971-02-27
0_1971-03-03
0_1971-03-04
0_1971-03-06
0_1971-03-13
0_1971-03-17
0_1971-03-24
0_1971-03-27
0_1971-03-31
0_1971-04-01
0_1971-04-03
0_1971-04-07
0_1971-04-10
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-05-01
0_1971-05-05
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-05-25
0_1971-05-26
0_1971-05-29
0_1971-06-02
0_1971-06-03
0_1971-06-09
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-07
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-11
0_1971-09-14
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-09-29
0_1971-10-02
0_1971-10-06
0_1971-10-09
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-01
0_1971-12-04
0_1971-12-08
0_1971-12-11
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-29b
0_1972-01-01
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-01-30
0_1972-02-02
0_1972-02-09
0_1972-02-11
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-23
0_1972-02-26
0_1972-03-01
0_1972-03-04
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-18
0_1972-03-22
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-13
0_1972-04-15
0_1972-04-19
0_1972-04-26
0_1972-04-29
0_1972-05-06
0_1972-05-13
0_1972-05-17
0_1972-05-19
0_1972-05-20
0_1972-05-24
0_1972-05-27
0_1972-05-29
0_1972-05-31
0_1972-06-03
0_1972-06-04
0_1972-06-07
0_1972-06-10
0_1972-06-14
0_1972-06-17
0_1972-06-18
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-19
0_1972-08-26
0_1972-08-30
0_1972-09-06
0_1972-09-13
0_1972-09-16
0_1972-09-20
0_1972-09-30
0_1972-10-07
0_1972-10-11
0_1972-10-14
0_1972-10-18
0_1972-10-21
0_1972-10-25
0_1972-10-28
0_1972-10-30
0_1972-11-02
0_1972-11-04
0_1972-11-08
0_1972-11-15
0_1972-11-18
0_1972-11-22
0_1972-11-25
0_1972-12-02
0_1972-12-06
0_1972-12-09
0_1972-12-10
0_1972-12-13
0_1972-12-16
0_1972-12-20
0_1972-12-23
0_1972-12-27
0_1972-12-30
0_1973-01-01
0_1973-01-03
0_1973-01-10
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-03
0_1973-02-08
0_1973-02-14
0_1973-02-17
0_1973-02-18
0_1973-02-28
0_1973-03-03
0_1973-03-07
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-21
0_1973-03-24
0_1973-03-28
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-08
0_1973-04-11
0_1973-04-14
0_1973-04-18
0_1973-04-25
0_1973-04-29
0_1973-04-30
0_1973-05-05
0_1973-05-09
0_1973-05-14
0_1973-05-15
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.07_-_George_Seftris
02.08_-_Jules_Supervielle
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
03.01_-_The_Malady_of_the_Century
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_The_Sunlit_Path
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_To_the_Heights_I
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_To_Be_or_Not_to_Be
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.16_-_To_the_Heights-XVI
04.27_-_To_the_Heights-XXVII
04.38_-_To_the_Heights-XXXVIII
04.40_-_To_the_Heights-XL
04.41_-_To_the_Heights-XLI
04.42_-_To_the_Heights-XLII
04.47_-_To_the_Heights-XLVII
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.29_-_Vengeance_is_Mine
05.32_-_Yoga_as_Pragmatic_Power
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_World_Serpent
07.05_-_This_Mystery_of_Existence
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.03_-_Life_in_and_Through_Death
10.04_-_Lord_of_Time
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
1.007_-_Initial_Steps_in_Yoga_Practice
10.08_-_Consciousness_as_Freedom
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_INTRODUCTION
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Savitri
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.13_-_Go_Through
10.14_-_Night_and_Day
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Hatha_Yoga
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_Children
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Supreme_Discovery
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_FAITH_IN_PEACE
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Mantra_Yoga
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_The_Astral_Plane
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Victory_Over_Death
1.15_-_Conclusion
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_On_Self-Knowledge
1.16_-_PRAYER
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_Teaching
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Thelemic_Morality
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.02_-_Vigilance
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.08_-_Thousands
19.09_-_On_Evil
19.10_-_Punishment
19.11_-_Old_Age
1912_11_19p
1912_12_05p
19.12_-_Of_The_Self
1913_02_05p
1913_02_12p
1914_02_02p
1914_04_17p
1914_05_12p
1914_06_09p
1914_07_06p
1914_07_07p
1914_08_18p
1914_09_22p
1914_11_21p
19.14_-_The_Awakened
1915_04_19p
1915_11_26p
1916_12_30p
1918_07_12p
1918_10_10p
19.18_-_On_Impurity
19.19_-_Of_the_Just
19.20_-_The_Path
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1936_08_21p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_20
1960_02_17
1960_03_02
1960_03_09
1960_03_16
1960_04_06
1960_04_07?_-_28
1960_05_04
1960_05_18
1960_07_13
1960_07_19
1960_08_24
1960_11_10
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_03_11_-_58
1961_03_17_-_56
1961_04_26_-_59
1961_05_04_-_60
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_02_05_-_98
1964_02_06?_-_99
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1969_09_04_-_143
1969_09_14
1969_09_17
1969_09_27
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_17
1969_10_21
1969_10_24
1969_11_08?
1969_11_27?
1969_12_13
1969_12_14
1969_12_15
1969_12_22
1970_01_08
1970_01_13?
1970_01_21
1970_01_24
1970_02_10
1970_02_20
1970_02_27?
1970_03_03
1970_03_05
1970_03_06?
1970_03_19?
1970_03_24
1970_03_25
1970_04_03
1970_04_28
1970_05_03?
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_Independence
1.ac_-_Leah_Sublime
1.ac_-_On_-_On_-_Poet
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Buddhist
1.ac_-_The_Disciples
1.ac_-_The_Four_Winds
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Twins
1.ad_-_O_Christ,_protect_me!
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_Plucking_the_Rushes
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary
1.asak_-_Beg_for_Love
1.asak_-_Detached_You_are,_even_from_your_being
1.asak_-_If_you_do_not_give_up_the_crowds
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.asak_-_In_the_school_of_mind_you
1.asak_-_Love_came_and_emptied_me_of_self
1.asak_-_My_Beloved-_dont_be_heartless_with_me
1.asak_-_My_Beloved-_this_torture_and_pain
1.asak_-_On_Unitys_Way
1.asak_-_Sorrow_looted_this_heart
1.asak_-_The_day_Love_was_illumined
1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.at_-_Flower_in_the_crannied_wall
1.bd_-_Endless_Ages
1.bd_-_The_Greatest_Gift
1.bd_-_You_may_enter
1.bni_-_Raga_Ramkali
1.bsf_-_For_evil_give_good
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.bsf_-_Like_a_deep_sea
1.bsf_-_Raga_Asa
1.bsf_-_Turn_cheek
1.bsf_-_Wear_whatever_clothes_you_must
1.bsf_-_Why_do_you_roam_the_jungles?
1.bsf_-_You_are_my_protection_O_Lord
1.bsf_-_You_must_fathom_the_ocean
1.bs_-_Look_into_Yourself
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1.bsv_-_Make_of_my_body_the_beam_of_a_lute
1.bsv_-_The_waters_of_joy
1.bs_-_What_a_carefree_game_He_plays!
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bs_-_Your_love_has_made_me_dance_all_over
1.bs_-_Your_passion_stirs_me
1.bts_-_Love_is_Lord_of_All
1.bv_-_When_I_see_the_lark_beating
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_Consumed_in_Grace
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.ct_-_Creation_and_Destruction
1.ct_-_Surrendering
1.ey_-_Socrates
1.fcn_-_skylark_in_the_heavens
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_Archimedes
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Hero_And_Leander
1.fs_-_Hope
1.fs_-_Hymn_To_Joy
1.fs_-_Light_And_Warmth
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Circle_Of_Nature
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Merchant
1.fs_-_The_Pilgrim
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Present_Generation
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_A_Moralist
1.fs_-_To_Astronomers
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_My_Friends
1.fs_-_To_Proselytizers
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_A_slaves_freedom
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Looking_for_your_own_face
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Eternal_Mirror
1.fua_-_The_Hawk
1.fua_-_The_Lover
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Simurgh
1.fua_-_The_Valley_of_the_Quest
1.gnk_-_Japji_15_-_If_you_ponder_it
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.grh_-_Gorakh_Bani
1.hcyc_-_14_-_The_best_student_goes_directly_to_the_ultimate_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_41_-_People_say_it_is_positive_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_A_Golden_Compass
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_Belief_and_unbelief
1.hs_-_Belief_brings_me_close_to_You
1.hs_-_Bloom_Like_a_Rose
1.hs_-_Bring_all_of_yourself_to_his_door
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy
1.hs_-_Heres_A_Message_for_the_Faithful
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Its_your_own_self
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Loves_conqueror_is_he
1.hs_-_Meditation
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_My_Brilliant_Image
1.hs_-_My_friend,_everything_existing
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Silence
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Stop_weaving_a_net_about_yourself
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_Take_everything_away
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Only_One
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Road_To_Cold_Mountain
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_way_is_not_far
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_The_way_to_You
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_Tidings_Of_Union
1.hs_-_True_Love
1.hs_-_Until_you_are_complete
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_Where_Is_My_Ruined_Life?
1.hs_-_Why_Carry?
1.hs_-_Will_Beat_You_Up
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_An_Ocean_Without_Shore
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_He_Saw_The_Lightning_In_The_East
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.ia_-_In_The_Mirror_Of_A_Man
1.ia_-_In_the_Mirror_of_a_Man
1.iai_-_The_best_you_can_seek_from_Him
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Reality
1.ia_-_Silence
1.ia_-_Turmoil_In_Your_Hearts
1.ia_-_When_We_Came_Together
1.ia_-_When_we_came_together
1.ia_-_With_My_Very_Own_Hands
1.is_-_A_Fisherman
1.is_-_Ikkyu_this_body_isnt_yours_I_say_to_myself
1.is_-_only_one_koan_matters
1.is_-_The_vast_flood
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_A_Party_Of_Lovers
1.jk_-_Apollo_And_The_Graces
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Faery_Songs
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Give_Me_Women,_Wine,_And_Snuff
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jkhu_-_Rain_in_Autumn
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_To_Fanny
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Death
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_This_Living_Hand
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_Some_Ladies
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jk_-_You_Say_You_Love
1.jlb_-_Elegy
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_The_Golem
1.jlb_-_The_Other_Tiger
1.jlb_-_To_a_Cat
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_A_Moment_Of_Happiness
1.jr_-_Any_Lifetime
1.jr_-_Any_Soul_That_Drank_The_Nectar
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Body_of_earth,_dont_talk_of_earth
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Come,_Come,_Whoever_You_Are
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_During_the_day_I_was_singing_with_you
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_Fasting
1.jr_-_Ghazal_Of_Rumi
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_How_Long
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_I_drink_streamwater_and_the_air
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_If_I_Weep
1.jr_-_If_You_Show_Patience
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_In_Love
1.jr_-_Inner_Wakefulness
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_In_The_End
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_I_Swear
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Last_Night_You_Left_Me_And_Slept
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_Like_This
1.jr_-_look_at_love
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Moving_Water
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_No_end_to_the_journey
1.jr_-_Not_Here
1.jr_-_Now_comes_the_final_merging
1.jr_-_On_Love
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_Out_Beyond_Ideas
1.jr_-_Reason,_leave_now!_Youll_not_find_wisdom_here!
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_Secret_Language
1.jr_-_Secretly_we_spoke
1.jr_-_Seeking_the_Source
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_Beauty_Of_The_Heart
1.jr_-_The_Breeze_At_Dawn
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Guest_House
1.jr_-_The_minute_I_heard_my_first_love_story
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_There_Is_A_Candle
1.jr_-_There_Is_A_Community_Of_Spirit
1.jr_-_There_Is_A_Life-Force_Within_Your_Soul
1.jr_-_The_Seed_Market
1.jr_-_The_Self_We_Share
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Two_Friends
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_Until_You've_Found_Pain
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Is_At_My_Door?
1.jr_-_With_Us
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jr_-_You_only_need_smell_the_wine
1.jr_-_You_Personify_Gods_Message
1.jr_-_Zero_Circle
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Another
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_April
1.jwvg_-_Authors
1.jwvg_-_Autumn_Feel
1.jwvg_-_By_The_River
1.jwvg_-_Epitaph
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_From
1.jwvg_-_General_Confession
1.jwvg_-_Human_Feelings
1.jwvg_-_June
1.jwvg_-_Mahomets_Song
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_Solitude
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Buyers
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Wanderer
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_To_The_Kind_Reader
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kaa_-_Empty_Me_of_Everything_But_Your_Love
1.kaa_-_In_Each_Breath
1.kaa_-_The_Friend_Beside_Me
1.kaa_-_The_one_You_kill
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Do_Not_Go_To_The_Garden_Of_Flowers
1.kbr_-_Do_not_go_to_the_garden_of_flowers!
1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?
1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_Having_Crossed_The_River
1.kbr_-_Having_crossed_the_river
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_Hiding_In_This_Cage
1.kbr_-_hiding_in_this_cage
1.kbr_-_His_Death_In_Benares
1.kbr_-_Hope_For_Him
1.kbr_-_How_Do_You
1.kbr_-_How_Humble_Is_God
1.kbr_-_I_have_been_thinking
1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?
1.kbr_-_Lift_The_Veil
1.kbr_-_lift_the_veil
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_O_Friend
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_Poem_13
1.kbr_-_Poem_14
1.kbr_-_Poem_15
1.kbr_-_Poem_5
1.kbr_-_Poem_6
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_self_forgets_itself
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.kbr_-_The_Time_Before_Death
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.khc_-_this_autumn_scenes_worth_words_paint
1.ki_-_Where_there_are_humans
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Amusing_Myself
1.lb_-_A_Song_Of_Changgan
1.lb_-_Autumn_River_Song
1.lb_-_A_Vindication
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Bathed_And_Washed
1.lb_-_Bathed_and_Washed
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Down_From_The_Mountain
1.lb_-_Drinking_in_the_Mountains
1.lb_-_Drinking_With_Someone_In_The_Mountains
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Exile's_Letter
1.lb_-_Facing_Wine
1.lb_-_Farewell
1.lb_-_Farewell_to_Meng_Hao-jan
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_For_Wang_Lun
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lb_-_Green_Mountain
1.lb_-_Hard_Journey
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_His_Dream_Of_Skyland
1.lb_-_In_Spring
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Mng_Hao-jan
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Reaching_the_Hermitage
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_To_His_Two_Children
1.lb_-_To_My_Wife_on_Lu-shan_Mountain
1.lb_-_To_Tan-Ch'iu
1.lb_-_To_Tu_Fu_from_Shantung
1.lb_-_Yearning
1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lla_-_Forgetful_one,_get_up!
1.lla_-_If_youve_melted_your_desires
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_Just_for_a_moment,_flowers_appear
1.lla_-_Meditate_within_eternity
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.lla_-_O_infinite_Consciousness
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lla_-_Playfully,_you_hid_from_me
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_To_learn_the_scriptures_is_easy
1.lla_-_Wear_the_robe_of_wisdom
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Christmas_Snows
1.lovecraft_-_Christmastide
1.lovecraft_-_Despair
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halcyon_Days
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_St._John
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.ltp_-_What_is_Tao?
1.lyb_-_Where_I_wander_--_You!
1.mah_-_I_am_the_One_Whom_I_Love
1.mah_-_I_am_the_One_whom_I_love
1.mah_-_If_They_Only_Knew
1.mah_-_I_Witnessed_My_Maker
1.mah_-_Kill_me-_my_faithful_friends
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_Seeking_Truth,_I_studied_religion
1.mah_-_To_Reach_God
1.mah_-_You_glide_between_the_heart_and_its_casing
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mah_-_Your_spirit_is_mingled_with_mine
1.mah_-_You_Went_Away_but_Remained_in_Me
1.mb_-_All_I_Was_Doing_Was_Breathing
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_I_am_pale_with_longing_for_my_beloved
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_Mira_is_Steadfast
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mb_-_None_is_travelling
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_O_my_friends
1.mb_-_Out_in_a_downpour
1.mb_-_The_Dagger
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Music
1.mb_-_Unbreakable,_O_Lord
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mb_-_wont_you_come_and_see
1.mb_-_you_make_the_fire
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Then_shall_I_leap_into_love
1.ms_-_Beyond_the_World
1.ms_-_Clear_Valley
1.ms_-_No_End_Point
1.ms_-_Old_Creek
1.ms_-_The_Gate_of_Universal_Light
1.nkt_-_Autumn_Wind
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_When_I_see_His_ways,_I_sing
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.nrpa_-_The_Summary_of_Mahamudra
1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.okym_-_34_-_Then_to_this_earthen_Bowl_did_I_adjourn
1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_41_-_later_edition_-_Perplext_no_more_with_Human_or_Divine_Perplext_no_more_with_Human_or_Divine
1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit
1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press
1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!
1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Death
1.pbs_-_Despair
1.pbs_-_Dirge_For_The_Year
1.pbs_-_English_translationItalian
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Eyes_-_A_Fragment
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_To_The_People_Of_England
1.pbs_-_From
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Love
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn
1.pbs_-_The_Aziola
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_A_Skylark
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Mary_-
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To-morrow
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley
1.pbs_-_To_Wordsworth
1.pbs_-_Ugolino
1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun
1.pbs_-_Verses_On_A_Cat
1.pbs_-_War
1.pbs_-_When_Soft_Winds_And_Sunny_Skies
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Staying_at_Bamboo_Lodge
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Acrostic
1.poe_-_An_Enigma
1.poe_-_Annabel_Lee
1.poe_-_A_Paean
1.poe_-_A_Valentine
1.poe_-_Dreams
1.poe_-_Eldorado
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eulalie
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.poe_-_Hymn_To_Aristogeiton_And_Harmodius
1.poe_-_Impromptu_-_To_Kate_Carol
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Lenore
1.poe_-_Tamerlane
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Village_Street
1.poe_-_To_M--
1.poe_-_To_My_Mother
1.poe_-_To_The_Lake
1.pp_-_Raga_Dhanashri
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rbk_-_He_Shall_be_King!
1.rb_-_Life_In_A_Love
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Memorabilia
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Song
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Mistress
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rb_-_Youll_Love_Me_Yet
1.rmd_-_Raga_Basant
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Along_the_Sun-Drenched_Roadside
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Autumn_Day
1.rmr_-_Before_Summer_Rain
1.rmr_-_Black_Cat_(Schwarze_Katze)
1.rmr_-_Blank_Joy
1.rmr_-_Buddha_in_Glory
1.rmr_-_Childhood
1.rmr_-_Dedication
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_English_translationGerman
1.rmr_-_Eve
1.rmr_-_Evening
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Falconry
1.rmr_-_Falling_Stars
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Greek_Love-Talk
1.rmr_-_Growing_Old
1.rmr_-_Interior_Portrait
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Love_Song
1.rmr_-_Music
1.rmr_-_Night_(O_you_whose_countenance)
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Put_Out_My_Eyes
1.rmr_-_Rememberance
1.rmr_-_Sacrifice
1.rmr_-_Slumber_Song
1.rmr_-_Song
1.rmr_-_Song_Of_The_Orphan
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_Spanish_Dancer
1.rmr_-_Sunset
1.rmr_-_Telling_You_All
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Future
1.rmr_-_The_Grown-Up
1.rmr_-_The_Last_Evening
1.rmr_-_The_Neighbor
1.rmr_-_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_What_Survives
1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)
1.rmr_-_You_Who_Never_Arrived
1.rmr_-_You,_you_only,_exist
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Along_The_Way
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Benediction
1.rt_-_Birth_Story
1.rt_-_Broken_Song
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Defamation
1.rt_-_Dream_Girl
1.rt_-_Fairyland
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Freedom
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_I_touch_God_in_my_song
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Meeting
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Polar_Star
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Our_Meeting
1.rt_-_Playthings
1.rt_-_Poems_On_Time
1.rt_-_Prisoner
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Shyama
1.rt_-_Silent_Steps
1.rt_-_Sit_Smiling
1.rt_-_Sleep-Stealer
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Superior
1.rt_-_Sympathy
1.rt_-_The_Astronomer
1.rt_-_The_Banyan_Tree
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Champa_Flower
1.rt_-_The_Child-Angel
1.rt_-_The_End
1.rt_-_The_Flower-School
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gardener_XXXIV_-_Do_Not_Go,_My_Love
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Judge
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rt_-_The_Merchant
1.rt_-_The_Portrait
1.rt_-_The_Recall
1.rt_-_The_Sailor
1.rt_-_The_Source
1.rt_-_The_Sun_Of_The_First_Day
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Twelve_OClock
1.rt_-_Unending_Love
1.rt_-_Ungrateful_Sorrow
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Waiting_For_The_Beloved
1.rt_-_When_And_Why
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_How_to_Escape?
1.rvd_-_If_You_are_a_mountain
1.rvd_-_Upon_seeing_poverty
1.rvd_-_When_I_existed
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Fable
1.rwe_-_Flower_Chorus
1.rwe_-_Forerunners
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Hamatreya
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin's_Song
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_The_Adirondacs
1.rwe_-_The_Amulet
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Cumberland
1.rwe_-_The_Forerunners
1.rwe_-_The_Park
1.rwe_-_The_Poet
1.rwe_-_The_Problem
1.rwe_-_The_Rhodora_-_On_Being_Asked,_Whence_Is_The_Flower?
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Waves
1.rwe_-_Woodnotes
1.sb_-_Cut_brambles_long_enough
1.sb_-_Refining_the_Spirit
1.sca_-_Draw_me_after_You!
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_In_Love
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_nobilissima_viriditas
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_I_look_for_you_early
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_How_is_it_I_can_love_You
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Companion
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srmd_-_My_heart_searched_for_your_fragrance
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srmd_-_The_universe
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_You_are_Christs_Hands
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_I_built_my_hut_within_where_others_live
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Dreams
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_Have_You_Forgotten_Me
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_Reply_To_A_Friend
1.tr_-_Rise_Above
1.tr_-_Teishin
1.tr_-_Though_Frosts_come_down
1.tr_-_To_My_Teacher
1.tr_-_White_Hair
1.tr_-_Wild_Roses
1.tr_-_You_Do_Not_Need_Many_Things
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.vpt_-_As_the_mirror_to_my_hand
1.vpt_-_He_promised_hed_return_tomorrow
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wby_-_A_Cradle_Song
1.wby_-_Adams_Curse
1.wby_-_A_Deep_Sworn_Vow
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Drinking_Song
1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_After_Long_Silence
1.wby_-_Against_Unworthy_Praise
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity
1.wby_-_A_Man_Young_And_Old_-_III._The_Mermaid
1.wby_-_A_Man_Young_And_Old_-_IV._The_Death_Of_The_Hare
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Memory_Of_Youth
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_A_Poet_To_His_Beloved
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_Are_You_Content?
1.wby_-_A_Song
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Homer_Sung
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Broken_Dreams
1.wby_-_Brown_Penny
1.wby_-_Colonel_Martin
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Do_Not_Love_Too_Long
1.wby_-_Down_By_The_Salley_Gardens
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Ephemera
1.wby_-_Fergus_And_The_Druid
1.wby_-_For_Anne_Gregory
1.wby_-_Friends
1.wby_-_Girls_Song
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_He_Hears_The_Cry_Of_The_Sedge
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Reproves_The_Curlew
1.wby_-_Her_Praise
1.wby_-_Her_Triumph
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_He_Thinks_Of_Those_Who_Have_Spoken_Evil_Of_His_Beloved
1.wby_-_He_Wishes_His_Beloved_Were_Dead
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Into_The_Twilight
1.wby_-_King_And_No_King
1.wby_-_Long-Legged_Fly
1.wby_-_Loves_Loneliness
1.wby_-_Love_Song
1.wby_-_Lullaby
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Men_Improve_With_The_Years
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Old_Memory
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_A_Political_Prisoner
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnell
1.wby_-_Politics
1.wby_-_Reconciliation
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Roger_Casement
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Sixteen_Dead_Men
1.wby_-_Solomon_And_The_Witch
1.wby_-_Solomon_To_Sheba
1.wby_-_Supernatural_Songs
1.wby_-_Sweet_Dancer
1.wby_-_Swifts_Epitaph
1.wby_-_The_Arrow
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Balloon_Of_The_Mind
1.wby_-_The_Black_Tower
1.wby_-_The_Blessed
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Cloak,_The_Boat_And_The_Shoes
1.wby_-_The_Cold_Heaven
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Everlasting_Voices
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Fish
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Hawk
1.wby_-_The_Hosting_Of_The_Sidhe
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Ladys_Third_Song
1.wby_-_The_Living_Beauty
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Mask
1.wby_-_The_Meditation_Of_The_Old_Fisherman
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Ragged_Wood
1.wby_-_The_Realists
1.wby_-_The_Results_Of_Thought
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Scholars
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_The_Old_Mother
1.wby_-_The_Spur
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Tower
1.wby_-_The_Travail_Of_Passion
1.wby_-_The_Two_Kings
1.wby_-_The_Valley_Of_The_Black_Pig
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Winding_Stair
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Those_Images
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_A_Poet,_Who_Would_Have_Me_Praise_Certain_Bad_Poets,_Imitators_Of_His_And_Mine
1.wby_-_To_A_Shade
1.wby_-_To_A_Squirrel_At_Kyle-Na-No
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_A_Young_Beauty
1.wby_-_To_A_Young_Girl
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Two_Years_Later
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Under_The_Moon
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.wby_-_When_You_Are_Old
1.wby_-_Where_My_Books_go
1.wby_-_Who_Goes_With_Fergus?
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.wby_-_Young_Mans_Song
1.wby_-_Youth_And_Age
1.whitman_-_1861
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_A_Glimpse
1.whitman_-_A_Hand-Mirror
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_A_Leaf_For_Hand_In_Hand
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Among_The_Multitude
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_Apostroph
1.whitman_-_A_Promise_To_California
1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?
1.whitman_-_A_Riddle_Song
1.whitman_-_As_Adam,_Early_In_The_Morning
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Watched_The_Ploughman_Ploughing
1.whitman_-_A_Song
1.whitman_-_Assurances
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Bathed_In_Wars_Perfume
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Beautiful_Women
1.whitman_-_Behavior
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_By_Broad_Potomacs_Shore
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_City_Of_Ships
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Delicate_Cluster
1.whitman_-_Despairing_Cries
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Earth!_my_Likeness!
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_Fast_Anchord,_Eternal,_O_Love
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Full_Of_Life,_Now
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_Here,_Sailor
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Laws_For_Creations
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Look_Down,_Fair_Moon
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_My_Picture-Gallery
1.whitman_-_Myself_And_Mine
1.whitman_-_Native_Moments
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_O_Captain!_My_Captain!
1.whitman_-_Offerings
1.whitman_-_O_Hymen!_O_Hymenee!
1.whitman_-_Old_Ireland
1.whitman_-_O_Me!_O_Life!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_O_Tan-faced_Prairie_Boy
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Over_The_Carnage
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
1.whitman_-_Passage_To_India
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Recorders_Ages_Hence
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_Solid,_Ironical,_Rolling_Orb
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_LI
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XVII
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXIX
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Tears
1.whitman_-_That_Last_Invocation
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Indications
1.whitman_-_The_Last_Invocation
1.whitman_-_The_Ox_tamer
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_The_Prairie_States
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Wound_Dresser
1.whitman_-_Thick-Sprinkled_Bunting
1.whitman_-_Think_Of_The_Soul
1.whitman_-_This_Compost
1.whitman_-_This_Day,_O_Soul
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Historian
1.whitman_-_To_A_President
1.whitman_-_To_A_Pupil
1.whitman_-_To_A_Stranger
1.whitman_-_To_A_Western_Boy
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_Old_Age
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_To_Rich_Givers
1.whitman_-_To_The_East_And_To_The_West
1.whitman_-_To_The_Reader_At_Parting
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_To_You
1.whitman_-_Trickle,_Drops
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Two_Rivulets
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Virginia--The_West
1.whitman_-_Wandering_At_Morn
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_What_Am_I_After_All
1.whitman_-_What_General_Has_A_Good_Army
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_Antecedents
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.whitman_-_Year_That_Trembled
1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours
1.wh_-_One_instant_is_eternity
1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_After-Thought
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_A_noiseless_patient_spider
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Prophecy._February_1807
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_The_Seaside
1.ww_-_Calais-_August_15,_1802
1.ww_-_Calais-_August_1802
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Foresight
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_O_Captain!_my_Captain!
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_O_Me!_O_life!
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Stepping_Westward
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Danish_Boy
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_a_Sky-Lark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Small_Celandine
1.ww_-_To_Thomas_Clarkson
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Upon_The_Same_Event
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_We_Are_Seven
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
1.ym_-_Mad_Words
1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains
1.yni_-_Hymn_from_the_Heavens
1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Pyx
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Book
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.2.3_-_The_Aitereya_Upanishad
2.23_-_THE_MASTER_AND_BUDDHA
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
2.3.1.20_-_Aspiration
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
25.10_-_WHEREFORE_THIS_HURRY?
25.11_-_EGO
26.07_-_Dhammapada
27.01_-_The_Golden_Harvest
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_Proem
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_Death
3.06_-_The_Sage
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_Invitation
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
3.1.06_-_Immortal_Love
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.11_-_Appeal
3.1.12_-_A_Child.s_Imagination
3.1.14_-_Vedantin.s_Prayer
3.1.19_-_Parabrahman
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
34.03_-_Hymn_To_Dawn
34.04_-_Hymn_of_Aspiration
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.08_-_Novel-Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.06_-_The_Universal_Consciousness
39.08_-_Release
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Introduction
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_RETIRED
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.2.02_-_An_Image
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.07_-_Psychic_Joy
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_4_-_WAKUANS_WHY_NO_BEARD?
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_25
r1912_12_12
r1912_12_19
r1912_12_26
r1912_12_31
r1913_01_25
r1913_01_31
r1913_07_06
r1914_03_23
r1914_03_24
r1914_03_26
r1914_03_28
r1914_04_12
r1914_04_16
r1914_04_28
r1914_06_10
r1914_06_16
r1914_06_18
r1914_06_19
r1914_06_27
r1914_06_29
r1914_07_08
r1914_07_21
r1914_09_24
r1914_11_13
r1914_11_18
r1914_11_19
r1914_11_20
r1914_11_21
r1914_11_26
r1914_12_19
r1915_01_02
r1915_01_24
r1915_05_02
r1915_05_20
r1917_01_09
r1917_02_03
r1917_02_11
r1917_02_15
r1917_08_15
r1918_05_21
r1919_07_20
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Verses_of_Vemana

PRIMARY CLASS

God
Names_of_God
SIMILAR TITLES
clean your room
Don't Take Your Life Personally
Do you not know
Edward Young
everyday you are going to read Savitri
HAVE FAITH IN YOUR MIND
How to Free Your Mind - Tara the Liberator
How to See Yourself As You Really Are
I am with you
if you can grasp The Life Divine...
It does not matter if you understand it - Savitri, read it always.
It is by God's Grace that you think of God!
I want to tell you everything
making youtube videos
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
more than you
prevent you
The Book on the Taboo Against Knowing Who You Are
The Path Is Everywhere Uncovering the Jewels Hidden Within You
The Places That Scare You - A Guide to Fearlessness in Difficult Times
the Temple of the Divine within you
Think of the Divine alone and the Divine will be with you.
Whatever you do, always remember the Divine.
Where are you
Wherever You Go
Who are you?
with you
You
You Are the Eyes of the World
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DEFINITIONS


TERMS STARTING WITH

You are not expected to understand this ::: [Unix] The canonical comment describing something magic or too complicated to bother explaining properly. From an infamous comment in the context-switching code of the V6 Unix kernel.[Jargon File]

You are not expected to understand this [Unix] The canonical comment describing something {magic} or too complicated to bother explaining properly. From an infamous comment in the context-switching code of the V6 {Unix} {kernel}. [{Jargon File}]

You are not maiiufacturiog your own thoughts, but rather thoughts occur in you- Thoughts are bora, not made.

You aren't gonna need it "programming" (YAGNI) A motto of {extreme programming} expressing the principle that functionality should not be implemented until it is needed. The traditional {waterfall model} makes it difficult to add features after the specification has been signed off, tempting the specifier to add features that may never be used but which take time to program, debug, test and document. (2014-03-27)

You are the light
In the heart's lotus,
Om is your very self,
Om holiest word,
Seed and source of the scriptures.


Youboli 優波離. See UPĀLI

Youboluose 優波羅色. See UTPALAVARnĀ

Youbonantuo 優波難陀. See UPANANDA

Youbosina 優波斯那. See UPASENA

You cannot expect every vision to translate itself in a corres- ponding physical fact. Some do, (he majority don't, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their scat there. How far these will influ- ence the life or realise ihcmsclvs in it or whether they will do so at all depends upon the nature of (he vision, the power in it, sometimes on the will or the formative power of the seer.

You carmot expect every vision to translate itself in a corres- ponding physical fact. Some do, the majority don’t, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their seat there. How far these will influ- ence the life or realise (hemseivs in it or svbether they will do so at all depends upon the nature of the rision, the power in it, sometimes on the will or the formative power of the seer.

You have only to remain quiet and firm in your following of the path and your will to go to the end. If you do that circum- stances will in the end be obliged to shape themselves to your will, because it will be the Dirine Will in you.

You have to quiet and purify the vital and let the true vital emerge. Or you have to bring the psychic in front and the psychic will purify and psychicisc the vital and then you will have the true sntal cnerg)’.

You know you've been hacking too long when... ::: The set-up line for a genre of one-liners told by hackers about themselves. These include the following:* Not only do you check your e-mail more often than your paper mail, but you remember your network address faster than your postal one.* Your SO kisses you on the neck and the first thing you think is Uh, oh, priority interrupt.* You go to balance your chequebook and discover that you're doing it in octal.* Your computers have a higher street value than your car.* In your universe, round numbers are powers of 2, not 10.* You have woken up recalling a dream in some programming language.* You realise you have never seen half of your best friends.[An early version of this entry said All but one of these have been reliably reported as hacker traits (some of them quite often). Even hackers may have reports of its actually happening, most famously to Grace Hopper while she was working with BINAC in 1949. - ESR] (1995-04-07)

Youloupinluo Jiashe 優樓頻螺迦葉. See URUVILVĀ-KĀsYAPA

Youloupinluo 優樓頻螺. See URUVILVĀ

Youlouqu 優樓佉. See ULuKA

You must always try to keep the quietude, never allow dep- ressing or dbturbing thoughts or feelings to enter you or take hold of your mind or your speech. And if the mind keeps its quietude and receptivity to higher forces only, it can then easily pass on that quietude and receptivity to the body consciousness and even to the material cells of the body.

You must learn to stand back from the physical pain or uneasi- ness and localise it. If you can do that and do it completely, the pain or uneasiness itself will be more easily and quietly removed and you will not be overpowered. You can see that the Force has the power to lake away the pains.

You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.

Young Earth creationism ::: The religious belief that Heaven, Earth, and life on Earth were created by a direct act of God dating between 6,000 and 10,000 years ago. Its adherents are those Christians, Jews and Muslims who believe that God created the Earth in six 24-hour days, taking the Hebrew text of Genesis as a literal account.

Young, Marguerite. Angel in the Forest. New York:

Young's inequality: An inequality class="d-title" named for English mathematician William Henry Young. It states that for a and b positive such that 1/a + 1/b = 1, then

Youpojuduo 優婆毱多. See UPAGUPTA

Youpoli jing 優婆離經. See UPĀLISUTTA

Yourba [Yurba]

Yourdon ::: 1. (programming) The Yourdon methodology.2. (person) Edward Yourdon.3. (company) Yourdon, Inc.. (1995-04-07)

Yourdon 1. "programming" The {Yourdon methodology}. 2. "person" {Edward Yourdon}. 3. "company" {Yourdon, Inc.}. (1995-04-07)

Yourdon/Constantine "programming" (Or "Constantine/Yourdon") A {structured design} {methodology} involving {structure charts}, developed by Larry Constantine. (1995-04-07)

Yourdon/Constantine ::: (programming) (Or Constantine/Yourdon) A structured design methodology involving structure charts, developed by Larry Constantine. (1995-04-07)

Yourdon/Demarco "programming" (Or "DeMarco/Yourdon") A {structured analysis} {methodology} involving {data flow diagrams}, etc. developed by {Edward Yourdon} and Tom DeMarco. (1995-04-07)

Yourdon/Demarco ::: (programming) (Or DeMarco/Yourdon) A structured analysis methodology involving data flow diagrams, etc. developed by Edward Yourdon and Tom DeMarco. (1995-04-07)

Yourdon, Inc. ::: (company) The company founded in 1974 by Edward Yourdon to provide educational, publishing, and consulting services in state-of-the-art software computer books on a wide range of software engineering topics; many of these classics are used as standard university computer science textbooks. (1995-04-16)

Yourdon, Inc. "company" The company founded in 1974 by {Edward Yourdon} to provide educational, publishing, and consulting services in state-of-the-art software engineering technology. Over the next 12 years, the company grew to a staff of over 150 people, with offices throughout North America and Europe. As CEO of the company, Yourdon oversaw an operation that trained over 250,000 people around the world; the company was sold in 1986 and eventually became part of {CGI}, the French software company that is now part of {IBM}. The publishing division, Yourdon Press (now part of Prentice Hall), has produced over 150 technical computer books on a wide range of software engineering topics; many of these "classics" are used as standard university computer science textbooks. (1995-04-16)

Yourdon methodology "programming" The {software engineering} {methodology} developed by {Edward Yourdon} and colleagues in the 1970s and 1980s. "Yourdon methodology" is a generic term for all of the following methodologies: {Yourdon/Demarco}, {Yourdon/Constantine}, {Coad/Yourdon}. (1995-04-07)

Yourdon methodology ::: (programming) The software engineering methodology developed by Edward Yourdon and colleagues in the 1970s and 1980s. Yourdon methodology is a generic term for all of the following methodologies: Yourdon/Demarco, Yourdon/Constantine, Coad/Yourdon. (1995-04-07)

Your mileage may vary "jargon" (YMMV) The disclaimer American car manufacturers attached to EPA mileage ratings. A humourous way of saying that the thing under discussion will not necessarily give you the same results as the author. Often used to convey the hardware dependence of Unix {freeware} distributions. [{Jargon File}] (2012-02-16)

Your mileage may vary ::: (Standard disclaimer attached to EPA mileage ratings by American car manufacturers) A ritual warning often found in Unix freeware distributions and elsewhere. Translates roughly as Hey, I tried to write this portably, but who *knows* what'll happen on your system?[Jargon File] (1994-11-10)

Yourodevoy (Russian) A person suffering from mental deficiencies, such as a half-wit or idiot.

Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri

Youth Aliyah ::: Organization founded in 1932 by Henrietta Szold to rescue Jewish children and young people and give them care and education in Eretz Israel.

Youths English translations of the Sanskrit kumaras (virgins), applied mainly in ancient Hindu writings to spiritual, semi-spiritual, and occasionally ethereal beings, who follow evolutionary courses very different from those of present greatly materialized mankind, and who are looked upon as students of divine wisdom. Youths is applied to the dhyani-chohans, kumaras, or agnishvattas who “refused to incarnate.”

Youtian wang Shijia xiang 優塡王釋迦像. See UDĀYANA BUDDHA

YouTube, Inc. "web, video" An on-line {video} {file sharing} {web site}, founded on 2005-02-14 by Chad Hurley, Steve Chen, and Jawed Karim. Anyone can upload video clips to the site and these can then be viewed by others. In 2007, many such sites exist but YouTube is the best known. YouTube is funded by Sequoia Capital. In November 2006, YouTube was bought by {Google Inc.}. YouTube has partnership deals with content providers such as {CBS}, {BBC}, Universal Music Group, Sony Music Group, Warner Music Group, NBA, The Sundance Channel and many more. {YouTube Home (http://youtube.com/)}. (2007-09-28)

Youtuoyi 優陀夷. See UDĀYIN

You will see that in only one of these cases, the first, can a soul be posited and there no difficulty arises.” Letters on Yoga

Youxian 有賢. See BHADRIKA

Youxin anledao 遊心安樂道. See YU SIM ALLAK TO

Youxing jing 遊行經. See MAHĀPARINIBBĀNASUTTANTA

you are in love, and love will be awakened in his

youbotishe 優波提舍. See UPADEsA

you ::: dat. & obj. --> The pronoun of the second person, in the nominative, dative, and objective case, indicating the person or persons addressed. See the Note under Ye.

youda 有大. See BHAUTIKA

youding tian 有頂天. See BHAVĀGRA

youlou yun 有漏蘊. See SĀSRAVASKANDHA

youlou 有漏. See SĀSRAVA

youlun 有輪. See BHAVACAKRA

youl ::: v. i. --> To yell; to yowl.

you next need it. Choose a night of full or new

youngger ::: n. --> One who is younger; an inferior in age; a junior.

youngish ::: a. --> Somewhat young.

youngling ::: n. --> A young person; a youth; also, any animal in its early life. ::: a. --> Young; youthful.

youngly ::: a. --> Like a young person or thing; young; youthful. ::: adv. --> In a young manner; in the period of youth; early in life.
Ignorantly; weakly.


young man was studying the vision of Ezekiel and

youngness ::: n. --> The quality or state of being young.

young Sarah, and who, overcome by the angel

youngster ::: n. --> A young person; a youngling; a lad.

young ::: superl. --> Not long born; still in the first part of life; not yet arrived at adolescence, maturity, or age; not old; juvenile; -- said of animals; as, a young child; a young man; a young fawn.
Being in the first part, pr period, of growth; as, a young plant; a young tree.
Having little experience; inexperienced; unpracticed; ignorant; weak.


youngthly ::: a. --> Pertaining to, or resembling, youth; youthful.

youngth ::: n. --> Youth.

younker ::: a. --> A young person; a stripling; a yonker.

youpon ::: n. --> Same as Yaupon.

youposai 優婆塞. See UPĀSAKA

youpoyi jie 優婆夷戒. See UPĀSIKĀSAMVARA

youpoyi 優婆夷. See UPĀSIKĀ

youqing shijian 有情世間. See SATTVALOKA

youqing 有情. See SATTVA

yourao 右遶. See PRADAKsInA

your God Erzla to move and appear visibly, and

your ::: pron. & a. --> The form of the possessive case of the personal pronoun you.

yourself ::: pron. --> An emphasized or reflexive form of the pronoun of the second person; -- used as a subject commonly with you; as, you yourself shall see it; also, alone in the predicate, either in the nominative or objective case; as, you have injured yourself.

yourselves ::: pl. --> of Yourself

yours ::: pron. --> See the Note under Your.

youshenjian 有身見. See SATKĀYADṚstI

youtan hua 優曇華. See UDUMBARA

youthful ::: a. --> Not yet mature or aged; young.
Also used figuratively.
Of or pertaining to the early part of life; suitable to early life; as, youthful days; youthful sports.
Fresh; vigorous, as in youth.


youthhood ::: n. --> The quality or state of being a youth; the period of youth.

youthism ::: The view that youths possess the same rights as adults.

youthly ::: a. --> Young; youthful.

youth ::: pl. --> of Youth ::: n. --> The quality or state of being young; youthfulness; juvenility.
The part of life that succeeds to childhood; the period of existence preceding maturity or age; the whole early part of life, from


youthsome ::: a. --> Youthful.

youths ::: pl. --> of Youth

youthy ::: a. --> Young.

youtube.com {YouTube, Inc.}

youtuona 優陀那. See UDĀNA

youwei xiang 有爲相. See SAMSKṚTALAKsAnA

youwei 有爲. See SAMSKṚTA

youxiang 有相. See SĀKĀRA

youxing banniepan 有行般涅槃. See SĀBHISAMSKĀRAPARINIRVĀYIN

youxingzhe 遊行者. See PARIVRĀJAKA

youxun 由旬. See YOJANA

youyu niepan 有餘涅槃. See SOPADHIsEsANIRVĀnA

youze ::: n. --> The cheetah.

you 有. See BHAVA


TERMS ANYWHERE

(2) To avoid all debates, dispute or too animated discussion and simply say what has to be said and leave it there. There should also be no insisteace that you are right and the others wrong, but what is said should only be thrown in as a contribu- tion to the consideration of the truth of the matter.

(4) Not to mind at all if others are heated and dispute, but remain quiet and undisturbed and yourself speak only what can help things to be smooth agam.

ablactation ::: n. --> The weaning of a child from the breast, or of young beasts from their dam.
The process of grafting now called inarching, or grafting by approach.


abort ::: v. i. --> To miscarry; to bring forth young prematurely.
To become checked in normal development, so as either to remain rudimentary or shrink away wholly; to become sterile. ::: n. --> An untimely birth.
An aborted offspring.


accept ::: v. t. --> To receive with a consenting mind (something offered); as, to accept a gift; -- often followed by of.
To receive with favor; to approve.
To receive or admit and agree to; to assent to; as, I accept your proposal, amendment, or excuse.
To take by the mind; to understand; as, How are these words to be accepted?
To receive as obligatory and promise to pay; as, to


A certain amount of sclf-defence is necessary, so that the consciousness may not be puIJed down or out constantly info the ordinary atmosphere or the physical strained by being forced into activities that have become foreign to you.

A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But it is a harmony in evolu- tion in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of your yoga is to hasten (he arrival to this goal.

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


Active and passive surrender'. Active surrender is when you associate your will with the Divine Will, reject what is not the

adolescence ::: n. --> The state of growing up from childhood to manhood or womanhood; youth, or the period of life between puberty and maturity, generally considered to be, in the male sex, from fourteen to twenty-one. Sometimes used with reference to the lower animals.

adolescency ::: n. --> The quality of being adolescent; youthfulness.

adolescent ::: a. --> Growing; advancing from childhood to maturity. ::: n. --> A youth.

adonis ::: n. --> A youth beloved by Venus for his beauty. He was killed in the chase by a wild boar.
A preeminently beautiful young man; a dandy.
A genus of plants of the family Ranunculaceae, containing the pheasant&


Adversary ::: “When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary—or the Censor—who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

AFFINITIES. ::: As a general rule, all these affinities have to be surrendered to the Divine along with the rest of the old nature, so that only what is in harmony with the Divine Truth can be kept and transformed for its work in you. All relations with others must be relations in the Divine and not of the old personal nature.

ageless ::: a. --> Without old age limits of duration; as, fountains of ageless youth.

age ::: n. --> The whole duration of a being, whether animal, vegetable, or other kind; lifetime.
That part of the duration of a being or a thing which is between its beginning and any given time; as, what is the present age of a man, or of the earth?
The latter part of life; an advanced period of life; seniority; state of being old.
One of the stages of life; as, the age of infancy, of youth,


“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

airiness ::: n. --> The state or quality of being airy; openness or exposure to the air; as, the airiness of a country seat.
Lightness of spirits; gayety; levity; as, the airiness of young persons.


alacrious ::: a. --> Brisk; joyously active; lively.

alacrity ::: n. --> A cheerful readiness, willingness, or promptitude; joyous activity; briskness; sprightliness; as, the soldiers advanced with alacrity to meet the enemy.

alevin ::: n. --> Young fish; fry.

all ::: a. --> The whole quantity, extent, duration, amount, quality, or degree of; the whole; the whole number of; any whatever; every; as, all the wheat; all the land; all the year; all the strength; all happiness; all abundance; loss of all power; beyond all doubt; you will see us all (or all of us).
Any.
Only; alone; nothing but.


"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

“All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another—Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect’ of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect’.” Letters on Yoga

All your life must be an offering and a sacrifice to the Supreme ; your only object in action shall be to serve, to receive, to fulfil, to become a manifesting instrument of the Divine Shakti in her wor^. You must grow in the divine consciousness till there is no difference between your will and hers, no motive except her impulsion in you, no action that is not her conscious notion in you and through you.

altrices ::: n. pl. --> Nursers, -- a term applied to those birds whose young are hatched in a very immature and helpless condition, so as to require the care of their parents for some time; -- opposed to praecoces.

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

“Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

Amal: “The phrase strikes me as referring to the psychic being because in the preceding line the ‘Grandeur’ is called ‘a seer, a strong creator’ and is said to be ‘within’. But I am not quite sure, because the ‘Grandeur’ is said to ‘brood upon your days’, suggesting that it is above and not within. Perhaps two different though allied powers are suggested: the inner soul and the Spirit or the Atman which is one ultimately with Brahman.”

Amal: “Would you also use ‘eternitudes’?”

amyous ::: a. --> Wanting in muscle; without flesh.

anabasis ::: n. --> A journey or expedition up from the coast, like that of the younger Cyrus into Central Asia, described by Xenophon in his work called "The Anabasis."
The first period, or increase, of a disease; augmentation.


anan ::: interj. --> An expression equivalent to What did you say? Sir? Eh?

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

and habit. The practice of'rcjcction prevails in the end; but with persona! effort only, it may take a long time. If you can feel the Drt-inc Power working in you, then it should become easier.

And in the moments of your transient sun

and the Grace will recede from you. Detect first what is false or obscure in you and persistently reject it, then alone can you rightly call for the divine Power to transform you.

and the power that perseveres and conquers. It is really a habit that one has to get of opening to these helpful forces and either passively receiving them or actively drawing upon them — for one can do either. It is easier if you have the conception of them above and around you and the faith and the will to receive them ; for that brings the experience and concrete sense of them and the capacity to receive at need or at will. It is a question of habituating your consciousness to get into touch and keep in touch with these helpful forces ; and for that you must accustom yourself to reject the impressions forced on you by the others, depression, self-distrust, repining and all similar disturbances.

annoyous ::: a. --> Troublesome; annoying.

antanaclasis ::: n. --> A figure which consists in repeating the same word in a different sense; as, Learn some craft when young, that when old you may live without craft.
A repetition of words beginning a sentence, after a long parenthesis; as, Shall that heart (which not only feels them, but which has all motions of life placed in them), shall that heart, etc.


"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

“A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what’ change could not be.

aposiopesis ::: n. --> A figure of speech in which the speaker breaks off suddenly, as if unwilling or unable to state what was in his mind; as, "I declare to you that his conduct -- but I can not speak of that, here."

appanage ::: n. --> The portion of land assigned by a sovereign prince for the subsistence of his younger sons.
A dependency; a dependent territory.
That which belongs to one by custom or right; a natural adjunct or accompaniment.


appetency ::: n. --> Fixed and strong desire; esp. natural desire; a craving; an eager appetite.
Specifically: An instinctive inclination or propensity in animals to perform certain actions, as in the young to suck, in aquatic fowls to enter into water and to swim; the tendency of an organized body to seek what satisfies the wants of its organism.
Natural tendency; affinity; attraction; -- used of inanimate objects.


application ::: n. --> The act of applying or laying on, in a literal sense; as, the application of emollients to a diseased limb.
The thing applied.
The act of applying as a means; the employment of means to accomplish an end; specific use.
The act of directing or referring something to a particular case, to discover or illustrate agreement or disagreement, fitness, or correspondence; as, I make the remark, and leave you to


A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” Letters on Yoga

argue ::: v. i. --> To invent and offer reasons to support or overthrow a proposition, opinion, or measure; to use arguments; to reason.
To contend in argument; to dispute; to reason; -- followed by with; as, you may argue with your friend without convincing him. ::: v. t.


armadillo ::: n. --> Any edentate animal if the family Dasypidae, peculiar to America. The body and head are incased in an armor composed of small bony plates. The armadillos burrow in the earth, seldom going abroad except at night. When attacked, they curl up into a ball, presenting the armor on all sides. Their flesh is good food. There are several species, one of which (the peba) is found as far north as Texas. See Peba, Poyou, Tatouay.
A genus of small isopod Crustacea that can roll


ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


as ::: adv. & conj. --> Denoting equality or likeness in kind, degree, or manner; like; similar to; in the same manner with or in which; in accordance with; in proportion to; to the extent or degree in which or to which; equally; no less than; as, ye shall be as gods, knowing good and evil; you will reap as you sow; do as you are bidden.
In the idea, character, or condition of, -- limiting the view to certain attributes or relations; as, virtue considered as virtue; this actor will appear as Hamlet.


  "As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn"t do.” *Letters on Yoga

“As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn’t do.” Letters on Yoga

ask ::: v. t. --> To request; to seek to obtain by words; to petition; to solicit; -- often with of, in the sense of from, before the person addressed.
To require, demand, claim, or expect, whether by way of remuneration or return, or as a matter of necessity; as, what price do you ask?
To interrogate or inquire of or concerning; to put a question to or about; to question.


asparagus ::: n. --> A genus of perennial plants belonging to the natural order Liliaceae, and having erect much branched stems, and very slender branchlets which are sometimes mistaken for leaves. Asparagus racemosus is a shrubby climbing plant with fragrant flowers. Specifically: The Asparagus officinalis, a species cultivated in gardens.
The young and tender shoots of A. officinalis, which form a valuable and well-known article of food.


"Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.” Letters on Yoga

“Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.” Letters on Yoga

astrakhan ::: a. --> Of or pertaining to Astrakhan in Russia or its products; made of an Astrakhan skin. ::: n. --> The skin of stillborn or young lambs of that region, the curled wool of which resembles fur.

at ::: prep. --> Primarily, this word expresses the relations of presence, nearness in place or time, or direction toward; as, at the ninth hour; at the house; to aim at a mark. It is less definite than in or on; at the house may be in or near the house. From this original import are derived all the various uses of at.
A relation of proximity to, or of presence in or on, something; as, at the door; at your shop; at home; at school; at hand; at sea and on land.


ATTACHMENT. ::: All attachment is a hindrance to sadhana. Goodwāl you should have for all, psychic kindness for all, but no vital attachment.
To become indifferent to the attraction of outer objects is one of the first rules of yoga, for this non-attachment liberates the inner being into peace and the true consciousness.
Even after the liberation, one has to remain vigilant, for often these things go out and remain at a far distance, waiting to see if under any circumstances in any condition they can make a rush and recover their kingdom. If there has been an entire purification down to the depths and nothing is there to open the gate, then they cannot do it.
Attachment to things ::: the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment.


aulic ::: a. --> Pertaining to a royal court. ::: n. --> The ceremony observed in conferring the degree of doctor of divinity in some European universities. It begins by a harangue of the chancellor addressed to the young doctor, who then receives the cap, and presides at the disputation (also called the aulic).

aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

Awake by your aspiration the psychic fire in the heart that burns steadily towards the Divine; that is the one way to libe- rate and fulfil the emotional nature.

babe ::: n. --> An infant; a young child of either sex; a baby.
A doll for children.


baby jumper ::: --> A hoop suspended by an elastic strap, in which a young child may be held secure while amusing itself by jumping on the floor.

baby ::: n. --> An infant or young child of either sex; a babe.
A small image of an infant; a doll. ::: a. --> Pertaining to, or resembling, an infant; young or little; as, baby swans.


bachelor ::: n. --> A man of any age who has not been married.
An unmarried woman.
A person who has taken the first or lowest degree in the liberal arts, or in some branch of science, at a college or university; as, a bachelor of arts.
A knight who had no standard of his own, but fought under the standard of another in the field; often, a young knight.
In the companies of London tradesmen, one not yet


bachelry ::: n. --> The body of young aspirants for knighthood.

bald eagle ::: --> The white-headed eagle (Haliaeetus leucocephalus) of America. The young, until several years old, lack the white feathers on the head.

ballooning spider ::: --> A spider which has the habit of rising into the air. Many kinds ( esp. species of Lycosa) do this while young by ejecting threads of silk until the force of the wind upon them carries the spider aloft.

bantling ::: n. --> A young or small child; an infant. [Slightly contemptuous or depreciatory.]

barren ::: a. --> Incapable of producing offspring; producing no young; sterile; -- said of women and female animals.
Not producing vegetation, or useful vegetation; /rile.
Unproductive; fruitless; unprofitable; empty.
Mentally dull; stupid. ::: n.


basioccipital ::: a. --> Of or pertaining to the bone in the base of the cranium, frequently forming a part of the occipital in the adult, but usually distinct in the young. ::: n. --> The basioccipital bone.

basisphenoidal ::: a. --> Of or pertaining to that part of the base of the cranium between the basioccipital and the presphenoid, which usually ossifies separately in the embryo or in the young, and becomes a part of the sphenoid in the adult.

bassinet ::: n. --> A wicker basket, with a covering or hood over one end, in which young children are placed as in a cradle.
See Bascinet.


bayou ::: n. --> An inlet from the Gulf of Mexico, from a lake, or from a large river, sometimes sluggish, sometimes without perceptible movement except from tide and wind.

bayous ::: pl. --> of Bayou

beardless ::: a. --> Without a beard. Hence: Not having arrived at puberty or manhood; youthful.
Destitute of an awn; as, beardless wheat.


beatitude ::: Madhav: “Beatitude is different from bliss. In bliss there is a constant vibration, there is a movement, but beatitude is something tranquil and joyous, I would not call it a vibration; it is a state of happiness oozing out benevolence.” Sat-Sang Vol. VIII

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

“Beauty is Ananda taking form—but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

beebread ::: n. --> A brown, bitter substance found in some of the cells of honeycomb. It is made chiefly from the pollen of flowers, which is collected by bees as food for their young.

beginner ::: n. --> One who begins or originates anything. Specifically: A young or inexperienced practitioner or student; a tyro.

begone ::: interj. --> Go away; depart; get you gone. ::: p. p. --> Surrounded; furnished; beset; environed (as in woe-begone).

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


belle ::: n. --> A young lady of superior beauty and attractions; a handsome lady, or one who attracts notice in society; a fair lady.

benedicite ::: n. --> A canticle (the Latin version of which begins with this word) which may be used in the order for morning prayer in the Church of England. It is taken from an apocryphal addition to the third chapter of Daniel.
An exclamation corresponding to Bless you !.


Best method of sadhana ::: To have the basis of quietude and allow the Divine Force to work in you' firmly and quietly is always the best method ; it is not necessary to proceed through a big personal effort, disturbance and struggle.

"Be true to your true self always — that is the real sincerity.” Letters on Yoga

“Be true to your true self always—that is the real sincerity.” Letters on Yoga

big ::: superl. --> Having largeness of size; of much bulk or magnitude; of great size; large.
Great with young; pregnant; swelling; ready to give birth or produce; -- often figuratively.
Having greatness, fullness, importance, inflation, distention, etc., whether in a good or a bad sense; as, a big heart; a big voice; big looks; to look big. As applied to looks, it indicates haughtiness or pride.


birdikin ::: n. --> A young bird.

bird ::: n. --> Orig., a chicken; the young of a fowl; a young eaglet; a nestling; and hence, a feathered flying animal (see 2).
A warm-blooded, feathered vertebrate provided with wings. See Aves.
Specifically, among sportsmen, a game bird.
Fig.: A girl; a maiden. ::: v. i.


bless ::: v. t. --> To make or pronounce holy; to consecrate
To make happy, blithesome, or joyous; to confer prosperity or happiness upon; to grant divine favor to.
To express a wish or prayer for the happiness of; to invoke a blessing upon; -- applied to persons.
To invoke or confer beneficial attributes or qualities upon; to invoke or confer a blessing on, -- as on food.
To make the sign of the cross upon; to cross (one&


blithe ::: a. --> Gay; merry; sprightly; joyous; glad; cheerful; as, a blithe spirit.

blitheful ::: a. --> Gay; full of gayety; joyous.

blithe ::: joyous, merry, or gay in disposition; glad; cheerful.

bloom ::: n. --> A blossom; the flower of a plant; an expanded bud; flowers, collectively.
The opening of flowers in general; the state of blossoming or of having the flowers open; as, the cherry trees are in bloom.
A state or time of beauty, freshness, and vigor; an opening to higher perfection, analogous to that of buds into blossoms; as, the bloom of youth.
The delicate, powdery coating upon certain growing or


bloomy ::: a. --> Full of bloom; flowery; flourishing with the vigor of youth; as, a bloomy spray.
Covered with bloom, as fruit.


blowfly ::: n. --> Any species of fly of the genus Musca that deposits its eggs or young larvae (called flyblows and maggots) upon meat or other animal products.

bluebeard ::: n. --> The hero of a mediaeval French nursery legend, who, leaving home, enjoined his young wife not to open a certain room in his castle. She entered it, and found the murdered bodies of his former wives. -- Also used adjectively of a subject which it is forbidden to investigate.

bona fide ::: --> In or with good faith; without fraud or deceit; real or really; actual or actually; genuine or genuinely; as, you must proceed bona fide; a bona fide purchaser or transaction.

bonne ::: n. --> A female servant charged with the care of a young child.

borough-english ::: n. --> A custom, as in some ancient boroughs, by which lands and tenements descend to the youngest son, instead of the eldest; or, if the owner have no issue, to the youngest brother.

bosset ::: n. --> A rudimental antler of a young male of the red deer.

botcher ::: n. --> One who mends or patches, esp. a tailor or cobbler.
A clumsy or careless workman; a bungler.
A young salmon; a grilse.


brachyura ::: n. pl. --> A group of decapod Crustacea, including the common crabs, characterized by a small and short abdomen, which is bent up beneath the large cephalo-thorax. [Also spelt Brachyoura.] See Crab, and Illustration in Appendix.

brancher ::: n. --> That which shoots forth branches; one who shows growth in various directions.
A young hawk when it begins to leave the nest and take to the branches.


branlin ::: n. --> A young salmon or parr, in the stage in which it has transverse black bands, as if burned by a gridiron.
A small red worm or larva, used as bait for small fresh-water fish; -- so called from its red color.


brat ::: n. --> A coarse garment or cloak; also, coarse clothing, in general.
A coarse kind of apron for keeping the clothes clean; a bib.
A child; an offspring; -- formerly used in a good sense, but now usually in a contemptuous sense.
The young of an animal.
A thin bed of coal mixed with pyrites or carbonate of lime.


breast ::: n. --> The fore part of the body, between the neck and the belly; the chest; as, the breast of a man or of a horse.
Either one of the protuberant glands, situated on the front of the chest or thorax in the female of man and of some other mammalia, in which milk is secreted for the nourishment of the young; a mamma; a teat.
Anything resembling the human breast, or bosom; the front or forward part of anything; as, a chimney breast; a plow breast; the


breed ::: v. t. --> To produce as offspring; to bring forth; to bear; to procreate; to generate; to beget; to hatch.
To take care of in infancy, and through the age of youth; to bring up; to nurse and foster.
To educate; to instruct; to form by education; to train; -- sometimes followed by up.
To engender; to cause; to occasion; to originate; to produce; as, to breed a storm; to breed disease.


brick ::: n. --> A block or clay tempered with water, sand, etc., molded into a regular form, usually rectangular, and sun-dried, or burnt in a kiln, or in a heap or stack called a clamp.
Bricks, collectively, as designating that kind of material; as, a load of brick; a thousand of brick.
Any oblong rectangular mass; as, a brick of maple sugar; a penny brick (of bread).
A good fellow; a merry person; as, you &


britt ::: n. --> The young of the common herring; also, a small species of herring; the sprat.
The minute marine animals (chiefly Entomostraca) upon which the right whales feed.


brooding ::: 1. *Fig. Protecting (young) by or as if by covering with the wings. *2. Meditating or dwelling deeply on a thought.

brood ::: v. t. --> The young birds hatched at one time; a hatch; as, a brood of chickens.
The young from the same dam, whether produced at the same time or not; young children of the same mother, especially if nearly of the same age; offspring; progeny; as, a woman with a brood of children.
That which is bred or produced; breed; species.
Heavy waste in tin and copper ores.
To sit over, cover, and cherish; as, a hen broods her


brook ::: v. t. --> A natural stream of water smaller than a river or creek.
To use; to enjoy.
To bear; to endure; to put up with; to tolerate; as, young men can not brook restraint.
To deserve; to earn.


bub ::: n. --> Strong malt liquor.
A young brother; a little boy; -- a familiar term of address of a small boy. ::: v. t. --> To throw out in bubbles; to bubble.


buck ::: n. --> Lye or suds in which cloth is soaked in the operation of bleaching, or in which clothes are washed.
The cloth or clothes soaked or washed.
The male of deer, especially fallow deer and antelopes, or of goats, sheep, hares, and rabbits.
A gay, dashing young fellow; a fop; a dandy.
A male Indian or negro.
A frame on which firewood is sawed; a sawhorse; a sawbuck.


bullock ::: n. --> A young bull, or any male of the ox kind.
An ox, steer, or stag. ::: v. t. --> To bully.


bursch ::: n. --> A youth; especially, a student in a german university.

But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to con- centrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indi- cation of the thing to be done and the way to do it and the result. And afterwards you wfil realise that the divine Shakti not only inspires and guides, but initiates and carries out your works ; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be

“But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master—a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” The Life Divine

But they do not get into his body at once. He carries about with him an cn\ironmenlal consciousness (called by the Thco- sophists the Aura) into which they' first enter. If you can become conscious of this environmental self of you, then you can catch the thought, passion, suggestion, or force of illness and prevent it from entering into you. If things tn you arc thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to gel in again or they go to a distance outside but linger on the outskirts or csen perhaps far off, waiting till they get an opportunity to attempt entrance.

By having patience under all kinds of pressure you Jay the foundations of peace.

You are not maiiufacturiog your own thoughts, but rather thoughts occur in you- Thoughts are bora, not made.

You cannot expect every vision to translate itself in a corres- ponding physical fact. Some do, (he majority don't, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their scat there. How far these will influ- ence the life or realise ihcmsclvs in it or whether they will do so at all depends upon the nature of (he vision, the power in it, sometimes on the will or the formative power of the seer.

"You can only distinguish the different sheaths either by intuition or by experience and then you have established direct knowledge of the different sheaths.” Letters on Yoga*

You can only distinguish the different sheaths either by intuition or by experience and then you have established direct knowledge of the different sheaths.” Letters on Yoga

You carmot expect every vision to translate itself in a corres- ponding physical fact. Some do, the majority don’t, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their seat there. How far these will influ- ence the life or realise (hemseivs in it or svbether they will do so at all depends upon the nature of the rision, the power in it, sometimes on the will or the formative power of the seer.

You have only to remain quiet and firm in your following of the path and your will to go to the end. If you do that circum- stances will in the end be obliged to shape themselves to your will, because it will be the Dirine Will in you.

You have to quiet and purify the vital and let the true vital emerge. Or you have to bring the psychic in front and the psychic will purify and psychicisc the vital and then you will have the true sntal cnerg)’.

You must always try to keep the quietude, never allow dep- ressing or dbturbing thoughts or feelings to enter you or take hold of your mind or your speech. And if the mind keeps its quietude and receptivity to higher forces only, it can then easily pass on that quietude and receptivity to the body consciousness and even to the material cells of the body.

You must learn to stand back from the physical pain or uneasi- ness and localise it. If you can do that and do it completely, the pain or uneasiness itself will be more easily and quietly removed and you will not be overpowered. You can see that the Force has the power to lake away the pains.

You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.

Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri

You will see that in only one of these cases, the first, can a soul be posited and there no difficulty arises.” Letters on Yoga

cadet ::: n. --> The younger of two brothers; a younger brother or son; the youngest son.
A gentleman who carries arms in a regiment, as a volunteer, with a view of acquiring military skill and obtaining a commission.
A young man in training for military or naval service; esp. a pupil in a military or naval school, as at West Point, Annapolis, or Woolwich.


cageling ::: n. --> A bird confined in a cage; esp. a young bird.

calf ::: n. --> The young of the cow, or of the Bovine family of quadrupeds. Also, the young of some other mammals, as of the elephant, rhinoceros, hippopotamus, and whale.
Leather made of the skin of the calf; especially, a fine, light-colored leather used in bookbinding; as, to bind books in calf.
An awkward or silly boy or young man; any silly person; a dolt.
A small island near a larger; as, the Calf of Man.


callow ::: a. --> Destitute of feathers; naked; unfledged.
Immature; boyish; "green"; as, a callow youth. ::: n. --> A kind of duck. See Old squaw.


calve ::: v. i. --> To bring forth a calf.
To bring forth young; to produce offspring.


caponet ::: n. --> A young capon.

carbunculation ::: n. --> The blasting of the young buds of trees or plants, by excessive heat or cold.

carolling ::: singing loudly and joyously.

catachresis ::: n. --> A figure by which one word is wrongly put for another, or by which a word is wrested from its true signification; as, "To take arms against a sea of troubles". Shak. "Her voice was but the shadow of a sound." Young.

cauliflower ::: n. --> An annual variety of Brassica oleracea, or cabbage, of which the cluster of young flower stalks and buds is eaten as a vegetable.
The edible head or "curd" of a cauliflower plant.


cetacea ::: n. pl. --> An order of marine mammals, including the whales. Like ordinary mammals they breathe by means of lungs, and bring forth living young which they suckle for some time. The anterior limbs are changed to paddles; the tail flukes are horizontal. There are two living suborders:

chantiers ::: Jhumur: “It is a building site where you dig the foundations. There is a lot of building. In order to build up you have to dig down. It is like building a world.”

chaperon ::: n. --> A hood; especially, an ornamental or an official hood.
A device placed on the foreheads of horses which draw the hearse in pompous funerals.
A matron who accompanies a young lady in public, for propriety, or as a guide and protector. ::: v. t.


cheep ::: v. i. --> To chirp, as a young bird. ::: v. t. --> To give expression to in a chirping tone. ::: n.

chelidonius ::: n. --> A small stone taken from the gizzard of a young swallow. -- anciently worn as a medicinal charm.

chevalier ::: n. --> A horseman; a knight; a gallant young man.
A member of certain orders of knighthood.


chicken ::: n. --> A young bird or fowl, esp. a young barnyard fowl.
A young person; a child; esp. a young woman; a maiden.


chick ::: v. i. --> To sprout, as seed in the ground; to vegetate. ::: n. --> A chicken.
A child or young person; -- a term of endearment.


chirrupy ::: a. --> Cheerful; joyous; chatty.

chit ::: n. --> The embryo or the growing bud of a plant; a shoot; a sprout; as, the chits of Indian corn or of potatoes.
A child or babe; as, a forward chit; also, a young, small, or insignificant person or animal.
An excrescence on the body, as a wart.
A small tool used in cleaving laths. ::: v. i.


chive ::: n. --> A filament of a stamen.
A perennial plant (Allium Schoenoprasum), allied to the onion. The young leaves are used in omelets, etc.


chlorosis ::: n. --> The green sickness; an anaemic disease of young women, characterized by a greenish or grayish yellow hue of the skin, weakness, palpitation, etc.
A disease in plants, causing the flowers to turn green or the leaves to lose their normal green color.


Cleaning the vital ::: If you get peace, then to clean the vital becomes easy. If you simply clean and clean and do nothing else, you go very slowly — for the vital gels dirty again and has to he cleaned a hundred times. The peace is something that is clean in itself, so to get It is a positive way of securing your object. To look for dirt only anil clean is the negative way.

clean-limbed ::: a. --> With well-proportioned, unblemished limbs; as, a clean-limbed young fellow.

cob ::: n. --> The top or head of anything.
A leader or chief; a conspicuous person, esp. a rich covetous person.
The axis on which the kernels of maize or indian corn grow.
A spider; perhaps from its shape; it being round like a head.
A young herring.
A fish; -- also called miller&


cockerel ::: n. --> A young cock.

codling ::: n. --> An apple fit to stew or coddle.
An immature apple.
A young cod; also, a hake.


collards ::: n. pl. --> Young cabbage, used as "greens"; esp. a kind cultivated for that purpose; colewort.

colt ::: n. --> The young of the equine genus or horse kind of animals; -- sometimes distinctively applied to the male, filly being the female. Cf. Foal.
A young, foolish fellow.
A short knotted rope formerly used as an instrument of punishment in the navy. ::: v. i.


comatula ::: n. --> A crinoid of the genus Antedon and related genera. When young they are fixed by a stem. When adult they become detached and cling to seaweeds, etc., by their dorsal cirri; -- called also feather stars.

common ::: v. --> Belonging or relating equally, or similarly, to more than one; as, you and I have a common interest in the property.
Belonging to or shared by, affecting or serving, all the members of a class, considered together; general; public; as, properties common to all plants; the common schools; the Book of Common Prayer.
Often met with; usual; frequent; customary.
Not distinguished or exceptional; inconspicuous; ordinary;


Complete retirement does not faring the control, only an illusion of a control because the untoward causes are removed for a time. It is a control established while in contact with the outward things that is alone genuine. You must establish that from within by a fixed resolution and practice. Too much mix- ing and too much talk should be avoided, but a complete retire- ment is not the thing.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


conditioD, without reservation so that all in you shall belong to the Divine Mother and nothing be left to the ego or given to any other power.

Conditions of Transformafirm ::: If you desire this transforma- tion, put yourself in the hands of the Mother and her Powers without cavil or resistance and let her do unhindered her work within you. Three things you roust have, consciousness, plasti- city, unreserved surrender. For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working ; for although she can and does work in yt)u even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her. All your nature must be plasUc to her touch, — • not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change ; not insisting on its own movements as the vital In man insists and persistently opposes its rcfractoiy desires and ill-wilt to every divine influence ; not obstructing and entrenched m

Consciousness for true action ::: If you want the consciousness for true action very much and aspire for it, it may come in one of several ways ::: (1) You may gel the habit or faculty of watch- ing your movements in such a way that you see the impulse to action coming and can see too Its nature. (2) A consciousness may come which feels uneasy whenever a wrong thought or impulse to action or feeling is there, (3) Something within you may warn and stop you when you are going to do the wrong action.

CONSCIOUSNESS ::: The faculty of being aware of anything through identification. The Divine Consciousness is not only aware but knows and effects. To be aware of a vibration, for instance, does not mean that you know everything about it.

Consciousness — two elements ::: Consciousness is made up of two elements, awareness of self and things and forces and conscious-power. Awareness is the first thing necessary, you have to be aware of things in the right consciousness, in the right way, seeing them in their truth ; but awareness by itself is not enough.

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

CONTRADICTIONS. ::: Every man is full of contradictions because he is one person, no doubt, but made up of different personalities. So long as one does not aim at unity in a single dominant intention, like that of seeking and self-dedication to the Divine, they get on somehow together, alternating or quar- relling or muddling through or else one taking the lead and compelling the others to take a minor part — but once you try to unite them in one aim, then the trouble becomes evident.

cosmic ::: “There is no difference between the terms ‘universal’ and ‘cosmic’ except that ‘universal’ can be used in a freer way than ‘cosmic’. Universal may mean ‘of the universe’, cosmic in that general sense. But it may also mean ‘common to all’, e.g., ‘This is a universal weakness’—but you cannot say ‘This is a cosmic weakness’.” Letters on Yoga

covey ::: n. --> A brood or hatch of birds; an old bird with her brood of young; hence, a small flock or number of birds together; -- said of game; as, a covey of partridges.
A company; a bevy; as, a covey of girls.
A pantry. ::: v. i.


cub ::: n. --> A young animal, esp. the young of the bear.
Jocosely or in contempt, a boy or girl, esp. an awkward, rude, ill-mannered boy.
A stall for cattle.
A cupboard. ::: v. t. & i.


dag ::: n. --> A dagger; a poniard.
A large pistol formerly used.
The unbranched antler of a young deer.
A misty shower; dew.
A loose end; a dangling shred. ::: v. t.


damsel ::: n. --> A young person, either male or female, of noble or gentle extraction; as, Damsel Pepin; Damsel Richard, Prince of Wales.
A young unmarried woman; a girl; a maiden.
An attachment to a millstone spindle for shaking the hopper.


daniel ::: n. --> A Hebrew prophet distinguished for sagacity and ripeness of judgment in youth; hence, a sagacious and upright judge.

dasypaedes ::: n. pl. --> Those birds whose young are covered with down when hatched.

deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

dell ::: n. --> A small, retired valley; a ravine.
A young woman; a wench.


demand and the full dedication of all you possess and receive and all your power of acquisition to the Divine Shakti and her work are the signs of this freedom. Any perturbation of mind with regard to money and its use, any claim, any grudging is a sure index of some imperfection or bondage.

demoiselle ::: n. --> A young lady; a damsel; a lady&

DEPRESSION. ::: The rule in yoga is not to let the depression depress you, but to stand back from it, observe its cause and

Desire nothing but the purity, force, fight, wideness, calm, Ananda of the divine consciousness and Us insistence to transform and perfect your mind, life and body. Ask for notfifng 6ut the divine, spiritual and supramenfal Truth, its realisation on earth and in you and in all who arc called and chosen and the condi- tions needed for its creation and its Wcfoiy over all opposing forces.

destructive ::: a. --> Causing destruction; tending to bring about ruin, death, or devastation; ruinous; fatal; productive of serious evil; mischievous; pernicious; -- often with of or to; as, intemperance is destructive of health; evil examples are destructive to the morals of youth. ::: n.

deviling ::: p. pr. & vb. n. --> of Devil ::: n. --> A young devil.

Difficulties and perplexities can never be got rid of by the mind brooding over them and trying in that way to get out of them*; this habit of the mind only makes them recur without a solu- tion and keeps up by brooding the persistent tangfe. I( is from something above and outside the perplexities that the solution , must come. It is a subtle law of the action of consciousness that if you stress difficulties — you have to observe them, of course, but not stress them, they will quite sufficiently do that for themselves — the difficulties tend to slick or even increase ; on the contrary, if you put your whole stress on faith and aspira-

digenea ::: n. pl. --> A division of Trematoda in which alternate generations occur, the immediate young not resembling their parents.

discernment ::: n. --> The act of discerning.
The power or faculty of the mind by which it distinguishes one thing from another; power of viewing differences in objects, and their relations and tendencies; penetrative and discriminate mental vision; acuteness; sagacity; insight; as, the errors of youth often proceed from the want of discernment.


disciples ::: “In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge from the narrow path and was taken up by the elephant’s trunk and removed out of the way; ‘You are no doubt the Brahman,’ said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?’” The Life Divine

dislocate ::: v. t. --> To displace; to put out of its proper place. Especially, of a bone: To remove from its normal connections with a neighboring bone; to put out of joint; to move from its socket; to disjoint; as, to dislocate your bones. ::: a. --> Dislocated.

disproportional ::: a. --> Not having due proportion to something else; not having proportion or symmetry of parts; unsuitable in form, quantity or value; inadequate; unequal; as, a disproportional limb constitutes deformity in the body; the studies of youth should not be disproportional to their understanding.

ditokous ::: a. --> Having two kinds of young, as certain annelids.
Producing only two eggs for a clutch, as certain birds do.


diversion ::: n. --> The act of turning aside from any course, occupation, or object; as, the diversion of a stream from its channel; diversion of the mind from business.
That which diverts; that which turns or draws the mind from care or study, and thus relaxes and amuses; sport; play; pastime; as, the diversions of youth.
The act of drawing the attention and force of an enemy from the point where the principal attack is to be made; the attack,


Divine and surrender more and more one’s ordinary persona! ideas, desires, attachments, urges to action or habits of actions so that the Divine may lake up cveiything. Surrender means that, to give up our little mind and its mental ideas and prefe- rences into a divine Light and a greater knowledge, our petty persona] troubled blind stumbling will into a great calm, tran- quil, luminous Will and Force, our little, restless, tormented feel- ings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obs- cure outcome. If one insists on one's own ideas and reasonfogs, the greater Light and Knowledge cannot come or else is marked and obstructed in the coming at every step by a lower inter- ference ,* if one insists on one’s desires and fancies, that great luminous Will and Force cannot act in its own true power— for you ask it to be the servant of your desires ; if one refuses to give up one’s petty ways of feeling, eternal Love and supreme

Divine Force, then call it in more and more to govern your effort, to take it up, to transform it into something not yours,

Divine — that a few can really do, because in practice it turns out that you surrender to the lower nature under pretext of sur- rendering to (he Divine.

DIVISION. ::: Division is the cause of ignorance as ignorance is the cause of suffering.

Division of being ■ A necessary stage In the yogic develop- ment and experience. One feels that there is a twofold being, the inner psychic which is the true one and the other, the outer human being which is instrumentaf for the outward life. To live in the inner psychic being in union with the Divine while doing the outward work is the first stage in Karmayoga.

Live always in the psychic being, your true being. The psychic will, in due time, awaken and turn to the Divine all the rest of the nature, so that even the outer being will feel itself in touch with the Divine and moved by the Divine in all it is and feels and does.


Do not be always thinking of your defects and nxong move- ments. Concentrate more upon what you are to be, on the ideal, mth (be faith that, since it is the goal before you it must and will come.

Do not look up to men because of their riches or allow your- self to be impressed by the show, the power or the influence.

donzel ::: n. --> A young squire, or knight&

dorse ::: n. --> Same as dorsal, n.
The back of a book.
The Baltic or variable cod (Gadus callarias), by some believed to be the young of the common codfish.


DOUBLE FOUNDATION OF YOGA. ::: If you Leep the wide- ness and calm and also the love for the Mother in the heart, then all is safe for it means the double foundation of the Yoga ::: the descent of the higher consciousness with its peace, freedom and serenity from above and the openness of the psychic which keeps all the effort or all the spontaneous movement turned towards the true goal.

Doubts cannot be overcome by ^viog them their full force ; it can be rather done by learning to stand back from them and to refuse to be carried away ; then there is a chance of the still small voice from within getting itself heard and pushing out these loud clamorous voices and movements from outside. It is the light from within that you have to make room for ; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience.

dovelet ::: n. --> A young or small dove.

dream ::: n. --> The thoughts, or series of thoughts, or imaginary transactions, which occupy the mind during sleep; a sleeping vision.
A visionary scheme; a wild conceit; an idle fancy; a vagary; a revery; -- in this sense, applied to an imaginary or anticipated state of happiness; as, a dream of bliss; the dream of his youth.
To have ideas or images in the mind while in the state of sleep; to experience sleeping visions; -- often with of; as, to dream of a battle, or of an absent friend.


DREAMS. ::: Sometimes they are the formations of your own mind or vital ; sometimes they are the formations of other minds wth an exact or modified transcription in yours ; sometimes for- mations come that are made by the non-human forces or beings of these other planes. These things are not true and need not become true in the physical world, but they may still have effects on the physical if they are framed wlh that purpose or that tendency and, if they are allowed, they may realise their events or their meaning — for they are most often symbolic or sche- ‘ matic — in the inner or the outer life.

There are other dreams that have not the same character but are a representation or transcription of things that actually hap- pen on other planes, in other worlds under other conditions than ours. There are, again, some dreams that are purely symbolic and some that indicate existing movements and propensities in us.

Symbolic dreams may symbolize anything, forces at play, the underlying structure and tissue of things done or experienced, actual or potential happenings, real or suggested movements or changes in the inner or outer nature. The exact meaning varies with the mind and the condition of the one who sees them.


duckling ::: n. --> A young or little duck.

duenna ::: n. --> The chief lady in waiting on the queen of Spain.
An elderly lady holding a station between a governess and companion, and appointed to have charge over the younger ladies in a Spanish or a Portuguese family.
Any old woman who is employed to guard a younger one; a governess.


duyoung ::: n. --> See Dugong.

each ::: a. / a. pron. --> Every one of the two or more individuals composing a number of objects, considered separately from the rest. It is used either with or without a following noun; as, each of you or each one of you.
Every; -- sometimes used interchangeably with every.


eaglet ::: n. --> A young eagle, or a diminutive eagle.

ean ::: v. t. & i. --> To bring forth, as young; to yean.

earthly life ::: Sri Aurobindo: "This earthly life need not be necessarily and for ever a wheel of half-joyous half-anguished effort; attainment may also be intended and the glory and joy of God made manifest upon earth.” The Life Divine

eelpout ::: n. --> A European fish (Zoarces viviparus), remarkable for producing living young; -- called also greenbone, guffer, bard, and Maroona eel. Also, an American species (Z. anguillaris), -- called also mutton fish, and, erroneously, congo eel, ling, and lamper eel. Both are edible, but of little value.
A fresh-water fish, the burbot.


effete ::: a. --> No longer capable of producing young, as an animal, or fruit, as the earth; hence, worn out with age; exhausted of energy; incapable of efficient action; no longer productive; barren; sterile.

egg ::: n. --> The oval or roundish body laid by domestic poultry and other birds, tortoises, etc. It consists of a yolk, usually surrounded by the "white" or albumen, and inclosed in a shell or strong membrane.
A simple cell, from the development of which the young of animals are formed; ovum; germ cell.
Anything resembling an egg in form. ::: v. t.


elder ::: a. --> Older; more aged, or existing longer.
Born before another; prior in years; senior; earlier; older; as, his elder brother died in infancy; -- opposed to younger, and now commonly applied to a son, daughter, child, brother, etc.
One who is older; a superior in age; a senior.
An aged person; one who lived at an earlier period; a predecessor.
A person who, on account of his age, occupies the office of


else ::: a. & pron. --> Other; one or something beside; as, Who else is coming? What else shall I give? Do you expect anything else? ::: adv. & conj. --> Besides; except that mentioned; in addition; as, nowhere else; no one else.
Otherwise; in the other, or the contrary, case; if


elsewhither ::: adv. --> To some, or any, other place; as, you will have to go elsewhither for it.

elver ::: n. --> A young eel; a young conger or sea eel; -- called also elvene.

embryo ::: n. --> The first rudiments of an organism, whether animal or plant
The young of an animal in the womb, or more specifically, before its parts are developed and it becomes a fetus (see Fetus).
The germ of the plant, which is inclosed in the seed and which is developed by germination. ::: a.


embryous ::: a. --> Embryonic; undeveloped.

EMOTION, Emotion h a good element in yoga ; but emo- tional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification ; they will then become a help and no longer a cause of suffering.

"Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga*

“Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga

encouragement ::: n. --> The act of encouraging; incitement to action or to practice; as, the encouragement of youth in generosity.
That which serves to incite, support, promote, or advance, as favor, countenance, reward, etc.; incentive; increase of confidence; as, the fine arts find little encouragement among a rude people.


:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements,—anger and sensitiveness and pride as well as desire and the rest,—not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things satd or done to you, but to look at them with a straight look, free from the distortions created by personal feelings, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them ; it means self-mastery over the vital movements,

eristalis ::: n. --> A genus of dipterous insects whose young (called rat-tailed larvae) are remarkable for their long tapering tail, which spiracles at the tip, and for their ability to live in very impure and salt waters; -- also called drone fly.

escrod ::: n. --> See Scrod, a young cod.

Even as of old in the raw youth of Time,

exceed ::: v. t. --> To go beyond; to proceed beyond the given or supposed limit or measure of; to outgo; to surpass; -- used both in a good and a bad sense; as, one man exceeds another in bulk, stature, weight, power, skill, etc.; one offender exceeds another in villainy; his rank exceeds yours. ::: v. i.

exclude ::: v. t. --> To shut out; to hinder from entrance or admission; to debar from participation or enjoyment; to deprive of; to except; -- the opposite to admit; as, to exclude a crowd from a room or house; to exclude the light; to exclude one nation from the ports of another; to exclude a taxpayer from the privilege of voting.
To thrust out or eject; to expel; as, to exclude young animals from the womb or from eggs.


exhilarate ::: v. t. --> To make merry or jolly; to enliven; to animate; to gladden greatly; to cheer; as, good news exhilarates the mind; wine exhilarates a man. ::: v. i. --> To become joyous.

exoccipital ::: a. --> Pertaining to a bone or region on each side of the great foremen of the skull. ::: n. --> The exoccipital bone, which often forms a part of the occipital in the adult, but is usually distinct in the young.

expressly ::: adv. --> In an express manner; in direct terms; with distinct purpose; particularly; as, a book written expressly for the young.

eyasmusket ::: n. --> An unfledged or young male sparrow hawk.

eyas ::: n. --> A nesting or unfledged bird; in falconry, a young hawk from the nest, not able to prey for itself. ::: a. --> Unfledged, or newly fledged.

falcongentil ::: n. --> The female or young of the goshawk (Astur palumbarius).

farewell ::: interj. --> Go well; good-by; adieu; -- originally applied to a person departing, but by custom now applied both to those who depart and those who remain. It is often separated by the pronoun; as, fare you well; and is sometimes used as an expression of separation only; as, farewell the year; farewell, ye sweet groves; that is, I bid you farewell. ::: n.

farfow ::: v. t. & i. --> To bring forth (young); -- said only of swine.

far ::: n. --> A young pig, or a litter of pigs. ::: a. --> Distant in any direction; not near; remote; mutually separated by a wide space or extent.
Remote from purpose; contrary to design or wishes; as, far be it from me to justify cruelty.


farrow ::: n. --> A little of pigs. ::: a. --> Not producing young in a given season or year; -- said only of cows.

FATIGUE. ::: In the ordinary condition of the body if you oblige the body to do too much work, it can do with the support of the vital force. But as soon as the work is done, the vital force withdraws and then the body feels fatigue. If this is done too much and for too long a time, there may be a breakdown of health and strength under the oveisOafn. Rest is then needed for recovery. If, however, the mind and the vital get the habit of opening to the Mother’s Force, they are then supported by the Force and may even be fully filled with it — the Force does the work and the body feels no strain or fatigue before or after.

fatling ::: n. --> A calf, lamb, kid, or other young animal fattened for slaughter; a fat animal; -- said of such animals as are used for food.

fausen ::: n. --> A young eel.

fawn ::: n. --> A young deer; a buck or doe of the first year. See Buck.
The young of an animal; a whelp.
A fawn color.
A servile cringe or bow; mean flattery; sycophancy. ::: a. --> Of the color of a fawn; fawn-colored.


::: **"Fear is always a feeling to be rejected, because what you fear is just the thing that is likely to come to you: fear attracts the object of fear.” Letters on Yoga*

“Fear is always a feeling to be rejected, because what you fear is just the thing that is likely to come to you: fear attracts the object of fear.” Letters on Yoga

feast ::: n. --> A festival; a holiday; a solemn, or more commonly, a joyous, anniversary.
A festive or joyous meal; a grand, ceremonious, or sumptuous entertainment, of which many guests partake; a banquet characterized by tempting variety and abundance of food.
That which is partaken of, or shared in, with delight; something highly agreeable; entertainment.
To eat sumptuously; to dine or sup on rich provisions,


female ::: n. --> An individual of the sex which conceives and brings forth young, or (in a wider sense) which has an ovary and produces ova.
A plant which produces only that kind of reproductive organs which are capable of developing into fruit after impregnation or fertilization; a pistillate plant. ::: a.


festal ::: a. --> Of or pertaining to a holiday or a feast; joyous; festive.

  "Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

“Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

FLYING. ::: When you find yourself flying it is always the vital being in the subtle body in the vital world that is doing it.

fn yoga one uses the inner will and compels the vital to sub- mit itself to tapasyS so that it may become calm, strong, obe- dient— or else calls down the calm from above obliging the vital to renounce desire and become quiet and receptive. The vital is a good instrument but a bad master. If you allow it to follow its likes and dislikes, its fancies, its desires, its bad habits, it becomes your master and peace and happiness are no longer possible. It becomes not your instrument or the instrument of the Divine Shakli, but of any force of the Ignorance or even any hostile force that is able to seize and use it.

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Force can work In you without anything refusing or obstructing her action. If the min d is shut up in its own ideas and refuses to allow her to bring in the Eight and the Truth, if the vital clings to its desires and does not admit the true initiative and impulsions* that the Mother's power brings, if the physical is shut up In its desire habits and inertia and does not allow the Light and Force to enter in it and work, then one is not open. It is not possible to be entirely open all at once in all the mo^’emeots, but there must be a central opening in each part.

For the soul released from the grip of death and ignorance after travelling in”far-off eternities” , where, we cannot even hazard a guess, returning to earth a joyous captive of the Divine Mother, the earth appears to be nothing more than a green hillock, and yet, Satyavan lives”glad” in the moments of a sun that is transient,”among the busy works of men.”

Free yourself from all exaggerated self-depredation and the habit of getting depressed by the sense of sin, difficulty or failure.

GATHERING. ::: You must gather yourself within more firmly.

GOOD AND BAD. ::: It is what turns you tow-ards the Divine that must be accepted as good for you ; all is bad for you that turns you away from the Divine.

GOSSIP. ::: When you Indulge in too much talk, loose chat and gossip, social sclf-dispersion, you throw yourself out into a very small and ignorant consciousness in which your vital defects get free play and this is likely to bring you out of what you have developed in your inner consciousness.

GRATITUDE. ::: Loving recognition of the Grace received from the Divine, a humble recognition of all that the Divine has done and is doing for you, the spontaneous feeling of obligation to the Divine, which makes you do your best to become less un- worthy of what the Divine is doing for you.

hardly :::Your ‘barely enough’, instead of the finer and more suggestive ‘hardly’, falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly’ is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely’ would be the right word, as for instance, ‘There is barely enough food left for two or three meals’, where ‘hardly’ would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

' help ’ others ; do and speak yourself the right thing from the inner poise and leave the help to come to them from the Divine.

humility ::: “Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” Letters on Yoga

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

If behind your devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.

