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object:Want Only
class:string
class:bigram
class:Only
class:One

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.09_-_Letters_to_a_Young_Teacher
0_1959-05-25
0_1964-09-16
0_1971-06-02
1.009_-_Perception_and_Reality
1.01_-_The_True_Aim_of_Life
1.05_-_Pratyahara_and_Dharana
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.2.08_-_Faith
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1970_04_24_-_497
2.07_-_The_Mother__Relations_with_Others
2.18_-_January_1939
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.2.1.01_-_The_World's_Greatest_Poets
3.01_-_Sincerity
31.01_-_The_Heart_of_Bengal
3.2.4_-_Sex
36.07_-_An_Introduction_To_The_Vedas
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
Talks_125-150
Theaetetus

PRIMARY CLASS

bigram
One
Only
string
SIMILAR TITLES
Want Only

DEFINITIONS


TERMS STARTING WITH


TERMS ANYWHERE



QUOTES [6 / 6 - 112 / 112]


KEYS (10k)

   3 Sri Aurobindo
   2 The Mother
   1 The Mother

NEW FULL DB (2.4M)

   7 Joseph Conrad
   6 Ray Bradbury
   4 Paulo Coelho
   4 Kel Kade
   3 Stephen King
   3 Sri Aurobindo
   3 Georges Perec
   3 Anonymous
   2 The Mother
   2 S J Parris
   2 Lars Brownworth
   2 Henrik Ibsen
   2 Francis Chan

1:To want only what the Divine wants in us and for us, is the one important thing.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T1],
2:If earnestly you say to the Divine, I want only Thee, the Divine will arrange the circumstances in such a way that you are compelled to be sincere.
   ~ The Mother, Words Of The Mother II, Sincerity [T4],
3:If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus.
   ~ Sri Aurobindo, Letters On Poetry And Art, Great Poets of the World, 369,
4:Faith :::
One must say, "Since I want only the Divine, my success is sure, I have only to walk forward in all confidence and His own Hand will be there secretly leading me to Him by His own way and at His own time." That is what you must keep as your constant mantra. Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadows on your mind that prevent you from having it. Push them aside and the back of the difficulty will be broken. ~ Sri Aurobindo, Letters On Yoga - II,
5:I have written a short sentence which will appear in the Bulletin, the next Bulletin. It goes something like this (I dont remember the words exactly now): If you say to the Divine with conviction, I want only You, the Divine will arrange all the circumstances in such a way as to compel you to be sincere.1 Something in the being I want only You. the aspiration and then one wants a hundred odd things all the time, isnt that so? At times something comes, just usually to disturb everythingit stands in the way and prevents you from realising your aspiration. Well, the Divine will come without showing Himself, without your seeing Him, without your having any inkling of it, and He will arrange all the circumstances in such a way that everything that prevents you from belonging solely to the Divine will be removed from your path, inevitably. Then when all is removed, you begin to howl and complain; but later, if you are sincere and look at yourself straight in the eye you have said to the Lord, you have said, I want only You. He will remain close to you, all the rest will go away. This is indeed a higher Grace. Only, you must say this with conviction. I dont even mean that you must say it integrally, because if one says it integrally, the work is done. What is necessary is that one part of the being, indeed the central will, says it with conviction: I want only You. Even once, and it suffices: all that takes more or less long, sometimes it stretches over years, but one reaches the goal. ~ The Mother, Questions And Answers 1954, 1954-06-16,
6:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,

