classes ::: Sanskrit, vision, Time,
children :::
branches ::: Trikaladrsti

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object:Trikaladrsti
language class:Sanskrit
class:vision
class:Time
trikaladrsti (Trikaladrishti) ::: the vision of the three times, a special faculty of jnana by which that general power is applied to the actuality of things, their details of event, tendencies etc. in the past, present and future of the world as it exists, has existed and will exist in Time. ::: trikaladrstih [nominative]
see also ::: Trikal, Time Vision,

see also ::: Time_Vision, Trikal

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO

Time_Vision
Trikal

AUTH

BOOKS

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
4.19_-_The_Nature_of_the_supermind
4.22_-_The_supramental_Thought_and_Knowledge
4.25_-_Towards_the_supramental_Time_Vision

PRIMARY CLASS

Time
vision
SIMILAR TITLES
Trikaladrsti

DEFINITIONS


TERMS STARTING WITH

trikaladrsti (Trikaladrishti) ::: the vision of the three times, a special faculty of jnana by which that general power is applied to the actuality of things, their details of event, tendencies etc. in the past, present and future of the world as it exists, has existed and will exist in Time. ::: trikaladrstih [nominative]


TERMS ANYWHERE

actualistic seer tapas ::: tapas acting in the actualist intuitional revelation, the lowest form of seer tapas. actualistic seer trik trikaladrsti

aladr.s.t.i-tapassiddhi (trikaldrishti-tapassiddhi; trikaldrishti tapassiddhi) ::: the union of trikaladr.s.t.i and tapas-siddhi, usually referred to as T2. trik trikaladrsti

aladr.s.t.i tapas telepathy (trikaldrishti tapas telepathy) ::: same as telepathy-trikaladr.s.t.i-tapassiddhi. trik trikaladrsti-vani

aladr.s.t.i (trikaldrishti) ::: decisive trikaladr.s.t.i in the full revelatory ideality. decisive telepathic trik trikaladrsti

aladr.s.t.i (trikaldrishti) ::: telepathic trikaladr.s.t.i combined with decisive trikaladr.s.t.i, seeing the forces at work and the result that is to emerge. decisive trik trikaladrsti

ana thought ::: same as vijñanamaya thought. vij ñana ana trik trikaladrsti

decisive seer tapas ::: tapas acting in the full revelatory ideality, the highest form of seer tapas. decisive seer trik trikaladrsti

discriminative revelatory logistic ::: having the nature of revelatory logistis on its lowest scale (intuitive revelatory logistis), with discrimination taken up into the revelation. discriminative trik trikaladrsti

dynamic seer tapas ::: tapas acting in the dynamic inspirational revelation, the middle form of seer tapas. dynamic seer trik trikaladrsti

full revelatory ideality ::: the highest scale of revelatory logistis, also called the full dras.t.a luminous reason, whose three forms are described as (1) "revelation with interpretation but the front representative",(2) "the front interpretative with intuition involved in the drishti", and (3) "the whole drishti with the two other powers taken into the drishti"; these three forms are also referred to as the representative, interpretative and imperative elements of representative vijñana in the higher sense (highest representative ideality or logos vijñana). future trik trikaladrsti

higher revelatory ::: (in 1920) same as full revelatory. higher trik trikaladrsti

ideal thought ::: thought elevated to the plane of ideality; same as vijñanamaya thought, especially in the form of perceptive thought. ideal trik trikaladrsti

intuitive mental trik. ::: abbreviation of next. intuitive mental trik trikaladrsti

intuitive tapas ::: tapas acting in the intuitional ideality. intuitive telepathic trik trikaladrsti

jnanam trikaladrstih astasiddhih samadhih iti vijnanacatustayam ::: see these words separate]y.

lipikausalya (lipikaushalya; lipi-kaushalya; lipi kaushalya) ::: skilfullipikausalya ness or formal perfection of lipi, consisting especially of the varied use of akashic material. lipi-trik lipi-trikaladrsti

nivr.tti (nivritti) ::: literally "moving back and in"; withdrawal, abnivrtti stention, inactivity; "cessation from the original urge to action" and the return of the soul "to its eternal, unchanging immobility", one side of "the double movement of the Soul and Nature" whose other side is pravr.tti; a "divine quietism" supporting "a divine activism and kinetism". non-telepathic trik trikaladrsti

prakamya ::: a heightened power of mind and senses by which the prakamya consciousness can exceed the limits normally imposed by the body and project itself into other persons and objects to know what is in them, one of the two siddhis of knowledge whose combination constitutes telepathy. pr prakamya akamya trik trikaladrsti

present gnosis ::: same as actualistic ideality. present trik trikaladrsti

pure inevitable ::: (vak) having the inevitable quality of style in its most absolute form, "a speech overwhelmingly sheer, pure and true, a quintessential essence of convincingly perfect utterance". pure trik trikaladrsti