If each time the Power intervenes and brings in the Truth, you turn your back on it and call in again the falsehood that has been expelled, it is not the divine Grace that you must blame for failing you, but the falsity of your own will and the imper- fection of your own surrender.

If j’ou disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the loffuences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother.

If part of the being surrenders, but another part reserves itself, follows its own way or makes its own conditions, then each time that that happens, you are yourself pushing the divine Grace away from you. '

If you arc free from the money-taint but without any ascetic withdrawal, you will have a greater power to command the money for the divine work. Equality of mind, absence of

If you call for the Truth and yet something in you chooses what is false, ignorant and undivine or even simply is unwilling to xqect Vc 'Cuesi Thtnep. ’yssa be -opw* Vo ^VVw:k

If you disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the influences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother. It may be difficult at first to do it always and completely, but it can be done if one sticks to it

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

If you open to it in your work, yon will begin to feel this guidance more and more until behind all your activities you will be aware of the Force of the Mother.

If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to instal there the living Presence.

If you want to be a true doer of divine works, your first aim must be to be totally free from all desire and self-regarding ego.

If you want to remain' conscious at night, train yourself to make your sleep conscious — not to eliminate sleep altogether , but to transform it.

II ADIT. ::: The physical is the slave of certain forces which create a habit and drive it ilirouch the mechanical power of the habit. So long ns the mind gives consent, you do not notice the slavery ; but if the mind withdraws its consent, then you feel the servitude, you feci a force pushing you in spite of the mind's will. It is very obstinate and repeats itself till the habit, the inner habit revealing itself in the outward act, is broken. If is like a machine which once set in motion repeats the same move* ment. A quiet persistent aspiration will bring you to the point where the habit breaks and you arc free.

IMPERFECTIONS. ::: To sec them clearly and acknowledge them is the first step ; to have the firm will to reject them is the next ; to separate yourself from them entirely so that if they enter at all it will be as foreign elements, no longer parts of your normal nature but suggestions from outside, brings their Iasi state ; even, once seen and rejected, they may automatically fall away and disappear.

:::   In India"s languages, they have this OM … which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Him—as an idea, it"s magnificent! As a symbol, as a … Only …

In India’s languages, they have this OM … which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Him—as an idea, it’s magnificent! As a symbol, as a … Only …

INNER SIGHT. ::: When one tries to meditate, the first obstacle in the beginning is sleep. When you get over this obstacle, there comes a condition in which, with the eyes closed, you begin to see things, people, scenes of all kinds. It is a good sign and means that you are making progress in yoga. There is, besides the outer physical sight which sees external objects, an inner .sight in us which can see things yet unseen and unknown, things at a distance, things belonging to another place or time or to other worlds.

Inner vision is vivid like actual sight, always precise and contains a truth in it. In mental vision the images are invented by the mind and are partly true, partly a play of possibilities. Or a mental vision like the vital may be only a suggestion,- that is a formation of some possibility on the mental or vital plane which presents itself to the sādhaka in the hope of being accepted and helped to realise itself.


INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.

If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.

Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.


INTENSITY. ::: Experiences can be intense and yet be very mixed in their truth and their character. In your experience your oNSTi subjeciivii}', someUmes your epo-pushes intCTfcre very much and give them their form and the Impression they create on you.

Intensity is not a guarantee of entire truth and correctness in an experience ; it is only purity of the consciousness that can give an entire truth and correctness.


In yoga one uses the lance wiU and compels the vital to sub- mit itself to lapasi-a so that It may become calm, strong, obe- dient— or else calls down the calm from above obliging the vital to renounce desire and become quiet and receptive. The vital is a good instrument but a bad master- If you allow it to follow its likes and dislikes, its fancies, its desires, its bad habits, it becomes your master and peace and happiness are no longer possible. It becomes not your instrument or the instrument of the Divine Shakti, but of any force of the Ignorance or even any hostile force that is able to seize and use it.

In your personal use of money look on all you have or get or bring as the Mother's. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good trustee always consider that U is her posses- sions and not your own that you are handling. On the other hand, what you receive for her lay religiously before her ; turn nothing to your own or anybody else’s purpose.

"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

“It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you—if secretly, he will yet show himself in good time,—do not insist on the hard, hampered, roundabout and difficult journey.’’ Letters on Yoga

It is not because there is something bad in you that blows fall on you ; blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them.

It is only if you keep quiet and steady within that the lines of experience can go on with some steadiness — though they are never without periods of interruption and fluctuation ; but these if properly treated, can then become periods of assimilation and exhaustion of difficulty rather than denials of sadhana.

It is only when you have turned entirely in every part of your being to tiie Divine Mother and to her alone that the Divine will do all actions through you.

It is your nature

“I tread your little hillock called green earth”

I tread your little hillock called green earth

Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”

Jhumur: “You have the same word in French, capte—like a receiver that catches signals. I believe Sri Aurobindo often uses French words with the French connotation. Particularly I have noticed that sometimes he uses the word amour instead of love. When I asked myself why did he have to use a French word here, perhaps because it was a different kind of love, not the usual, something other. Time’s amour-song he says, and not a love song. There is something different about that song. It is not just a love song. It suggests something other when he uses a word from another language. It is not love that we ordinarily understand, he has added a quality of something special or rare or unusual by utilizing the same word but in another language. It gives it another colour.”

Jhumur: Here you have the beginnings of the mind opening onto other planes of experience. Because mindhas no experience. This is the kingdom of the greater mind where it opens on to another phase of vision or experience or feeling. The heaven-bird is the feeling of poise that hasn’t taken off. It reminds me that in a certain place, the goal of the mental search is where ultimately the mind abdicates in light and one enters into what Shelley calls ‘thought wildernesses’. Before that concrete abdication there must be some sensation, some feeling of something other that is waiting for us, that has come from elsewhere. The mind has not quite yet abdicated but begins to pursue intuition, perception, feeling.”

Jhumur: “I have often wondered if this has anything to do with the passion-play. I feel that. In the root meaning of the word in Latin is there a sense of the word as suffering? In the French you have patir, patir is to suffer. To me it always brings in the holocaust and the coming down of the avatar into the human condition. [Ed. note: ML passiõn—(s. of passiõ) Christ’s sufferings on the cross, any of the Biblical accounts of these. ( late OE passiõn-), special use of LL passiõ suffering, submission, deriv. of L passus , ptp, of patî to suffer, submit.]

Jhumur: “Law is capital, it has to be! It is a very powerful dominating force, a force of resistance, a force of refusal, whatever in us denies the acceptance of light. If this law were not there then there would be an immediate rising into the light and there would be perhaps no play of the manifestation. For a long time there was a kind of a backward pull for each forward attempt so that you would have to work your way up from below and these lower levels have their very strong demands or pulls to resist. Slowly you have to take up all these movements and rise, otherwise the spirit would have risen really without any restriction and that would not have been what the divine intention was, to manifest here in the inconscient, the Divine.”

Jhumur: “Mother speaks of the four great asuras who seem to have taken over the world. The earth becomes the fulcrum or territory of these forces. The Kaliyuga is exactly the world that has been taken over by the dark forces. And iron is that which doesn’t like to change or to reflect light. It is not transparent so there is a sense of resistance, of hardness, of darkness. The Indian word Kala, which is ‘time’ is also one of the names of death. From that you have also Kali. It is darkness, associated with blackness and yet it is also time, mortality.”

Jhumur: “Of all the creatures the eagle is the one bird that can stare straight at the sun. It lives on the heights. Here is its counterpart, the bird at its full power with enormous strength usually climbing straight into the sun or at the sun and here into the abyss. It is a bird of tremendous power, the king of birds.. It is fearless and it is very, very strong. Instead of the bird that leads you up to the sun it is the bird that leads you down into the darkness with the same force, with the same dynamism.”

Jhumur: “She (Savitri) has gone into this world of light not having really left her body. It is not an experience that is beyond the body. It is in the physical life that she has attained this plane, so topaz, a yellow colour, is the colour of the mind, stone is the consciousness in matter, so physical life, body, life, mind. Mother had told us I remember that a precious stone symbolises consciousness that is lodged in matter. It shows how blazing light is present even in the hardest matter. So you have the image of the physical light, like a kind of a wall, a barrier.”

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “The force of darkness, huge and heavy, a mighty force. You can’t come out of it easily.”

Jhumur: “These are not just images and not just there for effect. They represent certain movements in the being, certain forces that are universal, independent. It is not one man who suffers. At a certain level of existence these experiences are universal. There are forces that are at work on these levels, forces that really prey on man, really hound him in that sense. You can’t seem to escape them. When one is semi-conscious or lives as we do in an in-between state, not knowing exactly which is your direction, you have this force really at your heels, pushing you sometimes into suffering, into death. You feel that you have been deserted. Sometimes there is a notion of karma, at other times you feel that it is some force that is pushing you. These are universal forces in the field of life, in the field of the subconscient, in the unconsciousness. On these levels they are not images they are powers which Sri Aurobindo has given a certain shape, form, image.”

Jhumur: “These are the forces that shield, that protect, sun-eyed always representing the supreme, the highest. These forces, these emanations, like the immutable lords, because each of these beings, the Lords, the guardians, the Angels of the Way, all of these are typal beings. They have been put there by the Divine in his plan in order to lead the evolving soul on its way. Here the guardians are protecting, shielding this spirit of the earth. At different stages of the journey you come across different powers.”

Jhumur: “The spirit that has taken birth sometimes does not reach the goal. There is a kind of a witness consciousness that puts a cross against it and you go back to the beginning all over again. It’s like the game snakes and ladders that we used to play as children. You have to go back to the first square and start all over again. You almost reach the goal and then you fall back and have to start all over again.”

Jhumur: “The very embodiment of the Light, the Purusha, masculine form. The Illuminate represents knowledge. When knowledge joins creative power you have a luminous vitality.”

Jhumur: “The very embodiment of the Light, the Purusha, masculine form. The Illuminate represents Knowledge. When knowledge joins creative power you have luminous vitality.”

Jhumur: “Throughout Savitri I have noticed all the different times of the day and the position of the sun in relation to the earth. It runs through the book, the symbol dawn, night, not only that but there are different states of illumination, awakening of the consciousness progressively. Sometimes it falls into the darkness, sometimes twilight when one is caught between two states, and at the end it is the everlasting day. So the kingdoms of the rising sun represent states of being where the light is the most important. Mother always says that the sun is the symbol of the supreme truth, the supreme, the supreme wisdom. It is the world where the supreme truth and supreme wisdom rule, govern. Whereas In many other worlds this light gets covered, it gets clouded over but here there are the kingdoms of the rising sun because they are the godheads of the mind and the mind is an instrument of light. But it is a small early instrument, little mind, so it is just rising, it hasn’t come to its full glory. The kingdoms are the planes of consciousness where you have a little light, a little clarity, a little illumination. That is how I understand the main function of the mind, to seek for light. It is an instrument for seeking light although it often dodges light where the perversity comes in.”

Jower as weJJ as outer consdousness so that you have afterwards to recover the realisation ; (2) in which the work brings you out, but the realisation remains behind (or above), not felt while you work, but as soon as tbe svotk ceases you find it there just as it was ; (3) in which the work makes no difference, for the realisation or spiritual condition remains through the work itself.

joyous ::: full of or characterized by joy.

Knowledge, when it goes to the root of our troubles, has in itself a marvellous healing-power as it were. As soon as you touch the quick of the trouble, as soon as you, diving down and down, get at what really ails you, the pain disappears as though by a miracle.

Let your faith be pure, candid and perfect. An egoistic faith in the mental and vital being tainted by ambition, pride, vanity, mental arrogance, vital self-will, personal demand, desire for the petty satisfactions of the lower nature is a low and smoke-obs- cured flame that cannot bum upwards to heaven.

Let your sincerity and surrender be genuine and entire. Wltcn you give jourself, give completely; without demand, without

Madhav: “An oracle, as you know, is the speech of prophecy, usually by an inspired priest. It is a supernatural prophecy made through any agent. But this oracle will be tongueless to broadcast it, everybody will know this oracle without its being uttered through a tongue.” The Book of the Divine Mother

Madhav: “There is an eternal light in every one of us. But it is as if guarded, protected from the profane, vulgar sight by a cave of darkness. Cave signifies a narrowing, dimming enclosure. This blanket of darkness guards that Light. Where there is such a concentration of thick darkness in yourself, you can be sure that deep inside there is the ‘Light Eternal’. This is the light of the Self of which the Rishi’s speak. It stands veiled by layers and layers of the darkness of Ignorance.” The Book of the Divine Mother

Madhav: “There is another veil. First there is the veil of darkness, a veil of ignorance. Then there is a veil of light, a dazzling light. It acts as a curtain. If you look only at that light you get blinded.” The Book of the Divine Mother

Madhav: “There is discernment of the heart, discernment of the mind, discernment of reason and a discernment of intuition. This is called dakshina in the Veda. You do not try to separate the right from the wrong, the white from the dark; there is an automatic intuitive separation of the one from the other. It acts like a sky-flare showing up the region around.” …”These are the different actions of the intuitive discernment—separating the true from the false, exposing falsehood pretending to be truth, examining how far the appearances in life correspond to realities.” Sat-Sang Vol. IX

Madhav: “the zero means apparently there is nothing: but this is not an empty zero, it is fathomless, you cannot plumb and find out its depth. Everything comes out of that.” Sat-Sang Vol. VIII

Madhav: “This is another key idea in Sri Aurobindo’s philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of God—svagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.” The Book of the Divine Mother

Make your surrender true and complete, then only will all else be done for you.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

MECHANICAL REPETITION. ::: The principle of mechani- cal repetition is very strong in the material nature, so strong that it makes one easily think that it is incurable. That, however, is only a trick of the forces of (his material inconscicnce ; it is fay creating this impression that they try to endure. If on the contrary, you remain firm, refuse to be depressed or discouraged and, even in the moment of attack, a^irm the certainty of cventuar victory, the victory itself will come much more easily and sooner.

::: "Meditation, by the way, is a process leading towards knowledge and through knowledge, it is a thing of the head and not of the heart, so if you want dhyana , you can"t have an aversion to knowledge. Concentration in the heart is not meditation, it is a call on the Divine, on the Beloved.” Letters on Yoga

“Meditation, by the way, is a process leading towards knowledge and through knowledge, it is a thing of the head and not of the heart, so if you want dhyana , you can’t have an aversion to knowledge. Concentration in the heart is not meditation, it is a call on the Divine, on the Beloved.” Letters on Yoga

Mental call (in difficulty): there is only one way if you cannot. exert your will: it is lo call the Force; csen the call

Mind and the Divine Sakti ::: Be on your guard and do not try to understand and judge the Divine Mother by your little earthly mind that loves to subject even the things that arc beyond it to its own norms and standards, its narrow reasonings and erring impressions, its bottomless aggressive ignorance and its petty self-confident knowledge. The human mind shut in the prison of its half-lit obscurity cannot follow the many-sided freedom of the steps of the Divine Shakti. The rapidity and com- plexity of her vision and action outrun its stumbling comprehen- sion ; the measures of her movement are not its measures. Open rather your soul to her and be content to feel her with the psychic nature and see her with the psychic vision that alone make a straight response to the Truth.

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

Mother and call back the true conditions and aspire for a clear and undisturbed discrimination showing you from within your- self the cause of the thing that needs to 1^ set right.

Mother’s will, you can call in the Mother’s Force to make the change.

Mother take its place. C^st from the mind all insistence on your personal ideas and judgment, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego- drive in the action, love of persona! authority, attachment to personal preference, then the Mother's force will be able to act eJeariy in you and you ivifl get the inexhaustible energy for which you ask and your service will be perfect.

Name ::: Jhumur: “Hold onto the Name. That is the only power. I remember Mother once told me—because there was a moment when I was attacked by a certain person. She was mad and so had a certain number of people she chose to attack with her vibrations, with her words. If she could she would throw stones. I was very, very young, about 17 or 18. I said, ‘Every time I see her, Mother, I really start to tremble. It has become something so physically terrifying. Once she (the mad person) had thrown a big paperweight, a cement paperweight in the library. It went just past my head, it could have killed me. After that I became really frightened. So Mother told me ‘Nothing will happen to you. Each time you see her just say ‘Ma, Ma, Ma.’ But it was so difficult. Each time I saw her from far I would think, ‘I have to say Ma.’ But when she came close enough I could not say the Name, for a long time, for a very long time. I was so frightened the fear would take the Name away. I knew very well I had to say the Name That is what Mother told me. And one day I could, finally I could and the mad person lost interest in me!”

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

nest ::: 1. A place or structure in which birds, fishes, insects, reptiles, mice, etc., lay eggs or give birth to young and rear its young. 2. A snug retreat or refuge; resting place; home. Also fig. **nests.**

Next, as a consequence, it follows that only a limited part of the action of the vital or other higher plane is concerned with the earth-existence. But even this creates a mass of possibilities which is far greater than the earth can at one time mainfest or contain in its own less plastic formulas. All these possibilities do not realise themselves ; some fail altogether and leave at the most an idea that comes to nothing ; some try seriously and are repelled and defeated and, even if in action for a time, come to nothing. Others effectuate a half manifestation, and this is the most usual result, the more so as these vital or other supraphysical forces come Into conflict and have not only to overcome the resistance of the physical consciousness and of matter, but their own internecine resistance to each other. A certain number succeed in precipitating their results in a more complete and successful creation, so that if you compare this creation with its original in the higher plane, there is something

Nolini: “Griffin-Golden Hawk + Winged Lion—The piercing eye of soaring aspiration + Upsurging energy of the pure vital—Remember Vishnu’s Garuda + Durga’s lion—With these twin powers you cross safely the borderland between the lower and the upper hemisphere—the twilight world (Night and Day)—Griffin is the guardian God of this passage—dvarapalaka. Mother India—Nolini’s reply to a question from Huta.

no more happy condition than this union and dependence ; for this step carries you back beyond the borderline from the life of stress and suffering in the ignorance into the truth of your spiritual being, info its deep peace and its intense

Occult powers ::: True occult spiritual forces and mysteries can be called do\vn or can come down without calling, but this must be made secondary to the one true thing, the seeking for the Divine, and if it is part of the Divine plan in you.

Of course, there is a sort of labour and effort when you try to produce or else to think on a certain subject, but that is a con- centration for making thoughts come up, come in, come down, as the case may be, and fit themselves together. The idea that you arc shaping the thoughts or fitting them together is an egoistic delusion ; they are doing it themselves, or Nature is doing it for you, only under a certain compulsion.

“One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.

— on what you are to be, i.e., on the development of the new consciousness rather than on this negative side.

Openness in work means the same thing as openness in the consciousness. The same Force that works in your consciousness in meditation and clears a%vay the .cloud and confusion when- ever you open to it, can also lake up your action and not only make you aware of the defects in it but keep you conscious of what is to be done and guide your mind and hands to do it.

ORDER. ::: In most physical things you have to fix a pro- gramme in order to deal with them, otherwise all becomes a sea of confusion and haphazard.

or troubled or depressed or despondent, to go on with a steady faith in the Divine’s Will. But equality docs not include inert acceptance. If, for instance, then? is a temporary failure of some endeavour in the sadhana, one has to keep equality, not to be troubled or despondent, but one has not to accept the failure as an indication of the Divine Will and give up the endeavour. You ought rather to find out the reason and mean- ing of the failure and go forward in faith towards victory.

Partial realisation ::: At a certain stage of the sadhana, in the beginning (or near it) of the more intense experiences, it some- times happens that there is the intense realisation of some aspect of the Divine, a sort of communion with it, and that is seen everj'whcre and all as that. It is a transitory phase and after- wards one gets the larger experience of the Divine in all its aspects and beyond all aspects. Throughout the experience there should be one part of the being that observes and understands — for, sometimes ignorant sadbakas are carried away by their experience and stop short there or fall into extravagance. It must be taken as an experience through which you are passing.

PATH. ::: Rising to a station above the mind and opening out of the cosmic consciousness ; psychic opening ; descent of a higher consciousness with its peace, light, force, knowledge, Ananda etc. into all the planes of the being down to the most physical. All this has to be done by the working of the Mother’s force aided by your aspiration, devotion and surrender.

Person first overshadows as an influence, then enters into the centres one after the other, sometimes in the same form, some- times in different forms, then takes up all the nature and its actions. An incarnation is destined, is chosen for you ; the human person cannot choose or create an incarnation for himself by his own personal will. To attempt it is to invite a spiritual disaster.

PHOTOGRAPH. ::: The photograph is a vehicle only ; but if you have the right consciousness, then you can bring something of the living being into it or become aware of the being for which it stands and can make it a means of contact. It is like the prSijaprati^ha in the image in the temple.

Power will do even the surrender for you. The Supreme demands your surrender to her, but docs not impose it ::: you are free at every moment, till the irrevocable transformation comes, to deny and to reject the Divine or to recall your self-giving, if you are willing to suffer the spiritual consequence. Your surren- der must be self-made and free ; It must be the surrender of a living being, not of an inert automaton or mechanical tool.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


Psychic opening ::: When the psychic being opens, you grow conscious of your soul ; you know your self.

quagmire ::: Madhav: “Quagmire is almost the same as a bog, it is a little deeper, a little larger, where if you once get caught you can only move round and round, you cannot get out.” The Book of the Divine Mother

REASON. ::: The reason has its place especially with regard to certain physical things and general worldly questions — though even there it is a very fallible judge — or in the forma- tion of metaphysical conclusions and generalisations ; but its claim to be the decisive aulhori^ in matters of yoga or in spiritual things is untenable. The activities of the outward intellect there lead only to the formation of personal opinions, not to the discovery of Truth. It has always been understood in India that the reason and its logic or its judgment cannot give you the realisation of spiiitua] truths but can only assist in an intellectual presentation of ideas; realisation comes by intuition and inner experience. Reason and intellectuality cannot make you see the Divine, it is the soul that sees. Mind and the other instruments can only share in the vision when it is imparted to them by the soul and welcome and rejoice in it. But also the mind may prevent it or at least stand long in the way of the realisation of the vision. For its prepossessions. prKonceived

refusing to regard its desires and clamours as one’s own, and cultivates an entire equality and equanimity in the consciousness with respect to them that the lower vital itself becomes gradually purified and itself also calm and equal. Each wave of desire as it comes must be observed, as quietly and with as much unmoved detachment as you would observe something going on outside you, and must be allowed to pass, rejected from the cons- ciousness, and the true movement, the true consciousness steadily put in its place.

Reject it entirely, not by struggling with it,' but by drawing back from it, detaching yourself and refusing your consent ; look at it as something not your own, but imposed on you by a force of Nature outside you. Refuse all consent to its imposition.

Reject the false notion that the divine Power will do and is bound to do everything for you at your demand and even though you do not satisfy the conditions laid down by the Supreme.

Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” From an unpublished essay

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

“Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

Removal of illnesses ::: To get rid of that one must awaken a will and consciousness in the body itself that refuses to allow these things to impose themselves upon it. But to get that, still more to get it completely, is dIfiBcult. One step towards it is to get the inner consciousness separate from the body — to feel that it is not you who are ill, but inis only something taking place in the body and affecting your consciousness. It is then possible to see this separate body consciousness, what it feels, what are its reactions to things, how it works. One can then act on it to change its consciousness and reactions.

RESTLESSNESS. ::: Any attachment or restlessness comes in the way of a spiritual working. Train yourself to loot calmly without disturbance and simply see what has to be done and quietly will it ; it is so that the ordinary consent of the Nature- forces can be overtopped and overcome.

RETURN FOR KINDNESS. ::: If you expect a return for your kindness, you are bound to be disappointed. It is only those

Returns of an old nature that is long expelled from the con- scious part of the being always happen in sadhana. It docs not at all mean that the nature is unchangeable. Try to recover the inner quietude, draw back from these movements and look at them calmly, reducing them to their true proportions. Your true nature is that in which you have peace and Ananda and the love of the Divine. This other B only a fringe of the outer personality which in spite of these returns is destined to drop away as the true being extends and increases.

SECLUSION. ::: U is not advisable to cut oneself ol! from mixing with people altogether. You must remain in the higher consciousness even when with people.

Self-giving or surrender is demanded because without such a progressive surrender of the being it is quite impossible to get anywhere near the goal. To keep open means to call m the Force to work in you, and if you do not surrender to it, it amounts to not allowing the Force to work in you at all or else only on condition that it will work in the way you want and not in its own way which is the way of the Divine Truth.

Sex-dreams ::: What is rejected in the waking often attacks in sleep — especially the sexual suggestions. You have to con- centrate before sleeping with a strong will that nothing of the kind should happen. After some time this concentration is usually successful.

Sex-tendency will be more easily overcome if instead of being upset by its presence you detach the inner being, rise up above it and view it as a weakness of the lower nature. If you can detach yourself from it with a complete indifference in the inner being, it will seem more and more something alien to yourself, put upon you by the outer forces of Nature. Then It will be easier to remove.

SHEATHS. ::: A term (or bodies because each is superimposed on the other and acts as a covering and can be cast off. You can only distinguish the different sheaths cither by intuition or by experience and then you have established direct knowledge of the different sheaths.

Shruti: “The symbolic representation of the metaphysical ascending layers of creation, the mystical (Sri Yantra) symbol of creation. The symbol of diamonds and triangles leading to a single point at the top and encompassed in a square. If you look at it from above, aerially, it appears to be this symbol (from a flat perspective), but if you look at it from the side it is an ascending mountain. (Called Mount Meru but actually like the Sri Yantra).”

Silence descend into you, i.t., to open yourself and let it descend.

SILENCE. ::: Silence is a slate of the consciousness which comes of itself from above when you open to the Divine

"Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother - The Spiritual Significance of Flowers

“Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother—The Spiritual Significance of Flowers

SINKING OF CONSCIOUSNESS. ::: An occasional sinking of the consciousness happens to everybody. The causes are various, some touch from outside, something not yet changed or not sufficiently changed In the vital, especially the lower vital, some inertia or obscurity rising up from the physical parts of nature. \Vhen it comes, remain quiet, open yourself to the

Sleep cannot be replaced, bm it can be changed ,* /or you can become conscious in sleep. If you are thus conscious, then the night can be utilised for a higher working — provided the body gets its due rest ; for the object of sleep is the body's rest and the renewal of the vital-physical force.

soil ::: “I think you said in a letter that in the line light falling upon the lower levels of the earth, not on the soul. No doubt, the whole thing is symbolic, but the symbol has to be kept in the front and the thing symbolised has to be concealed or only peep out from behind, it cannot come openly into the front and push aside the symbol.” Letters on Savitri—1946

Spiritualisation and transformation ::: Spiritual experiences can fix themselves in the inner consciousness and alter it, transform it, if you like ; one can realise the Divine everywhere, the Self in qU and all in the Self, the universal Shakti doing all things ; one can feel merged in the Cosmic Self or full of ecstatic bhakti or Ananda. But one may and usually does still go on in the outer parts of Nature thinking with the intellect or at best the intuitive mind, willing with a menial will, feeling joy and sorrow on the vital surface, undergoing physical oHIictions and suffering from the struggle of life in the body with death and disease.

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

Sri Aurobindo: "In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge ::: from the narrow path and was taken up by the elephant"s trunk and removed out of the way; ‘You are no doubt the Brahman," said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?"” *The Life Divine

*Sri Aurobindo: "In the ancient Indian system there is only one triune supernal, Sachidananda. Or if you speak of the upper hemisphere as the supernal, there are three, Sat plane, Chit plane and Ananda plane. The Supermind could be added as a fourth, as it draws upon the other three and belongs to the supper hemisphere.” Letters on Yoga and On Himself*

Sri Aurobindo: "I think you said in a letter that in the line

Sri Aurobindo: " Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things — it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: “ Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things—it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: "Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

Sri Aurobindo: "There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” *Letters on Yoga

Sri Aurobindo: "There is no difference between the terms ‘universal" and ‘cosmic" except that ‘universal" can be used in a freer way than ‘cosmic". Universal may mean ‘of the universe", cosmic in that general sense. But it may also mean ‘common to all", e.g., ‘This is a universal weakness" — but you cannot say ‘This is a cosmic weakness".” Letters on Yoga*

Sri Aurobindo: "There is no difference between the terms ‘universal" and ‘cosmic" except that ‘universal" can be used in a freer way than ‘cosmic". Universal may mean ‘of the universe", cosmic in that general sense. But it may also mean ‘common to all", e.g., ‘This is a universal weakness" — but you cannot say ‘This is a cosmic weakness".” Letters on Yoga

Sri Aurobindo: "To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga*

Sri Aurobindo: “To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga

*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

STRAIGHT ROAD. ::: Take the psychic attitude ; follow the stimght sunlit path, with the Divine openly and secretly upbear- ing you — if secretly, he will yet show himself in good lime.

Strain in work ; If you overstrain yourself by too much pro- longed work or a restless working, that disturbs or weakens the nervous system, the vital-physical, and lays one open to the action of the \vrong forces.

subtle images ::: Sri Aurobindo: "Subtle images can be images of all things in all worlds.” *Letters on Yoga

"These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga


Sufficient sleep must be taken, but no excessive sleep. If you do not sleep enough the body and the nervous envelope will be weakened and the body and the nervous envelope are the basis of the sadhana.

supernal ::: “In the ancient Indian system there is only one triune supernal, Sachidananda. Or if you speak of the upper hemisphere as the supernal, there are three, Sat plane, Chit plane and Ananda plane. The Supermind could be added as a fourth, as it draws upon the other three and belongs to the supper hemisphere.” Letters on Yoga and On Himself

Take it in the right quantity (neither too much nor too little), without greed or repulsion, as the means given you by the Mother for the maintenance of the body, in the right spirit, offering it to the Divine in you.

THAT is no country for old men. The young

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

The difficulty of its coming when you are at work is only at the beginning — afterwards when it is more settled one finds that one can carry on all the activities of life whether in the pervading silence itself or at least with that as the support and background.

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita

“The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built.

— the Grace of the Divine Mother and on your side an inner state made up of faith, sincerity and surrender. Let your faith be pure, cancfid and perfect. An egoistic faith in the mental and vital being tainted by arabidoo, pride, vanity, mental arrogance, vital self-will, personal demand, desire for petty satisfaction of the lower nature is a low and smokc-obscurcd flame that cannot bum upwards to heaven. Regard your life as given you only for the divine work and to help in the dirine manifestation.

the hands you

The Imfjcnonal Brahnj.in is inactive, aloof, indifferent, not concerned with what happens in the universe. Whatever imper- sonal Truth or Light (here is, you have to find It, use it, do what you can with it.

The last stage of this perfection will come when you are com* pletely identified with the Divine Mother and feel yourself to be no longer another and separate being, hstwmeM, sen'ani or worker but truly a child and eternal portion of her conscious- ness and force. Always she will be in you and you in her ; it will be your constant, simple and natural experience that all your thought and seeing and action, your very breathing or moving come from her and are here. You will know and see and feel that you are a person and power formed by her out of herself, put out from her for the play and yet always safe in her, being of her being, consciousness of her consciousness, force of her force, ananda of her Ananda. When this condition is entire and her supramental energies can freely move you then you will be perfect in divine works; knowledge, will, action will become sure, simple, luminous, spontaneous, flawless, an outflow from the Supreme, a divine movement of the Eternal.

The more complete y-our faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother arc with you, what is there lliat can touch you or whom need you fear? A little of it even will carry you through all diiliculties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its ciTect is sure, a thing decreed. Inevitable and irresistible.

The more complete your faith, sincerity and surrender, the mote will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

  The Mother: "Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: “Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW Vol. 16.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother—Collected Works, Centenary Ed., Vol. 16—Some Answers from the Mother

::: The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother - Collected Works, Centenary Ed., Vol. 16 - Some Answers from the Mother*

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

The Mother: “With the Divine’s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

The personal effort has to be transformed progressively into a movement of the Divine Force. If you feel conscious of the

“The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings’ or your Hippogriff with ‘face lustred, pale-blue-lined’? And why do you write: ‘What to say about him? One can only see’?” Letters on Savitri

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

There are three steps ::: (1) in which the work brings you to a

• There are two mutually complementary movements ; In one the inner being comes to the front and impresses its own not- mal motions on the outer consciousness to which they are unusual and abnormal ; the other is to draw back from the outer consciousness, to go inside into the inner planes, enter the world of your inner self and wake In the hidden parts of your being.

There are two words used in English to express the Indian idea of dhyana, * meditation ’ and ‘ contemplation ’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the know- ledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana, for the principle of dh)ona is mental concentration whether in thought, vision or knowledge. There are other forms of dhyana. You stand back from your thoughts, let them occur in your mind as they will and simply observe them and see what they are. This may be called concentration in self-observation.

There is also the intervention of the psychic ; if the psychic being is sufficiently awake and active to intervene each time you are going to speak at random and say “No”, then the change becomes more easy.

“There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga

There is no necessity of losing consciousness when you medi- tate. It is the widening and change of the consciousness that is essential.

There must be a Will and a Force that mate the consciousness effective. Somebody may have the full consciousness of what has to be changed, what has to go and what has to come in its place, but may be helpless to make the change. Another may have the will-force, but for want of a li^t awareness may be unable to apply it in the right way at the right place. The advantage of being in the true consciousness is that you have the right awareness and its will being in harmony with the

“These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga

  These notes were written apropos of Bergson"s ‘philosophy of change", ‘you" would refer to a proponent of this philosophy.

  These notes were written apropos of Bergson’s ‘philosophy of change’, ‘you’ would refer to a proponent of this philosophy.

The sexual desires show that the subconscient still retains the old impressions, movements and impulses ; make the conscious parts of the being entirely free and aspire and will for the higher consciousness to come fully into the subconscient so that even in sleep and dream something in you may be aware and on guard and reject these things when they try to take form at that time.

The true love for the Divine is a self-giving, free of demand, full of submission and surrender ; it makes no claim, imposes no condition, strikes no bargain, indulges in no violences of jealousy or pride or anger — for these things arc not in its composition. In return the Divine Mother also gives herself, but freely — and this represents itself in an inner giving — hei presence in your mind, your vital, your physical consciousness, her power recreating you in the divine nature, taking up aU the move'ments of your being and Erecting them towards perfection and fulfilment, her love enveloping you and carrying you in its arms Godwards.

The weakness of Hatha Yoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. The physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves apart from the common life for their own sake, not utilised, not thrown into the common sura of the world’s activity. Hatha

They come from outside yourself and something replies from the subconscient which keeps for a long time all that the cons- cious being rejects. It is only in the later stages of the yoga that this subconscient part can be made conscious and liberated. It is the waking consciousness that you must keep free from sexual acts and sexual suggestions ::: if you do that, the subconscient part can be easily liberated afterwards.

"They” means nobody in particular but corresponds to the French "On dit” meaning vaguely "people in general”. This is a use permissible in English; for instance, "They say you are not so scrupulous as you should be.” Letters on Savitri— 1948

“They” means nobody in particular but corresponds to the French”On dit” meaning vaguely”people in general”. This is a use permissible in English; for instance,”They say you are not so scrupulous as you should be.” Letters on Savitri—1948

"They [peace and patience] go together. By having patience under all kinds of pressure you lay the foundations of peace.” Letters on Yoga*

Thirdly, by this working the inner pans of the being are opened and freed ; you are liberated from the limitations of the ordinary personal mind, vital and physical and become aware of a wider consciousness in which you can be more capable of the needed transformation.

This tendency to irrational sadness and despondency and these imaginations, fears and perverse reasonings — always repeating, if you will take careful notice, the same movements, ideas and feelings and even the same language and phrases like a machine

Th-o movements in yoga ::: Yoga means union witli the Divine, but it also means awaking first to your'hner self and then to your highest self, — a movement inward and a movement upward, ft is, in fact, only through the awakening and coming to the front of the inner being that you can get into union with the Divine.

Three ways of the Mothers bring ; There arc three ways of being of the Mother of which you can become aware when you enter into touch of oneness with the Conscious Force that upholds us and the universe. Transcendent, the original supreme

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

To be always observing faults and wrong mo>’ements brings depression and discourages faith. Turn your eyes more to the incoming light and less to any immediate darkness.

To discuss with otiiers, especially when they are in a bad state, is always a mistake. It is very easy for the disturbance in them to fall upon you while you speak even without your noticing it ; it is afterwards that you feel it.

to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspira- tion, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


  "True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” *Words of the Mother, MCW Vol. 15.

“True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” Words of the Mother, MCW Vol. 15.

Truth ; and, if you allow pride and arrogance and ostentation of power to creep in and hold you, you will surely fall into error and into the power of rajasic Maya ond Avidya. Our object is not to get powen, but to ascend towards the divine Truth-

twig ::: a young shoot representing the current season"s growth of a woody plant.

universal ::: “There is no difference between the terms ‘universal’ and ‘cosmic’ except that ‘universal’ can be used in a freer way than ‘cosmic’. Universal may mean ‘of the universe’, cosmic in that general sense. But it may also mean ‘common to all’, e.g., ‘This is a universal weakness’—but you cannot say ‘This is a cosmic weakness’.” Letters on Yoga

Until you are capable of this complete dynamic identification, you have to regard yourself as a soul and body created for her service, one who does all for her sake. Even if the idea of the separate worker Is strong in you and you feel that it is you who do the act, yet it must be done for her. All stress of egoistic choice, all hankeriog after personal profit, all stipulation of self- regarding desire must be extirpated from the nature. There must be no demand for fruit and no seeking for reward ; the only fruit for you is the pleasure of the Divine Mother and the ful- filment of her work, your only reward a constant progression in divine consciousness and calm and strength and bliss. The joy of service and the joy of inner groxvth through works is the suffi- cient recompense of the sefless worker.

veldts ::: Jhumur: “Veldts are huge endless grasslands in South Africa, vast empty spaces. Perhaps in the early centuries there was no direction, no path, no clear-cut line…if I follow this path I am going to come out. You get lost. Because destiny is a force that pushes man as long as he doesn’t push destiny. When he becomes supremely conscious he can control his destiny. Otherwise he is at the mercy of all these forces and it is this that creates the whole chain of causality.”

\Vhile this transformation is being done it is more than ever necessary to keep yourself free from all taint of the perversions of the ego. Let no demand or insistence creep in to stain the purity of the self-giving and the sacrifice. There must be no attachment to the work or the result, no laying doNvn of condi- tions, no claim to possess the Power that should possess you, no pride of the instrument, no vani^’ or arrogance. Nothing in the mind or in the vital or physical parts should be suffered to distort to its own use or seize for its own personal and separate satisfaction the greatness of the forces that are acting through you. Let your faith, your sincerity, your purity of aspiration be absolute and pervasive of all the planes and layers of the being ; then every disturbing element and distorting influence will pro- gressively fall away from your nature.

Vital plane ::: On the vital plane ( 1 ) never allow any fear to etilcc into you. Face all you meet and see in this world with detachment and courage. (2) Ask for protection before you sleep or meditate. Use our names when you are attacked or templed. (3) Do not indulge in this world in any kind of sym- pathy. (4) Do not allow any foreign personality to enter into you .

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

:::   "What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” *Letters on Yoga

“What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” Letters on Yoga

Whatever defects there arc would go much sooner, if you did not harp on them too much ; for by dwelling on them so much you lose confidence in yourself and in your power of openness to the Force — which is there all the same — and put unneces- sary difficulties in the way of its working-

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

Whatever verbal or ideative logic one may bring to support it, this way of seeing the universe explains nothing ; it only erects a mental formula of the inexplicable. It is only if you approach the Supreme through his double aspect of Sat and Chlt-Sbakri, double but inseparable, that the total truth of things can become manifest to the inner experience. The other side was developed by the Shakta Tantrics. The two together, the Vedantlc and the

What matters in a symbol is what it means to you.

When that plunge has once been taken, you are-marked for the yogic, the spiritual life and nothing can ellacc the seal that has been put upon you.

When there is some lowering or dlroinulion of the conscious- ness or some impairing of it at one place or another, the Adver- sary— or the CcMor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view and suddenly a wrong movement leaps up with unexpected force.

When you ask for the Mother, you roust feel that it is she who is demanding through you a very little of what belongs to her and the man from whom you ask will be judged by his response.

When you see a buffalo rushing upon you and missing and feel you have escaped a great danger, that is a transcription — the rush of some hostile force represented by the buffalo.

Will, there are many tangfed knots that have to be loosened and cannot be cut abruptly asunder. The Asura and Rakshasa hold this evolving earthly nature and have to be met and conquered on their own terms in their own long-conquered fief and pro- vince ; the human in us has to be led and prepared to transcend its limits and is too weak and obscure to be lifted up suddenly to a form far beyond it. The Divine Consciousness and Force are there and do at each moment the thing that is needed in the conditions of the labour, take always the step that fs decreed and shape In the midst of imperfection the perfection that is to come. But only when the supermiod has descended in you can she deal directly as the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the hiother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances ; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature.

Work and consciousness ; The rememberance and conscious- ness in work have to come by degrees, you must not expect to have it all at once ; nobody can get it all at once. It comes in two ways ::: first, if one practises remembering the Mother and oUcring the work to her each time one docs something (not all the time one is doing, but at the beginning or whenever one can remember), then that slowly becomes easy and habitual to the nature. Secondly, by the meditation an inner consciousness begins to develop which, after a time, not at once or suddenly, becomes more and more auloraatically permanent. One feels this as a separate consciousness from that outer which works. At first this separate consciousness is not felt when one is not work- ing, but as soon as the work stops one feels it was there all the time watching from behind ; afterwards it begins to be felt during the work itself, as if there tverc'two parts of oneself ■— one watching and supporting from behind and remembering the

Work and the Gita ::: Any work can be done as a field for the practice of the spirit of the Gita. Forget yourself and your miseries in the aspiration to a larger consciousness, feel the greater Force working in the world and make yourself an instrument for a work to be done, however small it may be.



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   1 Laozi
   1 Lao Tzu
   1 Lalla
   1 Lalita-vistara
   1 Lalita Vistara
   1 K-OS
   1 Kodo sawaki
   1 Khail Gibran
   1 Kevin Systrom
   1 Ken Wilber
   1 Kelly's Treehouse
   1 Kazuaki Tanahashi
   1 Karen Maezen Miller
   1 Karen Lamb
   1 Kahlil Gibran
   1 Judge Rosemarie Aquilina
   1 Josh Waitzkin
   1 Josh Billings
   1 Jordan B. Peterson
   1 Jonathan Swift
   1 Jonathan Safran Foer
   1 Jonathan Nolan & Lisa Joy
   1 John. XV. 17
   1 John. XIV. 27
   1 John. XIV. 21
   1 John VIII. 32
   1 John Green
   1 John C. Maxwell
   1 John Cena
   1 John 4:8
   1 John 20:27-29
   1 John
   1 Joel Leon
   1 J. Michael Straczynski
   1 J M Barrie
   1 Jim Stovall
   1 Jim Carrey
   1 Jijun
   1 Jetsun Milarepa
   1 Jesse Owens
   1 Jerusalem Catecheses
   1 Jerry Spinelli
   1 Jenna Galbut
   1 Jeff Foster
   1 Jean Gebser
   1 Jane Anne Morris
   1 James V. 12
   1 James IV. 1
   1 James Dean
   1 Jaggi Vasudev
   1 Jac O'Keeffe
   1 Jack Kornfield
   1 Jack Kerouac
   1 Jack Gardner
   1 Isabel Allende
   1 Isaac of Nineveh
   1 Isaac Asimov
   1 Ingrid Bergman
   1 Imam Jamal Rahman
   1 Imam Ghazali]
   1 Imam Ali
   1 Imam Al Ghazali
   1 II Timothy II. 22
   1 II Corinthians. XIII. 5
   1 I. Corinthians. XVI. 14
   1 Ichiyu
   1 Hyman G Rickover
   1 Hunter S. Thompson
   1 Hui Hai
   1 Hua Hu Ching: The Unknown Teachings of Lao Tzu
   1 Horace
   1 H. Jackson Brown Jr.
   1 H.G. Wells
   1 H. G. Wells
   1 Hermann Hesse
   1 Henepola Gunaratana
   1 Hasidic Proverb
   1 Hasan al Basri]
   1 Hadith
   1 Guy Steele
   1 Groucho Marx
   1 Graham Greene
   1 Gospel of Thomas
   1 Goldie Hawn
   1 G K Chesterton
   1 Gertrude Stein
   1 Germany Kent
   1 Gerald Good
   1 George S. Patton
   1 George Foreman
   1 George Eliot
   1 George?
   1 Georg C Lichtenberg
   1 Gary Vaynerchuk
   1 Galen
   1 Gabor Mate
   1 Gabby Bernstein
   1 Fyodor Dostoyevsky
   1 F. Scott Fitzgerald
   1 From "Before I Am
   1 Friedrich Schiller
   1 Fred Rogers
   1 Fran Lebowitz
   1 Franklin D. Roosevelt
   1 Ezekiel XXXIII
   1 Ernest Cline
   1 Emerson
   1 Ella Fitzgerald
   1 Elizabeth I
   1 Elizabeth Gilbert
   1 Elizabeth Barrett Browning
   1 Eliphas Levi
   1 Elbert Hubbard
   1 Ejo
   1 Edward Snowden
   1 Edward Murphy
   1 Edmund Burke
   1 Dzongsar Khyentse Rinpoche
   1 Duke Ellington
   1 D.T. Suzuki
   1 Dōgen Zenji
   1 Dion Fortune
   1 Dilgo Khyentse Rinpoche
   1 Dian Fossey
   1 Diane Von Furstenberg
   1 Desire only your own awareness.
   1 Demi Lovato
   1 David G. Allen
   1 David Frost
   1 David Deida
   1 David Allen
   1 Dante Alighieri
   1 Dante
   1 Dan Brown
   1 Dammapada 146
   1 Corinthians XVI. 13
   1 Connie Stevens
   1 Clint Eastwood
   1 Claudio Naranjo
   1 Christopher Morley
   1 Christ
   1 Chokyi Nyima Rinpoche
   1 Chogyam Trungpa
   1 Chin-Ning Chu
   1 Charlie Chaplin in a letter to his daughter
   1 Charles R. Swindoll
   1 Charles M. Schulz
   1 Carl Sandburg
   1 Carl Sagan
   1 Carlos Castaneda
   1 Byron Katie
   1 Buddhist Maxims
   1 Brian Tracy
   1 Brené Brown
   1 Brandon Sanderson
   1 Bram Stoker
   1 Booker T. Washington
   1 Bob Marley
   1 Bill Wilson
   1 Bill Bradley
   1 Benedict
   1 Belva Davis
   1 Baruch Spinoza
   1 Barry Diller
   1 Barbara De Angelis
   1 Baba Tahir
   1 Babai the Great
   1 Ayush Jaiswal
   1 Auguste Rodin
   1 Audre Lorde
   1 Aubrey de Grey
   1 Ashtavakra-Gita
   1 Ashtavakra Gita
   1 Arthur Schopenhauer
   1 Aristotle?
   1 Archbishop Desmond Tutu
   1 Arabien Nights
   1 a poet]
   1 Anthony Robbins
   1 Anthony J. D'Angelo
   1 Anthony de Mello
   1 Anselm
   1 Anonymous English Monk
   1 Anon. See: http://bit.ly/2RMh2CF
   1 Annie Proulx
   1 Anne Sexton
   1 Anne Frank
   1 Anne Campbell
   1 Annamalai Swami
   1 Anita Krizzan
   1 André Gide
   1 Amos Tversky
   1 Ali ibn Abi Talib
   1 Al-Hallaj
   1 al Habib Ali Al Jifri
   1 Alfred North Whitehead
   1 Alexander Graham Bell
   1 Walt Whitman
   1 Saint Thomas Aquinas
   1 Saadi
   1 Rudolf Steiner
   1 Pythagoras
   1 Plotinus
   1 Pierre Teilhard de Chardin
   1 Kobayashi Issa
   1 Jorge Luis Borges
   1 Homer Simpson
   1 Chuang Tzu
   1 Abu Hamid al-Ghazali
   1 Ahmad]
   1 African Proverb
   1 Adi Shankara
   1 A C Bhaktivedanta Swami Prabhupada
   1 Abu Sa'id.
   1 Abraham Maslow
   1 Abraham Lincoln
   1 A B Purani
   1 1 John 2:28-29

NEW FULL DB (2.4M)

   50 Anonymous
   33 Rumi
   19 Kristen Ashley
   15 Maya Banks
   14 William Shakespeare
   12 Jaci Burton
   12 Cassandra Clare
   11 Stephen King
   11 Rick Riordan
   11 J K Rowling
   9 Suzanne Collins
   9 E L James
   7 Rhonda Byrne
   7 Nora Sakavic
   7 Nicholas Sparks
   7 Mitch Albom
   7 John Green
   6 Stephenie Meyer
   6 Neil Young
   6 Mark Twain