*** WISDOM TROVE ***

1:People who ask for your criticism want only praise. ~ william-somerset-maugham, @wisdomtrove
2:Salary is no object: I want only enough to keep body and soul apart. ~ dorothy-parker, @wisdomtrove
3:Married love burns as fire, and seeks nothing more than the mate. It says, "I want only you" ~ martin-luther, @wisdomtrove
4:The photograph itself doesn't interest me. I want only to capture a minute part of reality. ~ henri-cartier-bresson, @wisdomtrove
5:I'm tired, can't think of anything and want only to lay my face in your lap, feel your hand on my head and remain like that through all eternity. ~ franz-kafka, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I don't want only a career. ~ Rosie O Donnell,
2:Dogs want only love but cats demand worship. ~ Lucy Maud Montgomery,
3:If you want only one woman, the rest is just noise. ~ Kristen Callihan,
4:People who ask for your criticism want only praise. ~ W Somerset Maugham,
5:I want only dead actors. That way there'll be no jealousy. ~ Simone Signoret,
6:When you want only love, you will see nothing else. ~ A Course in Miracles#acim,
7:All actors are whores. They want only one thing: to seduce you. ~ Joyce Carol Oates,
8:wanting is what we do to survive, and we want only what isn’t there ~ Adam Phillips,
9:Salary is no object: I want only enough to keep body and soul apart. ~ Dorothy Parker,
10:They want only their private toys and candies, and will not share. ~ Catherynne M Valente,
11:I will never, ever want your friendship. I want only to possess you completely. ~ Anonymous,
12:woman who claimed to want only the best for me, and yet she gave birth to me! ~ David Grossman,
13:I don't want only one night. I want all the nights. I want all of you, forever. ~ Amanda Hocking,
14:intimacy that can be had, even in a crowded room, when two people want only ~ Jacqueline Winspear,
15:Now, I want only to give away all that I’m blessed to know and disappear in the stream. ~ Mark Nepo,
16:Love is having. Desire is wanting. And you can want only what you don’t already have. ~ Emily Nagoski,
17:Are you sure you can love a man who’s damned?” “Only you. Damned or saved, I want only you. ~ Pepper Winters,
18:Married love burns as fire, and seeks nothing more than the mate. It says, "I want only you" ~ Martin Luther,
19:Do people in your world always want only one story-flavor at a time? Only one taste in their mouths? ~ Stephen King,
20:Experience should have taught ye by now that denying me what I want only makes me more relentless. ~ Kerrigan Byrne,
21:The photograph itself doesn't interest me. I want only to capture a minute part of reality. ~ Henri Cartier Bresson,
22:Final statement: Not all women want marriage and children; many want only orgasms and pets. Never forget that. ~ Paulo Coelho,
23:I’d like to meet a woman who can think for herself and doesn’t want only what her father or husband wants. ~ Ramona Flightner,
24:Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin. ~ Francis Chan,
25:The earth is our mother. She should not be disturbed by hoe or plough. We want only to subsist on what she freely gives us. ~ Chief Joseph,
26:No," I said simply. "I hate no one. I want only to be left in peace to understand the mysteries of the universe in my own way. ~ S J Parris,
27:Many people want only enough money to provide general security and some small measure of amusement, and are satisfied with that. ~ Elliott Kay,
28:To want only what the Divine wants in us and for us, is the one important thing.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T1],
29:One should want only one thing and want it constantly. Then one is sure of getting it. But I desire everything, and consequently get nothing. ~ Andre Gide,
30:If you want me to give you a two-hour presentation, I am ready today. If you want only a five-minute speech, it will take me two weeks to prepare. ~ Mark Twain,
31:I’m tired, can’t think of anything and want only to lay my face in your lap, feel your hand on my head and remain like that through all eternity. ~ Franz Kafka,
32:Just be honest and true to yourself. If your friends around you love you, they'll wish you the best and want only what's going to make you happy. ~ Meagan Good,
33:I don't want a duke. I want you.' She spoke it, an admission of what had become her truth, and it was intensely liberating. 'I want only you,' she repeated. ~ Kelly Bowen,
34:People want only special revolutions, in externals, in politics, and so on. But that's just tinkering. What is really is called for is a revolution of the human mind. ~ Henrik Ibsen,
35:So now do you see why books are hated and feared? They show the pores in the face of life. The comfortable people want only wax moon faces, poreless, hairless, expressionless. ~ Ray Bradbury,
36:They were conquerors, and for that you want only brute force--nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. ~ Joseph Conrad,
37:I don't want to do anything over again, ever again. I want only to do what I haven't done. There's no "again." There's only the future. I hate the past - especially my own past. ~ Karl Lagerfeld,
38:Yet you don’t have what you want because you don’t ask God for it. 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure. ~ Anonymous,
39:If earnestly you say to the Divine, I want only Thee, the Divine will arrange the circumstances in such a way that you are compelled to be sincere.
   ~ The Mother, Words Of The Mother II, Sincerity [T4],
40:In real life we want only the best for the people we care about. In fiction, we want things to get the worst for the characters we care about the most, at least on their pathway to the climax. ~ Steven James,
41:The most venerable, clearly understood, enlightened, and reliable constant in the world is not only that we want to be happy, but that we want only to be so. Our very nature requires it of us. ~ Saint Augustine,
42:Teaching is a funny business; you want to share these glimpses of something real and profound, but half the time students want only to know their next assignment and what they will need to study for the test. ~ Azar Nafisi,
43:It will be very good if you can practice unselfish love for God. A man who has such love says: 'O Lord, I do not seek salvation, fame, wealth, or cure of disease. None of these do I seek. I want only Thee.' ~ Sri Ramakrishna,
44:Do you understand now why books are hated and feared? Because they reveal the pores on the face of life. The comfortable people want only the faces of the full moon, wax, faces without pores, hairless, expressionless. ~ Ray Bradbury,
45:Good men want only the power to make things right. Great men seek to make things right and gather the power to do so. Great leaders find those who are worthy of wielding power and set them to the task of making things right. ~ Kel Kade,
46:What a curse, to want only one person.”
He drew her into his arms and kissed her again, hungrily. “What a glorious blessing, to want only one person and be wanted back, even after thirty-six long years,” he whispered. ~ Diana Palmer,
47:Good men want only the power to make things right. Great men seek to make things right and gather the power to do so. Great leaders find those who are worthy of wielding power and set them to the task of making things right.” - ~ Kel Kade,
48:I, the man of color, want only this: That the tool never possess the man. That the enslavement of man by man cease forever. That is, of one by another. That it be possible for me to discover and to love man, wherever he may be. ~ Frantz Fanon,
49:If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus.
   ~ Sri Aurobindo, Letters On Poetry And Art, Great Poets of the World, 369,
50:Now, once a quarter, the company sets aside an entire day when its engineers can work on any software problem they want—only this time, “to get them out of the day to day,” it must be something that’s not part of their regular job. ~ Daniel H Pink,
51:I no longer take pleasure in perishable food or in the delights of this world. I want only God's bread, which is the Flesh of Jesus Christ, formed of the seed of David, and for drink I crave His Blood which is love that cannot perish. ~ Ignatius of Antioch,
52:he wanted to hide from himself, as though he were trying to run away from himself! Yes! It was really so.One may say more: Mr. Golyadkin did not want only to run away from himself, but to be obliterated, to cease to be, to return to dust ~ Fyodor Dostoyevsky,
53:Good men want only the power to make things right. Great men seek to make things right and gather the power to do so. Great leaders find those who are worthy of wielding power and set them to the task of making things right.” - Coroleus, J.E. 1,067 ~ Kel Kade,
54:There’s always people looking the other way when the miracles take place, people who want only a good night’s sleep when the stars are dancing, comets falling, the angels leaning low out of midnight with their trumpets, their cantatas of longing. ~ Paul Russell,
55:That moderation which nature prescribes, which limits our desires by resources restricted to our needs, has abandoned the field; it has now come to this -- that to want only what is enough is a sign both of boorishness and of utter destitution. ~ Seneca the Younger,
56:If I want only pure water, what does it matter to me whether it be brought in a vase of gold or of glass? What is it to me whether the will of God be presented to me in tribulation or consolation, since I desire and seek only the Divine will? ~ Saint Francis de Sales,
57:Good men want only the power to make things right. Great men seek to make things right and gather the power to do so. Great leaders find those who are worthy of wielding power and set them to the task of making things right.” - Coroleus, J.E. 1,067   Relief ~ Kel Kade,
58:An old man, I want only peace. The things of this world mean nothing. I know no good way to live and I can’t stop getting lost in my thoughts, my ancient forests. The wind that waves the pines loosens my belt. The mountain moon lights me as I play my lute. ~ Richard Powers,
59:and he learned that when Johnson gave an assignment, no excuses were accepted. “He used to say, ‘I want only can do people.’ That was one of his favorite expressions. ‘I only want can do people around. I don’t want anybody who tells me that they can’t do something.’  ~ Robert A Caro,
60:the disgust that exists indelibly between men and women and that you are always trying to purge with what you call frankness. As soon as you cease to be frank, you see a stain, you are forced to acknowledge imperfection, and you want only to run away and hide in shame. ~ Rachel Cusk,
61:Creating doesn't make us unhappy, unhappiness makes us creative. To create is to live, and in living, we want only to creat more, to set our foundations depper and reach higher toward the sky. If sadness is what makes us creative, then sadness is nothing else but life. ~ Eric G Wilson,
62:We want only peace, to build up our country. World opinion is paying great attention to the threat against Democratic Kampuchea. They are anxious, they fear Kampuchea cannot oppose the Vietnamese. This could hurt the interests of the Southeast Asian countries and all of the world's countries. ~ Pol Pot,
63:So now do you see why books are hated and feared? They show the pores in the face of life. The comfortable people want only wax moon faces, poreless, hairless, expressionless. We are living in a time when flowers are trying to live on flowers, instead of growing on good rain and black loam. ~ Ray Bradbury,
64:The title is Ulysses'
'Is it about the Odyssey?'
'No, it’s about how prosaic life is today.'
'And so?'
'That’s all. It says that our heads are full of nonsense. That we are flesh, blood, and bone. That one person has the same value as another. That we want only to eat, drink, fuck. ~ Elena Ferrante,
65:Some of my colleagues want to be The Anchorman on the Mount. Others see themselves as the Ace Reporter. Because of 60 Minutes, there's a whole herd of them determined to be The Grand Inquisitor and a heady number want only to be The Friendliest Anchor on the Block. At least one wants to be Jesus. ~ Linda Ellerbee,
66:God, I don’t know whether you exist or not. Maybe I’m praying to nobody, but maybe I’m praying to you. So if you are really there, please let me know somehow, because I do want to know. I want only the Truth, whatever it is. If you are the Truth, here I am, ready and willing to follow you wherever you lead. ~ Peter Kreeft,
67:Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don't genuinely hate sin and aren't truly sorry for it; they're merely sorry because God is going to punish them. Lukewarm people don't really believe that this new life Jesus offers is better than the old sinful one. ~ Francis Chan,
68:In our world you got your mystery and suspense stories . . . your science fiction stories . . . your Westerns . . . your fairy tales. Get it?” “Yes,” Roland said. “Do people in your world always want only one story-flavor at a time? Only one taste in their mouths?” “I guess that’s close enough,” Susannah said. “Does no one eat stew?” Roland asked. ~ Stephen King,
69:To love someone,” she said. “I can tell from your face that you love this man, and you loved your husband, too. What is it like?” “It is . . . wonderful,” I replied. “It gives me a reason to wake up every morning. When he is happy, I am happy; when he is sad, I want only to cheer him. It is the best thing in life; nothing else comes close to it. ~ Jeanne Kalogridis,
70:So now do you see why books are hated and feared? The show the pores in the face of life. The comfortable people want only wax moon faces, pore less, hairless, expressionless. We are living in a time when flowers are to live on flowers, instead of growing on good rain and black loam. Even fireworks, for all their prettiness, come from the chemistry of the earth. ~ Ray Bradbury,
71:He was gently turned back over and Vince took his leg, propping it over his shoulder. “I want to see you when I make love to you. Is that okay?” Vince readied himself again with lube, waiting for Keegan. “I want that, I want to know it’s me you’re thinking of, that it’s me you want.” “I do want you.” Vince leaned over, taking Keegan’s lips. “I want only you. ~ Sandrine Gasq Dion,
72:What saves us is efficiency--the devotion to efficiency. But these chaps were not much account, really. They were no colonists; their administration was merely a squeeze, and nothing more, I suspect. They were conquerors, and for that you want only brute force-- nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. ~ Joseph Conrad,
73:The comfortable people want only wax moon faces, poreless, hairless, expressionless. We are living in a time when flowers are trying to live on flowers, instead of growing on good rain and black loam. Even fireworks, for all their prettiness, come from the chemistry of the earth. Yet somehow we think we can grow, feeding on flowers and fireworks, without completing the cycle back to reality. ~ Ray Bradbury,
74:People who choose to earn money first, people who put off their realplans until later, until they are rich, are not necessarily wrong. People who want only to live, and who reckon living is absolute freedom, the exclusive pursuit of happiness, the sole satisfaction of their desires and instincts, the immediate enjoyment of the boundless riches of the world - such people will always be unhappy. ~ Georges Perec,
75:I never asked you to earn me. I want only that you should need me. Your path is not one of merit. Bring the recurring desires of your mind to me, every time they emerge. They cannot shock me, for I willed them! Bring me your confusion, your fear, your craving, your anxiety, your inability to love the world, your hesitation to serve, your jealousy, all the deficiencies that defy your spiritual disciplines. ~ Sathya Sai Baba,