revelatory tapas ::: tapas acting in the revelatory logistis. revelatory trik trikaladrsti

seer tapas ::: tapas acting in the seer logistis. seer telepathic trik trikaladrsti

seer telepathy ::: telepathy in the seer logistis. seer trik trikaladrsti

telepathic T2 ::: trikaladr.s.t.i-tapassiddhi with telepathic trikaladr.s.t.i as the first element. telepathic trik trikaladrsti

telepathy ::: the faculty formed by the combination of prakamya and vyapti, the two siddhis of knowledge; also, either one of these powers separately. Telepathy is the capacity of consciousness "to communicate between one mind and another without physical means consciously and voluntarily", overcoming the habitual limitations because of which "Consciousness in one material being communicates with the same consciousness in another material being by certain fixed methods such as speech, gesture, writing etc. and unconscious mental communication". telepathy-trik telepathy-trikaladrsti aladr.s.t.i (telepathy-trikaldrishti; telepathy trikaldrishti)

— the combination of telepathy and trikaladr.s.t.i, forming the knowledge aspect of T3. telepathy-trik telepathy-trikaladrsti-tapas aladr.s.t.i-tapas (telepathy-trikaldrishti-tapas; telepathy

time-dr.s.t.i (drishti) ::: same as time-trikaladr.s.t.i. time-drsti time-trik time-trikaladrsti

trikaladrsti (Trikaladrishti) ::: the vision of the three times, a special faculty of jnana by which that general power is applied to the actuality of things, their details of event, tendencies etc. in the past, present and future of the world as it exists, has existed and will exist in Time. ::: trikaladrstih [nominative]

trikaladr.s.t.i (trikaladrishti; trikaldrishti; trikaldristi) ::: literally "the trikaladrsti vision of the three times", i.e., "the direct knowledge of the past, the intuitive knowledge of the present and the prophetic knowledge of the future", the second member of the vijñana catus.t.aya. It is a special faculty of jñana "by which that general power is applied to the actuality of things"; its essence is a consciousness of "the Infinite deploying in itself and organising all things in time", making possible "a total view of the three times as one movement singly and indivisibly seen even in their succession of stages, periods, cycles".

trikaladr.s.t.i (trikaldrishti) of exact time ::: same as time-trikaladr.s.t.i. trikaladrsti

trikaladr.s.t.i (trikaldrishti) of the past ::: "the direct knowledge of the trikaladrsti

trikaldrishti tapas) ::: same as telepathy-trikaladr.s.t.i-tapassiddhi. telepathy-trik telepathy-trikaladrsti-tapassiddhi

uninspired intuition ::: intuition not uplifted by inspiration (or revelation), the lowest form of intuitional ideality. untelepathic trik trikaladrsti

vivekamaya ::: having the nature of viveka. vivekamaya trik trikaladrsti

. yakasipu (Hiranyakashipu) ::: a daitya or Titan who persecuted his son Prahlada for his devotion to Vis.n.u and was destroyed by Vis.n.u as Narasiṁha; regarded as an example of the asura raks.asa "in which the intellectual ego & the emotional, sensational ego enter into an equal copartnership for the grand enthronement & fulfilment of the human ahankara". historical trik trikaladrsti



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IN CHAPTERS [3/3]





   9 Sri Aurobindo


   6 The Synthesis Of Yoga


4.19 - The Nature of the supermind, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The supramental nature on the contrary is just, harmonious and one, will and knowledge there only light of the spirit and power of the spirit, the power effecting the light, the light illumining the power. In the highest supramentality they are intimately fused together and do not even wait upon each other but are one movement, will illumining itself, knowledge fulfilling itself, both together a single jet of the being. The mind knows only the present and lives in an isolated movement of it though it tries to remember and retain the past and forecast and compel the future. The supermind has the vision of the three times, Trikaladrsti; it sees them as an indivisible movement and sees too each containing the others. It is aware of all tendencies, energies and forces as the diverse play of unity and knows their relation to each other in the single movement of the one spirit. The supramental will and action are therefore a will and action of the spontaneous self-fulfilling truth of the spirit, the right and at the highest the infallible movement of a direct and total knowledge.
  The supreme and universal supermind is the active Light and Tapas of the supreme and universal Self as the Lord and Creator, that which we come to know in Yoga as the divine Wisdom and Power, the eternal knowledge and will of the Ishwara. On the highest planes of Being where all is known and all manifests as existences of the one existence, consciousnesses of the one consciousness, delight's self-creations of the one Ananda, many truths and powers of the one Truth, there is the intact and integral display of its spiritual and supramental knowledge. And in the corresponding planes of our own being the Jiva shares in the spiritual and supramental nature and lives in its light and power and bliss. As we descend nearer to what we are in this world, the presence and action of this self-knowledge narrows but retains always the essence and character when not the fullness of the supramental nature and its way of knowing and willing and acting, because it still lives in the essence and body of the spirit. The mind, when we trace the descent of the self towards matter, we see as a derivation which travels away from the fullness of self, the fullness of its light and being and which lives in a division and diversion, not in the body of the sun, but first in its nearer and then in its far-off rays. There is a highest intuitive mind which receives more nearly the supramental truth, but even this is a formation which conceals the direct and greater real knowledge. There is an intellectual mind which is a luminous half-opaque lid which intercepts and reflects in a radiantly distorting and suppressively modifying atmosphere the truth known to the supermind. There is a still lower mind built on the foundation of the senses between which and the sun of knowledge there is a thick cloud, an emotional and a sensational mist and vapour with here and there lightnings and illuminations. There is a vital mind which is shut away even from the light of intellectual truth, and lower still in submental life and matter the spirit involves itself entirely as if in a sleep and a night, a sleep plunged in a dim and yet poignant nervous dream, the night of a mechanical somnambulist energy. It is a re-evolution of the spirit out of this lowest state in which we find ourselves at a height above the lower creation, having taken it up all in us and reaching so far in our ascent only the light of the well-developed mental reason. The full powers of self-knowledge and the illumined will of the spirit are still beyond us above the mind and reason in supramental Nature.