1:You are Self. ~ Anandamayi Ma,
2:being and so distorts you. ~ Rilke,
3:Be as you wish to seem.
   ~ Socrates,
4:Before you quit, try. ~ Ernest Hemingway,
5:Learn what you are and be such. ~ Pindar,
6:The answers will find you. ~ Jeff Foster,
7:Be who you said you'd become." ~ Joel Leon,
8:Joy is already within you. ~ Anandamayi Ma,
9:No one can really help you. ~ Robert Adams,
10:One chance is all you need." ~ Jesse Owens,
11:to season you. ~ Hafiz,
12:I run from You, to You ~ Solomon Ibn Gabirol,
13:Who you are is always right." ~ Ming-Dao Deng,
14:Wisdom is knowing you know nothing ~ Socrates,
15:Oh! Church, I pity you. ~ Saint Gregory of Nyssa,
16:True friends stab you in the front. ~ Oscar Wilde,
17:As you are, so is the world. ~ Sri Ramana Maharshi,
18:Find out who has bound you," said the Master., ~ ?,
19:If you can dream it, you can do it." ~ Walt Disney,
20:To manage quality you must measure it.
   ~ George?,
21:Everything you can imagine is real. ~ Pablo Picasso,
22:The hurt you embrace becomes joy. ~ Jalaluddin Rumi,
23:You exist as an idea in your mind. ~ Shunryu Suzuki,
24:You live your life as if it's real. ~ Leonard Cohen,
25:Wherever you are, be there totally." ~ Eckhart Tolle,
26:You are conscious. Hold on to it. ~ Sri Nisargadatta,
27:You are not your body-mind phenomena. ~ Robert Adams,
28:Before you think good or evil, who are you? ~ Huineng,
29:Home is everything you can walk to. ~ Jerry Spinelli ,
30:May you live every day of your life. ~ Jonathan Swift,
31:Everywhere you turn, there is the face of God. ~ Quran,
32:whom others can't split from you.- Hiri Sutta ~ Buddha,
33:You are the universe experiencing itself. ~ Alan Watts,
34:You can do anything, but not everything. ~ David Allen,
35:You cannot make blossoms by tearing off petals. ~ Ikkyu,
36:Do all that you do with love. ~ Saint Therese of Lisieux,
37:Either you run the day, or the day runs you." ~ Jim Rohn,
38:Why fit in when you were born to stand out?" ~ Dr. Seuss,
39:You don't seek the way. The way seeks you. ~ Kodo Sawaki,
40:you have not even begun to practise Dhamma. ~ Ajahn Chah,
41:No one can figure out your worth but you." ~ Pearl Bailey,
42:Always do what you are afraid to do. ~ Ralph Waldo Emerson,
43:Draw nigh to God, and he will draw nigh to you. ~ John 4:8,
44:Find what you love and let it kill you. ~ Charles Bukowski,
45:for you never know how soon it will be too late. ~ Emerson,
46:Help yourself. No one is coming to save you." ~ Noah Kagan,
47:If you are too busy to laugh, you are too busy." ~ Proverb,
48:If you fell down yesterday, stand up today." ~ H. G. Wells,
49:If you wished to be loved, love.
   ~ Lucius Annaeus Seneca,
50:The question is not can you. It's will you." ~ Jim Stovall,
51:Whatever you're doing, you're doing it now. ~ Pema Chodron,
52:You can only fight the way you practice ~ Miyamoto Musashi,
53:You shall become the person you are. ~ Friedrich Nietzsche,
54:Scheherezade: Me. Looking at you, my love. ~ Arabien Nights,
55:Show me a sane man and I will cure him for you. ~ Carl Jung,
56:when you come to a fork in the road, take it
   ~ Yogi Berra,
57:You ask what's God? Pure simplicity. ~ Saint Bernard of Clairvaux,
58:You can never be overdressed or overeducated. ~ Oscar Wilde,
59:Kiss me, and you will see how important I am. ~ Sylvia Plath,
60:Holding on won't make you strong, letting go will." ~ Thibaut,
61:If you are not your own doctor, you are a fool. ~ Hippocrates,
62:Then the grace of the Divine will lift you. ~ Jalaluddin Rumi,
63:What you hide in your heart, appears in your eyes. ~ Imam Ali,
64:When you can do nothing,
what can you do? ~ Zen proverb,
65:How utterly Close you are. ~ Ibn Arabi,
66:If you are going through hell, keep going. ~ Winston Churchill,
67:Think before you speak. Read before you think. ~ Fran Lebowitz,
68:To remember you
I carve true words
in stone
~ Ejo,
69:What makes you vulnerable makes you beautiful." ~ Brené Brown,
70:what you love will be yours for ever. ~ Pope St. Leo the Great,
71:A friend is a gift you give yourself." ~ Robert Louis Stevenson,
72:If you forget yourself, you become the universe. ~ Hakuin Ekaku,
73:If you learn from defeat, you haven't really lost. ~ Zig Ziglar,
74:If you're going through hell, keep going.
   ~ Winston Churchill,
75:Never memorize what you can look up in books. ~ Albert Einstein,
76:The only true wisdom is in knowing you know nothing. ~ Socrates,
77:Wherever you are is the entry point ~ Kabir,
78:Whoever gossips to you will gossip about you. ~ Spanish Proverb,
79:You can knock on a deaf man's door forever. ~ Nikos Kazantzakis,
80:A year from now you may wish you had started today. ~ Karen Lamb,
81:If you forget yourself, you become the universe." ~ Hakuin Ekaku,
82:If you wish to write, write. ~ Epictetus,
83:Never despair, but if you do, work on in despair. ~ Edmund Burke,
84:Never memorize something that you can look up. ~ Albert Einstein,
85:You choose the future with your actions each day." ~ James Clear,
86:Because you are alive, everything is possible." ~ Thich Nhat Hanh,
87:Be kind, for everyone you meet is fighting a hard battle. ~ Plato,
88:Do you know that you're strong on the inside, too?" ~ Fred Rogers,
89:Endure and you will conquer, The Lord is with you. ~ Mother Mirra,
90:Every day passes whether you participate or not." ~ Ming Dao Deng,
91:Focus on the smallest thing you can do right now." ~ Ryan Holiday,
92:The more you know, the less you understand. ~ Tao Te Ching, ch.47,
93:And yet you stop at every little pain. ~ Saint Elizabeth Ann Seton,
94:If you would be loved, love, and be loveable." ~ Benjamin Franklin,
95:Tell the truth, or someone will tell it for you. ~ Stephanie Klein,
96:Until your broken, you don't know what you're made of.
   ~ Unknown,
97:You can't use an old map to explore a new world. ~ Albert Einstein,
98:You must throw away your bad habits to get good. ~ Masaaki Hatsumi,
99:for You are the only one I want to see. ~ Hafiz,
100:Rest and be kind, you don't have to prove anything." ~ Jack Kerouac,
101:The more you know, the less you need." ~ Yvon Chouinard (Patagonia),
102:The time you enjoy wasting is not wasted time.
   ~ Bertrand Russell,
103:When you reach the top of the mountain, keep climbing.
   ~ Zen Koan,
104:You are guided. You are protected. You are loved." ~ Iyanla Vanzant,
105:You don't seek the way. The way seeks you. ~ Kodo sawaki, 1880-1965,
106:By your work you show what you love and what you know. ~ Saint Bruno,
107:From now on you must strive to cut out unnecessary ~ Masaaki Hatsumi,
108:If you cannot concentrate, you are not so happy.
   ~ Haruki Murakami,
109:If you want to be happy, practise it every day ~ Robert Anton Wilson,
110:Never love anyone who treats you like you're ordinary. ~ Oscar Wilde,
111:What really matters is what you do with what you have." ~ H.G. Wells,
112:You are never too old to be what you might have been. ~ George Eliot,
113:At all times it is best to be present to what is before you. ~ Pindar,
114:Inspiration does exist, but it must find you working. ~ Pablo Picasso,
115:Nothing you wear is more important than your smile." ~ Connie Stevens,
116:The more real you get the more unreal the world gets. " ~ John Lennon,
117:What you should avoid is gossip and worldly talk. ~ Swami Saradananda,
118:Blessed be you, my God, for having created me. ~ Saint Clare of Assisi,
119:Call me whatever you like; I am who I must be.
   ~ Friedrich Nietzsche,
120:If you think education is expensive, try ignorance." ~ African Proverb,
121:Never take your eyes off your opponent, even when you bow. ~ Bruce Lee,
122:The Door is open. It is you who keep turning away. ~ Rabia al-Adawiyya,
123:The right people will always find you at the right time." ~ R.M. Drake,
124:When you have something to say, silence is a lie. ~ Jordan B. Peterson,
125:As you start to walk out on the way, the way appears. ~ Jalaluddin Rumi,
126:Search for Jesus and in Him you'll find me. ~ Saint Terese of the Andes,
127:The privilege of a lifetime is to become who you truly are. ~ Carl Jung,
128:Because of your smile, you make life more beautiful.
   ~ Thich Nhat Hanh,
129:Be what you are. ~ Sri Ramana Maharshi,
130:Don't be afraid to start over. You might like your new story." ~ Unknown,
131:Have more than you show, speak less than you know. ~ William Shakespeare,
132:If you haven't wept deeply, you haven't begun to meditate." ~ Ajahn Chah,
133:If you tell the truth, you don't have to remember anything. ~ Mark Twain,
134:If you want to become full, let yourself be empty. ~ Tao Te Ching, ch.22,
135:Take me from everything that takes me away from You. ~ Rabia al-Adawiyya,
136:That is all the doing you have to worry about. ~ Saint Jeanne de Chantal,
137:The more real you get, the more unreal everything else is. ~ John Lennon,
138:Think of all the beauty still left around you and be happy. ~ Anne Frank,
139:Your treasure house is in yourself; it contains all you need." ~ Hui Hai,
140:Appear weak when you are strong, and strong when you are weak." ~ Sun Tzu,
141:Do what you can, with what you have, where you are." ~ Theodore Roosevelt,
142:Nothing you have not given away will ever really be yours." ~ C. S. Lewis,
143:Until you know nothing you will never know Self. ~ Ashtavakra-Gita, 16.11,
144:You are the sky. Everything else - it's just the weather ~ Pema Chödrön,
145:Be who you really are and go the whole way ~ Lao Tzu,
146:Enjoy when you can, and endure when you must. ~ Johann Wolfgang von Goethe,
147:God is within you. ~ Sri Ramana Maharshi,
148:If you have a garden and a library, you have everything you need. ~ Cicero,
149:May Allah steal from you All that steals you from Him. ~ Rabia al-Adawiyya,
150:What do you say we lighten things up and talk about abortion? ~ Bill Hicks,
151:When you cut into the present, the future leaks out. ~ William S Burroughs,
152:As a writer you should not judge. You should understand. ~ Ernest Hemingway,
153:Believe nothing you hear, and only one half that you see. ~ Edgar Allan Poe,
154:Do a little more each day than you think you possibly can." ~ Lowell Thomas,
155:Dream as if you'll live forever. Live as if you'll die today." ~ James Dean,
156:God can move mountains, but you had better bring a shovel along." ~ Unknown,
157:I am near you. ~ The Mother, Words Of The Mother I,
158:The first time someone shows you who they are, believe them. ~ Maya Angelou,
159:Whatever you do, think not of yourself, but of God." ~ Saint Vincent Ferrer,
160:You are the sky. Everything else - it's just the weather." ~ Pema Chödrön,
161:You don't have to be worthy; you only have to be willing. ~ Saint Padre Pio,
162:Are you not the Self? Why trouble about other matters? ~ Sri Ramana Maharshi,
163:Be faithful to the Divine and you will enjoy a constant peace. ~ MOTHER MIRA,
164:Be happy with what you have while working for what you want." ~ Helen Keller,
165:Bliss is within you. ~ Sri Ramana Maharshi,
166:Even if it seems certain that you will lose, retaliate. ~ Yamamoto Tsunetomo,
167:Here it is - right now. Start thinking about it and you miss it." ~ Huang Po,
168:If you have a garden and a library, you have everything you need.
   ~ Cicero,
169:If you want to give God a good laugh, tell Him your plans. ~ Yiddish Proverb,
170:It does not matter how slowly you go as long as you do not stop. ~ Confucius,
171:I want you to know that you deserve the best. You're beautiful." ~ Lil Wayne,
172:No one can make you feel inferior without your consent." ~ Eleanor Roosevelt,
173:Nothing is a waste of time if you use the experience wisely. ~ Auguste Rodin,
174:The more you sweat in peace, the less you bleed in war.
   ~ Hyman G Rickover,
175:The universe will reward you for taking risks on its behalf. ~ Shakti Gawain,
176:Tomorrow will be better if you let your heart rule today." ~ Leo Christopher,
177:Wherever you go, go with all your heart. ~ Confucius,
178:Be not another, if you can be yourself. ~ Paracelsus,
179:If you expect nothing from anybody, you're never disappointed. ~ Sylvia Plath,
180:If you know the way broadly you will see it in everything. ~ Miyamoto Musashi,
181:Trust your Self, then you will know how to live. ~ Johann Wolfgang von Goethe,
182:Whether you think you can, or you think you can't; you're right. ~ Henry Ford,
183:You are always Bliss. ~ Sri Ramana Maharshi,
184:Don't wrestle with pigs. You both get dirty and the pig likes it. ~ Mark Twain,
185:If you chase two rabbits, you catch none." ~ Confucius,
186:If you realize that you have enough, you are truly rich. ~ Tao Te Ching, ch.33,
187:If you think you are enlightened, go spend a week with your family. ~ Ram Dass,
188:If you want to lift yourself up, lift up someone else." ~ Booker T. Washington,
189:That is all the doing you have to worry about. ~ Saint Jane Frances de Chantal,
190:To protect you. ~ Hafiz, @Sufi_Path
191:What you seek is seeking you
   ~ Jalaluddin Rumi,
192:You are never too old to set another goal or to dream a new dream. ~ C S Lewis,
193:You may live to see man-made horrors beyond your comprehension. ~ Nikola Tesla,
194:And once you are awake, you shall remain awake eternally. ~ Friedrich Nietzsche,
195:I am different. Let this not upset you.
   ~ Paracelsus,
196:If you want to become full,
let yourself be empty.
~ Tao Te Ching, ch.22,
197:Our fate lives within us; you only have to be brave enough to see it." ~ Merida,
198:Stop loving yourself and you will love God. ~ Philokalia, Maximos the Confessor,
199:The most common form of despair is not being who you are.
   ~ Soren Kierkegaard,
200:The most valuable gift you can receive is an honest friend." ~ Stephen Richards,
201:To win any battle, you must fight as if you are already dead ~ Miyamoto Musashi,
202:Truth makes you rise to new heights, no matter where you are." ~ Kamal Ravikant,
203:When you could do anything, what you decide to do is important
   ~ Neal R Voron,
204:You are, I think, an evening star, the fairest of all the stars. ~ Sappho, [T5],
205:You become what you give your attention to. ~ Epictetus,
206:If you are lonely when you are alone, you are in bad company. ~ Jean-Paul Sartre,
207:If you marry the dharma, realizations will be your children. ~ Chamtrul Rinpoche,
208:I hope you don't suppose those are real tears?" Tweedledum said. ~ Lewis Carroll,
209:It is not enough to try, you must succeed. ~ The Mother,
210:It's not what you look at that matters, it's what you see. ~ Henry David Thoreau,
211:The complete woman tears you to pieces when she loves you. ~ Friedrich Nietzsche,
212:There is no secret to balance. You just have to feel the waves." ~ Frank Herbert,
213:To be an object of attraction for all women, you must desire none ~ Eliphas Levi,
214:Whatever you do, think of the Glory of God as your main goal. ~ Saint John Bosco,
215:You are already perfect. ~ Sri Ramana Maharshi,
216:You are never too old to set another goal or to dream a new dream." ~ C.S. Lewis,
217:Are you a god? ... No. But who would not wish such a thing. - Harbard
   ~ Vikings,
218:Be sure you put your feet in the right place, then stand firm." ~ Abraham Lincoln,
219:Give up your thirst for books, so that you do not die a grouch. ~ Marcus Aurelius,
220:How can you hide from what never goes away? ~ Heraclitus,
221:If you're not living on the edge you're taking up too much space." ~ Stephen Hunt,
222:Some day you will be old enough to start reading fairy tales again.
   ~ C S Lewis,
223:Sometimes life hits you in the head with a brick. Don't lose faith." ~ Steve Jobs,
224:The process that goes on inside you is not apparent to you. ~ Sri Ramana Maharshi,
225:There is nothing to fear. The Master will lead you by the hand. ~ Sri Sarada Devi,
226:You are a miracle, and everything you touch could be a miracle. ~ Thich Nhat Hanh,
227:You must expect great things of yourself before you can do them. ~ Michael Jordan,
228:You were coming… ~ Hafiz, @Sufi_Path
229:Be careful what you tolerate. You are teaching people how to treat you." ~ Unknown,
230:Be like a postage stamp, stick to one thing until you get there.
   ~ Josh Billings,
231:If you don't know where you're going, any road'll take you there ~ George Harrison,
232:If you love life, don't waste time, for time is what life is made of." ~ Bruce Lee,
233:If you want to find God, hang out in the space between your thoughts. ~ Alan Cohen,
234:In the name of God, stop a moment, cease your work, look around you. ~ Leo Tolstoy,
235:Recognize what is before you and what is hidden shall be revealed to you. ~ Christ,
236:Remain with Me and you will find peace. ~ Thomas A Kempis, The Imitation of Christ,
237:Tell me what occupies your mind and I will tell you who your God is. ~ Paul Washer,
238:Whatever you do to find your Self will take your attention from it. ~ Jac O'Keeffe,
239:When you really look for me you will see me instantly. ~ Kabir,
240:You can, you should, and if you're brave enough to start, you will. ~ Stephen King,
241:you can, you should, and if you're brave enough to start, you will. ~ Stephen King,
242:Your future self is watching you right now through your memories. ~ Aubrey de Grey,
243:God dwells within you, and there you should dwell with Him. ~ Saint Teresa of Avila,
244:If the only prayer you said was thank you, that would be enough. ~ Meister Eckhart ,
245:If you're making mistakes it means you're out there doing something." ~ Neil Gaiman,
246:In the midst of movement and chaos, keep stillness inside of you.
   ~ Deepak Chopra,
247:Life is 10% what happens to you and 90% how you react to it." ~ Charles R. Swindoll,
248:'Life is a sum of all your choices'. So, what are you doing today?
   ~ Albert Camus,
249:No matter how thin you slice it, there will always be two sides.
   ~ Baruch Spinoza,
250:You must conceal your good deeds as you conceal your evil deeds ~ Rabia al-Adawiyya,
251:And then forget that you are there. ~ Hua Hu Ching: The Unknown Teachings of Lao Tzu,
252:As you are, so is the world. ~ Sri Ramana Maharshi,
253:Come, sleep and death; you promise nothing, you hold everything. ~ Soren Kierkegaard,
254:Do whatever you will, but first be such as are able to will.
   ~ Friedrich Nietzsche,
255:Give me the child for the first seven years and I will give you the man. ~ Aristotle?
256:If you don't like the road you're walking, start paving another one." ~ Dolly Parton,
257:Preserve me, O God, for in you I take refuge.
   ~ Anonymous, The Bible, Psalms, 16:1,
258:Quotations when engraved upon the memory give you good thoughts. ~ Winston Churchill,
259:Should you desire the great tranquility prepare to sweat white beads. ~ Hakuin Ekaku,
260:then you are grateful for everything." ~ From "Before I Am,", (2nd ed. 2017), Mooji.,
261:Thoughts change but not you. ~ Sri Ramana Maharshi,
262:Whenever you do a thing, act as if all the world were watching.
   ~ Thomas Jefferson,
263:Whenever you mow us down, we multiply; the blood of Christians is seed. ~ Tertullian,
264:Do not think you will necessarily be aware of your own enlightenment." ~ Dōgen Zenji,
265:Do not waste time idling or thinking after you have set your goals ~ Miyamoto Musashi,
266:It isn't where you came from; it's where you're going that counts." ~ Ella Fitzgerald,
267:Unless you're ashamed of yourself now and then, you're not honest. ~ William Faulkner,
268:Water satisfied them for a time, the Blood satiates you for eternity. ~ Saint Ambrose,
269:When I saw you I fell in love, and you smiled because you knew. ~ William Shakespeare,
270:You don't look out there for God, something in the sky, you look in you. ~ Alan Watts,
271:You must find the place inside yourself where nothing is impossible." ~ Deepak Chopra,
272:Act as you speak. ~ Lalita-vistara, the Eternal Wisdom
273:Care about people's approval and you will be their prisoner. ~ Tao Te Ching, chapter 9,
274:If Truth isn't right where you are, where else do you expect to find it?" ~ Zen Saying,
275:No praise for me in this or that,
all praise to You in both. ~ Rabia al-Adawiyya,
276:Nothing is really work unless you would rather be doing something else.
   ~ J M Barrie,
277:Peace be unto you. ~ John. XIV. 21, the Eternal Wisdom
278:The first thing you'll have to do, is the last thing you wished. ~ Edward Murphy, [T5],
279:The less people know about your thoughts of God, the better for you. ~ Sri Ramakrishna,
280:The mystery of God hugs you in its all- encompassing arms. ~ Saint Hildegard of Bingen,
281:The secret of success is… to be fully awake to everything about you. ~ LeRoy Pollock,
282:They will create the viruses themselves and sell you the antidotes. ~ Muammar Gaddafi?,
283:You are that vast thing that you see far, far off with great telescopes." ~ Alan Watts,
284:Your God is ever beside you - indeed, He is even within you. ~ Saint Alphonsus Ligouri,
285:You would succeed if you were sincere. ~ Sri Ramakrishna,
286:All books will become light in proportion as you find light in them. ~ Mortimer J Adler,
287:As soon as you trust yourself, you will know how to live." ~ Johann Wolfgang von Goethe,
288:Do not become caught in the teaching. You must be able to let it go." ~ Thich Nhat Hanh,
289:Do yourself what you wish others to do. ~ Sri Ramakrishna,
290:I am with you wherever you are. ~ Sri Ramana Maharshi,
291:If sometimes you can't hear me it's cause sometimes I'm in parentheses. ~ Steven Wright,
292:Inside of you" ~ Jalaluddin Rumi, @Sufi_Path
293:Little science takes you away from God but more of it takes you to Him. ~ Louis Pasteur,
294:Stay close to anything that makes you glad you are alive.
   ~ Hafiz,
295:These mountains that you are carrying, you were only supposed to climb." ~ Najwa Zebian,
296:Time is the coin of life. Only you can determine how it will be spent." ~ Carl Sandburg,
297:Understand what words you use first, then use them. ~ Epictetus,
298:You can do more with the grace of God than you think." ~ Saint John Baptist de la Salle,
299:You put the small thief in prison, but the big thief lives in a palace. ~ Graham Greene,
300:Do what you will, this world's a fiction and is made up of contradiction ~ William Blake,
301:Hasten slowly and you shall soon arrive. ~ Jetsun Milarepa,
302:If nothing within you stays rigid, outward things will disclose themselves." ~ Bruce Lee,
303:I think hell is something you carry around with you. Not somewhere you go. ~ Neil Gaiman,
304:It is better to be hated for what you are than loved for what you are not. ~ André Gide,
305:Many live like angels in the midst of the world. Why not you?" ~ Saint Josemaria Escriva,
306:So, I love you because the entire universe conspired to help me find you. ~ Paulo Coelho,
307:Success is liking yourself, liking what you do, and liking how you do it. ~ Maya Angelou,
308:To understand a program, you must become both the machine and the program. ~ Alan Perlis,
309:Truth comes back when you let it go, seems complicated but it's really so simple. ~ K-OS,
310:„Anger is a momentary madness so control your passion or it will control you." ~ Horace,
311:Each Mass earns you a higher degree of glory in Heaven!" ~ Saint Padre Pio of Pietrelcina,
312:Even if you persuade me, you won't persuade me. ~ Aristophanes,
313:I'm afraid I can't explain myself, sir. Because I am not myself, you see? ~ Lewis Carroll,
314:In battle, if you you make your opponent flinch, you have already won. ~ Miyamoto Musashi,
315:In your tremendous helplessness the whole existence suddenly starts helping you.
   ~ Osho,
316:Never do today what you can put off until tomorrow. ~ Heraclitus,
317:Open your eyes, look within. Are you satisfied with the life you're living?" ~ Bob Marley,
318:Sometimes adversity is what you need to face in order to become successful." ~ Zig Ziglar,
319:When you work, you are a flute that turns the whisper of hours into music ~ Khalil Gibran,
320:Ambition is the path to success. Persistence is the vehicle you arrive in." ~ Bill Bradley,
321:Be ever engaged, so that whenever the devil calls he may find you occupied. ~ Saint Jerome,
322:Conceal your good qualities as much as you conceal your bad qualities. ~ Rabia al-Adawiyya,
323:God will not look you over for medals, degrees or diplomas but for scars. ~ Elbert Hubbard,
324:If you do what you've always done, you'll get what you've always gotten. ~ Anthony Robbins,
325:Peace of mind is that mental condition in which you have accepted the worst." ~ Lin Yutang,
326:The more you know, the more you know you don't know.
   ~ Aristotle,
327:The way I see it, if you want the rainbow, you gotta put up with the rain." ~ Dolly Parton,
328:To the world you may be one person, but to one person you may be the world." ~ Bill Wilson,
329:What you wish others to do, do yourselves. ~ Sri Ramakrishna,
330:You are merely an instrument through which Consciousness is functioning. ~ Ramesh Balsekar,
331:You bear God within you, poor wretch, and know it not. ~ Epictetus,
332:Accept the challenges so that you can feel the exhilaration of victory." ~ George S. Patton,
333:dances the lightning of life. Can you say you won't die tomorrow? ~ Dilgo Khyentse Rinpoche,
334:Experience: that most brutal of teachers. But you learn, my God do you learn.
   ~ C S Lewis,
335:If you wish to be good, first believe that you are bad. ~ Epictetus,
336:Life is like an ice-cream cone, you have to lick it one day at a time." ~ Charles M. Schulz,
337:Live as if you were to die tomorrow. Learn as if you were to live forever. ~ Mahatma Gandhi,
338:The most important knowledge is that which guides the way you lead your life. ~ Leo Tolstoy,
339:The poor have much to teach you. You have much to learn from them." ~ Saint Vincent de Paul,
340:The standard of success is whether you've pleased God. ~ A C Bhaktivedanta Swami Prabhupada,
341:Until I meet you." ~ Jalaluddin Rumi, @Sufi_Path
342:You are where you have always been. ~ Sri Ramana Maharshi,
343:You must only trust God. ~ Sri Ramana Maharshi, Talks, 43,
344:Act well your given part; the choice rests not with you. ~ Epictetus,
345:Child, your body is also My body. I suffer if you do not keep good health. ~ Sri Sarada Devi,
346:Even if you're on the right track, you'll get run over if you just sit there." ~ Will Rogers,
347:First learn the meaning of what you say, and then speak. ~ Epictetus,
348:I don't care if you're obscene, filthy, horrendous -- as long as you're honest. ~ Bill Hicks,
349:If moment by moment you can keep your mind clear then nothing will confuse you." ~ Sheng-yen,
350:If you can make music with someone you don't need words. ~ Epictetus,
351:Just remember, once you're over the hill you begin to pick up speed.
   ~ Arthur Schopenhauer,
352:Never underestimate the power you have to take your life in a new direction." ~ Germany Kent,
353:The greater the power that deigns to serve you, the more honor it demands of you. ~ Socrates,
354:The greatest gift that you can give your teacher is doing your practice. ~ Chamtrul Rinpoche,
355:To forgive is to set a prisoner free and discover that the prisoner was you.~ Lewis B Smedes,
356:When you reach the end of your rope - tie a knot in it and hang on." ~ Franklin D. Roosevelt,
357:You are more powerful than you know; you are beautiful just as you are." ~ Melissa Etheridge,
358:You are Self here and now. ~ Sri Nisargadatta Maharaj,
359:You have to be yourself otherwise people won't know who you are. ~ Saint Catherine of Sweden,
360:And you will seek Me and find Me, when you search for Me with all your heart. ~ Old Testament,
361:Check your passions that you may not be punished by them. ~ Epictetus,
362:Formal education will make you a living. Self education will make you a fortune.
   ~ Jim Rohn,
363:If you fear everything you never see danger." ~ Jack Gardner, "Words are not things,", (2005),
364:Life is like riding a bicycle. To keep your balance, you must keep moving." ~ Albert Einstein,
365:Remember that not getting what you want is sometimes a wonderful stroke of luck. ~ Dalai Lama,
366:To set up what you like against what you dislike, this is the disease of the mind." ~ Sengcan,
367:You're always with yourself, so you might as well enjoy the company." ~ Diane Von Furstenberg,
368:And if you are not a bird, then beware of coming to rest above an abyss. ~ Friedrich Nietzsche,
369:Be humble and peaceful, and Jesus will be with you. ~ Thomas A Kempis, The Imitation of Christ,
370:Everything that happens to you is a form of instruction if you pay attention." ~ Robert Greene,
371:If you can't explain it to a six year old, you don't understand it yourself. ~ Albert Einstein,
372:If you do not let go of what binds you to samsara, you will never be free. ~ Chamtrul Rinpoche,
373:If you have devotion, the Buddha is always right in front of you. ~ Dzongsar Khyentse Rinpoche,
374:I know you're tired but come, this is the way. ~ Jalaluddin Rumi,
375:Life is like riding a bicycle. To keep your balance, you must keep moving.
   ~ Albert Einstein,
376:Make it a rule never to give a child a book you would not read yourself. ~ George Bernard Shaw,
377:Productivity is being able to do things that you were never able to do before.
   ~ Franz Kafka,
378:Recognize what is before you and what is hidden shall be revealed to you.
   ~ Gospel of Thomas,
379:We're in a world now where it's not enough to be smart. You have to be curious. ~ Barry Diller,
380:You alone can know your own greatness. ~ Sri Ramana Maharshi,
381:You must accept the truth from whatever source it comes. ~ Maimonides,
382:Don't stop having fun when you get old. You get old when you stop having fun." ~ Ritu Ghatourey,
383:Everyone sees what you appear to be, few experience what you really are. ~ Niccolò Machiavelli,
384:Grace is within you. Grace is the Self. ~ Sri Ramana Maharshi,
385:Home is where you reminisce when you are far away and sing with sorrow. ~ Muro Saisei 1889-1962,
386:If you wish to make an apple pie from scratch, you must first invent the universe. ~ Carl Sagan,
387:I remembered you with my soul clenched
in that sadness of mine that you know. ~ Pablo Neruda,
388:Let this consciousness be in you which was in Christ Jesus that we all may be one. ~ Saint Paul,
389:Lose yourself wholly; and the more you lose, the more you will find. ~ Saint Catherine of Siena,
390:The deeds you do may be the only sermon some people will hear today." ~ Saint Francis of Assisi,
391:You cannot realize God unless you are perfectly and transparently sincere. ~ Swami Vijnanananda,
392:You carry heaven and hell within you.
   ~ Sri Ramana Maharshi,
393:You must habit yourself to the dazzle of the light and of every moment of your life." ~ Whitman,
394:You see this and that. Why not see God? ~ Sri Ramana Maharshi,
395:You think you are the mind, therefore you ask how it is to be controlled. ~ Sri Ramana Maharshi,
396:You will be an immortal God, deathless, no longer mortal. ~ Pythagoras,
397:If you think you are too small to make a difference, try sleeping with a mosquito." ~ Dalai Lama,
398:If you want to know who controls you, look at who you are not allowed to criticize.
   ~ Voltaire,
399:If you want to tell people the truth, make them laugh, otherwise they'll kill you. ~ Oscar Wilde,
400:Life is a piece of music, and you're supposed to be dancing. ~ Epictetus,
401:The ultimate truth of who you are is not 'I am this' or 'I am that', but 'I am'. ~ Eckhart Tolle,
402:When you understand one thing through and through, you understand everything.
   ~ Shunryu Suzuki,
403:You are not the mind. You are beyond it. ~ Sri Ramana Maharshi,
404:You can never awaken using the same system that put you to sleep in the first place. ~ Gurdjieff,
405:You cannot by any means escape the Self. ~ Sri Ramana Maharshi,
406:You cannot see things till you know roughly what they are. ~ C S Lewis, Out of the Silent Planet,
407:You can't cross the sea merely by standing and staring at the water. ~ Rabindranath Tagore, [T5],
408:You know, one of the tragedies of real life is that there is no background music. ~ Annie Proulx,
409:You never know when a moment and a few sincere words can have an impact on a life." ~ Zig Ziglar,
410:Behold I show you a mystery. We shall not all sleep but shall be changed. ~ Paul I. Cor. Ch.15.51,
411:Do what you feel in your heart to be right - for you'll be criticized anyway. ~ Eleanor Roosevelt,
412:Do you want to know my secret? This is my secret. I don't mind what happens. ~ Jiddu Krishnamurti,
413:Each time you love, love as deeply as if it were forever. Only nothing is eternal." ~ Audre Lorde,
414:Fixity in the Self is your real nature. Remain as you are. That is the aim. ~ Sri Ramana Maharshi,
415:Have the best day you can, today. Win the moment in front of you now. Win the day." ~ James Clear,
416:If you are under control, you lose the danger of glimpsing an unknown realm." ~ Kazuaki Tanahashi,
417:If you want to live a happy life, tie it to a goal, not to people or objects.
   ~ Albert Einstein,
418:I love sleep. My life has the tendency to fall apart when I'm awake, you know? ~ Ernest Hemingway,
419:Love God, and do what you like. ~ Saint Augustine of Hippo,
420:Obey the nature of things (your own nature), and you will walk freely and undisturbed." ~ Sengcan,
421:The only offering you can make to God is your increasing awareness. ~ Lalla, trans. Coleman Barks
422:There is only one Jnani and you are THAT. ~ Sri Ramana Maharshi,
423:There would be no sense in saying you trusted Jesus if you would not take his advice. ~ C.S. Lewis
424:To be outspoken is easy when you do not wait to speak the complete truth.
   ~ Rabindranath Tagore,
425:To find the Beloved, you must become the Beloved. ~ Jalaluddin Rumi,
426:Tonglen is a way for you to be with people who need you - beginning with yourself. ~ Pema Chodron,
427:When you over value compliments you become vulnerable to insults and judgment." ~ Gary Vaynerchuk,
428:Why seek a doctrine? As soon as you have a doctrine, you fall into dualistic thought." ~ Huang Po,
429:Your worst sin is that you have destroyed and betrayed yourself for nothing. ~ Fyodor Dostoyevsky,
430:Don't judge each day by the harvest you reap, but by the seeds you plant. ~ Robert Louis Stevenson,
431:For millions of years you have slept. This morning, will you not wake? ~ Kabir,
432:I am in you and I am you. No one can understand this until he has lost his mind. ~ Jalaluddin Rumi,
433:If someone looks perfect, then that is because you don't know the person very well. ~ Haemin Sunim,
434:If the only tool you have is a hammer, you tend to see every problem as a nail.
   ~ Abraham Maslow,
435:If you speak beautifully but behave badly, you become the worst of practitioners. ~ Padampa Sangye,
436:I require of you no more than to look. ~ Saint Teresa of Avila,
437:o not wish to be anything but what you are, and try to be that perfectly. ~ Saint Francis de Sales,
438:Sometimes there is nothing you can do but let it rain, and wait for the sunshine." ~ Ayush Jaiswal,
439:The Lord will fight for you, and you have only to be silent. ~ Anonymous, The Bible, Exodus, 14:14,
440:The Master is God Himself. Practice spiritual disciplines and you shall see Him. ~ Sri Sarada Devi,
441:Who Are You? What do you want? Where Are You Going? Who do you serve and who do you trust? ~ Galen,
442:..but you have become Love ~ Jalaluddin Rumi, @Sufi_Path
443:Detachment is not that you should own nothing, but that nothing should own you. ~ Ali ibn Abi Talib,
444:How long will you keep pounding on an open door Begging for someone to open it? ~ Rabia al-Adawiyya,
445:I tell you, if these were silent, the very stones would cry out ~ Anonymous, The Bible, Luke, 19:40,
446:No matter how many years you sit doing zazen, you will never become anything special. ~ Kodo Sawaki,
447:Only put off until tomorrow what you are willing to die having left undone.
   ~ Pablo Picasso, [T5],
448:„Prove yourself brave, truthful, and unselfish, and someday, you will be a real boy." ~ Pinocchio,
449:The more fear you confront and conquer, the greater the courage you will possess.
   ~ Chin-Ning Chu,
450:The name of human you cannot retain. ~ Saadi, @Sufi_Path
451:There is no me, no you, no manifold world; All is the Self, and the Self alone. ~ The Avadhuta Gita,
452:The world is preparing for a big change.
Will you help? ~ The Mother,
453:What is the point of being alive if you don't at least try to do something remarkable? ~ John Green,
454:When the speech condemns a free press, you are hearing the words of a tyrant.
   ~ Thomas Jefferson?,
455:When the world pushes you to your knees, you are in the perfect position to pray. ~ Jalaluddin Rumi,
456:Wherever you go, no matter what the weather, always bring your own sunshine." ~ Anthony J. D'Angelo,
457:you can't extort from her with levers and with screws. ~ Johann Wolfgang von Goethe, Faust I.672-75,
458:Catholicism is a deep matter; you cannot take it up in a tea cup. ~ Saint John Henry Cardinal Newman,
459:Do you have the patience to wait till your mud settles and the water is clear? ~ Tao Te Ching, ch.15,
460:Faith is taking the first step even when you can't see the whole staircase. ~ Martin Luther King Jr.,
461:First you take a drink, then the drink takes a drink, then the drink takes you ~ F. Scott Fitzgerald,
462:If you ask for yourself what you deny to others, your asking is a mockery. ~ Saint Peter Chrysologus,
463:If you correct your mind, the rest of your life will fall into place ~ Lao Tzu,
464:If you don't know what your government is doing, you don't live in a democracy.
   ~ Jane Anne Morris,
465:If you love, love openly.
~ Muju, @BashoSociety
466:May the Master protect you. He is looking after you; what should you be afraid of? ~ Sri Sarada Devi,
467:One day, in retrospect, the years of struggle will strike you as the most beautiful. ~ Sigmund Freud,
468:Sometimes thinking is like talking to another person, but that person is also you. ~ Terry Pratchett,
469:Then when a situation comes, you can to an extent, depend on your inner voice. ~ Swami Chinmayananda,
470:The Self you seek to know is truly yourself. ~ Sri Ramana Maharshi,
471:When exposing a crime is treated as committing a crime, you are ruled by criminals. ~ Edward Snowden,
472:Where there are humans, you'll find flies and Buddhas. ~ Kobayashi Issa,
473:You carry all the ingredients to turn your existence into joy. Mix them. ~ Hafiz,
474:You have to keep breaking your heart until it opens. ~ Jalaluddin Rumi,
475:You shall confess your sins in the church and not go to your prayer with a bad conscience. ~ Didache,
476:You won't discover the limits of the soul, however far you go. ~ Heraclitus,
477:Do not be trapped by the need to achieve anything. This way, you achieve everything." ~ Frank Herbert,
478:I call you back to yourself. ~ Jalaluddin Rumi, @Sufi_Path
479:It is unrealistc to expect people to see you as you see yourself. ~ Epictetus,
480:Just for today, be a little child. Know the world is safe. Know that you are loved." ~ Iyanla Vanzant,
481:Look at you, you madman! Screaming you are thirsty and dying in a desert, ~ Kabir,
482:Make a bad beginning and you'll contend with troubles ever after. ~ Epictetus,
483:Self is here and now and you are that always. ~ Sri Ramana Maharshi,
484:The only real rest comes when you are alone with God. ~ Jalaluddin Rumi,
485:Until you are happy with who you are, you will never be happy because of what you have." ~ Zig Ziglar,
486:When the restrictions you have do not limit you, this is what we mean by practice.
   ~ Shunryu Suzuki,
487:When you realize nothing is lacking, the whole world belongs to you." ~ Lao Tzu,
488:You use a glass mirror to see your face; you use works of art to see your soul. ~ George Bernard Shaw,
489:A language that doesn't affect the way you think about programming is not worth knowing. ~ Alan Perlis,
490:Don't forget to enjoy the life you're living instead of just living the life you've got." ~ Sue Aikens,
491:Don't judge each day by the harvest you reap but by the seeds that you plant. ~ Robert Louis Stevenson,
492:He's not your prince charming if he doesn't make sure you know that you're his princess. ~ Demi Lovato,
493:I must have dreamt about you. ~ Jalaluddin Rumi, @Sufi_Path
494:I was you, and never knew it. ~ Jalaluddin Rumi, @Sufi_Path
495:Tell yourself what you want to be, then act your part accordingly. ~ Epictetus,
496:The more you talk and think about it,
the further astray you wander from the truth. ~ Seng-Ts'an,
497:There's a child in the forest! He plays a flute you can hear with your heart ears. ~ TheMidnightGospel,
498:You're braver than you believe, stronger than you seem, and smarter than you think." ~ Winnie the Pooh,
499:You were bought with a price; do not become slaves of men. ~ Anonymous, The Bible, 1 Corinthians, 7:23,
500:All you have issued the one from the other. ~ Koran, the Eternal Wisdom
501:Confident people fail all the time. You just need to have the confidence to keep trying." ~ Mel Robbins,
502:Do exactly what you would do if you felt most secure.
   ~ Meister Eckhart,
503:Do not feel lonely, the entire universe is inside you." ~ Jalaluddin Rumi,
504:Faith is taking the first step even when you don't see the whole staircase.
   ~ Martin Luther King, Jr.,
505:For you and I both have in our lives some people whom we find it pretty hard to love. ~ Mother Angelica,
506:Happiness is a perfume you cannot pour on others without getting a few drops on yourself." ~ Og Mandino,
507:If you don't know how to say no, your body will say it for you through physical illnesses. ~ Gabor Mate,
508:If you know the enemy and know yourself, you need not fear the results of a hundred battles." ~ Sun Tzu,
509:I love you not only for what you are, but for what I am when I'm with you. ~ Elizabeth Barrett Browning,
510:It does not matter how slowly you go, so long as you do not stop.
   ~ Confucius,
511:Let the Lord of Truth be always with you. ~ The Mother, Words Of The Mother II,
512:Put up willingly with the faults of others if you wish others to put up with yours." ~ Saint John Bosco,
513:The great thing about being a writer is that you are always re-creating yourself.
   ~ Martin Cruz Smith,
514:There is a gentle thought that often springs to life in me, because it speaks of you. ~ Dante Alighieri,
515:When you are deluded and full of doubt, even a thousand books of scripture are not enough ~ Zen proverb,
516:When you tell a lie often enough, you become unable to distinguish it from the truth. ~ Jordan Peterson,
517:When you've seen beyond yourself, then you may find, peace of mind is waiting there." ~ George Harrison,
518:Within your own house dwells the treasury of joy; so why do you go begging door to door." ~ Sufi saying,
519:You don't learn to walk by following rules. You learn by doing, and by falling over." ~ Richard Branson,
520:You make my raggedness silky." ~ Jalaluddin Rumi, @Sufi_Path
521:You must stay drunk on writing so reality cannot destroy you. ~ Ray Bradbury, Zen in the Art of Writing,
522:As long as you are outside the door, a good portion of the journey is behind you." ~ Scandinavian saying,
523:Bear in mind that you should conduct yourself in life as at a feast. ~ Epictetus,
524:Before you heal someone, ask him if he's willing to give up the things that made him sick. ~ Hippocrates,
525:Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. ~ Laozi,
526:Do not think you will necessarily be aware of your own enlightenment. ~ Dogen Zenji,
527:Do not think you will necessarily be aware of your own enlightenment." ~ Dogen Zenji,
528:However difficult life may seem, there is always something you can do and succeed at." ~ Stephen Hawking,
529:If you light a lantern for another, it will also brighten your own way ~ Nichiren,
530:If you want people to believe in God, let people see what God can make you like.
   ~ Ralph Waldo Emerson,
531:I'll be with you to meet all difficulties-you can be sure of that. ~ The Mother,
532:Long for what is real. You will then have no time for worrying over what may never happen." ~ Meher Baba,
533:Taoism is simply the complete acceptance of yourself as you are right in this moment." ~ Sheila M. Burke,
534:The past is already gone, the future is not yet here. There's only one moment for you to live." ~ Buddha,
535:Throughout this life, you can never be certain of living long enough to take another breath." ~ Huang Po,
536:You exist even in the absence of time and space. ~ Sri Ramana Maharshi,
537:You experience the world not as it is, but as you are." ~ Frederick Dodson, "Levels of Energy,", (2010).,
538:You never receive blessings just from asking. Blessings come when you have got devotion. ~ Guru Rinpoche,
539:You want to see God in all, but not in yourself? ~ Sri Ramana Maharshi,
540:But call Him by what name you will; for to those who know, He is the possessor of all names. ~ Baha-ullah,
541:Catch yourself every time you start thinking. Keep remembering to catch yourself thinking. ~ Robert Adams,
542:Feel the sweetness in your heart,
then you may find the sweetness
in every heart. ~ Jalaluddin Rumi,
543:If all are God, are you not included in that all? ~ Sri Ramana Maharshi,
544:If you can imagine it, you can achieve it. If you can dream it, you can become it." ~ William Arthur Ward,
545:If you try to change it, you will ruin it. If you try to hold it, you will lose it. ~ Tao Te Ching, ch.29,
546:If you want to turn your life around, try thankfulness. It will change your life mightily." ~ Gerald Good,
547:It is not necessary to accept the choices handed down to you by life as you know it. ~ Hunter S. Thompson,
548:It's all about money, not freedom. You think you're free? Try going somewhere without money. ~ Bill Hicks,
549:It's not what happens to you, but how you react to it that matters.
   ~ Epictetus,
550:It's wonderful to know you're aging, because that means you're still on the planet, right?" ~ Goldie Hawn,
551:Sing such a song with all of your heart that you'll never have to sing again. ~ Kabir,
552:The more often you mow us down, the more in number we grow; the blood of Christians is seed. ~ Tertullian,
553:The Self is here and now and you are that always. ~ Sri Ramana Maharshi,
554:Until you make the unconscious conscious, it will direct your life and you will call it fate. ~ Carl Jung,
555:What is it that exists now and troubles you? It is 'I'. Get rid of it and be happy. ~ Sri Ramana Maharshi,
556:With each and every breath, I dwell upon You; I shall never forget You.
   ~ Guru Nanak, Guru Granth Sahib,
557:You must learn to master a new way to think before you can master a new way to be." ~ Marianne Williamson,
558:Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. ~ Lao Tzu,
559:Being perfect, why do you feel yourself imperfect? ~ Sri Ramana Maharshi,
560:For you were bought with a price. So glorify God in your body. ~ Anonymous, The Bible, 1 Corinthians, 6:20,
561:If you know that the arising thought is itself unreal delusion, you are already free. ~ Zen Master So Sahn,
562:If you want to improve, be content to be thought foolish and stupid.
   ~ Epictetus,
563:Life's most persistent and urgent question is, 'What are you doing for others?'" ~ Martin Luther King, Jr.,
564:Sex appeal is fifty percent what you've got and fifty percent what people think you've got. ~ Sophia Loren,
565:The more earnestness you have in your practice, the greater will be the joy. ~ Manapurush Swami Shivananda,
566:You feel depressed because your faith is lukewarm. You must cultivate self-confidence. ~ Swami Saradananda,
567:You have seen the imagination in its very unreality, and you have returned from it to reality. ~ Al-Hallaj,
568:You want to see God in all, but not in yourself?
   ~ Sri Ramana Maharshi,
569:And whatever you ask in prayer, you will receive, if you have faith. ~ Anonymous, The Bible, Matthew, 21:22,
570:Grace is within you; Grace is the Self. ~ Sri Ramana Maharshi, Talks, 251,
571:Here is a test to find whether your mission on earth is finished. If you're alive it isn't." ~ Richard Bach,
572:I saw my Lord with the eye of the heart
I asked, 'Who are You?'
He replied, 'You'. ~ Mansur al-Hallaj,
573:It is literally true that you can succeed best and quickest by helping others to succeed.
   ~ Napoleon Hill,
574:It is one of the blessings of old friends that you can afford to be stupid with them. ~ Ralph Waldo Emerson,
575:Learn to see, and then you'll know that there is no end to the new worlds of our vision. ~ Carlos Castaneda,
576:More important than any stage which you will attain is your sincerity, your right effort." ~ Shunryu Suzuki,
577:only one
poem matters
you
~ Ikkyu, @BashoSociety
578:Theoretical knowledge has no end. Take to heart and practice what you have learned. ~ Chokyi Nyima Rinpoche,
579:There is no Guru, no disciple. Realize who you are. ~ Sri Ramana Maharshi,
580:The Self cannot be found in books. You have to find it for yourself, within yourself. ~ Sri Ramana Maharshi,
581:The thousand shadows which surround you disappear in a single ray of the celestial sun. ~ Attar of Nishapur,
582:To have more, you must first be more. ~ Johann Wolfgang von Goethe,
583:What matters is how quickly you do what your soul directs." ~ Jalaluddin Rumi,
584:You are always that Self and nothing but that Self. ~ Sri Ramana Maharshi,
585:You cannot protect yourself from sadness without protecting yourself from happiness. ~ Jonathan Safran Foer,
586:You must accept your cross; if you carry it courageously, it will carry you to heaven. ~ Saint John Vianney,
587:Your mind will answer most questions if you learn to relax and wait for the answer.
   ~ William S Burroughs,
588:You will never be free until you free yourself from the prison of your own false thoughts." ~ Philip Arnold,
589:Ah, well yes if you want to play yourself you can, everyone is a character in the tales of time
   ~ Sine.wav,
590:All you have to do is write one true sentence. Write the truest sentence that you know.
   ~ Ernest Hemingway,
591:Be yourself on stage. Nobody else can be you and you have the law of supply and demand covered. ~ Bill Hicks,
592:God is nearer to you than anything else, yet by the screen of egotism, you cannot see Him. ~ Sri Ramakrishna,
593:If they're on fire and you have water, then you can sell it to them. ~ Jordan Peterson, Personality Lectures,
594:If your eyes are opened, you'll see the things worth seeing. ~ Jalaluddin Rumi,
595:Learn to call me in your dreams - and you will see the result.
   ~ The Mother, [T5],
596:Liberty is the only thing you cannot have unless you are willing to give it to others. ~ William Allen White,
597:Look again, you may be the light... ~ Jalaluddin Rumi, @Sufi_Path
598:Nurture your mind with great thoughts, for you will never go any higher than you think." ~ Benjamin Disraeli,
599:Spiritual talk gets you nowhere. Spiritual talk is for novices. The wise person keeps silent. ~ Robert Adams,
600:Thanks be unto You, our God, we are Yours. ~ Saint Augustine of Hippo,
601:The big question is whether you are going to be able to say a hearty yes to your adventure ~ Joseph Campbell,
602:The two most important days in your life are the day you are born and the day you find out why. ~ Mark Twain,
603:What you wish others to do, do yourselves. ~ Ramakrishna, the Eternal Wisdom
604:You alone exist, O Heart, the radiance of Awareness. ~ Sri Ramana Maharshi,
605:You are not human. You are far more than that. You are more than God or Consciousness itself. ~ Robert Adams,
606:You must be extreme to reach the supreme
   ~ Sri Nisargadatta Maharaj,
607:You won't reach the spring of life. ~ Jalaluddin Rumi, @Sufi_Path
608:Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror." ~ Khail Gibran,
609:Borrow eyes of the beloved, look through them and you'll see the beloved's face everywhere. ~ Jalaluddin Rumi,
610:Depression is your avatar telling you it's tired of being the character you're trying to play.
   ~ Jim Carrey,
611:If you are slain in battle, you should be resolved to have your corpse facing the enemy. ~ Yamamoto Tsunetomo,
612:If you do not study, the inertia will go on increasing.
   ~ The Mother, On Education,
613:I know from experience that you should never give up on yourself or others, no matter what." ~ George Foreman,
614:No, you've already made the choice. Now you have to understand it. - The Oracle ~ Lilly Wachowski, The Matrix,
615:Once you replace negative thoughts with positive ones, you'll start having positive results." ~ Willie Nelson,
616:Reach high, for stars lie hidden in you. Dream deep, for every dream precedes the goal. ~ Rabindranath Tagore,
617:The literal meaning of life is whatever you're doing that prevents you from killing yourself
   ~ Albert Camus,
618:Wherever you may be, you cannot leave ME. ~ Sri Ramana Maharshi, Talks, 470,
619:You are awareness. Awareness is another name for you. ~ Sri Ramana Maharshi,
620:You are but an appearance, and not absolutely the thing you appear to be. ~ Epictetus,
621:You have a treasure within you that is infinitely greater than anything the world can offer." ~ Eckhart Tolle,
622:You're not yet Socrates, but you can still live as if you want to be him. ~ Epictetus,
623:you too are this sky
No reason to distinguish.
For all the stars flow through your veins. ~ Jean Gebser,
624:At the bottom of great doubt lies great awakening. If you doubt fully, you will awaken fully.
   ~ Hakuin Ekaku,
625:I don't trust words, I trust actions. People can tell you anything but actions tell you everything." ~ Unknown,
626:If you would take, you must first give, this is the beginning of intelligence. ~ Lao Tzu,
627:Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." ~ Anonymous, The Bible, John, 8:58,
628:On the last day of your life when you wake-up, you will see this is all illusion and imagination. ~ Shabistari,
629:Whenever you give your wife advice, always begin by telling her how much you love her. ~ Saint John Chrysostom,
630:When the mind has vanished, you realize eternal Peace. ~ Sri Ramana Maharshi,
631:You can't go back and change the beginning, but you can start where you are and change the ending. ~ C S Lewis,
632:You must ask for what you really want. Don't go back to sleep. ~ Jalaluddin Rumi,
633:Act as if everyday were the last of your life, and each action the last you perform." ~ Saint Alphonsus Liguori,
634:All you have to do then is to comm and yourselves. ~ Cicero, the Eternal Wisdom
635:Do not forget the covenant. Struggle with your lower self. Either you ride it, or it will ride you. ~ Al-Jilani,
636:First say to yourself what you would be; and then do what you have to do.
   ~ Epictetus,
637:Happiness is not something you postpone for the future; it is something you design for the present." ~ Jim Rohn,
638:If you can carry the whole yoke of the Lord, you will be perfect; but if you cannot, do what you can. ~ Didache,
639:If you want others to be happy, practice compassion. If you want to be happy, practice compassion. ~ Dalai Lama,
640:It is not your business to succeed, but to do right; when you have done so, the rest lies with God. ~ C.S. Lewis
641:Meditation and spiritual practices give you the power and the courage to smile at death. ~ MATA AMRITANANDAMAYI,
642:Never invoke the gods unless you really want them to appear. It annoys them very much." ~ Gilbert K. Chesterton,
643:That is most difficult, which seems easiest—to be present to what is before you. ~ Johann Wolfgang von Goethe,
644:There is a morning inside you waiting to burst open into Light. ~ Jalaluddin Rumi,
645:The You that sees cannot be shown. The You that dreams is not a dream. It is YOU - The Self—Supreme." ~ Anon.,
646:To find god you must offer to Him your body, mind, and riches.. ~ Sri Ramakrishna,
647:You are always in the Self and there is no reaching it. ~ Sri Ramana Maharshi,
648:You said: 'If you are patient all will improve!' Heart, for patience one is having! There isn't!" ~ Baba Tahir,
649:Choose a job you love, and you will never have to work a day in your life.
   ~ Confucius,
650:Do not think of what you have been, think only of what you want to be and you are sure to progress. ~ The Mother,
651:Do not worry about your difficulties in mathematics. I can assure you mine are still greater." ~ Albert Einstein,
652:Do you have the patience to wait until your mud settles and the water is clear?" ~ Lao Tzu,
653:First say to yourself what you would be;
and then do what you have to do. ~ Epictetus,
654:If I'm happy, you're the secret to it." ~ Jalaluddin Rumi, @Sufi_Path
655:If there's a book that you want to read, but it hasn't been written yet, then you must write it. ~ Toni Morrison,
656:If you wish to forget anything on the spot, make a note that this thing is to be remembered.
   ~ Edgar Allan Poe,
657:I have stored up your word in my heart, that I might not sin against you. ~ Anonymous, The Bible, Psalms, 119:11,
658:I love you as certain dark things are to be loved,
in secret, between the shadow and the soul. ~ Pablo Neruda,
659:It is by God's Grace that you think of God. ~ Sri Ramana Maharshi, [T0],
660:It takes a lot of courage to be the same person on the outside that you are on the inside." ~ Barbara De Angelis,
661:People want you to be happy, don't keep serving them your pain." ~ Jalaluddin Rumi,
662:Since you cannot tame the minds of others until you have tamed your own, begin by taming your own mind. ~ Atisha,
663:Sometimes the world around you will get dark. Maybe it's only for you to turn on your own light." ~ Jenna Galbut,
664:then all you do, will become admirable" ~ Jalaluddin Rumi, @Sufi_Path
665:When you understand interconnectedness, it makes you more afraid of hating than of dying. ~ Robert A. F. Thurman,
666:You feel a river moving in you, a joy." ~ Jalaluddin Rumi, @Sufi_Path
667:You know that you know nothing. Find out that knowledge. ~ Sri Ramana Maharshi,
668:You must not let it collect dust
~ Shen-hsiu, @BashoSociety
669:And have I not told you that what you mistake for madness is but over-acuteness of the sense?
   ~ Edgar Allan Poe,
670:Don't think that some tomorrow you'll see God's Light. You see it now or err in darkest night. ~ Angelus Silesius,
671:If you try to change it, you will ruin it. Try to hold it, and you will lose it." ~ Lao Tzu,
672:It is what you read when you don't have to that determines what you will be when you can't help it. ~ Oscar Wilde,
673:Never affirm anything unless you are sure it is true. ~ Saint Teresa of Avila,
674:To all our persecutors we say: "You are our brethren; apprehend, rather, the truth of God." ~ Saint Justin Martyr,
675:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,
676:What you are, so is your world.
~ Yoka Daishi, @BashoSociety
677:What you contemplate, you touch. What you enter into in imagination, you make yourself one with.
   ~ Dion Fortune,
678:You can't go back and change the beginning, but you can start where you are and change the ending." ~ C. S. Lewis,
679:You should realize that everything you see is like a dream or illusion.
   ~ Bodhidharma,
680:You will always be fond of me. I represent to you all the sins you never had the courage to commit. ~ Oscar Wilde,
681:You wouldn't worry so much about what others think of you if you realized how seldom they do. ~ Eleanor Roosevelt,
682:Are you looking for the Holy One? I am in the next seat. My shoulder is against yours. ~ Kabir,
683:Awareness isn't hidden. But you can only find it right now. It's only now. ~ Bodhidharma,
684:because I am constantly talking with you. ~ Jalaluddin Rumi, @Sufi_Path
685:If I love you, what business is it of yours? ~ Johann Wolfgang von Goethe,
686:If the only prayer you said was thank you, that would be enough.
   ~ Meister Eckhart,
687:If you can hold on to this knowledge 'I am Self' at all times, no further practice is necessary. ~ Annamalai Swami,
688:If you give someone Fortran, he has Fortran. If you give someone Lisp, he has any language he pleases ~ Guy Steele,
689:Less and less do you need to force things, until finally you arrive at non-action. ~ Lao Tzu,
690:Live the life in front of you, be the life you are, and see what you find out for yourself." ~ Karen Maezen Miller,
691:... Love the Divine alone and the Divine will always be with you. ~ The Mother, WOTM2, 1:1
692:No matter what your experiences are, enjoy them in an objective way, as you would a movie. ~ Paramahansa Yogananda,
693:Pursue some path, however narrow and crooked, in which you can walk with love and reverence. ~ Henry David Thoreau,
694:The first principle is that you must not fool yourself and you are the easiest person to fool. ~ Richard P Feynman,
695:Time and space are within us. You are always in your Self. ~ Sri Ramana Maharshi,
696:What is the Force which has attracted you here? ~ Sri Ramana Maharshi, Talks, 18,
697:You are the solitary witness of all that is, forever free. Your only bondage is not seeing this. ~ Ashtavakra Gita,
698:You know you're in love when you can't fall asleep because reality is finally better than your dreams. ~ Dr. Seuss,
699:Absence is a house so vast that inside you will pass through its walls and hang pictures on the air. ~ Pablo Neruda,
700:God, whose love and joy are present everywhere, can't come to visit you unless you aren't there. ~ Angelus Silesius,
701:If you want others to be happy, practice compassion. If you want to be happy, practice compassion. ~ Dalai Lama XIV,
702:Nothing can set you free, because you are free.
   ~ Sri Nisargadatta Maharaj,
703:The best course for you is to renounce desire, and work unattached. ~ Sri Ramakrishna,
704:What would you say to yourself if you could actually meet a younger you?" ~ Doug Dillon, American author, etc. See:,
705:When you have free moments, go faithfully to prayer. The good God is waiting for you there." ~ Saint Julie Billiart,
706:Before you love, learn to run through the snow leaving no footprints." ~ Turkish proverb. See: http://bit.ly/2CCQAUS,
707:Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it so. ~ Belva Davis,
708:how can you localize that which formed you? ~ Jalaluddin Rumi, @Sufi_Path
709:If I tell you something, you will stick to it and limit your own capacity to find out for yourself. ~ Shunryu Suzuki,
710:If you press me to say why I loved him, I can say no more than because he was he, and I was I. ~ Michel de Montaigne,
711:If you say you are bound, bound you will remain. ~ Swami Vivekananda, (C.W. II. 350),
712:If you understand, things are just as they are. If you do not understand, things are just as they are. ~ Zen Proverb,
713:Man is least himself when he talks in his own person. Give him a mask, and he will tell you the truth. ~ Oscar Wilde,
714:Never forget the goal. Never stop aspiring. Never halt in your progress, and you are sure to succeed. ~ Mother Mirra,
715:Remember, what hurts you, also blesses you. ~ Jalaluddin Rumi, @Sufi_Path
716:Sometimes if you want to see a change for the better, you have to take things into your own hands." ~ Clint Eastwood,
717:To know even one life has breathed easier because you have lived. This is to have succeeded.
   ~ Ralph Waldo Emerson,
718:Truly there is no cause for you to be miserable and unhappy. ~ Sri Ramana Maharshi,
719:well bro you know if i truly wanted to build something i would do it in a weekend lmao (01:46:18 AM) ~ Andrew Kanegi,
720:When I am with you, everything is prayer.'' ~ Jalaluddin Rumi, @Sufi_Path
721:Would you call Him Destiny? You will not be wrong. Providence? You will say well. Nature? That too you may. ~ Seneca,
722:You are not a drop in the ocean. You are the entire ocean in a drop. ~ Jalaluddin Rumi,
723:You can know reality only when you are astonished. ~ Sri Nisargadatta Maharaj,
724:You must ask for God's help. … After each failure, ask forgiveness, pick yourself up, and try again." ~ C.S. Lewis,
725:You must overcome death by finding God in it. ~ Pierre Teilhard de Chardin,
726:You put your lips upon my forehead, and lit a Holy lamp inside my heart.
   ~ Hafiz, [T5],
727:You will have to subjugate your passions and hold fast to the faith that God exists everywhere. ~ Swami Vijnanananda,
728:Better keep yourself clean and bright; you are the window through which you must see the world. ~ George Bernard Shaw,
729:Cocaine was different. It kept saying, "You haven't had enough." I became an abuser almost instantly. ~ George Carlin,
730:Do not do unto others as you would they should do unto you. Their tastes may not be the same.
   ~ George Bernard Shaw,
731:Finish the few duties you have at hand, and then you will have peace. ~ Sri Ramakrishna,
732:If in your heart you make a manger for his birth then God will once again become a child on earth. ~ Angelus Silesius,
733:If you do not expect the unexpected, you will not recognize it when it arrives. ~ Heraclitus,
734:So... all of time and space, everything that ever happened or ever will ~ where do you want to start? ~ Steven Moffat,
735:You believe that God is one; you do well. Even the demons believe—and shudder! ~ Anonymous, The Bible, James, 2:19,
736:You'd be amazed how much research you can get done when you have no life whatsoever. ~ Ernest Cline, Ready Player One,
737:You must think of the one who repeats the mantra. ~ Sri Ramana Maharshi, Talks, 606,
738:And come you now, O Lord my God, teach my heart where and how it may seek you, where and how it may find you. ~ Anselm,
739:Don't expect anything from anyone! Learn to be the giver! Otherwise you will become self-centered. ~ Swami Turiyananda,
740:If you are irritated by every rub, how will your mirror be polished?" ~ Jalaluddin Rumi,
741:If you want to find the secrets of the universe, think, in terms of energy, frequency and vibrations." ~ Nikola Tesla,
742:I guess the moral of today's story is that you ask for what you want. And ask and you shall receive.
   ~ Andrew Kanegi,
743:I'm normally not a praying man, but if you're up there, please save me Superman.
   ~ Homer Simpson,
744:Lift the veil that obscures the heart, and there you will find what you are looking for.
   ~ Kabir,
745:Mindfulness gives you time. Time gives you choices. Choices, skillfully made, lead to freedom.
   ~ Henepola Gunaratana,
746:Never say, I cannot. Look more closely, you will find that it means in reality, I want not. ~ Nolini Kanta Gupta, [T5],
747:No matter what suffering may befall you now, do not give in to it but develop courage again and again. ~ Padmasambhava,
748:Seek the Truth, though you must go to China to find it. ~ Mohammed, the Eternal Wisdom
749:The most painful state of being is remembering the future, particularly the one you'll never have. ~ Soren Kierkegaard,
750:The Self is always there. It is you. There is nothing but you. ~ Sri Ramana Maharshi,
751:The thoughts change but not you. Let go the passing thoughts and hold on to the unchanging Self. ~ Sri Ramana Maharshi,
752:This thing I comm and you that ye love one another. ~ John. XV. 17, the Eternal Wisdom
753:Adore and what you adore attempt to be. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
754:As long as you have mystery you have health; when you destroy mystery you create morbidity. ~ G K Chesterton, Orthodoxy,
755:Focusing on one thing and doing it really, really well can get you very far.
   ~ Kevin Systrom, co-founder of Instagram,
756:Grace rushes forth, spouting as from a spring, from within you. ~ Sri Ramana Maharshi,
757:In trading the pleasures of an ordinary life for a meditative life, you're trading candy for gold. ~ Thanissaro Bhikkhu,
758:Just as parents care for their children, you should bear in mind the whole universe." ~ Dogen Zenji,
759:Let not the talk of the vulgar make any impression on you. ~ Cicero, the Eternal Wisdom
760:Of magic doors there is this, you do not see them, even as you are passing through." ~ Anon. See: http://bit.ly/2RMh2CF,
761:Restore your attention or bring it to a new level by dramatically slowing down whatever you're doing. ~ Sharon Salzberg,
762:Tenderly explore despair as if you were examining the most sensitive parts of a just-traumatized lover.
   ~ David Deida,
763:The painful secret of gods and kings is that men are free... You know it and they do not. ~ Jean-Paul Sartre, The Flies,
764:Think before you desire a thing. There is every possibility that it will be fulfilled, and then you will suffer. ~ Osho,
765:When weak or injured always continue training as you should always be able to adapt in any condition. ~ Masaaki Hatsumi,
766:When you suffer, you yourself are the cause. Please do not imagine much, and you will be free. ~ SWAMI TRIGUNATITANANDA,
767:You can tell more about a person by what he says about others than you can by what others say about him.
   ~ Leo Aikman,
768:You have said, "Seek my face." My heart says to you, "Your face, Lord, do I seek." ~ Anonymous, The Bible, Psalms, 27:8,
769:A clear vision, backed by definite plans, gives you a tremendous feeling of confidence and personal power. ~ Brian Tracy,
770:Come unto me, all ye that labour and are heavy laden, and I will give you rest.
   ~ Anonymous, The Bible, Matthew, 11:28,
771:Do you pay regular visits to yourself? Don't argue or answer rationally. Let us die, and dying, reply. ~ Jalaluddin Rumi,
772:Give up thoughts. You need not give up anything else. ~ Sri Ramana Maharshi, Talks, 41,
773:God will not allow you to be lost if you persist in your determination not to lose Him. ~ Saint Padre Pio of Pietrelcina,
774:Have good trust in yourself, not in the One that you think you should be, but in the One that you are." ~ Taizan Maezumi,
775:If you want to be saved look at the face of your Christ. ~ Saint Thomas Aquinas, [T5],
776:Keep your face always toward the sunshine - and shadows will fall behind you." ~ Walt Whitman,
777:Let yourself be drawn by the stronger pull of that which you truly love. ~ Jalaluddin Rumi,
778:Precious jewel, you glow, you shine, reflecting all the good things in the world. Just look at yourself." ~ Maya Angelou,
779:So you'll be my love in lives beyond this life. ~ Jalaluddin Rumi, @Sufi_Path
780:There are many parts of us that do not wish to work, so the moment you begin to work, friction starts.
   ~ P D Ouspensky,
781:Wherever you find movement, there you find life and a soul. ~ Thales, the Eternal Wisdom
782:You are the children of the Master; why should you be drowned? No, never. The Master will protect you. ~ Sri Sarada Devi,
783:You learn at your best when you have something you care about and can get pleasure in being engaged in. ~ Howard Gardner,
784:You, Lord, reign forever; your throne endures from generation to generation
   ~ Anonymous, The Bible, Lamentations, 5:19,
785:You must feel that Sri Aurobindo is looking at you.
   ~ The Mother, Words Of The Mother I, [T5],
786:All I can guarantee you is that as long as you are searching for happiness, you will remain unhappy." ~ U.G. Krishnamurti,
787:Approach what you find repulsive, help the ones you think you cannot help, and go places that scare you. ~ Machig Labdron,
788:But as long as you think you are practicing zazen for the sake of something, that is not true practice." ~ Shunryu Suzuki,
789:For sin will have no dominion over you, since you are not under law but under grace. ~ Anonymous, The Bible, Romans, 6:14,
790:Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. ~ Anonymous, The Bible, James, 5:13,
791:It is said that your life flashes before your eyes just before you die. That is true, it's called Life. ~ Terry Pratchett,
792:One of the oldest human needs is having someone wonder where you are when you don't come home at night." ~ Margaret Meade,
793:Since you shine as ''I'' in the Heart, your name itself is Heart. ~ Sri Ramana Maharshi,
794:When you see yourself as a witness, separate from ego, then no person or situation can shake you." ~ Sri Sri Ravi Shankar,
795:You begin saving the world by saving one man at a time; all else is grandiose romanticism or politics. ~ Charles Bukowski,
796:Although you appear in earthly form, your essence is pure consciousness.
   ~ Jalaluddin Rumi,
797:As long as you still experience the stars as something 'above you', you lack the eye of knowledge.
   ~ Friedrich Nietzsche,
798:Do not sit idle, for indeed death is seeking you. ~ Hasan al Basri], @Sufi_Path
799:Do you not know that you are God's temple and that God's Spirit dwells in you? ~ Anonymous, The Bible, 1 Corinthians, 3:16,
800:Have you come to believe because you have seen me? Blessed are those who have not seen and have believed." ~ John 20:27-29,
801:Hold tight to your own time, hour after hour; you will not depend on the future if you grasp the present in hand. ~ Seneca,
802:If you are irritated by every rub, how will your mirror be polished? ~ Jalaluddin Rumi, [T5],
803:Love is the answer and you know that for sure. Love is a flower, you got to let it ~ you got to let it grow. ~ John Lennon,
804:One day it will come back to you in the dessert." ~ Jalaluddin Rumi, @Sufi_Path
805:Put your trust in Allah, you will be the strongest of men. ~ Ahmad], @Sufi_Path
806:Scrape the surface of language, and you will behold interstellar space and the skin that encloses it. ~ Velimir Khlebnikov,
807:Sparrows
sleep if you please
at my house
~ Jijun, @BashoSociety
808:The heavenly Father is always willing to content you in everything that is for your good. ~ Saint Padre Pio of Pietrelcina,
809:The only thing worth learning is to unlearn. The way to do this is to question everything you think you know.~ Byron Katie,
810:The test of a writer is whether you want to read him again years after he should by the rules be dated. ~ Raymond Chandler,
811:When you bow, you should just bow; when you sit, you should just sit; when you eat, you should just eat." ~ Shunryu Suzuki,
812:Who are you? No really. Way, way down deep. Who are you?" ~ Doug Dillon, author of "The Explosion of Being", (1984). See: ,
813:You are Rama Sastri. Make that name significant. Be one with Rama. ~ Sri Ramana Maharshi,
814:And call upon me in the day of trouble; I will deliver you, and you shall glorify me. ~ Anonymous, The Bible, Psalms, 50:25,
815:By whatever path you go, you will have to lose yourself in the one. ~ Sri Ramana Maharshi,
816:Everything will come right if you are pure and sincere. ~ Swami Vivekananda, (C.W. VI. 281),
817:How can you achieve the goal without practicing Japa and meditation? One must practice these disciplines. ~ Sri Sarada Devi,
818:If they can get you asking the wrong questions, they don't have to worry about answers. ~ Thomas Pynchon, Gravity's Rainbow,
819:If you would create something, you must be something. ~ Johann Wolfgang von Goethe,
820:It is a painful thing to look at your own trouble and know that you yourself and no one else has made it. ~ Sophocles, Ajax,
821:It is enough that you turn your eyes towards the self-luminous sun. ~ Sri Ramana Maharshi,
822:My Immaculate Heart is your refuge. It is given to you precisely for these times of yours." ~ Our Lady to Fr. Stefano Gobbi,
823:Pray to Him anyway you like, He can even hear the footfall of an ant. ~ Sri Ramakrishna, [T5],
824:Stand for something or you will fall for anything. Today's mighty oak is yesterday's nut that held its ground. ~ Rosa Parks,
825:Take away everything that takes me away from You." ~ Jalaluddin Rumi, @Sufi_Path
826:The moment you accept what troubles you've been given, the door will open." ~ Jalaluddin Rumi,
827:There is no Guru, no disciple. Realize who you are.
   ~ Sri Ramana Maharshi, [T5],
828:The wound is the place where the light enters you. ~ Jalaluddin Rumi, @Sufi_Path
829:Too much light, you will be blind. Too much wind, you drown. Too much intellect, you isolate yourself ... ~ Claudio Naranjo,
830:When darkness envelops you, do you not seek for a lamp? ~ Dammapada 146, the Eternal Wisdom
831:Where God may place you at any time and under whatever circumstances, remember that it is all for the best. ~ Anandamayi Ma,
832:You have left Your Beloved and are thinking of others:
and this is why your work is in vain. ~ Kabir,
833:are freed from time, you're free from changing too. ~ Jalaluddin Rumi, @Sufi_Path
834:Become nothing, And He'll turn you into everything. ~ Jalaluddin Rumi, @Sufi_Path
835:Discover your difference-the asynchrony with which you have been blessed or cursed-and make the most of it. ~ Howard Gardner,
836:Don't aim for success if you want it. Just do what you love and believe in and it will come to you naturally." ~ David Frost,
837:Drink ! For you know not whence you came, nor why; Drink ! For you know not why you go nor where.
   ~ Omar Khayyam, Rubaiyat,
838:Everyday, at each moment, my blessings are with you.
   ~ The Mother, Mantras Of The Mother, 03 June,
839:Guru's grace is always there. It is really inside you in your Heart. ~ Sri Ramana Maharshi,
840:Having prayed as you should, stand on guard, ready to protect the fruits of your prayer. ~ Philokalia, Evagrios the Solitary,
841:If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi,
842:It is by God's grace that you think of God! ~ Sri Ramana Maharshi, Talks, 29, [T5],
843:Jesus, help me to simplify my life by learning what you want me to be, and becoming that person." ~ Saint Therese of Lisieux,
844:Latu Maharaj continued: "You didn't understand it? Egoism is what he used to refer to as "mind's dirt". ~ Swami Adbhutananda,
845:My child, every day you are going to read Savitri
   ~ The Mother, Sweet Mother, [T0],
846:Never undertake anything unless you have the heart to ask Heaven's blessing on your undertaking. ~ Georg C Lichtenberg, [T5],
847:Patience is the calm acceptance that things can happen in a different order than the one you have in mind." ~ David G. Allen,
848:The Guru cannot give you anything new, which you don't have already. ~ Sri Ramana Maharshi,
849:There are two motives for reading a book; one, that you enjoy it; the other, that you can boast about it. ~ Bertrand Russell,
850:You can do whatever you like after making the knowledge of Oneness your own. ~ Sri Ramakrishna,
851:You don't have to move mountains. You will change the world just by being a warm, kind-hearted human being." ~ Anita Krizzan,
852:Allah deals with you based upon your certainty of Him." ~ Sufi Proverb, @Sufi_Path
853:Be always faithful to your faith and you will feel no sorrow.
   ~ The Mother, Words Of The Mother II,
854:Every time the world shakes you up, you feel something has happened not to your liking, you're accruing karma. ~ Robert Adams,
855: If you ain't down with fractals, I feel bad for you, son I've got 99 problems, and 99 smaller problems inside of each one ~ ?
856:If you find me not within you, you will never find me. For, I have been with you, from the beginning of me. ~ Jalaluddin Rumi,
857:If you live one sixth of what is taught you, you will surely attain the goal. ~ Sri Ramakrishna,
858:I teach you the overman. Man is something that shall be overcome. What have you done to overcome him?
   ~ Friedrich Nietzsche,
859:Maybe happiness is this: not feeling like you should be elsewhere, doing something else, being someone else.
   ~ Isaac Asimov,
860:Putting their soul power to the karmic wheel. I want you to make love, not war ~ I know you've heard it before. ~ John Lennon,
861:Renounce your desires and you shall taste of peace. ~ Imitation of Christ, the Eternal Wisdom
862:So long as duality persists in you the Guru is necessary. ~ Sri Ramana Maharshi, Talks, 282,
863:Start by doing what's necessary, then what's possible, and suddenly you are doing the impossible.
   ~ Saint Francis of Assisi,
864:Take up your cross, therefore, and follow Jesus, and you shall enter eternal life. ~ Thomas A Kempis, The Imitation of Christ,
865:The body will eventually drop anyway one day. Let all experiences teach you that you are not the body. ~ Roger Phillip Kaplan,
866:The Self is here and now and you are that always. ~ Sri Ramana Maharshi, Day by Day, 3-7-46,
867:Why, then, do you fear to take up the cross when through it you can win a kingdom? ~ Thomas A Kempis, The Imitation of Christ,
868:You are complete here and now, you need absolutely nothing. ~ Sri Nisargadatta Maharaj,
869:You are the honored guest, do not weep like a beggar for pieces of the world. ~ Jalaluddin Rumi,
870:You can either be the victim of your circumstances or be victorious over your circumstances. The choice is yours." ~ Randy M.,
871:You have to learn how to sit without fighting. If you know how to sit like that, sitting is very pleasant." ~ Thich Nhat Hanh,
872:You must certainly think of God if you want to see God all round you. ~ Sri Ramana Maharshi,
873:You must have boundless faith in the divine goodness, for the victory is absolutely certain. ~ Saint Padre Pio of Pietrelcina,
874:You're only here for a short visit. Don't hurry, don't worry. And be sure to smell the flowers along the way." ~ Walter Hagen,
875:... almost any idea which jogs you out of your current abstractions may be better than nothing. (575) ~ Alfred North Whitehead,
876:By all means marry; if you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher. ~ Socrates,
877:Come to my Divine Mother and you will receive not only Bhakti, but also Jnana. ~ Sri Ramakrishna,
878:Complete self-surrender means that you have no further thought of 'I'. ~ Sri Ramana Maharshi,
879:Enthusiasm is one of the most powerful engines of success. When you do a thing, do it with your might.
   ~ Ralph Waldo Emerson,
880:Have confidence, I am near you.
With all my tender love. ~ The Mother, Words Of The Mother I, [T5],
881:I am with you and I will take you to the goal. Have an unshakable faith and all will go well. Blessings.
   ~ The Mother?, [T2],
882:It is you who must make the effort; the sages can only teach. ~ Dhammapada, the Eternal Wisdom
883:Know the Self which is here and now; you will be steady and not waver. ~ Sri Ramana Maharshi,
884:Money can win for you bread only. Do not consider it as your sole end and aim. ~ Sri Ramakrishna,
885:Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. ~ Nichiren,
886:Watch ye, stand fast, quit you like men, be strong.* ~ Corinthians XVI. 13, the Eternal Wisdom
887:When the devil reminds you of your past, remind him of his future! ~ Saint Teresa of Avila,
888:When the past is always with you, it may as well be present; and if it is present, it will be future as well. ~ William Gibson,
889:When you love someone, the best thing you can offer is your presence. How can you love if you are not there? ~ Thich Nhat Hanh,
890:Why analyze and see the evil? Move toward the Lord! Through His grace you will be freed from all passions. ~ Swami Turiyananda,
891:Why are you so enchanted by this world, when a mine of gold lies within you?
   ~ Jalaluddin Rumi,
892:Cry unto the Lord with a longing and yearning heart, and then you shall see Him ~ Sri Ramakrishna,
893:However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?
   ~ Buddha,
894:If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are. ~ Saint Teresa of Kolkata,
895:If you cry because the sun has gone out of your life, your tears will prevent you from seeing the stars." ~ Rabindranath Tagore,
896:Never do anything which you could not do in the sight of all. ~ Saint Teresa of Avila, [T5],
897:Realise that whatever you have understood so far, is invalid. ~ Sri Nisargadatta Maharaj,
898:Start by doing what's necessary; then do what's possible, and suddenly you are doing the impossible." ~ Saint Francis of Assisi,
899:Start by doing what's necessary; then do what's possible; and suddenly you are doing the impossible." ~ Saint Francis of Assisi,
900:To remain as you are, without question or doubt, is your natural State. ~ Sri Ramana Maharshi,
901:Trust yourself and live in the way to bring all your powers towards the only thing: the appearance of God in you. ~ Leo Tolstoy,
902:Truth is not what you want it to be; it is what it is, and you must bend to its power or live a lie.
   ~ Miyamoto Musashi, [T5],
903:turned skywards, for there you have been and there you will long to return. ~ Leonardo da Vinci,
904:When you have seen your aim, hold to it, firm and unshakeable. ~ Dhammapada, the Eternal Wisdom
905:Woman is disarmed, when you view her as the manifestation of the Divine Mother. ~ Sri Ramakrishna,
906:You are rewarded not according to your work or your time but according to the measure of your love." ~ Saint Catherine of Siena,
907:You have to give up everything to know that you need nothing. ~ Sri Nisargadatta Maharaj,
908:You may come to Brahman through Vichara (deliberation) if my Mother is willing. ~ Sri Ramakrishna,
909:Activate yourself to duty by remembering your position, who you are, and what you have obliged yourself to be. ~ Thomas a Kempis,
910:Be out of sync with your times for just one day, and you will see how much eternity you contain within you. ~ Rainer Maria Rilke,
911:Disillusionment in living is finding that no one can really ever be agreeing with you completely in anything.
   ~ Gertrude Stein,
912:Do not forget that you have been rescued from the power of darkness and brought into the light of God's kingdom. ~ Leo the Great,
913:Do not let the past disturb you, just leave everything in the Sacred Heart and begin again with joy." ~ Saint Teresa of Calcutta,
914:For what is faith unless it is to believe what you do not see? ~ Saint Augustine of Hippo,
915:How do you expect me to help you if you have no Trust in me! ~ The Mother, Some Answers From The Mother,
916:If you cannot find the truth right where you are, where else do you expect to find it?
   ~ Dogen Zenji, [T5],
917:If you consider that he is righteous, you also know that everyone who acts in righteousness is begotten by him. ~ 1 John 2:28-29,
918:If you pray, trust that he hears. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
919:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa, [T5],
920:It is the nature of the mind to wander. You are not the mind. ~ Sri Ramana Maharshi, Talks, 97,
921:Let all involuntary suffering teach you to remember God, and you will not lack occasion for repentance. ~ Saint Mark the Ascetic,
922:Settle yourself in solitude, and you will come upon God in yourself. ~ Saint Teresa of Avila,
923:The cause of misery is not in life without; it is within you as the ego. ~ Sri Ramana Maharshi,
924::The peace you are looking for, you already 'are'. Be still and know this." ~ Mooji, From "Before I Am,", (2nd ed. 2017), Mooji.,
925:There are darknesses in life and there are lights, and you are one of the lights, the light of all lights.
   ~ Bram Stoker, [T5],
926:The treasure of joy is closer to you than you are to yourself-so why should you go searching from door to door?
   ~ Sufi Proverb,
927:Tomorrow morning, if you think of it, grab your zither and come again." ~ Li Bai, (aka Li Po, 701-762), Chinese poet, Wikipedia.,
928:Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent. ~ Saint John of the Cross,
929:You are here to learn something. Don't try to figure out what it is. This can be frustrating and unproductive." ~ Steven L. Peck,
930:You ought to make every effort to free yourselves even from venial sin, and to do what is most perfect. ~ Saint Teresa of Ávila,
931:. ... Above all, they are the Angels who reveal to you the final events described in the sealed Book." ~ Our Lady how this thread,
932:Always live under the eyes of the Good Shepherd and you will be immune to contaminated pastures. ~ Saint Padre Pio of Pietrelcina,
933:As you are not able to do spiritual practices always, you should do work, looking upon it as the Master's work. ~ Sri Sarada Devi,
934:At the center of your being you have the answer; you know who you are and you know what you want. ~ Lao Tzu,
935:Each of you was asked, "Do you believe in the name of the Father, and of the Son, and of the Holy Spirit?" ~ Jerusalem Catecheses,
936:Forget everything you have learned from people. Be whatever you learned from God. ~ Jalaluddin Rumi,
937:Grace is ever present. All that is necessary is that you surrender to It. ~ Sri Ramana Maharshi,
938:If enquired 'Who thinks?', thinking will come to an end. Even when thoughts do not exist, do not you exist? ~ Sri Ramana Maharshi,
939:If you are unable to find the truth right where you are, where else do you expect to find it?
   ~ Dogen Zenji,
940:If you knew the secret of life, you too would choose no other companion but love. ~ Jalaluddin Rumi,
941:If you seek the Cross of Christ, take my heart. There you will find the suffering Lord." ~ Saint Clare of Montefalco, (1268-1308),
942:It is only when you touch the higher that you realize how low we may be among the possibilities of creation. ~ Arthur Conan Doyle,
943:It's not what happens to you that determines how far you will go in life; it is how you handle what happens to you." ~ Zig Ziglar,
944:Judge nothing, you will be happy. Forgive everything, you will be happier. Love everything, you will be happiest.
   ~ Sri Chinmoy,
945:Know the true definition of yourself. That is essential. Then, when you know your own definition, flee from it. ~ Jalaluddin Rumi,
946:Stop and look around you. Allow yourself to reorient so that you are no longer pulled along by the stream of events. ~ Zen Master,
947:Thinking that happiness comes from some object or other, you go after it. ~ Sri Ramana Maharshi,
948:To every declarative sentence you hear, read, think or utter, add "or not' to it and you'll never encounter a falsehood." ~ Anon.,
949:To know that you do not know is the best. To pretend to know when you do not know is a disease.
   ~ Lao Tzu,
950:What is the use of knowing everything else, when you don't know yourself. ~ Sri Ramana Maharshi,
951:When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.
   ~ Henry Ford,
952:You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
   ~ Haruki Murakami,
953:You can recognize a small truth because its opposite is a falsehood. The opposite of a great truth is another truth. ~ Niels Bohr,
954:You don't forget Bhagavan and Bhagavan won't forget you ~ Sri Ramana Maharshi, Day by Day, [T5],
955:You have got a thousand valleys inside your heart. ~ Sheikh Musab Penfound, @Sufi_Path
956:And ye shall know the truth and the truth shall make you free. ~ John VIII. 32, the Eternal Wisdom
957:At the center of your being, you have the answer; you know who you are and you know what you want. ~ Lao Tzu,
958:At the centre of your being, you have the answer; you know who you are and you know what you want. ~ Lao Tzu,
959:God is because you are, you are because God is. The two are one. ~ Sri Nisargadatta Maharaj,
960:Guru's Grace is like a hand extended to help you out of water. ~ Sri Ramana Maharshi, Talks, 398,
961:In the core of my heart my love for you knows no limits." ~ Jalaluddin Rumi, @Sufi_Path
962:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
963:Simply look at whatever happens and know that you are beyond it. ~ Sri Nisargadatta Maharaj,
964:So long as you say "I know" or "I do not know" you look upon yourself as a person. ~ Sri Ramakrishna,
965:The desires of this world are like sea water. The more you drink of them, the more you thirst. ~ Ibn Arabi,
966:The doors of kings are locked and guarded by their henchmen, but Your door is open to those who call upon You. ~ Rabia al-Adawiyya,
967:The Master replied, If you never condemned you would never need to forgive." ~ Anthony de Mello, from "One Minute Wisdom,", (1985),
968:There comes a time in your life when you have to choose to turn the page, write another book or simply close it. ~ Shannon L. Alder
969:The vision of God does not depend on your will - you must depend on His. You must resign yourself completely. ~ Swami Adbhutananda,
970:When nothing whatsoever is conceptualized, how could you possibly go astray? Dissolve your conceptions, and rest. ~ Machig Labdron,
971:When you look forward into time, it seems like forever. When you look back, it appears time has passed in a flash.
   ~ Zen Proverb,
972:You great star, what would your happiness be had you not those for whom you shine?
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
973:You possess only whatever will not be lost in a ship wreck. ~ Imam Ghazali], @Sufi_Path
974:You think you are the mind and, therefore, ask how it is to be controlled. ~ Sri Ramana Maharshi,
975:You will know in due course that your glory lies where you cease to exist. ~ Sri Ramana Maharshi,
976:And what help will all creatures be able to give you if you are deserted by the Creator? ~ Thomas A Kempis, The Imitation of Christ,
977:A thousand days of training to develop, ten thousand days of training to polish. You must examine all this well. ~ Miyamoto Musashi,
978:Do not try to explain. They will only understand you as much as they see and hear.. ~ Jalaluddin Rumi,
979:I don't wait for moods. You accomplish nothing if you do that. Your mind must know it has got to get down to work.
   ~ Pearl S Buck,
980:I seem to have loved you in numberless forms, numberless times, in life after life, in age after age forever. ~ Rabindranath Tagore,
981:I think it's very healthy to spend time alone. You need to know how to be alone and not be defined by another person. ~ Oscar Wilde,
982:I wish I could show you, when you are lonely or in darkness, the astonishing light of your own being.
   ~ Hafiz,
983:Know for certain that He will not leave you. He will never fail you when you cry His name with a longing heart. ~ Swami Saradananda,
984:Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts. ~ Saint Ambrose,
985:Sadly I part from you; like a clam torn from its shell I go, and autumn too. ~ Matsuo basho. 1644-1694. Narrow road to the interior,
986:That man to me seems equal to the gods,
the man who sits opposite you
and close by listens
to your sweet voice ~ Sappho,
987:Want what you have, and then you can have what you want." ~ Frederick Dodson, from his book, " Parallel Universes of Self,", (2017),
988:When you love unseemly conversation, you prepare a feast for demons and sell your soul for their fodder. ~ Saint Ephraem the Syrian,
989:Which of you by taking thought can add one cubit to his stature. ~ Luke XII. 25, the Eternal Wisdom
990:You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist. ~ Friedrich Nietzsche,
991:All that you can say of the heart is that it is the very core of your being. ~ Sri Ramana Maharshi,
992:Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be. ~ Thomas A Kempis,
993:God didn't add another day to your life because you needed it. He added it because someone out there needs you." ~ Kelly's Treehouse,
994:If you knew what the Gods have in store for you, you would run naked and dance on the beach.
   ~ Vikings, The Seer to Rollo, Vikings,
995:If you know the Self, there will be no darkness, no ignorance and no misery. ~ Sri Ramana Maharshi,
996:If you reject everything, what remains is the Self alone. That is real love. ~ Sri Ramana Maharshi,
997:If you seek the source of the mind, then alone all questions will be solved. ~ Sri Ramana Maharshi,
998:If you try to locate the mind, the mind vanishes and the Self alone remains. ~ Sri Ramana Maharshi,
999:If you want to see God, you must first put away the film of Maya from off your eyes. ~ Sri Ramakrishna,
1000:Learn to see God in everything about you. Smear God over everything, and your mind will think of Him alone. ~ SWAMI TRIGUNATITANANDA,
1001:Moksha is to know that you were not born. "Be still and know that I am God." ~ Sri Ramana Maharshi,
1002:Remember, the entrance door to the sanctuary is inside you. ~ Jalaluddin Rumi, @Sufi_Path
1003:The highest achievement in this life is truly know who you are. ~ Banto, @BashoSociety
1004:The more you work to help others, the more you help yourselves. ~ Swami Vivekananda, (C.W. III. 134),
1005:The most damning revelation you can make about yourself is that you do not know what is interesting and what is not. ~ Kurt Vonnegut,
1006:Through our Lord Jesus Christ, your Son ~ who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.,
1007:To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment. ~ Ralph Waldo Emerson,
1008:When you do something, you should burn yourself up completely, like a good bonfire, leaving no trace of yourself.
   ~ Shunryu Suzuki,
1009:When you have eliminated all which is impossible, then whatever remains, however improbable, must be the truth. ~ Arthur Conan Doyle,
1010:You can follow the meanderings of innumerable reincarnations or choose the steep and rapid path of intensive "sadhana". ~ The Mother,
1011:You will advance in whatever way you may meditate upon God or recite His holy names. ~ Sri Ramakrishna,
1012:Accept right now that you are magnificent. Being your real, true, authentic self is what's most awesome about you." ~ Gabby Bernstein,
1013:As you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty." ~ Osho,
1014:Be perfectly sincere and no victory will be denied to you.
   ~ The Mother, Words Of The Mother II, Sincerity,
1015:Be Quiet (Silent)!
Attend to the purpose for which you came! ~ Sri Ramana Maharshi, [T5],
1016:God is both inside and outside you. When you realize that He is within you, your passions will be under control. ~ Swami Vijnanananda,
1017:I found a book on how to be invisible ~ On the edge of the labyrinth ~ Under a veil you must never lift ~ Pages you must never turn ~,
1018:If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. ~ Anonymous, The Bible, John, 15:7,
1019:If you have true faith and longing, you will get everything by the Grace of the Lord. ~ Sri Ramakrishna,
1020:If you name me, you negate me. By giving me a name, a label, you negate all the other things I could possibly be. ~ Soren Kierkegaard,
1021:If you never tasted a bad apple, you would not appreciate a good apple. You have to experience life to understand life." ~ Leon Brown,
1022:If you practise meditation and prayer it will make me happy. I look on you as my own. ~ Sri Ramakrishna,
1023:If you want to assist at Mass, with devotion and with fruit, think of the sorrowful Mother at the feet of Calvary." ~ Saint Padre Pio,
1024:Learn the lesson that, if you are to do the work of a prophet, what you need is not a sceptre but a hoe. ~ Saint Bernard of Clairvaux,
1025:Nothing goes by luck in composition. It allows of no tricks. The best you can write will be the best you are.
   ~ Henry David Thoreau,
1026:That's what I consider true generosity: You give your all, and yet you always feel as if it costs you nothing.
   ~ Simone de Beauvoir,
1027:The key is to keep company only with people who uplift you, whose presence calls forth your best. ~ Epictetus,
1028:To God belong the East and the West; whithersoever you turn, there is the Face of God; God is All-embracing, All-knowing. ~ The Quran,
1029:You are the Self. Was there ever a time when you were not aware of that Self? ~ Sri Ramana Maharshi,
1030:Your own Self-Realization is the greatest service you can render the world.
   ~ Sri Ramana Maharshi,
1031:Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II,
1032:For at one time you were darkness, but now you are light in the Lord. Walk as children of light ~ Anonymous, The Bible, Ephesians, 5:8,
1033:Get rid of your ignorance which makes you think that you are other than Bliss. ~ Sri Ramana Maharshi,
1034:Honor Mary as much as possible. She is your good and loving mother. She will never fail to watch over you. ~ Saint Teresa of the Andes,
1035:If you are working on something exciting that you really care about, you don't have to be pushed. The vision pulls you.
   ~ Steve Jobs,
1036:I once had a thousand desires, but in my one desire to know you, all else melted away. ~ Jalaluddin Rumi,
1037:Jesus said to me a little while ago, would you have abandoned me, my son, if I had not crucified you. ~ Saint Padre Pio of Pietrelcina,
1038:Know and believe that you are of immense power and the power will come to you at last. ~ Sri Ramakrishna,
1039:Know yourself before you seek to decide about the nature of God and the world. ~ Sri Ramana Maharshi,
1040:Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread.
   ~ Anonymous, The Bible, Proverbs, 20:13,
1041:Or do ye think that ye shall enter the Garden of Bliss without such trials as came to those who passed away before you? ~ Koran, 2:214,
1042:Study hard what interests you the most in the most undisciplined, irreverent and original manner possible.
   ~ Richard P Feynman, [T5],
1043:The key is to keep company only with people who uplift you, whose presence calls forth your best." ~ Epictetus,
1044:We are generalists. You can't draw neat lines around planet-wide problems. Planetology is a cut-and-fit science. ~ Frank Herbert, Dune,
1045:What you do not wish to be done to yourselves, do not do to other men. ~ Confucius, the Eternal Wisdom
1046:Why do you so earnestly seek the truth in distant places? Look for delusion and truth in the bottom of your own heart." ~ Taigu Ryokan,
1047:you must rise
above the clouds
to see the sun
~ Taigu Ryokan, @BashoSociety
1048:Your vision will become clear only when you look into your heart ... Who looks outside, dreams. Who looks inside, awakens. ~ Carl Jung,
1049:You will not be good teachers if you focus only on what you do and not upon who you are. ~ Rudolf Steiner,
1050:Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken.
   ~ Anonymous, The Bible, Psalms, 55:22,
1051:Die for love: lay down your life, and life with you will stay. ~ Jalaluddin Rumi, @Sufi_Path
1052:God desires the smallest degree of purity of conscience in you more than all the works you can perform. ~ Saint John of the Cross, [T5],
1053:Had you entered the world after obtaining God, what peace and joy you would have found! ~ Sri Ramakrishna,
1054:If you want to enter the knowledge of the Tao, the entrance is called 'not knowing'. ~ Chuang Tzu, 370BC-287BC,
1055:Maybe you are searching among the branches, for what only appears in the roots. ~ Jalaluddin Rumi,
1056:Speaking personally, you can have my gun, but you'll take my book when you pry my cold, dead fingers off of the binding. ~ Stephen King,
1057:Things that happen during the wakeful, dream and sleep states do not affect you at all; you remain your own Self. ~ Sri Ramana Maharshi,
1058:Time management is the key. Although it seems hectic, as long as you manage your time properly you can get everything done. ~ John Cena,
1059:To travel this road, self-sincerity is necessary - and to be sincere with oneself is more difficult than you think. ~ Attar of Nishapur,
1060:To travel this road, self-sincerity is necessary—and to be sincere with oneself is more difficult than you think. ~ Attar of Nishapur,
1061:True knowledge is not attained by thinking. It is what you are; it is what you become.
   ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO,
1062:Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. ~ Anonymous, The Bible, John, 16:24,
1063:what matters in a symbol is what it means for you. ~ Sri Aurobindo, Letters on Yoga - III, The Animal World,
1064:When you know yourself, your 'I'ness vanishes and you know that you and Allah are one and the same. ~ Ibn Arabi,
1065:Yoke yourself under the law, so that you may truly be free. Do not work the desire of your soul apart from God. ~ Saint Ephrem of Syria,
1066:You belong to the Master. He is watching over your earthly life as well as your life to come. What worry do you have? ~ Sri Sarada Devi,
1067:You must be ready to burn yourself in your own flame; How could you rise anew if you have not first become ashes? ~ Friedrich Nietzsche,
1068:You will decide on a matter, and it will be established for you, and light will shine on your ways. ~ Anonymous, The Bible, Job, 22:28,
1069:Be not afraid, like some foolish people, that you may run to excess in your love of God. ~ Sri Ramakrishna,
1070:Do not believe in men's discourses before you have reflected well on them. ~ Tolstoi, the Eternal Wisdom
1071:Do you know the meaning of karmayoga? It is to surrender to God the fruit of all action. ~ Sri Ramakrishna,
1072:Evil does not exist; once you have crossed the threshold, all is good. Once in another world, you must hold your tongue.
   ~ Franz Kafka,
1073:If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are." ~ Saint Mother Teresa of Calcutta,
1074:If you are really not aware that God is constantly hunting for you, then pay close attention to every breath you take. ~ Jalaluddin Rumi,
1075:If you possess even one of the eight psychic powers, you will never know My real nature. ~ Sri Ramakrishna,
1076:In order to remember something, you must first of all be conscious of it. ~ The Mother, Words Of The Mother III,
1077:I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. ~ Anonymous, The Bible, Psalms, 143:5,
1078:I will ask the Father, and He will give you another Helper, that He may be with you forever.
   ~ Anonymous, The Bible, John, 14:16, [T0],
1079:Question attentively, then meditate at leisure over what you have heard. ~ Confucius, the Eternal Wisdom
1080:Struggle to pierce that darkness above you with the dart of longing love, and do not give up, whatever happens. ~ Anonymous English Monk,
1081:The Self cannot be found in books. You have to find it for yourself in yourself. ~ Sri Ramana Maharshi,
1082:We are always living in the final days. What have you got? A hundred years or much, much less until the end of your world. ~ Neil Gaiman,
1083:You are always the Self. Earnest efforts never fail. Success is bound to result. ~ Sri Ramana Maharshi,
1084:You are not separate from the whole. You are one with the sun, the earth, the air. You don't have a life. You are life." ~ Eckhart Tolle,
1085:You must remember that you are His children. But do not let this make you proud. Pride must be given up once for all. ~ SWAMI PREMANANDA,
1086:Being with you and not being with you is the only way I have to measure time.
   ~ Jorge Luis Borges, [T1],
1087:But seek first the kingdom of God and his righteousness, and all these things will be added to you. ~ Anonymous, The Bible, Matthew, 6:33,
1088:Devote yourself here and now to the search for the Truth that is ever within you. ~ Sri Ramana Maharshi,
1089:Every day, think as you wake up, today I am fortunate to be alive, I have a precious human life, I am not going to waste it. ~ Dalai Lama,
1090:God is nearer to you than anything else, yet by the screen of egotism you cannot see Him. ~ Sri Ramakrishna,
1091:Happiness is letting go of what you think your life is supposed to look like, and celebrating it for everything that it is." ~ Mandy Hale,
1092:If you begin to understand what you are without trying to change it, then what you are undergoes a transformation.
   ~ Jiddu Krishnamurti,
1093:If you thus reject everything, what remains is the Self alone. That is real love. ~ Sri Ramana Maharshi,
1094:It is in the absolute surrender of all conditions and requirements that liberation is discovered to be who and what you are. ~ Adyashanti,
1095:I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. ~ Anonymous, The Bible, Psalms, 32:8,
1096:Let the Divine Presence be always with you.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T1],
1097:The farther away you are from the truth, the more the hateful and pleasurable states will arise." ~ Bodhidharma,
1098:Time is of your own making;
Its clock ticks in your head.
The moment you stop thought
Time too stops dead. ~ Angelus Silesius,
1099:You don't live on the earth, you are walking through the earth." ~ Jalaluddin Rumi, @Sufi_Path
1100:Do not seek illumination unless you seek it as a man whose hair is on fire seeks a pond.
   ~ Sri Ramakrishna,
1101:Have a sincere faith in the Divine and you will clearly know what you have to do. Blessings.
   ~ The Mother, [T5],
1102:If you can strictly follow what the Guru has prescribed for the realization of God, everything will be smooth at last. ~ Swami Saradananda,
1103:'I love you' and 'I thank you.' Focus on your heart and send out light and love to the essence of everything you see." ~ Imam Jamal Rahman,
1104:Just sit there right now, don't do a thing. Just rest....You can use my soft words as a cushion for your head. ~ Hafiz,
1105:Live within, in the depth of your heart, and nobody or nothing will have the power to disturb you.
   ~ The Mother,
1106:The door you open to give love is the very one through which love arrives." ~ Alan Cohen, author of "A Course in Miracles Made Easy," etc.,
1107:There are a dozen views about everything until you know the answer. Then there's never more than one. ~ C. S. Lewis, That Hideous Strength
1108:There is no goal to be reached. There is nothing to be attained. You are the Self. ~ Sri Ramana Maharshi,
1109:The tree laden with fruit always bends low. So if you wish to be great, be lowly and meek. ~ Sri Ramakrishna,
1110:Whatever form your enquiry may take, you must finally come to the one I, the Self. ~ Sri Ramana Maharshi,
1111:When you're...stepping over a guy on the sidewalk...does it ever occur to you to think, 'Wow. Maybe our system doesn't work?' ~ Bill Hicks,
1112:You need seek God neither below or above.He is no farther away than the door of the heart. ~ Meister Eckhart,
1113:and everywhere you must have patience if you would have peace within and merit an eternal crown. ~ Thomas A Kempis, The Imitation of Christ,
1114:As you become more and more positive and more and more joyful, by your powerful example you uplift all of those around you." ~ Rhonda Byrne,
1115:At Gibeon the Lord appeared to Solomon in a dream by night, and God said, "Ask what I shall give you." ~ Anonymous, The Bible, 1 Kings, 3:5,
1116:Go you, sweep out the dwelling room of your heart; prepare it to be the home of the Beloved. When you go out, He will come in. ~ Shabistari,
1117:Know that you are a God and consequently the Lord of the senses. Why should you allow the senses to lord over you? ~ Swami Ramakrishnananda,
1118:So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth. ~ Anonymous, The Bible, Revelation, 3:16, [NIV],
1119:The highest achievement in this life is truly know who you are.
~ Banto, @BashoSociety
1120:The Israelites were freed from slavery to a pagan people; you have been freed from the much greater slavery to sin. ~ Saint John Chrysostom,
1121:Unless you are completely detached from everything, your meditation and prayer, work and learning will be of no avail. ~ Swami Vijnanananda,
1122:Whether the mind becomes steady or not, practice Japa. It will be nice if you can perform a certain number of Japa daily. ~ Sri Sarada Devi,
1123:You are afraid of surrender because you don't want to lose control. But you never had control; all you had was anxiety. ~ Elizabeth Gilbert,
1124:And could you keep your heart in wonder at the daily miracles of life, your pain would not seem less wondrous than you joy." ~ Kahlil Gibran,
1125:Call to me and I will answer you, and will tell you great and hidden things that you have not known. ~ Anonymous, The Bible, Jeremiah, 33:3,
1126:Doing something will get you to the wall, doing 'nothing' get you through." ~ Ron Smothermon, M.D. "Winning Through Enlightenment,", (1980).,
1127:For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
   ~ Anonymous, The Bible?,
1128:If you give up all else and seek Him alone, He alone will remain as the I, the Self. ~ Sri Ramana Maharshi,
1129:If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.
   ~ Hermann Hesse,
1130:Learning is hard work, but everything you learn is yours and will make subsequent learning easier.
   ~ Marijn Haverbeke, Eloquent Javascript,
1131:Realize your pure Be-ing. Thoughts will play as usual, but you will not be affected. ~ Sri Ramana Maharshi,
1132:Sacred scriptures all point the way to God. Once you know the way, what is the use of books? ~ Sri Ramakrishna,
1133:The purpose of a storyteller is not to tell you how to think, but to give you questions to think upon. ~ Brandon Sanderson, The Way of Kings,
1134:There are two kinds of worries - those you can do something about and those you can't. Don't spend any time on the latter." ~ Duke Ellington,
1135:The secret to doing good research is always to be a little underemployed. You waste years by not being able to waste hours.
   ~ Amos Tversky,
1136:Thoughts change but not you. Let go of the passing thoughts and hold on to the Self. ~ Sri Ramana Maharshi,
1137:Try to remember the Master always and perform your Japa whenever you can; at least you can salute Him mentally, can't you? ~ Sri Sarada Devi,
1138:What is really your own? The use you make of the ideas, resources, and opportunities that come your way. ~ Epictetus,
1139:When you stand in the light of the Supreme Consciousness, you must not make a shadow. ~ The Mother, Agenda 10, [T5],
1140: You are that blessed soul who belongs to the garden of Paradise. " ~ Jalaluddin Rumi, @Sufi_Path
1141:You shall not hate anyone, but some people you shall rebuke, for some you shall pray, and some you shall love more than your life. ~ Didache,
1142:All those people that you are concerned about, did they create you?" ~ Imam Al Ghazali, @Sufi_Path
1143:Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
   ~ Socrates,
1144:I am always giving my anugraham (Grace). If you cannot apprehend it, what am I to do? ~ Sri Ramana Maharshi,
1145:If you have infinite patience and perseverance, success is bound to come. ~ Swami Vivekananda, (C.W. VI. 425),
1146:Make japa and meditate daily and remain pure in body, mind, and speech - by that alone you will achieve your life's goal. ~ Swami Saradananda,
1147:See who you are and remain as the Self, free from birth, going, coming and returning. ~ Sri Ramana Maharshi,
1148:The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.
   ~ Chogyam Trungpa,
1149:The essential is to think that anything you are doing has to become the occasion for slashing. You must examine this well. ~ Miyamoto Musashi,
1150:There is no passion to be found playing small - in settling for a life that is less than the one you are capable of living." ~ Nelson Mandela,
1151:the river that
flows in you
flows in me
~ Kabir, @BashoSociety
1152:The words printed here are concepts. You must go through the experiences.
   ~ Saint Augustine of Hippo,
1153:Whatever happens you are unaffected, still as you were. ~ Sri Ramana Maharshi, Conscious Immortality, ch 15,
1154:When you investigate by turning inwards, you find there is no such thing as the mind. ~ Sri Ramana Maharshi,
1155:When you realize the value of all life, you dwell less on what is past and concentrate more on the preservation of the future." ~ Dian Fossey,
1156:Where are you from?
There.

Where are you headed?
There.

What are you doing?
  Grieving. ~ Rabia al-Adawiyya,
1157:While I wait for you lost in this longing suddenly there comes a stirring of my window blinds; the autumn wind is blowing. ~ Nukata c.638-710,
1158:You must let what happens happen. Everything must be equal in your eyes, good and evil, beautiful and ugly, foolish and wise." ~ Michael Ende,
1159:Always cultivate pure thoughts. Purity is strength, and purity is God. Live such a life that no one may be an enemy to you. ~ SWAMI PREMANANDA,
1160:Flow with whatever may happen, and let your mind be free: Stay centered by accepting whatever you are doing. This is the ultimate." ~ Zhuangzi,
1161:It is a timeless spiritual truth: release attachment to outcomes, deep inside yourself, you'll feel good no matter what." ~ Jiddu Krishnamurti,
1162:Like this cup, you are full of your own opinions and speculations. How can I show you wisdom unless you first empty your cup? ~ Nyogen Senzaki,
1163:The Divine alone is the support that never fails.
   ~ The Mother, Words Of The Mother II, The Divine Is with You [14],
1164:The soul must turn to You O, Aruna Hill, and merge again in You alone, Ocean of bliss. ~ Sri Ramana Maharshi,
1165:When nothing whatsoever is conceptualized,
How could you possibly go astray?
Dissolve your conceptions,
And rest. ~ Machig Labdron,
1166:When you criticize someone, see if you are doing it out of envy. Your criticism reveals more about yourself than you realize.
   ~ Haemin Sunim,
1167:When you restrain your anger you outrage the devil, since you have tamed your animal self and subdued it." ~ Ibn Arabi,
1168:You have only to keep yourself open and whatever you need and can receive at the moment will come. ~ Sri Aurobindo,
1169:You must never cease from calling on the Lord, and know this for certain that the Lord's name cuts through all obstacles. ~ SWAMI SUBODHANANDA,
1170:You only have to doze a moment, and all is lost. For ruin and salvation both have their source inside you. ~ Epictetus,
1171:Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. ~ Anonymous, The Bible, Psalms, 139:12,
1172:Grace is ever present. All that is necessary is that you surrender to it.
   ~ Sri Ramana Maharshi, Talks, 472,
1173:If you ask from within for peace, it will come.
   ~ The Mother, Words Of The Mother II, Peace and Silence, Peace [139],
1174:If you live one sixth of what is taught you, you will surely attain the goal. ~ Ramakrishna, the Eternal Wisdom
1175:If you set goals and go after them with all the determination you can muster, your gifts will take you places that will amaze you." ~ Les Brown,
1176:Mosquitoes are teaching you that you are not the body. ~ Sri Ramana Maharshi, Living by the Words of Bhagavan,
1177:Never give up on what you really want to do. The person with big dreams is more powerful than the person with all the facts." ~ Albert Einstein,
1178:Our Lord! Accept this from us. You are indeed the All-Hearing, All-Knowing ~ Quran 2:127, @Sufi_Path
1179:Telling someone something he does not understand is pointless, even if you add that he will not be able to understand it. ~ Ludwig Wittgenstein,
1180:The demon that you can swallow gives you its power, and the greater life's pain, the greater life's reply. ~ Joseph Campbell, The Power of Myth,
1181:The enemy only has images and illusions behind which he hides his true motives.
   Destroy the image and you will break the enemy.
   ~ Bruce Lee,
1182:The nice thing about citing god as an authority is that you can prove anything you set out to prove.
   ~ Robert Heinlein, from If This Goes On.,
1183:When there is no place that you have decided to call your own,
then no matter where you go,
you are always heading home. ~ Muso Soseki,
1184:When the right person hugs you, it's like medicine. I'm so grateful for those few people in my life who are good for my soul." ~ Steve Maraboli,
1185:You are, after all, what you think. Your emotions are the slaves to your thoughts, and you are the slave to your emotions." ~ Elizabeth Gilbert,
1186:You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear. ~ Oscar Wilde,
1187:You should study not only that you become a mother when your child is born, but also that you become a child. ~ Dogen Zenji,
1188:All wisdom can be expressed in two phrases: What is done for you-allow it to be done. What you must do yourself-make sure you do it.
   ~ Khawwas,
1189:Anxiety is the greatest evil that can befall a soul except sin. God commands you to pray, but He forbids you to worry." ~ Saint Francis de Sales,
1190:Earnestly pray to God that you may receive the love of His name and He will fulfill your desire. ~ Sri Ramakrishna,
1191:Have faith in the Divine, and go deep inside yourself. My help is always with you. ~ The Mother, Words Of The Mother II,
1192:If you do not meet a sage following the same road as yourself, then walk alone. ~ Dhammapada, the Eternal Wisdom
1193:In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. ~ Saint Paul, (Eph. 6:16),
1194:In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed. ~ Saint John of the Cross,
1195:To believe in the things you can see and touch is no belief at all - but to believe in the unseen is a triumph and a blessing. ~ Abraham Lincoln,
1196:Watch diligently over yourselves, let not negligence be born in you. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
1197:When you see the Seer, you merge in the Self, you become one with it; that is the heart. ~ Sri Ramana Maharshi,
1198:With devotion within your heart, it is not absolutely necessary that you must visit holy places. ~ Sri Ramakrishna,
1199:You are not apart from being which is the same as bliss. You are unchanging and eternal. ~ Sri Ramana Maharshi,
1200:You get what you seek. If you seek God, you get Him. If you seek wealth and power, you get that. ~ Sri Ramakrishna,
1201:Beautiful days do not
come to you. You must
walk towards them.
~ Jalaluddin Rumi, @Sufi_Path
1202:Be mindful of the passing of time, and engage yourself in zazen as though you are saving your head from fire.
   ~ Dogen Zenji,
1203:Don't be too timid and squeamish about your actions. All life is an experiment. The more experiments you make the better.
   ~ Ralph Waldo Emerson,
1204:Do you believe there is some place that will make the soul less thirsty? In that great absence you will find nothing. ~ Kabir,
1205:Grace is the Self. That also is not to be acquired; you only need to know that it exists. ~ Sri Ramana Maharshi,
1206:Have you ever heard how the sigh of a broken heart touches the Beloved?" ~ Jalaluddin Rumi, @Sufi_Path
1207:How is it that when there is so little time to enjoy your presence, you hide from me? ~ Saint Teresa of Avila,
1208:Keep your heart clear and transparent, and you will never be bound. A single disturbed thought creates ten thousand distractions." ~ Taigu Ryokan,
1209:Lest we remind you that, "He who does not thank the people, does not thank Allah. ~ Hadith, @Sufi_Path
1210:Lightning from here strikes there. When you begin to love God, God is loving you. A clapping sound does not come from one hand. ~ Jalaluddin Rumi,
1211:O saki, let the coming of this holy day be auspicious to you And the pledges you made not slip away from your memory. ~ Hafiz,
1212:Perform your worldly duties, fixing your hold firmly upon God, and you shall be free from danger. ~ Sri Ramakrishna,
1213:Repeat your mantra several thousand times a day. That will give you strength. If evil thoughts appear be indifferent to them. ~ Swami Saradananda,
1214:The only Zen you can find on the tops of mountains is the Zen you bring up there." ~ Robert M. Pirsig (Zen and the Art of Motorcycle Maintenance),
1215:The sight of You amazes me. ~ For the Pearl does this... and the Ocean does that." ~ Hafiz, @Sufi_Path
1216:Whatever comes to you, if you take it in the right spirit, will turn for the best. ~ The Mother, Words Of The Mother III,
1217:What expression, when you read it, will make you sad when you are happy and happy when you are sad? Answer: 'THIS TOO, WILL PASS'." ~ Sufi Saying,
1218:What you have been obliged to discover by yourself leaves a path in your mind which you can use again when the need arises. ~ Georg C Lichtenberg,
1219:When you arise in the morning, think of what a precious privilege it is to be alive - to breathe, to think, to enjoy, to love." ~ Marcus Aurelius,
1220:Wherever you go, whatever you do, I am always with you. ~ Sri Ramana Maharshi, Ramana Periya Puranam, 402, [T5],
1221:Where you're standing, dig, dig out: Down below's the Well: Let them that walk in darkness shout Down below there's Hell!
   ~ Friedrich Nietzsche,
1222:You have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.
   ~ Saint Francis of Assisi,
1223:you have come; you must keep on trying to obtain immortality because here as a visitor only you have come." ~ Maghribi, (1350-1407) dervish poet.,
1224:You ignore what is real and hold on to that which is unreal, then try to find what it is. ~ Sri Ramana Maharshi,
1225:You must make the most strenuous efforts. Throughout this life, you can never be certain of living long enough to take another breath. ~ Huang Po,
1226:All the time - when you drop off to sleep or wake up, when you eat or drink, or talk with someone - keep your heart at work secretly. ~ Philokalia,
1227:And you sit in the lap of the Gods." ~ Arjuna Ardagh, (b. 1957), author & founder of the "Living Essence Foundation." See "How About Now?", (1999),
1228:As soon as you trust yourself, you will know how to live. ~ Johann Wolfgang von Goethe, Faust, First Part,
1229:Awakening doesn't mean that you awaken. It means that there is only awakening. There is no you who is awake, there is only awakeness. ~ Adyashanti,
1230:Do not blame nature, God, or others. Ninety-nine percent of your problems are self-created. You know it, though you do not accept it. ~ SWAMI RAMA,
1231:Even after all this time, the sun never says to the earth, "You owe me". Look what happens with a love like that; it lights the whole sky. ~ Hafez,
1232:If a man has his eyes bound, you can encourage him as much as you like to stare through the bandage, but he'll never see anything.
   ~ Franz Kafka,
1233:If you enquire 'Who am I?' the mind gets introverted and the rising thought also subsides. ~ Sri Ramana Maharshi,
1234:If you want happiness for a year, inherit a fortune. If you want happiness for a lifetime, help someone else." ~ Confucius,
1235:If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing." ~ Dogen Zenji,
1236:In a moment of seeing through the conceptual 'me' and realizing it is just mind activity, you know there is nobody to be enlightened. ~ Adyashanti,
1237:In reality there are no others, and by helping yourself you help everybody else. ~ Sri Nisargadatta Maharaj,
1238:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi,
1239:One has to pursue devout practices steadily. Otherwise, the little divine inspiration which you have, gets confused and lost. ~ Swami Vijnanananda,
1240:Pray to God in any way you will. He is sure to hear you, for he hears even the footfall of an ant. ~ Sri Ramakrishna,
1241:Surrender is complete only when you reach the stage 'Thou art all' and 'Thy will be done'. ~ Sri Ramana Maharshi,
1242:There is no realization of something. There is only the unrealization of you are not That. ~ Sri Ramana Maharshi,
1243:You are always in the Heart. You are never away from it in order that you should reach it. ~ Sri Ramana Maharshi,
1244:By imagining that you are born as so-and-so, you become a slave to the so-and-so. ~ Sri Nisargadatta Maharaj,
1245:Daughter, offer everything you have to offer to the Priests, because ... they no longer understand the will of God ..." ~ Our Lady to Teresa Musco ,
1246:Do not claim to have acquired virtue unless you have suffered affliction, for without affliction virtue has not been tested. ~ St. Mark the Ascetic,
1247:Do not go off on your own, as if you were already justified, but come together and search out what is for your common benefit. ~ Letter of Barnabas,
1248:Find out who you are, but don't cling to any definition. Mutate as many times as necessary to live in the totality of your being. ~ Claudio Naranjo,
1249:Friends are three types, I'll tell you: The user, the faker, and the true! ~ Jalaluddin Rumi, @Sufi_Path
1250:If you spend too much time thinking about a thing, you'll never get it done. Make at least one definite move daily toward your goal."
   ~ Bruce Lee,
1251:In the morning, O LORD, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. ~ Anonymous, The Bible, Psalms, 5:3,
1252:Lose yourself altogether when bowing down to God with a single-minded devotion and you will obtain joy and power in proportion. ~ Sri Anandamayi Ma,
1253:The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. ~ Sri Ramana Maharshi,
1254:The moment you accept what troubles you've been given, the door will open. ~ Jalaluddin Rumi, @Sufi_Path
1255:Thence you can see that it is in a clear knowledge that is found our eternal life. ~ Ruysbroeck, the Eternal Wisdom
1256:When you restrain your anger . . . you outrage the devil, since you have tamed your animal self and subdued it. ~ Ibn Arabi,
1257:Be a free thinker and don't accept everything you hear as truth. Be critical and evaluate what you believe in.
   ~ Aristotle,
1258:Dive within. You are now aware that the mind rises up from within. So, sink within and seek. ~ Sri Ramana Maharshi,
1259:Do not rejoice in his defeat, you men. For though the world has stood up and stopped the bastard, the bitch that bore him is in heat again. ~ Brecht,
1260:If you do not take an interest in the affairs of your government, then you are doomed to live under the rule of fools.
   ~ Plato,
1261:If you go on preaching without a commission from God, it will all be powerless and none will listen. ~ Sri Ramakrishna,
1262:It is your own being which is permanent. Be the Self and that is bliss. You are always that. ~ Sri Ramana Maharshi,
1263:Just don't give up trying to do what you really want to do. Where there is love and inspiration - I don't think you can go wrong." ~ Ella Fitzgerald,
1264:Know that you have already achieved liberation in this very birth. Why do you fear? In time the Master will do everything for you. ~ Sri Sarada Devi,
1265:Look within, and you will find the inner teacher, since he is in you and with you. ~ Sri Nisargadatta Maharaj,
1266:My God, if my tongue cannot say in every moment that I love You, I want my heart to repeat it to You as often as I draw breath. ~ Saint John Vianney,
1267:On meeting with a young woman, you should salute her, addressing her at the same time as your mother ~ Sri Ramakrishna,
1268:There are people less qualified than you, doing the things that you want to do, simply because they decided to believe in themselves." ~ Bill Purkey,
1269:The relationship you take for granted is the one that needs the greatest work." ~ George Alexiou, author of "At the Edge of Infinity." 2008, et. al.,
1270:When you tear out a man's tongue, you are not proving him a liar, you're only telling the world that you fear what he might say. ~ George R R Martin,
1271:You shall wander in the darkness and see not till you have found the eternal Light. ~ Dhammapada, the Eternal Wisdom
1272:A lonely day is God's way of saying that He wants to spend some quality time with you." ~ Jami, @Sufi_Path
1273:Always do what you know to be the best even if it is the most difficult thing to do.
   ~ The Mother, Words Of The Mother III,
1274:Does God ever become angry with us? If yes, when?

   When you believe He is angry.
   ~ The Mother, Words Of The Mother II,
1275:Do not claim to have acquired virtue unless you have suffered affliction, for without affliction virtue has not been tested. ~ Saint Mark the Ascetic,
1276:Do not take life's experiences too seriously. Above all, do not let them hurt you, for in reality they are nothing but dream experiences. ~ Yogananda,
1277:Gratitude: A humble recognition of all that the Divine has done and is doing for you.
   ~ The Mother, Words Of The Mother II,
1278:Dreams :::

in this dream world
we doze
and talk of dreams --
dream, dream on,
as much as you wish
~ Taigu Ryokan,
1279:If you must be crazy, let it not be with the things of the world; be crazy with the love of the Lord. ~ Sri Ramakrishna,
1280:Keep courage in spite of all difficulties. You are sure to reach the goal, and the more you keep confidence, the quicker it will come. ~ Mother Mirra,
1281:So long as you have faith in your guru, nothing will be able to obstruct your way. ~ Swami Vivekananda, (C.W. V. 106),
1282:The most advanced technology and the most valuable asset that you will ever own is your mind. You will not find anything greater. ~ Chamtrul Rinpoche,
1283:When the thieves, the five senses, intrude into my heart, are you not in my heart Arunachala! ~ Sri Ramana Maharshi,
1284:When you have eliminated all that is impossible, whatever remains must be the truth, no matter how improbably. - Sherlock Holmes ~ Arthur Conan Doyle,
1285:All things whatsoever ye would that men should do to you, do ye even so to them. ~ Matthew VII. 12, the Eternal Wisdom
1286:Before death takes away what you are given, give away what there is to give." ~ Jalaluddin Rumi, @Sufi_Path
1287:Be quiet and confident and try to find me inside yourself, it will help you to sleep.
   ~ The Mother, White Roses, Aug 5 1959,
1288:Effort is necessary for God vision. If you simply sit on the shore of a lake, will you catch any fish? ~ Sri Ramakrishna,
1289:Give up the sense of doership. Karma will go on automatically or Karma will drop away from you ~ Sri Ramana Maharshi,
1290:If you act towards your like as a true brother, you do charity to yourselves. ~ Antoine the Healer, the Eternal Wisdom
1291:If you always think of a holy person, you will become holy and pure. Pure character is formed by close association with the holy. ~ Swami Adbhutananda,
1292:If you judge people you will have no time to love them." ~ Mother Teresa, (1910 - 1997), Albanian-Indian Roman Catholic nun and missionary, Wikipedia.,
1293:If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things. ~ Rene Descartes,
1294:Immortality. I notice that as soon as writers broach this question they begin to quote. I hate quotation. Tell me what you know. ~ Ralph Waldo Emerson,
1295:In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? ~ Anonymous, The Bible, John, 14:2,
1296:Take chances - make mistakes. That's how you grow. Pain nourishes your courage. You have to fail in order to practice being brave." ~ Mary Tyler Moore,
1297:The answers are out there, and they are looking for you, and they will find you if you want them to...
   ~ Lilly Wachowski, The Matrix, Trinity to Neo,
1298:The difficulties you cannot overcome today will be overcome tomorrow or later on.
   ~ The Mother, Words Of The Mother I, [T5],
1299:The earth you tread is a border screened from heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
1300:The mind is the root from which all things grow. If you can understand the mind, everything else is included." ~ Bodhidharma,
1301:This is how I would die into the love I have for you. As pieces of cloud dissolve into the sunlight.
   ~ Jalaluddin Rumi,
1302:When you've understood this scripture, throw it away. If you can't understand this scripture, throw it away. I insist on your freedom." ~ Jack Kerouac,
1303:You must be pure and help anyone who comes to you, as much as lies in your power. ~ Swami Vivekananda, (C.W. III. 142),
1304:You must not be greatly troubled about many things, but you should care for the main thing — preparing yourself for death. ~ Saint Ambrose of Optina,
1305:You will not see anyone who is truly striving after his spiritual advancement who is not given to spiritual reading." ~ Saint Athanasius of Alexandria,
1306:A billion stars go spinning through the night, glittering above your head, but in you is the presence that will be when all the stars are dead. ~ Rilke,
1307:At the foundation of every life is one central desire: to make a difference that you lived." ~ Ron Smothermon "Winning Through Enlightenment,", (1980).,
1308:By knowing what you are not, you are free of it and remain in your own Natural State. ~ Sri Nisargadatta Maharaj,
1309:Do not focus so much on the path; keep your eyes fixed on the one who guides you and on the heavenly home to which He is guiding you. ~ Saint Padre Pio,
1310:Do not spoil what you have by desiring what you have not; but remember that what you now have was once among the things you only hoped for." ~ Epicurus,
1311:Every breath of ours should be associated with the Lord, in our mind. God is behind you. always remember Him in everything you do. ~ Swami Vijnanananda,
1312:Fall in Love with
the agony of Love not the Ecstasy.
Then the Beloved will Fall in Love with you. ~ Jalaluddin Rumi,
1313:Friendship ... is born at the moment when one man says to another 'What! You too? I thought that no one but myself' . . .
   ~ C S Lewis, The Four Loves,
1314:If you have a faith in something that cannot be proved, you must believe in everyone's else's faiths." ~ Jack Gardner, "Words are not things,", (2005).,
1315:If you want union in the world, first unify the different parts of your own being. ~ The Mother, Words Of The Mother III, [T5],
1316:Life has no meaning. Each of us has meaning and we bring it to life. It is a waste to be asking the question when you are the answer. ~ Joseph Campbell,
1317:Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything. ~ Bodhidharma,
1318:Pray as though everything depended on God. Work as though everything depended on you. ~ Saint Augustine of Hippo,
1319:The proof of spiritual maturity is not how pure you are but awareness of your impurity. That very awareness opens the door to grace.
   ~ Phillip Yancey,
1320:The undifferentiated consciousness of Pure Being is the heart or hridayam which you really are. ~ Sri Ramana Maharshi,
1321:When something bad happens you have three choices. You can either let it define you, let it destroy you, or you can let it strengthen you." ~ Dr. Seuss,
1322:Whether you continue in the household or renounce it and go to the forest your mind haunts you. ~ Sri Ramana Maharshi,
1323:Your business is to find the real nature of the mind. Then you will know that there is no mind. ~ Sri Ramana Maharshi,
1324:You wish to have me show you God while you sit quietly by, without making any effort! How unreasonable! ~ Sri Ramakrishna,
1325:As you rest firmly on your own faith and opinion, so allow others also equal liberty to stand by theirs. ~ Sri Ramakrishna,
1326:A writer, or any artist, can't expect to be embraced by the people [but] you just keep doing your work ~ because you have to, because it's your calling.,
1327:Don't look at what has been taken, look at what you still have! ~ Shaykh Muḥammad al-Sha'rāwī, @Sufi_Path
1328:Find wherefrom thoughts emerge. Then you will abide in the ever-present inmost Self and be free. ~ Sri Ramana Maharshi,
1329:... for if you were not always present in my consciousness you would be not able to think of me. ~ The Mother, Some Answers, S6,
1330:I am near you...do not see me afar! ~ You are beside me...do not feel isolated! ~ Jalaluddin Rumi, @Sufi_Path
1331:If you already have a person's love no sacrifice can be too much to give for it; but any sacrifice is too great to buy it for you. ~ Ludwig Wittgenstein,
1332:If you don't design your own life plan, chance are you'll fall into someone else's plan. And guess what they have planned for you. Not much." ~ Jim Rohn,
1333:If you have much, give of your wealth, If you have little, give of your heart." ~ Jalaluddin Rumi, @Sufi_Path
1334:If you would live tranquil and free, get rid of the habit of all which you can do without. ~ Tolstoi, the Eternal Wisdom
1335:In the case of good books, the point is not to see how many of them you can get through, but rather how many can get through to you. ~ Mortimer J. Adler,
1336:Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything." ~ Bodhidharma,
1337:Pray as though everything depended on God. Work as though everything depended on you." ~ Saint Augustine of Hippo,
1338:Realize that you must lead a dying life; the more a man dies to himself, the more he begins to live unto God. ~ Thomas A Kempis, The Imitation of Christ,
1339:Slow down and enjoy life. It's not only the scenery you miss by going too fast - you also miss the sense of where you are going and why." ~ Eddie Cantor,
1340:The purpose of philosophy is to turn you inward. If you know your Self, no evil can come to you. ~ Sri Ramana Maharshi,
1341:What you are must always displease you, if you would attain to that which you are not. ~ Saint Augustine of Hippo,
1342:You are looking for God with his eyes. This truth is so simple, shocking and radical that it is easy to miss among one's flurry of seeking. ~ Adyashanti,
1343:You did not see Pharaoh drowned with his armies, but you have seen the devil with his weapons overcome by the waters of baptism. ~ Saint John Chrysostom,
1344:Your friends either go through this inner transformation with you or drift out of your life. Some relationships dissolve, others deepen. ~ Eckhart Tolle,
1345:After visiting a holy spot or place, you must take hold of the holy thoughts that rise in the mind there. ~ Sri Ramakrishna,
1346:All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father. ~ Saint Teresa of Calcutta,
1347:Cultivate the intelligence so that you may drink of the torrent of certitude. ~ Baha-ullah, "Tablets", the Eternal Wisdom
1348:Everything that befalls us, even illness and death, should seem as familiar to you as the sight of roses in spring or fruits in autumn. ~ Marcus Aurelius,
1349:I am always seated in your heart, consciously living in you.
Open your heart and you will find me already there. ~ The Mother,
1350:If you can empty your boat, Crossing the river of the world, No one will oppose you, No one will seek to harm you. ~ Chuang Tzu. "The empty boat" parable,
1351:If you want to see God, repeat his name with firm faith and try to discriminate the real from the unreal. ~ Sri Ramakrishna,
1352:It's just an idea, if you want to use any of the articles. But sure, you have to write your own gnosis. 2020-03-06 ~ M Alan Kazlev, to Josh, FB Messenger,
1353:Learn to enjoy every minute of your life. Be happy now. Don't wait for something outside of yourself to make you happy in the future." ~ Earl Nightingale,
1354:Reach beyond your grasp. Your goals should be grand enough to get the best of you. ~ Pierre Teilhard de Chardin,
1355:... Repent, seek pardon, make amends and, above all, be once again faithful to the task which has been entrusted to you." ~ Our Lady to Fr. Stefano Gobbi,
1356:The breeze of grace is always blowing on you. You have to open the sails and your boat will move forward. ~ Sri Ramakrishna,
1357:Those whom you know to be your own, will cease to exist for you, the moment you close your eyes in death. ~ Sri Ramakrishna,
1358:Worldly ideas must go completely, the mind must be wholly fixed on Him, and then alone can you reach God. ~ Sri Ramakrishna,
1359:You can read sacred books and yet be far away from the Divine; and you can read the most stupid productions and be in touch with the Divine. ~ The Mother,
1360:You have dreamed of setting the universe ablaze, and you have not even managed to communicate your fire to words, to light-up a single one! ~ Emil Cioran,
1361:You left in the morning
this evening my heart
is in a thosand pieces
~ Buson, @BashoSociety
1362:You should not have a favorite weapon. To become over-familiar with one weapon is as much a fault as not knowing it sufficiently well. ~ Miyamoto Musashi,
1363:But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams. ~ William Butler Yeats,
1364:Let all bitterness and wrath and anger be put away from you. ~ Anonymous, The Bible, Ephesians, IV. 31, the Eternal Wisdom
1365:Make yourself familiar with the angels, and behold them frequently in spirit; for, without being seen, they are present with you. ~ Saint Francis de Sales,
1366:Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen. ~ Bodhidharma,
1367:Remember that people are only guests in your story - the same way you are only a guest in theirs - so make the chapters worth reading.
   ~ Lauren Klarfeld,
1368:Stop thinking of the adverse forces and they will have no power over you. My force is always there to protect you.
   ~ The Mother,
1369:Tell me why you should be in search of a goal? Why are you not content with the present condition? ~ Sri Ramana Maharshi,
1370:You can say that the Supermind is harder than diamond and yet more fluid than gas.
   ~ A B Purani, Evening Talks with Sri Aurobindo by A B Purani, p. 478.,
1371:You have to plod on and scale many hills. You cannot climb the Everest in one jump. There is no jumping on the spiritual path. ~ Swami Sivananda Saraswati,
1372:You know, when real trouble comes your humanity is awakened. The fundamental human experience is that of compassion. ~ Joseph Campbell, The Hero's Journey,
1373:You must persevere in your concentration till you come to the point when you no longer lose the inner contact. ~ Sri Aurobindo,
1374:Allah Almighty said: "Fear not for I am with you. I hear and see everything. ~ Qur'an 20:46] ~ Quran, @Sufi_Path
1375:Chant the name of God morning and evening, clapping your hands all the while; all your sins will leave you. ~ Sri Ramakrishna,
1376:Deluded by ignorance, you become attached to sense objects and go deeper and deeper into the abyss of Maya. ~ Sri Ramakrishna,
1377:If in the morning you have heard the voice of celestial reason, in the evening you can die. ~ Confucius, the Eternal Wisdom
1378:I shall always be with you, my dear little child, in the struggle and in the victory.
   ~ The Mother, Some Answers From The Mother,
1379:Know certainly that the world is God's and not yours; you are His servant only, come to carry out His Will. ~ Sri Ramakrishna,
1380:Make yourself grow to the greatest, leap forth from every body, transcend all Times, become Eternity, then you should know God." ~ "Thrice Greatest Hermes",
1381:What happens when you become enlightened is that you 'wake up' in the dream of life." ~ From Ron Smothermon, M.D. "Winning Through Enlightenment,", (1980).,
1382:Who says my poems are poems?
My poems are not poems.
After you know my poems are not poems,
Then we can begin to discuss poetry! ~ Taigu Ryokan,
1383:You cannot transcend what you do not know. To go beyond yourself, you must know yourself. ~ Sri Nisargadatta Maharaj,
1384:You do not have to struggle to reach God, but you do have to struggle to tear away the self-created veil that hides God from you.
   ~ Paramahansa Yogananda,
1385:You might meet with many obstacles in your life. But if you are a true practitioner, you will use them as training grounds of the path. ~ Chamtrul Rinpoche,
1386:Even when you cannot aspire actively, keep yourself turned to the Mother for the help to come—that is the one thing to do always. ~ Sri Aurobindo, TMWLOTM,
1387:feel of the needle
when at last
you get the thread through it
yatto ito ga tōtta hari no kanshoku ~ Santoka Taneda,
1388:If you are looking for the way by which you should go, take Christ, because he himself is the way. ~ Saint Thomas Aquinas,
1389:If you keep your gaze fixed upon the Light, you will be delivered from dualism and the plurality of the finite body. ~ Jalalu'l-Din Rumi, Mathnawi, III, 1259
1390:If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales.
   ~ Albert Einstein,
1391:In failing to confess, Lord, I would only hide You from myself, not myself from You. ~ Saint Augustine of Hippo, [T5],
1392:In the silence of the heart, you will receive the command.
   ~ The Mother, Words Of The Mother II, Peace and Silence, SILENCE [141],
1393:into a fool but you are a fool for not knowing and being it." ~ Mooji, (b. 1954) Jamaican spiritual teacher, author, Wikipedia. From "Before I Am,", (2012).,
1394:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi, Talks, 63
1395:realize that He wants to open for you to the door of intimacy with Him." ~ Ibn Ata'illah al-Sakandari, @Sufi_Path
1396:sunset as if
it was the last
thank you for the morning
~ Ogawa, @BashoSociety
1397:That which you give to another will become your own sustenance; if you light a lamp for another, your own way will be lit. ~ Nichiren,
1398:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
1399:To live is to choose. But to choose well, you must know who you are and what you stand for, where you want to go and why you want to get there. ~ Kofi Annan,
1400:When the divinity in you increases, the weaknesses of your human nature will all vanish of their own accord. ~ Sri Ramakrishna,
1401:Your greatness is within and only in yourselves can you find a spectacle worthy of your regard. ~ Seneca, the Eternal Wisdom
1402:All I want to tell you is this. Follow both; perform your duties in the world and also cultivate love of God. ~ Sri Ramakrishna,
1403:Always remember you are braver than you believe, stronger than you seem, smarter than you think, and twice as beautiful as you've ever imagined." ~ Dr. Seuss,
1404:But call Him by what name you will; for to those who know, He is the possessor of all names. ~ Baha-ullah, the Eternal Wisdom
1405:Don't seek to have events happen as you wish, but wish them to happen as they do happen, and all will be well with you.
   ~ Epictetus,
1406:If this is the road trodden by the Master, it is also the road which you too must tread, you his faithful disciples, ..." ~ Our Lady to Father Stefano Gobbi ,
1407:If you are not prepared to resign or be fired for what you believe in, then you are not a worker, let alone a professional. You are a slave. ~ Howard Gardner,
1408:If you look into the subatomic realm, you discover that our world consists of spiritual structures of incredible beauty. ~ Werner Karl Heisenberg (1901-1976),
1409:If you're habitual upon sin. Allah the Exalted is habitual upon forgiveness." ~ Shaykh Ibrahim Osi Efa, @Sufi_Path
1410:What is the Divine?