76:What do you want? You can't want to be happy, because that's too easy and too boring. You can't want only to love, because that's impossible. What do you want? You want to justify your life, to live it as intensely as possible. That is at once a trap and a source of ecstasy. Try to be alert to that danger and experience the joy and the adventure of being that woman who is beyond the image reflected in the mirror. ~ Paulo Coelho,
77:What do you want? You can’t want to be happy, because that’s too easy and too boring. You can’t want only to love, because that’s impossible. What do you want? You want to justify your life, to live it as intensely as possible. That is at once a trap and a source of ecstasy. Try to be alert to that danger and experience the joy and the adventure of being that woman who is beyond the image reflected in the mirror. ~ Paulo Coelho,
78:To live a disciplined life is to live in such a way that you want only to be where God is with you. The more deeply you live your spiritual life, the easier it will be to discern the difference between living with God and living without God, and the easier it will be to move away from the places where God is no longer with you. The great challenge here is faithfulness, which must be lived in the choices of every moment. ~ Henri J M Nouwen,
79:Our intentions are sound—more than sound: We love our kids fiercely and want only the very best for them. Yet, having succumbed to a combination of safety fears, a college admissions arms race, and perhaps our own needy ego, our sense of what is “best” for our kids is completely out of whack. We don’t want our kids to bonk their head or have hurt feelings, but we’re willing to take real chances with their mental health? ~ Julie Lythcott Haims,
80:Do people in your world always want only one story-flavor at a time? Only one taste in their mouths?” “I guess that’s close enough,” Susannah said. “Does no one eat stew?” Roland asked. “Sometimes at supper, I guess,” Eddie said, “but when it comes to entertainment, we do tend to stick with one flavor at a time, and don’t let any one thing touch another thing on your plate. Although it sounds kinda boring when you put it that way. ~ Stephen King,
81:The old terms must be invented with new meaning and given new explanations. Liberty, equality, and fraternity are no longer what they were in the days of the late-lamented guillotine. This is what the politicians will not understand; and that is why I hate them. They want only their own special revolutions- external revolutions, political revolutions, etc. But that is only dabbling. What is really needed is a revolution of the human spirit. ~ Henrik Ibsen,
82:And so now I can’t abide large groups of people. If they’re all looking at me, it becomes impossible. I can’t think. I can’t breathe. I want only to escape.” “So you stay quiet. You hide every good thing about you and hope that nobody looks.” Minnie stared at her skirts. “Yes.” The word was anguished. She curled up smaller. For the longest time, he didn’t say anything. Then, slowly, he tilted her head up. “Too bad,” he murmured. “I’ve already seen you. ~ Courtney Milan,
83:So now do you see why books are hated and feared? They show the pores in the face of life. The comfortable people want only wax moon faces, poreless, hairless, expressionless. We are living in a time when flowers are trying to live on flowers, instead of growing on good rain and black loam. Even fireworks, for all their prettiness, come from the chemistry of the earth. Yet somehow we think we can grow, feeding on flowers and fireworks, without completing the cycle back to reality. ~ Ray Bradbury,
84:The Laxdæla Saga tells the story of Olaf the Peacock who got hopelessly lost in a fog and drifted for days. When it finally lifted, there was a heated debate about what direction to go. The crew voted for a particular direction and informed Olaf of their choice. The grizzled captain ignored them and told his veteran navigator to pick the direction. 'I want only the shrewdest one to decide', he said, 'because in my opinion, the council of fools is all the more dangerous the more of them there are. ~ Lars Brownworth,
85:You, on the other hand, have often been told that following God and listening to reason are identical; so bear in mind that for intelligent people the passage from childhood to adulthood is not an abandonment of rules, but a change of ruler: instead of someone [E] whose services are hired and bought, they accept in their lives the divine leadership of reason – and it is only those who follow reason who deserve to be regarded as free. For they alone live as they want, since they have learned to want only what is necessary; ~ Plutarch,
86:I would. I could stand on my feet without you.” “And the tide would still go out without my pushing it. The spring will still melt the snow without my warm breath nagging it. You’re a person, all on your own, with hopes and thoughts and dreams completely separate from mine. Do you think I want a woman who needs to lean on me to be complete? I don’t, dearling, I want only you, as whole and self-sufficient and tender as you are. I want to know that if I die tomorrow, you can support my father’s grief and raise my son to manhood. ~ Christina Dodd,
87:We would be better off if we embraced certain voluntary constraints on our freedom of choice, instead of rebelling against them. 2. We would be better off seeking what was “good enough” instead of seeking the best (have you ever heard a parent say, “I want only the ‘good enough’ for my kids”?). 3. We would be better off if we lowered our expectations about the results of decisions. 4. We would be better off if the decisions we made were nonreversible. 5. We would be better off if we paid less attention to what others around us were doing ~ Anonymous,
88:will argue that: We would be better off if we embraced certain voluntary constraints on our freedom of choice, instead of rebelling against them. We would be better off seeking what was “good enough” instead of seeking the best (have you ever heard a parent say, “I want only the ‘good enough’ for my kids”?). We would be better off if we lowered our expectations about the results of decisions. We would be better off if the decisions we made were nonreversible. We would be better off if we paid less attention to what others around us were doing. ~ Barry Schwartz,
89:For many in the Arminian tradition, who emphasize the believer’s free will and responsibility, texts like Romans 8:30; 9:18 – 24; Galatians 1:15; and Ephesians 1:4 – 5 are something of an embarrassment. Likewise many Calvinists have their own ways of getting around what is said quite plainly in passages like 1 Corinthians 10:1 – 13; 2 Peter 2:20 – 22; and Hebrews 6:4 – 6. Indeed our experience as teachers is that students from these traditions seldom ask what these texts mean; they want only to know “how to get around” what these various passages seem clearly to affirm! ~ Gordon D Fee,
90:Why d’you make me suffer?"
“Because I love you.”
Now it was his turn to get angry. “No, no, you don’t love me! People in love want happiness, not pain!”
“People in love want only love, even at the cost of pain.”
“Then you’re making people suffer on purpose.”
“Yes, to see if you love me.”
The Baron’s philosophy would not go any further. “Pain is a negative state of the soul.”
“Love is all.”
“Pain should always be fought against.”
“Love refuses nothing.”
“Some things I’ll never admit.”
“Oh yes, you do, now, for you love me and you suffer. ~ Italo Calvino,
91:…I, too, want to say what I wish from myself today and what thought first crossed my heart this year – what thought shall be the reason, warrant and sweetness of the rest of my life! I want to learn more and more to see what is necessary in things as beautiful – thus I will be one of those who make things beautiful. Amor fati: Let that be my love from now on! I do not want to wage war against ugliness. I do not want to accuse; I do not even want to accuse the accusers. Let looking away be my only negation! And, all in all and on the whole: some day I want only to be a Yes-sayer! ~ Robert B Pippin,
92:If you feel a great loneliness and a deep longing for human contact, you have to be extremely discerning...and ask yourself whether this situation is truly God given. Because where God wants you to be, God holds you safe and gives you peace, even when there is pain. To live a disciplined life is to live in such a way that you want only to be where God is with you. The more deeply you live your spiritual life, the easier it will be to discern the difference between living with God and living without God, and the easier it will be to move away from the places where God is no longer with you. ~ Henri Nouwen,
93:They were conquerors, and for that you want only brute force--nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind--as is very proper for those who tackle a darkness.
The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. ~ Joseph Conrad,
94:The Aztecs and the Elizabethans looked into their mirrors to discern danger. Today those who peer into the future want only relief from anxiety. Unable to face the prospect that the cycles of war will continue, they are desperate to find a pattern of improvement in history. It is only natural that believers in reason, lacking any deeper faith and too feeble to tolerate doubt, should turn to the sorcery of numbers. Happily there are some who are ready to assist them. Just as the Elizabethan magus transcribed tables shown to him by angels, the modern scientific scryer deciphers numerical auguries of angels hidden in ourselves. ~ John N Gray,
95:The Catholic chruch as threatened your life - do you not want revenge? Have you not sold your hatred to the Pretestant cause to work against the church that has hunted you?"
"No," I said simply. "I hate no one. I want only to be left in peace to understand the mysteries of the universe in my own way."
"God has already laid out for us the mysteries of the universe, or as much as He permits us to understand. You think your way is better?"
"Better than these wars of dogma that have led men to burn and fillet one another across Europe for fifty years? Yes, I do."
"Then what is it you believe?"
I looked at him. "I believe that, in the end, even the devils will be pardoned. ~ S J Parris,
96:This is your life. This is yours. You can establish an exact inventory of your meager fortune, the precise balance sheet of your first quarter-century. You are twenty-five years old, you have twenty-nine teeth, three shirts and eight socks, a few books you no longer read, a few records you no longer play. You do not want to remember anything else, be it your family or your studies, your friends and lovers, or your holidays and plans. You traveled and you brought nothing back from your travels. Here you sit, and you want only to wait, just to wait until there is nothing left to wait for: for night to fall and the passing hours to chime, for the days to slip away and the memories to fade. ~ Georges Perec,
97:Faith :::
One must say, "Since I want only the Divine, my success is sure, I have only to walk forward in all confidence and His own Hand will be there secretly leading me to Him by His own way and at His own time." That is what you must keep as your constant mantra. Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadows on your mind that prevent you from having it. Push them aside and the back of the difficulty will be broken. ~ Sri Aurobindo, Letters On Yoga - II,
98:They were conquerors, and for that you want only brute force—nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind—as is very proper for those who tackle a darkness. The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea—something you can set up, and bow down before, and offer a sacrifice to.... ~ Joseph Conrad,
99:They (Romans) were conquerors, and for that you want only brute force - nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind - as is very proper for those who tackle a darkness. The conquest of the earth which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea - something you can set up, and bow down before, and offer a sacrifice to... ~ Joseph Conrad,
100:They were no colonists; their administration was merely a squeeze, and nothing more, I suspect. They were conquerors, and for that you want only brute force - nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind - as is very proper for those who tackle a darkness. The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea - something you can set up, and bow down before, and offer a sacrifice to ~ Joseph Conrad,
101:Without realizing what she was doing and more on an impulse than anything else, she leaned forward and kissed him. It was a simple, yet firm kiss and she pulled back after only a moment. But it sent a thrill through her.
He leaned down for another. But she put her finger on his lips to stop him.
"That was my reward to you," she said as they danced. "Don't squander it."
"Reward? he asked still seeming both surprised and delighted at this unexpected attention. "What for?"
"Why for living, Vaelros. And for doing so much else to help me. I will have you rewarded in state as well. But that was just from me."
She saw Vaelros flush and she gave him a brilliant smile. "You don't like my reward?" she asked.
"I do!" he replied. "I want only to learn how to earn more."
The music was fading. The song was ending. Luthiel stepped back and let her hands drop.
"A mysterious thing, my heart," she said. ~ Robert Fanney,
102:Ages of happiness. - An age of happiness is quite impossible, because men want only to desire it but not to have it, and every individual who experiences good times learns to downright pray for misery and disquietude. The destiny of man is designed for happy moments - every life has them - but not for happy ages. Nonetheless they will remain fixed in the imagination of man as 'the other side of the hill' because they have been inherited from ages past: for the concepts of the age of happiness was no doubt acquired in primeval times from that condition of which, after violent exertion in hunting and warfare, man gives himself up to repose, stretches his limbs and hears the pinions of sleep rustling about him. It is a false conclusion if, in accordance with that ancient familiar experience, man imagines that, after whole ages of toil and deprivation, he can then partake of that condition of happiness correspondingly enhanced and protracted. ~ Friedrich Nietzsche,
103:People who choose to earn money first, people who put off their real plans until later, until they are rich, are not necessarily wrong. People who want only to live, and who reckon living is absolute freedom, the exclusive pursuit of happiness, the sole satisfaction of their desires and instincts, the immediate enjoyment of the boundless riches of the world [...] such people will always be unhappy. It is true [...] that there are people for whom this kind of dilemma does not arise, or hardly arises, either because they are too poor and have no requirements beyond a slightly better diet, slightly better housing, slightly less work, or because they are too rich, from the start, to understand the import or even the meaning of such a distinction. But nowadays and in our part of the world, more and more people are neither rich nor poor: they dream of wealth, and could become wealthy; and that is where their misfortunes begin."