4.22 - The supramental Thought and Knowledge, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  At first, at the beginning of the conversion into this greater status, the thought will continue to move for a shorter or a longer time to a greater or a less extent on the lines of the mind but with a greater light and increasing flights and spaces and movements of freedom and transcendence. Afterwards the freedom and transcendence will begin to predominate; the inversion of the thought view and the conversion of the thought method will take place in different movements of the thought mind one after the other, subject to whatever difficulties and relapses, until it has gained on the whole and effected a complete transformation. Ordinarily the supramental knowledge will be organised first and with the most ease in the processes of pure thought and knowledge, jnana, because here the human mind has already the upward tendency and is the most free. Next and with less ease it will be organised in the processes of applied thought and knowledge because there the mind of man is at once most active and most bound and wedded to its inferior methods. The last and most difficult conquest, because this is now to his mind a field of conjecture or a blank, will be the knowledge of the three times, Trikaladrsti. In all these there will be the same character of a spirit seeing and willing directly above and around and not only in the body it possesses and there will be the same action of the supramental knowledge by identity, the supramental vision, the supramental thought and supramental word, separately or in a united movement.
  This then will be the general character of the supramental thought and knowledge and these its main powers and action. It remains to consider its particular instrumentation, the change that the supermind will make in the different elements of the present human mentality and the special activities that give to the thought its constituents, motives and data.

4.25 - Towards the supramental Time Vision, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The supramental consciousness, on the other hand, is founded upon the supreme consciousness of the timeless Infinite, but has too the secret of the deployment of the infinite Energy in time. It can either take its station in the time consciousness and keep the timeless infinite as its background of supreme and original being from which it receives all its organising knowledge, will and action, or it can, centred in its essential being, live in the timeless but live too in a manifestation in time which it feels and sees as infinite and as the same Infinite, and can bring out, sustain and develop in the one what it holds supernally in the other. Its time consciousness therefore will be different from that of the mental being, not swept helplessly on the stream of the moments and clutching at each moment as a stay and a swiftly disappearing standpoint, but founded first on its eternal identity beyond the changes of time, secondly on a simultaneous eternity of Time in which past, present and future exist together for ever in the self-knowledge and self-power of the Eternal, thirdly, in a total view of the three times as one movement singly and indivisibly seen even in their succession of stages, periods, cycles, last -- and that only in the instrumental consciousness -- in the step-by-step evolution of the moments. It will therefore have the knowledge of the three times, Trikaladrsti, -- held of old to be a supreme sign of the seer and the Rishi, --not as an abnormal power, but as its normal way of time knowledge.
  This unified and infinite time consciousness and this vision and knowledge are the possession of the supramental being in its own supreme region of light and are complete only on the highest levels of the supramental nature. But in the ascent of the human consciousness through the uplifting and transmuting evolutionary -- that is to say, self-unveiling, self-developing, progressively self-perfecting-process of Yoga, we have to take account of three successive conditions all of which have to be overpassed before we are able to move on the highest levels. The first condition of our consciousness, that in which we now move, is this mind of ignorance that has arisen out of the inconscience and nescience of material Nature, -- ignorant but capable of seeking for knowledge and finding it at least in a series of mental representations which may be made clues to the true truth and, more and more refined and illuminated and rendered transparent by the influence, the infiltration and the descent of the light from above, prepare the intelligence for opening to the capacity of true knowledge. All truth is to this mind a thing it originally had not and has had to acquire or has still to acquire, a thing external to it and to be gathered by experience or by following certain ascertained methods and rules of enquiry, calculation, application of discovered law, interpretation of signs and indices. Its very knowledge implies an antecedent nescience; it is the instrument of Avidya.

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