The Divine is what you adore in Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
1411:Letting go takes a lot of courage sometimes. But once you let go, happiness comes very quickly. You won't have to go around search for it." ~ Thich Nhat Hanh,
1412:O Priest! Take care lest what was said to Christ on the cross be said to you: He saved others, himself he cannot save! ~ Saint Norbert of Xanten, (1075-1134),
1413:Seek to make your work a prayer, your believing an act, your living an art. It is then the object of your faith will be made visible to you." ~ Ernest Holmes,
1414:Self Realization is not however a state which has to be reached by you. You are always in that state. ~ Sri Ramana Maharshi,
1415:That is why I have summoned you all to enter into the intimacy of my Heart in order to work this veritable transformation in you." ~ Our Lady how this thread,
1416:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.
   ~ Werner Heisenberg,
1417:The mind is everything. If the mind loses its liberty, you lose yours. If the mind is free, you are free too. ~ Sri Ramakrishna,
1418:The more heart you will be able to manifest, the greater will be the victory you achieve. ~ Swami Vivekananda, (C.W. VI. 425),
1419:The strength is always with you to be always faithful to the Divine Will.
   ~ The Mother, Words Of The Mother II, Faithfulness, [T5],
1420:The true quiet is within and no other will give you the condition you want. ~ Sri Aurobindo, Letters on Yoga - II, Quiet and Calm,
1421:What goes for the world 'out there' also goes for the world 'in here.' They are the same world." ~ Noel McInnis, Quote from "You Are an Environment,", (1973),
1422:When illusion passes away, a single ray of divine light is sufficient to flood you with eternal divine bliss. ~ Sri Ramakrishna,
1423:You have to write the book that wants to be written. And if the book will be too difficult for grown-ups, then you write it for children. ~ Madeleine L'Engle,
1424:You may talk of the vision of God or of meditation, but remember, the mind is everything. One gets everything when the mind becomes steady. ~ Sri Sarada Devi,
1425:You must know what you want and want it with your whole will. ~ Sri Aurobindo, Letters on Yoga - IV, Wrong Movements of the Vital,
1426:Your days are numbered. Use them to throw open the windows of your soul to the sun. If you do not, the sun will soon set, and you with it." ~ Marcus Aurelius,
1427:Don't think you can frighten me by telling me that I am alone. France is alone. God is alone. And the loneliness of God is His strength. ~ George Bernard Shaw,
1428:Have no fear; now you have been reborn. I am assuming the fruits of all the deeds of your past lives. Now you are pure; you are free of sin. ~ Sri Sarada Devi,
1429:If this poem becomes a part of your life,
it will make you a part of the Poet whose heights
have sent this call to our lowlands. ~ Amal Kiran, 17.08.1993
1430:If you have understood what 'you' really are, is there any necessity for spiritual pursuits? ~ Sri Nisargadatta Maharaj,
1431:Learn to love Him, call on Him earnestly with the love of a lover. You have none other. Just think, 'He alone exists, He has become all.' ~ Swami Akhandananda,
1432:The real purpose of the scientific method is to make sure nature hasn't misled you into thinking you know something you actually don't know. ~ Robert M Pirsig,
1433:All delusions, without exception, are created as a result of self-centeredness. When you're free from self-centeredness, delusions won't be produced." ~ Bankei,
1434:All depends upon the choice of the force that you allow to make use of you as its instrument. And the choice has to be made at every moment of your life.
   ~ ?,
1435:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
1436:A single occupation, a single aim, a single joy - the Divine.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 14, [T5],
1437:For if the truth has made you free, then you shall be free indeed, and you shall not care for the vain words of men. ~ Thomas A Kempis, The Imitation of Christ,
1438:If you pray hard enough, you can make water run uphill. How hard? Why, hard enough to make water run uphill, of course!
   ~ Robert Heinlein, Expanded Universe.,
1439:The selfs must allow each self a shot at its goals in life, if you wish to achieve any sense of fulfillment and remain sane.
   ~ Peter J Carroll, Psyber Magick,
1440:Whenever you are alone, remind yourself that God has sent everyone else away so that there is only you and Him. ~ Jalaluddin Rumi,
1441:When you catch yourself slipping into a pool of negativity, notice how it derives from nothing other than resistance to the current situation." ~ Donna Quesada,
1442:With Bhakti in your heart, it is not necessary that you must visit the holy places. You are well where you are. ~ Sri Ramakrishna,
1443:You are the supreme being, and yet thinking yourself to be separate from It, you strive to be united with It. What is stranger than this? ~ Sri Ramana Maharshi,
1444:You see, then, holy women, how fruitful a widow is in the offspring of virtues, and the results of her own merits, which cannot come to an end. ~ Saint Ambrose,
1445:You speak of paths as if you were somewhere and the Self somewhere else and you had to go and reach it. ~ Sri Ramana Maharshi,
1446:You will understand all happiness comes only from the Self, and then you will always abide in the Self. ~ Sri Ramana Maharshi,
1447:Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living.
   ~ Albert Einstein, Einstein and the Poet,
1448:Do you seek God? Then see Him in man! His divinity is manifest more in man (and woman) than in any other object. ~ Sri Ramakrishna,
1449:Faith is to believe what you do not see; the reward of this faith is to see what you believe." ~ Saint Augustine of Hippo,
1450:Ground yourself, strip yourself down to blind loving Silence. Stay there, until you see you are gazing at the Light with its own ageless eyes. ~ Jalaluddin Rumi,
1451:Let books be your dining table, / And you shall be full of delights. / Let them be your mattress, / And you shall sleep restful nights ~ Saint Ephrem the Syrian,
1452:like you
growing old
autumn butterfly
~ Kobayashi Issa, @BashoSociety
1453:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
1454:The doubt arises in you. Know who the doubter is, and then you may consider if the world is real or not. ~ Sri Ramana Maharshi,
1455:The purpose of one's birth will be fulfilled whether you will it or not. Let the purpose fulfill itself. ~ Sri Ramana Maharshi,
1456:There is no such thing as a bad mind. There is only a mind that is untrained, or trained. Every being has the same potential, including you. ~ Chamtrul Rinpoche,
1457:The undifferentiated consciousness of pure being is the Heart or hridayam, which is what you really are. ~ Sri Ramana Maharshi,
1458:Whenever you are in awe of an enlightened being, remember to be in awe of your own potential too. Because ultimately there is no difference. ~ Chamtrul Rinpoche,
1459:Your smile is your logo, your personality is your business card, how you leave others feeling after an experience with you becomes your trademark." ~ Jay Danzie,
1460:Fantasy is an exercise bicycle for the mind. It might not take you anywhere, but it tones up the muscles that can. Of course, I could be wrong. ~ Terry Pratchett,
1461:Give a bowl of rice to a man and you will feed him for a day. Teach him how to grow his own rice and you will save his life." ~ Confucius,
1462:If I could give you one thought, it would be to lift someone up. Lift a stranger up…The very idea of lifting someone up will lift you, as well." ~ Maya Angelou,
1463:If you pretend to be good, the world takes you very seriously. If you pretend to be bad, it doesn't. Such s the astounding stupidity of optimism.
   ~ Oscar Wilde,
1464:If you turn the mind inward instead of outward, then the mind merges in the one unity which alone exists. ~ Sri Ramana Maharshi,
1465:In the dangers of the sea, she comforted the very sailors, assuring them of a safe arrival, because she had been so assured by You in a vision. ~ Saint Augustine,
1466:Leave undone whatever you hesitate to do." ~ Kenko Yoshida, (1284-1350) Japanese author and Buddhist monk. His most famous work: "Essays in Idleness," Wikipedia.,
1467:Let the Divine Consciousness be the leading power in your life.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 10, [T5],
1468:Look up at the stars and not down at your feet. Try to make sense of what you see, and wonder about what makes the universe exist. Be curious." ~ Stephen Hawking,
1469:One becomes spiritually awakened by continuously contemplating on the Divine. But you can become illumined right now, if you become desireless. ~ Sri Sarada Devi,
1470:Screenplay is the toughest form of writing for me, because you need to be in present tense. You need to be describing things as they occur. ~ Guillermo del Torro,
1471:Throw off thoughts of lust and gold. Cry for the Divine Mother, She will come to you and take you up in Her arms. ~ Sri Ramakrishna,
1472:To do the same thing over and over again is not only boredom: it is to be controlled by rather than to control what you do. ~ Heraclitus,
1473:When you are courting a nice girl an hour seems like a second. When you sit on a red-hot cinder a second seems like an hour. That's relativity. ~ Albert Einstein,
1474:Your duty as a married man is to live with your wife as brother and sister after one or two children born to you. ~ Sri Ramakrishna,
1475:A man should be glad of heart. If you have joy no longer, find out where you have fallen into error. ~ Tolstoi, the Eternal Wisdom
1476:But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. ~ Anonymous, The Bible, Genesis, 2:17,
1477:By all means do feel lost. As long as you feel competent and confident, reality is beyond you.
   ~ Sri Nisargadatta Maharaj,
1478:Does the world say that it exists? It is you who say that there is a world. Find out the Self who says it. ~ Sri Ramana Maharshi,
1479:If you believe in yourself and have dedication and pride - and never quit, you'll be a winner. The price of victory is high but so are the rewards." ~ Bear Bryant,
1480:If you see the Self, the same will be found to be all, everywhere and always. Nothing but the Self exists. ~ Sri Ramana Maharshi,
1481:Letting go is the lesson. Letting go is always the lesson. Have you ever noticed how much of our agony is all tied up with craving and loss?" ~ Susan Gordon Lydon,
1482:Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven." ~ Anonymous, The Bible, Luke, 10:20,
1483:Self-enquiry is the one infallible means to realize the unconditioned, absolute being that you really are. ~ Sri Ramana Maharshi,
1484:The anger you feel towards your fellow creatures must be directed towards God, for not manifesting himself to you. ~ Sri Ramakrishna,
1485:The content of your character is your choice. Day by day, what you choose, what you think and what you do is who you become. ~ Heraclitus,
1486:The Self cannot be found in books. You have to find it out for yourself, in yourself. ~ Sri Ramana Maharshi, Day by Day, 16-3-45,
1487:The truth is you can't try to let go. Trying is the opposite of letting go. To let go is to relinquish trying. To let go is much more like to let be. ~ Adyashanti,
1488:Whatever work you do, do it as perfectly as you can. That is the best service to the Divine in man
   ~ The Mother, Words Of The Mother II,
1489:What is the good of visiting shrines, if you are able to cultivate Bhakti? Pilgrimage without Bhakti is of no use. ~ Sri Ramakrishna,
1490:When you see the Seer himself [herself], you merge in the Self, you become one with it; that is the heart. ~ Sri Ramana Maharshi,
1491:will I grow
old like you?
autumn butterfly
~ Kobayashi Issa, @BashoSociety
1492:You shall not withdraw your hand from your son, or from your daughter, but from their infancy you shall teach them the fear of the Lord. ~ The Epistle of Barnabas,
1493:You will see God when your yearning for him is as intense as a drowning man's yearning for the next breath of air. ~ Sri Ramakrishna,
1494:Drink this wine, dying to self, You will be free from the spell of self. Then will your being as a drop, Fall into the ocean of the Eternal." ~ Mahmoud Shabestari,
1495:If the Angel deigns to come, it will be because you have convinced her, not by your tears, but by your humble resolve to be always beginning: to be a beginner. ~ ?,
1496:I Have Sinned So Much. If I Repent To God, Will He Accept My Repentance?" She Replied, "If He Wants To Accept Your Repentance, You Will Repent. ~ Rabia al-Adawiyya,
1497:Leave alone your desires and fears. Ask: who desires? Let each desire bring you back to yourself. ~ Sri Nisargadatta Maharaj,
1498:Life is a blend of sensitivity and sensibility. Sensibility is intellect, sensitivity is of the heart. You need to be sensitive yet strong." ~ Sri Sri Ravi Shankar,
1499:My child, I have not abandoned you, and I am ready to forget, to efface all revolt. My help is always with you. ~ The Mother, Agenda Vol 1,
1500:Should the divine mother grant your prayer, for she is omnipotent, you will realize Her impersonal Self in samadhi. ~ Sri Ramakrishna,

*** WISDOM TROVE ***

1:Love what you do. ~ wayne-dyer, @wisdomtrove
2:Heaven is within you. ~ rhonda-byrne, @wisdomtrove
3:Take heed lest you stumble. ~ horace, @wisdomtrove
4:What you seek is seeking you. ~ rumi, @wisdomtrove
5:You DO know what to do. ~ louise-hay, @wisdomtrove
6:Dreams grow if you grow. ~ zig-ziglar, @wisdomtrove
7:You alone are enough. ~ oprah-winfrey, @wisdomtrove
8:Be suspicious of what you want. ~ rumi, @wisdomtrove
9:Kid, you'll move mountains. ~ dr-seuss, @wisdomtrove
10:Love those you hate you. ~ leo-tolstoy, @wisdomtrove
11:May you stay Forever Young ~ bob-dylan, @wisdomtrove
12:Oh, the places you will go. ~ dr-seuss, @wisdomtrove
13:What you resist, persists. ~ carl-jung, @wisdomtrove
14:Whose silence are you? ~ thomas-merton, @wisdomtrove
15:You are always new to me. ~ john-keats, @wisdomtrove
16:You can't polish a turd. ~ stephen-king, @wisdomtrove
17:Be satisfied with what you have. ~ aesop, @wisdomtrove
18:God has work for you to do. ~ max-lucado, @wisdomtrove
19:If you thirst you may drink. ~ c-s-lewis, @wisdomtrove
20:I love you. Most ardently. ~ jane-austen, @wisdomtrove
21:The Secret is within you. ~ rhonda-byrne, @wisdomtrove
22:Whose business are you in? ~ byron-katie, @wisdomtrove
23:You can't lose. Go, go, go! ~ seth-godin, @wisdomtrove
24:You give before you get. ~ napoleon-hill, @wisdomtrove
25:You plus God equals enough. ~ zig-ziglar, @wisdomtrove
26:Your joy lies within you. ~ rhonda-byrne, @wisdomtrove
27:You will be safest in the middle. ~ ovid, @wisdomtrove
28:If you would learn, teach! ~ john-wheeler, @wisdomtrove
29:Stand firm in that which you are. ~ kabir, @wisdomtrove
30:You can't dribble on bow ties. ~ dr-seuss, @wisdomtrove
31:You only lose what you cling to. ~ buddha, @wisdomtrove
32:Behold! I've brought you a man. ~ diogenes, @wisdomtrove
33:How long should you try? Until. ~ jim-rohn, @wisdomtrove
34:If you want to be happy, be. ~ leo-tolstoy, @wisdomtrove
35:I want to live, and die with you. ~ horace, @wisdomtrove
36:Light will someday split you open. ~ hafez, @wisdomtrove
37:Love and do as you will. ~ saint-augustine, @wisdomtrove
38:Love is where you find it. ~ kurt-vonnegut, @wisdomtrove
39:You are loved. All is well. ~ esther-hicks, @wisdomtrove
40:As you think, so shall you be. ~ wayne-dyer, @wisdomtrove
41:As you think, you shall become. ~ bruce-lee, @wisdomtrove
42:Discover what you are. ~ henry-ward-beecher, @wisdomtrove
43:Don't you complicate your mind ~ bob-marley, @wisdomtrove
44:If you want to be loved, be lovable. ~ ovid, @wisdomtrove
45:Music and dance are all you need. ~ moliere, @wisdomtrove
46:Society forces you to conform. ~ ken-wilber, @wisdomtrove
47:That you may be beloved, be amiable. ~ ovid, @wisdomtrove
48:This joy you feel is life. ~ gertrude-stein, @wisdomtrove
49:Whatever you resist, persists. ~ adyashanti, @wisdomtrove
50:You are victors, not victims! ~ joel-osteen, @wisdomtrove
51:You become what you behold. ~ william-blake, @wisdomtrove
52:You can't do something forever. ~ bob-dylan, @wisdomtrove
53:You can't slice up morals. ~ john-steinbeck, @wisdomtrove
54:You people have no imagination! ~ c-s-lewis, @wisdomtrove
55:You say true, I say thankya. ~ stephen-king, @wisdomtrove
56:Big Brother is watching you. ~ george-orwell, @wisdomtrove
57:Do you mind if I don't smoke? ~ groucho-marx, @wisdomtrove
58:Flattery will get you everywhere. ~ mae-west, @wisdomtrove
59:Forgive those who have hurt you. ~ les-brown, @wisdomtrove
60:I can't live without you or with you. ~ ovid, @wisdomtrove
61:If you can't do it, give up! ~ sigmund-freud, @wisdomtrove
62:If you want to be loved, be loveable. ~ ovid, @wisdomtrove
63:I gave you the best of me. ~ nicholas-sparks, @wisdomtrove
64:I just wanted to be sure of you. ~ a-a-milne, @wisdomtrove
65:It's not over until I (you) win. ~ les-brown, @wisdomtrove
66:Keep starting until you finish. ~ seth-godin, @wisdomtrove
67:Life is tough, then you die. ~ george-carlin, @wisdomtrove
68:Love is a skill you learn. ~ chuck-palahniuk, @wisdomtrove
69:Only you can control your future. ~ dr-seuss, @wisdomtrove
70:Rule your mind or it will rule you. ~ horace, @wisdomtrove
71:Spread love whenever you go. ~ mother-teresa, @wisdomtrove
72:Thank you for nothing. ~ miguel-de-cervantes, @wisdomtrove
73:Thank you for trusting me. ~ nicholas-sparks, @wisdomtrove
74:True happiness lies within you. ~ og-mandino, @wisdomtrove
75:Whatever advice you give, be short. ~ horace, @wisdomtrove
76:Wherever you are is the entry point. ~ kabir, @wisdomtrove
77:You cannot make men good by law. ~ c-s-lewis, @wisdomtrove
78:You can't get out of life alive. ~ les-brown, @wisdomtrove
79:A holy spirit lives within you. ~ leo-tolstoy, @wisdomtrove
80:Beware how you give your heart. ~ jane-austen, @wisdomtrove
81:Could you be loved and be loved? ~ bob-marley, @wisdomtrove
82:If you're laughing, you're healing. ~ gangaji, @wisdomtrove
83:I gotta use words to talk to you. ~ t-s-eliot, @wisdomtrove
84:In the end you have only you. ~ leo-buscaglia, @wisdomtrove
85:I will only add, God bless you. ~ jane-austen, @wisdomtrove
86:Kill me, or you are a murderer. ~ franz-kafka, @wisdomtrove
87:Love, you mock us for your sport. ~ sophocles, @wisdomtrove
88:Please all, and you will please none. ~ aesop, @wisdomtrove
89:Please will you do my job for me. ~ c-s-lewis, @wisdomtrove
90:Realize how good you really are. ~ og-mandino, @wisdomtrove
91:What you don't know will hurt you. ~ jim-rohn, @wisdomtrove
92:You can be happy where you are. ~ joel-osteen, @wisdomtrove
93:You can make anything by writing. ~ c-s-lewis, @wisdomtrove
94:You can't make love without art. ~ alan-watts, @wisdomtrove
95:You can't run away from yourself ~ bob-marley, @wisdomtrove
96:You will go most safely in the middle. ~ ovid, @wisdomtrove
97:Act now, for now is all you have. ~ og-mandino, @wisdomtrove
98:As you think, so shall you become. ~ bruce-lee, @wisdomtrove
99:Be good and you will be lonesome. ~ mark-twain, @wisdomtrove
100:Everything changes when you change. ~ jim-rohn, @wisdomtrove
101:If you could do better, should you? ~ jim-rohn, @wisdomtrove
102:If you hope good down from above, ~ bob-marley, @wisdomtrove
103:I hope you're all Republicans. ~ ronald-reagan, @wisdomtrove
104:I like you just the way you are. ~ fred-rogers, @wisdomtrove
105:I want you to be... . happy. ~ nicholas-sparks, @wisdomtrove
106:Nobody values your time but you. ~ brian-tracy, @wisdomtrove
107:Open your hands if you want to be held. ~ rumi, @wisdomtrove
108:Skepticism doesn't help you hear. ~ seth-godin, @wisdomtrove
109:The book you don't read won't help. ~ jim-rohn, @wisdomtrove
110:Valid criticism does you a favor. ~ carl-sagan, @wisdomtrove
111:What does your heart tell you? ~ j-r-r-tolkien, @wisdomtrove
112:Whatever you resist will persist. ~ henry-ford, @wisdomtrove
113:Whatever you want to teach, be brief. ~ horace, @wisdomtrove
114:When you make a promise, keep it. ~ zig-ziglar, @wisdomtrove
115:Who gets to decide what you want? ~ seth-godin, @wisdomtrove
116:Why, what a temper you are in! ~ lewis-carroll, @wisdomtrove
117:You are better than you think. ~ kurt-vonnegut, @wisdomtrove
118:You are greater than you know. ~ mother-teresa, @wisdomtrove
119:You can't climb a smooth mountain ~ zig-ziglar, @wisdomtrove
120:Your very silence shows you agree. ~ euripedes, @wisdomtrove
121:Be what you would seem to be. ~ margaret-fuller, @wisdomtrove
122:Cause you got to tell Jah, Jah why ~ bob-marley, @wisdomtrove
123:Every collaboration helps you grow. ~ brian-eno, @wisdomtrove
124:I don't mind, and you don't matter." ~ dr-seuss, @wisdomtrove
125:If I fail more than you do, I win. ~ seth-godin, @wisdomtrove
126:If you give, you will be blessed. ~ joel-osteen, @wisdomtrove
127:If you think you can - you can! ~ ronald-reagan, @wisdomtrove
128:If you want to be happy, just be. ~ leo-tolstoy, @wisdomtrove
129:I have so much of you in my heart. ~ john-keats, @wisdomtrove
130:Love yourself just as you are. ~ melody-beattie, @wisdomtrove
131:She is laughing up her sleeve at you. ~ moliere, @wisdomtrove
132:The Kingdom of God is Within You. ~ leo-tolstoy, @wisdomtrove
133:To hold, you must first open. Let go. ~ lao-tzu, @wisdomtrove
134:Until you die .. it's all life. ~ kurt-vonnegut, @wisdomtrove
135:Whatever you have, spend less. ~ samuel-johnson, @wisdomtrove
136:When you walk in the mist, you get wet. ~ dogen, @wisdomtrove
137:Where your attention goes, you go. ~ gary-zukav, @wisdomtrove
138:Will you wait for me forever? ~ haruki-murakami, @wisdomtrove
139:You are all a lost generation. ~ gertrude-stein, @wisdomtrove
140:You can't. You just have to. ~ william-faulkner, @wisdomtrove
141:You have to be odd to be number one. ~ dr-seuss, @wisdomtrove
142:You're as good as anybody. ~ martin-luther-king, @wisdomtrove
143:Your urge to control life controls you. ~ mooji, @wisdomtrove
144:And we must think no further of you. ~ t-s-eliot, @wisdomtrove
145:As you believe, so it is for you. ~ richard-bach, @wisdomtrove
146:Be so good they can't ignore you. ~ steve-martin, @wisdomtrove
147:By writing, you learn to write. ~ samuel-johnson, @wisdomtrove
148:I forgot more than you'll ever know. ~ bob-dylan, @wisdomtrove
149:If you measure it, it will improve. ~ seth-godin, @wisdomtrove
150:If you want to be a leader, go lead ~ seth-godin, @wisdomtrove
151:If you want to be happy, be happy. ~ leo-tolstoy, @wisdomtrove
152:If you want to write, keep cats. ~ aldous-huxley, @wisdomtrove
153:In desperate position, you must fight. ~ sun-tzu, @wisdomtrove
154:Judge not unless you judge yourself ~ bob-marley, @wisdomtrove
155:May the Lord bless you real good. ~ billy-graham, @wisdomtrove
156:Paint what you like and die happy ~ henry-miller, @wisdomtrove
157:To earn more, you must learn more. ~ brian-tracy, @wisdomtrove
158:What you give, you become. ~ neale-donald-walsch, @wisdomtrove
159:What you hope for, you also fear. ~ alice-walker, @wisdomtrove
160:You can't be pitiful AND powerful. ~ joyce-meyer, @wisdomtrove
161:You choose sin. You practice sin. ~ billy-graham, @wisdomtrove
162:You don't make art, you find it. ~ pablo-picasso, @wisdomtrove
163:You have delighted us long enough. ~ jane-austen, @wisdomtrove
164:You make 'em, I amuse 'em. [children] ~ dr-seuss, @wisdomtrove
165:You're gonna have to serve somebody. ~ bob-dylan, @wisdomtrove
166:Your luck is how you treat people. ~ bette-davis, @wisdomtrove
167:Brains are an asset, if you hide them. ~ mae-west, @wisdomtrove
168:Dig your well before you're thirsty. ~ seth-godin, @wisdomtrove
169:First you put in, then you get out. ~ brian-tracy, @wisdomtrove
170:Give it all up and you can have it all. ~ ram-das, @wisdomtrove
171:Help the weak if you are strong now. ~ bob-marley, @wisdomtrove
172:How young can you die of old age? ~ steven-wright, @wisdomtrove
173:If you can do it then why do it? ~ gertrude-stein, @wisdomtrove
174:If you can dream it, you can do it. ~ walt-disney, @wisdomtrove
175:If you done it, it ain’t bragging. ~ walt-whitman, @wisdomtrove
176:I'll tell you how the Sun rose. ~ emily-dickinson, @wisdomtrove
177:It is easy to despise what you cannot get ~ aesop, @wisdomtrove
178:It's the writing that teaches you. ~ isaac-asimov, @wisdomtrove
179:Love God, and do what you like. ~ saint-augustine, @wisdomtrove
180:Only by you my heart always moves. ~ e-e-cummings, @wisdomtrove
181:Only from the heart can you touch the sky. ~ rumi, @wisdomtrove
182:So when you riding through the ruts, ~ bob-marley, @wisdomtrove
183:Spread your love wherever you go. ~ mother-teresa, @wisdomtrove
184:The fears you run from run to you. ~ robin-sharma, @wisdomtrove
185:Tis you, alone, can save, or give my doom. ~ ovid, @wisdomtrove
186:Wherever you are, that's the entry point. ~ kabir, @wisdomtrove
187:You are a fool in four letters, my son. ~ moliere, @wisdomtrove
188:You are the doorway to the infinite. ~ adyashanti, @wisdomtrove
189:You can learn from anyone even your enemy. ~ ovid, @wisdomtrove
190:You cannot be anything that you point to. ~ mooji, @wisdomtrove
191:You can't just let nature run wild. ~ walt-disney, @wisdomtrove
192:You fall in love with people's minds. ~ anais-nin, @wisdomtrove
193:You must avoid sloth, that wicked siren. ~ horace, @wisdomtrove
194:Your talent is God's gift to you. ~ leo-buscaglia, @wisdomtrove
195:Be it unto you, even as you believe. ~ joyce-meyer, @wisdomtrove
196:Come, live with me and you'll know me. ~ c-s-lewis, @wisdomtrove
197:Create a life you can't wait to live. ~ zig-ziglar, @wisdomtrove
198:Death is when the monsters get you. ~ stephen-king, @wisdomtrove
199:Do you suppose she's a wildflower? ~ lewis-carroll, @wisdomtrove
200:God dwells within you, as you. ~ elizabeth-gilbert, @wisdomtrove
201:Happiness is wanting what you get. ~ dale-carnegie, @wisdomtrove
202:Hold only thoughts that thrill you. ~ esther-hicks, @wisdomtrove
203:If you're a bird... I'm a bird. ~ nicholas-sparks, @wisdomtrove
204:If you want to play, you gotta pay. ~ stephen-king, @wisdomtrove
205:In the mountains, there you feel free. ~ t-s-eliot, @wisdomtrove
206:I only know one yoga: &
207:Judge not, before you judge yourself. ~ bob-marley, @wisdomtrove
208:Life always brings you what you need. ~ louise-hay, @wisdomtrove
209:Love is the force that leaves you colorless ~ ovid, @wisdomtrove
210:Nobody can convert you except God. ~ mother-teresa, @wisdomtrove
211:No matter where you go – there you are ~ confucius, @wisdomtrove
212:Please tell me you're Republicans. ~ ronald-reagan, @wisdomtrove
213:The breeze at dawn has secrets to tell you. ~ rumi, @wisdomtrove
214:The kingdom of God is within you.   ~ jesus-christ, @wisdomtrove
215:The world is begging for you to lead. ~ seth-godin, @wisdomtrove
216:Though you see nothing, he is acting. ~ max-lucado, @wisdomtrove
217:What's worth doing even if you fail? ~ brene-brown, @wisdomtrove
218:You are the Master of your own Destiny ~ sivananda, @wisdomtrove
219:You attract your dominant thoughts. ~ rhonda-byrne, @wisdomtrove
220:You'll never be greater than yourself. ~ bob-dylan, @wisdomtrove
221:You never judge a day by the weather! ~ zig-ziglar, @wisdomtrove
222:You should not honour men more than truth. ~ plato, @wisdomtrove
223:You Too? I thought I was the only one. ~ c-s-lewis, @wisdomtrove
224:You won't skid if you stay in a rut. ~ kin-hubbard, @wisdomtrove
225:All the fun's in how you say a thing ~ robert-frost, @wisdomtrove
226:Are you prepared for the first wound? ~ dean-koontz, @wisdomtrove
227:Attract them by the way you live. ~ saint-augustine, @wisdomtrove
228:Before you quit, you have to try ~ ernest-hemingway, @wisdomtrove
229:Be virtuous and you will be eccentric. ~ mark-twain, @wisdomtrove
230:Caring is a reflex... You live, you help. ~ ram-das, @wisdomtrove
231:Don't invite me if you don't want me. ~ will-rogers, @wisdomtrove
232:Everything you can imagine is real. ~ pablo-picasso, @wisdomtrove
233:Evolution is cleverer than you are. ~ francis-crick, @wisdomtrove
234:God damn it, you've got to be kind. ~ kurt-vonnegut, @wisdomtrove
235:I came alive when I started loving you. ~ c-s-lewis, @wisdomtrove
236:If there is no cure, you must endure. ~ brian-tracy, @wisdomtrove
237:If you have life, you have purpose. ~ caroline-myss, @wisdomtrove
238:If you want love, love somebody. ~ michael-beckwith, @wisdomtrove
239:In order to find, you must first search. ~ jim-rohn, @wisdomtrove
240:In true love, you attain freedom. ~ thich-nhat-hanh, @wisdomtrove
241:I was what you are, you will be what I am. ~ horace, @wisdomtrove
242:Let others lead small lives, but not you ~ jim-rohn, @wisdomtrove
243:Life's as kind as you let it be. ~ charles-bukowski, @wisdomtrove
244:Most safely shall you tread the middle path. ~ ovid, @wisdomtrove
245:No one thinks in your mind except you. ~ louise-hay, @wisdomtrove
246:Numb the dark and you numb the light. ~ brene-brown, @wisdomtrove
247:sometimes I hate you," she said. ~ charles-bukowski, @wisdomtrove
248:Sometimes you just don't like somebody ~ henry-ford, @wisdomtrove
249:Spread your love everywhere you go. ~ mother-teresa, @wisdomtrove
250:Subdue your passion or it will subdue you. ~ horace, @wisdomtrove
251:Success is getting what you want. ~ andrew-carnegie, @wisdomtrove
252:Too much Chablis can make you whablis. ~ ogden-nash, @wisdomtrove
253:Treat everyone you meet like God in drag. ~ ram-das, @wisdomtrove
254:What are you doing for others? ~ martin-luther-king, @wisdomtrove
255:Whatever you do not employ, you forfeit. ~ jim-rohn, @wisdomtrove
256:What is life for? Life is for you. ~ abraham-maslow, @wisdomtrove
257:What you can't enforce, do not command. ~ sophocles, @wisdomtrove
258:What you expect is what you will get. ~ joel-osteen, @wisdomtrove
259:When you can't create, you can work. ~ henry-miller, @wisdomtrove
260:When you have set yourself a task finish it. ~ ovid, @wisdomtrove
261:You are never too old to become younger! ~ mae-west, @wisdomtrove
262:You are what you believe you are. ~ don-miguel-ruiz, @wisdomtrove
263:You are you. Now, isn't that unpleasant? ~ dr-seuss, @wisdomtrove
264:You can really Lead Without a Title. ~ robin-sharma, @wisdomtrove
265:You can't live life without an eraser. ~ tom-peters, @wisdomtrove
266:You control the doorway to your mind. ~ joel-osteen, @wisdomtrove
267:You design the life you want to have. ~ t-harv-eker, @wisdomtrove
268:You have to go, but I have to stay. ~ kurt-vonnegut, @wisdomtrove
269:You’ve seen my descent. Now watch my rising. ~ rumi, @wisdomtrove
270:You will be melancholy, if you are solitary. ~ ovid, @wisdomtrove
271:And how do you know that you're mad? ~ lewis-carroll, @wisdomtrove
272:Be the sun and all will see you. ~ fyodor-dostoevsky, @wisdomtrove
273:Can you restrain your laughter, my friends? ~ horace, @wisdomtrove
274:Celebrate what you want to see more of. ~ tom-peters, @wisdomtrove
275:Destroy our leisure and you break love's bow. ~ ovid, @wisdomtrove
276:Don't be afraid to see what you see. ~ ronald-reagan, @wisdomtrove
277:Don't join an easy crowd; you won't grow. ~ jim-rohn, @wisdomtrove
278:Do you have any toy train schedules? ~ steven-wright, @wisdomtrove
279:False friends leave you in times of trouble. ~ aesop, @wisdomtrove
280:For the snark was a boojum, you see. ~ lewis-carroll, @wisdomtrove
281:For things to change, you have to change. ~ jim-rohn, @wisdomtrove
282:For you to win, no one needs to lose. ~ robin-sharma, @wisdomtrove
283:Friends accept you the way you are. ~ marilyn-monroe, @wisdomtrove
284:Happiness is the result of what you do. ~ zig-ziglar, @wisdomtrove
285:Happiness is wanting what you get. ~ andrew-carnegie, @wisdomtrove
286:Housework can kill you if done right. ~ erma-bombeck, @wisdomtrove
287:How can you contrive to write so even? ~ jane-austen, @wisdomtrove
288:I felt it shelter to speak to you. ~ emily-dickinson, @wisdomtrove
289:If you can imagine it... it is real. ~ pablo-picasso, @wisdomtrove
290:If you can't feed 100 just feed ONE. ~ mother-teresa, @wisdomtrove
291:If you're explaining, you're losing. ~ ronald-reagan, @wisdomtrove
292:I worry about you Bev. I worry a lot. ~ stephen-king, @wisdomtrove
293:No one is coming to save you... ~ nathaniel-branden, @wisdomtrove
294:Nothing is wrong if it makes you happy. ~ bob-marley, @wisdomtrove
295:Nothing works unless you do the work. ~ robin-sharma, @wisdomtrove
296:Once you label me you negate me. ~ soren-kierkegaard, @wisdomtrove
297:Rest when you need to, but never quit. ~ john-wooden, @wisdomtrove
298:Sometimes you have to fight with music. ~ bob-marley, @wisdomtrove
299:The longer you live, the better you get. ~ bob-dylan, @wisdomtrove
300:The more you know, the more you see. ~ aldous-huxley, @wisdomtrove
301:The only time you'll ever have is now. ~ brian-tracy, @wisdomtrove
302:The source of all knowing is in you. ~ eckhart-tolle, @wisdomtrove
303:We haven't any and you're too young. ~ lewis-carroll, @wisdomtrove
304:What drives me to you, drives me insane. ~ bob-dylan, @wisdomtrove
305:Whatever you're seeking-it's seeking You ~ les-brown, @wisdomtrove
306:What happens to you here is forever. ~ george-orwell, @wisdomtrove
307:What I tell you three times is true. ~ lewis-carroll, @wisdomtrove
308:What you focus on always gets better. ~ robin-sharma, @wisdomtrove
309:When you lose, don’t lose the lesson.   ~ dalai-lama, @wisdomtrove
310:Wherever you go, go with all your heart. ~ confucius, @wisdomtrove
311:Why are we here? To become ourselves in you. ~ kabir, @wisdomtrove
312:You are my peace, my solace, my salvation. ~ moliere, @wisdomtrove
313:You are the music while the music lasts. ~ t-s-eliot, @wisdomtrove
314:You cannot feel fat and attract thin. ~ esther-hicks, @wisdomtrove
315:You can't shrink your way to greatness! ~ seth-godin, @wisdomtrove
316:You can’t shrink your way to greatness! ~ seth-godin, @wisdomtrove
317:You get exactly what you are FEELING. ~ rhonda-byrne, @wisdomtrove
318:You have to die as a seed to live as a tree. ~ mooji, @wisdomtrove
319:You have to keep moving forward ~ martin-luther-king, @wisdomtrove
320:You must make bold experiments in life! ~ meher-baba, @wisdomtrove
321:You must never fear anything at all. ~ vernon-howard, @wisdomtrove
322:You say love is just a four letter word. ~ bob-dylan, @wisdomtrove
323:All the fun is in how you say a thing. ~ robert-frost, @wisdomtrove
324:America, you must be born again! ~ martin-luther-king, @wisdomtrove
325:And what would you do if you met a jibboo? ~ dr-seuss, @wisdomtrove
326:A stock doesn't know that you own it. ~ warren-buffet, @wisdomtrove
327:As you give out, so shall you receive. ~ michelangelo, @wisdomtrove
328:Be the best of whatever you are. ~ martin-luther-king, @wisdomtrove
329:By heaven you have destroyed me, my friends! ~ horace, @wisdomtrove
330:Can you absolutely know that it's true? ~ byron-katie, @wisdomtrove
331:Change and everything will change for you. ~ jim-rohn, @wisdomtrove
332:Cousin Swift, you will never be a poet. ~ john-dryden, @wisdomtrove
333:Don't suffer fools or you'll become one. ~ tim-ferris, @wisdomtrove
334:Don't wait for change. You change. ~ earl-nightingale, @wisdomtrove
335:Every choice you make has an end result. ~ zig-ziglar, @wisdomtrove
336:For you know only a heap of broken images ~ t-s-eliot, @wisdomtrove
337:How do you get off a non-stop flight? ~ steven-wright, @wisdomtrove
338:If you can dream it, you can achieve it. ~ zig-ziglar, @wisdomtrove
339:If you chase two rabbits, you catch none. ~ confucius, @wisdomtrove
340:If you have a religion it must be cosmic. ~ c-s-lewis, @wisdomtrove
341:If you have nothing to say, say nothing. ~ mark-twain, @wisdomtrove
342:If you haven't experienced it, it's not true. ~ kabir, @wisdomtrove
343:If you would marry suitably, marry your equal. ~ ovid, @wisdomtrove
344:I'm a painter in my dreams, you know. ~ kurt-vonnegut, @wisdomtrove
345:It always hurts when you lose a secret. ~ elie-wiesel, @wisdomtrove
346:It is true if you believe it to be true. ~ louise-hay, @wisdomtrove
347:It's not what you say, but how you say it! ~ mae-west, @wisdomtrove
348:I would horsewhip you if I had a horse ~ groucho-marx, @wisdomtrove
349:Jesus, I love you. Jesus, I love you. ~ mother-teresa, @wisdomtrove
350:Live the wonderful life that is in you. ~ oscar-wilde, @wisdomtrove
351:Man, I can assure you, is a nasty creature. ~ moliere, @wisdomtrove
352:Mind is there, in front of you. Don't log in. ~ mooji, @wisdomtrove
353:Nothing you can't spell will ever work. ~ will-rogers, @wisdomtrove
354:Plant more flowers than you pick ~ h-jackson-brown-jr, @wisdomtrove
355:Remember You, Remembers You, Stoops ~ charlie-chaplan, @wisdomtrove
356:The fears you don't face imprison you. ~ robin-sharma, @wisdomtrove
357:The more you want, the more you stand to lose ~ aesop, @wisdomtrove
358:The river that flows in you also flows in me. ~ kabir, @wisdomtrove
359:What do you think of them? Make a list. ~ byron-katie, @wisdomtrove
360:Whatever you are, always be a good one. ~ brian-tracy, @wisdomtrove
361:What you believe you experience. ~ jiddu-krishnamurti, @wisdomtrove
362:Wherever you are, whatever you do, be in love. ~ rumi, @wisdomtrove
363:Why did you come here? To find you. ~ nicholas-sparks, @wisdomtrove
364:You are meant to have an amazing life. ~ rhonda-byrne, @wisdomtrove
365:You are still guided by your expectations. ~ zhuangzi, @wisdomtrove
366:You are the guy who'll decide where to go. ~ dr-seuss, @wisdomtrove
367:You bet I'm shy. I'm a shyster lawyer. ~ groucho-marx, @wisdomtrove
368:You don't get lucky. You create lucky. ~ robin-sharma, @wisdomtrove
369:You had no faith to lose and you know it. ~ bob-dylan, @wisdomtrove
370:You must always be a-waggle with LOVE. ~ d-h-lawrence, @wisdomtrove
371:You must not ever stop being whimsical. ~ mary-oliver, @wisdomtrove
372:You're in there with me. Personally. ~ john-f-kennedy, @wisdomtrove
373:You will hardly conquer, but conquer you must. ~ ovid, @wisdomtrove
374:And will you succeed? Yes, you will indeed! ~ dr-seuss, @wisdomtrove
375:Are you afraid of the good you might do? ~ victor-hugo, @wisdomtrove
376:Bad times can make you bitter or better. ~ john-wooden, @wisdomtrove
377:Because this death release you into real life. ~ mooji, @wisdomtrove
378:Be the artist you were born to be. ~ robert-h-schuller, @wisdomtrove
379:Do it for joy and you can do it forever ~ stephen-king, @wisdomtrove
380:Don't criticize what you can't understand. ~ bob-dylan, @wisdomtrove
381:Don't let your feelings be a God to you. ~ joyce-meyer, @wisdomtrove
382:Either you run the day or the day runs you. ~ jim-rohn, @wisdomtrove
383:For what it will make of you to achieve it. ~ jim-rohn, @wisdomtrove
384:Gone! ... And you and I quite crestfallen. ~ c-s-lewis, @wisdomtrove
385:GRACE: All you can do is take it. ~ charles-r-swindoll, @wisdomtrove
386:He's wild, you know. Not like a tame lion. ~ c-s-lewis, @wisdomtrove
387:If you have, give. If you learn, teach. ~ maya-angelou, @wisdomtrove
388:If you let them kill you, they will ~ charles-bukowski, @wisdomtrove
389:If you pray more you will pray better. ~ mother-teresa, @wisdomtrove
390:I will show you fear in a handful of dust. ~ t-s-eliot, @wisdomtrove
391:I wish you'd keep my hands to yourself. ~ groucho-marx, @wisdomtrove
392:Keep up appearances whatever you do. ~ charles-dickens, @wisdomtrove
393:Light be the earth upon you, lightly rest. ~ euripedes, @wisdomtrove
394:Love yourself and you can heal your life. ~ louise-hay, @wisdomtrove
395:Luck, you see, brings bitter friends. ~ john-steinbeck, @wisdomtrove
396:Many of you wavier by the way you live. ~ billy-graham, @wisdomtrove
397:No, but you're wrong now, and always will be. ~ horace, @wisdomtrove
398:No one you love is ever truly lost. ~ ernest-hemingway, @wisdomtrove
399:Now is now. Are you going to be here or not? ~ ram-das, @wisdomtrove
400:Remember, what you say comes back to you. ~ zig-ziglar, @wisdomtrove
401:Remember You, Remembers You, Entrepreneur ~ tom-peters, @wisdomtrove
402:Say what you believe and see who follows. ~ seth-godin, @wisdomtrove
403:Sow a character, you reap your destiny. ~ robin-sharma, @wisdomtrove
404:The major key to your better future is you. ~ jim-rohn, @wisdomtrove
405:The more you care, the stronger you can be. ~ jim-rohn, @wisdomtrove
406:The more you know the less you need to say. ~ jim-rohn, @wisdomtrove
407:They will only care when you're gone. ~ marilyn-monroe, @wisdomtrove
408:Today you are you! That is truer than true! ~ dr-seuss, @wisdomtrove
409:True wisdom is knowing what you don't know ~ confucius, @wisdomtrove
410:Whatever doesn't kill you leaves scars. ~ susan-sontag, @wisdomtrove
411:What would you do if money was no object? ~ alan-watts, @wisdomtrove
412:What you are will show in what you do. ~ thomas-edison, @wisdomtrove
413:When you lose, do not lose the lesson.    ~ dalai-lama, @wisdomtrove
414:Why fit in when you were born to stand out? ~ dr-seuss, @wisdomtrove
415:You are nothing but a pack of neurons. ~ francis-crick, @wisdomtrove
416:You are the universe experiencing itself. ~ alan-watts, @wisdomtrove
417:You are within God. God is within you. ~ peace-pilgrim, @wisdomtrove
418:You can and you must expect suffering. ~ mother-teresa, @wisdomtrove
419:You can only do good if you feel good. ~ denis-waitley, @wisdomtrove
420:You can't have something without nothing. ~ alan-watts, @wisdomtrove
421:You certainly do have strange dreams. ~ frederick-lenz, @wisdomtrove
422:You defeat defeatism with confidence. ~ vince-lombardi, @wisdomtrove
423:You know my God. My God is called love ~ mother-teresa, @wisdomtrove
424:You're rich if you've had a meal today. ~ billy-graham, @wisdomtrove
425:Your success and happiness lie in you. ~ hellen-keller, @wisdomtrove
426:You will never change what you tolerate. ~ joel-osteen, @wisdomtrove
427:You would rouse to anger a heart of stone. ~ sophocles, @wisdomtrove
428:A BMW can't take you as far as a diploma. ~ joyce-meyer, @wisdomtrove
429:After you die, you wear what you are. ~ teresa-of-avila, @wisdomtrove
430:Be consistent and live what you believe ~ caroline-myss, @wisdomtrove
431:Believe in love and you will have love. ~ napoleon-hill, @wisdomtrove
432:Believe in wealth and you will be rich. ~ napoleon-hill, @wisdomtrove
433:Be true to what you said on paper. ~ martin-luther-king, @wisdomtrove
434:Culture is everything you don't have to do. ~ brian-eno, @wisdomtrove
435:Day by day, what you do is who you become. ~ heraclitus, @wisdomtrove
436:Did you ever have a sister? did you? ~ william-faulkner, @wisdomtrove
437:Do everything like someone is gazing at you. ~ epicurus, @wisdomtrove
438:Do not let a leader lead you on a bad path. ~ confucius, @wisdomtrove
439:Education isn't something you can finish ~ isaac-asimov, @wisdomtrove
440:Even as I hold you, I am letting you go. ~ alice-walker, @wisdomtrove
441:God is the composer; you are the song. ~ steve-maraboli, @wisdomtrove
442:I am not romantic, you know; I never was. ~ jane-austen, @wisdomtrove
443:If you face a man's job, find a woman! ~ john-f-kennedy, @wisdomtrove
444:In order to win, you must expect to win. ~ richard-bach, @wisdomtrove
445:It matters if you just don't give up. ~ stephen-hawking, @wisdomtrove
446:Live as though life was created for you. ~ maya-angelou, @wisdomtrove
447:Live it up so you can write it down. ~ ernest-hemingway, @wisdomtrove
448:Love who and what you are and what you do. ~ louise-hay, @wisdomtrove
449:Ponder and deliberate before you make a move. ~ sun-tzu, @wisdomtrove
450:The love affair you seek is with yourself. ~ alan-cohen, @wisdomtrove
451:What you are to be, you are now becoming. ~ carl-rogers, @wisdomtrove
452:What you can't be with, won't let you be. ~ debbie-ford, @wisdomtrove
453:Without tact you can learn nothing. ~ benjamin-disraeli, @wisdomtrove
454:You are the somewhere you are trying to get to. ~ mooji, @wisdomtrove
455:You attract what you need like a lover ~ gertrude-stein, @wisdomtrove
456:You cannot step twice into the same river. ~ heraclitus, @wisdomtrove
457:You cant be too careful on a skateboard. ~ stephen-king, @wisdomtrove
458:You can't dress rehearse the bad moments. ~ brene-brown, @wisdomtrove
459:You develop a style from writing a lot. ~ kurt-vonnegut, @wisdomtrove
460:You haven't taught until they've learned. ~ john-wooden, @wisdomtrove
461:You have to go where the book leads you. ~ stephen-king, @wisdomtrove
462:You have your ideology and I have mine. ~ kahlil-gibran, @wisdomtrove
463:You'll always be like this to me.' ~ f-scott-fitzgerald, @wisdomtrove
464:You'll lose it, if you talk about it ~ ernest-hemingway, @wisdomtrove
465:Your success and happiness start with you. ~ zig-ziglar, @wisdomtrove
466:Ah, but you see, I didn't want to be fair. ~ e-m-forster, @wisdomtrove
467:Dare you see a Soul at the White Heat? ~ emily-dickinson, @wisdomtrove
468:Do you cherish your humble and silky life? ~ mary-oliver, @wisdomtrove
469:Give out what you most want to come back. ~ robin-sharma, @wisdomtrove
470:Grace will take you places hustling can’t. ~ brene-brown, @wisdomtrove
471:How can you hide from what never goes away? ~ heraclitus, @wisdomtrove
472:If the enemy opens the door, you must race in. ~ sun-tzu, @wisdomtrove
473:If you are not envied, you are not enviable. ~ aeschylus, @wisdomtrove
474:If you are out of trouble, watch for danger. ~ sophocles, @wisdomtrove
475:If you want to create, you'll create. ~ charles-bukowski, @wisdomtrove
476:If you want to go east, don't go west. ~ sri-ramakrishna, @wisdomtrove
477:In this world you are given as you give. ~ peace-pilgrim, @wisdomtrove
478:In this world, you get what you pay for. ~ kurt-vonnegut, @wisdomtrove
479:Life sometimes gives you a second chance. ~ maya-angelou, @wisdomtrove
480:No matter how long you live, die young. ~ elbert-hubbard, @wisdomtrove
481:See deep enough, and you see musically. ~ thomas-carlyle, @wisdomtrove
482:The moment you fear, you are nobody. ~ swami-vivekananda, @wisdomtrove
483:The more you think, the more time you have. ~ henry-ford, @wisdomtrove
484:the worst happens when you least expect it ~ dean-koontz, @wisdomtrove
485:Think! You can think any think that you wish. ~ dr-seuss, @wisdomtrove
486:This is how you play tennis without the net ~ sam-harris, @wisdomtrove
487:To determine if you're human. Be silent. ~ frank-herbert, @wisdomtrove
488:To live outside the law, you must be honest. ~ bob-dylan, @wisdomtrove
489:Why, I'd horse-whip you if I had a horse. ~ groucho-marx, @wisdomtrove
490:You and I have a rendevous with destiny. ~ ronald-reagan, @wisdomtrove
491:You are not your resume, you are your work. ~ seth-godin, @wisdomtrove
492:You can do anything if you have enthusiasm. ~ henry-ford, @wisdomtrove
493:You can kill a man but you cant kill a idea. ~ sophocles, @wisdomtrove
494:You can never step in the same river twice. ~ heraclitus, @wisdomtrove
495:You cannot find peace by avoiding life. ~ virginia-woolf, @wisdomtrove
496:You can't be that good; you work for me. ~ lewis-carroll, @wisdomtrove
497:You can't manage what you don't measure. ~ peter-drucker, @wisdomtrove
498:You couldn't have it if you DID want it. ~ lewis-carroll, @wisdomtrove
499:You don't have to destroy me. Do you? ~ ernest-hemingway, @wisdomtrove
500:You get a canoe later and I'll paddle you ~ groucho-marx, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Anything for you. ~ Katie McGarry,
2:Are you a mind reader? ~ T A Grey,
3:Are you a witch? ~ Colleen Hoover,
4:Are — you — mental? ~ J K Rowling,
5:Are you ~ William Walker Atkinson,
6:As you live, so you die ~ Lao Tzu,
7:Be as you wish to seem ~ Socrates,
8:Catch me if you can. ~ V E Schwab,
9:Deadshot you're not. ~ Greg Rucka,
10:did? Did you push ~ Nicole Helget,
11:from Egypt: “You ~ David Jeremiah,
12:Hello, you old fraud, ~ Anonymous,
13:Idiot! You idiot! ~ Marissa Meyer,
14:I don't even like you. ~ Susan Ee,
15:I exist to scare you. ~ NisiOisiN,
16:I'll eat you up! ~ Maurice Sendak,
17:I loved you, Jake. ~ Stephen King,
18:I love you, Evelyn. ~ Jaci Burton,
19:I Love you, Hope ~ Colleen Hoover,
20:I love you madly. ~ Suzanne Young,
21:I love you too, Stark. ~ P C Cast,
22:I’m game if you are. ~ Ian Rankin,
23:I'm glad I got you! ~ Betty Smith,
24:I pity you. ~ William Shakespeare,
25:Is it you?"
"Yes. ~ Tanith Lee,
26:I trust you with my life ~ J Lynn,
27:It was all for you. ~ Yvonne Woon,
28:It was always you. ~ Lisa Kessler,
29:Just do as much as you can. ~ Nas,
30:leave you alone. ~ Kate DiCamillo,
31:lebron is better than you ~ Homer,
32:No one - can be you ~ Gino Norris,
33:No. You go ahead. ~ Elaine Levine,
34:Only you are yours. ~ Susan Trott,
35:pavement artist—you ~ Ally Carter,
36:pools. “You’re ~ Paolo Bacigalupi,
37:Read if you believe ~ Lisa McMann,
38:Relax. You’re in ~ Colleen Hoover,
39:Remember I Love You Always ~ Zane,
40:Somebody loves you ~ Ben Sherwood,
41:That letter you wrote ~ Jenny Han,
42:though you may be ~ Eckhart Tolle,
43:Time flies with you ~ Mitch Albom,
44:to you. ~ Morgan Hannah MacDonald,
45:tried to do you proud. ~ Lyn Cote,
46:Use the hook, you ~ Steven Saylor,
47:What? Are you crazy— ~ A G Riddle,
48:What did you imagine? ~ Anonymous,
49:when you come back. ~ Erin Hunter,
50:When you live in love ~ Ram Dass,
51:Where did you hide it? ~ Kel Kade,
52:Who. Hit. You? ~ Lilith Saintcrow,
53:Write what you know. ~ Mark Twain,
54:You and me, always. ~ M R Merrick,
55:You are a monster! ~ Tahereh Mafi,
56:you are important ~ Marissa Meyer,
57:You can’t burn me. ~ Rick Riordan,
58:You can't win for losing. ~ Rakim,
59:... You conquer me. ~ Leo Tolstoy,
60:you devil's doll! ~ Anton Chekhov,
61:You drive a Ford Fuckus? ~ J Lynn,
62:you feeling today? ~ Kelly Rimmer,
63:You freeze ~ Anna Katharine Green,
64:You fucked-up hunk. ~ James Purdy,
65:You have ~ Robert Louis Stevenson,
66:You. I love you. ~ Helena Hunting,
67:You intrigue me. ~ Nelson DeMille,
68:You lied to us ~ Orson Scott Card,
69:You make your own reality. ~ Seth,
70:You must be a poet, ~ Anne Sexton,
71:You must revive ~ Agatha Christie,
72:You're good for me. ~ Jaci Burton,
73:You're my Aslan. ~ Kristen Ashley,
74:You’re my Aslan. ~ Kristen Ashley,
75:You’re not dead yet. ~ Katie Reus,
76:You’re really smart. ~ Tim Dorsey,
77:You’re the glue. ~ Megan McDonald,
78:Your work speaks for you. ~ Rands,
79:You set Andrew up. ~ Nora Sakavic,
80:You son of a bitch! ~ Bobby Adair,
81:You stole my placenta? ~ Lisa See,
82:You think I'm pretty ~ Katy Perry,
83:You wake, you die. ~ Alex Garland,
84:you,” Wildy said, ~ Louis L Amour,
85:You will, will you? ~ J K Rowling,
86:Act as you speak. ~ Lalita-vistara,
87:All you need is love ~ The Beatles,
88:Are you gay, Mr. Grey? ~ E L James,
89:As You Like It, ~ Mortimer J Adler,
90:Be as you wish to seem. ~ Socrates,
91:Beer, if you have it. ~ Maya Banks,
92:Be gone, you he-bitch! ~ T J Klune,
93:Boots: "Hi, you! ~ Suzanne Collins,
94:Chyort poberi, you ~ Ilona Andrews,
95:Did they scalp you? ~ Steven Gould,
96:Do I dazzle you? ~ Stephenie Meyer,
97:everywhere i miss you. ~ Ana s Nin,
98:Grace will hold you ~ John Friend,
99:Guns are bad, I tell you. ~ Eminem,
100:hear what you think.   ~ Anonymous,
101:I feel safe with you. ~ Maya Banks,
102:I fucking love you ~ Jamie McGuire,
103:If you don't appear ~ Frank O Hara,
104:I like all of you". ~ Karina Halle,
105:I like me for you. ~ Ashlan Thomas,
106:I'll braid you one. ~ Farley Mowat,
107:I'll never leave you. ~ Maya Banks,
108:I’ll watch with you. ~ Henry James,
109:I love you first. ~ Laurelin Paige,
110:I need to devour you. ~ Emily Snow,
111:I see. And have you ~ Ariel Lawhon,
112:I want to marry you. ~ Kara Dalkey,
113:Lick you later, baby. ~ Linda Kage,
114:lick you stupid cat! ~ Erin Hunter,
115:Love can kill you... ~ Nicola Yoon,
116:Love makes you weak. ~ Moira Young,
117:Not me,” you think. ~ Ryan Holiday,
118:Oh, thank you love ~ Stevie Wonder,
119:Peace be unto you. ~ John. XIV. 21,
120:Please, always you. ~ Stephen King,
121:Ready when you are. ~ Kerstin Gier,
122:Screw you, Warren ~ Colleen Hoover,
123:See you later, Jack! ~ Enid Blyton,
124:See you later, Sooty. ~ John Niven,
125:Still...you turn me on ~ Greg Lake,
126:Thank you Evan Hansen ~ Val Emmich,
127:They know you lied. ~ Kelly Creagh,
128:Touch me and you bleed, ~ P A Ross,
129:What you could be. ~ Anthony Doerr,
130:When you got a dream, ~ Cher Lloyd,
131:who can you trust? ~ Robert Greene,
132:Why? Why you and me? ~ Celia Aaron,
133:Will you talk to me ~ Kathy Reichs,
134:You are as much able as you know ~,
135:You are here to kneel. ~ T S Eliot,
136:You are made ~ William Shakespeare,
137:You are mine, Merit. ~ Chloe Neill,
138:You are my miracle. ~ Truth Devour,
139:You can't pray a lie. ~ Mark Twain,
140:You disenchant me. ~ Coco J Ginger,
141:You give good woo. ~ Alice Clayton,
142:You guys are sadistic. ~ Jenny Han,
143:You have to be tough. ~ Mike Ditka,
144:You have to find a tribe. ~ RuPaul,
145:you-know-who.” Amy ~ Gordon Korman,
146:You’ll be my queen. ~ Kenya Wright,
147:You may not assume ~ Michael Makai,
148:You must eat Anastasia ~ E L James,
149:You never cut it. ~ Kristen Ashley,
150:You're afraid of me. ~ Jaci Burton,
151:You’re bat shit crazy. ~ Matt Shaw,
152:You’re contumacious. ~ Jewel E Ann,
153:You’re my exception, ~ Abbi Glines,
154:You're searching... ~ Robert Frost,
155:You shot first. ~ Alan Dean Foster,
156:You spoke. A lot. ~ Colleen Hoover,
157:You’ve got mail… ~ Debbie Macomber,
158:You weren't there. ~ Hammond Innes,
159:You will not see ~ Hilda Doolittle,
160:Alexis, I love you. ~ Kalayna Price,
161:All you have is your fire ~ Hozier,
162:All you need is love. ~ John Lennon,
163:All you need is love. ~ The Beatles,
164:Ana—as usual, you’re my ~ E L James,
165:And I hope that you die ~ Bob Dylan,
166:and you will can then ~ Ken D Berry,
167:Bass! How low can you go? ~ Chuck D,
168:Be merry if you are wise. ~ Martial,
169:Blush like you mean it ~ Erica Jong,
170:Certainty becomes you. ~ Tessa Dare,
171:Dimka, not you too. ~ Richelle Mead,
172:Do what makes you happy ~ Anonymous,
173:Do you feel wucky? ~ Claudia Connor,
174:Dude, are you on meth? ~ John Green,
175:Empathy smartens you ~ Beth Kephart,
176:fair! You guys had ~ Megan McDonald,
177:Have you got a flag? ~ Eddie Izzard,
178:have you ride. ~ Elizabeth Chadwick,
179:He made you you-nique. ~ Max Lucado,
180:He waits for you. ~ Madeline Miller,
181:Hey...I missed you? ~ Lorelei James,
182:Hi, Dad. I’m glad you ~ L J Sellers,
183:I can't say no to you. ~ Katie Reus,
184:I'd like to meet you ~ Suzanne Vega,
185:I don't deserve you ~ Liz Reinhardt,
186:If you fly, I fly ~ Rachel Robinson,
187:If you say so.” Cam ~ Melinda Leigh,
188:If you've got a dream, ~ Cher Lloyd,
189:If you want to change ~ T Harv Eker,
190:I gasped. “It was you. ~ Amy Boyles,
191:I hope you don't mind, ~ Elton John,
192:I like you in my lap. ~ Jaci Burton,
193:I love all of you. ~ Krista Ritchie,
194:I love you
I know ~ George Lucas,
195:I love you, damn it. ~ Jenn Bennett,
196:I love you. I ~ Aimee Nicole Walker,
197:I love you, Luke. ~ Nicholas Sparks,
198:I love you, Savannah. ~ Jaci Burton,
199:I love you too, Drew. ~ Jaci Burton,
200:I missed holding you. ~ Jaci Burton,
201:I'm keeping to you ~ David Levithan,
202:I'm not me without you. ~ T Torrest,
203:I’m not me without you. ~ T Torrest,
204:I'm with you, my angel. ~ L J Smith,
205:In work, do what you enjoy. ~ Laozi,
206:I've got swag! You jelly? ~ Various,
207:I’ve loved you since ~ Belle Aurora,
208:Kid, you'll be fine. ~ Neil Hilborn,
209:Listen, that you may live. ~ Isaiah,
210:Live what you love. ~ Jo Deurbrouck,
211:Love gives you eyes. ~ Peter Kreeft,
212:Love is all you need. ~ The Beatles,
213:My love is upon you. ~ Lisa Kleypas,
214:Own who you are. ~ Penelope Douglas,
215:O you beast! ~ William Shakespeare,
216:See you in dreamland ~ Sarah Dessen,
217:Sin makes you stupid. ~ Mark P Shea,
218:The Self cannot leave You. ~ Mooji,
219:They talk. You act. ~ Richelle Mead,
220:Think before you snack. ~ Hua Mulan,
221:Think ere you speak ~ Valerie Tripp,
222:We, Andrew. You and ~ Fern Michaels,
223:What you egg? ~ William Shakespeare,
224:What!You know German? ~ Jules Verne,
225:What you seek is seeking you ~ Rumi,
226:When you focus on place ~ Fred Kent,
227:Why are you doing this? ~ Morrissey,
228:worrying gets you nowhere ~ Trinity,
229:Wouldn't you? ~ William S Burroughs,
230:You are my treasure. ~ Truth Devour,
231:You are not alone. ~ David Levithan,
232:You are the honoured guest, ~ Rumi,
233:You are what you think. ~ Confucius,
234:You are your projects! ~ Tom Peters,
235:You can call me Grizz. ~ Beth Flynn,
236:You create your own reality. ~ Seth,
237:You deserve better. ~ Katie McGarry,
238:You dirty so and so. ~ Duff McKagan,
239:You Fill Up My Senses ~ John Denver,
240:You got a fast car ~ Tracy Chapman,
241:YOU HAVE A VAAGGGIINNAAA! ~ CM Punk,
242:you know, to keep ~ Agatha Christie,
243:You made me better. ~ Mallory Crowe,
244:You own nothing? ~ Orson Scott Card,
245:You’re all they have, ~ Rick Yancey,
246:You're mine now, Kat ~ Tiffany Snow,
247:You're my woobie! ~ Heather Rainier,
248:You’re those girls. ~ Chevy Stevens,
249:You're your own play. ~ Jon Stewart,
250:You too have weapons. ~ Franz Kafka,
251:You were never alone. ~ Mitch Albom,
252:you will be his slaves. ~ Anonymous,
253:able to help you out with ~ J D Robb,
254:All you need is love. ~ Cynthia Hand,
255:All you own is yourself. ~ Rupi Kaur,
256:Am I allowed to love you? ~ R S Grey,
257:And I want you. I want ~ Edie Claire,
258:As you will, King Fitz. ~ Robin Hobb,
259:be good. You know, stick ~ Lee Child,
260:Can you save yourself? ~ Holly Black,
261:Curse you Kakarrot! ~ Akira Toriyama,
262:Don't want to lose you. ~ Maya Banks,
263:Do what's good for you ~ Billy Joel,
264:Do with her as you will. ~ Anonymous,
265:Do you mistake me? ~ Denise Levertov,
266:Do you need a Snickers ~ Celia Aaron,
267:Do you really think so? ~ Harper Lee,
268:Do you remember Italy? ~ E M Forster,
269:Fast, you’ll be healthy. ~ Anonymous,
270:G'night, Van. Love you. ~ Maya Banks,
271:has a way of making you ~ Minka Kent,
272:Have you seen this cat? ~ Emily Barr,
273:Heaven is within you. ~ Rhonda Byrne,
274:How do you teach hope? ~ Amy Sedaris,
275:How much do I owe you? ~ Chevy Chase,
276:How thick can you get? ~ J K Rowling,
277:I beseech you, ~ William Shakespeare,
278:i'd like to see you try ~ Kiera Cass,
279:If it makes you happy ~ Sheryl Crow,
280:I fucking love you, ~ Pepper Winters,
281:If you rest, you rust. ~ Helen Hayes,
282:I give you my wings. ~ Kenneth Oppel,
283:I hate you sometimes, ~ Portia Moore,
284:I'll always love you. ~ Bree Despain,
285:I'll give you a marvel. ~ Mark Twain,
286:I love you, Elizabeth. ~ Jaci Burton,
287:I’m addicted to you. ~ Richelle Mead,
288:I'm coming for you, ~ Daniel Arenson,
289:I'm not letting you go. ~ Katie Reus,
290:I’m not sure I deserve you. ~ J Lynn,
291:I'm on the edge with you ~ Lady Gaga,
292:—I need to meet you. ~ Tom Rob Smith,
293:Is anyone among you sick ~ Anonymous,
294:is how you stay alive. ~ Mitch Albom,
295:It made you happy... ~ Richelle Mead,
296:It's easy if you try. ~ Isaac Marion,
297:I want it to be you. ~ N E Henderson,
298:I will move you.” “We’re not ~ Tijan,
299:Kidding, you jealous nerd ~ J A Huss,
300:Let me pray for you. ~ Beverly Lewis,
301:Like what you see? ~ Cassandra Clare,
302:Look before you leap. ~ John Heywood,
303:No Job Is Beneath You ~ Randy Pausch,
304:Oh, the places you'll go! ~ Dr Seuss,
305:Only...ever...you. ~ Karin Slaughter,
306:Oouuu, you nasty man! ~ Stephen King,
307:Owl love you forever ~ David Sedaris,
308:O you virtuous owle, ~ Philip Sidney,
309:People want you to fail. ~ Lady Gaga,
310:Resplendence suits you. ~ Sara Baume,
311:Revile those who flatter you. ~ Rumi,
312:Semicolon, you dolt! ~ Jean Shepherd,
313:sharp knife—you ~ Ellen Evert Hopman,
314:Son,you never quit ~ Lance Armstrong,
315:So who are you today? ~ Pete Hautman,
316:Take heed lest you stumble. ~ Horace,
317:The Law of One – You! ~ Rhonda Byrne,
318:The moon shines for you. ~ Lisa Loeb,
319:Then get them. You ~ Barbara Elsborg,
320:Time is all you have. ~ Randy Pausch,
321:To me, you are magic. ~ Ren e Ahdieh,
322:Was that you, Pooky Bear? ~ Susan Ee,
323:We love you Effie! ~ Suzanne Collins,
324:We shoppers, you bloggers. ~ Pusha T,
325:What did you expect? ~ John Williams,
326:Whatever you want, Edie, ~ B N Toler,
327:What time you get home? ~ Carol Wyer,
328:What, you egg? ~ William Shakespeare,
329:What you resist persist. ~ Carl Jung,
330:what you’re so worried ~ Sue Grafton,
331:What you seek is seeking you. ~ Rumi,
332:When I go away from you ~ Amy Lowell,
333:Where do you want it? ~ Don Drysdale,
334:Why won’t you tell me? ~ Roxy Sloane,
335:Will, is that you? ~ Cassandra Clare,
336:With you, I breathe. ~ Ilona Andrews,
337:would you dare to love me? ~ Shan Sa,
338:You are going to die. ~ Markus Zusak,
339:You are not alone. ~ Michael Jackson,
340:You are not your past. ~ Mitch Albom,
341:You are such an LBR. ~ Lisi Harrison,
342:you are the all of me ~ Jay Kristoff,
343:You are the next of kin? ~ Mick Bose,
344:You are what you wear. ~ Nick Carter,
345:You came from a source. ~ Wayne Dyer,
346:You can call me daddy. ~ Aleron Kong,
347:You can taste a word. ~ Pearl Bailey,
348:You can trust bad liars. ~ Toba Beta,
349:You comin' or what? ~ Kristen Ashley,
350:You could have said no, ~ Jaden Skye,
351:You die a sergeant ~ Peter G Tsouras,
352:You DO know what to do. ~ Louise Hay,
353:You have to be for me. ~ Jason Letts,
354:You have to be someone. ~ Bob Marley,
355:You let me unfold you. ~ Robinne Lee,
356:You'll Get Through This ~ Max Lucado,
357:You make me everything. ~ Tara Leigh,
358:You're all you've got. ~ Ann Landers,
359:You're a wizard Harry! ~ J K Rowling,
360:You’re coming with me. ~ Holly Black,
361:You're in love with love ~ Jenny Han,
362:You're mine, Savannah. ~ Jaci Burton,
363:You’re my reawakening. ~ Tillie Cole,
364:you’re my stepbrother.”  ~ J S Scott,
365:You're too damn selfish! ~ Owen Hart,
366:You talk with your feet. ~ A M Homes,
367:You, too, Dog. ~ William W Johnstone,
368:You use what moves you. ~ Laura Ruby,
369:You were always mine. ~ Aly Martinez,
370:You were amazing." He ~ Nora Sakavic,
371:you were growing up? ~ Steve Siebold,
372:All I need here is you ~ Claudia Gray,
373:Are you flirting with me? ~ Meg Cabot,
374:Be as you wish to seem.
   ~ Socrates,
375:Because he can. You ~ Kathleen Brooks,
376:Be the love you seek. ~ Bryant McGill,
377:But you belong with me. ~ Julie Berry,
378:Come let me love you. ~ Renee Carlino,
379:Darling, you’re perfect. ~ Kiera Cass,
380:Does that mean you ~ Elizabeth Lowell,
381:Don’t crap where you eat ~ Barry Lyga,
382:Don't you own a dodo? ~ Jasper Fforde,
383:Do you play croquet? ~ Melanie Karsak,
384:Esperanza, that you, ~ Pam Mu oz Ryan,
385:Fake it, Till you make it ~ Amy Cuddy,
386:Fear makes you docile. ~ Neil Strauss,
387:Fuck you, smiley face. ~ Beth Ehemann,
388:God suffers with you! ~ James Carroll,
389:her: did you really came? ~ Anonymous,
390:Home is where I bone you. ~ T S Joyce,
391:Hope keeps you alive. ~ Lauren Oliver,
392:How do you bear it? ~ Suzanne Collins,
393:I could burn you down. ~ Nora Sakavic,
394:If destiny comes to help you, ~ Rumi,
395:If only you could hear ~ Hakuin Ekaku,
396:If you are wise, ~ Seneca the Younger,
397:If you have two, great! ~ Emlyn Chand,
398:If you hold on tight ~ Dave Matthews,
399:If you think, you stink. ~ Ed Catmull,
400:If you will kiss me ~ Judith McNaught,
401:I hope he draws for you. ~ Amanda Sun,
402:I just want to marry you. ~ Anonymous,
403:I'll always touch you. ~ Jimi Hendrix,
404:I love you. Always do. ~ Sitta Karina,
405:I love you beyond love ~ Lauren Groff,
406:I love you, Ivy mine. ~ Elaine Levine,
407:I love you, Mahasani. ~ Elaine Levine,
408:I love you, Sir Marco! ~ Toni Gonzaga,
409:I love you, Sophia. ~ Nicholas Sparks,
410:Imagine you're a girl, ~ Ani DiFranco,
411:I must learn to love you. ~ Carl Jung,
412:I need you to live. ~ Cassandra Clare,
413:I saved you for me. ~ Paullina Simons,
414:I think I will keep you, ~ Amy Harmon,
415:I want forever with you. ~ Maya Banks,
416:I will always protect you, ~ K M Shea,
417:I will never hurt you. ~ Cayla Kluver,
418:Keep where you are, ~ Charles Dickens,
419:Life`s what you make it ~ Miley Cyrus,
420:Love will come find you ~ Alicia Keys,
421:Me Jev, you Nora. ~ Becca Fitzpatrick,
422:Money can't buy you life ~ Bob Marley,
423:NO SHOES? WE LOVE YOU! ~ Tom Perrotta,
424:Oh. My. Godz. Could you? ~ Joan Holub,
425:Oh, you queer soul! ~ Charles Dickens,
426:plant had gotten you? ~ Bella Forrest,
427:Power makes you lazy. ~ David Graeber,
428:Question 6 asks you ~ Nicholas Sparks,
429:Remember you must die. ~ Muriel Spark,
430:Routine sets you free ~ Verne Harnish,
431:Say only what you mean. ~ Miguel Ruiz,
432:Secrets tear you apart. ~ Mitch Albom,
433:She laughed. “You’re ~ Samantha Price,
434:So are you, ~ Frances Hodgson Burnett,
435:So, how did you all meet? ~ Donna Air,
436:"Start where you are." ~ Pema Chödron,
437:Tell me you love me. ~ Kristen Ashley,
438:Thank you; be easy. ~ Alexandre Dumas,
439:That all you got...Bub? ~ Joss Whedon,
440:The gate is inside you. ~ S G Redling,
441:The world is before you ~ James Joyce,
442:Told you to buy a Mac. ~ Abigail Roux,
443:WELL I BELONG TO YOU! ~ Jamie McGuire,
444:what do you have in mind? ~ Anonymous,
445:What do you suggest we do? ~ L T Ryan,
446:what were you thinking? ~ Erin Hunter,
447:When you are introduced ~ Prem Rawat,
448:Why have you forsaken me? ~ Anonymous,
449:Will you hold my hand? ~ Belle Aurora,
450:would you have felt? ~ Nnedi Okorafor,
451:Would you like to have ~ Aaron Elkins,
452:Would You Wear My Eyes? ~ Bob Kaufman,
453:You already have me. ~ Samantha Towle,
454:you and I have a score to ~ Anonymous,
455:You are all Buddhas. ~ Gautama Buddha,
456:You are blowing my mind. ~ Keri Smith,
457:You are bravery to me. ~ Ava Dellaira,
458:You are fleet wide. ~ Michael Anderle,
459:You are my sickness, ~ Gena Showalter,
460:You are my somewhere. ~ Susan Fanetti,
461:You are not your mind ~ Eckhart Tolle,
462:You are not your story. ~ Adyashanti,
463:You bet I'm trouble. ~ Kiersten White,
464:You can handle anything. ~ Mila Kunis,
465:You can lose everything ~ Bette Davis,
466:You cannot be serious! ~ John McEnroe,
467:You can't buy happiness ~ Kurt Cobain,
468:You can’t fix stupid, ~ W E B Griffin,
469:You can't take no breaks. ~ Ray Lewis,
470:You charming idiot. ~ Gregory Maguire,
471:You die how you live. ~ August Wilson,
472:You do good mothering. ~ Lori Lansens,
473:You drown him by your talk. ~ Plautus,
474:You get what you earn. ~ Paul Konerko,
475:you go make life happen. ~ Kim Holden,
476:You have made him live. ~ Jude Morgan,
477:You have to be unique. ~ Phil Jackson,
478:You humans are crazy. ~ Mark A Rayner,
479:You keep it,” he said. ~ Julie Otsuka,
480:You know where he goes? ~ Claire Adam,
481:You'll be bereft without me. ~ J Lynn,
482:You’ll miss your freedom, ~ E B White,
483:You look sexy, Peaches. ~ Jaci Burton,
484:You make 'em, I amuse 'em. ~ Dr Seuss,
485:You must always work. ~ Auguste Rodin,
486:You must worship the LORD ~ Anonymous,
487:You're a hard-core cynic ~ Maya Banks,
488:You’re a Herondale. ~ Cassandra Clare,
489:You're a library of me. ~ Zadie Smith,
490:You're a vegetable! ~ Michael Jackson,
491:You're a wizard, Harry. ~ J K Rowling,
492:You're beautiful. ~ Michelle Leighton,
493:You’re in love with love. ~ Jenny Han,
494:You’re my dream guy. ~ Megan Erickson,
495:You’re my heart’s hero. ~ Carian Cole,
496:You're so beautiful. ~ Tammara Webber,
497:You’re so terrestrial, ~ Ian McDonald,
498:You're tearing me apart! ~ James Dean,
499:You're worth the risk. ~ Kennedy Ryan,
500:You see what you know! ~ Frank Stella,
501:You stay. The rest go. ~ Nora Sakavic,
502:you still have to eat. ~ Miriam Toews,
503:You suspect a trap? ~ Kristen Britain,
504:You taste like mine. ~ Cristin Harber,
505:You touch, I kill. ~ Lynne Reid Banks,
506:you’ve got enough ~ Rosamunde Pilcher,
507:You... you destroy me. ~ Tahereh Mafi,
508:action.—Soft you ~ William Shakespeare,
509:All right. I want you. ~ Monica Murphy,
510:And can you not learn? ~ Leigh Bardugo,
511:And did you love me? ~ Suzanne Collins,
512:And you dropt, lost, ~ Emily Dickinson,
513:Beauty is where you find it. ~ Madonna,
514:Because they weren't you. ~ Maya Banks,
515:Because you know I'm ~ Meghan Trainor,
516:Bend and you will be straight. ~ Laozi,
517:Be proud of who you are. ~ Demi Lovato,
518:Be suspicious of what you want. ~ Rumi,
519:Be, the money will come to you. ~ Sark,
520:Be what you are. ~ Sri Ramana Maharshi,
521:Be who you really are. ~ Sergio Garcia,
522:Coffee or I'll cut you! ~ Alanea Alder,
523:Crying is you, plus tears ~ John Green,
524:Did you see more glass? ~ J D Salinger,
525:Do I you dazzle you? ~ Stephenie Meyer,
526:Don’t you dare pee on me. ~ Roni Loren,
527:Do you ever stop eating? ~ J K Rowling,
528:Ego makes you lonely. ~ Pavan Choudary,
529:Even in love you need pain ~ C D Reiss,
530:Everything you cherish ~ Robert Hunter,
531:Fake it until you make it. ~ John Gray,
532:Find out what you love. ~ Barbara Sher,
533:FROM WHENCE YOU SPRANG. ~ Kate Mulgrew,
534:Fuck, but I love you. ~ Kristen Ashley,
535:Fuck you, ginger balls. ~ Karina Halle,
536:Fuck you, Mr. Beatty! ~ Caris O Malley,
537:God Sees the Good in You ~ Joyce Meyer,
538:HAVE YOU SEEN THIS BOY? ~ Rick Riordan,
539:Hey you, remember me? ~ Sidney Halston,
540:Honesty is all you need. ~ Cass Elliot,
541:Hope gets you through. ~ Susan Mallery,
542:how can you read books? ~ M lanie Watt,
543:How much are you worth? ~ Robert Towne,
544:I am nothing.” “Are you? ~ Morgan Rice,
545:I do. I love you, Tyrus. ~ S J Kincaid,
546:If people tell you that ~ Leo Tolstoy,
547:If you chase two rabbits, ~ Confucius,
548:I have always loved you. ~ John Landis,
549:I'll take you with me. ~ Miyuki Miyabe,
550:I love you, Julian. ~ Stephanie Garber,
551:I love you present tense. ~ John Green,
552:I love you, Serena. Stay. ~ Maya Banks,
553:I love you, Zane.” Zane ~ Abigail Roux,
554:I made you something, ~ Kate DiCamillo,
555:I'm hotter than you! ~ Stephenie Meyer,
556:I’m worth twelve of you, ~ J K Rowling,
557:I needed to touch you. ~ Lorelei James,
558:Invest in What You Know. ~ Peter Lynch,
559:Invest in what you know. ~ Peter Lynch,
560:I think I might love you. ~ J J McAvoy,
561:It's all pretence you know ~ Anonymous,
562:It's always been you. ~ Kristen Ashley,
563:I’ve been computering you. ~ Anonymous,
564:I was you
and never knew it ~ Rumi,
565:I wish… to kiss you now. ~ Tillie Cole,
566:Jack, what do you think? ~ Vince Flynn,
567:Kid. You'll move mountains! ~ Dr Seuss,
568:Kid, you'll move mountains. ~ Dr Seuss,
569:Kiss me like you love me. ~ Sylvia Day,
570:Listen more than you talk. ~ Matt Haig,
571:Look before you blunder ~ Simon Haynes,
572:Look you dead in the face ~ Rick Ross,
573:Love made you a liar ~ Cassandra Clare,
574:Love makes you do the wacky ~ J D Robb,
575:Love those you hate you. ~ Leo Tolstoy,
576:Loving you is the shit. ~ Avril Ashton,
577:May you stay Forever Young ~ Bob Dylan,
578:metaphor be with you!— ~ Carrie Fisher,
579:Mr. Grey will see you now, ~ E L James,
580:Never forget who you are. ~ Teri Terry,
581:Never hide who you are, ~ Kim Harrison,
582:Nobody loves you ~ William Shakespeare,
583:No more guns for you. ~ Ross Macdonald,
584:No one will do it for you. ~ Ben Stein,
585:No wonder you guys lost. ~ Ann Coulter,
586:No, you never get any fun ~ Ogden Nash,
587:often you crash and burn. ~ Bill Walsh,
588:Only you. Always you. ~ Melanie Harlow,
589:Our home will eat you. ~ Marie Brennan,
590:P.S. YOU’VE RUINED ME. ~ Renee Carlino,
591:Shameful, wouldn’t you ~ Josephine Cox,
592:Sir, will you marry me? ~ Toni Gonzaga,
593:smile! you're designed to. ~ Anonymous,
594:suppose you were an idiot ~ Mark Twain,
595:Tell me you want me. ~ Charmaine Pauls,
596:Thank you Dad... ~ John Walter Bratton,
597:Thank you for existing. ~ Truth Devour,
598:Thank you for loving me ~ Jon Bon Jovi,
599:That’s what he told you. ~ Mary Kubica,
600:The lectures you deliver ~ Edgar Guest,
601:The world is as you are. ~ David Lynch,
602:They sell crap to buy you. ~ Toba Beta,
603:Universe, you’re a dick. ~ Aleron Kong,
604:Well! And hallo you! ~ Charles Dickens,
605:What are you reading for? ~ Bill Hicks,
606:What did you do?” “He ~ Melanie Harlow,
607:What did you say, Joe? ~ Mickey Mantle,
608:WHAT DO YOU NEED? ~ Joelle Charbonneau,
609:What troubles you, Sarah? ~ Wendy Mass,
610:What you resist, persists. ~ Carl Jung,
611:Wherever You Are, Be There ~ Jim Rohn,
612:Who owes you an explanation? ~ J Thorn,
613:Whose silence are you? ~ Thomas Merton,
614:why do you think that? ~ Iris Johansen,
615:Will you ever own up to ~ Brandon Mull,
616:Would you look at that? ~ Aliyah Burke,
617:Yes. But not with you. ~ Lindsay Cross,
618:You and I are lifemates. ~ Chanda Hahn,
619:You are always new to me. ~ John Keats,
620:You are my business! ~ Stephenie Meyer,
621:You are my life now. ~ Stephenie Meyer,
622:You are not trivial. ~ Cassandra Clare,
623:You are not your buttocks. ~ Kaz Cooke,
624:You are only partly alive. ~ Ira Levin,
625:You are so... 11:59 ~ Scott Westerfeld,
626:YOU ARE SOMETHING BETTER. ~ Mandy Hale,
627:You are what you seek. ~ Robert Holden,
628:you are your own soul mate ~ Rupi Kaur,
629:You Bedazzled my stake? ~ Bree Despain,
630:You believe what you do. ~ Elan Mastai,
631:You bloody silly fool! ~ Prince Philip,
632:You cannot be angry when alone, ~ Osho,
633:You can plant a dream. ~ Anne Campbell,
634:you can’t buy security ~ Frank Herbert,
635:You can't go home again ~ Thomas Wolfe,
636:You can't kill the truth. ~ Mira Grant,
637:You can't rewrite the past ~ Jay Asher,
638:You can't stop living ~ Jennifer Niven,
639:You csared, Angel? ~ Becca Fitzpatrick,
640:You dinnae have me yet! ~ Pamela Clare,
641:You don't even live once. ~ Karl Kraus,
642:You don’t look so good. ~ Brenda Novak,
643:You don’t need it but ~ Dolores Cannon,
644:You drool in your sleep ~ Rick Riordan,
645:You have a genius. ~ Marcus Buckingham,
646:You have to invent life. ~ Agnes Varda,
647:You have to look good. ~ Benny Goodman,
648:You have to take chances. ~ Matt Sorum,
649:You have to trust yourself. ~ Joe Buck,
650:You know, I love acting. ~ Anne Archer,
651:You lie like one of us. ~ Alan Bradley,
652:You make me want to be. ~ Lisa Kessler,
653:You make yourself sick. ~ Robert Bloch,
654:You must begin with God. ~ Rick Warren,
655:You need a bad operation. ~ Kool Keith,
656:You only need to sleep. ~ Stephen King,
657:You ought to dream. ~ Ernest Hemingway,
658:you people's departments ~ David Weber,
659:You’re a lost thing. ~ Yrsa Daley Ward,
660:You're freaking gorgeous! ~ Laura Kaye,
661:You’re my favorite color ~ Ashley Jade,
662:You're never finished. ~ Betty Friedan,
663:You’re sick in the head. ~ J A Konrath,
664:you’re stuck with me. ~ Kristen Ashley,
665:You're too sensitive. ~ Patricia Evans,
666:You scared, Angel? ~ Becca Fitzpatrick,
667:You smell like a concert. ~ Tara Kelly,
668:You suppose you are the trouble ~ Rumi,
669:You taste good, Peaches. ~ Jaci Burton,
670:you turn – there he is. ~ Rick Riordan,
671:You want to be dominated. ~ Maya Banks,
672:10Whatever you do, do well. ~ Anonymous,
673:6. You want to help him. ~ Bisco Hatori,
674:And you say I’m a calamity. ~ Ker Dukey,
675:Are you putting on airs? ~ Masha Gessen,
676:Auggie. You are a wonder. ~ R J Palacio,
677:be careful what you pray for. ~ E N Joy,
678:Be cheerful, if you are wise. ~ Martial,
679:Be kind. Every person you meet ~ Plato,
680:bemused. “You wouldn’t ~ Liane Moriarty,
681:Be the love you seek. ~ Bryant H McGill,
682:Be who you seem to be. ~ Maggie Osborne,
683:but I want you to put him down. ~ Plato,
684:Call it what you like. ~ Melody Carlson,
685:Can I come to you now? ~ Kristen Ashley,
686:Change before you have to. ~ Jack Welch,
687:Cities make you afraid. ~ Conn Iggulden,
688:Cookie for you. Cookie for me. ~ J Lynn,
689:Crimson suits you best. ~ Elizabeth May,
690:Did I promise you too much? ~ Kai Meyer,
691:Did you just hire yourself? ~ Anonymous,
692:Don't run from who you are. ~ C S Lewis,
693:Don’t you care if we drown? ~ Anonymous,
694:Doubt is how you find God ~ Mitch Albom,
695:Do you ever miss him? ~ Stephen Chbosky,
696:Do you sleep naked? ~ Becca Fitzpatrick,
697:Do you think I'm insane? ~ Ashlee Vance,
698:Do you want to be my dad? ~ Jim Butcher,
699:every day with you? Come on ~ Leon Uris,
700:Fake it till you make it. ~ Dave Eggers,
701:Fortune love you. ~ William Shakespeare,
702:For you, anything. ~ Jessica Sankiewicz,
703:For you are abstract, ~ Hilda Doolittle,
704:God, I want to die in you. ~ Katy Evans,
705:gone, you see, yet finding ~ Mark Twain,
706:here you are in Bath, and ~ Jane Austen,
707:I advise you to pray. ~ Katherine Arden,
708:I am as sane as you are. ~ William Boyd,
709:i can always find you ~ Jennifer Ashley,
710:I can’t lose you, Cami. ~ Jamie McGuire,
711:I could be in love with you ~ T Torrest,
712:I'd bring you flowers ~ Barbara Freethy,
713:If acids win - you lose! ~ Robert Morse,
714:If I hold you with my emotions, ~ Rumi,
715:If Not You, Who Else? ~ Terry Pratchett,
716:If only it were you. ~ Kristen Callihan,
717:If you become a Nun, dear, ~ Leigh Hunt,
718:If you can't smell the fragrance ~ Rumi,
719:If you don't run, you rust. ~ Tom Petty,
720:If you wish to be loved, love. ~ Seneca,
721:If you yearn for holy felicity, ~ Rumi,
722:I-hate-you-with-all-my-soul ~ Anonymous,
723:I hold you within my heart. ~ Anonymous,
724:I like watching you sleep. ~ John Green,
725:I’ll tell you how to burn, ~ John Keats,
726:I love how you look at me. ~ Maya Banks,
727:I love you, Christian Grey. ~ E L James,
728:I LOVE YOU FOREVER! ~ Debbie Williamson,
729:I love you too, Logan ~ Nicholas Sparks,
730:I love you, you know. ~ Nicholas Sparks,
731:I'm in love with you. ~ Jennifer Echols,
732:I'm not letting go of you. ~ Jojo Moyes,
733:I'm still not doing you ~ Tymber Dalton,
734:I’m the Waiter, you know! ~ P L Travers,
735:I need you. Come with me? ~ Jaci Burton,
736:I need you to let me go. ~ Nora Sakavic,
737:Innovators. You only know ~ N K Jemisin,
738:I prick him, you bleed. ~ Leigh Bardugo,
739:I told you I was sick. ~ Spike Milligan,
740:It's not over until you win ~ Les Brown,
741:It's what you're worth. ~ Mickey Mantle,
742:I will never lie to you. ~ Jimmy Carter,
743:I wish you we're my daddy. ~ Maya Banks,
744:Kiss me like you missed me, ~ Jenny Han,
745:Let me love you tonight. ~ Sarina Bowen,
746:Life is what you make it. ~ A J Stewart,
747:Life sucks, then you die ~ Stephen King,
748:Love made you a liar. ~ Cassandra Clare,
749:may the gods be with you ~ Rick Riordan,
750:much older than you knew ~ Faith Martin,
751:Music, you see, is the key. ~ Morrissey,
752:My cock will text you. ~ Angelica Chase,
753:No other man will have you ~ Maya Banks,
754:oh you do smell good. ~ Stephenie Meyer,
755:O let not Time deceive you, ~ W H Auden,
756:Only you, only ever you. ~ Mia Sheridan,
757:Our Darling Eva We Love You ~ Eva Gabor,
758:Poirot. “You find out ~ Agatha Christie,
759:Promise you won't forget me. ~ J A Huss,
760:Romance is good, you know ~ Ika Natassa,
761:Sakura...Thank you. ~ Masashi Kishimoto,
762:Say you love me, Ivey. ~ Kristen Ashley,
763:She wanted me for you. ~ Kristen Ashley,
764:So he bailed on you, ~ Samantha Christy,
765:Something like that.” “You ~ Gene Wolfe,
766:Spock! Do you have a plan? ~ David Mack,
767:Sweetness, you're my high. ~ Mia Miller,
768:Thank you,” said the dog. ~ Neil Gaiman,
769:They don't want you to win. ~ DJ Khaled,
770:To achieve, you need thought ~ Ayn Rand,
771:To be known, you must teach ~ Anonymous,
772:Vision begins with you. ~ Carmine Gallo,
773:we'll make sure you're good ~ Kyle West,
774:what are you talking about? ~ Anonymous,
775:What do you do, sir? ~ Philip E Tetlock,
776:What e'er you are ~ William Shakespeare,
777:Whatever He says to you, do ~ Anonymous,
778:What gods do you pray to? ~ Gerry Lopez,
779:What you focus on grows. ~ Esther Hicks,
780:When I say the word You, I mean ~ Rumi,
781:When you stop admiring yourself ~ Rumi,
782:When you would think, ~ Hilda Doolittle,
783:Where you falter, alter. ~ Peggy Noonan,
784:Yeah, some days you die. ~ Peter Hedges,
785:You also, O son Brutus. ~ Julius Caesar,
786:You are an achievement. ~ Vamsee Juluri,
787:You are full of ambergris. ~ Penny Reid,
788:You are my absolution. ~ Kristen Ashley,
789:You are my Easter. ~ Sena Jeter Naslund,
790:You are one sexy bitch ~ Sara Humphreys,
791:You are your best thing ~ Toni Morrison,
792:You are your own soul mate. ~ Rupi Kaur,
793:You are your synapses ~ Joseph E LeDoux,
794:you belong only to yourself ~ Rupi Kaur,
795:You blows who you is. ~ Louis Armstrong,
796:You call that a kiss? ~ Suzanne Collins,
797:You call that poetry? ~ Andrew Peterson,
798:You can never out-give God. ~ Anonymous,
799:You can sit there and ~ Olen Steinhauer,
800:You can't buy history new. ~ N D Wilson,
801:You cant censor peoples dreams. ~ Robyn,
802:You can't deny your limitations. ~ Mika,
803:You can’t eat justice. ~ Courtney Milan,
804:You can’t make this shit up. ~ J D Robb,
805:You can't polish a turd. ~ Stephen King,
806:You can't stop living. ~ Jennifer Niven,
807:You can't unscramble eggs. ~ J P Morgan,
808:You could be so much more. ~ Lexi Blake,
809:You criticize, I improvise. ~ Toba Beta,
810:You don't rough them up. ~ Jodi Picoult,
811:You ever love somebody so much ~ Eminem,
812:You gotta BELIEVE, Bolie! ~ Rod Serling,
813:You gotta live it to feel it, ~ Eminem,
814:You gotta own it if you want it ~ Drake,
815:You have to open up on stage. ~ Karen O,
816:You have to take risks. ~ Perry Farrell,
817:You have used me strangely. ~ Aeschylus,
818:You know how to show a girl ~ E L James,
819:You'll never see us coming. ~ Dan Wells,
820:You’ll see land, true land! ~ Anonymous,
821:You mean I speak Yat? ~ Suzanne Johnson,
822:You mortals baffle me. ~ Steven Erikson,
823:You need emotional content. ~ Bruce Lee,
824:-You okay?
-Am I ever? ~ Abbi Glines,
825:You really are a dumbass. ~ Stjepan eji,
826:You're going to ruin me. ~ Kenya Wright,
827:You’re harshing my mellow. ~ Elle Casey,
828:you're not a fucking elf ~ Erin Lawless,
829:You're not - crazy - are you ~ Zoe Sugg,
830:You're not scared of me ~ Stylo Fantome,
831:you're rowing by wordlight ~ Paul Celan,
832:You're so stupid, Rose! ~ James Cameron,
833:You’re wrecking me now ~ Rebecca Yarros,
834:You roll back to me. ~ Ernest Hemingway,
835:Yours as you are mine. ~ Kristen Ashley,
836:You sadistic pansycake. ~ Veronica Roth,
837:You sing me to sleep. ~ Angela Morrison,
838:You smell like the woods. ~ Barry Lopez,
839:You smile through your heart. ~ Unknown,
840:You still have a family, ~ Gayle Forman,
841:You took my breath away. ~ Cherrie Lynn,
842:You were always mine. -Black ~ L J Shen,
843:You wild, dear creatures! ~ Nancy Moser,
844:you will always be my ~ Samantha Bayarr,
845:You will stir up the hornets. ~ Plautus,
846:3. You can’t stop free. ~ Chris Anderson,
847:Adrian, you're a genius. ~ Richelle Mead,
848:All paths lead me to you. ~ Truth Devour,
849:Andross, you motherfucker. ~ Brent Weeks,
850:And you, sir, are an idiot. ~ Kiera Cass,
851:Are you bullshitting me? ~ Stieg Larsson,
852:Are you crazy?" "Probably ~ Rick Riordan,
853:Are you glad to see me? ~ Aprilynne Pike,
854:Are you not entertained? ~ Russell Crowe,
855:Are you searching for your soul? ~ Rumi,
856:Are you taking the mickey? ~ J K Rowling,
857:Ask, and it shall be given you. ~ Origen,
858:A true god damn you all! ~ R A Salvatore,
859:Baby You’re a Rich Man ~ Walter Isaacson,
860:Bad music can make you weak. ~ Ry Cooder,
861:Because of you, I am me. ~ Suzanne Enoch,
862:Before you requisitioned me. ~ M R Carey,
863:Be satisfied with what you have. ~ Aesop,
864:Be the change you seek. ~ Mahatma Gandhi,
865:Be the patience you seek ~ Bryant McGill,
866:Be the person you wanna meet ~ Anonymous,
867:BIG BROTHER IS WATCHING YOU, ~ Anonymous,
868:Can I bite you here, too? ~ Nalini Singh,
869:capable woman you are and ~ Rachel Hauck,
870:Catch me if you can
-A ~ Sara Shepard,
871:Come on, you creepy Swede. ~ Rick Yancey,
872:Conceive you - that ass! ~ Joseph Conrad,
873:Dance until you shatter yourself. ~ Rumi,
874:Dance when you're perfectly free. ~ Rumi,
875:Did you forget to evolve? ~ Cath Crowley,
876:Do as you please, sir. ~ Charlotte Bront,
877:Don't cry upon you losses ~ Omar Khayyam,
878:Do people trip over you? ~ Prince Philip,
879:Do what you want that works. ~ Toba Beta,
880:Do you dream much, Will? ~ Thomas Harris,
881:Do you have blacks, too? ~ George W Bush,
882:Do you know who did it? ~ David Baldacci,
883:Do you like Thai food? ~ Sophia Knightly,
884:Do you still Kill Gerbils? ~ Rachel Cohn,
885:Do you wanna leave soon? ~ Marina Keegan,
886:Draco you are not a killer ~ J K Rowling,
887:Eventhough you are not equipped, ~ Rumi,
888:Excelsior, you fatheads. ~ Jean Shepherd,
889:Except for you. ~ Barbara Claypole White,
890:Fake it till you make it. ~ Mary Kay Ash,
891:God has work for you to do. ~ Max Lucado,
892:God is within you. ~ Sri Ramana Maharshi,
893: Good … Thank you.” He hangs ~ E L James,
894:Ha! Satan, you're a liar! ~ Neta Jackson,
895:Heart, you were never hot ~ Wilfred Owen,
896:He loves you that much. ~ C J Darlington,
897:her, didn’t you?” Adam’s ~ Trevion Burns,
898:He's flint, you're tinder. ~ Holly Black,
899:Hey soda girl. You're flat. ~ Dan Gutman,
900:How did it make you feel? ~ Irvine Welsh,
901:How I wish you were fear. ~ Stephen King,
902:I am the LORD who heals you. ~ Anonymous,
903:I believe in you, love. ~ Krista Ritchie,
904:I defy you, stars! ~ William Shakespeare,
905:I defy you, stars. ~ William Shakespeare,
906:If I'm naked,I'm inside you ~ Katie Reus,
907:If you can give it, I can take it ~ Cher,
908:If you read, you'll judge. ~ Kurt Cobain,
909:If you thirst you may drink. ~ C S Lewis,
910:If you want it, become it. ~ Mastin Kipp,
911:If you want to be strong, be. ~ L J Shen,
912:If you wish to write, write. ~ Epictetus,
913:If you would be loved, be lovable ~ Ovid,
914:I’ll be waiting for you. ~ Stuart Turton,
915:I'll talk. You'll listen. ~ Bruce Nauman,
916:I loved you already then. ~ Markus Zusak,
917:I love you, always forever ~ Donna Lewis,
918:I love you and I like you. ~ Amy Poehler,
919:I love you, beyond death. ~ Karina Halle,
920:I love you, Emmy. Always. ~ Devney Perry,
921:I love you like crazycakes. ~ John Green,
922:I love you more than life. ~ Dean Koontz,
923:I love you. Most ardently. ~ Jane Austen,
924:I love you, most ardently. ~ Jane Austen,
925:I love you so much, dear. ~ Stephen King,
926:I made you a world. ~ Josephine Angelini,
927:I'm busy now. Can I ignore you ~ Various,
928:In L.A., you are your job. ~ Dayna Devon,
929:I really trust you, don't I? ~ Toba Beta,
930:I see enough. I saw you. ~ Sophie Jordan,
931:I thought that was you. ~ Stephanie Bond,
932:I told you I'd find you. ~ Cecelia Ahern,
933:I've got you. I promise. ~ Katie McGarry,
934:I've lost my heart to you. ~ Leo Tolstoy,
935:I want the stars for you. ~ Nalini Singh,
936:I want to feel you shatter ~ Celia Aaron,
937:I was dying when you came. ~ Victor Hugo,
938:I wont let him have you. ~ Sophie Jordan,
939:Just do what you do best. ~ Red Auerbach,
940:KENT, YOU SON OF A—” Adam ~ Tahereh Mafi,
941:L.A. makes you feel ugly. ~ Rachel Weisz,
942:Laugh as much as you can. ~ Maya Angelou,
943:Learn what you are and be such. ~ Pindar,
944:Let me help you be brave. ~ Leisa Rayven,
945:Let the rain kiss you. ~ Langston Hughes,
946:Life goes on, so should you. ~ T L Hines,
947:Life's hard, then you die. ~ Woody Allen,
948:Live like someone died for you. ~ LeCrae,
949:Live the life you want. ~ Arina Tanemura,
950:Long only for what you have. ~ Andr Gide,
951:Love makes you a liar. ~ Cassandra Clare,
952:Make of that what you will. ~ Leif Enger,
953:Mujer, you own my soul. ~ Simone Elkeles,
954:My mother will hear you. ~ Annette Blair,
955:Never forget what you are. ~ N K Jemisin,
956:Nix, you beautiful bitch. ~ Kresley Cole,
957:Nobody is gonna love you like you. ~ T I,
958:Nothing is given to you. ~ Robert Greene,
959:Oh, the thinks you can think! ~ Dr Seuss,
960:Oh? You were there the whole time? ~ JB,
961:People never believe you. ~ J D Salinger,
962:Promise you’ll be happy. ~ Colleen Houck,
963:Querida. You make me ache ~ Eileen Wilks,
964:Red hair stigmatizes you. ~ David Caruso,
965:Sang: “Miss you.” Silas: “7. ~ C L Stone,
966:Seek and you’ll find. ~ Rachel Van Dyken,
967:Sentimentality blinds you! ~ Arnold Arre,
968:Shut up you pompous bastard ~ Sui Ishida,
969:Sidekick? Fuck you, porky. ~ Julie James,
970:So, have you split up now? ~ Nick Hornby,
971:So you get I’m into you ~ Kristen Ashley,
972:Thank God you're poor, Mom. ~ Mario Puzo,
973:Thank you and happy reading! ~ Anonymous,
974:That all you got, George? ~ Muhammad Ali,
975:the deceased. You are ~ Dorothy L Sayers,
976:The hurt you embrace becomes joy. ~ Rumi,
977:The Secret is within you. ~ Rhonda Byrne,
978:The truth shall set you free ~ Anonymous,
979:They don't want you to win. ~ D J Khaled,
980:Thus shall you go to the stars. ~ Virgil,
981:Was that you or the duck? ~ Groucho Marx,
982:Well, it made you famous. ~ John S Mosby,
983:Whatever you can, count. ~ Francis Bacon,
984:what’s gotten into you? ~ Steve Chandler,
985:What you feel, you can heal. ~ John Gray,
986:What you focus on expands. ~ T Harv Eker,
987:"What you resist, persists." ~ Carl Jung,
988:What you resist persists. ~ Rhonda Byrne,
989:Who Do You Think You Are? ~ Alan Cumming,
990:Why are you…walking a goat? ~ Vi Keeland,
991:Why don't you beat him? ~ John Steinbeck,
992:Why do you do what you do? ~ Celia Aaron,
993:Why would I come back to you? ~ Erin Bow,
994:Will you punish me forever? ~ Libba Bray,
995:Would you care to elaborate? ~ Anonymous,
996:Write like you talk. Often. ~ Seth Godin,
997:Write whatever you like! ~ Seamus Heaney,
998:You are all the Buddha. ~ Gautama Buddha,
999:You are glorious chaos. ~ Jessica Topper,
1000:you are not what you own. ~ Francine Jay,
1001:You are pure potential. ~ Martin de Maat,
1002:You are scored on my heart. ~ Jojo Moyes,
1003:You are someone worth loving ~ Anne Rice,
1004:You are what you listen to ~ Alicia Keys,
1005:You are what you love. ~ Saint Augustine,
1006:You are what you read. ~ Kenneth E Hagin,
1007:You believe ~ Elizabeth Barrett Browning,
1008:You can always be quoted. ~ Susan Sontag,
1009:You can never be free ~ Anthony de Mello,
1010:You can never love me. ~ Cassandra Clare,
1011:You cannot be who you were. ~ D J Molles,
1012:You can't live without me!! ~ Sylvia Day,
1013:You can't lose. Go, go, go! ~ Seth Godin,
1014:You can't stop rock-n-roll! ~ Dee Snider,
1015:You deserve to be happy. ~ Clinton Kelly,
1016:You don't borrow trouble. ~ Jodi Picoult,
1017:You don't miss your water ~ William Bell,
1018:You drool when you sleep. ~ Rick Riordan,
1019:you get it by letting go. ~ Wayne W Dyer,
1020:You get what you pay for. ~ Gabriel Biel,
1021:You get what you tolerate. ~ Henry Cloud,
1022:You give before you get. ~ Napoleon Hill,
1023:You give me such clarity. ~ Jessica Park,
1024:You gotta have a body. ~ Jayne Mansfield,
1025:You hung up Genos like modern art! ~ ONE,
1026:you?” “I’m fine. What’s your ~ Tim Kizer,
1027:you in the morning!” Then ~ Barbara Park,
1028:You know it ain't no stoppin' ~ Ice Cube,
1029:You know that love ~ William Shakespeare,
1030:You like pie? I like pie. ~ Barack Obama,
1031:You lit me up like Vegas ~ Joss Stirling,
1032:You love me this much. ~ James Patterson,
1033:You love the feel of me ~ Kristen Ashley,
1034:You make me love you... ~ Jennifer Niven,
1035:You must embrace failure ~ Milton Glaser,
1036:You must live your story. ~ Michael Ende,
1037:You must not be weak! ~ Anthony Horowitz,
1038:You must not think ~ William Shakespeare,
1039:You’re a song, a wished-for song. ~ Rumi,
1040:you’re being incautious, bro. ~ J C Reed,
1041:You're driving me NORMAL! ~ Jeff Lindsay,
1042:You're going to die sooner. ~ Tom Coburn,
1043:You’re gonna reach the sky ~ R J Palacio,
1044:You're my favorite mistake ~ Sheryl Crow,
1045:You're my heartbeat, Brady. ~ Lisa Henry,
1046:You’re my only Duchess. ~ Kristen Ashley,
1047:You're on your way, Jose! ~ Deke Slayton,
1048:You’re so fucking mine. ~ Rebecca Yarros,
1049:You're such a book girl. ~ Mizuki Nomura,
1050:You're such a cupcake. ~ Janet Evanovich,
1051:You're the milk to my shake. ~ Jenny Han,
1052:You’re the one baby. ~ Jodi Ellen Malpas,
1053:You're the one for me, fatty ~ Morrissey,
1054:You're unique, amazing ~ Don Coppersmith,
1055:Your joy lies within you. ~ Rhonda Byrne,
1056:Your thoughts create you. ~ Iimani David,
1057:You see, people forget you ~ Henry James,
1058:You see, we didn't know. ~ Lauren Oliver,
1059:You smell like happiness, ~ Shayla Black,
1060:You Starks are hard to kill, ~ Anonymous,
1061:You sure like to knit, ~ Suzanne Selfors,
1062:You talk like a book. ~ Vladimir Nabokov,
1063:You tasered him, in an elevator, ~ Tijan,
1064:You transfix me quite. ~ Charlotte Bront,
1065:You try to walk in the light. ~ Marie Lu,
1066:You’ve got some of me in you, ~ J R Ward,
1067:You were a perfect illusion. ~ Lady Gaga,
1068:You will be safest in the middle. ~ Ovid,
1069:You will hurt your foot. ~ Joseph Heller,
1070:You will ride the Tao ~ Terence McKenna,
1071:All You Can Do Is Jump ~ Monica Alexander,
1072:And if you can, die laughing. ~ Tite Kubo,
1073:Are you functional?" - Leo ~ Cameron Jace,
1074:Are you growing a beard? ~ Megan McDonald,
1075:Are you okay?” “How’s ~ Barbara A Shapiro,
1076:As you wish, sweetheart. ~ Juliette Cross,
1077:Be careful what you give up. ~ Laura Dave,
1078:Become who you are! ~ Friedrich Nietzsche,
1079:Believe everything you read ~ Kurt Cobain,
1080:Berrynose.” “Oh, thank you! ~ Erin Hunter,
1081:be who you set out to be... ~ Gino Norris,
1082:Boy, why are you crying? ~ James M Barrie,
1083:But I think I will keep you. ~ Amy Harmon,
1084:But who do you say that I am? ~ Anonymous,
1085:By yielding you may obtain victory ~ Ovid,
1086:Come with me if you want to live! ~ Moses,
1087:Contemporary art hates you. ~ John Waters,
1088:Context shapes who you are. ~ Cornel West,
1089:Cry you little monsters! ~ Otto Preminger,
1090:Did I hurt you? he asked ~ Kristen Ashley,
1091:Did I lose you?"
"Never. ~ Mitch Albom,
1092:did you really mean it? ~ Chuck Palahniuk,
1093:Don’t be sad by what you see ~ Sami Yusuf,
1094:Do the very best you can. ~ Dale Carnegie,
1095:Do you believe in life after love? ~ Cher,
1096:Do you believe in miracles? ~ Al Michaels,
1097:Do you forgive me, beautiful? ~ Aria Cole,
1098:Do you permit it?" Enjolras ~ Victor Hugo,
1099:Do you want to be my seahorse? ~ E L Todd,
1100:Dreams never wear you down. ~ Amy Poehler,
1101:Every day you teach attitude. ~ Don Meyer,
1102:Everyone is part of you. ~ Frederick Lenz,
1103:Evil man make me kill you. ~ Jimi Hendrix,
1104:Fake it 'till you make it. ~ Gayle Forman,
1105:Fake it until you make it. ~ Steven Tyler,
1106:First loves can fuck you up. ~ Tara Kelly,
1107:For me, you're perfect. ~ Suzanne Collins,
1108:Fuck you."
"Promise? ~ Carole Cummings,
1109:GET OFF, YOU STUPID ANIMAL! ~ J K Rowling,
1110:get to you know you better, ~ Megg Jensen,
1111:Girl I don't wanna share you ~ Mac Miller,
1112:Haven't you heard, though, ~ Robert Frost,
1113:Have you ever felt love? ~ Derrick Jensen,
1114:henchmen nodded. “You’re ~ Vaughn Heppner,
1115:Home is wherever I'm with you ~ Anonymous,
1116:How did you meet Peeta? ~ Suzanne Collins,
1117:I also smell it on you. ~ James Lee Burke,
1118:I always want more, with you. ~ E L James,
1119:I am fighting with you. ~ Cassandra Clare,
1120:I am living. I remember you. ~ Marie Howe,
1121:I beg you to read no further. ~ K W Jeter,
1122:I belong where you belong ~ Susan Mallery,
1123:I could never be over you ~ Monica Murphy,
1124:I didn't mean to turn you on. ~ Cherrelle,
1125:I do. Love you, I mean. ~ Nicholas Sparks,
1126:I’d take any pain for you. ~ Nalini Singh,
1127:I fucking missed you, okay? ~ A L Jackson,
1128:If you have a dream, dont wait.Act ~ Axel,
1129:If you hear me, will I exist? ~ S E Lynes,
1130:If you live, live free ~ Mahmoud Darwish,
1131:If you need me, use me. ~ Haruki Murakami,
1132:If you want to be the best, ~ Bob Stinson,
1133:If you wish to write, write. ~ Epictetus,
1134:I had cancer, you fuck! ~ Jennifer Echols,
1135:I have dreamed of touching you ~ J R Ward,
1136:I have loved none but you, ~ Mia Sheridan,
1137:I knew it would be you ~ Charles Bukowski,
1138:I know I could love you. ~ Melanie Harlow,
1139:I'll always find you, Zane ~ Abigail Roux,
1140:I'll love you forever, too. ~ Elle Jasper,
1141:I'll see you in Dreamland. ~ Sarah Dessen,
1142:Ill show you a Sweet dream ~ Matsuri Hino,
1143:I loved you all over again ~ Maria Semple,
1144:I love the fuck out of you ~ Karina Halle,
1145:I love you. God, I love you. ~ Maya Banks,
1146:I love you like I love cupcakes. ~ J Lynn,
1147:I love you more than too much. ~ Nely Cab,
1148:I'm a nice guy, you know. ~ Ozzy Osbourne,
1149:I meant you can pick.” “If ~ Thomas Perry,
1150:I'm very soft, you know! ~ Brian Littrell,
1151:In this life I choose you. ~ Truth Devour,
1152:I thought you hung the moon. ~ John Green,
1153:It’s okay to be alone with you. ~ E N Joy,
1154:I want to be owned by you. ~ Truth Devour,
1155:I will illuminate you. ~ Sienna McQuillen,
1156:Jesus, you talk too much. ~ Carrie Vaughn,
1157:Learn what you are and be such. ~ Pindar,
1158:Life Changes, and so can you! ~ Anonymous,
1159:Life is what it makes you. ~ Mason Cooley,
1160:Life is what you remember. ~ Mary Rickert,
1161:Light will someday split you open ~ Hafez,
1162:long commutes make you fat, ~ Jason Fried,
1163:Long only for what you have. ~ Andre Gide,
1164:Love can make you immortal ~ Gayle Forman,
1165:Love just happens, you know. ~ Kabir Bedi,
1166:make sure you’re all right. ~ Susan Lewis,
1167:Mama. I chose you. ~ Valya Dudycz Lupescu,
1168:Maybe it’s because you’ve ~ Lucinda Riley,
1169:May the Force be with you. ~ George Lucas,
1170:May you walk in beauty. ~ Sonia Choquette,
1171:mean?’ ‘You didn’t have to come ~ Jo Nesb,
1172:My preference is simple—you. ~ Kasie West,
1173:Never run when you’re scared. ~ Anonymous,
1174:Nobody can make you a loser. ~ Dan Marino,
1175:No. One. Comes. Before You. ~ Abbi Glines,
1176:No one's like you, for me. ~ Jandy Nelson,
1177:NOT MY DAUGHTER YOU BITCH!! ~ J K Rowling,
1178:Not my daughter, you bitch! ~ J K Rowling,
1179:Oh my,” I said. “Thank you. ~ Meghan Daum,
1180:Oh you is a bad elf, Dobby! ~ J K Rowling,
1181:Okay greasers,you've had it. ~ S E Hinton,
1182:One chance is all you need. ~ Jesse Owens,
1183:One day or day one. You decide. ~ Unknown,
1184:Only you can understand me… ~ Tillie Cole,
1185:over and out.” “You obviously ~ E L James,
1186:Pretend you’re good at it. ~ Jenny Lawson,
1187:Reach what you cannot ~ Nikos Kazantzakis,
1188:Ride it when you retire. ~ Terry Bradshaw,
1189:Say it. Say you’re mine. ~ Pepper Winters,
1190:Sex makes you get real. ~ Pamela Anderson,
1191:Sharing is caring!” “You ~ Liane Moriarty,
1192:Slow down you're doing fine ~ Billy Joel,
1193:So dark you almost miss it ~ Gayle Forman,
1194:so I can keep an eye on you?. ~ Anonymous,
1195:Somebody gotta tell you this: ~ Crooked i,
1196:something you wish you’d ~ Kristin Hannah,
1197:So much more than thank you. ~ Kim Holden,
1198:So You Want To Be A Wizard? ~ Diane Duane,
1199:Stand firm in that which you are. ~ Kabir,
1200:Stars shining bright above you ~ Gus Kahn,
1201:Tell Me what you want, and ~ Bob Proctor,
1202:The Force is with you. This ~ Jen Sincero,
1203:The irony is lost on you. ~ Courtney Cole,
1204:Then why did you tell me? ~ Annie Dillard,
1205:The truth will make you odd. ~ Judy Blume,
1206:This is not for you. ~ Mark Z Danielewski,
1207:Thruth makes you more you. ~ Ava Dellaira,
1208:To love means you also trust. ~ Joan Baez,
1209:Tragedy makes you grow up. ~ Jane Campion,
1210:VLADIMIR: You waagerrim? ~ Samuel Beckett,
1211:Vorga, I kill you filthy. ~ Alfred Bester,
1212:Wham, bam, thank you Ma'am. ~ David Bowie,
1213:What color would you use? ~ Jennifer Rush,
1214:What did you lie to me ~ Theodore Dreiser,
1215:What do you ask the devil? ~ Alan Russell,
1216:Whatever you need… Always. ~ Jill Shalvis,
1217:What you do is your legacy. ~ Jason Fried,
1218:What you guys want, I'm for. ~ Dan Quayle,
1219:What you possess, you lose. ~ Zen proverb,
1220:What you remember saves you. ~ W S Merwin,
1221:"What you resist, persisits." ~ Carl Jung,
1222:Whenever you can, count. ~ Francis Galton,
1223:When you teach, you learn. ~ Helen Suzman,
1224:Where are you taking that ass? ~ Apuleius,
1225:Wherever you are, be there. ~ Peter Voogd,
1226:Wherever you may go ~ John Walter Bratton,
1227:Who are you trying to impress? ~ Bob Goff,
1228:Whose little boy are you? ~ James Baldwin,
1229:who the ruddy hell are you? ~ J K Rowling,
1230:Why, you, human, ~ Kristine Kathryn Rusch,
1231:Winter makes you old ~ Frances Greenslade,
1232:Without you, I am nothing. ~ Karina Halle,
1233:Woman, you’re killing me. ~ Denise Hunter,
1234:You are all stardust. ~ Lawrence M Krauss,
1235:You are not your body. ~ Douglas Copeland,
1236:YOU are the next big thing. ~ Bill Jensen,
1237:You are trouble, Suso. ~ Becky Albertalli,
1238:You are what you think. ~ Benjamin Carson,
1239:You ate your sister’s guppies ~ Tim Green,
1240:You bookish little pervert. ~ Rachel Cohn,
1241:you break women in like shoes ~ Rupi Kaur,
1242:You can do this, Maggie. ~ Colleen Hoover,
1243:You can get hurt at any time. ~ Pam Grier,
1244:You can never lose a true friend. ~ Sable,
1245:You cannot flea a stone. ~ George Herbert,
1246:You cannot schedule death. ~ Paloma Faith,
1247:You can't answer an answer! ~ Andr Aciman,
1248:You can't cancel Quidditch! ~ J K Rowling,
1249:you can’t chase importance, ~ David Niven,
1250:You can't forget the past. ~ Jen Calonita,
1251:You can't have a better past. ~ Anonymous,
1252:You can't lose yourself. ~ Dakota Fanning,
1253:You can't make me love you. ~ Neil Gaiman,
1254:You Can’t Run out of Love   You ~ Nirmala,
1255:You cant see me im invisible ~ Jack Frost,
1256:You can't split love. ~ Veera Hiranandani,
1257:You can't think of nothing. ~ Eric Rohmer,
1258:You charm her next time". ~ Jillian Stone,
1259:You could love me or hate me ~ Lil Wayne,
1260:You dear, brave sweet. ~ Ernest Hemingway,
1261:You don't need wings to fly. ~ Amy Harmon,
1262:you draw"
(the painter) ~ Sarah Dunant,
1263:You employ large phrases. ~ Richard Marsh,
1264:You get old, you slow down. ~ Ben Affleck,
1265:You get what you tolerate. ~ Tony Robbins,
1266:You had me at coven, ~ Josephine Angelini,
1267:you had sex with a viper, ~ Jennifer Ryan,
1268:You haul my woman ~ Jennifer L Armentrout,
1269:You have to fight gravity. ~ Sherwin Wine,
1270:You have to fight to live. ~ Cynthia Eden,
1271:You just go on your nerve. ~ Frank O Hara,
1272:You know how that feels? ~ Gary D Schmidt,
1273:you’ll dream, too.> ~ Orson Scott Card,
1274:you’ll get more money. ~ David J Schwartz,
1275:You’ll just have to imagine ~ Peter Watts,
1276:You'll kill me if you stop. ~ Andr Aciman,
1277:You’ll kill me if you stop. ~ Andr Aciman,
1278:You look how you look ~ Jennifer Lawrence,
1279:You look like a corgi ~ Stephanie Perkins,
1280:You matter” is all he says. ~ Sara Raasch,
1281:You might as well live ~ Elizabeth Taylor,
1282:You mistake trust for inaction ~ K M Shea,
1283:You must base the Wisdom on Love. ~ Plato,
1284:You must give to receive. ~ Joseph Murphy,
1285:You never can tell with bees. ~ A A Milne,
1286:You only lose what you cling to. ~ Buddha,
1287:You're a good man, Hunter. ~ Lisa Kessler,
1288:You're going to take it. ~ Melanie Harlow,
1289:You’re just as sane as I am ~ J K Rowling,
1290:You’re my reward, Hanna. ~ Kristen Ashley,
1291:You're the Picasso of pain. ~ Pat Benatar,
1292:You saved me from my life. ~ Shelly Crane,
1293:You scared my pants off! ~ Megan McDonald,
1294:You shape your own destiny. ~ Chet Atkins,
1295:You stupid food!" -Athene to Ares ~ Homer,
1296:You the one in all, say who I am. ~ Rumi,
1297:You transfix me quite. ~ Charlotte Bronte,
1298:You’ve given me back my wings ~ Jean Haus,
1299:You've scored on my heart... ~ Jojo Moyes,
1300:You want some? Come get some! ~ John Cena,
1301:You want to carry my baby? ~ Andrea Smith,
1302:You were perfectly fine. ~ Dorothy Parker,
1303:You will die in this house. ~ B J Daniels,
1304:3. Here’s a gift, I love you. ~ Seth Godin,
1305:Act because you love to act. ~ Mae Whitman,
1306:All I said was, “I miss you. ~ Jim Butcher,
1307:All you really have... is now. ~ Jay Asher,
1308:am I me and you are you ~ Bernhard Schlink,
1309:Are you a man or a mouse? ~ Kate DiCamillo,
1310:Are you happy in your life? ~ Blake Crouch,
1311:As I awaken me, I awaken you. ~ Joe Vitale,
1312:As I could, I loved you. ~ Katherine Arden,
1313:A Spoon swoon, if you will. ~ Harlan Coben,
1314:As you think, you shall become ~ Bruce Lee,
1315:Baby, why are you all wet? ~ Dennis Lehane,
1316:Being cheerful keeps you healthy ~ Solomon,
1317:Bend over and I’ll show you, ~ Ann Charles,
1318:Be the tolerance you seek. ~ Bryant McGill,
1319:Be yourself, until you bleed. ~ Mike Carey,
1320:Blaire. You're my exception. ~ Abbi Glines,
1321:Bless you, daugher of man, ~ Richelle Mead,
1322:Bless you, daugher of man. ~ Richelle Mead,
1323:Bliss is within you. ~ Sri Ramana Maharshi,
1324:Both what you run from- ~ Anthony de Mello,
1325:bread makes you fat?? ~ Bryan Lee O Malley,
1326:Can you hit me from there, ~ David Jackson,
1327:Can you hope for hope? ~ Francisco X Stork,
1328:Create a paradise anywhere you go. ~ Bjork,
1329:Did you ever hear ~ Frances Sargent Osgood,
1330:Does my eye look okay to you? ~ John Green,
1331:Do it fast, you pansycake. ~ Veronica Roth,
1332:DO IT, THEN FIX IT AS YOU GO. ~ Paul Arden,
1333:Don't follow you,' said Filby. ~ H G Wells,
1334:Don’t let them see you weak. ~ Ann Aguirre,
1335:Don't rap if you do not practice. ~ Hopsin,
1336:Do what gives you bliss. ~ Joseph Campbell,
1337:Do you know that you’re loved? ~ C D Reiss,
1338:Do you speak Parseltongue? ~ Tarryn Fisher,
1339:Dust the people you love. ~ Barbara Stuber,
1340:Effort is between you and you. ~ Ray Lewis,
1341:Elvis, you're still King. ~ Chubby Checker,
1342:Forever will be you and me. ~ Salvador Dal,
1343:"Ganas is all you need." ~ Jaime Escalante,
1344:Get away from her, you! ~ Alan Dean Foster,
1345:God wants you to go further. ~ Joel Osteen,
1346:Go to where you are kindest ~ Jaron Lanier,
1347:G.U.R.U - Gee, you are you! ~ Jean Houston,
1348:Hate makes you stupid. ~ Patricia Cornwell,
1349:Hate me cause you ain’t me. ~ Annie Spence,
1350:Have you been time travelling? ~ H G Wells,
1351:Have you ever bullied a wave? ~ Ruth Ozeki,
1352:Hello? I get you. Now go. ~ Kristen Ashley,
1353:He wants me to make you happy. ~ Ker Dukey,
1354:Hey, Colt Cabana, how you doing? ~ CM Punk,
1355:How can you stop writing? ~ Tony Hillerman,
1356:How do you make things fair? ~ Al Sharpton,
1357:How long can you tread water? ~ Bill Cosby,
1358:How long should you try? Until. ~ Jim Rohn,
1359:How long will I love you? ~ Ellie Goulding,
1360:How you eat is how you live. ~ Geneen Roth,
1361:I am you and what I see is me ~ Pink Floyd,
1362:I breathed for you -Evan ~ Rebecca Donovan,
1363:I choose you, Max. -Fang ~ James Patterson,
1364:I don’t know if you know this, ~ Anonymous,
1365:I don't want to hold you hand! ~ C S Lewis,
1366:I don't want you to leave me. ~ Maya Banks,
1367:I dunno, maybe you’re Goat. ~ Jack Kerouac,
1368:I feel fine. How about you? ~ Yuri Gagarin,
1369:If you are good life is good. ~ Roald Dahl,
1370:If you die then I will too. ~ Amie Kaufman,
1371:If you hurt her, you’re gone. ~ Linda Kage,
1372:If you love me, feed my sheep. ~ Anonymous,
1373:IF you're broken, I'll fix you ~ Lexi Ryan,
1374:If you're wrong, admit it! ~ Dale Carnegie,
1375:If you shatter, I'll find you. ~ Lexi Ryan,
1376:If you think you can, you can! ~ Anonymous,
1377:If you want it, work for it! ~ Holly Smith,
1378:If you want to be happy. Be. ~ Leo Tolstoy,
1379:If you want to be happy, be. ~ Leo Tolstoy,
1380:If you want to buy my wares ~ Cole Porter,
1381:If you won't talk to them, ~ Stylo Fantome,
1382:I have a backliner for you. ~ Nora Sakavic,
1383:I have no words to save you. ~ Julie Berry,
1384:I have the one you love. ~ Paul Pilkington,
1385:I have you, baby. I have you. ~ Vi Keeland,
1386:I’ll always come back to you. ~ Emma Scott,
1387:I’ll do whatever you like, ~ Pauline R age,
1388:I’ll find you again.” I ~ Corinne Michaels,
1389:I love you every day,
Mom ~ Mitch Albom,
1390:I love you, I really do. ~ Haruki Murakami,
1391:I love you, most ardently... ~ Jane Austen,
1392:I’m game if you’re game. ~ Elizabeth Reyes,
1393:I'm in you, you're in me. ~ Peter Frampton,
1394:I missed you every day, Becs. ~ Jay McLean,
1395:I miss you dreadfully! ~ Robert A Heinlein,
1396:I'm more brocken than you think. ~ Unknown,
1397:I'm no different than you. ~ Patti LaBelle,
1398:I'm not in love with you. ~ David Levithan,
1399:I’m pretty sure I love you, ~ Abigail Roux,
1400:I'm somebody that you should know. ~ Drake,
1401:I need you so fucking bad. ~ Matthew Quick,
1402:I only have eyes for you. ~ David Levithan,
1403:I saved you for a reason. ~ Nadine Brandes,
1404:It’s not like you need it. ~ R L Mathewson,
1405:Its Not Over Until You Win.... ~ Les Brown,
1406:It's Quinn and I love you ~ Donna Fletcher,
1407:It sucks being fat, you know. ~ Drew Carey,
1408:It's up to you, not fate. ~ David Levithan,
1409:I want my face covered in you. ~ Anonymous,
1410:I want to go wherever you are ~ Calia Read,
1411:I want to live, and die with you. ~ Horace,
1412:I want you on my balcony. ~ Lauren Blakely,
1413:I will unbolt to you ~ William Shakespeare,
1414:Judge not, lest you be judged. ~ Anonymous,
1415:Just you and me and forever. ~ A L Jackson,
1416:Knowledge Gives You Power. ~ Maxwell Maltz,
1417:Let me find myself in you. ~ Kandi Steiner,
1418:Let no one call you tame. ~ Nadine Brandes,
1419:Life comes at you ass fast ~ Jordan Silver,
1420:Life is long if you let it be. ~ Jenny Han,
1421:life is not as easy as you think it is ~ M,
1422:Lift up our eyes to you? ~ Hilda Doolittle,
1423:Love and do as you will. ~ Saint Augustine,
1424:Love and do what you will, ~ Eckhart Tolle,
1425:Love can make you immortal. ~ Gayle Forman,
1426:Love is where you find it. ~ Kurt Vonnegut,
1427:May you always walk in Beauty. ~ Black Elk,
1428:Miss stone, I adore you. ~ Judith McNaught,
1429:Money can't buy you happiness. ~ Anonymous,
1430:more you drink more you want ~ Jack London,
1431:Move on, you cutpurse, move on. ~ K lid sa,
1432:Mummy will never forget you! ~ J K Rowling,
1433:No. Don't you do this to us. ~ Abbi Glines,
1434:No. One. Comes. Before. You. ~ Abbi Glines,
1435:Nothing's over 'til you quit. ~ Alisha Rai,
1436:Now you're in a meeting. ~ Sarah Silverman,
1437:Oh really? You’re cold? ~ Alan Dean Foster,
1438:Oh, you…” She shoved at ~ Sherrilyn Kenyon,
1439:Okay greasers, you've had it. ~ S E Hinton,
1440:Passion gives you energy. ~ John C Maxwell,
1441:Please God, I'm begging you ~ Sarah Dessen,
1442:promise you that, mister! ~ Steve Hamilton,
1443:Raoul, you shall not pass! ~ Gaston Leroux,
1444:Rest you well, beloved Jesus, ~ N T Wright,
1445:See. This is why I lo-ike you. ~ Anonymous,
1446:See? We never needed you. ~ Nnedi Okorafor,
1447:Shame on you! Bad vampire. ~ Gail Carriger,
1448:She knows you love the game. ~ Jaci Burton,
1449:Sin will do a number on you. ~ Johnny Hunt,
1450:Sleep helps you win at life. ~ Amy Poehler,
1451:Slowly you become your own man. ~ Bob Weir,
1452:Stop thumping me, you fuck! ~ Abigail Roux,
1453:Teach people how to treat you. ~ Erin Watt,
1454:Thank you for your childhood. ~ Lois Lowry,
1455:The one you are looking for is you. ~ Osho,
1456:The past doesn't buy you much. ~ Joe Gibbs,
1457:this film. What do you want ~ John Grisham,
1458:Till you return to the ground, ~ Anonymous,
1459:Trees don’t sneak up on you. ~ Erin Hunter,
1460:Untie me so I can kill you. ~ Abigail Roux,
1461:Useless, Judicar! You can’t— ~ J M Guillen,
1462:We need you to come home. ~ Cristin Harber,
1463:We're peculiar. Aren't you? ~ Ransom Riggs,
1464:What do you want me to do, ~ Robert Hunter,
1465:Whatever you focus on expands, ~ Pam Grout,
1466:Whatever you sow, you reap! ~ Rhonda Byrne,
1467:What worries you masters you. ~ John Locke,
1468:What You Are, You Reproduce ~ Mike Murdock,
1469:What you base your happiness around? ~ Nas,
1470:What you doin' with this gun? ~ Mark Twain,
1471:What you have despised in yourself ~ Rumi,
1472:What you're seeking is seeking you. ~ Rumi,
1473:What you write chooses you. ~ Terry Brooks,
1474:When I met you last night baby ~ Nate Dogg,
1475:when we all know you're fifty. ~ Anonymous,
1476:When you come upon a path ~ Gautama Buddha,
1477:When you forgive, you love. ~ Jon Krakauer,
1478:When you're standing in deep water ~ Jewel,
1479:When you touch me, good God. ~ James Brown,
1480:Who are you, Lucy Snowe? ~ Charlotte Bront,
1481:Who do you let in? ~ Sabrina Ward Harrison,
1482:Why did you cut off my toe? ~ Rick Riordan,
1483:Why do you have to be so brave ~ Ker Dukey,
1484:Will? Will, is that you? ~ Cassandra Clare,
1485:woman said. “You’re saying ~ Tara Westover,
1486:Won't know unless you try ~ Lorraine Heath,
1487:Write as if you are dying. ~ Annie Dillard,
1488:Yeah.You got me through ~ Alyxandra Harvey,
1489:You are a saucy boy. ~ William Shakespeare,
1490:You are as dry as vermouth. ~ Lauren Groff,
1491:You are brave. [...] Do epic. ~ Kim Holden,
1492:You are creating your own hell. ~ Rajneesh,
1493:You are here for a reason. ~ Deepak Chopra,
1494:You are not a lottery ticket ~ Peter Thiel,
1495:You are not made of metaphors, ~ Sarah Kay,
1496:You are not the car you drive. ~ Brad Pitt,
1497:You are not your wounds. ~ Charlotte Bront,
1498:You are the expert on you. ~ Michael Neill,
1499:You are the monster I choose ~ S Jae Jones,
1500:You are the world, Letha.. ~ Richelle Mead,