-from "Things: A Story of the Sixties ~ Georges Perec,
104:Thomas Edison said in all
seriousness: "There is no expedient to which a man will not resort to avoid the labour of
thinking"-if we bother with facts at all, we hunt like bird dogs after the facts that
bolster up what we already think-and ignore all the others! We want only the facts that
justify our acts-the facts that fit in conveniently with our wishful thinking and justify
our preconceived prejudices!
As Andre Maurois put it: "Everything that is in agreement with our personal desires
seems true. Everything that is not puts us into a rage."
Is it any wonder, then, that we find it so hard to get at the answers to our problems?
Wouldn't we have the same trouble trying to solve a second-grade arithmetic problem, if
we went ahead on the assumption that two plus two equals five? Yet there are a lot of
people in this world who make life a hell for themselves and others by insisting that two
plus two equals five-or maybe five hundred! ~ Dale Carnegie,
105:The first Vikings to reach Iceland, therefore, did so purely by accident. Viking sailors reckoned through careful observation, and trial and error, not sophisticated navigational tools. Land was found by noting changes in the color of water, differences in the flight patterns of birds, and the presence of driftwood. The Vikings calculated latitude by the midday sun during the day, and by the stars at night. If neither of those two options were available, they relied on instinct. Skippers were notoriously pragmatic. The Laxdæla Saga tells the story of Olaf the Peacock who got hopelessly lost in a fog and drifted for days. When it finally lifted, there was a heated debate about what direction to go. The crew voted for a particular direction and informed Olaf of their choice. The grizzled captain ignored them and told his veteran navigator to pick the direction. 'I want only the shrewdest one to decide', he said, 'because in my opinion, the council of fools is all the more dangerous the more of them there are. ~ Lars Brownworth,
106:none of us would feel exactly like this. What saves us is efficiency—the devotion to efficiency. But these chaps were not much account, really. They were no colonists; their administration was merely a squeeze, and nothing more, I suspect. They were conquerors, and for that you want only brute force—nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind—as is very proper for those who tackle a darkness. The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea-something you can set up, and bow down before, and offer a sacrifice to.... ~ Joseph Conrad,
107:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,
108:I have maintained that precisely because Christian faith regards the nothing from which the world came forth as absolute ‘non-being, creatureliness implies that death is a return to the nothingness of nonbeing…
Problems essentially derive either from a belief, latent in many Christians, in the immortality of the soul, whereby death no longer constitutes a return to non-being since the soul, of it’s nature, lives eternally, or from a belief that God does not create mortal beings, and consequently that what is created cannot but live. With regard to the first belief, namely in the immorality of the soul, I have said enough above about the soul not being immortal by nature, since it is not eternal but created. Consequently, it too is subject to the destiny of creation if left to itself. We can certainly speak of an immortality of the soul that is not ‘natural’ by ‘by grace’, but this is possible only by means of a logical contradiction. The fact that the soul can be immortal *by grace* does not logically permit us to say that it *is* immortal, since the fact that is is created means that it is not immortal in its nature. In fact, it we accept that the soul can be immortal by grace, we implicitly accept that it is not so by nature. Indeed, immortality by grace is conceivable, as we shall, but why limit it to the soul? Immortality by grace, when and where it prevails, concerns the body and the material world in general just as much as the soul. To speak of immortality only with regard to the soul – and only for the soul – even by grace, is a distraction: it involved specially attributing to the soul qualities of immortality. But God does not want only souls to be saved – he wants also the salvation and survival of bodies and of the world as a whole. ~ John D Zizioulas,
109:The person is both a self and a body, and from the beginning there is the confusion about where "he" really "is"-in the symbolic inner self or in the physical body. Each phenomenological realm is different. The inner self represents the freedom of thought, imagination, and the infinite reach of symbolism. the body represents determinism and boundness. The child gradually learns that his freedom as a unique being is dragged back by the body and its appendages which dictate "what" he is. For this reason sexuality is as much a problem for the adult as for the child: the physical solution to the problem of who we are and why we have emerged on this planet is no help-in fact, it is a terrible threat. It doesn't tell the person what he is deep down inside, what kind of distinctive gift he is to work upon the world. This is why it is so difficult to have sex without guilt: guilt is there because the body casts a shadow on the person's inner freedom, his "real self" that-through the act of sex-is being forced into a standardized, mechanical, biological role. Even worse, the inner self is not even being called into consideration at all; the body takes over completely for the total person, and this kind of guilt makes the inner self shrink and threaten to disappear.