IN CHAPTERS [150/5809]



2391 Integral Yoga
2101 Poetry
  374 Mysticism
  335 Philosophy
  232 Occultism
  199 Fiction
  147 Christianity
  121 Yoga
   63 Psychology
   59 Sufism
   47 Philsophy
   32 Hinduism
   25 Education
   23 Science
   22 Zen
   22 Mythology
   22 Buddhism
   13 Integral Theory
   6 Baha i Faith
   4 Theosophy
   4 Cybernetics
   3 Kabbalah
   2 Taoism
   1 Thelema
   1 Alchemy


1743 The Mother
1271 Satprem
  431 Sri Aurobindo
  422 Nolini Kanta Gupta
  250 Walt Whitman
  200 William Butler Yeats
  187 William Wordsworth
  139 Rabindranath Tagore
  135 Aleister Crowley
  112 Percy Bysshe Shelley
  102 H P Lovecraft
   92 Friedrich Nietzsche
   90 Jalaluddin Rumi
   88 John Keats
   82 Robert Browning
   65 Rainer Maria Rilke
   62 Friedrich Schiller
   60 Carl Jung
   56 Sri Ramakrishna
   56 James George Frazer
   55 Kabir
   49 Johann Wolfgang von Goethe
   47 Ralph Waldo Emerson
   47 Pierre Teilhard de Chardin
   41 Li Bai
   38 Plotinus
   36 Anonymous
   34 Saint Augustine of Hippo
   33 Saint Teresa of Avila
   30 Swami Vivekananda
   29 Edgar Allan Poe
   28 Saint John of Climacus
   27 Hafiz
   26 Jorge Luis Borges
   26 Hakim Sanai
   26 A B Purani
   25 Swami Krishnananda
   24 Aldous Huxley
   20 Vyasa
   19 Lalla
   19 Farid ud-Din Attar
   15 Ibn Arabi
   14 Ovid
   14 Hsuan Chueh of Yung Chia
   14 Abu-Said Abil-Kheir
   13 Saint Hildegard von Bingen
   13 Nirodbaran
   12 Taigu Ryokan
   12 Swami Sivananda Saraswati
   12 Ramprasad
   12 Plato
   12 Mirabai
   12 Mansur al-Hallaj
   11 Rudolf Steiner
   11 Lucretius
   11 George Van Vrekhem
   10 Thomas Merton
   10 Sri Ramana Maharshi
   10 Lewis Carroll
   9 Symeon the New Theologian
   9 Omar Khayyam
   9 Baba Sheikh Farid
   8 Saint Francis of Assisi
   8 Joseph Campbell
   8 Jetsun Milarepa
   8 Franz Bardon
   7 Henry David Thoreau
   7 Bulleh Shah
   7 Baha u llah
   6 Thubten Chodron
   6 Jordan Peterson
   6 Jayadeva
   6 Jacopone da Todi
   6 Al-Ghazali
   5 Sarmad
   5 Saint John of the Cross
   5 Saint Clare of Assisi
   5 Ravidas
   5 Patanjali
   5 Muso Soseki
   5 Bokar Rinpoche
   5 Aristotle
   4 Vidyapati
   4 Tao Chien
   4 Solomon ibn Gabirol
   4 Rabbi Abraham Abulafia
   4 Norbert Wiener
   4 Khwaja Abdullah Ansari
   4 Ikkyu
   4 Ibn Ata Illah
   3 William Blake
   3 Shankara
   3 Saint Therese of Lisieux
   3 R Buckminster Fuller
   3 Rabbi Moses Luzzatto
   3 Namdev
   3 Matsuo Basho
   3 Ken Wilber
   3 Hakuin
   3 Bodhidharma
   2 Yuan Mei
   2 Yeshe Tsogyal
   2 Wumen Huikai
   2 Sun Buer
   2 Saadi
   2 Rabbi Abraham Joshua Heschel
   2 Peter J Carroll
   2 Paul Richard
   2 Naropa
   2 Nachmanides
   2 Mahendranath Gupta
   2 Lu Tung Pin
   2 Kahlil Gibran
   2 Judah Halevi
   2 Jorge Luis Borges
   2 Jakushitsu
   2 Italo Calvino
   2 Han-shan
   2 Guru Nanak
   2 Genpo Roshi
   2 Eleazar ben Kallir
   2 Chuang Tzu
   2 Chiao Jan
   2 Catherine of Siena
   2 Basava


  234 Whitman - Poems
  200 Yeats - Poems
  187 Wordsworth - Poems
  154 Agenda Vol 01
  144 Agenda Vol 13
  134 Tagore - Poems
  112 Shelley - Poems
  102 Lovecraft - Poems
   97 Agenda Vol 08
   96 Agenda Vol 12
   94 Agenda Vol 10
   91 On Thoughts And Aphorisms
   91 Agenda Vol 09
   90 Collected Works of Nolini Kanta Gupta - Vol 04
   88 Keats - Poems
   86 Agenda Vol 06
   85 Questions And Answers 1957-1958
   85 Magick Without Tears
   84 Agenda Vol 11
   84 Agenda Vol 04
   83 Agenda Vol 07
   83 Agenda Vol 03
   82 Thus Spoke Zarathustra
   82 Browning - Poems
   81 Collected Works of Nolini Kanta Gupta - Vol 03
   74 Agenda Vol 02
   73 Agenda Vol 05
   72 Letters On Yoga III
   65 Rilke - Poems
   62 Schiller - Poems
   58 Collected Works of Nolini Kanta Gupta - Vol 05
   56 The Golden Bough
   56 Questions And Answers 1950-1951
   56 Collected Works of Nolini Kanta Gupta - Vol 07
   55 The Gospel of Sri Ramakrishna
   52 Questions And Answers 1956
   51 Rumi - Poems
   49 Letters On Yoga IV
   48 Letters On Yoga II
   47 Emerson - Poems
   45 Collected Works of Nolini Kanta Gupta - Vol 02
   41 Questions And Answers 1953
   41 Liber ABA
   41 Li Bai - Poems
   40 Songs of Kabir
   40 Collected Works of Nolini Kanta Gupta - Vol 01
   37 Questions And Answers 1955
   35 Questions And Answers 1954
   34 Questions And Answers 1929-1931
   33 Words Of Long Ago
   32 Letters On Poetry And Art
   31 Record of Yoga
   30 Collected Works of Nolini Kanta Gupta - Vol 08
   28 The Ladder of Divine Ascent
   28 Poe - Poems
   27 Words Of The Mother II
   27 The Bible
   27 Goethe - Poems
   26 Letters On Yoga I
   26 Evening Talks With Sri Aurobindo
   25 The Study and Practice of Yoga
   24 The Perennial Philosophy
   24 Savitri
   23 On Education
   22 The Divine Comedy
   22 Faust
   22 Collected Poems
   22 City of God
   21 Mysterium Coniunctionis
   20 Vishnu Purana
   20 Collected Works of Nolini Kanta Gupta - Vol 06
   19 The Way of Perfection
   18 Sri Aurobindo or the Adventure of Consciousness
   18 Essays In Philosophy And Yoga
   17 The Practice of Psycho therapy
   17 Hafiz - Poems
   17 Anonymous - Poems
   15 Labyrinths
   14 Some Answers From The Mother
   14 Metamorphoses
   13 Twelve Years With Sri Aurobindo
   13 The Mother With Letters On The Mother
   13 The Confessions of Saint Augustine
   13 Song of Myself
   13 Prayers And Meditations
   13 Plotinus - Complete Works Vol 01
   13 Hymn of the Universe
   13 Crowley - Poems
   13 Bhakti-Yoga
   12 The Future of Man
   12 Talks
   12 Ryokan - Poems
   12 Raja-Yoga
   11 Twilight of the Idols
   11 The Phenomenon of Man
   11 The Life Divine
   11 The Archetypes and the Collective Unconscious
   11 Preparing for the Miraculous
   11 Of The Nature Of Things
   11 Let Me Explain
   11 Essays Divine And Human
   11 Borges - Poems
   11 Arabi - Poems
   11 Aion
   10 The Secret Of The Veda
   10 The Interior Castle or The Mansions
   10 On the Way to Supermanhood
   10 Amrita Gita
   10 Alice in Wonderland
   9 The Human Cycle
   9 Plotinus - Complete Works Vol 02
   9 Essays On The Gita
   9 5.1.01 - Ilion
   8 Words Of The Mother III
   8 Vedic and Philological Studies
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Plotinus - Complete Works Vol 04
   8 Plotinus - Complete Works Vol 03
   8 Milarepa - Poems
   7 Words Of The Mother I
   7 Walden
   7 The Integral Yoga
   7 Kena and Other Upanishads
   7 Hymns to the Mystic Fire
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Gateless Gate
   6 The Alchemy of Happiness
   6 Maps of Meaning
   6 Knowledge of the Higher Worlds
   6 Initiation Into Hermetics
   6 How to Free Your Mind - Tara the Liberator
   5 The Synthesis Of Yoga
   5 Tara - The Feminine Divine
   5 Poetics
   5 Patanjali Yoga Sutras
   4 Writings In Bengali and Sanskrit
   4 The 7 Habits of Highly Effective People
   4 Cybernetics
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Problems of Philosophy
   3 Theosophy
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Isha Upanishad
   3 General Principles of Kabbalah
   3 Bodhidharma - Poems
   3 Basho - Poems
   2 The Prophet
   2 The Practice of Magical Evocation
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Naropa - Poems
   2 Mansur al-Hallaj - Poems
   2 Liber Null
   2 Huikai - Poems
   2 Han-shan - Poems
   2 God Exists
   2 Dark Night of the Soul
   2 Chuang Tzu - Poems
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do You want to worship?' She exclaimed. ' You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  --
  Her step by step, as one discovers a forest, or rather as one fights with it, machete in hand - and then it melts, one loves, so sublime does it become. Mother grew beneath our skin like an adventure of life and death. For seven years we fought with Her. It was fascinating, detestable, powerful and sweet; we felt like screaming and biting, fleeing and always coming back: 'Ah! You won't catch me! If You think I came here to worship You, You're wrong!' And She laughed. She always laughed.
  We had our bellyful of adventure at last: if You go astray in the forest, You get delightfully lost yet still with the same old skin on Your back, whereas here, there is nothing left to get lost in! It is no longer just a matter of getting lost - You have to CHANGE Your skin. Or die. Yes, change species.
  Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the Divine,' She told us one day with her mischievous little smile.
  --
  'Are You conscious of Your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of Your cells, and You will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make You see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury You, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  It is the hour of the REAL Earth. It is the hour of the REAL man. We are all going there - if only we could know the path a little ...
  This AGENDA is not even a path: it is a light little vibration that seizes You at any turning - and then, there it is, You are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries You away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If You do not stop, Your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
   On the 18th January 1960; when a Young sadhak met the Mother for a personal interview, She said to him: "I shall give You something special; be prepared." The next day, when he again met Her, She spoke in French first about how to kindle the psychic Flame and then in this connection started speaking about Sri Aurobindo`s great epic Savitri and continued to speak at length.
  The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
  --
  Do You read Savitri?
   Yes, Mother, yes.
  --
  Have You understood all that You have read?
   Not much, but I like poetry, it is because of that I read it.
  It does not matter if You do not understand it - Savitri, read it always. You will see that every time You read it, something new will be revealed to You. Each time You will get a new glimpse, each time a new experience; things which were not there, things You did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time You try to read and understand, You will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell You the very verses You have read once before, will appear to You in a different light each time You re-read them. This is what happens invariably. Always Your experience is enriched, it is a revelation at each step.
  But You must not read it as You read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; You must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without Your making any effort.
  Savitri alone is sufficient to make You climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking You by the hand and leading You to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
   You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And You know what it was? It was - before beginning, I warn You in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell You once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons You; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads You to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all Your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives You here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as You go forward You can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  --
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure You there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more You come into contact with it, the higher will You be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day You are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell You, if You try to really concentrate with this aspiration You can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What You cannot do normally, You can do with the help of Savitri. Try and You will see how very different it is, how new, if You read with this attitude, with this something at the back of Your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell You, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before You, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   With this sacrifice nourish the Gods, that the Gods may nourish You; thus mutually nourishing ye shall obtain the highest felicity3 is the very secret of the cosmic play, the basis of the spiritual evolution in the universal existence.
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
  --
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when You go beyond, You pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
   VIII. How Many Gods?
  --
   Nachiketas is the Young aspiring human being still in the Ignorancenaciketa, meaning one without consciousness or knowledge. The three boons he asks for are in reference to the three fundamental modes of being and consciousness that are at the very basis, forming, as it were, the ground-plan of the integral reality. They are (i) the individual, (ii) the universal or cosmic and (iii) the transcendental.
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Qabalah has nothing to do with any of them. Attempts on the part of cultish-partisans to impart higher mystical meanings, through the Qabalah, etc., to their now sterile faiths is futile, and will be seen as such by the Younger generation. They, the flower and love children, will have none of this nonsense.
  I felt this a long time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  000.119 Before the airplane humans said, " You cannot lift Yourself by Your
  bootstraps." Today we are lifting ever lighter and stronger structural vessel "selves"by ever less effort of our scientific know-how bootstraps. No economist knows this.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar himself now organized a dramatic company with his Young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
   In 1849 Ramkumar, the eldest son, went to Calcutta to improve the financial condition of the family.
   Gadadhar was on the threshold of Youth. He had become the pet of the women of the village. They loved to hear him talk, sing, or recite from the holy books. They enjoyed his knack of imitating voices. Their woman's instinct recognized the innate purity and guilelessness of this boy of clear skin, flowing hair, beaming eyes, smiling face, and inexhaustible fun. The pious elderly women looked upon him as Gopala, the Baby Krishna, and the Younger ones saw in him the Youthful Krishna of Vrindavan. He himself so idealized the love of the gopis for Krishna that he sometimes yearned to be born as a woman, if he must be born again, in order to be able to love Sri Krishna with all his heart and soul.
   --- COMING TO CALCUTTA
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his Younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   The anguish of the inner soul of India found expression through these passionate words of the Young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu Young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The Youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent Young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
   But the soul of India was to be resuscitated through a spiritual awakening. We hear the first call of this renascence in the spirited retort of the Young Gadadhar: "Brother, what shall I do with a mere bread-winning education?"
   Ramkumar could hardly understand the import of his Young brother's reply. He described in bright colours the happy and easy life of scholars in Calcutta society. But Gadadhar intuitively felt that the scholars, to use one of his own vivid illustrations, were like so many vultures, soaring high on the wings of their uninspired intellect, with their eyes fixed on the charnel-pit of greed and lust. So he stood firm and Ramkumar had to give way.
   --- KALI TEMPLE AT DAKSHINESWAR
  --
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the Young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a Youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
  --
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The Young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't You know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the Young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to You my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the Young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and You are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
  --
   When, a few days later, Pundit Gauri arrived, another meeting was held, and he agreed with the view of the Brahmani and Vaishnavcharan. To Sri Ramakrishna's remark that Vaishnavcharan had declared him to be an Avatar, Gauri replied: "Is that all he has to say about You? Then he has said very little. I am fully convinced that You are that Mine of Spiritual Power, only a small fraction of which descends on earth, from time to time, in the form of an Incarnation."
   "Ah!" said Sri Ramakrishna with a smile, " You seem to have quite outbid Vaishnavcharan in this matter. What have You found in me that makes You entertain such an idea?"
   Gauri said: "I feel it in my heart and I have the scriptures on my side. I am ready to prove it to anyone who challenges me."
   "Well," Sri Ramakrishna said, "it is You who say so; but, believe me, I know nothing about it."
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
  --
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early Youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize Your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But You have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. " You are explaining to me the reality of Brahman and the illusoriness of the world; yet now You have so far forgotten Yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: " You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can You refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
   On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
  --
   In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier she had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then she had become even more gentle, tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more she thought, the more she felt that her duty was to be with him, giving him, in whatever measure she could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, she arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When she arrived at the temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after You." Mathur had passed away the previous year.
   The Master took up the duty of instructing his Young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if You but pray to Him."
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do You think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on You as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the Young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me You have seen God; so I have come to hear from You about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of Young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow You must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and Your object is to get from them as much money as You can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told You about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do You complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that Your women will dig for You.' Then he glared at me and said: 'What does a gardener do with a Young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the Young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in Your spiritual life; become strong, be full-grown; then You may seek them.' To which I replied, 'I don't agree with You in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for You to depart; take care, do not be late; otherwise Your woman will not admit You into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated Young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
   ^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are You? I cannot bear to live without You.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and Young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  -melting love of the Purana. Twenty hours out of twenty-four he would speak without out rest or respite. He gave to all his sympathy and enlightenment, and he touched them with that strange power of the soul which could not but melt even the most hardened. And people understood him according to their powers of comprehension.
  --
   His disciples were of two kinds: the householders, and the Young men, some of whom were later to become monks. There was also a small group of women devotees.
   --- HOUSEHOLDER DEVOTEES
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate Youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
   But to the Young men destined to be monks he pointed out the steep path of renunciation, both external and internal. They must take the vow of absolute continence and eschew all thought of greed and lust. By the practice of continence, aspirants develop a subtle nerve through which they understand the deeper mysteries of God. For them self-control is final, imperative, and absolute. The sannyasis are teachers of men, and their lives should be totally free from blemish. They must not even look at a picture which may awaken their animal passions. The Master selected his future monks from Young men untouched by "woman and gold" and plastic enough to be cast in his spiritual mould. When teaching them the path of renunciation and discrimination, he would not allow the householders to be anywhere near them.
   --- RAM AND MANOMOHAN
   The first two householder devotees to come to Dakshineswar were Ramchandra Dutta and Manomohan Mitra. A medical practitioner and chemist, Ram was sceptical about God and religion and never enjoyed peace of soul. He wanted tangible proof of God's existence. The Master said to him: "God really" exists. You don't see the stars in the day-time, but that doesn't mean that the stars do not exist. There is butter in milk. But can anybody see it by merely looking at the milk? To get butter You must churn milk in a quiet and cool place. You cannot realize God by a mere wish; You must go through some mental disciplines." By degrees the Master awakened Ram's spirituality and the latter became one of his foremost lay disciples. It was Ram who introduced Narendranath to Sri Ramakrishna. Narendra was a relative of Ram.
   Manomohan at first met with considerable opposition from his wife and other relatives, who resented his visits to Dakshineswar. But in the end the unselfish love of the Master triumphed over worldly affection. It was Manomohan who brought Rakhal to the Master.
  --
   Suresh Mitra, a beloved disciple whom the Master often addressed as Surendra, had received an English education and held an important post in an English firm. Like many other educated Young men of the time, he prided himself on his atheism and led a Bohemian life. He was addicted to drinking. He cherished an exaggerated notion about man's free will. A victim of mental depression, he was brought to Sri Ramakrishna by Ramchandra chandra Dutta. When he heard the Master asking a disciple to practise the virtue of self-surrender to God, he was impressed. But though he tried thenceforth to do so, he was unable to give up his old associates and his drinking. One day the Master said in his presence, "Well, when a man goes to an undesirable place, why doesn't he take the Divine Mother with him?" And to Surendra himself Sri Ramakrishna said: "Why should You drink wine as wine? Offer it to Kali, and then take it as Her prasad, as consecrated drink
  . But see that You don't become intoxicated; You must not reel and Your thoughts must not wander. At first You will feel ordinary excitement, but soon You will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
   --- KEDAR
  --
   Harish, a Young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: " You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
   Bhavanath Chatterji visited the Master while he was still in his teens. His parents and relatives regarded Sri Ramakrishna as an insane person and tried their utmost to prevent him from becoming intimate with the Master. But the Young boy was very stubborn and often spent nights at Dakshineswar. He was greatly attached to Narendra, and the Master encouraged their friendship. The very sight of him often awakened Sri Ramakrishna's spiritual emotion.
   --- BALARAM BOSE
   Balaram Bose came of a wealthy Vaishnava family. From his Youth he had shown a deep religious temperament and had devoted his time to meditation, prayer, and the study of the Vaishnava scriptures. He was very much impressed by Sri Ramakrishna even at their first meeting. He asked Sri Ramakrishna whether God really existed and, if so, whether a man could realize Him. The Master said: "God reveals Himself to the devotee who thinks of Him as his nearest and dearest. Because You do not draw response by praying to Him once, You must not conclude that He does not exist. Pray to God, thinking of Him as dearer than Your very self. He is much attached to His devotees. He comes to a man even before He is sought. There is none more intimate and affectionate than God." Balaram had never before heard God spoken of in such forceful words; every one of the words seemed true to him. Under the Master's influence he outgrew the conventions of the Vaishnava worship and became one of the most beloved of the disciples. It was at his home that the Master slept whenever he spent a night in Calcutta.
   --- MAHENDRA OR M.
   Mahendranath Gupta, better known as "M.", arrived at Dakshineswar in March 1882. He belonged to the Brahmo Samaj and was headmaster of the Vidyasagar High School at Syambazar, Calcutta. At the very first sight the Master recognized him as one of his "marked" disciples. Mahendra recorded in his diary Sri Ramakrishna's conversations with his devotees. These are the first directly recorded words, in the spiritual history of the world, of a man recognized as belonging in the class of Buddha and Christ. The present volume is a translation of this diary. Mahendra was instrumental, through his personal contacts, in spreading the Master's message among many Young and aspiring souls.
   --- NAG MAHASHAY
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus Your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other Young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If You can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of Your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell You, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me Your power of attorney. Henceforth I assume responsibility for You. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. " You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
   But it was in the company of his Younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the Young men who later embraced the householder's life were Narayan, Paitu, the Younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
   --- PURNA
   Purna was a lad of thirteen, whom Sri Ramakrishna described as an Isvarakoti, a soul born with special spiritual qualities. The Master said that Purna was the last of the group of brilliant devotees who, as he once had seen in a trance, would come to him for spiritual illumination. Purna said to Sri Ramakrishna during their second meeting, " You are God Himself incarnated in flesh and blood." Such words coming from a mere Youngster proved of what stuff the boy was made.
   --- MAHIMACHARAN AND PRATAP HAZRA
  --
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's Young disciples, criticizing them for their happy and jo Yous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
  --
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the Young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, " You man of poor understanding!" Sri Ramakrishna said sharply. " You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English You think You have come to know the world! You appear to think You are omniscient. Well, have You seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe You are even less significant than one of those small creatures. How dare You talk of helping the world? The Lord will look to that. You haven't the power in You to do it." After a pause the Master continued: "Can You explain to me how You can work for others? I know what You mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can You save from famine? Malaria has ruined a whole province; what could You do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   The first of these Young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
   --- RAKHAL
  --
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and Youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome Young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have You been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have You seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see You. I have talked to Him more intimately than I am talking to You." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are You doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
  --
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do You listen to him? In a few days he will believe Your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: " You rogue, I won't listen to You any more. Mother says that I love You because I see God in You, and the day I no longer see God in You I shall not be able to bear even the sight of You."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
  --
   Narendra began to talk of his doubt of the very existence of God. His friends thought he had become an atheist, and piously circulated gossip adducing unmentionable motives for his unbelief. His moral character was maligned. Even some of the Master's disciples partly believed the gossip, and Narendra told these to their faces that only a coward believed in God through fear of suffering or hell. But he was distressed to think that Sri Ramakrishna, too, might believe these false reports. His pride revolted. He said to himself: "What does it matter? If a man's good name rests on such slender foundations, I don't care." But later on he was amazed to learn that the Master had never lost faith in him. To a disciple who complained about Narendra's degradation, Sri Ramakrishna replied: "Hush, You fool! The Mother has told me it can never be so. I won't look at You if You speak that way again."
   The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know You cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do You see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK
   Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astonished to hear him talk about samadhi, a subject which always fascinated his mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The Young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep for Him. Tears shed for God wash away the sins of former births."
   --- BABURAM
   Baburam Ghosh came to Dakshineswar accompanied by Rakhal, his classmate. The Master, as was often his custom, examined the boy's physiognomy and was satisfied about his latent spirituality. At the age of eight Baburam had thought of leading a life of renunciation, in the company of a monk, in a hut shut out from the public view by a thick wall of trees. The very sight of the Panchavati awakened in his heart that dream of boyhood. Baburam was tender in body and soul. The Master used to say that he was pure to his very bones. One day Hazra in his usual mischievous fashion advised Baburam and some of the other Young boys to ask Sri Ramakrishna for some spiritual powers and not waste their life in mere gaiety and merriment. The Master, scenting mischief, called Baburam to his side and said: "What can You ask of me? Isn't everything that I have already Yours? Yes, everything I have earned in the shape of realizations is for the sake of You all. So get rid of the idea of begging, which alienates by creating a distance. Rather realize Your kinship with me and gain the key to all the treasures.
   --- NIRANJAN
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if You think always of ghosts You will become a ghost, and if You think of God You will become God. Now, which do You prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will You realize God? This life will be in vain if You do not realize Him. When will You devote Your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a Young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
  --
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the Young man. Catching hold of the disciple's hand, he said: "What if You have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure You. If You desire to lead a householder's life, then bring Your wife here one day, and I shall see that she becomes a real companion in Your spiritual progress. But if You want to lead a monastic life, then I shall eat up Your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
   --- SASHI AND SARAT
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: " You are talking like a fool. Why should You hate women? They are the manifestations of the Divine Mother. Regard them as Your own mother and You will never feel their evil influence. The more You hate them, the more You will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
  --
   Kaliprasad visited the Master toward the end of 1883. Given to the practice of meditation and the study of the scriptures. Kali was particularly interested in yoga. Feeling the need of a guru in spiritual life, he came to the Master and was accepted as a disciple. The Young boy possessed a rational mind and often felt sceptical about the Personal God. The Master said to him: " Your doubts will soon disappear. Others, too, have passed through such a state of mind. Look at Naren. He now weeps at the names of Radha and Krishna." Kali began to see visions of gods and goddesses. Very soon these disappeared and in meditation he experienced vastness, infinity, and the other attributes of the Impersonal Brahman.
   --- SUBODH
  --
   Two more Young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged for them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, You have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
   --- THE MARCH OF EVENTS
  --
   The Young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
   Finally, there was a handful of fortunate disciples, householders as well as Youngsters, who were privileged to spend nights with the Master in his room. They would see him get up early in the morning and walk up and down the room, singing in his sweet voice and tenderly communing with the Mother.
   --- INJURY TO THE MASTER'S ARM
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have You ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if You go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
  --
   In the beginning of September 1885 Sri Ramakrishna was moved to Syampukur. Here Narendra organized the Young disciples to attend the Master day and night. At first they concealed the Master's illness from their guardians; but when it became more serious they remained with him almost constantly, sweeping aside the objections of their relatives and devoting themselves whole-heartedly to the nursing of their beloved guru. These Young men, under the watchful eyes of the Master and the leadership of Narendra, became the antaranga bhaktas, the devotees of Sri Ramakrishna's inner circle. They were privileged to witness many manifestations of the Master's divine powers. Narendra received instructions regarding the propagation of his message after his death.
   The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus she spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the Young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the Younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the Younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
   worldly duties.
  --
   Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. "For a scholar like You to make such a proposal!" he said. "How can I withdraw the mind from the Lotus Feet of God and turn it to this worthless cage of flesh and blood?" "For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do You think I enjoy this suffering? I wish to recover, but that depends on the Mother."
   NARENDRA: "Then please pray to Her. She must listen to You."
   MASTER: "But I cannot pray for my body."
  --
   A few hours later the Master said to Narendra: "I said to Her: 'Mother, I cannot swallow food because of my pain. Make it possible for me to eat a little.' She pointed You all out to me and said: 'What? You are eating enough through all these mouths. Isn't that so?' I was ashamed and could not utter another word." This dashed all the hopes of the devotees for the Master's recovery.
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have You seen in me, that You proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless You all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. " You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it You who sing, 'All that exists art Thou'? First of all settle Your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these Young men in Your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise You would be weeping. If You all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do You know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do You understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
  --
   After another long period Narendra regained full consciousness. Bathed in peace, he went to the Master, who said: "Now the Mother has shown You everything. But this revelation will remain under lock and key, and I shall keep the key. When You have accomplished the Mother's work You will find the treasure again."
   Some days later, Narendra being alone with the Master, Sri Ramakrishna looked at him and went into samadhi. Narendra felt the penetration of a subtle force and lost all outer consciousness. Regaining presently the normal mood, he found the Master weeping.
   Sri Ramakrishna said to him: "Today I have given You my all and I am now only a poor fakir, possessing nothing. By this power You will do immense good in the world, and not until it is accomplished will You return." Henceforth the Master lived in the disciple.
   Doubt, however, dies hard. After one or two days Narendra said to himself, "If in the midst of this racking physical pain he declares his Godhead, then only shall I accept him as an Incarnation of God." He was alone by the bedside of the Master. It was a passing thought, but the Master smiled. Gathering his remaining strength, he distinctly said, "He who was Rama and Krishna is now, in this body, Ramakrishna — but not in Your Vedantic sense." Narendra was stricken with shame.
   --- MAHASAMADHI

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    He said `But You have printed it in the plainest
    language'. I said that I could not have done so
  --
    must be allowed to dominate You, only to fructify You;
    just as the artist, seeing an object, does not worship it,
  --
    Love, I love You! Night, night, cover us! Thou art
     night, O my love; and there are no stars but thine
  --
     Young from the blood of its own breast. Yet the two
    ideas, though cognate, are not identical, and "Phoenix"
  --
     But "mome" is Parisian slang for a Young girl,
    and "rathe" O.E. for early. "The rathe primrose"-
  --
    "Then why do You not worship Me?"
    "Because I am real and Your are only imaginary."
    But the leaves of the forest rustled with the laughter
  --
    Frater Perdurabo followed in his Youth.
     This chapter should be read in connection with "The
  --
    O generation of gossipers! who shall deliver You
     from the Wrath that is fallen upon You?
    O Babblers, Prattlers, Talkers, Loquacious Ones,
  --
     In the Spring a Young man's fancy lightly turns to thoughts
       of love."
  --
    doctrine that whatever You have must be abandoned.
    Obviously, that which differentiates Your consciousness
    from the absolute is part of the content of that con-
  --
  in their injunction, "Fry Your seeds". Act so as to balance Your past Karma,
  and create no new, so that, as it were, the books are balanced. WHile You have
  either a credit or a debit, You are still in account with the universe.
   (N.B. Frater P. wrote this chapter-61-while dining with friends, in about a
  minute and a half. That is how You must know the Qabalah.)
                 NOTE
  --
     consume Your dust to ashes!
                  [144]
  --
    the Great Work. You may occupy Yourself for a time
    with other things, but You will only increase Your
    bitterness, rivet the chains still on Your feet.
     Paragraph 4 is a practical counsel to mystics not
  --
    Skip, witches! Hop, toads! Take Your pleasure!-
     for the play of the Universe is the pleasure of
  --
    course. You must give up the world for love, the
    material for the moral idea, before that, in its turn, is
  --
    I would show You how; but-for the moment!
    --I prefer to think of Laylah.
  --
    implying this fact, "It's nice to be a devil when You're one
    like me."
  --
     make You silent, O ye foamers-at-the mouth!
    Nature is wasteful; but how well She can afford it!
  --
    his famous epigram about the Youth who turned his
    uncle into Harpocrates. It is a subtle way for Frater P.
  --
    I am not an Anarchist in Your sense of the word:
     Your brain is too dense for any known explosive
     to affect it.
    I am not an Anarchist in Your sense of the word:
     fancy a Policeman let loose on Society!
  --
     Your whole energies to progress on the Path.
                  [175]
  --
    reference and imaginative sympathy. Put Your mind
    in tune with his; identify Yourself with him as he
    seeks to identify himself with the Intelligence that
  --
    Teach us Your secret, Master! yap my Yahoos.
    Then for the hardness of their hearts, and for the
  --
    Teach us Your real secret, Master! how to become
     invisible, how to acquire love, and oh! beyond all,
  --
    But how much gold will You give me for the Secret
     of Infinite Riches?
  --
    For I am Youth eternal and force infinite.
    ANd at THE END is SHE that was LAYLAH, and

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic Young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should You take leave of this world? Do You not feel blessed by discovering Your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  --
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that You have to do a little of Her work You will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  ( Ibid P.36.)
  --
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the Young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  --
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, You shed tears and Your hair stands on end, then You may know for certain that You do not have to perform devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  --
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for Your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as You are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life before. It has been reserved for You, this great work. He is with You evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over You are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  --
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined Young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with You." ( M
  The Apostle and the Evangelist by Swami Nityatmananda Part I, P 37.)
  --
  had sent his devotees who used to keep company with him, to attend the special worship at Belur Math at night. After attending the service at the home shrine, he went through the proof of the Kathmrita for an hour. Suddenly he got a severe attack of neuralgic pain, from which he had been suffering now and then, of late. Before 6 a.m. in the early hours of 4th June 1932 he passed away, fully conscious and chanting: 'Gurudeva-Ma, Kole tule na-o (Take me in Your arms! O Master! O Mother!!)'
  SWMI TAPASYNANDA

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  But, goaded by Youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the Youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
  --
  Where else might society turn for advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around Youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.
  The Youth of humanity all around our planet are intuitively revolting from all sovereignties and political ideologies. The Youth of Earth are moving intuitively toward an utterly classless, raceless, omnicooperative, omniworld humanity.
  Children freed of the ignorantly founded educational traditions and exposed only to their spontaneously summoned, computer-stored and -distributed outflow of reliable-opinion-purged, experimentally verified data, shall indeed lead society to its happy egress from all misinformedly conceived, fearfully and legally imposed, and physically enforced customs of yesterday. They can lead all humanity into omnisuccessful survival as well as entrance into an utterly new era of human experience in an as-yet and ever-will-be fundamentally mysterious Universe.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  organisation, on the material as well as the spiritual side, and You
  can easily imagine what it means. We already occupy five houses,
  --
  I think I told You about our five houses; four of them are joined in
  a single square block which is surrounded on all sides by streets
  --
  the moment I am writing to You in a hurry.
  16 February 1927
  --
  In this letter I am sending You a few photographs of the Ashram
  which will no doubt interest You since they will give You an idea,
  however incomplete and imprecise, of the surroundings in which
  --
  I am also sending You conversations 14 and 15. I hope that
   You have received, in several instalments, the complete series
  of the first thirteen; I had them mailed to You as they were
  published.2
  --
  I shall not endeavour to reply to Your opinion on the "conversations" although there are certain points which You do not seem
  to have fully grasped; but I suppose that a second reading later
  --
  on, at Your leisure, will enable You to understand those parts
  which eluded You at first glance. Moreover, these "conversations" make no claim to exhaust their subjects or even to deal
  with them thoroughly. Rather they are hints whose purpose is
  --
  I have also received the Grande Revue3 and I read the article You
  mention. I found it rather dull, but apart from that not too bad.
  --
  that the Young people from Shantiniketan come out refined, but
  without any force or energy for realisation. As for Gandhi's
  --
  Just a word about Your remark that having children is the only
  way to perpetuate the human race. I have never denied this, but
  --
  state of affairs You mention in Your letter of October 9th; and
  it is certainly not confined to the small states of central Europe.
  What You have described is pretty much the state of the whole
  world: disorder, confusion, wastage and misery.
  --
  It is no use lamenting, however, saying: Where are You
  headed! The final collapse, the general bankruptcy seems obvious enough... unless... There is always an "unless" in the history
  --
  After a very long time I was happy to receive Your letter of
  January 5th, especially since You think of Pondicherry as an
  ideal resting place. True, I think that it could provide a perfect
  --
  is vast and the town is very small: a five minute drive and You are
  out of it; and, at the centre of it all, the Ashram is a condensation
  --
  What do You say to this? Isn't it tempting? Will You ever
  have the time or the possibility to come here? Once You did let
  me hope for a visit.
  I would like to show You our "establishment". It has just
  acquired four houses which I bought in my name to simplify the
  --
  them. I think I have already explained the situation to You and
  I want to take advantage of this opportunity to remind You of
  it. The Ashram with all its real estate and moveable property
  --
  houses, of automobiles, etc.), it is, as I already told You, a matter
  of convenience for the papers and signatures, since it is I who
  "manage" everything, but not because I really own them. You
  will readily understand why I am telling You all this; it is so You
  can bear it in mind just in case.
  --
  Speaking of recent events, You ask me "whether it was a dangerous bluff" or whether we "narrowly escaped disaster". To
  assume both at the same time would be nearer to the truth.
  Hitler was certainly bluffing, if that is what You call shouting
  and making threats with the intention of intimidating those to

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  So long as You are capable of beating somebody, You open the
  door to the possibility of being beaten Yourself.
   You are expecting those who are working with You to be geniuses. It is not quite fair.
  I have seen Your chit for washing soap. You got the last one on
  the 22nd of March. This makes only 16 days, while a soap must
  last 30 days. It is quite evident that Your coolie is stealing the
  soap, and I have no intention of providing him with washing
  --
  month. Will You see if indeed the previous book is finished or
  not, and act accordingly.
  --
  How is it that You have not spoken to me about the bakery
  kneading table for two days? If it is not repaired at once, we
  --
  avoided. Your mental formation may be strong, but the contrary
  formation is at least as strong as Yours - and we must never
  tempt the adverse forces.
  --
  I ask You to discard all obstinacy and to be perfectly sincere.
  Go and see with no preconceived idea.
  --
  the sense of Your full responsibility, come tomorrow morning,
  with a final and definite answer - I shall trust Your word.
  P.S. Naturally I am not expecting You to go tonight but
  tomorrow morning.
  --
  thing may not happen. Do You realise our responsibility and
  WHAT IT MEANS if something serious happens?
  --
  I pray for a gracious word from You to strike at the
  root of this superstition.
  Do You believe it is so easy to strike at the root of a stupidity?
  Stupidities are always rooted deep down in the subconscient.
  --
  Weep if You like, but do not worry. After the rain the sun shines
  more bright.
  --
  Peace, peace, my child; do not torment Yourself.
  The sadhak's prayer is composed of extracts from several prayers of the Mother in
  --
  Sleep, child, sleep, with sweet Mother in Your heart!
  Awake, child, awake, with sweet Mother in Your heart!
  21 July 1932
  --
  There was lightness, mirth and joy in Your expressions
  this morning, as if to counteract the graveness I was
  --
  time has come... but it is for You to answer, O Sweet
  Mother.
  --
  and blood. If You refer Your prayer to some unknown
  or unknowable or invisible god, I do deride it as mere
  --
  I find Your answer quite good. But X is quite free to expect more
  help from an invisible and silent Mother (who never contradicts
  --
  It is good, it is indispensable that You should think that the work
  will take only 30 days; otherwise it would extend over more than
  --
  longer than Your estimate and we are pushed on and on week
  after week. I like better to count largely and not to be disappointed.
  --
  There is no contradiction in stating what You think. I am not
  expecting You to be a prophet and that Your thought should be
  always right.
  --
  Yesterday I told You, "All have gone." In fact I saw
  that the carpenter was going, not gone, and I calculated
  --
  It needs a great vigilance to correct that - and a very firm resolution too. This incident may be meant to raise in You the
  resolution.
  --
  I am not astonished. You have reached a point of inner progress
  when You can no more get into fits of anger without feeling the
  results of it. You must, once for all, take the resolution - and
  keep it: NEVER LOSE YouR TEMPER.
  I told You already that far from diminishing, Your hold upon
  the workmen can but increase by it.
  --
  properly. Unless You are a Hercules and a wrestler You have no
  hope of closing them at all. They keep closed through goodwill, I
  --
  show You the state of affairs.
  9 November 1932
  --
  X told me this morning, "Do You see the plaster
  work done by Y? How nice it is! The work we have done
  --
  because You are not with the workmen all the time. This
  morning You were missing from Your post from 9:30 to
  10:30." X said, "But Y also takes off sometimes."
  I told You already that if someone refuses to be conscientious
  in his work, what can I do? It is true that the work suffers, but
  --
  If You try to hide something from the Divine, You are sure to fall
  flat on Your nose, plop! like that...
  10 December 1932
  --
  Why, when You get into trouble, do You no longer ask for the
  help of the Divine Grace? Yet You know from experience that
  the result is unfailing and marvellous!
  --
  I am afraid that in trying too hard to stick to the "letter", You
  have lost the "spirit". I was not referring to the things given at
  the "stores", and I was most surprised to see that You did not
  ask for anything on the first. You would do well to ask strictly
  for the things You need.
  5 April 1933
  Because others are mean is no reason to be mean Yourself.
  24 April 1933
  --
  The old servant X wants a job for her Young son
  (who is less than eight years old, I think). Can he be
  --
  Should we give him the money? If You think it is necessary,
  I shall not say No.
  --
  first having spoken to You about it and the accident that
  occurred later? When the blacksmith came to see me
  --
  connection, and when You said that You had doubts
  about this type of long frame my uneasiness doubled.
  --
  Do You know what a swing is?
  It is a plaything I enjoyed very much when I was small.
  It is made of wood, and the plank You swing on is suspended
  by strong ropes from rings fixed to a bar above. The supporting posts are securely set in the ground. I was thinking that
  --
  Simply welcome the fact that You have become aware of a lack
  of thoroughness, since this awareness allows You to make further progress. Indeed, making progress, overcoming a difficulty,
  learning something, seeing clearly into an element of unconsciousness - these are the things that make one truly happy.
  --
  heart towards You: "May this day bring me an opportunity to remain calm even in the face of provocation." It
  was a very spontaneous prayer.
  Now that is indeed an imprudent prayer! It is as if You were
  deliberately attracting an unpleasant experience to Yourself.
  (The sadhak then related his heated conversation with
  --
  open Your mouth. In certain cases, as in this one, it is wiser to
  turn Your back than to open Your mouth.
  3 November 1933
  --
  It is the triumph of egoism. You may show this to them and add
  that it is I who gave the order to make all possible use of the old
  --
  What should I do, Sweet Mother? I call for Your help.
   You must be calm and concentrated, never utter an unnecessary
  --
  An exercise: If You notice that Your voice is rising,
  stop speaking immediately; call upon Sweet Mother to
  make You aware of the hidden deformation. Is it all right,
  Sweet Mother?
  --
  I decided to be brave and not tell You about it, but the
  pain has grown sharper since yesterday.
  It was not at all clever to have said nothing about it. If You had
  told me immediately, You would already have been cured.
  13 February 1934
  --
  Mr. Z: On what do You meditate?
  Sadhak: Each one on his own aspiration, and
  --
  Mr. Z: You don't say!
  Sadhak: Yes, we are not all under a hallucination!
  Mr. Z: Are You sure it isn't a hallucination?
  (The Mother underlined most of the remarks above
  --
  not to mention. Either the person You are speaking to does
  not understand at all and takes You for a fool suffering from
  hallucinations, or else he understands and then gets frightened,
  --
  If someone asks You about Sri Aurobindo's powers, it is
  always better to say: "I don't know. He doesn't tell us about
  --
  Does this imply that the report of Your conversation with Mr. Z
  is inaccurate? This is very serious - You should not put words
  into his mouth which he didn't say. You must report things
  Series Two - To a Sadhak in the Building Department
  exactly as You heard them, and when You are not sure You must
  say so.
  --
  Why do You want an outward sign of my love? Are You not
  satisfied with knowing it is there?
  --
  which I may benefit and come to know You.
  I appreciate this attitude and this effort. It proves the sincerity of
  --
  - I was speaking in a much more general way. All of You, in
   Your relationships with one another, have much to change and
  --
  only in French. I don't think You should do this, for it would
  amount to imposing the study of French on all those who work
  --
  position. In my opinion You should add an English version to
  the French and circulate both together.
  --
  For surely You must know that in France all the extra hours in
  the evening are paid double, and this seems reasonable.
  --
  As soon as the project is completely ready, when You have
  worked everything out and can answer my questions, I shall
  call You one morning alone with X into my little room, and we
  shall discuss the matter quietly. When will You learn not to lose
  courage and confidence at the slightest setback, when things are
  not, by my own doing, exactly as You had planned? I think it is
  high time You learned this and I find that You give me very little
  credit, less perhaps than You would give an ordinary building
  contractor who, in Your eyes, seems to know his job and have
  some common sense.
  --
  All that You say is quite true and there are still many other
  things You have not said, but which I know. The trouble might
  be summed up thus:
  --
  to dismiss? And according to Your answers the difficulty seemed
  insurmountable.
  --
  Before displaying the notice You will speak to the workers
  (masons, carpenters, painters, coolies, etc.) whom You positively
  want to keep and tell them that the notice which is going to be
  --
  best if X or Y speaks to them in Your presence.
  And from July 1st we shall also have to think about reducing
  --
  I am going to begin by telling You a very little story. Then I shall
  answer You.
   You must have seen the new clock which is supposed to run
  --
  slower, You have to shorten the pendulum." He looked at me
  in bewilderment and explained that in mechanics the longer the
  --
  movement.) I answered, as I always do, "Do as You think best."
  He lengthened the pendulum and the clock started going even
  --
  and reservations. You already know, and I mention it only to
  remind You, that an experiment made in a spirit of reserve and
  doubt is not an experiment, and that outer circumstances will
  --
  not reminding You about it before the work began. I have an
  unfortunate tendency to believe that the consciousness of those
  --
  to mine. I shall explain. I know that each of You has a very small
  and limited consciousness compared with mine, but within its
  --
  It is here that on Your side a freedom of movement and speech
  arising from an affectionate confidence must come in: if there is
  something You are unsure of, You must ask me about it; if You
  do not very clearly see my intention, You must enquire about it;
  if You do not grasp my formation in a very precise way, You must
  ask me to explain it to You. When I do not do so, it is because I
  think You are receptive enough for the formation to act and fulfil
  itself without my needing to speak about it, and in fact this often
  --
  Read this carefully, study it, and when You come today I will
  ask You to read it from the place I have marked with a red cross,
  for I think it may be useful to everyone there. I shall probably
  ask You to translate it into English, to make sure that You have
  fully understood.
  May Peace be with You - I bless You.
  7 June 1934
  --
  I am thirsting, thirsting for Your love!
   You have only to open Your heart and Your thirst will be
  quenched, for the waters of love never run dry.
  --
  Sleep well and rest Yourself beneath the protective shade of my
  blessing.
  --
  This morning You said that when one has a feeling of
  danger, it is because there is a hidden reason somewhere.
  --
  I sing Your praises. I will never forget how You respond when one calls You with intensity, nor the marvel
  of Your presence which changes the attitude of others
  too.
  --
  I bow to You, Sweet Mother. Be present in me always
  and for ever.
  Yes, I am always with You, but You must never forget to call me,
  for it is by calling me that the presence becomes effective.
  --
  (Two instances are given.) From these two accounts You
  will see that there were good grounds for the first suggestion, whereas the second one was importunate. How can
  --
  bow to You, full of remorse.
  Remorse is of no use; You have to feel the joy of the possibility
  of making further progress.
  --
  from it. I suggest that for the time being You avoid contact with
  X as far as possible. But if contact is established, beware of
  --
  What You did was good, in principle at least, for really so much
  depends on one's choice of words and tone of voice.
  --
  No, it is not correct - and I see that You have not understood the
  implications of my remark the other day. If You see something
  that should be done in a certain way, You should simply say:
  "This is how I think it should be done." If he contradicts You
  and gives a different opinion, You should simply answer: "All
  right. We shall both submit our views to Mother and she will
  --
  him and You. It is only a matter of obedience to me.
  6 June 1935
  --
   You have made me aware of the subconscious movements governing my action. Whenever a similar opportunity arises, will You please make me more and more
  aware. Do not withdraw from me when You see me sad.
  O Sweet Mother, I assure You, I promise You, that with
   Your Grace I will be myself again within a short time.
  --
  momentary lack of faith, will cease forever and You will
  use me even as You use Your feet, O Sweet Mother.
  I bow to You in joyful gratitude.
  I am very happy about the way You have taken this matter.
  When I speak to You so frankly, I am giving You a great proof
  of confidence.
  My blessings are with You.
  16 July 1935
  --
  It is precisely because Your refusal had no real cause that it
  did not have the power to dominate the other man's will.
  So You should have the nails removed.
  17 July 1935
  --
  I never said that You should be the judge. I agree to be the judge
  in all cases, because I recognise that it is very difficult to know
  --
  If You had said to me, "Removing the nails is nothing, is
  it?", I would have replied, "Nothing much." And if You
  had said, "What! Removing the nails for nothing and
  --
   You wrote to me, "It is precisely because Your refusal had no real cause that it did not have the power
  to dominate the other man's will. So You should get the
  nails removed." This is the sentence that upset me. Why
  --
  It all depends on what You mean by spoil. I had understood
  from what You told me that it would cause extensive damage.
  From what X wrote, I understood that the nails were loose
  --
  Look into Your heart, in all sincerity, and You will see that
  if someone You liked had asked You to remove the nails, You
  would not have found it so difficult and You would not have put
  it in the same way.
  --
  several times if necessary; ponder every word so that You understand exactly what I am saying and nothing else.
  20 July 1935
  --
  Always the same mistake - You think that I judge by what
  people tell me! Whenever I am confronted with a fact, either
  --
  The main door of Your being is open, but certain other doors
  are still not open. You must open them all, for I am there and I
  am waiting.
  --
  So You should behave as if nothing had happened and welcome
  him back. I hope that Y too will not make any unnecessary
  --
  I am not at all displeased. But what a strange idea to let Yourself
  be upset by such little things! What about the Yoga?
  --
  It is a pity! Perhaps You are a bit tired. I hope You are sleeping
  well. I would like You to go to bed earlier. Is all this work after
  meditation (discussions, accounts, etc.) really indispensable? To
  --
  Once and for all, wash away the feeling that You are "superior" to others - for no one is superior or inferior before the
  Divine.
  --
  But one thing is certain: You give far too much importance
  to the way people treat You. This hypersensitivity is the cause of
  most of the misunderstandings.
  --
  with X, I have failed. I pray that You tell me in detail the
  defects which prevent this achievement. I promise You
  that I will make a sincere effort to get rid of them, and
  with Your help I am sure to succeed.
  I had dreamed that X and I would discuss both the
  --
  that both of You open Yourselves to a higher consciousness. This
  needs time and a continuous effort of sadhana from both of You.
  In the present conditions I think it would be better not to
  persist in Your attempt at friendly relations with him, for it only
  increases his sense of importance.
  As for the need to exchange Your views and opinions about
  the work, I am still not convinced of it. My impression is that
  --
  and You ought to have them since my blessings are with You.
  10 October 1939
  --
  The disease: a narrow and egoistic ambition in the mind expressing itself as a strong vanity in the vital, thus distorting Your
  ideas of things and Your reactions.
  The remedy: surrender all that to "Sweet Mother" completely and definitively.
  --
  I am happy that You have seen the light, but it doesn't surprise
  me; I was sure that one day You would understand.
  Series Two - To a Sadhak in the Building Department
  Let the light of a luminous consciousness enter into You;
  widen Yourself into that vast consciousness so that every shadow
  may disappear for ever.
  --
  way, for I know the goodness of Your heart.
  My blessings are with You.
  15 October 1940

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The condition You were in while embroidering the "Silence"
  flower1 cannot return as it was before, for in this world things
  --
  changes and progresses. But the state of mental peace You have
  known is nothing compared to the one - much deeper and
  completer - which You will come to know.
   You must keep Your aspiration intact and Your will to conquer all obstacles; You must have an unshakable faith in the
  divine grace and the sure victory.
  Sri Aurobindo is working for Your transformation - how
  can there be doubt that he will triumph!
  --
  I simply meant to say that You were happy and confident as a
  child or an animal is confident and happy without knowing why.
  Now You must learn to be happy and confident while knowing
  Silence: the name given by the Mother to the Wild Passion-flower (passiflora incarnata).
  why and understanding the deeper cause of Your happiness and
  confidence.
  --
  For Your smile to become truly "eternal", You must learn to
  speak to me as freely when You are near me as when You are in
   Your room.
  --
  is better to forget Your anger quickly; and if that isn't possible,
  then You must tell me very simply what has happened so that
  I may remove the anger from the consciousness of my "little
  --
  I am sending You this rupee. Now I no longer need
  any pocket money.
  --
  I am very glad that You have written; I am sure that You are
  feeling much better now.
  --
  Keep Your confidence and Your faith, my little smile, and
  everything will be all right.
  --
  It is very simple, as You will see.
  1) The Infinite is the inexhaustible storehouse of forces. The
  --
  With these two images, I think You will understand.
  Tender love.
  --
  shaking off the tamas and thus ridding You of the dullness.
  But this is not the only way to get rid of it. Opening to the Light
  --
  It is good to observe Yourself in order to see Your weaknesses
  and be able to correct them.
  --
  I asked the doctor, "Why do You speak to Z about Y?"
  He said, "Z was asking me what happened to Y. He no
  --
   Your reply to the doctor was very good and You are perfectly
  right. One should never talk about others - it is always useless
  --
  patients, and the doctor ought to know better. I hope You are
  not frightened by what happened to Y. Remain very calm, very
  --
  While You were playing the organ, I had the feeling
  that the others were listening to the Mother playing the
  --
  I am quite sure that while You were listening to the music, You
  could also feel the pure and simple joy of the music for its own
  sake, and that when You are near me, You also feel the simple
  and sincere joy of a child near to its mother.
  --
  When I saw You this morning at Pranam, it seemed
  to me that You were very serious.
  I write to You whatever I think I ought to tell You,
  because I have promised to write about my thoughts and
  feelings and I don't want to deceive You. I have nothing
  good to tell You. I have a hoard of bad, ugly, foolish and
  naughty things to tell You. If there is something good, it
  Series Three - To "My little smile"
  is only that I work for You ( Your sari): this is the only
  thing I can call good.
  Today I was sad all day, I could not smile. You will
  receive many such things to read. But if You become
  serious, as You were this morning, I would rather put an
  end to the matter.
  --
  No, my child, I was not "serious" and I smiled at You as usual;
  it was You who had such a sad little face and it is probably Your
  own sadness that You saw reflected in my eyes. I know life too
  well for Your confessions to make me "serious". Besides, Your
  confessions are not so terrible as all that, no matter what You
  may think of them. And as soon as You tell me all the things that
  are troubling You, You will see that they have disappeared and
   You will feel free and happy.
  Keep Your smile, little child; it is this that gives You Your
  strength.
  --
  calm enough to write anything to You. Today I worked
  for nine hours on the sari.
  --
  suggestions, so stupid and false, that I could ask You to go away!
  How can You dream of such a thing? You are at home here -
  are You not my little daughter? - and You will always have a
  place by my side, in my love and protection.
  --
  meantime, You may surely tell me all these stories. I find them
  more amusing than silly and they interest me. So don't say: I
  --
  I am never satisfied, even though You have given me
  Series Three - To "My little smile"
  --
  and more; it is never satisfied with what You give it.
  My child, I am going to reveal something that You will try to
  understand: You are dissatisfied not because I fail to give You all
  that You need, but because I give You more, far more than You
  are able to receive. Open Yourself, increase Your receptivity by
  giving Yourself more, and You will see that all discontentment
  will disappear.
  --
  am still not regular, so how can I hope for Your help?
  I don't understand what You mean. My help is always with
   You, as complete as it can be; it is up to You to open Yourself
  and receive it. And it is certainly not by being rebellious and
  discontented that You will be able to do so.
  So many times I have resolved to work regularly and so
  many times I have failed! So I thought that if I told You,
  I would have Your help and become regular in my work,
  but in vain.
  --
  But I don't blame You for this; it is me - I don't
  have a strong will, so how can I get rid of it?
   You don't need to have a strong will - You have only to use
  mine.
  Be careful, child, do not open the door to depression, discouragement and revolt - this leads far, far away from consciousness and makes You sink into the depths of obscurity
  where happiness can no longer enter. Your great strength was
   Your smile; because You knew how to smile at life, You also
  knew how to work with courage and steadiness, and in this
   You were exceptional. But You have followed the example of
  other people, You have learned from them to be discontented,
  rebellious, depressed, and now You have let Your smile slip away,
  and with it Your faith and confidence in me; in this condition, if
  all the divine forces were to concentrate on You, it would be in
  vain - You would refuse to receive them.
  There is only one remedy, and You must lose no time in
  accepting it: recover Your smile, regain Your faith, become once
  more the confident child You were, do not brood over Your faults
  and difficulties - it is Your smile that will chase them away.
  16 December 1932
  --
  In Your sleep You are becoming conscious of the noises that the
  mechanical thoughts of the most material mind make in their
  --
  If You want these imaginations to remain in me, let
  them remain, but if You don't want that, root them out.
  Once again, do not worry; what should disappear will disappear;
  --
  I think this is the last thing I shall write to You.
  I should like to stop writing now, as I am feeling very
  --
  I know that You will not like it, but I have to say that
  it is better to put me aside. I am quite hopeless. Again for
  --
   You once said that to open myself to You is my work,
  because Your help is always with me. But I do not know
  when I will open myself to You. I am as hard as a stone.
  If I had known before that these things are so difficult, I
  --
  nobody except You.
  Why this discouragement? Each one has his difficulties, Yours
  are no more insurmountable than those of others. You have only
  to remain confident and cheerful.
  --
  things I have written about to You up to now have not
  disappeared. Perhaps they are all good! And perhaps this
  --
  Mother, I know that You will not like all these things
  I have written, but what can I do? I have to write all this
  to You.
  I am not angry because what You write here means nothing
  - I pity You, that's all. Did I tell You that it would disappear
  immediately, instantaneously, especially if You Yourself are more
  inclined to keep it than to reject it?
  --
  He gave me a lecture. He did not say so but I think You
  asked him to come to my room.
  But I must tell You that I don't like people to
  come and lecture me. Can't You tell me directly what
  is necessary? Am I not here with You? Am I so far
  away? Then why should I have to listen to the advice of
  --
  It is Your self-esteem and vanity that are in an exasperated state
  and prevent You from seeing affection where it is present.
  I don't know whether You tell Y about what I write to
   You, but I would rather You didn't.
  Only Sri Aurobindo knows what You write to me.
   You wrote to me once in this notebook (December 16th),
  with regard to Your help: "It is up to You to open Yourself
  and receive it. And it is certainly not by being rebellious
  and discontented that You will be able to do so."
  And again You wrote to me (December 7th) in this
  notebook: "And as soon as You tell me all the things
  that are troubling You, You will see that they have disappeared and You will feel free and happy."
  So I tell You that even this revolt and this bad temper
  are troubling me.
  --
  I think I have told You all the things that are troubling
  me.
  It is not enough to tell them, You must want them to disappear.
  Mother, today I am sad. I don't know why but I even
  --
  And yet it is quite natural; how can You not be sad when You
  turn Your back on Your soul, and that simply out of pride!
  Mother, rid me of this discouragement and this revolt,
  please. Will You not save me from them?
  With all my will I want to save You, but You must allow me to
  do so. To revolt is to reject the Divine Love and only the Divine
  --
  Am I not Your child? Yes, I know that I am a naughty
  child, but what can I do? Naughty or not, in any case I
  am Yours.
  I don't think You are naughty and I know You are my child.
  29 December 1932
  --
  Yes, I know that You know that now I can hide
  nothing from You and that it is impossible for me to live
  without You, and this is why, Mother, You like to see me
  suffer as much as possible - isn't it so?
  I understand absolutely nothing of what You mean to say. You
  seem to be saying that I like to see You suffer; but this is so
  absurd that I cannot believe it is what You mean.
  When with all my will I am working for the disappearance
  --
  be afraid, I won't commit suicide; I am only telling You
  about my condition in order to let You know about it.)
  There are thieves in the subtle world just as in the outer world.
  But You must close to them the doors of Your thoughts and
  feelings as carefully as a prudent man bolts the doors of his
  --
  them (the thieves of the vital world), because it is when You are
  depressed that they are best able to rob You. You must not listen
  to them - You must reject the wicked suggestions and become
   Yourself once again, that is to say, my "little smile".
  --
  little note I sent You this afternoon. I was in a big hurry and
  I wrote as few words as possible. Of course I miss the time
  --
  when You were truly the eternal little smile, spontaneously and
  effortlessly, when You felt satisfied with Your work, happy to
  be near me, and trusting and simple enough not to put a false
  --
  and dissatisfaction into Your heart? Who has taken away at
  once Your happiness, Your simple joy of life and Your beautiful
  smile which was a pleasure to see? I don't ask the question in
  order to get an answer from You, for I think that I know it; it
  is only so You may understand that I don't hold You responsible for this change which has come over You from outside.
  Now there is only one way open, the way of progress - since
  it is impossible to go backward, You must go forward and
  what was merely instinctive must now become conscious and
  --
  And never doubt my affection, which is always with You to
  help You make this indispensable progress.
  11 January 1933
  --
   You told me to write something to You every day.
  But now I find nothing to say and I don't know what
  to write. As for what I have written: since You told me
  that in order to become happy and good, I must want it
  --
  But when I have nothing to write to You, what can
  I write (in order, as You said, to keep the contact with
   You)?
  Mother, You will tell me.
  My little smile,
  When You have nothing else to tell me, tell me at what time
   You got up - (like this, for example: this morning I woke up
  --
  working at such and such a time, etc. etc.). You can tell me
  all the people You met and whom You spoke to, what You told
  them, etc. It will be a very good exercise in French and at the
  --
  Well, it is a success! It is a good account with hardly any mistakes, and I am glad to know exactly how You spent Your day.
  It will be good to continue like this.
  --
  Mother, I always write to You about the same things:
  sleep, work and talk. Mother, do You like reading the
  same thing every day?
  Why not, my little smile? You can learn to say the same things
  in different ways; this is an excellent exercise to learn how
  to write and mould Your style. It seems that at the moment
  Series Three - To "My little smile"
   You are practising calligraphy! Who has taught You to write so
  beautifully?
  --
  at any rate it is a dangerous sentiment which leaves You always
  at the mercy of the one You hate: to hate means that You are still
  attached; the true attitude is one of complete indifference.
  --
  Today I prayed to You with my body2 for ten hours.
  Next time I see You, I shall explain how embroiderers fix the sari on the frame. The frame has to be as big
  as the sari.
  --
  If I give You such a big frame, we shall have to build a room to
  fit the frame in!
  --
  Mother, I have nothing new to tell You.
   You are a beautiful and skilful worker, my little smile, and I am
  proud of You and Your work, which is so lovely. I see that You
  have written without making a single mistake!
  --
  Today I prayed to You with my body for nine hours.
  Now I have become regular again in all my work as
  --
  Did You notice the date today - 3.3.33?
  Do You know that this happens only once in eleven years?
  Eleven years ago, in 1922, in the month of February, it was possible to write 2.2.22 and eleven years from now, in the month
  --
  I am very happy when I wear Your saris, but I also wish to keep
  them as carefully as one keeps works of art, and that is why I
  --
  This morning You gave me a flower which signifies "Consciousness turned towards the supramental
  Light".4 What does this mean? I don't understand.
  If You put "Divine" instead of "supramental", does that make
  it clearer to You?
  It means the consciousness that is not filled with the activities and influences of ordinary life, but is concentrated in an
  --
  Now do You understand?
  23 March 1933
  --
  Have You seen my little roses on Your gown? Are
  they nice?
  --
  the copy is even more beautiful than the original. You saw that
  I was wearing the gown this evening when I went for a walk on
  --
  Today I prayed to You with my body for nine hours.
  Mother, for the past two days I have been feeling a
  --
  Don't You think it would be a good idea for You to take a little
  rest? That is, either take a full day's rest or else work two hours
  --
  Little smile, You must not go on working to the point of fatigue.
  10 June 1933
  --
  Mother, do You know, I am going to embroider
  large curtains for Your room? You told me once that
  the Japanese cover the walls of their rooms with embroidered curtains.
  --
  Mother, do You know, it is I who ironed these two
  blouses without spoiling them? This is the first time I
  --
  and in silver on the sari they will be magnificent. Where did You
  do the ironing? It is good that You are learning.
  21 June 1933
  --
  This morning I cut a chemise for You - it is the first
  time I ever cut a chemise. X is going to stitch it and when
  it is ready, You will wear it and then tell me if it is well
  cut or not. Because if it is well cut, I can cut other things
  --
  I am very pleased that You have learned to do this too. What do
   You mean by "all day"? I hope it is not more than nine hours,
  --
   You must wash Your eye with very warm boric water thrice a
  day and do less embroidery for two or three days. Do just as I
  tell You and remember that Your work depends almost entirely
  on Your eyes. If Your eyes were to get spoiled in any way, it
  would be the end of Your beautiful embroideries! When You
  have pain, close Your eyes for a few minutes and cover them
  with the palms of Your hands (without pressing). You will find
  this very restful.
  --
  I shall tell You how I usually spend my evenings.
  After seeing You go up to the terrace, I go and have
  my meal. Then I return home and write my letter to You,
  and then sometimes I wash our clothes (X's and mine;
  --
  It is not good - You will quickly spoil Your eyesight, and that
  would be the end of Your beautiful embroideries. The nerves
  also get tired and then one no longer has the sure hand or the
  --
  any kind of perfection. I don't think this is the result You want
  to obtain!
  --
  I think You must have been proud today to see Your superb sari
  - it is truly regal; and as for me, I was proud of my little smile
  --
  I have nothing else to write to You. The only news I
  have to give You is about my work.
   You are very hardworking and painstaking, and if You have
  nothing to tell me except news of Your work, I have to tell You
  of all my affection for my dear little smile.
  --
  It is rather tiresome for You, my dear little smile! But it is an
  exact image of life, where one must constantly undo what has
  --
  write in any other way and that is why I write to You "I
  worked" instead of "I played".
  Mother, I think the sari You wore today is my finest
  embroidery, don't You think so?
  It is a work of art. It is simply splendid. I feel as if I were dressed
  --
  I write to You?
  Just a word is enough to keep the contact, and when You have
  something interesting to tell me, You must do so.
  16 October 1933
  --
   You have a lot of work; I don't want to take up Your
  time...
  As You like, my little smile; I am very busy, it is true, but I could
  have managed to give You a few minutes. It is nice of You to
  think of not increasing my work unnecessarily; there are not
  many like You.
  13 November 1933
  --
  A great promise came from above for You yesterday6, the
  promise that You will be delivered from all Your difficulties and
  that Your mind will become luminously peaceful and Your heart
  quietly content. Did You feel anything?
  25 November 1933
  --
  "How are You?" Y asked me. I had nothing to say, so I
  asked, "And how are You?" She told me, "This time I
  spent a lot of time; Sri Aurobindo put his hand on me
  --
  Do not torment Yourself, my little smile; all this has come to
  teach You that on these occasions, after having had the joy of
  receiving Sri Aurobindo's blessing, it is better to remain concentrated and to keep one's joy locked inside oneself rather than to
  --
  Poor little X has become very sad... Are You so serious with her?
  27 November 1933
  --
  Mother, I want Your presence and I try to keep it at
  all times. I aspire towards You. I want You always, all
  day and all night. I want to live always in Your heart,
  where I can live constantly with X and with all who love
  --
  It is very good to remain silent and concentrated in Your aspiration; and I am sure that if You keep a deep affection for X in Your
  heart, she will feel it and will no longer be sad. But, of course,
  if You feel You can explain to her kindly what is happening in
   You, it will be very good.
  --
  of the promises; and also You must be patient. In this physical
  world, things take time to get realised.
  --
  then he said, " You are the Mother's child, not Sri Aurobindo's." (It was just a joke, because I can read Your
  handwriting but not Sri Aurobindo's.)
  Don't You believe that when one is a child of the Mother,
  one is at the same time a child of Sri Aurobindo, and viceversa?
  --
  sari. I love to work for You. Mother, I don't know what
  to write. I have nothing to say.
  --
  every day. When You have something special or important or
  interesting to write to me, You will write.
  Tender love.
  --
  won't tell You how many hours I work because if I
  write "I worked for ten hours", You write to me, "It is
  amazing"!
  --
  What can I say? - that I am always with You in Your work and
   Your rest, Your sleep and Your waking.
  Affectionately.
  --
  why You looked so grave at Pranam this morning. You should
  not torment Yourself over such little things.
  Tender love.
  --
  I shall always be with You, my dear little child, in the struggle
  and in the victory.
  --
  Then the work must be proceeding very fast. You have a marvellous capacity for work, my dear little child.
  18 January 1934
  My dear little child, why were You weeping so much this morning at Pranam? I was so sorry I could not comfort You. Won't You
  tell me about Your sorrow so that I may remove it if possible?
   You know that all my love is always with You as well as my best
  will to help You out of Your difficulties.
  24 January 1934
  --
  me, for I would like to see You always full of light and joy.
  26 January 1934
  --
  heart. There are bad things too, as You know, Mother
  - I have told You about them.
  But this little heart is full of love. Mother, we are
  --
  What You have written here is very beautiful and it is also very
  true. The beautiful things are far stronger than the ugly ones
  and they will surely win the victory. I am with You always, in
  the struggle and in the victory.
  --
  I once told You that if someone made something
  beautiful for You we ought to be happy, no matter who
  made it, myself or someone else; I mean that upon seeing
  a very beautiful thing someone has made for You, one
  ought to be very happy, and all those who love my sweet
  --
  Do You know that when I saw X's blouse, I felt as
  if another person had made something more beautiful
  --
  I assure You that I do not deliberately give blows.
  Series Three - To "My little smile"
  --
  want them. I shall not rest until You come into my heart
  and live there eternally.
  --
  disappear. I am fully with You in this determination and I am
  sure that You will triumph.
  31 January 1934
  --
  I hope that this new month will bring You the realisation You
  desire: a happy calm, an invariable peace, a luminous silence.
  --
  I shall capture You in my heart. I don't need to think
  of peace and happiness. When You dwell in our hearts,
  these things are sure to be there.
   You will not have to go far to seize me, for I am already in Your
  heart and as soon as Your eyes are opened You will see me there;
  turn Your faculty of feeling inward instead of letting it project
  outward, and You will feel my presence as concretely (even more
  so) as You feel the cold and the heat.
  2 February 1934
  --
  I am speaking of Your inner eyes, not the physical ones.
  "Turn Your faculty of feeling inward instead of letting it
  project outward." Mother, when I feel something I feel
  --
  what You mean by "outward".
  I mean that instead of living in the perceptions of the senseorgans, which are exclusively occupied with outward things,
  --
  Why didn't You return the letter to me (the one You
  wrote to me) after I sent it to You this morning with my
  letter?
  I want to lie on Your lap, Mother.
  Poor little one, I very gladly take You on my lap and cradle You
  to my heart to soothe this heavy sorrow which has no cause
  --
   You in my arms, bathe You in my love and wipe away even the
  Series Three - To "My little smile"
  --
  to Sri Aurobindo along with Your letter of this morning. I am
  returning it to You in this notebook.
  27 February 1934
  No, my dear child, I am sure I didn't tell You that You wanted
  to hide something from me. When You started crying under the
  pressure I was putting on You in meditation to calm the restlessness of Your mind and vital, I thought that it might relieve You
  to tell me the cause of Your sorrow, and when You didn't reply,
  I simply asked whether You wanted to speak, so as not to insist
  unnecessarily. You were mistaken if You thought I was showing
  displeasure.
  Unfortunately, for some time now You have closed up inside
   Yourself, and that is why I cannot help You as much as I would
  like to.
  --
  it concerned You because You were present, and I took it as
  a promise that Your difficulties would give way and that You
  would soon be able to emerge into a luminous, free and happy
  --
  are pale. You will see it tomorrow morning.
  My dear child, I didn't reply at once because I wanted to see the
  --
  Next time I see You, I shall show You exactly what I mean. Don't
  worry, it will be quite all right. You may start Your work right
  away.
  --
  silver dragons, for 21 February 1935 - if You ask someone to do the drawing. Because the green cloth and the
  gold and silver thread are all ready.
  --
   You can ask X if he would like to draw the dragons for You.
  7 September 1934
   You are my little child and You will always be my little child -
  that is a sure fact.
  --
  difficult to reason with them. Now if You want me to tell You
  what I think, it is this: Y has taken a lot of trouble and made
  --
  purchased at a cost of Rs. 30, You and Z have taken a great deal
  of trouble to dye it, and I tell You that I have found a way of
  utilising the irregularities of the dyeing to make a sari far more
  beautiful than we had thought, and yet without considering You
  write in a fit of bad temper: "I don't want to do this sari any
  --
  told You to ask him for the drawing Yourself. He has just today
  sent me the design of the crown with fishes. It is very, very pretty.
  And if You want my opinion, I suggest that You first take up the
  crown - it will set You going on the sari itself; and You will
  see that everything will be all right, completely all right. I am
  sending You the design of the crown.
  With my love.
  --
   You must not be afraid. If You see something that frightens
   You or You have an unpleasant feeling, You must call me and the
  thing will disappear. When You are awake, surely You are not
  afraid of an approaching thunder-cloud; why should it frighten
  --
  Put Yourself in my arms without fear and be sure that nothing can harm You. My force and my protection are always with
   You.
  --
   You are absolutely right, and I don't see why, instead of reading interesting things, You should start doing boring exercises.
  To learn a language one must read, read, read - and talk as
  --
   You have described Your condition very well and since You
  are so conscious of it, I feel that soon You will be able to master it.
  It goes without saying that our help is always with You to
  bring You peace and silence, and it is absolutely certain that
  peace and silence will be established in You some day never to
  leave You again.
  Very affectionately.
  --
  My blessings and my love are always with You.
  10 December 1935
  --
  which isn't open to You and this is why, even when I
  want to feel Your love in my heart (which You say is
  already there) I do not feel it. What is it that is closed?
  --
  I want my heart to open to You and to feel Your love
  there always. But if it is really closed, how can I open
  --
  open to You and I want to feel happy for ever.
  My dear little smile,
  --
  Tender love from Your mother.
  25 July 1936
  --
  I shall tell You frankly when I don't feel happy: it is
  when someone joyfully tells me about his beautiful and
  --
  And I always ask You for silence and peace (as I
  told You the other day) because I know that if one can
  always keep that silence and peace one never feels poor
  --
  steadier. Remain confident, do not torment Yourself - in this
  way You will hasten its coming.
  Tender love from Your mother.
  30 July 1936
  --
  was for You; in all the work I did, this feeling of "doing
  it for You" was always with me.
  Now I find that I have lost this feeling.
  --
  Are You aware of any cause for this change? Surely there is
  one. Besides, these days when the Ashram is full of visitors,9
  --
  the consciousness. You must not let this upset You too much,
  but simply aspire with calm and perseverance for the light to
  reappear. My love is always with You to help You go through
  this bad moment.
  --
  something else? If You know, You will let me know. I
  must know what it is in order to get rid of it.
  Yes, my dear little child, You have indeed found the cause; and
  weren't You a little annoyed that I didn't wear Your embroidered
  saris all these days? It is certainly not because I dislike wearing
  --
  It is true that You must get rid of these ignorant and petty
  movements; but at the same time, You may be sure that I appreciate and love Your work immensely. I have great admiration for
   Your embroidery, and for You, great love.
   Your mother.
  --
  clouds... And if You want the radical remedy it lies in this:
  frankness, be absolutely frank; tell me fully all that is going
  on in You, and soon the cure will come, a complete and happy
  cure.
  --
  Don't pretend to be silly when You are not. Not only was I
  not angry, but I had not the slightest intention of looking angry.
  I only looked straight into Your soul, trying to reestablish
  the connection between it and Your exterior consciousness. And
  I took Your laughter for a sign of conversion!
  Beware of false pride - it leads only to ruin. And do not
  --
  I know that You are too sensible and sensitive to ignore this
  truth.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I beg to submit some facts for Your gracious consideration. The weakest and smallest of the bullocks used by
  X's cart-men are carrying more than 600 Dem of sand.
  How can You speak of that! Do You know how the cart-men
  here kill their bullocks in a few months or in even less time?
  --
  As there will be a big crowd tomorrow in town, You will
  have to be very careful when taking to and bringing back the
  --
  around him. You will have to look carefully after him, for I do
  not like his way of dealing with the bullocks.
  --
  and once more I shall try to make You understand it.
  The bullocks are not mischievous. On the contrary, they are
  --
  I can tell You this to finish with the subject, that from the
  roof I concentrated the power on the bullocks ordering them to
  --
   You for Your kind gracious permission to use this kind of
  necklace which I am enclosing herewith for our darling
  --
  Yes, the necklace is nice, You can put it on; but no painting of
  the horns; it is so ugly! And I think You must be careful not to
  take out Ra in the street that day as usually children run after
  --
  If You are pleased to permit, as it is only for a day, I
  have no objection. He works very satisfactorily. Awaiting

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged Youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged Youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Ashram; he came at the age of ten. Interested as a Youth in
  music, painting and poetry, he later became a teacher of music
  --
  Always do with pleasure the work You have to do.
  Work done with joy is work done well.
  --
  When You have a desire You are governed by the thing You
  desire; it takes possession of Your mind and Your life, and You
  become a slave. If You have greed for food You are no longer the
  master of food, it is the food that masters You.
  22 August 1932
  --
  Think of something else. Keep Yourself busy; don't remain idle,
  doing nothing.
  --
  I want to feel Your touch in each and every one of
  my movements. I want to feel Your presence everywhere.
  Mother, accept my prayer.
  I am always with You, my child, so it is not only possible but
  quite easy to feel my presence constantly.
  --
  done any wrong, please excuse me. Are You displeased
  with me? Mother, make me Yours.
  Why this question? You have done nothing wrong and I am
  not in the least displeased with You. Did I look very serious
  tonight? If it is so, it was because I was thinking of the stupidity
  --
  concerning You.
  With love and blessings.
  --
  Yesterday I told You that "we" had painted an envelope. By "we" I mean that there is me and You. I feel
  that it is not I who am working, so I say "we". I am
  --
   You and even more specially when You are working on Your
  painting and music. Are You aware that You are making a great
  deal of progress? I like the envelopes that both of us are painting
  --
  they should be. The small one You sent this morning is very fine
  and the choice of colours is excellent.
  --
  into Your heart. Take me into Your arms.
  Yes, I am taking You into my arms and cradling You to my heart
  so that You may have true happiness and unalloyed peace.
  Love from Your little mother who is always with You.
  15 March 1934
  --
  Peace, peace, give me Your unalloyed peace and
  make me conscious of You.
  Peace be with You, my child, the peace of Certitude and of
  confidence in my love which never leaves You.
   Your mother.
  --
  close to You, why does it come?
   You should not speak to others about what I write or say to
  --
  bad atmosphere which falls back on You and brings back the
  difficulty to You; because You spoke, You opened Yourself and
  received it, perhaps without even being aware of it.
  Love from Your mother.
  17 March 1934
  --
  My heart wants to run to Your feet; it wants to lose
  itself in You. This is what I want, but have I done it? I
  want to be close to Your heart, I want... but is it possible?
  I don't know.
  Make me peaceful. Give me the taste of Your divine
  presence.
  Yes, my dear child, it is entirely possible and since You want
  it sincerely, it will come to be so. You will feel Yourself always
  Series Five - To a Child
  close to my heart, cradled in my arms, and Peace will fill Your
  being and make You strong and joyful.
  Love from Your mother.
  29 March 1934
  --
  Do not distress Yourself, it is the result of these last few days of
  sickness. It will pass - but You must eat well regularly and sleep
  well too, taking care not to go to bed too late.
  --
  I was so pleased to receive Your nice letter. You must learn
  that it is Your good and Your good alone that I want. I want
  to make You a strong and conscious man who is master of
  himself - that is, in control of his lower nature and capable of
  --
  that would be the worst thing I could do for You.
  True love is the love that wants, to the exclusion of all else,
  --
  and want to have for You.
   Your mother.
  --
  Peace, peace in Your heart and Your vital.
  Yes, Peace, Light, Force and Bliss are always with You in the
  Consciousness that is constantly by Your side, bringing You the
  solicitude of my love.
  --
  Yes, You are and will be more and more a child of the Light.
  No obscurity must be allowed to manifest through You.
  12 April 1934
  --
  Very affectionately Yours.
  16 April 1934
  --
  Very good - then You must acquire energy, and after all, it is
  not so difficult, especially here where You are as if bathed in a
  sea of energy. You have only to open and receive.
  Love from Your mother.
  17 April 1934
  --
  My child, my child, why this great sadness? Is it because someone to whom You had given Your friendship has withdrawn for
  reasons that he thinks are very profound?
  But don't You still have Your mother's friendship? And also
  all her love, and her solicitude for You?
  No, all is not sad and gloomy, neither the trees nor the sky
  --
  too glad to speak of it to You. Shake off this childish depression
  and contemplate the Sun that is rising in Your heart!
  28 April 1934
  --
  Certainly I do not love You in the way You conceive of as
  love; and I do see how it could be otherwise. You first have to
  realise the Divine Consciousness - only then will You be able to
  know what true love is.
  --
  Mother, let me open to You and to no one else,
  always, always. Give me patience.
  I don't think it would be good for You to live completely retired
  and turned in on Yourself. The whole thing is to choose Your
  relationships well. You must choose to enter into relation only
  with those whose contact does not veil my presence. This is the
  --
   You closer to me and gives You the perception and joy of my
  presence is good. You should judge things in the light of this
  rule. You will see that it will help You to protect Yourself from
  many mistakes.
  I send You much patience and all my love.
  2 May 1934
  --
   You are always in my arms and always I hold You close to
  my heart to comfort and protect You, to strengthen and illumine
   You. Never for a moment do I leave You and I am sure that if
   You are a little attentive You will very clearly feel the warmth of
  my arms around Your shoulders.
   Your mother.
  --
  It seems to me that You are so often sad and depressed
  because Your nerves are not very strong. You should eat more,
  sleep longer, take some exercise in the open air, etc.
  --
  outer calm. May it always be with You.
  Affectionately.
  --
   You see, my child, the unfortunate thing is that You are too preoccupied with Yourself. At Your age I was exclusively occupied
  with my studies - finding things out, learning, understanding,
  --
   You go and work, and never mind whether You are in a good or
  a bad mood! That is of no interest at all."
  --
  I have told You this because the anxiety You speak of comes
  from the fact that You are far too concerned about Yourself. It
  would be better for You to pay more attention to what You are
  doing and to do it well (painting or music), to develop Your
  mind, which is still very uncultivated, and to learn the elements
  --
  If You worked regularly eight to nine hours a day, You would
  be hungry and You would eat well, You would feel sleepy and
  sleep peacefully, and You would have no time to wonder whether
   You are in a good or a bad mood.
  I am telling You these things with all my affection, and I
  hope that You will understand them.
   Your mother who loves You.
  15 May 1934
  --
  I constantly envelop You in my peace: You must learn to keep
  it. I am constantly in Your heart: You must become conscious
  of my presence and receive and use the force that I am pouring
  into You to enable You to overcome all difficulties.
  Love.
  --
  and they will keep You very close to me.
  Love from Your mother.
  22 May 1934
  --
  So You must open Yourself to the spiritual force and allow it
  to work in You; then You will more and more dwell in constant
  peace and joy.
  --
  I carry You always in my arms, pressed close to my heart, and
  I have no doubt that You will become aware of it if You forget the
  Series Five - To a Child
  world and concentrate on me. By turning Your thoughts towards
  me You will feel closer and closer to me and peace will come to
  dwell in Your heart.
  Love.
  --
  I am always with You in all love.
   Your mother.
  --
   You will no longer revolt when You understand that it is the
  most useless and foolish of all things; and when You give up this
  bad habit of revolt, You will see that suffering too will go away
  and be replaced by an unvarying happiness.
  With all my being, I want this progress and this transformation for You.
  With love.
  --
  I shall be what You want me to be. Dear mother,
  accept my childlike prayer.
  For You I want consciousness, knowledge, artistic capacity, selfmastery in peace and perfect equality, and the happiness that is
  the result of spiritual realisation. Is this too grand and vast a
  --
  With Your mother's blessings.
  12 June 1934
  --
  Always with You in all love.
  23 June 1934
  --
  I am Your true mother who will give birth in You to the true
  being, the being who is free, peaceful, strong and happy always,
  --
  Love from Your mother.
  25 July 1934
  --
  Give energy and force to Your child. Oh, take me
  into Your heart. Let me live in You.
  My dear child,
  I carry You always in my heart and You are bathed in energy;
  it is through a quiet and confident aspiration that You will receive
  it. All my love is with You.
  I hope You do not show my letters to anyone. It is better to
  keep them to Yourself; otherwise, if You show them, all the force
  that I put into them evaporates.
  --
   You know everything that I need. Take me into Your
  heart. Surround me.
  --
  I know very well what You need - it is to be surrounded
  by my love as by a protection, and truly my love is always with
   You, around You; but You, on Your side, must open to it and
  allow it to envelop You and help You.
  16 August 1934
  --
  sending You this evening.
  My dear little lion,
  I am in Your heart that it may be happy, in Your head that
  it may be peaceful, and in Your hand that it may be skilful.
  With all my love.
  --
  A strong being is always quiet. It is weakness that causes restlessness. I am sending You (on my envelope, but in reality too)
  the repose that comes from concentrated energy.
  Be sure that You will become strong and quiet, have faith in
  a perfect realisation and in the Divine's omnipotence to achieve
  it. The Force and Consciousness are always with You, as well as
  all my love.
  --
  My child, all my love is always with You; do not push it away.
  1 September 1934
  --
  I have been informed from the dining-room that You did
  not eat either yesterday evening or the whole day today. Why? If
   You are sick, You must be taken care of. I shall send the doctor
  to You. But if You are not sick, You must eat; if You do not eat
  regularly, Your brain will waste away and You will lose Your
  intelligence, and then?
  It grieves me when You do not eat regularly. Do You want
  to grieve Your mother who loves You and wants only Your own
  good?
  --
  I won't be irregular from today. You know very well
  that I am not sick; it was a cloud, You know. Now I
  am going to the dining-room. My mother, I want to be
  good. Everything has gone now. I want to be Your little
  child.
  --
   You are a very nice child, and I am very pleased that You
  had Your meal yesterday evening and that all the clouds have
  gone. Now You must not allow them to come back and for that
  the best thing is to remain always cradled in my arms, protected
  by my love which never leaves You.
  7 September 1934
  --
  Have I done something that has displeased You?
  My head hurts. I feel tired.
   You are quite mistaken, I am not at all displeased with You. Only
  I am worried because You always have a headache and because
   You are tired.
  I want all that to go away and I want You to be perfectly
  healthy. For that, You must follow a physical discipline: sleep
  regularly, eat regularly, exercise regularly, etc., etc. And unfortunately You refuse all discipline. This makes my task very
  difficult.
  --
   You know that my love is always with You and my will is
  that You should get well; my force is with You to give You health.
  I take You into my arms, I take You to my heart.
  20 September 1934
  --
  I don't want You to be ill and always I am with You to
  cure You - but You too must want to be cured. Do not torment
   Yourself and always nestle in my arms so as to receive my love
  --
  I fully agree with You that egoism, vanity and jealousy must
  disappear; they are indeed ugly, mean and ignorant things that
  --
  My force is with You to conquer these things. And my love
  never leaves You.
  25 September 1934
  --
  Mother, stay with Your little child.
  My dear child,
  Always, always I am with You and the quieter and happier
   You are, the more You will feel it.
  With all my love.
  --
  Give me peace. Give me joy in work. Make me Your
  instrument.
  --
  I am very happy to know that You want to be my instrument. To be able to be my instrument, You must be regular,
  Series Five - To a Child
  --
  have no doubt that You can acquire these qualities.
  With You always.
  25 October 1934
  --
  I envelop You always in peace and force, but most of the
  time You close Yourself and refuse what I give You.
  How will You feel my help and take advantage of it if You
  do not even trust in me? Yet my love is always with You.
  1 November 1934
  --
  Won't You forgive me? Mother, take me into Your
  arms.
  --
  Certainly I forgive You, but You, on Your side, must sweep
   Your mind clean of all these bad thoughts which are harmful to
  --
  My love is with You.
  2 November 1934
  --
  Yes, my dear child, I forgive You; but how I would like You to
  become quieter, more reasonable, more studious!
  Don't You think it is high time for You to develop these
  qualities, which are absolutely indispensable if You want to do
  anything in life?
  --
  Stay with me always. You know everything.
  Yes, I know everything and that is why I know that my little child
  --
  I want to feel You near to me always. I want peace.
  My little child,
  I am always with You, bringing You peace and tranquillity,
  calm and force. But to feel my presence, You know what You
  must do and especially what You must not do.
  Love from Your mother.
  1 February 1935
  --
  The best thing for Your headache is to take plenty of physical
  exercise (such as gardening for example).
  --
  Fill my thoughts with You. Stay always with Your
  little child. Give me a deep and lasting peace.
  --
  I am putting peace in Your heart; but to become conscious
  of it, You should repeat, as often as possible, mentally turning
  to me: " You have put Peace in my heart; make me aware of its
  --
  Do not forget that I am always with You and do only what
   You could do in front of me without feeling ashamed. I mean
  that You must never do what You would not dare to do in my
  physical presence, for I am always with You.
  Love.
  --
  cured. It is Your body that does not feel very strong and is sad
  because it does not have a sound balance of health. The best
  --
  This causeless sadness may also come while You work, but
  if You didn't work it would be far worse. It is in work that one
  finds balance and joy.
  I am always with You to help and support You.
  Love from Your mother.
  12 June 1935
  --
  completely lost and lifeless. You know everything, my
  mother. Will You tell me what it is?
  It is something in Your vital that cannot bear any vexation, even
  the slightest. This part of the vital must learn to become stronger
  --
  I don't need to tell You where Your headache comes from; I
  suppose You know. Only when You become absolutely regular
  in Your material life will You be able to have good health.
  Love from Your mother.
  6 September 1935
  --
  again. But above all You must not believe the suggestions of incapacity and failure; they come from an adverse source and ought
  not to be given any credence. Certainly there are difficulties on
  --
  Love from Your mother.
  16 December 1936
  --
   You told me that I am making progress. Did You
  want to console me by telling me this? When I look
  --
  They will be fruitless." You told me to open my heart
  and all will be well; but You know, mother, nothing stays
  in me.
  --
  No, it is not to console You that I told You that You have
  made progress. The progress is undeniable even though it may
  --
  one, and You should not expect to reap its fruits after only three
  or four years. It takes much longer than that. But You are Young,
   You have all of life before You; You need not be impatient.
   You say that You are often depressed. It is the vital being
  that gets depressed when its desires are not satisfied.
  --
  follows, success always comes to those who are strong, courageous, enduring. And You know that here our force and our help
  are always available to You; You have only to learn to make use
  of them.
  Love from Your mother.
  26 July 1937
  --
  No, I cannot do all those things. Why did You think
  that? Is there any special reason? Will You tell me one
  thing: why are You now so far away from me?
  My dear child,
  I don't know at all what things You mean. All I told You
  was that to develop Your artistic faculties You are much better
  off here than anywhere else. I added that only if You wanted to
  marry would You have to leave the Ashram.
  But You know that I never advise anyone to marry; it is a
  terrible bondage.
  --
  I have never thought that You really wanted to marry, but
  now and then it is good that I remind You that You are free and
  that it is for You to make the decision; that's all.
  I don't feel that You are far from me; for me You are always
  in my arms. So if You feel that You are far away, it is a false
  feeling which does not conform to the truth.
  Love from Your mother.
  28 July 1937
  --
   You told me that You saw two things while I was
  playing: "Garuda", and the palace and river. What do
  --
  The great bird "Garuda" standing immobile behind You
  with outspread wings is the vehicle of Vishnu, the destroyer of
  serpents. He seemed to be standing behind You to protect and
  inspire You.
  Love from Your mother.
  28 August 1937
  --
  Love from Your mother.
  9 September 1937
  --
  Love from Your mother.
  13 September 1937
  --
  I understand Your difficulty very well. It is very common
  and can only be solved with much endurance in the will and
  --
  For on the one hand You want to consecrate Yourself to the
  Divine and take Your place in the divine life in the making.
  On the other hand You want the satisfactions of ordinary life
  and the pleasures of the vital - without considering, however,
  --
  since our help and protection are always there. Indeed, You must
  open Yourself to this help and protection and learn to use them
  to conquer the adversary who is trying to draw You towards the
  lower animal consciousness.
  Love from Your mother who never leaves You.
  15 May 1938
  --
  Are You making me feel life without You in order to
  see whether I want this life or not? Mother, if You don't
  know what my path is, then who does?
  --
  I know very well what the true life for You is, and what
   Your destiny is. But it is You who must become aware of it
  and understand it so that You can realise it. In what way do
   You feel Yourself going down? Are desires becoming stronger in
   You? Whatever happens, You can always rely on my help; do
  not hesitate to ask for it.
  Love from Your mother.
  29 May 1938
  --
  a long time to disappear. You know, don't You, that our force,
  our help and our blessings are always with You?
  Keep Your interest in the work - this too will help You to
  pass through the difficult moments.
  Love from Your mother.
  28 June 1938
  --
  This inner condition is getting worse and worse instead of better. You said to be patient, but as it is I am
  becoming like a stone, without energy, inert, and more
  and more closed . I feel Your light and Your force around
  me, but I cannot receive them. I am not asking You to
  tell me what to do - You have told me to be patient
  and I will be patient. I am only telling You about my
  condition, that's all.
   You are right to tell me, my dear child; it helps You to open
   Yourself. I know that it is troublesome to feel this resistance
  in Yourself; but persist in Your will to overcome it and it will
  suddenly give way.
  Love from Your mother.
  10 July 1938
  --
  I want to ask You something concerning my poetry.
  It has stopped now. Is there some inner preparation
  --
  Yes, I think in fact that Your poetry has stopped so that You
  can prepare Yourself for a higher inspiration. You were going
  round and round in the same forms; something new had to
  --
  Of course, if You feel that something wants to express itself,
   You must try.
  I am always with You, my dear child, and my love never
  leaves You.
   Your mother.
  --
  says that there is no doubt about Your poetic capacity. Today's
  poem is very good. But when You try to write every day, it
  becomes more and more mental and You lose contact with the
  Series Five - To a Child
  true inspiration. That is why You should write only when You
  feel that the inspiration is there.
  --
  Were You angry with me because I have decided to
  leave the Ashram? I want to go forward - not to revolt
  against You, no, not at all. But I want to be sure of my
  path.
  --
  One thing I want to ask You: Mother, will You
  always be in my heart?
  I am not at all angry; but since You have decided to leave, I
  cannot detain You either, or do anything that might deprive You
  of the strength to leave. I am and will always be in Your heart; so
   You are sure to find me there if You enter into it deeply enough.
  Love from Your mother.
  30 August 1938
  --
  I have just received Your letter of the 25th and I am glad to
  know You have recovered at last.
   You tell me in Your letter: "Mother, I do not want the world,
  not because I am afraid of my duty but because I want You." I
  would like to tell You something about this. To be sure that You
  are meant for the Ashram life, it is necessary that the spiritual
  --
  For this feeling of wanting me can mislead You. Are You
  sure it is the Divine in me that You want? When You come back
  here and cannot see me (for, since Sri Aurobindo's accident, I am
  no longer giving any "pranams" or interviews), won't You feel
  once again that You are giving up all the pleasures that ordinary
  life can give, without getting anything much in exchange?
  Of course, if You want to lead the spiritual life at any cost,
  that is another thing. But in that case, You will have to rely on
  the inner help, not on an outer and superficial help.
  I am telling You all this so that You may not be disappointed
  once again after returning here.
  --
  that You have understood it completely, and when You have seen
  very clearly within Yourself, write to me again.
  My love and blessings are always with You.
   Your mother who loves You.
  30 March 1939
  --
  I received Your letter and I have no objection to Your going
  to study music for three years at Lucknow, since that is what
  --
  Pondicherry in February, for once You are here You might again
  become troubled and uncertain, and that would arouse an
  unnecessary conflict in You.
  Go to Lucknow, learn all You can there, and then You will
  be able to consider the problem and make a definite decision
  concerning Your future.
  My love, my help and my blessings will always be with You.
   Your mother.
  --
  If You are so eager to come to the Ashram, You can come.
  But I must warn You about two things:
  (1) Your vital will find no gratification here, as life has
  become very restricted in the present war conditions.
  (2) You will live here, as all of us, night and day under the
  constant threat of a sudden bombardment.
  If You do not mind these two dangers, You can come.
  With my love and blessings.
  --
  comes from outside. May Your will be done.
  My love and blessings are with You to guide You on the way.
  4 June 1946
  --
  I want to be closer to You in my heart and in all my
  being. Give me the power to give myself completely to
  --
  Yes, my dear little child, I am always with You to help You, to
  support You, to guide You. By doing Your work with conscientiousness, honesty and perseverance, You will feel my presence
  closer and closer to You.
  With my blessings.
  --
  more acute, and worst of all I cannot lie to You. What
  should I do?
  Do not torment Yourself, my child, and remain as quiet as You
  can; do not yield to the temptation to give up the struggle and let
   Yourself fall into darkness. Persist, and one day You will realise
  that I am close to You to console You and help You, and then the
  hardest part will be over.
  --
  the voice of truth, the one You must listen to."
  Series Five - To a Child
  --
  I feel that something is wrong and You are very
  displeased with me.
  --
  with You - so all that follows cannot be correct.
  I will be very pleased to know the real cause of Your
  discontent and shall try my best to remove it. I cannot
  tell You how it pains me to know that You are displeased
  with me on any account.
  There is no real cause because there is no discontent. Your pain
  is quite gratuitous, so You would [do] better [to] get rid of it
  immediately.
  --
  part can bear anything except Your displeasure. I feel
   You are very vexed with me for some reason I cannot
  yet understand. What is it You want me to do? What
  is Your will? I cannot express how deeply I feel Your
  displeasure. Do You want more work from me - more
  discipline, more right attitude? I am a bundle of failings;
  --
  I am not vexed, I am not displeased - this impression of Yours
  is quite false and imaginary - it may be the result of a bad
  conscience, but You must learn once and for all that whatever
  mistakes people commit, it cannot vex me nor displease me. If
  --
  courage in spite of all difficulties. You are sure to reach the goal,
  and the more You keep confidence, the quicker it will come.
  With my love and blessings.
  --
  Do not torment Yourself, my dear child, and fear nothing; my
  grace will always be with You and never fail You. Moreover, there
  is no reason to believe that You will not succeed in this life; on the
  contrary, I see in You the signs of a vocation. And since You have
  resolved to be patient, the difficulties will surely be overcome.
  Love from Your mother.
   Your going away will not help in the least. Exterior means are
  useless; it is the "inside" that must change. Keep Your resolution
  and my help will work.
  --
   You are quite right in wanting a new life, and You may be
  sure that I shall do my best to help You in that. I am quite sure
  that perseverance in study and the acceptance of a discipline of
  work and order in life will be a powerful help to You in renewing
   Yourself.
  All my love is with You to help You and guide You.
  My dear child,
  --
  by exercise. You must exercise Your will to be patient and Your
  energy to reject depression. I am always near You to help You
  with all my love.
   You need not worry and must continue as You are doing except,
  perhaps, that You must not allow Your superficial and somewhat
  too light exterior being to interfere and spoil Your endeavour, as
  it does during marching for instance.
  --
  does not allow any upsetting or depression to interfere with Your
  progress. The sincerity of the aspiration is the assurance of the
  --
  I don't find Your expression melodramatic and there is nothing
  to pardon. I know that it is from lack of energy that You cannot
  paint. But I can give You all the energy needed; You have only
  to open Yourself and receive and You will see that the source is
  inexhaustible. It is the same thing for peace and for all the true
  things You can aspire for.
  Love from Your mother.
  My dear mother,
  I don't know what to do. I want to open to You, but
  something prevents me from opening.
  --
   You find it difficult to open because You have not yet made
  the resolution to allow my will, and not Your own, to govern
   Your life. As soon as You have understood the need for this,
  everything will become easier - and You will at last be able to
  acquire the peace You need so much.
  I am always with You in this effort and aspiration.
  Mother,
  --
   You did not reply to my last letter. Do You mean
  that it isn't necessary to make the vital peaceful?
  --
  revolt, it would help You very much to get rid of it, because it is
  Series Five - To a Child
  a way of opening Yourself which allows the light to enter into
  the obscurity and illumine it.
  --
  bad rather than to go unnoticed. You must teach him that he is
  not the master of the house.
  --
  I don't know what to do with this vital. Will You
  please stop it?
  --
  And when Sri Aurobindo tells You something, the first thing
  to do, and the most important if You want to conquer the
  difficulty, is to obey.
  --
  Love from Your mother who is always there ready to help
   You.
  --
   You are displeased with me, aren't You? I feel so sad.
  What can I do? I stumble at every step.
  --
  be? I understand Your difficulties and I know Your goodwill;
  I know that You want to do well, that You want to conquer,
  and that You aspire to overcome the weaknesses. When they
  come, You should not think that I am displeased, but on the
  contrary that I am always with You, supporting You, protecting
   You, encouraging You with an unvarying love and tenderness.
  My dear child,
  I am always with You to help You and protect You.
  Do not allow Yourself to be dominated by vain imaginations.
  The peace is there in the depths of Your heart; concentrate there
  and You will find it.
  Love from Your mother.
  My dear sweet mother,
  Transform my whole nature. I shall be what You
  want me to be. Give me Your peace, Your silence in my
  heart. I cannot express everything in words, but, mother,
  --
  Yes, I understand You very well, my dear child, and my affection
  is always with You and it wants You to have a vast and lasting
  Series Five - To a Child
  --
  I am always in Your arms.
  Yes, it is good to stay in my arms; there You will find the peace
   You aspire for so much, and also a repose from which the true
  --
  My love enfolds You and embraces You always.
  My sweet mother,
  --
   You, in my arms which are always ready to enfold You, and fear
  no obstacles - we shall dispel them all.
  --
  Take me into Your heart. No, no, I don't want these
  miserable falsehoods. Take me into Your heart.
  I am always taking You into my heart, but what can I do if You
  run away from there? You must remain quiet in my arms if You
  want me to be able to help You.
  Mother,
  --
  Each time that You feel restless You ought to repeat, speaking
  inside Yourself without exterior sound and thinking of me at the
  same time:
  "Peace, peace, O my heart!" Do it steadily and You will be
  pleased with the result.
  --
  The peace is upon You; allow it to penetrate You, and in the
  peace You will find the light, and the light will bring You the
  knowledge.
  With all my love. Your mother.
  My dear child,
  How happy I shall be the day when You always feel strong
  and happy in all circumstances.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.06 - Letters to a Young Sadhak
  author class:The Mother
  --
  Letters to a Young Sadhak
  To a Young sadhak who later became a teacher in the Sri Aurobindo International Centre of Education.1
  I hope and believe Your work does not depend upon
  human beings.
  --
  Is there no means of uniting my will with Yours? Perhaps
   You have no special will, for You want nothing.
  I know perfectly well what I want or rather what the divine Will
  --
  the appearances are changing more than You say. Only, this is
  not very easily seen because it happens normally, in accordance
  --
  He wants that You first find Yourself; that with Your true being,
   Your psychic being, You master and govern the lower being, and
  then You will quite naturally take Your proper place in the great
  Divine Work.
  --
  Series Six - To a Young Sadhak
  I feel indignant, Mother, for I cannot find my "self", as
  --
   You have said in Your Conversations that to prepare
  oneself for the Yoga one must first of all be conscious.
  --
  If You were a man of the world as You say, You would not be
  here; You would be in the world. These are certain elements in
  the being which remain attached to their old activities and refuse
  --
  I ask You once again, Mother, what is it that divides my
  being?
  --
  Mother, Your world may hurt me, but it cannot give me
  any enjoyment; I myself too do not want any.
  --
  Series Six - To a Young Sadhak
  If truly You are no longer attached to anything, it is a great yogic
  realisation and it would be wrong of You to complain about it.
  The whole world is against me and I am in despair.
  Why do You want to think the whole world is against You? This
  is childish.
  --
  I do not understand a phrase in Your Prayers: "and that
  all are equal - infinitesimal grains of dust or identical
  --
  do not leave, I pray, any distance between You and me.
  I too do not want any distance between us. But the relation must
  --
  Open Your heart yet wider, yet better, and the distance will
  disappear.
  This prison that separates me from You and from the
  Divine must be broken. O Mother, I don't know what I
  --
  give itself, and which leads me to You.
  Keep this aspiration and You are sure of victory; You will love
  me one day with a love which fills You with strength and with
  joy.
  --
  realise that love which You have foreseen in Your divine
  vision.
  I shall always be with You in Your endeavour.
  Series Six - To a Young Sadhak
  My dear Mother, I do not say that I love You and belong
  to You, I must prove it in my actions; without that these
  would be worthless words behind which a man seeks
  shelter and protection. But even so, I am always Your
  child.
  That's good. You are indeed always my child and I expect You to
  become even more a good child who will be able to tell me in all
  sincerity and truth: "I love You and I am Yours for all eternity."
  O Mother, take me with You; I shall seat You for ever in
  my heart; I could not bear to lose You.
  There is no question of losing me. We carry in ourselves an
  --
  Whatever the reason may be, as soon as my consciousness loses You I become joyless and without energy.
  At no moment do I forget You. Don't You rather allow too many
  other influences to come between You and me?
  Mother, why is it so difficult to feel Your Presence constantly near me? In the depths of my heart I know well
  that without You there is no meaning in life for me; yet
  my mind flits hither and thither as soon as it finds the
  --
  It is precisely because of this that You lose the feeling of the
  Presence.
  I am always with You, and to become conscious of the inner
  Presence is one of the most important points of the sadhana.
  Ask X, he will tell You that the Presence is not a matter of faith
  or of mental imagination, it is a fact, absolutely concrete and
  --
  being that it is possible to find You in the centre of my
  heart.
  It is not a question of convincing Your heart, You must get the
  experience of this presence and then You will become aware
  that in its depths Your heart has always been conscious of this
  presence.
  --
  I am in every thought, every aspiration which You turn towards
  me; for if You were not always present in my consciousness You
  would not be able to think of me. So You may be sure of my
  presence. I add my blessings.
  --
   You must find the Divine first, whether in Yourself by interiorisation and concentration, or in Sri Aurobindo and me through
  love and self-giving. Once You have found the Divine You will
  naturally see Him in all things and everywhere.
  Series Six - To a Young Sadhak
  There are two ways of uniting with the Divine. One is to concentrate in the heart and go deep enough to find there His Presence;
  --
  Who is there to hold me back far from You?
   You Yourself.
  It is quite incorrect that I wish to remain far from You; but
  to be near me You must climb up close beside me, and not expect
  me to come down so far.
  My beloved Mother, one day You wrote to me that I
  must climb to the plane where You are, to be able to
  have You intimately, and that I must not expect You
  to come down here. But Mother, You are so great and
  remain so high up that it seems to me almost impossible
  --
  be at Your side; You will always be higher, and I shall
  aspire to You; I shall follow You from plane to plane,
  but You will be always far from me. This picture does
  not appear bad to me, because I know there is a great
  --
  From a certain point of view what You say is true; but there is
  also a sort of reversal of consciousness in which it comes out of
  --
   You will feel Yourself always close to me.
  My beloved Mother, is it not possible to meet You on
  some other plane than the physical? I don't mean by
  --
  which separates me from You.
  To say that it is Your body which separates You from me is sheer
  stupidity. It seems to me that actually it is just the opposite, for
  without the possibility of seeing me daily, what contact will You
  have with me in the present state of Your consciousness? Are
   You capable of feeling me, experiencing concretely my presence,
  even when Your physical eyes do not see me? I don't think so, for
  if it were so, You would not complain of separation, You would
  know, on the contrary, that there is no separation and that in
  the reality of Your being we are always united.
  To think that if You leave Your body You will come closer to
  me is a big mistake; for the vital being remains what it is, whether
  --
  Series Six - To a Young Sadhak
  can one reasonably hope it will suddenly be able to do so just
  --
  means of attaining the union You desire.
  My one hope is to progress as much as I can, so that my
  --
  come close to You.
  Yes, there is the Truth of perfect union with the Divine in an
  --
  My sweet Mother, do You say that I ought to overcome
  this desire to come to You physically?
  I have never said anything of the kind. But You must prepare
   Yourself, purify Yourself within, so that this approach may be
  useful and profitable.
  If You say I am there for You alone, obviously it is egoistic and
  false; but if You think I am there for all my children, that I carry
  them in my heart, that I want to lead them to the Divine and
  --
  I have not the least intention of keeping You away from me; I
  wanted only to remind You that You are not alone in the Ashram
  and that I have to divide my time among all those who have need
  --
  If You are physically far from me and think of me all the time,
   You will surely be nearer to me than if You were seated near me
  but thinking about other things.
  Series Six - To a Young Sadhak
  Mother, how can I feel You concretely near me, even
  when my body is far from You?
  By concentrating Your thought.
  Beloved Mother, there are twenty-four hours in a day,
  but I can't remain at Your feet for more than a few
  seconds; how can I live?
  Go within into Yourself, find Your psychic being and You will
  find me at the same time, living in You, life of Your life, ever
  present and ever near, quite concretely and tangibly.
  Remain very quiet, open Your mind and Your heart to Sri Aurobindo's influence and mine, withdraw deep into an inner silence
  (which may be had in all circumstances), call me from the depths
  of this silence and You will see me standing there in the centre
  of Your being.
  Because I stopped the pranam for two days, You should not
  think that I was not with You. Wherever You work, physically
  near or far, I am always with You in Your work and in Your
  consciousness. You ought to know that.
  Life will no longer have any attraction for me if I do not
  feel that You are with me.
  But I am always with You.
  Do not leave my heart empty, Mother.
  I am always in Your heart.
  The psychic being is constantly and invariably in contact with
  --
  I have already told You that it is because the contact between
  the outer consciousness and the psychic consciousness is not
  --
  Series Six - To a Young Sadhak
  About ten or eleven years ago I had an experience in Your
  presence and through You. I was in a great difficulty and
  was feeling quite lost. Suddenly I felt something that
  --
  Now, if You don't like me to show You Your faults, I can very
  well stop doing it. But then You should no longer ask me to
  help You to progress, for You cannot on the one hand ask me to
  intervene and on the other refuse my intervention.
  If You are vexed by what I tell You, it proves that You do not
  wish to progress, and consequently that it is not necessary for
  me to make You aware of what is to be changed in You.
  I feel, Mother, that I am a very frivolous fellow; won't
  --
  I would be very happy to change You, but are You quite sure
  that what is frivolous in You wants to change?
  How do You expect me to help You if You have no trust in me!
  I shall never be able to realise fully this relationship
  which exists eternally, if You don't help me to do it.
  My help is there completely; You have only to open Yourself to
  it with confidence and You will receive it.
  Yes, my help is with You to master all the movements which are
  opposed to the Divine.
  I have not the least intention in the world to push You into a
  corner, and if I had not the full assurance that You can overcome
  all these difficulties, I would not even have mentioned them. It
  --
  from You.
  I don't see why I should give You blows - I don't give them for
  the pleasure of giving them, but only when they are altogether
  --
  After all, my whole life is consecrated to You; I shall
  remain very calm without bothering about what happens
  --
  That's very good, but if You were to add to this the idea that I
  know You and love You better than You Yourself do and that I
  know better than You what is good for You - then that would
  be perfect.
  Series Six - To a Young Sadhak
  Mother of joy, I am surprised to find that there are people
  who think that You call only those sadhaks who cannot
  receive Your Grace from afar; and that it is a sign of
  weakness on the part of those who see You from time to
  time.
  --
  I don't think it would be bad to let You know about a
  thought, an idea which goes on in me, even if this idea,
  --
  Tell me what You fear most to tell me, and immediately You will
  feel Yourself closer to me.
  IV
  --
   You may live in the peace of the certitude that You are accepted
  by the Divine.
  --
  It is certainly not with such a state of mind that You can hope
  to find the Divine Presence. Far from seeking to fill Your heart
  with frivolities in order to "divert" it, You must with a great
  obstinacy empty it of everything, absolutely everything, both
  --
   You are right to want to create the emptiness in You; for You will
  soon discover that in the depths of this emptiness is the Divine.
  --
  Series Six - To a Young Sadhak
  When I try to look within myself, I find there a being that
  --
  This does not depend upon any outer circumstance but on Your
  inner state. It happens because You live in a very superficial
  region of Your mind. You must try to find some depth in Your
  consciousness and dwell there.
  --
  of victory. Drive away these shadows which come between You
  and me and hide me from Your sight. It is in the pure light of
  certitude that You can become conscious of my presence.
  The sadder You are and the more You lament, the farther You
  move away from me. The Divine is not sad and to realise the
  Divine You must reject far from Yourself all sadness and all
  sentimental weakness.
  Sweet Mother, I am happy because I love You and because I suffer a little in loving You.
  I don't see the need of Your suffering. Psychic love is always
  peaceful and jo Yous; it is the vital which dramatises and makes
  itself unhappy without any reason. I hope, indeed, that You will
  soon become conscious of my presence always near You, and
  that it will give You peace and joy.
  My most beloved Mother, the idea of separation opens
  between You and me like a frightening abyss. I am not
  satisfied; from where does this dissatisfaction come?
  --
  Series Six - To a Young Sadhak
  Radha is the symbol of loving consecration to the Divine.
  Keep always Your balance and a calm serenity; it is only thus
  that one can attain the true Union.
  It is in Your soul that the calmness can be found and it is by contagion that it spreads through Your being. It is not steady because
  the sovereignty of Your soul is not yet definitively established
  over all the being.
  --
  Are You quite sure it is so dry and hard? Don't You call "dry
  and hard" an absence of sentimentality, that is, of a weak and
  --
  that I told You I was losing all human feelings.
  This can hardly be called a loss; I consider it an inestimable gain.
  --
  The Ashram is not a place for being in love with anyone. If You
  want to lapse into such a stupidity, You may do so elsewhere,
  not here.
  It is not this person or that who attracts You... it is the eternal
  feminine in the lower nature which attracts the eternal masculine in the lower nature and creates an illusion in the mind; it
  --
  Series Six - To a Young Sadhak
  My beloved Mother, the whole day I thought of nothing
  --
  Be courageous and do not think of Yourself so much. It is because
   You make Your little ego the centre of Your preoccupation that
   You are sad and unsatisfied. To forget oneself is the great remedy
  --
  useful only from the moment You resolve that it is no longer
  going to be like this, and that You will strive to conquer Your
  two great enemies: jealousy and vanity. The more we advance
  --
  Series Six - To a Young Sadhak
  The best thing is not to think oneself either great or small, very
  --
  Nothing of all this is the right attitude. So long as You oscillate between wanting to transform Yourself and not wanting to
  transform Yourself - making an effort to progress and becoming indifferent to all effort through fatigue - the true attitude
  will not be there. All Your observations should lead You to one
  certainty, that by oneself one is nothing and can do nothing.
  --
  "Concentration alone will lead You to this goal." Should
  one increase the time of meditation?
  --
  If You do Your work as an offering which You lay in all
  sincerity at the feet of the Divine, work will do You as much
  good as meditation.
  Perhaps I am mistaken in believing that I shall find myself close to You more rapidly by dissolving my being
  than by mixing with many people and doing much work.
  --
  Series Six - To a Young Sadhak
  If in all sincerity one acts only to express the Divine Will, all
  --
  give Yourself entirely and without egoism while washing dishes
  or serving a meal brings You much nearer the Divine than
  doing what men call "great things" in a spirit of vanity and
  --
  my coming a little closer to You.
  It is not the work, any work, in itself which can bring You
  close to me. It is the spirit in which it is done that is important.
  --
  work from You? Which is this being that loves You?
  It is that part of Your being which is under the influence of the
  psychic and obeys the Divine impulsion.
  Do I serve You as best I can?
   You serve me as best You can, but Your best of tomorrow must
  be better than Your best of today.
  Without discipline it is impossible to realise anything on the
  physical plane. If Your heart were not willing to submit to the
  strict discipline of beating regularly and constantly, You would
  not be able to live upon earth.
  --
  Yes, this happens often; but You must call in more and more
  peace and let it enter into the cells of the body; then the suggestion of awkwardness can no longer have any effect.
  --
  Yesterday You were surprised that she had never broken anything, - naturally today she has broken something; this is how
  mental formations work. That is why one must state only what
  --
  Series Six - To a Young Sadhak
   You must abstain from thinking about a person when You cannot
  think anything good about him.
  --
  I must find out how I can consecrate this being to You.
  Keep always burning in You the fire of aspiration and purification which I have kindled there.
  Without perseverance one never attains anything.
  --
  If You persevere You are sure to succeed; as for my help You may
  rest assured it is always with You, and one never calls in vain.
  If You resolve to do it, my force will be there to back up Your
  effort.
  --
  Yes, Your mind gets too excited about things. It makes formations (it thinks forcefully: this must be like that, that must be
  otherwise, etc.) and unknowingly it clings to its own formations
  --
  All my power is with You to help You; open Yourself with a
  calm confidence, have faith in the Divine Grace, and You will
  overcome all Your difficulties.
  Do not worry, only keep in You always the will to do things well.
  Why accept the idea of being weak? It is this which is bad.
  Series Six - To a Young Sadhak
  Yes, it is in a calm and patient confidence that lies the certitude
  --
  " You will overcome all Your difficulties" - I repeat this;
  only my whole being does not accept it.
  If You repeat it with sufficient constancy, the recalcitrant part
  will at last be convinced.
  Yes, You are right to have hope; it is hope which builds happy
  futures.
  --
  But why torment Yourself so much? Be calm, don't get disturbed,
  remember that the conditions of our life are not quite ordinary
  conditions, and keep Your trust in the Divine Power to organise
  all and do all through the human instruments which are open to
  --
  Be with me, Mother, without You I am weak, very weak
  and fearful.
  --
  am always with You to guide and protect You.
  One must have no fear - fear is a bad counsellor; it acts like a
  --
  Series Six - To a Young Sadhak
  My beloved Mother, can the adverse forces act effectively
  --
  themselves in Your lower nature, You have only to dislodge them,
  calling me to Your help.
  Mother, last night I had a nightmare and was almost
  --
  One must never be afraid. Even in Your sleep You must be able
  to remember me and call me to Your help if there is some danger.
   You will see that the nightmares will vanish.
  --
  If You start feeding the adverse forces, they will exact more and
  more and will never be satisfied.
  --
  Series Six - To a Young Sadhak
  the suffering of others, those who have turned their hearts to
  --
  It would be much better to dissociate Yourself from the tendency
  to fall into Your ordinary consciousness.
  What will be the result if I meditate on the thought that
  --
  Mother dearest, You make me very happy and I would
  like to see everybody as happy as I.
  --
  Series Six - To a Young Sadhak
  My heart is full of compassion for others and I am not
  --
  It is to purify Your own heart that You must work, instead of
  passing Your time in judging what others do or don't do.
  Yes, one must distrust superficial and baseless judgments.
  --
  It would be much better for You not to busy Yourself with what
  others say.
  --
  to be ill and I don't see why You should be so.
  Mother dearest, I have caught a cold. Should I take my
  --
  Series Six - To a Young Sadhak
  Do as You like, this is not of much importance; but what is
  important is to cast off fear. It is fear which makes one fall ill
  --
  I rely on Your Will alone to rid me of this illness.
  One must have an unshakable faith to be able to do without
  --
  dissolve, and the mind helps it; how will You be able to
  stop the natural propensity of my body to disintegration?
  --
  Beloved Mother, do You grant that it is possible to do
  without food?
  --
  Series Six - To a Young Sadhak
  This desire to live in an intellectual atmosphere -
  --
  No, it only shows that in Your consciousness the mind takes
  a bigger place than the vital. What I call the domination of
  --
  In Your Conversations You have said that the intellect is
  like an intermediary between the true knowledge and its
  --
  So long as You need to form Yourself, to build Your brain, You
  will feel this strong urge to study; but when the brain is well
  --
  Series Six - To a Young Sadhak
  If You read metaphysics and ethics, You must do it just as
  mental gymnastics to give a little exercise to Your brain, but
  never lose sight of the fact that this is not a source of knowledge and that it is not in this way that one can draw close
  --
  If You don't want to learn a thing thoroughly, conscientiously
  and in all its details, it is better not to take it up at all. It is
  --
  Series Six - To a Young Sadhak
  XIII
  --
  I must tell You that if a teacher wants to be respected, he must
  be respectable. X is not the only one to say that You use violence
  to make Yourself obeyed; nothing is less respectable. You must
  first control Yourself and never use brute force to impose Your
  will.
  --
  I hope You will give me precise instructions which will
  help me keep order in my classes.
  The most important is to master Yourself and never lose Your
  temper. If You don't have control over Yourself, how can You
  expect to control others, above all, children, who feel it immediately when someone is not master of himself?
  --
  One must have a lot of patience with Young children, and repeat
  the same thing to them several times, explaining it to them in

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Nothing special to You. It is the same difficulty that exists for all
  human beings: the pride and blindness of the physical mind.
  --
  Has X spoken to You about some influence of Saturn he
  has found in my horoscope? I forgot to ask You about it
  on my birthday.
  Yes, he spoke to me about it. But You must know that yoga frees
  us from subjection to the horoscope; the horoscope expresses
  --
  But I submit reports about it because once You expressed
  a desire that I should do so.
  Yes, I like to receive the book from You. It helps to keep the
  contact materially.
  --
  know what I can do unless it is to pray to You to deliver
  me from myself.
  From Your mother You can always take, it is quite natural, especially when things are given to You full-heartedly - and am I
  not Your mother who loves You?...
  3 January 1937
  --
  Will You say to Your cousin that I know only one way out of all
  troubles and difficulties; it is entire self-giving and consecration
  --
  What a letter You have written to Y, Mother! You will
  turn my head some day, if it is not turned already! But,
  --
  I have sunk very low in my consciousness and You
  seem farther away than ever. You are the Infinite Mother
  of all Your creation and many are Your children. But
   Your Grace is our sole refuge and to whom shall we
  turn but to You for our protection? But may Your Grace
  now intervene in a more overt form so that my earthly
  --
  them. And may Your Grace open up fully the lotus
  of my heart so that I may be blessed with a vision
  of Your soul-captivating Presence in the full glory of
  its enrapturing beauty and goodness and sweetness, so
  --
  I commend my soul to Your keeping.
  Yet I feel You much closer to me and I see in You an opening
  that was never there before. It seems to me that soon You will
  discover, behind the apparent dryness of the surface, the always
  --
  Z has told me that You have received complaints against
  me for hurting people's feelings.
  --
  The way is opened, my dear child, and I am waiting for You
  with my arms wide to receive and enfold You affectionately -
  with my love and blessings.
  --
  Life of my life, I also want to come to You; for, in Your
  arms alone will I have peace and joy and Ananda and
  --
  how shall I be ever able to climb to Your dizzying heights
  with the heavy chains of a mortal's nature pulling at my
  --
  Let me carry You in my arms and the climbing will become easy.
  Love and blessings to my dear child.
  --
  How shall I ever repay You for Your exquisite act of
  Love, Mother? How did You know it was the inmost
  desire of my heart? You are very, very adorable and very,
  very kind to Your little child who loves You and is happy.
  My very dear child, live in my love, feel it, be filled with it and
  --
  I am Your child first and last and this work has no other
  value for me except that through it I can serve Your will,
  except that through it I can grow to be a better and truer
  child to You, O my beloved Mother.
  Yes, You are my child and it is true that of all things it is the most
  important.... Dear child, I am always with You and my love and
  blessings never leave You.
  31 October 1938
  On my last birthday, Your parting words to me were:
  "Keep Your faith." I am still wondering what exactly
   You meant, dear Mother. What kind of faith would You
  like me to aspire for?
  Faith in the Divine's Grace and its power to transform You.
  Love and blessings to my dear child.
  --
  Every day You are growing more and more lovable
  and more and more adorable to me. By what divine
  Mystery do You cast this sweet spell on us?
  The only mystery, the only spell is my love - my love which is
  --
   You send me Your love and blessings every day of late,
  dear Mother, and in rare blessed moments I do sense that
  we are always surrounded by Your love. But as for a real
  response, my heart does seem to be made of stone; otherwise, why should it refuse to open itself to such a love?
  --
  I know Your love and blessings are always with me and
  I sometimes wish You had not been so invariably kind
  and gracious to me. For it makes it still more hard for
  me to tell You that there are difficulties of my nature
  which make it difficult for me to accept You and Your
  Yoga in the requisite spirit. And without this, what is
  --
  It was very sweet of You to tell me that Yours was
  the love of the Mother who does not ask for anything
  in return. That is all right for You, for Yours is a selffulfilled life. But I have yet to achieve everything, yet to
  satisfy my human existence. I have yet to know my soul
  --
  Aurobindo to lead You to the feet of the Mahashakti.
  With my love and blessings.
  --
  Last night, in silence, I told You, "To arrive at that to which
   You aspire, the way is Love and the goal too is Love" - is it not
  the best answer to Your letter?...
  With my love and blessings.
  --
  I know You mean well, but to be good, truly good, may
  be possible only for those who have gone beyond all
  --
  them shine throughout Your whole being and the clouds, if any,
  will soon disappear.
  --
   You overwhelm me with Your love, dear Mother. I know
  I do not deserve one iota of the kindness You show to
  me. What shall I say to You, You whose very nature is an
  Series Seven - To a Sadhak
  overwhelming divine love? Your love itself is a priceless
  gift. Why then these other gifts?
  --
  those we love... and when You will eat the pickles You may
  remember me and think, Mother loves me...
  --
  I send You heaps and heaps of love. In the lotus of my
  heart may I have Your lotus feet permanently installed
  on a throne of love.
  --
   Your heart is quite a sweet place because of Your love - let
  me remain always there so that I may fill Your whole being with
  light and love and joy.
  --
  always been aware of an instinctive belief that You are an
  Avatar of the Divine Mother whom I adore, but whom
  --
  why my eyes seek Her in Your lotus-feet, and my heart
  yearns to press them to itself knowing them as its sole
  --
  joy of an everlasting Presence be always with You - concretely
  - in the sweetness of love divine.
  --
  Will You kindly tell me, dear Mother, if You love me
  truly and genuinely in spite of my poor humanity or
  --
  a question to You, but I hear the word "experiment"
  used so often and in such a variety of ways that I feel
  frightened and would like to hear from You personally
  if You are not merely experimenting with us? Praying to
  be excused.
  --
  Well - the best thing You could do is not to listen to what
  people say; it would save You from many falls of consciousness.
  This afternoon when I looked at You in silence I told You, "Be
  faithful to Your love." I suppose this is a sufficient answer and
   You do not expect me to justify my love in front of the foolish
  ignorance of such interpretations. Whether You believe or doubt,
  my love and blessings are with You.
  12 August 1939
  --
  O! How could I question Your love, You who are
  the soul of truth and love and goodness?
  --
  I knew that it was a passing mood and that You would soon
  come out of it - but let this love and this truth be Your shield
  and protect You against the intrusion of any force of falsehood.
  My love and blessings will lead You to the goal.
  13 August 1939
  --
  If only You could keep always Your inner happiness, it would
  please me immensely and help You very much on the way.
  My love and blessings to You, dear child.
  17 August 1939
  --
  What I offer You, my Mother, is a turbid mixture of
  which I am ashamed but which You alone can purify.
  My very dear child,
  --
  grow into a full sun and illuminate the whole being. You can be
  sure of my love, You can be sure of my help, and our blessings
  19 August 1939
  are always with You.
  How extremely lovable You are, dear Mama! Is there
  anyone like You in the whole world? LOVE.
  Love, love, love to my very dear child; all the joy, all the light,
  --
  the pickles, and whenever I see them I remember You
  and say to myself, "The Mother loves me." On the crest
  --
  With that pot in hand when You called me, do You
  know of whom I was thinking? I was thinking of Kali
  --
  invoking Her and there You were with the pot of pickles
  and an ocean of Love! Such is Your play, dear playful
  Mother!
  Indeed, that day I had heard You distinctly calling me and I
  wanted to answer very concretely to Your call... My love and
  blessings to my very dear child.
  --
  vital and the physical. But I am deeply sensible of Your
  kindness, my Mother, and grateful too.
  --
  in a synthesis if You rise high enough in the intuitive mind and
   Yours is not at all irreducible. I am sure that one day You will
  find this out.
  --
  Accept my love and forgive me my lapses - as You
  have been doing for so many years. I expect these moods
  will come and go. But may I never lose sight of Your
  luminous smiling face through all these passing clouds!
  --
  I truly hope You will soon be out of all Your troubles. Just
  one good jump to the higher consciousness where all problems
  --
  are solved and You will get rid of Your difficulties. I never feel
  that I am forgiving. Love does not forgive, it understands and
  --
  Let divine love be Your goal.
  Let pure love be Your way.
  Be always true to Your love and all difficulties will be conquered.
  Love and blessings to my dear child.
  --
  and transform the nature." Some time back You wrote to
  me, "One good jump to the higher consciousness where
  all problems are solved and You will get rid of Your difficulties." Now what exactly is this higher consciousness
  and how may I rise or jump into it? And again You have
  said, "Let divine love be Your goal. Let pure love be Your
  way. Be always true to Your love and all difficulties will
  be conquered." Is this higher consciousness the same
  --
  rest, peace and joy. When You have to get rid of an obstinate
  resistance, You must not make more delay than when You have
  to pull out a bad tooth.
  --
  My love wants to lead You to the goal and it is bound to
  succeed.
  --
  I thank You very much for all Your kindness and
  compassion and solicitude and love which I do not deserve. And yet, although I feel a personal tie with You
  which I expect is psychic, I still do not feel that I want
  --
  path, the ideal You represent, Your values still leave me
  very cold. I still do not feel at home here. I do not know
  --
   Your answer to my letter of July 22, which You kindly
  meant to reassure me, did not reassure me.2 Why is that
  so, Mother? Perhaps You do not approve of my tone;
  perhaps You are dissatisfied with my disability; possibly
   You are getting tired of me altogether. If so, I would not
  be surprised, I would not blame You. For I am myself
  tired of the problem called me.
  If it is not going to make any difference to Your
  love and kindness, as You assure me it won't, I would
  rather like to keep this sum of money and to keep up
  this arrangement. But if You do mind, kindly tell me
  The sadhak asked if he could accept money sent to him by relatives. The Mother
  answered: "My dear child, You can be sure of my love and blessings."
  so in words which I can understand and I will drop it.
  --
  displeases You.
  My dear child,
  --
  what You wrote about it the other day, it is because I did not
  attach much importance to it. My sentence meant simply that
  --
  Whenever You require spiritual help I am always there to
  give You that help under whatever form it can take.
  With my love and blessings.
  --
  Let this year bring You the power to smile in all circumstances. For, a smile acts upon difficulties as the sun upon the
  clouds - it disperses them.
  --
  My dear child, here is the programme for this year: Unify Your
  whole being around Your highest consciousness and do not let
   Your mind work at random. Doubt is not a sport to indulge in
  --
  The Divine's Grace is there - open Your door and welcome it.
  With my love and blessings.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.08 - Letters to a Young Captain
  author class:The Mother
  --
  Letters to a Young Captain
  To a Young captain in the Sri Aurobindo Ashram Department
  of Physical Education.
  --
  The psychic change is the change that puts You in contact with
  the immanent Divine, the Divine who is at the centre of each
  --
  The spiritual change puts You directly in contact with the
  Supreme.
  --
  Series Eight - To a Young Captain
  may classify them generally into vital energies, mental energies, spiritual energies. Modern science tells us that Matter is
  --
  Series Eight - To a Young Captain
  For the desires are not the expression of needs but of preferences.
  --
  it easier when I think of You, try to enter into contact
  with You and open to You.
  This too is a way which is certainly as good as the other.
  --
  In thinking of me, You must think not only of the outer
  person. but of what she represents, what stands behind her.
  For You must never forget that the outer person is only the
  form and symbol of an eternal Reality, and through the physical
  appearance, it is to this higher Reality that You must turn. The
  physical being cannot become truly expressive of the eternal
  --
  manifestation. And until then, it is through it that You must find
  the Truth.
  --
  sleep? For example, if I want to see You in my dreams,
  can I do it at will?
  --
  if You persist in the effort. You begin by remembering Your
  dreams, then gradually You remain more and more conscious
  during Your sleep, and not only can You control Your dreams
  but You can guide and organise Your activities during sleep.
  If You persist in Your will and Your effort, You are sure to
  learn how to come and find me at night during Your sleep and
  afterwards to remember what has happened.
  For this, two things are necessary, which You must develop
  by aspiration and by calm and persistent effort.
  (1) Concentrate Your thought on the will to come and find
  me; then pursue this thought, first by an effort of imagination,
  afterwards in a tangible and increasingly real way, until You are
  in my presence.
  Series Eight - To a Young Captain
  (2) Establish a sort of bridge between the waking and the
  sleeping consciousness, so that when You wake up You remember
  what has happened.
  It may be that You succeed immediately, but more often it
  takes a certain time and You must persist in the effort.
  25 September 1959
  --
  What do You give us in the morning at the balcony,1
  and what should we try to do in order to receive what
  --
  Series Eight - To a Young Captain
  The best way to receive what He gives is to come to the
  --
  Series Eight - To a Young Captain
  very complete and detailed descriptions and explanations of all
  --
  How should we read Your books and the books of Sri
  Aurobindo so that they may enter into our consciousness
  --
  Series Eight - To a Young Captain
  We too carry it in ourselves, in the substance of our body,
  --
  Series Eight - To a Young Captain
  concentration. These masteries are no easier than the mastery
  --
  Prakriti, the executive force of Purusha. But to answer Your
  question more precisely, the context would be needed in order to
  --
  Series Eight - To a Young Captain
  regions he receives the light of the Truth. These faculties are not

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.09 - Letters to a Young Teacher
  author class:The Mother
  --
  Letters to a Young Teacher
  To a Young teacher in the Sri Aurobindo International Centre
  of Education.
  --
  Read a little at a time, read again and again until You have
  understood.
  --
  Because You know nothing about psychology. Study psychology
  and You will understand what he means.
  Sri Aurobindo says: "In whatever form and with whatever spirit we approach him, in that form and with that
  --
  novels or dramas, but books that make You think. You must
  meditate on what You have read, reflect on a thought until You
  have understood it. Talk little, remain quiet and concentrated,
  --
  instead of with words".4 You have also said that later on
   You will ask them to think with experiences. Will You
  throw some light on these three ways of thinking?
  --
  Series Nine - To a Young Teacher
  Sometimes, when we are free to do so, we climb up to this
  --
  When this process is no longer mysterious to You, I shall
  explain what is meant by thinking with experiences.
  --
  My dear child, I have just read Your good letter. Fear nothing:
  those who are sincere in their aspiration will remain here and
  --
  what needs to be changed. You can be sure that my force will
  always be with You so that You can make all the progress You
  want to make.
  --
  One day in class You said, with Your hands wide
  open, that we should give You everything, even our defects and vices and all the dirt in us. Is this the only way
  to get rid of them, and how can one do it?
  --
  It happens that when we love You deeply and are
  intimately in contact with You, we have the impression
  that the Divine belongs to us exclusively (and not that
  --
  Series Nine - To a Young Teacher
  The two are equally true and they ought to be felt simultaneously. But human egoism always has the tendency to take rather
  --
  It is much easier for me to approach You than to
  approach Sri Aurobindo. Why? You are all that Sri Aurobindo is for us, as well as a divine and loving Mother. So
  is it necessary to try to establish the same relation with
  --
   You Yourself have answered Your own question. I am for You
  a mother who is very close to You, who loves and understands
   You; that is why it is easy for You to approach me with a loving
  confidence, without fear and without hesitation. Sri Aurobindo
  is always there to help You and guide You; but it is natural that
   You should approach Him with the reverence due to the Master
  --
  When You have established contact with Your psychic being, it
  is, in effect, definitive.
  But before this contact is established, You can, in certain
  circumstances, consciously receive the psychic influence which
  --
  All the methods of self-knowledge, self-control and selfmastery are good. You have to choose the one that comes to You
  spontaneously and best corresponds to Your nature. And once
  Series Nine - To a Young Teacher
  having chosen the method, You must use Your intelligent will
  to apply it with an unfailing perseverance that does not shrink
  --
  done much for Him".5 What do You mean by that,
  Mother? What can one do for the Lord which will be
  --
  Series Nine - To a Young Teacher
  always want to take and to receive. These people are selfish and
  --
  How are the messages that You give us on Blessings
  days chosen? How should we read them and what new
  --
  Series Nine - To a Young Teacher
  The force and the light received by the more developed
  --
  It is utterly certain that if You were truly in contact with " Your
  personal divine", You would know perfectly well "how to approach the Transcendent Divine". For the two are identical; it is
  only the mode of approach that differs: one is through the heart,
  --
  and Your reply made me feel very insincere. What I
  wanted to say is that in our best moments of receptivity,
  --
  My reply contained the answer to Your question, for I understood very well that You were not claiming anything, but had
  expressed Yourself poorly.
  To discover the Transcendent Divine one has to follow the
  --
  to meet You in order to help You.
  12 November 1960
  --
  There is a lot of misunderstanding among the Young
  people about this sentence. What does it mean exactly?
  --
  widening that enables You to understand everything and love
  everything, without preference or exclusiveness.
  --
  Series Nine - To a Young Teacher
  Sweet Mother,
  --
  Is it possible to love You perfectly, absolutely, before
  finding the psychic being within us?
  --
  In the New Year Message of 1961 You say: "This
  wonderful world of delight waiting at our gates for our
  call to come down upon earth... " Will You please explain
  this? Hasn't it already come down?
  --
  These days they print Your symbol and Sri Aurobindo's name on all sorts of things, on all the thousand
  and one little trifles of daily life which have to be thrown
  --
  Series Nine - To a Young Teacher
  If You are speaking of calendars with photographs, it is preferable to cut out the photos, and if You do not want to keep them,
  give them to X who makes good use of them.
  And if You are telling me that the photos are damaged, this
  will make You understand how necessary it is to take care of the
  things we use. That is what I mean when I speak of living with

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all Your riches be a burden to Your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
  --
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the Young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if You like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is the lesson of life that always in this world everything fails a man - only the Divine does not fail him, if he turns entirely towards the Divine. It is not because there is something bad in You that blows fall on You - blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them. To turn to the Divine is the only truth in life.
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, You have the cross. Even so, infuse passion into a thing most prosaic, You create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
  --
   You unforgotten remind. For his flute with its sweetness ensnaring
   Sounds in our ears in the night and our souls of their teguments baring
  --
   Cold are Your rivers of peace and their banks are leafless and lonely.
   or,

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If You want to createlive, grow and be real-find Yourself, be Yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If You have not the genius of a Shankara it does not mean that You have no genius at all. Be and become Yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within You and not in the desire for Your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
  --
   Not to do what others do, but what Your soul impels You to do. Not to be others but Your own self. Not to be anything but the very cosmic and infinite divinity of Your soul. Therein lies Your highest freedom and perfect delight. And there You are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the blue mountains of her soaring Youth
  And the paradise groves and peacock wings of Love
  --
  Exalted and swift her Young large-visioned spirit
  Voyaging through worlds of splendour and of calm
  --
  Her Youth sat throned in calm felicity.
  4.7

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  This Yoga demands a total dedication of the life to the aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever. To divide Your life between the Divine and some outward aim and activity that has nothing to do with the search for the Truth is inadmissible. The least thing of that kind would make success in the Yoga impossible.
   You must go inside Yourself and enter into a complete dedication to the spiritual life. All clinging to mental preferences must fall away from You, all insistence on vital aims and interests and attachments must be put away, all egoistic clinging to family, friends, country must disappear if You want to succeed in Yoga. Whatever has to come as outgoing energy or action, must proceed from the Truth once discovered and not from the lower mental or vital motives, from the Divine Will and not from personal choice or the preferences of the ego.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as Your goddess that You can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   Hold Infinity in the palm of Your hand,
   And Eternity in an hour.16
  --
   "Flyaway, far from these morbid miasmas, go and purify Yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
   That angelic poets should be inspired by the same ideal is, of course, quite natural: for they sing:
  --
   Hold Infinity in the palm of Your hand,
   And Eternity in an hour.25

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If You say that I will die, You need not wait for my actual death to have the proof of Your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A bow-twang's hum of Young experiment.
  Each day was a spiritual romance,
  --
  Creating in a Young and virgin Time.
  In a brief moment caught, a little space,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in You have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
  The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve Your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  --
  I must say in view of something You seem to have said to Your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all Your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
   Your argument that because we know the union with the
  --
  What Your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek You for this, I seek You for that" changes to a sheer "I seek You for You." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
  The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
  --
  I have written all that only to explain what we mean when we speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to Your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of Your being
  - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if You mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
  --
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if You have to transcend man, You have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing Your sense of egoism You do not supersede man but simply aggrandise Your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces You want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Are wronging Your image that blossoms a rose in the deeps of my heart.
   and he cries out:
  --
   For my dreams of Your image that blossoms a rose in the deeps of my heart.2
   But the more truly modern mind looks at the thing in a slightly different way. The good and the evil are not, to it, contrary to each other: one does not deny or negate the other. They are intermixed, fused in a mysterious identity. The best and the worst are but two conditions, two potentials of the same entity. Baudelaire, who can be considered as the first of the real moderns in many ways, saw and experienced this intimate polarity or identity of opposites in human nature and consciousness. What is Evil, who is the Evil One:

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of Your cause You judge by Your personal predilections, by Your false conventionalities, by a standard that You set up in Your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby You are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when You shut Yourself up in Your own self, that You stick to only one line of Your personality, to a single phase of Your self and thus limit and diminish Yourself; the breadth and height and depth of Your self, the cubic completeness of Your personality You can attain only through a multiple and variegated stress by which You come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A personal reminiscence. A Young man in prison, accused of conspiracy and waging war against the British Empire. If convicted he might have to suffer the extreme penalty, at least, transportation to the Andamans. The case is dragging on for long months. And the Young man is in a solitary cell. He cannot always keep up his spirits high. Moments of sadness and gloom and despair come and almost overwhelm him. Who was there to console and cheer him up? Vivekananda. Vivekananda's speeches, From Colombo to Almora, came, as a godsend, into the hands of the Young man. Invariably, when the period of despondency came he used to open the book, read a few pages, read them over again, and the cloud was there no longer. Instead there was hope and courage and faith and future and light and air.
   Such is Vivekananda, the embodiment of Fearlessnessabh, the Upanishadic word, the mantra, he was so fond of. The life and vision of Vivekananda can be indeed summed up in the mighty phrase of the Upanishads, nyam tm balahnena labhya. 'This soul no weakling can attain.' Strength! More strength! Strength evermore! One remembers the motto of Danton, the famous leader in the French Revolution:De l'audance, encore de l'audace, toujours de l'audace!
  --
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches You, penetrates You, vibrates in You a kindred chord, "awakening in You someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to Your soul. Indeed it was the soul that Vivekananda could awaken and stir in You. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince Your mind and draw Your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry You off Your feet and make You do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in You thereby. The spiritual leader, the Guide, goes straight to the spirit in Youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in You, awaken it, You are the Brahman, awaken it, You are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in You and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave You was the natural attribute of the lordship of Your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
  --
   The answer is as old as that of Nachiketas: "These horses and these songs and dances of Yours, let them remain Yours, man is not appeased with riches"; or that of Maitreyi, "What am I to do with that which will not bring me immortality?" This is then man's mission upon earth:
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
  --
   "Manifest the divinity within You, and everything will be
   harmoniously arranged around it."