This is why a woman asks for assurance that the man wants "me" and "not only my body"; she is painfully conscious that her own distinctive inner personality can be dispensed with in the sexual act. If it is dispensed with, it doesn't count. The fact is that the man usually does want only the body, and the woman's total personality is reduced to a mere animal role. The existential paradox vanishes, and one has no distinctive humanity to protest. One creative way of coping with this is, of course, to allow it to happen and to go with it: what the psychoanalysts call "regression in the service of the ego." The person becomes, for a time, merely his physical self and so absolves the painfulness of the existential paradox and the guilt that goes with sex. Love is one great key to this kind of sexuality because it allows the collapse of the individual into the animal dimension without fear and guilt, but instead with trust and assurance that his distinctive inner freedom will not be negated by an animal surrender. ~ Ernest Becker,
110:Often we are told, and rightly so, that we can know God by knowing ourselves, for we are made in His image. We are not base, it is said, but divine. Yet this, perhaps, is saying too much. For even in our baseness—in our excrement—we might discern the work of our Creator. All things come from God, Crivano says. Even shit can be sublimed. But should it be? Tristão fixes Crivano with a fierce glare. Then he steps to the windows, and with a smooth sudden motion slings the chamberpot’s contents into the canal below. The liquid strikes the surface with a weak slap. Should it be sublimed? Tristão says. Should it be transcended? When we seek to do this, is our desire truly to know God? Or is it to know that God truly is as we always have imagined him: the perfect distillate of our corrupt selves? So—we are made in the image of God. Have we considered what this might mean? Innumerable are the egos in man, Paracelsus writes, and in him are angels and devils, heaven and hell. Perhaps God too is like this. Pure and impure. Is it so difficult to imagine? A God of flesh and bone? A God that shits? His voice chokes off, as if overwhelmed by some passion: rage, sorrow, Crivano can’t guess which. Tristão drifts away, toward his own approaching form in the mirror-talisman; the image of his torso gradually fills the glass. With the silver window eclipsed the room seems to grow smaller; Crivano shuffles his feet to keep his balance. I want to know, Tristão says, how God is unlike us. I want to know how our eyes become traitors. To know what they refuse to see. I no longer seek to transcend, nor even to understand. I want only to dirty my hands. To smell. To feel. Like a child who plays with mud. I believe the key is here— His fingers brush the flat glass before him; they’re met by fingers from the opposite side. —but not in the way that others have said. The Nolan warned us of this. Do you remember? He said the image in the mirror is like the image in a dream: only fools and infants mistake it for the true likeness of the world, but likewise it is foolish to ignore what it shows us. Therein lies the danger. Do we look upon these reflections without delusion, like bold Actaeon? Or, like Narcissus, do we see only what we wish to see? How can we be certain? With love in our hearts, we creep toward each shining surface, but we are all haunted, always, by ourselves. ~ Martin Seay,
111:Harry’s letter to his daughter:

If I could give you just one thing, I’d want it to be a simple truth that took me many years to learn. If you learn it now, it may enrich your life in hundreds of ways. And it may prevent you from facing many problems that have hurt people who have never learned it.