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The heart has its reasons which Reason knows not... I say, the heart loves the universal being naturally, and itself also naturally, according to which so ever it gives itself. And it hardens itself against the one or the other according to its choice. You have rejected one and preserved the other. Is it by the reason that You love ?"10
   "Know then, a You proud one, what a paradox You are to Yourself. Humble Yourself, impotent Reason. Learn, man surpasses man infinitely. Hear from Your Master Your true state which You do not know. Listen to God."11
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Any real reconstruction of society, any permanent reformation of the world presupposes a real reconstruction, a permanent reformation of human nature. Otherwise any amount of casting and recasting the mere machineries would not bring about any appreciable result, but leave the thing as it is. Change the laws as much as You like, but if You do not change the nature of man, the world will not change. For it is man that makes laws and not laws that make man. Laws express at best the demand which man feels within himself. A truth must realise itself in human nature before it can be codified. You may certainly legalise an ideal, but that does not necessarily mean realising it. The realisation must come first in nature and character, then it is naturally translated into laws and institutions. A man lives the laws of his soul and being and not the law given him by the shastras. He violates the shastras, modifies them, utilises them according to the greater imperative of his Swabhava.
   The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies Your itinerary, the journey of Your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep You may go, even if You find Your soul and Your union with Jesus whose tabernacle is Your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when You go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in You, the casting of sin through Christ." Who then is Christ, what is he? This knowledge You get as You advance from Your sense-bound perception towards the inner and inmost seeing. As Your outer nature gets purified, You approach gradually Your soul, the scales fall off from Your eyes too and You have the knowledge and "ghostly vision." Here too there are three degrees; first, You start with faith the senses can do nothing better than have faith; next, You rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, You have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above Your senses, give up Your ego-hood, be meek and humble, it is Jesus within You, who embraces Your soul: it is he who does everything for You and in You, give Yourself up wholly into his hands. He will deliver You.
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, You too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in You or rise up in You or come from the Enemy. They pursue You till the very end of Your journey. Still You need not feel overwhelmed or completely desperate. Once You recognise the sin in You, even the bare fact of recognition means for You half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day You are free, potentially free from the bondage of sin. Once You give Your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If You are told You are still full of sins and You are not worthy to follow the path, that You must go and work out Your sins first, here is Your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix Your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, Your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that You are left all alone, that You are deserted by Your God, that the Grace no longer favours You. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When You feel flattered and elated, beware it is the siren voice tempting You. The true light brings You soothing peace and meekness: the other light brings always a trail of darknessf You are soothfast and sincere You will discover it if not near You, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.10 - Letters to a Young Captain
  author class:The Mother
  --
  Letters to a Young Captain
  To a Young captain in the Sri Aurobindo Ashram Department
  of Physical Education. He began writing to the Mother at the
  --
  dream. As I could not tell it to You at the Playground, I
  am going to tell You now.
  It was a very fine day - very special. There was an
  --
  then something spoke to me within: "What! Are You
  afraid of snakes? Come, take courage and walk through
  them. They will not harm You." I walked through them
  quite confidently. Not one of them disturbed me nor
  --
  around Your arm, and another around Your other arm,
  and others around Your legs and ankles." Though I had
  not felt their presence till then, I was not in the least
  --
  Mother, what do You think of this dream?
  The dream is indeed very interesting. Snakes usually signify bad
  thoughts or bad will from people around You - or an adverse
  attack that can manifest as an illness. But, as You clearly experienced in Your dream, if You are not frightened and go on Your
  way unperturbed, nothing bad will happen to You.
  With my blessings.
  --
   You must continue to fight against the bad thoughts until You
  gain a total victory. My help is always with You as well as my
  blessings.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  far from what You ask of us, at least I am. It is a most
  arduous task and it will take time, a long time, but what
  --
  When I came to You this evening for "Prosperity",1
  I felt a sort of uneasiness - as if I had done something
  wrong - instead of feeling joy at seeing You. One ought
  to be eager to receive Your blessings, but why do I not
  have that feeling?
  There must still be some insincerity in Your being, hidden in
  a dark corner, something that does not want to change and is
  --
  about coming to You, but I was in a passive state. I
  want, on the contrary, to feel an intense joy, a moment
  --
  Come with the aspiration to give Yourself, to offer Your whole
  being, without reserve, to the Divine Grace, and You will feel
  the felicity for which You aspire.
  6 August 1961
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  I have certain things to confess to You, but I cannot
  bring myself to do it. What shall I do? Confess or let
  --
  If You can really allow them to be effaced and cease to exist,
  even in Your memory, it is better.
  3 September 1961
  --
   You told us: "All of You here are taking life very
  lightly, You are amusing Yourselves all the time, You are
  so self-centred." It is quite true that we are taking life
  --
  can we get out of this trap? In any case, the dose You
  gave us this morning was really just right. I feel very
  --
  Series Ten - To a Young Captain
  incense-stick. But how is it that I wake up early because
  --
  On the contrary, there is a very concrete relation. When You
  concentrate before sleeping, then in Your sleep You remain in
  contact with the Divine force; but when You fall heavily to sleep
  without any preliminary concentration, You sink into the inconscient and the sleep is more tiring than restful, and it is difficult
  to come out of this sluggishness.
  --
  I would like You to look attentively into Yourself and try to
  explain to me what exactly it is that You enjoy in detective
  stories.
  --
  It is not absolutely useless. You probably had a great deal of
  tamas in Your mind, and the mental acrobatics of the author
  shakes up this tamas a little and awakens the mind. But this
  cannot last for long and soon You must turn to higher things.
  16 October 1961
  --
  with Your Help.
  Persist in Your aspiration and the dream will be realised.
  23 October 1961
  --
  Series Ten - To a Young Captain
  worship inferior entities? And the Titans must be the
  --
  appreciated by others. But if all Your activity were an offering
  to the Divine, You would not care at all about the appreciation
  of others.
  --
  It means that what You do should not be done with a personal,
  egoistic aim, for success, for glory, for gain, for material profit or
  --
  more conscious of the divine will and to give Yourself more
  entirely to it, until You have made enough progress to know
  and to feel that it is the Divine who acts in You, His force that
  impels You and His will that supports You - not just a mental
  knowledge, but the sincerity of a state of consciousness and the
  --
  I pray to You, on behalf of everyone, that this
  evening's demonstration may be a success. Everyone
  thinks it will be the opposite. It is true that our performance is not up to the mark. I hope and I pray to You
  that the performance this evening may be at its best.
  Sweet Mother, take our actions and guide us. You told
  us You would be there - if only I had eyes to see You!
  What I saw on the 26th was satisfactory (of course it can always
  --
  the 2nd December performance. You should not listen to people
  who only know how to criticise. Exaggerated criticism is not an
  --
  Series Ten - To a Young Captain
  are - by regular, daily exercise. Above all, turn towards the
  --
   You from Your limitations. If You are sincere in Your will to
  progress, You are sure to advance.
  21 January 1962
  --
  one of Your prayers and then invoke the Divine Grace
  in silence, each in his own way, for the departed person,
  --
  I can tell You this without vanity: I am much better
  than I was before; but all the same I am quite far, perhaps
  very far, from the Ideal You have given us. This does not
  discourage me, for I have full confidence in You.
  Yes, You must persevere with courage and sincerity. You are sure
  to succeed one day.
  --
  Series Ten - To a Young Captain
  establish a programme that will satisfy everyone and
  --
  already said this a considerable number of times, and if You do
  not know it, it is because You find it more convenient to forget it.
  27 September 1962
  --
  and even then... What knowledge do You possess that gives You
  the right to judge? Only the Lord sees and knows - He alone is
  --
  carefully. It would cure You of passing judgments.
  15 October 1962
  --
  I read Your letter and I was not at all angry. But Z was not at all
  ready for a darshan.
  --
  Series Ten - To a Young Captain
  This kind of comment is quite out of place at the moment. One
  --
  Do You feel capable of being an unequalled Prime Minister
  of India? I reply: "Certainly not", and I advise You to keep silent
  and remain calm.
  --
  It is all right, my children, but it is not enough to pray; You must
  also make a persevering effort.
  --
  education programme and the countless other activities we have here, he asked me: "Can You give me a
  valid example of even one person who takes part in so
  --
  Do not forget - all of You who are here - that we want to
  realise something which does not yet exist upon earth; so it is
  --
  great musician?" Sweet Mother, can You please say a
  few words on the subject of this freedom?
  --
  Who among You sincerely follows this path? It is easy to
  judge, but more difficult to understand, and far more difficult
  --
  Find Your happiness and Your joy in the very fact of loving, and
  it will help You in Your inner progress; because if You are sincere,
   You will one day realise that it is the Divine in her that You love
  and that the outer person is merely a pretext.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  Meditate where You meditate best - that is to say, wherever You
  are most silent and calm.
  --
  I call that mental fermentation. As soon as Your waking consciousness falls asleep or leaves Your body, the brain-cells You
  have not taken the trouble to quiet down begin to fidget restlessly
  --
  purpose: to make You aware of what goes on in Your head.
  19 March 1963
  --
  offer it to You, and if I need anything I will ask You for it;
  in that way You can decide what is necessary or best for
  me. But I am advised to keep as much as I want for my
  personal needs and to offer the rest to You. Otherwise
  people will say that I ask for anything I want just because
  I have given You a little money. Mother, what do You
  want me to do?
  Do as You feel - and You may be sure that whatever You do,
  people will always have something to say.
  --
  In any case, this abundance should make You understand
  that the desire to see films, which is so imperious in some people,
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  immediately to dispel my psychological pain. For something tells me: "All that happens is done for Your own
  good and is done by the Divine Grace." Is it good, is it
  --
  say: "Whatever You do, do the best You can, and leave the result
  to the Lord; then Your heart will be at peace."
  13 May 1963
  --
  Because You are more conscious, or rather less unconscious.
  23 May 1963
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  of Your aspiration.
  12 June 1963
  --
  Why do You read novels? It is a stupid occupation and a waste
  of time. It is certainly one of the reasons why Your brain is still
  in a muddle and lacks clarity.
  --
  idea that woman is a dangerous being who entices You into sin.
  In children, all this is still subconscious, but it influences their
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  How frivolous and superficial people must be to attach importance to such things!! Even so, if You wore those clothes in
   Your capacity as a captain, You did wrong, for the captains
  have a uniform which they should wear when they are acting as
  --
  Who said that? And what "mission" are You referring to? The
  creation is a single whole advancing as a totality towards its
  --
  I have heard that You have written somewhere that
  each person here in the Ashram represents a particular
  --
  Series Ten - To a Young Captain
  long. I have often tried to observe and find out the cause
  --
  Because You are looking for the cause outside, around You,
  whereas it is within.
  --
  boys is atavistic, but it remains to ask You what we captains should do about it. Personally, I think it is better to
  close one's eyes to it, but there are others who prefer to
  --
  will be less striking. What do You think?
  One cannot make a general rule; everything depends on the
  --
  What do You mean by "an ignorant goodwill and
  an indolent energy"?
  --
  true "good" is the will of the Supreme Lord. Do You know
  what the Lord's will is, always, at every moment and in all
  circumstances? No, so You are ignorant of what "good" is -
  therefore: ignorant goodwill.
  (2) The very nature of energy is to be inexhaustible, unfailing, tireless. Are You never tired? Yes, very often - therefore:
  indolent energy.
  --
   You say this, but You are one of those who revolt (at least in
  thought) against the very little discipline that is demanded when
  --
  Why do I hesitate to ask You for money? What prevents me from doing so? Am I still not intimate enough
  with You, or is there another reason? I do not understand
  myself.
  --
  It is not bolder You should be, but persistent and persevering.
  27 July 1963
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  they asked the sculptor: "How did You know that this
  figure was there in the stone?"
  --
  Why do You ask me this question? All those who are here should
  at least know what yoga means - as for practising it, that is
  --
  To ask from me is not begging and You may do so whenever
   You really need something. But at the same time, You must be
  prepared not to receive it and not to get upset if I fail to give it.
  In this case, I said that You should be given some incense, but
  I am not sure if it has been done. It is X who keeps it and You
  should ask him for it.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  what he wanted to say - probably he wanted to caution You
  against Your light-heartedness, Your air of indifference, Your
  carelessness and laxity.
  All of You Young people here have had a very easy life, and
  instead of taking advantage of it to concentrate Your efforts on
  spiritual progress, You have enjoyed Yourselves as much as You
  could without creating too much scandal, and Your vigilance
  has been lulled to sleep.
  --
  It is X who is spiritually right and You who are wrong with a
  superficial and ignorant so-called "reason".
  --
  Series Ten - To a Young Captain
  plunged into an unbearable melancholy. What should I
  --
  I regret to have to tell You that You have understood absolutely
  nothing of what Sri Aurobindo has written - for You have tried
  to understand with Your superficial mind, while what Sri Aurobindo has said comes from the highest intellectual light, far
  above the mind. All I can tell You, which perhaps will put You
  on the right track, is that behind law there is a spirit of order
  --
  those. Will You take me and discipline me?
  My child, that is exactly what I have been trying to do for quite
  --
  Series Ten - To a Young Captain
  a long time, especially since I have been receiving Your notebook
  and correcting it.
  It is with that disciplinary aim that I asked You to write one
  single sentence a day - it did not have to be long, but it ought
  --
  Up till now, I have hardly succeeded - Your sentences are
  often long and unclear, others are short, but all contain mistakes
  --
  One would think that even if You read Your notebook when
  I return it to You, You do not study it and try to use it as a means
  to make progress.
  --
  sent to You for Your approval, but that You wish only
  the works of the Mother and Sri Aurobindo to be read.
  --
  Mother, do You advise this only for those who are
  practising yoga or for everybody?
  --
  Shake off Your "tamas" a little - otherwise You will become a
  blockhead!
  --
  Series Ten - To a Young Captain
  1964
  --
  I hope that this new year will see the reawakening of Your soul
  and the awakening in Your consciousness of a will to progress.
  3 January 1964
  I have kept Your notebook in the hope of finding time to read and
  correct it. But the weeks go by and I see that it is impossible. I
  am therefore returning it to You without having read it, and I ask
   You not to send it again until it is possible for me to start looking
  at it once more. Continue Your translation of the Aphorisms; I
  shall send You more at a time for correction.
  My blessings are always with You.
  17 February 1964
  --
  me to ask You.
   You may have one if there is one or if You can find one. But do
   You think it will help You to find the Divine?
  7 May 1964
  --
  find the Divine, but is it an obstacle? If You think it
  is better for me not to have it, all right, I accept Your
  decision without complaint.
  --
  words, self-deception. Now, if You have a fan and wish to use
  Series Ten - To a Young Captain
  it, You may do so, knowing that it will not help You in any way
  to make progress - that it will only give Your body the illusion
  of being more comfortable.
  --
  My answers are given in order to open Your mind and to make
   You exceed, little by little, Your present mental limits.
  The Supreme Lord can give his Ananda to whomever He
  --
  Widen Your thought - it is very necessary!
  3 June 1964
  Series Ten - To a Young Captain
  (Regarding love) How can one direct this human love
  --
  It would seem that in Your situation, the best solution would
  be to use Your mutual attachment to unite Your efforts in a
  common and combined aspiration to attain the Divine, and in
  --
  Yes, in a general way it is the defects You have in Yourselves
  which seem to You most shocking in others.
  Later on, You come to understand that others are a mirror
  reflecting the image of what You are.
  24 June 1964
  --
  Series Ten - To a Young Captain
  preparation of the future. The forms of illness vary according to
  --
  deep within as You advised me to do, but in vain. The
  only result is that I get a headache, a kind of dizziness,
  --
  This means that You are not yet ready for a spiritual discipline
  and that You must wait until life has moulded You a little more
  and Your psychic consciousness awakens from the slumber in
  which it lies.
  --
  To develop Your intelligence, read the teachings of Sri Aurobindo
  regularly and very attentively. To develop and master Your vital,
  carefully observe Your movements and reactions with a will to
  overcome desires, and aspire to find Your psychic being and unite
  with it. Physically, continue with what You are doing, develop
  and control Your body methodically, make Yourself useful by
  working at the Playground and Your place of work, and try to
  do it as selflessly as possible.
  If You are sincere and scrupulously honest, my help is certainly with You and one day You will become aware of it.
  22 July 1964
  --
  And if other questions are put to You, the only reply to be
  made is: You must read the books and study the teaching.
  29 July 1964
  --
  Series Ten - To a Young Captain
  The doctors are always anxious to throw the responsibility
  --
  In this case Your logic is right. In the outer nature there is often
  a tamasic tendency to simplify the conditions of life in order to
  --
  both these methods is that You deceive Yourself, You delude
   Yourself that You have overcome Your desires, whereas at best
   You are merely sitting on them - they remain repressed in the
  --
  It is from within that You must become master of Your lower
  nature by establishing Your consciousness firmly in a domain
  that is free of all desire and attachment because it is under the
  --
  In any case, You should never pretend to be more perfect
  than You are, and still less should You be satisfied with false
  appearances.
  --
  Why do You say that sensitivity is the sign of a strong ego? It
  does not seem to be evident at all. Moreover, there are many
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  Japa such as You describe it cannot have much effect except
  to create a tamasic dullness, which should not be mistaken for
  --
  in the Government will follow. After that, a Young man
  will appear on the scene who will be guided by a divine
  --
  What do You think about it?
  People say many things - especially astrologers!
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  People often ask us this question: "What are You doing for society or even for the people of Pondicherry? You
  are preoccupied with Your own community, Your own
  progress. Nothing exists for You outside the Ashram.
  Isn't this a kind of isolation, a form of egoism?"
  --
  - so numerous and so frequent! - when You are attached to
  the physical life and You understand and appreciate only that.
  The two extremes always alternate in experience until one has
  --
  has written: "If You cannot love God, at least find a way to fight
  Series Ten - To a Young Captain
  with Him so that He may be Your enemy"16 (implying that You
  are sure to be conquered by Him). It is a humorous remark, but
  --
  of uncertainty in our Young people when they see others
  leave here and they say cautiously: "Who knows whether
  --
  "If You cannot make God love You, make Him fight You. If He will not give You the
  embrace of the lover, compel Him to give You the embrace of the wrestler."
  Thoughts and Aphorisms, in SABCL, Vol. 17, p. 130.
  --
  All this comes from Your ego which is very much occupied with
  itself and far prefers to blame and criticise itself than to think of
  --
  Series Ten - To a Young Captain
  devoted. I do not think this is true. But then, why are
  --
  If You want to know what Sri Aurobindo has said on a given
  subject, You must at least read all he has written on that subject.
   You will then see that he seems to have said the most contradictory things. But when one has read everything and understood
  --
   You that Your question is an ignorant one. There are many others
  which You could read to advantage and which will make Your
  intelligence more supple:
  --
  So long as You are making an effort, it is not meditation and
  there is not much use in prolonging this state.
  --
  Never forget where You are.
  Letters on Yoga, SABCL, Vol. 23, pp. 593 - 94.
  Series Ten - To a Young Captain
  Never forget where You are living and the true aim of life.
  Remember this at every moment and in all circumstances. In this
  way You will make the best use of Your existence.
  Happy New Year for 1965.
  --
   You have said in Your New Year message for this
  year: "Salute to the advent of Truth." Is it therefore very
  --
  Does Your message for this year announce an Age
  of Truth - what is called the Satya Yuga in the ancient
  --
  Series Ten - To a Young Captain
  make individual efforts to progress, it is because this progress is
  --
  so long, You can still think in this way and be open to this
  Sunday-school drivel.
  I am sending You a quotation from Sri Aurobindo which
  will perhaps help to enlighten Your thought.
  "It is equally ignorant and one thousand miles away from
  my teaching to find it in Your relations with human beings or in
  the nobility of the human character or an idea that we are here
  --
  Why do You put man and the Divine together?
  It is true that man is essentially divine, but at present, apart
  --
  I have already written to You that our gratitude should go
  to the Divine and that as for men what is required is an attitude
  --
  Series Ten - To a Young Captain
  The experience must come first and the explanation afterwards. That is why Sri Aurobindo has said: Never distrust Your
  experience; but You may distrust Your explanation, which is a
  mental activity.19
  --
  should vary with each individual. Could You make a
  step-by-step programme for me to follow daily?
  --
  However, as an initial help to set You on the path, I can tell
   You: (1) that on getting up, before starting the day, it is good
  --
  increase with the sincerity of Your consecration.
  31 March 1965
  --
  It is good for You to read a lot of French; it will teach You how
  to write.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  do You mean by this? Does it suggest that good habits
  are not necessary in the yoga?
  --
   You have written: "So long as You have to renounce
  anything, You are not on this path."20 But doesn't all
  renunciation begin when one is on the path?
  --
  Series Ten - To a Young Captain
  of a benevolent God? Would he not also participate in
  --
  The descent of the Supermind, which You announced on the 29th of February 1956, is still only
  "something one hears about" for most people here.
  --
  change of the whole nature which You have predicted?
  The descent of the forerunners of the supramental forces is a
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  Series Ten - To a Young Captain
  to leave it? If one has to leave the body, there seems to
  --
  What do You mean by "to change the form of that
  body at will"? For example, will a hundred-year old man
  be able to renew his body and become a Young man of
  twenty-five?
  --
  Once, in one of Your Wednesday classes, You said
  that in order not to feel pain one must, so to speak, cut
  --
  of cooperation, etc. What do You say to all this, Mother?
  Sometimes it is like that, as a matter of fact, and sometimes it is
  --
  Series Ten - To a Young Captain
  Or is this feeling I have only a reflection of my own
  --
  Here is the best answer to Your questions, written by Sri Aurobindo:
  Each one carries in himself the seeds of this disharmony,
  --
  am sending it to You so that Your question becomes unnecessary.
  "No real peace can be till the heart of man deserves peace;
  --
  In spite of Your message of September 16 to the
  Prime Minister and the Army Chief of Staff, was not our
  --
  I often feel, and very concretely too, that You are
  constantly protecting me from all the misfortunes of life.
  --
  Series Ten - To a Young Captain
  of hostile forces in revolt against this descent? And what
  --
  About individual transformation and social transformation You say: "Since the environment reacts upon
  the individual and, on the other hand, the value of the
  --
  Mother, I do not understand what You mean by the
  formation of a hierarchicised group.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
   You write in Your Conversations: "Each time that
  something of the Divine Truth and the Divine Force
  --
   You write: "Each one here represents an impossibility to be solved."30 Could You explain to me what this
  means exactly?
  --
  heart, to find You seated there. But, Mother, I cannot
  manage to enter into the heart. I feel during meditation
  --
  fortress. What should I do to succeed in what You have
  told me?
  This happens because You are trying to enter with a superficial
  consciousness which does not have contact with the inner states
  of being. You have to go out of this external consciousness and
  penetrate into a subtler consciousness; then the fortress will no
  --
  To serve It, You must live it.
  To live it, You must necessarily serve it.
  Words of the Mother - II, CWM, Vol. 14, p. 84.
  Series Ten - To a Young Captain
  And for both, You must want it with sincerity and persistence.
  5 January 1966
  --
  Mother, what do You say to all this and what should our
  attitude be towards the customs and laws of society?
  --
  Formerly, You were very strict about permitting people to come and live in the Ashram. Now it is no longer
  so. Why?
  --
  answer is not sure. Can You tell me where I am and how
  I can progress on this path?
  By the very fact that You are living on earth, You are doing a
  yoga, even if You do not know it; and by the very fact that You
  are living here, You are helped in Your yoga to the utmost of
   Your possibilities. The only thing You lack is being conscious.
  2 February 1966
  --
   You say that "by the very fact that You are living
  on earth, You are doing a yoga" and You also told me
  that "the Ashram was reserved for those who wanted
  to practise the yoga"; and again, I believe You have
  said somewhere, "Not everyone here is meant for yoga."
  --
  Poor boy! Now You are perplexed...
  Well, all three are true, but on different planes, and to understand something of the problem one has to reach the domain
  --
  When You say:
  (1) "By the very fact that You are living on earth,
   You are doing a yoga" - do You mean that it is the yoga
  of the natural and inevitable progress of evolution?
  --
  Series Ten - To a Young Captain
  (3) "Not everyone here is meant for yoga" - that
  --
  There was a time when I used to see You often in my
  dreams and sometimes I even saw Sri Aurobindo too. But
  --
  The best way of seeing us in Your dreams is to concentrate on us
  before going to sleep. Do You do this now as You used to before?
  This is also the way to avoid going to undesirable places during
   Your sleep, for in those places You are sure not to meet us. Try,
  and You will see the result.
  23 March 1966
  --
  affirmed that it is in life that one must do Yoga. You seem to
  have forgotten this.
  --
  Look attentively into Yourself to find out what for You is the
  most important thing, the thing You feel that You couldn't do
  without.
  --
  I suppose You are asking where anger comes from.
  Anger is a violent reaction of the vital to some shock that
  --
  Series Ten - To a Young Captain
  the mind responds to the influence of the vital and also reacts violently. Any expression of anger is the sign of a lack of
  --
  Two days ago I was with You in my dream and You
  spoke with me for quite a long time. I don't remember
  --
  is that You are not very pleased with the questions I ask
   You every Wednesday. Is this true?
  That You saw and heard me is a sign of progress, and with this I
  am pleased. But it is true that I find You mentally a bit lazy and
  indifferent to the opportunity I give You each week to ask me
  a question. Your questions are rather commonplace and don't
  give the impression that You are really searching for the secrets
  of life and the world.
  --
  From what point of view are You asking this question?
  If it is from the political point of view, politics is steeped in
  --
  of view and from Your answer I conclude that the American action is not at all justifiable. But, Mother, isn't the
  world in danger of being swallowed by the Communists
  --
  Series Ten - To a Young Captain
  engaged in safeguarding the freedom of man? Is that the
  --
  The opinion You express is the opinion of the Americans and
  of a large number of human beings who think like them.
  --
  Some say that You have stated: "Among the 1500
  people who are here, there are only 250 or so who understand Sri Aurobindo's yoga, only forty-five who practise
  --
  Now it is for You to decide.
  3 August 1966
  --
  I was very happy to receive Your reply and I have
  decided not to go. In any case I doubted that You would
  approve of this proposal, but all the same I had the
  following reasons when I asked You if I could accept the
  invitation. (Here the reasons are enumerated.)
  From Your letter I can see that You really have a great desire to
  accept the invitation... I do not want, then, to deprive You of
  this experience and I say to You: " You may go."
  This decision is final.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  May I have photographs of Sri Aurobindo and You,
  with Your blessings, to keep with me when I am far from
  Pondicherry?
  Do You really want to go?
  22 August 1966
  --
  Mother, I do not understand You! On one occasion
   You say to me: " You may go. This decision is final";
  later when I come to You, You affirm it once again
  and send me away with the assurance that You will
  be with me always, that I can go without fear, that it
  --
  no longer feel like going after having received Your first
  letter.
  --
  on, You reply to X that You have given me permission
  because You learned from me that he approves of my
  going there. Strange!
  --
  that You are not enthusiastic about my going. But why
  all this complication? I don't know what X thinks of me,
  --
  Mother, after Your last question, I no longer feel
  like going. I WILL NOT GO. This is my final decision.
  --
  Very good. And everything I did was precisely to bring You to
  this decision!
  --
  Series Ten - To a Young Captain
  in order to attain some perfection, to make progress, for all sorts
  --
  have a religion: they learn a catechism when they are Young and
  that doesn't mean much; but out of people taken as they are
  --
  And this is so obvious, You see, that one has the impression that
  in order to think otherwise, one has to be a bit dense. And the
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  In the story You wrote, "The Virtues", You describe
  several virtues. Which is the most necessary?
  --
  possible only through Your generosity. So how can it be
  said that the Ashram is undergoing a financial crisis?
  --
   Your reply explains nothing, for isn't it You who
  orders these expenditures?
  --
  At least You give Your consent.
  Sometimes.
  --
  Series Ten - To a Young Captain
  Sweet Mother,
  --
  inner being. Could You explain these two sentences a
  little?
  --
  the image of what You are." Can You explain this to me
  a little?
  The things that shock You most in others are those that You are
  struggling against in Yourself or trying to suppress in Yourself.
  Knowing this teaches You to be patient.
  1 February 1967
  --
  On the cards that You send to people on their birthdays, often You simply write: "Bonne fête to X, with
  my blessings." But sometimes You write various other
  things, such as: "May he be born to the true life" or
  Series Ten - To a Young Captain
  "For a year of great progress", etc. On what do all these
  --
  Why is it that whenever one thinks of You one feels
  a need for physical closeness? What is the value of this
  --
  Can You explain to me the reason for this feeling? Why
  doesn't one even feel free?
  Perhaps it is because You have a soul.
  12 April 1967
  --
  What do You mean by Your last answer? Doesn't
  everyone have a soul?
  --
  Series Ten - To a Young Captain
  am not making much progress. I am still in the rut of
  --
  May33 - sometimes You too are quoted. But in spite
  of all this, I have not quite understood its significance.
  --
   Your Presence so that we may have Your protection. But
  the other day while we were on a long journey, we felt the
  --
  Series Ten - To a Young Captain
  of any danger. Was there a possibility of danger on that
  --
  I was very strongly and consciously with You because X had
  written to me that the tyres of the car were in poor condition.
   You did not feel the danger because I did not want You to
  feel it.
  --
  working. It is for You to know what work it is that most interests
   You, the one that opens for You a path towards perfection. It
  may be something apparently very modest; it is not the apparent
  --
  Series Ten - To a Young Captain
  a hope. It is not that I don't believe in reincarnation, but
  --
  When You are physically stricken, I always feel very
  sad. I tell myself that it is not an ordinary illness, that
  it is an experience leading towards physical transformation. But when I think of Your suffering body, I am
  sad. And then, is this not part of the Sacrifice of the
  --
  I have the impression that Your Force responds according to the intensity of our prayer. But my case seems
  to be different. Or am I not conscious of my prayers?

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The thing, however, is that what You call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch Your soul, if You require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and You think You have entirely escaped her when You have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.
   ***

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "'Listen to this!' shouted Monkey. 'After all the trouble we had getting here from China, and after You specially ordered that we were to be given the scriptures, Ananda and Kasyapa made a fraudulent delivery of goods. They gave us blank copies to take away; I ask You, what is the good of that to us?' ' You needn't shout,' said the Buddha, smiling. 'As a matter of fact, it is such blank scrolls as these that are the true scriptures. But I quite see that the people of China are too foolish and ignorant to believe this, so there is nothing for it but to give them copies with some writing on.' "
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   They devoted themselves to study in their boyhood, in Youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
   Only this process of integration was not done in a day, it took some centuries and had to pass through some unpleasant intermediary stages.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil Your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said to my soul, be still, and let the dark come upon You
   Which shall be the darkness of God.1
  --
   Wait without thought, for You are not ready for thought:
   So the darkness shall be the light, and the stillness the dancing.
  --
   First, the movement towards transcendence, that is the journey in the Night which You do throwing away one by one all Your possessions and burdens till You make Yourself bare and naked, You die but You are reborn a new babe:
   Into another intensity

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, Young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the Young and ardent West yearning for the light that was never on sea or land.
   Is it not strange that one should look to the East for the light? There is a light indeed that dwells in the setting suns, but that is the inferior light, the light that moves level with the earth, pins us down to the normal and ordinary life and consciousness: it" leads into the Night, into Nihil, pralaya. It is the light of the morning sun that man looks up to in his forward march, the sun that rises in the East whom the Vedic Rishi invoked in these magnificent lines:

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  By wanting Him more and more in every part of Your being -
  integrally.
  --
  when You wake up.
  Questions and Answers 1957 - 1958, CWM, Vol. 9, p. 315.
  2) When You wake up, do not make any sudden
  movement of the head and keep still for a few minutes, with a concentration to remember what happened
  during Your sleep.
  3) Repeat these exercises every day until You begin
  to perceive a result.
  --
  with these people; but until You know how to do this, You
  By "solar plexus", the Mother is referring to the heart (not the navel) region; this is
  --
  must persistently eliminate from Your consciousness the effect
  produced by their influence.
  --
   You have said: "The Divine is with You according to
   Your aspirations. Naturally, this does not mean that he
  gives way to the fancies of Your outer nature - I am
  speaking here of the truth of Your being. Moreover, he
  sometimes moulds himself according to Your outer aspirations, and if You live like the devotees who alternate
  between periods of estrangement and embrace, of ecstasy
  and despair, the Divine too will be farther from You or
  nearer, depending on what You believe. The attitude is
  therefore very important, even the outer attitude."
  --
  tamas. How can this body become Your good instrument?
  At the centre of each cell lies the Divine Consciousness. By
  --
  The Lord told You: "One day thou wilt be my head but
  for the moment turn thy gaze towards the earth."4
  --
  When I want to be closer to You, I see that I must overcome my ego. But when I think of overcoming my ego,
  I see that I must be closer to You. How can I solve this
  problem?
  --
  How can I be Your good child?
  By being Yourself, quite simply, very simply.
  5 May 1967
  When I am able to offer You money or some object, it
  brings me great joy, and when some part of my being
  offers itself to You the joy I feel is greater still. But in
  spite of this experience my whole being is not offered to
  --
  If You belong entirely and totally to the Divine, then all that belongs to You, all that forms part of Your material being, belongs
  to the Divine.
  --
  Sometimes I think that the Agni You have kindled in me
  is going to burn up everything that separates me from
  --
  Each time that You discover in Yourself something that denies
  or resists, throw it into the flame of Agni, which is the fire of
  --
  But if You give Yourself entirely and without reserve to the
  future, and if this giving is constantly renewed, the past will fall
  away by itself and no longer encumber You.
  14 June 1967
  One morning as I was reading Your book Prayers and
  Meditations, I wished to know which movement comes
  --
  One thing escapes my understanding: how can You find
  time to do all that You do? Perhaps physical time does
  not exist for You!
  The body is able to bear the pressure of time because it knows
  --
  From what I understand, You said that the psychic beings
  of the disciples of the Ashram all belong to the same family. In spite of this, there is often a lack of collaboration
  --
  In the message for the radio You substituted the word
  "union" for the word "unity".5 May I know, Sweet
  --
  "O India, land of light and spiritual knowledge! Wake up to Your true mission in the
  world, show the way to union and harmony." - Message for the inauguration of All
  --
  divine consciousness in the body, and now I pray to You
  to awaken my body's aspiration towards You.
  The cells of the body thirst for the Divine Consciousness and
  --
  I have heard about the aspiration to be simply what You
  want.
  --
  about it and the other says, "Have trust in God, You will
  not lose Your money."
  If the Mother could make these two men honest
  --
  By Your Grace, my body is now collaborating to get rid
  of its laziness. That even the body has a will of its own
  --
  former lives. But a drop of Your Grace can enable me to
  make up for all the lost time.
  --
   You put something into Your words which enables us to
  see the Truth that words cannot convey. What is it that
  accompanies Your words?
  Consciousness.
  --
  is calling You, and You answer. Doesn't this disturb Your
  sleep or Your rest?
  Day and night hundreds of calls are coming - but the Consciousness is always alert and it answers.
  --
   You, I said to a flower, "Oh, You are going to Mother!"
  and it really smiled. The same thing happened again
  --
  the upper petal of the Transformation flower), You said,
  "The Transcendent is both one and two (or dual) at the
  --
  Last Monday You spoke to me about the Transcendent
  which is both one and two at the same time. Naturally, I
  --
  what You had said:
  "The mind thinks about things in succession. But
  --
  Today You have shown me the basic incompatibility between human law and the Truth. But this is a problem
  that confronts me very often.
  --
  When I thought of writing to You this morning about
  the night of bonds and attachments that have enveloped
  --
  myself at Your feet.
  "In the spiritual order of things, the higher we project our view and our aspiration,
  --
  be able to say, "I am Yours - Yours alone"?
  There are two actions which in practice merge into one.
  --
  How can one keep what You give?
  It does not go away, but enters the subconscient and continues

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  If these things have any value for You, You must do them
  regularly, because it is the laziness of unconsciousness that keeps
  --
   You are still too Young to have the will to realise it.
  Blessings.
  --
  does not last more than two days. What do You think I
  should do so that I do well what I have decided to do? I
  --
  Do You want to do it?
  If so, I will help You.
  Blessings.
  --
  How can one remember at every moment that whatever one does is for You? Particularly when one wants
  to make a complete offering, how should one proceed,
  --
  with the psychic being. Why do You consider it difficult?
  How should I begin?
  --
  But Your mind seems to remain in Your body, so You must
  ask it to remain perfectly quiet and silent so that Your body
  can rest properly. A little concentration for that, before going to
  --
   You can become conscious of Your nights and Your sleep
  just as You are conscious of Your days. It is a matter of inner
  development and discipline of the consciousness.
  --
  What do You mean by "becoming conscious"? Is
  becoming conscious of the Divine Presence in oneself the
  --
  When You go to bed late and get up late, You contradict the
  forces of Nature, and that is not very wise.
  --
  An obedient, willing and affectionate attitude. They are Your
  elder brothers and sisters who take a lot of trouble to help You.
  Blessings.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  But as long as there are, do as You feel.
  There are good reasons both for doing it and for not doing
  --
  It is for You to choose.
  But I must say that at the present moment conditions are
  --
  come to the same conclusion: unite with the Divine and You will
  understand.
  --
  the parents help You in Your spiritual progress, because they are
  usually more interested in a worldly realisation.
  --
  I would like to know the second step towards unifying one's being. You told me about the first step.
  The work of unifying the being consists of:
  --
  Do You think it isn't good to visit the churches here
  to see the midnight ceremony?
  Why go to church? Are You Christians or do You want to become
  Christians?
  --
  the bondage of religions. Do You want to contradict his work
  for the sake of a childish idle curiosity?
  --
  own egoism"1 and in one of Your letters, You have said
  that one must not rely on one's ego but on the psychic.
  Mother, will You explain this to me?
  It so happens that we are not in an age when men have been left
  --
  About what You told me yesterday: had the Divine
  not sent His Consciousness down upon earth? But the
  --
  "The world is preparing for a big change. Will You
  help?"2
  What is this great change that You speak of? And
  how can we be of help to it?
  --
  If You watch mentally, the interest is no longer the same;
  instead of being moved or troubled, You can calmly judge the
  value of a film, whether it is well made or well acted, or whether
  --
  In the first case You are a "good audience", in the second
  case You are more peaceful.
  Blessings.
  --
  I did not say that You must not read newspapers. I said that You
  must not blindly believe everything You read; You should know
  that the truth is altogether different.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the Divine. Then the Divine will make You do what You have to
  do.
  --
  For You, the best way to begin is to find Your psychic being,
  to concentrate on it by making it the witness of all Your inner
  movements and the judge of all that You should or should not
  do, and to strive to submit Your external nature to its decisions.
  11 December 1971
  --
  Feeling alone in the midst of human beings is the sign that You
  are beginning to feel the need to find in Your own being contact
  with the Divine Presence. So You must concentrate in silence and
  Series Fourteen - To a Sadhak
  --
  depths of Your consciousness, beyond all mental activity.
  16 December 1971
  --
  the Divine Presence. Therefore, give Yourself entirely to the
  Divine and You will emerge into the Light.
  17 December 1971
  --
  O Lord, awaken in me the ardent desire to know You.
  I aspire to consecrate my life to Your service.
  24 December 1971
  --
  Everyone should repeatedly be told: abolish Your ego and
  peace will reign in You.
  The Divine help always responds to a sincere aspiration.
  --
  happiness You enjoy will exceed all expectation.
  28 December 1971
  --
  Persevere, and what You cannot do today You will be able
  to do tomorrow.
  --
  Progress is Youth; one can be Young at a hundred.
  14 January 1972
  --
  and stronger while remaining Young and progressive.
  30 January 1972
  --
  receive Your force and understand Your will.
  11 February 1972
  --
  "Supreme Lord, Perfect Consciousness, You alone know
  truly what we are, what we can do, what progress we must make
  to be capable and worthy of serving You as we would. Make us
  conscious of our possibilities, but also of our difficulties so that
  we may overcome them in order to serve You faithfully."
  The supreme happiness is to be true servitors of the Divine.
  --
  "Whatever You will, whatever You will",
  then one is well on the way to the true faithfulness.
  --
  This body lives by You alone and goes on repeating to You:
  "Whatever You will, whatever You will"
  until the day when it shall automatically know what You
  will because its consciousness will be totally united with Yours.
  23 February 1972
  Grant that I may become conscious of Your Presence.
  9 March 1972
  Lord, we implore You, grant that nothing in us may reject Your
  Presence and that we may become what You want us to be; grant
  that all in us may conform to Your Will.
  12 March 1972
  Lord, give us the silence of Your contemplation, the silence rich
  with Your effective Presence.
  13 March 1972
  Grant that our silence may be filled with Your Presence and that
  we may be fully conscious of it.
  Grant that we may know that You are our life, our consciousness and our being, and that without You everything is
  merely illusion.
  --
  Grant that we may identify ourselves with Your Eternal Consciousness so that we may know truly what Immortality is.
  16 March 1972

0 1951-09-21, #Agenda Vol 01, #unset, #Zen
   Your all-knowledge,
   Your all-power,
   Your all-kindness.
   ***

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   I knew You would ask me this question because it is indeed the most interesting thing in the whole passageso my answer is ready, along with my answer to another question. But first let me read You this one.
   You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
   She has come, bringing with Her a splendor of power and love, an intensity of divine joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
  --
   Now, if there is anything else You wish to ask me Anyone may ask, anyoneanyone who has something to saynot just the students.
   Mother, even if we have not previously succeeded, cant we still try?
   What? (the disciple repeats his question) Oh! You can always try!
   The world is recreated from minute to minute. If You knew how I mean if You could change Your nature You could recreate a new world this very minute!
   I didnt say She HAD gone. I said She was CONTEMPLATING it at times, now and then.
  --
   There were repercussions the world over. But I dont believe that a single one of You noticed it You cannot even tell me when it happened, can You?
   When did it happen?
   I dont know dates. I dont know, I never remember dates. I can only tell You this that it happened before Sri Aurobindo left his body, that he was told about it beforeh and and that he well, he acknowledged the fact.
   But there was a formidable battle with the Inconscient, for when I saw that the level of receptivity was not what it should have been, I blamed the Inconscient and tried to wage the battle there.
   I dont say it was ineffectual, but between the result obtained and the result hoped for, there was a considerable difference. But as I said, You who are all so near, so steeped in this atmosphere who among You noticed anything? You simply went on with Your little lives as usual.
   I think it was in 1946, Mother, because You told us so many things at that time.
   Right.
  --
   You dont know?
   (silence)
   Try to change Your consciousness.
   (silence)
   Now You may ask me the questions You wanted to ask Thats all?
   Mother, there is not even one single man?
  --
   Mother, You are wasting Your time with all these Ashram people.
   Oh! But You see, from an occult standpoint, it is a selection. From an external standpoint You could say that there are people in the world who are far superior to You (and I would not disagree!), but from an occult standpoint, it is a selection. There are It can be said that without a doubt the majority of Young people here have come because it was promised them that they would be present at the Hour of Realization but they just dont remember it! (Mother laughs) I have already said several times that when You come down on earth, You fall on Your head, which leaves You a little dazed! (laughter) Its a pity, but after all, You dont have to remain dazed all Your lives, do You? You should go deep within Yourselves and there find the immortal consciousness then You can see very well, You can very clearly remember the circumstances in which You You aspired to be here for the Hour of the Works realization.
   But actually, to tell You the truth, I think Your lives are so easy that You dont exert Yourselves very much! How many among You have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let Yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in You and You encounter some difficulty in Yourself, You say, Oh, Mother is there! Shell take care of it for me! And You think about something else.
   Mother, previously things were very strict in the Ashram, but not now. Why?
   Yes, I have always said that it changed when we had to take the very little children. How can You envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that You would have nothing more to do with Your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
   In the beginning, it was very, very strict for a long time.
   The first condition was: Nothing more to do with Your family Well, we are a long way from that! But I repeat that it only happened because of the war and not because we stopped seeing the need to cut all family ties; on the contrary, this is an indispensable condition because as long as You hang on to all these cords which bind You to ordinary life, which make You a slave to the ordinary life, how can You possibly belong to the Divine alone? What childishness! It is simply not possible. If You have ever taken the trouble to read over the early ashram rules, You would find that even friendships were considered dangerous and undesirable We made every effort to create an atmosphere in which only ONE thing counted: the Life Divine.
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
  --
   I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within You. Well, within a month, the whole thing was done!
   So some of You people have been here since the time You were toddlerseverything has been explained to You, the whole thing has been served to You on a silver platter (not only with words, but through psychic aid and in every possible way), You have been put on the path of this inner discovery and then You just go on drifting along: When it comes, it will come.If You even spare it that much thought!
   So thats how it is.
   But Im not at all discouraged, I just find it rather laughable. Only there are other far more serious things; for example, when You try to deceive Yourselves that is not so pretty. One should not mix up cats and kings. You should call a cat a cat and a king a king and human instinct, human instinctand not speak about things divine when they are utterly human, nor pretend to have supramental experiences when You are living in a blatantly ordinary consciousness.
   If You look at Yourselves straight in the face and You see what You are, then if by chance You should resolve to But what really astounds me is that You dont even seem to feel an intense NEED to do this! But how can we know? Because You DO know, You have been told over and over again, it has been drummed into Your heads. You KNOW that You have a divine consciousness within You. And yet You can go on sleeping night after night, playing day after day, doing Your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with Yourselves!With Yourselves, yes, the You just there, inside (motion towards the center of the chest) Really, its beyond me!
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
   And when, as I told You, I chanced upon a book or an individual that could give me just a little clue and tell me, Here. If You do such and such, You will find Your pathwell I charged into it like a cyclone and nothing could have stopped me.
   And how many years have You all been here, half-asleep? Naturally, Youre happy to think about it now and thenespecially when I speak to You about it or sometimes when You read. But THATthat fire, that will which plows through all barriers, that concentration which can triumph over EVERYTHING
   Now who was it that asked me what You should do?
   (The child:) Me!
   Well, thats what You have to do, my child. I have just told You.
   (silence)
   Mother, what was the other thing You wrote?
   I thought someone might ask me, Why doesnt She4 stay for Your sake? Since She came here because You called Her, then why doesnt She stay for Your sake?
   But no one asked me that.
  --
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell You one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it You? I said, Of course!
   Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
  --
   Well, I am only telling You all this because I thought someone might ask me about it, but otherwise I dont have that kind of relationship with Her. You see, if You consider this body, this poor body, it is very innocent: it in no way tries to draw attention to itself nor to attract forces nor to do anything at all except its workas best it can. And thats how it stands: its importance is proportionate to its usefulness and to the significance the world attri butes to itsince its action is for the world.
   But in and of itself, it is only one body among countless others. Thats all.
  --
   (Mother gets up to go, but while leaving, She says to the children around her:) If You had made just one little decision to try to feel Your psychic being, my time would not have been wasted.
   Ananda: Divine Joy.

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mother, once more I come to ask You for Mahakalis1 intervention. After a period when everything seemed much better, I again awake to impossible mornings when I live badly, very badly, far from You, incapable of calling You and, whats more, of feeling Your Presence or Your help.
   I dont know what mud is stirring about in me, but everything is obscured, and I cannot dissociate myself from these vital waves.
   Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of You, help. me to BREAK this shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call You! May Your force come and burn all my impurities, shatter my resistances.
   Signed: Bernard2

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   Mother, for more than a year now I have been near You and nothing, no really significant inner experience, no sign has come that allows me to feel I have progressed or merely to show me that I am on the right path. I cannot even say I am happy.
   I am not so absurdly pretentious as to blame the divine, nor Yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned about the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
  --
   I am not now going to renounce Sri Aurobindos Yoga, Mother, for my whole life is based upon it, but I believe I should employ other meanswhich is why I am writing You this letter.
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask You if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see You.
   I know that You do not like to write, Mother, but couldnt You say in a few words if You approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am Your child. O Mother, help me!
   Signed: Bernard
  --
   You may go to Almora if You think it will help You break this shell of the outer consciousness, so obstinately impenetrable.
   Perhaps being far away from the Ashram for a while will help You feel the special atmosphere that exists here and that cannot be found anywhere else to the same extent.
   In any event, my blessings will always be with You to help You find, at long last, this inner Presence which alone gives joy and stability.
   Signed: Mother

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   If the divine force, if Your grace, does not intervene to shatter this obscure resistance that is drawing me downwards in spite of myself, I dont know what will become of me Mother, I am not blackmailing You, I am only expressing my helplessness, my anguish.
   During the day, I live more or less calmly in my little morass, but as evening and the moment to meet You draw near, then the forces pinning me to the ground begin raging beneath Your pressure, and I feel at times an unbearable tearing that burns and constricts in my throat like tears that cannot be shed. Afterwards, Truth regains possession of me but the following day it all begins again.
   Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt Your grace trust that deep part in me which knows so well that You are the Truth? Deliver me from these evil forces since, profoundly, it is You and You alone I want. Give me the aspiration and strength I do not have. If You do not do this Yoga for me, I feel I shall never have the strength to go on.
   There is something that must be SHATTERED: can it not be done once and for all without lingering on indefinitely? Mother, I am Your child.
   Signed: Bernard
  --
   Your case is not unique; there are others (and among the best and the most faithful) who are likewise a veritable battlefield for the forces opposing the advent of the truth. They feel powerless in this battle, sorrowful witnesses, victims without the strength to fight, for this is taking place in that part of the physical consciousness where the supramental forces are not yet fully active, although I am confident they soon will be. Meanwhile, the only remedy is to endure, to go through this suffering and to await patiently the hour of liberation.
   While reading Your prayer, I too prayed that it be heard.
   With my blessings.

0 1955-09-03, #Agenda Vol 01, #unset, #Zen
   Mother, it seems that for weeks I have been knocking against myself at every turn, as though I were in a prison, and I cannot get out of it. Mother, I need Your Space, Your Light, to get out of this walled-in night that is suffocating me.
   No matter where I concentrate, in my heart, above my head, between my eyes, I bang everywhere into an unyielding wall; I no longer know which way to turn, what I must do, say, pray in order to be freed from all this at last. Mother, I know that I am not making all the effort I should, but help me to make this effort, I implore Your grace. I need so much to find at last this solid rock upon which to lean, this space of light where finally I may seek refuge. Mother, open the psychic being in me, open me to Your sole Light which I need so much. Without Your grace, I can only turn in circles, hopelessly. O Mother, may I live in You.
   Your child,
   Signed: Bernard

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother, I am sufficiently awakened not to rebel against Your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.
   I have friends in Bangalore whom I would like to join for two or three weeks, perhaps more, perhaps less, however long it may take to confront this vital with its own freedom. I need a vital activity, to move, to sail, for example, to have friends etc. The need I am feeling is exactly that which I sought to satisfy in the past through my long boat journeys along the coast of Brittany. It is a kind of thirst for space and movement.
   Otherwise, Mother, there is this block before me that is obscuring all the rest and taking away my taste for everything. I would like to leave, Mother, but not in revolt; may it be an experience to go through that receives Your approval. I would not like to be cut off from You by Your displeasure or Your condemnation, for this would seem to me terrible and leave me no other recourse but to plunge into the worst excesses in order to forget.
   Mother, I would like You to forgive me, to understand me and, above all, not to deprive me of Your Love. I would like You to tell me if I may leave for a few weeks and how You feel about it. It seems to me that I am profoundly Your child, in spite of all this??
   Signed: Bernard

0 1955-10-19, #Agenda Vol 01, #unset, #Zen
   1) May Your Will be done and not mine.
   2) As You will, as You will
   3) I am Yours for eternity.
   Generally, when these movements are made in the right way, they are followed by a perfect identification, a dissolution of the ego, bringing about a sublime felicity.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   This evening the Divine Presence, concrete and material, was there present amongst You. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine.
   As I looked at the door, I knew and willed, in a single movement of consciousness, that THE TIME HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one single blow1 on the door and the door was shattered to pieces.

0 1956-03-19, #Agenda Vol 01, #unset, #Zen
   Hold Yourself straight
   and the body sat up and held itself absolutely straight during the entire class.

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   Mother, two months ago I had a clear mental perception of what was asked of me: to spend the rest of my life here. This is the source of my difficulties and of the inner hell I have been living through ever since. Each time I try to emerge, there is this image that rises up in me: Your-whole-life and this casts me into a violent conflict. When I came here, I thought of staying for two or three years; for me the Ashram was a means of realization, not an end.
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need You, Mother, for without You I am lost. I need You to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech You, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of You, Mother, help me to know.
   I also had a very clear sensation that You were abandoning me, that You had no further interest in me and I could just as well do as I pleased. Perhaps You cannot forgive some of my inner rebellions which have been so very violent? Am I totally guilty? Is it true that You are abandoning me?
   I am broken and battered in the depths of my being as I was in my flesh in the concentration camps. Will the divine grace take pity on me? Can You, do You want to help me? Alone I can do nothing. I am in an absolute solitude, even beyond all rebellion, at my very end.
   Yet I love You in spite of all that I am.
   Signed: Bernard
  --
   My child, I have not abandoned You, and I am ready to forget, to efface all revolt.
   My help is always with You.
   Signed: Mother

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   The difficulties of the past weeks have taught me that as soon as one strays from the true consciousness, in however trifling a way, anything may happen, any excess, any aberration, any imbalance and I have felt very dangerous things prowling about me. Mother, You told me in regard to Patrick1 that the law of the manifestation was a law of freedom, even the freedom to choose wrongly. This evening, it has been my very deep perception that this freedom is virtually always a freedom to choose wrongly. I harbor a great fear of losing the true consciousness once again. I have become aware of how fragile everything in me is and that very little would be enough to carry me away.
   Therefore, Sweet Mother, I come to ask a great grace of You, from the depths of my heart: take my freedom into Your hands. Prevent me from falling back, far away from You. I place this freedom in Your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in Your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is You I want, the Truth of my being. Mother, as a grace, I implore You to free me from my freedom to choose wrongly.
   I am Your child and I love You.
   Signed: Bernard
  --
   Agreedwith all my heart I accept the gift You give me of Your freedom to choose wrongly And it is with all my heart, too, that I shall always help You make the choice that leads straight to the goal that is, towards Your real self.
   With all my affection and my blessings.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, You said, The Supramental has come down on earth. What does this mean, exactly? You also said, The things that were promised are fulfilled. What are these things?
   Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long timenot only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed Prophets have spoken of this in every tradition.
   You said, They are fulfilled.
   Yes. Then?
  --
   The new race? Wait for something like a few thousand years or so, and You will see it!
   When the mind came down upon earth, something like a million years went by between the manifestation of the mind in the earth atmosphere and the appearance of the first man. But it will go faster this time because man is waiting for something, he has a vague idea: he is awaiting in some way or another the advent of the superman. Whereas the apes were certainly not awaiting the birth of man, they never thought of it for the excellent reason that they probably dont think very much! But man has thought about it and is waiting, so it will go faster. But faster probably still means thousands of years. We shall speak of this again in a few thousand years!
  --
   But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if You were to reflect upon the least thing that happens, You would be forced to acknowledge that it is miraculous.
   It is simply because You do not reflect upon it and assume things to be as they are, what they are, unquestioningly; otherwise You would have quite a number of opportunities everyday to say to Yourself, But look! That is absolutely amazing! How did it happen?
   Quite simply, the habit of a purely superficial way of seeing.
  --
   That depends upon what You want to do with it.
   If You want to look at it as an object of curiosity, then You have only to look at it, to try to understand.
   If You want it to change You, You must open Yourself and strive to progress.
   Will we benefit collectively or individually from this new manifestation?
   Why are You asking this question?
   Because a lot of people have come here, and they are asking, How are we going to benefit from it?
  --
   I knew some people who came here a long time ago, something like (Oh, I dont recall anymore, but quite a long time ago!), certainly more than twenty years ago; the first time someone died in the Ashram, they expressed a considerable dissatisfaction: But I came here because I thought this yoga would make me immortal! If You can still die, then why did I come here?
   Well, its the same thing. People take the train to come herethere were about a hundred and fifty more people than usual1simply because they want to benefit. But this may be exactly why they have not benefited from it! Because This [the supramental consciousness] has not come to make people benefit in any way whatsoever!
  --
   Who are You trying to fool? The Divine? That is hardly possible.
   Its the same with those who ask for an interview. I tell them, Look, You have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see everyone? While Youre here, I wouldnt have even a single minute. Then they retort, Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hoursand I have no right to an interview? I reply, Im sorry, but You are not the only one in that situation.
   And thats how it isswapping, bargaining. We are not a commercial enterprise, we have made it clear that we are not doing business.
  --
   But they want everything to remain as it was and, as You say, to be the first to benefit.
   Mother, when the mind came down into the earth atmosphere, the ape did not make any effort to convert himself into a man, did he? It was Nature that supplied the effort. But in our case
  --
   You see, it is something else that is going to do the work.
   So we are
  --
   Look. If all of You who have heard of this, not once but perhaps hundreds of times, who have spoken of it Yourselves, thought about it, hoped for it, wanted it (there are some people who have come here only for this, to receive the Supramental Force and to be transformed into supermen, this has been their goal) then how is it that You were ALL such strangers to this Force that when it came, You did not even feel it?!
   Can You solve that problem for me? If You find the solution to this problem, You will have the solution to the difficulty.
   I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I dont doubt their sincerity for a minute), who have workedsome of them for thirty years, some for thirty-five, others somewhat lessall the while saying, When the supermind comes When the supermind comes That was their refrain: When the supermind comes Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so lets just say incomplete, that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?
   Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which Your OWN inner capacity remains unmanifest, You suddenly become THAT, You enter directly, fully, into the very atmosphere: the Force is there, all around You, permeating You.
   If You had had a little inner contact, You would have recognized it immediately, dont You think so?
   Well, in any event, that was the case for those who had a little inner contact; they recognized it, they felt it, and they said, Ah, there it is! It has come! But how is it that so many hundreds of peoplenot to mention the handful of those who really wanted only that, thought only of that, had staked their whole lives on thathow is it that they felt nothing? What can this mean?
  --
   There was indeed a possibility to enter into contact with the Thing individuallythis was even what Sri Aurobindo had described as being the necessary procedure: a certain number of people would enter into contact with this Force through their inner effort and their aspiration. We had called it the ascent towards the Supermind. And IF and when they had touched the Supermind through an inner ascent (that is, by freeing themselves from the material consciousness), they should have recognized it SPONTANEOUSLY as soon as it came. But a preliminary contact was indispensableif You have never touched it, how can You recognize it?
   Thats how the universal movement works (I read this to You a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
   But then, all those who were ready should have recognized it.
   I hasten to tell You that some did recognize it, but they were so few But as for those who ask these questions, who even took the trouble to come here, who took the train to gulp this down as You gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are already speaking of profiting: We want to benefit from it
   After all, if they have even a tiny bit of sincerity (not too much, its tiring!), a tiny bit of sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think thats what will happen.
   But really, this attitude this rather overly commercial attitude, is usually not very profitable. If You have difficulties and You sincerely aspire, it is likely that the difficulties will diminish. Let us hope so.
   (Turning to the disciple) So You may tell them this: be sincere and You will be helped.
   Mother, very recently a text has been circulating which says, What has just now happened, with this Victory, is not a descent but a manifestation. And it is no longer merely an individual event: the Supermind has sprung forth into the universal play.
  --
   But I have just explained the whole thing to You! (Mother laughs) Its incredible!
   What I call a descent is this: first of all, the consciousness climbs in ascent, then You catch the Thing up above and redescend with it. This is an INDIVIDUAL event.
   When this individual event has taken place sufficiently to allow a more general possibility to emerge, it is no longer a descent but a manifestation.
  --
   You may call it whatever You like, it makes no difference to me, but we must understand each other.
   What I call a descent takes place in the individual consciousness. In the same way, we speak of ascent (there is no ascent really, there is no high or low, no direction: its all a manner of speaking)we speak of ascent when we feel ourselves rising up towards something, and we call it a descent when, after having caught this thing, we bring it down into ourselves.
  --
   I dont care what words You use. I do not essentially insist upon my words, but I explain them to You, and its better to agree on words beforehand, for otherwise theres no end to explanations.
   But now, You may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.
   But if they want to pull the new life into themselves, they will close the door with their egoism. Thats all.

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   And it was denser than my physical body: the physical body seemed to me almost unrealas though crumblylike sand running through Your fingers.
   I would have been incapable of speaking, words seemed so petty, narrow, ignorant.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   Scarcely has a moment gone by since I left that I have not thought of You, but I wanted to wait for things to be clear and settled in me before writing, for You obviously have other things to do than listen to platonic declarations.
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, You alone can tell me what is right.
   I feel a bit lost, cut off from You. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I dont even feel like writing a book any longernothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.
   I KNOW that ultimately my place is near You, but is that my place at present, after all these failings? Spontaneously, it is You I want, You alone who represent the light and all that is real in this world; I can love no one but You nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.
   Sweet Mother, may I still ask for Your Love, Your help? For without Your help, nothing is possible, and without Your love, nothing has any meaning.
   I feel that I am Your child in spite of all my contradictions and failings. I love You.
   Signed: Bernard
  --
   But perhaps You have felt this way because You had left Your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, You no longer clearly perceive my love and my help which nevertheless are always with You.
   You asked me what I see and whether Your difficulties will not reappear upon Your return to the Ashram. It may well be. If You return as You still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to You but to accept it You will have to be heroic and very determined in Your consecration to my work.
   This possibility appeared to me while reading what You wrote about Your sojourn in Brazil with W, the only good rich man You have known. Here is my proposal, which I express to You quite plainly, spontaneously, as it presented itself to me.
   Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.
   That which You would not do for Yourself personally, would You not do it for the divine cause?
   Go to Brazil, to this good rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earths salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing You will be freed from all Your personal difficulties. Then You can return here with no apprehension, and You will be ready for the transformation.
   Reflect upon this, take Your time, tell me very frankly how You feel about it and whether it appears to You, as it does to me, to be a door opening onto a path that will bring You back, free and strong at last to me.
   All my affection is with You, and my blessings never leave You.
   Signed: Mother

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   Z asked me, Why didnt You stop it?1 I replied, Probably because I am not omnipotent! Then he insisted: No, thats not it. I make no distinction between Your will and the divine will and I know that You dont either. So why didnt You stop it?
   And suddenly, I understood.
  --
   A consciousness that sees and makes You see.
   Which is why things go amiss when people try to force me to act: I am outside of myself, so to speak. As soon as I come back here, with no one around, then I see.

0 1956-10-08, #Agenda Vol 01, #unset, #Zen
   Be always at the height of Yourself, in all circumstances.
   Then I wondered when and how I am at the height of myself. And this is what I saw:
  --
   What if the human is too heavy, too narrow, too obscure to follow You?
   No, it is exactly the opposite of what You are saying. It is not that the Divine in his divinity is opposed to his own manifested selfHe is very far beyond, beyond the necessity for Grace; He perceives his unique and exclusive responsibility, and that it is He and He alone who must change in His Manifestation so that all may change.
   ***
  --
   Wont You at least take a flower?
   I wanted to take this little rose (Tenderness for the Divine), for I consider it to be the manifestation nearest to divine Love. Its disinterested, spontaneous, intimate.

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, my birthday is the day after tomorrow, the 30th. I come to place my inner situation before You so that You may help me take a decision.
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
  --
   Mother, I implore You, in the name of whatever led me to You in the first place, give me the strength to do WHAT HAS TO BE DONE. You who see and who can, decide for me. You are my Mother. Whatever my shortcomings, my difficulties, I feel I am so deeply Your child.
   Signed: Bernard
   P.S. If You see that I should remain here, put in me the necessary strength and aspiration. I shall obey You. I want to obey You.
   ***
  --
   You are now beyond the stage when the virgin forest and the desert can be useful for Your growth. They had put You in contact with a life vaster than Your own and they widened the limits of Your consciousness. But now You need something else.
   So far, Your whole life has revolved around Yourself; all You have done, even the apparently most disinterested or least egoistic act, has been done with a view to Your own personal growth or illumination. It is time to live for something other than Yourself, something other than Your own individuality.
   Open a new chapter in Your existence. Live, no longer for Your own realization or the realization of Your ideal, however exalted it may be, but to serve an eternal work that transcends Your individuality on all sides.
   Signed: Mother

0 1956-12-12, #Agenda Vol 01, #unset, #Zen
   I have wanted to remain near You, and I love You, but there is something in me that does not accept an Ashram ending. There is a need in me to DO, to act. But what? What? Have I something to do in this life?
   For years I have dreamed of going to Chinese Turkestan. Should I head in that direction? Or towards Africa?
   I dont see a thing, nothing. Oh Mother, I turn towards You in this void that is stifling me. Hear my prayer. Tell me what I must do. Give me a sign. Mother, You are my sole recourse, for who else would show me the path to be taken, who else but You would love me? Or is my fate to go off into the night?
   Forgive me, Mother, for loving You so poorly, for giving myself so badly. Mother, You are my only hope, all the rest in me is utter despair.
   Your child,
   Signed: Bernard

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   Mother, perhaps it would be good if I told You what is happening within me, as sincerely as I can:
   I feel that this Truth of my being, this self most intensely felt, is independent from any form or institution. As far back as I can reach in my consciousness, this thing has been there; it was what drove me at an early age to liberate myself from my family, my religion, my country, a profession, marriage or society in general. I feel this thing to be a kind of absolute freedom, and I have been feeling within me this same profound drive for more than a year. Is this need for freedom wrong? And yet is it not because of this that the best in me has blossomed?
   This is actually what is happening in me: I never really accepted the W solution, and the solution of Somalil and doesnt appeal to me. But I feel drawn by the idea of Turkestan, as I already told You, and this is why:
   Ten years ago, I had two intuitions the first of which, to my great astonishment, was realized. It was that I had something important to do in South America and though I never could have foreseen such a voyage, I went there. The second was that I had something to do in Turkestan.
  --
   Your child,
   Signed: Bernard

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
   The conflict that is tearing me apart is between this shadowy part of a past that does not want to die, and the new light. I wonder if, rather than escaping to some desert, it would not be wiser to resolve this conflict by objectify it, by writing this book I spoke to You about.
   But I would like to know whether it is really useful for me to write this book, or whether it is not just some inferior task, a makeshift.
   You told me one day that I could be useful to You. Then, by chance, I came across this passage from Sri Aurobindo the other day: Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse.
   Could You tell me, as a favor, what this particular thing is in me which may be useful to You and serve You? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.
   What do You see in me, Mother? Is it through writing that I shall achieve what is to be achievedor does all this still belong to a nether world? But if so, then of what use am I? If I were good at something, it would give me some air to breathe.
   Your child,
   Signed: Bernard

0 1957-03-03, #Agenda Vol 01, #unset, #Zen
   I name You Satprem (true love) for it is only when You awaken to divine love that You will feel that You love.
   Signed: Mother

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   I would like to throw myself at Your feet and open my heart to You but I cannot. I cannot.
   For I SEE that, were I to give in now, I would be done forthere would be no alternative but to live out the rest of my days in the Ashram. But everything in me rebels at this idea. The idea of winding up as General Secretary of the Ashram, like Pavitra, makes my skin crawl. It is absurd, and I apologize for speaking this way, Mother, for I admire Pavitra but I cant help it, I cant do it, I do not want to end up like that.
  --
   So what is to be done? I intend asking Your permission to leave as soon as the book is finished (I am determined to finish it, for it will rid me of the past it represents). I expect nothing from the world, except a bit of external space, in the absence of another space.
   Signed: Bernard
  --
   I read Your letter yesterday, and here is the answer that immediately came to me. I add to it the assurance that nothing has changed, nor can change, in my relationship with You, and that You are and always will be my child for that is the truth of Your being.
   Here is what I wrote:
   In Your ignorance, You created a phantom of Your destiny, and then, out of this non-existent ghost, You made a hobgoblin around which all the resistances of Your outer nature have crystallized.
   It is a double ignorance:
  --
   I am saying all this so that You do not hypnotize Yourself further with some imaginary and groundless possibility.
   I am with You always.
   Signed: Mother

0 1957-04-22, #Agenda Vol 01, #unset, #Zen
   The book is finished.1 I would like to give it to You personally, if it would not disturb You, whenever You wish.
   Your child,
   Signed: Satprem

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   First, I could tell You that to do a collective yoga, there has to be a collectivity! And I could speak to You about the different conditions required to be a collectivity. But last night (smiling), I had a symbolic vision of our collectivity.
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell You what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell You all the details, You would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if You went off somewhere within the immense hotel itself, You ran the risk of no longer finding Your room when You wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could You show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can You say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take You there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, You see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help You understand this enigma, let me tell You that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
  --
   This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if You will, that allows the individual to take a further step forward.
   And now You understand why I had thought it would be useful to have a few meditations in common, to work at creating a common atmosphere a bit more organized than my big hotel of last night!
   So, the best way to use these meditations (and they are going to increase, since we are now also going to replace the distributions with short meditations) is to go deep within Yourselves, as far as You can, and find the place where You can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.
   The Supramental Manifestation, (Cent. Ed. XVI, pp. 33-36.)

0 1957-07-18, #Agenda Vol 01, #unset, #Zen
   If I must have some new experience outside, this one has the advantage of being short-termed and not far away from India, and it is also in an interesting milieu. The only disadvantage is that I would have to pay for the trip as far as Kabul. But I dont want to do anything that displeases You or of which You do not really approve. In the event You might feel this to be a worthwhile experience, I would have to leave by the beginning of August.
   I place this in Your hands, sincerely.
   Your child,
   Signed: Satprem

0 1957-09-27, #Agenda Vol 01, #unset, #Zen
   Why have You come as we are?
   Why havent You come as You really are?
   Had I not come as You are, I would never have been able to be close to You and tell You:
   Become what I am.

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   I come to ask Your permission to leave India. For more than a year now, I have been fighting not to leave, but this seems to be the wrong strategy.
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if You wish, I would return in a year or two.
   I shall soon have completed the revision1 of The Life Divine and The Human Cycle, so I believe I shall have done the best I could, at present, to serve You. October 30th is my birthday. Could I leave immediately thereafter?
   It is not because I am unhappy with the Ashram that I want to leave, but because I am unhappy with myself and because I want to master myself through other means.
   I give You so little love, but I have tried my best, and my departure is not a betrayal.
   Your child,
   Signed: Satprem
  --
   There is a joy to which You still seem completely closed: it is the joy of SERVING.
   In truth, the only thing in the world that interests You, directly or indirectly, is YouRSELF. That is why You feel imprisoned within such narrow, stifling limits.
   Signed: Mother

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When You do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last You emerge into the Light. Then You see, You know, You decide and You realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When You are way above in Your consciousness, You see things, You know things; but in actual fact, once You descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-10-18, #Agenda Vol 01, #unset, #Zen
   This evening, You spoke of the possibility of shortening the path of realization to a few months, days or hours. And yesterday, when You talked to me about the freedom of the body, You spoke of the experience of the Kundalini, of this breaking of the lid that makes You emerge once and for all, above difficulties, into the light.
   I need a practical method corresponding to my present possibilities and to results of which I am presently capable. I feel that my efforts are dispersed by concentrating sometimes here, sometimes therea feeling of not knowing exactly what to do to break through and get out of all this. Would You point out some particular concentration to which I could adhere, a particular method that I would stick to?
   I am well aware that a supple attitude is recommended in the Yoga, yet for the time being, it seems to me that one well-defined method would help me hold on1this practical aspect would help me. I will do it methodically, obstinately, until it cracks for good.
   Your child,
   Signed: Satprem

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   The integral yoga is made up of an uninterrupted series of tests that You must pass through without any advance notice, thereby forcing You to be always vigilant and attentive.
   Three groups of examiners conduct these tests. Apparently they have nothing in common and their methods are so different, at times even so seemingly contradictory, that they do not appear to work towards the same goal, and yet they complete one another, they work together for a common aim and each is indispensable for the integral result.
  --
   The most commonplace circumstances, people, the everyday events of life, the most seemingly insignificant things, all belong to one or another of these three categories of examiners. In this considerably complex organization of tests, those events generally considered the most important in life are really the easiest of all examinations to pass, for they find You prepared and on Your guard. One stumbles more easily over the little pebbles on the path, for they attract no attention.
   The qualities more particularly required for the tests of physical Nature are endurance and plasticity, cheerfulness and fearlessness.

0 1957-11-13, #Agenda Vol 01, #unset, #Zen
   Widen Yourself as far as the extreme bounds of the universe and beyond.
   Take upon Yourself always all the necessities of progress and dissolve them in the ecstasy of Unity. Then You will be divine.
   ***

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, Your knight, and go off in search of a treasure that I could bring back to You. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring You back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.
   Mother, I feel all this very strongly; I need Your help to follow the true path of my being and fulfill this new outer cycle, should You see that it has to be fulfilled. I feel so strongly that something remains for me to DO. Guide me, Sweet Mother.
   Your child,
   Signed. Satprem

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   The other day You told me that in order to know things, You plug into the subtle plane, and there it all unrolls as on a tape recorder. How does this work, exactly?
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of You, I plug into You directly from that level of the supreme consciousness which sees the deep truth of Your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all Your reactions, Your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask You according to the integral truth of Your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what You see, eliminate what displeases You. In short, You see only what You desire to see.
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of Your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.
  --
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When You begin living THIS kind of humility, it means You are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, will You explain this years message?
   There is nothing to explain. It is an experience, something that took place, and when it took place, I noted it down; and it so happens that it occurred just as I remembered that I had to write something for the new year (which at that time was the following year, that is, the year beginning today). When I remembered that I had to write somethingnot because of that, but simultaneouslythis experience came, and when I noted it down, I realized that it was the message for this year!
  --
   During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If You speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent You enjoying it?
   The evening I told You these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
   Nature suddenly understood. She understood that this newborn Consciousness does not seek to reject her, but wants to embrace her entirely. She understood that this new spirituality does not stand apart from life, does not timorously recoil before the awesome richness of her movement, but on the contrary wants to integrate all her facets. She understood that the supramental consciousness is not there to diminish her but to make her complete.
  --
   I mention this because You might be tempted to believe that fairy tales are going to be realized upon earth. The time has not yet come.
   (silence)
  --
   You first have to be able to follow the methods and the means of the Grace to recognize its action. You first have to be able to remain unblinded by appearances to see the deeper truth of things.
   ***

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   What You told me today at noon has left me stunned. I had decided to have my own way, but now I pray to be true.
   I would like to tell You that I am staying, very simply, for something in me wants this, but I am afraid to make a decision that I may not be able to keep. A force other than mine is needed. In short, You have to do the willing for me, to utter a word that would help me understand truly that I must stay here. Grant me the grace of helping and enlightening me. I would like to decide without preference, in obedience to the sole Truth and in accordance with my real possibilities.
   I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with You, but he does not refuse to take me with him should I persist in my intention.
   Mother, I am placing all this in Your hands, sincerely.
   I am Your child.
   Signed: Satprem

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were Young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither Young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
  --
   But one thing and I wish to stress this point to Youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
   A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of Your birth or circumstances, You have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of Your way of being and of Your inner need, but because the fortuity of lifes circumstances has placed You in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.
  --
   When I invited You on a voyage into the unknown, a voyage of adventure,2 I did not know just how true were my words! And I can promise those who are ready to embark upon this adventure that they will make some very astonishing discoveries.
   Indeed, one of the people near Mother had pulled Her out of the experience.

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   Some people come to see me in utter despair, in tears, in what they call terrible moral suffering; when I see them like that I slightly shift the needle in that part of my consciousness containing all of You, and when they leave, they are completely relieved. It is just like a compass needle I slightly shift the needle in my consciousness, and its over. Naturally, through habit, it returns later on. But these are mere soap bubbles.
   I too have known suffering, but there was always a part of me that knew how to hold itself back and remain aloof.
   The only thing in the world that still appears intolerable to me now is all physical deterioration, physical suffering, the ugliness the powerlessness to express this capacity of beauty inherent in every being. But this, too, will be conquered one day. Here, too the power will come one day to shift the needle a little. Only, one has to climb higher in consciousness: the deeper into matter You want to descend, the higher must You ascend in consciousness.
   It will take time. Sri Aurobindo was surely right when he spoke of a few centuries.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   Since my departure, I have been feeling Your Force continually, almost constantly. And I feel an infinite gratitude that You are there, and that this thread from You to me keeps me anchored to something in this world. Simply knowing that You exist, that You are there, that I have a goal, a centerfills me with infinite gratitude. On a street in Madras, the day after I left, I suddenly had a poignant experience: I felt that if that were not in me, I would fall to pieces on the sidewalk, I would crumble, nothing would be left, nothing. And this experience remains. Like a litany, something keeps repeating almost incessantly, I need You, need You, I have only You, You alone in the world. You are all my present, all my future, I have only You Mother, I am living in a state of need, like hunger.
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges You into some kind of higher inertia, an illumined inertia, and You lose all true substance.
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to You, for if You were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but You. I need You, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if You werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to You. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only You but its these problem children on the surface who must be made to toe the line once and for all.
   Sweet Mother, I am in a hurry to work for You. Will You still want me? Mother, I need You, I need You. I would like to ask You an absurd question: Do You think of me? I have only You, You alone in the world.
   Your child,
   Signed: Satprem
  --
   To Your question, I reply: I do not think of You, I feel You; You are with me, I am with You, in the light
   Your place has remained vacant here; You alone can fill it, and it awaits Your return, when the moment comes.
   As soon as the problem children on the surface will also have learned their lesson, You have only to let me know of the date of Your return and You will be welcome.
   With You always and everywhere.
   Signed: Mother

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing You again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be Your instrument, ever more conscious, I want to express Your truth, Your light. I want to be what You want, as You want, when You want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become Your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel Your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to You.
   And at the same time, I saw that it is You who is doing everything, You who aspires in me, You who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before You, that Your transforming force may purify all the secret recesses in my being, that nothing may remain but You and You alone. O Mother, may all my being be a living expression of Your light, Your truth.
   Mother, from the depths of my being, I offer You a sole prayer: may I become Your more and more perfect instrument, a sword of light in Your hands. Oh, to get out of this ego that belittles everything, diminishes everything, to emerge from it! All is falsehood in it.
   And I, who understood nothing of love, am beginning to suspect who Satprem is. Mother, Your grace is infinite, it has accompanied me everywhere in my life.
   We are still in Kataragama, and we shall only go up to northern Ceylon, to Jaffna, around the 15th, then return to India towards the beginning of May if the visa problems are settled. Only in India, at the temple of Rameswaram, can I receive the orange robe. I am living here as a sannyasi, but dressed in white, like a Hindu. It is a stark life, nothing more. I have seen however, that truth does not lie in starkness but in a change of consciousness. (Desire always finds a means to entrench itself in very small details and in very petty and stupid, though well-rooted, avidities.)
   Mother, I am seeing all the mean pettiness that obstructs Your divine work. Destroy my smallness and take me unto You. May I be sincere, integrally sincere.
   With infinite gratitude, I am Your child.
   Signed: Satprem
  --
   It is with great joy that I shall receive You when You return in May.
   We have a lot of work to do together, because I have kept everything for Your return.
   I am trying to be near You as MATERIALLY as possible in order to help Your body victoriously pass through the test.
   I want it to come out of this tempered forever, above all attacks.
   May the joy of luminous love be with You.
   Until we meet,

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   I saw and understood very well that by concentrating, I could have given it the attitude of the absolute authority of the eternal Mother. When Sri Aurobindo told me, You are She, at the same time he bestowed upon my body this attitude of absolute authority. But as I had the inner vision of this truth, I concerned myself very little with the imperfections of the physical body I didnt bother about that, I only used it as an instrument. Sri Aurobindo did the sadhana for this body, which had only to remain constantly open to his action.1
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, You will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now You shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
  --
   The difficulty is greater for Westerners than for Indians. Its as though their substance were steeped in falsehood. It also happens with Indians, of course, but generally the falsehood is much more in the vital than in the physicalbecause after all, the physical has been utilized by bodies belonging to enlightened beings. The European substance seems steeped in rebellion; in the Indian substance this rebelliousness is subdued by an influence of surrender. The other day, someone was telling me about some Europeans with whom he corresponds, and I said, But tell them to read, to learn, to follow The Synthesis of Yoga!it leads You straight to the path. Whereupon he replied, Oh, but they say its full of talk on surrender, surrender, always surrender and they want none of it.
   They want none of it! Even if the mind accepts, the body and the vital refuse. And when the body refuses, it refuses with the stubbornness of a stone.
  --
   No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth laweverything is a law. We are subject to physical laws: this will produce such and such a result if You do that, this will happen, etc. Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine Grace, none, none, none, none! Those who have not undergone a tapasya2 as I have, say, Yes, all these inner moral things, feelings, psychology, all that is very good; we want the Divine and we are ready to But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything You do has a consequence, and when You are bah, bah, bah, bah, bah!
   We must understand that this isnt trueit isnt true, its a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!
  --
   When I had this experience, I understood that only a month ago I was still uttering mountain-sized imbecilities. And I laughed to the point of almost approving those who say, But all the same, the Supreme does not decide the number of sugar cubes You put in Your coffee! That would be to project Your own way of being onto the Supreme. But this is an Himalayan imbecility! It is a stupidity, the minds pretentious stupidity projecting itself onto the divine life and imagining that the divine life conforms to its own projection.
   The Supreme does not decide: He knows. The Supreme does not want: He sees. And it is so for each thousandth of a second, eternally. Thats all. And it is the only true condition.
  --
   It is a hard path. I try to make it as comfortable as possible, but nevertheless, it is a hard path. And it is obvious that it cannot be otherwise. You are beaten and battered until You understand. Until You are in that state in which all bodies are Your body. But at that point, You begin to laugh! You were upset by this, hurt by that, You suffered from this or that but now, how laughable it all seems! And not only the head, but the body too finds it laughable!
   (silence)
  --
   From the positive point of view, I am convinced that we agree upon the result to be obtained, that is, an integral and unreserved consecrationin love, knowledge and actionto the Supreme AND TO HIS WORK. I say to the Supreme and to his work because consecration to the Supreme alone is not enough. Now we are here for the supramental realization, this is what is expected of us, but to reach it, our consecration to it must be total, unreserved absolutely integral. I believe You have understood thisin other words, that You have the will to realize it.
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
  --
   When it is a question of movements like anger, desire, etc., You recognize that they are wrong and must disappear, but when material laws are in questionlaws of the body, for example, its needs, its health, its nourishment, all those things they have such a solid, compact, established and concrete reality that it appears absolutely unquestionable.
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.
   To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if You try to explain, it immediately begins to escape You because You are obliged to give it a mental formulation.
   As for me, I saw the thing only at the time of this experience,4 and as a result of this experience. But it is impossible to formulate even the experience itself, and as soon as I endeavored to formulate it and the more I was able to formulate it, the more the thing faded, escaped.
   Consequently, if You do not remember having had the experience, You are left in the same condition as before, but with the difference that now You know, You can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if You want to be faithful to Your aspiration, You must in no way legitimize all that. Rather, You must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is thisit is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false realitywhat we call concrete reality is a false reality.
   And the proof I have the proof because I experienced it myselfis that from the minute You are in the other consciousness, the true consciousness, all these things which appear so real, so concrete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.
   Therefore, if we do not want to oppose the supramental action by an obscure, inert and obstinate resistance, we have to admit once and for all that none of these things should be legitimized.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Each time that happens, I have truly the feeling of a miracle! I immediately say, Oh, Lord! Your Grace is infinite!
   ***

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of Your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when You go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if You look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as You go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Take all! Take all within You. And then You will begin to understand You will begin.
   ***
  --
   They exist simultaneously; its the same thing. When You start becoming truly conscious, You realize that it depends upon the kinds of activities You have to do. When You do a certain kind of work, it is in the heart that the Force gathers to radiate outwards, and when You do another kind of work, it is above the head that the Force concentrates to radiate outwards, but the two are not separate: the center of activity is here or there depending upon what You have to do.
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
  --
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of joy and consent! There is much less ego, You see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.
  --
   When You had this experience of February 3, 1958 [the supramental ship], the vision of Your usual consciousness, which is nevertheless a Truth Consciousness, no longer seemed true to You at all. Did You see things You had never before seen, or did You see things in another way?
   Yes, one enters into another world.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   Something I have never said completely. On the one hand, there is the attitude of those in yesterday evenings film2: God is everything, God is everywhere, God is in he who smites You (as Sri Aurobindo wroteGod made me good with a blow, shall I tell Him: O Mighty One, I forgive You Your harm and cruelty but do not do it again!), an attitude which, if extended to its ultimate conclusion, accepts the world as it is: the world is the perfect expression of the divine Will. On the other hand, there is the attitude of progress and transformation. But for that, You must recognize that there are things in the world which are not as they should be.
   In The Synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: Your acceptance of action as a necessary thing is contrary to Your perception of the Divine in all things.
   How can the two be reconciled?
   I recall that once I tried to speak of this, but no one followed me, no one understood, so I did not insist. I left it open and never pursued it further, for they could not decipher anything or find any meaning in what I was saying. But now I could give a very simple answer: Let the Supreme do the work. It is He who has to progress, not You!
   Ramdas does not at all consider that the world as it is, is good.
  --
   And then, there is a super-grace, as it were, which works in a few exceptional cases, which places You not according to what You are but according to what You are to become, which means that the universal cosmic position is ahead of the individuals progress.
   And it is then that You should keep silent and fall on Your knees.
   Ramdas: a yogi from Northwest India who followed the path of love (bhakti). His whole yoga consisted in repeating the name Ram. He founded the Anand-ashram in Kanhargad, Kerala. He was born in 1884 and died in 1963.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   When I was Young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell You the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, You say that You will collaborate, You told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; You give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking You to give me a crore of rupees1 for my birthday!
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that You exist!Of course I exist! And You may ask me for whatever You wish, from a monetary standpoint, of course, and I will give it to You!
   So I asked. And for about ten years, it poured in, like this (gesture of torrents). It was incredible. I would ask, and at the next Darshan, or a month or several days later, depending, there it was.
   Then the war and all the difficulties came, bringing a tremendous increase of people and expenditure (the war cost a fortuneanything at all cost ten times more than before), and suddenly, finished, nothing more. Not exactly nothing, but a thin little trickle. And when I asked, it didnt come. So one day, I put the question to Ganesh through his image (! ), I asked him, What about Your promise?I cant do it, its too much for me; my means are too limited!Ah! I said to myself (laughing), What bad luck! And I no longer counted on him.
   Once someone even asked Santa Claus! A Young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in You; You should give Her a gift to prove to Her that You exist. You can give it to Her for Christmas. And it happened! She was quite proud.
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.
  --
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let You pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that You may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.
  --
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
   So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are You in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking You for some proofdo it for me. She didnt budge, absolutely nothing.
   Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for money, of money being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from money!
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, You see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!
   About one million dollars.

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   A peach should ripen on the tree; its a fruit that should be picked when the sun is upon it. Just as the sun falls on it, You come along, pluck it and bite into it. Then it is absolute paradise.
   There are two such fruitspeaches and golden green plums. It is the same for both. You must take them warm from the tree, bite into them, and You are filled with the taste of paradise.
   Every fruit should be eaten in a special way.
  --
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of using things. When You live according to the truth of Your being, You dont need to learn things: You do them spontaneously, according to the inner law. When You sincerely follow Your nature, spontaneously and sincerely, You are divine. As soon as You think or look at Yourself acting or start questioning, You are full of sin.
   It is mans mental consciousness that has filled all Nature with the idea of sin and all the misery it brings. Animals are not at all unhappy in the way we are. Not at all, not at all, exceptas Sri Aurobindo saysthose that are corrupted. Those that are corrupted are those that live with men. Dogs have the sense of sin and guilt, for their whole aspiration is to resemble man. Man is the god. Hence there is dissimulation, hypocrisy: dogs lie. But men admire that. They say, Oh! How intelligent they are!

0 1958-07-23, #Agenda Vol 01, #unset, #Zen
   But the Supreme Lord answers that the comedy is not entirely played out, and He adds: Wait for the last act; undoubtedly You will change Your mind.
   ***

0 1958-07-25a, #Agenda Vol 01, #unset, #Zen
   What You want us to know, we shall know, what You want us to do, we shall do, what You want us to be, we shall beforever.
   Om - namo - bhagavateh
   For it is You who is, who lives and who knowsit is You who does all things, You who is the result of every action.
   ***

0 1958-07-25b, #Agenda Vol 01, #unset, #Zen
   What You want of me, let me be.
   What You want me to do, let me do.1
   Original English.

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   Day and night, I am investigating all that has to be transformed I can assure You that there is plenty of work!
   Last night, I had many dreams (not really dreams, but ); I used to find them very interesting because they gave me certain indications, all kinds of things, but when I saw it all now, I said to myself, Good Lord! What a waste of time! Instead, I could be living in a supramental consciousness and seeing things. So during the night, I made a resolution to change all this too. My nights have to change. I am already changing my days; now my nights have to change. But then all this subconscious in Matter, all this, it all has to change! Theres no choice, it has to be seen to.
   Once You set to this work, it is such a formidable task! But what can I do?
   ***

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   Its remarkable that things You have understood in Your consciousness reappear as problems to be solved in the cells of the body.
   In the cells, both things are there. The body is convinced of the divine Presence everywhere, that all is the Divineit lives in that; and at the same time, it shrinks from certain contacts! I saw that this morning, both things at once, and I said, Lord, I know nothing at all!
  --
   What problems come up! If there were a plague or cholera, for example, would the supramental Force in the cells, the supramental realization, be able to restore order out of the disorder that allows the epidemic to be? I dont mean on an individual levelindividually, if You are in a certain consciousness, You can remain untouched I am not speaking of that, I am speaking impersonally, as it were.
   We know nothing. We believe we know, but as soon as it is a question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.

0 1958-08-09, #Agenda Vol 01, #unset, #Zen
   If human love came forth unalloyed, it would be all-powerful. Unfortunately, in human love, there is as much SELF love as love for the beloved; it is not a love that makes You forget Yourself.
   Evidently the gods of the Puranas are a good deal worse than human beings, as we saw in that film the other day1 (and that story was absolutely true). The gods of the Overmind are infinitely more egocentric the only thing that counts for them is their power, the extent of their power. Man has in addition a psychic being, so consequently he has true love and compassionwherein lies his superiority over the gods. It was very, very clearly expressed in this film, and its very true.

0 1958-08-12, #Agenda Vol 01, #unset, #Zen
   Behind all the appearances and diverse entities, I am always present near You, and my love enfolds You.
   I have put the work aside and shall be happy to do it with You upon Your return.
   My blessings never leave You.
   Signed: Mother

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   So the door had to be opened and I felt and said, Lord, may Your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?
  --
   What could it represent, he, and the tractor? I dont know It was not personal, You see I mean this body. It had nothing to do with that.
   (Pavitra:) The industrialization of India?
  --
   A Young disciple who worked in the Atelier.
   ***

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, You see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
  --
   Lord, God of Youth and progress
   Lord, God of abundance and plenitude
  --
   Of course, these things should not be published. We can file them in this Agenda of the Supramental Manifestation for later on. Later on, when the Victory is won, we shall say, If You want to see the curve
   But what is going to come now? I constantly hear the Sanskrit mantra:
  --
   (it is actually a Command which means: now You shall do as I wish), but it doesnt come from the heart.
   What will it be?
  --
   So for these mantras, everything depends upon what You want to do with them. I am in favor of a short mantra, especially if You want to make both numerous and spontaneous repetitionsone or two words, three at most. Because You must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.
   For me, on the days when I have no special preoccupations or difficulties (days I could call normal, when I am normal), everything I do, all the movements of this body, all, all the words I utter, all the gestures I make, are accompanied and upheld by or lined, as it were, with this mantra:
  --
   That is the normal state. It creates an atmosphere of an intensity almost more material than the subtle physical; its like almost like the phosphorescent radiations from a medium. And it has a great action, a very great action: it can prevent an accident. And it accompanies You all the time, all the time.
   But it is up to You to know what You want to do with it.
   To sustain the aspirationto remember. We so easily lapse into forgetfulness. To create a kind of automatism.
   You have no mantras that have come to You, that give You a more living feeling? Are their mantras long?
   Yes, they are long. And he2 has not given me any mantra of the Mother, so They exist, but he has not given me any I dont know, they dont have much effect on me. It is something very mental.
   Thats why it should spring forth from You.
   (silence)
   This one, this mantra, OM NAMO BHAGAVATEH, came to me after some time, for I felt well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.3 It was truly an answer to a need that had made itself felt. So if You feel the neednot there, not in Your head, but here (Mother points to the center of her heart), it will come. One day, either You will hear the words, or they will spring forth from Your heart And when that happens, You must hold onto it.
   The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   Do all our vibrations reach You or must they have a special intensity?
   It must be strong enough to pull me from my concentration or my activity. If I knew when You concentrate or do Your puja,1 I could tune into You, and shell I would know more; otherwise, my inner life is too l am not at all passive inwardly, You see, I am very active, so I dont usually receive Your vibrations unless they impose themselves strongly or unless I have decided beforeh and to be attentive to what is coming from someone or other. If I know that at a given moment something is going to happen, then I open a door, as it were. But its difficult to speak of these things.
   When You left on Your journey,2 for example, I made a specie! concentration for all to go well so that nothing untoward happen to You. I even made a formation and asked for a constant, special help over You. Then I renewed my concentration every day, which is how I came to notice that You were invoking me very regulary. I Saw You everyday, everyday, with a very regular precision. It was something that imposed itself on me, but it imposed itself only because l had initially made a formation to follow You.
   For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into You while You were travelling, I clearly saw Your image appear before me, as though You were looking at me, but now that You have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of Yourself, as though You wanted to know something.
   As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.
   The other day when I was in this state of concentration, I had the vision that I mentioned to You. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told You of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When You left on Your trip, I created a special link-up so that if ever, at any moment, You called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
   When You asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless You ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   You said that our way of receiving Your work or becoming conscious of it does not exclusively depend upon us. What do You mean?
   It depends upon the progress in the consciousness. The more the action is supramentalized, the more its reception is IMPOSED upon the consciousness of each one. The actions progress makes it more and more perceptible IN SPITE OF each ones condition. The milieu obviously limits and altersdistortswhat it receives, but the quality of the Work acts upon this receptivity and imposes itself on it in a more and more efficient and imperious way.
  --
   Money belongs to the one who spends it; that is an absolute law. You may pile up money, but it doesnt belong to You until You spend it. Then You have the merit, the glory, the joy, the pleasure of spending it!
   Money is meant to circulate. What should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.
  --
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if You know how to go about it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   It is the Supreme Lord who has ineluctably decreed the place You occupy in the universal concert, but whatever be this place, You have equally the same right as all others to ascend the supreme summits right to the supramental realization.
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
  --
   It opens up extraordinary horizons; once You have understood this, You have the key You have the key to many, many things: the different positions of each of the different saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can You have no powers? Because the sadhana is not yet over.
   The Lord will possess his universe only when the universe will have consciously become the Lord.

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   7) But even in the event You have not made the irrevocable decision at the outset, should You have the good fortune to live during one of these unimaginable hours of universal history when the Grace is present, embodied upon earth, It will offer You, at certain exceptional moments, the renewed possibility of making a final choice that will lead You straight to the goal.
   That was the message of hope.
  --
   11) Allow nothing, nowhere, to deny the truth of Your being: that is sincerity.
   'If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature to forbid the turning away of our feet from less ordinary pastures.'

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
  object:0_1958-10-25 - to go out of Your body
  author class:The Mother
  --
   I had a Danish friend, an artist, to whom this happened. He wanted me to teach him how to go out of his body. He had interesting dreams so he thought it might be worthwhile to go there consciously. I helped him to go out but it was frightful! When he dreamed, a part of his mind indeed remained conscious, active, and a kind of link remained between this active part and his outer being, so he remembered some of his dreams, but it was only a very partial phenomenon. To go out of Your body means that You must gradually pass through ALL the states of being, if You are to do it systematically. But already in the subtle physical it was almost non-individualized, and as soon as he went a bit further, there was no longer anything! It was unformed, nonexistent.
   So they sit down (they are told to interiorize, to go within themselves), and they panic!Naturally they feel that they that they are disappearing: there is nothing! There is no consciousness!

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   The story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what Youre talking about! (Mother laughs) Love is much more powerful than knowledge. So she challenged him, saying, Well then, prove it to me.I shall prove it to You, he replied. And the whole story starts there. He began creating a whole imbroglio on earth just to prove his point.
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent You ashamed of what You have done?to make Shiva come out of his meditation simply because You have a little burn on Your foot, which cannot even hurt You since You are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show You what it is to really love ones husband You dont know anything about it!
   Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what You are doing; You are burning Your husbands foot! So Parvati made the opposite gesture and the fire was put out.
   Thats how it went.
  --
   If I were to narrate the whole thing to You, there would be no end to it, but anyway, You get the idea.
   ***
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if You are awake and conscious on a given plane for example, if while going out of a more material body You awaken on some higher plane You can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with Your own idea of things. Naturally, the resemblance becomes greater and greater as You draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, You find a concrete reality entirely independent of Your personal experience; whenever You come back to it, You again find the same things, with some differences that may have occurred DURING YouR ABSENCE. And Your relationships with the beings there are identical to those You have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to Your inner state), but You can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during Your absence but it is absolutely concrete, with absolutely concrete results.
   However, You must have at least a little experience of these things to understand them. Otherwise, if You are convinced that all this is just human fancy or mental formations, if You believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; You go to a certain place, just as You go somewhere in life, then You rest a while, then You go back and begin again You take up Your work just where You left it, and You continue. You also notice that there are things entirely independent of You, certain variations which were not at all created by You and which occurred automatically during Your absence.
   But then, You must LIVE these experiences Yourself; You Yourself must see, You must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes You very careful, very prudent, because You start noticing to what extent You can delude Yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
  --
   But if You transposed this to France, to the West, unless You frequent occult circles, people would look at You with And behind Your back, they would say, That person is cracked!
   ***
  --
   Once You have worked in this field, You realize that when You have studied a subject, when You have mentally understood something, it gives a special tonality to the experience. The experience may be quite spontaneous and sincere, but the simple fact of having known this subject and of having studied it gives a particular tonality; on the other hand, if You have learned nothing of the subject, if You know nothing at all, well, when the experience comes, the notation of it is entirely spontaneous and sincere. It can be more or less adequate, but it is not the result of a former mental formation.
   What happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.
  --
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: You finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows You to act in those worlds.
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate You. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
   And as soon as I had uttered, What is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
  --
   At the very bottom of the inconscience most hard and rigid Because generally, the inconscience gives the impression, precisely, of something amorphous, inert, formless, drab and gray (when formerly I entered the zones of the inconscient, that was the first thing I encountered). But this was an inconscience it was hard, rigid, COAGULATED, as if coagulated to resist: all effort slides off it, doesnt touch it, cannot penetrate it. So I am putting, most hard and rigid and narrow (the idea of something that compresses, compresses, compresses You) and stiflingyes, stifling is the word.
   I struck upon an almighty spring that cast me up forthwith into a formless, limitless vast, generator of all creation. It was yes, I have the feeling that it was not the ordinary creation, the primordial creation, but the SUPRAMENTAL creation, for it bore no similarity to the experience of returning to the Supreme, the origin of everything. I had utterly the feeling of being cast into the origin of the supramental creation something that is already (how can it be expressed?) objectified from the Supreme, with the explicit goal of the supramental creation.
  --
   I dont think I am mistaken, for there was such a superabundant feeling of power, of warmth, of gold It was not fluid, it was like a powdering. And each of these things (they cannot be called specks or fragments, nor even points, unless You understand it in the mathematical sense, a point that occupies no space) was something equivalent to a mathematical point, but like living gold, a powdering of warm gold. I cannot say it was sparkling, I cannot say it was dark, nor was it made of light, either: a multitude of tiny points of gold, nothing but that. They seemed to be touching my eyes, my face and with such an inherent power and warmthit was a splendor! And then, at the same time, the feeling of a plenitude, the PEACE of omnipotence It was rich, it was full. It was movement at its ultimate, infinitely swifter than all one can imagine, and at the same time it was absolute peace, perfect tranquillity.
   (Mother resumes her message)

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   The spring? It means exactly this: in the deepest depths of the Inconscient is the supreme spring that makes us touch the Supreme. It is like the Supreme making us touch the Supreme: that is the almighty spring. When You arrive at the very bottom of the Inconscient, You touch the Supreme.
   So that is the shortest path!
  --
   Was it the Supreme at the very bottom of the Inconscient who cast You up directly to the Supreme?
   Yes. Because at the very bottom of the Inconscient is the Supreme. It is the same idea as the highest height touching the deepest depth. The universe is like a circleit is represented by the serpent biting its tail, its head touching its tail. It means that the supreme height touches the most material matter, without any intermediary. I have already said this several times. But that was the experience. I didnt know what was happening. I expected nothing and it was stupendousin a single bound, I sprang up! If someone had had his eyes open, I assure You he would have had to laugh: I was bent over, like this, more and more, more and more, more and more, my head was just about to touch my knees when suddenlyvrrrm! Straight, straight up, my head upright in a single bound!
   But as soon as You want to express it, it escapes like water running through Your fingers; all the fluidity is lost, it evaporates. A rather vague, poetic or artistic expression is much truer, much nearer to the truth something hazy, nebulous, undefined. Something not concretized like a rigid mental expressionthis rigidity that the mind has introduced right down into the Inconscient.
   This vision of the Inconscient (Mother remains gazing for a moment) it was the MENTAL Inconscient. Because the starting point was mental. A special Inconscientrigid, hard, resistantwith all that the mind has brought into our consciousness. But it was far worse, far worse than a purely material Inconscient! A mentalized Inconscient, as it were. All this rigidity, this hardness, this narrowness, this fixitya FIXITYcomes from the presence of the mind in creation. When the mind was not manifested, the Inconscient was not like that! It was formless and had the plasticity of something that is formless the plasticity has gone.

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   One does not cure hypocrisy by pulling down below what is already above but by lifting upwards what is still down below. To yield to an impulse of revolt is a defeat and a cowardice unworthy of a soul like Yours.
   Do not flee the difficulty, face it courageously and carry home the victory.
   My love is with You.
   Signed: Mother

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force You to progress. But to see things in this way, You have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
  --
   What is the relationship between this experience of February 3 and that of November 7 (the almighty spring)? Is what You found in the depths of the Inconscient this same Supramental?
   The experience of November 7 was a further step in the building of the link between the two worlds. Where I was cast was clearly into the origin of the supramental creationall this warm gold, this tremendous living power, this sovereign peace. And once again I saw that the values governing the supramental world have nothing to do with our values here, even the values of our highest wisdom, even those we consider the most divine when we live constantly in a divine Presence: it is utterly different.
  --
   The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung, not that. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that a fullness, a richness, a power is there (this is a translation, You see, in our way), but there is a something that that eludes us. It is truly a new reversal of consciousness.
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another occurs when we enter the supramental world.
  --
   Last night, my effort to understand what was missing in order to help You completely and truly come out of the difficulty reminded me of what I said the other day about Power, the transforming power, the true realizing power, the supramental power. When You enter that, when You suddenly surge into that Thing, then You see You see that it is truly almighty in comparison to what we are here. So once again, I touched it, I experienced both states simultaneously.
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; You gain a little, You gain some ground, You rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.
   (silence)
   And each time, You have the feeling of having lived on the surface of things. Its a feeling that is repeated over and over again. With each new conquest, You feel that until then You had lived only on the surface of thingson the surface of the realization, on the surface of surrender, on the surface of power. It was only the surface of things, the surface of the experience. Behind the surface, there is a depth, and only when one enters into this depth does one touch the True Thing. And it is the same experience each time: what seemed a depth becomes the surface. A surface, with all that it entails of inaccuracy, yes, of artificialityartificialan artificial transcription. It feels like something not really alive, a copy, an imitation: its an image, a reflection, but not THE Thing itself. You step into another zone and You feel You have uncovered the Source and the Power and the Truth of things; then this source and power and truth in turn become an appearance, an imitation, a mere transcription in comparison to something concrete: the new realization.
   (silence)

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I dont have all the information, otherwise certainly Two things made me see I saw them the other day. First of all, when You didnt understand my letter, for I wrote it to a part of You that without any doubt should have understood; I was referring to something other than what is seen and known by this part of You which is this center, this knot of revolt that seems to resist everything, that really remains knotted, in spite of Your experiences and the strides You have made, as well as Your openings. And what made me see is especially the fact that it resists experiences, it is not touched by experiences; this was the point that did not understand what I wrote. Because the part of You that had the experience must necessarily understand what I wrote, without the shadow of a doubt.
   Time is needed
  --
   I had the last vision yesterday evening. You were much taller than You are now; You were wearing the orange robe, and You were backed up against a door of bronze, a bronze door like the door of a temple or a palace but at the same time it was symbolic (it was a fact, it actually took place like this, but at the same time it was symbolic). And unfortunately, it didnt last because I was disturbed. But it contained the key.
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told You, but at the time I didnt know what it was.
   And I saw that with the new Power, the supramental power That is something absolutely new It used to be thought that nothing had the power to eliminate the consequences of karma and that only by exhausting it through a series of actions could its consequences be transformed exhausted, eliminated. But I KNOW that with the supramental power it can be done without following all the steps of the process.
   In any event, one point is clear: it is something that happened in India, and the origin of the karma and the remedy of the karma go together. And it has to do with this initiation You received in Rameswaram.2
   So the difficulty and the victory go together. Its very interesting.
  --
   What is neededwhat is needed is simply endurance, the capacity to hold on, which means to stay still within. Not to yield to not to yield when You feel within Yourself, I cant bear it.
   And it seems to me that its relatively easier than when You have to confront the thing all alone.
   If You can when the attack comes, if You can cling to something that knows, or to something in You that has had the experience, and if You can hold onto that memory, even if it is only a memory, and cling to that in spite of all that denies and revolts Above all not To keep Your head as still as possible. And not follow the movement, not succumb to the vibration.
   Because from what I have seen and from what I was told, I am sure that it is decisive, that what is offered to You is the possibility of a decisive victory, which means that it will no longer recur in the same way.
   There is such an abyss between what one truly is and what we are that at times it is dizzying. But one must not let oneself become dizzy. One must not yield. One must remain like a rock until it passes.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   Even at a very Young age, I had a kind of intuition of my destiny. I felt that something in me had to be exhausted, or that I had to exhaust myself. I dont know, as though I had to descend into the depths of the night to find the thing. I thought it was the concentration camps. Perhaps this was still not deep enough Do You see any meaning in all this?
   It can hardly be formulated; these are merely impressions that follow one another. I know that when You thought of leaving with Swami,1 I saw that a door was opening, that it was the truth, that this was IT.
   My immediate impression was that You were being put in direct contact with this this sort of Fatality that here they call karma, which is the consequence yes, something that must be exhausted, something that remains in the consciousness.
   This is how it works: the psychic being passes from one life to another, but there are cases in which the psychic incarnates in order to to work out2 to pass through a certain experience, to learn a certain thing, to develop a certain thing through a certain experience. And so in this life, in the life where the experience is to be made, it can happen (there may be more than one reason) that the soul does not come down accurately in the place it should have, some shift or other may occur, a set of contrary circumstancesthis happens sometimesand then the incarnation miscarries entirely and the soul leaves. But in other cases, the soul is simply placed in the impossibility of doing exactly what it wants and it finds itself swept away by unfortunate circumstances. Not only unfortunate from an objective standpoint, but unfortunate for its own development, and then that creates in it the necessity to begin the experience all over again, and in much more difficult conditions.
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes You into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help You, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in Your next life You are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, You cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
  --
   Oh, the most terrible of all is when one does not have the strength, the courage, something indomitable! How many times do they come to tell me, I want to die, I want to flee, I want to die.I say, But die, then, die to Yourself! No one is asking You to let Your ego survive! Die to Yourself since You want to die! Have that courage, the true courage, to die to Your egoism.
   But because it is karma, one must, one must DO something oneself. Karma is the construction of the ego; the ego MUST DO something, everything cannot be done for it. This is it, THIS is the thing: karma is the result of the egos actions, and only when the ego abdicates is the karma dissolved. One can help it along, one can assist it, give it strength, bestow courage upon it, but the ego must then make use of it.
  --
   So this is what I saw for You: that the crystallization of this karma occurred during a life in India in which You were put in the presence of the possibility of liberation and I dont know the details; I dont know the material facts at all. So far, I know nothing, I have only had a vision. I saw You there, as I told You, taller than You are now, in an Indian body, north Indian, for it was not dark but fair. But there was a HARDNESS in the being, the hardness born of a kind of despair mixed with rebellion, incomprehension and an ego that resists. That is all I know. The image was of You backed up against a bronze door: BACKED UP against it. I didnt see what had caused it. As I told You, something interrupted me, so I was unable to follow it.
   The other indication is what I told You the other day. When You thought of leaving to join Swami, I immediately saw a stream of light: Ah, the road is opening up! So I said, It is good. And while You were away in Ceylon, I followed You from day to day. You called much more than the second time, when You were in the Himalayas; and with the physical hardships You were undergoing, I was very, very close to You I constantly felt what was happening.
   And then I saw a GREAT light, like a glory, when You were at Rameswaram. A great light. And when You returned here, this light was upon You, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept You apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way You wanted to fight against an uncomprehending reception due to Your orange robes and Your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything
  --
   The other thing was the tantric initiation. But I wanted the conditions of this initiation to be at least as favorable as those in Rameswaram, by which I mean conducted by someone very capable and as far as possible free from the whole formalistic and external side. A TRUE initiationsomeone who would be capable of pulling down the Power and putting You in conditions rigorous enough for You to be able to hold this Power, to receive it and hold it.
   As soon as You had left, and since I was following You, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received Your letters and saw that You were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when You returned from Rameswaram with Your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When You returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told You, it commands respect. And then, as I felt You in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote You a short note I no longer recall when it was exactly, but I wrote You just a word or two, which I put in an envelope and sent You I concentrated very strongly upon those few words and sent You something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when You were in Benares; and then You had this experience.
   But when You returned the second time, from the Himalayas, You didnt have the same flame as when You returned the first time. And I understood that this kind of difficult karma still clung to You, that it had not been dissolved. I had hoped that Your contact with the mountains but in a true solitude (I dont mean that Your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
   But I always had a presentiment of the true thing: that only a VERY COURAGEOUS act of self-giving could efface the thingnot courageous or difficult from the material point of view, not that There is a certain zone of the vital in You, a mentalized vital but still very material, which is very much under the influence of circumstances and which very much believes in the effectiveness of outer measuresthis is what is resisting.
   That is all I know.
  --
   Only, and this is what I wrote to You the other day which You did not understand: it is precisely at the most painful point, at the time when the suggestions are strongest, that one must hold on. Otherwise, it has always to be done all over again, always to be reconfronted. There comes a day, a moment, when it has to be done. And now, there is truly an opportunity on earth that is offered only once in thousands of years, a conscious help, with the necessary Power
   But thats about all I know.
  --
   TO DO something, yes, thats what has a hold on You.
   Im rotting on the spot.
  --
   But do You feel it as something to do physically?
   Yes, I dont know, this project of the Belgian Congo,4 for example, it seemed to me
  --
   Mother specified: 'The subconscious memory of the past creates a kind of irresistible desire to escape from the difficulty, and You recommence the same foolishness, or an even greater foolishness.'
   The disciple wanted to leave for the forest, the Congo, to do the most unlikely things there.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if You are always open and if at each second You consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
   And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
   One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and You dont know when You will get the result of Your puja.
   That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a time lag that appeared inevitable, a time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
  --
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, You taught me many things while You were here. There is always something to learn.
   Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.

0 1958-11-30, #Agenda Vol 01, #unset, #Zen
   Here is the wherewithal to go to Hyderabad. Whatever You may decide, I will always be with You, invariably, in the truth of Your being.
   Signed: Mother

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   Until these last days, I still thought I could count on some outer solution to resolve my problem, but now I am up against a wall; I see that nothing can be DONE and the only solution is what You said one day: Consent no longer to be.
   Mother, I have made many mistakes, I have often been rebellious and fallen into many holes. Help me to pick myself up, give me nonetheless a little of Your Love. This has to change.
   I do not want to remain in Hyderabad. This is not the atmosphere I need, although everything is very quiet here.
   If You want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, Your old Questions and Answers and the Dhammapada, and perhaps You would accept to take up our work together again?
   Otherwise, if You consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to You stronger. I dont know. I will do what You say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.
   Mother, I need You, I need You. Forgive me and tell me what I should do.
   Your child,
   Signed: Satprem
  --
   I have just received Your letter which I read with all my love, the love that understands and effaces. When You return here, You will always be very welcome, and we shall certainly take up our work together again. I shall be happy, and it is very much needed. But first of all, it will be good for You to go to Rameswaram. I know that You will be welcome there. Stay there as long as necessary to find and consolidate Your experience. Afterwards, come back here, stronger and better armed, to face a new period of outer and inner work. At the end of the labor is the Victory.
   With all my confident love.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I have only now received Your first letter which You had sent to Hyderabad. It arrived in time to do me some good, for I am living through critical moments.
   Swami received me warmly and is doing all he can with all his heart. I am following his instructions to the letter for I believe that Your grace is acting through him. Furthermore, he is totally devoted to You and spoke of You as no one ever hashe understands many things. I was unfair in my reactions towards him.
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of You and this has created a slight conflict in me, but I believe that Your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what You told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in Your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, You are with me, I know, and You are protecting me, You love me I have only You, only You, You are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may Your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in Your Light; it has to beotherwise I can no longer go on.
   Mother, I believe I understand something of all that You Yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer You all my trials and little sufferings. I would like to triumph so that it be Your triumph, one weight less upon Your heart.
   Forgive me, Mother, for all the pain I may have thrown on You, but I am confident that with Your Grace I will emerge from this victorious, Your child unobscured, in all the fibers of my being. Oh Mother, how alone You are to bear all our suffering if only I could remember this in my moments of darkness.
   I am at Your feet. You are my Mother, my only support.
   Signed: Satprem
   Mother, may I not be swept away by one of these waves. Protect me. Love me! But EVERYTHING has to be faced NOW. I want to fight. I do not ask You to spare me, therefore, but to help me withstand the blow.
   ***
  --
   I have just received Your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell You that I am with You in the most integral sense of these words. I know what You are suffering, I feel it but You must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with Youin Youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,
  --
   My very dear child, I am adding on to what I wrote You this morning to ask You to follow very scrupulously the indications given by Swamihe knows these things and has offered himself very sincerely as an instrument of action for my Grace.
   When You invoke Durga, it is I You invoke through her, when You invoke Shiva, it is I You invoke through himand in the final analysis, to the Supreme Lord go all prayers.
   With all my love.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If You were not there, with me, everything would be so absurd and impossible. I am again disturbing You because Swami tells me that You are worried and that I should write to You. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat Your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only Your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know You are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may Your grace help me to place everything in Your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, You send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell You all this because I prefer that You know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over Your Grace.
   Mother, love me. I have only You, I want to belong to You alone.
   I am at Your feet.
   Your child,
   Signed: Satprem
   Have You recovered?
   Happy New Year, Sweet Mother.
  --
   I have received Your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for You. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been completely interrupted. And I do not yet know how long this will last.
   Keep me posted on the result of Xs action; it interests me very much
   I love You, my child, and I am near You with confidence and tenderness.
   Doubt not of the Victory, it is certain.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   One sentence in Your letter prompted much reflection; You write that Xs action might be useful here, too. After hesitating, I told Swami of the magic attack aimed directly against You.
   If You wish, two things can be done to help Your action: either X can undertake certain mantric operations upon You here in Rameswaram, or better still, he can immediately come to Pondicherry with Swami and do what is needed in front of You.
   Sweet Mother, I indeed suspect that You want to endure, to bear this struggle all alone. Oh, I think I understand a number of things about the mechanism of these attacks and their connection with me, about the Divine Love that embraces all and takes into itself the suffering and the evil of menall this overwhelms me with a sudden understanding. It seems to me that I am seeing and feeling all that You are facing, all that You are taking upon Yourself for us. The suffering of the Divine in Matter has been an overwhelming revelation to meAh! I see, I want to fight, I want to be totally on Your side; I am now and forever determined.
   But You have enough to do with the higher beasts of prey without still having to fight the little scorpions. I beg of You, Sweet Mother, accept the help that is being offered to You, preserve Your strength for the higher struggle. I quite understand that Your Love can even go to the scorpions that are attacking You, but it is not forbidden to protect Yourself from their venom. You have enough to do on other planes.
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If You agree that he come to see You, he will immediately know the source of these attacks upon You and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, You would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for You to decide, but I hope You will not want to prolong this battle unnecessarily.
   On my side, within my little field, I am taking the bull by the horns and henceforth the enemy will no longer have my complicity. May all my being be turned solely towards Your Lightand be Your help, Your instrument, Your knight.
   X has decided to continue his action upon me beyond the eight days foreseen, which doubtlessly corresponds to dosages that exceed my understanding.
   Mother, I am fighting beside You, for You, for Your Victory.
   With all my Love, I am at Your feet.
   Signed: Satprem
   It seems to me that everything has changed since I have understood that it is not a personal battle, and that I can serve. Your grace is everywhere, everywhere.
   ***
  --
   I have just now received Your letter of the 28th. On that day I definitely felt that there was a decisive change in the situation and I understood right away that You had spoken to Swami and also that what I had written to You gave You the opportunity to take a great step. I am very happy and can say with certitude that the worst is over. However, from several points of view, I infinitely appreciate Xs offer. And although I do not think it necessary, or even desirable, that they both come here (it would create a veritable revolution and perhaps even a panic among the ashramites), I am sure that their intervention in Rameswaram itself would not only be useful but most effective
   Yes, everything has changed since You now understand that Your battle is not only a personal battle and that by winning it, it is a real service You are rendering to the Divine Work.
   Happy New Year, my dear child! I am sure it will bring us a decisive victory.
   I am near You with all my love.
   Signed: Mother

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
  object:0_1958 12 - Floor 1, Young girl, we shall kill the Young princess - black tent
  author class:The Mother
  --
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which You can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a Young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the Young princess. I could not understand what she meant by this Young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a Young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the Young princess, she must pay for all she has done, she must die the Young princess.
   Then I suddenly realized that it was I the Young Princess and as I burst into laughter, I found myself awake in my bed.
   I did not like the idea of something or somebody having the power to pull me like that so materially out of my body without my previous consent. That is why I gave some importance to the experience.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   This is to tell You that a knot has very perceptibly come undone in me, for no apparent reason; suddenly, I was breathing easily.
   And it happened just as I was despairing of ever getting out of it. I seemed to be touching a kind of fundamental bedrock, so painful, so suffering, and full of revolt because of too much suffering. And I saw that all my efforts, all the meditations, aspirations, mantras, were only covering up this suffering bedrock without touching it. I saw this fundamental thing in me very clearly, a poignant knot, ever ready for an absolute negation. I saw it and I said to You, Mother, only Your grace can remove this. I said this to You in the temple that morning, in total despair. And then, the knot was undone. Xs action contri buted a lot, with Your grace acting through him. But truly, I have traversed a veritable hell this last while.
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell You how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
   His action upon You is to continue for another five days, after which he is positive that You will be entirely saved. According to him, it is indeed a magic attack originating in Pondicherry, and perhaps even from someone in the Ashram!! He told me that this evil person would finally be forced to appear before You I am learning many interesting things from him.
   Mother, by way of expressing to You my gratitude, I want to work now to open myself totally to Your Light and become truly an egoless instrument, Your conscious instrument. Mother, You are the sole Reality.
   With love and gratitude, I am Your child.
   Signed: Satprem
  --
   I was awaiting Your letter impatiently and am very happy about what You write!
   I have followed the vicissitudes of Your struggle step by step and I know that it has been terrible, but my confidence in the outcome has not wavered for I know You are in good hands. I am so happy that X is taking good care of You, teaching You Sanskrit, speaking to You of the Tantra. It is just what I wanted.
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence completely disappeared without leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell You which ones I have chosen and in what order I will put them.
   Satprem, my child, I am truly with You and I love You.
   Signed: Mother

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   This morning, X told me that he would be most happy to continue his action upon You if it would help Your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if You agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or Your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the Sanskritists at the Ashram. Moreover, Xs work would be done quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be done without Your express consent. Swami is writing You on his own to tell You of the revelation that X received from his [deceased] guru concerning Your experience and the schemings of certain Ashram members.
   In this regard, perhaps You know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom You had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.
   Your last letter gave us great pleasure, knowing that You have finally recovered physically. But we deeply hope that You will not again take up the countless activities that formerly consumed all Your timeso many people come to You egoistically, for prestige, to be able to say that they are on familiar terms with You. You know this, of course
   As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell You about it.
   As for the true tantric initiation, this is what X told me: I will give You initiation. You are fit. You belong to that line. It will come soon, some months or some years. Shortly You shall reach the junction. When the time has come, You Yourself will come and open a door in me and I shall give You initiation.1 And he made me understand that an important divine work was reserved for me in the future, a work for the Mother. The important practical point is that I have rapidly to develop my knowledge of Sanskrit. The mantra given to me seems to grow in power as I repeat it.
   Sweet Mother, by what Grace have You guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that You are doing everything, that You are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If Your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.
   I am at Your feet, Your child eternally.
   Signed: Satprem
  --
   This morning, I received Your letter I am very happy about all that X is telling You and that he has found You fit to receive the tantric initiation. It was my feeling, I could say my conviction, to which he gives an enlightened confirmation. So all is well.
   As for my health and the Ashram, I infinitely appreciate what he has done and what he would like to continue to do. His visit will make me very happy, and if he comes in about one month, a few days before the darshan, there will be no need to find any excuse for his visit, for it will appear quite natural.
  --
   I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) What is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as You have not yet revised the last two, I am sending them to You. Could You do them when You have finished what You are doing for the Bulletin? It is not urgent, take Your time. Do not disturb Your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.
   You will find in this letter a little money. I thought You might need it for Your stamps, etc.
   I never leave You, and my love too is always with You.
   Signed: Mother

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   Here is what X told me: I have received a message from my guru.1 In my vision, the Mother was there, next to my guru, and she was smiling. My guru told me that Your present difficulties are a period of testing, but I could already give You the first stage of tantric initiation and that for You, the three stages of initiation could be done in an accelerated way.
   I will therefore give You initiation this Friday or Saturday, on the day of the full moon or the day before. This first stage will last three months during which You will have to repeat 1 lakh2 times the mantra that I will give You. At the end of three months, I will come to see You in Pondicherryor You will come here for a fortnight, and as soon as I have received the message from my guru, I will give You the second stage that will last three months as well. At the end of these three months, You will receive the full initiation. X warned me that the first stage I am to receive provokes attacks and tests but that all this disappears with the second stage. Forewarned is forearmed. For what reason I do not know, but X told me that the particular nature of my initiation should remain secret and that he will say nothing about it to Swami, and he added (in speaking of the speed of the process), But You will not be less than the Swami. (!!) There, I wanted You to knowbesides, You were present in Xs vision. All this happened at a time when I was in the most desperate crisis I have ever known. Sweet Mother, there is no end to expressing my gratitude to You, and yet with the least trial, I am reduced to nothing. Why have You so much grace for me?
   I would like very much to return to Pondicherry for the February Darshan and once again begin working for You. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make You wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by Your attention and the money You are sending me.
   Sweet Mother, may my entire life be at Your service, may my entire being belong to You. I owe You everything.
   With love and gratitude, I am Your child.
   Signed: Satprem
   Sweet Mother, do not waste time writing to me; You have so many things to do and I feel a little awkward disturbing You so often.
   ***
  --
   I was waiting to answer Your letter of the 21st until the Friday and Saturday You mentioned had gone by. And then I felt that You were returning the Aphorisms, so I waited a bit more. I have just received them along with Your letter of the 23rd, but I have not yet looked at them. Besides, if You intend returning for the February darshan, I think it would be preferable for us to revise the whole book together. There will not be very much work on my side since the Wednesday and Friday classes were discontinued in the beginning of December, and I still do not know when they will resume.3 Right now, I am translating the Aphorisms all alone and it seems to go quickly and well. This could also be revised and the book on the Dhammapada prepared for publication.
   For the time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet You so that we can work together I am going to think it over.
   I do not ask You to write me Your news,4 because I know that these are things it is better not to write about. But You know that it keenly interests me.
   My love is always with You, enfolding and upholding You.
   The blessings of the Grace are upon You.
   Signed: Mother

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   So X will to do a special work for You for eleven days, and if at the end of this period the suffering still persists, he will send me to Pondicherry to deliver something directly into Your hands. I, too, would like very much to do something to alleviate Your suffering.
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will Your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.
   Sweet Mother, I have a kind of fear that all these mantras are not bringing me nearer to You I mean You in Your physical body, for it is not upon You physically that I was told to concentrate. Also, I almost never see You in my dreams any longer, or else only very vaguely. Last night, I dreamed that I was offering You flowers (not very pretty ones), one of which was called mantra, but I did not see You in my dream. Mother, I would like to be true, to do the right thing, to be as You want me to be.
   I am Your child. I belong to You alone.
   Signed: Satprem
  --
   Your very interesting letter of the 27th has just arrived.
   All is well I am enthusiastic and You can count on my conscious help to overcome all the obstacles and all the bad will that may try to stop or delay Your progress. It is a matter of being more obstinate, much more obstinate than the enemy, and whatever the cost, to reach the goal in time.
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with You, but You will have to do only the strict minimum in order to have as much free time as You need for the other things.1
   As I told You, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.
   My body would also like to have a mantra to repeat. Those it has are not enough for it anymore. It would like to have one to hasten its transformation. It is ready to repeat it as many times as needed, provided that it does not have to be out loud, for it is very rarely alone and does not want to speak of this to anyone. Truly, the Ashram atmosphere is not very favorable for this kind of thing. You will have to take precautions so as not to be disturbed or interrupted in an inopportune way. Domestic servants, curious people, so-called friends can all serve as instruments of the hostile forces to put a spoke in the wheels. I will do my best to protect You, but You will have a lot to do Yourself and will have to be as firm as an iron rod.
   I am not writing You all this to discourage You from coming. But I want You to succeed; for me that is more important than anything else, no matter what the price. So, know for certain that I am with You all the time and more so especially when You repeat Your mantra
   In constant communion in the effort towards victory; my love and my force never leave You.
   Signed: Mother

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   I have reflected for a long time on that passage in Your letter where You say that Your body needs a mantra to hasten its transformation. Certainly X can do something in this realm, but I have not yet spoken to him (and I shall not speak of this to Swami).
   X knows very little about Your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is You need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities You are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to You when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.
   So I would like to speak to X knowledgeably, in a very precise way, and I am waiting only for You to tell me what I should say. The thing is too important to be approached lightly and vaguely.
   As for my return to Pondicherry, I would like You Yourself to decide. I am anxious to see You again, but I also think that it is not necessary to rush things, and the Darshan periods are heavy for You.
   In principle, X will have finished his purging of me on February 6. So after that date I will do what You wish.
   As for my mantra, I say it only partially now, but X will fix an auspicious day to begin it really according to the rules when I am in Pondicherry, for theoretically, one should not move once the work has begun. The 12th of February is an auspicious day, if You decide that I should return by then (or a little before to get things ready); otherwise another date may be fixed later on.
   Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve You. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through Your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel Your Love, Your Presence. Things are opening a little.
   Sweet Mother, I love You and I want to serve You truly.
   Your child,
   Signed: Satprem
   P.S. All the old Questions and Answers will also have to be revised with You, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with You!
   ***
  --
   I have received Your letter of the 31st. In a number of ways it confirms my experience of these past days. We shall speak of all this when You return.
   I have reflected a great deal on a possible mantra, and I have also seen the difficulty of receiving something that does not have a narrowing effect One must at least have an idea of the possibility (at least) of the supermind to understand what I need
   As for Your arrival here, the day You mentioned is the Saraswati Puja I will go downstairs to give blessings. If You arrive on the previous day, the 11th I will arrange to see You at 10 oclock, and then You can begin Your mantra on the 12th.
   Simply send me word to let me know if this is all right. Tell me also if You need money for Your return, and how much, in time for me to send it.
   As for the rest, we shall speak of it here.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, You see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
  --
   When You see them, oh! its suffocating. When Youre in contact with that Really, You wonder how anyone can brea the in such an atmosphere. And yet people CONSTANTLY live in that atmosphere! They live in it. Only when they rise above are they NOT in it. Or else there are those who are entirely below; but those are the toys of these things, and their reactions are sometimes not only unexpected but absolutely dreadfulbecause they are puppets in the hands of these things.
   Those who rise above, who enter into a slightly intellectual region, can see all this from above; they can look down at it all, keep their heads above and breathe; but those who live in this realm
   Sri Aurobindo calls this realm the intermediate zone, a zone in which, he says, You can have all the experiences You wish if You enter into it. But it isnt (laughing) very advisable!and I understand why! I had that experience because I had just read what Sri Aurobindo says on this subject in a letter in this latest book, On Yoga; I wanted to see for myself what it was. Ah, I understood!
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If You are annoyed, for example, if someone says something unpleasant to You and You react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab Youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there since my birth, was born with me. I felt him when I was very Young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.
  --
   At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, You see (laughing), I am his mother! One day he told me, I know You will destroy me, but meanwhile, I will create all the havoc possible.
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   I come to renew before You the resolution that I took this morning at the Samadhi.1
   Henceforth I refuse to be an accomplice to this force. It is my enemy. Whatever form it may take, or whatever supports it may find in my nature, I will refuse to yield to it and will cling to You. You are the only reality: that is my mantra. Anything that seeks to make me doubt You is my enemy. You are the only Reality.
   And each time I feel the shadow approach, I will call to You, immediately.
   May You never again suffer because of me. O Mother, purify me and open my heart.
   Your child,
   Signed: Satprem
   P.S. Perhaps it would be good to tell You of the two supports that this force found in me during the most recent attack:
   1) The fact that I am plagued by a lack of time and, occasionally, a certain repugnance for mental work. Then the ensuing suggestion: to have a hut in Rameswaram and devote myself exclusively to inner development.
   2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the time to carry out certain corrections. When I am in a good mood, I offer all this to You (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume about not having the time to write something else.
   Please, enlighten me, Sweet Mother.
  --
   Your resolution came straight to me. I sheltered it in the depths of my heart, and with my highest will, I said, So be it.
   Just now, I received Your letter confirming my experience. It is good.
   I read Your P.S. and I understand. This too confirms my feeling. I am not happy that You are plagued with work, and especially urgent work that has to be done quicklyit is contrary to the inner calm and concentration so indispensable for getting rid of ones difficulties. I am going to do what is necessary to change this situation. Besides, this is why I have been telling You recently that my work is not urgent. But this work for the Bulletin should stop for the moment.
   The other point also has its element of truthwe shall speak of it later.
   With all my love, I envelope You, my child, and I tell You, Have courage, the victory is certainnot a compromise or partial victory, but integral.
   Signed: Mother

0 1959-04-13, #Agenda Vol 01, #unset, #Zen
   It is a rough sketch, and in the actual process of writing, the proposed sequence may change according to the inner necessity, but these are the themes to be developed. So now T would like to know what You feel and if You see anything to be changed, added or deleted.
   Your child, with love.
   Signed: Satprem

0 1959-04-21, #Agenda Vol 01, #unset, #Zen
   Below this center is the body. And this body has indeed the concrete sensation of the Divine in each of its cells; but it needs to become universalized. Thats the work to be done, center by center. I understand now what Sri Aurobindo meant when he repeatedly insisted, Widen Yourself. All this must be universalized; it is the condition, the basis, for the Supramental to descend into the body.
   According to the ancient traditions, this universalization of the physical body was considered the supreme realization, but it is only a foundation, the base upon which the Supramental can come down without breaking everything.

0 1959-04-23, #Agenda Vol 01, #unset, #Zen
   I hope You wrote to X that it is agreed, that we expect him with his family early in the morning of the 30th, and that I am looking forward to our daily morning meditation during his stay.
   Do tell him that all is well, that we are awaiting his arrival and that I am looking forward to these meditations.
   With You always, with love and care.
   Signed: Mother

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   When You follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something You cannot describe; You must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when You come down to the body, when You attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus You realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!
   I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to enable me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.
  --
   In fact, You can immediately see the difference between those who have a mantra and those who dont. With those who have no mantra, even if they have a strong habit of meditation or concentration, something around them remains hazy and vague. Whereas the japa imparts to those who practice it a kind of precision, a kind of solidity: an armature. They become galvanized, as it were.
   Original English.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   May Your Will be done in all things and at every moment. And may Your Love manifest.
   As for You, I received Your promise made very solemnly at a moment of clear consciousness, and I am sure You will not fail in it.
   My love is with You.
   Signed: Mother
  --
   If it is to make me feel all my wrongs that You remind me of my solemn promise, then I am ready to acknowledge all these wrongs. I am guilty, without any extenuating circumstances, and I expect no indulgence.
   I can easily understand that Your task on this earth is not particularly encouraging and You must find our human matter stupid and rebellious. I do not wish to throw upon You more bad things than You already receive, but I wish You could also understand certain things. I am not made for this withered life, not made for putting sentences together all day long, not made for living alone in my holefriendless, loveless, with nothing but mantras, and waiting for a better that never comes. For three years I have wanted to leave and each time I yielded out of scruples that You needed me, though also because I am attached to You. But after the [book on] Sri Aurobindo, there will be something else, there will always be something else that will make my departure look like a betrayal. I am fed up with living in my head, always in my head, with paper and ink. It was not of this that I dreamed when I was ten years old and ran with the wind over the untamed heaths. I am suffocating. You ask too much of me; or rather, I am not worth Your expectation.
   A love for You might have held me here. And indeed, for You I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give Yourself with Your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve You as best I could. But I am at the end of my rope. I am suffocating.
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the Divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.
  --
   There is someone here who could have saved me, whom I could have loved. Oh, it has nothing to do with all those things You might imagine! My soul loves her soul. It is something very serene. We have known each other for five years, and I had never even dreamed of calling it love. But all the outer circumstances are against us. And I do not want to turn anyone away from You. Anyway, if I sink into the depths of the pit, or so I tell myself, it is no reason to drag someone else along with me. So this too is one more reason for me to leave. I cannot continue suffocating all alone in my corner. (It is useless to ask her name, I will say nothing.)
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For You, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.
   I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is closing up. You must help me one last time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for You. If You do not want to, or if You cannot, I will leave anyway, no matter where, no matter how.
   And once again, You can judge me all You want, I acknowledge all my wrongs. I am guilty in a guilty and stupid world (which loves its stupidity, no doubt).
   Signed: Satprem
  --
   Only someone who loves You and has the knowledge can find the true solution to the problem. X1 fulfills these conditions excellently. Go to him and simply be what You are, without blackening nor embellishing, with the sincerity and simplicity of a child. He knows Your soul and its aspiration; speak to him of Your physical life and of Your need for space, solitude, untamed nature, the simple and free life. He will understand and, in his wisdom, will see the best thing to do.
   And what he decides will be done.
   My love is unalterably with You.
   Signed: Mother

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   I do not want You to suffer because of me, for there is already too much suffering in this world. I shall do what You wish. I will go to Rameswaram and I will stay there as long as X wants. I have seen that there is no happy solution. So I bow before the circumstances.
   If it is not too tiring for Your eyes, I would like You to read what follows. I want to tell You what I have seen, very clearly.
   After the wave of rebelliousness this morning, I was seized by a great sadness, a great bitterness, as though I were being confronted with a profound injustice.
  --
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for You do all You can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But You do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
   So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, without much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when You base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.
   So You see, all this is insoluble. I have only to bow before these unfortunate circumstances. I perceive an injustice somewhere, but I have only to remain silent.
   And I was also struck when You told me that I wanted to kick up a row. You so clearly implied that I was leaving the Ashram in a shoddy way. So that also froze me. I thought I had done my best and, in order to serve You, repressed as much as I could the others in me.
   So there. I can find no solution. X will not understand, and I will not say anything to him. But I obey You because everything is futile and there is too much pain in this world, and also someone in me needs You, someone who loves You in his own way.
   Signed: Satprem
  --
   I have read Your letter in its entirety and I remain convinced that one day all the parts of Your being, without excluding any, will be fully satisfied. But we shall see about that later.
   For the moment, I only want to tell You, from the bottom of my heartwhich is so deeply touchedthank You.
   With all my love.
  --
   I will see You tomorrow morning at ten oclock and I hope that a few small misunderstandings may be clarified.
   I am sending You forthwith the note that I had prepared for tomorrow morning.
   ***
  --
   I did not utter the words that You heard I wanted to speak to You of my experience during the night, but I was paralyzed because I clearly felt that You no longer understood me. As soon as I received Your letter, I concentrated on You in an effort to help You, and when night fell, just at the hour I enter into contact with X, I called for his helpwhereupon he sent me this little Kali whom he had already sent once before. So I went to Your house, I took You in my arms and pressed You tightly to my heart to keep You as sheltered as possible from blows, and I let Kali do her warrior dance against this titan who is always trying to possess You, creating this rebelliousness in You. She must have at least partially succeeded in her work, because very early in the morning the titan went away somewhat discomfited, but while leaving, he flung this at me as he went by: You will regret it, for You would have had less trouble if he had left. I flung his suggestion back in his face with a laugh and told him, Take that, along with all the rest of Your ugly person! I have no need of it! And the atmosphere cleared up.
   I wanted to tell You all this, but I couldnt because You were still far away from me and it would have seemed like boasting. Also the misunderstanding created by the distance made You hear other words than those I uttered.
   ***

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   On Your behalf, I told X that You had been worried about me. He, too, had felt that things were not going well and had worked on his side. He told me to write You immediately to tell You that everything is all right.
   Also, I explained to him that a mantra had come to You which You were repeating between 5 and 6 in particular, and I told him about this culminating point where You wanted to express Your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him Your French and Sanskrit texts. He felt and understood very well what You wanted. His first reaction after reading it was to say, Great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, You wanted to know if it was all right from the vibrational standpoint. He told me that he would take Your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write You as soon as I know the result of his test.
   Regarding me, this is more or less what he said: First of all, I want an agreement from You so that under any circumstances You never leave the Ashram. Whatever happens, even if Yama1 comes to dance at Your door, You should never leave the Ashram. At the critical moment, when the attack is the strongest, You should throw everything into His hands, then and then only the thing can be removed (I no longer know whether he said removed or destroyed ). It is the only way. SARVAM MAMA BRAHMAN [Thou art my sole refuge]. Here in Rameswaram, we are going to meditate together for 45 days, and the Asuric-Shakti may come with full strength to attack, and I shall try my best not only to protect but to destroy, but for that, I need Your determination. It is only by Your own determination that I can get strength. If the force comes to make suggestions: lack of adventure, lack of Nature, lack of love, then think that I am the forest, think that I am the sea, think that I am the wife (!!) Meanwhile, X has nearly doubled the number of repetitions of the mantra that I have to say every day (it is the same mantra he gave me in Pondicherry). X repeated to me again and again that I am not merely a disciple to him, like the others, but as if his son.
   This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
  --
   Excuse my handwriting. I am writing to You lying on the floor of the dharamshala2 near Xs house, for the hut meant for me is not yet ready.
   Suddenly, last evening, X went furiously on the warpath against the Indian Congress3 and with an irrefutable tone, like someone who knows, began making very interesting predictions.
  --
   Then he made the following comparison: When You throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
   In any case, I had never heard him attacking the Congress as he did yesterday evening, almost violently.
   That is all, Sweet Mother. In spite of my anesthesia, I think of You. (I am not blocked; on the contrary, it seems to me that the bond has been renewed since our last meeting, but I feel strangely empty.) I am unable to understand how You can love me. Oh Mother, I have truly to begin living, truly loving!
   Your child,
   Signed: Satprem
  --
   I received and read Your very interesting letter.
   As for the Sanskrit text and the mantra, I await Your next letter.
   For You, I fully approve of what he told You. Fervently, and with all my love, I pray that he will succeed in what he wants to do during these 45 days of meditation. This is really what I was counting on.
   For what occurred here, I can say only one thing: when the Supreme Lord wants to save someone, He clothes his will in every appearance necessary.
   As for the emptiness You feel (which perhaps is already better): to those who complained of this sensation of inner emptiness, Sri Aurobindo always said that it is a very good thing; it is the sign that they are going to be filled with something better and truer.
   I have carefully noted Xs predictions.
   Certainly his political rage is not only understandable but justified. However, when one begins looking at things from the external viewpoint of the manifestation, they are not as simple as that. I cannot speak of all this in detail, but as an example I can tell You that here in Pondicherry, those who are maneuvering (and not without some hope) to oust the Congress are our worst enemies, the enemy of all that is disinterested and spiritual, and if they come to power, they would be capable of anything in their hate.
   For all these world events, I always leave it to the Divine vision and wisdom, and I say to the Supreme: Lord, may Thy Will be done.
   I hope to hear from You soon.
   My love is with You.
   Signed: Mother

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   Regarding Xs predictions which I mentioned in yesterdays letter, X said something untranslatable which meant, Let us see Mothers reactions for I told him that I had written it all to You. Then he said, There are several other secret matters which I shall tell You. And he added, by way of example, I shall tell WHERE the atomic bombs will be cropped. So if these things interest You, or if You see or feel anything, perhaps it would be good to express Your interest in a letter to me which I would translate for X. Spontaneously, I emphasized to X that it would undoubtedly facilitate Your work to have details. But it is better that these things come from You, should You see any use in it.
   As for me, X said, Something will happen.
   I need You, Sweet Mother.
   Your child,
   Signed: Satprem
  --
   Satprem, my very dear child, yesterday evening I received Your second letter dated the 4th.
   Regarding my mantra, I began repeating it yesterday before receiving Your letter, and I felt that it was all right. So if X makes no alterations, it is not necessary to send it back to me. I receive the force X gives me without paper.
   I do not know if it is an illusion, but on several occasions I felt that if X says this mantra, it will cure his fever.
  --
   For You, my dear child, it is true that something must happen and will happen. Will You please tell X on my behalf that I will participate with all my power in what he wants to undertake. He will understand.
   I am with You and wish to repeat to You: infinite is the Grace and invincible is the Love; be confident and will the victory, for this is what X means by Your collaboration.
   Signed: Mother

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   I thought certain details from my conversations with X might interest You:
   1) X spoke to me of the Vedic times when a single emperor or sage ruled the entire world with the help of governors; then these governors gradually became independent kings, and conflicts were born. So I asked him what was going to happen after this next war and whether the world would be better. He replied as follows: Yes, great sages like Sri Aurobindo who are wandering now in their subtle bodies will appear. Some sages may take the physical body of political leaders in the West. It will be the end of ignorant atomic machines and the beginning of a new age with great sages leading the world. So it seems that Xs vision links up with Sri Aurobindos prediction for 1967.
  --
   2) X gave me certain details about his powers of prediction, but perhaps it would be better not to speak of this in a letter. On that occasion, he told me that he did not want to keep any secrets from me: I want You to know everything. I want You to be chief disciple in my tradition. When the time comes, You will understand what I mean. With You I have full connection, not only connection in my mind, but in my blood and body.
   On another occasion, he said to me, I am ALWAYS taking care of You. And when I asked him why he was taking such trouble for me, he replied, Because I have orders. This attention that comes to me from You and him surprises me, for I do not feel that I am good, and upon the least occasion I know that I am seriously prepared to quit everything because something in me is profoundly revolted by this excess of suffering, by a lack of love and flowering, by an excess of solitude. Yesterday evening, it was still fully there, with all my approval, and at such a time no one in the world can hold me back. It is this POINT OF SUFFERING that makes me want to turn my back on everything. Not to commit suicide: to turn my back.
   X told me the story of my last three existences (rather grim), but I will write You about that in another letter.
   3) X has not yet begun his work with me nor for You, as he has been unwell until today. One evening, he made a very beautiful reflection concerning You and Your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated Your mantra with such an expression
   He has not yet done what he plans to do with Your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.
   I have no other details to give You, except that I am not happy. The fact is that these last three years I have been tied down by my penury, otherwise I would be travelling along other roads, far from herewith no greater hope in my heart, but with space before me, at least. I am only here to render You service, but I do not know if I shall be able to repress my need for space much longerit has already been going on too long. This is the undisguised truth. But what can I do?I am tied down. If I truly loved, things would be different, but it seems I love no one, not even myself, and the only love of which I am capable, human love, is forbidden to me. So I can do nothing, not on any plane, and I have no hope in anything. Forgive me, I do not wish to pain You, but neither can I pretend any longer to be happy with my lot.
   Signed: Satprem

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   Even before receiving Your second letter in which You say that the mantra is all right, X told me this morning that he had repeated Your mantra during his puja and that it was very good, that there is nothing to be changed: The vibration is good.
   Here are a few additional indications regarding the forthcoming events.
  --
   After I translated Your letter to him, X told me that he would give me more details in two or three days.
   I should write You what X has revealed about my last three lives, but I have neither the courage nor the desire to again speak of myself.
   Your child,
   Signed: Satprem
   P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, You had said that You knew her very well, if You recall). He immediately said, You MUST go and see Your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask You anything for that. He said, I shall ask my Mother. She will arrange everything.
   ***
  --
   I have a world of things to tell You about all I have heard, seen and done concerning You these past days. New doors of understanding have opened but all these things are impossible to write.
   As for the mantra, since two days I am sure about it, and all is well.
   I am extremely interested in everything X has revealed to You. But I cannot write about this either.
   If X told You to go see Your mother in August and return m early September, You must go. We shall manage. My finances are in an almost desperate state, but that cannot last. For what has to be done will be done.
   You are constantly with me, and I am following all Your inner movements with love and concern.
   The great secret is to learn to give oneself

0 1959-06-09, #Agenda Vol 01, #unset, #Zen
   It seems to me that for months I have been far away from You. I no longer see You in my dreams, I no longer feel You. What, then is this path I am following?
   In spite of all my revolts, I need You, I need truth, Light, and love. I feel I have already known all this, had all this, and that I have been dispossessed. Perhaps that is why I suffer.
   Mother, lead me towards You, I am blind and without strength.
   Your child,
   Signed: Satprem
  --
   I have received Your good letter of the 9th, It warms my heart.
   All these things that You needtruth, light, love, my presence in You You have had them and You still have them, they have not withdrawn from You, but something came to veil them from Your perception, and this is why You became unhappy. They are waiting just there, near You, in You, anxious for the shadow to vanish and for You to realize that they have not left You.
   With all my love.

0 1959-06-11, #Agenda Vol 01, #unset, #Zen
   As of yesterday evening I am a man delivered. It took only a very little word from X, and suddenly a weight seemed to have been lifted from me, and I knew at last that I would be fulfilled. All this is still so new, so improbable that I can scarcely believe it, and I wonder if by chance some evil blow is not still lurking in wait for me behind this promise of happiness; thus I shall be reassured only when I have told You everything, recounted all. But X has asked, me to wait a few more days before telling You this story, for he wants to give me certain additional details so that You may have all the elements, as accurately as possible.
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to You, with all my confidence: I am Your child, may Your will be done now and forever.
   Signed: Satprem
   P.S. X is also to give me certain details for You about the forthcoming war.
   ***

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   I have received Your last two letters of the 10th and 11th. I told X what You wrote about this trip to France and that Your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept Your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that she is sad, that she believes me lost to her and thinks she will die without seeing me again. It would surely be a great joy to her. But other than that, I have no desire to go there, for each time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers joy; she is a great soul, but is this reason enough?
   Sunday, 14th
   X has decided that he wants to speak to You himself about my former existences and about what he has seen for the immediate future. He has therefore asked me to say nothing to You. Perhaps there are also elements he did not want to speak of to me. (X told me that now he feels capable of speaking in English with You.)
   Another thing: we happened to talk of Sri Aurobindo and Lele.1 Concerning Lele, X told me, He was a devotee of the Bhaskaraya School; this is why there is close connection I do not know if this is so, but X seemed to know.
  --
   Your child,
   Signed: Satprem

0 1959-06-13b, #Agenda Vol 01, #unset, #Zen
   I repeat to You simply what I said to Sujata this morning:
   You are both my dear children,
   I love You and bless You.
   Signed: Mother

0 1959-06-17, #Agenda Vol 01, #unset, #Zen
   I have received Your card of the 13th. I dare not write, for everything is too confused as concerns the immediate realities.
   The only thing that affirms itself with a certitude and a greater and greater force is my soul. I cling to It with all my strength. It is my only refuge. If I did not have that, I would throw my life overboard, for the outer circumstances and the immediate future seem to me impossible, unlivable.
   I was touched by Your blessings for Sujata and myself. But there lies another impossibility.
   These last days I have come to realize that to blame all my crises on the hostile forces is perhaps to oversimplify things. I understand better and better, for in my suffering, my soul is all I have and I rely on that alone; otherwise I could never bear all that I have borne, all that I still bear. I understand, too, that there was also a truth in the force which periodically impelled me to leave, the truth of that destiny in me which is not fulfilled in the Ashram.
  --
   Mother, I have prayed with so much truth in my heart that I am sure the gods will come to help me, and that You will help me, too. I think not only of Sujata, but of all these destinies that are being stifled within me.
   Your child,
   Signed: Satprem
  --
   Would You please tell me whether I may really write to my mother that I am coming to see her?
   ***

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   X told me to tell You what he has seen of my previous lives (but my impression is that he did not tell me everything and that there are elements about which he wants to speak to You personally).
   To begin with, I must tell You a dream that I had here in Rameswaram a few days after my arrival. I was being pursued and I fled like an assassinit is a dream I have had hundreds of times for years, but in this dream, there was a new element: while being pursued, I climbed a kind of stairway to try to escape when suddenly, in a flash, I saw a feminine form hurtling into a void. I saw only the lower half of her body (with a kind of mauve-colored saree), because she was already falling. And I had the horrible sensation of having pushed this woman into the void, and I fled. I climbed, I climbed these stairs with my pursuers close at my heels, and the image of this falling woman gave me a horrible feeling. When I reached the top of the stairs, I tried to close a door behind me to stop my pursuers, but there they were, it was too late and I woke up.
   The last time I was in Rameswaram, I had two other very poignant dreams, but I could not make out what they meant. In one dream I was strangling someone with my bare hands; it was an abominable feeling. And in the other, I saw, in a kind of nocturnal setting, a hanged man being taken down, with all kinds of people bustling about the corpse with lamps, and suddenly I knew that this hanged man was me.
  --
   As for this last existence, You already know.
   X told me, Now it is Your last birth. I have received ORDER to deliver You. So be it. I shall give You a white cloth, he added, with my own hand.
   X gave me a new mantra. My body is exhausted from too much nervous tension. I am living in a kind of cellar with four inches of filth on the floor and walls, and two openings, one onto the street of the bazaar the other onto a dilapidated courtyard with a well. On my right lives a madwoman who screams half the day. There is only my mantra which burns almost constantly in my heart, and who knows what hope that some day the future will be happy and reconciled. There is also Sujata and You.
   Your child,
   Signed: Satprem

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   Please excuse me, but I cannot come to meet You. My heart is broken. I would not know how to speak to You.
   A moment ago I barely found the strength not to kill myself. Destiny has repeated itself once again, but this time it was not I who rejected her, as in past existences, it is she who rejected me: Too late. For a moment, I thought I was going to go crazy too, so much pain did I have then finally I said, May Thy Will be done, (that of the Supreme Lord) and I kept repeating, Thy Grace is there, even in the greatest suffering. But I am broken, rather like a living dead man. So be happy, for I will never wear the white robe that Guruji gave me.
   You will understand that I do not have the strength to come to see You. My only strength is not to rebel, my only strength is to believe in the Grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
   Well, this time I shall remain silent.

WORDNET












--- Grep of noun you
bayou
how-do-you-do
pay as you earn
poyou
thank you
you-drive
young
young's modulus
young bird
young buck
young carnivore
young fish
young girl
young lady
young mammal
young man
young person
young turk
young woman
youngness
youngster
youngstown
younker
youth
youth-on-age
youth crusade
youth culture
youth gang
youth hostel
youth movement
youth subculture
youthfulness



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Wikipedia - Azerbaijan at the Youth Olympics -- performance of Azerbaijan at the Youth Olympic Games
Wikipedia - Azerbaijan State Theatre of Young Spectators -- Theater in Baku
Wikipedia - AZERTY -- Keyboard layout where the first line is "AZERTYUIOP", used for French
Wikipedia - Baba Is You
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Wikipedia - Baby Be-Bop -- Young-adult fiction book
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Wikipedia - Baby Don't You Do It
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Wikipedia - Baby if You're Ready -- 2002 song by American trio formed by Snoop Dogg's Doggy's Angels featuring LaToiya Williams
Wikipedia - Baby I Love You (TEE song) -- 2010 song by TEE
Wikipedia - Baby I'm Yours (Barbara Lewis song) -- 1965 single by Barbara Lewis
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Wikipedia - Barbara Arrowsmith Young -- Canadian author, entrepreneur and lecturer
Wikipedia - Barbara Young, Baroness Young of Old Scone -- BBC Governor, Peer and Chancellor of Cranfield University (born 1948)
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Wikipedia - Between you and I
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Wikipedia - Blockchain.com -- A website that lets you look at Bitcoin's blocks
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Wikipedia - Bob Young (businessman)
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Wikipedia - Book design -- Styling, formatting and designing the layout of a book's contents
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Wikipedia - Boy -- Young male human
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Wikipedia - Brian Young (Royal Navy officer) -- Royal Naval captain
Wikipedia - Brigham Young (film) -- 1940 American film directed by Henry Hathaway
Wikipedia - Brigham Young Monument -- Sculpture by Cyrus Edwin Dallin
Wikipedia - Brigham Young University-Idaho -- Idaho campus of Brigham Young University
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Wikipedia - Brigham Young University -- Private research university in Provo, Utah, United States
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Wikipedia - Bright Young Things (film) -- 2003 film by Stephen Fry
Wikipedia - Brigitte Young -- International development specialist
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Wikipedia - Bring Your Own Device
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Wikipedia - Brutus the Younger
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Wikipedia - Bye, See You Monday -- 1979 film
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Wikipedia - Call Me What You Like -- 2000 single by Keane
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Wikipedia - Calm Yourself -- 1935 film by George B. Seitz
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Wikipedia - Can't Get Enough of You Baby -- 1967 single by ? and the Mysterians
Wikipedia - Can't Get Enough of Your Love, Babe -- 1974 single by Barry White
Wikipedia - Can't Get You Out of My Head -- 2001 single by Kylie Minogue
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Wikipedia - Can't Let You Go Even If I Die -- Extended play recording by 2AM
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Wikipedia - Cast Your Fate to the Wind -- 1962 song by Vince Guaraldi and Carel Werber
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Wikipedia - Close to You (1943 song) -- Song composed by Hoffman, Lampl, Livingston; recorded by Sinatra
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Wikipedia - Comparison of layout engines (XHTML 1.1)
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Wikipedia - Comprehensive layout
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Wikipedia - List of North, Central American and Caribbean youth bests in athletics -- Wikipedia list article
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Wikipedia - Never Gonna Give You Up -- 1987 single by Rick Astley
Wikipedia - Never Gonna Let You Go (Tina Moore song) -- 1995 single by Tina Moore
Wikipedia - Never Leave You (Uh Oooh, Uh Oooh) -- 2003 single by Lumidee
Wikipedia - Never Leave You -- 2009 single by Tinchy Stryder
Wikipedia - Never Let You Down -- 1999 single by Honeyz
Wikipedia - Neville Young -- New Zealander lawyer and politician
Wikipedia - Newsboys' Home -- 1938 film by Harold Young
Wikipedia - New Testament people named Mary -- Women named Mary in the New Testament: includes Mary, mother of Jesus; Mary Magdalene; Mary of Bethany, sister of Lazraus; Mary, mother of James the younger; Mary mother of John Mark; Mary of Rome
Wikipedia - New York, I Love You -- 2009 anthology film directed by Fatih Akin and 10 others
Wikipedia - New Youth of Macau -- Political party in Macau
Wikipedia - New Zealand Young Nationals -- Political youth organization
Wikipedia - NFTY -- Reform Jewish youth organization
Wikipedia - NGC 4314 -- a barred spiral galaxy with a "nuclear starbust ring" of bright young stars
Wikipedia - Nice to Know You -- 2002 single by Incubus
Wikipedia - Nicholas Young (figure skater) -- Canadian figure skater
Wikipedia - Nicole Arbour -- Canadian actress and YouTuber
Wikipedia - Nikephoros Bryennios the Younger
Wikipedia - Niki and Gabi -- American YouTube duo
Wikipedia - Niki and Sammy Albon -- British YouTubers
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Wikipedia - Nilus the Younger
Wikipedia - Nina C. Young -- American composer
Wikipedia - Ning Guangyou -- Chinese mixed martial artist
Wikipedia - Noah Young -- American actor
Wikipedia - Nobody but You (Blake Shelton and Gwen Stefani song) -- Blake Shelton and Gwen Stefani song
Wikipedia - Nobody Can Love You More -- Book by Mayank Austen Soofi
Wikipedia - Nobody Compares to You -- 2017 song by Gryffin
Wikipedia - Nobody Else But You -- 2011 film by GM-CM-)rald Hustache-Mathieu
Wikipedia - No Day Without You -- 1933 film
Wikipedia - No Fear of Truth: You Are No Longer Alone -- Mexican television series
Wikipedia - Noh Do Young -- Physicist
Wikipedia - No Matter How Much You Promise to Cook or Pay the Rent You Blew It Cauze Bill Bailey Ain't Never Coming Home Again -- 2003 book by Edgardo Vega YunquM-CM-)
Wikipedia - NoM-CM-+l Denholm-Young -- British historian
Wikipedia - NoM-CM-+l Olivier -- British doctor. Youngest of the four Olivier sisters
Wikipedia - No More 'I Love You's -- 1986 single by The Lover Speaks
Wikipedia - None of Your Business -- 1994 single by Salt-n-Pepa
Wikipedia - None of Your Concern -- 2019 single by JhenM-CM-) Aiko
Wikipedia - Nora Raleigh Baskin -- American author of books for children and young adults
Wikipedia - Norman... Is That You? -- 1976 film by George Schlatter
Wikipedia - North Abbey, Youghal
Wikipedia - North American Under 21 World Qualifier -- Motorcycle speedway competition for teenagers and young adults
Wikipedia - Northwestern Youth Labor Camp -- Chinese labor camp
Wikipedia - Northwest Youth League -- Right wing paramilitary group in South Korea
Wikipedia - Norwich City F.C. Under-23s and Academy -- Youth organisation run by Norwich City F.C
Wikipedia - Norwood Young America, Minnesota -- City in Minnesota, United States
Wikipedia - Nothing But You -- 2003 single by Paul van Dyk
Wikipedia - Nothing on You (Ed Sheeran song) -- 2019 song by Ed Sheeran featuring Paulo Londra and Dave
Wikipedia - Nothin' on You -- 2009 single by B.o.B featuring Bruno Mars
Wikipedia - Not Over You Yet -- 1999 single by Diana Ross
Wikipedia - Not the Same Person You Used to Know -- South Korean variety show
Wikipedia - Not with My Wife, You Don't! -- 1966 film by Norman Panama
Wikipedia - Not Your Kind of People World Tour -- fifth world concert tour by rock group Garbage
Wikipedia - Noughts & Crosses (novel series) -- Young adult novel series by Malorie Blackman
Wikipedia - No Way Out of Texas: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Now Museum, Now You Don't (The Simpsons) -- Episode of The Simpsons
Wikipedia - Now That I Have You -- 2004 Filipino film
Wikipedia - Now That You Got It -- 2007 single by Gwen Stefani
Wikipedia - Now You're Gone (Basshunter song) -- 2007 single by Basshunter
Wikipedia - Now You're Gone (Tom Walker song) -- song by Tom Walker
Wikipedia - Now You See Her -- 2010 single by Crash Test Dummies
Wikipedia - Now You See Him, Now You Don't -- 1972 film by Robert Butler
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Wikipedia - Now You See Me (film) -- 2013 film by Louis Leterrier
Wikipedia - Now You See Me, Now You Don't (album) -- 1982 studio album by Cliff Richard
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Wikipedia - Obliging Young Lady -- 1942 film by Richard Wallace
Wikipedia - Octavia the Younger -- Roman noblewoman, full-sister of Augustus
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Wikipedia - Off You -- 2002 single by the Breeders
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Wikipedia - Ohio (Crosby, Stills, Nash & Young song) -- Protest song performed by Crosby, Stills, Nash & Young
Wikipedia - Oh Ji-young (golfer) -- South Korean golfer
Wikipedia - Oh Johnny, How You Can Love -- 1940 film directed by Charles Lamont
Wikipedia - Oh! My Part, You -- South Korean television program
Wikipedia - Oh, the Places You'll Go! -- Book by Dr. Seuss
Wikipedia - Oh, You Dear Fridolin -- 1952 film
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Wikipedia - Oh, You Tony! -- 1924 film
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Wikipedia - Old Barge, Young Love (1957 film) -- 1957 film
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Wikipedia - Oliver Twist (1916 film) -- 1916 film by James Young
Wikipedia - Oliver Young -- British politician
Wikipedia - Olivia Taaffe -- Founder of St Joseph's Young Priests Society
Wikipedia - Olof Rudbeck the Younger -- Swedish biologist
Wikipedia - Olympiodorus the Younger
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Wikipedia - Once You Give Away Your Heart -- 1929 film
Wikipedia - Once You Meet a Stranger -- 1996 American film
Wikipedia - One Day in Your Life (Anastacia song) -- 2002 single by Anastacia
Wikipedia - One Day in Your Life (Michael Jackson song) -- Single
Wikipedia - One Day Son, This Will All Be Yours -- 2007 studio album by Fightstar
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Wikipedia - One Night with You (1932 film) -- 1932 film
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Wikipedia - Only the Young (Journey song) -- 1985 single by Journey
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Wikipedia - Only Wanna Be with You -- 1995 single by Hootie & the Blowfish
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Wikipedia - Only You Can -- 1974 song by Fox
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Wikipedia - On the Internet, nobody knows you're a dog -- Adage and meme about Internet anonymity
Wikipedia - On Your Back -- 1930 film
Wikipedia - On Your Feet! -- 2015 jukebox Broadway musical
Wikipedia - On Your Own (Blur song) -- 1997 single by Blur
Wikipedia - On Your Own (The Verve song) -- 1995 single by The Verve
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Wikipedia - On Youth, Old Age, Life and Death, and Respiration
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Wikipedia - Open Source For You
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Wikipedia - Open Your Eyes (1997 film) -- 1997 film by Alejandro Amenabar
Wikipedia - Open Your Eyes (Guano Apes song) -- 1997 single by Guano Apes
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Wikipedia - Orchestra Giovanile Italiana -- National youth orchestra of Italy
Wikipedia - Orchestre Francais des Jeunes -- National youth orchestra of France
Wikipedia - Orchids to You -- 1935 film by William A. Seiter
Wikipedia - Oregon Youth Development Division -- Oregon state agency
Wikipedia - Organization of Young Bulgarian Scouts -- First Bulgarian Scout Organization founded in 1923
Wikipedia - Orion You Came and You Took All My Marbles -- Book by Kira Henehan
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Wikipedia - Orthodox International Youth Festival "Bratya" -- Annual Russian Orthodox youth festival, launched by a group of activists from Mozhaysk, Russia, with the support of various Eastern Orthodox communities, public organizations and individuals.
Wikipedia - Osman Haji -- Somali Youth League MP
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Wikipedia - Otherspace (novel) -- Young adult science fiction novel by American author David Stahler Jr.
Wikipedia - Otis Young -- American actor
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Wikipedia - Outside Today -- 2018 single by YoungBoy Never Broke Again
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Wikipedia - Over the Edge: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Over Your Dead Body (novel) -- 2016 horror novel by Dan Wells
Wikipedia - Owen D. Young -- American industrialist, businessman, lawyer and diplomat
Wikipedia - Owl City -- American electronica musical project by Adam Young
Wikipedia - Pack Up Your Troubles (1932 film) -- 1932 film
Wikipedia - Page layout -- Part of graphic design that deals in the arrangement of visual elements on a page
Wikipedia - Painted Youth -- 1929 film
Wikipedia - Paint Your Picture -- Paint Your Picture
Wikipedia - Paint Your Wagon (film) -- 1969 film by Joshua Logan
Wikipedia - Pamela Young -- First New Zealand woman to live and work in Antarctica
Wikipedia - Pampered Youth -- 1925 film
Wikipedia - Pancasila Youth -- Indonesian far right paramilitary organization established by General Abdul Haris Nasution
Wikipedia - Paralarva -- Young cephalopods in the planktonic stages between hatchling and subadult
Wikipedia - Paris Saint-Germain Youth Academy -- Youth team of French club Paris Saint-Germain F. C.
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Wikipedia - Park Hee-young -- South Korean golfer
Wikipedia - Park Jin-young (entertainer, born 1994) -- South Korean singer and actor
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Wikipedia - Park Ji-young (actress) -- South Korean actress
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Wikipedia - Park Moon-young -- South Korean lyricist, composer
Wikipedia - Park So-youn (figure skater) -- South Korean figure skater
Wikipedia - Park Young-chul -- South Korean Olympic judoka
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Wikipedia - Passionate Youth -- 1925 film
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Wikipedia - Paula Hitler -- Younger sister of Adolf Hitler
Wikipedia - Paul H. Young -- American fly fisherman
Wikipedia - Pauline A. Young -- African-American teacher, librarian, community activist
Wikipedia - Paul Joseph Watson -- English YouTuber, radio host, writer, editor, and conspiracy theorist
Wikipedia - Paul Young (motorcyclist) -- Australian motorcycle racer
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Wikipedia - Pay as You Enter -- 1928 film
Wikipedia - Pay as You Exit
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Wikipedia - Pay Your Dues -- 1919 film
Wikipedia - PBS YOU -- American educational television channel
Wikipedia - PCA Young Player of the Year -- Cricket award
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Wikipedia - Pearl I. Young -- Physicist, technical editor
Wikipedia - PeekYou
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Wikipedia - People Like You Records -- Rock record label in Dortmund, Germany
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Wikipedia - Pepin the Younger
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Wikipedia - Persebaya U-20 -- Youth system of Persebaya Surabaya
Wikipedia - Peter Shukoff -- American musician and YouTuber
Wikipedia - Peter William Youens -- British diplomat
Wikipedia - Peter Youngblood Hills -- Anglo-American actor
Wikipedia - Peter Young (set decorator) -- Set decorator
Wikipedia - Pet (novel) -- 2019 young adult novel by Akwaeke Emezi
Wikipedia - PewDiePie vs T-Series -- YouTube competition
Wikipedia - PewDiePie -- Swedish YouTuber
Wikipedia - PE With Joe -- YouTube livestream
Wikipedia - Peyton Young -- American game theorist, economist, and professor
Wikipedia - Phaedra (Seneca) -- Tragedy by Seneca the Younger
Wikipedia - Philippine House Committee on Youth and Sports Development -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Youth -- Standing committee of the Senate of the Philippines
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Wikipedia - Philmont Scout Ranch -- Large ranch for youth high adventure in New Mexico, US
Wikipedia - Philosophy Tube -- British YouTuber
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Wikipedia - Pick Up the Phone (Young Thug and Travis Scott song) -- 2016 single by Young Thug and Travis Scott featuring Quavo
Wikipedia - Pierce M. B. Young -- Confederate Army general
Wikipedia - Pierre Le Gros the Younger -- French sculptor (1666-1719)
Wikipedia - Pieter Brueghel the Younger -- Flemish painter
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Wikipedia - Please Don't Say You Love Me -- 2013 single by Gabrielle Aplin
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Wikipedia - Pliny the Younger on Christians -- Pliny the Younger's views on Christianity
Wikipedia - Pliny the Younger -- lawyer, author, and magistrate of Ancient Rome
Wikipedia - Plum Bayou culture -- Archaeological culture in North America
Wikipedia - Poetry for Young People: Langston Hughes -- Children's poetry collection
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Wikipedia - Police Athletic League of New York City -- Youth organization in New York City
Wikipedia - Police cadets in the United Kingdom -- Youth organisation of police in the United Kingdom
Wikipedia - Polish Sinfonia Iuventus Orchestra -- National youth orchestra of Poland
Wikipedia - Polly Ann Young -- American actress
Wikipedia - Polly Young-Eisendrath
Wikipedia - Polly Young -- Soprano, composer and harpsichordist
Wikipedia - Polygala youngii -- Plant species in the family Polygalaceae
Wikipedia - Pony (make-up artist) -- South Korean make-up artist, blogger and Beauty YouTuber
Wikipedia - Pope2you
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Wikipedia - Portal:History/Did you know
Wikipedia - Portal:History/Things you can do
Wikipedia - Portal:Olympic Games/Did you know -- Wikimedia portal subpage
Wikipedia - Portal:Philosophy/Did you know/Archives
Wikipedia - Portal:Psychology/Did you know
Wikipedia - Portal:Saints/Did you know/archive
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Wikipedia - Portrait of a Young Girl (Christus) -- Oil on oak painting by Petrus Christus
Wikipedia - Portrait of a Young Man (Barocci) -- Painting by Federico Barocci
Wikipedia - Portrait of a Young Man (Bellini, Liverpool) -- Oil painting by Giovanni Bellini
Wikipedia - Portrait of a Young Man holding a Medallion -- Painting by Sandro Botticelli
Wikipedia - Portrait of a Young Man (Lotto, Accademia) -- ca. 1530 painting by Lorenzo Lotto
Wikipedia - Portrait of a Young Man (Lotto, GemM-CM-$ldegalerie) -- c. 1526 painting by Lorenzo Lotto
Wikipedia - Portrait of a Young Man (Uccello) -- Painting by Paolo Uccello
Wikipedia - Portrait of a Young Man Wearing Lynx Fur -- 1560 painting by Paolo Veronese
Wikipedia - Portrait of a Young Man with a Book (Lotto) -- c. 1525 painting by Lorenzo Lotto
Wikipedia - Portrait of a Young Woman (Pollaiolo) -- C. 1470 painting
Wikipedia - Portrait of a Young Woman (Raphael, Strasbourg) -- Painting by Raphael
Wikipedia - Portrait of Bishop Antonius Triest and His Brother Eugene, a Capuchin -- Painting by David Teniers the Younger
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Wikipedia - Portrait of Sir Thomas More (Holbein) -- painting byM-BM- Hans Holbein the Younger
Wikipedia - Portrait of the Artist as a Young Dog -- 1940 book by Dylan Thomas
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Wikipedia - Portuguese keyboard layout -- Keyboard layouts for the Portuguese language, used in Portugal and Brazil
Wikipedia - Positive youth development
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Wikipedia - Powerless (Say What You Want) -- 2003 single by Nelly Furtado
Wikipedia - Practical Astronomy with Your Calculator -- Book by Peter Duffett-Smith
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Wikipedia - Prince Edward, Earl of Wessex -- Youngest son of Elizabeth II
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Wikipedia - Princess, At Your Orders! -- 1931 film
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Wikipedia - Protecting Young Victims from Sexual Abuse and Safe Sport Authorization of 2017 -- American law
Wikipedia - Protect Your Mind (Braveheart) -- 1998 single by DJ Sakin
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Wikipedia - Purple Cow: Transform Your Business by Being Remarkable -- 2003 book by Seth Godin
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Wikipedia - Restless Youth -- 1928 film
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Wikipedia - Rich, Young and Beautiful -- 1928 film
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Wikipedia - Robert Were Fox the Younger
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Wikipedia - Rodger Young -- Medal of Honor recipient
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Wikipedia - Roger Youderian
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Wikipedia - Row, Row, Row Your Boat -- Nursery rhyme originating in the United States
Wikipedia - Royal Belgian Sea Cadet Corps -- Belgian non-profit youth organisation
Wikipedia - Rubber Racketeers -- 1942 film by Harold Young
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Wikipedia - Social Democratic Youth Federation (Poland) -- youth-wing of Democratic Left Alliance in Poland
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Wikipedia - Someone like You (Adele song) -- 2011 single by Adele
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Wikipedia - Steve Young (American football)
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Wikipedia - Stick That in Your Country Song -- 2020 single by Eric Church
Wikipedia - Stick to Your Guns (film) -- 1941 film by Lesley Selander
Wikipedia - Still Into You -- 2013 single by Paramore
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Wikipedia - Stop Crying Your Heart Out -- 2002 single by Oasis
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Wikipedia - Tell Me That You Love Me, Junie Moon -- 1970 American film
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Wikipedia - Tell Me Who You Are (1933 film) -- 1933 film
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Wikipedia - Tell Me You Love Me (song) -- 2017 single by Demi Lovato
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Wikipedia - Template talk:Angry young men
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Wikipedia - The Happiest Days of Your Life (film) -- 1950 film by Frank Launder
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Wikipedia - The Kingdom of God is Within You
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Youssou N'Dour ::: Born: October 1, 1959; Occupation: Singer;
   A leopard doesn't change his spots just because you bring him in from the jungle and try to housebreak him and turn him into a pet. He may learn to sheathe his claws in order to beg a few scraps off the dinner table, and you may teach him to be a beast of burden, but it doesn't pay to forget that he'll al ways be what he was born: a wild animal. -- George Lincoln Rockwell ::: Born: March 9, 1918; Died: August 25, 1967; Occupation: Political figure;
Andrew Young ::: Born: March 12, 1932; Occupation: Former Mayor of Atlanta;
Angus Young ::: Born: March 31, 1955; Occupation: Guitarist;
Brigham Young ::: Born: June 1, 1801; Died: August 29, 1877; Occupation: Founding Figure;
Don Young ::: Born: June 9, 1933; Occupation: U.S. Representative;
Loretta Young ::: Born: January 6, 1913; Died: August 12, 2000; Occupation: Actress;
Neil Young ::: Born: November 12, 1945; Occupation: Songwriter;
Sean Young ::: Born: November 20, 1959; Occupation: Actress;
Toby Young ::: Born: October 17, 1963; Occupation: Journalist;
Whitney M. Young ::: Born: July 31, 1921; Died: March 11, 1971;
William P. Young ::: Born: May 11, 1955; Occupation: Author;
Jack Youngblood ::: Born: January 26, 1950; Occupation: Football player;
Henny Youngman ::: Born: March 16, 1906; Died: February 24, 1998; Occupation: Comedian;
Marguerite Yourcenar ::: Born: June 8, 1903; Died: December 17, 1987; Occupation: Novelist;
   They should tell you when you’re born: have a suitcase heart, be ready to travel. -- --> 9 Copy quote -- Gabrielle Zevin ::: Born: October 24, 1977; Occupation: Author;
Kevin DeYoung ::: Born: 1977; Occupation: Author;
Malala Yousafzai ::: Born: July 12, 1997; Occupation: Journalist;
Li-Young Lee ::: Born: August 19, 1957; Occupation: Poet;
Dean Young ::: Born: July 18, 1955; Occupation: Poet;
Michael Grant ::: Born: July 26, 1954; Occupation: Young adult author;
Seneca the Younger ::: Born: 4 BC; Died: 65; Occupation: Philosopher;
Lester Young ::: Born: August 27, 1909; Died: March 15, 1959; Occupation: Saxophonist;
Young Buck ::: Born: March 15, 1981; Occupation: Rapper;
Coleman Young ::: Born: May 24, 1918; Died: November 29, 1997; Occupation: Former Mayor of Detroit;
Dennis DeYoung ::: Born: February 18, 1947; Occupation: Singer-songwriter;
Pliny the Younger ::: Born: 61; Died: 112; Occupation: Author;
Robert Young ::: Born: February 22, 1907; Died: July 21, 1998; Occupation: Television actor;
Cato the Younger ::: Born: 95 BC; Occupation: Roman Politician;
Thomas Young ::: Born: June 13, 1773; Died: May 10, 1829; Occupation: Scientist;
Ashley Young ::: Born: July 9, 1985; Occupation: Footballer;
Ziauddin Yousafzai ::: Born: 1969;
Stark Young ::: Born: October 11, 1881; Died: January 6, 1963; Occupation: Playwright;
Tomas Young ::: Born: November 30, 1979; Died: November 10, 2014; Occupation: Military veteran;
Pegi Young ::: Born: December 1, 1952; Occupation: Singer-songwriter;
Bellamy Young ::: Born: February 19, 1970; Occupation: Television actress;
   Yours is the light by which my spirit's born: - you are my sun, my moon, and all my stars. -- --> 132 Copy quote -- e. e. cummings ::: Born: October 14, 1894; Died: September 3, 1962; Occupation: Poet;
Gary Yourofsky ::: Born: August 19, 1970;
Paul Young ::: Born: January 17, 1956; Occupation: Singer;
Polly Young-Eisendrath ::: Born: 1947; Occupation: Author;
Shinzen Young ::: Born: 1944;
Iris Marion Young ::: Born: January 2, 1949; Died: August 1, 2006; Occupation: Political Scientist;
Will Young ::: Born: January 20, 1979; Occupation: Singer-songwriter;
Marcus Junius Brutus the Younger ::: Born: June 85 BC; Died: October 23, 42 BC; Occupation: Roman Politician;
La Monte Young ::: Born: October 14, 1935; Occupation: Composer;
Malaclypse the Younger ::: Born: May 21, 1941; Died: July 20, 2000; Occupation: Writer;
Kim Young-sam ::: Born: December 20, 1927; Died: November 22, 2015; Occupation: Former President of South Korea;
Burt Young ::: Born: April 30, 1940; Occupation: Actor;
Waqar Younis ::: Born: November 16, 1971; Occupation: Cricket Bowler;
Youssef Ziedan ::: Born: June 30, 1958; Occupation: Columnist;
Meredith L. Young-Sowers ::: Born: 1944; Occupation: Author;
Francis Brett Young ::: Born: June 29, 1884; Died: March 28, 1954; Occupation: Novelist;
Megan Young ::: Born: February 27, 1990; Occupation: Actress;
Young MC ::: Born: May 10, 1967; Occupation: Singer;
Yousef Saanei ::: Born: 1937; Occupation: Iranian Politician;
Young Jeezy ::: Born: September 28, 1977; Occupation: Record Producer;
Todd Young ::: Born: August 24, 1972; Occupation: U.S. Representative;
Yousuf Karsh ::: Born: December 23, 1908; Died: July 13, 2002; Occupation: Photographer;
Adrian Younge ::: Born: 1978; Occupation: Composer;
Bassem Youssef ::: Born: March 22, 1974; Occupation: Satirist;
Mosab Hassan Yousef ::: Born: 1978; Occupation: Informant;
Delmon Young ::: Born: September 14, 1985; Occupation: Baseball player;
John Lloyd Young ::: Born: July 4, 1975; Occupation: Actor;
Young De ::: Born: March 7, 1981; Occupation: Songwriter;
Young Chop ::: Born: November 14, 1993; Occupation: Record producer;
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places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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last updated: 2022-05-04 08:22:08
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