The truth is simply this: No one owes you anything.

Significance

How could such a simple statement be important? It may not seem so, but understanding it can bless your entire life.

No one owes you anything.

It means that no one else is living for you, my child. Because no one is you. Each person is living for himself; his own happiness is all he can ever personally feel.

When you realize that no one owes you happiness or anything else, you’ll be freed from expecting what isn’t likely to be.

It means no one has to love you. If someone loves you, it’s because there’s something special about you that gives him happiness. Find out what that something special is and try to make it stronger in you, so that you’ll be loved even more.

When people do things for you, it’s because they want to — because you, in some way, give them something meaningful that makes them want to please you, not because anyone owes you anything.

No one has to like you. If your friends want to be with you, it’s not out of duty. Find out what makes others happy so they’ll want to be near you.

No one has to respect you. Some people may even be unkind to you. But once you realize that people don’t have to be good to you, and may not be good to you, you’ll learn to avoid those who would harm you. For you don’t owe them anything either.

Living your Life

No one owes you anything.

You owe it to yourself to be the best person possible. Because if you are, others will want to be with you, want to provide you with the things you want in exchange for what you’re giving to them.

Some people will choose not to be with you for reasons that have nothing to do with you. When that happens, look elsewhere for the relationships you want. Don’t make someone else’s problem your problem.

Once you learn that you must earn the love and respect of others, you’ll never expect the impossible and you won’t be disappointed. Others don’t have to share their property with you, nor their feelings or thoughts.

If they do, it’s because you’ve earned these things. And you have every reason to be proud of the love you receive, your friends’ respect, the property you’ve earned. But don’t ever take them for granted. If you do, you could lose them. They’re not yours by right; you must always earn them.

My Experience

A great burden was lifted from my shoulders the day I realized that no one owes me anything. For so long as I’d thought there were things I was entitled to, I’d been wearing myself out —physically and emotionally — trying to collect them.

No one owes me moral conduct, respect, friendship, love, courtesy, or intelligence. And once I recognized that, all my relationships became far more satisfying. I’ve focused on being with people who want to do the things I want them to do.

That understanding has served me well with friends, business associates, lovers, sales prospects, and strangers. It constantly reminds me that I can get what I want only if I can enter the other person’s world. I must try to understand how he thinks, what he believes to be important, what he wants. Only then can I appeal to someone in ways that will bring me what I want.

And only then can I tell whether I really want to be involved with someone. And I can save the important relationships for th ~ Harry Browne,
112:It’s loneliness. Even though I’m surrounded by loved ones who care about me and want only the best, it’s possible they try to help only because they feel the same thing—loneliness—and why, in a gesture of solidarity, you’ll find the phrase “I am useful, even if alone” carved in stone. Though the brain says all is well, the soul is lost, confused, doesn’t know why life is being unfair to it. But we still wake up in the morning and take care of our children, our husband, our lover, our boss, our employees, our students, those dozens of people who make an ordinary day come to life. And we often have a smile on our face and a word of encouragement, because no one can explain their loneliness to others, especially when we are always in good company. But this loneliness exists and eats away at the best parts of us because we must use all our energy to appear happy, even though we will never be able to deceive ourselves. But we insist, every morning, on showing only the rose that blooms, and keep the thorny stem that hurts us and makes us bleed hidden within. Even knowing that everyone, at some point, has felt completely and utterly alone, it is humiliating to say, “I’m lonely, I need company. I need to kill this monster that everyone thinks is as imaginary as a fairy-tale dragon, but isn’t.” But it isn’t. I wait for a pure and virtuous knight, in all his glory, to come defeat it and push it into the abyss for good, but that knight never comes. Yet we cannot lose hope. We start doing things we don’t usually do, daring to go beyond what is fair and necessary. The thorns inside us will grow larger and more overwhelming, yet we cannot give up halfway. Everyone is looking to see the final outcome, as though life were a huge game of chess. We pretend it doesn’t matter whether we win or lose, the important thing is to compete. We root for our true feelings to stay opaque and hidden, but then … … instead of looking for companionship, we isolate ourselves even more in order to lick our wounds in silence. Or we go out for dinner or lunch with people who have nothing to do with our lives and spend the whole time talking about things that are of no importance. We even manage to distract ourselves for a while with drink and celebration, but the dragon lives on until the people who are close to us see that something is wrong and begin to blame themselves for not making us happy. They ask what the problem is. We say that everything is fine, but it’s not … Everything is awful. Please, leave me alone, because I have no more tears to cry or heart left to suffer. All I have is insomnia, emptiness, and apathy, and, if you just ask yourselves, you’re feeling the same thing. But they insist that this is just a rough patch or depression because they are afraid to use the real and damning word: loneliness. Meanwhile, we continue to relentlessly pursue the only thing that would make us happy: the knight in shining armor who will slay the dragon, pick the rose, and clip the thorns. Many claim that life is unfair. Others are happy because they believe that this is exactly what we deserve: loneliness, unhappiness. Because we have everything and they don’t. But one day those who are blind begin to see. Those who are sad are comforted. Those who suffer are saved. The knight arrives to rescue us, and life is vindicated once again. Still, you have to lie and cheat, because this time the circumstances are different. Who hasn’t felt the urge to drop everything and go in search of their dream? A dream is always risky, for there is a price to pay. That price is death by stoning in some countries, and in others it could be social ostracism or indifference. But there is always a price to pay. You keep lying and people pretend they still believe, but secretly they are jealous, make comments behind your back, say you’re the very worst, most threatening thing there is. You are not an adulterous man, tolerated and often even admired, but an adulterous woman, one who is ... ~ Paulo Coelho,

IN CHAPTERS [22/22]



   10 Integral Yoga
   5 Yoga
   1 Philosophy
   1 Hinduism


   5 The Mother
   4 Sri Aurobindo
   3 Sri Ramakrishna
   3 Satprem
   2 Nolini Kanta Gupta


   3 The Gospel of Sri Ramakrishna
   2 Words Of The Mother II


0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I Want Only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.
   I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is closing up. You must help me one last time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for you. If you do not want to, or if you cannot, I will leave anyway, no matter where, no matter how.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   That was the idea, I think, of all the apostles of renunciation: eliminate all that comes from outside or from below, so that if something from above manifests, you will be in a fit state to receive it. But from the collective point of view, its a process that may take thousands of years! From the individual point of view, its possible; but then the aspiration to receive the true impulse should be kept intactnot the aspiration to total liberation, but the aspiration to the ACTIVE identification with the Supreme, in other words, to Want Only what He wants, to do only what He wants, to exist only through Him, in Him.
   So the method of renunciation may be tried, but its a method for someone who wants to cut himself off from others. And can there be an integrality in that case? It doesnt seem possible to me.

0 1971-06-02, #Agenda Vol 12, #The Mother, #Integral Yoga
   To Want Only what God wants.
   (Then Mother closes her eyes and smiles, palms open, and goes within)

1.009 - Perception and Reality, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Now, perceptions are of two kinds: real perceptions and unreal perceptions. When we perceive an object in the world, like a tree, it appears to be real; we cannot say it is unreal. Why is it real? What is the definition of reality? This is another very interesting philosophical subject. How do we know that any object is real? If we are asked how we define reality, what we mean by 'real', what is our idea? If we are asked to define reality, define the character of anything being real, we will find that it is difficult to define it. If I project my fingers and attempt to touch it, I must have a sensation of touch then it is real, isn't it? The sensation of touch should say there is a hard object, and then I say it is real. Is this the definition of reality? So we Want Only a sensation of hardness. The moment that sensation comes, it is real. And it has to be corroborated by the eyes; they must also say, "Yes, we are seeing a shape." The eyes can see only a shape. But how do we know that the shape is real? The fingers will tell us, "We are feeling solidity a hardness and concreteness." If it has a smell and a taste, etc., then it becomes real. We have passed judgement it is real. So, the nose should smell, the fingers should feel the concreteness and solidity, the eyes should see a shape, etc.; then, the thing is real. Is this a definition? This is a dangerous definition, but we cannot have any other definition.
  The reason behind our feeling a solidity, concreteness, hardness, etc. of an object and a shape perceived by the eyes, is because the condition of the senses which perceive and that of the mind behind the senses are on the same level as the constitution of the object. That is why we can see this world and not the heavens, for example. We cannot say that heavens do not exist; but why do we not see them? Because the constitution of the objects of the heaven is subtler than, less dense than, the constitution of our present individuality the two are not commensurate with each other. Or, to give a more concrete example, why don't we hear the music when the radio is not switched on? Somebody must be singing at the radio station now, but our ears are unable to hear; they can't hear anything because the constitution, the structure, the frequency, the wavelength of the electrical message that is sent by the broadcasting station is subtler than the constitution and the structure of the eardrum. It is not possible for the eardrum to catch it because it is gross. But if you talk, I can hear, because the sound that you make by talking is of the same level or degree of density as the capacity of the eardrum. I can hear your sound, but not the sounds of radio waves, music, or the message, because of the dissimilarity of the structure of frequency, wavelength or density of structure.

1.01 - The True Aim of Life, #Words Of The Mother II, #The Mother, #Integral Yoga
  To Want Only what the Divine wants in us and for us, is the one
  important thing.

1.05 - Pratyahara and Dharana, #Raja-Yoga, #Swami Vivkenanda, #unset
  Those who want to be Yogis, and practice hard, must take care of their diet at first. But for those who Want Only a little practice for everyday business sort of life, let them not eat too much; otherwise they may eat whatever they please. For those who want to make rapid progress, and to practice hard, a strict diet is absolutely necessary. They will find it advantageous to live only on milk and cereals for some months. As the organisation becomes finer and finer, it will be found in the beginning that the least irregularity throws one out of balance. One bit of food more or less will disturb the whole system, until one gets perfect control, and then one will be able to eat whatever one likes.
  When one begins to concentrate, the dropping of a pin will seem like a thunderbolt going through the brain. As the organs get finer, the perceptions get finer. These are the stages through which we have to pass, and all those who persevere will succeed. Give up all argumentation and other distractions. Is there anything in dry intellectual jargon? It only throws the mind off its balance and disturbs it. Things of subtler planes have to be realised. Will talking do that? So give up all vain talk. Read only those books which have been written by persons who have had realisation.

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "God has different forms, and He sports in different ways. He sports as Isvara, deva, man, and the universe. In every age He descends to earth in human form, as an Incarnation, to teach people love and devotion. There is the instance of Chaitanya. One can taste devotion and love of God only through His Incarnations. Infinite are the ways of God's play, but what I need is love and devotion. I Want Only the milk. The milk comes through the udder of the cow. The Incarnation is the udder."
  Was Sri Ramakrislma hinting that he was an Incarnation of God? Did he suggest that those who saw him saw God? Did he thus speak about himself when speaking of Chaitanya?

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "It will be very good if you can practise unselfish love for God. A man who has such love says: 'O Lord, I do not seek salvation, fame, wealth, or cure of disease. None of these do I seek. I Want Only Thee.' Many are the people who come to a rich man with various desires. But if someone comes to him simply out of love, not wanting any favour, then the rich man feels attracted to him. Prahlada had this unselfish love, this pure love for God without any worldly end."
  Mahimacharan sat silent. The Master turned to him.

1.2.08 - Faith, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  "I Want Only the Divine, why is the Divine not already here?", one must say, "Since I Want Only the Divine, my success is sure,
  I have only to walk forward in all confidence and his own hand will be there secretly leading me to him by his own way and at his own time." That is what you must keep as your constant mantra and it is besides the only logical and reasonable thing to do - for anything else is an irrational self-contradiction of the most glaring kind. Anything else one may doubt - whether the supermind will come down, whether this world can ever be anything but a field of struggle for the mass of men, - these can be rational doubts - but that he who desires only the Divine shall reach the Divine is a certitude much more certain than that two and two make four. That is the faith every sadhak must have in the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadow on your mind that prevent you from having it.

1954-06-16 - Influences, Divine and other - Adverse forces - The four great Asuras - Aspiration arranges circumstances - Wanting only the Divine, #Questions And Answers 1954, #The Mother, #Integral Yoga
  I have written a short sentence which will appear in the Bulletin, the next Bulletin. It goes something like this (I dont remember the words exactly now): If you say to the Divine with conviction, I Want Only You, the Divine will arrange all the circumstances in such a way as to compel you to be sincere.1 Something in the being I Want Only You. the aspiration and then one wants a hundred odd things all the time, isnt that so? At times something comes, just usually to disturb everythingit stands in the way and prevents you from realising your aspiration. Well, the Divine will come without showing Himself, without your seeing Him, without your having any inkling of it, and He will arrange all the circumstances in such a way that everything that prevents you from belonging solely to the Divine will be removed from your path, inevitably. Then when all is removed, you begin to howl and complain; but later, if you are sincere and look at yourself straight in the eye you have said to the Lord, you have said, I Want Only You. He will remain close to you, all the rest will go away. This is indeed a higher Grace. Only, you must say this with conviction. I dont even mean that you must say it integrally, because if one says it integrally, the work is done. What is necessary is that one part of the being, indeed the central will, says it with conviction: I Want Only You. Even once, and it suffices: all that takes more or less long, sometimes it stretches over years, but one reaches the goal.
  But one has all kinds of imperfections!
  --
    "If earnestly you say to the Divine, I Want Only Thee', the Divine will arrange the circumstances in such a way that you are compelled to be sincere."
  ***

1970 04 24 - 497, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   There is only one true wisdom, the wisdom of the Supreme Lord. Thus, to surrender all personal will and to Want Only what the Divine wants, is the only way to be truly wise.
   24 April 1970

2.07 - The Mother Relations with Others, #Words Of The Mother I, #The Mother, #Integral Yoga
    I Want Only what You think best.
    When people suggest two alternative things and ask me which one to do, I answer As you like when neither is better than the other.

2.18 - January 1939, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: First, to Want Only that. It is difficult, is it not? In that case you have to wait; Yoga demands patience. The old Yogas say that one has to wait twelve years to get any experience at all. Only after that period can one complain. But you said that you had many experiences, so, it is not so bad.
   Disciple: Yes. I told you that meditation used to come to me at my place spontaneously, at any time, and I had to sit down to meditate. Sometimes, it used to come while I was just going to my office and the experience of peace etc. used to last for some days. But sometimes for a long period nothing happens. One should get some experience at least once in a fortnight.

2.20 - THE MASTERS TRAINING OF HIS DISCIPLES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  'No, Rma,' answered Nrada, 'I do not want anything else. I Want Only pure love for Thy Lotus Feet, a love that seeks no return.'
  "That is Dr. Sarkar's attitude. It is like seeking God alone, and not asking Him for wealth, fame, bodily comforts, or anything else. This is called pure love.

2.2.1.01 - The World's Greatest Poets, #Letters On Poetry And Art, #Sri Aurobindo, #Integral Yoga
  I am not prepared to classify all the poets in the universeit was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you Want Only the very greatest, none of these can enteronly Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.
  Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia?

3.01 - Sincerity, #Words Of The Mother II, #The Mother, #Integral Yoga
      If earnestly you say to the Divine, I Want Only Thee, the Divine will arrange the circumstances in such a way that you are compelled to be sincere.
      8 June 1954

31.01 - The Heart of Bengal, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   Bengalis are worshippers of, beauty. They worship more the beauty of ideas than the beauty of forms. They are attracted more by simple and natural beauty than by ornaments, decorations and pomp. We have seen the huge works of architecture of the Deccan. What a huge heap of stones full of artistic grandeur! The images of the deities there are covered from head to foot with jewels and ornaments. But Bengalis want to express beauty not by weight but by order, by the simple, graceful style of lines. The people of the Deccan have an attraction for gaudiness and colour in their clothes. But the Bengalis Want Only simplicity and decency. No other race prefers the white colour for their clothing as the Bengalis do. We find this tendency toward simplicity and purity in the pioneer poet Chandidas of Bengal.
   Another touchstone of beauty is woman. Women of beauty abound more in other parts of India, but Bengal owns graceful women. Some unknown versifier, while describing the special qualities of the beauties of the different provinces of India, remarked that the beauty of teeth is the speciality of the women of Bengal. The famous poet Jayadeva also was enamoured of the lustre of the shining teeth of the Bengali women. We may not be consciously aware of it, but there is a grace and a charm on the faces of the women of Bengal. Faultless beauty in the formation of the body may be absent there, but it will remind us of the words in The Song of Solomon, I am black but comely. The soft, pliant, graceful and mobile ways of life and character are reflected on the faces of the Bengali women. In the structure of the Bengalis, the statuesqueness of the Greeks is not to be found, but there is gracefulness and charm. And what is this gracefulness? Bergson has given a nice explanation to the effect:

3.2.4 - Sex, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  X seems in his letter to Want Only a liberation from sexual thoughts and desires by an intervention of anothers will; but this is not how it should be done. Those who practise this Yoga can escape from it by a rejection of sexual suggestions aided by the influence of the Divine Power which acts through the Mother, but it is not instantaneous, except in the case of those who have a complete receptivity and an absolute faith. Usually it takes a steady tapasya to get rid of a lifelong habit.
  ***

36.07 - An Introduction To The Vedas, #Collected Works of Nolini Kanta Gupta - Vol 08, #unset, #Zen
   In the process of Nature, in the material world and in its activities they did not see something mundane and material, but found in them a reflection of the supernatural. It may be asked: if, the gross forms were mere symbols, then why is the Veda so replete with them and why has so much importance been given to them? Then we have to enquire into the symbolism of the ancients. Here in this connection we Want Only to mention that the language of the ancients used to flow from their heart. It was not subject to any intellectual reasoning and was not analytical as that of t day. The language was simply symbol of their direct realisation. All languages originate from the perceptions of the senses and the emotions of the heart. The inner urge was kept intact in the language of the ancients. The language and their direct perception were not intercepted by the syllogistic reasoning. So the subtle experiences when expressed in language used to entail the corresponding gross perceptions as well. The ceremonials and the sacrifices are but symbols of inner experiences. According to the Chhandogya Upanishad, yavanva ayamakasastavanesontarhrdaya akash ... (The sky that we see in the outer space is also in our inner heart. Both the Heaven and the earth, Agni as well as Vayu all are concentrated in our inner heart).
   In the Katha Upanishad too we come across the same utterance: yadeveha tadamutra15

5.1.03 - The Hostile Forces and Hostile Beings, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  - the hostiles are too pragmatic to care for Truth, they Want Only success. As for the greater Forces (e.g. Overmind) they are dynamic and try always to make consciousness effective, but they insist on consciousness, while the hostiles care nothing for that - the more unconscious you are and their automatic tool, the better they are pleased - for it is unconsciousness that gives them their chance.
  The Conquest of the Hostile Forces

Talks 125-150, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: Show me that Grace which puts an end to all this trouble. I have not come here to argue. I Want Only to learn.
  M.: Learn first what you are. This requires no sastras, no scholarship.

Theaetetus, #unset, #Arthur C Clarke, #Fiction
  'And if you say "Yes," the tongue will escape conviction but not the mind, as Euripides would say?' 'True.' 'The thoroughbred Sophists, who know all that can be known, would have a sparring match over this, but you and I, who have no professional pride, Want Only to discover whether our ideas are clear and consistent. And we cannot be wrong in saying, first, that nothing can be greater or less while remaining equal; secondly, that there can be no becoming greater or less without addition or subtraction; thirdly, that what is and was not, cannot be without having become. But then how is this reconcilable with the case of the dice, and with similar examples?that is the question.' 'I am often perplexed and amazed, Socrates, by these difficulties.' 'That is because you are a philosopher, for philosophy begins in wonder, and Iris is the child of Thaumas. Do you know the original principle on which the doctrine of Protagoras is based?' 'No.' 'Then I will tell you; but we must not let the uninitiated hear, and by the uninitiated I mean the obstinate people who believe in nothing which they cannot hold in their hands. The brethren whose mysteries I am about to unfold to you are far more ingenious. They maintain that all is motion; and that motion has two forms, action and passion, out of which endless phenomena are created, also in two formssense and the object of sensewhich come to the birth together. There are two kinds of motions, a slow and a fast; the motions of the agent and the patient are slower, because they move and create in and about themselves, but the things which are born of them have a swifter motion, and pass rapidly from place to place. The eye and the appropriate object come together, and give birth to whiteness and the sensation of whiteness; the eye is filled with seeing, and becomes not sight but a seeing eye, and the object is filled with whiteness, and becomes not whiteness but white; and no other compound of either with another would have produced the same effect. All sensation is to be resolved into a similar combination of an agent and patient. Of either, taken separately, no idea can be formed; and the agent may become a patient, and the patient an agent. Hence there arises a general reflection that nothing is, but all things become; no name can detain or fix them. Are not these speculations charming, Theaetetus, and very good for a person in your interesting situation? I am offering you specimens of other men's wisdom, because I have no wisdom of my own, and I want to deliver you of something; and presently we will see whether you have brought forth wind or not. Tell me, then, what do you think of the notion that "All things are becoming"?'
  'When I hear your arguments, I am marvellously ready to assent.'

WORDNET



--- Overview of adv want_only

The adv wantonly has 2 senses (no senses from tagged texts)
                  
1. wantonly ::: (in a wanton manner; "the animals were killed wantonly for sport")
2. licentiously, wantonly, promiscuously ::: (in a licentious and promiscuous manner; "this young girl has to share a room with her mother who lives promiscuously")












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